Podcasts about jesusa

Pinches escalofríos que no me sueltan!--¡Cálmate Jesusa, apenas te vas levantando!--Es que de a tiro la chingan estos escalofríos, yo creo que se me subió el muerto--¡Ay vieja, cuál muerto! Los vivos y los muertos te tienen miedo--¡Cállate Francisco y pásame el agua bendita!-

1. Privat vs. Publik2. Power durch Jesusa. Identität (Jesus weiß, wer er ist)b. Berufung (Jesus weiß, wozu er gekommen ist)

Elena Poniatowska, Mexico's most celebrated journalist and one of the most significant literary voices in the Spanish-speaking world, argues in this conversation that the crisis of contemporary journalism is inseparable from the collapse of critical reading—and that both are symptoms of a deeper cultural abandonment. Born in Paris in 1932 to a French-Polish father and Mexican mother, Poniatowska contends that her formation as a writer was shaped by displacement, by learning to listen to those rendered voiceless by history, and by understanding that journalism must be an act of solidarity before it is anything else. Widely credited with helping to establish the genre of testimonio in Latin American letters, she transformed the voices of the marginalised into literature that forced an entire nation to confront its own silence. She maintains that her landmark work La Noche de Tlatelolco was not a journalistic achievement but a moral obligation, and reflects on her decision to refuse the Xavier Villaurrutia Prize, asking who would award the dead. Poniatowska insists that the greatest threat to literature and journalism today is not artificial intelligence but the disappearance of patience—the willingness to sit with a text, a story, or a life long enough for meaning to emerge. At 94, she affirms her belief in the innate goodness of human beings as not a sentiment but a necessity.Elena Poniatowska, la periodista más célebre de México y una de las voces literarias más significativas del mundo hispanohablante, sostiene en esta conversación que la crisis del periodismo contemporáneo es inseparable del colapso de la lectura crítica—y que ambos son síntomas de un abandono cultural más profundo. Nacida en París en 1932 de padre franco-polaco y madre mexicana, Poniatowska afirma que su formación como escritora estuvo marcada por el desplazamiento, por aprender a escuchar a quienes la historia había silenciado, y por comprender que el periodismo debe ser ante todo un acto de solidaridad. Ampliamente reconocida por haber contribuido a establecer el género del testimonio en las letras latinoamericanas, transformó las voces de los marginados en literatura que obligó a una nación entera a confrontar su propio silencio. Sostiene que su obra emblemática La Noche de Tlatelolco no fue un logro periodístico sino una obligación moral, y reflexiona sobre su decisión de rechazar el Premio Xavier Villaurrutia, preguntando quién iba a premiar a los muertos. Poniatowska insiste en que la mayor amenaza para la literatura y el periodismo hoy no es la inteligencia artificial sino la desaparición de la paciencia—la disposición a permanecer con un texto, una historia o una vida el tiempo suficiente para que emerja el significado. A los 94 años, reafirma su creencia en la bondad innata de los seres humanos no como un sentimiento sino como una necesidad.English transcript:SAVAGE MINDS — Elena PoniatowskaJulian Vigo (00:00:15):Welcome to Savage Minds.Julian Vigo (00:00:26):I am your host, Julian Vigo.Julian Vigo (00:00:30):Today's guest is Elena Poniatowska Amor,Julian Vigo (00:00:33):daughter of a French father of Polish origin, Jean E.Julian Vigo (00:00:37):Poniatowski, and Mexican mother Paula Amor.Julian Vigo (00:00:41):She was born in Paris in 1932.Julian Vigo (00:00:46):She has practiced journalism since 1953 at the newspapers El Día, Excélsior, Novedades, and La Jornada.Julian Vigo (00:00:57):She is the first woman to receive the National Journalism Prize.Julian Vigo (00:01:02):Among her works is La Noche de Tlatelolco,Julian Vigo (00:01:05):a classic since its publication, for which she was awarded the Xavier Villaurrutia Prize,Julian Vigo (00:01:12):which she refused, asking who was going to award the dead.Julian Vigo (00:01:17):Her novels and stories include La Flor de Lis,Julian Vigo (00:01:20):De Noche Vienes and Tlapalería,Julian Vigo (00:01:24):Paseo de la Reforma,Julian Vigo (00:01:26):Hasta No Verte Jesús Mío,Julian Vigo (00:01:28):The Life of a Mexican Soldadera,Julian Vigo (00:01:31):Querido Diego Te Abraza Quiela, Tinísima, winner of the Mazatlán Prize in 1992, La Piel del Cielo,Julian Vigo (00:01:40):winner of the Alfaguara Novel Prize in 2001, and El Tren Pasa Primero,Julian Vigo (00:01:48):about the lives of Mexican railway workers,Julian Vigo (00:01:52):winner of the Rómulo Gallegos International Novel Prize in 2007. Leonora won the Premio Biblioteca Breve Seix Barral in 2011. El Universo o Nada (2013) is the biography ofJulian Vigo (00:02:07):astrophysicist Guillermo Haro. Ondas de la Niña Mala is her first poetry collection, andJulian Vigo (00:02:14):her children's books include Boda en Chimalistac, La Vendedora de Nubes,Julian Vigo (00:02:20):El Burro que Metió la Pata, Sansimonsi, illustrated by Rafael Barajas el Fisgón, and ElJulian Vigo (00:02:27):Niño Estrellero by Fernando Robles, and El Charito Cantor by Osvaldo Hernández.Julian Vigo (00:02:34):Her most recent novel, El Amante Polaco, portrays the last king of Poland, Stanisław AugustJulian Vigo (00:02:41):Poniatowski. Translated into 20 languages. Gabi Brimmer and Las Mil y Una, the story ofJulian Vigo (00:02:48):Paulina,Julian Vigo (00:02:49):address social issues.Julian Vigo (00:02:52):After receiving honorary doctorates from UNAM and UAM,Julian Vigo (00:02:57):she was awarded them from the University of Puebla,Julian Vigo (00:03:01):Sonora, Estado de México,Julian Vigo (00:03:04):Guerrero,Julian Vigo (00:03:06):Chiapas, and Puerto Rico.Julian Vigo (00:03:09):She also received honorary degrees from the New School for Social Research in New York,Julian Vigo (00:03:13):Manhattanville College, and Florida Atlantic University in the United States, and fromJulian Vigo (00:03:19):Paris 8,Julian Vigo (00:03:19):La Sorbonne, and Pau-Pyrénées, as well as the Maria Moors Cabot Prize for Journalism atJulian Vigo (00:03:27):Columbia University, New York, in 2004, and from the Universidad Complutense, Madrid, inJulian Vigo (00:03:32):2015.Julian Vigo (00:03:34):She received the French Legion of Honour at the rank of Officer, the Gabriela Mistral Prize from Chile, and inJulian Vigo (00:03:41):2006, the Courage Award from the International Women's Media Foundation.Julian Vigo (00:03:43):In 2013 she was awardedJulian Vigo (00:03:49):the Miguel de Cervantes Prize for literature in the Spanish language, and she received theJulian Vigo (00:03:55):Belisario Domínguez Medal in 2022.Julian Vigo (00:03:58):This is the highest honour granted by the Senate of the Mexican Republic, along with theJulian Vigo (00:04:05):Carlos Fuentes International Prize for Literary Creation in the Spanish Language in 2023.(00:04:12):I welcome Elena Poniatowska to Savage Minds.Julian Vigo (00:04:19):I wanted to begin with a memory I have of you.Julian Vigo (00:04:22):In 1993,Julian Vigo (00:04:25):I think,Julian Vigo (00:04:27):or 94 —Julian Vigo (00:04:28):one of those two years —Julian Vigo (00:04:29):I was in Puebla,Julian Vigo (00:04:31):Cholula,Julian Vigo (00:04:32):teaching at the Universidad de las Américas.Julian Vigo (00:04:35):Yes.Julian Vigo (00:04:36):And you came to give a talk at an observatory — I believe it was Tonantzintla.Elena Poniatowska (00:04:44):Yes, of course.Elena Poniatowska (00:04:46):Yes, I remember it, andJulian Vigo (00:04:49):you made a great impression on me that day. But I must confess that your entire life's work made a great impression on me — not only on me. I wanted to begin with your formation, your life, because you were born in France andJulian Vigo (00:05:12):how do you remember your childhood in France, and what elements of that world did you bring with you when you arrived in Mexico in 1942?Elena Poniatowska (00:05:21):Well, thank you very much for your interest.Elena Poniatowska (00:05:29):I can tell you that I was born in 1932 in Paris, France, because my mother Paula Amor marriedElena Poniatowska (00:05:42):Juan Poniatowski, who held a noble title — that of prince —Elena Poniatowska (00:05:54):because the last king of Poland was Stanisław Poniatowski, who was, I believe, one ofElena Poniatowska (00:06:07):the lovers —Elena Poniatowska (00:06:09):one of the younger lovers of the Empress of Russia, Catherine the Great.Elena Poniatowska (00:06:21):My mother was a woman born also in Paris, of Mexican origin, who leftElena Poniatowska (00:06:32):France because of the Mexican RevolutionElena Poniatowska (00:06:36):and went to live with her parents — Pablo Amor and Elena Iturbe de Amor — inElena Poniatowska (00:06:49):Biarritz, and they later moved to Paris. My mother always spoke Spanish with a French accent. She had two sisters who also lived in France for a long time,Elena Poniatowska (00:07:07):and they were rather Frenchified. She met my father Jean Poniatowski in Paris andElena Poniatowska (00:07:20):married him, and I was born in 1932 in Paris.Elena Poniatowska (00:07:25):I would like to knowJulian Vigo (00:07:31):more about this experience, because as you probably know — especially Americans and Canadians — they think everyone wants to come to their countries. But something they don't know until they travel is that in Mexico, Honduras, and all of Latin America there is a great deal of immigration, people from every country in the world. Why not?Elena Poniatowska (00:08:01):Her mother was in France; my mother was Mexican, born in France. Her family — she had a grandmother, my mother's great-grandmother, who was Russian, and in general her father was educated in England, so they wereElena Poniatowska (00:08:29):Mexicans — Amor is a Mexican surname — but they were very closely tied to Europe. For my mother, living in Europe was very natural becauseElena Poniatowska (00:08:49):she first attended a boarding school in Switzerland, in Lausanne,Elena Poniatowska (00:08:56):and then was in Paris. At a Rothschild ball she met my father JuanElena Poniatowska (00:09:07):Poniatowski and married him in 1931,Elena Poniatowska (00:09:17):or perhaps at the beginning of 1932, because I was born on the 19th of May 1932.Elena Poniatowska (00:09:29):My sister was born in 1933.Julian Vigo (00:09:34):As a child who spoke French and had to learn Spanish, in what way did language become your first tool for survival?Elena Poniatowska (00:09:47):Well, I also know English and French. Language, for me — learning Spanish in Mexico — was obviously about communicating with people in the streetElena Poniatowska (00:09:56):and with friends at school. But French remained my mother tongue, andElena Poniatowska (00:10:03):later I dedicated myself to speaking Spanish with the people at home, with the MexicansElena Poniatowska (00:10:14):I met at school.Elena Poniatowska (00:10:23):Curiously, I attended an English school called the Windsor School, but I learned SpanishJulian Vigo (00:10:38):in the street — one always learns Spanish better in the street. You learn so much from people in Mexico. I found people very warm and open. On the other hand, for Mexicans in my country, it's not the same at all.Julian Vigo (00:10:59):What was the first moment you felt that writing was the only possible way to understand the Mexico around you?Elena Poniatowska (00:11:11):Well, I would never say it was the only possible way.Elena Poniatowska (00:11:17):I think that at twenty,Elena Poniatowska (00:11:22):twenty-one years old, returning from studying at a convent of nuns, I had theElena Poniatowska (00:11:30):good fortune to be able to start writing at a newspaper called, at that time,Elena Poniatowska (00:11:42):Excelsior.Elena Poniatowska (00:11:43):They asked me to submit a daily article,Elena Poniatowska (00:11:48):an interview,Elena Poniatowska (00:11:51):a chronicle, and I did so with enormous enthusiasm and great pleasure, because it allowed meElena Poniatowska (00:12:00):to know Mexico much better, and also to meet great figures of Mexico such asElena Poniatowska (00:12:09):Diego Rivera,Elena Poniatowska (00:12:11):José Clemente Orozco, actresses like Dolores del Río and María Félix, architects likeElena Poniatowska (00:12:20):Luis Barragán, and writers — even writers of my own generation, or slightlyElena Poniatowska (00:12:31):older than me — such as Juan Rulfo,Elena Poniatowska (00:12:38):Rosario Castellanos, Carlos Fuentes, and of course Octavio Paz.Julian Vigo (00:12:46):What a rich life! María Félix — what a figure!Julian Vigo (00:12:52):How was your experience beginning in journalism in the early 1950s in a predominantly male environment?Elena Poniatowska (00:13:05):Well, I was truly very lucky, because people were very kind andElena Poniatowska (00:13:14):even affectionate towards me. No one ever refused me an interview. I was able to reach Alfonso Reyes, Octavio Paz,Elena Poniatowska (00:13:25):the great architect Luis Barragán, José Vasconcelos the philosopher, and all were veryElena Poniatowska (00:13:40):kind and cordial with me, as were important actors like Ignacio LópezElena Poniatowska (00:13:51):Tarso,Elena Poniatowska (00:13:52):and of course those I already mentioned — Dolores del Río, María Félix — and singers, and also many visitors who came from Europe, the United States, or Latin America to perform in Mexico.Elena Poniatowska (00:14:20):Did you know El Indio Fernández?Elena Poniatowska (00:14:23):Yes,Elena Poniatowska (00:14:24):of course —Elena Poniatowska (00:14:25):I interviewed him,Elena Poniatowska (00:14:26):I knew El Indio Fernández, who by ten in the morning was already offering me a tequila, whichElena Poniatowska (00:14:35):I did not drink, as I'm not accustomed to drinking. And also many otherElena Poniatowska (00:14:47):famous actors of that era, like the comedian Cantinflas, whoseJulian Vigo (00:14:56):real name was Mario Moreno. Cantinflas — I know his work. Wow. And you were in Mexico during the same period as Luis Buñuel?Elena Poniatowska (00:15:06):Yes, I ended up with Luis Buñuel — yes, we had a great friendshipElena Poniatowska (00:15:15):because out of affection he came to have lunch at my house several times, so I saw him on manyElena Poniatowska (00:15:24):occasions. We even went together to the prison of Lecumberri to visit, for example, aElena Poniatowska (00:15:33):Colombian who had committed an offence and was imprisoned — his name wasElena Poniatowska (00:15:42):Álvaro Mutis.Julian Vigo (00:15:45):And you have lived through and narrated great social transformations.Julian Vigo (00:15:51):Do you think that today's digital democratisation of public opinion helps social justice, or does it rather dilute real struggles into mere narratives of identity and likes?Elena Poniatowska (00:16:08):Well, I think the Mexican Revolution,Elena Poniatowska (00:16:15):led by a man like Emiliano Zapata, was extraordinary in redistributing the lands and haciendas of Mexico and in giving all MexicansElena Poniatowska (00:16:32):access to better education, better formation, a better life. I consider thatElena Poniatowska (00:16:46):Emiliano Zapata was one of the great heroes of Mexico, even though he personally took away the haciendas of my grandparents, the Amors and the Iturbes.Julian Vigo (00:17:06):What did you learn from the great intellectuals of your youth?Julian Vigo (00:17:08):You mentioned Juan Rulfo, Alfonso Reyes, and many others.Julian Vigo (00:17:15):What influenced your decision to dedicate your life to letters?Elena Poniatowska (00:17:20):No, they did not influence my decision to dedicate myself to letters.Elena Poniatowska (00:17:26):I met them later.Elena Poniatowska (00:17:30):I began as a journalist, a modest journalist, at the newspaper Excelsior in 1953 —Elena Poniatowska (00:17:42):I think 1952 or 1953. Very young. I had come from an education at a convent of nuns inElena Poniatowska (00:17:53):Philadelphia, and I decidedElena Poniatowska (00:17:57):to write chronicles and interviews to get to know Mexico better. I came to know those figures through my work as a journalist, and because I could question themElena Poniatowska (00:18:14):in the language I knew and had learned as a child — at ten years old — which is Spanish. My other languages until then had beenElena Poniatowska (00:18:22):English,Elena Poniatowska (00:18:27):and French, which is my mother tongue.Julian Vigo (00:18:32):You are known for the testimonio.Julian Vigo (00:18:36):At what exact point did you feel that traditional fiction was not sufficient to capture Mexican reality?Elena Poniatowska (00:18:47):As I mentioned, I began by engaging with many valuable MexicansElena Poniatowska (00:18:54):who received me in their homes, gave me their opinions. At the same time as I received what they wished to give me,Elena Poniatowska (00:19:04):I observed how their homes were, how they treated the people around them — their wives, their children, their servants — and all of that helped meElena Poniatowska (00:19:22):to know Mexico better. I also spent a great deal of time in the streets — that is, with the poorest people, whom I was able to reachElena Poniatowska (00:19:34):through my own nature and also with the help of a great Mexican illustrator, Alberto Beltrán. In the street he made sketches of everything the Mexicans did — the newspaper vendors,Elena Poniatowska (00:19:59):the taco sellers,Elena Poniatowska (00:20:03):the women making corn tortillas by hand,Elena Poniatowska (00:20:12):the bakeries, and then the hardware stores where everything was sold — from nails toElena Poniatowska (00:20:22):cleaning cloths — and all of that was a very vital andElena Poniatowska (00:20:32):generous apprenticeship in learning to see the lives of working Mexicans.Julian Vigo (00:20:40):But it is an art — to be able to listen to people, to their voices.Julian Vigo (00:20:53):How did you learn to listen to the voice of the other?Elena Poniatowska (00:20:58):Well, I think it is a natural inclination.Elena Poniatowska (00:21:03):It is not learned.Elena Poniatowska (00:21:05):It is not forced.Elena Poniatowska (00:21:06):It is a way of being.Elena Poniatowska (00:21:10):I am far more interestedElena Poniatowska (00:21:11):in speaking of what others do, how they do it, and who they are, than in speaking of myself, my sensations, my emotions. And I have done this from a very young age, so it has become a habit — it is part of my daily life.Julian Vigo (00:21:36):Do you believe that the testimonio is essentially an act of political resistance?Elena Poniatowska (00:21:44):I think so.Elena Poniatowska (00:21:45):It helps enormously to know the thinking of those who have no power, who are not in power, who do not consider themselves political, who are not leaders — although I did have the great privilege of interviewing leaders and very important figures in Mexico,Elena Poniatowska (00:22:14):such as, for example, the Spanish refugee of the Civil War, Luis Buñuel.Julian Vigo (00:22:26):And how was the process of gathering the voice of Jesusa Palancares?Julian Vigo (00:22:32):How long did it take you to absorb her story?Elena Poniatowska (00:22:38):Well, it was a privilege. I heard her — she was doing laundry in a popular building, a building where many Mexicans lived who had noElena Poniatowska (00:22:56):economic resources. Everything she said caught my attention enormously. I approached her and asked if I could visit her at her home,Elena Poniatowska (00:23:13):which was a very poor house, obviously far from the area where I lived. And so I went toElena Poniatowska (00:23:26):see her once a week. We became friends, and she began telling me her life. And that is howElena Poniatowska (00:23:36):the novel Hasta No Verte Jesús Mío came about. When it was published,Elena Poniatowska (00:23:43):she asked me to give her ten copies to give to her friends —Elena Poniatowska (00:23:52):the bricklayers or the people she had worked with.Julian Vigo (00:24:00):And why did she choose the testimonial genre for Hasta No Verte Jesús Mío?Julian Vigo (00:24:09):It is one of the testimonial novels because —Elena Poniatowska (00:24:16):She didn't really choose it — she didn't. It was I who gathered her words andElena Poniatowska (00:24:27):assembled them in the best way I could. But she did not choose it.Elena Poniatowska (00:24:34):She could not read or write. She did not know how to read or write. But she asked for the books, and I — the cover of the book, what goes on the outside, is the Santo Niño de Atocha, a small Christ child that she liked.Julian Vigo (00:25:08):And I saw it in the street, and so I put it there so she would be happy. But I was asking you about the testimonial genre — in 1969 it was not a common thing in literature.Julian Vigo (00:25:26):How was this novel received?Julian Vigo (00:25:30):I wonder if people were confused.Julian Vigo (00:25:32):Is it a true story or is it fiction?Elena Poniatowska (00:25:35):No, it was very well received. The book was greatly liked.Elena Poniatowska (00:25:41):Immediately many editions came out and it was translated into English and French.Julian Vigo (00:25:51):And I wonder if at that time — less so today — people were confused because they did not know if it was a completely real story or partly real. Because the novel Hasta No Verte Jesús Mío was categorised as a novel.Elena Poniatowska (00:26:16):Yes, that's right, that is what it was.Elena Poniatowska (00:26:19):It is a novel based on a character — a woman who was in the Mexican Revolution, the life of a soldadera. To what extent is Jesusa an invented character or a real woman? I have said it, I have written it many times: Jesusa is a real character. After that I wroteElena Poniatowska (00:26:49):other books about other women who were also real characters. I had the joy of knowing Jesusa in person, but for example Tina Modotti, the main character ofElena Poniatowska (00:27:08):the novel Tinísima, I did not know. And other novels about other women and other characters I also did not know.Julian Vigo (00:27:22):What lessons about the resilience of Mexican women did you learn from Jesusa that remain relevant today?Elena Poniatowska (00:27:31):All the women in Mexico whom I see and engage with and encounter in the streetElena Poniatowska (00:27:41):and who come to my house — they are women who have known how to struggle and continue to struggle. For example, one woman, Rosario Ibarra de Piedra, whose son was disappeared, and who searched all of Mexico — she is obviously one of the heroines who has most caught my attention.Julian Vigo (00:28:10):And especially in recent years — almost thirty years — the femicides and the disappearances of men and women. You are still fighting for your society, and I think literary words have the power to carry reality forward. I am thinking of La Noche de Tlatelolco — that was the first book of yours I read. It is incredible. I have no words. Thank you. It is one of the best books of the twentieth century, and I teach it. It is astonishing. Can you speak about why you began that work, and also for those listening now who do not know the history of what happened in Mexico?Elena Poniatowska (00:29:03):Well, in general I can tell you that I received letters from a prisoner in the jail — Jesús Sánchez García — and I began going to Lecumberri, which was called the Black Palace of Lecumberri. It was no palace — it was a prison with bars and cells. I asked permission from the prison director — I believe his name was Martín del Campo — and he gave it to me. That is how I went to gather life stories from men, and later, at the women's prison, from women who had nothing to do with my own life, who bore no resemblance to what I hadElena Poniatowska (00:30:03):lived or what I would go on to live.Elena Poniatowska (00:30:16):That was an enormous enrichment for me, and a knowledge of an unknown Mexico that also helped me understand MexicoElena Poniatowska (00:30:31):— a Mexico to which I owe a great deal.Elena Poniatowska (00:30:35):I think that everything I am I owe to the voice, and to the gift of their voice, that the poorest Mexicans gave me — those I was able to approach over years and years,Elena Poniatowska (00:30:52):going to the prison and sometimes going to their own very poor homes, called vecindades, which were located in the very neighbourhoods where the prisons were.Julian Vigo (00:31:11):How did you manage the pain and trauma of the testimonies you heard while assembling the book?Elena Poniatowska (00:31:22):Pain is not managed. To manage something is to seek something. Pain is simply assumed and lived. So the pain is in the words written in the book.Julian Vigo (00:31:46):And why did you choose the technique of a collage of voices rather than a linear, chronological narrative for this book?Elena Poniatowska (00:31:57):I have many other books that speak even of personal stories — books that contain much of biography.Julian Vigo (00:32:13):Yes, but it is very interesting how you wove those narratives together in this book. It is very beautiful, in fact.Julian Vigo (00:32:24):Was there any moment during the writing of La Noche de Tlatelolco when you felt fear or censorship?Elena Poniatowska (00:32:33):Well, there was always the dread of entering terrain unknown to me.Elena Poniatowska (00:32:40):Ultimately, I was educated —Elena Poniatowska (00:32:45):I spent time in the United States at a convent to be educated, not to become a nun — it was called the Sacred Heart Convent.Elena Poniatowska (00:33:03):When I came out I was speaking English. My mother tongue is French. And when I left there, my strongest desire was truly to know Mexico — the country I had arrived in at the age of ten, but in which I had received an educationElena Poniatowska (00:33:30):in both English and French, not in Spanish.Julian Vigo (00:33:36):More than fifty years later, what impact do you think that book has on the collective memory of young Mexicans today?Elena Poniatowska (00:33:48):Well, I think that is a question that should be put to them.Elena Poniatowska (00:33:55):What I can say is that I have receivedElena Poniatowska (00:33:59):a great deal of affection from young people — many come to find me at my home, and I give lectures and talks with some frequency. Remember that I am already 94 years old and have lost the use of my left eye, which prevents me from seeing well. So within my limitations,Elena Poniatowska (00:34:27):I remain in contact with the people who want to see me, which for me produces great enthusiasm and which I experience as great support.Julian Vigo (00:34:42):The book you wrote is something very specific — evidently about Mexico — but it is still a book with which everyone can identify. If we look around today, where there are acts of political repression in almost every country in the world in one form or another — and I know your books are translated into many languages — I wonder whether the power of La Noche de Tlatelolco came from the form of the narration itself, not only from the fact that you confronted the government, the police, and justice. You narrated a story of the people seeking justice, yes, but literature itself was also seeking truth within its pages. There are wars everywhere, there is too much sadness. After the lockdown — which was less bad in Mexico than here in Italy — we are living through a very difficult moment. Do you sometimes think of this book as a model for dialogue, for collaboration, for moving forward together, the people united?Elena Poniatowska (00:36:09):Well, what I love about this book is that it has so many voices — many voices gathered from mothers of families, from children of political prisoners. For me it was a great learning experience to go to the prison in Mexico and see a world I did not know, to be accepted in that world, to go frequently to hear and gather the voices of political prisoners and of young people whoElena Poniatowska (00:36:52):didn't even have strong political ideas but were imprisoned because they had stolen something in a market. It meant entering a world I was completely unfamiliar with,Elena Poniatowska (00:37:13):to which I did not belong. And it was an enormous lesson — a very generous lesson — in how the lives of others can be. That is what I have dedicated myself to over many years, because I remain a journalist and continue writing about disasters such asElena Poniatowska (00:37:39):not only the massacre of the 2nd of October, but what the earthquake of 1985 meant for Mexico and the loss, for many Mexicans, of their families and their homes.Julian Vigo (00:37:59):Yes. You documented the earthquake of ‘85 — a moment when the Mexican government was completely paralysed and it was civil society that took control to rescue the city.Julian Vigo (00:38:15):Do you believe that peoples are still alone in the face of tragedy, or is that organic solidarity you described an invincible force?Elena Poniatowska (00:38:29):Yes,Elena Poniatowska (00:38:29):of course.Elena Poniatowska (00:38:30):I believe — that is why I believe in the invincible force of Mexicans, who help and support each other, who run to answer a cry for help. They are the ones who save themselves by saving others. I believe in that truth. It is a truth I lived, that I witnessed,Elena Poniatowska (00:38:57):and for me it is a lesson, a way of life.Julian Vigo (00:39:03):Does it reflect the structural abandonment of the seamstresses, the inhabitants, those who live in vecindades, and the poorest?Julian Vigo (00:39:13):How did you manage, in the midst of the chaos, the dust, and the mourning of those days, to earn the trust of people so that they would share their most painful and raw testimonies?Elena Poniatowska (00:39:30):Well, I have two physical advantages.Elena Poniatowska (00:39:32):I am small in stature. I frighten no one. No one is afraid of me. I can go anywhere. I am not someone who imposes anything at all, and I know how to listen. So by listening to others' voices, I gather them, I keep them, I memorise them,Elena Poniatowska (00:40:03):and then I put them on paper.Elena Poniatowska (00:40:06):That is the most solitary and difficult moment — writing about what happens to others,Elena Poniatowska (00:40:21):their sorrows,Elena Poniatowska (00:40:22):their joys,Elena Poniatowska (00:40:24):their defeats and also their triumphs —Elena Poniatowska (00:40:28):and making books and articles from them. Because I am also a journalist sinceElena Poniatowska (00:40:38):1953. I am now 94 years old.Julian Vigo (00:40:47):You're listening to Savage Minds.Julian Vigo (00:40:49):If you're enjoying the show, take a second to subscribe at savageminds.co.Julian Vigo (00:40:54):Feel free to comment below or drop us a line to share your thoughts.Julian Vigo (00:40:59):Support independent media today.Julian Vigo (00:41:01):Now, let's get back to it.Julian Vigo (00:41:15):Many consider that the earthquake of ‘85 not only brought down buildings but also toppled the myth of the Mexican State's absolute control — marking the true birth of modern citizenship in the country.Julian Vigo (00:41:33):From your perspective as a chronicler —Elena Poniatowska (00:41:40):I think Mexicans have always had enormous character and enormous capacity to defend themselvesElena Poniatowska (00:41:49):in spite of their own poverty, or in spite of the total absence of outside help.Elena Poniatowska (00:42:02):There was in Mexico a Mexican Revolution,Elena Poniatowska (00:42:08):a country conquered by very cruel conquerors, and yet the country has continued to forge ahead and has continued to demonstrate its bravery and courage in allElena Poniatowska (00:42:28):circumstances — one of which was, for example, the earthquake, in which the neighbours themselvesElena Poniatowska (00:42:37):helped each other before the State or the so-called government did anything.Elena Poniatowska (00:42:46):So I think it is a country with many very brave men, women, and children who save themselves, who know how to look after themselves.Elena Poniatowska (00:43:03):Of course there are people who don't know how to do it, and there are people who sometimes end upElena Poniatowska (00:43:12):in prison or in hospital. But in general Mexico is a country of very solidary people, people who help each other and defend themselves.Julian Vigo (00:43:31):What I love about your books in general is that you give voice — you shed light on the lives that are forgotten.Julian Vigo (00:43:42):Do you feel that in this book, for example, or in Nadie Me Verá Llorar, the author's voice becomes more present or closer to her characters than in your earlier works?Elena Poniatowska (00:43:56):No,Elena Poniatowska (00:43:57):I think that element is present in all my works — in Hasta No Verte Jesús Mío, in the book about the 2nd of October, in the earthquake — and it is always present in everything I still do at the newspaper where I work. I am in a certain way a chronicler and aElena Poniatowska (00:44:21):participant in the lives of other Mexicans.Julian Vigo (00:44:27):And I also notice that many of your works are about women — Tinísima, the life of Tina Modotti, a woman who lived so many lives in one. Leonora. And I wanted to ask — before we get to those books — about Querido Diego Te Abraza Quiela. Why did you choose that subject? Not only Diego Rivera but his first wife.Elena Poniatowska (00:44:59):I was moved to learn that in Paris, Angelina Beloff had gone to Mexico to seeElena Poniatowska (00:45:12):Diego Rivera, whom she had supported in Paris. He had lived with her and had livedElena Poniatowska (00:45:22):off her, because she was the one with a salary. He was a very young painter withoutElena Poniatowska (00:45:33):money, without resources. She helped him. And when she went to Mexico, she had also hadElena Poniatowska (00:45:42):the only male child that Diego Rivera ever had, who died of cold in Paris. And when she decided to go to Mexico — in a sense, to get to know the country of her lover — she decided to go to the Palacio de Bellas Artes because she knew that heElena Poniatowska (00:46:11):would be there. And he walked right past her — past the seat, one of those red velvet seats in the Palacio de Bellas Artes, called butacas, in which she was sitting — he walked past and did not even recognise her.Elena Poniatowska (00:46:40):That story struck me deeply, and that is why I decided to write the small book —Elena Poniatowska (00:46:55):it is not a very long book —Elena Poniatowska (00:46:58):called Querido Diego, Te Abraza Quiela.Julian Vigo (00:47:00):In Tinísima, what was it that drew you to the life of Tina Modotti?Elena Poniatowska (00:47:08):In reality it came from a request to make a film. The cinematographerElena Poniatowska (00:47:17):Gabriel Figueroa told me that a film was going to be made about Tina Modotti, the Italian woman who had been in Mexico. So I began interviewing all the people who had knownElena Poniatowska (00:47:38):Tina Modotti. And even when I was invited to France for a conference, I had theElena Poniatowska (00:47:47):opportunity to go to Udine in Italy to meet and get to know the siblings of Tina Modotti —Elena Poniatowska (00:48:00):to see them, interview them, speak with them.Elena Poniatowska (00:48:05):Then when I was told that the film about Tina Modotti in Mexico was no longer going to be made because there was no money, I — who had gone at my own expense to that conference in France and another writers' conference inElena Poniatowska (00:48:37):Italy — decided to launch into writing the novel called Tinísima, because I hadElena Poniatowska (00:48:48):interviewed many old communists whom I had gone to visitElena Poniatowska (00:48:56):in their various homes — generally very modest, very poor homes.Elena Poniatowska (00:49:03):I did not want to let them down, and so the novel Tinísima was published.Julian Vigo (00:49:10):And to what extent does Tina Modotti represent the struggle of the woman artist in the twentieth century?Elena Poniatowska (00:49:19):To the extent that she commits herself —Elena Poniatowska (00:49:23):she takes photographs of Mexico alongside Edward Weston, and then goes alongsideElena Poniatowska (00:49:33):Commander Carlos of the Fifth Regiment to Spain — she goes to the Spanish Civil War and becomes a nurse, caring evenElena Poniatowska (00:49:52):on the ground for the bodies that had fallen on the earth before taking them to the Red Cross — giving them first aid and dedicating herself to saving lives,Elena Poniatowska (00:50:08):or helping to save lives. I believe that many soldiers did not die thanks to the care of this womanElena Poniatowska (00:50:19):who was in the trench following the doctors.Julian Vigo (00:50:25):You have said that the writer must be a bridge.Julian Vigo (00:50:29):Between what worlds do you think it is most necessary to build bridges — or should we be breaking bridges today?Elena Poniatowska (00:50:38):No, I think one should never break a bridge, for anything.Elena Poniatowska (00:50:42):I think one mustElena Poniatowska (00:50:45):communicate — that the most important thing in the life of any human being is dialogue. Peoples too must dialogue with others in order to know each other. I think Mexico must have a dialogue with the United States, and that many Mexicans who have returned fromElena Poniatowska (00:51:09):the United States because TrumpElena Poniatowska (00:51:12):did not want to receive them, has rejected them — well, they nevertheless had, with another nation or with the inhabitants of another nation, knowledge and dialogue.Elena Poniatowska (00:51:28):And that I believe is what is called,Elena Poniatowska (00:51:34):within Catholicism if you like, or within any religion by whatever name it may be called — that is human fraternity. The otherElena Poniatowska (00:51:50):is the one who exists and who awaits you and whom you must help, because perhapsElena Poniatowska (00:51:58):one day you will need him to extend a hand to you.Julian Vigo (00:52:05):Trump is certainly a character, but I see the situation as too tragic for Americans — the United States, still my country — because the reality is that a large part of the Western world has absolutely no idea of the immense cultural, intellectual, and spiritual richness of Mexico.Julian Vigo (00:52:30):For me, it's not only Trump —Julian Vigo (00:52:32):but Americans, Canadians, etc.Julian Vigo (00:52:35):know nothing about the sharpest chroniclers of this country. If you had to open the eyes of an international audience completely unaware of Mexico's depth, what would you say is the most valuable treasure of Mexican identity that the rest of the world is missing?Elena Poniatowska (00:53:01):Well, I must say that many North Americans have come and written about Mexico — anthropologists and sociologists. We have Oscar LewisElena Poniatowska (00:53:17):and many others who have written about the poorest Mexicans, starting in Tepoztlán, a city near Mexico City, following them to the vecindades in the city where they took refuge and found very modest work. So yes, there have been North AmericansElena Poniatowska (00:53:44):who have written about the richness and beauty of Mexico, and their books areElena Poniatowska (00:53:53):translated into Spanish and are admired and appreciated by Mexicans who are grateful that attention is paid to them. So one cannot say that no one who has come from outside has cared about Mexico — in archaeology, in anthropology, as well as figures like Frances Toor, who was a North American woman who created a magazineElena Poniatowska (00:54:39):called Mexico Today and wrote extensively about Mexican customs and lived in Taxco.Elena Poniatowska (00:54:41):For example, a certain William Spratling enriched himself personally but helped many Mexicans inElena Poniatowska (00:54:51):Taxco to learn how to work silver and sell silver. And still today many foreigners and tourists go to buy silver objectsElena Poniatowska (00:55:10):that come from a mine discovered by foreigners — and clearly alsoElena Poniatowska (00:55:20):plundered, one might say, by foreigners.Julian Vigo (00:55:30):Because not everything is entirely good or entirely bad. But I was referring to the fact that — as you know, having been in the United States and many other countries — Trump and far too many people insufficiently educated about Mexico think that all Mexicans want to invade the United States. But the reality is otherwise. In Mexico there was a great cinematic tradition, for example. Mexican cinema has greatly influenced Hollywood — not only today but throughout history. The Oscar statuette itself was modelled on the body of El Indio Fernández. People do not know the depth of Mexican philosophy. I am thinking of Sor Juana, who contributed so much to poetry, theatre, even science — if we think of her letter to Sor Filotea, who was actually Manuel Fernández de Puebla. That dialogue was very important. Western feminists know nothing of these exchanges between those two figures. But for me Mexico has an enormous and very important force in the history of philosophy, science, and feminism. And I am thinking of Octavio Paz's book on Sor Juana Inés de la Cruz, called Sor Juana Inés de la Cruz, or The Traps of Faith. You knew Paz closely. Did you have conversations with him about his perspective on this book — especially regarding the power dynamics of the Church and the silencing she suffered as an intellectual woman?Elena Poniatowska (00:58:09):No, but I think you are mixing very many topics into one question, and it isElena Poniatowska (00:58:18):difficult to answer you because you are speaking of very diverse things that evenElena Poniatowska (00:58:27):happened in different centuries.Elena Poniatowska (00:58:30):Sor Juana — there have always been in Mexico,Elena Poniatowska (00:58:34):before Octavio Paz, people who dedicated themselves to reading,Elena Poniatowska (00:58:40):studying, and getting to know Sor Juana Inés de la Cruz.Elena Poniatowska (00:58:45):I will not add more names to those you mentioned, but there are many studies and many Sor Juana scholars in Mexico, as well as at the University of SantaElena Poniatowska (00:59:01):Barbara, California, in Paris, in France —Elena Poniatowska (00:59:04):there are many studies on the great figures of Mexico — not only The Traps of Faith by the Mexican poet Octavio Paz. So these are studies that will continue and do continue. In California, for example, Sara Poot HerreraElena Poniatowska (00:59:32):is dedicated to studying Sor Juana Inés de la Cruz, along with many other scholars — I don't know if she is still living — whose name was Rivers. All of these are studies that have been carried out in Mexico and outside Mexico.Julian Vigo (00:59:55):No, I was asking specifically about Paz's book because you knew him and —Elena Poniatowska (01:00:03):I knew him,Elena Poniatowska (01:00:04):I admired him, and I also wrote about him. I have a book about him. I admired him,Elena Poniatowska (01:00:12):I knew him, his poetry dazzled me. And he is a man whom I have admired since getting to know him, and whom I also hold with affection.Julian Vigo (01:00:29):I asked about your relationship with him because sometimes it happens to me too — with other writers — one asks or someone asks me, “Why did you do that?” It is a dialogue. Because that book, The Traps of Faith, had something very important — not only for Mexico but it placed the image of Sor Juana before the world. Many people began to ask who this nun was because it is very important. I was asking about the presentation Paz gave of her — whether you had any dialogues with Paz from your own perspective.Elena Poniatowska (01:01:20):Well, yes, of course. But there were others who also spoke at great length about Sor Juana de la Cruz — other Mexicans before Octavio Paz, other Mexicans who, for example, also concerned themselves with indigenous peoples, such as a priest — Ángel María Garibay — who was also a Sor Juana scholar. So there are many studies on Sor Juana Inés de la Cruz and there are Sor Juana scholars in Santa Bárbara, for example, such as Doctor Sara Poot Herrera and others — a woman by the name of Rivers and many more.Julian Vigo (01:02:16):You have dedicated your life to listening and giving voice to those who have none, through the chronicle and literature.Julian Vigo (01:02:26):Today,Julian Vigo (01:02:27):with social media,Julian Vigo (01:02:28):it seems that everyone has a platform for opinions.Julian Vigo (01:02:32):But are we really listening?Julian Vigo (01:02:36):What happens to the power of the word when it becomes a constant noise, as in social media?Elena Poniatowska (01:02:45):I don't know.Elena Poniatowska (01:02:46):I suppose it loses efficacy.Elena Poniatowska (01:02:49):But that depends on the activity of each human being.Elena Poniatowska (01:02:58):There are people — elderly people, for example, people already old — for whom life,Elena Poniatowska (01:03:08):even in institutions, in care homes, means turning the television on from morning until night and being entertained — that is, entertained without making the least effort of criticism or thought in front ofElena Poniatowska (01:03:29):the television.Elena Poniatowska (01:03:31):I have seen that this has been very important in keeping the elderly calm andElena Poniatowska (01:03:41):allowing them to die little by little in institutions called health facilities, where they have thisElena Poniatowska (01:03:52):constant and rather sad entertainment. ButElena Poniatowska (01:03:59):as they say in Mexico: no hay de otra — there is no other option, or no other option has been found, or there are not enough people willing to dedicate themselves to attending to and caring for others. So I see it as an end of lifeElena Poniatowska (01:04:28):for an individual who was once a thinking individual, who knew how to act,Elena Poniatowska (01:04:37):who knew how to elevate himself,Elena Poniatowska (01:04:41):to become a better human being. And I find it sad.Julian Vigo (01:04:46):Today, and for twenty years now, I have noticed as a university professor that students are reading less and less. Today, with so-called artificial intelligence — so-called because intelligence it is not — students are not reading. How can literature or journalism restore the true value and depth of words when we are in a world full of social media, opinions, and videos of a cat doing something funny?Elena Poniatowska (01:05:31):Your question is very difficult because I don't have the answer.Elena Poniatowska (01:05:37):What I can say is that ultimately it depends on the teachers.Elena Poniatowska (01:05:44):It depends on students having a good teacher,Elena Poniatowska (01:05:49):because even I have seen in classes —Elena Poniatowska (01:05:54):in different classes —Elena Poniatowska (01:05:57):that many young people continue looking at their phones while the teacher is writing onElena Poniatowska (01:06:07):the board, or speaking, or giving a class.Elena Poniatowska (01:06:13):So we shall see whether the destiny of young people will depend on what theyElena Poniatowska (01:06:21):learn from their phone. I don't have a phone —Elena Poniatowska (01:06:27):I never bought one,Elena Poniatowska (01:06:28):never got one. Or whether they will be able to go beyond themselvesElena Poniatowska (01:06:37):and beyond above all what the phone wants to give you or teach you or not teach youElena Poniatowska (01:06:46):or distract you from — because ultimately it is a distraction. Yes.Julian Vigo (01:06:53):Writing something to share — in quotation marks — they are sharing nothing in the end. I have noticed that many people are sharing articles they have not read. Young people are embracing identity politics and cancel cultureJulian Vigo (01:07:16):in the absence of any engagement with material reality today.Julian Vigo (01:07:21):That is my fear —Julian Vigo (01:07:23):that the millennials,Julian Vigo (01:07:26):this generation of thirty-year-olds,Julian Vigo (01:07:31):are fixated on pronounsJulian Vigo (01:07:36):but do nothing to help their neighbour.Julian Vigo (01:07:41):They do nothing to fight for living wages.Elena Poniatowska (01:07:46):Well, not all of them.Elena Poniatowska (01:07:49):It's a generalisation, of course.Elena Poniatowska (01:07:54):But I think you are right.Elena Poniatowska (01:07:58):It is a generalisation, because in any case there are human beings who live for others.Julian Vigo (01:08:08):We are in two camps today, because during the lockdown I noticed that many people — even on the right — were fighting for the poor in the United States, where I published. I could not publish a single article questioning the lockdown. That is when I started Savage Minds, because I was asking: what is happening? I no longer recognise this world in which the left is pushing people not to speak. We weren't talking about the lockdown, and the right was speaking very openly. And I see that politically, left and right — there is no longer that dichotomy, so to speak.Elena Poniatowska (01:09:02):Yes,Elena Poniatowska (01:09:03):I thank you greatly for your interest and I thank you enormously for this conversation. I feel animated,Elena Poniatowska (01:09:11):I feel glad to hear what you are saying.Elena Poniatowska (01:09:19):But I do feel that,Elena Poniatowska (01:09:22):as you say,Elena Poniatowska (01:09:23):the speed,Elena Poniatowska (01:09:26):the pace of all events,Elena Poniatowska (01:09:29):the television —Elena Poniatowska (01:09:32):it sets critical thinking and reflection on events to one side,Elena Poniatowska (01:09:41):because everything must be immediate, mustn't it?Elena Poniatowska (01:09:46):That is to say, everything ends in a second. Even the deepest interests sometimes last onlyElena Poniatowska (01:09:56):a few — one might even think, as we say in Mexico,Elena Poniatowska (01:10:01):un ratito — just a little while. There is no continuity in ideas orElena Poniatowska (01:10:12):even in purposes. There is something we all know called habit, and each personElena Poniatowska (01:10:21):lives according to the habits they have established in order to keep going —Elena Poniatowska (01:10:28):to keep existing, if you will. To make it to night, fall asleep, and know that you will wake the following day. Or perhaps you won't wake, because — well, for example, IElena Poniatowska (01:10:45):am a person of 94 years old and I have no certainty that I will see the following morning. ButElena Poniatowska (01:10:55):what I do believe is thatElena Poniatowska (01:10:58):I believe in the innate goodness of every human being.Elena Poniatowska (01:11:03):I have to believe in it, because I need that hope.(01:12:02): Get full access to Savage Minds at www.savageminds.co/subscribe

3-1-26 AM "The Twelve Disciples of Jesus"Scripture Reading: Mark 3:13-19, Sermon Text: Mark 3:13-19I. The Selection of the Twelve Disciples of JesusA. A Sovereign SelectionB. A Surprising SelectionII. The Appointment of the Twelve Disciples of JesusA. The Idea of the AppointmentB. The Purpose of the AppointmentIII. The Impact of the Twelve Disciples of JesusA. The Description of the ImpactB. The Method of the ImpactRev. Greg Lubbers

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Welcome back to The Fifth Question Podcast — I'm your host, Daniel Levine. In today's wildly unexpected episode, I sit down with ‪@DavidWilberBlog‬ — a popular Christian writer, teacher, and theologian — who makes a provocative case: Christians should be keeping Jewish (biblical/Mosaic) law.This is Part 1 of a longer conversation, and it focuses on David's framework as a Christian who practices Torah observance through Messianic Judaism — what he describes as a “Jewish form of Christianity” rooted in first-century practice.✅ What We Cover in Part 1In this episode, we unpack:

¡Atención, atención!--¡Petronila, Jesusa, Aurelia! ¡Dejen de hacer ruido, ya vamos a iniciar!--Ya va a empezar el simplón de Dionisio a dar órdenes- dijo en voz baja Petronila, la más vieja de todas.-Te escuché Petronila, a ti te van a tocar…

A afirmação do dia é: Eu me harmonizo com a luz que vibra em mim e ao meu redor na presença divina de JesusA meditação do Portal Alvorecer indicada para hoje é: Meditação para acordar disposta.O cristal de conexão do dia é: Pirita.Links:Portal AlvorecerGabi Rubi StoreJornada do EquilíbrioRubi Box

Homilia Padre João Vitor, IVE:Evangelho de Jesus Cristo segundo Lucas 13,1-9Naquele tempo, vieram algumas pessoastrazendo notícias a Jesusa respeito dos galileus que Pilatos tinha matado,misturando seu sangue com o dos sacrifícios que ofereciam.Jesus lhes respondeu:"Vós pensais que esses galileus eram mais pecadoresdo que todos os outros galileus,por terem sofrido tal coisa?Eu vos digo que não.Mas se vós não vos converterdes,ireis morrer todos do mesmo modo.E aqueles dezoito que morreram,quando a torre de Siloé caiu sobre eles?Pensais que eram mais culpadosdo que todos os outros moradores de Jerusalém?Eu vos digo que não.Mas, se não vos converterdes,ireis morrer todos do mesmo modo".E Jesus contou esta parábola:"Certo homem tinha uma figueiraplantada na sua vinha.Foi até ela procurar figos e não encontrou.Então disse ao vinhateiro:'Já faz três anos que venho procurando figos nesta figueira e nada encontro.Corta-a! Por que está ela inutilizando a terra?'Ele, porém, respondeu:'Senhor, deixa a figueira ainda este ano.Vou cavar em volta dela e colocar adubo.Pode ser que venha a dar fruto.Se não der, então tu a cortarás'".Palavra da Salvação.

Luke‬ ‭9‬:‭43‬-‭45‬ (‭ESV) ‬‬“And all were astonished at the majesty of God. But while they were all marveling at everything he was doing, Jesus said to his disciples, “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.”Who would want to kill Jesus?Why would they want to kill Jesus?Luke 13:31–35 (ESV) At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.' O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!' ”In our lifetime, there have been assassinations.Charlie Kirk is the first spectacle/murderRecorded live/high def while streamingCan be replayed infinitelyThe arguments about his message are typicalUnlike other assassinations, we can go back and review his message unlike any other. Something different:He was political, but was doing more than arguing politics He was smart, but more than arguing factsHe regularly declared TRUTH - preacher/prophetic/apostolicHe had influence in the highest spheres: culture, finance, politics and church.Shockingly, no scandals (though people are doing everything to create them.His funeral was a first ever in my lifetimeLargest funeral in our timeWho's who of finance and politicsPowerful worship, for hoursHours of the Gospel being preached - JESUSA gospel that doesn't reach all spheres of society, including our leaders in government, is an ineffective gospel.Our message isn't for these four walls - it's for this zip code, for this region, for our nation, for the world.“The church should stay out of politics!” I agree to the point that we have to be careful about trying to get specific candidates elected under the banner of “God's Man.” Politics is attempting to influence morality and Christians are attempting to influence morality, Christians have to speak into politics. Moses appealed not only to the Israelites, but also to Pharaoh Prophets spoke directly to Kings - Elijah/Ahab/Jezebel1 Kings 18:1 (ESV) After many days the word of the LORD came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.”Jesus was before Pontus PilatePaul/Silas preached to their jailerPaul preached to Publius and eventually appealed to Rome Acts 19:21 (ESV) Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.”A version of this is playing out in American right now.?A nation/states founded on biblical principles We have the highest population of non-Christian's trying to throw off our Christian-based frameworkThis will be more defined than ever in your lifetime.People will be involved. The spiritual realm will be very active THERE IS ASSAULT ON TRUTHThis is not an attack on facts, but TRUTH2 Corinthians 11:3 (ESV) But I am afraid that as the serpent deceived Eve by his cunning…TRUTH is under attackGenesis 1:1 (ESV) In the beginning, Godcreated the heavens and the earth.Genesis 1:26 (ESV) Then God said, “Let us make man in our image, after our likeness. And let them have dominion…Genesis 1:27 (ESV) male and female he created them.Genesis 1:28 (ESV) And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”Genesis 2:15 (ESV) The LORD God took the man and put him in the garden of Eden to work it and keep it.Genesis 2:16–17 (ESV) And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”Genesis 3:4–5 (ESV) But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”THERE IS AN ASSAULT ON TRUTH TELLERSGod is the ultimate truth teller - his WORDS created lifeTRUTH tellers declare, deposit and reinforce LIFEYou are not a threat based on what you believeYou become a threat by what you declare with your life and especially with your WORDSAdam/Eve were the original TRUTH tellers - the moment that they sinned, they were deceived and their role changedCain killed AbleGenesis 4:3–8 (ESV) In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.” Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.1 John 3:12 (ESV) We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous.Saul tried to kill DavidSaul killed priests - 1 Samuel 22:17 (ESV) And the king said to the guard who stood about him, “Turn and kill the priests of the LORD, because their hand also is with David, and they knew that he fled and did not disclose it to me.” Jezebel killed the ProphetsHerodias killed John the Baptist Mark 6:17–20 (ESV) For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” And Herodias had a grudge against him and wanted to put him to death. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.Mark 6:23–25 (ESV) And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.”Pharisees killed Stephen - Acts 7:54–59 (ESV) Now when they heard these things they were enraged, and they ground their teeth at him. But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” But they cried out with a loud voice and stopped their ears and rushed together at him. Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.”JesusEvery apostle but John There is going to be an attack on Christianity on a new level. Not just individuals, but Christianity will be the new racismTHERE IS AN ASSAULT TO BE SILENT ABOUT, TOLERATE, AFFIRM & ULTIMATELY CELEBRATE ANTI-TRUTHPeople become deceived - believe the lies2 Thessalonians 2:7–12 (ESV) For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. Therefore God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.War on Words:Gender Affirming CarePlanned ParenthoodSocial Pressures - Go along to get alongRedefining of LOVE - Love without truth is not LOVEJohn 14:6–7 (ESV) Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”John 8:31–32 (ESV) So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.”

Luke‬ ‭9‬:‭43‬-‭45‬ (‭ESV) ‬‬“And all were astonished at the majesty of God. But while they were all marveling at everything he was doing, Jesus said to his disciples, “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.”Who would want to kill Jesus?Why would they want to kill Jesus?Luke 13:31–35 (ESV) At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.' O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!' ”In our lifetime, there have been assassinations.Charlie Kirk is the first spectacle/murderRecorded live/high def while streamingCan be replayed infinitelyThe arguments about his message are typicalUnlike other assassinations, we can go back and review his message unlike any other. Something different:He was political, but was doing more than arguing politics He was smart, but more than arguing factsHe regularly declared TRUTH - preacher/prophetic/apostolicHe had influence in the highest spheres: culture, finance, politics and church.Shockingly, no scandals (though people are doing everything to create them.His funeral was a first ever in my lifetimeLargest funeral in our timeWho's who of finance and politicsPowerful worship, for hoursHours of the Gospel being preached - JESUSA gospel that doesn't reach all spheres of society, including our leaders in government, is an ineffective gospel.Our message isn't for these four walls - it's for this zip code, for this region, for our nation, for the world.“The church should stay out of politics!” I agree to the point that we have to be careful about trying to get specific candidates elected under the banner of “God's Man.” Politics is attempting to influence morality and Christians are attempting to influence morality, Christians have to speak into politics. Moses appealed not only to the Israelites, but also to Pharaoh Prophets spoke directly to Kings - Elijah/Ahab/Jezebel1 Kings 18:1 (ESV) After many days the word of the LORD came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.”Jesus was before Pontus PilatePaul/Silas preached to their jailerPaul preached to Publius and eventually appealed to Rome Acts 19:21 (ESV) Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.”A version of this is playing out in American right now.?A nation/states founded on biblical principles We have the highest population of non-Christian's trying to throw off our Christian-based frameworkThis will be more defined than ever in your lifetime.People will be involved. The spiritual realm will be very active THERE IS ASSAULT ON TRUTHThis is not an attack on facts, but TRUTH2 Corinthians 11:3 (ESV) But I am afraid that as the serpent deceived Eve by his cunning…TRUTH is under attackGenesis 1:1 (ESV) In the beginning, Godcreated the heavens and the earth.Genesis 1:26 (ESV) Then God said, “Let us make man in our image, after our likeness. And let them have dominion…Genesis 1:27 (ESV) male and female he created them.Genesis 1:28 (ESV) And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”Genesis 2:15 (ESV) The LORD God took the man and put him in the garden of Eden to work it and keep it.Genesis 2:16–17 (ESV) And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”Genesis 3:4–5 (ESV) But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”THERE IS AN ASSAULT ON TRUTH TELLERSGod is the ultimate truth teller - his WORDS created lifeTRUTH tellers declare, deposit and reinforce LIFEYou are not a threat based on what you believeYou become a threat by what you declare with your life and especially with your WORDSAdam/Eve were the original TRUTH tellers - the moment that they sinned, they were deceived and their role changedCain killed AbleGenesis 4:3–8 (ESV) In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.” Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.1 John 3:12 (ESV) We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous.Saul tried to kill DavidSaul killed priests - 1 Samuel 22:17 (ESV) And the king said to the guard who stood about him, “Turn and kill the priests of the LORD, because their hand also is with David, and they knew that he fled and did not disclose it to me.” Jezebel killed the ProphetsHerodias killed John the Baptist Mark 6:17–20 (ESV) For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” And Herodias had a grudge against him and wanted to put him to death. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.Mark 6:23–25 (ESV) And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.”Pharisees killed Stephen - Acts 7:54–59 (ESV) Now when they heard these things they were enraged, and they ground their teeth at him. But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” But they cried out with a loud voice and stopped their ears and rushed together at him. Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.”JesusEvery apostle but John There is going to be an attack on Christianity on a new level. Not just individuals, but Christianity will be the new racismTHERE IS AN ASSAULT TO BE SILENT ABOUT, TOLERATE, AFFIRM & ULTIMATELY CELEBRATE ANTI-TRUTHPeople become deceived - believe the lies2 Thessalonians 2:7–12 (ESV) For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. Therefore God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.War on Words:Gender Affirming CarePlanned ParenthoodSocial Pressures - Go along to get alongRedefining of LOVE - Love without truth is not LOVEJohn 14:6–7 (ESV) Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”John 8:31–32 (ESV) So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.”

Merche Nodar achéganos “O Rural Esquecido” unha sección que pon en valor o que moitas veces queda fóra do foco urbano: natureza, arquitectura, lugares, oficios antigos, tradicións vividas, costumes locais, personaxes que deixaron a súa pegada no noso rural e historias que resoan entre muros, camiños ou campos. Un espazo para rescatar palabras, memoria e vida desta paisaxe que moldeou a nosa identidade, para escoitar, lembrar e gardar o que somos tamén grazas ao rural. Hoxe falamos con Esperanza Fernández, xornaleira na Casa Fidalga da Mota. 🔊"Á casa da Mota íbamos a traballar ao xornal, Pilar miña irmán máis eu, ás veces meu irmán Severino tamén. Pagábannos 15 pesetas máis a comida". 🔊"Había tres casas, a de Doña Mercedes, Doña Jesusa e a de Doña Pura. Nós íbamos para a de Doña Pura a pañar as patacas, o millo, esfollar, meter a herba... Eu tiña 14 anos". 🔊"A comida que nos daban era o que se lle chamaba a comida das festas. Para nós era unha festa ir a traballar para alí, íbamos máis pola comida que polos cartos". 📢Localización e tipoloxía. O Pazo/Casa da Mota está no lugar da Mota, parroquia de San Martiño de Riobó (A Estrada). É unha casa señorial galega dos séculos XVI–XVIII, coñecida tamén como Casa dos Otero. Ten capela, amplo corpo principal e elementos característicos (cruceiro, varanda/soportal), sendo un dos inmobles civís máis salientables do concello. 💡Orixes documentadas. A liñaxe documentada arrinca con Simón Armas e Xoana de Castro (século XVII). A transmisión cara aos Otero prodúcese a través de Cristina Pesqueiras Armas, que casa en Riobó o 5-2-1708 con Domingo Otero García (natural de Arnois). ✔️Consolidación (século XVIII). O morgado do pazo da Mota fundouno Xoán Otero (1716–1799), que organiza o patrimonio familiar arredor da casa. Este estudo é a referencia académica principal sobre a propiedade. ✔️Séculos XIX–XX: proxección local. A casa mantivo un papel destacado na vida municipal. As fontes locais lembran a Ramón Otero (alcalde da Estrada en varias ocasións) e ao seu fillo Gumersindo Otero (alcalde, deputado provincial e gobernador de Ourense), coa capela familiar na quinta. ✔️Vinculacións e contorna (Otero, Cobián, Luces). A documentación municipal salienta que na zona existiron varias casas señoriais (dos Oteros, Cobián e Luces). Ademais, recóllense relacións económicas no XIX entre Ramón Cobián e Ramón Otero da casa da Mota. 🎙️Se che gustan os contidos "SUSCRÍBETE" ao podcast👍 👉MÁIS ENTREVISTAS: https://www.ivoox.com/podcast-salta-da-cama_sq_f1323089_1.html 👉Máis Información e outros contidos: ✔️Facebook: https://www.facebook.com/PabloChichas ✔️Twitter: https://twitter.com/pablochichas ✔️Instagram: https://www.instagram.com/pablochichas/ ✔️ TikTok: https://www.tiktok.com/@pablochichas

L'actriu i professora de dicció ha parlat sobre la seva vida dedicada a aquesta professió

I'm doing something a little different this week. After a short pause following the passing of my father, I'm sharing a conversation I had with my dear friend Lisa Scheffler from our other podcast, Untwisting Scripture. We recorded this special episode for Holy Week, and with Lisa's blessing, I'm bringing it here to Her Faith at Work.This episode is a real and raw look at the drama, grief, and beauty of Holy Week. We walk through Jesus' final days—not just the big Easter Sunday celebration, but the heavy stuff leading up to it: betrayal, lament, abandonment... and why it matters for your Monday morning.We talk about how Holy Week reveals the deeply human and deeply divine nature of Christ—and how that gives us permission to grieve, protest, and cry out to God when life hits hard. I also share a very personal story about my father's final moments and the holy experience I had in the middle of my own lament.If you've been holding it all together for too long, let this episode be the nudge to fall apart a little—and meet Jesus there.Key Topics:Why Holy Week is more than just Palm Sunday and Easter brunchThe power of lament and why it's missing from modern faith cultureHow Jesus' cry from the cross shows us God welcomes our deepest painThe difference between grief and lament—and why we need bothWhat Peter's fear and failure can teach us about our own walk with JesusA personal story of holy presence in the middle of sufferingTimestamps00:00 – Why this episode matters (and where I've been lately)01:56 – Holy Week isn't just Easter... here's what you're missing04:52 – Palm Sunday: celebration before the storm06:12 – Why the Pharisees really feared Jesus09:29 – Judas, Peter, and the heartbreak of betrayal13:36 – Jesus weeps, prays, and gets abandoned15:34 – "Why have you forsaken me?" and the theology of lament23:45 – My story: lament, worship, and my father's passing29:11 – How our culture gets grief wrong32:29 – A challenge for Good Friday: don't skip the hard stuff35:05 – Why you should step outside your church bubble this weekQuotables:“If Jesus lamented, we can too. We should.”“Easter is like reading the last five pages of a book—don't skip the whole story.”“Sometimes the bravest thing you can do is feel it all with God.”Resources:Psalm 22 – Jesus' cry from the crossPsalm 139:7-10 – God's presence in our darkest momentsMaundy Thursday and Good Friday services (check local listings)If this episode moved you, let me know. Screenshot it, share it to your stories, and tag me @jantouchberry. Let's reclaim the sacred in our work and our grief.

We examine the multi-layered interpretations of Jesus's parables and teachings, focusing on how true spiritual understanding goes beyond literal meaning to transform hearts and lives.• Three levels of biblical interpretation explored: literal, ethical, and spiritual-allegorical• The parable of the sower reveals how God implants divine seed in all humanity, but receptivity determines its growth• Royal official's healing story demonstrates faith as trust rather than mere belief• Healing at Bethsaida challenges religious conventions while revealing Jesus's compassion• Jesus's relationship with the Father shows divine unity working through him• Spiritual resurrection occurs when the spiritually dead hear Christ's voice within• Important distinction between the New Testament use of the word "Jews" as an ethnic group versus religious authorities opposing JesusA complete list of our podcasts, organized into topics, is available on our website.To learn more about Ohio Yearly Meeting (Conservative) of the Religious Society of Friends (Quakers), please visit ohioyearlymeeting.org. Any who might be interested in joining any of the Ohio Yearly Meeting Zoom online studies should check out the Online Study and Discussion Groups on our website. All are welcome!We welcome feedback on this and any of our other podcast episodes. Contact us through our website.

Homilia Padre Jaime Villavicencio, IVE:Evangelho de Jesus Cristo segundo Lucas 13,1-9Naquele tempo, vieram algumas pessoastrazendo notícias a Jesusa respeito dos galileus que Pilatos tinha matado,misturando seu sangue com o dos sacrifícios que ofereciam.Jesus lhes respondeu:"Vós pensais que esses galileus eram mais pecadoresdo que todos os outros galileus,por terem sofrido tal coisa?Eu vos digo que não.Mas se vós não vos converterdes,ireis morrer todos do mesmo modo.E aqueles dezoito que morreram,quando a torre de Siloé caiu sobre eles?Pensais que eram mais culpadosdo que todos os outros moradores de Jerusalém?Eu vos digo que não.Mas, se não vos converterdes,ireis morrer todos do mesmo modo"E Jesus contou esta parábola:"Certo homem tinha uma figueiraplantada na sua vinha.Foi até ela procurar figos e não encontrou.Então disse ao vinhateiro:'Já faz três anos que venho procurando figos nesta figueira e nada encontro.Corta-a! Por que está ela inutilizando a terra?'Ele, porém, respondeu:'Senhor, deixa a figueira ainda este ano.Vou cavar em volta dela e colocar adubo.Pode ser que venha a dar fruto.Se não der, então tu a cortarás'".Palavra da Salvação.

Scripture Reading: Acts 26:1–32 26 So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul held out his hand and began his defense: 2 “Regarding all the things I have been accused of by the Jews, King Agrippa, I consider myself fortunate that I am about to make my defense before you today, 3 because you are especially familiar with all the customs and controversial issues of the Jews. Therefore I ask you to listen to me patiently. 4 Now all the Jews know the way I lived from my youth, spending my life from the beginning among my own people and in Jerusalem. 5 They know, because they have known me from time past, if they are willing to testify, that according to the strictest party of our religion, I lived as a Pharisee. 6 And now I stand here on trial because of my hope in the promise made by God to our ancestors, 7 a promise that our twelve tribes hope to attain as they earnestly serve God night and day. Concerning this hope the Jews are accusing me, Your Majesty! 8 Why do you people think it is unbelievable that God raises the dead? 9 Of course, I myself was convinced that it was necessary to do many things hostile to the name of Jesus the Nazarene. 10 And that is what I did in Jerusalem: Not only did I lock up many of the saints in prisons by the authority I received from the chief priests, but I also cast my vote against them when they were sentenced to death. 11 I punished them often in all the synagogues and tried to force them to blaspheme. Because I was so furiously enraged at them, I went to persecute them even in foreign cities. 12 “While doing this very thing, as I was going to Damascus with authority and complete power from the chief priests, 13 about noon along the road, Your Majesty, I saw a light from heaven, brighter than the sun, shining everywhere around me and those traveling with me. 14 When we had all fallen to the ground, I heard a voice saying to me in Aramaic, ‘Saul, Saul, why are you persecuting me? You are hurting yourself by kicking against the goads.' 15 So I said, ‘Who are you, Lord?' And the Lord replied, ‘I am Jesus whom you are persecuting. 16 But get up and stand on your feet, for I have appeared to you for this reason, to designate you in advance as a servant and witness to the things you have seen and to the things in which I will appear to you. 17 I will rescue you from your own people and from the Gentiles, to whom I am sending you 18 to open their eyes so that they turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.' 19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20 but I declared to those in Damascus first, and then to those in Jerusalem and in all Judea, and to the Gentiles, that they should repent and turn to God, performing deeds consistent with repentance. 21 For this reason the Jews, after they seized me while I was in the temple courts, were trying to kill me. 22 I have experienced help from God to this day, and so I stand testifying to both small and great, saying nothing except what the prophets and Moses said was going to happen: 23 that the Christ was to suffer and be the first to rise from the dead, to proclaim light both to our people and to the Gentiles.” 24 As Paul was saying these things in his defense, Festus exclaimed loudly, “You have lost your mind, Paul! Your great learning is driving you insane!” 25 But Paul replied, “I have not lost my mind, most excellent Festus, but am speaking true and rational words. 26 For the king knows about these things, and I am speaking freely to him, because I cannot believe that any of these things has escaped his notice, for this was not done in a corner. 27 Do you believe the prophets, King Agrippa? I know that you believe.” 28 Agrippa said to Paul, “In such a short time are you persuading me to become a Christian?” 29 Paul replied, “I pray to God that whether in a short or a long time not only you but also all those who are listening to me today could become such as I am, except for these chains.” 30 So the king got up, and with him the governor and Bernice and those sitting with them, 31 and as they were leaving they said to one another, “This man is not doing anything deserving death or imprisonment.” 32 Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”OutlinePaul's Last and Greatest Defense of the GospelNot a trial—Paul is innocentThe climactic speech of Paul's apologetic ministryPaul argues for the gospel, not his innocencePaul's Introduction, Character, Hope, and Former FollyPaul's respectful and honest introductionPaul narrates his life to establish ethos—he has always been a law-abiding JewPaul is on trial because of his hope in the promise—the resurrection!Paul himself used to be a haterPaul's ConversionFrom an agent of the aristocratic priests to an agent of JesusA revelation at middaySaul, why are you persecuting me?Paul is called to the GentilesOpened eyes; opened mindFrom Satan to God; from darkness to light; to forgiveness of sins and the inheritance of the saints!Obedience to the Holy CommissionPaul is obeying God's callIn Jerusalem, in all Judea and Samaria, and to the ends of the earthRepent and turn to God!Paul has been targeted for his piety and believing the Old Testament, but God has delivered himTestifying to all about the ChristFestus, Agrippa, and PaulFestus says, “Paul, you are mad!”Paul responds, “I am of sober mind”Paul calls Agrippa as a witnessAgrippa reacts, “Do you really seek to convert me?!”Paul responds, “everyone should be a Christian!”Paul, a consummate sage and an innocent man

This episode is kind of a break from the series through the Book of Mormon.1 Corinthians 15:29 is a verse that has confounded many Christians and spawned up to 30 possible interpretations. It is the only verse that mentions people being "baptized for the dead."This episode will explain five interpretations for "baptized for the dead":submitting to the "baptism" of suffering and death itself for Jesusa ritual of being baptized over/on behalf of a dead body or as a proxy for a dead personbeing baptized for one's own dead body that will never be resurrectedbeing baptized into the church to replace saints who have diedbeing baptized in the name of Christ who is still deadI present which one of these I currently hold.Sources Cited:John Chrysostom's Homily 40 on 1 Corinthians1 Corinthians 15 in Explanatory Notes on the Whole Bible by John Wesley [1754-65]1 Corinthians 15 in Concise Commentary on the Whole Bible by Matthew HenryScriptures Referenced:1 Corinthians 15:1,3-4,12,16-19,29-30,32Acts 17:18,32Matthew 20:22Galatians 6:17; 2:20John 1:25; 4:1-2*** Please contribute to the Hurricane relief fund for A.M. Brewster ***We value your feedback!Have questions for Truthspresso? Contact us!

This episode is kind of a break from the series through the Book of Mormon.1 Corinthians 15:29 is a verse that has confounded many Christians and spawned up to 30 possible interpretations. It is the only verse that mentions people being "baptized for the dead."This episode will explain five interpretations for "baptized for the dead":submitting to the "baptism" of suffering and death itself for Jesusa ritual of being baptized over/on behalf of a dead body or as a proxy for a dead personbeing baptized for one's own dead body that will never be resurrectedbeing baptized into the church to replace saints who have diedbeing baptized in the name of Christ who is still deadI present which one of these I currently hold.Sources Cited:John Chrysostom's Homily 40 on 1 Corinthians1 Corinthians 15 in Explanatory Notes on the Whole Bible by John Wesley [1754-65]1 Corinthians 15 in Concise Commentary on the Whole Bible by Matthew HenryScriptures Referenced:1 Corinthians 15:1,3-4,12,16-19,29-30,32Acts 17:18,32Matthew 20:22Galatians 6:17; 2:20John 1:25; 4:1-2*** Please contribute to the Hurricane relief fund for A.M. Brewster ***We value your feedback!Have questions for Truthspresso? Contact us!

01 13-03-25 LHDW Mi homenaje a mi suegra Jesusa y a todas las mujeres viudas que sacaron adelante a sus hijos con poco, en una época muy dura con mucha necesidad

01 13-03-25 LHDW Mi homenaje a mi suegra Jesusa y a todas las mujeres viudas que sacaron adelante a sus hijos con poco, en una época muy dura con mucha necesidad

Today we're finally continuing with our Acts series! We spent December on a Christmas series, and January on politics. We left off on the “speed round”, covering one chapter at a time, and today we pick up again at Acts chapter 18. Grab your Bibles and buckle up…--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Q. When Should You “Shake the Dust” and Move On?We're going to see this in action in the text today, but first we need to back up and see where it comes from in the Christian ethosJesus' teaching to His disciples when He sent them out to preach:Luke 9:5 (NLT) 5 “And if a town refuses to welcome you, shake its dust from your feet as you leave to show that you have abandoned those people to their fate.”This symbolic gesture was meant to demonstrate that the messengers had fulfilled their duty and were no longer responsible for the people's rejection. It was a sign of divine judgment, indicating that those who refused to listen were accountable for their own spiritual condition.Ouch. This seems harsh! But maybe you've been there:A family member who has rejected JesusA co-worker you've tried to share withSomeone with a stubborn, rebellious heart on hot topicsAbortionGender, sexualityToday we're going to answer two questions: When should you move on?When should you stick around and invest?The TentmakersActs 18:1-3 (NLT) 1 Then Paul left Athens and went to Corinth. 2 There he became acquainted with a Jew named Aquila, born in Pontus, who had recently arrived from Italy with his wife, Priscilla. They had left Italy when Claudius Caesar deported all Jews from Rome. 3 Paul lived and worked with them, for they were tentmakers just as he was.Acts 2 mentions there were Jews from Pontus on the day of Pentecost who were converted. Perhaps Aquila was one of them.Aquila was a tentmaker by profession. Probably had a lot of experience living in his product in his travels. Add them all up, he traveled over 4,500 miles. That's crazy in that day.Romans 16:3-5 (NLT) 3 Give my greetings to Priscilla and Aquila, my co-workers in the ministry of Christ Jesus. 4 In fact, they once risked their lives for me. I am thankful to them, and so are all the Gentile churches. 5 Also give my greetings to the church that meets in their home.What did he do in all those travels?Worked a regular job (he was a tentmaker)Shared gospelThe Point: it was normative to make disciples in the early churchNot just for the “professionals” like Paul (who btw wasn't a professional!?)And not just MEN, either! Priscilla is mentioned first 4 out of 6 times women made disciples too!So everyone needs to pay attention to this next part.Since we're all supposed to be “sent out”, we all need to know when to move onShake the DustActs 18:4-6...

Homilia Padre João Victor, IVE:Evangelho de Jesus Cristo segundo Lucas 13,1-9Naquele tempo, vieram algumas pessoastrazendo notícias a Jesusa respeito dos galileus que Pilatos tinha matado,misturando seu sangue com o dos sacrifícios que ofereciam.Jesus lhes respondeu:"Vós pensais que esses galileus eram mais pecadoresdo que todos os outros galileus,por terem sofrido tal coisa?Eu vos digo que não.Mas se vós não vos converterdes,ireis morrer todos do mesmo modo.E aqueles dezoito que morreram,quando a torre de Siloé caiu sobre eles?Pensais que eram mais culpadosdo que todos os outros moradores de Jerusalém?Eu vos digo que não.Mas, se não vos converterdes,ireis morrer todos do mesmo modo".E Jesus contou esta parábola:"Certo homem tinha uma figueiraplantada na sua vinha.Foi até ela procurar figos e não encontrou.Então disse ao vinhateiro:'Já faz três anos que venho procurando figos nesta figueira e nada encontro.Corta-a! Por que está ela inutilizando a terra?'Ele, porém, respondeu:'Senhor, deixa a figueira ainda este ano.Vou cavar em volta dela e colocar adubo.Pode ser que venha a dar fruto.Se não der, então tu a cortarás' ".Palavra da Salvação.

What can we learn from Genesis 5? What if…?From Adam to Noah5 This is the written account of Adam's family line.When God created mankind, he made them in the likeness of God. 2 He created them male andfemale and blessed them. And he named them “Mankind” [a] when they were created.3 When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named himSeth. 4 After Seth was born, Adam lived 800 years and had other sons and daughters. 5 Altogether, Adamlived a total of 930 years, and then he died.6 When Seth had lived 105 years, he became the father [b] of Enosh. 7 After he became the father of Enosh,Seth lived 807 years and had other sons and daughters. 8 Altogether, Seth lived a total of 912 years, andthen he died.9 When Enosh had lived 90 years, he became the father of Kenan. 10 After he became the father of Kenan,Enosh lived 815 years and had other sons and daughters. 11 Altogether, Enosh lived a total of 905 years,and then he died.12 When Kenan had lived 70 years, he became the father of Mahalalel. 13 After he became the father ofMahalalel, Kenan lived 840 years and had other sons and daughters. 14 Altogether, Kenan lived a total of910 years, and then he died.15 When Mahalalel had lived 65 years, he became the father of Jared. 16 After he became the father ofJared, Mahalalel lived 830 years and had other sons and daughters. 17 Altogether, Mahalalel lived a totalof 895 years, and then he died.18 When Jared had lived 162 years, he became the father of Enoch. 19 After he became the father ofEnoch, Jared lived 800 years and had other sons and daughters. 20 Altogether, Jared lived a total of 962years, and then he died.21 When Enoch had lived 65 years, he became the father of Methuselah. 22 After he became the father ofMethuselah, Enoch walked faithfully with God 300 years and had other sons anddaughters. 23 Altogether, Enoch lived a total of 365 years. 24 Enoch walked faithfully with God; then hewas no more, because God took him away.25 When Methuselah had lived 187 years, he became the father of Lamech. 26 After he became the fatherof Lamech, Methuselah lived 782 years and had other sons and daughters. 27 Altogether, Methuselahlived a total of 969 years, and then he died.28 When Lamech had lived 182 years, he had a son. 29 He named him Noah [c] and said, “He will comfort usin the labor and painful toil of our hands caused by the ground the Lord has cursed.” 30 After Noah wasborn, Lamech lived 595 years and had other sons and daughters. 31 Altogether, Lamech lived a total of777 years, and then he died.32 After Noah was 500 years old, he became the father of Shem, Ham and Japheth.1. Why pause and study this chapter?- Our message series are based on a Book of the Bible and not current events or Life Skills 101,starring Jesus. Genesis 5 is the next passage…it's in the Bible, so it's important.- Our messages are exegetical, not eisegetical…or exegesis vs. eisegesis.Exegesis - objective interpretation of the text to discover it's original meaningEisegesis - Involves reading one's own ideas into the text, and is not concerned with theoriginal context.2. What can we learn from Gensis 5?- Genesis 5 is the beginning of the next major section of Genesis- It documents the faithfulness of God as He preserves what would be the bloodline of Jesus, throughNoah's son, Shem. In that, Genesis 5 presents an early genealogy of the people of God.- Consider the possibility that this genealogy exists for the sake of the Gospel.- For those in Christ, it's an early family tree- It's a wide-angle view of redemptive history after the fall- Genesis 5 connects God's faithfulness from Adam through Noah and ultimately to all of us whobelong to Him through our faith in Jesus.- That's a pretty legit reason for us take a closer look, right?3. Genesis 5 opens by echoing Chapter 1:Genesis 5:1-2When God created mankind, he made them in the likeness of God. 2 He created them male andfemale and blessed them. And he named them “Mankind” [a] when they were created.- Mankind = the human race- Just a reminder that God created mankind – in His own likeness – male and female and Heblessed them.4. A unique inclusion in this genealogy is verse 3:3 When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named himSeth. - So just as God fathers Adam and makes humanity in His likeness, so Adam reflects the imageof God by fathering a son who embodies his own likeness and image.o It seems to really emphasize the importance of this bloodline – which we know nowleads us to Jesus5. The most shocking aspect of Genesis 5 is that it bluntly documents a series of deaths – reminding usthat things were not the way they were originally designed to be prior to the fall.Genesis 5:4-54 After Seth was born, Adam lived 800 years and had other sons and daughters. 5 Altogether, Adam liveda total of 930 years, and then he died.- So in this chapter, right at the start, we get a heads up to the God-inspired redemption offeredthrough this bloodline – knowing that this genealogy leads to Jesus, while simultaneouslyreceiving a sobering reminder of the fall – the reason why redemption through Jesus wasnecessary.It may be a stretch, but I believe the genealogy in Genesis 5 is a very early reminder – in retrospect, ofthe reality of Romans 6:23Romans 6:23“23 For the wages of sin is death, but the gift of God is eternal life in [a] Christ Jesus our Lord.”- those “…and then he died” statements are chilling compared to the life God intended for Adamand Eve…and all of us.- from the fall forward, humanity is held in slavery…Hebrews 2:14-15“14 Since the children have flesh and blood, he (Jesus) too shared in their humanity so that by his death hemight break the power of him who holds the power of death—that is, the devil— 15 and free those whoall their lives were held in slavery by their fear of death.”-As Adam tastes death as a judgement for sin, Jesus comes as a second Adam, who not only tastesdeath, but overcomes it and reverses the curse. “crushes the head of the serpent” from Genesis 3:13Romans 5:12-17“12 Therefore, just as sin entered the world through one man, and death through sin, and in this waydeath came to all people, because all sinned—13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone'saccount where there is no law. 14 Nevertheless, death reigned from the time of Adam to the time ofMoses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of theone to come.15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how muchmore did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to themany! 16 Nor can the gift of God be compared with the result of one man's sin: The judgment followedone sin and brought condemnation, but the gift followed many trespasses and broughtjustification. 17 For if, by the trespass of the one man, death reigned through that one man, how muchmore will those who receive God's abundant provision of grace and of the gift of righteousness reign inlife through the one man, Jesus Christ!”This genealogy shows us the very beginning of God's redemptive plan for humanity.5. There are 25 genealogies in the Bible- They recount deaths and births- But uncommon elements seem to stand out – those included people or asides that break fromthe typical script – This should catch our attention because it happens for a reason.- Everyone's family tree has folks who stand out a little more than others – there'ssomething distinct about them.- Even in Amy's and my family trees, there are folks that got a bronze metal in theOlympics (Amy's), busted Al Capone (also Amy's), a former president (naturally Amy's)and a gangster - former Public Enemy Number 1 (OK…my tree)6. Adam's descendent Enoch, born of the line of Seth, was one of those uncommon people…Genesis 5:21-2421 When Enoch had lived 65 years, he became the father of Methuselah. 22 After he became the father ofMethuselah, Enoch walked faithfully with God 300 years and had other sons anddaughters. 23 Altogether, Enoch lived a total of 365 years. 24 Enoch walked faithfully with God; then hewas no more, because God took him away.- Up to this point, for each generation, we have a man living a certain number of years,fathers at least the son mentioned, lives longer, then dies.- Yet – we have a pause, or disruption with Enoch – why?- Obviously, Enoch had a close relationship with God. How do we know? Because the texttakes a break from the pattern to tell us that Enoch walked faithfully with Godo It suggests an intimacy unseen since before the Fallo This “walking with God” suggests a righteousness that comes by faith, and shows usthe intimate relationship we, as Christians, should have with God as describedthroughout the New Testament.- Enoch shows us the difference between being welcomed by God instead of facing death –rather than die like Adam's other descendants, Enoch gets taken by God. Hebrews 11:5shines a little more light on what happened with Enoch:Hebrews 11:55 By faith Enoch was taken from this life, so that he did not experience death: “He could not be found,because God had taken him away.” [a] For before he was taken, he was commended as one who pleasedGod.- One could say that the faith of Enoch led to the favor of God…for Christians, this mightmean:- One could say that the Believer's future is not based on his or her work, but his or her walkwhich of course, does include works prepared in advance by God)- A believer's future is not based on credentials, but based on character- It's defined not by pleasing others, but by pleasing God.- In fact, Hebrews 11:6 follows saying:Hebrews 11:66 And without faith it is impossible to please God, because anyone who comes to him must believe thathe exists and that he rewards those who earnestly seek him.- God is pleased with those who wholly believe what His word says about Him.- Also, God rewards those who seek Him- Enoch also believed that God judges those who reject Him…How do we know this?Jude 14-1514 Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands uponthousands of his holy ones 15 to judge everyone, and to convict all of them of all the ungodly acts theyhave committed in their ungodliness, and of all the defiant words ungodly sinners have spoken againsthim.”- What we see in Enoch's walk was that it was rooted in deepest intimacy with God: he knewGod.- His walk rested on great faith – he believed in God with his whole heart- He believed that God would judge and reward all who live- This doesn't describe the high point of his life, but his entire life – over 300 years of aprogressively closer walk with God.- Then “God took him away”When Enoch was just a young man…365 years old…” he was no more, because God took him away.”- What are they saying here? How did God just take him?- Maybe it was similar to how God took Elijah…in a chariot of fire. It DOES sound a littlefamiliar when 2 Kings 2:11-12 says “…and Elisha saw him no more”2 Kings 2:11-1211 As they were walking along and talking together, suddenly a chariot of fire and horses of fire appearedand separated the two of them, and Elijah went up to heaven in a whirlwind. 12 Elisha saw this and criedout, “My father! My father! The chariots and horsemen of Israel!” And Elisha saw him no more. Then hetook hold of his garment and tore it in two.- What we can surmise by this, is that Enoch was taken from earthly life to eternal life.- God will do the same for us…probably not the same way, but certainly for the same reasonand the same goal…through JesusSo how does Enoch relate to or inform us as Christians?- What if what happened to Enoch was to encourage all of us to walk with God.- What if what happened to Enoch is intended to awaken all of us to the hope of life afterdeath.- I would think it awakened something in his contemporaries…hey had a LOT of time to thinkabout it.- His son, Methuselah had 969 years to mull this over!- Even as we discuss Chapter 5 as the beginning of the genealogy of Jesus, before Jesus wasborn, we see this hope manifested in some of the greats of the Old Testament:Job 19:25-27- 25 I know that my redeemer [a] lives, and that in the end he will stand on the earth. [b]26 And after my skin has been destroyed, yet [c] in [d] my flesh I will see God;27 I myself will see him with my own eyes—I, and not another. How my heart yearns within me!Daniel 12:2-32 Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others toshame and everlasting contempt. 3 Those who are wise [a] will shine like the brightness of theheavens, and those who lead many to righteousness, like the stars for ever and ever.- Don't these verses foreshadow the New Testament promises of Christ's return?SO – How do we walk faithfully with God?1. Pray – alwaysa. 1 Thessalonians 5:16-1816 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is thewill of God in Christ Jesus for you.- You cannot have a flourishing relationship with someone you don't talk to.- Prayer is a time to tell God what is going on in our lives, to ask for guidance and wisdom, torepent of our sin and to enjoy His presence. It is a time to admit that God is greater than weare and to trust Him-2. Surrender to His will and way of lifea. Galatians 2:2020 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me.And the life I now live in the flesh I live by faith in the Son of God, who loved meand gave himself for me.b. Surrendering your life requires an eternal perspective- Prayer of Darren's friend –o Thank you God for one more day, and thank you God for one less day.- c. This means surrendering everything you are- your job- your family- your money – your security- your past, present and future-3. Read the Bible- The inspired word of God- Psalm 119:105- “Your word is a lamp to my feet and a light to my path.”- You can't walk with God in the dark.4. Live like Jesusa. Obey His commandsb. 1 John 2:6“6 whoever says he abides in him ought to walk in the same way in which he walked.”- “My dad is my hero”5. Confession ad Repentancea. Recognizing and confessing sini. The world doesn't determine what sin is – God doesii. If you pray, surrender your life to Him, read His word, and live like Jesus, you'llrecognize the sin in your life, you'll know what to give Himiii. He's already died for it – give it to Him1 John 1:9“9 If we confess our sins, he is faithful and just to forgive us our sins and tocleanse us from all unrighteousness.”iv. How many of us are sitting in a prison cell with door already opened?v. Walk out of the cell that Jesus opened, and walk with God.

Hoy recordaremos al entrañable Jesús Puente Alzaga, el hombre que se consideraba un “pequeño accidente y nada más”. El pequeño Jesús nació en el barrio madrileño de Lavapiés el 18 de diciembre de 1930, un año antes de la 2a República y 3 años antes de que las mujeres españolas votaran por 1a vez, que esto no tiene nada que ver con Jesús Puente pero Zafarrancho Vilima educa, Zafarracho Viima divierte. El padre de Jesús fue albañil, contratista, torero, policía y, por lo que se ve, un poco indeciso. La cosa es que nunca trabajó mucho tiempo en ningún sitio como pa cobrar trienios, así que nuestro protagonista no tuvo de chico juguetes ni calefacción y pasaba más hambre que Mahoma en Jabugo. Jesús se iba andando detrás del tranvía para ahorrarse los 10 ctmos y comprarse un chusco de pan, que ya se podría haber ido el tonto detrás de un taxi y se hubiera ahorrao más. Su infancia y adolescencia las pasó entre Madrid y Burgos, pasando más frío que en el pasillo de los yogures de Simago. Cuando terminó el instituto le mandaron una notificación al correo de yahoo para informarle de que le había tocao hacer la mili en el norte de África, un periodo de 18 meses entre Tetuán y Xauen del que decía que “Fue muy dramático, pero no hay rencor HIJOSDELAGRANDÍSIMapurr…” Cuando volvió de la mili hecho un hombre de su tiempo, con su peaso mostacho y el pelito que ya na más que le crecía como a Torrente, comenzó los estudios de medicina, aunque quiso el destino que un día perdiera el tranvía que le llevaba a la universidad y no le dejaran entrar en clase por llegar tarde. En vez de ponerse a jugar al mus, cómo hacíamo tor mundo, Jesús se fue a pasear y vio un cartel que rezaba “APÚNTATE AL TETO” Y SE ALEGRÓ MUCHO DE HABER PERDIDO EL TRANVÍA. Pero pasados unos meses lo llamaron para los ensayos porque se había apuntado al TEU, el grupo de “Teatro Español Universitario”. Jesús Puente abandonó los estudios de medicina en 40 de carrera y debutó en el teatro en 1954, pero aquello salió peor que la boda de Lolita y nuestro incipiente actor se pasó al TEU nacional donde conoció al director José Luis Alonso que lo metió en teatro de cámara, un grupo que hacía 2 cosas que no le gustaban a Franco: Potajes de legumbres y representaciones de obras de Albert Camus. En esta época Jesús tenía la carita gordita como un mollete artesanal de pueblo, losojillo siempre como si le molestara la claridad y una elegancia que no llegaba a ser empalagosa. Era una mezcla entre Arturo Fernández y José María Carrascal. En los 60 se casó con la actriz de doblaje María Luisa Rubio con quién tuvo a sus dos primeros hijos, Ágata y Jesús, y quién lo llevó más allá del teatro gracias a un contrato con “Sevilla Films”. Y es que este hombre también se dedicó a la radio y al cine. Con su característico tono de voz llegó a doblar más de 300 películas. Lo podemos escuchar en los labios de James Stewart en “Qué bello es vivir” o en los de Alec Guinness en “Lawrence de Arabia”, hasta que descubrieron a Constantino Romero. En 1957 debutó en el cine con “Las muchachas de Azul” aunque siempre dijo que hacía cine puramente alimenticio, pa llenar la nevera pa los niños. Ya al final de su carrera rodó con José Luis Garci dos películas nominadas al Oscar como mejor película extranjera, y con esas ya estaba más contento, aunque yo creo que su mejor obra fue el anuncio del atún claro Calvo en 1979. En 1974 se casó en segundas nupcias con el que fue el amor de su vida, Leticia Calderón, con quién tuvo a su tercera hija, Jesusa, no se fuera a perder el nombre de su padre. Y entonces llegaron los canales privados de televisión que hicieron a Jesús rico como si hubiera comprado dos bitcoins a 18€ en noviembre de 2012. En marzo de 1990, recién nacida T5, lo ficharon para presentar el concurso “Su media naranja” por el que ganó un premio Ondas que no sería el único de su carrera, porque se lo merecía y porque le dejaban aplicar. Por supuesto, sobra decir que ganó también unos cuantos TPs de Oro. En 1994 se va el tío chaquetero a A3, a la competencia, para sustituir a Isabel Gemio en “Lo que necesitas es amor” (que ahora tendría que llamarse “Lo que necesitas es una piña en el carro” o también “un caramelo en el tarro”). Todo este éxito lo llevó a abandonar su segunda vocación, los toros, porque Jesús Puente era probablemente un excelente cuñado DE ANTES: presumía de no haber usado nunca el pasaporte ni de tener carnet de conducir, de no encargarse de la matrícula del colegio de los niños ni de aceptar cumplidos. Él sólo se vanagloriaba de su calvicie porque cada hombre se consuela como le sale del peńdulo. Desgraciadamente, el 26 de octubre de 2000, Jesús nos dejaba a los 69 años de edad pero ustedes siempre podrán recordarlo cada vez que se crucen con alguien que lleve un peaso de mostacho o recuerden que deberían haber comprado ese bitcoin en noviembre de 2012.

Zapraszamy do wsparcia AngryTransfers pod linkiem: https://buycoffee.to/angrytrasnfers200:00:08 - 1. Nasze wyniki 00:05:04 - 2. ⁠Manchester City i top 3 opcje przed DGW.00:11:35 - 3. ⁠Liverpool. Duże znaki zapytania w ekipie Liverpoolu. Fatalny występ The Reds w Londynie. TAA i Robertson z ograniczonymi minutami po kontuzjach, Konate z czerwoną kartką, Darwin 0 pkt z ławki, Salah dalej poza kadrą. Zwyżka formy Diaza. Czy warto inwestować w Liverpool przed meczem z BUR H?00:25:27 - 4. ⁠Arsenal. Kanonierzy zatrzymują lidera. Saka i Martinelli dorzucają bramki. Gabriel też dorzuca gola ale nie do tej bramki co potrzeba. Problemy zdrowotne Zinchenko, Jesusa i Saki. Co dalej z opcjami z Arsenalu? 00:34:18 - 5. ⁠Tottenham. Richarlison kontynuuje niewiarygodną formę i dokłada dublet, Maddison notuje pierwszą asystę po powrocie, a obrona dalej ma problemy przy SFG. Czy to najwyższy czas aby zrezygnować z Pedro Porro? 00:44:10 - 6. ⁠Newcastle. Kompromitacja defensywy Srok w meczu z Luton, ofensywne przebudzenie Trippiera i duże problemy z urazami z przodu. Czy warto sprzedać Gordona pomimo sprzyjającego kalendarza?00:48:24 - 7. ⁠Luton. Adebayo niczym Ronaldo Nazario niszczy kolejne defensywy, Barkley przeżywa drugą młodość, a Doughty jest po prostu stale świetny. Czy wyraźna zwyżka formy Luton powinna nas zainteresować w kontekście, dwóch zbliżających się DGW?00:55:30 - 8. ⁠Manchester United. Fantastyczna forma Hojlunda. Rashford i Garnacho z kolejnymi dobrymi występami, a Dalot i Maguaire dorzucają czyste konta. Czy słusznie bagatelizujemy Czerwone Diabły?00:59:20 - 9. ⁠Wolverhampton. Neto wrócił po kontuzji i wrócił na nasze radary, a Cunha złapał wiatr w żagle pod nieobecność Hwanga. Czy w zespole Wilków można upatrywać niszowych opcji na najbliższe kolejki ?01:01:35 - 10. ⁠Krótkie, ale ważne tematy :⭐️ Estupinian stracił skład po kompromitacji z Luton ⭐️ Wyraźna zniżka formy Bowena i całego WH. Czy dalsze trzymanie Jarroda ma jakikolwiek sens ?⭐️ Crystal Palace bez Eze i Olise nadaje się maksymalnie do trzeciej ligi. Targetujemy defensywę Palace01:07:17 - 11. Nasze transfery i kapitan

Every single one of us wants to be noticed, wants to be seen. It's why babies become distressed when a mother's gaze is turned away toward a smartphone or something else. And, despite all the growth that happens in us (from toddlerhood to adulthood), we still want to be noticed and seen. Here's the good news: Jesusa notices people. Jesus sees them. And Jesus wants to use us so that others can feel "seen" by their Heavenly Father.

Every single one of us wants to be noticed, wants to be seen. It's why babies become distressed when a mother's gaze is turned away toward a smartphone or something else. And, despite all the growth that happens in us (from toddlerhood to adulthood), we still want to be noticed and seen. Here's the good news: Jesusa notices people. Jesus sees them. And Jesus wants to use us so that others can feel "seen" by their Heavenly Father.

00:00 - 10:05 The message is about changing your algorithm to walk closer to God in the new yearIt emphasizes the importance of desiring to be closer to God as the most important goalThe speaker uses the example of social media algorithms to explain the concept of changing your life's algorithm to favor drawing close to GodThe story of Manasseh in 2nd Chronicles 33 is used to illustrate the possibility of change and hope for anyone seeking to draw closer to God 09:58 - 20:02 The piece discusses the story of King Manasseh, who was described as evil and did many bad things in the sight of the LordDespite his wickedness, Manasseh eventually changed his ways while in captivity and prayed to God for forgiveness and restorationGod heard his prayers and restored him, and Manasseh returned to Judah a changed man, cleaning up the mess he had madeThe story serves as a message of hope and redemption, showing that sincere prayers and a desire for a deeper relationship with God can lead to restoration 19:45 - 29:52 To draw closer to God, prayer must be a priority in life, not just a one-time thingReading the Bible is essential for spiritual growth and understanding God's wordInvolvement in Christian community, beyond just attending church, is necessary for building strong relationships and receiving spiritual encouragementConsistency in prayer, Bible reading, and community involvement is key for spiritual growth and drawing closer to God 29:40 - 39:41 Consistency in prayer, reading the Bible, and communing with friends is powerful because it compounds over timeConsistency in eating well and exercising also compounds over time and positively impacts healthBeing consistent in the things of God helps in tough times and allows for the identification of the moves of the Holy SpiritSpending time with the Lord helps in understanding how He speaks to youRemoving things from your life that don't glorify God or take your attention away from Him is importantChanging the algorithm and prioritizing a closer walk with the Lord is necessary for believersDrawing near to God is important and requires making Him a priority in your lifeThe first step to drawing near to God is accepting Jesus as your Lord and Savior. 39:38 - 42:23 Jesus died on the cross for our sins so that we could be right with GodWhen we accept Jesus as the Lord of our life, we desire to follow his waysThe Holy Spirit helps us to live for JesusA prayer is offered for those who want to give their life to JesusThe speaker wishes for a deeper relationship with Jesus in the new yearA benediction is given for blessings and peace Visit Focus Church: https://www.focuschurch.com To Give Online: https://www.focuschurch.com/give/ Join the Focus Email List - https://app.birdsend.co/forms/5546/hosted Join the Bible Study: https://www.focuschurch.com/weekly-bible-studies/ Get the Bible Reading Plan: https://youtu.be/cvA63doFN5I Download a Copy of the Prayer Plan Prayer Plan - http://bit.ly/focusprayer Prayer Plan (blanks) - http://bit.ly/pplanblanks Prayer Plan (w/ Scriptures) - http://bit.ly/pplanwbible Watch the Video - https://youtu.be/p5MbbWr2GK0

Zapraszamy do wsparcia AngryTransfers pod linkiem: https://buycoffee.to/angrytrasnfers200:08 - 1. Nasze składy i wyniki 06:53 - 2. ⁠Liverpool. TAA znowu dowozi dwucyfrowke, Salah po raz kolejny marnuje dogodne okazje, a Tsimikas i Darwin odpoczywają przed weekendem. Czy mecz z Crystal Palace to Last Dance dla niektórych opcji z Liverpoolu?18:17 - 3. ⁠Arsenal. Świetny występ Jesusa, Martinelli w końcu w przełamaniem w lidze, Saka kontynuuje swoją regularność. Fatalny mecz Rayi. Co się dzieje z obroną Kanonierów w ostatnich meczach? 33:45 - 4. ⁠Chelsea. Palmer lubi wielkie mecze, Jackson marnuje świetne okazje. Czy warto szukać szczęścia wśród obrońców Chelsea? 50:33 - 5. ⁠Manchester United. Najlepszy mecz z sezonie Czerownych Diabłów. Harry Maguaire podbudowany statuetką gracza miesiąca w lidze dorzuca kolejny zwrot posiadaczom. Bruno pudłuje rzut karny. Czy lepsze wyniki United przekładają się na opcje w FPL? 55:54 - 6. ⁠Manchester City. Cxy Obywatele to zespół Rodriego? Drużyna Guardioli nie potrafi wygrywać bez lidera środka pola. Czy przeoczyliśmy formę Fodena ? Co dalej z Alvarezem?01:07:32 - 7. ⁠Wolverhampton. Czy Wilki to najbardziej pomijana drużyna wśród mejwenów? Hwang regularnie dowozi punkty. Bentley z drugim czystym kontem z rzędu. Czy wśród Wilków można znaleźć niszowe opcje do defensywy?01:16:55 - 8. ⁠Kto za kogo ?⭐️ 5 najlepszych kandydatów do zastąpienia Mbeumo ?⭐️ Sanchez, Dubravka, Bentley , Kelleher, Leno. Którzy z tych tanich bramkarzy to najlepsi kandydaci to zastąpienia Areoli ?⭐️ 3 najlepsi obrońcy do 4.5 mln do zastąpienia defensywy Crystal Palace ?⭐️ 3 najlepsi obrońcy bez względu na cenę do zakupu na najbliższe kolejki ?9. Gwiezdne Wojny.10. Nasze transfery i kapitan

Zapraszamy do wsparcia AngryTransfers pod linkiem: https://buycoffee.to/angrytrasnfers200:08 - 1. Nasze wyniki i składy 07:11 - 2. Tottenham. Son i Maddison kontynuują świetna formę, problemy zdrowotne Udogie, kolejny skandal z varem. Czy gracze Tototenhamu przed meczem derbowym z Chelsea to klasyczny przykład dont't sell don't buy? 15:53 - 3. Arsenal. Kanonierzy rozbijają SHU zgodnie z planem ale pkt w FPL wielu nie ma. Gabriel troluje posiadaczy po raz kolejny. Czy Nketiah to realna opcja na 3 slot w ataku pod nieobecność Jesusa? 26:12 - 4. Liverpool. Salah kontynuuje dobra formę, świetny mecz Szoboszlaia, Liverpool z drugim czystym kontem z rzędu, czy Darwin to realna opcja na transfer?45:15 - 5. Aston Villa. Diaby w końcu wynagrodził cierpliwych posiadaczy, Cash szczęśliwie ratuje CS schodząc z boiska, czy Watkins padł ofiara klątwy najczęściej kupowanego zawodnika w kolejce?54:07 - 6. Manchester City. Demolka w derbach Manchesteru. Alvarez jednak nie jest coverem Haalanda, Foden w końcu ze zwrotem. Czy przed meczem z BOU H warto rozważyć zakup piłkarzy Guardioli?7. Manchester United. Dlaczego Czerwone Diabły nie potrafią grać w piłkę? Indolencja strzelecka skrzydłowych i napastników United trwa w najlepsze. Jak to się stało, że obaj mamy w składzie obrońców Manchesteru United w składzie? 01:09:28 - 8. Krótkie Pytanie01:18:20 - 9. Kapitan i nasze transfery

En este episodio nos acompaña Jesusa Cervantes, destacada periodista y reportera, fundadora del periódico Reforma en la ciudad de México y fundadora también de La Crónica en Mexicali. Jesusa nos detalla como ha sido su apasionante y desafiante camino por el mundo del periodismo, una actividad que sin duda es su más grande pasión. Nos impactó saber todo lo que tuvo que vivir en la selva con tal de lograr su objetivo de tener de frente al Subcomandante Marcos para ser así una de las primeras personas en entrevistarlo, y nos cuenta como fue que le dio a entender días antes que asesinarían a Colosio!!! Jesusa no considera que el ser periodista sea sinónimo de peligro, argumenta que para todo hay procesos, hasta para involucrarse en el periodismo dentro del narco, y hablando de Procesos, nos confesó que despúes de 22 años de laborar en la Revista Proceso, renunció por dignidad!!!

Olhe para JesusSiga os passos de Jesus Ame como JesusA sua vida não será a mesmaOs lugares que você passar não serão iguais.

S01E05 -> Czy dzika karta ugasi pożar ? Nasze wyniki, decyzja o odpaleniu WC,przedstawienie Michała2. Tottenham. Świetny start ekipy Postecoglu. Maddison - wszystko pierwszy. Czy warto inwestować w obronę Spurs(Porro,Udogie,Vicario). Co dalej z Richarlisonem i Sonem?3. Chelsea. Kontynuacja świetnego kalendarza. Rewelacyjny występ Sterlinga, przełamanie Jacksona. Czy Malo Gusto jest opcją na transfer?4. Arsenal. Problemy w ataku ekipy Artety. Jak powrót Jesusa wpłynie na pozostałe opcje z Arsenalu. Czy warto sprzedawać Martinellego i Odegarda? Co Gabriel zrobił Mikelowi Artecie?5. West Ham. Czarny koń początku rozgrywek. Czy niszowe opcje takie jak Bowen i Antonio to realne opcje na transfer przed LUT. Dlaczego Areola to lepsza opcja niż Turner.6. Manchester City. Nieskuteczność Haalanda, przeziębienie Fodena i kolejne 90min Alvareza. Ruben vs Gvardiol. Jaka jest najlepsza trójka z ekipy Obywateli?7. Manchester United. Bruno w końcu dowozi pkt i potwierdza dobre liczby. Drugie życie Rashforda na LS. Co się dzieje z defensywa Czerwonych Diabłów?8. Newcastle. Kompromitacja drużyny Howe'a. Czy Sroki odbiją sobie tą porażkę w najbliższych meczach wchodząc w bardzo dobry kalendarz. Jak LM wpłynie na Newcastle i rotacje w zespole. Czy warto szukać pieniędzy na Trippiera,czy może jednak nie warto dopłacać względem Schara i Botmana. Gordon - opcja czy pułapka?9. Liverpool. Odrodzenie Darwina. Czy Urugwajski napastnik znowu oszuka graczy? Regularni Jota i Salah. Kabaret w defensywie - ciąg dalszy odcinek 4751.10. Szybkie strzały.11. Nasze składy na WC i kapitan.

Counterfeit Christianity - Matthew 7:21-23Words alone do not save youYou can do all of the right things and not be savedAll of our good things aren't worth anything if we don't know JesusA relationship with Jesus changes everything

El emblemático refugio culinario que dirige en la parroquia de Valón Miguel Angel Campos, cumple cien años. Y el reputado cocinero del Grupo Nove lo celebrará a desde hoy con un amplio programa de citas gastronómicas que incluirá cocinados a seis manos y una jornada «única e irrepetible» hoy mismo Campos habla con entusiasmo del aniversario y echa la vista atrás para reivindicar sus raíces y rendir homenaje a las tres mujeres que lo precedieron y apuntalaron el negocio: su bisabuela Jesusa, su abuela Pepucha y su madre, Hortensia (nuera de Pepucha). «Esto era una matriarcado hasta que llegué yo», comenta entre risas.

W dzisiejszym odcinku:Temat około FPLowy: Ćwierćfinały Ligi mistrzów, nasze podsumowania i predykcje1. Manchester City. Czy drużyna Pepa jest na dobrej drodze żeby odebrać Arsenalowi pierwsze miejsce. Czy Jack Grealish to najlepsza opcja do zastąpienia Rashforda?2. Arsenal. Czy warto wrócić do kandydatury Martinellego, który po powrocie Jesusa złapał wiatr w żagle? Jak zapatrujemy się na kandydatury White, Zinchenko i Saki w kontekście najbliższych dwóch kolejek?3. Aston Villa. Czarny koń końcówki sezonu znowu wygrywa. Kontynuacja genialnej formy Watkinsa oraz defensywy Aston Villi (Martinez & Mings). Inwestujemy, czekamy czy... sprzedajemy?4. Manchester United. Czy powrót Casemiro oznacza zbliżające się punkty Bruno? Co robimy z Rashfordem oraz Shawem w kontekście ich urazów oraz BGW32?5. Liverpool. Genialny kalendarz Liverpoolu do końca sezonu. Czy postawa w meczu z Arsenalem może napawać optymizmem i czy warto rozważyć Salaha lub obrońcę Liverpoolu na najbliższe kolejki?6. Newcastle. Świetna forma Srok, czy w związku z tym warto rozważyć transfer Isaka lub Wilsona? Co dalej z Botmanem -> tylko 1 CS Newcastle w 9 ostatnich meczach?7. Chelsea. Kontynuacja upadku i tragicznej formy. Czy to definitywny koniec sezonu Chelsea i czy żegnamy wszystkich graczy z tej drużyny?8. Brighton. Co robimy z graczami Brighton w kontekście BGW32. Czy warto rozważyć granie pomocnikami Brighton na Chelsea i próbować przytrzymać Rashforda na ławce?9. Maddison. 3 najlepsze opcje do zastąpienia pomocnika Lisów do kolejki 34?10. Nasze transfery i wybór kapitanaJeżeli podobało Ci się i uznasz moją pracę za wartościową, w ramach docenienia postaw mi wirtualną kawę ️https://buycoffee.to/angrytransfers ☕Miłego słuchania

When Judas, his betrayer, saw that Jesusa was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders.  He said, “I have sinned by betraying innocenta blood.”  (MT 27:3)"And He Never Said a Mumblin' Word," CANTUS

5️⃣ Five Shifts of True Revival + ReformationShift One and 1/2: On the Road with JesusA reformation is a period of recalibration and course-correction. Any community around for as long as the church will experience inevitable drift over time. Yet the Spirit has worked again and again throughout history to draw the church back toward its center. Key moments come when particular ideas and practices are rethought and core truths are rediscovered.Rapid cultural and technological change, clergy scandals, church divisions, and political turmoil have resulted in a period where “deconstruction” is the buzzword. Many Christians find themselves rethinking their faith, and many outside the church dismiss Christianity as having nothing true or relevant left to say to the world.THE JOURNEY TODAY: Discovering Shift One to One and ½: Jesus Glasses to On the Road With JesusThe reformation we need in the post-Christian, deconstructing North American church is Centering on Jesus. We unpack Luke 24 while we walk on the road to Emmaus with Jesus and the early disciples. Two big ideas give us five changes in how we do Christianity: “One: God always looks like Jesus, and Two: all scripture is properly read through him.”LENT 5, SUNDAY, MARCH 26, 2023

(Talk) On Let's Talk Real Estate with Tina Goodrich the subject will also highlight 2022 and look forward to 2023 with special guest Jesusa Alemán. It's all here, right now and so much more on Rob Byrd's Moondog Show season finale.

Pedro Ferriz Híjar habló en su Comentario Central sobre las declaraciones del presidente Andrés Manuel López Obrador durante su conferencia mañanera, en las que señaló que en la marcha estarán Jesusa Rodríguez, Claudia Sheinbaum, Adán Augusto López, Marcelo Ebrard, integrantes de su gabinete legal y ampliado, así como los dirigentes de la llamada cuarta transformación de la Cámara de Diputados, Senadores y gobernadores. Además, aseguró que a la marcha acudirán muchos acarreados ya que están contentos con la forma en la que ha conducido las políticas económicas y sociales en su administración.

Jesus is spending his final moments with his disciples. And Judas is scheming, being a very sneaky boy. He's about to leave to betray Jesus but not before Jesus can do something very shocking…Do you think Jesusa.) punched him and called him a dirty little ratb.) told the disciples to throw him into gutterc.) washes his feetLets discuss…Instagram:  Instagram.com/thebasicbiblebabe Instagram.com/brookashelyOddity Poddity: A Paranormal PodcastTerrifying tales of the supernatural! Love a good haunt? A spine-tingling urban legend?...Listen on: Apple Podcasts Spotify

In episode 65, Richard and Michael discuss the Ooloi genetic memory being a form of external storage as well as Tomas and Jesusa's discovery that the can't be away from Jodahs.

Patricia Tosta entrevistou nesta segunda- feira (03/10), Jesusa Fidalgo. Ela é Mentora de Mulheres em Carreira e Vida, Guardiã do Círculo de Mulheres em Transformação. A entrevista tem como Tema: CARREIRA E VIDA: por que e como colocar você em primeiro lugar para conseguir manter uma carreira de sucesso? Jesusa tira as dúvidas sobre: Como manter e garantir o sucesso da sua Carreira você precisa cuidar da sua Vida como um todo? Cuidar da CARREIRA garante o sucesso profissional? Qual a relação entre autocuidado como um todo e autossuficiência financeira? Ter um emprego ou uma CARREIRA? Essa é a primeira escolha para o seu sucesso profissional? E você como fica nesse contexto?

Najmłodszy uczestnik tego podcastu w historii. Dajcie Jankowi otuchy w komentarzachW dzisiejszym odcinkupojedynek napastnikównajlepsze opcje na dzikiej karcieIsak - eksplozywna opcja czy topAnaliza WHUWyprzedaż Salaha i Jesusa i TAA

In episode 60, Richard and Michael discuss Jodhas' new form as a giant stalkery pangolin with a human face and hands. We also meet fertile new pair of humans with a genetic condition, Jesusa & Tomas.

Via Matris QUARTA ESTAÇÃO Santa Maria encontra Jesus a caminho do Calvário V. Nós te louvamos e te bendizemos, Senhor. R. Porque associaste a Virgem Mãe à obra da salvação. Do Evangelho segundo Lucas 2,34-35 E Simeão os abençoou e disse a Maria, mãe de Jesus: "Este menino está destinado a causar a queda e o surgimento de muitos em Israel, e a ser um sinal de contradição, de modo que o pensamento de muitos corações será revelado. Quanto a você, uma espada atravessará a sua alma. Através da plena adesão à vontade do Pai, à obra redentora de seu Filho, a todo movimento do Espírito Santo, a Virgem Maria é modelo de fé e caridade para a Igreja. Por isso ela é reconhecida como membro eminente e totalmente singular da Igreja e é a figura da Igreja. Mas o seu papel em relação à Igreja e a toda a humanidade vai ainda mais longe. Ela cooperou de maneira muito especial na obra do Salvador, com obediência, fé, esperança e ardente caridade para restaurar a vida sobrenatural das almas. Para isso ela foi a Mãe para nós na ordem da graça. Esta maternidade de Maria: na economia da graça dura ininterruptamente desde o momento do consentimento dado na fé no momento da Anunciação, e mantido sem hesitação sob a cruz, até a coroação perpétua de todos os eleitos. Com efeito, assunta aos céus não abandonou esta missão de salvação, mas com a sua intercessão múltipla continua a obter-nos os dons da salvação eterna. Catecismo da Igreja Católica 967-969 Ave Maria… Oremos Jesus volta o teu olhar para a Mãe, dá-nos, no meio dos sofrimentos, a audácia e a alegria de vos acolher e seguir com confiante abandono. Cristo, fonte de vida, concede-nos contemplar a tua face e ver a promessa da nossa ressurreição na loucura da cruz. Tu que vives e reinas pelos séculos dos séculos. Amem. --- Send in a voice message: https://anchor.fm/locus-mariologicus/message

On today's episode we continue our "Let's Talk About" format and have a discussion around 3 considerations for understanding purpose. 1)    Purpose starts with a relationship with Jesusa.    Relationships are intentional –  Jeremiah 29:13b.    Relationships may be different depending on your seasonc.     A relationship with Jesus is always available – 2 Timothy 2:13 2)    Purpose is discovered when we TAKE NOTICEa.    What is happening around you? b.    What are people saying to you?c.     What is stirring your heart ? (Psalm 37:4) 3)    When it comes to purpose we can trust God's perfect plana.    Cease striving (Psalm 46:10)b.    Humility is not self-loathing (Romans 9:20) c.     Your gift matters (1 Corinthians 12)To follow What's Your Story on Instagram visit http://www.instagram.com/whatsyourstory.podcastHannah Conway is a Lifeway author, a speaker and a women's ministry director in her local church. To connect with Hannah visit http://www.hannahrconway.com or follow her on Social Media:  Facebook: http://www.facebook.com/hannahrconway Instagram: http://www.instagram.com/hannahrconway_authorStephani Cook is an Enneagram life coach, speaker, podcast host and the creator of On Purpose Coaching. Through On Purpose Coaching she helps others to improve relationships and to discover intentional abundant living. To connect with Stephani or for information about an Enneagram coaching package visit http://www.stephanicook.org or follow her on Social Media: Facebook: http://www.facebook.com/stephaniscook Instagram: http://www.instagram.com/stephani_cook Cover photo by Alison Weakley Photographyhttp://www.alisonweakleyphotography.comSupport the show (HTTPS://www.buymeacoffee.com/wyspodcast)

Y aquí estamos!...¡Más veloces que un contratistas de #Pemex!..¡Más sabrosos que un chocolate de la #4T!...¡Más sorprendidos que Jesusa!... en una temporada más del Programa sin Nombre, todos los miércoles después de las 9 de la noche. ¡No se lo pueden perder!

- Oposición a Jesusa Rodríguez en Panamá - Designación del nuevo Fiscal de Jalisco - ¿Y la autonomía para cuándo?

Germán Martínez aseguró que la senadora y actriz Jesusa Rodríguez es decente y culta, por lo que confía plenamente en su sinceridad política. El senador afirmó que de haber sido hoy la votación, Jesusa tendría su voto asegurado.

Pero en revancha el presidente anunció la propuesta del relevo: ¡Jesusa Rodríguez! La animadora de sus mítines zocaleros, de la carpa a la embajada

Programa transmitido el 1 de febrero de 2022. Entrevista con Camila Moreno. Escuchamos en vivo de 8:30 a 10 am en radio digital.

Programa del 01 de Febrero de 2022.Diario de confianza con Callo de Hacha

Mensagem "Jesusa veio buscar e salvar o Perdido" do Pr. Humbero Ferreira. Texto Lido: Lucas 19.1 - 10 Culto da Manhã: 11/04/2021

Jai and Cyn talk about their favorite Brujas of all time. ✨✨✨✨✨✨Book a private healing session with Cyn and find her on Instagram & Tiktok. Visit https://linktr.ee/CynTravieso to book a session or participate in one of her weekly by-donation Energy Circles . ✨ Book a private reading with Jai and find her on Instagram. To book a session or shop the online botanica visit https://linktr.ee/crown.emerald ✨ Questions or comments about the show? Email us at: modernbrujapodcast@gmail.com or dm us on ‪Instagram.com/ModernBrujaPodcast‬

#JILBagbaguinSMB

We are starting in-person services again… but, should we just go back to business as usual? Or is God trying to do a new thing? What we feel is that over the past few months, we’ve learned some things, and God has shown us some things… and now we have a new vision for what God wants to do:A church fueled by prayerA church committed to the teachings of JesusA church devoted to practicing the way of JesusA church that extends beyond our geographic boundariesA church of welcoming community

#JILBagbaguinSMB

Acclaimed writer and filmmaker Kevin Miller (Hellbound, JESUSA) joins Derrick to wrestle with the relationship of violence to Christian nationalism, scapegoating, and the afterlife. Is there ever a good reason to use violence? Does the Bible teach us to use violence when necessary? Is God violent towards his enemies? Will God eventually save everyone? Buckle up for this one!  Timestamps The Journey of a Documentary Filmmaker (0:00) The Nature of Evil (18:03) How We Justify Violence (30:51) Jesus the Scapegoat (44:00) God & Violence in the Bible (54:18) Hellbound? (1:10:37)   Kevin Miller has worked on over a dozen films, including documentaries, feature films, and short film projects (he's Kevin Miller XI on imdb.com) and over a hundred books, both fiction and non-fiction, many of which he worked on as an editor. His best-selling debut novel Up the Creek has sold over 10,000 copies and has topped Amazon.com's Canadian literature chart for over 9 weeks. Kevin's career has taken him all over the planet, from the secret underground world beneath Moscow to the Brazilian rainforest. He's snorkeled with sharks in the Galapagos, interviewed war criminals in a fly-infested market in Sierra Leone, traveled across Europe with Ben Stein, shaken hands with Chuck Norris (he's still smarting from that encounter), and done chin-ups in Kirk Cameron's bedroom. Along the way, he even got to play one of the most iconic comic book villains of all time, Lex Luthor, in an episode of the TV series Smallville. ​In addition to his work in film and publishing, Kevin has taught extensively, conducting writing classes and workshops in schools, colleges, and at conferences across Canada and the US as well as in the UK and Australia. Check out his latest film JESUSA here: jesusafilm.com Connect with Kevin at: kevinmillerxi.com   Music Credit: LAKEY INSPIREDTrack Name: "The Process"Music By: LAKEY INSPIRED Official SoundCloud https://soundcloud.com/lakeyinspiredOfficial YouTube Channel: https://www.youtube.com/channel/UCOmy8wuTpC95lefU5d1dt2QLicense for commercial use: Creative Commons Attribution 3.0 Unported "Share Alike" (CC BY-SA 3.0)https://creativecommons.org/licenses/by-sa/3.0/legalcodeMusic promoted by: Chill Out Records @ https://goo.gl/fh3rEJ www.ChillOutMedia.com / www.LoFi-HipHop.com

#JILBagbaguinSMB

Rosa Sorribas entrevista a Jesusa Ricoy o Mara Ro, matriactivista sobre la educación maternal, la violencia obstétrica y la lucha por las libertades de la maternidad. Contiene los primeros minutos de la entrevista. Para escucharla completa, suscríbete en https://www.crianzanatural.com/podcasts.asp

Forgiveness I. Unforgiveness & our relationship w/ JesusA. The relationship is possible because of forgiveness that He paid for1. Sin separates us - Is. 59:122. Jesus the sacrifice for all sins - Hebrews 10:12B. He asks us to forgive – Matt. 6:12-151. Forgiveness is part of loving people as Christ loves us – John 13:342. Forgiving others goes hand in hand with our forgiveness II. When we have to forgive over & over again – Mt 18:21-22 & Gen 4:23-24 III. When we have to forgive that huge awful thing A. Unforgiveness hurts us more than the person who wronged usB. A bitter root- Eph. 4:31-32C. Boundaries- Prov. 4:23, David & Saul IV. When we have to forgive ourselves V. When we have to forgive God (offended)- Matt.11:6

Miguel Angel Masson (Carhué) lee "Jesusa" de su libro Nomen Nescio.

THE LIFE OF GOD pt. 4 – John 14:6 – “I Am The Life!” – JESUSA born again person gets a new life – the life of God! What does this mean for you and I? In part 2 we looked at A New Thing… In part three, we found out that with the life of God all things change and all things become new! In part four, we find out that the life of God is the life Jesus came to give us! Directly from the word of God, let’s find out how the life of God will change every aspect of your life – today!

pray

El informe de MALO fue bueno... fue bueno?? Bueh!! Estuvo bien, no se cortó, pero al final todo sale bien, excepto por la falsa elección de Ñoroña, la destitución del fuero y tal vez, pero sólo tal vez, el alcoholismo de Buendía, estaríamos peor con México Libre, pero libre de restricciones, como Primo Dothe y Jesusa nos enseñaron

Kevin Miller joins us in a illuminating conversation on his controversial and popular documentary films, particularly his latest JESUSA (2020) and Hellbound? (2012). Michael observes how the first film, according to popular theology, is really about how God supposedly deals with the problem of evil in the world and the second film is how humanity deals with the problem of evil.  Learn Kevin's journey to question, research, and rethink evangelical and fundamentalist theology that led him to write and produce these provocative films. They challenge all Christians and society to embrace a new paradigm on addressing evil through peacemaking, rather than retribution, violence, and threats of eternal damnation.   JESUSA is an in-depth exploration of the relationship between Christianity and American nationalism and the violence that often emerges from it. Far from a new phenomenon, this documentary traces the co-opting of Christianity by the state all the way back to the age of Constantine, when the Christian faith became the official religion of the Roman Empire. Through interviews with a diverse group of scholars, pastors, historians, and activists, this film shows how specific readings of the Bible have led many Christians to confuse their devotion to Jesus with their dedication to the state.  Hellbound? For many people, belief in hell as a place of eternal torment for the wicked is an indisputable tenet of Christian orthodoxy. In their view, rejecting or modifying this belief is tantamount to rejecting Christianity, itself. But a growing number of believers disagree. They argue that we can have a loving God or we can have eternal hell, but we can't have both. "Hellbound?" is a provocative, critically acclaimed documentary that wades right into the center of this debate. Learn more at Kevin Miller's website and The Spiritual Brewpub's road to spiritual freedom. 

Se casaron con la nueva norma el 15 de febrero de 2014, Jesusa lo hizo como hombre, pero es una mujer trans. Su DNI aún no tiene su nombre e identidad autopercibida y a pesar de que la Ley de Identidad de género se aprobó el 2012, no pudo contraer matrimonio con su identidad autopercibida. Jesusa está a la espera del trámite para el cambio de su DNI. Jesusa forma parte de varios espacios, la Liga LGBTIQ+ de las Provincias, que nuclea 17 provincias del interior de la Argentina. En Neuquén forma parte de MTD Diversidad, una cooperativa que trabaja por la vivienda propia de la comunidad LGBTIQ+, el año pasado entregaron nueve viviendas a compañeras del colectivo. VER MÁS EN https://periodismoyactivismo.wordpress.com/

You are the Hope of the World because the Hope of the World lives in You! JESUSA message that I spoke for The Rock Church in Monore, Washington during the COVID 19 Lockdowns.Hope is the Expectation of Good, the Joyful and Confident Expectation of Eternal salvation. Colossians 1:27 To them; God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the Hope of glory.FOLLOW MEInstagram: https://www.instagram.com/joel.ramsey/Twitter: https://twitter.com/JoelRamseyFacebook: https://www.facebook.com/joeldanielra...Website: https://www.joelramsey.com/

El uso de la mascarilla está generando melodramas conyugales. Jesusa es una señora que no puede saber cuál de los dos hombres que le cogen de la mano es su marido.

El uso de la mascarilla está generando melodramas conyugales. Jesusa es una señora que no puede saber cuál de los dos hombres que le cogen de la mano es su marido.

El uso de la mascarilla está generando melodramas conyugales. Jesusa es una señora que no puede saber cuál de los dos hombres que le cogen de la mano es su marido.

El uso de la mascarilla está generando melodramas conyugales. Jesusa es una señora que no puede saber cuál de los dos hombres que le cogen de la mano es su marido.

Señora Bonita. Amigo Amo de Casa. Se ve. Se siente. Ya es jueves y ya se empieza a manifestar esta ansia de desmán y fechoría que nos estremece las carnes… Pero momento. Antes la información y estas son las noticias:- Jesusa Rodriguez lanza video defendiendo el etiquetado frontal de productos, vestida de mago… Magaza! Ilusionista! Chenkaya! Arizanda!-Estrenando? No! Vil Risitas! AMLO estrena gabinete especial… Los equipos especiales… Los Boinas Verdes de Palacio… El SWAT de los Gabinetes! - AHORA EMPIEZA A MENEAR, UN POQUITO PARA ABAJO PARA ABAJO] Para abajo! El Producto Interno Bruto tiene baja histórica de la década. -Y en la Mañanera… AMLI bebé nos reconforta con su opinión sobre caída del PIB con un: [REDOBLE DE TAMBORES] Adivinaron. Él tiene otros datos.Completamente en vivo y en directo. Desde el avanzado complejo noticioso con base de operaciones en CDMX. Grupo Fórmula presenta al informativo que está más abajo que Ciro pero más arriba que el Producto Interno Bruto: La Radio de La República.

Ya estamos de vuelta, amig@s. En este episodio (BS10, grabado el 5-12-2019) encontraréis lo siguiente: 0:00 Intro y editorial 3:08 Tertulia: Francis nos comenta la nueva y poderosa técnica de edición genética, desarrollada por el grupo de David Liu (PRIME EDITING). Con probabilidad, será uno de los acontecimientos científicos del año. https://www.nature.com/articles/s41586-019-1711-4 21:40 Tertulia: Pepe comenta un interesante estudio en el que analizan el espectro de mutaciones causadas por algunas quimioterapias clásicas utilizadas contra el càncer. https://www.nature.com/articles/s41588-019-0525-5 36:10 Entrevista a Abel González que, junto a Nuria López-Bigas (ambos del IRB) son los autores senior del trabajo comentado por Pepe. 52:30 Bionoticias, con nuestros reporteros más dicharacheros, Belén e Íker. 1:12:30 Tertulia: Silvana (desde Noruega) nos comenta una novedosa estrategia experimental (no implementada aún) basada en el uso de fagos para eliminar las bacterias de la especie Enterococcus faecalis (citolisina+) que, según el estudio, contribuyen decisivamente al daño hepático causado por el consumo de alcohol.https://www.nature.com/articles/s41586-019-1742-x 1:25:20 El libro de la semana: reseñamos "Vida de Margarita Salas" la única biografía que se ha publicado de esta gran investigadora (fallecida el pasado 7 de noviembre) y entrevistamos a una de sus autoras, Jesusa Álvarez. Como complemento a la reseña del libro y a modo de pequeño homenaje a Margarita Salas, hemos recordado su trayectoria entrevistando a algunos de sus discípulos y colaboradores: 1:45:40 Entrevista a Jesús Ávila (CBMSO) 1:55:40 Entrevista a Mario Mencía (UAM) 2:08:00 Entrevista a Luís Blanco (CBMSO) 2:26:18 Entrevista a César Nombela (UCM) Esperamos que os guste. Si es así, os animamos a que nos agregéis a favoritos. Y, para no perderos ningún episodio, recomendamos que os suscribáis a nuestro programa. También podéis descargaros la aplicación oficial iVoox (para móvil o tablet) con la que oiréis este y otros podcast con mayor comodidad. ¡Gracias por vuestro apoyo y... hasta el próximo episodio!

1. The meaning of the Incarnationa. The baby born in Bethlehem was God.“The Word…”b. The baby born in Bethlehem was God made man.“…became flesh and dwelt among us…”2. The meaning of the Incarnation to Jesusa. Jesus was not just born but sent.“…as the only Son from the Father…”b. Jesus came to feel our pain and bear our sins.“…full of grace”c. Jesus came to reveal the Father’s true identity and life’s true meaning.“…and truth”3. The meaning of the Incarnation to usa. Jesus came to be experienced and received.“…and we have seen his glory.”b. We are the body of Jesus sent into the world.

Muñoz comienza cruzada por los campos de Puerto Rico junto a Inés. Muna se va trabajar con Ruby a Washington, dejándole el camino libre. Jesusa le reclama a su hija que sea una mujer adúltera.

from ideal to realGenesis 2:18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”Genesis 3:8-13 8 Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden.Relational InstructionalRelationalmarried InstructionalrightJohn 13:34-35 34 “A new command I give you: Love one another. As I have loved you, so you must love one another. Leviticus 19:18 18 “‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord. John 13:34-35 34 “A new command I give you: Love one another. As I have loved you, so you must love one another. to love like Jesus to love Jesusa person to welcomed truths to believe about that person embrace the lifestyle of that personwelcome vs. unwelcome trust vs. unreliable lifestyle vs. worldviewJohn 13:34-35 35 By this everyone will know that you are my disciples, if you love one another.”   vidalmuniz.com

Mark 14:43-15:47 New International Version (NIV)Jesus ArrestedJust as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders.Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him and lead him away under guard.” Going at once to Jesus, Judas said, “Rabbi!” and kissed him. The men seized Jesus and arrested him. Then one of those standing near drew his sword and struck the servant of the high priest, cutting off his ear.“Am I leading a rebellion,” said Jesus, “that you have come out with swords and clubs to capture me? Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled.” Then everyone deserted him and fled.A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, he fled naked, leaving his garment behind.Jesus Before the SanhedrinThey took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree.Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.’” Yet even then their testimony did not agree.Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent and gave no answer.Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”The high priest tore his clothes. “Why do we need any more witnesses?” he asked.“You have heard the blasphemy. What do you think?”They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.Peter Disowns JesusWhile Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him.“You also were with that Nazarene, Jesus,” she said.But he denied it. “I don’t know or understand what you’re talking about,” he said, and went out into the entryway.When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” Again he denied it.After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”He began to call down curses, and he swore to them, “I don’t know this man you’re talking about.”Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.Jesus Before PilateVery early in the morning, the chief priests, with the elders, the teachers of the lawand the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.“Are you the king of the Jews?” asked Pilate.“You have said so,” Jesus replied.The chief priests accused him of many things. So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”But Jesus still made no reply, and Pilate was amazed.Now it was the custom at the festival to release a prisoner whom the people requested. A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. The crowd came up and asked Pilate to do for them what he usually did.“Do you want me to release to you the king of the Jews?” asked Pilate, knowing it was out of self-interest that the chief priests had handed Jesus over to him. But the chief priests stirred up the crowd to have Pilate release Barabbas instead.“What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.“Crucify him!” they shouted.“Why? What crime has he committed?” asked Pilate.But they shouted all the louder, “Crucify him!”Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.The Soldiers Mock JesusThe soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. They put a purple robe on him, then twisted together a crown of thorns and set it on him. And they began to call out to him, “Hail, king of the Jews!” Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.The Crucifixion of JesusA certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross.They brought Jesus to the place called Golgotha (which means “the place of the skull”). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get.It was nine in the morning when they crucified him. The written notice of the charge against him read: the king of the jews.They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!” In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.The Death of JesusAt noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.With a loud cry, Jesus breathed his last.The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.The Burial of JesusIt was Preparation Day (that is, the day before the Sabbath). So as evening approached, Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. When he learned from the centurion that it was so, he gave the body to Joseph. So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.

Hoy miércoles 1ro de mayo les traemos las frescas, celebrando que nadie en el mundo trabaja (excepto los gringos), les invitamos a pasar (daminta, caballero) un rato agradable en compañía de la banda que está lejos, que extraña lo bueno y a veces un poco lo malo. Tenemos un tema curioso que busca entender (porque no podemos explicar) el concepto mexicano por excelencia que dobla tiempo y espacio (y a veces rompe amistades si se abusa de este): el Ahorita. Tenemos también mucha nota muy chingona, está la Chef, está Jesusa (obviamente) y está la incomptencia del estado de Jalisco para proteger a quienes los votaron, no pudieron ni proteger a una mujer rogando por ayuda afuera de la casa del pelón. Hay claroscuros y debate pero sobre todo, hay ganas de sacarle brillo a lo perrón de la tierra del maíz. Ya pués, dale "play" --- Send in a voice message: https://anchor.fm/gentebienlejos/message

Señora Bonita. Amigo Amo de Casa. Por fin es viernes! Y los viernes son más viernes aquí en Aguascalientes. Pero antes de arrojarnos otra vez a los brazos del festín y del exceso, es prudente clamar por información:   -Compadre de AMLO gana licitación para libros de texto… El mundo es un pañuelo, Amigos. -Ixtapaluca se sube a la moda de Los Avengers… Porque nada dice más Avengers que Ixtapaluca -Y Jesusa vuelve a hacer lo que mejor sabe hacer… Dejarnos con cara de: Por qué, Jesusa? Por qué eres así?   Completamente en vivo. Desde el festivo corazón de Aguascalientes. El hombre que siempre tiene una respuesta para la pregunta que nadie le hizo… Chumel Torres.  

Aquí en ConfianzaLunes a Jueves 11amDiario de ConfianzaLunes a Viernes 5pm

Seguro que muchos conocéis a Jesusa Ricoy por su trabajo como educadora de preparación al parto y por su activismo contra la violencia obstétrica. Ella participó en nuestro documental “Parto respetado”, que podéis ver en en mi canal de Youtube. Pero hoy la he invitado para hablar de otro tema. No como profesional y no como activista, sino, simplemente, como madre. Le he pedido que nos hable de su maternidad en el extranjero, del bilingüismo y del homeschooling. Episodio patrocinado por https://institutomusicaonline.com/ Bienvenidos a la Crianza Pacífica, un podcast que propone recuperar la paz que las familias necesitan y merecen para criar hijos felices y competentes. Estoy convencida de que cambiando la crianza podemos cambiar el mundo, porque la reforma educativa empieza en tu casa. Este podcast es posible gracias a las personas que apoyan mi labor a través de las plataformas Patreon e Ivoox. ALGUNOS EPISODIOS ANTERIORES: 2. Educar para el éxito https://www.ivoox.com/23139876 15. Estimulación temprana: el método de la abuela https://www.ivoox.com/26195916 20. Adolescencia: 5 reflexiones https://www.ivoox.com/26835024 38. Crianza y tecnología https://www.ivoox.com/28798549 40. Llama a la comadrona https://www.ivoox.com/29137837 47. La peor madre del mundo https://www.ivoox.com/31239784 52. Cómo fue mi crianza. Mi madre responde https://www.ivoox.com/32792996 LIBROS RECOMENDADOS: Crianza incondicional (Alfie Kohn) https://amzn.to/2KExDHU Amar sin miedo a malcriar (Y. González) https://amzn.to/2udPoCM Bésame mucho (Carlos González) https://amzn.to/2zkodMo La crianza feliz (Rosa Jové) https://amzn.to/2u4hSzB Entre padres e hijos (Ginott) https://amzn.to/2KT1yLS Padres liberados, hijos liberados (Faber & Mazlish) https://amzn.to/2m1fPI8 Etnopediatría: infancia, biología y cultura (M.J.Garrido Mayo) https://amzn.to/2lZlLkZ El concepto del continuum (Jean Liedloff) https://amzn.to/2u4CKGR The natural child (Jan Hunt) https://amzn.to/2m5hEE2 Música https://audionautix.com/ Realización https://www.tehagounvideo.com/

Mark 15:16-47 New International Version (NIV)The Soldiers Mock JesusThe soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. They put a purple robe on him, then twisted together a crown of thorns and set it on him. And they began to call out to him, “Hail, king of the Jews!” Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.The Crucifixion of JesusA certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross.They brought Jesus to the place called Golgotha (which means “the place of the skull”). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get.It was nine in the morning when they crucified him. The written notice of the charge against him read: the king of the jews.They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!” In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.The Death of JesusAt noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.With a loud cry, Jesus breathed his last.The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.The Burial of JesusIt was Preparation Day (that is, the day before the Sabbath). So as evening approached, Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. When he learned from the centurion that it was so, he gave the body to Joseph. So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.

Dedication of JesusLuke 2:21-38 December 2 2018I. Introduction:A. This Christmas season we want to look at the story of Jesus’ birth in light of one ofthe key people in this story, in fact outside of Jesus this person played the biggestrole in the Christmas Story that is His mother Mary.1. We are going to see how Mary was a woman of faith, praise and depth evenat a very young age.2. Then we will come back on Christmas Eve and take a quick look at how thisstory of Mary fits into the larger story of what God was doing as Hisfingerprints and His purposes are all over these stories.B. We are going to do this by looking at the account of the story of Jesus’ birth in thebook of Luke. He wrote this book so an official named Theophilus and we, as well,could know the exact truth of what happened with Jesus as he wrote an orderlyaccount of the events of Jesus life.C. This morning, since it is child dedication Sunday, we are going to be looking at thededication of Jesus about 40 days after His birth.1. While it is chronologically out of order in Jesus’ story, it does fit thematicallywith our dedications this morning. We are actually beginning with the endof the birth account rather than the beginning.a) There is an advantage to that because the conclusion of the story reallyhelps us understand a bit more of why Jesus was born, which had beenbecomes a bit clearer with every story.2. So as we come to this story this morning remember that already a few thingshave happened – the angel appeared to Mary to announce to her that shewould be the mother of Jesus, Mary responded with a strong statement ofpraise that revealed her heart and God’s purposes for all that fear Him andfinally the actual birth of Jesus and what Mary had heard from the shepherdswho had a visit from an angel announcing the birth of Jesus to them.• So here is the story onII. Dedication Day for JesusA. Setting –1. It was forty days after the birth of Jesus. Mary and Joseph went fromBethlehem to Jerusalem, about six miles, to the temple to do two things thatthe Mosaic Law had required – dedicate Jesus to God and also to offer thesacrifices for the purification of Mary that was required of mothers who gavebirth.2. The same day that Joseph and Mary were heading to the temple so was a manfrom Jerusalem whose name was Simeon. As the story continues, we will seethat it was no coincidence that they both showed up on the same day, at thesame time. But rather a divine appointment from God.a) Turn to Luke 2 and read v25-27b) There are four things we learn about Simeon here(1) Righteous and devout man(2) Looking for the consolation of Israel – consolation means comfort,that time when Israel would be comforted, especially by theMessiah, the Christ. Listen to these OT passages (Is 49:13; 51:3;52:9; 66:13)(3) He was anointed by the Holy Spirit(4) God had revealed to him that he would not die until he saw theMessiahB. Listen to what happened next as Simeon takes Jesus in his arms and blesses God!1. Read v28-322. He basically says – God I can die now because I have seen the Messiah, theone who will be Savior of all peoples – Jew and GentilesC. Listen to the response of Joseph and Mary. Read v331. Were amazed – they marveled and wondered at what they just heard2. Not only about what Simeon said but I also believe everything they haveheard over the last ten months from the angels, shepherds and now fromSimeon. Read the second half of v33D. Then Simeon directly addressed Mary, listen – read v34-351. He told her that Jesus had a special assignment from God that would result inthe rising and falling of many in Israel – the rising to salvation of those whoaccept Him as Messiah and the downfall of those who reject Him2. Also, that she herself will bear deep pain in her soul because of Jesus.3. Maybe a little more information than the typical mom wants to hear at theirchild’s dedication but of course, Jesus was not the typical child with a typicalcalling on His life.E. It appears that at the very moment that God sent another affirmation for Mary andJoseph regarding everything they had been hearing.1. Listen read v36-382. Anna gave thanks to God and began to speak about this baby Jesus to all ofthose who were looking forward to the redemption of Jerusalem!• So what does this story mean for you and me? I think there areIII. Two Main TakeawaysA. The first has to do with the whole meaning of Christmas, or even more so theultimate purpose for Jesus coming to earth!1. We see in this story that Jesus is the Messiah and as the Messiah He hascome to bring comfort to Israel and salvation to the entire world, both theJews and the Gentiles!2. Jesus’ presence, the Messiah they have been waiting for, was not going to bean easy ride either for Israel or for Mary as His mother. Many in Israel weregoing to fall because of Him and Mary was going to experience deep painherself.3. Bottom line we learn from this that the story of Jesus coming to earth wasabout redemption, redemption for all mankind, both Jew and Gentile and theredemption of the city Jerusalem – its waste places, wilderness and desert.B. The second takeaway has to do with you and me! Simply we should all have thesame attitude of Simeon.1. First, he spent his life looking forward to the comfort of Israel and Godblessed him by allowing to see the one who was going to do that – theMessiah, the Christ – Jesus Christa) But what he did not see was the actual fulfilment of that time of comfortas that is yet to come both in the kingdom here on earth for 1000 yearsand in eternity!b) But the attitude of looking forward to the return of the Messiah Jesus tofulfill this consolation is something that God is seeking to work in eachone of us by His grace. Read Titus 2:11-132. Secondly, the response that naturally flowed out of Simeon was blessing Godand from Anna it was to thank God. That is what we are going to do now aswe start this Christmas Season.

W „12 is Better than 6” wcielamy się w Jesusa. Zbiegłego niewolnika, który w 1873 ucieka z kopalni i próbuje przetrwać na pograniczu meksykańsko-teksańskim. Sytuacji nie ułatwia mu fakt, że cierpi na amnezję, a dodatkowo jest ścigany listem gończym. Jak Szymas ocenia ten przygodowy top-down shooter w westernowym settingu? Posłuchajcie.

Redefined: Cost2 Timothy 2:3-7 October 7, 2018I. Introduction:A. In Luke 14 Jesus says to count the cost of following Him.1. He says as a disciple, a follower of Jesus, Jesus has priority in our lives overour most intimate relationships with mates, children, parents and siblings,over our own self and desires, and even over our possessions!2. Jesus is saying if any of these relationships, our possessions or even our owndesires come in conflict with what Jesus wants, a disciple always chosesJesus.3. Yes, eternal life, salvation the abundant life comes to us with the warninglabel that there is a cost to following Jesus, pain, suffering and sacrifice arepart of the package!B. We learned this in Philippians 3:10 after Paul spoke about being saved by therighteousness which comes from God on the basis of faith in Jesus, he then spokeof the purpose of that salvation1. Phil 3:102. Salvation is a complete package of knowing Jesus and His power as well asthe pain of suffering and the laying down of my life for him and others!C. I have to admit when I consider the cost I have paid in following Jesus, the smalllittle sufferings of being mocked or people discontinuing their relationship withme because of following Jesus, it makes me feel like I have been at a constantchurch picnic in comparison to others throughout history and the world who haveexperienced extreme suffering, persecutions, imprisonments and even dying forJesus.• Today I want to talk about a different kind of cost in following Jesus, a self-imposedsuffering of hardship in order to do the work of a disciple! Turn in your Bibles toII. 2 Timothy 2 (overview of 1-7)A. Context – Paul was in a Roman prison when he wrote this letter to encourageTimothy join with him in suffering for the gospel and to remain faithful to hisministry in the face of hardships.1. Here in chapter 2 Paul was commanding Timothy to pass on to others themessage that he taught to him. We will talk more about this next week.2. But right after this command, he calls Timothy to suffer hardship with him inthis ministry of making disciples who can make disciples!3. Paul uses three common illustrations from their world to emphasize how theycan suffer hardship in making disciples. Illustrations are that of soldiers,athletes and farmers.B. Watch for this as I read but also note that all of this suffering does not come fromothers from the outside but is all self-imposed suffering for the sake of makingdisciples! Read 2:1-7• Let’s take a closer look at the...III. Three ways to suffer in making disciplesA. First, we learn from the soldier that we are to give our focus and energy to theservice of the Lord. Watch for this as I read v4.1. Simply he is saying that a good soldier does not get himself all entangled, allknotted up, ensnared by his personal concerns, pleasures, positions andpossessions.2. Instead a solider is single-minded on his purpose, rigorously disciplined, andobedient to the mission that his commanding officer gives him.3. This will require a personal, intentional and sacrificial choice to make the callto make disciples the priority of your life!4. He is a person who does not just add to his life in light of the call to be adisciple but he actually prunes some of these personal pleasures out in orderto fulfill the call of Jesus on His life!B. Second, we learn from the athlete that a good solider follows God’s rules forGod’s work as revealed in God’s blueprints, the Bible. Watch for this as I readv5.1. Every athletic event has its own boundaries, rules and score keeping!2. While the solider talked about personal sacrifices the athlete talks aboutsubmission to rules of the one who set up the event!3. God has given us the guidelines in this book how to make disciples, who tomake disciples of, what to teach them, how a disciple maker lives and thequalities of their life!4. Simply I believe he is saying here that it will take submission to God’s Wordon how to follow Jesus and impact others! God is not interested in my bestideas or best practices apart from His word.5. As a disciple maker, we know the book and we live by the book. Hesacrifices his own will and ideas to carry out the will and word of God, evenif it will be harder, more painful or uncomfortable to do it that way!C. Third, we learn from the farmer that a disciple maker works hard at his task.Watch for this as I read v61. Rather than being lazy, idle, giving little effort or constantly putting thingsoff Paul calls Timothy to suffer hardship by working hard.2. A hard working farmer normally has two aspects to what he does – he uses alot of time and a lot of energy/effort to do his work.3. Yes, to make disciples is going to cost us time and energy and will require usto make time in our schedules to do it. It is not just a matter of fitting it in ifI have time, but rather making the time necessary or taking even extra time ifneeded to make disciples.D. But true to God’s grace, He rewards those who do so!1. The soldier pleases the one who enlisted him and gave him his mission. Readv42. The athlete wins the prize Read v53. The farmer gets to be the first one to enjoy the fruits of his work! Read v6• If we truly want to be a disciple making church we need to be willing to sufferhardship, self-imposed suffering of our own agendas like a solider, our own ways likean athlete and even our own time and energy like a farmer! And to do this we need tolook to …IV. JesusA. Read 2 Timothy 2:1 – grace and strength from HimB. Turn to and read Hebrews 12:1-3C. As we go to communion, turn to Jesus and consider your life and sacrifices forHim as a follower of His.1. Remember Him, fix your eyes on Him, consider both His self-imposedsuffering and His suffering at the hands of sinners so that you will not growweary or lose heart!2. Time to reflect as communion is passed!

In this episode, we feature a good friend of ours Xavier De Guzman. A featured actor on the hit show Take Two.Join us as we hear about his journey, we discuss the road bumps that he has endured and how his background in Muay Thai gave him the strength and persistence to fight through the hard times. Whatever your dreams/path may be, you will definitely want to stay tuned and benefit from his experiences.- Xavier was born in Canada, of Jesusa & Fernando de Guzman of the Philippines. As a child he had a knack for sports which fueled an athleticism that lead him to boxing then later thai boxing. A decision which kept him off the path to gangs and drugs. Fighting out of Southside Muay Thai in Toronto, Xavier went on to secure, and then defended, the lightweight title in Canada. This level of acclaim led him to his first on camera role without any acting experience on the show Rookie Blue as a boxer. This sparked his passion wanting to be on set and pursued advice from high school friend, and actor, Alex Mallari Jr. He then began taking guidance from acting coach Earl Nanhu of EVN Studios, then Stephen Park of Lonsdale Smith Studios, as well as Second City, and Lewis Baumander of LB Studios. -- IMDb Mini Biography By: Xavier de Guzman -

"This do in remembrance of me" -JesusA special message inspired by Memorial DayDon't forget to get my book today! http://www.soulwinnerz.org/book

This podcast, titled Mary, Mother of God, is the third in a planned series of six podcasts drawn from an 8-day guided retreat I gave in June 2007, on the theme of Embracing Mary. It uses Luke's account of the Visitation as an entre into a consideration of what calling Mary the Mother of God says about Jesusa and about Mary. (The podcast runs for 17:58.)