Podcasts about while israel

Reading 1Exodus 19:2-6aIn those days, the Israelites came to the desert of Sinai and pitched camp.While Israel was encamped here in front of the mountain,Moses went up the mountain to God.Then the LORD called to him and said,“Thus shall you say to the house of Jacob;tell the Israelites:You have seen for yourselves how I treated the Egyptiansand how I bore you up on eagle wingsand brought you here to myself. Therefore, if you hearken to my voice and keep my covenant,you shall be my special possession,dearer to me than all other people,though all the earth is mine.You shall be to me a kingdom of priests, a holy nation.”Reading 2Romans 5:6-11Brothers and sisters:Christ, while we were still helpless, yet died at the appointed time for the ungodly.Indeed, only with difficulty does one die for a just person,though perhaps for a good personone might even find courage to die.But God proves his love for usin that while we were still sinners Christ died for us.How much more then, since we are now justified by his blood,will we be saved through him from the wrath.Indeed, if, while we were enemies,we were reconciled to God through the death of his Son,how much more, once reconciled,will we be saved by his life.Not only that,but we also boast of God through our Lord Jesus Christ,through whom we have now received reconciliation.GospelMatthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

Pastor Davis' sermon on David and Goliath challenges us to recognize that David was not the hero, the Lord was. The central message was that “the battle belongs to the LORD; we simply follow.” Rather than focusing on overcoming the “giants” in our lives through our own strength, the passage calls us to trust God's purposes and faithfulness. While Israel was paralyzed by fear, David stepped forward because he knew God's covenant promises, remembered God's past faithfulness, and trusted that the battle ultimately belonged to the Lord. Today's message also points us to Jesus as the true and better David. Just as David fought on behalf of God's people, Jesus was sent by the Father to win the decisive battle against sin and death for us. Because Christ has already secured the victory, believers can face fearful situations with confidence, remembering God's promises, resting in the gospel, and following Him in obedient faith wherever He leads.

What happens when pain gets so loud that it affects your ability to hear God? This weekend, Pastor Joaquin continued our MOSES series with a message reminding us that even when pain is present, God is still speaking, still faithful, and still moving towards broken and hurting people. Exodus 6:9Moses spoke thus to the people of Israel, but they did not listen to Moses, because of their broken spirit and harsh slavery. Israel had reached a breaking point. Their suffering intensified, their hope faded, and the Bible says they could not listen “because of their broken spirit and harsh slavery.”1) Pain can affect your ability to hear God's promises.Pain has a way of distorting perspective, shrinking faith, and making God feel distant. But the good news is that God does not abandon people simply because they are struggling to hear Him clearly. Even in weakness, discouragement, and exhaustion, God continues pursuing His people.2) God speaks in the middle of suffering.While Israel focused on bricks, bondage, and survival, God was already speaking liberation, redemption, and promises over their future. God did not begin by explaining everything; He began by revealing Himself: “I am the LORD.” Their suffering was loud, but God was still in control, still faithful, and still working even when they could not see it clearly.3) Jesus is God's loudest Word.All throughout Scripture, God reveals Himself through His Word. And when God wanted to speak most clearly to humanity, He sent Jesus. The Word became flesh. Jesus is the greater Deliverer who stepped into our bondage to bring us freedom by grace. He did not come merely to inspire broken people, but to rescue enslaved people who could never save themselves. Through His death and resurrection, Jesus breaks the power of sin and brings people into true freedom and new life!Disappointment, anxiety, exhaustion, grief, or sin may have made it difficult to hear God clearly.But the good news of the gospel is this: God still speaks. God still pursues. And through Jesus Christ, freedom is still possible.

While Israel tries to get something out of God, Scripture teaches us what we can give. Uncover what matters most to God.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military correspondent Emanuel Fabian joins host Jessica Steinberg for today's episode. While Israel’s ceasefire with Lebanon was extended for 45 days, Fabian reports that, on the ground, Hezbollah continues to attack — and Israel to hit back, within US-imposed constraints. The Yellow Line in the Gaza Strip demarcates the 53% of the territory that is under Israel’s control, and Fabian notes that the IDF has taken control of another 7% with a new “Orange Line” placed just below the Yellow Line, enabling the coordination of the movement of humanitarian aid or convoys. The IDF has repeatedly warned of a severe personnel shortage, saying it urgently needs 12,000 more soldiers, and Fabian looks at the crisis in the context of the upcoming elections, with the coalition again seeking to advance a broad Haredi draft-exemption law. This bill, the IDF has made clear, is not the right legislation to address its needs. With tens of thousands of eligible ultra-Orthodox men not conscripted, and an intolerable burden on reservists, the IDF is also seeking to extend mandatory service time. After a soldier was jailed for wearing a “Messiah” patch on his uniform, Fabian reports that IDF Chief of Staff Eyal Zamir came across the enlistee during a routine troop visit and views this transgression as an example of lax IDF discipline. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: 4 IDF troops wounded, one severely, by roadside bomb in south Lebanon ‘Now 60%’: Netanyahu admits Israel taking more territory in Gaza, despite ceasefire IDF warns of severe personnel shortages, last window to solve crisis with legislation Soldier jailed, commanders penalized after IDF chief calls out ‘Messiah’ patch In first remarks on ‘Messiah’ patch incident, IDF chief says ‘path to victory’ goes through a disciplined military Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Ari Schlacht. IMAGE: Military correspondent Emanuel Fabian joins host Jessica Steinberg for today's Daily Briefing (ToI)See omnystudio.com/listener for privacy information.

Welcome to Day 2846 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – The Covenant and the Messiah: How Israel and the Nations Find Salvation in Yahweh. Wisdom-Trek Podcast Script - Day 2846 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2846 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  The Covenant and the Messiah: How Israel and the Nations Find Salvation in Yahweh. The God who spoke to Abraham is the same God who walked among men as Jesus of Nazareth. There has never been a shift in divine identity. From Genesis to Revelation, Yahweh is the name revealed to Israel, and Jesus is shown to be Yahweh incarnate. This continuity is critical. If Jesus is not Yahweh in the flesh, then His claims have no weight, and the cross is powerless. But if He is, then the covenants He made before His incarnation still hold, and the standard for faithfulness has not changed. The first segment is: The Abrahamic Covenant Still Stands God's promise to Abraham was everlasting. That covenant included a land, a people, and a mission to bless the nations. It was not conditioned on perfect obedience but on God's own faithfulness. While Israel at times fell under judgment due to breaking the later Mosaic covenant, the Abrahamic covenant was never revoked. Paul reaffirms this in Romans and Galatians, explaining that the promise to Abraham came first and was fulfilled in Christ, who is both the seed of Abraham and the true Israelite. That means Israel still has a place in God's plan, not by ethnicity alone, but through covenant loyalty to Yahweh, now fully revealed in Christ. The Sinai covenant, given after Israel's redemption from Egypt, was never a means of salvation. Yahweh had already saved His people. The Law was given to shape them into a holy nation, to guard them from corruption, and to point forward to the Messiah. Paul makes clear that the Law, which came centuries after Abraham, did not annul the promise. Salvation was always grounded in believing loyalty to Yahweh, not in legal observance, but the Law served as a guardian until Christ came. The second segment is: Jesus Is Yahweh in the Flesh Jesus was not a new deity or a created being sent by another god. He was and is the visible image of the invisible God. When He spoke, He used phrases that only Yahweh had used. When He forgave sins, calmed seas, and raised the dead, He did so with divine authority. His role was not to replace the God of the Old Testament, but to make Him known fully. This is what Israel had been waiting for, even if many could not recognize it at the time. The third segment is: Covenant Loyalty Before Full Revelation Before Christ came in the flesh, salvation was still possible. Those who followed Yahweh in faithful loyalty, trusting in His mercy and living in obedience to what had been revealed, were counted as righteous. This is why Abraham, Moses, and David are not outside of salvation even though they lived before the Incarnation. They were not saved by their works, but by their loyalty to the God who would ultimately fulfill the covenant through the Messiah. The fourth segment is: God's Justice Toward the Unevangelized Gentile The Bible acknowledges the reality that not every Gentile hears the good news in their lifetime. Yet it also shows that Yahweh is perfectly just in dealing with them. His judgment is not limited to external circumstances, but penetrates the heart and its inclinations. Jesus said that if His miracles had been performed in Tyre, Sidon, or even Sodom, those cities would have repented. This shows that God knows not only what people actually did but what they would have done under different circumstances. Likewise, when David asked God about Saul's pursuit at Keilah, God revealed what would happen if David stayed, even though David's choice altered the outcome. These passages reveal that Yahweh's knowledge includes both actual history and potential history. Gentiles who never heard the name of Christ are not outside this justice. Paul explained that their consciences bear witness to the law written on their hearts, and that God will judge the secrets of all through Christ Jesus (Romans 2:14–16). This means Yahweh knows the full posture of a person's heart toward Him, even in the absence of explicit revelation. God does not strip anyone of free will. But He knows perfectly how each person leans, what possibilities they considered, and what their response would have been if given more light. No one who would have been loyal is condemned unfairly. Whether through providence, as with Cornelius who was sent Peter, or through His perfect judgment at the end of the age, Yahweh ensures His justice is true. These examples also remind us that Tyre, Sidon, and even Sodom were not completely ignorant of Yahweh. Through Israel's presence in the land, trade, conflict, and even alliances, His name was known. The difference was that they never experienced Yahweh physically walking among them, healing the sick and proclaiming the kingdom. Jesus's comparison drives home the weight of rejecting greater revelation: the outsiders with limited knowledge would have repented if given more, while those with full access to God's presence in Christ still turned away. The fifth segment is: Jews and Gentiles Are Both Accountable Once the Messiah came, the truth was revealed to all, Jew and Gentile alike. This did not erase Israel's story or uniqueness, but it clarified the path of salvation. The same Jesus who fulfilled the Law and the Prophets also opened the door for Gentiles to be grafted in. However, that same door still swings on the hinge of loyalty to Yahweh, who is now revealed as Jesus. Salvation was never about merely belonging to a group. Many Israelites perished in the wilderness despite being covenant members by birth, because their hearts were not loyal. The prophets consistently warned that outward signs like circumcision meant nothing without inner faithfulness. In the same way, Gentiles cannot assume that church membership or moral standing alone secures salvation. What God has always required is believing loyalty, faith expressed in trust, obedience, and allegiance to Him. For Israelites, covenant loyalty to Yahweh has always been the basis of salvation. Now that Yahweh has revealed Himself in the person of Jesus, rejecting Christ is no different from rejecting Yahweh. Yet the prophets also foresaw a day when Israel would recognize Him at last. Zechariah declared that they will look on the one they pierced and mourn for Him, and Revelation affirms that this moment will come on the day of the Lord. This shows that God has not abandoned His people. Many who do not yet see clearly will one day weep in repentance when their Messiah is revealed. The sixth segment is: There Are Not Two Paths, But One Fulfillment This is not about supersessionism, which teaches that the Church replaced Israel. It is also not pluralism, which claims that all faiths lead to God. Nor is it Marcionism, which pits the God of the Old Testament against the God of the New. Instead, it is a biblical unity that affirms Jesus as the fulfillment of what God always promised. Salvation has always come through faithful trust in Yahweh. Now that He has come in the flesh, that faith must include recognition of Jesus as Lord. The seventh segment is: The Danger of Getting This Wrong To deny that Jesus is Yahweh is to reject the gospel. To claim that Jews can be saved apart from Christ is to invent a second way of salvation. To pretend that the Church has replaced Israel is to ignore the promises of God. Each of these errors leads to a distortion of the gospel, whether it's by undermining the covenants, corrupting the character of God, or redefining salvation. The goal is not to create separate categories of who is in and who is out, but to proclaim the one true God, revealed in Christ, to all people. The eighth segment is: A Difficult and Divisive Topic The relationship between Israel, the Church, and salvation is one of the most debated subjects in Christian theology. Over the centuries, believers have held different perspectives, with some stressing replacement, others continuity, and still others proposing parallel covenants. At times these debates have been clouded by political concerns or even...

The Lord summons foreign nations to witness Israel’s injustice, exposing how those inside His covenant had grown blind to their own corruption. While Israel assumed privilege and security, outsiders could plainly see violence, oppression, and moral decay. The message warns that familiarity with faith can dull spiritual awareness, and that ignored injustice invites God’s judgment. Ultimately, the sermon calls God’s people to humble self-examination, renewed obedience, and repentance—before outsiders see what insiders refuse to confront.

The Lord summons foreign nations to witness Israel’s injustice, exposing how those inside His covenant had grown blind to their own corruption. While Israel assumed privilege and security, outsiders could plainly see violence, oppression, and moral decay. The message warns that familiarity with faith can dull spiritual awareness, and that ignored injustice invites God’s judgment. Ultimately, the sermon calls God’s people to humble self-examination, renewed obedience, and repentance—before outsiders see what insiders refuse to confront.

The Lord summons foreign nations to witness Israel’s injustice, exposing how those inside His covenant had grown blind to their own corruption. While Israel assumed privilege and security, outsiders could plainly see violence, oppression, and moral decay. The message warns that familiarity with faith can dull spiritual awareness, and that ignored injustice invites God’s judgment. Ultimately, the sermon calls God’s people to humble self-examination, renewed obedience, and repentance—before outsiders see what insiders refuse to confront.

We're Not Just Building a BuildingTen years is a long time to wonder about something.For most of our church's life, the question of a permanent home has hovered in the background. And honestly, looking back, I think the timing matters. We needed all of this time, all of these years of being formed by Jesus together, before we were ready to take meaningful steps toward building something permanent. God has been building us peace by piece. Now we get to build with him.But before we talk about what we're building, we need to talk about why.We're Living the Same StoryThe books of Ezra and Nehemiah sit near the end of the Old Testament, and they tell a story that feels surprisingly familiar. Israel has spent years in exile, displaced from their homeland by the Babylonian empire. The temple, the place where God's presence dwelled among his people, has been destroyed. The city walls are rubble.But God makes a promise: they'll return. They'll rebuild. And God will come to dwell with his people again.That's not just their story. It's ours.Even here in our city, the simple and sacrificial way of Jesus runs directly against the grain of the self-centered, power-driven culture around us. We are, in a very real sense, a people planted in hostile soil. And like Israel, we have a choice: assimilate to the culture, retreat from it, or build.We're choosing to build.The New Testament makes clear that God's people are now his temple. Paul writes in 1 Corinthians that the Spirit of God lives in us. Peter describes the church as "living stones" being built into a spiritual house. The presence of God that Moses encountered on the mountain, that the temple was meant to contain, that Ezra and Nehemiah longed to restore, is here when we gather together for worship, fellowship, and service.What we're building isn't just a building. It's a place of encounter.Two Prophets, Two ChallengesWhile Israel was rebuilding, God sent two prophets to keep them on track: Haggai and Zechariah. They had different styles, but the same mission.Haggai was blunt. He looked at God's people focused on their own comfortable houses while the temple sat unfinished, and he called it what it was: misplaced priorities. The question he puts to them is the same one worth sitting with today. What am I actually using my life to build? Is it purely for my own comfort and security, or am I leveraging it for something larger?Zechariah was a visionary. Where Haggai shook people up, Zechariah lifted their eyes. His message was simple: this is not a small thing. "Not by strength or by might, but by my Spirit," says the Lord. Don't despise the day of small things. Keep pressing on.We need both voices. The challenge to get our priorities right, and the vision to remember why it matters.What a Building Makes PossibleA permanent home isn't the goal. But it opens doors that a portable church setup can't.It means space for teaching, not just on Sundays but through workshops on theology, marriage, and parenting, and potentially a K-6 Christian academy where kids are shaped by scripture every day. It means real hospitality, a space where the loneliness and disconnection so many people in our city carry can be met with genuine community. It means margin, the ability to actually practice Sabbath and linger in worship instead of watching the clock because we have to tear everything down. It means moments: salvations, weddings, breakthroughs. And it means marathons: the sacred weekly rhythms that form people over decades and get passed down to their grandchildren.The Next StepsOver the next several weeks, we're inviting our church into this initiative together. Our goal is 100% participation, because the whole body moving together matters more than the size of any individual contribution. We have a two-year financial goal of $2.5 million, which covers both our ongoing ministry operations and meaningful steps toward building at our future site. And we're doing it through a single unified fund, so no one has to choose between supporting what exists today and building what comes tomorrow.Commitment Day is May 17th.Between now and then, the invitation isn't to give. It's to pray and ask God what participation looks like for you.We aren't building a name for ourselves. We're trying to make space for God to dwell here, peace by piece.

While Israel's Iron Dome crumbles under sustained Iranian barrages and Netanyahu brags about destroying Amalek worldwide, our treasonous “leaders” are prepping the draft to send your sons to die so Bibi can build his Third Temple empire on mountains of goyim corpses. Jeff Berwick blasts through to unmask the Zionist Satanic overlords behind Epstein's hits on Tzla inventors, phony Iran escalations, and chemtrail mass murder plots while burying plasma healing tech that's nuking vax injuries and arming us against their globalist nightmare.

Joshua 2 tells a surprising story about faith. While Israel prepares to enter the Promised Land, Joshua sends two spies into Jericho. Instead of focusing on military strategy, the chapter centers on a woman named Rahab who recognizes the power of Israel's God and risks everything to identify herself with Him. Through Joshua's leadership and Rahab's response, we see what real faith looks like. Faith acts. Faith sees what others miss. Faith surrenders to God's mercy and obeys His Word. This message reminds us that faith begins with grace and ultimately rests in the certainty that God keeps every promise He makes. Sermon notes and discussion questions available at: https://www.citybridgechurch.org/messages Subscribe for weekly Sunday Messages on Apple Podcasts, Spotify, or wherever you listen. Questions or feedback? DM us @citybridgecc or email info@citybridgechurch.org. Enjoyed the message? Leave a review on Apple Podcasts.

The story of David's anointing reveals how God's perspective differs radically from human understanding. While Israel chose Saul based on impressive outward qualities, God later selected David - a forgotten shepherd boy - to be king. When Samuel examined Jesse's sons, he was drawn to the tall, handsome Eliab, but God rejected him and all his brothers. David wasn't even invited to the gathering, yet God declared him the chosen one. This teaches us that God looks at the heart while humans focus on appearances. God's love isn't based on our performance but on His sovereign purposes, and He often works through those who feel most overlooked.

What if the most important relationship in your life isn't horizontal — but vertical?In this message, we look at the Book of Exodus 33:7–23 and the powerful picture of Moses meeting with God in the Tent of Meeting. While Israel was focused on the Promised Land, Moses was focused on the Presence. When God said in Exodus 33:3 that He would send them into a land flowing with milk and honey but not go with them, Moses refused to move forward without Him. Because Moses understood something we must never forget:The relationship that matters most is our relationship with God.Brother Lawrence — “The most holy and necessary practice in our spiritual life is the presence of God.” — this message unpacks why His presence changes everything else. Point 1: His Presence Settles Us. God promises in Exodus 33:14, “My presence will go with you, and I will give you rest.”In a restless, anxious world, His presence brings peace (Isaiah 26:3) and fullness of joy (Psalm 16:11). When we prioritize time with Him, our hearts become anchored. Point 2: His Presence Sets Us Apart. Moses declares, “If your presence will not go with me, do not bring us up from here” (Exodus 33:15). What made Israel distinct wasn't success, strategy, or territory — it was God with them. His presence is what marks us, shapes us, and distinguishes us in every environment. Point 3: His Presence Stirs Holy Hunger. Moses wasn't satisfied — he asked, “Please show me your glory” (Exodus 33:18). Like the pearl of great price in Gospel of Matthew 13:45–46, the presence of God is worth everything. As Jeremiah 29:13 reminds us, when we seek Him with all our heart, we will find Him.

A – About: This passage recounts the battle between Israel and the Philistines in First Samuel 17, where David faces Goliath. While Israel trembles in fear, David trusts the Lord to deliver him. God displays His power and glory by granting victory—not through human strength, but through faith. B – Best Verse: "Then all this assembly shall know that the Lord does not save with sword and spear; for the battle is the Lord's…" (1 Samuel 17:47 NKJV) C – Called to Do: We are called to trust the Lord rather than our own strength, walk in faithful obedience, and rest in the greater victory of Jesus Christ—our true and better Champion.

Welcome to The Times of Israel's Lazar Focus. Each Friday, join host diplomatic correspondent Lazar Berman for a deep dive into what's behind the news that spins the globe. American Jews have plenty to fret about. Facing rising antisemitism even before October 7, 2023, the community has had to deal with a massive spike in threats, defamation, and outright violence since the Hamas attack. While Israel was fighting to defeat Hamas and get the hostages home, US Jews were contending with anti-Zionist attacks from both the left and the right. William Daroff, CEO of the Conference of Presidents of Major American Jewish Organizations, has been a central player in the US Jewish communities' responses to October 7 and the subsequent two years of war. He lays out his explanation for the spike in antisemitism in the US, and argues that with domestic focus on ICE, Israel has an opening to restart reconnecting with Democrats and young Americans. He recounts his conversations with the Biden Administration at the start of the war, and explains why the relationship with Netanyahu became so strained. Turning to the White House, Daroff offers insights into Trump's relationships with Turkish President Recep Tayyip Erdogan and Qatar. He argues that one should take Trump's threats seriously, both against Hamas if they don't disarm and Iran if they don't concede to US demands. Lazar Focus can be found on all podcast platforms. This episode was produced by Ari Schlacht.See omnystudio.com/listener for privacy information.

We're digging deep into Romans chapter eleven. And in today's passage we learn about God's provision and mercy. And that of course is Jesus. The Lord is our Messiah, and He is Messiah to everyone who accepts His free gift. While Israel has rejected their Messiah, one day their eyes will be opened, and they will experience God's provision firsthand. To support this ministry financially, visit: https://www.oneplace.com/donate/621/29?v=20251111

Every believer faces battles that seem overwhelming — fear, temptation, discouragement, or spiritual opposition. In this message by Pastor Snook, we revisit the familiar account of David and Goliath from 1 Samuel 17 and discover timeless truths about confronting the giants in our lives. While Israel saw only the size and strength of the enemy, David saw the power and faithfulness of God. His courage was not rooted in confidence in himself, but in confidence in the Lord of hosts.Pastor's sermon explores how giants gain advantage through fear and repetition, how perspective shapes our response to challenges, and why God's battles must be fought God's way. David refused Saul's armor, choosing instead to trust the tools and experiences God had already given him. Remembering past victories strengthened his faith for the present battle.Ultimately, the victory was the Lord's. David ran toward the giant, declaring that the battle belonged to God, and the enemy fell. This message challenges believers to stop retreating to the mountainside, step into the valley by faith, and answer David's question: “Is there not a cause?” When God becomes bigger than the giant, courage rises and faith leads to victory.

Saturday, 17 January 2026   And He sent away the multitude, got into the boat, and came to the region of Magdala. Matthew 15:39   Note: You can listen to today's commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)   You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).   “And having dismissed the crowds, He in-stepped into the boat, and He came to the borders of Magdala” (CG).   In the previous verse, it was noted that there were four thousand men, besides women and children, who comprised the multitudes Jesus fed. With that portion of the narrative complete, and to close out the chapter, Matthew next notes, “And having dismissed the crowds, He in-stepped into the boat.”   They have been on the eastern side of the Sea of Galilee. With this cycle of attending to a Gentile woman in the allotments of Tyre and Sidon noted, followed by a time in the Gentile-led eastern regions near the Decapolis completed, He got into a boat, “and He came to the borders of Magdala.”   This is a location not named this way anywhere else in Scripture. Some manuscripts note the location as Magadan, meaning Megiddo, but that is incorrect based on Matthew 16:5, which notes they are still in the region of the lake. Rather, the town Magdala in Hebrew is Migdal-el, Tower of God, a city of Naphtali recorded in Joshua 19:38.   This is also known as Al-Majdal (Mejdel) on the western shore of the Sea of Galilee, north of Tiberias. Mark 8:10 notes that when they got in the boat, they came to the allotments of Dalmanutha. Saying it this way, there is no contradiction to be found. Just as Jesus went to the “allotments” of Tyre and Sidon, meaning the surrounding areas, in Matthew 15:21, so they went to Magdala in the allotments, meaning the surrounding areas, of Dalmanutha.   Life application: Chapter 15 of Matthew gives a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. The verses, though literally occurring at the time of Jesus, point to truths after the completion of Jesus' ministry. The New Covenant is now what God is doing in the world. Israel as a whole, however, rejected that.   Though they no longer observe the Law of Moses, they remain bound to it. During this dispensation, they are spiritually led by rabbis, both in their writings in the Talmud as well as in their cultural and religious life.   These are reflected by the scribes and Pharisees who came from Jerusalem (verse 1) to challenge Jesus. Paul explains in Galatians 4:21-31 that the earthly Jerusalem reflects them and their teaching. The main point for now says –   “But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, 24 which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the Jerusalem above is free, which is the mother of us all.” Galatians 4:23-26   In verses 2-9, Jesus explains the state of Israel at this time, living by the laws of men rather than by the law of God. After the introduction of the New Covenant, the law of God is not the Law of Moses. Rather, that is fulfilled.   At this time, religious Israel draws near to the Lord with their lips, but their hearts, because of their rejection of Jesus, are far away from Him.   In verse 11, Jesus stated that what goes into the mouth does not defile. Rather, what comes out of it does. Though that was a truth concerning the traditions of these elders, it is a truth that is spiritually seen in Israel to this day. They refuse to proclaim Jesus.   This is their defilement. But what does Paul say concerning this? In Romans 10, he says –   “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, “Whoever believes on Him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.” Romans 10:8-13   The only thing that can cleanse a person from sin is Jesus. Anything else, meaning any other proclamation, defiles that person. As such, Jesus says in verse 14 to let them alone. They are blind leaders of the blind, and both will fall into a pit.   In verse 15, Jesus reexplained to dull Peter (later, the Apostle to the Jews) the matter of the heart and what it is that causes defilement. While Israel remains in their state of defilement because of their oral proclamations, something else takes place. This is seen in verse 21, where Jesus “went out from there,” meaning from the Jewish people to the allotments of Tyre and Sidon, a Gentile area.   Tyre (Hebrew: Tsor) signifies Rock. While Israel abandoned their Rock, the Gentiles received Him. That this is speaking of Christ is seen, for example, in Deuteronomy 32:32, where it says, “For their rock is not like our Rock.” There are those who are confident in their rock (tsur), and yet their rock is not the Lord who is the Rock (tsur).   Sidon (Hebrew: Tsidon) signifies Fishery. It is a place for catching fish. Everyone is like a fish. When Jesus said to Simon and Andrew that they would be fishers of men, He meant that men are like fish to be caught.   While in this area (verse 22), a Canaanite woman came to Jesus and begged for compassion for her demon-possessed daughter. Canaan signifies Humbled, Humiliated, or even Subdued. She pictures those of faith who have humbled themselves before the word of Christ.   The issue is the daughter. In Scripture, a son or a daughter is representative of the state of something. A “son of death,” for example, is a person deserving of death. That is his state. A daughter, in this case, is the state of a group of people, such as “daughter of Jerusalem,” “daughter of Tarshish,” etc. What is the state of the Daughter of the Humbled who are also Gentiles?   Jesus said in verse 24 that He had come “if not to the sheep, the ‘having been lost' – House Israel.” Despite there being a New Covenant, with whom was that covenant made? The answer is found in both Jeremiah and Hebrews –   “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.” Jeremiah 31:31   The early church did not understand that the word was to go to the Gentiles. That is a major subject found in Acts. It is representative of the disciples' comments found previously in verse 23 when they told Jesus to dismiss her.   It literally took an act of God to get them to see that the New Covenant included Gentiles, first with the Ethiopian eunuch and then the house of Cornelius. Jesus' calling, though, to redeem the House of Judah and Israel, is inclusive of the Gentiles of faith, as seen in this account. It is something prophesied in Isaiah 49:6, but which is revealed in typology here.   The woman was told that it wasn't “good to take the children's bread and cast to the puppies.” In the Bible, dogs represent Gentiles. That is seen in the Caleb series of sermons. Caleb, kalev, is from kelev, dog. It is also seen in the account of Gideon and his men, who lapped like dogs, a typological picture dealing with the Gentiles.   The woman didn't argue Jesus' point. Instead, she noted that “even the puppies – he eats from the crumbs, the ‘falling from their master's table.” Jesus thus remarked concerning her great faith, something evidenced in the Gentile world. At that time, it noted the child was cured. Salvation, in fact, is also directed to the Gentiles. They are brought into the commonwealth of Israel (Ephesians 2:12).   From there, verse 29 said of Jesus that “He went near the Sea of the Galilee, and having ascended to the mountain, He sat there.” The Galilee has previously been explained as “the Liberty.” It is a picture of freedom from sin. As sin stems from a violation of law, it ultimately signifies freedom from law.   A mountain in the Bible represents a lot of something gathered. In typology, it is synonymous with a large but centralized group of people. Though it is only stated in Mark, the last area noted was the Decapolis, a Gentile controlled area.   Thus, this is typologically referring to a large but centralized group (meaning under Jesus) of Gentile people. The Canaanite woman already established that, but this is an extension of the thought, explaining the result of the dispensation of the Gentiles. In other words, “What will happen in the world once it is established that Gentiles are to be included in the New Covenant?”   In verses 30 and 31, multitudes came to Jesus for healing, so many that they were strewn about Him. It is reflective of the broken Gentile world coming to Christ for healing and salvation. As many came, He healed them so that “they glorified the God of Israel.”   As noted at that time, the term is unique in the New Testament. It suggested the presence of Gentiles on the mountain, but it typologically asserts this fact. Paul's ministry literally shouts out the parallel to this thought in Matthew –   “Now God worked unusual miracles by the hands of Paul, 12 so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them.” Acts 19:11, 12   Was the God of Israel glorified through this? The answer is found in Romans –   “Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers, 9 and that the Gentiles might glorify God for His mercy, as it is written: ‘For this reason I will confess to You among the Gentiles, And sing to Your name.'” Romans 15:8, 9   And...   “For I will not dare to speak of any of those things which Christ has not accomplished through me, in word and deed, to make the Gentiles obedient— 19 in mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem and round about to Illyricum I have fully preached the gospel of Christ.” Romans 15:18, 19   In verses 32-38, the feeding of the four thousand is recorded. Jesus said they had been with Him three days. In Scripture, three “stands for that which is solid, real, substantial, complete, and entire. ... Hence the number three points us to what is real, essential, perfect, substantial, complete, and Divine.” Bullinger   The time these people have been with Jesus speaks of a divine fullness, something reflected in Romans 11:25, “that blindness in part has happened to Israel until the fullness of the Gentiles has come in.” It goes right back to the state of Israel, noted in Matthew 15:14, where the blind are leading the blind.   While Israel is blinded, the blind of the Gentiles (Matthew 15:31) are brought to sight. The miracle of the bread (think of Jesus, the Bread of Life) and fish (a word which signifies “increase” in Hebrew) speaks of the immense harvest. There were seven loaves, the number of spiritual perfection, and a few tiddlers. However, they were enough to feed the multitude of four thousand. The number is a product of four and tens.   Four is the number of material creation, the world number. It speaks of the entirety of the world hearing the gospel, just as Jesus said it would. Ten is the number where nothing is wanting, and the whole cycle is complete. The entire world of the Gentiles will be evangelized before the end comes.   To demonstrate the immense harvest that will be realized in the church age, the baskets of fragments were collected, totaling seven large baskets. Notice the difference from the feeding of the five thousand –   “And they ate all, and they gorged, and they lifted the superabounding pieces – twelve handbaskets full. 21And those eating, they were about five thousand men, besides women and children.”   “And they ate all, and they gorged, and the superabounding of the fragments they lifted – seven hampers full. 38And those eating, they were four thousand men, besides women and children.”   Whereas a remnant of the twelve tribes of Israel represented by the twelve small handbaskets (Greek: kophinos) was collected, there will be an immense harvest of the seven churches (as defined in Revelation 2 & 3), represented by the seven large hampers (Greek: spuris).   The chapter ended with a location only mentioned here in Scripture, saying of Jesus, “And having dismissed the crowds, He in-stepped into the boat, and He came to the borders of Magdala.”   The town Magdala in Hebrew is Migdal-el, Tower of God, a city of Naphtali recorded in Joshua 19:38. Migdal El is contrasted to the tower of man, meaning Babel and all that accompanies her. Thus, this is implicitly a picture of the ending of the church age, where believers are delivered from the Babylon of the end times recorded in Revelation.   To understand why these conclusions have been made, one should refer to the descriptions of these locations found in the Old Testament sermons given by the Superior Word. Each location, number, or other reference has been drawn from the information already recorded there. Thus, the typology is not new. It has already been seen and has been reused without change, confirming that this analysis of Matthew 15 is sound.   Lord God, Your word is beyond amazing. It is a lifeline for the soul caught in despair. It is a treasure for the seeker of riches. It is a guide for the path of our lives. And Lord, it is so much more. It is so glorious to enter into its pages and find rest for our souls in the Person of Jesus Christ, our Lord. Thank You for this precious word. Amen. Matthew 15   15 Then they came to Jesus from Jerusalem, scribes and Pharisees, saying, 2“Through what – Your disciples, they sidestep the tradition of the elders? For they wash not their hands when they may eat bread.”   3And answering, He said, to them, “Through what – also you, you sidestep the ‘God's commandment' through your tradition? 4For God, He enjoined, saying, ‘You honor your father and your mother,' and the ‘disparaging father or mother,' death – he expires!' 5And you, you say, ‘Whoever, he should say to father or mother, “Gift – whatever if from me you should benefit.”' 6And no, not he should honor his father or his mother. And you invalidated God's commandment through your tradition. 7Hypocrites! Well, Isaiah, he prophesied concerning you, saying,   8‘He neared Me, this people – the mouth, And the lips – he honors Me, And their heart, it distances far from Me. 9And vainly they revere Me,  Teaching instructions – men's injunctions.'”   10And having summoned the crowd, He said to them, “You hear and comprehend! 11Not the ‘entering into the mouth' it profanes the man, but the ‘proceeding from the mouth,' this, it profanes the man.”   12Then His disciples, having come near, they said to Him, “You have known that the Pharisees, having heard the saying, they stumbled!” 13And having answered, He said, “Every planting that not He planted, My heavenly Father, it will be uprooted. 14You leave them! They are blind, blind-conductors. And blind, if they should conduct, both – they will fall into a pit.”   15And Peter, having answered, he said to Him, “You expound to us this parable.”   16And Jesus, He said, “And yet, you, you are unintelligent! 17Not yet you grasp that all, the ‘entering into the mouth,' into the stomach it contains, and into the john it ejects? 18And those proceeding from the mouth, it comes from the heart, and those, it commonizes the man. 19For from the heart, they come: evil meanderings, murders, adulteries, harlotries, thefts, false-witnessings, blasphemies. 20These, they are, the ‘defiling the man,' but to eat with unwashed hands, not it defiles the man.”   21And having departed thence, Jesus, He withdrew to the allotments – Tyre and Sidon. 22And you behold! A Canaanite woman from those same borders, having come, she cried to Him, saying, “You compassionate me, Lord, Son of David! My daughter, she is demon possessed-badly.”   23And He answered not a word.   And having approached, His disciples, they entreated Him, saying, “You dismiss her! For she cries after us.”   24And answering, He said, “Not, I was sent, if not to the sheep, the ‘having been lost' – House Israel.”   25And having come, she worshipped Him, saying, “Lord, You rush-relieve me!”   26And answering, He said, “It is not good to take the children's bread and cast to the puppies.”   27And she said, “Yes, Lord. And even the puppies – he eats from the crumbs, the ‘falling from their master's table.'”   28Then, Jesus answering, He said to her, “O! Woman, your faith is great! It become to you as you determine.” And she's cured, her daughter, from that hour.   29And having departed thence, Jesus, He went near the Sea of the Galilee, and having ascended to the mountain, He sat there. 30And they came to Him, great crowds, having with them lame, cripples, blind, mutes, and others – many, and they strewed them near Jesus' feet, and He healed them. 31So too, the crowds marveled, seeing mutes speaking, cripples healthy, lame walking, and blind seeing, and they glorified the God of Israel.   32And Jesus, having summoned His disciples, He said, “I gut-wrench upon the crowd because already three days they bivouac with Me, and naught they have that they may eat. And I wish not to dismiss them unfed, not lest they should collapse in the way.”   33And the disciples, they say to Him, “Whence to us in solitude – loaves so many as to gorge a crowd so vast?”   34And He says to them, Jesus, “How many loaves do you have?”   And they said, “Seven, and a few tiddlers.”   35And He ordered the crowds to sit upon the ground. 36And having taken the seven loaves and the fish, and having thanked, He broke, and He gave to His disciples, and the disciples to the crowd. 37And they ate, all, and they gorged, and the superabounding of the fragments they lifted – seven hampers full. 38And those eating, they were four thousand men, besides women and children. 39And having dismissed the crowds, He in-stepped into the boat, and He came to the borders of Magdala.

In this eye-opening episode, I welcome Sagiv Asulin, a leading expert on Iran, influence operations, and strategic perception at the Jerusalem Center for Security and Foreign Affairs (JCFA). As a former senior officer and operations commander in the Mossad, Israel's elite spy agency, Asulin brings decades of hands-on experience in intelligence, national security strategy, and global outreach.We connect the dots between the recent daring U.S. Delta Force operation in Venezuela—capturing dictator Nicolás Maduro—and President Trump's broader strategy to confront tyrannical regimes. Asulin explores how toppling the Ayatollahs' oppressive rule in Iran could be a decisive step toward reasserting U.S. dominance, defending Western values, and countering the intertwined threats from extreme woke ideologies, communist influences, and Islamist networks.Asulin's work delves into the powerful intersection of influence warfare, faith-based diplomacy, and Iran's vast threat network. At JCFA, he works to forge international partnerships that combat malign influence and build strategic awareness among allies.His urgent focus today is exposing and defeating what he and other Israeli leaders call Israel's “eighth front”—the relentless information war. While Israel battles multiple physical fronts, this hidden theater of disinformation, manipulated narratives, and perception management represents an existential challenge. Join us as Asulin shares battle-tested insights on how to fight back effectively—with truth, clarity, and strategic resolve.Perfect for anyone interested in Iran's shadow operations, cognitive warfare, the future of global security, and the high-stakes battle against authoritarianism worldwide.Support Us on Patreon: ⁠https://www.patreon.com/cryforzionnFollow Sagiv Asulin here:Website: https://jcfa.org/researcher/sagiv-asulin/Facebook: https://www.facebook.com/profile.php?id=61582698646077Instagram: @sagive.asulin #Podcast #Israel #BreakingIsraelNews #DoronKeidar #TheDoronKeidarPodcast #IranRegimeChange #DownfallOfTheAyatollahs #SagivAsulin #Mossad #TrumpIran #MaduroCapture #VenezuelaToTehran #EighthFront #Iran #RegimeChange #Geopolitics #Trump #CognitiveWarfare #DefendTheWest

Listen to the article with analysis from the author:  Multiple outlets report that Israeli leaders are drawing up military plans to launch an invasion of Gaza City in March. The Wall Street Journal spoke with people familiar with the planning in Tel Aviv, who explained that the IDF has new battle plans for ground operations in Gaza. A ground invasion in Gaza would destroy the ceasefire and peace deal that was brokered by President Donald Trump. Israel has violated the truce over 1,000 times in three months and blocked aid from entering Gaza. While over 425 Palestinians have been killed by Israel during the truce, Israel was killing scores of Palestinians daily before the ceasefire. At least three Palestinians were killed in Gaza on Sunday. The Times of Israel reports speaking with an Israeli official who said the new operations would begin in March and start with an invasion of Gaza City. One Arab diplomat told the outlet that he believes President Donald Trump could prevent Prime Minister Benjamin Netanyahu from resuming negotiations in Gaza. Netanyahu and Trump are demanding that Hamas give up power in Gaza and disarm as a condition for continuing the ceasefire. Hamas has stated it is willing to hand over power to an independent Palestinian government in Gaza and would disarm in the process of creating an independent Palestinian state. While Israel has decimated the Strip, its forces are likely to face stiff resistance from Gaza if it restarts the invasion. Tel Aviv estimates Hamas has at least 20,000 fighters and 60,000 rifles. First Published at Antiwar.com

In this second message of our Advent series, He Shall Be Called, Pastor Ben Marshall explores the name Jehovah Shalom—The LORD Is Peace from Judges 6. In a world full of tension and turmoil, Gideon's story shows us a God who meets fearful, overwhelmed people with a peace that doesn't depend on circumstances. While Israel faced oppression and Gideon hid in anxiety, God appeared, spoke peace over him, and invited him into a deeper, internal shalom—wholeness, steadiness, and confidence rooted in God's presence. This shalom ultimately points to Jesus, the Prince of Peace, who gives His followers a peace unlike anything the world offers. As we move through Advent, we're reminded that God Himself is our peace, gives us His peace, and calls us to embody that peace through the Holy Spirit in every part of our lives.

In this sermon, we looked at Ezekiel 34 and saw the heart of a God who refuses to abandon His people to unfaithful shepherds. While Israel's leaders were like shepherds who took advantage of the flock, God promised to come to us Himself, to search for the lost, bind up the wounded, and bring His sheep home. That promise is fulfilled in Jesus, the True Shepherd. He sees the weary and helpless and moves toward them with compassion. He seeks the wandering, carries the broken, and lays down His life for His sheep. Where others take, He gives. Where others wound, He heals. Jesus is the Shepherd who came looking for us, and when He found us, He healed our wounds and led us home.

Have you ever faced a challenge that felt impossible — a situation so overwhelming that fear seemed louder than your faith? In this message, Pastor Steven Staton walks us through 1 Samuel 17 and reminds us that the story of David and Goliath is not ultimately about our strength, our courage, or “facing our giants.” It's about God's glory, God's power, and God's Champion.While Israel trembled before Goliath, God raised up an unlikely deliverer in David — a shepherd boy armed not with skill or size, but with confidence in the Lord. Yet this moment points to something far greater: Jesus, the true and better David, who stepped onto the battlefield of sin and death and won the victory we never could.This message will challenge and encourage you to shift your focus from the size of your battles to the greatness of your God. You'll discover why we don't fight for victory but from victory — because our Champion has already won.Key Scriptures:1 Samuel 17Colossians 2:13–151 John 4:4Watch, reflect, and share:• Desire God's glory above everything else.• Trust God's power over every challenge.• Look to Jesus — the ultimate Champion who never leaves you.

Olive harvest season has become a flashpoint in the West Bank in recent years as extremist Israeli settlers regularly threaten and physically harm Palestinian harvesters, but this year, “the situation on the ground is out of control,” Anton Goodman of Rabbis for Human Rights said on the Haaretz Podcast. “We have never seen anything like this,” Goodman emphasized, noting that in the past, “We've seen settler attacks, and we've seen unnecessary army aggression and restrictions, but we've never seen such a peak moment of violence affecting so many communities.” Goodman described the situation as a “perfect storm” with “extremists at the heart of the Israeli government, who have sent clear policy recommendations to the police” to refrain from arresting violent settlers so that “the rule of law is totally diminished.” He also outlined the ways in which mainstream Religious Zionist institutions and their leaders are complicit – such as when the prominent rabbi Yaakov Medan encouraged his yeshiva students to spend the High Holidays at outposts that are illegal even under Israeli law. Also on the podcast, Leila Stillman-Utterback recounts her experience as an 18-year-old Jewish American volunteer who was recently arrested at an olive harvest and then deported and banned from Israel for 10 years. While Israel has deported non-Jewish solidarity volunteers for years, Stillman-Utterback’s case is believed to be the first time Israel has deported a Diaspora Jew from the West Bank. Speaking from the United States, Stillman-Utterback said a court challenge to banning her entry to Israel is underway. Maintaining her connection to Israel, she said, is “incredibly important to me, even though I am extremely frustrated with the actions of the Israeli government, both in terms of the impunity for settler violence and their actions in Gaza.” Read more: Erased: Israeli Settlers' Brutal War on Palestinian Communities in the West Bank IDF Reports Surge in West Bank Settler Attacks Against Palestinians, Says Police and Shin Bet Looking Away Amid Political Pressure 'We May Have Reached the Point Where Settlers Try to Kill Jews' Analysis | There Will Be No Middle East Peace if Trump Turns a Blind Eye to Wild Settler Violence in the West Bank Op-ed by Anton Goodman: How Israel's Violent West Bank Settlers Place Minors in the Line of FireSee omnystudio.com/listener for privacy information.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Terry Mishcler from Mechanicsburg, PA. Thank you for your partnership with us through Project23. Our text today is Judges 11:12–28. Then Jephthah sent messengers to the king of the Ammonites and said, "What do you have against me, that you have come to me to fight against my land?" And the king of the Ammonites answered the messengers of Jephthah, "Because Israel on coming up from Egypt took away my land, from the Arnon to the Jabbok and to the Jordan; now therefore restore it peaceably." Jephthah again sent messengers to the king of the Ammonites and said to him, "Thus says Jephthah: Israel did not take away the land of Moab or the land of the Ammonites, but when they came up from Egypt, Israel went through the wilderness to the Red Sea and came to Kadesh. Israel then sent messengers to the king of Edom, saying, 'Please let us pass through your land,' but the king of Edom would not listen. And they sent also to the king of Moab, but he would not consent. So Israel remained at Kadesh. "Then they journeyed through the wilderness and went around the land of Edom and the land of Moab and arrived on the east side of the land of Moab and camped on the other side of the Arnon. But they did not enter the territory of Moab, for the Arnon was the boundary of Moab. Israel then sent messengers to Sihon king of the Amorites, king of Heshbon, and Israel said to him, 'Please let us pass through your land to our country,' but Sihon did not trust Israel to pass through his territory, so Sihon gathered all his people together and encamped at Jahaz and fought with Israel. And the Lord, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them. So Israel took possession of all the land of the Amorites, who inhabited that country. And they took possession of all the territory of the Amorites from the Arnon to the Jabbok and from the wilderness to the Jordan. So then the Lord, the God of Israel, dispossessed the Amorites from before his people Israel; and are you to take possession of them? Will you not possess what Chemosh your god gives you to possess? And all that the Lord our God has dispossessed before us, we will possess. Now are you any better than Balak the son of Zippor, king of Moab? Did he ever contend against Israel, or did he ever go to war with them? While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities that are on the banks of the Arnon, 300 years, why did you not deliver them within that time? I therefore have not sinned against you, and you do me wrong by making war on me. The Lord, the Judge, decide this day between the people of Israel and the people of Ammon." But the king of the Ammonites did not listen to the words of Jephthah that he sent to him. — Judges 11:12–28 Instead of rushing to war, Jephthah raises his voice. His first move is diplomacy, which requires some courage and confidence. As he engages with the Ammonite king, he realizes that he is being sold "fake news." Because fake news is not a new phenomenon. And he is using fake news to rally his troops and justify his invasion, but Jephthah calls him out. He recounts the truth about Israel's pilgrimage, God's hand in their victories, and that Israel never stole and parcel of Ammonite land. Jephthah knew the history, even as an illegitimate son, so he didn't need to distort the truth or negotiate out of fear. He stood firm, trusted the facts, and left the outcome up to God: "The LORD, the Judge, decide this day." Godly leaders never rush into battles that they can settle with truth. We live in a time where everyone is quick to argue, fight, and cancel—but wise leaders know when to pause, speak truth clearly, and let God be their defender.. Sometimes we wrongly believe silence means weakness or that diplomacy means compromise. But truth is a weapon. When someone lies about you, when accusations come, when history gets twisted—don't panic. Stand on what God has done. Like Jephthah, rehearse God's past faithfulness, cling to His Word, and let God be the Judge. Maybe you're facing a relational conflict, workplace injustice, or someone twisting your story. Your instinct might be to lash out, prove your point, or fight fire with fire. But remember: truth is stronger than lies, and God is the ultimate Judge. When we stand on his justice, we fight from a place of confidence, not insecurity. ASK THIS: Do I rush to fight back, or do I stand on truth first? How often do I trust God to be the Judge instead of trying to play judge myself? Am I confident enough in God's past faithfulness to trust Him with present conflicts? DO THIS: Before you step into a fight this week—pause. Ask: Can this be handled by truth, not conflict? Then, speak truth with clarity and leave the verdict to God. PRAY THIS: Lord, help me to trust You as the Judge of every situation. Teach me to stand firm in truth, to speak with wisdom, and to fight only the battles You call me to. Amen. PLAY THIS: "Defender."

Please join us at patreon.com/tortoiseshack CW: Contains personal stories that some listeners may find upsetting. This week Israel broke the ceasefire with devastating consequences, killing over 100 people, including 46 children. Somehow most western media is reporting that they've now reinstated it. We live in terrible times. Our guest, Hala Al-Khatib is a 20-years-old writer and poet from Gaza and she speaks of the horrors that her neighborhood and all of Gaza went through on October 28, 2025. While Israel carried out the latest massacre, Hala was holding her breath; the IOF tanks visible from what is left of her destroyed home. Earlier in the genocide, she was injured along with some family members when Israel targeted a home on the other side of the street of her parents house. Her parents house now hosts her two sisters, who lost their spouses and homes, and her aunt who lost her home too. Despite all these difficulties, she is still hopeful and has plans for the future. Tune in for the full story. Constantin Gurdgiev podcast is out now here:https://www.patreon.com/posts/patron-exclusive-142410024

Please join us at patreon.com/tortoiseshack CW: Contains personal stories that some listeners may find upsetting. This week Israel broke the ceasefire with devastating consequences, killing over 100 people, including 46 children. Somehow most western media is reporting that they've now reinstated it. We live in terrible times. Our guest, Hala Al-Khatib is a 20-years-old writer and poet from Gaza and she speaks of the horrors that her neighborhood and all of Gaza went through on October 28, 2025. While Israel carried out the latest massacre, Hala was holding her breath; the IOF tanks visible from what is left of her destroyed home. Earlier in the genocide, she was injured along with some family members when Israel targeted a home on the other side of the street of her parents house. Her parents house now hosts her two sisters, who lost their spouses and homes, and her aunt who lost her home too. Despite all these difficulties, she is still hopeful and has plans for the future. Tune in for the full story. Constantin Gurdgiev podcast is out now here:https://www.patreon.com/posts/patron-exclusive-142410024

Something deeply disturbing is happening inside the American conservative movement, with leading conservative influencers like Tucker Carlson turning on Israel. Mark Levin recently called out Megyn Kelly on this as well. While Israel fights for its survival against Hamas and Iran, Qatari money and Muslim Brotherhood propaganda have been working for years to turn America's young conservatives against Israel, and it's working, even influencing leading conservative voices who should know better.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

The war in Gaza has now claimed more than 65,500 lives, according to Palestinian health officials, as Israeli forces intensify their campaign both inside the Strip and beyond. While Israel expands air and ground operations deep into Yemen, Palestinian Authority President Mahmoud Abbas is calling for a post-Hamas future and an immediate ceasefire.

The Pattern of God's Sovereignty in ScriptureThe events surrounding Christ and the conspiracy against Him should not surprise us when we consider the broader biblical narrative. From Adam and Eve's fall in the garden to the promise of a victorious offspring, Scripture consistently demonstrates humanity's failure to live by God's word alongside God's unwavering plan for redemption. Abraham's test with Isaac and the deliverance of Israel from Egypt highlight a recurring pattern: God's promises come to fruition through unexpected or seemingly impossible circumstances. Even in situations marked by human failure, sin, and death, God remains sovereign, orchestrating history toward His redemptive purpose.The Threat of Malicious MenIn the context of the Passover and the Feast of Unleavened Bread, the chief priests and scribes sought to kill Christ. These leaders, charged with upholding holiness, we engage in unholiness. They were conspiring in secret, out of fear of the crowds, rather than a genuine fear of the Lord. Their actions reveal a tragic distortion of human priorities: they were willing to reject God's appointed Messiah to preserve their own power and image. Judas, who aligned himself with them, illustrates the conscious surrender to evil that is possible when hearts turn from God. Here, Scripture reveals the stark reality of human sinfulness in contrast to God's ultimate control. This is showing a horrible state where men join to conspire with Satan literally.Christ as the Passover LambAmid conspiracies, chaos, and betrayal, Christ demonstrates His role as the Passover Lamb. Luke emphasizes the timing and preparation of the Passover meal, showing Christ's sovereign orchestration of events. Though Judas knew that the meal would take place, Christ provided just enough guidance for His disciples to prepare without compromising His redemptive plan. Christ proves that he is a prophet and he will lay down his life at the appointed time. Like the original Passover in Egypt, where the blood of the lamb saved God's people, Christ willingly submits to the suffering and betrayal that will lead to the cross, fulfilling God's plan without error or accident. He demonstrates that redemption comes through precise divine timing, not human schemes.Our Redemption and Consecration in HimChrist's work as the Passover Lamb extends beyond historical events; it consecrates and redeems His people. While Israel's festivals often fell short of their intended meaning due to human sin, Christ fulfills them perfectly, securing redemption once for all. He comes to undeserving people, covers their sins, and establishes a definitive exodus from death to life. Luke presents this to assure us that nothing in our lives surprises God because He is faithful and so powerful that he fulfills his promises. Our identity, consecration, and strength are found in Him, the Lamb of God, who calls us to bow the knee and live in the fullness of His redemption.

Sometimes what we think we want isn't the best God has for us. Dr. John explores Hebrews 12:18-24 and "The Better Gospel," contrasting the frightening revelation at Mount Sinai with the celebratory gathering at heavenly Mount Zion. While Israel received earthly promises like land and nationhood, believers inherit something far superior - the heavenly Jerusalem, perfect righteousness, and Jesus as covenant mediator. It's about recognizing when our earthly desires fall short of God's eternal plans.The Jesus Effect: Faith in Jesus ought to make a difference in our lives. The good news is not simply a message of comfort or hope; the Gospel is a message of transformation! In this 10 message series, Dr. John teaches about the changes Jesus makes in our worship, conduct, and relationships. Listen to these messages and get ready to be changed.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible. Read more here: Project23 Our text today is Judges 4:4-5: Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. — Judges 4:4-5 What happens when men shrink back from the leadership God has called them to? In the middle of Israel's chaos, God raises an unexpected leader: Deborah. She wasn't a warrior swinging a sword or a king sitting on a throne. She was a prophetess who listened to God and spoke his truth. Her “office” was a palm tree in the hill country. People came to her not for military strategy but for judgment rooted in God's Word. Under that tree, she became a steady voice of wisdom in a time of compromise and fear. Here's what makes her story remarkable: Deborah is one of the only female civil leaders in the history of Israel. Why? Because no man stepped up. This wasn't God's usual design—it was a vacuum of male leadership. While Israel's men hesitated, God used Deborah's courage to call them forward. Deborah's leadership reminds us that spiritual authority isn't about position—it's about submission to God. But her story is also a warning: when men fail to lead, God will still accomplish his purposes—sometimes through those we least expect. This should wake us up. God doesn't call you to sit under the shade of someone else's palm tree forever. He calls you to plant your own, to lead your home, your workplace, your friendships with courage rooted in his Word. Don't wait for someone else to carry the spiritual weight God designed for you. The world doesn't need more men who abdicate leadership; it needs men who step up. Don't miss your moment. ASK THIS: Where in my life am I waiting for someone else to lead when God has called me to step up? Do I listen to God's voice enough that others would trust me for spiritual guidance? How has passivity hurt the people around me? What step of leadership can I take this week under the “palm tree” of God's Word? DO THIS: Choose one area where you've been passive—at home, at work, or in your friendships—and take the lead today by bringing God's Word into that space. PRAY THIS: Father, forgive me for the times I've shrunken back from leadership. Give me Deborah's courage and conviction to step up and lead under your Word. Amen. PLAY THIS: "Lead Me."

Rudyard and Andrew start the show trying to understand why Trump's radical steps on immigration, education, and foreign policy have been met with so little resistance. Where are the checks and balances? Trump doesn't live by the usual dictates that other presidents have. He's not bound by conscience, obedience to convention, or public opinion, and the final test will come when or if he defies a Supreme Court ruling. In the second half of the show Rudyard and Andrew turn to developments in the Middle East where it is becoming increasingly clear that the Netanyahu government does not have a real plan for the future of Gaza. While Israel is often held to an unreasonably high standard when it comes to defending itself, it likewise should not be held to an unreasonably low standard. Israel is using up any international goodwill that it has left, and it is not in their self interest to continue this war. Unfortunately, there is no good or easy option right now, only a range of bad ones. Which one will Israel choose?

While Israel continues its genocide of the Palestinians, all the Republicans in the Senate and half of the Democrats voted once again to continue facilitating the genocide. This song names the names of the genocide-supporting Democratic Senators, all of whom should obviously not be in positions of power -- all of whom should be locked up in the Hague, for that matter. This version is another brilliant remix from Chet, bound eventually for another album.

Donate (no account necessary) | Subscribe (account required) Join Bryan Dean Wright, former CIA Operations Officer, as he dives into today's top stories shaping America and the world. In today's episode, we cover Durham Annex Confirms Trump-Russia Hoax Origins Newly declassified findings show Hillary Clinton's campaign fabricated the Trump-Russia collusion narrative to distract from her own email scandal. The FBI launched its Crossfire Hurricane investigation without evidence, with questions mounting over Obama-era intelligence officials' involvement. Clapper Threatened Whistleblower, New Letter Reveals A whistleblower says he was pressured by James Clapper's team to endorse a false intelligence assessment. When he refused, his promotion was threatened. Senate Democrats reportedly ignored his warning. The mainstream press remains silent as Pulitzer Prize-winning outlets avoid revisiting the debunked narrative. Jobs Report and Trump's Federal Workforce Cuts The July jobs number arrives today with major implications for interest rate policy. Meanwhile, 154,000 federal workers have taken Trump's buyout offer. ICE and DHS are ramping up hiring, while the administration pushes toward leaner government staffing. Tariff Deadlines, Trade Deals, and Whirlpool's Comeback Trump's tariffs defuse a looming war between Thailand and Cambodia. New trade deals are signed and global rates reset to a baseline of 10 to 15 percent. Whirlpool celebrates the policy shift, but legal challenges could bring tariff chaos this winter unless Congress steps in. Nvidia Chips for Rare Earths Sparks Backlash Trump authorizes a controversial swap allowing China to buy U.S. AI chips in exchange for critical minerals. Lawmakers are outraged, warning the deal risks U.S. technological leadership. Meanwhile, the White House scrambles to rebuild a domestic supply chain for rare earth magnets. U.S. Missile Shortage and War Readiness During the Israel-Iran conflict, the U.S. used 25 percent of its THAAD interceptor stockpile. New funding will boost production, but critical components still rely on Chinese supply chains. Analysts warn of vulnerabilities if conflict with China erupts. Biden-Era Migrant Flow Through Panama Stops Cold The Darien Gap, once a highway for 80,000 monthly migrants under Biden, now sees just 10. The collapse of the route confirms the migrant crisis was always a policy choice. Arab League Calls for Hamas to Disarm In a rare move, Arab states and Turkey publicly demand Hamas step down and hand over weapons to the Palestinian Authority. While Israel and Trump cautiously welcome the news, aid delivery failures and propaganda missteps complicate hopes for peace. Iran's Cultural Pivot from Islam to Ancient Persia Facing declining popularity, Iran's regime embraces its pre-Islamic Persian heritage. Analysts say the shift is meant to unify the country with cultural pride amid internal discontent and war fatigue. U.S. Opens Visa-Free Travel for Argentina Trump gifts President Milei a visa-free travel program, but critics warn it may increase transnational crime. Lawmakers call for stricter travel vetting and question the expansion of Obama-era ESTA policies. AI's Disruption Hits Rural Colombian Schools Students in a small town near Bogotá are using Meta's AI tool to fake homework, failing tests as a result. Teachers crack down with new policies. Bryan reflects on AI's impact on youth, work, and future voting behavior, urging thoughtful policy before Big Tech decides for us. "And you shall know the truth, and the truth shall make you free." - John 8:32

[00:30] Israel the Pariah (55 minutes) Israel is losing support from its allies as its foremost enemies succeed in their evil propaganda campaign. While Israel confronts external threats, the leading Western nations are ignoring the grotesque internal sins that are the root cause of our problems.

While Israel continues to achieve great military successes against Hamas, Hezbollah and most recently Iran in its almost two year campaign, the humanitarian consequences of the conflict in Gaza are growing worse. There is growing evidence of famine throughout Gaza, caused by disruptions in the delivery of aid, and both sides are being accused of causing the crisis. International pressure on Israel is mounting. Last week, Emmanuel Macron of France announced he would recognize a Palestinian state and Keir Starmer, the British prime minister, has said he could do the same in September. So can Israel effectively finish its war in the face of the human cost and growing international isolation? On this episode of Free Expression, Gerry Baker speaks with Israeli journalist and commentator Nadav Eyal about what it could take to settle the war between Israel and Hamas, the international reaction to the crisis, and how Israel can ultimately guarantee its own security and very existence. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today, Les, Martha, and Morgan discuss the intensifying controversy over food aid delivery in Gaza. With hunger surging and global criticism mounting, attention has turned to the Gaza Humanitarian Foundation—a special-purpose entity backed by Israel and the U.S. to deliver aid without empowering Hamas. While Israel has announced daily 10-hour ceasefires to allow more deliveries, many international observers, including the UN and several allied governments, argue the system is failing. Accusations that aid isn't reaching Palestinian civilians are fueling tension between Israel and its closest partners.Is the Gaza Humanitarian Foundation a workable solution—or a flawed model for crisis response? Will mounting criticism from allies like the UK shift U.S. policy on aid delivery? And with hostage talks stalled and the humanitarian situation worsening, what role can—or should—the U.S. play now?Check out the answers to these questions and more in this episode of Fault Lines.Follow our experts on Twitter: @lestermunson@marthamillerdc@morganlroachLike what we're doing here? Be sure to rate, review, and subscribe. And don't forget to follow @faultlines_pod and @masonnatsec on Twitter!We are also on YouTube, and watch today's episode here: https://youtu.be/MCGcw6YiPU8 Hosted on Acast. See acast.com/privacy for more information.

What does a pagan prophet, a talking donkey, and ancient inscriptions in Jordan teach us about God's blessings?While Israel camped on the edge of the Promised Land, a wild story was unfolding above them—a fearful king, a famous sorcerer, and a plan to curse God's people. But when you serve a faithful God, not even a curse can land.Catch the message now — this part of Numbers might surprise you.Link: https://restoration.subspla.sh/fzr379s#thehappyrabbi #restorationseattle #JewishinSeattle 

What does a pagan prophet, a talking donkey, and ancient inscriptions in Jordan teach us about God's blessings?While Israel camped on the edge of the Promised Land, a wild story was unfolding above them—a fearful king, a famous sorcerer, and a plan to curse God's people. But when you serve a faithful God, not even a curse can land.Catch the message now — this part of Numbers might surprise you.Link: https://restoration.subspla.sh/fzr379s#thehappyrabbi #restorationseattle #JewishinSeattle 

While Israel and Hamas officials discuss a ceasefire via mediators in Qatar, a key meeting will take place at the White House today, when Israel's prime minister talks to the US president. Why the Chinese Communist Party is removing alcohol from official events. And remembering John Robbins, who spurned his family's ice-cream business to be a health campaigner. Listen to what matters most, from global politics and business to science and technology—Subscribe to Economist Podcasts+For more information about how to access Economist Podcasts+, please visit our FAQs page or watch our video explaining how to link your account. Hosted on Acast. See acast.com/privacy for more information.

While Israel and Hamas officials discuss a ceasefire via mediators in Qatar, a key meeting will take place at the White House today, when Israel's prime minister talks to the US president. Why the Chinese Communist Party is removing alcohol from official events. And remembering John Robbins, who spurned his family's ice-cream business to be a health campaigner. Listen to what matters most, from global politics and business to science and technology—Subscribe to Economist Podcasts+For more information about how to access Economist Podcasts+, please visit our FAQs page or watch our video explaining how to link your account.

Following the successful air strikes on Iranian nuclear facilities by the United States Military this weekend, President Trump teased the possibility of regime change in Tehran. While Israel has said their main objectives in Iran were to dismantle their nuclear and ballistic missile programs, and if this spurs a change in government there they would be happy with that outcome. Meanwhile, Iran fired missiles at a U.S. Military base in Qatar, but no injuries have been reported. FOX's Eben Brown speaks with Behnam Ben Taleblu, Research Fellow at the 'Foundation for the Defense of Democracies' where he focuses on. Iranian security and political issues, who says while Iran has been backed into a corner by the United States and Israel, they will most likely lash out to save face. Click Here⁠⁠⁠ To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit podcastchoices.com/adchoices

Host Renaldo and Co-Host Donte discuss the latest news re the US Strike against Iran: President Trump reported Monumental damage to Iran's Nuclear sites but Iran is reporting that the sites were damaged but not the materials as they were relocated from the sites days before the US strike on Saturday.We are also learning that Iran is in #Moscow meeting with #Putin today. Putin responded to the US Strike calling it unprovoked. Iran has strategic partnership with #Russia. While #Israel has strategic partnership with the USA. Subscribe on any stream:https://anchor.fm/theneoliberalVisit us https://theneoliberal.comDonate: https://www.paypal.com/donate/?hosted_button_id=USSJLFU2HRVAQ

On June 12, 2025, Israel launched a series of aerial strikes (codenamed Operation Rising Lion) into Iran, targeting nuclear facilities, Revolutionary Guard command centers, missile production sites, and officials — including nuclear scientists and senior IRGC leaders — citing an imminent nuclear threat. While Israel says the goal is to dismantle Iran's nuclear program and degrade its missile capabilities, Prime Minister Netanyahu has also hinted at destabilizing President Khamenei's regime and possibly provoking a broader regime change.    Iran has responded with missile barrages toward Israel, and the conflict has displaced many civilians in Tehran amid fears of escalation . Israel's broader strategy appears to combine military strikes, intelligence-driven sabotage, and political messaging aimed at weakening Iran's nuclear and military posture — and potentially its government.   And then there's, the involvement of the United States…   The U.S. has been involved diplomatically, urging de-escalation and expressing support for Israel's right to defend itself while also seeking to revive the nuclear deal with Iran, aiming to limit Iran's nuclear capabilities through negotiations. However, differing approaches and concerns from various political factions within the U.S. have complicated these efforts, with debates ongoing about the best course of action moving forward.   So how is this all going to shake out? Will it be over in a matter of days? Weeks? Years? Or will this further escalate into World War III?   Also, why are some Christians saying that the recent events are of prophetic significance, citing passages from Jeremiah 49?  

This week, Scott sat down with Lawfare Managing Editor Tyler McBrien and Foreign Policy Editors Daniel Byman and Dana Stuster to talk through the week's big news in Israel and Iran, including:“The Nuclear Option.” Israel crossed the rubicon late last week and took direct military action against Iran's nuclear weapons program, among other targets, in an aggressive unilateral military campaign that has only expanded in the ensuing days. Iran, meanwhile, has reciprocated with volleys of attacks against Israel, some of which are getting through the substantial missile defenses Israel (and the United States) have deployed. It's the Middle East war everyone has feared for more than a decade. How will it come to an end? And what will its ramifications be for the region?“Bibi Got Back.” Israel has threatened to take direct military action against Iran over its nuclear program multiple times over the past two decades but has always stopped short. Why did Israeli Prime Minister Benjamin Netanyahu proceed this time? And what will the implications be for his government, which has been teetering on the edge of collapse? And for his relationship with President Trump, his once close ally who declined to back his decision to proceed?“Bye-Atollah.” While Israel's official target has been Iran's nuclear and military complexes, many observers suspect that their real goal is something else: regime change. And recent reports that Netanyahu proposed killing Iranian political and spiritual leader Ayatollah Ali Khameini—but relented after objections from the Trump administration—suggest they may be right. What might Iran look like if its current regime collapses? And will it help or hurt Israeli (and U.S.) security interests?In Object Lessons, Tyler sang the praises of online radio station NTS.Live and NTS Guides to all of your quirky and eclectic musical tastes. Scott didn't miss a beat with his throwback recommendation of Schoolhouse Rock song covers, with a particular fondness for Pavement's rendition of No More Kings. And Dana shared his appreciation for analysis that takes Israel's and Iran's strategic calculus seriously.To receive ad-free podcasts, become a Lawfare Material Supporter at www.patreon.com/lawfare. You can also support Lawfare by making a one-time donation at https://givebutter.com/lawfare-institute.Support this show http://supporter.acast.com/lawfare. Hosted on Acast. See acast.com/privacy for more information.

This week, Scott sat down with Lawfare Managing Editor Tyler McBrien and Foreign Policy Editors Daniel Byman and Dana Stuster to talk through the week's big news in Israel and Iran, including:“The Nuclear Option.” Israel crossed the rubicon late last week and took direct military action against Iran's nuclear weapons program, among other targets, in an aggressive unilateral military campaign that has only expanded in the ensuing days. Iran, meanwhile, has reciprocated with volleys of attacks against Israel, some of which are getting through the substantial missile defenses Israel (and the United States) have deployed. It's the Middle East war everyone has feared for more than a decade. How will it come to an end? And what will its ramifications be for the region?“Bibi Got Back.” Israel has threatened to take direct military action against Iran over its nuclear program multiple times over the past two decades but has always stopped short. Why did Israeli Prime Minister Benjamin Netanyahu proceed this time? And what will the implications be for his government, which has been teetering on the edge of collapse? And for his relationship with President Trump, his once close ally who declined to back his decision to proceed?“Bye-Atollah.” While Israel's official target has been Iran's nuclear and military complexes, many observers suspect that their real goal is something else: regime change. And recent reports that Netanyahu proposed killing Iranian political and spiritual leader Ayatollah Ali Khameini—but relented after objections from the Trump administration—suggest they may be right. What might Iran look like if its current regime collapses? And will it help or hurt Israeli (and U.S.) security interests?In Object Lessons, Tyler sang the praises of online radio station NTS.Live and NTS Guides to all of your quirky and eclectic musical tastes. Scott didn't miss a beat with his throwback recommendation of Schoolhouse Rock song covers, with a particular fondness for Pavement's rendition of No More Kings. And Dana shared his appreciation for analysis that takes Israel's and Iran's strategic calculus seriously.To receive ad-free podcasts, become a Lawfare Material Supporter at www.patreon.com/lawfare. You can also support Lawfare by making a one-time donation at https://givebutter.com/lawfare-institute. Hosted on Acast. See acast.com/privacy for more information.

While Israel faces rising threats from Iran and Hamas, many in the West still refuse to see the truth even when it's staring them in the face. From nuclear deception to demonic delusion, the spiritual battle behind global headlines is intensifying. This Q&A addresses challenging questions about prophecy, deception, angelic hierarchy, and the importance of standing with Israel before time runs out.Connect with us on social:Telegram: @beholdisraelchannelInstagram: https://www.instagram.com/amir.tsarfati/Facebook: https://www.facebook.com/beholdisrael/X: https://x.com/beholdisraelYouTube: https://youtube.com/@beholdisrael

This is a preview of The Weekender edition of the Muckrake Podcast. Please go to our ⁠⁠Patreon⁠⁠ to gain access to the regular Weekender episodes on Fridays. Co-hosts Jared Yates Sexton and Nick Hauselman discuss the first American Pope who hails from the Second City. Next up is a brewing conflict between Pakistan and India that has deep ramifications. While Israel plans to take over Gaza completely, the US is trying to deport people to war zones and force other countries to buy Starlink as part of trade negotiations. Corruption: what is it? They finish the pod on John Fetterman and his mental deterioration after suffering a stroke. Learn more about your ad choices. Visit megaphone.fm/adchoices