Podcasts about Tob

Najdroższa jesieni, z Tobą jest jak w raju, tylko przyjdź kiedy trzeba, a nie, kurczę, w maju! START 00:00:00 Nieznany Świat - omówienie numeru czerwcowego 00:10:36 Słowne interludium 00:21:06 Gwiazdy, herezje i OBCY 00:30:50 Słowne interludium 01:28:56 Recenzarium Evivy - Kwiaty dla Algernona 01:29:12 Słowne interludium 01:34:56 Filmotekarium - Oszukać przeznaczenie 6 01:35:18 Słowne interludium 01:55:44 BEZ TAJEMNIC - Czy Bóg istnieje? 01:56:08 Słowne interludium 02:04:48 MAUPA - Książki Tadeusza Oszubskiego 02:05:14 Słowne interludium 02:24:08 Z archiwum ABW: Tadeusz Meszko - Śmieciowi ludzie - r. 1 02:25:18 Słowo na dobranoc 03:48:24

Power Up:Judges 11:1 Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah. 2 And Gilead's wife bare him sons; and his wife's sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of a strange woman. 3 Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him. 4 And it came to pass in process of time, that the children of Ammon made war against Israel. 5 And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob: 6 and they said unto Jephthah, Come, and be our captain, that we may fight with the children of Ammon. 7 And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father's house? and why are ye come unto me now when ye are in distress? 8 And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead. 9 And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the LORD deliver them before me, shall I be your head? 10 And the elders of Gilead said unto Jephthah, The LORD be witness between us, if we do not so according to thy words. 11 Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the LORD in Mizpeh., King James VersionIn this episode, we are seeking the Lord on behalf of several right now issues that we are facing on this earth. We are praying for our children, our parents, our loved ones that are suffering with sicknesses, and we are lifting up our leaders. Thank you for being a supporter of this podcast as I grow and learn things will become more like previous episodes, but I do not want to delay the podcast while I learn how to use the new format. Thank you for all of your support. Thank you for your shares. Thank you for joining your faith with my faith so that we can see God move upon the face of the earth if you have a prayer request, you can text 843-790-4229 or submit it by email to seeingwithoutseeing2020@gmail.com. Please put prayer request in the subject line. That email address can be used on Zelle and PayPal. If you desire to sow a seed, you can do that also on cash app at $seeingwithoutseeing. Thank you once again for your support please share this and believe God with us as we seek God.

[SC-FI, The Expanse] Kultowy świat The Expanse trafia do Karczmy! Poznajcie losy załogi Furala - ‪@RimeinRPG‬ ‪@salomeyrpg‬ ‪@WagonYT‬ @drwalrebajlo Oby nam się!

Questions answered this episode:How do I overcome fear and insecurity about sex before marriage, especially since I'm a virgin and my fiancé isn't?How can I love someone well when she ended our relationship but I still care deeply for her?How do I reconcile Galatians 3:28 with TOB's teaching that we remain male and female in eternity?ResourcesCOURSE SCHEDULELove & Responsibility YouTube Series---Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body.---

[Mroczna przyszłość, Cyberpunk] Cyberpunk RED, to najnowsza odsłona klasycznego CP2020. Nowy cykl gier z Patronami i Patronkami pod tytułem Pewnego razu w Night City. Oby nam się!

[Mroczna przyszłość, Cyberpunk] Cyberpunk RED, to najnowsza odsłona klasycznego CP2020. Nowy cykl gier z Patronami i Patronkami pod tytułem Pewnego razu w Night City. Oby nam się!

[Mroczne Fantasy, Warhammer Fantasy] Zaczynamy kultową kampanię Wewnętrzny Wróg na Karczmie! W drużynie @refurnarrator, V4ru oraz @GoblinYszky! Oby nam się!

[Mroczne Fantasy, Warhammer Fantasy] Zaczynamy kultową kampanię Wewnętrzny Wróg na Karczmie! W drużynie @refurnarrator, V4ru oraz @GoblinYszky! Oby nam się!

[Mroczne Fantasy, Warhammer Fantasy] Zaczynamy kultową kampanię Wewnętrzny Wróg na Karczmie! W drużynie @refurnarrator, V4ru, Ortis oraz @GoblinYszky! Oby nam się!

M&M are back again with an awesome guest, Dr. Sarah Bartel who is a writer, speaker, moral theologian and Catholic sex and marriage coach. Today, the topic is one that M&M believe needs to be talked about more openly and honestly within the context of a safe, sacred and TOB foundation space...removing the blanket of shame: that topic is SEX! What do single and dating women need to know about it?This was a beautiful conversation that we believe you will be so blessed by!You can check out more from Dr. Sarah below!Cana FeastMy DelightInstagramFacebookStay in the know on all things TIS!Reach out to Maria & Meghan for coaching here. Contact Maria & Meghan: hello@theintentionalsingle.com Learn more about The Intentional Single: https://www.theintentionalsingle.com/

Gościem tego odcinka podcastu Praca w Sporcie jest Przemysław Wichłacz – były piłkarz, dziś przedsiębiorca i twórca inicjatyw wspierających sportowców w skutecznym przebranżowieniu.W tym odcinku rozmawiamy: Dlaczego moment zakończenia kariery sportowej bywa tak trudny? Jak szukać nowej pasji i budować nową tożsamość zawodową? Jakie kompetencje miękkie i twarde są dziś kluczowe, by odnaleźć się poza boiskiem? Dlaczego wszystko zaczyna się od... rozmowy? I jak świadomie budować sieć relacji, która pomaga na nowej drodzeJeśli stoisz przed ważną zmianą – albo chcesz wspierać tych, którzy przechodzą przez zawodowe „życie po życiu” – ten odcinek jest dla Ciebie.P.S. Jeśli myślisz o rozwoju swojej kariery w branży sportowej, przypominam o rekrutacji do V edycji Legia Sport Business Programme!Start w październiku 2025 – a dla słuchaczy podcastu mam specjalny kod zniżkowy Pracawsporcie25 na udział w programie.▬▬▬▬▬ Pozostańmy w kontakcie ▬▬▬▬▬➡️ LinkedIn:https://www.linkedin.com/in/agata-jurek/➡️ Instagram:https://www.instagram.com/agatajurek.co/▬▬▬ Rozdziały ▬▬▬▬▬▬▬▬▬▬▬▬ 0:00:00 - Co dalej po sporcie? Jak zacząć nowy rozdział – i jakie kompetencje mogą być Twoją przewagą.0:01:19 - Wstęp0:04:10 - Skąd pomysł na łączenie świata sportu ze światem przedsiębiorców i jak wyglądała Twoja sportowa kariera?0:07:55 - Jak teraz łączysz sport z biznesem?0:09:20 - Co Twoim zdaniem jest najtrudniejsze, kiedy sportowa kariera się kończy i trzeba znaleźć nową drogę?0:12:55 - Jakie pytania powinni sobie zadawać sportowcy jeszcze w trakcie kariery, żeby przygotować się na zmiany?0:15:40 - Jakie kompetencje są najważniejsze?0:17:52 - Umiejętność zarządzania i inwestowania pieniędzy u sportowców0:22:18 - Czego biznes może nauczyć się od sportu, a sport od biznesu?0:26:40 - Czy warto mieć mentora, czy lepiej pracować w grupie?0:32:30 - Jak podejmujesz decyzje zawodowe, żeby były w zgodzie z Tobą?0:38:14 - Ostatni gwizdek - kilka szybkich pytań i szybkich odpowiedzi na koniec

Wyobraź sobie stację benzynową, na którą zjeżdżasz nie z konieczności, ale z czystej przyjemności. Zapach pieczonej wołowiny wita Cię już od wejścia, a przed Tobą rozciąga się hipermarket pełen przekąsek i pamiątek. W tym odcinku zabieram Cię na wyprawę do Buc-ee's – najsłynniejszej sieci stacji benzynowych w Stanach Zjednoczonych. Wraz z Pawłem Żuchowskim opowiemy o tym, skąd wziął się fenomen Buc-ee's, jak wyglądała nasza pierwsza wizyta i dlaczego Buc-ee's to coś więcej niż miejsce na szybkie tankowanie. ****

「元社員らに懲役1年6カ月求刑　東証インサイダー取引事件」　インサイダー取引に関与した罪に問われている東京証券取引所の元社員に懲役1年6カ月、罰金100万円が求刑されました。東京証券取引所の元社員・細道慶斗被告（27）は、父親の正人被告（58）に業務で把握した未公開のTOB情報を伝え、正人被告はこの情報をもとに約1700万円の株を買い付けた罪に問われています。2人は初公判にそろって出廷し、起訴内容を認めました。被告人質問で、正人被告は「息子に公開前には株を買わないと嘘をついて情報を聞き出した」と話し、慶斗被告は「父親に喜んでほしかった」などと述べました。検察側は「慶斗被告の立場を悪用した行為で、正人被告は約400万円の利益を得た」と指摘し、2人に懲役1年6カ月と罰金100万円を求刑しました。

We want to thank you for joining us for this new edition of Handbook for Humanity. In this episode we are going back to sharing parts of Theology of the Body by reading key sections of St. John Paul II's work that makes up TOB. In today's discussion we will share JP II's insights on Jesus' teachings pointing to the main reasons we struggle with unstable relationships.

Czy kręcisz się w kółko zamiast osiągać realne wyniki w biznesie? W tym odcinku dzielę się z Tobą 11 sprawdzonymi trikami na produktywność, które diametralnie zmieniły nie tylko mój biznes, ale także całe życie. Pokazuję konkretne techniki, które pozwalają osiągać więcej przy mniejszym wysiłku. Dowiesz się, dlaczego dwie godziny głębokiej pracy mogą przynieść lepsze efekty niż 16 godzin "udawanej" aktywności. Zdradzam, jak wysypianie się i ruch fizyczny wpływają na Twoją efektywność oraz dlaczego telefon z powiadomieniami jest "grobem wszystkich Twoich marzeń". Moje metody są proste do wdrożenia, ale dają spektakularne rezultaty.

Z dzisiejszego materiału dowiesz się, jak zmieniłem się z zakompleksionego, jąkającego się chłopca z fobią społeczną w atrakcyjnego, pewnego siebie faceta idącego przez rzeczywistość jak taran.Podzielę się z Tobą strategiami, które sprawiły, że ekstremalnie szybko zmieniałem się i nabyłem niezniszczalnej pewności siebie, umożliwiającej mi tworzenie niesamowitych wspomnień z kobietami. Nauczę Cię, co konkretnie musisz zacząć robić, by zamienić swoje życie w film napakowany pod korek sytuacjami z kobietami, które niedostępne są dla 99% facetów.

The quote I reference in the podcast: "Suffering has a cleansing effect on the soul, so that the man who has endured, however much against his wishes, emerges bruised, perhaps, but detached. [True] Resignation makes a man free of the preoccupations that harass the man who is forever complaining about his trouble and looking everywhere for a way out. The man who aims at eliminating pain and sadness from his life is doomed to disillusion. Not so the man who aims at meeting these things head-on, coming to terms with them, and refusing to be governed by them. The resigned soul rests on the text from Tobias: Because you were acceptable to God, it was necessary that these trials should prove you. (Tob 12:6)." —Hubert Van Zeller, O.S.B., p.79Night Prayer: https://nightprayer.goodcatholic.com/?utm_campaign=Night%20Prayer%20Daily%20Emails&utm_medium=email&_hsenc=p2ANqtz-8UVFDU5l91SyYI6ebRnvRiRpxy97X-7P2W9EHxcOqJPg7MPKDkLHfiE37RaRk_dQKqCPgBajzuO19BIMbbyk1ufCHLeA&_hsmi=356943782&utm_content=356943782&utm_source=hs_emailThank you for listening!

1 - Gol 1 Olimpia vs Luqueño 0 - Tobías Morinigo by ABC Color

Chaos Dnia Wyzwolenia na rynkach od Honolulu po Hongkong uderza w wiarygodność dolara, a z nim w całą architekturę zachodniego świata. Wojnę celną wywołał Trump, ale arytmia rynków i geopolityczne sprzężenie od lat czekały na swój punkt zapalny. Czy wielka gra, jaką podejmuje Trump, uprzedzi wielki kryzys, da czas na reakcję, czy tylko przyspieszy katastrofę?Zachęcamy do lektury książki „Być wolnym. Jak zachować kontrolę nad swoim życiem w państwie opiekuńczym? ”: https://wydawnictwo.wei.org.pl/product/byc-wolnym-jak-zachowac-kontrole-nad-swoim-zyciem-w-panstwie-opiekunczym

Czy po przeczytaniu książki brakuje Ci słów, by opisać ją po angielsku? Kochasz czytać, ale stresujesz się, gdy musisz o tym opowiedzieć? W tym odcinku poznasz 9 praktycznych zwrotów, dzięki którym będziesz mówić o książkach swobodnie i naturalnie!

Czy zdarza Ci się czuć winę, lęk albo presję w relacji, mimo że nikt niczego nie mówi wprost? Czy masz wrażenie, że Twój partner nie szanuje Twoich granic, ale trudno Ci to jednoznacznie nazwać?W tym odcinku opowiadam, jak wygląda manipulacja w związku – i dlaczego czasem sami w niej uczestniczymy. Dowiesz się:✔️ jak odróżnić prośbę od żądania,✔️ co stoi za emocjonalnym szantażem,✔️ czym różnią się cztery style reagowania (uległość, agresja, bierna agresja i asertywność),✔️ jakie zachowania niszczą związek – nawet jeśli mają „dobre intencje”,✔️ co zrobić, by wyjść z destrukcyjnych wzorców i budować bliskość bez walki o władzę.Ten podcast jest nie tylko o tym, jak Twój partner manipuluje Tobą – ale też o tym, co TY możesz z tym zrobić i jak odzyskać wpływ na swoje życie.---O MNIE: Nazywam się Marita Woźny. Jestem psychologiem, psychoterapeutą, absolwentką psychologii Uniwersytetu Wrocławskiego. Ukończyłam czteroletnie szkolenie psychoterapeutyczne w Ośrodku Szkoleń Systemowych w Krakowie rekomendowanym przez Polskie Towarzystwo Psychologiczne i Polskie Towarzystwo Psychiatryczne, czteroletnie szkolenie w Ośrodku Edukacji Psychologicznej i Treningu Grupowego we Wrocławiu. Uczestniczyłam w wielu szkoleniach, kursach i konferencjach. Specjalizuję się w terapii indywidualnej, par i rodzin. W swojej pracy wykorzystuję podejście systemowe i psychodynamiczne. Należę do Polskiego Towarzystwa Psychologicznego. Poddaję się regularnej superwizji.

Karol Szymanowski (1882-1937) - Stabat Mater, Op. 531.       Stała Matka bolejąca (Stabat mater dolorosa): 0:002.       I któż widział tak cierpiącą (Quis est homo qui non fleret) [7:49]3.       Matko Źródło Wszechmiłości (O, Eia, Mater, fons amoris) [10:54]4.       Spraw niech płaczę z Tobą razem (Fac me tecum pie flere) [15:49]5.       Panno słodka racz mozołem (Virgo virginum praeclara) [19:38]6.       Chrystus niech mi będzie grodem (Christe, cum sit hinc exire) [22:53] The Polish National Radio Symphony OrchestraThe Polish National Philharmonic ChorusKarol Stryja, conductor

Czy czasem masz wrażenie, że coś w Tobie odstrasza innych? Że mimo starań, ludzie trzymają się na dystans albo wręcz Cię unikają? W tym odcinku bez ściemy patrzymy w lustro. Nie po to, żeby się dobić – ale żeby zrozumieć. Pogadamy o tym:co możesz nieświadomie komunikować,dlaczego niektórzy reagują na Ciebie negatywnie,i… czy to naprawdę z Tobą jest coś "nie tak"?Luźno, ale konkretnie. Psychologicznie, ale przystępnie. Bez oceniania, z dużą dawką samoświadomości. Bo czasem, żeby zmienić świat wokół – trzeba najpierw zajrzeć do środka.Wskakuj i posłuchaj. To może być niewygodne… ale potrzebne.Monika Kotlarek - psycholożka z kilkunastoletnim doświadczeniem. Od 2012 roku prowadzi blog psycholog-pisze.pl.  Autorka książek m.in. o depresji, borderline i wyczerpaniu psychicznym.Prowadzi gabinet psychologiczny online, w którym pomaga pacjentom z trudnościami natury psychicznej.IG: @psycholog_piszeFB: www.facebook.com/PsychologPiszeBlogBlog: www.psycholog-pisze.plGabinet online: www.psycholog-pomaga.plYT: https://www.youtube.com/channel/UCTB45vSfI6FEOSQDloFnjfwPodcast na Spotify: https://open.spotify.com/show/1vrEl037dzm9wfDQkyuGaEPodcast Apple: https://podcasts.apple.com/pl/podcast/psychologia-na-co-dzie%C5%84/id1053870449Książki: https://sensus.pl/autorzy/monika-kotlarek

Słuchaj codziennie, by naładować się genialnymi pomysłami, pewnością siebie, klarownością, mocą, sprawczością i decyzyjnością do prowadzenia biznesu, który nie ma granic ani limitów.Wróć do siebie i usłysz siebie.Połącz się z klientkami, które są gotowe na transformacje z Tobą.Chcesz wejść na prawdę głęboko w swoją magnetyczną wersje, pewność siebie i emocjonalną stabilność?w takim razie musisz być w Bogini Biznesu:https://akademiashakti.pl/product/bogini-biznesu/

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** The Afikoman must be eaten with Heseba – meaning, while leaning on the left side. The Sages forbade eating after the Afikoman so that the taste of the Afikoman will remain in one's mouth for the duration of the night. Therefore, after one finishes eating the Afikoman, he may not eat anything else, and should immediately recite Birkat Ha'mazon. Furthermore, one may not drink anything after eating the Afikoman besides the final two cups of wine. It is permissible, however, to drink water after the Afikoman, including carbonated water, and the Halachic authorities rule that one may also drink tea or coffee. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Od Yosef Hai, writes that if one needs to add some sugar to the tea or coffee in order to be able to drink it, he may do so. Hacham Abraham Antebe (Aleppo, 1765-1858) was likewise lenient in this regard, and this was also the practice among the Jewish communities in Egypt, as documented in the work Nehar Misrayim. This ruling is mentioned by the Hid"a (Rav Haim Yosef David Azulai, 1724-1806), as well, and this is the position of Hacham Ovadia Yosef. Hacham Bension Abba Shaul (Israel, 1923-1998) recommends drinking the tea or coffee without sugar, but he rules that one may add sugar if necessary. (This is also the Halacha regarding drinking before Shaharit in the morning; one may drink tea or coffee, and he may add sugar if he needs.) Other beverages, however, may not be drunk after eating the Afikoman. In the "Ha'rahaman" section of Birkat Ha'mazon, we add the special "Ha'rahaman" for Yom Tob ("Hu Yanhilenu Le'yom She'kulo Tob"). It should be noted that the custom in Halab (Aleppo), as documented in the work Derech Eretz, was not to add special "Ha'rahaman" prayers on Shabbat or Yom Tob, and to recite only the standard prayers that are included in the regular weekday Birkat Ha'mazon. Clearly, however, our community has since adopted the widespread custom to add the special "Ha'rahaman" prayers for Shabbat and Yom Tob. Immediately after Birkat Ha'mazon, one drinks the third cup of wine while leaning on his left side. One who drank without leaning must drink another cup of wine. After drinking the third cup, some have the custom to pour a special cup in honor of Eliyahu Ha'nabi and to leave it on the table throughout the remainder of the Seder. The Rama (Rav Moshe Isserles of Cracow, 1525-1572) cites a custom among Ashkenazim to then open the door as an expression of faith that Hashem will protect us on this special night, in the hope that Mashiah will come in the merit of our faith. As Eliyahu will come to herald our redemption, a special cup is poured in his honor. However, although this is the custom in many communities, the custom among Syrian Jews is to neither pour this cup for Eliyahu nor open the door. The Hallel is then recited, slowly and with festive song. The Shulhan Aruch writes that it is preferable to arrange for a Zimun (three or more men) to be present at the Seder so that the Hallel can be recited responsively, as it was in ancient times, when one person would recite "Hodu L'Hashem Ki Tob," and the others would respond, "Ki Le'olam Hasdo." Nevertheless, if a Zimun is not present, the Hallel may still be recited. The custom among Syrian Jews is to recite the regular full Hallel, followed by the chapter of Tehillim (136) "Hodu' Le'Hashem" ("Hallel Ha'gadol"), "Nishmat," "Yishtabah" (until just before the end), and then the Beracha of "Yehalelucha." The Tur (Rabbenu Yaakob Ben Asher, Germany-Spain, 12269-1343) ruled that "Yehalelucha" should be recited immediately after the standard chapters of Hallel, but our custom follows the view of the Bet Yosef (commentary to the Tur by Maran, author of the Shulhan Aruch) to recite "Yehalelucha" at the very end. After reciting the concluding Beracha of "Melech Mehulal Ba'tishbahot," we drink the fourth cup of wine, without first reciting "Boreh Peri Ha'gefen." One must drink a Rebi'it and then recite the Beracha Aharona. Some people do not drink the fourth cup until the very end of the Seder, after singing the traditional songs, but this is improper; the fourth cup should be drunk upon the conclusion of Hallel. The Shulhan Aruch writes that if one forgot to lean while drinking the fourth cup of wine, and he must therefore drink another cup, he recites a new Beracha of "Boreh Peri Ha'gefen," as this cup was not covered by the Beracha recited earlier. However, Hacham Ovadia Yosef (Hazon Ovadia – Teshubot, Siman 49) clarifies that this applies only if one realized his mistake after drinking the entire cup of wine. If some of the wine was left in the cup, then he adds some wine and drinks a new cup while leaning without first reciting a new Beracha.

Czy wiesz, że regularna medytacja może zmniejszyć poziom stresu nawet o 30%, poprawić koncentrację i spowolnić starzenie się komórek?Coraz częściej medytuję i dostrzegam istotne zmiany, które są ściśle z tym powiązane. Częściej i łatwiej wracam do stanu skupienia, jestem zdecydowanie spokojniejszy i świadomy swoich reakcji na to co mnie spotyka. Znajduję przyjemność w tych kilkuminutowych sesjach relaksu. Lubie bardzo słuchać medytacji wyciszających przed snem, a nawet opowiadań, które wprowadzają w stan błogiego relaksu i pomagają zasnąć i dobrze spać. Medytacje do tego stopnia mnie zauroczyły, że zacząłem nagrywać własne, a próbką dzielę się z Tobą poniżej - zapraszam do posłuchania i choćby krótkiej informacji zwrotnej.W tym odcinku odkryjesz:

Questions answered this episode:1. My husband and I are newly married and both committed to our faith. I came into marriage with a deep understanding of the sacredness of the marital embrace through TOB, but we quickly discovered I have a much higher sex drive, and he struggles with erectile dysfunction. It's left me feeling rejected, unattractive, and alone—especially since women rarely talk about having stronger desire. I'm trying to love him through this, but I'm grieving how hard this is compared to what I imagined.2. I've been on and off with a woman I feel deeply connected to—like home. That connection has led us into sexual sin many times, though we often go to confession. I truly love her, but I'm afraid our past intimacy might have harmed our chances of a holy marriage and family. If God is calling us to be together, have we already ruined something good?3. My husband has struggled with porn since he was young, even though he always sensed it was wrong. He worked hard to stop, especially during our engagement, but relapsed a few times in marriage—mainly around postpartum seasons. He's been free for over two years, but I've just had our third baby and feel anxious it could return. He's otherwise loving and tender, and our sex life is beautiful. But I worry this may be a cross we carry forever. Is real healing possible?Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body. ---

Polskie banki osiągnęły rekordowy zysk –

A common misconception is that Mary's perpetual virginity is optional to believe. We clarify Church teaching and how to explain it respectfully, along with insights on binding and loosing, the birth control pill, and how to talk about pornography and marriage. Join The CA Live Club Newsletter: Click Here Questions Covered: 06:30 – Does binding and loosing represent the Sensus Fidelium? 13:35 – Why is the pill considered abortifacient? 19:22 – Does God operate based on condition? I can't wrap my head around the principle of double effect. 30:46 – How do I explain to my daughter in law who's going to OCIA the perpetual virginity? She learned in class that the Church has never clarified and that her perpetual virginity is optional to believe? 42:54 – We tend to hear in TOB circles that men who are addicted to pornography should be avoided when considering marriage? Would you say the same start can be used for women? 51:27 – How do you avoid making circular arguments for the papacy and magisterium?

We are sharing this short episode that will focus on more profound and transformative teachings of St. John Paul II's Theology of the Body. We know that unpacking the vast teaching of JP II can feel overwhelming, right? That's why we wanted to use this episode to share something special for you, our dear listeners. In addition to Handbook for Humanity we have other TOB resources through our DesOrmeaux Foundation.org website to help you go deeper into Theology of the Body. This amazing page on desormeauxfoundation.org is packed with over 70 resources that will help to fill in the gaps we might not have covered on Handbook for Humanity. Please listen to this show then explore our website for supportive resources: https://desormeauxfoundation.org/blog/

W tym odcinku zapraszam Cię do wspólnej podróży – przez moje doświadczenia, wybory, momenty zwrotne i zwątpienia. Opowiadam o drodze, która rozpoczęła się w świecie fizjoterapii, a poprowadziła mnie znacznie dalej – do jogi, psychosomatyki, pracy z podświadomością, dźwiękiem i wreszcie... do spotkania z własną duszą.Podzielę się z Tobą momentami zachwytu, ale i kryzysami, które doprowadziły mnie do głębokiej transformacji. Opowiem, jak fizjoterapia spotkała się z matą do jogi, jak ciało otworzyło drzwi do umysłu, a umysł – do duszy.To nie tylko moja historia. To również opowieść o tym, że każda droga rozwoju jest ważna. Że nie ma jednej recepty, ale jest jedno serce, które wie.Jeśli czujesz, że jesteś w procesie zmiany – ten odcinek może być Twoim lustrem, a może drogowskazem.

以前我真的是耿直又不善言谈的人，总是偷偷期待自己变得更外向，才能变得更会表达；兜了一大圈才发现，有目的还能让对方舒舒服服地和你聊天，能收放自如地决定自己的沟通节奏和风格，是内向者也可以做到的事情。不能说我已经掌握得很好了哈哈，但先把这几年的体会分享给大家，期待大家的收听反馈

「元裁判官が被告席に…インサイダー取引の罪「両親や子供のため金銭的余裕欲しかった」起訴内容認める　約1000万円分購入」　インサイダー取引をした罪に問われている元裁判官が裁判で起訴内容を認めました。元裁判官の佐藤壮一郎被告（32）は、金融庁に出向していた2024年4月から、業務で知ったTOB（株式公開買い付け）の情報をもとに10社の株、約1000万円分を自分名義で購入した罪に問われています。19日の初公判で佐藤被告は「間違いありません」と述べ、起訴内容を認めました。その後の被告人質問で、佐藤被告はインサイダー取引を始めた理由を「株主の立場で体験したかった」と話したうえで、「両親や子どもの将来のために金銭的余裕がほしかった」と説明しました。

「インサイダー取引の罪に問われる元裁判官に懲役2年求刑「両親や子どもの将来のために金銭的余裕がほしかった」」　インサイダー取引をした罪に問われている元裁判官に、検察側は懲役2年を求刑しました。元裁判官の佐藤壮一郎被告（32）は、金融庁に出向していた2024年4月から、業務で知ったTOB（株式公開買い付け）の情報をもとに10社の株、約1000万円分を買い付けた罪に問われています。佐藤被告は19日の初公判で起訴内容を認め、「両親や子どもの将来のために金銭的余裕がほしかった」などと説明しました。一方、検察側は「裁判官から金融庁に出向していた者が繰り返しインサイダー取引を敢行した社会的影響は大きい」と指摘し、懲役2年、罰金100万円を求刑しました。

Využívanie Business Intelligence reportingu (BI) pomáha slovenským firmám optimalizovať finančné procesy, zlepšiť rozhodovanie a identifikovať nové príležitosti na rast Business Intelligence nástroje umožňujú firmám lepšie porozumieť svojim finančným dátam, čo vedie k presnejším predpovediam a rýchlejšiemu reagovaniu na zmeny v hospodárskom prostredí. Ako ich čo najlepšie využívať v prostredí malých aj veľkých firiem na Slovensku, v podcaste odpovedali Juraj Tobák, partner TPA Slovakia a Miroslava Kvočáková, senior manažér pre účtovníctvo TPA Slovakia. „Ak nastane akákoľvek transakcia, automaticky sa zobrazí v reporte, to znamená, že už nemusíte čakať mesiac, kým účtovníci zaúčtujú všetky doklady, rovnako nemusíte čakať na kontroléra, kým si vyexportuje excel, niekoľkokrát ho upraví a prerobí a následne ho zašle. Reporting v Business Intelligence do prednastavených šablón „ťahá“ dáta z účtovníctva, ale aj iných zdrojov, a zobrazuje ich tak, ako to manažment a CEO spoločnosti potrebujú takmer okamžite,“ vysvetlil J. Tobák hlavné výhody reportingu. BI reporting môže zásadne zlepšiť finančné rozhodovanie vo firmách: „Pomáha zlepšiť finančnú výkonnosť firiem násobne, ak má spoločnosť dobrý business model, ale nemá prehľad o svojej efektivite a efektivite nákladov, ktoré vynakladá počas mesiaca, prípadne sa nepozerá na jednotlivé súvislosti vo firme, tak môže dosahovať štandardnú ziskovosť porovnateľnú s trhom. Akonáhle ale začne používať online reporting, tak sa jej otvoria nové možnosti, a keď na ne správne reaguje, dochádza k násobnému zvýšeniu ziskovosit v porovnaní s konkurenciou alebo trhovým štandardnom.“ uviedla M. Kvočáková. Ako prebieha postupné zavádzanie tejto formy reportingu do praxe? Ako sa s jeho nástupom mení úloha finančných manažérov vo firmách? Aké bezpečnostné riziká prináša digitalizácia účtovníctva a ako ich minimalizovať? Odpovede na tieto a oveľa viac ďalších otázok si vypočujete v podcaste.

Czy w Twoim zespole lub ogólniej w pracy wszystkie osoby są w podobnym wieku? Jeżeli tak, to powoli jesteś w mniejszości. Coraz częściej słyszę historie osób, które w praktyce uczą się pracować z osobami starszymi lub młodszymi od nich o 10 i więcej lat. Niektóre rzeczy są oczywiste, a inne powodują dużo frustracji i nieporozumień. Szukałem materiałów o tym jak pracować w takich zespołach i nie znalazłem. Dlatego postanowiłem o tym nagrać odcinek. W odcinku usłyszycie też głos Agnieszki i Malwiny, które opowiadają o swoich doświadczeniach pracy w takich zespołach. A jakie są Wasze doświadczenia? Zapraszam do rozmowy! Intencjonalny newsletter Co tydzień wysyłam list, w którym zapraszam do rozmowy i zadania sobie ważnych pytań. Streszczenie W dzisiejszym świecie biznesu różnorodność w zespołach staje się coraz bardziej istotnym tematem. Mówimy o inkluzyjności i różnorodności kulturowej, ale rzadziej zwracamy uwagę na aspekt wieku. Odkładałem nagrywanie tego podcastu, ponieważ chciałem poszukać badań na ten temat, ale nie znalazłem takich, które byłyby ukierunkowane na to, jak sobie z tym radzić. Postanowiłem więc, że ten odcinek będzie okazją do podzielenia się moimi doświadczeniami. Wielopokoleniowe zespoły to takie, w których pracownicy reprezentują różne pokolenia. Zazwyczaj mamy do czynienia z osobami z pokolenia baby boomers, pokolenia X, […] The post #258 Czy pracuje z Tobą osoba młodsza lub starsza od Ciebie o kilkanaście lat? – Wielopokoleniowe zespoły appeared first on Near-Perfect Performance.

En esta lección estudiamos Nehemías 11 y una parte del capítulo 12. Vimos como ellos echaron suertes para escoger a gente para vivir en Jerusalén. Parece que aún el rey Artajerjes de Persia siempre está involucrado ayudando la obra. Viene gente, aún de largo, para la dedicación del muro. Hay muchas celebraciones. Comentamos que el muro era grande y fuerte, no débil como decía Tobías en el capítulo 4.

Questions answered this episode: 1. I recently gave birth to our first baby. My plan going in was to have a natural, unmedicated birth. There's something beautiful, especially from a Catholic perspective, about the pain of childbirth that brings new life into the world, a reflection of Christ's suffering on the cross. Many of my Catholic friends have had this type of birth, and I came across a lot of women on social media who advocate for this type of birth, saying, "Your body was made for this." This was my plan, but of course, nothing goes according to plan, especially when it comes to labor. I ended up getting an epidural and going on Pitocin after a stalled 24-hour labor. I was really disappointed, and when I tell others about my labor and how I got an epidural, I feel a sense of shame and guilt that I took the easy way out, that I couldn't do it without medication, that I did something wrong in not allowing my body to birth on its own. Now I'm one of those moms who had a hospital medicated birth and not a natural birth. Can theology of the body help me come to terms with my medicated birth and see the beauty of my body and what it can do even in this type of birth? 2. If you read this, I am desperate. My wife is so hurt, and I do not know what to do because I'm the one who hurt her. Years of pornography use coming out, facing up to it. We're trying to heal, but I just don't know what to do. I don't know who to talk to about this in my real life. I'm incredibly angry with my parents for not helping me when I was younger. I'm angry with myself for not fessing up to it sooner and being afraid to face it. I stopped masturbation years ago, but it was only more recently that I truly began to be honest with my wife about what was going on in the past. And the hurt is so painful. We have a 2-year-old and another on the way. Please pray for our family. Bless you. 3. My sister purchased your TOB intro video series and has since facilitated the course, bringing it to over 100 people. I've started reading all about John Paul II. He's amazing, and we'd both love to learn theology of the body in more depth and continue to spread it to others. I purchased a few TOB books to circulate among friends. However, it's quite pricey to buy books and to seek studying TOB courses ourselves. So I'm wondering whether you ever have sponsorship available for study or discounts for buying bulk resources such as books. I'm especially thinking about my sister as she's very intelligent and passionate about TOB, as well as being a gifted coordinator. I think she's seriously considering and praying about getting involved in TOB ministry for the future. This year she'll be busy completing her theology bachelor's degree. I know she'd love to hear if you have any advice on where she should complete future study, or if there are any courses which are on the cheaper side of things she could fundraise for. If nothing else, be encouraged by the ripple effects of your ministry. God's brought it all the way to us in New Zealand, and a large group of Protestants and cradle Catholics are captivated by the beauty of TOB, catalyzing them to seek out the Catholic faith with a genuine excitement to know the good news. Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body.

Nicolás Tobón, CEO de Makro by Diario La república

Welcome to part 2 in our series on Couples and Theology of the Body. For the last few months our own Becki Landry has been working with 4 amazing couples in preparation to deliver a couples retreat on Theology of the Body. In the last show we introduced you to the couples as they shared insights about what got them interested in TOB. This show will highlight the information they will cover in the retreat and how each particular topic has made a lasting impact on their lives. If you are anywhere near south central Louisiana you can attend the retreat by contacting Heather Cormier at 318-359-1513. The retreat is scheduled for Feb. 15th from 8:00am to 4:30pm at St. Peter Church in Morrow, LA.

Revelation Class 12 – The Trumpets 22 January 2025 Revelation, Chapter Eight - Eleven    Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir's Seminary Press, 2018), 58–69. In the present text, the immediate response to the opening of the seventh seal is silence in heaven for thirty minutes (verse 1), while the angels with the seven trumpets prepare themselves (verses 2, 6), and the throne room is ritually incensed (verse 3). The silence that accompanies the incensing provides a time for prayers to be offered, the ascending of which is symbolized in the rising incense smoke (cf. Lk 1:9–10; Ex 30:1–9; Talmud, “Tamid” 3.1). In the temple ritual of Israel, it is likely that thirty minutes was required for the priest to make the rounds of the temple with his censer, though it sometimes took longer (cf. Lk 1:21)… The trumpets, moreover, will be sounded by the seven “angels of the Presence” (cf. Tob 12:15; Lk 1:19). The trumpets themselves are best understood in two points of reference. First, there were seven trumpets sounded in the procession around the walls of Jericho in Joshua 6. It is useful to bear in mind that the Ark of the Covenant was borne at the end of that procession, after the seven trumpets. Similarly, at the end of the sounding of the seventh trumpet in the Book of Revelation, the Ark of the Covenant will once again appear (cf. 11:15, 19). Second, that event of the fall of Jericho was given a constant liturgical expression in the ritual of the Jerusalem temple by the sounding of the trumpets (1 Chron 15:24; Neh 12:4–42). Almost any time anything of significance happened in the worship at the temple, such as prayers, sacrifices, and so forth, the trumpets were sounded. Thus, the blare of the trumpet symbolized Israel's constant and sustained worship of God. This is also the function of the trumpets here in Revelation 8. The blowing of the seven trumpets parallels the opening of the seven seals in several close particulars. Thus, the first four trumpets form a unified whole (verses 7–12), as did the first four seals (6:1–8). As in the case of the fifth and sixth seals (6:9–17), the fifth and sixth trumpets will be expressed in a longer and separate narrative (9:1–21). Finally, a pair of visions will precede the sounding of the seventh trumpet (10:1–11:14), as another pair preceded the opening of the seventh seal (7:1–17). In addition, by introducing various plagues upon the earth, the seven trumpets find another extensive parallel in the seven bowls of plague that will follow them. Finally, let us note that the plagues visited on the earth at the sounding of the trumpets, like the plagues visited on Egypt, do not touch those who, having been sealed, belong to God. Chapter 9 The first four trumpets produced plagues that resembled the seventh, first, and ninth plagues of Egypt (Ex 9:22–26; 7:20–21; 10:21). These plagues, prompted by the trumpets, affect only the physical and astrophysical world, not human beings—at least not directly. The final three, described by the heavenly eagle as “woes,” afflict mankind directly (8:13). The image of a fallen star already appeared in 8:10–11. Now another star falls in response to the fifth trumpet (verse 1; cf. Is 14:12–20). This star opens the bottomless pit, from which arises a hellish smoke (verse 2; cf. 8:12) that contrasts with the incense smoke of prayer. The abyss represents existence without the worship of God—the theological term for which is “hell.” As John watches, a massive swarm of locusts takes form within that hellish cloud (verse 3), reminiscent of Egypt's eighth plague (Ex 10:12–15). Unlike those former locusts, however, these locusts attack men themselves, not plant life (verse 4). Their activity is limited to five months, which is roughly the normal life span of locusts… The torture inflicted by these followers of Abaddon is spiritual, not physical, and the Christians, sealed with the sign of the Living God, are exempt from it. To the citizens of the Roman Empire the Euphrates River was a symbol analogous to the “Iron Curtain” of the Cold War era, that is, a border beyond which the enemy world lay massively in menace (verse 14). … The army that John sees, like the army of locusts summoned by the previous trumpet, comes right out of hell. Both of these invaders, the locusts and the horsemen, are sent to encourage men to repentance, but men's hearts, like the heart of Pharaoh, are hardened. The idolatries listed in verse 20 are the root of the other moral evils listed in verse 21. This relationship of idolatry to moral evil is identical to that in Romans 1:21–32 and Ephesians 5:6. Chapter 10 Just as there was a double interrupting narrative immediately prior to the opening of the seventh seal, so a pair of visions will now precede the sounding of the seventh trumpet. the angel holding the little scroll, and the two faithful witnesses. In the first of these, John is struck by the angel's numinous character, at once bright and obscure. The angel's body is clothed in a cloud, reminiscent of the cloud of the divine presence during ancient Israel's desert journey and the cloud associated with the tabernacle of the divine presence. The face of the angel, on the other hand, has the luminosity of the sun. Nonetheless, the very fierceness of his countenance is tempered by the rainbow arching over his head, a reminder of the eternal covenant between God and creation in Genesis 9.  The scroll the angel holds is smaller than the scroll in Chapter 5, a detail suggesting that its message may be less universal. Indeed, the message of that scroll is not directed to the world, but to the community of faith (verses 8–11). It is not read but eaten; John absorbs its message into himself. He assimilates the Word that he might then give expression to it. In this respect he imitates the prophet Ezekiel (cf. Ez 2:9–3:4). Chapter 11 In our reading of the Book of Revelation thus far we have encountered the Danielic expression, “a time, times, and half a time” (Dan 12:7). If we substitute the word “year” for “time,” the meaning of the expression is clear. “three and a half years,” or forty-two months, or (following the Hebrew calendar of thirty days per month) twelve-hundred and sixty days. In the Book of Daniel this was the length of time during which the Jerusalem temple was violated by Antiochus Epiphanes IV (Dan 9:27). Similarly here in Revelation it is the symbolic length of time of severe trial and the apparent triumph of evil (verses 2–3; 12:6; 13:5). John's contemporaries must also have been struck by the fact that the Roman siege of Jerusalem also lasted three and a half years, from AD 67–70. In the present chapter this length of time refers to the persecution of the Christian Church, of which Jerusalem's temple was a type and foreshadowing. Within the Christian Church, however, we find an inner court, as it were, a deep interior dimension that the forces of evil cannot trample. … This is the inner court of which John is told to take the measure (cf. Ez 40:1–4; Zech 2:1–2), a measuring that he will narrate later (21:15–17). The literary background of John's vision of the two witnesses is Zechariah 4:1–3, 11–14, where the prophet has in mind the anointed ruler Zerubbabel and the anointed priest Jeshua, the two men who preserved the worship in God's house. Those two figures represented royalty (Zerubbabel was a descendent of David) and priesthood (Jeshua was a descendent of Aaron), which are two essential aspects of the life in Christ (cf. Rev 1:6; 5:10). “Two” witnesses are required, of course, this being the minimum number required in order “to make the case” (Deut 19:15). But the two witnesses in this chapter of Revelation are the heirs, not only to Zerubbabel and Jeshua, but also to Moses and Elijah. It was the first of these who afflicted Egypt with plagues, and the second who closed up heaven for three and a half years (cf. Lk 4:25; Jas 5:17). This is John's way of asserting that the Christian Church, in her royal priesthood, continues also the prophetic war against false gods. She will destroy God's enemies by fire (verse 5), as did Moses (Num 16:35) and Elijah (2 Kgs 1:9–12). When the monster from the abyss kills these two servants of God (verse 7), the forces of evil seem to have triumphed (verse 10), but they will be carried up to heaven, again like Moses and Elijah (2 Kgs 2:11), because the victorious Lamb has the final word…. In the hymn that follows the seventh trumpet (verses 17–18), we should especially observe that God's wrath is salvific, a matter at which believers will rejoice, because God's reign is established by his wrath. God is not a neutral observer of history. … The wrath of God is the last thing in the world that Christians should be afraid of, for the wrath of God is on their side (Mt 23:35–36). As in the ancient procession around Jericho, the Ark of the Covenant appears after the seventh trumpet (verse 19).  

Meet Dr. Santiago Tobón. Born and raised in Medellin, Colombia, Dr. Tobón grew up in the 80's and 90's wwhile the country surged with gang violence. As a kid, young Santiago was lucky to have enough privilege to keep himself safe and to give him a promising future of education and employment. But there was no denying the impact that gang violence was having on kids — kids his own age. When he graduated from college with a degree in computer science, and got a job working in rural economic development, it was the first time he saw gang activity up close. For four years he witnessed violent conflict around the local drug trade. Dr. Tobón started to dream of finding a way to stop gang violence and stop kids from sacrificing their lives to gang culture. He wondered how kids could instead find a path to a flourishing future? What could he do to keep gangs from bringing in hundreds of new teenage recruits each year? He decided to arm himself with PhD in economics.   Read the transcript of this episode Subscribe to Stories of Impact wherever you listen to podcasts Find us on Facebook, Twitter, Instagram and YouTube Share your comments, questions and suggestions at info@storiesofimpact.org Supported by Templeton World Charity Foundation

Love to hear from you; “Send us a Text Message”Amidst a world grappling with concupiscence and a toxic culture, we turn to the wisdom of Jesus' Sermon on the Mount, exploring how we can transcend our fallen nature through grace and authentic love. We confront pressing issues like the scandal involving British authorities and Pakistani gangs, questioning how gender ideologies has crept into our educational systems. By reflecting on the sacrament of marriage as a source of grace, we inspire young people to embrace its wonder and stand up against societal challenges with the light of Christ as their guide.Inspired by the teachings of Jesus and Pope John Paul II, our discussion underscores the significance of living life abundantly and finding meaning through self-gift and sacrifice. Join us as we inspire a return to Biblical values and illustrate how love, courage, and truth can illuminate the path through contemporary issues.Reference: Man and Woman He Created Them, A Theology of the Body, #107(The Video-Podcast of this Episode will be made available on Rumble. For past episodes on Video visit our Rumble Channel and don't forget to subscribe!)Follow us and watch on X: John Paul II Renewal @JP2RenewalOn Rumble: JohnPaulIIRCCatch up with the latest on our website: jp2renew.org and Sign up for our Newsletter!!  Contact Jack: info@jp2renew.orgRead Jack's Blog: https://jp2renew.org/Support the show

Questions answered this episode: How are men supposed to understand this sudden obsession with p*nis size and measurements? How can one deal with the shame society places on certain male body parts? I've been in a relationship with my partner for just over a year now. I'm a Catholic and he is not. He is open and respectful even though he expressed he would wait for me until marriage. I ultimately decided that somehow I was okay with engaging in non-marital sexual relations with him. I realized I had fallen and went to confession. Since then, I've been listening to your podcast and others in TOB and now I'm confident that my love for him supersedes any immediate desire for sex. I want marriage to be our expression of dedication and openness to the responsibilities that come with that union and only there is where our bodies truly reflect that covenant. While my partner sees that non-marital relations are a way in which he can express his love, he's once again willing to wait until marriage but the reality is that I'm having a hard time explaining why marriage is the only place where I want to express that. Do you have any advice? What should I do with my strong desires to know the saints when I feel like I'll never grasp their wisdom in this life? Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body.

Love to hear from you; “Send us a Text Message”This episode invites you to a spiritual renewal, and to celebrate what almost wasn't!! Glory Be To GodJoin Linda and Jack for Christmas and wrapping up 2024. (The Video-Podcast of this Episode will be made available on Rumble and X. For past episodes on Video visit our Rumble Channel and don't forget to subscribe!)Follow us and watch on X: John Paul II Renewal @JP2RenewalOn Rumble: JohnPaulIIRCCatch up with the latest on our website: jp2renew.org and Sign up for our Newsletter!!  Contact Jack: info@jp2renew.orgRead Jack's Blog substack.com/@jackrigert  Support the show

Questions answered this episode: 1. How can Catholics and students of TOB help bridge the gap when protestants and Catholics read a different set of books of the Bible? 2. My fiancé & I had some intense experiences as teenagers. I was rped as a child and that broke me so much that I was consuming prn from a very young age and had an active and uncontrolled sx life. I felt particularly alone in this matter because growing up all I ever heard was that prn was a boys problem. It took me 10 years to talk about these issues with my parents. My parents never shared with us what their battles and failures were before they became our parents. They seemed to perfect for me to be vulnerable. My fiancé was on drugs as a teen. He recently spoke with his parents about that issue and shared that he could resonate with my experience. Should we in the future as parents open up our past with our sons and daughters? Should we be that open? Could it turn against us? 3. Wendy shares a story Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body.

＜ヘッドライン＞政府、2025年度予算案を閣議決定　一般会計総額、 115兆5415億円と過去最大　社会保障費、24年度から5585億円増の38兆2778億円　国債費、同1兆2089億円増の28兆2179億円と歳入の約25％／トランプ米次期大統領、パナマ運河の通航料について「料金が是正されなければ管理権の返還を求める」　「国家安全保障や世界の自由のために米国はグリーンランドの所有権と管理が絶対に必要だと感じている」／ゼレンスキー・ウクライナ大統領「ロシア西部クルスク州に派遣された北朝鮮兵のうち3千人超が死傷した」「北朝鮮がロシア軍に追加の兵士と装備を送るリスクがある」／中国政府、来年前半の日本産水産物の輸入再開を検討　対中追加関税強化掲げるトランプ米次期政権発足にらみ対日関係改善急ぐ／ホンダ・日産自動車、経営統合へ向けた協議開始を発表　持ち株会社を設立、日産が筆頭株主の三菱自動車の合流も視野　実現すれば世界販売台数800万台超の世界3位グループ誕生／トヨタ自動車、自己資本利益率の目標を2倍の20%に引き上げ　2023年度上場企業平均9%台を大きく上回る　販売後の車にサービス提供するなど事業モデルを革新、株主還元を積極化／米対米外国投資委、日鉄によるUSスチール買収計画の承認・中止の判断をバイデン大統領に委ねる　今月23日の期限までに結論を出せず　日鉄、買収完了予定時期を年内から来年3月に変更／証券取引等監視委、東証社員・金融庁へ出向中の裁判官を金商法違反容疑で東京地検特捜部に刑事告発　TOB情報めぐるインサイダー取引の疑い／11月中古マンション平均希望売り出し価格、都心６区で前月比2.4%高い1億4128万円と初の1億円台乗せ　投資資金が流入／積水化学工業、薄くて曲げられる次世代太陽電池「ペロブスカイト型」量産に約3100億円　堺市に新工場、2030年までに稼働　年100万キロワット、原子力発電所1基分に相当　政府、投資額の5割約1600億円を補助 ＜ポイント＞　（１） ホンダ・日産の経営統合への懸念（２） トランプ「SNS砲」の背景（３） 年末年始のマーケットの見通し ＜ここ／これを見てきた＞大谷翔平イヤー

Questions answered this episode: I strive for holiness and go to daily Mass & Rosary but from past wounds I've realized that my wounded interior girl longs to be loved, recognized & accepted by men. For this reason I tend to love men much younger than me. I also have disordered feelings and thoughts toward men that strive for holiness like priests & seminarians. I feel ashamed and reject myself for feeling this. How can I deal with these feelings and passions and accept myself in my brokenness? In your podcast you said that the union between man and woman in this life is a sign pointing to the union of people & God in the next and when we get to heaven we will no longer need the sign. This makes sense but at the same time, does that mean that marriage has no objective value in itself? If I get married, am I supposed to say to my wife that our relationship is only a means for me to become closer to God or only a sign towards something else? If I really fall in love with someone and marry her, how could I wish to stop being married after I die? If people only get married because we view it as a temporary part of our journey to heaven then it seems like we're using the other person instead of valuing them for their own sake but if we value the person for their own sake and not just for the religious significance then wouldn't we want to still be together in heaven? Could you share some TOB light on 1 Corinthians 11:9 and the verses surrounding it. What does it mean that the woman was created for the man and not the other way around? As a newly married woman, how can this speak to how I view my role as a wife? Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body.

Questions answered this episode: I'm familiar with what the TOB teaches about the marital embrace and the mutual self giving that occurs there. It's difficult to understand this in my heart. Prior to marriage I experienced multiple episodes of sexual abuse. I engage in relations with my husband to be a gift to him. I know it is important to love him in that way. However, in my heart it doesn't feel like a gift to me. It's only a reminder of how my body has been used by other people. When people talk about this being a pleasurable experience, their words sound non-sensical to me. Then I feel guilt and shame because I don't experience these as I “should”. Do you have any advice? If a woman is dressed inappropriately, shouldn't I look away? In the union in one flesh, should the man because of what he represents always be focusing on making his wife feel loved or is it okay sometimes to focus on receiving? Would that distort the sign he's called to represent? Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body.

My girlfriend and I have been dating for almost 2 years now. She's in her second year of medical school. We both desire a chaste relationship. We both have a good understanding of the TOB but also fail to live it at times. Now that we've started to talk about marriage, sometimes she feels like she's ready but there are also times when she shares that she thinks she doesn't want to have children and to get married. Do you have any insights? I've been married for 19 years. My husband and I have four children. We attended a healing program after an affair 12 years ago and I had a tubal ligation after my fourth C-section when I was told it would be "unsafe" to have any more children. The Lord has been working in my life and my husband's over the past few years. I've been pursuing a tubal reversal but he is not in agreement. He will l not tell me no to do it because he says it is my body and doesn't want me to resent him. He is resistant and is comfortable with contraception. Do I continue to move forward with the reversal without his support? I'm currently going through a conversion process. I realize that I committed many sins in the past and I've made decisions to let go of certain things in my life. There's one thing, though, that keeps causing me anxiety every day. I'm in a committed relationship with my boyfriend and we've been together for three years and living together for 1 year. We're talking about marriage, but it won't happen anytime soon. He's not going through the same conversion process as me and is very skeptical towards the Church. Ironically, it has been his love and godly values that have drawn me closer to Jesus. He is a christian, but doesn't believe in the laws and so on. I'm scared of asking him for us to not have sex until we get married. I fear this will push him away from me and from our faith. I don't want to put our relationship on the line because I feel deep down that we were put together by God's will but I also don't want to keep sinning by having sex when I also know that that offends God.