Podcasts about Tob

Ten odcinek podcastu „Rozwój osobisty dla każdego” to inspirująca podróż do wnętrza siebie – dowiesz się, jak świadomie odkrywać swoje talenty, mocne strony i wytyczać własną drogę rozwoju osobistego. Dzielę się konkretnymi ćwiczeniami, pytaniami do autorefleksji oraz podpowiadam, jak budować samoświadomość, czerpać wnioski z doświadczeń i wykorzystywać feedback innych osób.Co znajdziesz w tym odcinku?

Okay, We don't start the episode off with ToB. But Dilz drops some slam poetry on the pod. So Good luck! Snap Snap Snap    Call in on Speakpipe and leave us a voice message! Join the community discord: www.Discord.gg/Wilderness  You can support the show at: www.Patreon.com/TheWildernessPodcast  Come hangout in-game in our clan 'Wild' Get in touch with us at TheWildernessPodcast@gmail.com

Wolność od umysłu nie oznacza braku myśli, ale odkrycie perspektywy, w której nie mają one nad Tobą władzy. W tym nagraniu Nitya prowadzi do miejsca, z którego można patrzeć na myśli, emocje i zdarzenia bez bycia przez nie wciąganym. Dzięki temu zaczynasz widzieć, że wszystko, co się pojawia, dzieje się w Tobie – ale Tobą nie jest. Komentarz umysłu przestaje rządzić Twoim doświadczeniem, stając się jedynie cichym tłem. To spotkanie otwiera na spokój, w którym pozostajesz nienaruszony, niezależnie od tego, co się wydarza.

17 i 18 października spotkamy się z Tobą i z Waldemar Poberejko i Marta Piasecka na IV KONGRES MULTIAGENTÓW UBEZPIECZENIOWYCH W POLSCE! w Warszawianka Hotel Wellness & SPA! Wystąpią tam:Krzysztof SarneckiPaweł SkotnickiPiotr RuszkowskiAdam KubickiTomasz JaroszekPaweł MusiałowskiJacek LisowskiMichał MiklewskiAleksandra WysockaMichał FalerowskiŁukasz RadłoMichał SiemionMichał PiestrzyńskiAndrzej KowerdejMirosław GajdekEwa Gładziuk-Wróblewska„Razem W Mediach”„Koalicja na rzecz zgodności”Bartosz MajKarolina PodgórskaZ przyjemnością opowiem tobie i chętnym w kuluarach o tymjak pozyskuję klientów ubezpieczeniowych przez Internet, jak automatyzuję procesy, wdrażam CRM... ale też jak buduję społeczność ubezpieczeniową mistrzowie.online.jak tworze strategie marketingowe i sprzedażowe dla multiagencjeBędzie to świetna okazja na wymianę doświadczeń, pomysłów i inspiracji. No i na przybicie piątki i zrobienie zdjęcia Będzie można też na miejscu kupić książkę "Jak sprzedawać ubezpieczenia. 100 historii agentów ubezpieczeniowych".Już teraz są dostępne bilety na kongres. Kod zniżkowy w koszyku 10%: kongreszyciewmultiBilety:https://www.zyciewmulti.pl/IV-Kongres/szczegoly/Z kim się zobaczę na miejscu? 

Dziś zapraszam Was nad rzekę – dosłownie i w przenośni. Moim gościem jest Dorota Filipiak, autorka książki „Bug z Tobą”. Rozmawiamy o życiu na uboczu, nad rzeką wśród natury, ale także o tym, jak zmienia się świat wokół nas i jak my sami zmieniamy się wraz z nim. To długa, spokojna, letnia rozmowa, w której jest miejsce na wiele różnych wątków.Zapraszam do słuchania!Odcinek dedykuję moim sąsiadkom i sąsiadom, którzy bronią krajobrazu przyrodniczego, społecznego i kulturowego Doliny Neru i gminy Lutomiersk.Zapraszam do wysłuchania 124 odcinka podcastu!PARTNEREM ODCINKA JEST WYDAWNICTWO PAŚNY BURIAT.Podziękowania dla wszystkich moich Patronek i Patronów. W tym zacnym gronie są: Joanna, Kamil, Daniel, Krystyna, Patrycja, Olga, Hanna, Paweł, Łukasz, Tomasz, Andrzej, Maciej, Edyta, Ewa, Kacper, Katarzyna, ‘Staszek', Anna, Aga, Maciek, Ania, Agnieszka i Marta. Katarzynie dziękuję za kawę! :)Dziękuję za Wasze zaufanie i zaangażowanie!

Cuando alguien se levanta a hacer la voluntad de Dios, siempre aparecerán los Sanbalat y los Tobías, aquellos cuyos comentarios van a querer desanimarte, hundirte y desenfocarte de tu propósito. Pero no les oigas, sigue adelante... ¿Quieres aprender cómo? Entonces no te pierdas esta prédica. www.facebook.com/TenerifeCielosAbiertos http://www.youtube.com/CielosAbiertosTnf Como siempre, mil gracias por vuestras valoraciones y comentarios en la aplicación Podcast de Apple, en iVoox, Spotify y Youtube. Dale al PLAY y compártelo si crees que a alguien le puede venir bien escucharlo.

Koniec z nudnymi rozmowami. W tym odcinku dzielę się z Tobą moimi obserwacjami z ponad 12 letniej praktyki szkoleniowej w kontekście tego, dlaczego często rozmowy mężczyzn z kobietami są NUDNE – i jak to zmienić :)

Agencje marketingowe nie mają dobrej prasy. Słyszysz, że są drogie, nie robią roboty albo nie rozumieją Twojego biznesu. Ale… co jeśli to właśnie współpraca z agencją może uratować Twój marketing?W tym odcinku dzielę się z Tobą 17 konkretnymi powodami, dla których warto rozważyć pracę z zewnętrzną agencją. Nie ma lukru – są przykłady, praktyka i kontraargumenty.Dowiesz się: ✔️ dlaczego agencja to nie „tańszy pracownik”, tylko zupełnie inna wartość, ✔️ jak agencja rozwiązuje problemy z rotacją, urlopami i rekrutacją, ✔️ jakie tempo działania daje Ci dobry zespół zewnętrzny, ✔️ dlaczego know-how z różnych branż jest Twoją przewagą, ✔️ kiedy… nie warto pracować z agencją (i lepiej zostać przy własnym zespole).Ten odcinek pomoże Ci świadomie ocenić, czy współpraca z agencją to właściwy kierunek dla Twojej firmy.--

Daily Anglican prayer - Monday morning – 28th July 2025. Readings NRSV: Psalm 71; 2 Samuel 10; John 8. 31-47. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Monday Morning prayer. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ as our saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray.   1 God's love has been poured into our hearts, through the Holy Spirit who has been given to us.  Romans 5.5     Glory to God; Father, Son and Holy Spirit:  as in the beginning, so now, and for ever. Amen.     2 The Opening Canticle, A Song of God's Marvellous Acts I will sing a new hymn to my God:  O Lord you are great and marvellous,  you are marvellous in your strength, invincible.  Let the whole creation serve you:  for you spoke and all things came to be;  You sent out your Spirit and it formed them:  no one can resist your voice.  Mountains and seas are stirred to their depths:  rocks melt like wax at your presence;  But to those who revere you:  you still show mercy.  Judith 16.13–15     3 The Opening Prayer The night has passed, and the day lies open before us;  let us pray with one heart and mind.    Silence may be kept. As we rejoice in the gift of this new day,  so may the light of your presence, O God,  set our hearts on fire with love for you;  now and for ever.  Amen.   4 The Psalms as appointed. A pause is observed after each. Psalm 5 At the end of the (last) pause there may follow Creator Spirit, Advocate promised by our Lord Jesus: increase our faith and help us to walk in the light of your presence, to the glory of God the Father; through Jesus Christ our Lord.  Amen.   6 One or two Readings from the Bible as appointed.   1st Reading 2 Samuel 10; The Ammonites and Arameans Are Defeated 1Some time afterward, the king of the Ammonites died, and his son Hanun succeeded him. 2David said, “I will deal loyally with Hanun son of Nahash, just as his father dealt loyally with me.” So David sent envoys to console him concerning his father. When David's envoys came into the land of the Ammonites, 3the princes of the Ammonites said to their lord Hanun, “Do you really think that David is honouring your father just because he has sent messengers with condolences to you? Has not David sent his envoys to you to search the city, to spy it out, and to overthrow it?” 4So Hanun seized David's envoys, shaved off half the beard of each, cut off their garments in the middle at their hips, and sent them away. 5When David was told, he sent to meet them, for the men were greatly ashamed. The king said, “Remain at Jericho until your beards have grown, and then return.” 6When the Ammonites saw that they had become odious to David, the Ammonites sent and hired the Arameans of Beth-rehob and the Arameans of Zobah, twenty thousand foot soldiers, as well as the king of Maacah, one thousand men, and the men of Tob, twelve thousand men. 7When David heard of it, he sent Joab and all the army with the warriors. 8The Ammonites came out and drew up in battle array at the entrance of the gate; but the Arameans of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the open country. 9When Joab saw that the battle was set against him both in front and in the rear, he chose some of the picked men of Israel, and arrayed them against the Arameans; 10the rest of his men he put in the charge of his brother Abishai, and he arrayed them against the Ammonites. 11He said, “If the Arameans are too strong for me, then you shall help me; but if the Ammonites are too strong for you, then I will come and help you. 12Be strong, and let us be courageous for the sake of our people, and for the cities of our God; and may the Lord do what seems good to him.” 13So Joab and the people who were with him moved forward into battle against the Arameans; and they fled before him. 14When the Ammonites saw that the Arameans fled, they likewise fled before Abishai and entered the city. Then Joab returned from fighting against the Ammonites and came to Jerusalem. 15But when the Arameans saw that they had been defeated by Israel, they gathered themselves together. 16Hadadezer sent and brought out the Arameans who were beyond the Euphrates; and they came to Helam, with Shobach the commander of the army of Hadadezer at their head. 17When it was told David, he gathered all Israel together, and crossed the Jordan, and came to Helam. The Arameans arrayed themselves against David and fought with him. 18The Arameans fled before Israel; and David killed of the Arameans seven hundred chariot teams, and forty thousand horsemen, and wounded Shobach the commander of their army, so that he died there. 19When all the kings who were servants of Hadadezer saw that they had been defeated by Israel, they made peace with Israel and became subject to them. So the Arameans were afraid to help the Ammonites anymore. Hear the word of the Lord. Thanks be to God. 2nd Reading John 8. 31-47. True Disciples 31Then Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; 32and you will know the truth, and the truth will make you free.” 33They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free'?” 34Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin. 35The slave does not have a permanent place in the household; the son has a place there forever. 36So if the Son makes you free, you will be free indeed. 37I know that you are descendants of Abraham; yet you look for an opportunity to kill me, because there is no place in you for my word. 38I declare what I have seen in the Father's presence; as for you, you should do what you have heard from the Father.” 39They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham's children, you would be doing what Abraham did, 40but now you are trying to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41You are indeed doing what your father does.” They said to him, “We are not illegitimate children; we have one father, God himself.” 42Jesus said to them, “If God were your Father, you would love me, for I came from God and now I am here. I did not come on my own, but he sent me. 43Why do you not understand what I say? It is because you cannot accept my word. 44You are from your father the devil, and you choose to do your father's desires. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies. 45But because I tell the truth, you do not believe me. 46Which of you convicts me of sin? If I tell the truth, why do you not believe me? 47Whoever is from God hears the words of God. The reason you do not hear them is that you are not from God.” Hear the message of Christ. Thanks be to God.   7 The Canticle, A Song of Isaiah ‘Behold, God is my salvation:  I will trust and will not be afraid;  ‘For the Lord God is my strength and my song:  and has become my salvation.'  With joy you will draw water:  from the wells of salvation.  On that day you will say:  ‘Give thanks to the Lord, call upon his name;  ‘Make known his deeds among the nations:  proclaim that his name is exalted.  ‘Sing God's praises, who has triumphed gloriously:  let this be known in all the world.  ‘Shout and sing for joy, you that dwell in Zion:  for great in your midst is the Holy One of Israel.'  Isaiah 12.2–6      8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity.      9 The Prayers Lord have mercy.  Christ have mercy.  God have mercy.    10 The Lord's Prayer and the Collect of the Day   Our Father in heaven,  hallowed be your name,  your kingdom come,  your will be done,  on earth as in heaven.  Give us today our daily bread.  Forgive us our sins  as we forgive those who sin against us.  Save us from the time of trial  and deliver us from evil.  For the kingdom, the power, and the glory are yours  now and for ever. Amen.    Prayer of the Week   Following the seventh Sunday after Pentecost Provident Father, With the prayer your Son taught us always on our lips, we ask, we seek, we knock at your door: Help us so to seek that we may truly find, So to ask that we may joyfully receive, And so to knock that the door of mercy may be opened for us Through Jesus Christ our Lord. Amen   11 Intercessions and Thanksgivings may be made according to local custom and need.   Let us Pray Let us pray for the world and for the church. God, how great your majesty abounds before us. We thank you for all your generosity. May the peace and blessings of our Lord Jesus Christ be abundant across all nations and countries forever more. Humbly we Pray – LORD hear our prayer   Holy God divine and merciful, your blessing on the people is loved by all, for which our gratitude knows no end. Grant, we pray, your saving blessing on all those experiencing times of trouble or strife, that they may receive the guidance of wisdom to lead them to a path of safety. Humbly we Pray – LORD hear our prayer   Almighty God, hear our prayer to bring about a change throughout the people, we ask for your grace to relay the wisdom to each man and each woman how to co-exist in peace and the will to do so, to continue to respect one another and teach their offspring to do so also. Humbly we Pray – LORD hear our prayer   Blessed God, we ask your blessing for those listed on the Anglican cycle of prayer: Monday 30 June The Diocese of Niassa – Anglican church of Mozambique and Angola The Parish of Bundaberg West: Sue Barker, Michael Vercoe Inala Careforce All Prison ministry chaplaincy teams All people joining in this prayer offering. Humbly we Pray – LORD hear our prayer   12 The Morning Collect Eternal God and Father,  by whose power we are created  and by whose love we are redeemed:  guide and strengthen us by your Spirit,  that we may give ourselves to your service,  and live this day in love to one another and to you;  through Jesus Christ our Lord. Amen.   13 The Lord be with you. And also with you.  Let us praise the Lord.  Thanks be to God.    God did not give us a spirit of cowardice  but a spirit of power and of love and of self-discipline.  May we rekindle the gift of God within us.  Amen. see 2 Timothy 1.6–7   Music by John Keys – Anglican Chant Canticle organ accompaniments. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSV bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.

kurs online: Wysokie Wibracje (w praktyce) https://wysokie-wibracje.pl/wysokie-wibracje/?el=yt251 

[Horror/detektywistyczne] Jedna z kultowych kampanii do Zew Cthulhu w końcu na Karczmie. Horror w Orient Expressie, to pierwsza gotowa kampania, którą poprowadzę czwórce Badaczy: Dziczce, Ikeo, @salomeyrpg oraz @MiszczGryRobakov.---Jeśli chcesz wesprzeć Karczmarza, to zapraszam na Patronite: https://bit.ly/karczmarz_patronite! Zostaw łapkę i komentarz, wbij suba i zaznacz dzwonek! Oby nam się! ---Szukasz najnowszych gier w dobrych cenach? Sprawdź na https://www.instant-gaming.com/?igr=Karczmarz Kupując z tego linku wspierasz Karczmę! Dziękuję! Oby nam się!

[Mroczne Fantasy, Gothic] Uniwersum Gothica nie muszę nikomu przedstawiać i w końcu nadszedł czas, aby pojawiła się kampania Gothica na Karczmie, tym razem w odsłonie gier fabularnych. W teamie: Wagon, Drwal, Nexos , PawlikoweFanduby. Oby nam się! ---Jeśli chcesz wesprzeć Karczmarza, to zapraszam na Patronite: https://bit.ly/karczmarz_patronite! Zostaw łapkę i komentarz, wbij suba i zaznacz dzwonek! ---

[Mroczne Fantasy, Gothic] Uniwersum Gothica nie muszę nikomu przedstawiać i w końcu nadszedł czas, aby pojawiła się kampania Gothica na Karczmie, tym razem w odsłonie gier fabularnych. W teamie: Wagon, Drwal, Nexos , PawlikoweFanduby. Oby nam się! ---Jeśli chcesz wesprzeć Karczmarza, to zapraszam na Patronite: https://bit.ly/karczmarz_patronite! Zostaw łapkę i komentarz, wbij suba i zaznacz dzwonek! ---

[Mroczne Fantasy, Warhammer Fantasy] Zaczynamy kultową kampanię Wewnętrzny Wróg na Karczmie! W drużynie @refurnarrator, V4ru, Ortis oraz @GoblinYszky! Oby nam się!

[Horror/detektywistyczne] Jedna z kultowych kampanii do Zew Cthulhu w końcu na Karczmie. Horror w Orient Expressie, to pierwsza gotowa kampania, którą poprowadzę czwórce Badaczy: Dziczce, Ikeo, @salomeyrpg oraz @MiszczGryRobakov.---Jeśli chcesz wesprzeć Karczmarza, to zapraszam na Patronite: https://bit.ly/karczmarz_patronite! Zostaw łapkę i komentarz, wbij suba i zaznacz dzwonek! Oby nam się! ---Szukasz najnowszych gier w dobrych cenach? Sprawdź na https://www.instant-gaming.com/?igr=Karczmarz Kupując z tego linku wspierasz Karczmę! Dziękuję! Oby nam się!

[Mroczne Fantasy, Warhammer] Kolejny rok Karczma gra dla WOŚP i kolejny rok nie mogłaby tego robić bez ludzi, którzy chcieliby grać. Poznajcie drużynę WOŚPowców, którzy wylicytowali wspólne sesje za 24 tys. zł! A ich życzeniem było, abym poprowadził ich w Warhammerze w Lustrii... No cóż, sami sobie to zrobili! A tak serio, dziękuję za Waszą hojność! Zaczynamy! Oby nam się!

Harry is joined by Helen and they speak with Nicholas Keppel from Missouri, USA. He did a Masters in Marriage and Family and studied Theology of the Body for ten years. He now runs a community for people teaching TOB. L'articolo E181 | Pure in Heart – Harry and Helen – Nicholas Keppel – TOB Educator proviene da Radio Maria.

kurs online: Wysokie Wibracje (w praktyce) https://wysokie-wibracje.pl/wysokie-wibracje/?el=yt250 

 ⚠️ 90% biznesów online upada w ciągu pierwszych dwóch lat.Nie dlatego, że ich właścicielki są niekompetentne czy nie mają dobrych ofert.Najczęściej chodzi o 3 powtarzalne błędy, które krok po kroku zabijają stabilność i motywację.W tym odcinku opowiem Ci, jak ich uniknąć i co zrobić, by Twój biznes przetrwał i rozwijał się w zgodzie z Tobą.

If spiritual beauty is deeper and more important, does aesthetic beauty still have value? And why do we emphasize it with fashion or makeup?After embracing modesty through TOB, I feel convicted not to wear a revealing bridesmaid dress for a Catholic wedding. How do I honor my conscience without offending my cousin?Sex feels clinical and disconnected while trying to conceive. Am I wrong to want emotional connection even when we're being practical?Resources:TOBI Event CalendarLove & Responsibility YouTube Series---Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body.---

Meditación del Evangelio según San Mateo 6, 24-34 por el biblista P. Norberto Padilla, misionero claretiano.Sábado 21/jun/2025, No se agobien por el mañana.Canción: Gusten y vean - Salmo 33 (2016), de Athenas y Tobías Buteler----------Lectura del santo evangelio según san Mateo 6, 24-34En aquel tiempo, dijo Jesús a sus discípulos: "Nadie puede estar al servicio de dos amos. Porque despreciará a uno y querrá al otro; o al contrario, se dedicará al primero y no hará caso del segundo. No pueden servir a Dios y al dinero. Por eso les digo: No estén agobiados por la vida, pensando qué van a comer o beber, ni por el cuerpo, pensando con qué se van a vestir. ¿No vale más la vida que el alimento, y el cuerpo más que el vestido? Miren las aves del cielo: no siembran, ni cosechan, ni almacenan, y sin embargo, el Padre del cielo las alimenta. ¿No valen ustedes más que ellos? ¿Quién de ustedes, a fuerza de agobiarse, podrá añadir una hora al tiempo de su vida? ¿Por qué se agobian por el vestido? Miren cómo crecen los lirios del campo: ni trabajan ni hilan. Y les digo que ni Salomón, en todo su esplendor, se vistió como uno de ellos. Pues, si a la hierba del campo, que hoy crece y mañana la hechan al horno, Dios la viste así, ¿no hará mucho más por ustedes, gente de poca fe? No angen agobiados, pensando qué van a comer, o qué van a beber, o con qué se van a vestir. Los gentiles se afanan por esas cosas. Ya sabe su Padre del cielo que tienen necesidad de todo eso. Busquen primero el reino de Dios y su justicia; y todo lo demás se les dará por añadidura. Por tanto, no se agobien por el mañana, porque el mañana traerá su propio agobio. A cada día le bastan sus problemas."Palabra del Señor... Gloria a ti, Señor Jesús#SoyClaretiano #Evangelio #MisionerosClaretianos #CMFAntillasIntro: Lámpara Es Tu Palabra, de Ain Karem

BOOK OF JUDGES Wounded Leaders 6.15.25 Judges 11:1-3 Now Jephthah the Gileadite was a mighty warrior, but he was the son of a prostitute. Gilead was the father of Jephthah. 2 And Gilead's wife also bore him sons. And when his wife's sons grew up, they drove Jephthah out and said to him, “You shall not have an inheritance in our father's house, for you are the son of another woman.” 3 Then Jephthah fled from his brothers and lived in the land of Tob, and worthless fellows collected around Jephthah and went out with him. Judges 11:29-33 Then the Spirit of the Lord was upon Jephthah, and he passed through Gilead and Manasseh and passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. 30 And Jephthah made a vow to the Lord and said, “If you will give the Ammonites into my hand, 31 then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord's, and I will offer it up for a burnt offering.” 32 So Jephthah crossed over to the Ammonites to fight against them, and the Lord gave them into his hand. 33 And he struck them from Aroer to the neighborhood of Minnith, twenty cities, and as far as Abel-keramim, with a great blow. So the Ammonites were subdued before the people of Israel. Judges 11:34-35 Then Jephthah came to his home at Mizpah. And behold, his daughter came out to meet him with tambourines and with dances. She was his only child; besides her he had neither son nor daughter. 35 And as soon as he saw her, he tore his clothes and said, “Alas, my daughter! You have brought me very low, and you have become the cause of great trouble to me. For I have opened my mouth to the Lord, and I cannot take back my vow.” Passion or zeal for God, if not rooted in the truth of God's character and the authority of Scripture, can lead to disastrous outcomes. Jephthah reasons with God like a warrior, not a worshipper. Jephthah shows us the consequences of operating in our own wisdom and strength rather than trusting God's character and faithfulness. When a leader carries deep insecurities and unhealed hurt, that pain doesn't remain internal. It leaks into their decisions, relationships, and the culture they create. God's Spirit may empower someone, but that doesn't mean all their actions are good or Spirit-led.

随着美国《天才法案》持续推进，稳定币竞争进入白热化： 一方面，是合规稳定币USDC与不合规稳定币USDT在加密市场的竞争，但全球稳定币走向合规之际，USDT是否还能持续保持现有的领先地位，关系着整个稳定币的格局之战；另一方面，摩根大通、美国银行、富国银行、花旗银行等全球大财团开始结盟讨论稳定币的银行稳定币发行；同时，硅谷金融科技巨头Stripe与Paypal已经大力押注稳定币；在政界，特朗普家族、美国商务部长Howard Lutnick与阿布扎比王室等政治资本也纷纷入局也成为这场稳定币战争中的关键变量。 本期节目，我们从稳定币第一股，也是USDC稳定币发行商Circle的上市说起，试图拆解以下稳定币行业里讨论最热最核心的问题： - 为何Circle上市如此之热，两天涨幅近4倍？ - Coinbase的全力扶植，才是Circle崛起的关键？考验Circle未来盈利能力的关键合约由来、风险与详细条款 - 政治与大资本入局带来的新变量：传统金融入局的六大中心化稳定币联盟是什么？ - 宏观环境与偶然因素的双重叠加：USDC的起量、两次快速增长期与曾接近大溃败的关键时刻 - 同样是稳定币业务：为何USDC与USDT盈利能力差距巨大？ - 政策支持下，稳定币发展起量的两大核心方向与关键策略 【赞助商】 本期节目由开源硬件钱包 OneKey 赞助播出。硬件钱包是保护加密资产最有效的方式之一。加密世界是黑暗森林，每个人都该为自己的资产负责。物理隔离的硬件钱包，能更好保护助记词不被盗窃。 访问OneKey官网 (https://shop.onekey.so/discount/web3101)购买开源硬件钱包，使用折扣码「web3101」可享受 95 折优惠。 【主播】 刘锋：Web3 101主理人，BODL Ventures 合伙人，前链闻总编辑 泓君Jane：硅谷101 (https://www.xiaoyuzhoufm.com/podcast/5e5c52c9418a84a04625e6cc)创始人，播客主理人 【嘉宾】 Can Sun (https://www.linkedin.com/in/can-sun/)：Backpack Exchange联合创始人，法务合规负责人  郑迪：前沿科技投资人（知识星球：22136749） 【你将听到】 Circle上市暴涨：数字化美元重构金融结算格局 04:52 Circle为何火爆：数字化美元重新定义华尔街与金融 06:30 美国《天才法案》推进：3年2万亿，稳定币市场规模暴增 12:05《天才法案》监管细节相对清晰，但对于行业巨头Tether是一个大考验 Circle发家与转型史：从多元溃败到聚焦稳定币 16:02 2018年行业第一批稳定币热潮，USDC应运而生 17:53 稳定币之前Circle的三大业务：钱包、交易所、场外交易 21:16 2019年加密货币寒冬壮士断腕：砍掉全部其他业务 “绑定魔咒”：Circle与Coinbase是否算“不平等条约” 24:52 故事的开始：2018年Circle与Coinbase推出合资公司 31:03 Coinbase强背书很值：流通性才是稳定币最大的挑战 33:53 2023年的重新谈判：招股书的两份细节协议拆解回购与合作细节 35:42 收入超过56%付给Coinbase：付给Coinbase 9亿美元，币安仅6000万美元 36:44 为何《天才法案》不允许稳定币发行方给用户付息？防止卷到倒闭 37:23 Circle与Coinbase的大隐患：联合推广是否算变相付息？ 39:11 传统金融入局的六大中心化稳定币联盟 - USDT：Tether+Bitfinex+Cantor Fitzgeral（美国商务部长曾任CEO）+CEP（美国商务部长儿子+软银投资） - USDC：Circle+Coinbase - USD1: 币安+Trump家族USD1+MGX阿布扎比主权基金 - USDB：硅谷Fintech巨头Stripe+Bridge - PYUSD：PayPal（不到10亿美元，规模较小） - 银行联盟稳定币：摩根大通(JPMorgan Chase)+美国银行(Bank of America)+花旗集团(Citigroup)+富国银行(Wells Fargo)+Zelle的运营商Early Warning Services+实时支付网络Clearing House（筹备中） 44:29 Circle最大隐患——能否摆脱Coinbase协议的法律细节解读 USDC的崛起之路：起量与两起一落 48:50 USDC发行量变化的关键节点 - 2020年启动 - 2022DeFi Summer爆发10倍增长 - 2023年硅谷银行爆雷+窒息2.0 （Operation Choke Point 2.0） - 2024年底政策利好新一轮爆发 57:08 Coinbase全力支持是USDC起量的关键 59:38 如果不是美联储救硅谷银行，USDC就大势已去 1:00:55 USDT与USDC区块链分布区别：孙宇晨的波场占USDT量过半 同样是稳定币业务：为何盈利能力差距巨大 1:02:34 备付金比较：USDC结构像余额宝；USDT 18%的不合规备付金赚了50%收入 1:03:46 “泰达是整个区块链世界最大的放贷机构” 1:08:35 推广还是倒贴：市场冠亚军差别巨大 稳定币竞争核心策略 1:09:24 USDC的合规之路：代价巨大，但是长远竞争力可能超过Tether 1:13:38 传统金融机构稳定币困局与核心：分发+流通性 1:14:07 稳定币市场赢者通吃？ 1:15:18 稳定币未来扩张路径设想：通过ToB场景触及消费者+链上交易 1:22:21 土耳其、非洲通货膨胀、货币贬值，已经稳定币化了 1:24:59 不要教育用户，而是悄无声息嵌入现有金融体系 【相关播客】 E41｜美国稳定币发币潮，区块链如何改变传统金融版图？ (https://www.xiaoyuzhoufm.com/episode/67eb27dcf7943ee90ccd252b) E39｜影子美元与金融新秩序：起底全球人均最赚钱的公司Tether (https://www.xiaoyuzhoufm.com/episode/67c8e64952a6af799cae2f6a) 【后期】 AMEI 【BGM】 Mumbai - Ooyy Estimations - Christoffer Moe Ditlevsen 【在这里找到我们】 收听渠道：Apple Podcast｜Spotify｜YouTube｜小宇宙 联系我们：podcast@sv101.net

Meditación del Evangelio según San Juan 21, 20-25 por el biblista P. Norberto Padilla, misionero claretiano.Sábado 7/jun/2025, Este es el discípulo que ha escrito esto, y su testimonio es verdadero.Canción: Dios de Pentecostés (2016), de Pablo Martínez, ft: Athenas, Maxi Larghi, Tobías Buteler y Francesco Mazza----------Lectura del santo evangelio según san Juan 21, 20-25En aquel tiempo, Pedro, volviéndose, vio que lo seguía el discípulo a quien Jesús tanto amaba, el mismo que en la cena se había apoyado en su pecho y le había preguntado: «Señor, ¿quién es el que te va a entregar?» Al verlo, Pedro dice a Jesús: «Señor, y éste, ¿qué?». Jesús le contesta: «Si quiero que se quede hasta que yo venga, ¿a ti qué? Tú sígueme.» Entonces se empezó a correr entre los hermanos el rumor de que ese discípulo no moriría. Pero no le dijo Jesús que no moriría, sino: «Si quiero que se quede hasta que yo venga, ¿a ti qué?» Este es el discípulo que da testimonio de todo esto y lo ha escrito; y nosotros sabemos que su testimonio es verdadero. Muchas otras cosas hizo Jesús. Si se escribieran una por una, pienso que los libros no cabrían ni en todo el mundo.Palabra del Señor... Gloria a ti, Señor Jesús#SoyClaretiano #Evangelio #MisionerosClaretianos #CMFAntillasIntro: Lámpara Es Tu Palabra, de Ain Karem

Ned returns to the Women's ToB after a near decade-long absence. It is huge fun.Claim your BIKMO T-shirt and sign up here!Get ahead of the curve and stock up on TDF NSF Merch! Hosted on Acast. See acast.com/privacy for more information.

「三井住友信託銀行の元部長・片山肇被告に懲役2年など求刑「激しく後悔し大変申し訳なく思っている」　来月4日に判決へ」　インサイダー取引した罪に問われている三井住友信託銀行の元部長に懲役2年、罰金200万円などが求刑されました。三井住友信託銀行の元部長・片山肇被告（55）は、業務で把握したTOB（株式公開買付け）の情報をもとに3社の株、約3200万円分を買い付けた罪に問われています。検察側は2日の裁判で「幹部の立場を悪用した常習的で悪質な犯行」などと指摘し、懲役2年・罰金200万円、追徴金6100万円あまりを求刑しました。一方、弁護側は「捜査機関に自ら申告し、自首が成立する」などとして執行猶予付きの判決を求めました。片山被告は最後に「激しく後悔し、大変申し訳なく思っている」と述べ、傍聴席に頭を下げました。判決は、7月4日に言い渡されます。

M

Prowadzę swój sklep internetowy od 10 lat i w tym materiale podzielę się z Tobą wszystkim, co chciałabym wiedzieć, zanim się za to zabrałam. Nie będzie tu złotych rad z podręczników e-commerce, tylko moje osobiste lekcje, przemyślenia i błędy, które popełniłam po drodze. 

Czy po czterdziestce najlepsze lata już za Tobą?Nie!To dopiero początek drugiego życia!W tym odcinku dzielę się rewolucyjnym programem transformacji dla mężczyzn po 40-tce.Odkryj 5 filarów, które pomogą Ci przekształcić „kryzys wieku średniego” w okres renesansu i nowego początku.

Power Up:Judges 11:1 Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah. 2 And Gilead's wife bare him sons; and his wife's sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of a strange woman. 3 Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him. 4 And it came to pass in process of time, that the children of Ammon made war against Israel. 5 And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob: 6 and they said unto Jephthah, Come, and be our captain, that we may fight with the children of Ammon. 7 And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father's house? and why are ye come unto me now when ye are in distress? 8 And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead. 9 And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the LORD deliver them before me, shall I be your head? 10 And the elders of Gilead said unto Jephthah, The LORD be witness between us, if we do not so according to thy words. 11 Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the LORD in Mizpeh., King James VersionIn this episode, we are seeking the Lord on behalf of several right now issues that we are facing on this earth. We are praying for our children, our parents, our loved ones that are suffering with sicknesses, and we are lifting up our leaders. Thank you for being a supporter of this podcast as I grow and learn things will become more like previous episodes, but I do not want to delay the podcast while I learn how to use the new format. Thank you for all of your support. Thank you for your shares. Thank you for joining your faith with my faith so that we can see God move upon the face of the earth if you have a prayer request, you can text 843-790-4229 or submit it by email to seeingwithoutseeing2020@gmail.com. Please put prayer request in the subject line. That email address can be used on Zelle and PayPal. If you desire to sow a seed, you can do that also on cash app at $seeingwithoutseeing. Thank you once again for your support please share this and believe God with us as we seek God.

Questions answered this episode:How do I overcome fear and insecurity about sex before marriage, especially since I'm a virgin and my fiancé isn't?How can I love someone well when she ended our relationship but I still care deeply for her?How do I reconcile Galatians 3:28 with TOB's teaching that we remain male and female in eternity?ResourcesCOURSE SCHEDULELove & Responsibility YouTube Series---Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body.---

M&M are back again with an awesome guest, Dr. Sarah Bartel who is a writer, speaker, moral theologian and Catholic sex and marriage coach. Today, the topic is one that M&M believe needs to be talked about more openly and honestly within the context of a safe, sacred and TOB foundation space...removing the blanket of shame: that topic is SEX! What do single and dating women need to know about it?This was a beautiful conversation that we believe you will be so blessed by!You can check out more from Dr. Sarah below!Cana FeastMy DelightInstagramFacebookStay in the know on all things TIS!Reach out to Maria & Meghan for coaching here. Contact Maria & Meghan: hello@theintentionalsingle.com Learn more about The Intentional Single: https://www.theintentionalsingle.com/

Wyobraź sobie stację benzynową, na którą zjeżdżasz nie z konieczności, ale z czystej przyjemności. Zapach pieczonej wołowiny wita Cię już od wejścia, a przed Tobą rozciąga się hipermarket pełen przekąsek i pamiątek. W tym odcinku zabieram Cię na wyprawę do Buc-ee's – najsłynniejszej sieci stacji benzynowych w Stanach Zjednoczonych. Wraz z Pawłem Żuchowskim opowiemy o tym, skąd wziął się fenomen Buc-ee's, jak wyglądała nasza pierwsza wizyta i dlaczego Buc-ee's to coś więcej niż miejsce na szybkie tankowanie. ****

「元社員らに懲役1年6カ月求刑　東証インサイダー取引事件」　インサイダー取引に関与した罪に問われている東京証券取引所の元社員に懲役1年6カ月、罰金100万円が求刑されました。東京証券取引所の元社員・細道慶斗被告（27）は、父親の正人被告（58）に業務で把握した未公開のTOB情報を伝え、正人被告はこの情報をもとに約1700万円の株を買い付けた罪に問われています。2人は初公判にそろって出廷し、起訴内容を認めました。被告人質問で、正人被告は「息子に公開前には株を買わないと嘘をついて情報を聞き出した」と話し、慶斗被告は「父親に喜んでほしかった」などと述べました。検察側は「慶斗被告の立場を悪用した行為で、正人被告は約400万円の利益を得た」と指摘し、2人に懲役1年6カ月と罰金100万円を求刑しました。

We want to thank you for joining us for this new edition of Handbook for Humanity. In this episode we are going back to sharing parts of Theology of the Body by reading key sections of St. John Paul II's work that makes up TOB. In today's discussion we will share JP II's insights on Jesus' teachings pointing to the main reasons we struggle with unstable relationships.

The quote I reference in the podcast: "Suffering has a cleansing effect on the soul, so that the man who has endured, however much against his wishes, emerges bruised, perhaps, but detached. [True] Resignation makes a man free of the preoccupations that harass the man who is forever complaining about his trouble and looking everywhere for a way out. The man who aims at eliminating pain and sadness from his life is doomed to disillusion. Not so the man who aims at meeting these things head-on, coming to terms with them, and refusing to be governed by them. The resigned soul rests on the text from Tobias: Because you were acceptable to God, it was necessary that these trials should prove you. (Tob 12:6)." —Hubert Van Zeller, O.S.B., p.79Night Prayer: https://nightprayer.goodcatholic.com/?utm_campaign=Night%20Prayer%20Daily%20Emails&utm_medium=email&_hsenc=p2ANqtz-8UVFDU5l91SyYI6ebRnvRiRpxy97X-7P2W9EHxcOqJPg7MPKDkLHfiE37RaRk_dQKqCPgBajzuO19BIMbbyk1ufCHLeA&_hsmi=356943782&utm_content=356943782&utm_source=hs_emailThank you for listening!

Czy czasem masz wrażenie, że coś w Tobie odstrasza innych? Że mimo starań, ludzie trzymają się na dystans albo wręcz Cię unikają? W tym odcinku bez ściemy patrzymy w lustro. Nie po to, żeby się dobić – ale żeby zrozumieć. Pogadamy o tym:co możesz nieświadomie komunikować,dlaczego niektórzy reagują na Ciebie negatywnie,i… czy to naprawdę z Tobą jest coś "nie tak"?Luźno, ale konkretnie. Psychologicznie, ale przystępnie. Bez oceniania, z dużą dawką samoświadomości. Bo czasem, żeby zmienić świat wokół – trzeba najpierw zajrzeć do środka.Wskakuj i posłuchaj. To może być niewygodne… ale potrzebne.Monika Kotlarek - psycholożka z kilkunastoletnim doświadczeniem. Od 2012 roku prowadzi blog psycholog-pisze.pl.  Autorka książek m.in. o depresji, borderline i wyczerpaniu psychicznym.Prowadzi gabinet psychologiczny online, w którym pomaga pacjentom z trudnościami natury psychicznej.IG: @psycholog_piszeFB: www.facebook.com/PsychologPiszeBlogBlog: www.psycholog-pisze.plGabinet online: www.psycholog-pomaga.plYT: https://www.youtube.com/channel/UCTB45vSfI6FEOSQDloFnjfwPodcast na Spotify: https://open.spotify.com/show/1vrEl037dzm9wfDQkyuGaEPodcast Apple: https://podcasts.apple.com/pl/podcast/psychologia-na-co-dzie%C5%84/id1053870449Książki: https://sensus.pl/autorzy/monika-kotlarek

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** The Afikoman must be eaten with Heseba – meaning, while leaning on the left side. The Sages forbade eating after the Afikoman so that the taste of the Afikoman will remain in one's mouth for the duration of the night. Therefore, after one finishes eating the Afikoman, he may not eat anything else, and should immediately recite Birkat Ha'mazon. Furthermore, one may not drink anything after eating the Afikoman besides the final two cups of wine. It is permissible, however, to drink water after the Afikoman, including carbonated water, and the Halachic authorities rule that one may also drink tea or coffee. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Od Yosef Hai, writes that if one needs to add some sugar to the tea or coffee in order to be able to drink it, he may do so. Hacham Abraham Antebe (Aleppo, 1765-1858) was likewise lenient in this regard, and this was also the practice among the Jewish communities in Egypt, as documented in the work Nehar Misrayim. This ruling is mentioned by the Hid"a (Rav Haim Yosef David Azulai, 1724-1806), as well, and this is the position of Hacham Ovadia Yosef. Hacham Bension Abba Shaul (Israel, 1923-1998) recommends drinking the tea or coffee without sugar, but he rules that one may add sugar if necessary. (This is also the Halacha regarding drinking before Shaharit in the morning; one may drink tea or coffee, and he may add sugar if he needs.) Other beverages, however, may not be drunk after eating the Afikoman. In the "Ha'rahaman" section of Birkat Ha'mazon, we add the special "Ha'rahaman" for Yom Tob ("Hu Yanhilenu Le'yom She'kulo Tob"). It should be noted that the custom in Halab (Aleppo), as documented in the work Derech Eretz, was not to add special "Ha'rahaman" prayers on Shabbat or Yom Tob, and to recite only the standard prayers that are included in the regular weekday Birkat Ha'mazon. Clearly, however, our community has since adopted the widespread custom to add the special "Ha'rahaman" prayers for Shabbat and Yom Tob. Immediately after Birkat Ha'mazon, one drinks the third cup of wine while leaning on his left side. One who drank without leaning must drink another cup of wine. After drinking the third cup, some have the custom to pour a special cup in honor of Eliyahu Ha'nabi and to leave it on the table throughout the remainder of the Seder. The Rama (Rav Moshe Isserles of Cracow, 1525-1572) cites a custom among Ashkenazim to then open the door as an expression of faith that Hashem will protect us on this special night, in the hope that Mashiah will come in the merit of our faith. As Eliyahu will come to herald our redemption, a special cup is poured in his honor. However, although this is the custom in many communities, the custom among Syrian Jews is to neither pour this cup for Eliyahu nor open the door. The Hallel is then recited, slowly and with festive song. The Shulhan Aruch writes that it is preferable to arrange for a Zimun (three or more men) to be present at the Seder so that the Hallel can be recited responsively, as it was in ancient times, when one person would recite "Hodu L'Hashem Ki Tob," and the others would respond, "Ki Le'olam Hasdo." Nevertheless, if a Zimun is not present, the Hallel may still be recited. The custom among Syrian Jews is to recite the regular full Hallel, followed by the chapter of Tehillim (136) "Hodu' Le'Hashem" ("Hallel Ha'gadol"), "Nishmat," "Yishtabah" (until just before the end), and then the Beracha of "Yehalelucha." The Tur (Rabbenu Yaakob Ben Asher, Germany-Spain, 12269-1343) ruled that "Yehalelucha" should be recited immediately after the standard chapters of Hallel, but our custom follows the view of the Bet Yosef (commentary to the Tur by Maran, author of the Shulhan Aruch) to recite "Yehalelucha" at the very end. After reciting the concluding Beracha of "Melech Mehulal Ba'tishbahot," we drink the fourth cup of wine, without first reciting "Boreh Peri Ha'gefen." One must drink a Rebi'it and then recite the Beracha Aharona. Some people do not drink the fourth cup until the very end of the Seder, after singing the traditional songs, but this is improper; the fourth cup should be drunk upon the conclusion of Hallel. The Shulhan Aruch writes that if one forgot to lean while drinking the fourth cup of wine, and he must therefore drink another cup, he recites a new Beracha of "Boreh Peri Ha'gefen," as this cup was not covered by the Beracha recited earlier. However, Hacham Ovadia Yosef (Hazon Ovadia – Teshubot, Siman 49) clarifies that this applies only if one realized his mistake after drinking the entire cup of wine. If some of the wine was left in the cup, then he adds some wine and drinks a new cup while leaning without first reciting a new Beracha.

Czy wiesz, że regularna medytacja może zmniejszyć poziom stresu nawet o 30%, poprawić koncentrację i spowolnić starzenie się komórek?Coraz częściej medytuję i dostrzegam istotne zmiany, które są ściśle z tym powiązane. Częściej i łatwiej wracam do stanu skupienia, jestem zdecydowanie spokojniejszy i świadomy swoich reakcji na to co mnie spotyka. Znajduję przyjemność w tych kilkuminutowych sesjach relaksu. Lubie bardzo słuchać medytacji wyciszających przed snem, a nawet opowiadań, które wprowadzają w stan błogiego relaksu i pomagają zasnąć i dobrze spać. Medytacje do tego stopnia mnie zauroczyły, że zacząłem nagrywać własne, a próbką dzielę się z Tobą poniżej - zapraszam do posłuchania i choćby krótkiej informacji zwrotnej.W tym odcinku odkryjesz:

Questions answered this episode:1. My husband and I are newly married and both committed to our faith. I came into marriage with a deep understanding of the sacredness of the marital embrace through TOB, but we quickly discovered I have a much higher sex drive, and he struggles with erectile dysfunction. It's left me feeling rejected, unattractive, and alone—especially since women rarely talk about having stronger desire. I'm trying to love him through this, but I'm grieving how hard this is compared to what I imagined.2. I've been on and off with a woman I feel deeply connected to—like home. That connection has led us into sexual sin many times, though we often go to confession. I truly love her, but I'm afraid our past intimacy might have harmed our chances of a holy marriage and family. If God is calling us to be together, have we already ruined something good?3. My husband has struggled with porn since he was young, even though he always sensed it was wrong. He worked hard to stop, especially during our engagement, but relapsed a few times in marriage—mainly around postpartum seasons. He's been free for over two years, but I've just had our third baby and feel anxious it could return. He's otherwise loving and tender, and our sex life is beautiful. But I worry this may be a cross we carry forever. Is real healing possible?Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body. ---

Polskie banki osiągnęły rekordowy zysk –

A common misconception is that Mary's perpetual virginity is optional to believe. We clarify Church teaching and how to explain it respectfully, along with insights on binding and loosing, the birth control pill, and how to talk about pornography and marriage. Join The CA Live Club Newsletter: Click Here Questions Covered: 06:30 – Does binding and loosing represent the Sensus Fidelium? 13:35 – Why is the pill considered abortifacient? 19:22 – Does God operate based on condition? I can't wrap my head around the principle of double effect. 30:46 – How do I explain to my daughter in law who's going to OCIA the perpetual virginity? She learned in class that the Church has never clarified and that her perpetual virginity is optional to believe? 42:54 – We tend to hear in TOB circles that men who are addicted to pornography should be avoided when considering marriage? Would you say the same start can be used for women? 51:27 – How do you avoid making circular arguments for the papacy and magisterium?

We are sharing this short episode that will focus on more profound and transformative teachings of St. John Paul II's Theology of the Body. We know that unpacking the vast teaching of JP II can feel overwhelming, right? That's why we wanted to use this episode to share something special for you, our dear listeners. In addition to Handbook for Humanity we have other TOB resources through our DesOrmeaux Foundation.org website to help you go deeper into Theology of the Body. This amazing page on desormeauxfoundation.org is packed with over 70 resources that will help to fill in the gaps we might not have covered on Handbook for Humanity. Please listen to this show then explore our website for supportive resources: https://desormeauxfoundation.org/blog/

W tym odcinku zapraszam Cię do wspólnej podróży – przez moje doświadczenia, wybory, momenty zwrotne i zwątpienia. Opowiadam o drodze, która rozpoczęła się w świecie fizjoterapii, a poprowadziła mnie znacznie dalej – do jogi, psychosomatyki, pracy z podświadomością, dźwiękiem i wreszcie... do spotkania z własną duszą.Podzielę się z Tobą momentami zachwytu, ale i kryzysami, które doprowadziły mnie do głębokiej transformacji. Opowiem, jak fizjoterapia spotkała się z matą do jogi, jak ciało otworzyło drzwi do umysłu, a umysł – do duszy.To nie tylko moja historia. To również opowieść o tym, że każda droga rozwoju jest ważna. Że nie ma jednej recepty, ale jest jedno serce, które wie.Jeśli czujesz, że jesteś w procesie zmiany – ten odcinek może być Twoim lustrem, a może drogowskazem.

以前我真的是耿直又不善言谈的人，总是偷偷期待自己变得更外向，才能变得更会表达；兜了一大圈才发现，有目的还能让对方舒舒服服地和你聊天，能收放自如地决定自己的沟通节奏和风格，是内向者也可以做到的事情。不能说我已经掌握得很好了哈哈，但先把这几年的体会分享给大家，期待大家的收听反馈

En esta lección estudiamos Nehemías 11 y una parte del capítulo 12. Vimos como ellos echaron suertes para escoger a gente para vivir en Jerusalén. Parece que aún el rey Artajerjes de Persia siempre está involucrado ayudando la obra. Viene gente, aún de largo, para la dedicación del muro. Hay muchas celebraciones. Comentamos que el muro era grande y fuerte, no débil como decía Tobías en el capítulo 4.

Questions answered this episode: 1. I recently gave birth to our first baby. My plan going in was to have a natural, unmedicated birth. There's something beautiful, especially from a Catholic perspective, about the pain of childbirth that brings new life into the world, a reflection of Christ's suffering on the cross. Many of my Catholic friends have had this type of birth, and I came across a lot of women on social media who advocate for this type of birth, saying, "Your body was made for this." This was my plan, but of course, nothing goes according to plan, especially when it comes to labor. I ended up getting an epidural and going on Pitocin after a stalled 24-hour labor. I was really disappointed, and when I tell others about my labor and how I got an epidural, I feel a sense of shame and guilt that I took the easy way out, that I couldn't do it without medication, that I did something wrong in not allowing my body to birth on its own. Now I'm one of those moms who had a hospital medicated birth and not a natural birth. Can theology of the body help me come to terms with my medicated birth and see the beauty of my body and what it can do even in this type of birth? 2. If you read this, I am desperate. My wife is so hurt, and I do not know what to do because I'm the one who hurt her. Years of pornography use coming out, facing up to it. We're trying to heal, but I just don't know what to do. I don't know who to talk to about this in my real life. I'm incredibly angry with my parents for not helping me when I was younger. I'm angry with myself for not fessing up to it sooner and being afraid to face it. I stopped masturbation years ago, but it was only more recently that I truly began to be honest with my wife about what was going on in the past. And the hurt is so painful. We have a 2-year-old and another on the way. Please pray for our family. Bless you. 3. My sister purchased your TOB intro video series and has since facilitated the course, bringing it to over 100 people. I've started reading all about John Paul II. He's amazing, and we'd both love to learn theology of the body in more depth and continue to spread it to others. I purchased a few TOB books to circulate among friends. However, it's quite pricey to buy books and to seek studying TOB courses ourselves. So I'm wondering whether you ever have sponsorship available for study or discounts for buying bulk resources such as books. I'm especially thinking about my sister as she's very intelligent and passionate about TOB, as well as being a gifted coordinator. I think she's seriously considering and praying about getting involved in TOB ministry for the future. This year she'll be busy completing her theology bachelor's degree. I know she'd love to hear if you have any advice on where she should complete future study, or if there are any courses which are on the cheaper side of things she could fundraise for. If nothing else, be encouraged by the ripple effects of your ministry. God's brought it all the way to us in New Zealand, and a large group of Protestants and cradle Catholics are captivated by the beauty of TOB, catalyzing them to seek out the Catholic faith with a genuine excitement to know the good news. Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body.

Questions answered this episode: How are men supposed to understand this sudden obsession with p*nis size and measurements? How can one deal with the shame society places on certain male body parts? I've been in a relationship with my partner for just over a year now. I'm a Catholic and he is not. He is open and respectful even though he expressed he would wait for me until marriage. I ultimately decided that somehow I was okay with engaging in non-marital sexual relations with him. I realized I had fallen and went to confession. Since then, I've been listening to your podcast and others in TOB and now I'm confident that my love for him supersedes any immediate desire for sex. I want marriage to be our expression of dedication and openness to the responsibilities that come with that union and only there is where our bodies truly reflect that covenant. While my partner sees that non-marital relations are a way in which he can express his love, he's once again willing to wait until marriage but the reality is that I'm having a hard time explaining why marriage is the only place where I want to express that. Do you have any advice? What should I do with my strong desires to know the saints when I feel like I'll never grasp their wisdom in this life? Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body.

Questions answered this episode: 1. How can Catholics and students of TOB help bridge the gap when protestants and Catholics read a different set of books of the Bible? 2. My fiancé & I had some intense experiences as teenagers. I was rped as a child and that broke me so much that I was consuming prn from a very young age and had an active and uncontrolled sx life. I felt particularly alone in this matter because growing up all I ever heard was that prn was a boys problem. It took me 10 years to talk about these issues with my parents. My parents never shared with us what their battles and failures were before they became our parents. They seemed to perfect for me to be vulnerable. My fiancé was on drugs as a teen. He recently spoke with his parents about that issue and shared that he could resonate with my experience. Should we in the future as parents open up our past with our sons and daughters? Should we be that open? Could it turn against us? 3. Wendy shares a story Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body.

Questions answered this episode: I strive for holiness and go to daily Mass & Rosary but from past wounds I've realized that my wounded interior girl longs to be loved, recognized & accepted by men. For this reason I tend to love men much younger than me. I also have disordered feelings and thoughts toward men that strive for holiness like priests & seminarians. I feel ashamed and reject myself for feeling this. How can I deal with these feelings and passions and accept myself in my brokenness? In your podcast you said that the union between man and woman in this life is a sign pointing to the union of people & God in the next and when we get to heaven we will no longer need the sign. This makes sense but at the same time, does that mean that marriage has no objective value in itself? If I get married, am I supposed to say to my wife that our relationship is only a means for me to become closer to God or only a sign towards something else? If I really fall in love with someone and marry her, how could I wish to stop being married after I die? If people only get married because we view it as a temporary part of our journey to heaven then it seems like we're using the other person instead of valuing them for their own sake but if we value the person for their own sake and not just for the religious significance then wouldn't we want to still be together in heaven? Could you share some TOB light on 1 Corinthians 11:9 and the verses surrounding it. What does it mean that the woman was created for the man and not the other way around? As a newly married woman, how can this speak to how I view my role as a wife? Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body.