Traditional region of Greece
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25 episodes with Peloponnese
13 episodes with Peloponnese
7 episodes with Peloponnese
5 episodes with Peloponnese
5 episodes with Peloponnese
2 episodes with Peloponnese
2 episodes with Peloponnese
2 episodes with Peloponnese
2 episodes with Peloponnese
What happens when military might meets diplomatic cunning? In the fragile years following the Peace of Nicias, a dangerous dance unfolds across Greece as former enemies circle each other warily, neither willing to strike first yet both preparing for inevitable conflict.Alcibiades emerges as Athens' bold strategist, orchestrating a brilliant campaign that uses military presence as leverage without actually breaking the peace. With just a small force, he marches confidently through Spartan territory, cutting supply lines and isolating allies in a masterclass of intimidation without battle. His gambit creates a web of alliances that threatens to strangle Sparta's influence across the Peloponnese.Meanwhile, King Aegis of Sparta finds himself trapped between military necessity and political reality. When his massive army finally surrounds the Argives in what should be a decisive victory, he makes the shocking decision to negotiate a truce with just two Argive generals—no armies or governments consulted. This fateful choice nearly costs him everything, as enraged Spartans plot to destroy his home and impose crippling fines, while one Argive negotiator barely escapes being stoned to death by his own people.The true power of religion in warfare becomes starkly apparent as both sides manipulate sacred festivals and divine omens to justify strategic decisions. The Argives creatively redefine their calendar to avoid religious restrictions, while convenient "unfavorable omens" provide perfect cover for Spartan withdrawals when circumstances turn unfavorable.This episode reveals how the machinery of war often runs on factors far beyond battlefield courage—personality conflicts, political ambitions, and the complex dance between military leaders and the governments they serve. As the peace crumbles beneath the weight of unresolved grievances, we witness the seeds being planted for one of the most consequential battles of the entire Peloponnesian War.Ready to discover how four men stopped an army of thousands? Listen now and join us as we unravel the fascinating diplomatic maneuvers that would ultimately change the course of Greek history. Support the show
Early this year American energy giant Chevron expressed interest in exploring for hydrocarbons in Greek waters off the coast of the Peloponnese. Just a few weeks ago, it expressed new interest in areas south of Crete. This vote of confidence is not only raising questions about what potential discoveries could mean for Greece and Europe, but are also delivering an important win for international law as they essentially “kill” the illegal Turkish-Libyan accord. John Psaropoulos joins Thanos Davelis as we look into why energy giants like Chevron and Exxon are looking at Greece, and break down why Chevron's moves south of Crete are a victory for international law.John Psaropoulos is an independent journalist and Al Jazeera's correspondent in southeast Europe. He also publishes Hellenica, a weekly deep dive into Greek current affairs and history that you can find on Substack.com.You can read the articles we discuss on our podcast here:Gas interest off Crete kills Turkish-Libyan accord EU once denounced as “illegal"Greece to repay first bailout loans by 2031, 10 years earlyErdogan's main rival in Turkey makes first court appearance since arrest
The fragile Peace of Nicias shatters as competing interests and broken promises drive Athens and Sparta back toward conflict. At the heart of this diplomatic unraveling stands Alcibiades, a charismatic young general whose ambition would reshape Greek politics and alliances.When Corinth, feeling betrayed by peace terms that threatened their colonial claims, encouraged Argos to form a rival power bloc, the seeds of renewed warfare were planted. Sparta's subsequent alliance with Boeotia directly violated their peace agreement with Athens, while the contentious destruction of Panactum's fortifications by Boeotian forces created a perfect opportunity for anti-peace factions in Athens to gain traction.Alcibiades emerges as the perfect character for this moment of political intrigue. Wealthy, handsome, well-connected to Athens' most prestigious families, and raised in the household of Pericles himself, he possessed all the qualities needed for Athenian leadership. His masterful deception of Spartan delegates—convincing them to deny their negotiating authority before the Athenian assembly, then exposing this "lie" to undermine both Sparta's credibility and his rival Nicias—demonstrates the cunning that would make him one of history's most fascinating figures.The resulting alliance between Athens and the Peloponnesian democracies of Argos, Elis, and Mantinea represented a dramatic shift in the Greek power balance. Sparta's humiliation continued with their exclusion from religious ceremonies at the 420 BCE Olympics, creating a perception of weakness that emboldened their enemies throughout Greece.What makes this period so compelling is watching how individual ambition intersects with international relations. City-states maneuvered to protect their interests while ambitious leaders like Alcibiades exploited these tensions to advance their personal agendas. The stage was now set for the Battle of Mantinea, the largest land confrontation of the war thus far, where Sparta would attempt to reassert its dominance on the Peloponnese.Have you considered how peace agreements can sometimes create more problems than they solve? Join us as we explore one of history's most consequential diplomatic failures and the ambitious individuals who shaped its outcome. Support the show
On 17 March 1821 the Greek Revolution began in the small town of Areopoli, part of the Mani Peninsula in the Peloponnese. An uprising against the Ottoman Empire was soon joined by many communities throughout the Peloponnese and Greece. Now, many Greeks that would disagree with where it began, but the more important question is why? Joining today is historian Yanni Kotsonis, author of The Greek Revolution and the Violent Birth of Nationalism as we discuss the revolution, what it meant for Greeks, for those in wider Europe, what happened during ten years of violence and how the Revolution is viewed in Greece today. Yanni Kotsonis Links The Greek Revolution and the Violent Birth of Nationalism Aspects of History Links Latest Issue out - Annual Subscription to Aspects of History Magazine only $9.99/£9.99 Ollie on X Aspects of History on Instagram Get in touch: history@aspectsofhistory.com Learn more about your ad choices. Visit podcastchoices.com/adchoices
He was born of pious and noble parents in Rome in the time of the Emperor Honorius. His parents, Euphemianus and Agalais, set a high standard of godly living: his father, though wealthy, sat down to dine only once a day, at sunset. By his parents' arrangement Alexis was married at a young age. However, without ever living with his new wife, he fled to Edessa in Mesopotamia, where he lived in asceticism for eighteen years, presenting himself as a beggar in order to avoid the praise of men. When, despite his efforts, he began to be known as a holy man, he fled the city and took ship for Laodicea. By divine providence, the ship was blown off course and forced to land in Rome. Taking this as a sign, Alexis, still disguised as a beggar, returned to his parents' house, where he sat at the gates, unrecognized by any of his family. His father, not knowing who he was, allowed him to live in a hut in his courtyard. There Alexis spent another seventeen years, living only on bread and water. He died clutching a piece of paper on which he had revealed his true identity. At the time of his death, the pope of Rome heard a voice saying "Look for the Man of God," and revealing where he should look. It is said that the Emperor Honorius, the Pope and a large retinue came to the house, where they found Alexis dead in his tiny hut, his face shining like the sun. His parents and wife were at first overcome with grief to learn that their son and husband had been secretly living near them, but they were comforted when they saw that his body healed the sick and exuded a fragrant myrrh. Thus they knew that God had glorified him. His head is preserved at the Church of St Laurus on the Peloponnese.
'Saint Antony was the son of poor Christians from Athens. In order to help his parents, he entered the service of an Albanian Muslim at the age of twelve. In 1770, during the repression which followed the Greek rising in the Peloponnese, his masters sold him to some Turks, who tried in vain to convert him. He was then sold to a succession of five harsh, fanatical masters, but he remained unshaken in the Faith, and was bought at last by a Christian coppersmith in Constantinople. Having been warned one night in a dream that he would receive God's help to obtain the glory of martyrdom, he was recognized next day in the street by one of his former masters, who began shouting to the passers-by that the young Christian was his runaway slave and an apostate from Islam. Antony was dragged to the court amid much commotion. He confessed that he was willing to die a thousand deaths for the love of Christ. "You would become a Christian more easily than you could make me deny my Christ," he told the judge. Unable to persuade the Saint to feign conversion in order to save his life and under pressure from false witnesses, the judge reluctantly committed him to prison. Antony consoled the other Christian prisoners, gave away what little money he had to the poor, and wrote to thank his master for all his kindnesses and through him asked the forgiveness of all Christians and besought the prayers of the Church. 'As the vizir delayed passing sentence, the Saint's accusers made a complaint to the Sultan Abdul Hamid who, fearing a breach of the peace, ordered his immediate execution. The valiant sixteen-year-old went joyfully to the place of martyrdom. He offered his neck to the executioner, who struck him lightly three times to see if the pain would make him yield. Then, finding that he remained steady, he cut his throat like a slaughtered lamb.' (Synaxarion)
Nous sommes en 510 av. notre ère. La cité de Sparte se trouve à la tête d'un vaste système d'alliance qui lui assure une hégémonie pas tout à fait parfaite. En effet, celle-ci est progressivement remise en question par l'émergence d'Athènes. La rivalité des deux puissances va structurer la géopolitique du monde grec pendant plus d'un siècle. La ligue du Péloponnèse, dirigée par Sparte, qui respecte ses alliés, va se redéfinir, tandis qu'Athènes développe une démocratie qui se nourrit d'alliés transformés en sujets, qui a des visées impérialistes. Après huit décennies de tensions et de conflits, la guerre du Péloponnèse va constituer l'affrontement des deux blocs. Dans un premier temps, le triomphe des Spartiates met fin à l'expansion d'Athènes, mais le vainqueur se laisse griser par la victoire et tente, à son tour, l'expérience de l'impérialisme. La chute de Sparte conduira à la fin de la logique du bloc contre bloc et à l'ascension de nouvelles puissances extérieures à la Grèce. Les cités, épuisées par la guerre, voudront sortir de la domination. Sparte et Athènes ont-elles négligé l'une des maximes fondamentales de la sagesse grecque ancienne « Rien de trop » ? Ont-elles manqué de modération dans un monde devenu trop vaste ? Avec nous : Manuel Rodrigues de Oliveira, professeur d'histoire en classes préparatoires au lycée Malherbe de Caen. « Sparte contre Athènes » ; éd. Passés/Composés. Sujets traités : Athènes, Sparte, alliance, Péloponnèse, Grèce Ancienne, Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.
On the 20th October 1827 in Navarino Bay on the west coast of the Peloponnese in Greece, the Royal Navy under Admiral Edward Codrington won its greatest victory post Trafalgar. Codrington became a household name with pubs named after him, but at the highest levels of government there was fury and embarrassment. Despite Greece winning independence the battle had given Russia supremacy over the Ottoman Empire, and British interests in the Mediterranean were threatened. Joining the podcast in this first of a two part special is the great naval historian N.A.M. Rodger, whose new book The Price of Victory covers the history of Britain from 1815 to the end of the Second World War. In this episode, we talk about the 19th century, before Wednesday's concluding chat covers the First and Second World Wars, as well as future conflicts in the South China Sea. N.A.M. Rodger Links The Price of Victory: A Naval History of Britain: 1815 – 1945 Aspects of History Links Latest Issue out - Annual Subscription to Aspects of History Magazine only $9.99/£9.99 Ollie on X Aspects of History on Instagram Get in touch: history@aspectsofhistory.com Learn more about your ad choices. Visit megaphone.fm/adchoices
Rewilding After Almost a Century, Wolves Return to Peloponnese, Greece https://greekreporter.com/2024/12/25/wolves-return-peloponnese-greece/ Drawdown Major US airlines finalize unprecedented deal with California that could change the future of air travel https://www.msn.com/en-us/travel/news/major-us-airlines-finalize-unprecedented-deal-with-california-that-could-change-the-future-of-air-travel-this-is-a-major-step-forward/ar-AA1v0SD3 MIT engineers achieve solar power breakthrough that could affect drinking water of millions https://www.thecooldown.com/green-tech/mit-desalination-system-solar-powered-water/
He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called. After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia. In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master. The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated. In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.
Melvyn Bragg and guests discuss the remarkable rise of Venice in the eastern Mediterranean. Unlike other Italian cities of the early medieval period, Venice had not been settled during the Roman Empire. Rather, it was a refuge for those fleeing unrest after the fall of Rome who settled on these boggy islands on a lagoon and developed into a power that ran an empire from mainland Italy, down the Adriatic coast, across the Peloponnese to Crete and Cyprus, past Constantinople and into the Black Sea. This was a city without walls, just one of the surprises for visitors who marvelled at the stability and influence of Venice right up to the 17th Century when the Ottomans, Spain, France and the Hapsburgs were to prove too much especially with trade shifting to the Atlantic.With Maartje van Gelder Professor in Early Modern History at the University of AmsterdamStephen Bowd Professor of Early Modern History at the University of EdinburghAndGeorg Christ Senior Lecturer in Medieval and Early Modern History at the University of ManchesterProducer: Simon TillotsonReading list:Michel Balard and Christian Buchet (eds.), The Sea in History: The Medieval World (Boydell & Brewer, 2017), especially ‘The Naval Power of Venice in the Eastern Mediterranean' by Ruthy GertwagenStephen D. Bowd, Venice's Most Loyal City: Civic Identity in Renaissance Brescia (Harward University Press, 2010)Frederic Chapin Lane, Venice: A Maritime Republic (Johns Hopkins University Press, 1973)Georg Christ and Franz-Julius Morche (eds.), Cultures of Empire: Rethinking Venetian rule 1400–1700: Essays in Honour of Benjamin Arbel (Brill, 2020), especially ‘Orating Venice's Empire: Politics and Persuasion in Fifteenth Century Funeral Orations' by Monique O'ConnellEric R. Dursteler, A Companion to Venetian History, 1400-1797 (Brill, 2013), especially ‘Venice's Maritime Empire in the Early Modern Period' by Benjamin ArbelIain Fenlon, The Ceremonial City: History, Memory and Myth in Renaissance Venice (Yale University Press, 2007)Joanne M. Ferraro, Venice: History of the Floating City (Cambridge University Press, 2012)Maria Fusaro, Political Economies of Empire: The Decline of Venice and the Rise of England 1450-1700 (Cambridge University Press, 2015)Maartje van Gelder, Trading Places: The Netherlandish Merchant Community in Early Modern Venice, 1590-1650 (Brill, 2009)Deborah Howard, The Architectural History of Venice (Yale University Press, 2004)Kristin L. Huffman (ed.), A View of Venice: Portrait of a Renaissance City (Duke University Press, 2024) Peter Humfrey, Venice and the Veneto: Artistic Centers of the Italian Renaissance (Cambridge University Press, 2008)John Jeffries Martin and Dennis Romano (eds.), Venice Reconsidered: The History and Civilization of an Italian City-State, 1297-1797 (Johns Hopkins University Press, 2000)Erin Maglaque, Venice's Intimate Empire: Family Life and Scholarship in the Renaissance Mediterranean (Cornell University Press, 2018)Michael E Mallett and John Rigby Hale, The Military Organization of a Renaissance State Venice, c.1400 to 1617 (Cambridge University Press, 1984)William Hardy McNeill, Venice: The Hinge of Europe (The University of Chicago Press, 1974)Jan Morris, The Venetian Empire: A Sea Voyage (Faber & Faber, 1980)Monique O'Connell, Men of Empire: Power and Negotiation in Venice's Maritime State (Johns Hopkins University Press, 2009)Dennis Romano, Venice: The Remarkable History of the Lagoon City (Oxford University Press, 2023)David Rosand, Myths of Venice: The Figuration of a State (University of North Carolina Press, 2001)David Sanderson Chambers, The Imperial Age of Venice, 1380-1580 (Thames and Hudson, 1970) Sandra Toffolo, Describing the City, Describing the State: Representations of Venice and the Venetian Terraferma in the Renaissance (Brill, 2020)In Our Time is a BBC Studios Audio Production .
Melvyn Bragg and guests discuss the remarkable rise of Venice in the eastern Mediterranean. Unlike other Italian cities of the early medieval period, Venice had not been settled during the Roman Empire. Rather, it was a refuge for those fleeing unrest after the fall of Rome who settled on these boggy islands on a lagoon and developed into a power that ran an empire from mainland Italy, down the Adriatic coast, across the Peloponnese to Crete and Cyprus, past Constantinople and into the Black Sea. This was a city without walls, just one of the surprises for visitors who marvelled at the stability and influence of Venice right up to the 17th Century when the Ottomans, Spain, France and the Hapsburgs were to prove too much especially with trade shifting to the Atlantic.With Maartje van Gelder Professor in Early Modern History at the University of AmsterdamStephen Bowd Professor of Early Modern History at the University of EdinburghAndGeorg Christ Senior Lecturer in Medieval and Early Modern History at the University of ManchesterProducer: Simon TillotsonReading list:Michel Balard and Christian Buchet (eds.), The Sea in History: The Medieval World (Boydell & Brewer, 2017), especially ‘The Naval Power of Venice in the Eastern Mediterranean' by Ruthy GertwagenStephen D. Bowd, Venice's Most Loyal City: Civic Identity in Renaissance Brescia (Harward University Press, 2010)Frederic Chapin Lane, Venice: A Maritime Republic (Johns Hopkins University Press, 1973)Georg Christ and Franz-Julius Morche (eds.), Cultures of Empire: Rethinking Venetian rule 1400–1700: Essays in Honour of Benjamin Arbel (Brill, 2020), especially ‘Orating Venice's Empire: Politics and Persuasion in Fifteenth Century Funeral Orations' by Monique O'ConnellEric R. Dursteler, A Companion to Venetian History, 1400-1797 (Brill, 2013), especially ‘Venice's Maritime Empire in the Early Modern Period' by Benjamin ArbelIain Fenlon, The Ceremonial City: History, Memory and Myth in Renaissance Venice (Yale University Press, 2007)Joanne M. Ferraro, Venice: History of the Floating City (Cambridge University Press, 2012)Maria Fusaro, Political Economies of Empire: The Decline of Venice and the Rise of England 1450-1700 (Cambridge University Press, 2015)Maartje van Gelder, Trading Places: The Netherlandish Merchant Community in Early Modern Venice, 1590-1650 (Brill, 2009)Deborah Howard, The Architectural History of Venice (Yale University Press, 2004)Kristin L. Huffman (ed.), A View of Venice: Portrait of a Renaissance City (Duke University Press, 2024) Peter Humfrey, Venice and the Veneto: Artistic Centers of the Italian Renaissance (Cambridge University Press, 2008)John Jeffries Martin and Dennis Romano (eds.), Venice Reconsidered: The History and Civilization of an Italian City-State, 1297-1797 (Johns Hopkins University Press, 2000)Erin Maglaque, Venice's Intimate Empire: Family Life and Scholarship in the Renaissance Mediterranean (Cornell University Press, 2018)Michael E Mallett and John Rigby Hale, The Military Organization of a Renaissance State Venice, c.1400 to 1617 (Cambridge University Press, 1984)William Hardy McNeill, Venice: The Hinge of Europe (The University of Chicago Press, 1974)Jan Morris, The Venetian Empire: A Sea Voyage (Faber & Faber, 1980)Monique O'Connell, Men of Empire: Power and Negotiation in Venice's Maritime State (Johns Hopkins University Press, 2009)Dennis Romano, Venice: The Remarkable History of the Lagoon City (Oxford University Press, 2023)David Rosand, Myths of Venice: The Figuration of a State (University of North Carolina Press, 2001)David Sanderson Chambers, The Imperial Age of Venice, 1380-1580 (Thames and Hudson, 1970) Sandra Toffolo, Describing the City, Describing the State: Representations of Venice and the Venetian Terraferma in the Renaissance (Brill, 2020)In Our Time is a BBC Studios Audio Production .
This week's show is with Sarah Janes. Author, researcher, curator, retreat/workshop facilitator and public speaker, Sarah Janes specialises in the ancient history and culture of dreaming and has been an enthusiastic lucid dreamer since childhood. Sarah is passionate about the potential of dreaming for physical, emotional, creative and spiritual upliftment, not just for individuals, but for culture and society. Sarah is co-director and curator of Dream Palace Athens, a symposium and deep-dreaming residency project in Greece. She is also the host of popular online lecture series Explorers Egyptology. Sarah has collaborated with Rupert Sheldrake and the British Pilgrimage Trust to reinvigorate the practice of dream incubation at sacred sites around the UK. Currently leading retreats to the ancient dream incubation sanctuaries of the Mediterranean, Sarah is now based between Hastings in England and Archaia Epidavros in the Peloponnese. Sarah's book: Initiation into Dream Mysteries: Drinking from the Pool of Mnemosyne explores the history and culture of dreaming in the Western Esoteric Tradition and is available from all book sellers and on Audible. In this show, Sarah and Lian delve into the profound world of dreams and lucid dreaming, exploring how these altered states of consciousness shape our understanding of reality. They discuss Sarah's lifelong passion for dreaming, the philosophical implications of lucidity, and the potential for personal growth and transformation within the dream realm. They explore the connection between lucid dreaming and hypnagogic states, highlight the transformative nature of these experiences, and share practical techniques for achieving lucidity. Together, they reflect on the role of ancient wisdom in dream practices, consider the cosmic perspective lucid dreaming provides, and emphasise the significance of memory and intention in shaping our dream experiences. We'd love to know what YOU think about this week's show. Let's carry on the conversation… please leave a comment wherever you are listening or in any of our other spaces to engage. What you'll learn from this episode: Dreams offer a unique intersection of sleep and wakefulness, providing a space for insight and creativity that taps into our deepest desires and fears. Through lucid dreaming, we can actively engage with these elements for self discovery. Hypnagogic states, those transitional moments between wakefulness and sleep, can be used as a pathway into lucid dreaming, allowing us to consciously enter the dream realm. In this state, we are connected to ancient cultural practices that viewed dreams as essential tools for decision-making and self-understanding. Lucid dreaming is not simply a binary experience but can manifest in varying degrees of awareness - lucidity is a spectrum. By setting intentions, practicing memory recall, and recording dreams, we can deepen our understanding and appreciation of the dream world as a transformative and healing space. Resources and stuff spoken about: Visit Sarah's website Sarah's book: Initiation into Dream Mysteries: Drinking from the Pool of Mnemosyne Join UNIO, the Academy of Sacred Union. This is for the old souls in this new world… Discover your kin & unite with your soul's calling to truly live your myth. Be Mythical Join our mailing list for soul stirring goodness: https://www.bemythical.com/moonly Discover your kin & unite with your soul's calling to truly live your myth: https://www.bemythical.com/unio Go Deeper: https://www.bemythical.com/godeeper Follow us: Facebook Instagram TikTok YouTube Thank you for listening!
Hello my lovely archaeogastronomers!Today we'll explore the traditional Greek charcuterie, how is it made, what meat is used, and what continuation and connection has with the Byzantine and the ancient past.I grew up eating bacon, ham, salami (danish style, milano style) and not much in the more traditional local Greek charcuterie. We were never famed for it in our modern cuisine as one knows Greek salad, feta cheese, pastitsio, souvlaki, moussaka etc...I was curious: We don't do at all our unique preserved meats? And if so, why? And if it exists, why I don't know about it? I must taste it!What is "Syglino", "Apaki" or Pasturmas?Anyway let's find out of the unique smoked, salted, and matured meat preparations of Ionian Islands, of Peloponnese, Macedonia, Cyclades, Thrace and Crete!Support this show http://supporter.acast.com/the-delicious-legacy. If you love to time-travel through food and history why not join us at https://plus.acast.com/s/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.
This episode picks up with Hercules having completed the fourth labour; bringing back the Erymanthian Boar. Along the way he had opened up a long-sealed jar of Dionysian Wine and brought a chaotic wildness back into the world. In this episode we join him as he's tasked with clearing out the Augean Stables in a single day. King Augeus has been extremely lucky in his wealth creation. He has an abundance of cattle and sheep. The flipside being that he's neglected the maintenance such wealth necessitates and the stables are now... how to say... full of shit. Hercules opens up two nearby rivers to cleanse the stables, thus achieving his task in, miraculously, under the required time. Both the stables and the cleansing of them are collective images for outer and inner processes of which we can all relate. What do we do when our minds are clogged and we can't think straight? What do we do collectively when the systems we've created have become old and tired but are deeply entrenched?With Pluto stationing direct in the last degree of Capricorn today, getting ready to enter Aquarius for the final time, this myth that brings forth the image of the water bearer and the 'Plutonian shit' couldn't be more timely and appropriate.The episode finishes with the sixth labour - the Stymphalian Birds - which closes out the first six labours. These are the 'local' labours that all take place within the Peloponnese. It's the completion of Hercules' 'internal' tasks and prepares him for his place in the world. Podcast Musician: Marlia CoeurPlease consider becoming a Patron to support the show!Go to OnTheSoulsTerms.com for more.
Let us help you find your ideal destination through our *Living Abroad Cheap Reports* https://adventurefreaksss.com/ *Subscribe here* youtube.com/@adventurefreaksss?sub_co... *FREE EBOOK* - *_The Art of Living Large For Less_* https://adventurefreaksss.com/free-eb... In this episode of AdventureFreaksss, we sit down with Cecile Sparfel, a French expat who has found her dream life in the stunning region of Peloponnese, Greece. Cecile shares her insights on the cost of living in Greece, including how she manages to live affordably in one of the most beautiful areas of the country. We discuss everything from healthcare to finding a bargain rental property in Greece, making it one of the best places to live or retire on a budget. Whether you're considering moving to Greece, looking for affordable real estate, or dreaming of retiring in Greece, this video is packed with valuable information. Discover why the Peloponnese could be the best place in Greece to live, and learn what to know before moving to Greece. Tune in to explore Greece's expat living, Greece's cost of living, and how you can live the Greek dream!
Overlooking the Argolid Plain in the eastern Peloponnese, Mycenae was once the envy of the Mediterranean world. It rose to prominence in the late Bronze Age, centuries before the great Greek states of Athens, Sparta and Corinth, and is known as the birthplace of mythical bronze age figures such as Agammemnon, King of the Greeks. But how do know so much about it? What remains of this once glittering Greek citadel?In today's episode of The Ancients Tristan Hughes is joined by Dr Jorrit Kelder to talk through Mycenae's archeology - from its Cyclopaean stone walls and monumental tholos tombs, to it's golden face masks and great lion entrance gate.Presented by Tristan Hughes. Edited by Aidan Lonergan. The producer is Joseph Knight, the senior producer is Anne-Marie Luff.The Ancients is a History Hit PodcastThe Ancients is recording our first LIVE SHOW at the London Podcast Festival on Thursday 5th September 2024! Book your tickets now to be in the audience and ask Tristan and his guest your burning questions. Tickets on sale HERE https://www.kingsplace.co.uk/whats-on/words/the-ancients/Enjoy unlimited access to award-winning original TV documentaries that are released weekly and AD-FREE podcasts. Sign up HERE for 50% off your first 3 months using code ‘ANCIENTS'. https://historyhit.com/subscriptionVote for The Ancients in the Listeners Choice category of British Podcast Awards here.
"As you wander around the Peloponnese Peninsula, it's like myth and history just constantly overlap. For history buffs, there's just so much to blow the mind in Southern Greece. Western Peloponnese is home to the Valley of the Gods. I went to Epidaurus in the Peloponnese, and you get a real flavour ancient sporting conquests. The place is home to Asclepius, the God of medicine, and is where they staged many sporting contests. You can still see the ancient stadium and theatre, which seats about 14000 people, and a coin drop there could be crisply heard from the highest seats - you cannot beat old school acoustics! Read the full article here LISTEN ABOVESee omnystudio.com/listener for privacy information.
To support the show and for exclusive content become a Patreon. This episode comes with a discount code exclusive for our paid patreon subscribers.On this episode, George and Maria head to Epidaurus to talk to Chris Ward from Breakaway Greece, a small run business focused on Cycling and Outdoor holidays in the Peloponnese. Tune in to hear the story of Breakaway, what they offer and much more.To get in touch with Breakaway, check out their website and instagram account.Greek phrase shared on the episode: Let's go cycling in the Peloponnese: Páme gia podilasía stin Pelopónniso (In Greek: Πάμε για ποδηλασία στην Πελοπόννησο)Further Podcast Listening:CosmorentIslands Close to Athens48 hours in AthensNafplioTop hiking trails in GreeceThe Athens Epidauros FestivalBlog post reading:Trekking in Greece; 10 of the best hiking trails in GreeceCelebrating Art and Culture in Greece: The Magnificent Athens Epidaurus FestivalDon't forget to check out the My Greek Island website www.mygreekis.land where you can find blog posts to inspire your next trip, travel tips to download on your phone and more. Also give us a follow on instagram and TikTok to keep up to date with the My Greek Island adventures, and for those of you visiting Greece remember to tag us for a future feature.If you liked the episode, feel free to leave a rating and review, and to make sure you are notified as soon as future episodes are released, press the subscribe or follow button on the podcast platform of your choice. And if you have any requests for future episodes, feel free to drop us a DM.There are 227 inhabited Greek Islands, which one will YOU visit next?#MGIPODCAST Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.
Over the past two years an area south of Greece's Peloponnese had become a major location to circumvent sanctions against Russian oil exports. It looks like Greece has now found a way to disrupt these operations - taking place in international waters - after the Greek navy blocked off the area for naval exercises. A factor in this story is the fact that Greece has not extended its territorial waters in the area to 12 nautical miles, a move that Turkey says is a cause for war. Professor Kostas Ifantis joins Thanos Davelis to discuss how Greece is taking steps to block these oil transfers, examine the question of Greece's territorial seas, and look ahead at the upcoming meeting between Prime Minister Mitsotakis and Turkish President Erdogan.Kostas Ifantis is a Professor of International Relations at the Department of International, European and Area Studies at Panteion University of Athens, and has previously served as Director for Research at the Policy Planning Center of the Greek Ministry of Foreign Affairs.You can read the articles we discuss on our podcast here:Steps to block oil transfers off Greek coastNorth Macedonia holds presidential and parliamentary elections WedAthens wary of VMRO comebackFinance watchdog visited Turkey ahead of 'grey list' decision
He was born of pious and noble parents in Rome in the time of the Emperor Honorius. His parents, Euphemianus and Agalais, set a high standard of godly living: his father, though wealthy, sat down to dine only once a day, at sunset. By his parents' arrangement Alexis was married at a young age. However, without ever living with his new wife, he fled to Edessa in Mesopotamia, where he lived in asceticism for eighteen years, presenting himself as a beggar in order to avoid the praise of men. When, despite his efforts, he began to be known as a holy man, he fled the city and took ship for Laodicea. By divine providence, the ship was blown off course and forced to land in Rome. Taking this as a sign, Alexis, still disguised as a beggar, returned to his parents' house, where he sat at the gates, unrecognized by any of his family. His father, not knowing who he was, allowed him to live in a hut in his courtyard. There Alexis spent another seventeen years, living only on bread and water. He died clutching a piece of paper on which he had revealed his true identity. At the time of his death, the pope of Rome heard a voice saying "Look for the Man of God," and revealing where he should look. It is said that the Emperor Honorius, the Pope and a large retinue came to the house, where they found Alexis dead in his tiny hut, his face shining like the sun. His parents and wife were at first overcome with grief to learn that their son and husband had been secretly living near them, but they were comforted when they saw that his body healed the sick and exuded a fragrant myrrh. Thus they knew that God had glorified him. His head is preserved at the Church of St Laurus on the Peloponnese.
He was born of pious and noble parents in Rome in the time of the Emperor Honorius. His parents, Euphemianus and Agalais, set a high standard of godly living: his father, though wealthy, sat down to dine only once a day, at sunset. By his parents' arrangement Alexis was married at a young age. However, without ever living with his new wife, he fled to Edessa in Mesopotamia, where he lived in asceticism for eighteen years, presenting himself as a beggar in order to avoid the praise of men. When, despite his efforts, he began to be known as a holy man, he fled the city and took ship for Laodicea. By divine providence, the ship was blown off course and forced to land in Rome. Taking this as a sign, Alexis, still disguised as a beggar, returned to his parents' house, where he sat at the gates, unrecognized by any of his family. His father, not knowing who he was, allowed him to live in a hut in his courtyard. There Alexis spent another seventeen years, living only on bread and water. He died clutching a piece of paper on which he had revealed his true identity. At the time of his death, the pope of Rome heard a voice saying "Look for the Man of God," and revealing where he should look. It is said that the Emperor Honorius, the Pope and a large retinue came to the house, where they found Alexis dead in his tiny hut, his face shining like the sun. His parents and wife were at first overcome with grief to learn that their son and husband had been secretly living near them, but they were comforted when they saw that his body healed the sick and exuded a fragrant myrrh. Thus they knew that God had glorified him. His head is preserved at the Church of St Laurus on the Peloponnese.
This past weekend SYRIZA held a 4 day convention that was filled with drama and chaos, with both its identity as well as its leadership being challenged. With a new leadership race narrowly avoided, the question remains if there is a leader in the fragmented center left that can unite the opposition. At the same time, recent polling shows an increase in support for parties to the right of New Democracy. Political scientist and expert Panos Koliastasis joins Thanos Davelis to look at this ongoing crisis in SYRIZA and the broader center left, while breaking down the latest polls and the message they send ahead of European elections.Panos Koliastasis, an Adjunct Assistant Professor of Politics at the University of Peloponnese, contributor to Kathimerini, and the author of the book "Permanent campaigning in Greece in times of crisis: the Samaras, Tsipras and Mitsotakis premierships".You can read the articles we discuss on our podcast here:SYRIZA: The challenge of unity and reinventionGreek center-left: The long road to unityRuling New Democracy maintains dominanceGreece seeking to create ‘smarter' armySenators warily allow F-16 sale to Turkey as part of NATO expansion agreement
'Saint Antony was the son of poor Christians from Athens. In order to help his parents, he entered the service of an Albanian Muslim at the age of twelve. In 1770, during the repression which followed the Greek rising in the Peloponnese, his masters sold him to some Turks, who tried in vain to convert him. He was then sold to a succession of five harsh, fanatical masters, but he remained unshaken in the Faith, and was bought at last by a Christian coppersmith in Constantinople. Having been warned one night in a dream that he would receive God's help to obtain the glory of martyrdom, he was recognized next day in the street by one of his former masters, who began shouting to the passers-by that the young Christian was his runaway slave and an apostate from Islam. Antony was dragged to the court amid much commotion. He confessed that he was willing to die a thousand deaths for the love of Christ. "You would become a Christian more easily than you could make me deny my Christ," he told the judge. Unable to persuade the Saint to feign conversion in order to save his life and under pressure from false witnesses, the judge reluctantly committed him to prison. Antony consoled the other Christian prisoners, gave away what little money he had to the poor, and wrote to thank his master for all his kindnesses and through him asked the forgiveness of all Christians and besought the prayers of the Church. 'As the vizir delayed passing sentence, the Saint's accusers made a complaint to the Sultan Abdul Hamid who, fearing a breach of the peace, ordered his immediate execution. The valiant sixteen-year-old went joyfully to the place of martyrdom. He offered his neck to the executioner, who struck him lightly three times to see if the pain would make him yield. Then, finding that he remained steady, he cut his throat like a slaughtered lamb.' (Synaxarion)
'Saint Antony was the son of poor Christians from Athens. In order to help his parents, he entered the service of an Albanian Muslim at the age of twelve. In 1770, during the repression which followed the Greek rising in the Peloponnese, his masters sold him to some Turks, who tried in vain to convert him. He was then sold to a succession of five harsh, fanatical masters, but he remained unshaken in the Faith, and was bought at last by a Christian coppersmith in Constantinople. Having been warned one night in a dream that he would receive God's help to obtain the glory of martyrdom, he was recognized next day in the street by one of his former masters, who began shouting to the passers-by that the young Christian was his runaway slave and an apostate from Islam. Antony was dragged to the court amid much commotion. He confessed that he was willing to die a thousand deaths for the love of Christ. "You would become a Christian more easily than you could make me deny my Christ," he told the judge. Unable to persuade the Saint to feign conversion in order to save his life and under pressure from false witnesses, the judge reluctantly committed him to prison. Antony consoled the other Christian prisoners, gave away what little money he had to the poor, and wrote to thank his master for all his kindnesses and through him asked the forgiveness of all Christians and besought the prayers of the Church. 'As the vizir delayed passing sentence, the Saint's accusers made a complaint to the Sultan Abdul Hamid who, fearing a breach of the peace, ordered his immediate execution. The valiant sixteen-year-old went joyfully to the place of martyrdom. He offered his neck to the executioner, who struck him lightly three times to see if the pain would make him yield. Then, finding that he remained steady, he cut his throat like a slaughtered lamb.' (Synaxarion)
Rome hoped that the Peace of Apamea would instill some sort of order over the eastern Mediterranean, allowing them to return to Italy after decades of warfare. Yet the vacuum of power left behind in a post-Seleucid Asia Minor would lead to fierce competition, with those like Eumenes II of Pergamon and Pharnaces I of Pontus waging war against their neighbors. The desire of the Achaean League to dominate the Peloponnese would lead to the end of an independent Sparta and the butting of heads with the Republic. While this was happening abroad, the consequences of Rome's new role as hegemon over the Mediterranean would begin to rear its ugly head on the Senate floor, and the final years of the 180s would see the departure of three key figures of the day: Hannibal Barca, Philopoemen of Megalopolis, and Scipio Africanus. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2024/01/22/094-the-senate-vs-scipio-africanus/) Episode Transcript: (https://hellenisticagepodcast.files.wordpress.com/2024/01/094-the-senate-vs-scipio-africanus-transcript.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Twitch (https://www.twitch.tv/hellenisticagepodcast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)
150: Kiki & Nikos live in Elafonisos, Greece Tune into to hear Kiki interview Nikos Mentis, Greek hotel owner about the Greek island of Elafonisos – Why is he exceptional? Nikos Mentis Today's Lexi: Νησί - Nisi - Island In Today's Episode: Kiki shares a memorable 2023 summer trip to the Greek island of Elafonisos. Why is this island known for the most pure, pristine, and clear waters in the world? What else is Elafonisos famous for when visiting? Calypso hotel owner Nikos Mentis of Elafonisos is serving up all sorts of tidbits about the island along with the history of his hotel. Calypso is the ideal destination because it is within walking distance to the sea as well as the main village. On this unique island you will discover cafes, restaurants, and coffee shops. Today's Ola Kala Moment: The Perfect is Now Resources: Caypso Hotel Elafonisos A tiny island south of Peloponnese, Elafonissos in Greece is a place for total relaxation. It is mostly famous for its Carribean beaches with the golden sand and the exotic waters. Simos and Panagia are the main and most fantastic beaches on the island. In the evenings, visitors head to the main town for a nice dinner and lounge drink. Holidays in Elafonissos can be combined with Kythira or other lovely destinations of southern Peloponnese, like Monemvasia and Gythio. The island of Elafonissos is one of the Greek islands of the Aegean Sea and it belongs to the region Peloponnese. The highlight of Elafonissos island is the exotic beaches with golden sand and pure water. The most famous is Simos beach, on the southern side, very popular for camping too. Other nice beaches include Sarakiniko and Panagia, while many other coves are found around the island. The only village of Elafonissos concentrates on all activities and things to do. After a long day on the beach during their Elafonissos holidays, visitors head to the village for a stroll along the beach promenade and a tasty meal in the taverns. Credits: Music: Spiro Dussias Vocals: Zabrina Hay Graphic Designer: Susan Jackson O'Leary
He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called. After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia. In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master. The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated. In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.
He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called. After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia. In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master. The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated. In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.
I read an interesting article published by Deloitte titled "Economic Uncertainty Puts Pressure on Sustainable Behavior Change." Discussing this article with some of my colleagues would be a great opportunity. In this episode, my guests are from Denmark. Josephine Piplits is the founder and CEO of TripDoodler. Tripodoodler is a company with one purpose: to make it easier for travelers to make more sustainable choices through sustainability information for their travel choices. My other guest is Douglas Marett, director of GH Sustainability. GH Sustainability provides companies worldwide with innovative results in sustainable solutions, climate change, energy, and the environment. As a co-host, I have Giorgos Papagianakis from Athens, Greece. Giorgos is an assistant professor in the Department of Economics at the University of Peloponnese in Greece. He is interested in Corporate Sustainability and Innovation and studies why and how organizations incorporate socio-environmental perspectives into their decisions and strategies. For this episode, we will analyze parts of the Deloitte article and provide our perspective on consumer behavior and interest, as well as how the economic aspect could be a factor in changing behavior toward the consumption of sustainable products. As a previous note, this episode's participants, including myself, have no business relationship with Deloitte, and our opinions are based on our analysis of the article. Visit:
I read an interesting article published by Deloitte titled "Economic Uncertainty Puts Pressure on Sustainable Behavior Change." Discussing this article with some of my colleagues would be a great opportunity. In this episode, my guests are from Denmark. Josephine Piplits is the founder and CEO of TripDoodler. Tripodoodler is a company with one purpose: to make it easier for travelers to make more sustainable choices through sustainability information for their travel choices. My other guest is Douglas Marett, director of GH Sustainability. GH Sustainability provides companies worldwide with innovative results in sustainable solutions, climate change, energy, and the environment. As a co-host, I have Giorgos Papagianakis from Athens, Greece. Giorgos is an assistant professor in the Department of Economics at the University of Peloponnese in Greece. He is interested in Corporate Sustainability and Innovation and studies why and how organizations incorporate socio-environmental perspectives into their decisions and strategies. For this episode, we will analyze parts of the Deloitte article and provide our perspective on consumer behavior and interest, as well as how the economic aspect could be a factor in changing behavior toward the consumption of sustainable products. As a previous note, this episode's participants, including myself, have no business relationship with Deloitte, and our opinions are based on our analysis of the article. Visit:
In our inaugural episode of Life and Art from FT Weekend, we go to Athens. The FT's Greece and Cyprus correspondent Eleni Varvitsioti is a lifelong Athenian, and for the past 16 years she has lived in the centre of town, in the shadow of the Acropolis. But as Athens has become more popular with tourists, the centre has become less and less livable. This week, Eleni tells us what exactly is causing the congestion, and what should be done about it. She and Lilah also suggest alternate Greek itineraries, from coastal day trips within an easy drive from Athens, to their favourite islands.-------We love hearing from you. Lilah is on Instagram and X @lilahrap. You can email her at lilah.raptopoulos@ft.com. -------Links: – Eleni's essay on living in Athens' city centre: https://on.ft.com/3QJo373Greece recommendations:– From Athens, Eleni suggests you drive 15km-20km along the coast to around Cape Sounio, where there are beautiful beaches. Visit the Temple of Poseidon and visit a taverna underneath it.– Lilah recommends Thessaloniki, Greece's second-largest city, about 500km north of Athens. There are two perfect restaurants for sit-down gyros and soutzoukakia (Greek meatballs): Diagonios and Diavasi.– Eleni suggests, if you're visiting Thessaloniki, to also visit Vergina, which is the tomb of Philip II of Macedon (Philip the Great).– For islands, Eleni recommends Sifnos. Lilah recommends Skopelos, and the much less discovered southern coast of Crete.– Other recommendations that we didn't have space for in the episode: Eleni suggests taking a drive from Athens down along the coastlines of the Peloponnese, or to visit the northwest of the country, Ioannina, if you like nature and hiking. Lilah recommends climbing Mount Olympus, which is an actual thing you can do (you can take day hikes or stay overnight at the peak), and visiting Meteora, a complex of 14th century monasteries built precipitously on the tops of immense towering rocks.-------Special FT subscription offers for Weekend listeners, from 50% off a digital subscription to a $1/£1/€1 trial, are here: http://ft.com/lifeandart.-------Original music by Metaphor Music. Mixing and sound design by Breen Turner and Sam Giovinco. Clip courtesy of Sony Pictures.Read a transcript of this episode on FT.com Hosted on Acast. See acast.com/privacy for more information.
“After almost one century, repurposing the building was also very significant for the people, especially the older ones, that used to remember the place from their childhood as a working factory, in its full glory. It was like reviving history in a different way with a different use.” We're in great company with Nikos Karaflos, Imagineer of Dexamenes, a well deserved title for someone who took his previous studies, professional background and worldly travels, and created a new-generation, award-winning, conscious-luxury resort that focuses on hospitality as an experience through art, wine, nature and local culture. Inspired by his homeland in the western Peloponnese region of Greece, Nikos took a 1920's abandoned wine factory along one of the most unspoiled stretches of coastline, and transformed it into a platform of hospitality, cultural activity and conscious wellbeing. In this episode, Nikos shares the significance of this project to his family's past, his personal passions, and the hopes and dreams he has for his children and the generations to come that will sustain this sense of place. Top Takeaways [1:30] Nikos explains how a multifaceted career - having studied engineering, worked in architecture and now transforming hospitality, has led him to the title of “Imagineer.” [5:10] It takes one thing to design a hotel, it's another to run it - as Nikos learned how to create a space and experience for guests' physical needs, intellectual needs, needs to learn more about the region, the culture, the history. [7:30] How an abandoned wine factory came into the hands of the Karaflos family and what a childhood of studying the property's history in school and playing on its sandy beaches, inspired a sense of mystery and intrigue for Nikos to one day preserve. [10:30] From the black currants or “raisins” trade era, to the need to convert the excess supply of grapes into wine, this century old wine factory stands as a landmark of this region's agricultural past and present. [18:30] Ever wonder what it is like to stay in a wine tank with the light from the sand and sea pouring through the steel cutout door and the rich color of the grapes still staining the walls? [23:20] Nikos found a trusted team in K-Studio, a local yet world renowned architecture firm, whose restoration of the buildings themselves made sure to reduce and reuse materials in their intentional interior design and landscaping, bringing in nothing artificial to the sense of place. [31:15] What happens when you go beyond local cuisine and wine pairings, into the world of gastronomy curated with contemporary art and performance art? An immersive experience that you can only be a part of at Dexamenes. [36:10] With Ancient Olympia just down the road, local winery tours of Mercouri Estate and Brintziki Estate, shopping at the open air farmer's market, and Greek mythology focused hikes through Folio Oak Forest, there is much to explore around western Peloponnese. Visit For Yourself Dexamenes Website @dexamenes Stay In Good Company Website
With the second round of local elections set to take place on Sunday, ruling New Democracy, which posted a sweeping victory in the first round last week, is looking to build on this momentum to cement its dominance over Greece's political scene. At the same time, the main opposition SYRIZA seems to be caught in a popularity rut, while Stefanos Kasselakis, its newly elected leader, is facing unrest within the party. Expert Panos Koliastasis, an Adjunct Assistant Professor of Politics at the University of Peloponnese and the author of the book "Permanent campaigning in Greece in times of crisis: the Samaras, Tsipras and Mitsotakis premierships", joins Thanos Davelis to break down what these elections mean for Prime Minister Mitsotakis and his ruling party, SYRIZA, and Greece.You can read the articles we discuss on our podcast here:A confirmation of political dominanceThe derby in ThessalonikiInternal resistance keeps Kasselakis on his toes, while ND focuses on local voteCyprus becomes safe haven for people heading to, leaving IsraelMitsotakis says unified European stance on Mideast crisis necessaryBracing for pitfalls of Mideast turmoil
The end of the first campaigning season of the Peloponnesian war had now drawn to a close. Sparta had invaded Attica with their offensive strategy, while Athens resisted with the defensive policy employed by Pericles. Athens had also launched naval operations which would harass the Peloponnese and secure Athens defensive position even further. However, no resolution to the war would be reached as the year came to a close and the conflict would drag on.In Athens it was tradition during times of war that funeral processions were held to honour the fallen. This would allow the citizens to grieve for their loss as a collective, while it would also be a chance to install pride and honour into the Athenians. This tradition would prove to be very important, as it would help maintain morale during times of continued war.To mark the end of the funeral procession an important Athenian figure would deliver a speech to the people. This time around it would be Pericles, and Thucydides would record the entire speech that he would give. In Thucydides account Pericles funeral oration would also mark the end point of the first year before continuing events into the second year of the war.Pericles funeral oration would prove to be a speech that would inspire and shape political speeches all the way to our times, with It proving to be an example in oratory, literary and rhetoric skill. It was designed to install pride and honour to the Athenian people, celebrating the achievements of their city. It would show to those left behind that the fallen had not died in vain but had sacrificed themselves for a greater good. While in the end it would convince the Athenians that continuing the struggle was worth the continued hardships. Support the show
The first year of the Peloponnesian war is now upon us. The first phase of this nearly 30-year struggle would be known as the Archidamian War, named after the Spartan king Archidamus, who had tried to prevent war developing in the first place. Archidamus being the only available Spartan king, the other not yet of age, would find himself leading the Peloponnesian forces as they invaded Attica in 431 BC.Sparta would launch a campaign where the main focus was on ravaging the Athenian country side to try and force the Athenians from out behind their walls. This then, as the Spartan calculated, would see a large battle between two hoplite armies develop, where Sparta excelled. However, Athens had been working on its defences and security for some 50 years. This would see that their long walls would neutralise an invading land force, while the strength of their navy and empire would see that resources would still flow in during a siege.Activities on land would not be the only actions undertaken during this first year. Athens would launch naval operations directed at the coast of the Peloponnese and surrounding areas. They would conduct raids, recruit new allies and secure their defences further with this developing war now in effect. Though, for the time being, Athens was looking to operate in a defensive manner while Sparta was on the offensive.During this first year, we would also find that opinion but in both Sparta and Athens would waver when it came to the respective leaders of both cities. Archadamius, known for his opposition to war having been declared would delay and drag his feet on a number of occasions during the campaign, perhaps looking for an opportunity for negotiations. While Pericles would not allow his forces from out behind the walls of Athens while the Peloponnesians were on Attic soil, this seeing discontent within the hoplite class grow. However, the conflict would not be resolved by the end of the campaigning season and the Peloponnesian war would continue. Support the show
In this episode of Greece Chats I am joined by Katerina Mountanos. Katerina is the founder of Kosterina. Kosterina is the one-stop destination for the best parts of the Mediterranean lifestyle, offering premium Mediterranean-sourced food products, a natural olive oil-based skincare line and healthful recipes and cookbooks. Kosterina's hero product and original inspiration for the brand is its best-selling early harvest cold pressed Original Extra Virgin Olive Oil, made with 100% Koroneiki olives, considered some of the best olives in the world. Sourced from farmers in the Peloponnese region of southern Greece (near where Katerina's family is from), Kosterina intentionally harvests their olives early, while they're still green, which allows for a higher concentration of polyphenols: powerful antioxidants that are known to protect against the development of chronic diseases. The result is their more healthful and complex flavored olive oil that has built a cult-following, and is consistently ranked as one of the best olive oils on the market. Building off the success of their original EVOO, Kosterina also offers a variety of premium balsamic vinegars, innovative crushed fruit vinegars, olive-oil based beauty products (from face moisturizer to balms and deodorants),and has plans to continue expanding with additional food and beauty products that embrace simplicity, high quality and the Mediterranean lifestyle. Kosterina products are available at Whole Foods markets nationally, Crate & Barrel, in select restaurants and specialty grocers, and their full collection can be found online at Kosterina.com. Instagram: @kosterina
On Sunday Greeks will head to the polls for a second time in just over a month. With the election just days away, New Democracy is seeking the crucial 40% threshold that would secure a safe outright majority to form a single-party government. In the meantime, opposition parties SYRIZA and PASOK are battling over who will win over Greece's center left, as SYRIZA's defeat in May raised a number of questions about its future. Expert Panos Koliastasis, an Adjunct Assistant Professor of Politics at the University of Peloponnese and the author of the book "Permanent campaigning in Greece in times of crisis: the Samaras, Tsipras and Mitsotakis premierships", joins Thanos Davelis to break down what we should be looking out for ahead of Greece's upcoming elections.You can read the articles we discuss on our podcast here:The break is over, everyone back to workThe threshold for a ‘safe' outright majorityBattle for the undecided in final stretchTime has come for Turkey to ratify Sweden's NATO bid - Swedish ministerSecretary Blinken's Meeting with Turkish Foreign Minister FidanGreece will get investment grade after elections, says central bankerJobless figure at 12-year low
Hear about sailing in the Saronic Islands and the Peloponnese as the Amateur Traveler talks about his recent yacht charter with Navigare Yachting.
Undecided voters are expected to play a key role in Greece's national elections on May 21 as their percentage remains high - above 16 percent according to the latest polls. The new polls also show that the possibility of calling new elections remains strong, as the chances of polls leading to a single-party government or the formation of a coalition government seem remote. Panos Koliastasis, an Adjunct Assistant Professor of Politics at the University of Peloponnese and the author of the book "Permanent campaigning in Greece in times of crisis: the Samaras, Tsipras and Mitsotakis premierships", joins Thanos Davelis to break down the impact undecided voters could have on the election. We also look into what the latest polls mean for any efforts to form a government - whether it's by a single party or a coalition.Read Panos Koliastasis latest in Kathimerini (In Greek): Πόσο εφικτή είναι μια λειτουργική κυβέρνηση συνεργασίας;You can read the articles we discuss on our podcast here:Role of undecided voters pivotalGovernment set sights on 420,000 new votersGreece to send more arms to Ukraine, but sets limitsRussia's Lavrov in Turkey to discuss Syria, Caucasus, possible Putin visit
He was born of pious and noble parents in Rome in the time of the Emperor Honorius. His parents, Euphemianus and Agalais, set a high standard of godly living: his father, though wealthy, sat down to dine only once a day, at sunset. By his parents' arrangement Alexis was married at a young age. However, without ever living with his new wife, he fled to Edessa in Mesopotamia, where he lived in asceticism for eighteen years, presenting himself as a beggar in order to avoid the praise of men. When, despite his efforts, he began to be known as a holy man, he fled the city and took ship for Laodicea. By divine providence, the ship was blown off course and forced to land in Rome. Taking this as a sign, Alexis, still disguised as a beggar, returned to his parents' house, where he sat at the gates, unrecognized by any of his family. His father, not knowing who he was, allowed him to live in a hut in his courtyard. There Alexis spent another seventeen years, living only on bread and water. He died clutching a piece of paper on which he had revealed his true identity. At the time of his death, the pope of Rome heard a voice saying "Look for the Man of God," and revealing where he should look. It is said that the Emperor Honorius, the Pope and a large retinue came to the house, where they found Alexis dead in his tiny hut, his face shining like the sun. His parents and wife were at first overcome with grief to learn that their son and husband had been secretly living near them, but they were comforted when they saw that his body healed the sick and exuded a fragrant myrrh. Thus they knew that God had glorified him. His head is preserved at the Church of St Laurus on the Peloponnese.
Today we discuss how the lost temple of Poseidon may have been discovered, how our circadian rhythms show what time of day is best to exercise, and how researchers decoded a stack of letters written by Mary Queen of Scots during her imprisonment. Poseidon Temple “A lost temple for Poseidon may have finally been rediscovered” by Sara Kiley Watsonhttps://www.popsci.com/science/poseidon-temple-tsunami-greece/“Strabo” by Duane W. Rollerhttps://www.oxfordbibliographies.com/display/document/obo-9780195389661/obo-9780195389661-0230.xml“Poseidon” by Greek Gods and Goddesses Encyclopediahttps://greekgodsandgoddesses.net/gods/poseidon/#:~:text=Poseidon%20was%20god%20of%20the,%2C%20Demeter%2C%20Hestia%20and%20Hera.“Scientists May Have Discovered the Long Lost Temple of Poseidon” by Amanda Kooserhttps://www.cnet.com/science/scientists-may-have-discovered-long-lost-temple-of-poseidon/“Tsunamis buried the cult site on the Peloponnese” by Johannes Gutenberghttps://phys.org/news/2011-07-tsunamis-cult-site-peloponnese.htmlTime to Exercise “Time of day may determine the amount of fat burned by exercise” by Felicia Lindberghttps://news.ki.se/time-of-day-may-determine-the-amount-of-fat-burned-by-exercise“Time of day determines postexercise metabolism in mouse adipose tissue” by Logan A. Pendergrast et al.https://www.pnas.org/doi/10.1073/pnas.2218510120“What to know about circadian rhythm” by Janet Johnsonhttps://www.medicalnewstoday.com/articles/circadian-rhythms“Work out at this time of day to burn the most fat: scientists” by Adriana Diazhttps://nypost.com/2023/02/14/work-out-at-this-time-of-day-to-burn-the-most-fat-scientists/Queen of Scots Letters“Scientists Decipher 57 Letters That Mary, Queen of Scots Wrote before Her Beheading” by Stephanie Pappashttps://www.scientificamerican.com/article/scientists-decipher-50-letters-from-mary-queen-of-scotts-before-her-beheading1/“Deciphering Mary Stuart's lost letters from 1578-1584” by George Lasry, Norbert Biermann, & Satoshi Tomokiyohttps://www.tandfonline.com/doi/full/10.1080/01611194.2022.2160677Follow Curiosity Daily on your favorite podcast app to get smarter with Calli and Nate — for free! Still curious? Get exclusive science shows, nature documentaries, and more real-life entertainment on discovery+! Go to https://discoveryplus.com/curiosity to start your 7-day free trial. discovery+ is currently only available for US subscribers.Find episode transcripts here: https://curiosity-daily-4e53644e.simplecast.com/episodes/poseidon-temple-time-to-exercise-queen-of-scots-letters
He was born of pious and noble parents in Rome in the time of the Emperor Honorius. His parents, Euphemianus and Agalais, set a high standard of godly living: his father, though wealthy, sat down to dine only once a day, at sunset. By his parents' arrangement Alexis was married at a young age. However, without ever living with his new wife, he fled to Edessa in Mesopotamia, where he lived in asceticism for eighteen years, presenting himself as a beggar in order to avoid the praise of men. When, despite his efforts, he began to be known as a holy man, he fled the city and took ship for Laodicea. By divine providence, the ship was blown off course and forced to land in Rome. Taking this as a sign, Alexis, still disguised as a beggar, returned to his parents' house, where he sat at the gates, unrecognized by any of his family. His father, not knowing who he was, allowed him to live in a hut in his courtyard. There Alexis spent another seventeen years, living only on bread and water. He died clutching a piece of paper on which he had revealed his true identity. At the time of his death, the pope of Rome heard a voice saying "Look for the Man of God," and revealing where he should look. It is said that the Emperor Honorius, the Pope and a large retinue came to the house, where they found Alexis dead in his tiny hut, his face shining like the sun. His parents and wife were at first overcome with grief to learn that their son and husband had been secretly living near them, but they were comforted when they saw that his body healed the sick and exuded a fragrant myrrh. Thus they knew that God had glorified him. His head is preserved at the Church of St Laurus on the Peloponnese.
Episode #114 continues our mini series on Greece with a focus on The Peloponnese and the red grape Agiorgitiko. Sarah interviews winemaker Dimitris Skouras of the famed Domaine Skouras, and the two discuss the unique terroir of the Peloponnese as well as the amazing wines coming from this region. Agiorgitiko is one of the top 2 red wines from Greece you want to be familiar with, so this is definitely an epiosde you can't miss. Be sure to subscribe to the show to catch the full mini series as Sarah interviews winemakers and industry professionals across this unique wine region! ------- Sign up for The Wine CEO newsletter and get a free guide to Food & Wine Pairing >> thewineceo.com Email: Sarah@thewineceo.com Instagram: @thewineceo Facebook: @sarahthewineceo ------- Today's Guest: Dimitris Skouras, Winemaker Domaine Skouras Website Instagram: @domaineskouras -------- Konstantinos Lazarakis' Book: The Wines of Greece
Hear about travel to the Peloponnese Peninsula in Greece as the Amateur Traveler talks to travel writer Sally Jane Smith about a great alternative to visiting the Greek Islands.
Let's Talk About Myths, Baby! Greek & Roman Mythology Retold
Liv is joined by Maria Pretzler, a professor of Classics who specializes in mythology and the writings of Pausanias. They talk about the culture of the Peloponnese, what we learn from the late travel writer Pausanias, the mythology of ancient Sparta. Follow Maria on Twitter and read more here. Help keep LTAMB going by subscribing to Liv's Patreon for bonus content!CW/TW: far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing.Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions. Hosted on Acast. See acast.com/privacy for more information.
He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called. After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia. In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master. The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated. In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.
He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called. After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia. In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master. The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated. In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.
The news of Ukraine's stunning counter-offensive in the country's north-east has raised hopes of a possible turning point in the war with Russia. But tentative celebrations about Ukraine's advances were quickly tempered after the gruesome discovery of a mass grave in Izyum. Hugo Bachega reports. As Pakistan confronts the damage wrought by catastrophic floods in recent weeks, Secunder Kermani reflects on this and other major events he has covered as he leaves the region: the US invasion and withdrawal from Afghanistan, local politics and the Taliban's resurgence. In the US, the use of the death penalty has gradually declined over recent decades. Several states have abolished it altogether but 11 states continue to perform executions including Texas. Maria Margaronis travelled to Livingston, where she met one prisoner with just weeks left before his execution date. Greece has finally emerged from a strict monitoring programme imposed by the EU. This marks the end of a chapter in a debt crisis which was first triggered by the 2008 financial turmoil. Antonia Quirke has been to the Peloponnese region where she met a tourist guide harking back to an era long before the European project. Australia's PM, Anthony Albanese is going to the funeral of Queen Elizabeth II on Monday, despite being an avowed Republican. For many Australians, she become a beloved friend. But, beyond this period of mourning, questions remain about the British Monarch's role as the country's head of state. Nick Bryant explores a rather paradoxical relationship. Presenter: Kate Adie Producer: Serena Tarling Editor: Richard Fenton-Smith Researcher: Ellie House Production Coordinator: Iona Hammond
Rick checks in with Dylan Thuras from Atlas Obscura to discuss a few of their favorite small, sometimes eccentric museums around the world. Then author Peter Fiennes describes some of the real sites where Greek myths were set, and how they can speak to us today. And two historian tour guides share some of their top reasons to visit the Peloponnese, the giant peninsula just an hour's drive south of Athens. For more information on Travel with Rick Steves - including episode descriptions, program archives and related details - visit www.ricksteves.com.
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