Podcasts about british atlantic

Stephanie E. Jones-Rogers' is a historian whose work has shed new light on the roles that women played in American slavery. In this episode, she joins Ben and Bob to share some of the significant findings of her work, the sources she's used to learn more about enslaved people and female slaveowners, and her new project, which reorients our understanding of the British Atlantic slave trade by centering the story on the lives of both free and captive women. Dr. Stephanie E. Jones-Rogers is Associate Professor of History at the University California, Berkeley and the author of the award-winning book They Were Her Property: White Women as Slave Owners in the American South (Yale University Press, 2019). She is also one of the recipients of the 2023 Dan David Prize, which recognizes outstanding scholarship that illuminates the past and seeks to anchor public discourse in a deeper understanding of history.   This episode was originally aired as episode #270 on April 24, 2023. This rebroadcast was edited by Ben Sawyer. 

Ernesto Makes Landfall On Bermuda is the lead story on a special Travel and Cruise Industry News Podcast broadcast on August 17, 2024 with Chillie Falls. Hurricane Ernesto made landfall on the tiny British Atlantic territory of Bermuda early Saturday as residents hunkered down. Also today, Celebrity Cruises Adjusts Galapagos Itinerary; Carnival Cruise Cancelled For Charter; and Lots more, live today at 11 AM EDT from Juneau, Alaska. #saturdaytravelandcruiseindustrynews #podcast #msccruises #cruisenews #travelnews #cruise #travel #chilliescruises #chilliefalls #chilliechats #whill_us Thanks for visiting my channel. NYTimes The Daily, the flagship NYT podcast with a massive audience. "Vacationing In The Time Of Covid" https://nyti.ms/3QuRwOS Cruise Ship Doctor Cruise: https://bookayt.net/cruisedoctor/ To access the Travel and Cruise Industry News podcast; https://cms.megaphone.fm/channel/trav... or go to https://accessadventure.net/ To subscribe: http://bit.ly/chi-fal As always, I appreciate super chats or any other donation to support my channel. For your convenience, please visit: https://paypal.me/chillie9264?locale.... Chillie's Cruise Schedule: https://www.accessadventure.net/chillies-trip-calendar/ For your mobility needs, contact me, Whill.inc/US, at (844) 699-4455 use SRN 11137 or call Scootaround at 1.888.441.7575. Use SRN 11137. YouTube: https://www.youtube.com/ChilliesCruises Facebook: https://www.facebook.com/chillie.falls X: https://twitter.com/ChillieFalls Instagram: https://www.instagram.com/chilliefalls/ TikTok: https://www.tiktok.com/@chilliescruises Business Email: chillie@chilliefalls.com Accessible Travel Blog: https://accessadventure.net Learn more about your ad choices. Visit megaphone.fm/adchoices

By Jared Samuelson CDR Ryan Mewett, PhD takes a short break from schooling Midshipmen to teach us about the Royal Navy’s role in Caribbean contraband trade. Ryan is a Permanent Military Professor at the U.S. Naval Academy specializing in the history of early modern Britain and the British Atlantic. Download Sea Control 518 – The … Continue reading Sea Control 518 – The Royal Navy and Caribbean Contraband Trade with CDR Ryan Mewett, PhD →

A story from the 19th century told that British soldiers marched off the surrender ground  at Yorktown  to the tune of "The World Turned Upside Down."  Whether true or not is beside the point.  The world may indeed have seemed upside down.  To help us come to grips with the myriad of ways in which life in the British Atlantic world changed, we talk with historian  James Patrick Ambuske, producer and narrator for the "Worlds Turned Upside Down" podcast, a production of R2 Studios at the Rosenzweig Center for History and New Media at George Mason University.  Jim Ambuske is also the co-director of the  Scottish Court of Sessions Digital Archives, and other projects to inspire historians. 

The small Boston-built schooner Sultana served as a customs-enforcement interceptor on the North American eastern seaboard in the period leading up to the American Declaration of Independence, when British taxation of American trade was a hugely contentious issue. As a typical workaday British American merchant ship taken into naval service, Sultana offers a rare opportunity to understand a technology of paramount importance to this world, where records for merchant ships are scarce, but where in this case a wealth of information, from plan drawings to the fully-intact logbooks, has survived.  Phillip Reid's book A Boston Schooner in the Royal Navy, 1768-1772: Commerce and Conflict in Maritime British America (Boydell Press, 2023) provides a detailed narrative of the ship's activities, and reveals the nature of life on board and the day to day business of operating a small sailing ship. It explores the technology of the ship and her sailing qualities as revealed by the ship's logs and also by the performance of a modern replica. In addition, the book situates Sultana's role within the wider picture of the British Atlantic in this crucial period. It is thereby both naval microhistory and also Atlantic history for all scholars interested in the formation and development of the British Atlantic world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The small Boston-built schooner Sultana served as a customs-enforcement interceptor on the North American eastern seaboard in the period leading up to the American Declaration of Independence, when British taxation of American trade was a hugely contentious issue. As a typical workaday British American merchant ship taken into naval service, Sultana offers a rare opportunity to understand a technology of paramount importance to this world, where records for merchant ships are scarce, but where in this case a wealth of information, from plan drawings to the fully-intact logbooks, has survived.  Phillip Reid's book A Boston Schooner in the Royal Navy, 1768-1772: Commerce and Conflict in Maritime British America (Boydell Press, 2023) provides a detailed narrative of the ship's activities, and reveals the nature of life on board and the day to day business of operating a small sailing ship. It explores the technology of the ship and her sailing qualities as revealed by the ship's logs and also by the performance of a modern replica. In addition, the book situates Sultana's role within the wider picture of the British Atlantic in this crucial period. It is thereby both naval microhistory and also Atlantic history for all scholars interested in the formation and development of the British Atlantic world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The small Boston-built schooner Sultana served as a customs-enforcement interceptor on the North American eastern seaboard in the period leading up to the American Declaration of Independence, when British taxation of American trade was a hugely contentious issue. As a typical workaday British American merchant ship taken into naval service, Sultana offers a rare opportunity to understand a technology of paramount importance to this world, where records for merchant ships are scarce, but where in this case a wealth of information, from plan drawings to the fully-intact logbooks, has survived.  Phillip Reid's book A Boston Schooner in the Royal Navy, 1768-1772: Commerce and Conflict in Maritime British America (Boydell Press, 2023) provides a detailed narrative of the ship's activities, and reveals the nature of life on board and the day to day business of operating a small sailing ship. It explores the technology of the ship and her sailing qualities as revealed by the ship's logs and also by the performance of a modern replica. In addition, the book situates Sultana's role within the wider picture of the British Atlantic in this crucial period. It is thereby both naval microhistory and also Atlantic history for all scholars interested in the formation and development of the British Atlantic world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

The small Boston-built schooner Sultana served as a customs-enforcement interceptor on the North American eastern seaboard in the period leading up to the American Declaration of Independence, when British taxation of American trade was a hugely contentious issue. As a typical workaday British American merchant ship taken into naval service, Sultana offers a rare opportunity to understand a technology of paramount importance to this world, where records for merchant ships are scarce, but where in this case a wealth of information, from plan drawings to the fully-intact logbooks, has survived.  Phillip Reid's book A Boston Schooner in the Royal Navy, 1768-1772: Commerce and Conflict in Maritime British America (Boydell Press, 2023) provides a detailed narrative of the ship's activities, and reveals the nature of life on board and the day to day business of operating a small sailing ship. It explores the technology of the ship and her sailing qualities as revealed by the ship's logs and also by the performance of a modern replica. In addition, the book situates Sultana's role within the wider picture of the British Atlantic in this crucial period. It is thereby both naval microhistory and also Atlantic history for all scholars interested in the formation and development of the British Atlantic world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

The small Boston-built schooner Sultana served as a customs-enforcement interceptor on the North American eastern seaboard in the period leading up to the American Declaration of Independence, when British taxation of American trade was a hugely contentious issue. As a typical workaday British American merchant ship taken into naval service, Sultana offers a rare opportunity to understand a technology of paramount importance to this world, where records for merchant ships are scarce, but where in this case a wealth of information, from plan drawings to the fully-intact logbooks, has survived.  Phillip Reid's book A Boston Schooner in the Royal Navy, 1768-1772: Commerce and Conflict in Maritime British America (Boydell Press, 2023) provides a detailed narrative of the ship's activities, and reveals the nature of life on board and the day to day business of operating a small sailing ship. It explores the technology of the ship and her sailing qualities as revealed by the ship's logs and also by the performance of a modern replica. In addition, the book situates Sultana's role within the wider picture of the British Atlantic in this crucial period. It is thereby both naval microhistory and also Atlantic history for all scholars interested in the formation and development of the British Atlantic world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

The new Netflix series Queen Charlotte: A Bridgerton Story adapts the real-life story of Charlotte of Mecklenburg-Strelitz, presenting her as a Black woman living in 18th-century England. There have long been rumours about Charlotte's real-life Black ancestry. To understand this complex situation, I sat down with two experts to learn more. ** Content warning: at around 1:33:25, the derogatory racial term "mulatto" is used twice, in a historical context. ** Stacey Morrell is a Ph.D. candidate at Brown University. Stacey works on the western Mediterranean throughout much of the Middle Ages (c.900-1520), with a particular emphasis on the relationship(s) between gender, sexuality, and power.  Learn more about Stacey Murrell and her work YouTube video of Stacey's presentation on Madragana (her part is from 1:00:15 to 1:26:46) Follow Stacey on Twitter @theamyrlinseat Dr. Brooke Newman is an Associate Professor of history at Virginia Commonwealth University. She is a historian of early modern Britain and the British Atlantic, with a current special interest in the history of slavery, the abolition movement, and the British royal family. Learn more about Dr. Newman and her work Follow Dr. Newman on Twitter @DrBrookeNewman -- Support Vulgar History on Patreon -- Vulgar History is an affiliate of Bookshop.org, which means that a small percentage of any books you click through and purchase will come back to Vulgar History as a commission. Use this link to shop there and support Vulgar History. Learn more about your ad choices. Visit megaphone.fm/adchoices

Stephanie E. Jones-Rogers' is a historian whose work has shed new light on the roles that women played in American slavery. In this episode, she joins Ben and Bob to share some of the significant findings of her work, the sources she's used to learn more about enslaved people and female slaveowners, and her new project, which reorients our understanding of the British Atlantic slave trade by centering the story on the lives of both free and captive women.  Dr. Stephanie E. Jones-Rogers is Associate Professor of History at the University California, Berkeley and the author of the award-winning book They Were Her Property: White Women as Slave Owners in the American South (Yale University Press, 2019). She is also one of the recipients of the 2023 Dan Davis Prize, which recognizes outstanding scholarship that illuminates the past and seeks to anchor public discourse in a deeper understanding of history.  This episode was edited by Gary Fletcher.

"Space, Sound, & the Body in American Evangelicalism" with Dr. Tucker AdkinsEvangelicals are perhaps the most discussed group in American Christianity, but such conversations often revolve around two distinctions: politics and theology. Evangelicals vote this way, and evangelicals believe these things. In this way, we typically cast evangelicalism as longstanding, identifiable sets of ideological and doctrinal convictions that steer conservative voting blocs and vaguely underpin “born-again” belief. By contrast, this lecture urges us to consider how the physical world—especially space, sound, and the body—have always distinguished so-called “evangelicals” from other Christians in the United States.Paying particular attention to its early American figures, this presentation asserts that “evangelicalism” first took shape through revivalists' manipulation of their bodies, voices, and terrain. Black, white, and indigenous people who received the “new birth” made their movement legible on the landscape, by expelling “frightfull Shrieks & groans” during their preachers' cutting sermons, gathering outside of consecrated church spaces, and succumbing to uncontrollable bodily “exercises.” By foregrounding examples of evangelicals' physical, lived religious experiences, we find that their controversial choreography of space, sound, and the body—not just what they believed—radically redefined what it meant to be Protestant in America.Dr. Tucker Adkins teaches religious history at Calvin University in Grand Rapids, MI. His focus is on religious experience and lay spirituality in the early modern British Atlantic world. 

For five horrific weeks after Christmas in 1831, Jamaica was convulsed by an uprising of its enslaved people. What started as a peaceful labor strike quickly turned into a full-blown revolt, leaving hundreds of plantation houses in smoking ruins. By the time British troops had put down the rebels, more than a thousand Jamaicans lay dead from summary executions and extrajudicial murder. While the rebels lost their military gamble, their sacrifice accelerated the larger struggle for freedom in the British Atlantic. The daring and suffering of the Jamaicans galvanized public opinion throughout the empire, triggering a decisive turn against slavery. For centuries bondage had fed Britain's appetite for sugar. Within two years of the Christmas rebellion, slavery was formally abolished. Island on Fire: The Revolt That Ended Slavery in the British Empire (Harvard University Press, 2020) is a dramatic day-by-day account of this transformative uprising. A skillful storyteller, Tom Zoellner goes back to the primary sources to tell the intimate story of the men and women who rose up and tasted liberty for a few brief weeks. He provides the first full portrait of the rebellion's enigmatic leader, Samuel Sharpe, and gives us a poignant glimpse of the struggles and dreams of the many Jamaicans who died for liberty. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

For five horrific weeks after Christmas in 1831, Jamaica was convulsed by an uprising of its enslaved people. What started as a peaceful labor strike quickly turned into a full-blown revolt, leaving hundreds of plantation houses in smoking ruins. By the time British troops had put down the rebels, more than a thousand Jamaicans lay dead from summary executions and extrajudicial murder. While the rebels lost their military gamble, their sacrifice accelerated the larger struggle for freedom in the British Atlantic. The daring and suffering of the Jamaicans galvanized public opinion throughout the empire, triggering a decisive turn against slavery. For centuries bondage had fed Britain's appetite for sugar. Within two years of the Christmas rebellion, slavery was formally abolished. Island on Fire: The Revolt That Ended Slavery in the British Empire (Harvard University Press, 2020) is a dramatic day-by-day account of this transformative uprising. A skillful storyteller, Tom Zoellner goes back to the primary sources to tell the intimate story of the men and women who rose up and tasted liberty for a few brief weeks. He provides the first full portrait of the rebellion's enigmatic leader, Samuel Sharpe, and gives us a poignant glimpse of the struggles and dreams of the many Jamaicans who died for liberty. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

For five horrific weeks after Christmas in 1831, Jamaica was convulsed by an uprising of its enslaved people. What started as a peaceful labor strike quickly turned into a full-blown revolt, leaving hundreds of plantation houses in smoking ruins. By the time British troops had put down the rebels, more than a thousand Jamaicans lay dead from summary executions and extrajudicial murder. While the rebels lost their military gamble, their sacrifice accelerated the larger struggle for freedom in the British Atlantic. The daring and suffering of the Jamaicans galvanized public opinion throughout the empire, triggering a decisive turn against slavery. For centuries bondage had fed Britain's appetite for sugar. Within two years of the Christmas rebellion, slavery was formally abolished. Island on Fire: The Revolt That Ended Slavery in the British Empire (Harvard University Press, 2020) is a dramatic day-by-day account of this transformative uprising. A skillful storyteller, Tom Zoellner goes back to the primary sources to tell the intimate story of the men and women who rose up and tasted liberty for a few brief weeks. He provides the first full portrait of the rebellion's enigmatic leader, Samuel Sharpe, and gives us a poignant glimpse of the struggles and dreams of the many Jamaicans who died for liberty. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

For five horrific weeks after Christmas in 1831, Jamaica was convulsed by an uprising of its enslaved people. What started as a peaceful labor strike quickly turned into a full-blown revolt, leaving hundreds of plantation houses in smoking ruins. By the time British troops had put down the rebels, more than a thousand Jamaicans lay dead from summary executions and extrajudicial murder. While the rebels lost their military gamble, their sacrifice accelerated the larger struggle for freedom in the British Atlantic. The daring and suffering of the Jamaicans galvanized public opinion throughout the empire, triggering a decisive turn against slavery. For centuries bondage had fed Britain's appetite for sugar. Within two years of the Christmas rebellion, slavery was formally abolished. Island on Fire: The Revolt That Ended Slavery in the British Empire (Harvard University Press, 2020) is a dramatic day-by-day account of this transformative uprising. A skillful storyteller, Tom Zoellner goes back to the primary sources to tell the intimate story of the men and women who rose up and tasted liberty for a few brief weeks. He provides the first full portrait of the rebellion's enigmatic leader, Samuel Sharpe, and gives us a poignant glimpse of the struggles and dreams of the many Jamaicans who died for liberty. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

For five horrific weeks after Christmas in 1831, Jamaica was convulsed by an uprising of its enslaved people. What started as a peaceful labor strike quickly turned into a full-blown revolt, leaving hundreds of plantation houses in smoking ruins. By the time British troops had put down the rebels, more than a thousand Jamaicans lay dead from summary executions and extrajudicial murder. While the rebels lost their military gamble, their sacrifice accelerated the larger struggle for freedom in the British Atlantic. The daring and suffering of the Jamaicans galvanized public opinion throughout the empire, triggering a decisive turn against slavery. For centuries bondage had fed Britain's appetite for sugar. Within two years of the Christmas rebellion, slavery was formally abolished. Island on Fire: The Revolt That Ended Slavery in the British Empire (Harvard University Press, 2020) is a dramatic day-by-day account of this transformative uprising. A skillful storyteller, Tom Zoellner goes back to the primary sources to tell the intimate story of the men and women who rose up and tasted liberty for a few brief weeks. He provides the first full portrait of the rebellion's enigmatic leader, Samuel Sharpe, and gives us a poignant glimpse of the struggles and dreams of the many Jamaicans who died for liberty. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

For five horrific weeks after Christmas in 1831, Jamaica was convulsed by an uprising of its enslaved people. What started as a peaceful labor strike quickly turned into a full-blown revolt, leaving hundreds of plantation houses in smoking ruins. By the time British troops had put down the rebels, more than a thousand Jamaicans lay dead from summary executions and extrajudicial murder. While the rebels lost their military gamble, their sacrifice accelerated the larger struggle for freedom in the British Atlantic. The daring and suffering of the Jamaicans galvanized public opinion throughout the empire, triggering a decisive turn against slavery. For centuries bondage had fed Britain's appetite for sugar. Within two years of the Christmas rebellion, slavery was formally abolished. Island on Fire: The Revolt That Ended Slavery in the British Empire (Harvard University Press, 2020) is a dramatic day-by-day account of this transformative uprising. A skillful storyteller, Tom Zoellner goes back to the primary sources to tell the intimate story of the men and women who rose up and tasted liberty for a few brief weeks. He provides the first full portrait of the rebellion's enigmatic leader, Samuel Sharpe, and gives us a poignant glimpse of the struggles and dreams of the many Jamaicans who died for liberty. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

For five horrific weeks after Christmas in 1831, Jamaica was convulsed by an uprising of its enslaved people. What started as a peaceful labor strike quickly turned into a full-blown revolt, leaving hundreds of plantation houses in smoking ruins. By the time British troops had put down the rebels, more than a thousand Jamaicans lay dead from summary executions and extrajudicial murder. While the rebels lost their military gamble, their sacrifice accelerated the larger struggle for freedom in the British Atlantic. The daring and suffering of the Jamaicans galvanized public opinion throughout the empire, triggering a decisive turn against slavery. For centuries bondage had fed Britain's appetite for sugar. Within two years of the Christmas rebellion, slavery was formally abolished. Island on Fire: The Revolt That Ended Slavery in the British Empire (Harvard University Press, 2020) is a dramatic day-by-day account of this transformative uprising. A skillful storyteller, Tom Zoellner goes back to the primary sources to tell the intimate story of the men and women who rose up and tasted liberty for a few brief weeks. He provides the first full portrait of the rebellion's enigmatic leader, Samuel Sharpe, and gives us a poignant glimpse of the struggles and dreams of the many Jamaicans who died for liberty. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

For five horrific weeks after Christmas in 1831, Jamaica was convulsed by an uprising of its enslaved people. What started as a peaceful labor strike quickly turned into a full-blown revolt, leaving hundreds of plantation houses in smoking ruins. By the time British troops had put down the rebels, more than a thousand Jamaicans lay dead from summary executions and extrajudicial murder. While the rebels lost their military gamble, their sacrifice accelerated the larger struggle for freedom in the British Atlantic. The daring and suffering of the Jamaicans galvanized public opinion throughout the empire, triggering a decisive turn against slavery. For centuries bondage had fed Britain's appetite for sugar. Within two years of the Christmas rebellion, slavery was formally abolished. Island on Fire: The Revolt That Ended Slavery in the British Empire (Harvard University Press, 2020) is a dramatic day-by-day account of this transformative uprising. A skillful storyteller, Tom Zoellner goes back to the primary sources to tell the intimate story of the men and women who rose up and tasted liberty for a few brief weeks. He provides the first full portrait of the rebellion's enigmatic leader, Samuel Sharpe, and gives us a poignant glimpse of the struggles and dreams of the many Jamaicans who died for liberty. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Dr. Karly Kehoe, “Settlement and Legacies of Resilience in Northern Cape Breton.” In Louisiana French, the word Lagniappe refers to a small gift that is added to an exchange as a show of appreciation. This podcast lagniappe features Dr. Karly Kehoe of Saint Mary's University and is offered as a supplement to Acadiversité's third episode of our first season, “Legacies of Settler Colonialism in Atlantic Canada and Beyond.”In late August 2021, Dr. Kehoe organized a community symposium in Chéticamp, Nova Scotia, “Coastal Communities and Cape Breton Settlement: Stories of Place.” This event explored the lives and experiences of Scottish and Acadian settlers in the coastal regions of Britain and North America, underlining the ways in which the physical environments and cultural geographies shaped the history of the communities. Focusing on the now-abandoned squatter community of Pollett's Cove, Dr. Kehoe's talk relates colonial-era displacement, namely during the Highland Clearances of the 18th and 19th centuries, to later patterns of rural exclusion, all while highlighting how Scottish migrants, themselves victims of British imperialism, contributed to settler colonial policies directed against indigenous peoples. Holder of the Canada Research Chair in Atlantic Canada Communities and board chairperson of the Gorsebrook Research Institute since 2016, Dr. Kehoe studies the British Atlantic, with a focus on the Scottish diaspora. She is also interested in sustainable development and rural change in Nova Scotia and the Scottish Highlands. She sits on the editorial boards of both the Scottish Historical Review and the Innes Review and is a fellow of the Royal Historical Society. She is a member of the Global Young Academy and president of the Royal Society of Canada's College of New Scholars, Artists and Scientists. Her newest book is entitled Empire and Emancipation: Scottish and Irish Catholics at the Atlantic Fringe, 1780-1850, published by University of Toronto Press.The documentary series Acadiversité explores the history and culture of the Acadian diaspora. Acadiversité is a production of Studio N/S, an initiative by Université Sainte-Anne's North/South Observatory, the research lab of the Canada Research Chair in Acadian and Transnational Studies (CRÉAcT – Dr. Clint Bruce). Each yearly season is comprised of four episodes, three in French and one in English, plus bonus material.Theme song: “3 a.m. West End” by statusq (freepd.com) “When He Got Up in the Nova Scotia Morning,” performed in 1939 by Mary A. MacDonald and recorded by Sidney Robertson Cowell, W.P.A. California Folk Music Project collection, Repository Library of Congress, Archive of Folk Culture, American Folklife Center (https://www.loc.gov/item/2017701864/)Cover image: detail of "Map of Nova Scotia, or Acadia; with the islands of Cape Breton and St. John's, from actual surveys" (1768), Library of Congress, Geography and Map Division (https://www.loc.gov/resource/g3420.ar302300/)We wish to acknowledge the support of the Canada Research Chairs, the Canada Foundation for Innovation, the Nova Scotia Research and Innovation Trust (NSRIT), and Université Sainte-Anne.Our partners in creating this episode are the Gorsebrook Research Institute for Atlantic Canada Studies (St. Mary's U.), the Institute of Acadian Studies (U. de Moncton), and the Royal Society of Canada.Gratitude is also owed to Dr. Karly Kehoe, Dr. Hilary Doda, and Karmen d'Entremont.

This week we're traveling back to the Revolutionary Era. . . but also kinda the 19th century. . . and also the reign of James I (?) with America: The Motion Picture! Join us to learn more about Samuel Adams, motivational posters, John 3:16, Benedict Arnold, and more! Sources: Samuel Adams and the Sons of Liberty: Philip G. Davidson, "Sons of Liberty and Stamp Men," The North Carolina Historical Review 9:1 (January 1932): 38-56, https://www.jstor.org/stable/23514881 Benjamin H. Irvin, "Tar, Fearthers, and the Enemies of American Liberties, 1768-1776," The New England Quarterly 76:2 (June 2003): 197-238. https://www.jstor.org/stable/1559903 Paulina Maier, "Coming to Terms with Samuel Adams," The American Historical Review 81:1 (February 1976): 12-37, https://www.jstor.org/stable/1863739 . "Sons of Liberty," Boston Tea Party Ships & Museum https://www.bostonteapartyship.com/sons-of-liberty Patrick J. Kiger, "Who Were the Sons of Liberty?" History, https://www.history.com/news/sons-of-liberty-members-causes "Samuel Adams," National Park Service, https://www.nps.gov/bost/learn/historyculture/samuel-adams.htm Erick Trickey, "The Story Behind a Forgotten Symbol of the American Revolution: The Liberty Tree," Smithsonian Magazine (19 May 2016), https://www.smithsonianmag.com/history/story-behind-forgotten-symbol-american-revolution-liberty-tree-180959162/ . Malinda Maynor Lowery, "Disposed to Fight to Their Death," The Lumbee Indians: An American Struggle (University of North Carolina Press, 2018), https://www.jstor.org/stable/10.5149/9781469646398_lowery.10 . Brad A. Jones, "Liberty Triumphant: The Stamp Act Crisis in the British Atlantic," Resisting Independence: Popular Loyalism in the Revolutionary British Atlantic (Cornell University Press, 2021), https://www.jstor.org/stable/10.7591/j.ctv10crcq5.5 Motivational Posters: "Hang in there, Baby," Wikipedia https://en.wikipedia.org/wiki/Hang_in_there,_Baby Katrina Martin, "Motivation station: A look at worksplace motivational posters from the 1920s," The Devil's Tale: Dispatches from the David M. Rubenstein Rare Book & Manuscript Library, Duke University Libraries (18 December 2014). https://blogs.library.duke.edu/rubenstein/2014/12/18/motivation-posters/ Gordon Grant, "'Hang in There' Creator Does," Los Angeles Times (3 September 1978), B1, B12. Carolyn Zola, "Think "I" And You Work Alone: Mather Constructive Character Posters and the Advertising of Self-Mastery," Berkeley Undergraduate Journal 28:1 (2015). https://escholarship.org/uc/item/1jh651qb John 3:16 NIV Study Bible Daniel Dreisbach, "Bible," Mount Vernon Museum. Available at https://www.mountvernon.org/library/digitalhistory/digital-encyclopedia/article/bible/ Film Background: Ethan Anderton, Interview with Matt Thompson. SlashFilm. Available at https://www.slashfilm.com/america-the-motion-picture-director-matt-thompson-interview/ America: The Motion Picture. Rotten Tomatoes: https://www.rottentomatoes.com/m/america_the_motion_picture Steve Green, Review of America: The Motion Picture. IndieWire. Available at https://www.indiewire.com/2021/06/america-the-motion-picture-review-netflix-animated-movie-1234647652/ Benedict Arnold: Mark Edward Lender and James Kirby Martin, "A Traitor's Epiphany: Benedict Arnold and the Quest for Virginia," Virginia Magazine of History and Biography 125, 4 (2017) Jessica Robinson, "Benedict Arnold: American Hero, American Villain," On Point 18, 1 (2012) Charles Royster, "The Nature of Treason: Revolutionary Virtue and American Reactions to Benedict Arnold," William and Mary Quarterly 36, 2 (1979) Nathaniel Philbrick, "Why Benedict Arnold Turned Traitor Against the American Revolution," Smithsonian Magazine, available at https://www.smithsonianmag.com/history/benedict-arnold-turned-traitor-american-revolution-180958786/

By the eighteenth century, the Atlantic Ocean had become a busy highway of ships crisscrossing its waters. What do we know about the ships that made these transatlantic voyages and connected the eighteenth-century British Atlantic world through trade, people, and information? Phillip Reid, a historian of the Atlantic World and maritime technology and author of The Merchant Ship in the British Atlantic, joins us to explore the eighteenth-century British merchant ship and the business of transatlantic shipping. Show Notes: https://www.benfranklinsworld.com/309 Join Ben Franklin's World! Subscribe and help us bring history right to your ears! Sponsor Links Omohundro Institute The Ben Franklin's World Shop Complementary Episodes Episode 008: Gregory O'Malley, Final Passages: The Intercolonial Slave Trade of British America, 1619-1807 Episode 012: Dane Morrison, The South Seas & the Discovery of American Identity Episode 015: Joyce Chaplin, Circumnavigation from Magellan to Orbit Episode 099: Mark Hanna, Pirates & Pirate Nests in the British Atlantic World Episode 140: Tamara Thornton, Nathaniel Bowditch: 19th-Century Man of Business, Science, and the Sea   Listen! Apple Podcasts Spotify Google Podcasts Amazon Music Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin's World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter

The English Reformation started in the middle of the sixteenth century, and right away there were more zealous reformers who were not satisfied with the changes made in the English church. These "hotter sort of Protestants" kept trying to conform English to the pattern of Reformed churches in continental Europe. In a fast-paced introductory volume, Hot Protestants: A History of Puritanism in England and America (Yale UP, 2019), Michael P. Winship covers a century-and-a-half of the Puritan project as it spans across the British Atlantic. By rejecting the standard and artificial periodization that stops the Puritan narrative at 1660, Winship traces a coherent movement all the way to the end of the seventeenth century. This is a must-read for any students who want to study the complicated international religious and political networks in the long English reformation and New England colonies. Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

The English Reformation started in the middle of the sixteenth century, and right away there were more zealous reformers who were not satisfied with the changes made in the English church. These "hotter sort of Protestants" kept trying to conform English to the pattern of Reformed churches in continental Europe. In a fast-paced introductory volume, Hot Protestants: A History of Puritanism in England and America (Yale UP, 2019), Michael P. Winship covers a century-and-a-half of the Puritan project as it spans across the British Atlantic. By rejecting the standard and artificial periodization that stops the Puritan narrative at 1660, Winship traces a coherent movement all the way to the end of the seventeenth century. This is a must-read for any students who want to study the complicated international religious and political networks in the long English reformation and New England colonies. Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

The English Reformation started in the middle of the sixteenth century, and right away there were more zealous reformers who were not satisfied with the changes made in the English church. These "hotter sort of Protestants" kept trying to conform English to the pattern of Reformed churches in continental Europe. In a fast-paced introductory volume, Hot Protestants: A History of Puritanism in England and America (Yale UP, 2019), Michael P. Winship covers a century-and-a-half of the Puritan project as it spans across the British Atlantic. By rejecting the standard and artificial periodization that stops the Puritan narrative at 1660, Winship traces a coherent movement all the way to the end of the seventeenth century. This is a must-read for any students who want to study the complicated international religious and political networks in the long English reformation and New England colonies. Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

The English Reformation started in the middle of the sixteenth century, and right away there were more zealous reformers who were not satisfied with the changes made in the English church. These "hotter sort of Protestants" kept trying to conform English to the pattern of Reformed churches in continental Europe. In a fast-paced introductory volume, Hot Protestants: A History of Puritanism in England and America (Yale UP, 2019), Michael P. Winship covers a century-and-a-half of the Puritan project as it spans across the British Atlantic. By rejecting the standard and artificial periodization that stops the Puritan narrative at 1660, Winship traces a coherent movement all the way to the end of the seventeenth century. This is a must-read for any students who want to study the complicated international religious and political networks in the long English reformation and New England colonies. Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The English Reformation started in the middle of the sixteenth century, and right away there were more zealous reformers who were not satisfied with the changes made in the English church. These "hotter sort of Protestants" kept trying to conform English to the pattern of Reformed churches in continental Europe. In a fast-paced introductory volume, Hot Protestants: A History of Puritanism in England and America (Yale UP, 2019), Michael P. Winship covers a century-and-a-half of the Puritan project as it spans across the British Atlantic. By rejecting the standard and artificial periodization that stops the Puritan narrative at 1660, Winship traces a coherent movement all the way to the end of the seventeenth century. This is a must-read for any students who want to study the complicated international religious and political networks in the long English reformation and New England colonies. Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The English Reformation started in the middle of the sixteenth century, and right away there were more zealous reformers who were not satisfied with the changes made in the English church. These "hotter sort of Protestants" kept trying to conform English to the pattern of Reformed churches in continental Europe. In a fast-paced introductory volume, Hot Protestants: A History of Puritanism in England and America (Yale UP, 2019), Michael P. Winship covers a century-and-a-half of the Puritan project as it spans across the British Atlantic. By rejecting the standard and artificial periodization that stops the Puritan narrative at 1660, Winship traces a coherent movement all the way to the end of the seventeenth century. This is a must-read for any students who want to study the complicated international religious and political networks in the long English reformation and New England colonies. Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The English Reformation started in the middle of the sixteenth century, and right away there were more zealous reformers who were not satisfied with the changes made in the English church. These "hotter sort of Protestants" kept trying to conform English to the pattern of Reformed churches in continental Europe. In a fast-paced introductory volume, Hot Protestants: A History of Puritanism in England and America (Yale UP, 2019), Michael P. Winship covers a century-and-a-half of the Puritan project as it spans across the British Atlantic. By rejecting the standard and artificial periodization that stops the Puritan narrative at 1660, Winship traces a coherent movement all the way to the end of the seventeenth century. This is a must-read for any students who want to study the complicated international religious and political networks in the long English reformation and New England colonies. Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The English Reformation started in the middle of the sixteenth century, and right away there were more zealous reformers who were not satisfied with the changes made in the English church. These "hotter sort of Protestants" kept trying to conform English to the pattern of Reformed churches in continental Europe. In a fast-paced introductory volume, Hot Protestants: A History of Puritanism in England and America (Yale UP, 2019), Michael P. Winship covers a century-and-a-half of the Puritan project as it spans across the British Atlantic. By rejecting the standard and artificial periodization that stops the Puritan narrative at 1660, Winship traces a coherent movement all the way to the end of the seventeenth century. This is a must-read for any students who want to study the complicated international religious and political networks in the long English reformation and New England colonies. Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The American Revolution has traditionally been presented as one of the thirteen colonies standing up to a tyrannical empire. Not only does this gloss over the involvement of the thousands of American colonists who remained loyal to the British crown, but it also leaves out the response of the colonies who were also affected by British policies yet did not rebel against British rule. In Resisting Independence: Popular Loyalism in the Revolutionary British Atlantic (Cornell University Press, 2021), Brad A. Jones examines four communities in the British Atlantic – New York City, Halifax, Glasgow, and Kingston, Jamaica – to describe how an emergent loyalist culture reacted to the events of the 1760s and 1770s. Jones demonstrates the existence of this common culture by describing the information networks that developed in the British Empire in the 1750s and 1760s, as ships carrying mail and newspapers crisscrossed the Atlantic. The ideology nurtured by this was one that emphasized a British identity grounded in Protestantism and Whig values of political liberty and economic freedom, and fostered a shared outrage to the passage of the Stamp Act in 1765. Yet while the colonial communities in Halifax and Kingston saw protests similar to those in New York, Jones describes how local conditions inhibited the same degree of overt resistance to the tax’s implementation. By the mid-1770s, these distinctions had created a divergence within the British colonies, as Loyalist writers on both sides of the Atlantic Ocean stressed the importance of monarchy and legitimate government over the coerciveness of the non-importation committees set up by the Patriots. The Franco-American alliance in 1778 played into this, invoking the fears of Catholic tyranny that were the counterpoint to Protestant Whiggery that even fueled protests in Britain over Catholic relief laws. Though the rebellious colonies eventually won their independence, Jones sees as one of their legacies a renewed commitment to the king and parliamentary government, one that bound the remaining elements of the empire closer together with a more sharply defined identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

The American Revolution has traditionally been presented as one of the thirteen colonies standing up to a tyrannical empire. Not only does this gloss over the involvement of the thousands of American colonists who remained loyal to the British crown, but it also leaves out the response of the colonies who were also affected by British policies yet did not rebel against British rule. In Resisting Independence: Popular Loyalism in the Revolutionary British Atlantic (Cornell University Press, 2021), Brad A. Jones examines four communities in the British Atlantic – New York City, Halifax, Glasgow, and Kingston, Jamaica – to describe how an emergent loyalist culture reacted to the events of the 1760s and 1770s. Jones demonstrates the existence of this common culture by describing the information networks that developed in the British Empire in the 1750s and 1760s, as ships carrying mail and newspapers crisscrossed the Atlantic. The ideology nurtured by this was one that emphasized a British identity grounded in Protestantism and Whig values of political liberty and economic freedom, and fostered a shared outrage to the passage of the Stamp Act in 1765. Yet while the colonial communities in Halifax and Kingston saw protests similar to those in New York, Jones describes how local conditions inhibited the same degree of overt resistance to the tax’s implementation. By the mid-1770s, these distinctions had created a divergence within the British colonies, as Loyalist writers on both sides of the Atlantic Ocean stressed the importance of monarchy and legitimate government over the coerciveness of the non-importation committees set up by the Patriots. The Franco-American alliance in 1778 played into this, invoking the fears of Catholic tyranny that were the counterpoint to Protestant Whiggery that even fueled protests in Britain over Catholic relief laws. Though the rebellious colonies eventually won their independence, Jones sees as one of their legacies a renewed commitment to the king and parliamentary government, one that bound the remaining elements of the empire closer together with a more sharply defined identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

The American Revolution has traditionally been presented as one of the thirteen colonies standing up to a tyrannical empire. Not only does this gloss over the involvement of the thousands of American colonists who remained loyal to the British crown, but it also leaves out the response of the colonies who were also affected by British policies yet did not rebel against British rule. In Resisting Independence: Popular Loyalism in the Revolutionary British Atlantic (Cornell University Press, 2021), Brad A. Jones examines four communities in the British Atlantic – New York City, Halifax, Glasgow, and Kingston, Jamaica – to describe how an emergent loyalist culture reacted to the events of the 1760s and 1770s. Jones demonstrates the existence of this common culture by describing the information networks that developed in the British Empire in the 1750s and 1760s, as ships carrying mail and newspapers crisscrossed the Atlantic. The ideology nurtured by this was one that emphasized a British identity grounded in Protestantism and Whig values of political liberty and economic freedom, and fostered a shared outrage to the passage of the Stamp Act in 1765. Yet while the colonial communities in Halifax and Kingston saw protests similar to those in New York, Jones describes how local conditions inhibited the same degree of overt resistance to the tax’s implementation. By the mid-1770s, these distinctions had created a divergence within the British colonies, as Loyalist writers on both sides of the Atlantic Ocean stressed the importance of monarchy and legitimate government over the coerciveness of the non-importation committees set up by the Patriots. The Franco-American alliance in 1778 played into this, invoking the fears of Catholic tyranny that were the counterpoint to Protestant Whiggery that even fueled protests in Britain over Catholic relief laws. Though the rebellious colonies eventually won their independence, Jones sees as one of their legacies a renewed commitment to the king and parliamentary government, one that bound the remaining elements of the empire closer together with a more sharply defined identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The American Revolution has traditionally been presented as one of the thirteen colonies standing up to a tyrannical empire. Not only does this gloss over the involvement of the thousands of American colonists who remained loyal to the British crown, but it also leaves out the response of the colonies who were also affected by British policies yet did not rebel against British rule. In Resisting Independence: Popular Loyalism in the Revolutionary British Atlantic (Cornell University Press, 2021), Brad A. Jones examines four communities in the British Atlantic – New York City, Halifax, Glasgow, and Kingston, Jamaica – to describe how an emergent loyalist culture reacted to the events of the 1760s and 1770s. Jones demonstrates the existence of this common culture by describing the information networks that developed in the British Empire in the 1750s and 1760s, as ships carrying mail and newspapers crisscrossed the Atlantic. The ideology nurtured by this was one that emphasized a British identity grounded in Protestantism and Whig values of political liberty and economic freedom, and fostered a shared outrage to the passage of the Stamp Act in 1765. Yet while the colonial communities in Halifax and Kingston saw protests similar to those in New York, Jones describes how local conditions inhibited the same degree of overt resistance to the tax’s implementation. By the mid-1770s, these distinctions had created a divergence within the British colonies, as Loyalist writers on both sides of the Atlantic Ocean stressed the importance of monarchy and legitimate government over the coerciveness of the non-importation committees set up by the Patriots. The Franco-American alliance in 1778 played into this, invoking the fears of Catholic tyranny that were the counterpoint to Protestant Whiggery that even fueled protests in Britain over Catholic relief laws. Though the rebellious colonies eventually won their independence, Jones sees as one of their legacies a renewed commitment to the king and parliamentary government, one that bound the remaining elements of the empire closer together with a more sharply defined identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

The American Revolution has traditionally been presented as one of the thirteen colonies standing up to a tyrannical empire. Not only does this gloss over the involvement of the thousands of American colonists who remained loyal to the British crown, but it also leaves out the response of the colonies who were also affected by British policies yet did not rebel against British rule. In Resisting Independence: Popular Loyalism in the Revolutionary British Atlantic (Cornell University Press, 2021), Brad A. Jones examines four communities in the British Atlantic – New York City, Halifax, Glasgow, and Kingston, Jamaica – to describe how an emergent loyalist culture reacted to the events of the 1760s and 1770s. Jones demonstrates the existence of this common culture by describing the information networks that developed in the British Empire in the 1750s and 1760s, as ships carrying mail and newspapers crisscrossed the Atlantic. The ideology nurtured by this was one that emphasized a British identity grounded in Protestantism and Whig values of political liberty and economic freedom, and fostered a shared outrage to the passage of the Stamp Act in 1765. Yet while the colonial communities in Halifax and Kingston saw protests similar to those in New York, Jones describes how local conditions inhibited the same degree of overt resistance to the tax’s implementation. By the mid-1770s, these distinctions had created a divergence within the British colonies, as Loyalist writers on both sides of the Atlantic Ocean stressed the importance of monarchy and legitimate government over the coerciveness of the non-importation committees set up by the Patriots. The Franco-American alliance in 1778 played into this, invoking the fears of Catholic tyranny that were the counterpoint to Protestant Whiggery that even fueled protests in Britain over Catholic relief laws. Though the rebellious colonies eventually won their independence, Jones sees as one of their legacies a renewed commitment to the king and parliamentary government, one that bound the remaining elements of the empire closer together with a more sharply defined identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Acclaimed author and historian Vincent Brown's groundbreaking geopolitical thriller Tacky′s Revolt: The Story of an Atlantic Slave War takes on the Atlantic slave trade with a subversive and powerful reconstruction of the history of insurgency, rebellion, victory and defeat. With a keen emphasis on the seminal uprising that upended the dominant imperial rule of the British Atlantic world, eventually becoming known as the Tacky’s Revolt and ultimately leading the way for abolition, the book explores the contentious climate of oppression and slavery, offering an alternative perspective of the events that occurred, with an unflinching look at the brutal and inhumane methods of oppression and the resilience of those that resisted. In conversation with writer and academic Maya Jasanoff, he unpacks the complex narratives binding the conflicting histories of Europe, Africa and America, offering illuminating insights into the condition of terror and war, proving more relevant than ever in the era of BLM and socio-political sifting change and raising the ever pertinent question, who gets to write the story?

Rebecca Simon joined me on the podcast to talk about the Golden Age of Piracy within the British-Atlantic world. See acast.com/privacy for privacy and opt-out information.

Rebecca Simon joined me on the podcast to talk about the Golden Age of Piracy within the British-Atlantic world. See acast.com/privacy for privacy and opt-out information.

In Ireland in the Virginian Sea: Colonialism in the British Atlantic (University of North Carolina Press, 2017), Audrey Horning revisits the fraught connections between Ireland and colonial Virginia. Both modern scholars and early modern colonialists themselves viewed English incursions into Ireland and North America as intimately related. But the precise nature of this relationship has been a matter of contention. In the standard narrative, British efforts to establish plantations in Ireland in the sixteenth and seventeenth centuries prefigured the colonization of Virginia. But Horning shows that such causal connections break down upon closer scrutiny. Ireland in the Virginian Sea deftly brings the tools of archaeology and historical scholarship to bear on British colonialism across the Atlantic. Horning shows that, while colonial ventures in both Ireland and Virginia were personally and financially entangled, the two responded to their unique cultural and geographical contexts. Attempts to impose unidirectional causality dissolve under the burden of Horning's formidable body of textual and archaeological evidence. What emerges instead is a much more sensitive narrative that accounts for, rather than suppresses, the chorus of voices on either side of the British Atlantic. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Ireland in the Virginian Sea: Colonialism in the British Atlantic (University of North Carolina Press, 2017), Audrey Horning revisits the fraught connections between Ireland and colonial Virginia. Both modern scholars and early modern colonialists themselves viewed English incursions into Ireland and North America as intimately related. But the precise nature of this relationship has been a matter of contention. In the standard narrative, British efforts to establish plantations in Ireland in the sixteenth and seventeenth centuries prefigured the colonization of Virginia. But Horning shows that such causal connections break down upon closer scrutiny. Ireland in the Virginian Sea deftly brings the tools of archaeology and historical scholarship to bear on British colonialism across the Atlantic. Horning shows that, while colonial ventures in both Ireland and Virginia were personally and financially entangled, the two responded to their unique cultural and geographical contexts. Attempts to impose unidirectional causality dissolve under the burden of Horning's formidable body of textual and archaeological evidence. What emerges instead is a much more sensitive narrative that accounts for, rather than suppresses, the chorus of voices on either side of the British Atlantic. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Ireland in the Virginian Sea: Colonialism in the British Atlantic (University of North Carolina Press, 2017), Audrey Horning revisits the fraught connections between Ireland and colonial Virginia. Both modern scholars and early modern colonialists themselves viewed English incursions into Ireland and North America as intimately related. But the precise nature of this relationship has been a matter of contention. In the standard narrative, British efforts to establish plantations in Ireland in the sixteenth and seventeenth centuries prefigured the colonization of Virginia. But Horning shows that such causal connections break down upon closer scrutiny. Ireland in the Virginian Sea deftly brings the tools of archaeology and historical scholarship to bear on British colonialism across the Atlantic. Horning shows that, while colonial ventures in both Ireland and Virginia were personally and financially entangled, the two responded to their unique cultural and geographical contexts. Attempts to impose unidirectional causality dissolve under the burden of Horning's formidable body of textual and archaeological evidence. What emerges instead is a much more sensitive narrative that accounts for, rather than suppresses, the chorus of voices on either side of the British Atlantic.

In Ireland in the Virginian Sea: Colonialism in the British Atlantic (University of North Carolina Press, 2017), Audrey Horning revisits the fraught connections between Ireland and colonial Virginia. Both modern scholars and early modern colonialists themselves viewed English incursions into Ireland and North America as intimately related. But the precise nature of this relationship has been a matter of contention. In the standard narrative, British efforts to establish plantations in Ireland in the sixteenth and seventeenth centuries prefigured the colonization of Virginia. But Horning shows that such causal connections break down upon closer scrutiny. Ireland in the Virginian Sea deftly brings the tools of archaeology and historical scholarship to bear on British colonialism across the Atlantic. Horning shows that, while colonial ventures in both Ireland and Virginia were personally and financially entangled, the two responded to their unique cultural and geographical contexts. Attempts to impose unidirectional causality dissolve under the burden of Horning’s formidable body of textual and archaeological evidence. What emerges instead is a much more sensitive narrative that accounts for, rather than suppresses, the chorus of voices on either side of the British Atlantic. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Ireland in the Virginian Sea: Colonialism in the British Atlantic (University of North Carolina Press, 2017), Audrey Horning revisits the fraught connections between Ireland and colonial Virginia. Both modern scholars and early modern colonialists themselves viewed English incursions into Ireland and North America as intimately related. But the precise nature of this relationship has been a matter of contention. In the standard narrative, British efforts to establish plantations in Ireland in the sixteenth and seventeenth centuries prefigured the colonization of Virginia. But Horning shows that such causal connections break down upon closer scrutiny. Ireland in the Virginian Sea deftly brings the tools of archaeology and historical scholarship to bear on British colonialism across the Atlantic. Horning shows that, while colonial ventures in both Ireland and Virginia were personally and financially entangled, the two responded to their unique cultural and geographical contexts. Attempts to impose unidirectional causality dissolve under the burden of Horning’s formidable body of textual and archaeological evidence. What emerges instead is a much more sensitive narrative that accounts for, rather than suppresses, the chorus of voices on either side of the British Atlantic. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Ireland in the Virginian Sea: Colonialism in the British Atlantic (University of North Carolina Press, 2017), Audrey Horning revisits the fraught connections between Ireland and colonial Virginia. Both modern scholars and early modern colonialists themselves viewed English incursions into Ireland and North America as intimately related. But the precise nature of this relationship has been a matter of contention. In the standard narrative, British efforts to establish plantations in Ireland in the sixteenth and seventeenth centuries prefigured the colonization of Virginia. But Horning shows that such causal connections break down upon closer scrutiny. Ireland in the Virginian Sea deftly brings the tools of archaeology and historical scholarship to bear on British colonialism across the Atlantic. Horning shows that, while colonial ventures in both Ireland and Virginia were personally and financially entangled, the two responded to their unique cultural and geographical contexts. Attempts to impose unidirectional causality dissolve under the burden of Horning’s formidable body of textual and archaeological evidence. What emerges instead is a much more sensitive narrative that accounts for, rather than suppresses, the chorus of voices on either side of the British Atlantic. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Ireland in the Virginian Sea: Colonialism in the British Atlantic (University of North Carolina Press, 2017), Audrey Horning revisits the fraught connections between Ireland and colonial Virginia. Both modern scholars and early modern colonialists themselves viewed English incursions into Ireland and North America as intimately related. But the precise nature of this relationship has been a matter of contention. In the standard narrative, British efforts to establish plantations in Ireland in the sixteenth and seventeenth centuries prefigured the colonization of Virginia. But Horning shows that such causal connections break down upon closer scrutiny. Ireland in the Virginian Sea deftly brings the tools of archaeology and historical scholarship to bear on British colonialism across the Atlantic. Horning shows that, while colonial ventures in both Ireland and Virginia were personally and financially entangled, the two responded to their unique cultural and geographical contexts. Attempts to impose unidirectional causality dissolve under the burden of Horning’s formidable body of textual and archaeological evidence. What emerges instead is a much more sensitive narrative that accounts for, rather than suppresses, the chorus of voices on either side of the British Atlantic. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Ireland in the Virginian Sea: Colonialism in the British Atlantic (University of North Carolina Press, 2017), Audrey Horning revisits the fraught connections between Ireland and colonial Virginia. Both modern scholars and early modern colonialists themselves viewed English incursions into Ireland and North America as intimately related. But the precise nature of this relationship has been a matter of contention. In the standard narrative, British efforts to establish plantations in Ireland in the sixteenth and seventeenth centuries prefigured the colonization of Virginia. But Horning shows that such causal connections break down upon closer scrutiny. Ireland in the Virginian Sea deftly brings the tools of archaeology and historical scholarship to bear on British colonialism across the Atlantic. Horning shows that, while colonial ventures in both Ireland and Virginia were personally and financially entangled, the two responded to their unique cultural and geographical contexts. Attempts to impose unidirectional causality dissolve under the burden of Horning’s formidable body of textual and archaeological evidence. What emerges instead is a much more sensitive narrative that accounts for, rather than suppresses, the chorus of voices on either side of the British Atlantic. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Ireland in the Virginian Sea: Colonialism in the British Atlantic (University of North Carolina Press, 2017), Audrey Horning revisits the fraught connections between Ireland and colonial Virginia. Both modern scholars and early modern colonialists themselves viewed English incursions into Ireland and North America as intimately related. But the precise nature of this relationship has been a matter of contention. In the standard narrative, British efforts to establish plantations in Ireland in the sixteenth and seventeenth centuries prefigured the colonization of Virginia. But Horning shows that such causal connections break down upon closer scrutiny. Ireland in the Virginian Sea deftly brings the tools of archaeology and historical scholarship to bear on British colonialism across the Atlantic. Horning shows that, while colonial ventures in both Ireland and Virginia were personally and financially entangled, the two responded to their unique cultural and geographical contexts. Attempts to impose unidirectional causality dissolve under the burden of Horning’s formidable body of textual and archaeological evidence. What emerges instead is a much more sensitive narrative that accounts for, rather than suppresses, the chorus of voices on either side of the British Atlantic. Learn more about your ad choices. Visit megaphone.fm/adchoices

Historian Vincent Brown discusses his recent book, Tacky’s Revolt, which describes an uprising in Jamaica that was the largest slave revolt in the 18th-century British Atlantic world. The book has recently been shortlisted for the Cundill History Prize. Historyextra.com/podcast See acast.com/privacy for privacy and opt-out information.

On today's show, we bring you the audio from our annual Martha Washington Lecture. This year's topic was Mary Ball Washington, George's mother, and the recent work by historians to rethink what we know about her life. Dr. Karin Wulf, executive director of the Omohundro Institute of Early American History and Culture, served as our guest moderator for this event. She was joined on the virtual stage by Martha Saxon, a  2020 George Washington Book Prize Finalist for her work, The Widow Washington: The Life of Mary Washington (2019); Craig Shirley, author of Mary Ball Washington: The Untold Story of George Washington's Mother (2019); and Charlene Boyer Lewis, author of Elizabeth Patterson Bonaparte: An American Aristocrat in the Early Republic (2014). About Our Guests: Martha Saxton is Professor of History and Sexuality, Women's and Gender Studies, and Elizabeth W. Bruss Reader, Emerita at Amherst College. In addition to The Widow Washington, Saxton is the author of Being Good: Women's Moral Values in Early America (2003), among numerous other publications.  Craig Shirley is a veteran political advisor with a long career in service to the Republican Party. He is also the author of a number of works on American history, including December 1941: 31 Days That Changed America and Saved the World (2011), and Citizen Newt: The Making of a Reagan Conservative (2017). Charlene M. Boyer Lewis is a professor of history and the director of the American studies program at Kalamazoo College. She specializes in women's history, southern history, and American cultural and social history in the eighteenth and nineteenth centuries. She is the author of Ladies and Gentlemen on Display: Planter Society at the Virginia Springs, 1790–1860 (2001) and is at work on a biography of Peggy Shippen Arnold.  About Our Guest Moderator: Karin Wulf is the director of the Omohundro Institute of Early American History and Culture, which has been publishing the William and Mary Quarterly, the leading journal in early American scholarship, and books with the University of North Carolina Press, since 1943. She is also Professor of History at the College of William & Mary, and co-chair the College's Neurodiversity Working Group. Her scholarship focuses on women, gender and family in the early modern British Atlantic.

Mercantilism as a frame of mind and tool for the expansion of empire. A more accurate representation of Native Americans, this time as savvy trading partners, and a revision of who had the upper hand in the early British Atlantic. — EPISODE MENTIONS Who: Algonquin Peoples, Christopher Columbus, John McCusker, Richard Dunn, The Hudson's Bay Company, The Royal African Company, The Dutch East India Company, The Virginia Company Where: The Azores, Madeira, The Canary Islands, Hudson Bay, Colonial New England What: Mercantilism, The Triangular Trade, Joint Stock Companies, Fur Trade, Beaver, Three Sister's Agriculture, Earmarks, Usufruct Property Rights Documents: "July 14th, 1703. Prices of Goods," "Hudson's Bay Factor Orders Merchandise... (1739) [read with free account]" --- Support this podcast: https://anchor.fm/american-capital/support

On today's show, we bring you the audio from our annual Martha Washington Lecture. This year's topic was Mary Ball Washington, George's mother, and the recent work by historians to rethink what we know about her life. Dr. Karin Wulf, executive director of the Omohundro Institute of Early American History and Culture, served as our guest moderator for this event. She was joined on the virtual stage by Martha Saxon, a 2020 George Washington Book Prize Finalist for her work, The Widow Washington: The Life of Mary Washington (2019); Craig Shirley, author of Mary Ball Washington: The Untold Story of George Washington’s Mother (2019); and Charlene Boyer Lewis, author of Elizabeth Patterson Bonaparte: An American Aristocrat in the Early Republic (2014). About Our Guests: Martha Saxton is Professor of History and Sexuality, Women's and Gender Studies, and Elizabeth W. Bruss Reader, Emerita at Amherst College. In addition to The Widow Washington, Saxton is the author of Being Good: Women's Moral Values in Early America (2003), among numerous other publications. Craig Shirley is a veteran political advisor with a long career in service to the Republican Party. He is also the author of a number of works on American history, including December 1941: 31 Days That Changed America and Saved the World (2011), and Citizen Newt: The Making of a Reagan Conservative (2017). Charlene M. Boyer Lewis is a professor of history and the director of the American studies program at Kalamazoo College. She specializes in women's history, southern history, and American cultural and social history in the eighteenth and nineteenth centuries. She is the author of Ladies and Gentlemen on Display: Planter Society at the Virginia Springs, 1790–1860 (2001) and is at work on a biography of Peggy Shippen Arnold. About Our Guest Moderator: Karin Wulf is the director of the Omohundro Institute of Early American History and Culture, which has been publishing the William and Mary Quarterly, the leading journal in early American scholarship, and books with the University of North Carolina Press, since 1943. She is also Professor of History at the College of William & Mary, and co-chair the College’s Neurodiversity Working Group. Her scholarship focuses on women, gender and family in the early modern British Atlantic. --- Send in a voice message: https://anchor.fm/mountvernon/message Support this podcast: https://anchor.fm/mountvernon/support

Our first podcast episode! We discuss what we'll be covering in American Capital: the people we'll talk about, the timeline, and where it all takes place. (Hint: America—and the "British Atlantic.") — EPISODE MENTIONS Who: John Cotton, Robert Keayne, Abigail Adams, Samuel Slater, Sam Patch, Solomon Northup, Jay Gould, Booker T. Washington, W.E.B. Du Bois, Minnie Cox, Henry Ford, Alfred Sloan, Sam Zemurray, Brownie Wise, Mark Rich, Malcolm McLean, Jeff Skilling, Sheryl Sandberg Where: British Atlantic, British West Indies, Lowell Mills, Pawtucket Mills, Monticello What: 12 Years a Slave, National Negro Business League, Ford Motor Company, General Motors, United Fruit Company, Tupperware, Glencore, The Intermodal Shipping Container, Enron, Facebook --- Support this podcast: https://anchor.fm/american-capital/support

To the average landlubber, the merchant ships that crossed the Atlantic Ocean in 1800 seem little different from their counterparts two centuries beforehand. By detailing how these ships were built and operated, though, Philip Reid shows in his book The Merchant Ship in the British Atlantic, 1600-1800 (Brill, 2020), how these vessels underwent considerable adaptation over the course of the 17th and 18th centuries in response to evolving technologies and the demands of their industry. As Reid explains, the first ships dispatched by the English across the Atlantic at the start of the period were sturdy galleons known for their versatility. These vessels, however, proved less profitable than their Dutch counterparts, which were less sturdy but far more capacious. Over time, British shipbuilders adapted to the Dutch example, with evolution occurring slowly though changes introduced at a variety of different points in the design and construction process. Nevertheless, continuities persisted, as shipbuilders and their operators often found themselves at the limits of what was possible given the intended purposes of the vessels and the boundaries of what was possible with the nautical technology of the era. Learn more about your ad choices. Visit megaphone.fm/adchoices

To the average landlubber, the merchant ships that crossed the Atlantic Ocean in 1800 seem little different from their counterparts two centuries beforehand. By detailing how these ships were built and operated, though, Philip Reid shows in his book The Merchant Ship in the British Atlantic, 1600-1800 (Brill, 2020), how these vessels underwent considerable adaptation over the course of the 17th and 18th centuries in response to evolving technologies and the demands of their industry. As Reid explains, the first ships dispatched by the English across the Atlantic at the start of the period were sturdy galleons known for their versatility. These vessels, however, proved less profitable than their Dutch counterparts, which were less sturdy but far more capacious. Over time, British shipbuilders adapted to the Dutch example, with evolution occurring slowly though changes introduced at a variety of different points in the design and construction process. Nevertheless, continuities persisted, as shipbuilders and their operators often found themselves at the limits of what was possible given the intended purposes of the vessels and the boundaries of what was possible with the nautical technology of the era. Learn more about your ad choices. Visit megaphone.fm/adchoices

To the average landlubber, the merchant ships that crossed the Atlantic Ocean in 1800 seem little different from their counterparts two centuries beforehand. By detailing how these ships were built and operated, though, Philip Reid shows in his book The Merchant Ship in the British Atlantic, 1600-1800 (Brill, 2020), how these vessels underwent considerable adaptation over the course of the 17th and 18th centuries in response to evolving technologies and the demands of their industry. As Reid explains, the first ships dispatched by the English across the Atlantic at the start of the period were sturdy galleons known for their versatility. These vessels, however, proved less profitable than their Dutch counterparts, which were less sturdy but far more capacious. Over time, British shipbuilders adapted to the Dutch example, with evolution occurring slowly though changes introduced at a variety of different points in the design and construction process. Nevertheless, continuities persisted, as shipbuilders and their operators often found themselves at the limits of what was possible given the intended purposes of the vessels and the boundaries of what was possible with the nautical technology of the era. Learn more about your ad choices. Visit megaphone.fm/adchoices

To the average landlubber, the merchant ships that crossed the Atlantic Ocean in 1800 seem little different from their counterparts two centuries beforehand. By detailing how these ships were built and operated, though, Philip Reid shows in his book The Merchant Ship in the British Atlantic, 1600-1800 (Brill, 2020), how these vessels underwent considerable adaptation over the course of the 17th and 18th centuries in response to evolving technologies and the demands of their industry. As Reid explains, the first ships dispatched by the English across the Atlantic at the start of the period were sturdy galleons known for their versatility. These vessels, however, proved less profitable than their Dutch counterparts, which were less sturdy but far more capacious. Over time, British shipbuilders adapted to the Dutch example, with evolution occurring slowly though changes introduced at a variety of different points in the design and construction process. Nevertheless, continuities persisted, as shipbuilders and their operators often found themselves at the limits of what was possible given the intended purposes of the vessels and the boundaries of what was possible with the nautical technology of the era.

To the average landlubber, the merchant ships that crossed the Atlantic Ocean in 1800 seem little different from their counterparts two centuries beforehand. By detailing how these ships were built and operated, though, Philip Reid shows in his book The Merchant Ship in the British Atlantic, 1600-1800 (Brill, 2020), how these vessels underwent considerable adaptation over the course of the 17th and 18th centuries in response to evolving technologies and the demands of their industry. As Reid explains, the first ships dispatched by the English across the Atlantic at the start of the period were sturdy galleons known for their versatility. These vessels, however, proved less profitable than their Dutch counterparts, which were less sturdy but far more capacious. Over time, British shipbuilders adapted to the Dutch example, with evolution occurring slowly though changes introduced at a variety of different points in the design and construction process. Nevertheless, continuities persisted, as shipbuilders and their operators often found themselves at the limits of what was possible given the intended purposes of the vessels and the boundaries of what was possible with the nautical technology of the era. Learn more about your ad choices. Visit megaphone.fm/adchoices

To the average landlubber, the merchant ships that crossed the Atlantic Ocean in 1800 seem little different from their counterparts two centuries beforehand. By detailing how these ships were built and operated, though, Philip Reid shows in his book The Merchant Ship in the British Atlantic, 1600-1800 (Brill, 2020), how these vessels underwent considerable adaptation over the course of the 17th and 18th centuries in response to evolving technologies and the demands of their industry. As Reid explains, the first ships dispatched by the English across the Atlantic at the start of the period were sturdy galleons known for their versatility. These vessels, however, proved less profitable than their Dutch counterparts, which were less sturdy but far more capacious. Over time, British shipbuilders adapted to the Dutch example, with evolution occurring slowly though changes introduced at a variety of different points in the design and construction process. Nevertheless, continuities persisted, as shipbuilders and their operators often found themselves at the limits of what was possible given the intended purposes of the vessels and the boundaries of what was possible with the nautical technology of the era. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Michael Goode is Associate Professor of History and Political Science at Utah Valley University, where he specializes in early America and the British Atlantic with a focus on religion, political culture, and the history of peace and violence. He is the editor of The Specter of Peace: Rethinking Violence and Power in the Colonial Atlantic (Brill, 2018) and he will contribute an article to the forthcoming Oxford Handbook of Peace History. His book project, "A Colonizing Peace: The Struggle for Order in Early America," examines the role of peace as a language and practice of government in colonial Pennsylvania. Michael was an Andrew W. Mellon Foundation Fellow at the Library Company in 2009. This chat originally aired at 7:00 p.m., Thursday, June 11, 2020.

Early Americans like George Washington obsessed over genealogy. Much was at stake. One's place on the family tree could mean the difference between inheriting a plantation like Mount Vernon and its enslaved community, or working a patch of hardscrabble. Genealogy was very much a matter of custom, culture, and law, which explains in part why Washington composed a long-ignored document tracing his own lineage. It was as much a reflection of his family's past as it was a road map to his future power, wealth, and authority. On today's episode, Dr. Karin Wulf helps us understand the powerful force that genealogy played in early American life. Wulf is a Professor of History at the College of William & Mary where she is also the director of the Omohundro Institute of Early American History and Culture (OI). A recent Washington Library research fellow, Wulf is writing a history of genealogy's essential role in British American society.  She also discusses the OI's leadership in the Georgian Papers Programme, and the OI's work to explore #vastearlyamerica.  About Our Guest: Karin Wulf is the director of the Omohundro Institute of Early American History and Culture, which has been publishing the William and Mary Quarterly, the leading journal in early American scholarship, and books with the University of North Carolina Press, since 1943. She is also Professor of History at the College of William & Mary, and co-chair the College's Neurodiversity Working Group. Her scholarship focuses on women, gender and family in the early modern British Atlantic. About Our Host: Jim Ambuske, Ph.D. leads the Center for Digital History at the Washington Library. A historian of the American Revolution, Scotland, and the British Atlantic World, Ambuske graduated from the University of Virginia in 2016. He is a former Farmer Postdoctoral Fellow in Digital Humanities at the University of Virginia Law Library. At UVA Law, Ambuske co-directed the 1828 Catalogue Project and the Scottish Court of Session Project.  He is currently at work on a book about emigration from Scotland in the era of the American Revolution as well as a chapter on Scottish loyalism during the American Revolution for a volume to be published by the University of Edinburgh Press.

Early Americans like George Washington obsessed over genealogy. Much was at stake. One's place on the family tree could mean the difference between inheriting a plantation like Mount Vernon and its enslaved community, or working a patch of hardscrabble. Genealogy was very much a matter of custom, culture, and law, which explains in part why Washington composed a long-ignored document tracing his own lineage. It was as much a reflection of his family's past as it was a road map to his future power, wealth, and authority. On today's episode, Dr. Karin Wulf helps us understand the powerful force that genealogy played in early American life. Wulf is a Professor of History at the College of William & Mary where she is also the director of the Omohundro Institute of Early American History and Culture (OI). A recent Washington Library research fellow, Wulf is writing a history of genealogy's essential role in British American society. She also discusses the OI's leadership in the Georgian Papers Programme, and the OI's work to explore #vastearlyamerica. About Our Guest: Karin Wulf is the director of the Omohundro Institute of Early American History and Culture, which has been publishing the William and Mary Quarterly, the leading journal in early American scholarship, and books with the University of North Carolina Press, since 1943. She is also Professor of History at the College of William & Mary, and co-chair the College’s Neurodiversity Working Group. Her scholarship focuses on women, gender and family in the early modern British Atlantic. About Our Host: Jim Ambuske leads the Center for Digital History at the Washington Library. He received his Ph.D. in history from the University of Virginia in 2016 with a focus on Scotland and America in an Age of War and Revolution. He is a former Farmer Postdoctoral Fellow in Digital Humanities at the University of Virginia Law Library. At UVA, Ambuske co-directed the 1828 Catalogue Project and the Scottish Court of Session Project. He is the co-author with Randall Flaherty of "Reading Law in the Early Republic: Legal Education in the Age of Jefferson," in The Founding of Thomas Jefferson's University ed. by John A. Rogasta, Peter S. Onuf, and Andrew O'Shaughnessy (Charlottesville: University of Virginia Press, 2019). Ambuske is currently at work on a book entitled Emigration and Empire: America and Scotland in the Revolutionary Era, as well as a chapter on Scottish loyalism during the American Revolution for a volume to be published by the University of Edinburgh Press. --- Send in a voice message: https://anchor.fm/mountvernon/message

After the Treaty of Paris ended the Seven Years’ War in 1763, British America stretched from Hudson Bay to the Florida Keys, from the Atlantic coast to the Mississippi River, and across new islands in the West Indies. To better rule these vast dominions, Britain set out to map its new territories with unprecedented rigor and precision. Max Edelson’s The New Map of Empire pictures the contested geography of the British Atlantic world and offers new explanations of the causes and consequences of Britain’s imperial ambitions in the generation before the American Revolution. Listen and learn!

Denver Brunsman, discusses, “Getting Away with Murder: Press Gangs and Customary Violence in the British Atlantic”. Brunsman is Associate Professor of History at George Washington University. This discussion was included in the conference session topic, “Man Stealing”.

  In early America, the practice of “warning out” was unique to New England, a way for the community to regulate those who might fall into poverty and need assistance from the town or province. Robert Love’s Warnings: Searching for Strangers in Colonial Boston (University of Pennsylvania Press, 2014) is the first book about this forgotten aspect of colonial Massachusetts life since 1911. We perambulate with him around Boston’s streets on the eve of the Revolution. Dayton and Salinger present the legal basis of the warning system and the moral, religious and humanistic motives of those who enforced it. We interview legal historian Cornelia H. Dayton of the University of Connecticut about the book she wrote with fellow historian Sharon V. Salinger, of the University of California, Irvine. They discovered his “diary,” and from there found warrants and other documents that allowed them to reconstruct his world, as well as the biographies of the sojourners, soldiers, and members of ethnic and religious minorities who were moving throughout the British Atlantic. They provide fresh insights into why people came to Boston and how long they stayed. Professor Dayton explains how she and Salinger provide a fresh, and perhaps controversial, interpretation of the role that warning played in the city’s civic landscape. Robert Love’s Warnings is a comparative legal history as well as social and political history of New England in the decade before the Revolution. Update (April 26, 2015): Sharon V. Salinger and Cornelia Dayton have received a major book award by the Organization of American Historians (OAH).  Their book Robert Love’s Warnings: Searching for Strangers in Colonial Boston (University of Pennsylvania Press, 2014) won the Merle Curti prize for the best book in American social history.   Learn more about your ad choices. Visit megaphone.fm/adchoices

  In early America, the practice of “warning out” was unique to New England, a way for the community to regulate those who might fall into poverty and need assistance from the town or province. Robert Love’s Warnings: Searching for Strangers in Colonial Boston (University of Pennsylvania Press, 2014) is the first book about this forgotten aspect of colonial Massachusetts life since 1911. We perambulate with him around Boston’s streets on the eve of the Revolution. Dayton and Salinger present the legal basis of the warning system and the moral, religious and humanistic motives of those who enforced it. We interview legal historian Cornelia H. Dayton of the University of Connecticut about the book she wrote with fellow historian Sharon V. Salinger, of the University of California, Irvine. They discovered his “diary,” and from there found warrants and other documents that allowed them to reconstruct his world, as well as the biographies of the sojourners, soldiers, and members of ethnic and religious minorities who were moving throughout the British Atlantic. They provide fresh insights into why people came to Boston and how long they stayed. Professor Dayton explains how she and Salinger provide a fresh, and perhaps controversial, interpretation of the role that warning played in the city’s civic landscape. Robert Love’s Warnings is a comparative legal history as well as social and political history of New England in the decade before the Revolution. Update (April 26, 2015): Sharon V. Salinger and Cornelia Dayton have received a major book award by the Organization of American Historians (OAH).  Their book Robert Love’s Warnings: Searching for Strangers in Colonial Boston (University of Pennsylvania Press, 2014) won the Merle Curti prize for the best book in American social history.   Learn more about your ad choices. Visit megaphone.fm/adchoices

  In early America, the practice of “warning out” was unique to New England, a way for the community to regulate those who might fall into poverty and need assistance from the town or province. Robert Love’s Warnings: Searching for Strangers in Colonial Boston (University of Pennsylvania Press, 2014) is the first book about this forgotten aspect of colonial Massachusetts life since 1911. We perambulate with him around Boston’s streets on the eve of the Revolution. Dayton and Salinger present the legal basis of the warning system and the moral, religious and humanistic motives of those who enforced it. We interview legal historian Cornelia H. Dayton of the University of Connecticut about the book she wrote with fellow historian Sharon V. Salinger, of the University of California, Irvine. They discovered his “diary,” and from there found warrants and other documents that allowed them to reconstruct his world, as well as the biographies of the sojourners, soldiers, and members of ethnic and religious minorities who were moving throughout the British Atlantic. They provide fresh insights into why people came to Boston and how long they stayed. Professor Dayton explains how she and Salinger provide a fresh, and perhaps controversial, interpretation of the role that warning played in the city’s civic landscape. Robert Love’s Warnings is a comparative legal history as well as social and political history of New England in the decade before the Revolution. Update (April 26, 2015): Sharon V. Salinger and Cornelia Dayton have received a major book award by the Organization of American Historians (OAH).  Their book Robert Love’s Warnings: Searching for Strangers in Colonial Boston (University of Pennsylvania Press, 2014) won the Merle Curti prize for the best book in American social history.   Learn more about your ad choices. Visit megaphone.fm/adchoices

  In early America, the practice of “warning out” was unique to New England, a way for the community to regulate those who might fall into poverty and need assistance from the town or province. Robert Love’s Warnings: Searching for Strangers in Colonial Boston (University of Pennsylvania Press, 2014) is the first book about this forgotten aspect of colonial Massachusetts life since 1911. We perambulate with him around Boston’s streets on the eve of the Revolution. Dayton and Salinger present the legal basis of the warning system and the moral, religious and humanistic motives of those who enforced it. We interview legal historian Cornelia H. Dayton of the University of Connecticut about the book she wrote with fellow historian Sharon V. Salinger, of the University of California, Irvine. They discovered his “diary,” and from there found warrants and other documents that allowed them to reconstruct his world, as well as the biographies of the sojourners, soldiers, and members of ethnic and religious minorities who were moving throughout the British Atlantic. They provide fresh insights into why people came to Boston and how long they stayed. Professor Dayton explains how she and Salinger provide a fresh, and perhaps controversial, interpretation of the role that warning played in the city’s civic landscape. Robert Love’s Warnings is a comparative legal history as well as social and political history of New England in the decade before the Revolution. Update (April 26, 2015): Sharon V. Salinger and Cornelia Dayton have received a major book award by the Organization of American Historians (OAH).  Their book Robert Love’s Warnings: Searching for Strangers in Colonial Boston (University of Pennsylvania Press, 2014) won the Merle Curti prize for the best book in American social history.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Ask most educated people about the development of American slavery, and you're likely to hear something about Virginia or, just maybe, South Carolina. In his far-reaching but concise and elegantly written new book A New World of Labor: The Development of Plantation Slavery in the British Atlantic (University of Pennsylvania Press, 2013), Simon Newman takes us to the tiny Caribbean island of Barbados to trace the beginnings of African slavery in British America. The cotton slavery we know from the killing fields of Mississippi and Louisiana can be traced back to the sugar regimen that developed in Barbados. And that slavery, Newman shows, must be understood amidst the larger trajectory of bound labor in England and Scotland, and even in the British forts on Africa's Gold Coast. A New World of Labor shows how the regime of bound servant labor — not the institution of West African slavery — provided the foundation for slavery as it developed in Britain's New World plantation colonies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Ask most educated people about the development of American slavery, and you’re likely to hear something about Virginia or, just maybe, South Carolina. In his far-reaching but concise and elegantly written new book A New World of Labor: The Development of Plantation Slavery in the British Atlantic (University of Pennsylvania Press, 2013), Simon Newman takes us to the tiny Caribbean island of Barbados to trace the beginnings of African slavery in British America. The cotton slavery we know from the killing fields of Mississippi and Louisiana can be traced back to the sugar regimen that developed in Barbados. And that slavery, Newman shows, must be understood amidst the larger trajectory of bound labor in England and Scotland, and even in the British forts on Africa’s Gold Coast. A New World of Labor shows how the regime of bound servant labor — not the institution of West African slavery — provided the foundation for slavery as it developed in Britain’s New World plantation colonies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ask most educated people about the development of American slavery, and you’re likely to hear something about Virginia or, just maybe, South Carolina. In his far-reaching but concise and elegantly written new book A New World of Labor: The Development of Plantation Slavery in the British Atlantic (University of Pennsylvania Press, 2013), Simon Newman takes us to the tiny Caribbean island of Barbados to trace the beginnings of African slavery in British America. The cotton slavery we know from the killing fields of Mississippi and Louisiana can be traced back to the sugar regimen that developed in Barbados. And that slavery, Newman shows, must be understood amidst the larger trajectory of bound labor in England and Scotland, and even in the British forts on Africa’s Gold Coast. A New World of Labor shows how the regime of bound servant labor — not the institution of West African slavery — provided the foundation for slavery as it developed in Britain’s New World plantation colonies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ask most educated people about the development of American slavery, and you’re likely to hear something about Virginia or, just maybe, South Carolina. In his far-reaching but concise and elegantly written new book A New World of Labor: The Development of Plantation Slavery in the British Atlantic (University of Pennsylvania Press, 2013), Simon Newman takes us to the tiny Caribbean island of Barbados to trace the beginnings of African slavery in British America. The cotton slavery we know from the killing fields of Mississippi and Louisiana can be traced back to the sugar regimen that developed in Barbados. And that slavery, Newman shows, must be understood amidst the larger trajectory of bound labor in England and Scotland, and even in the British forts on Africa’s Gold Coast. A New World of Labor shows how the regime of bound servant labor — not the institution of West African slavery — provided the foundation for slavery as it developed in Britain’s New World plantation colonies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ask most educated people about the development of American slavery, and you’re likely to hear something about Virginia or, just maybe, South Carolina. In his far-reaching but concise and elegantly written new book A New World of Labor: The Development of Plantation Slavery in the British Atlantic (University of Pennsylvania Press, 2013), Simon Newman takes us to the tiny Caribbean island of Barbados to trace the beginnings of African slavery in British America. The cotton slavery we know from the killing fields of Mississippi and Louisiana can be traced back to the sugar regimen that developed in Barbados. And that slavery, Newman shows, must be understood amidst the larger trajectory of bound labor in England and Scotland, and even in the British forts on Africa’s Gold Coast. A New World of Labor shows how the regime of bound servant labor — not the institution of West African slavery — provided the foundation for slavery as it developed in Britain’s New World plantation colonies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ask most educated people about the development of American slavery, and you’re likely to hear something about Virginia or, just maybe, South Carolina. In his far-reaching but concise and elegantly written new book A New World of Labor: The Development of Plantation Slavery in the British Atlantic (University of Pennsylvania Press, 2013), Simon Newman takes us to the tiny Caribbean island of Barbados to trace the beginnings of African slavery in British America. The cotton slavery we know from the killing fields of Mississippi and Louisiana can be traced back to the sugar regimen that developed in Barbados. And that slavery, Newman shows, must be understood amidst the larger trajectory of bound labor in England and Scotland, and even in the British forts on Africa’s Gold Coast. A New World of Labor shows how the regime of bound servant labor — not the institution of West African slavery — provided the foundation for slavery as it developed in Britain’s New World plantation colonies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Holly Brewer, professor of history at North Carolina State University, discusses how the struggle between English authorities and colonists in the 1690s over issues of sovereignty, such as the powers of owners over slaves, helped shape the same debates about justice that propelled the American Revolution a century later.