Podcasts about catharism

Millennium, Chris Carter, X-Files, 90s, Y2K and the hysteria, serial killers, cults, David McGowan, Programmed to Kill, Owls/Roosters, cult warfare, ODESSA, Nazis, aerospace industry, the Black International, sirens, sexual politics in the '90s, Holy Blood, Holy Grail, Merovingian dynasty, Catharism, Gnosticism, Mary, demons, mind control, elevator music, Darin Morgan, Millennium's use of comedy, Scientology, Avian flu, a staged viral apocalypseMusic by: Keith Allen Dennishttps://keithallendennis.bandcamp.com/Additional Music: J Money Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Remember the late '80s when thrash metal was roaring through the underground, just waiting to explode? Those were the days when Metallica, Megadeth, Slayer, and Anthrax were solidifying their places as the big four of thrash. But amidst these giants, bands like Paradox were carving their unique paths with blistering riffs and complex compositions that sometimes flew under the radar. If you're the type of metalhead who loves to dig through the crates at your local record store, hoping to stumble upon something you might have missed, then Paradox's 1989 release “Heresy” is the treasure you've been looking for.Paradox formed in Würzburg, Germany, in 1986, led by the dynamic duo of Charlie Steinhauer and Alex Blaha. Initially part of a cover band paying homage to acts like Overkill and Venom, they quickly transitioned to creating their original sound. By 1987, they had inked a deal with Roadrunner Records, a label synonymous with underground metal. Their debut, “Product of Imagination,” set the stage, but it was their sophomore effort, “Heresy,” that really made waves in the metal community.Imagine discovering an album purely by accident on a metal blog, where a quick 30-second sample convinces you that you've struck gold. That's precisely what happened when Tim stumbled upon “Heresy.” This album is a masterclass in thrash, delivering the speed, technical prowess, and raw energy defining the genre while infusing progressive elements that set it apart.From the opening acoustic strains that segue into ferocious thrash anthems, “Heresy” grabs you by the throat and doesn't let go. Tracks like “Kill Time” showcase the band's insane technical skills, with 30-second note melodies played at breakneck speeds. It's not just about speed and aggression; Paradox brings a level of musicianship and melody often lost in thrash's chaos.A standout track, “Search for Perfection,” features harmonized leads that are as captivating as they are complex. These guys aren't just about playing fast; they're about playing smart, weaving intricate guitar lines that demand repeat listens to appreciate fully. The tracks “Heresy” and “700 Years On” blend the historical narrative with relentless riffs, creating a listening experience that's both intellectually and sonically stimulating.What makes “Heresy” particularly fascinating is its concept. The album delves into the Albigensian Crusade of the 13th century, a campaign initiated by Pope Innocent III to eradicate Catharism in southern France. This historical depth adds a layer of intrigue, making the lyrics worth diving into despite their rapid-fire delivery.The production, handled by Harris Johns (known for his work with Celtic Frost, Kreator, and Sodom), ensures that every note and beat hits with precision and power. No wonder this album still sounds fresh today, able to stand toe-to-toe with modern thrash releases.The band's journey didn't end with “Heresy.” After a hiatus, they returned in 2000 with “Collision Course” and have since released several albums, including “Heresy II: End of a Legend” in 2021. While line-up changes have been frequent, Charlie Steinhauer remains the driving force, keeping the spirit of Paradox alive and thrashing.So next time you're flipping through vinyl, keep an eye out for “Heresy.” Whether a $32 import or a hidden gem in the bargain bin, it's a worthy addition to any thrash aficionado's collection. And if you're still on the fence, take a listen on your preferred streaming platform. This is thrash metal at its finest, and it might just become your new favorite discovery.Songs In This EpisodeIntro - Heresy 15:29 - Killtime 16:55 - Search for Perfection 21:01 - Castle in the Wind 24:47 - Massacre of the Cathars 27:26 - 700 Years On Outro - Crusaders RevengeMake Your Metal Voice Heard!In our quest to explore the depths of 80s metal, we rely on you, our listeners. Your suggestions drive our show – be it an underrated classic or a forgotten gem. By joining our DMO Union on Patreon, you help us stay independent and ad-free and gain the power to vote on and choose the albums we dive into each year. Let's unearth the treasures of 80s Metal, one listener-powered episode at a time.Suggest an Album → | Support the Mission → This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit digmeout.substack.com/subscribe

After the last two inversions, things may seem a bit bleak. But the fall of one-third of the angels should not bring despair, despite the fact that God gives them leash to harass us - but just enough. (We should take note that they have been defeated already, yet the end must play out.) The existence of spirits and angelic beings (even fallen ones) does nothing to change the fact that the radically transcendent God created wholly out of love. And how do we know this? Because God praises all of his creation as “good.” When God said “Fiat lux” he was pleased. Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness.Notice that he did not say, “Let there be dark,” for nothing is the darkness. But the light is good, and light is also true and beautiful. Seven times in the first chapter of Genesis we read “And God saw that it was good.” In the last mention, a strong adverb is added:God saw everything that he had made, and indeed, it was very good.Note that God says “it was good” even after creating humans, in our pre-fallen state. Note that this declaration of humans being “good” is prior to the moment when he breathes a rational soul into humankind, but even after the Fall we are good, but compromised. We are bent but not broken. Even when our ejection from the Garden happens, the ground is cursed, not us. This is an important point to notice. Goodness in creation brings with it the language of hope, second chances, forgiveness, because all of us spiritually crippled and broken things are worth saving. In Japan, an art form called Kintsugi takes broken pottery and mends it with a golden filler or powder so that the item becomes serviceable again while maintaining its scars. After the restoration, the pottery looks more beautiful and even becomes more valuable than the original pot. The original pot was good, but the healed pot is better. Shattered, it seemed destined for the garbage heap. However, with this art form, what was perceived as garbage or as a lost-cause is mended and brought back to life, in a resurrection of sorts. What was originally good is glorified in the restoration. That is the plan of salvation. Don't let the Fall get you down, because the plan is greater than we understand. And that brings us to the inversion regarding goodness: all that God made is good. This is why sin is ridiculous. It destroys the good. Yet the good remains and will be restored if we understand this inversion. Cast out your cynicism and your glass-half-full thinking. Reject the notion that this world is intrinsically evil, for it was not made that way. By our sin, the pottery was shattered. Through the Paschal mystery we are repaired with golden seams. But in the meantime…Because we have the reality of sin, we look for answers outside of the most obvious place. And this causes us to forget: that all matter and spirit created by God was good from the start. It is only by turning away that we crack up and need restoration. Yet there is much hope in that restoration, too, for in the healing, our wounds will remain but be more glorious. Many errors about the goodness of creation has led both the Israelites and Christians and non-believers away from the right path. This often falls under an umbrella of “matter is bad” or “spirits are bad.” The error is simple. All of God's creation exudes goodness. It is sin that is bad, because it deforms and disorders that goodness. The one thing that God creates that he deems “not good” is when the man is alone, and therefore he creates woman. “Then the Lord God said, ‘It is not good that the man should be alone; I will make him a helper as his partner.'” Thus, the only thing that God created that was not good - human loneliness - was promptly addressed with the most wonderful creation of all: woman, and with her, he created another amazing gift called marriage. The Fall marred that relationship as well, for as we turned from God, we turned away from each other. Since the Fall, we have been looking for something to blame for the state we are in, and the list of errors in what to blame grows long. If we don't blame God, we blame something created. I would personally like to blame mosquitoes, but in the grand order of things, without mosquitoes many birds and bats would starve, and I like birds and bats. Even though mosquitoes ruin many summer evenings, they were created as good, because God said so. Many stand-ins for mosquitoes have been tried. With Pandora's Box the Greeks blamed the gods and woman for introducing evil. With the Manichaeans, matter was evil. In Christian history, there are thirty-one flavors of Gnostic heresies, with popular movements like Marcionism, Catharism, and Paulicianism. Most recently, the Woke movement of recent years has come up with a remarkably parallel set of doctrines to the Cathars, to the point that they seem somehow separated at birth despite being hundreds of years apart. All of these gnostic groups die an ugly death, because they are errors and forget that God is good, and creation is good. With all untruth, it eventually turns on itself, killing off the host. The “light versus dark” idea is not new. This mistake is ancient. The light/dark battle royale is called dualism, and here is the mistake: dualism declares that there are two equal forces in the universe in contention for power, and only those on the “right side of history” are the “good.” If you find Catholicism odd, look into the gnostic and dualist movements. You will find many strange ideas and no coherency, but a general theme of “matter is bad,” and that is not what God says. He says the opposite. He says matter is good, repeating it seven different times. In much of the “light vs. dark” errors, there is a misconception of God and the “war in heaven” idea included God himself. But there is no competitor with God, who is the highest good and source of all that is good. Any war in heaven that happened among the angels occurred as part of God's plan of salvation. Again, God is transcendent of all created things, even the angels. Thus, evil cannot touch God, because evil only happens in creation, which includes the created heavens. To use a metaphor, if an architect built a beautiful cathedral, and later a visitor entered the cathedral and spray painted the walls, that is not the architect's work. The graffiti vandal represents disorder from the goodness of the creation, but the spray paint came from the creature who used creation unwisely. Back to dualism: this idea often grows out of an imbalance in the world due to people causing disorder. We naturally fall into this state, and its called paganism. Paganism and modern political religion falls into this zero-sum game trap. The idea of competition comes from dualism, which is fundamentally a distrust in God and his plan for salvation. Here is something we don't like to admit: most Americans today are not Christians; they are gnostics and dualists without knowing it. We lionize competition and achievement, where failure is darkness. In other words, the Fall pushes us into continual competition, so that we do not cooperate with God's grace or each other for the common good. After all, God created all things and saw that it was good. No, it was very good. We forget this every day. It's good, yet something is off in creation, so we need to fix it. What could it be? What could be off? What is it that is un-good? That thing is called “me” but that's hard to look at. Blaming something else is the path of least resistance, but wide is the way that leads to destruction and many are those who follow it. This leads to a variety of conclusions about what is bad, or what went wrong, and so often the conclusion leads to something called “gnosis,” or secret knowledge. This secret knowledge tends to elevate the self over other people or groups. This secret knowledge pins the tail on a donkey to blame for all suffering. Gnosis behaves like a cancer cell, because gnosis takes many forms, and whatever group catches this disease always dies off in the end and becomes an obituary in history books. This is inevitable because the truth always bubbles up and continues on, like a cork in a stormy sea - no matter the weather or the waves, the truth cannot be sunk. For some of these errors, the secret knowledge looks at matter as the source of evil, sometimes all matter. Leaps of logic are made, such as: Life is pain, ergo “bodies are bad.” An extension of that is “sex is bad” which was the cry of the Puritans and Cathars. (FYI: Puritanism is an error, as is all of Calvinism). Often specific matter or bodies are the target, like women or men, or black people or white people. Sound absurd? That's because it is absurd. Sometimes there are specific groups, like Republicans or Democrats, capitalists or communists, that mark off the light versus dark and the group is responsible for all evil (depends on which side you are on). This blame and zero-sum game leads to a world lacking forgiveness. Conversely, the idea that all creation is good, but we are compromised, this leads to a world of forgiveness and redemptive suffering, which we'll discuss in a later inversion.When any cult of dualism arises - and it always does - there is an enemy that must be destroyed, for that is the root of darkness. Killing all the Jews and Catholic priests has been tried multiple times and didn't solve the problem of evil. Caesar killed a million Gauls and that didn't cure Rome. Currently, in the 21st century, one set of gnostic dualists say that the the enemies are whiteness, the patriarchy, pro-life groups, traditional Christians, and (the perennial pick) practicing Jews. Another set blames foreigners, economics, academic elites, and the progressive lobby. Unsurprisingly, the enemy of the dualists never takes the name of “my personal sin” or “the Fall” because the source of all evil is elsewhere. For dualists and gnostics, the evil comes externally, not from the human heart that resides in each of us. We were created good, but like a broken pot, we are scattered into pieces. Yet there is a way to be mended, and it is by the savior that heals, the great Konsugi artist named Jesus. We all seem to know there was an Eden, a perfect state, a heavenly existence, and we want to return to it. We can feel that creation's goodness is real without having ever been to the eternal paradise. Our confusion swirls around how to get back to the Garden. When we turn from God's goodness, we tend to believe that it is us who will restore the Garden, and somehow by our efforts we will get past the cherubim and the spinning fiery sword that blocks the way. To do so, we need to remove the un-good ideas or people or material that blocks the path. This attempt to boost our own way to heaven is flammable and the devil loves watching it happen, since the father of lies caused the Fall in the first place. Socialism and capitalism claimed to have the way to paradise, and both have created versions of hell on earth. The darkness in the human heart can be hard to admit, so we project it onto other created things, or the Creator himself if we have a poor understanding of God. St. Augustine and others did much battle to knock-down the Manichean dualist claim that all matter was bad. Many others throughout the centuries have had to defend God's holy name against a variety of similar heresies. The gnostics and dualists always come back, always with bad ideas, slightly different than before, which again makes them much like a mutating cancer cell that winds through time. However, this inversion is not about who is to blame. It is about goodness, truth, and light. First and foremost, we must understand that all matter and spirit was created good because it came from God's love. Another way to say it is that creation is ordered. Creation has a wisdom of its own, far beyond ours. The Catechism states:Because God creates through wisdom, his creation is ordered …Our human understanding, which shares in the light of the divine intellect, can understand what God tells us by means of his creation, though not without great effort and only in a spirit of humility and respect before the Creator and his work. Because creation comes forth from God's goodness, it shares in that goodness - "And God saw that it was good. . . very good”- for God willed creation as a gift addressed to man, an inheritance destined for and entrusted to him. On many occasions the Church has had to defend the goodness of creation, including that of the physical world. (CCC 299)This should not come as a shock for anyone that has witnessed a sunset, or watched seeds grow, or watched puppies play, or observed a baby being born, or caught sight of a red fox in the winter snow, or watched a monarch caterpillar emerge from its cocoon as a monarch butterfly. This should not come as a shock to anyone who has pondered the mathematical miracle of a shell on a beach, or felt the might of ocean waves against their legs on shifting sands, or visited a glacier, or hiked a mountain. This should come as no surprise to anyone who has caught a fish, or harvested apples, or has felt the sting after being too late in slapping a mosquito before the bite. There is order in creation. All modern science rests upon that assumption. Perhaps we've taken this for granted for too long. We need to recognize this wonder of intelligibility. Saint John Paul II said, “It is the one and the same God who establishes and guarantees the intelligibility and reasonableness of the natural order of things upon which scientists confidently depend.” (Fides et Ratio, 34)God created the integers and the angels, as well as the basic Legos we call carbon and hydrogen and helium - and all of this was good. Why was it good? Because it is reasonable. It is order out of nothing, out of emptiness, out of chaos. The watery void or the Big Empty is uninteresting, whereas the music of the spheres in the heavens makes sense. The soil cycle and weather cycle and Krebs cycle and tricycle: all of these make sense. As Einstein said, “The eternal mystery of the universe is its comprehensibility. The fact that it is comprehensible is a miracle.”In other words, nature is ordered by a wisdom far greater than our own, yet we can study it. Better still, because we are part of that good creation. God is the only thing not part of creation, because he is the sheer act of Being Itself. Thus, we should never worship creation or anything in it, because creatures are not the Creator. That means we should not worship the earth or the stars or celebrities or mascots or nations or corporations or ideas. On this ordered “goodness” the first universities were founded, as all truth leads to God, who created all things. The foundation of order in the universe coming from the Unmoved Mover provides the bedrock for all inquiry, and we are free to arrive at our own conclusions. In the Catholic manner of thinking, inquiry into the truth is right and just, and is based on the observed order of God's good work. The Catholic intellectual tradition and the contemporary university share two underlying convictions: that to be human is to desire to discover truth, and that the quest for truth is sparked by the expectation that the universe is intelligible. In the Catholic view, these convictions arise from belief in the union of the divine and human in Jesus Christ and the unity of all things in God. From this theological perspective, the Catholic intellectual tradition is based on two fundamental principles: first, that the search for truth in all aspects of life extends to the ultimate search for truth that animates faith; and, second, that faith is a catalyst for inquiry, as faith seeks to understand itself and its relationship to every dimension of life. Thus, the most probing questions in every discipline are never deemed to be in opposition to faith but are welcomed into the conversation on the conviction that ongoing discovery of the intelligibility of the universe will reveal more of the truth about God. The Catholic intellectual tradition can thrive only with the participation of all who seek the truth, including those whose inquiry leads them to question whether the search reveals purpose, meaning, or God, or to conclude that it does not. (from The Catholic Intellectual Tradition: A Conversation at Boston College)The ultimate truth is God, so all honest inquiry leads back to God. Hence, if we are to truly, honestly “follow the science,” it will lead us to God. But much of modern science leads away from God and every thirty years those erroneous papers are scuttled, because “the science” was actually disguised ideology, often with motives not unlike the gnostics and dualists. St. Paul tells us that “Satan disguises himself as an angel of light” which explains the confusion. Drawn to artificial light, we stray from the true God. This happens in our own moral behavior, in our pursuit of happiness, and even across entire nations. The intelligibility of creation, which is good, comes from God, who is love. He created out of love, not because he had to, or needed to. God does not compete with anything in creation, as he is the Creator. Just as Shakespeare cannot compete with Macbeth, God has no competitor that can even approach or fathom his glory. The closest beings to him, as handed down by tradition, are the Seraphim, the angels of the highest order (or choir), and yet there is zero chance of them overtaking God. In our much lower place, we can conclude that we know better than God, and that we can make his creation operate properly, when it is exactly our sin that disorders creation. This is the opposite of humility. Pope Francis wrote Laudato Si, or Care for our Common Home, which delved into details about the goodness of creation, rejecting all dualism and gnosticism, and putting it into terms of how the creation in Genesis and the Gospels clearly dovetail, particularly in the life of Jesus. Closing out this inversion, here are six paragraphs from Laudato Si. 84. Our insistence that each human being is an image of God should not make us overlook the fact that each creature has its own purpose. None is superfluous. The entire material universe speaks of God's love, his boundless affection for us. Soil, water, mountains: everything is, as it were, a caress of God. The history of our friendship with God is always linked to particular places which take on an intensely personal meaning; we all remember places, and revisiting those memories does us much good. Anyone who has grown up in the hills or used to sit by the spring to drink, or played outdoors in the neighbourhood square; going back to these places is a chance to recover something of their true selves.85. God has written a precious book, “whose letters are the multitude of created things present in the universe”.[54] The Canadian bishops rightly pointed out that no creature is excluded from this manifestation of God: “From panoramic vistas to the tiniest living form, nature is a constant source of wonder and awe. It is also a continuing revelation of the divine”.[55] The bishops of Japan, for their part, made a thought-provoking observation: “To sense each creature singing the hymn of its existence is to live joyfully in God's love and hope”.[56] This contemplation of creation allows us to discover in each thing a teaching which God wishes to hand on to us, since “for the believer, to contemplate creation is to hear a message, to listen to a paradoxical and silent voice”.[57] We can say that “alongside revelation properly so-called, contained in sacred Scripture, there is a divine manifestation in the blaze of the sun and the fall of night”.[58] Paying attention to this manifestation, we learn to see ourselves in relation to all other creatures: “I express myself in expressing the world; in my effort to decipher the sacredness of the world, I explore my own”.[59]86. The universe as a whole, in all its manifold relationships, shows forth the inexhaustible riches of God. Saint Thomas Aquinas wisely noted that multiplicity and variety “come from the intention of the first agent” who willed that “what was wanting to one in the representation of the divine goodness might be supplied by another”,[60] inasmuch as God's goodness “could not be represented fittingly by any one creature”.[61] Hence we need to grasp the variety of things in their multiple relationships.[62] We understand better the importance and meaning of each creature if we contemplate it within the entirety of God's plan. As the Catechism teaches: “God wills the interdependence of creatures. The sun and the moon, the cedar and the little flower, the eagle and the sparrow: the spectacle of their countless diversities and inequalities tells us that no creature is self-sufficient. Creatures exist only in dependence on each other, to complete each other, in the service of each other”.[63]…98. Jesus lived in full harmony with creation, and others were amazed: “What sort of man is this, that even the winds and the sea obey him?” (Mt 8:27). His appearance was not that of an ascetic set apart from the world, nor of an enemy to the pleasant things of life. Of himself he said: “The Son of Man came eating and drinking and they say, ‘Look, a glutton and a drunkard!'” (Mt 11:19). He was far removed from philosophies which despised the body, matter and the things of the world. Such unhealthy dualisms, nonetheless, left a mark on certain Christian thinkers in the course of history and disfigured the Gospel. Jesus worked with his hands, in daily contact with the matter created by God, to which he gave form by his craftsmanship. It is striking that most of his life was dedicated to this task in a simple life which awakened no admiration at all: “Is not this the carpenter, the son of Mary?” (Mk 6:3). In this way he sanctified human labour and endowed it with a special significance for our development. As Saint John Paul II taught, “by enduring the toil of work in union with Christ crucified for us, man in a way collaborates with the Son of God for the redemption of humanity”.[79]99. In the Christian understanding of the world, the destiny of all creation is bound up with the mystery of Christ, present from the beginning: “All things have been created though him and for him” (Col 1:16).[80] The prologue of the Gospel of John (1:1-18) reveals Christ's creative work as the Divine Word (Logos). But then, unexpectedly, the prologue goes on to say that this same Word “became flesh” (Jn 1:14). One Person of the Trinity entered into the created cosmos, throwing in his lot with it, even to the cross. From the beginning of the world, but particularly through the incarnation, the mystery of Christ is at work in a hidden manner in the natural world as a whole, without thereby impinging on its autonomy.100. The New Testament does not only tell us of the earthly Jesus and his tangible and loving relationship with the world. It also shows him risen and glorious, present throughout creation by his universal Lordship: “For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross” (Col 1:19-20). This leads us to direct our gaze to the end of time, when the Son will deliver all things to the Father, so that “God may be everything to every one” (1 Cor 15:28). Thus, the creatures of this world no longer appear to us under merely natural guise because the risen One is mysteriously holding them to himself and directing them towards fullness as their end. The very flowers of the field and the birds which his human eyes contemplated and admired are now imbued with his radiant presence.And that includes the mosquitoes. Hard as it is for me to say, God bless the mosquito. Further reading:Why death and violence in God's good creation?Why God createsUCCSB's Care for CreationPope Francis: Laudato Si (Care for Our Common Home) This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit whydidpetersink.substack.com

Hey, Hi, Hello, this is the History Wizard and welcome back for Day 9 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 8 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week we're going to be looking at infighting within Christianity. There are many differing opinions within the faith on the whos and whats and whys and hows, and very oft en they decide to kill each other over these, ultimately minor, differences. The Cathar Genocide, often known as the  Albegensian Crusade, was just such an event. It was a time when the Pope felt threatened by those who he deemed to be heretics and so decided to kill them. But, first it's time to craft our potions. Todays libations, gods I love that word, is called Melting Snow. Take two ounces of sake, 1 ounce of triple sec, 3-4 dashes of black lemon bitters, shake and pour into a rocks glass before gently pouring 1 tsp of grenadine syrup into it. The resulting drink should have the grenadine settle at the bottom initially making a lovely presentation. Though I'd mix it before actually imbibing. With that out of the way let's talk about who the Cathar were. The name Cathar comes from the Greek word katharoi, meaning “the pure ones”. Their other name, the Albegensians, comes from the fact that many adherents during the Crusade lived in or around the city of Albi. Catharism is described as a somewhat dualist, somewhat Gnostic heretical branch of Christianity. Though, it bears mentioning that both are likely exonyms and the followers of this particular faith often self identifies as Good Men, Good Women, or Good Christians. So what is dualism and what is gnosticism? Well in the case of the Cathars they were pretty much the same thing. Dualism is the moral or spiritual belief that two fundamental concepts exist, which often oppose each other. Gnosticism draws a distinction between a supreme, and hidden God above all, and a lesser deity (sometimes called the demiurge) who created the material world. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct knowledge of the hidden divinity, attained via mystical or esoteric insight. Many Gnostic texts deal not in concepts of sin and repentance, but with illusion and enlightenment. Gnosticism preferred people to have personal knowledge and experience with the divine, something that threatened the power of the early Church. Cathar cosmology identified two Gods. One who created the perfect spiritual world and the other, the demiurge who created the imperfect and sinful physical world. The demiurge is often identified as Yahweh and is referred to as Rex Mundi, King of the World. All visible matter, including the human body, was created or crafted by this Rex Mundi; matter was therefore tainted with sin. Under this view, humans were actually angels seduced by Satan before a war in heaven against the army of Michael, after which they would have been forced to spend an eternity trapped in the evil God's material realm. The Cathars taught that to regain angelic status one had to renounce the material self completely. Until one was prepared to do so, they would be stuck in a cycle of reincarnation, condemned to suffer endless human lives on the corrupt Earth. Also, while they revered Jesus Christ, they also denied that he was ever a mortal man, instead believing that both he and Mary were Angels taking the semblance of a human form in order to teach our sin tainted flesh to grow closer to the purity of divinity. Other Cathar beliefs included the pescetarian diet, their view that women were pretty purely to tempt men away from divine purity and some Cathars believed that Eve had sex with Satan and gave birth to a race of giants who were all wiped out in the Great Flood. Cathars also rejected the Catholic priesthood, labeling its members, including the pope, unworthy and corrupted. Disagreeing on the Catholic concept of the unique role of the priesthood, they taught that anyone, not just the priest, could consecrate the Eucharistic host or hear a confession. There were, however, men selected amongst the Cathars to serve as bishops and deacons. Now, while the Cathar Crusade took place over a 20 year period between 1209 and 1229, the persecution against them began almost as soon as they were founded. The Cathars were denounced as heretics by 8 separate church councils between 1022 and 1163. However the true troubles wouldn't begin until 1208 when Pope Innocent III sent a legate named Pierre du Castelnau to chastise Raymond VI, Count of Toulouse for his lack of action against these heretical Cathars who lived on his land. Castelnau withdrew from Toulouse after 6 months of Raymond basically ignoring him. On January 15, 1208 Pierre was assassinated. Innocent suspected, and acted on the suspicion that the assassination was carried out by an agent of Reymond, although this was never proven.  Still, when has lack of evidence ever stopped the Church from killing people? The assassination of Pierre du Castelnau was causus belli for the Albigensian Crusade. The Albigensian Crusade, the Cathar Genocide, took place all around the area known as Languedoc, also known as Occitania. Today the province is a part of southern France, but for a while it was its own region with distinct culture and its own language. Occitan wasn't very similar to French, it was not mutually understandable. In fact it was closer to Catalan than it was to French. Now, because Catharism rejected both the authority of the French King and the Pope in favor of a far more egalitarian relationship with their nation and their God many nobles from France embraced Catharism, at least at a surface level due to their desire to also reject the authority of the King of France. This made Catharism not just a threat to the spiritual and material authority of the Pope, but also a threat to the material authority of the King. After the assassination of Castelnau Raymond VI Count of Toulouse was excommunicated from the Church. Although there was a very brief period when Raymond sent embassies to Rome and exchanged gifts. They reconciled and the excommunication was lifted, only for him to be excommunicated AGAIN on the grounds that he didn't properly meet the terms of reconciliation.  And so it was that in 1209, after assembling an army of about 10,000 men near the city of Lyons that Pope Innocent III declared his crusade against the Albigensians, stating that a Europe free of heresy could better defend its borders against Muslim armies. This crusade against the Albigensians also coincided with the Fifth and Sixth Crusades in the Holy Land. Most of the troops for the crusade came from Northern France, although there would also be volunteers from England and Austria. After some initial dispute over who would lead the quote righteous armies of the Lord unquote Papal Legate Arnaud Amalric was chosen as the commander.  As the Crusaders assembled, Raymond attempted to reach an agreement with his nephew and vassal, Raymond Roger Trencavel, viscount of Béziers and Carcassonne, for a united defense, but Raymond Roger refused him. Raymond decided to make an accommodation with the Crusaders. He was fiercely opposed by Amalric, but at Raymond's request, Innocent appointed a new legate, Milo, whom he secretly ordered to obey Amalric. On 18 June 1209, Raymond pronounced himself repentant. He was scourged by Milo and declared restored to full Communion with the Church. The following day, he took the Cross, affirming his loyalty to the crusade and promising to aid it. With Raymond restored to unity with the Church, his lands could not be attacked. The Crusaders therefore turned their attention to the lands of Raymond Roger, aiming for the Cathar communities around Albi and Carcassonne. Béziers would be the first major engagement of the Cathar Genocide, although at around the same time, another Crusader army commanded by the Archbishop of Bordeaux took Casseneuil and burned several accused heretics at the stake. The crusading armies arrived at Béziers on 21 July, 1209 and demanded that the Catholics of the city leave and that the Cathars surrender. Both groups ignored them and the city settled in for a long siege.  The siege lasted for exactly one day. The troops within Béziers attempted to sortie beyond the gates of their city and after being routed they were pursued through the open gates of the city and it fell within 24 hours. Amalric then proceeded to order the slaughter of every single person, adult or child, within the walls of the city. What follows is possibly apocryphal, a phrase which hears means made up, but allegedly when asked by his troops how they should distinguish between Catholic and Cathar Amalric said “Caedite eos. Novit enim Dominus qui sunt eius” The literal translation of which is “Kill them. The Lord knows those that are his own” There's some dispute over whether or now Amalric actually said this, but it is agreed that it captures the vibe rather well as the entire city of Béziers was killed. There were no survivors. The death toll is placed at around 20,000 people, though this is thought to be an exaggeration. Raymond Roger was not at Béziers when it fell. He had fled with most of his troops to the city of Carcassonne (yes, like the board game) intending to hold there. After the surrounding towns and villages heard about the slaughter at Béziers they all surrendered without a fight. This made Carcassonne the next major target of Amalric and his band of brigands. The 45 mile march to Carcassonne took the crusaders 6 days to complete. Once arrayed around Carcassonne they settled in for a siege that lasted slightly longer than the one at Béziers. But, after 6 days and after cutting the cities water supply Raymond Roger sought to negotiate. Amalric agreed to parley, but took Roger prisoner while speaking under truce. Carcassonne would not be the site of another slaughter though. All the people of the city were marched out of the city at sword point. They were naked according to Peter of Vaux-de-Cernay, a monk and eyewitness to many events of the crusade, but "in their shifts and breeches", according to Guillaume de Puylaurens, a contemporary. Rogers died several months later, either of dysentery or from being assassinated. In each city the armies approached, they reacted differently and treated the people differently. The fall of Lastours and castle Cabaret took much longer than the others, although this was largely because of the onset of winter. The area around Cabaret was full of communes like Lastours, Minerve, and Bram. After Minerve fell to bombardment from siege weapons, destroying the main well of the commune, it surrendered. The crusaders, now under the command of Simon de Montfort wished to be more lenient to the people of Minerve. He allowed to defending soldiers, the Catholics, and the non-perfecti Cathars. Perfecti was the title of those Cathars who were considered adept in the teachings of their faith. They were roughly analogous to deacons. The Perfecti were given the option to recant their beliefs and return to the Catholic faith. Of the 143 perfecti in Minerve, only 3 elected to do this. The rest were burned at the stake, many walking directly into the flames of their own volition, not even waiting for their executioners to force them. There were some successes for the Cathars though. The siege of Termes almost ended with the Cathar being slaughtered, but in the end them managed to abandon the city and escape before the walls could be breached, owning in part to a massive rain storm.  In May of 1211 the castle of Aimery de Montréal was retaken; he and his senior knights were hanged, and several hundred Cathars were burned. The crusade was turning towards its end. Montfort began to position his troops around the city of Toulouse meaning to crush one of the last major Cathar bastions in France. The Cathars, in their fear, turned to Peter II of Aragon for aid and support. Peter's sister Eleanor was married to Raymond VI. Peter, named a valiant hero for his actions against the Moors was able to use his influence to get Innocent to call a halt of the crusade and used that time to try and negotiate peace. When those peace negotiations failed Peter decided to come to their aid of Toulouse against Simon de Montfort, fearing that Montfort was becoming too powerful and gaining too much influence within the Catholic Church. This alarmed Innocent III who immediately declared the Crusade begun again. Meanwhile Raymond VI had had his excommunication lifted and then reinstated AGAIN during this time. Unfortunately for the Cathars and for Peter II, he would die in his first major engagement with Simon's forces. The Battle of Muret saw a devastating loss for Peter's forces. Despite outnumbering Simon's armies Simon had better tactics and carried the day. The next few years was a flurry of activity and victory fo Simon, who was eventually named the new count over all of Raymond VI's lands that had already been captured. Any land that had not yet been captured  would fall under the control of the Catholic Church who would hold onto them until Raymond VII, who was currently in England with his father, having fled a few years ago, was old enough to govern them himself. The crusade would continue for a few years more, though there were periods of confusion and relative peace. One such period was when Pope Innocent III died suddenly and unexpectedly and the crusade was taken over by the much more cautious King Philip II of France. The crusade was resumed with greater vigor in 1217 on orders from Pope Honorius III and for the remainder of it would center around Toulouse and maintaining control of it. By 1222 Raymond VII, who had returned from exile with his father had reclaimed all the lands that he had lost and the crusaders were firmly on the backfoot. Come 1225 Raymond VII was excommunicated, like his father (now deceased) and King Louis VII of France, son of Philip II (now deceased) renewed the Crusade. The Cathar heresy was going to be dealt with one way or another. The exact number of troops that Louis brought with him to renew the Crusade is unknown, but it is known that it was the largest force to be brought against the Cathars throughout the entirety of the genocide. Louis began his campaign in earnest in June of 1226 and quickly recaptured the towns of Béziers, Carcassonne, Beaucaire, and Marseille, this time with no resistance. Eventually the armies surrounded Toulouse and Raymond, not having the manpower to resist surrendered and signed the Treaty of Paris at Meaux on April 12, 1229. Now, something important to be aware of is that Historian Daniel Power notes that the fact that Peter of Vaux-de-Cernay's Historia Albigensis, which many historians of the crusade rely heavily upon, was published only in 1218 and this leaves a shortage of primary source material for events after that year. As such, there is more difficulty in discerning the nature of various events during the subsequent time period. With the war over we would transition into the next phase of the genocide, that of destroying Catharism as a cultural element and forcing surviving Cathars to repent and convert. With the military phase of the campaign against the Cathars now primarily at an end, the Inquisition was established under Pope Gregory IX in 1234 to uproot heretical movements, including the remaining Cathars. Operating in the south at Toulouse, Albi, Carcassonne and other towns during the whole of the 13th century, and a great part of the 14th, it succeeded in crushing Catharism as a popular movement and driving its remaining adherents underground. Punishments for Cathars varied greatly. Most frequently, they were made to wear yellow crosses atop their garments as a sign of outward penance. Others made obligatory pilgrimages, which often included fighting against Muslims. Visiting a local church naked once each month to be scourged was also a common punishment, including for returned pilgrims. Cathars who were slow to repent or who relapsed suffered imprisonment and, often, the loss of property. Others who altogether refused to repent were burned. The vast majority of those accused escaped death and were sentenced to a lighter penalty. Still, Catharism as a distinct religion was all but destroyed. Raphael Lemkin, who coined the word "genocide" in the 20th century, referred to the Albigensian Crusade as "one of the most conclusive cases of genocide in religious history". And, at the risk of making an appeal to authority fallacy, if the guy who invented the term and died fighting for its recognition in national and international law calls it a genocide, it is one. That's it for this week folks. No new reviews, so let's get right into the outro. Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. If you want to see/hear more of me you can find me on Tiktok @thehistorywizard or on Instagram @the_history_wizard. Please remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you  for sticking around until the end and, as always, Have a Day.  

Caitlin and Alan read chapters 17-19 of Part Four: The Hall, of “The Screaming Staircase.” Lucy releases a ghost, Lockwood seems to know something, and George has tons of research. We take a trip to the countryside where drivers are crazy and groundskeepers are creepy!Blurry ghost photography is as old as photography itselfDeath Wish is related to Freudian Thanatos (Death Drive) but more closely related to suicidal tendencies.Jam sandwiches are a global thingThe definition for “Pooterish” is discussed but the word in the book is “Pootled” and might be slightly different.Catharism was a heretical thingRick Riordan is a best selling YA authorFox hunting is a cruel thingRural road speed limits for single lane roads in the UK is between 50-60 mphThe Shining is both a film and a bookBubble Wrap is a brand named thingFollow Caitlin on Twitter @inferiorcaitlinFollow the show on Twitter @LockwoodPodcastOur theme music is “Magic Escape Room” by Kevin MacLeod at incompetech.com. It is licensed under a Creative Commons by Attribution 3.0 agreement.If you want to reach out please send an email to contact@hallowedgroundmedia.com or visit our Contact page.

What is Catharism? What is the consolamentum? What do Cathars believe? Is Catharism a branch of Christianity?

In this episode Ellen and I talk about a dualist heresy that was widespread in twelfth- and thirteenth-century southern France and northern Italy.  This heresy is generally known as Catharism.  Its central tenet was that there are two gods, a good god who created the spiritual world and an evil god who created the visible world. The soul of man is good, but the flesh in which it is imprisoned is evil.  Pope Innocent III regarded the heresy as a sufficient threat to Christendom to warrant a crusade. This was the so-called Albigensian Crusade that began in 1209 and did not end until 1229.  A Dominican friar writing around 1250 observed that “if the heresy had not been cut back by the swords of the faithful … it would have corrupted the whole of Christendom.”  The Albigensian Crusade was exceptionally brutal even by medieval standards. It began with a massacre that gave birth to the saying, "kill them all. God will know his own." The failure of this crusade to eradicate the heresy was the impetus for the creation of the medieval inquisition.     This subject is also a stroll down memory lane for Ellen and me, as we reflect upon our collaboration many, many years ago on an article about women's participation in Catharism.  When we wrote that article no one questioned whether there really was a Cathar heresy. That is no longer the case.      Please join us as we examine the historiography and history of the Cathars.

This evening we started a new Hypothesis, number 20. The focus is on receiving the advice of the fathers and how important it is not to develop an individualistic approach to the spiritual life. Asceticism can very quickly become something of our own making. Whenever we are guided simply by our own judgment, spiritual practices can very easily lead us into pride. The longer that we are in such a state, the greater the danger of falling into delusion. One who thinks he is above the elders' or anyone else's judgment, he who seeks no one else's counsel, will come to experience the greatest darkness. We are part of the living body of the Church and God has given us that which is most essential for our sanctity. Despite the darkness that we see within the world and sometimes see within the life of the Church, we do not want to lose sight of God‘s Providential care and the guidance of the Spirit. Nor do we want to lose sight of those God has put on our path to help support us and guide us. Such an attitude requires from us an openness to the guidance of the Spirit in our lives. Above all it requires humility. Our path as Christian men and women is distinctly the path of humility, the path of the cross, and so we must never be deluded to the extent that we place our own judgment above others.  In the end such an attitude will eventually lead us to place our judgment above God himself. From such a tragic darkness - we may never emerge. --- Text of chat during the group: 00:16:39 Anthony: Look at the history of Family Radio for a contemporary example.   00:18:33 John White: O felix culpa! O happy carbuncle!   00:18:52 carolnypaver:

Today we meet a Saint who went to battle with the Devil in disguise, and then we uncover the mystery of a boy who prevented his own fiery death!   Patreon  https://www.patreon.com/user?u=18482113 MERCH STORE!!! https://tinyurl.com/y8zam4o2   Help Promote Dead Rabbit! Dual Flyer https://i.imgur.com/OhuoI2v.jpg "As Above" Flyer https://i.imgur.com/yobMtUp.jpg “Alien Flyer” By TVP VT U https://imgur.com/gallery/aPN1Fnw   Show Notes: EP 676 - He Tested His Time Machine . . . On Himself! (Haunted Minecraft episode) https://deadrabbitradio.libsyn.com/ep-676-he-tested-his-time-machine-on-himself EP 704 - Is It Time To Melt The Conspiracy Theory Iceberg? (Half Human Donkey episode) https://deadrabbitradio.libsyn.com/ep-704-is-it-time-to-melt-the-conspiracy-theory-iceberg EP 716 - Revenge Of The Dybbuk Box! https://deadrabbitradio.libsyn.com/ep-716-revenge-of-the-dybbuk-box EP 86 - The Bigfoot Massacre (Drink Urine episode) https://deadrabbitradio.libsyn.com/ep-86-the-bigfoot-massacre EP 711 - Can Demons Disguise Themselves As Holy Icons? https://deadrabbitradio.libsyn.com/-ep-711-can-demons-disguise-themselves-as-holy-icons Can the devil disguise himself as a holy figure? https://www.reddit.com/r/DeadRabbitRadio/comments/olt6kc/can_the_devil_disguise_himself_as_a_holy_figure/ Saint Peter Martyr Exorcizing a Demon-Possessed Statue of the Virgin and Child, Vincenzo Foppa, 1468, fresco. Portinari Chapel, Sant'Eustachio, Milan https://wtfarthistory.com/post/101564026621/saint-peter-martyr-exorcizing-a-demon-possessed Apostles' Creed https://www.crcna.org/welcome/beliefs/creeds/apostles-creed Peter of Verona https://en.wikipedia.org/wiki/Peter_of_Verona Horned Madonna of Portinari Chapel https://www.atlasobscura.com/places/the-horned-madonna-of-portinari-chapel-milan-italy The Martyred Inquisitor: The Life and Cult of Peter of Verona (†1252) (Church, Faith and Culture in the Medieval West) https://www.amazon.com/Martyred-Inquisitor-Verona-Culture-Medieval-ebook-dp-B071LF2MP2/dp/B071LF2MP2/ref=mt_other?_encoding=UTF8&me=&qid= Catharism https://en.wikipedia.org/wiki/Catharism Horned Madonna of Portinari Chapel https://www.atlasobscura.com/places/the-horned-madonna-of-portinari-chapel-milan-italy Fever Prophecy Afghanistan https://imgur.com/a/Y9lqjpg Listen to the daily podcast anywhere you listen to podcasts! ------------------------------------------------ Logo Art By Ash Black Opening Song: "Atlantis Attacks" Closing Song: "Bella Royale" Music By Simple Rabbitron3000 created by Eerbud Thanks to Chris K, Founder Of The Golden Rabbit Brigade Dead Rabbit Archivist Some Weirdo On Twitter AKA Jack YouTube Champ Stewart Meatball The Haunted Mic Arm provided by Chyme Chili Pintrest https://www.pinterest.com/basque5150/jason-carpenter-hood-river/ http://www.DeadRabbit.com Email: DeadRabbitRadio@gmail.com Twitter: @DeadRabbitRadio Facebook: www.Facebook.com/DeadRabbitRadio TikTok: https://www.tiktok.com/@deadrabbitradio Jason Carpenter PO Box 1363 Hood River, OR 97031 Paranormal, Conspiracy, and True Crime news as it happens! Jason Carpenter breaks the stories they'll be talking about tomorrow, assuming the world doesn't end today. All Contents Of This Podcast Copyright Jason Carpenter 2018 - 2021

Anne Baring is a Jungian analyst and author. Her most recent book, The Dream Of The Cosmos: A Quest for the Soul, is a poetic, heartfelt and spiritual quest to understand the causes of human suffering and reconnect with a deeper reality. It builds on her work on the divine feminine and dream analysis.Imaginal Inspirations is hosted by David Lorimer, Programme Director of the Scientific and Medical Network and Chair of the Galileo Commission, an academic movement dedicated to expanding the evidence base of a science of consciousness.scientificandmedical.netgalileocommission.orgbeyondthebrain.orgWorks mentioned:The Gnostic Gospels, Including the Gospel of Thomas, the Gospel of Mary MagdaleneThe Complete Dead Sea ScrollsModern Man in Search for a Soul, C G JungPrimitive Mythology: The Masks of God, Joseph CampbellA Life on Our Planet, David AttenboroughProduction: Charlotte LorimerArtwork: Amber HaasMusic: Mary McDougall

Join our hosts as we read Prospero Burns by Dan Abnett and bloody love it. We encounter our old friends the Vikings, the Kievan Rus and the Cathars so we are basically recounting our undergrad History degrees

Acclaimed author Andrew Phillip Smith is our guest in podcast episode 170 to discuss Gnosticism, specifically his book The Secret History of the Gnostics, from Watkins Publishing. “Andrew Phillip Smith is editor of The Gnostic and the author of several books on Gnosticism, esotericism and early Christianity, including the first ever Dictionary of Gnosticism. He has also written for New Dawn, Fortean Times and The Guardian. Originally from Wales he now lives in Dublin.” “The Secret History of the Gnostics offers long-awaited illumination on the mystical movement that teaches ‘gnosis’ – knowledge of God as opposed to unquestioning faith. Acclaimed author Andrew Phillip Smith delves into the myths and practices of this ancient movement, exploring its popularity during 2nd century AD, its subsequent decline under the weight of orthodoxy in the Church, and its present-day resurgence. Gnosticism has traveled a fascinating path – from the Manichaeans in Modern Persia between the 3rd and 7th centuries AD, to the triumphs and tragedies of the Cathars in Southern Europe between the 12th and 14th centuries, to, finally, today’s Mandaeans in Iraq. However, as the author points out, the revival of Gnosticism extends further than these narrow sects, offering inspiration to a legion of literary figures, including Dan Brown and Philip Pullman. Gnosticism’s emphasis on personal over organized religion, in keeping with the doctrine of the early Christian era during which it thrived, has found particular resonance with today’s multicultural world. The Secret History of the Gnostics is not simply an authoritative account of one sect’s practical beliefs and customs – it is, in effect, a manifesto, an appeal to those inspired by or drawn to the Gnostic faith not to forget its origins.”Smith has also written extensively on the Cathars and their connections to Gnosticism in his recent book The Lost Teachings of the Cathars, which we touch upon, but discuss in greater detail in second half of the interview in the Occult of Personality Membership Section. “Centuries after the brutal slaughter of the Cathars by papally endorsed Northern French forces, and their suppression by the Inquisiton, the medieval Cathars continue to exert a powerful influence on both popular culture and spiritual seekers. Yet few people know anything of the beliefs of the Cathars beyond vague notions that they believed in reincarnation, were vegetarians, were somehow Gnostic, and had some relation to Mary Magdalene. The Lost Teachings of the Cathars explores the history of this Christian dualist movement between the 12th and 14th centuries, offering a sympathetic yet critical examination of its beliefs and practices. As well as investigating the origin of the Cathars, their relationship to the ancient Gnostics of the early centuries AD and the possibility that they survived the Inquisition in some way, the author also addresses recent renewed interest in Catharism.”Smith is clearly one of the best modern writers on the subject of Gnosticism and his work is pure gold. I highly recommend his books to anyone interested in Gnosticism, Catharism, and connecting with these philosophies from an accurate perspective, both spiritually and historically.In the Occult of Personality Membership Section, Andrew Phillip Smith and I continue the interview, discussing Catharism and the interest in Gnosticism over the centuries. Don’t miss that excellent conversation. Just go to http://occultofpersonality.net/membership/membership-options/ and Join Now if you haven’t already. It’s the best way to support the podcast while receiving access to a tremendous amount of additional exclusive content!intro music by Paul Avgerinos

Acclaimed author Andrew Phillip Smith is our guest in podcast episode 170 to discuss Gnosticism, specifically his book The Secret History of the Gnostics, from Watkins Publishing. “Andrew Phillip Smith is editor of The Gnostic and the author of several books on Gnosticism, esotericism and early Christianity, including the first ever Dictionary of Gnosticism. He has also written for New Dawn, Fortean Times and The Guardian. Originally from Wales he now lives in Dublin.” “The Secret History of the Gnostics offers long-awaited illumination on the mystical movement that teaches ‘gnosis’ – knowledge of God as opposed to unquestioning faith. Acclaimed author Andrew Phillip Smith delves into the myths and practices of this ancient movement, exploring its popularity during 2nd century AD, its subsequent decline under the weight of orthodoxy in the Church, and its present-day resurgence. Gnosticism has traveled a fascinating path – from the Manichaeans in Modern Persia between the 3rd and 7th centuries AD, to the triumphs and tragedies of the Cathars in Southern Europe between the 12th and 14th centuries, to, finally, today’s Mandaeans in Iraq. However, as the author points out, the revival of Gnosticism extends further than these narrow sects, offering inspiration to a legion of literary figures, including Dan Brown and Philip Pullman. Gnosticism’s emphasis on personal over organized religion, in keeping with the doctrine of the early Christian era during which it thrived, has found particular resonance with today’s multicultural world. The Secret History of the Gnostics is not simply an authoritative account of one sect’s practical beliefs and customs – it is, in effect, a manifesto, an appeal to those inspired by or drawn to the Gnostic faith not to forget its origins.” Smith has also written extensively on the Cathars and their connections to Gnosticism in his recent book The Lost Teachings of the Cathars, which we touch upon, but discuss in greater detail in second half of the interview in the Occult of Personality Membership Section. “Centuries after the brutal slaughter of the Cathars by papally endorsed Northern French forces, and their suppression by the Inquisiton, the medieval Cathars continue to exert a powerful influence on both popular culture and spiritual seekers. Yet few people know anything of the beliefs of the Cathars beyond vague notions that they believed in reincarnation, were vegetarians, were somehow Gnostic, and had some relation to Mary Magdalene. The Lost Teachings of the Cathars explores the history of this Christian dualist movement between the 12th and 14th centuries, offering a sympathetic yet critical examination of its beliefs and practices. As well as investigating the origin of the Cathars, their relationship to the ancient Gnostics of the early centuries AD and the possibility that they survived the Inquisition in some way, the author also addresses recent renewed interest in Catharism.” Smith is clearly one of the best modern writers on the subject of Gnosticism and his work is pure gold. I highly recommend his books to anyone interested in Gnosticism, Catharism, and connecting with these philosophies from an accurate perspective, both spiritually and historically. In the Occult of Personality Membership Section, Andrew Phillip Smith and I continue the interview, discussing Catharism and the interest in Gnosticism over the centuries. Don’t miss that excellent conversation. Just go to http://occultofpersonality.net/membership/membership-options/ and Join Now if you haven’t already. It’s the best way to support the podcast while receiving access to a tremendous amount of additional exclusive content! intro music by Paul Avgerinos

This first of the six Enneads (ΕΝΝΕΑΔΕΣ) written by Plotinus (ΠΛΩΤΙΝΟΣ); arranged by Porphyry (ΠΟΡΦΥΡΙΟΣ) and translated by Kenneth Sylvan Guthrie contains the following nine books: 1. The Organism and the Self 2. Concerning Virtue 3. Of Dialectic, or the Means of Raising the Soul to the Intelligible World 4. Whether Animals May Be Termed Happy 5. Does Happiness Increase With Time? 6. Of Beauty 7. Of the First Good, and of the Other Goods 8. Of the Nature and Origin of Evils 9. Of Suicide  Photograph: Girl standing near tree by Kusakabe Kimbei (Japan, 1870s - 1890s). Scanned by the J. Paul Getty Museum. 

jessewaugh.com Centuries after the brutal slaughter of the Cathars by papally endorsed Northern French forces,and their suppression by the Inquisiton the medieval Cathars continue to exert a powerful influence on both popular culture and spiritual seekers. Yet few people know anything of the beliefs of the Cathars beyond vague notions that they believed in reincarnation, were vegetarians, were somehow Gnostic, and had some relation to Mary Magdalene. The Lost Teachings of the Cathars explores the history of this Christian dualist movement between the 12th and 14th centuries, offering a sympathetic yet critical examination of its beliefs and practices. As well as investigating the origin of the Cathars, their relationship to the ancient Gnostics of the early centuries AD and the possibility that they survived the Inquisition in some way, the author also addresses recent renewed interest in Catharism. Eccentric esotericists initiated a neo-Cathar revival in the Languedoc which inspired the philosopher Simone Weil. The German Otto Rahn, who has been called the real-life Indiana Jones, believed that the Cathars were protectors of the Holy Grail and received support from Heinrich Himmler. Arthur Guirdham, a psychiatrist from the West of England, became convinced that he and a circle of patients had all been Cathars in previous lives. Tourists flock to the Languedoc to visit Cathar country. Bestsellers such as Kate Mosse's timeslip novel Labyrinth continue to fascinate readers. But what did the Cathars really believe and practice?

Melvyn Bragg and guests discuss the Cathars, a medieval European Christian sect accused of heresy. In 1215 Pope Innocent III called the greatest meeting of Catholic minds for a hundred years. He hoped that the Fourth Lateran Council would represent the crowning glory of a Papacy that was more powerful than ever before, and it laid down decrees to standardise Christian belief across the whole of Western Europe and heal the papal schism of a generation before. But despite the wealth and power of the Vatican, all was not as it should have been in the Catholic world; Jerusalem was lost, the Crusades were failing, and in the regions of Europe the spectre of heresy moved over the land. It loomed largest in the wealthy Languedoc region of Southern France, where celibate vegetarians called Cathars were proving more popular than Jesus. The Pope moved against the Cathars but why was Catharism such a threat, what were its beliefs and what was the intellectual and spiritual climate that made the high middle ages the era of the heretic?With Malcolm Barber, Professor of Medieval History at the University of Reading; Miri Rubin, Professor of Medieval History at Queen Mary, University of London; Euan Cameron, Professor of Modern History at the University of Newcastle upon Tyne.

Melvyn Bragg and guests discuss the Cathars, a medieval European Christian sect accused of heresy. In 1215 Pope Innocent III called the greatest meeting of Catholic minds for a hundred years. He hoped that the Fourth Lateran Council would represent the crowning glory of a Papacy that was more powerful than ever before, and it laid down decrees to standardise Christian belief across the whole of Western Europe and heal the papal schism of a generation before. But despite the wealth and power of the Vatican, all was not as it should have been in the Catholic world; Jerusalem was lost, the Crusades were failing, and in the regions of Europe the spectre of heresy moved over the land. It loomed largest in the wealthy Languedoc region of Southern France, where celibate vegetarians called Cathars were proving more popular than Jesus. The Pope moved against the Cathars but why was Catharism such a threat, what were its beliefs and what was the intellectual and spiritual climate that made the high middle ages the era of the heretic?With Malcolm Barber, Professor of Medieval History at the University of Reading; Miri Rubin, Professor of Medieval History at Queen Mary, University of London; Euan Cameron, Professor of Modern History at the University of Newcastle upon Tyne.