Podcasts about Papal States

Professor Lucy Riall explains Garibaldi's mastery of revolutionary war by harnessing military, political and populist levers of power to become a father of modern Italy. Giuseppe Garibaldi (1807-1882) was one of the world's greatest revolutionaries, leading resistance movements with irregular armies such as the Ragamuffins and the Red Shirts in Latin America and Europe. A crucial figure of 19th century liberalism and nationalism, he inspired millions. Che Guevara claimed that he was the only hero the world needs. As one of the fathers of modern Italy, Garibaldi was the Risorgimento's Sword, to Count Cavour's Brain and Giuseppe Mazzini's Soul. Untrained as a soldier and often over-matched by his opponents, he nevertheless achieved victories against the French and Austrian Armies, the Papal States and in Sicily. Perhaps as impressively, he maintained the effectiveness of irregular forces in numerous retreats that might, under a lesser commander, have lost the morale of his citizen fighters against professional armies. Historian AJP Taylor described Garibaldi thus: 'He evoked from the people, and even from the politicians, a personal devotion almost without parallel in modern history; . . . and he showed himself the greatest general that Italy has ever produced.' Professor Lucy Riall is a leading expert on modern Italy. She has written extensively on Italy's formation, as well as on Giuseppe Garibaldi. She is currently at the European University institute in Florence and a Visiting Professor at the National Museum of Ethnology in Japan.

pWotD Episode 2929: Pope Leo XIII Welcome to Popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 363,646 views on Friday, 9 May 2025 our article of the day is Pope Leo XIII.Pope Leo XIII (Italian: Leone XIII; born Gioacchino Vincenzo Raffaele Luigi Pecci; 2 March 1810 – 20 July 1903) was head of the Catholic Church from 20 February 1878 until his death in July 1903. He had the fourth-longest reign of any pope, behind those of Peter the Apostle, Pius IX (his immediate predecessor), and John Paul II.He is well known for his intellectualism and his attempts to define the position of the Catholic Church with regard to modern thinking. In his 1891 encyclical Rerum novarum, Pope Leo outlined the rights of workers to a fair wage, safe working conditions, and the formation of trade unions, while affirming the rights to property and free enterprise, opposing both socialism and laissez-faire capitalism. With that encyclical, he became popularly called the "Social Pope" and the "Pope of the Workers", also having created the foundations for modern thinking in the social doctrines of the Catholic Church, influencing his successors. He influenced the Mariology of the Catholic Church and promoted both the rosary and the scapular. Upon his election, he immediately sought to revive Thomism, the theological system of Augustine of Hippo and Thomas Aquinas, wishing to make it the official political, theological, and philosophical foundation of the Catholic Church. As a result, he sponsored the Editio Leonina in 1879.Leo XIII is remembered for his belief that pastoral activity in political sociology is also a vital mission of the church as a vehicle of social justice and maintaining the rights and dignities of the human person. He issued a record eleven papal encyclicals on the rosary, earning him the title "Rosary Pope". He also approved two new Marian scapulars. He was the first pope to have never held any control over the Papal States, which had been dissolved by 1870, since Stephen II in the 8th century. Similarly, many of his policies were oriented toward mitigating the loss of the Papal States in an attempt to overcome the loss of temporal power, but nonetheless continuing the Roman Question. After his death in 1903, he was buried in the Vatican Grottoes. In 1924, his remains were transferred to the Archbasilica of Saint John Lateran.This recording reflects the Wikipedia text as of 09:06 UTC on Sunday, 11 May 2025.For the full current version of the article, see Pope Leo XIII on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Kendra.

On todays Show Sarah leads us in a discussion on  Pope Pius XII's actions during World War II. Pius XII, born Eugenio Pacelli, was known for his diplomatic skills and extensive education. He faced criticism for his silence during the Holocaust, but the conversation highlighted his efforts to protect Jews and Catholics through subtle actions and negotiations. The Vatican provided shelter and aid, and Pius XII condemned both the Allies and Axis powers to maintain neutrality. The conversation also noted the Catholic Church's historical context, including the loss of the Papal States and the need for centralized control. The debate emphasized the balance between political and spiritual roles of the Pope. The discussion centered on the historical relationship between Hitler and the Catholic Church, particularly Pope Pius XII. Glenn Cox and others debated whether Hitler feared the Catholic Church's influence and whether Pius XII's actions were a hit job. They also discussed the Catholic Church's global responsibilities, its internal politics, and the Assumption of Mary as a dogma. The conversation touched on modernism's influence, the German Church's issues, and the significance of the peace treaty post-World War I. Glenn promoted a local coffee shop and encouraged listeners to speculate on the next Pope, inviting them to email their thoughts. Don't miss it!

For nearly two thousand years Jews lived in the shadow of the Catholic Church. As heads of the church, popes throughout the ages formulated an official papal policy regarding the Jews as a religion, as a local community in Rome, as subjects of the pope in the Papal States, and broadly regarding the Jews across Europe. This relationship was complex and lopsided. On one hand, although often forced to convert or be killed, the official general papal policy was not to forcibly convert the Jewish People as a whole. On the other hand, the Jews were to be subjugated, humiliated and discriminated against, as the official church policy down to modern times. The Vatican and the Catholic Church more broadly played a decisive role in the rise of modern antisemitism in the 19th century as well. In 1858 the kidnapping of the Jewish boy Edgardo Mortara was a modern example of church persecution with direct papal approval. The 20th century brought two contrasts in papal relationship with the Jews. Pope Pius XII became infamous for his complicity during the Holocaust, while Pope John Paul II, who grew up with Jews in prewar Poland, changed course and had a much more positive relationship with the Jewish People and State of Israel.   Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at:  yehuda@yehudageberer.com  

Known as the Bishop of Rome and the visible head of the worldwide Catholic Church, the Pope is also called the supreme pontiff, Roman pontiff, or sovereign pontiff. The institution is known as the Papacy. From the 8th century until 1870, the Pope was the sovereign or head of state of the Papal States, and since 1929 of the much smaller Vatican City state. The Catholic Talk Show at https://amzn.to/3QvHoZ3 Books on Popes available at https://amzn.to/3EZeAVJ Vatican Books available at https://amzn.to/3XdOjcj Books about the Sistine Chapel at https://amzn.to/413Njc7 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE Video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: The Catholic Talk Show podcast featuring Ryan DellaCrosse, Ryan Scheel, and guest Monsignor K.B. Smith — Episode 314: Choosing the next Pope (24feb2025). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Known as the Bishop of Rome and the visible head of the worldwide Catholic Church, the Pope is also called the supreme pontiff, Roman pontiff, or sovereign pontiff. The institution is known as the Papacy. From the 8th century until 1870, the Pope was the sovereign or head of state of the Papal States, and since 1929 of the much smaller Vatican City state. The Catholic Talk Show at https://amzn.to/3QvHoZ3 Books on Popes available at https://amzn.to/3EZeAVJ Vatican Books available at https://amzn.to/3XdOjcj Books about the Sistine Chapel at https://amzn.to/413Njc7 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE Video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: The Catholic Talk Show podcast featuring Ryan DellaCrosse, Ryan Scheel, and guest Monsignor K.B. Smith — Episode 314: Choosing the next Pope (24feb2025). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

We are stepping back into history for a quick little jaunt through the Papal States. More specifically, discussing umbrella maker and Mastro Titta (master of justice)... Giovanni Battista Bugatti. During his 68 year tenure, he was responsible for the execution of 514 "patients", and he kept a meticulous account of his justice-doling opportunities. It's time to look at executions through the eyes of a pious and empathic executioner.

You can send me a text if you have a comment or questionWe take a look at 1798, a year when Clausewitz defines 5 French outrages that would have led to a general European war.1. The occupation of the Papal States, followed by the kidnapping and death of the Pope.2. The conquest of Malta, from the Order of Saint John of the Hospital.  A clear violation of international law, as it stood at the time.  It drew Tsar Paul into the war.3.  The invasion of Switzerland and formation of the Helvetic Republic.  The eastern cantons asked for Austrian occupation.  This fundamentally upset the balance of power and the assumptions of strategic defense.4.  The invasion and conquest of Naples.  We actually spend a lot of time on Maria Carolina and explore the political situation there.  The usual criticisms of Austrian and British cynicism and exploitation are brought into a wider context.5. The annexation of the Piedmont and packing away the House of Savoy to Sardinia.For added joy, the French invasion of Egypt brought the Ottoman empire into the anti-French coalition.

During the nineteenth century, the Zouave was everywhere. The uniform characterized by an open, collarless jacket, baggy trousers, and a fez, originated in French Algeria, but became common amongst military men in France, the United States, and the Papal States, taking on a life of its own. Historians Carol E. Harrison and Thomas J. Brown join us to explain the often-misunderstood outfit and its connection to colonialism, race, gender, fashion, and military tactics, and dress.Essential Reading:Carol E. Harrison and Thomas J. Brown, Zouave Theaters: Transnational Military Fashion and Performance (2024).Recommended Reading:Jennifer Pitts, A Turn to Empire: The Rise of Imperial Liberalism in Britain and France (2006).John Bierman, Napoleon III and His Carnival Empire (1988).Lorien Foote, The Gentlemen and the Roughs: Violence, Honor, and Manhood in the Union Army (2010).Charles A. Coulombe, The Pope's Legion: The Multinational Fighting Force that Defended the Vatican (2008). Hosted on Acast. See acast.com/privacy for more information.

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!Ever wondered how a group of fervent Catholic soldiers, known as the Papal Zouaves, played a pivotal role in the turbulent unification of Italy? Join us as we sit down with Brendan, the passionate founder of Papal Zouave International, who shares his intriguing journey from a soldier to a history aficionado dedicated to preserving this unique chapter of Catholic military history.In our exploration, we uncover the heroic efforts of the Papal Zouaves in safeguarding the temporal rights of the pope against the advancing forces of Piedmont-Sardinia. Their determination, seen as part of the ninth crusade, provides a lens into the broader conflict of Italian unification, highlighting the moral dilemmas faced by the Catholic Church. Through historical contexts such as the Battle of Castelfidardo and the Siege of Rome, Brendan brings to life the strategic struggles and poignant moments of resistance that defined this era. We also discuss the impact of Piedmontese policies on Southern Italy, shedding light on Neapolitan heritage and significant emigration trends.The discussion doesn't stop at history. Imagine a modern-day Crusade—who would answer the call? We delve into this hypothetical scenario, while also examining how military technology evolved within the Papal States. Brendan's dedication to historical research and future projects, including republishing works and creating comprehensive biographies, underscores his commitment to preserving this legacy. Tune in for a captivating blend of historical insights, personal anecdotes, and passionate storytelling about the Papal Zouaves and their enduring impact on Italian history.Support the Show.********************************************************https://www.avoidingbabylon.comMerchandise: https://shop.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonOdysee: https://odysee.com/@AvoidingBabylon

Full Text of ReadingsMemorial of Saint Alphonsus Liguori, Bishop and Doctor of the Church Lectionary: 404The Saint of the day is Saint Alphonsus LiguoriSaint Alphonsus Liguori’s Story Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement. In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness. At the University of Naples, Alphonsus received a doctorate in both canon and civil law by acclamation, at the age of 16, but he soon gave up the practice of law for apostolic activity. He was ordained a priest, and concentrated his pastoral efforts on popular parish missions, hearing confessions, and forming Christian groups. He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted after a while by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. Alphonsus' great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples preaching popular missions. He was made bishop at age 66 after trying to reject the honor, and at once instituted a thorough reform of his diocese. His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but with the connivance of a high Redemptorist official, a royal official changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united. At 71, Alphonsus was afflicted with rheumatic pains which left incurable bending of his neck. Until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His Glories of Mary is one of the great works on that subject, and his book Visits to the Blessed Sacrament went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church. Reflection Saint Alphonsus was known above all as a practical man who dealt in the concrete rather than the abstract. His life is indeed a practical model for the everyday Christian who has difficulty recognizing the dignity of Christian life amid the swirl of problems, pain, misunderstanding and failure. Alphonsus suffered all these things. He is a saint because he was able to maintain an intimate sense of the presence of the suffering Christ through it all. Saint Alphonsus Liguori is the Patron Saint of: TheologiansVocations Saint of the Day, Copyright Franciscan Media

Questions, comments, feedback? Send us a message.#293> This episode is sponsored by the Bemak family, in memory of all Jews who have been lost to forced conversions over the course of our history.> To purchase "The Kidnapping of Edgardo Mortara" click here.> We discussed Bologna in the 19th century, the Papal States, the Mortara family, the incident and taking of little Edgardo, Pope Pius IX and his role in the affair, Father Feletti, the Rome community and attempst to rescue Edgardo, Moses Montefiore, the aftermath and Edgardo's life, and more

After leaving the Papal States with Cesare Borgia waiting for us, we head into the Republic of Florence to look at the struggle with the other Italian powers over Pisa and also stop to talk a little about the man who named America, the Florentine Amerigo Vespucci.After that it's over to the Duchy of Milan where duchess Beatrice d'Este dies in 1497 and the threat of French invasion becomes very real when Luis XII takes the throne.The last stop takes us to Venice and yet another clash with Ottoman Turks at the battle of Zonchio, a.k.a. the first battle of Lepanto.Thanks once again to our partner for the episode: Exlore Worldwide

The Vatican, headquarters and home to the papacy, is its own sovereign nation. It's small (108 acres), but it has its own army (the Swiss Guard), embassies in 180 countries, status in the United Nations, and until 1999 printed its own currency. But why does the pope have his own country in the first place? In this first of two conversations, Greg and Cory explore the reason and history of the Papal States. Support this ministry so more people can consider Catholicism! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com  

Galileo is considered the father of modern science. His discoveries included the laws of pendulums which led to the development of the first accurate clocks. But tragically, he was tried by the Inquisition of Rome for heresy. The science deniers of the Church threatened to burn him at the stake unless he recanted his claims that he could prove that Copernicus was right: that the Earth is not the center of the universe, that we live in a heliocentric system where the earth and the other planets revolve around the sun. 

After seeing French King Charles VIII out of the Italian peninsula, we take a quick tour around to see what the situation is at the end of the 15th century and make sure everyone is on the same page. We look at Sardinia, Sicily, the Kingdom of Naples and the Papal States under the Borgias, but also take time to talk about syphilis and some naughty nighttime activities.Visit our partner for great travel ideas: Exlore Worldwide

In this episode, Andrea and Jennifer explore the life of Saint Peregrine, the patron saint of persons suffering from cancer, AIDS, and other life-threatening illnesses. Reflecting on their own experiences with encountering Saint Peregrine as well as the healing he provided to others for decades, Andrea and Jennifer share how they've each been impacted by him and other saints. About Saint Peregrine Peregrine Laziosi is an Italian saint of the Servite Order. He is the patron saint for persons suffering from cancer, AIDS, and other life-threatening illnesses. Wikipedia Born: Forli, Italy Died: May 1, 1345, Forli, Italy Place of burial: Basilica of Saint Peregrine, Forli, Italy Parents: Berengario Laziosi, Flora Aspini Canonized: 27 December 1726, Saint Peter's Basilica, Rome, Papal States by Pope Benedict XIII Patronage: persons suffering from cancer, AIDS, and other life-threatening illnesses Links from the show The Story of St. Peregrine Saint Peregrine Novena (Pray More Novenas) If you have questions or comments about today's show or to inquire about being a guest, head over to our website: www.mourningglorypodcast.com. There you will find links to previous episodes as well as information on how to contact us or request to be a guest on our show. You can also find us on Instagram and Facebook.

The huge peninsula of what we today call Italy saw waves of invasions and sweeping changes over the course of the Medieval period, with huge differences between, say, Milan in the north stretching to Sicily in the south. They spoke different languages, had different rulers, and were settled by very different groups of people. In this episode of Gone Medieval, Dr. Eleanor Janega tries to make sense of Italy's complex history in the Middle Ages with Ross King, critically-acclaimed author of the new book The Shortest History of Italy, to sort out the Visigoths from the Vandals and the Papal States from Pisa. This episode was edited by Ella Blaxill and produced by Rob Weinberg.Enjoy unlimited access to award-winning original documentaries that are released weekly and AD-FREE podcasts. Get a subscription for £1 per month for 3 months with code MEDIEVAL - sign up here.You can take part in our listener survey here.

We look at the background to the expedition by King Charles VIII of France into Italy to claim the throne of Naples. This takes us to explore the situation i Milan, with Duke Gian Galeazzo Sforza and his uncle Ludovico il Moro, then to Naples, where king Alphonse II has just succeeded his father Ferrante. We see the diplomatic and military preparation that once again sees the Italian powers, Milan, Venice, Florence, the Papal States and Naples have to decide which side to line up on, with the novelty of the most powerful army in Europe heading into the peninsula.This is the start of the Italian Wars, the conflict that really took Europe into the Modern Age.

Before charging into the modern age, we take our usual look back on past episodes for a recap. In this case we look at the middle to late 15th century as the "big five" Naples, Milan, Venice, Florence and the Papal States struggle for dominance in a complicated balance, without forgetting interesting minor players, such as Savoy, Urbino and Trentino.

In Living under the Evil Pope (Brill, 2019), Martina Mampieri presents the Hebrew Chronicle of Pope Paul IV, written in the second half of the sixteenth century by the Italian Jewish moneylender Benjamin Neḥemiah ben Elnathan (alias Guglielmo di Diodato) from Civitanova Marche. The text remained in manuscript for about four centuries until the Galician scholar Isaiah Sonne (1887-1960) published a Hebrew annotated edition of the chronicle in the 1930s. This remarkable source offers an account of the events of the Papal States during Paul IV's pontificate (1555-59). Making use of broad archival materials, Martina Mampieri reflects on the nature of this work, its historical background, and contents, providing a revised edition of the Hebrew text as well as the first unabridged English translation and commentary. Martina Mampieri has been granted a special mention of excellence in the Alberigo Award 2021 by the European Academy of Religion and Fondazione per le Scienze Religiose. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Living under the Evil Pope (Brill, 2019), Martina Mampieri presents the Hebrew Chronicle of Pope Paul IV, written in the second half of the sixteenth century by the Italian Jewish moneylender Benjamin Neḥemiah ben Elnathan (alias Guglielmo di Diodato) from Civitanova Marche. The text remained in manuscript for about four centuries until the Galician scholar Isaiah Sonne (1887-1960) published a Hebrew annotated edition of the chronicle in the 1930s. This remarkable source offers an account of the events of the Papal States during Paul IV's pontificate (1555-59). Making use of broad archival materials, Martina Mampieri reflects on the nature of this work, its historical background, and contents, providing a revised edition of the Hebrew text as well as the first unabridged English translation and commentary. Martina Mampieri has been granted a special mention of excellence in the Alberigo Award 2021 by the European Academy of Religion and Fondazione per le Scienze Religiose. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Living under the Evil Pope (Brill, 2019), Martina Mampieri presents the Hebrew Chronicle of Pope Paul IV, written in the second half of the sixteenth century by the Italian Jewish moneylender Benjamin Neḥemiah ben Elnathan (alias Guglielmo di Diodato) from Civitanova Marche. The text remained in manuscript for about four centuries until the Galician scholar Isaiah Sonne (1887-1960) published a Hebrew annotated edition of the chronicle in the 1930s. This remarkable source offers an account of the events of the Papal States during Paul IV's pontificate (1555-59). Making use of broad archival materials, Martina Mampieri reflects on the nature of this work, its historical background, and contents, providing a revised edition of the Hebrew text as well as the first unabridged English translation and commentary. Martina Mampieri has been granted a special mention of excellence in the Alberigo Award 2021 by the European Academy of Religion and Fondazione per le Scienze Religiose. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Living under the Evil Pope (Brill, 2019), Martina Mampieri presents the Hebrew Chronicle of Pope Paul IV, written in the second half of the sixteenth century by the Italian Jewish moneylender Benjamin Neḥemiah ben Elnathan (alias Guglielmo di Diodato) from Civitanova Marche. The text remained in manuscript for about four centuries until the Galician scholar Isaiah Sonne (1887-1960) published a Hebrew annotated edition of the chronicle in the 1930s. This remarkable source offers an account of the events of the Papal States during Paul IV's pontificate (1555-59). Making use of broad archival materials, Martina Mampieri reflects on the nature of this work, its historical background, and contents, providing a revised edition of the Hebrew text as well as the first unabridged English translation and commentary. Martina Mampieri has been granted a special mention of excellence in the Alberigo Award 2021 by the European Academy of Religion and Fondazione per le Scienze Religiose. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In Living under the Evil Pope (Brill, 2019), Martina Mampieri presents the Hebrew Chronicle of Pope Paul IV, written in the second half of the sixteenth century by the Italian Jewish moneylender Benjamin Neḥemiah ben Elnathan (alias Guglielmo di Diodato) from Civitanova Marche. The text remained in manuscript for about four centuries until the Galician scholar Isaiah Sonne (1887-1960) published a Hebrew annotated edition of the chronicle in the 1930s. This remarkable source offers an account of the events of the Papal States during Paul IV's pontificate (1555-59). Making use of broad archival materials, Martina Mampieri reflects on the nature of this work, its historical background, and contents, providing a revised edition of the Hebrew text as well as the first unabridged English translation and commentary. Martina Mampieri has been granted a special mention of excellence in the Alberigo Award 2021 by the European Academy of Religion and Fondazione per le Scienze Religiose. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies

In Living under the Evil Pope (Brill, 2019), Martina Mampieri presents the Hebrew Chronicle of Pope Paul IV, written in the second half of the sixteenth century by the Italian Jewish moneylender Benjamin Neḥemiah ben Elnathan (alias Guglielmo di Diodato) from Civitanova Marche. The text remained in manuscript for about four centuries until the Galician scholar Isaiah Sonne (1887-1960) published a Hebrew annotated edition of the chronicle in the 1930s. This remarkable source offers an account of the events of the Papal States during Paul IV's pontificate (1555-59). Making use of broad archival materials, Martina Mampieri reflects on the nature of this work, its historical background, and contents, providing a revised edition of the Hebrew text as well as the first unabridged English translation and commentary. Martina Mampieri has been granted a special mention of excellence in the Alberigo Award 2021 by the European Academy of Religion and Fondazione per le Scienze Religiose. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

“Are we not like people sitting up with a corpse, and making merry in the house of the dead?” Herman Melville  Over a thousand years before Melville wrote his words one Pope actually did this very thing. In this episode Paul and Mikey look at the Cadaver Synod and the perilous political games played out amongst the early medieval papacy. Get in touch and follow Heroes & Howlers on Facebook, Twitter and Instagram Produced by DM PodcastsSee omnystudio.com/listener for privacy information.

When looking at the Republics of medieval Italy it's always shocking to see on the map a northern central Italian country with Rome in it known as the Papal States. The Papal States were a territory under the direct control of the Pope for over a thousand years from AD 756 to 1870. In this episode, we look into why the Pope became a sovereign king over earthly territory, how he protected this land from Huns, Goths, Vandals, and Lombards, how the territories forced the Pope to crown 2 Roman Emperors in France 1000 years apart (Charlemagne and Napoleon), and how the territories eventually got reduced to just the Vatican Hill near Rome. Finally, we look at the modern state of Vatican City and compare it to its past iterations, as well as discuss how even though the Pope's earthly power has waned, his influence is more relevant than ever. Sources for this episode: https://www.britannica.com/place/Papal-States https://www.nbcwashington.com/news/national-international/pope-titles/1937813/ https://www.gotquestions.org/what-is-a-bishop.html https://religion.fandom.com/wiki/Papal_supremacy --- Support this podcast: https://podcasters.spotify.com/pod/show/douglas-archibald6/support

Full Text of ReadingsMemorial of Saint Alphonsus Liguori, Bishop and Doctor of the Church Lectionary: 402The Saint of the day is Saint Alphonsus LiguoriSaint Alphonsus Liguori’s Story Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement. In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness. At the University of Naples, Alphonsus received a doctorate in both canon and civil law by acclamation, at the age of 16, but he soon gave up the practice of law for apostolic activity. He was ordained a priest, and concentrated his pastoral efforts on popular parish missions, hearing confessions, and forming Christian groups. He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted after a while by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. Alphonsus' great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples preaching popular missions. He was made bishop at age 66 after trying to reject the honor, and at once instituted a thorough reform of his diocese. His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but with the connivance of a high Redemptorist official, a royal official changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united. At 71, Alphonsus was afflicted with rheumatic pains which left incurable bending of his neck. Until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His Glories of Mary is one of the great works on that subject, and his book Visits to the Blessed Sacrament went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church. Reflection Saint Alphonsus was known above all as a practical man who dealt in the concrete rather than the abstract. His life is indeed a practical model for the everyday Christian who has difficulty recognizing the dignity of Christian life amid the swirl of problems, pain, misunderstanding and failure. Alphonsus suffered all these things. He is a saint because he was able to maintain an intimate sense of the presence of the suffering Christ through it all. Saint Alphonsus Liguori is the Patron Saint of: TheologiansVocations Saint of the Day, Copyright Franciscan Media

In this episode we continue our series on the Italian City-States by discussing the ruler of the Papal States: The Pope. He is probably more famous for being the head of the Catholic church though, and so this episode focuses on the history of this position. We will look at where his authority derives from and how the early Bishops of Rome gained primacy over their peers: the Bishops of Alexandria, Jerusalem, and Antioch. We will then discuss what the New Testament teaches about the leaders of Christianity and how those ideas evolved into the modern Pope. Lastly, we will cover the Pope's eight titles and what they all mean: the Bishop of Rome, the Vicar of Jesus Christ, the Successor of the Prince of the Apostles, the Supreme Pontiff of the Universal Church, the Primate of Italy, the Archbishop and Metropolitan of the Roman Province, and the Sovereign of the State of Vatican City. Next week, we will discuss the history of the Papal States and the Popes who ruled over them. Sources for this episode are: https://www.britannica.com/place/Papal-States https://www.nbcwashington.com/news/national-international/pope-titles/1937813/ https://www.gotquestions.org/what-is-a-bishop.html https://religion.fandom.com/wiki/Papal_supremacy --- Support this podcast: https://podcasters.spotify.com/pod/show/douglas-archibald6/support

In this episode we learn why having rules governing elections is good, by looking at a series of elections without them. Check out Gregg's podcast: https://www.popeularhistory.com/My website: https://wittenbergtowestphaliapodcast.weebly.com/ Hosted on Acast. See acast.com/privacy for more information.

Published in 1869, The Innocents Abroad humorously chronicles what Twain called his "Great Pleasure Excursion" on board the chartered steamship Quaker City through Europe and the Holy Land with a group of American travelers in 1867. The five-month journey included numerous side trips on land.The book, which sometimes appears with the subtitle The New Pilgrim's Progress, became the best-selling of Twain's works during his lifetime, as well as one of the best-selling travel books of all time.The excursion was billed as a Holy Land expedition, with numerous stops and side trips along the coast of the Mediterranean Sea, notably:train excursion from Marseille to Paris for the 1867 Paris Exhibition during the reign of Napoleon III and the Second French Empirejourney through the Papal States to Romeside trip through the Black Sea to Odessaculminating excursion through the Holy LandTwain reports the voyage covered over 20,000 miles of land and sea.The book is full of Twain's cutting wit and insight as he guides us along the bumpy and often dangerous journey.No need to buckle up. Just take it slow, and steady... like the journey itself. (From Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Published in 1869, The Innocents Abroad humorously chronicles what Twain called his "Great Pleasure Excursion" on board the chartered steamship Quaker City through Europe and the Holy Land with a group of American travelers in 1867. The five-month journey included numerous side trips on land.The book, which sometimes appears with the subtitle The New Pilgrim's Progress, became the best-selling of Twain's works during his lifetime, as well as one of the best-selling travel books of all time.The excursion was billed as a Holy Land expedition, with numerous stops and side trips along the coast of the Mediterranean Sea, notably:train excursion from Marseille to Paris for the 1867 Paris Exhibition during the reign of Napoleon III and the Second French Empirejourney through the Papal States to Romeside trip through the Black Sea to Odessaculminating excursion through the Holy LandTwain reports the voyage covered over 20,000 miles of land and sea.The book is full of Twain's cutting wit and insight as he guides us along the bumpy and often dangerous journey.No need to buckle up. Just take it slow, and steady…like the journey itself. (From Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Published in 1869, The Innocents Abroad humorously chronicles what Twain called his "Great Pleasure Excursion" on board the chartered steamship Quaker City through Europe and the Holy Land with a group of American travelers in 1867. The five-month journey included numerous side trips on land.The book, which sometimes appears with the subtitle The New Pilgrim's Progress, became the best-selling of Twain's works during his lifetime, as well as one of the best-selling travel books of all time.The excursion was billed as a Holy Land expedition, with numerous stops and side trips along the coast of the Mediterranean Sea, notably:train excursion from Marseille to Paris for the 1867 Paris Exhibition during the reign of Napoleon III and the Second French Empirejourney through the Papal States to Romeside trip through the Black Sea to Odessaculminating excursion through the Holy LandTwain reports the voyage covered over 20,000 miles of land and sea.The book is full of Twain's cutting wit and insight as he guides us along the bumpy and often dangerous journey.No need to buckle up. Just take it slow, and steady... like the journey itself. (From Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Published in 1869, The Innocents Abroad humorously chronicles what Twain called his "Great Pleasure Excursion" on board the chartered steamship Quaker City through Europe and the Holy Land with a group of American travelers in 1867. The five-month journey included numerous side trips on land.The book, which sometimes appears with the subtitle The New Pilgrim's Progress, became the best-selling of Twain's works during his lifetime, as well as one of the best-selling travel books of all time.The excursion was billed as a Holy Land expedition, with numerous stops and side trips along the coast of the Mediterranean Sea, notably:train excursion from Marseille to Paris for the 1867 Paris Exhibition during the reign of Napoleon III and the Second French Empirejourney through the Papal States to Romeside trip through the Black Sea to Odessaculminating excursion through the Holy LandTwain reports the voyage covered over 20,000 miles of land and sea.The book is full of Twain's cutting wit and insight as he guides us along the bumpy and often dangerous journey.No need to buckle up. Just take it slow, and steady…like the journey itself. (From Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Published in 1869, The Innocents Abroad humorously chronicles what Twain called his "Great Pleasure Excursion" on board the chartered steamship Quaker City through Europe and the Holy Land with a group of American travelers in 1867. The five-month journey included numerous side trips on land.The book, which sometimes appears with the subtitle The New Pilgrim's Progress, became the best-selling of Twain's works during his lifetime, as well as one of the best-selling travel books of all time.The excursion was billed as a Holy Land expedition, with numerous stops and side trips along the coast of the Mediterranean Sea, notably:train excursion from Marseille to Paris for the 1867 Paris Exhibition during the reign of Napoleon III and the Second French Empirejourney through the Papal States to Romeside trip through the Black Sea to Odessaculminating excursion through the Holy LandTwain reports the voyage covered over 20,000 miles of land and sea.The book is full of Twain's cutting wit and insight as he guides us along the bumpy and often dangerous journey.No need to buckle up. Just take it slow, and steady... like the journey itself. (From Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Published in 1869, The Innocents Abroad humorously chronicles what Twain called his "Great Pleasure Excursion" on board the chartered steamship Quaker City through Europe and the Holy Land with a group of American travelers in 1867. The five-month journey included numerous side trips on land.The book, which sometimes appears with the subtitle The New Pilgrim's Progress, became the best-selling of Twain's works during his lifetime, as well as one of the best-selling travel books of all time.The excursion was billed as a Holy Land expedition, with numerous stops and side trips along the coast of the Mediterranean Sea, notably:train excursion from Marseille to Paris for the 1867 Paris Exhibition during the reign of Napoleon III and the Second French Empirejourney through the Papal States to Romeside trip through the Black Sea to Odessaculminating excursion through the Holy LandTwain reports the voyage covered over 20,000 miles of land and sea.The book is full of Twain's cutting wit and insight as he guides us along the bumpy and often dangerous journey.No need to buckle up. Just take it slow, and steady... like the journey itself. (From Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Published in 1869, The Innocents Abroad humorously chronicles what Twain called his "Great Pleasure Excursion" on board the chartered steamship Quaker City through Europe and the Holy Land with a group of American travelers in 1867. The five-month journey included numerous side trips on land.The book, which sometimes appears with the subtitle The New Pilgrim's Progress, became the best-selling of Twain's works during his lifetime, as well as one of the best-selling travel books of all time.The excursion was billed as a Holy Land expedition, with numerous stops and side trips along the coast of the Mediterranean Sea, notably:train excursion from Marseille to Paris for the 1867 Paris Exhibition during the reign of Napoleon III and the Second French Empirejourney through the Papal States to Romeside trip through the Black Sea to Odessaculminating excursion through the Holy LandTwain reports the voyage covered over 20,000 miles of land and sea.The book is full of Twain's cutting wit and insight as he guides us along the bumpy and often dangerous journey.No need to buckle up. Just take it slow, and steady…like the journey itself. (From Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Published in 1869, The Innocents Abroad humorously chronicles what Twain called his "Great Pleasure Excursion" on board the chartered steamship Quaker City through Europe and the Holy Land with a group of American travelers in 1867. The five-month journey included numerous side trips on land.The book, which sometimes appears with the subtitle The New Pilgrim's Progress, became the best-selling of Twain's works during his lifetime, as well as one of the best-selling travel books of all time.The excursion was billed as a Holy Land expedition, with numerous stops and side trips along the coast of the Mediterranean Sea, notably:train excursion from Marseille to Paris for the 1867 Paris Exhibition during the reign of Napoleon III and the Second French Empirejourney through the Papal States to Romeside trip through the Black Sea to Odessaculminating excursion through the Holy LandTwain reports the voyage covered over 20,000 miles of land and sea.The book is full of Twain's cutting wit and insight as he guides us along the bumpy and often dangerous journey.No need to buckle up. Just take it slow, and steady... like the journey itself. (From Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

What do pocket watches, Korean prisoners, and samurai armor have in common? All of them help explain the close relationship between Portuguese merchants and Japanese warlords in the late 1500s. In this episode of Gladio Free Europe, we see how Portuguese Catholics entered the inner circles of Japan's most powerful men before a sudden change of heart turned this glamorous foreign religion into an underground cult. This episode focuses on the ways different feudal daimyo responded to the sudden arrival of Christianity. A few noblemen converted outright. Some welcomed the missionaries just to get access to their foreign guns. One very important warlord distrusted the Jesuits, would set Japan on a course to ultimately eradicate Christianity in the islands. While accounts of early East-West contact typically focus on European merchants and missionaries visiting Asia, this period saw people and goods and ideas move in both directions. We'll We go over the career of early Japanese Christians in Europe, such as a mysterious figure named Bernardo as well as an official diplomatic mission sent by three Christian warlords to the Papal States. And we can't forget the famous African samurai Yasuke, who arrived with the Jesuits only to become a close ally of the great unifier Oda Nobunaga. He and another Catholic would be a witness to Nobunaga's shocking betrayal, which would ultimately spell the doom of the Japanese Catholics. Stay tuned for our upcoming final episode of this series, chronicling the long period of Christian persecutions that ended with a brutal last stand in the city of Shimabara.

April 29: Saint Catherine of Siena, Virgin and Doctor 1347–1380 Memorial; Liturgical Color: White Patron Saint of Italy, Europe, and fire prevention Her frightening intensity prayed the popes back to Rome Saint Peter was not martyred in Frankfurt, Germany; Alexandria, Egypt; or Jerusalem. He could have been. God, in His Providence, wanted Saint Peter's blood to spill on Roman soil, so that His One, Holy, Catholic, and Apostolic Church would drive its roots into the ground of the then capital of the world. This does not mean that Catholicism is bound to St. Peter's Basilica and Rome in the same way that Judaism was bound to the temple and Jerusalem. Rome does not have the same theological significance for Catholics as Jerusalem does for Jews, nor is Rome the successor of Jerusalem. Rome is not a holy city like Mecca is for the Muslims. The primacy of the Pope over the universal Church is based on his being the successor of Saint Peter. This is an indisputable historical fact. However, the Petrine ministry is one thing, and where it is exercised is another. The location of the Petrine ministry has never had the same theological weight as the ministry itself. Peter, yes. Always. Rome, yes. So far. Mostly. Today's saint was a Third Order Dominican, a mystic, a contemplative, and an ascetic who used secretaries to compose her letters, because she could not read or write until the last few years of her life. Yet for all of her interior distance from the world and its concerns, Saint Catherine of Siena threw herself at the feet of the Pope, then reigning in Avignon, and begged him to return to Rome. The “Babylonian Captivity” of the papacy in Avignon had gone on for almost seven decades and caused grave scandal. The move to Avignon was not due to an irreversible cultural shift such as a Muslim conquest or a decimating plague. The popes did not abandon Rome because it was a carcass. The transfer of the papal court to Avignon, a city within the Papal States, was the result of politics. It is not often that a single person can effect the course of history as much as a battle, a treaty, or a Council does. Incredibly, though, Saint Catherine of Siena's efforts to return the papacy to Rome were successful. She wrote so powerfully, spoke so passionately, and exuded such intense holiness that the Pope was overwhelmed. She also seemed to have prophetic powers, even knowing what the Pope was thinking or had previously thought. She was frighteningly intense and could not be ignored. Thus, sixty-seven years of seven French Popes ruling far from Rome ended. In 1376, Pope Gregory XI finally abandoned Avignon and followed in the footsteps of so many medievals—he went on pilgrimage to the tomb of St. Peter. And he stayed. The eternal city was a widow no longer. Saint Catherine was born the twenty-fourth of twenty-five children in a pious family imbued with the love of God. She eagerly drank in all that her parents poured out. She went for true “gold” early in life. She practiced extreme penances, eating only bread and raw vegetables and drinking only water for her entire adult life. She conversed with God, experienced ecstasies and visions, and dictated hundreds of letters, books and reflections filled with the most profound spiritual and theological insights. In 1970 she was the first layperson, and first woman, to be made a Doctor of the Church, in recognition of her profound mystical theology. Catherine died at the age of thirty-three, worn out by penances, travel, and the burden of her involvement in so many pressing ecclesial affairs. She was canonized in 1461. Her body lies under the main altar of the Dominican Church of Santa Maria sopra Minerva in Rome. Her mummified head is found in her native Siena. Saint Catherine of Siena, your love of God was expressed in so many vibrant ways and in a fervent love of His Church. We seek your powerful intercession from your exalted place in heaven to make all Catholics more ardent in their love of the Trinity, of the Passion, and of the Papacy.

1798. October… November… December… Three months in which the French in Egypt simply pretend the Battle of the Nile never happened… Nelson talks Naples into an ill-advised attack against the French in central Italy… And Russia joins a fledgling Second Coalition against French aggression. This is episode 28 of the Napoleonic Quarterly - covering three months of slow-burning diplomatic backlash against France and its Egyptian gambit. [15:38] - Everett Rummage on the Cairo revolt and French efforts to quash Mameluke resistance in upper Egypt [35:42] - Jonathan North on the ill-fated Neapolitan invasion of the Papal States [1:01:34] - Elise K. Wirtschafter on Russia's decision to join the Second Coalition Plus from [1:11:27] Charles Esdaile on storming form sets out how the French had the Second Coalition coming to them, and is surprised by Alex Mikaberidze very much agreeing with him.

Today my guest is Author, Painter and old friend Steve Shann. Steve has been a full time painter for many years now and many of the figures in the collections of my previous guests have originated from his brushes, so it's a great excuse to get a bit of a geek on about Paints, techniques and of course wet palettes

In this episode we will delve into the complex and often tumultuous history of the Italian unification movement. In this episode, we will be discussing the role of the Papacy as reactionaries during the Risorgimento and its impact on the movement. We will also delve into the phenomenon of Brigandage, a form of organized crime that plagued Italy during this time, and the massive emigration from Italy due to extreme poverty and conflict between regions, classes, and cultures. The Papacy, under Pope Pius IX, was a significant obstacle to the Risorgimento movement. The Pope and the Catholic Church were deeply conservative and opposed to the liberal and nationalist ideals of the Risorgimento. They saw it as a threat to their power and influence in Italian society. This resistance led to a series of conflicts between the Papacy and the Italian government, including the Capture of Rome in 1870, which marked the end of the Papal States and the beginning of the unification of Italy. The poverty and conflict during the Risorgimento also led to a massive emigration from Italy. Millions of Italians left the country in search of better opportunities abroad, particularly in the United States. This emigration had a significant impact on the country, both socially and economically, and is still felt to this day. #Risorgimento #ItalianUnification #Papacy #Brigandage #Emigration #Poverty #Conflict #Regions #Classes #Cultures Today's Guest: Joseph Pascone, Host of Turning Tides Podcast https://podcasts.apple.com/us/podcast/turning-tides/id1653316649 You can learn more about the History of Papacy and subscribe at all these great places: http://atozhistorypage.com/ https://www.historyofthepapacypodcast.com email: steve@atozhistorypage.com https://www.patreon.com/historyofthepapacy parthenonpodcast.com https://www.gettr.com/user/atozhistory Beyond the Big Screen: Beyondthebigscreen.com The History of the Papacy on YouTube: https://www.youtube.com/channel/UC6DO2leym3kizBHW0ZWl-nA Get Your History of the Papacy Podcast Products Here: https://www.atozhistorypage.com/products Help out the show by ordering these books from Amazon! https://smile.amazon.com/hz/wishlist/ls/1MUPNYEU65NTF Music Provided by: "Sonatina in C Minor" Kevin MacLeod (incompetech.com) "Funeral March for Brass" Kevin MacLeod (incompetech.com) "String Impromptu Number 1" Kevin MacLeod (incompetech.com) "Intended Force" Kevin MacLeod (incompetech.com) Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com) Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/ Begin Transcript:

1798. January.. February... March... Three months in which the United States is outraged by the villainy of France's foreign minister Talleyrand... The French make short work of the Pope's forces... And to the south the King who rules Naples and the Queen who rules him are cooking up plans to get even with the French. This is episode 25 of the Napoleonic Quarterly - covering three months in which the world wonders what France will do next. [18:18] - Frank Cogliano on the XYZ Affair troubling Franco-American relations [37:03] - Mary Robinson on the French takeover of the Papal States - and the Pope's response [55:00] - Jonathan North on why Naples matters - and some background on the Kingdom of the Two Sicilies And from [1:13:00] or thereabouts Charles Esdaile and Alexander Mikaberidze offer their somewhat different interpretations of what the French were thinking in cooking up their plans to invade Egypt.

Welcome to episode 1099, another installment of 'On The Road Edition', hosted by Stevie Kim. Today she continues her adventure in Montefalco Umbria, in this part 3 episode with Giampaolo Tabarini, the newly elected President of the Montefalco Consortium. Montefalco is a historic small hill town in Umbria, Italy, with a population of 5,581 in August 2017. It has been settled since pre-Roman times, and retains many of its historic buildings. From 1446 to 1861 it was part of the Papal States. Montefalco DOC is a regulated geographical area for its wine, the reds usually including the highly localized Sagrantino grape variety. More about the Consortium: The Consortium Tutela Vini Montefalco was founded in 1981 to coordinate the local companies and guarantee high production standards. The Consortium over the years has promoted, valorized and protected the wines belonging to the Montefalco Sagrantino DOCG, Montefalco DOC and Spoleto DOC appellations throughout the world. To learn more about the Montefalco Consortium visit: https://www.consorziomontefalco.it/en/ More about the host: Stevie Kim hosts Clubhouse sessions each week (visit Italian Wine Club & Wine Business on Clubhouse), these recorded sessions are then released on the podcast to immortalize them! She often also joins Professor Scienza in his shows to lend a hand keeping our Professor in check! You can also find her taking a hit for the team when she goes “On the Road”, all over the Italian countryside, visiting wineries and interviewing producers, enjoying their best food and wine – all in the name of bringing us great Pods! To learn more visit: Facebook: @steviekim222 Instagram: @steviekim222 Website: vinitalyinternational.com/wordpress/ Let's keep in touch! Follow us on our social media channels: Instagram @italianwinepodcast Facebook @ItalianWinePodcast Twitter @itawinepodcast Tiktok @MammaJumboShrimp LinkedIn @ItalianWinePodcast If you feel like helping us, donate here www.italianwinepodcast.com/donate-to-show/ Until next time, Cin Cin!

Welcome to episode 1091, another installment of 'On The Road Edition', hosted by Stevie Kim. Today she continues her adventure in Montefalco Umbria, in this part 2 episode with Giampaolo Tabarini, the newly elected President of the Montefalco Consortium. Montefalco is a historic small hill town in Umbria, Italy, with a population of 5,581 in August 2017. It has been settled since pre-Roman times, and retains many of its historic buildings. From 1446 to 1861 it was part of the Papal States. Montefalco DOC is a regulated geographical area for its wine, the reds usually including the highly localized Sagrantino grape variety. More about the Consortium: The Consortium Tutela Vini Montefalco was founded in 1981 to coordinate the local companies and guarantee high production standards. The Consortium over the years has promoted, valorized and protected the wines belonging to the Montefalco Sagrantino DOCG, Montefalco DOC and Spoleto DOC appellations throughout the world. To learn more about the Montefalco Consortium visit: https://www.consorziomontefalco.it/en/ More about the host: Stevie Kim hosts Clubhouse sessions each week (visit Italian Wine Club & Wine Business on Clubhouse), these recorded sessions are then released on the podcast to immortalize them! She often also joins Professor Scienza in his shows to lend a hand keeping our Professor in check! You can also find her taking a hit for the team when she goes “On the Road”, all over the Italian countryside, visiting wineries and interviewing producers, enjoying their best food and wine – all in the name of bringing us great Pods! To learn more visit: Facebook: @steviekim222 Instagram: @steviekim222 Website: vinitalyinternational.com/wordpress/ Let's keep in touch! Follow us on our social media channels: Instagram @italianwinepodcast Facebook @ItalianWinePodcast Twitter @itawinepodcast Tiktok @MammaJumboShrimp LinkedIn @ItalianWinePodcast If you feel like helping us, donate here www.italianwinepodcast.com/donate-to-show/ Until next time, Cin Cin!

Full Text of ReadingsMemorial of Saint Alphonsus Liguori, Bishop and Doctor of the Church Lectionary: 407All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is Saint Alphonsus LiguoriMoral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement. In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness. At the University of Naples, Alphonsus received a doctorate in both canon and civil law by acclamation, at the age of 16, but he soon gave up the practice of law for apostolic activity. He was ordained a priest, and concentrated his pastoral efforts on popular parish missions, hearing confessions, and forming Christian groups. He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted after a while by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. Alphonsus' great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples preaching popular missions. He was made bishop at age 66 after trying to reject the honor, and at once instituted a thorough reform of his diocese. His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but with the connivance of a high Redemptorist official, a royal official changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united. At 71, Alphonsus was afflicted with rheumatic pains which left incurable bending of his neck. Until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His Glories of Mary is one of the great works on that subject, and his book Visits to the Blessed Sacrament went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church. Reflection Saint Alphonsus was known above all as a practical man who dealt in the concrete rather than the abstract. His life is indeed a practical model for the everyday Christian who has difficulty recognizing the dignity of Christian life amid the swirl of problems, pain, misunderstanding and failure. Alphonsus suffered all these things. He is a saint because he was able to maintain an intimate sense of the presence of the suffering Christ through it all. Saint Alphonsus Liguori is the Patron Saint of: Theologians Vocations Saint of the Day, Copyright Franciscan Media

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