Podcasts about my catholic life

Read OnlineWhen Jesus finished these words, the crowds were astonished at his teaching, for he taught them as one having authority, and not as their scribes. Matthew 7:28–29These lines conclude the Sermon on the Mount found in Matthew's Gospel chapters 5–7. In that lengthy sermon, Jesus touches on many topics and presents us with a summary of all we need to know in our lives of faith. In these concluding lines of His sermon, the words “astonished” and “authority” should stand out. Why were the crowds astonished at Jesus' teaching? Because His teaching was new and relied upon a new authority that the people hadn't experienced before.The authority with which the scribes taught was based upon their knowledge of the traditions handed down to them from earlier teachers. The scribes studied long and hard and then presented what they had learned. This was the form of religious teaching that the people were used to receiving.Jesus, however, arrived on the scene and astonished the crowds, because He spoke with a new authority that they had not seen before. Jesus' authority came forth from His very Person. It was not based upon what He had studied and learned from those who preceded Him. Instead, when He spoke, it was He Himself Who was not only the mouthpiece of the New Law of grace, He was also the Author of the Law and its source.Try to ponder the idea of authority. For example, a child knows that a parent has authority over them. They may not like it at times, but they understand that they do not set the rules of the house but must abide by the rules set by their parents. Or consider the authority of civil leaders. Law enforcement officers, for example, have an authority entrusted to them by their office. They are not only well versed in the rule of law, they can also enforce it and everyone knows it.Similarly, Jesus did not just know about the new and glorious truths He taught. He did not simply learn them from the Father in Heaven and then pass them on verbally. Instead, when He taught, He did so as the One Who knew the New Law of grace, the One from Whom it originated, and the one and only Person sent to enact and enforce this New Law.Reflect, today, upon the New Law of grace and mercy taught by our Lord, especially as it is contained in the lengthy Sermon on the Mount. Reading those words is much more than something we study and learn. The words themselves are alive; they are the Word of God. Reading them makes present to us the same authority that the crowds experienced in Jesus' time. Everything Jesus taught was and is new, deep, profound, transforming and alive. And when He teaches it, He also establishes His divine authority to enforce it upon the world. This is good news, because His New Law is not an imposition; it is the one and only source of freedom and new life.Reflect upon this New Law of our Lord and pray that you will more fully come under its authority. My glorious Lawgiver, You taught as One with authority. Today, as Your holy Word is read and proclaimed, You continue to exercise Your new and glorious authority of love and mercy. Please help me to listen to You and to always submit myself to Your authority so that I am governed by Your New Law of grace. Jesus, I trust in You.  Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“Do people pick grapes from thornbushes, or figs from thistles? Just so, every good tree bears good fruit, and a rotten tree bears bad fruit.” Matthew 7:16–17“So by their fruits you will know them.” This is how our Gospel passage for today concludes. It offers us an exceptionally practical way by which you can discern the working of God in your own life and in the life of others.When you look at your own life, what good fruit, born for the upbuilding of the Kingdom of God, do you see? Some people may find little to no fruit born, either for good or bad. Such complacency is, in and of itself, bad fruit. Other people may see an abundance of fruit, thus producing many consequences in this world. They influence the lives of many, and their public actions make a true difference. Sometimes for good...and other times for evil.When discerning the actions of God in our world, we must first be very objective. The evil one is always very deceptive and regularly presents his bad fruit as good. For example, the legalization of abortion is often presented by many within our world as a “right to choose” or a “health service.” But the intentional death of any unborn child is clearly “bad fruit” from a “rotten tree.” There are even many so-called “humanitarian groups” or very wealthy “philanthropists” who present their work as “good fruit,” when it is anything but good. And on the contrary, there are many who work hard to bring forth a greater respect for life from the moment of conception to natural death, or strive to uphold the sacredness of marriage as God designed it, or work to promote the freedom to worship in accord with the will of God, but are labeled by the secular world as prejudiced, bigoted, fearmongers and even hateful. But their work, done very sacrificially, truly does bear good fruit for the Kingdom of God.How about your own life? When you examine your actions and the fruit born of those actions, from where does that fruit originate? Does it come from a false sense of compassion, a misguided “charity,” and a fear of being criticized for standing for the truth? Or does it come from a deep love of God, an awareness of the truth God has revealed to us, and through a courageous proclamation of the pure Gospel?Good fruit, born from the heart of the Father in Heaven, will always mirror the truths of our faith. A false sense of compassion, false accusations, persecutions and the like will flow from the rotten trees in our world. We must work diligently to be those good trees that bear the good fruit coming from God. This requires a radical commitment to do what is right in the face of the evil all around us. Reflect, today, upon these images Jesus presents. Do you see clearly both the good and bad fruit around you? Is your life helping to foster the lies of the evil one or the truth and love of God? Look at the fruit your life bears, as well as the fruit within our world, in an objective way, comparing it to the clear and unambiguous teachings of Jesus. Seek out that good fruit with all your heart and do all you can to bring it forth, no matter the cost, and you will not only save your soul, you will also help feed others with the good fruit of Heaven. My Lord of all truthfulness, You and You alone define the good and evil in our world. Your truth reveals the good fruit that is born to nourish the growth of Your glorious Kingdom. Give me courage and clarity of mind and heart so that I may continually do all that You call me to do so as to bring the good fruit of the Kingdom to all in need. Jesus, I trust in You.  Image - Jesus tells the Parable of the Barren Tree by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineAll who heard these things took them to heart, saying, “What, then, will this child be?” For surely the hand of the Lord was with him. The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel. Luke 1:65–66John the Baptist was formed by the hand of the Lord. Saint Thomas Aquinas goes so far as to say that John was sanctified in the womb of his mother, Elizabeth, as is written: “He will be filled with the holy Spirit even from his mother's womb” (Luke 1:15). From the moment that the Blessed Virgin Mary greeted Elizabeth and John leaped for joy, the hand of the Lord was upon John, making him holy and leading him to the fulfillment of God's holy will.John's early life is not recorded for us, other than in the passage quoted above. We are told that he “grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel.” We should see in this passage the truth that John was not only sanctified within the womb of his mother but that, throughout his childhood and on into adulthood, he remained deeply united to God and was filled with the Holy Spirit.Today we honor one particular aspect of John's life—his birth. We know that he was blessed to not only be born into the blessed family of Elizabeth and Zechariah but that the Blessed Virgin Mary, the Mother of God, was also his relative and was present at his birth. Zechariah, his father, gave him the name “John” even though it would have been the custom to call him Zechariah after his father. Zechariah did this in obedience to the Archangel Gabriel, who appeared to him prior to John's birth and instructed him to do so.Great mystery and excitement surrounded the birth of John, and there is little doubt that those who were present at his birth would have been caught up in the intrigue and hope of who he would become. And John didn't disappoint. It was of him that Jesus one day would say, “I tell you, among those born of women, no one is greater than John…” (Luke 7:28).Though you may not have had the privilege of being sanctified in the womb of your mother, or to have had your father receive a revelation from the Archangel Gabriel prior to your birth, you are, nonetheless, called to be guided by the hand of the Lord each and every day. God wants you to become “strong in spirit” so that you can fulfill the unique will given to you. We honor the great saints, in part, because they give us an example of how to live. For that reason, we must see in each of their lives the model to which we must conform. The primary witness set by Saint John the Baptist is that he was unwaveringly obedient to God and to being formed by His hand. The result was the glorious fulfillment of his unique mission in life, all the way to giving his life as a martyr. Reflect, today, upon the very real fact that, though you were not sanctified in the womb, you were sanctified by Baptism. From there, you were strengthened by the Spirit through Confirmation and are regularly fed by the Most Holy Eucharist. In many ways, you are just as blessed as John.Reflect upon the simple yet profound fact that God wants to use you for His holy mission. He gives to you some particular mission He has not entrusted to another. Say “Yes” to that mission today so that you, too, will be seen as “great” in the Kingdom of Heaven.Lord of all greatness, You sanctified Saint John the Baptist in the womb, and You continued to pour forth Your grace upon him throughout his life. He responded to You and fulfilled his glorious mission. I thank You for the sanctification given to me by my Baptism and strengthened through Confirmation and the Holy Eucharist. Help me to be open to all the graces You wish to bestow so that I may fulfill the unique mission given to me. Jesus, I trust in You.Image Luca Giordano, Public domain, via Wikimedia Commons Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said to his disciples: “Stop judging, that you may not be judged. For as you judge, so will you be judged, and the measure with which you measure will be measured out to you. Why do you notice the splinter in your brother's eye, but do not perceive the wooden beam in your own eye?” Matthew 7:1–3Sadly, this tendency is far more common than most of us would like to admit. We live in a world in which it is very common to condemn, criticize and judge. This growing secular tendency, in turn, powerfully influences our thinking and actions. Why is it so easy to judge others?Why is it so easy to see the failures of others, dwell on their sin, point out their weaknesses and speak of their faults to others? Perhaps part of the reason is that many people are not at peace within their own souls. In an unfortunate way, condemning another brings with it a certain twisted satisfaction. But it's a “satisfaction” that will never satisfy. The desire to condemn, criticize and judge will only grow all the stronger the more these actions are committed. If you struggle with these sins, then listen to the words of Jesus. “Stop judging…”Oftentimes the person who judges others does not even realize they are judging. This is why our Lord poses the question, “Why do you notice the splinter in your brother's eye, but do not perceive the wooden beam in your own eye?” If that stings even a little bit, then know that our Lord asks that question of you. And He asks it with deep love for you, desiring that you will hear Him, understand, and respond. The truth is that being judgmental of others causes far more harm to the one who judges than to the one who is judged. Certainly being judged is not pleasant. But the act of being judged by others is not a sin. However, the act of judging others is a sin. And it can be a grave sin. This sin leaves the one who judges with an empty and angry heart. Love is lost in the soul who judges.If these words seem unpleasant, that's because they are. But sometimes we need to face the unpleasant truth in order to change. The Cross was unpleasant, but it was also the greatest act of love ever known. Facing our sin of judgmentalness is unpleasant, but doing so is the only way to be free. Honesty with ourselves is an act of love given to God, to ourselves and to those whom we need to stop judging.Reflect, today, upon these challenging words from Jesus. Read the Scripture passage above a few times and then prayerfully ponder it. Use it as an examination of your own conscience. Try to be honest, humble and attentive to any ways that Jesus speaks this to you. Some will find that they have grave tendencies toward judgmentalness. Others will see less serious ways. But everyone who lacks complete perfection will find some ways in which they need to be more compassionate, merciful, forgiving and understanding of others. Be open to these truths and allow our Lord to lift the heavy burden of this sin from your own life.My merciful Lord, You and You alone are the true Judge. Only You judge with mercy and justice. Give me the grace I need to abandon my own self-righteous judgmentalness so that I will be free to love You and to love others with my whole heart. Free me from the burden of these sins, dear Lord, so that I can more easily see Your goodness in others and rejoice in Your presence in their lives. Jesus, I trust in You. Image via Web Gallery of ArtSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Onlinehile they were eating, he took bread, said the blessing, broke it, gave it to them, and said, “Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, "This is my blood of the covenant, which will be shed for many.” Mark 14:22–24 (Year B Gospel)At the holy Mass, as soon as the priest pronounces the words of the consecration, transforming the bread and wine into the Body and Blood, Soul and Divinity of Jesus Christ our Lord, he genuflects, rises, and then says, “The mystery of faith.” What is “the mystery of faith?” Oftentimes, when we say that something is a mystery, we mean that the conclusion is hidden but that there are certain clues to help solve the mystery. And once the mystery is solved, everything is clear and it is no longer a mystery.“The mystery of faith” is much different. Those words are spoken at Mass immediately after the consecration as a way of drawing the faithful into a holy awe and amazement of what just took place. But this mystery can only produce wonder and awe if the reality of what just took place is understood through the gift of faith. Faith is knowing and believing without perceiving the reality before us with our five senses or through logical deduction. In other words, faith produces true knowledge of a spiritual reality that can only be known, understood and believed through spiritual insight. Therefore, if we attend the Mass and have been gifted with the knowledge of faith, then as soon as the consecration of the bread and wine takes place, we will cry out interiorly, “My Lord and my God!” We will know that God the Son is present before us in a veiled way. Our eyes do not perceive, nor do any of our senses reveal to us the great reality before us. We cannot rationally deduce what just took place. Instead, we come to know and believe that the Son of God, the Savior of the World, is now present before us in His fullness, under the veil of mere bread and wine.In addition to the divine presence of our Lord and our God, the entire Mystery of our Redemption is made present. Saint Pope John Paul II tells us that in this moment there is a “oneness in time” that links the Paschal Mystery, that is, the Life, Death and Resurrection of Jesus, to every moment that the Eucharist is celebrated and made present through the words of consecration. And that unity between each Mass and the Paschal Mystery “leads us to profound amazement and gratitude” (Ecclesia de Eucharistia, #5). Do you sense and experience this profound amazement and gratitude each time you attend the Holy Sacrifice of the Mass? Do you realize as you attend the Mass and as the words of consecration are spoken that the entire Mystery of your redemption is made present before you, hidden from your eyes but visible to your soul by faith? Do you understand that it is God the Second Person of the Most Holy Trinity Who descends to us to dwell with us in that moment of time in this glorious Sacrament?Reflect, today, upon the hidden but real Mystery of Faith. Allow yourself to be drawn into a wonder and awe at what you are privileged to attend. Let your faith in the Most Holy Eucharist grow by being open to a deepening of this gift of faith through spiritual insight and belief. Behold this great Gift of the Eucharist with the eyes of faith and you will be drawn into the wonder and awe that God wants to bestow upon you. My ever-glorious Eucharistic Lord, I do believe that You are here, made present in our world under the form of bread and wine, every time the Holy Mass is celebrated. Fill me with a deeper faith in this Holy Gift, dear Lord, so that I may be drawn into wonder and awe every time I witness this holy Consecration. Jesus, I trust in You.  Image: Philippe de Champaigne, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said to his disciples: “No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.” Matthew 6:24Mammon is another word for money. Jesus is clear that you must choose to serve either God or money, but not both. A divided heart does not suffice. Saint John of the Cross, in His spiritual classic “Ascent to Mount Carmel,” explains something similar. He says that our desires must become completely purified to the point that all we desire is God and His holy will. Every other desire in life must be purged away so that we are singularly devoted to God. Does this mean that God and God alone should be the object of all of our love? Yes, indeed. But that truth must be properly understood.When we consider the calling we have been given from God to love, it is true that we must love not only God but also many other things in life. We must love family, friends, neighbors, and even our enemies. Hopefully we also love other aspects of our lives, such as our vocation, our job, our home, a certain pastime, etc. So how do we love God with singular devotion when we also have many other things we must love?The answer is quite simple. The love of God is such that when we make God the singular object of our love and devotion, the love we have for God will supernaturally overflow. This is the nature of the love of God. As we love God, we will find that God calls us to love Him by loving other people and even various aspects of our lives. As we love what God wills us to love and as we express our love for all that is contained in the will of God, we are still loving God with all our heart, mind, soul and strength.But back to our Scripture above. Why is it that we cannot love God and money? “Mammon” in this passage must be understood as a love that becomes an unhealthy attachment and desire. Money is such that we can “love” it by allowing our desires for it to become disordered and, thus, exclude the will of God from that “love.” Money is not evil when it is used solely in accord with the will of God. In that case, the money we use will give God great glory. But when money, or any other object of our desire, begins to take on a life of its own, so to speak, then that desire will be at odds with our love of God. To love God and God alone means we love God and all that He wills us to love in life.Reflect, today, upon the necessity of being singularly devoted to God. As you commit yourself to this exclusive love, consider also whom and what God calls you to love in and through Him. Where does His perfect will lead you, and how are you called to show your love of God through the love of others? Consider, also, any ways in which you have allowed an unhealthy attachment to money or anything else in life to distract you from the one and ultimate purpose of your life. Allow God to purge those unhealthy desires and false “loves” from your heart so that you will be free to love as you were made to love.My Lord and God, You are worthy of all of my love. You and You alone must become the single focus of all of my love. As I love You, dear Lord, help me to discover all that Your will directs me to love more and all that Your will calls me to detach from. May I choose only You and that which is contained in Your holy and perfect will. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“The lamp of the body is the eye. If your eye is sound, your whole body will be filled with light; but if your eye is bad, your whole body will be in darkness. And if the light in you is darkness, how great will the darkness be.” Matthew 6:22–23Every Scripture passage, in a spiritual sense, can teach us many lessons. Saint Thomas Aquinas, in his commentary on Matthew's Gospel, offers one interpretation to the passage quoted above by saying that the “eye” in this passage refers to your intention and “your whole body” refers to all of your actions that follow from your intention. Therefore, when your intentions are in line with God's will, the actions that follow will be also. This is a very practical and useful lesson for your journey toward holiness.With this insight from Saint Thomas, we must look at our intentions in an honest and complete way. What are your intentions in life? It's easy for us to form various intentions that may seem good as well as some that are contrary to the will of God without even realizing it. We may intend to get a good night's sleep on one occasion. Or intend to have fun with family and friends on a certain day. Or we may intend to cook a good meal, clean the house, do well at work, etc. There are many momentary intentions that are good and are a normal part of daily living. However, the most important intention to consider is that which is the deepest of them all. What is the most central, foundational, and fundamental intention by which your life is directed?The primary intention that you should work to acquire is to give God the greatest glory possible in all that you do. Giving glory to God is accomplished when you choose Him and His holy will above everything else in life. When this is the deepest and most fundamental intention of your life, everything else will flow from it. All secondary intentions and actions will align with this central focus and work toward its accomplishment. But when there are other “first intentions” that you have on the most fundamental level, then all the rest of your intentions and actions will be misguided and directed in a disordered way.Reflect, today, upon the most fundamental intention you have in life. Doing so will require a considerable amount of interior reflection and honesty. It will require that you sort through the many things that motivate you and the decisions you make each and every day. Reflect upon the primary purpose of your life, which must be to give God the greatest glory possible by choosing and living His perfect will. Do all of your daily actions align with this ultimate goal? Commit yourself to the holy work of examining all of your actions in this light so that you will more fully achieve the purpose for which you were created.God of all glory, You and You alone are worthy of all my praise. Your will and Your will alone must become the foundation of all that I choose in life. Give me the spiritual insight I need to look deeply at all that motivates me and all of my most interior intentions in life. May all of my intentions and all of my actions have as their goal Your eternal glory. Jesus, I trust in You.Image: Károly Ferenczy, CC BY-SA 3.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions.” Matthew 6:14–15It's truly amazing how often our Lord exhorts us to forgive. Much of Jesus' Sermon on the Mount, from which we have been reading all week, continually calls us to offer mercy and forgiveness to others. And in the passage above from the end of today's Gospel, Jesus offers us the consequences of not heeding His exhortations.This passage is a sort of addendum to the “Our Father” prayer which immediately precedes it. The Our Father prayer gives us seven petitions, one of them being “forgive us our trespasses, as we forgive those who trespass against us.” It's interesting to note that as soon as Jesus taught us this prayer with its seven petitions, He then re-emphasised one of those petitions by stating it again as is seen in the passage quoted above. This added emphasis should assure us of the seriousness of this petition.At first, Jesus simply tells us to pray for forgiveness “as we forgive.” But He then makes it clear that if we fail to do so, we will not be forgiven ourselves. This should highly motivate us to make every effort possible to completely forgive others from the deepest depths of our hearts.Who do you need to forgive? Forgiveness can be a confusing endeavor at times. The act of forgiveness gets confusing when our feelings do not reflect the choice we make in our will. It is a common experience that when we make the interior choice to forgive another, we still feel anger toward them. But these disordered feelings should not deter us nor should we allow them to cause doubt in what we need to do. Forgiveness is first an act of the will. It's a prayerful choice to say to another that you do not hold their sin against them. Forgiveness does not pretend that no sin was committed. On the contrary, if there were no sin committed, then there would be no need for forgiveness. So the very act of forgiving is also an acknowledgment of the sin that needs to be forgiven.When you make the choice to forgive another, and if your feelings do not immediately follow after, keep forgiving them in your heart. Pray for them. Try to change the way you think about them. Do not dwell upon the hurt that they have inflicted. Think, instead, about their dignity as a person, the love God has for them and the love you must continue to foster for them. Forgive, forgive and forgive again. Never stop and never tire of this act of mercy. If you do this, you may even discover that your feelings and passions eventually align with the choice you have made.Reflect, today, upon any lingering feelings of anger you experience. Address those feelings by the free and total choice to forgive the person with whom you are angry. Do so now, later today, tomorrow and on and on. Go on the offensive against anger and bitterness by overwhelming it with your personal act of forgiveness and you will find that God will begin to free you of the heavy burden that a lack of forgiveness imposes.My forgiving Lord, You offer the perfection of forgiveness to me and call me to do the same toward others. I pray for Your forgiveness in my life. I am sorry for my sin and beg for Your mercy. In exchange for this holy gift, I pledge to You today to forgive everyone who has sinned against me. I especially forgive those with whom I remain angry. Free me from this anger, dear Lord, so that I may reap the full benefits of Your mercy in my life. Jesus, I trust in You.  Image: William Hole, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to others to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.” Matthew 6:16–18Many today have abandoned the holy practice of fasting. Fasting is a powerful penitential practice that bestows great benefits upon the soul. The act of self-denial from certain food and drink, choosing instead simple nourishment from time to time, such as bread and water, or a reduced amount of food, greatly strengthens the soul and disposes a person to many spiritual blessings. Too often, we live for fleshly satisfactions and fall into the trap of trying to indulge our appetites on a regular basis. But doing so has the negative effect of tempting us to neglect the more important spiritual desires for holiness. By depriving ourselves of sensory delights from time to time, we become more disposed to seek the true and lasting delights that come only from God's grace. Therefore, this passage above presumes that we do regularly fast and engage in other forms of self-denial. Do you fast? Do you engage in other forms of self-denial on a regular basis? Daily prayer, reading the Scriptures, learning about the lives of the saints, and regular participation in the Sacraments all lead us closer to God and make us holy. But fasting and self-denial are also very important, so it is essential that we strive to embrace them as a part of our spiritual growth.In this passage, Jesus specifically calls us to seek the interior rewards that come from fasting and self-denial. He points out that if we use fasting as a way of gaining praise from others, then we lose the spiritual benefits of our fasting. Prayer, fasting, and almsgiving must all be done in a way that they are as hidden as possible so that our acts are truly sincere and not done so as to receive the earthly rewards of the admiration of others.Additionally, the lesson taught in this Gospel can also be applied to other areas of our lives. For example, if you are suffering from some illness or some form of bodily pain or discomfort, then of course you should seek the necessary medical attention. But these physical ailments also offer us another opportunity for spiritual growth when they are embraced in a silent and interior way. Even our pain or discomfort can be transformed into grace if we choose to embrace it with joy, offer it to God as a sacrifice, and keep it to ourselves as a silent gift given to God.Reflect, today, upon your practice of fasting, as well as every other opportunity you have each day to make silent and interior sacrifices to God. If you do suffer from some daily cross that is beyond your control, then try to turn it into a spiritual offering to our Lord. And if you are able to freely embrace fasting on a regular basis, then try to prayerfully commit to this practice. Try to do it every week, especially on Friday in honor of the Good Friday sacrifice made by our Lord. Don't underestimate the value of these hidden sacrifices. Make them a regular part of your spiritual life and God will bestow upon you many spiritual riches from Heaven.My sacrificial Lord, You denied Yourself of many earthly delights, especially when You fasted for forty days in the desert. Help me to take seriously this obligation to fast and to mortify my appetites. And help me to do so in a hidden way. May my life continually imitate Your perfect sacrifice so that I may become more like You every day. Jesus, I trust in You.Image: Ivan Makarov, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said to his disciples: “You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.” Matthew 5:43–45Jesus continues to deepen and clarify His call to His new command to love of others. The love to which He calls us is radical, total, and can be very challenging at first. He calls us to move far beyond the Old Testament understanding of justice by commanding that we love everyone, including those who persecute us. This call to love is not an option but a command. It's a requirement for every Christian.In implementing this command, Jesus gives us not only the command itself but also offers some very practical advice on how we can achieve this depth of love. He says that we should not only love our enemies but that we should pray for them when they persecute us. First of all, an “enemy” is one who tries to inflict some form of harm on us and, generally speaking, sins against us. The common response to these experiences is to defend ourselves and fight back. So the first step is to reject any such temptation. As Jesus said in the Gospel passage prior to this one, “offer no resistance to one who is evil.”Today's Gospel passage takes us even further. The practical advice our Lord gives is to “pray for those who persecute you.” This command not only requires that you reject the temptation to “get back” at a person or even to simply “resist” what they do to us. You must now pray for them. Praying for someone who sins against you is an act of the greatest charity and generosity. And it's a very practical way to imitate the abundant mercy of God. For that reason, praying for your persecutors radically transforms you interiorly and makes you holy. In a sense, the evil another does to you has the potential to be transformed into a gift given to you, because it gives you an opportunity to return prayer for an injury inflicted. And that is a very real and practical gift we must embrace by this new command of our Lord.Reflect, today, upon those for whom this new commandment calls you to pray. Whose sin has inflicted some hurt or injury upon you or your family? Who do you hold a grudge toward? Whoever comes to mind, commit yourself to deep and sustained prayer for that person. Pray often for them and continue that prayer for as long as the persecution continues. Doing so will transform any and every attempted malice issued toward you into grace for them and holiness for you.My Lord of abundant mercy, Your command to pray for those who persecute me was first lived by You to perfection. You prayed for those who crucified You as You hung upon the Cross. Give me the grace I need to not only forgive but to also pray for those who have and continue to try to inflict harm upon me. Give me a heart so filled with mercy that every sin committed against me is transformed into love and my own holiness of life. Jesus, I trust in You.Image:  The Sermon on the Mount, via Web Gallery of ArtSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineShould anyone press you into service for one mile, go with him for two miles. Give to the one who asks of you, and do not turn your back on one who wants to borrow.” Matthew 5:41–42As the faith of Israel developed over the centuries, prior to the coming of Christ, there were various stages of advancement in morality. Prior to the establishment of moral laws in the Old Testament, it was common for families to inflict severe vengeance upon other families when harm was done to them. This caused ongoing violence and feuds. But advancements were made when the law of retaliation was established which said, “When a man causes a disfigurement in his neighbor, as he has done it shall be done to him, fracture for fracture, eye for eye, tooth for tooth; as he has disfigured a man, he shall be disfigured” (Leviticus 24:19–20). This was a new form of justice that forbade the vengeance from being more severe than the crime that was retaliated against. At the time, this helped end ongoing family feuds that continually escalated.It is this law of retaliation that Jesus addresses in our Gospel today. The new and much higher form of morality that Jesus taught called His disciples to “offer no resistance to one who is evil” and to turn the other cheek when evil was done to them. Though strict justice requires satisfaction for sin, Jesus' new teaching was that mercy pays every debt. First, His mercy bestowed upon us, for the forgiveness of our sins, pays the debt of our sins when we truly repent and change. But if we desire our debts to God for our sins to be forgiven and repaid, then we must do the same to others, holding nothing against them.But Jesus goes even further. In the passage quoted above, Jesus exhorts His disciples to a new and radical form of charity and generosity. This new moral code was how the children of the Kingdom of God were now called to act. It was not enough to only forgive and to forget the debt one owes you because of their sin. Mercy now requires us to “Give to the one who asks” and to walk “two miles” with one who only asks you to walk one mile with them. In other words, Christian charity far exceeds every concept of strict justice and even goes beyond basic forgiveness. This was certainly a new and radical teaching from our Lord.Think about this new moral law in your own life. What level of “justice” do you most commonly live by? When someone wrongs you, do you live like those prior to the Old Testament laws by seeking to get back at them to an even greater degree than the harm done to you? Do you live by the law that seeks the equal justice of an eye for an eye? Do you seek to forgive and offer mercy as a payment for the debt another has incurred by the sin they have committed against you? Or, ideally, do you strive to go even beyond the act of forgiveness and bestow mercy in a new and generous, superabundant way? This last level of love is difficult to obtain and live, but it is the way our Lord treats us and it is the way that He calls us to treat others.Reflect, today, upon any hurt you may currently be struggling with. And consider the way in which you have been dealing with that hurt. As you seek to understand this new law of love and mercy given by our Lord, pray to Him that He will give you the grace you need to give to others the same level of mercy that God gives to you.My generous Lord, You offer Your mercy in superabundance. You not only forgive when we repent, You also restore us to far greater heights of holiness than we could ever deserve. Give me the grace I need, dear Lord, to offer this same level of mercy and love to those who have sinned against me. I forgive all who have hurt me. Please help me to also love them with all my heart. Jesus, I trust in You.Image: Eugène Burnand, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.” Matthew 28:19–20 (Year B Gospel)Of all the great feasts we celebrate within the Church throughout the year, today's Solemnity presents us with a Mystery that is so deep and transcendent that our eternity will be spent in perpetual contemplation. The Trinity, the life of the Father, Son and Holy Spirit, will never get old, never be fully understood, and will be the cause of our everlasting adoration and joy. Though the Church has used philosophical concepts to explain the Trinity, no human concept or description will ever fully explain Who God is. Though we can point to some general truths about God, we will never be able to fully depict the inner essence, depth, beauty and omnipotence of the Trinity.As we consider that fact, it's important to understand that the Trinity is not first a theological mystery we try to define. Rather, the Trinity is first a communion of Persons we are invited to know. We do not primarily come to know God through intellectual deduction. We come to know God through prayerful union with Him. Though theology is exceptionally useful and important, the essence of God is beyond any and every philosophical concept we can define.The Father, Son and Holy Spirit are Persons. And as Persons, they want to be known. And they want to be known primarily through a life of deep and intimate prayer. Praying to One Person, of course, is praying to all, since they are One God. But we are, nonetheless, called to a relationship of love with the Father, the Son and the Holy Spirit. And though our feeble minds may not be able to fully comprehend the essence of God, He will draw us deeper and deeper into a knowledge of Him if we let Him.Prayer often begins by saying prayers, by meditating upon Scripture, and by listening. But true prayer is something much deeper. True prayer is contemplative prayer that ultimately leads to divine union. Only God can initiate this form of prayer in our lives, and only God, through this deep form of prayer, can communicate Himself to us as He is. Some of the greatest mystics of our Church, such as Saint John of the Cross and Saint Teresa of Ávila, explain in their mystical theology that the deepest knowledge of God does not come through concepts or images. In fact, if we wish to obtain a knowledge of God in His essence, we must allow Him to purge every concept of Who He is so that the pure light of His essence can be poured forth upon our minds. This knowledge, they say, is beyond knowing “about” God. It's the beginning of a knowledge “of” God.Reflect, today, upon the Most Holy Trinity. As you do, say a prayer to God asking for a deeper and more intimate knowledge of Him. Ask Him to communicate to you His divine love and to open your mind and heart to a deeper understanding of Who He is. Try to humble yourself before the great Mystery of the inner life of God. Humility before the Mystery of God means that we know how little we know about Him and how little we know of Him. But that humble truth will help you move closer to the deeper relationship of love to which you are called.Most Holy Trinity, Father, Son and Holy Spirit, please draw me into a relationship of love with You Who are one God and three divine Persons. May the mystery and beauty of Your life become more known and loved by me each day through the gift of transforming mystical prayer. Jesus, I trust in You.  Image: Holy Trinity via Web Gallery of ArtSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me.” Matthew 10:37–38 At first read, this appears to be a difficult teaching of our Lord. But when properly understood, it is clear that it helps us keep our relationships with God and with our family properly ordered in charity and truth. Following this command will never result in a lack of love for family; rather, it will help us to love solely with the heart of Christ.What does this teaching of Jesus require of us? Simply put, if a family member, or anyone else, imposes expectations on us that are contrary to the will of God, then we must choose the will of God over those other expectations. To understand this more clearly, think about how one might choose to love “father or mother” or “son or daughter” more than God. Say, for example, that a child chooses to go astray in their moral or faith life, and they want their parents to support them in their sin. But the parents remain firm in their moral convictions and, out of love, offer no support for the immoral lifestyle their child has chosen. This would become especially difficult for the parents if the child becomes angry and criticizes the parents, with the claim that the parents are being judgmental and are lacking in love. What the child is actually requesting is “Mom and dad, you must love me more than God and His laws.” And if the parents do not support their child's misguided lifestyle, the relationship may be deeply wounded. Perhaps that is one of the reasons that Jesus followed this command by saying, “and whoever does not take up his cross and follow after me is not worthy of me.” Love always involves the Cross. At times, it is a cross of personal self-sacrifice and self-giving. And at other times, it's a cross by which our love is misunderstood, and we are deemed as “unloving” by those we actually love the most. When parents truly love their child, they will care first and foremost for their child's eternal salvation and moral living, and they will not choose “friendship” with their child over truth.Of course, this same truth applies to every relationship we will have and even to our “relationship” to society as a whole. More and more, there are those who demand of us all that we support them in behaviors that are objectively disordered and contrary to the will of God. We are told that if we oppose these choices that some make, then we are judgmental and hateful. But this is exactly what Jesus is speaking about. If we choose to “love” others more than God and His holy will, meaning, if our first priority is to make people “feel” supported in the immoral and confused decisions they make, then we are not actually loving them at all. At least not with the love of God. Instead, we are prioritizing their sin over the truth they so deeply need to know so as to be set free and to enter into an authentic relationship of love with the God of Truth. Reflect, today, upon true love. Love is only true love when it is grounded and centered in God and every moral law He has set forth. Reflect upon your own relationships, especially with family and those closest to you. Do you love them with the pure love of God? Does your love remain firmly rooted in the will of God? Or do you, at times, choose to compromise the truths of faith and morality so as to appease the misguided expectations of others. Kindness, gentleness and compassion must always be present. But moral truth must also be just as present and must be the foundation of every virtue we exercise in our relationships with everyone. Do not be afraid to love others exclusively with the mind and heart of God. Doing so is the only way to have true love for everyone in your life so as to help save their souls. Lord of All, You call all people to love You with all of their mind, heart, soul and strength. You call us all to adhere to every truth that You have spoken. Give me the courage and love I need to not only love You above all but to also love others with Your love alone. Help me to embrace Your Cross when this is difficult so that I will be a better instrument of the love You have for all. Jesus, I trust in You.  Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said to his disciples: “You have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all…” Matthew 5:33–34The purpose of an oath was to guarantee the truthfulness of the statement made. Sometimes this can be very good. For example, many of the Sacraments involve making a public vow before God and the Church. In these cases, the vow is a form of oath that is solemnized so as to invite the grace of God to enter and strengthen it. It becomes a way of making a public witness to one's faith and an expression of one's need for God's grace to be faithful to the promise that is made. Jesus is not speaking about these forms of public vows, oaths and promises in the Gospel today. Instead, He is addressing a practice that some engaged in, whereby they regularly swore on God's name about the truthfulness of what they were saying. The problem with this is that it takes something solemn and sacred and carelessly turns it into something ordinary. There is no need to “swear to God” about everything one says. First of all, if one feels a need to call on God's name regularly so as to convince another of the truthfulness of their statements, then it is most likely the case that they do so because they are struggling with dishonesty. Oath-taking on a regular basis seems to presuppose a human tendency to lie. For that reason, it is not ideal to go about one's daily interactions with this presupposition. Instead, as Christians we must strive for a fundamental disposition of truthfulness. Jesus concludes this Gospel teaching by saying, “Let your ‘Yes' mean ‘Yes,' and your ‘No' mean ‘No.' Anything more is from the Evil One.” In other words, work to become a person of true honesty and integrity. Be sincere in all of your dealings, and do not begin with a presupposition of dishonesty. Begin with the intention of complete honesty and sincerity, and that will suffice. Furthermore, if one were to go about their day making one oath after another, swearing on God's name to the truthfulness every time, this would have the effect of lessening the solemnity of those few times when this is a good and holy practice. Making public vows, such as marriage vows, or public promises, such as priests make, are unique and solemn. Publicly renewing our faith within the Church, taking an oath as one begins the responsibility of some public office, or any other more solemn opportunity for oath-taking should be seen as a special occasion. Therefore, our daily commitments must simply be the fruit of our honesty and integrity as persons. Reflect, today, upon your own daily approach to honesty and sincerity. Do you go about your day with the goal of living in the truth, speaking the truth and seeking the truth? Are you honest with others, seeking good and clear communication with them? Ponder these questions and know that interior integrity requires these virtues of honesty and sincerity. Seek that integrity and others will benefit as they grow to trust you each and every day. Lord, You are the source of all truth, and You are Truth Itself. Please help me to become a daily instrument of that Truth in all that I say and do. I choose You and Your holy will always, and I choose to be Your instrument for all to see. Jesus, I trust in You.Image: Image via PxhereSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineIf your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into Gehenna. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one of your members than to have your whole body go into Gehenna. Matthew 5:29–30This imagery of tearing out your eye and cutting off your hand is clearly meant to get our attention. Though we can be certain that Jesus is not actually suggesting we mutilate our bodies, we should not hesitate to prayerfully ponder this imagery so as to understand the truths Jesus is speaking.Saint Augustine, in reflecting upon this passage, states: “By the eye we must understand our most cherished friend…” Augustine further points out that Jesus specifically mentions the “right eye” as a way of denoting those friendships that have a “higher degree of affection” (Serm. in Mont. i. 13.). Thus, although friendship—especially very close friendship—is a gift, sometimes those close to us can become a source of sin or an occasion of sin. In that case, they are not truly friends, and it might be better to limit or even end that relationship rather than to allow it to lead us into sin.Think about the people in your own life. Though we must love all people with the love of God, friendship is more than love. Friendship establishes a special bond with another and opens you up to their presence and influence in your life. When you establish a friendship, you allow another a certain influence in your life. When that influence is good, then the friendship produces much good fruit. But when that influence is evil, then that friendship becomes a danger to the good of your soul. In that case, it may need to be torn out or cut off so that you are not drawn into serious sin or even the occasion of sin.When a friend in your life becomes an occasion of sin to you, your love for them must remain, but it must also change. Love, in this case, may take on the form of a loving rebuke, a withdrawal of your own heart, or a limiting of your interactions. But this is love. By analogy, when a person sins against God, their relationship with God also changes. God withdraws His friendship. He is less present to the person, and their internal communion diminishes or even ends when the sin is serious. This is not a lack of love on God's part; it is simply the effect of sin. So also in our relations with another, when the grace of God is not mutually given and received between two people, then friendship in the truest sense is not possible. True friendship is always centered in God's grace and dependent upon it. Therefore, when God is excluded from a relationship, that relationship must change from a true friendship to a relationship that imitates God's love for a sinner. Mercy, compassion and forgiveness must continually be offered, but interior communion and unity will end. But this is love.Reflect, today, upon those in your life whom God has given you to love. First, reflect upon those relationships that do have God at the center. These relationships will become true friendships and will produce an abundance of good fruit in your life. Rejoice in these friendships and give thanks to God for them. Second, reflect upon any relationship that does not bear good fruit. As you do, prayerfully consider how you approach that relationship. Do you attempt to maintain a “friendship” even though God is not able to be the center of that relationship? If so, ponder how God is calling you to change that relationship so that it more fully reflects the love God has for you and for that other person in your life.My Lord and true Friend, I thank You for loving me with a perfect love. I pray that I will always be open to that love so that my unity with You will ever deepen. I also pray that I will be an instrument of Your love to others. Please give me the grace to love everyone in my life in the way that You love them, nothing less and nothing more. Jesus, I trust in You.Image:  El Salvador beneint by Lluís Ribes Mateu, license CC BY-NC 2.0Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“You have heard that it was said to your ancestors, You shall not kill; and whoever kills will be liable to judgment. But I say to you, whoever is angry with his brother will be liable to judgment, and whoever says to his brother, Raqa, will be answerable to the Sanhedrin, and whoever says, ‘You fool,' will be liable to fiery Gehenna.” Matthew 5:21–22The passage quoted above gives us three deepening levels of sin that we commit against another. These sins were new teachings not contained in the Old Testament. By this teaching, Jesus' call to radical holiness and love of neighbor is made very clear.The first level of sin is simply to be “angry” interiorly. The sin of anger is an interior attitude of disgust toward another. Jesus says that the consequence of having anger toward another is that you will be “liable to judgment.” The second level of sin is when you say to another “Raqa.” This Aramaic word is difficult to translate but would include some form of expression of one's anger toward another. It would be a derogatory way of saying to another that they are unintelligent or inferior. The third level of sin Jesus identifies is when you call another “fool.” This word is an even stronger expression of Raqa and would be a verbal criticism of them, indicating that the person is a lost soul in a moral sense. It's a strong moral condemnation of another that is expressed.So, do you struggle with anger? Jesus' calling to freedom from all levels of this sin is a high one. There are many times in life when our passion of anger is stirred up for one reason or another, and that passion leads to one of these levels of sin. It's a common temptation to want to condemn another with whom you are angry in the strongest way possible. It's important to understand that this new teaching of Jesus is truly not a burden when understood and embraced. At first, it can seem that these laws of our Lord against anger are negative. That's because lashing out at another gives a false sense of satisfaction, and these commands of our Lord, in a sense, “rob” us of that satisfaction. It can be a depressing thought to think about the moral obligation to forgive to the point that disordered anger disappears. But is it depressing? Is this law of our Lord a burden?The deep truth is that what Jesus teaches us in this passage is, in many ways, more for our own good than that of others. Our anger toward another, be it interior, verbally critical or all-out condemning, can be hurtful toward the person with whom we are angry, but the damage these forms of anger do is far worse for us than them. Being angry, even interiorly, even if we put on a happy face, does great damage to our soul and our ability to be united to God. For that reason, it is not this new law of our Lord regarding anger that is the burden, it is the anger itself that is a heavy burden and a burden from which Jesus wants you free.Reflect, today, upon the sin of anger. As you do, try to see your disordered anger as the real enemy rather than the person with whom you are angry. Pray to our Lord to free you from this enemy of the soul and seek the freedom that He wants to bestow.My merciful Lord, You call us to perfect freedom from all that burdens us. Anger burdens us. Help me to see the burden that my anger imposes upon me and help me to seek true freedom through the act of forgiveness and reconciliation. Please forgive me, dear Lord, as I forgive all who have hurt me. Jesus, I trust in You.Image: Fra Angelico, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” Matthew 5:17–18The law and the prophets, as found in the Old Testament, consists of three types. First, there are the moral laws, such as the Ten Commandments, that are primarily based on the natural law of God. By “natural law,” we mean that our human reason can understand their truthfulness, such as with “Thou shall not kill, steal, etc.” Second, there were many liturgical precepts that were laid down and practiced as a preparation for and prefiguration of their ultimate liturgical fulfillment. The fulfillment is now found in the sacramental life of the Church. Third, there were various legal precepts that gave specific directions on daily living. These laws include instructions on food, relations with others, how to treat foreigners, cleansings, purifications of utensils, tithing, and much more. In our Gospel today, Jesus essentially says two things. First, regarding the legal and liturgical precepts, He says that He came to “fulfill” them. Thus, Christians are no longer bound by these Old Testament legal and liturgical laws, in that we are now called to a much higher fulfillment of them all. But as for the moral laws, especially those found in the Ten Commandments, not a single precept taught is abolished. Instead, these Commandments are deepened, and the call to moral perfection is now much clearer. It is for this reason that Jesus goes on to say, “Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the Kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the Kingdom of heaven.” It's important to understand that those who lived before the time of Christ were not held to the same standard as we are today. That's because they did not enjoy the gift of grace that was won by the Cross and is bestowed by the Holy Spirit. Today, we have so much more and, for that reason, are called to a much greater life of holiness. For example, we no longer celebrate the Passover as a mere remembrance of what God did by setting the Israelites free from slavery to the Egyptians. Today, we celebrate the New Passover through our participation in the Holy Eucharist, and our “remembrance” goes beyond the simple recalling of a memory of old. Our remembrance is one that enables us to actually participate in the saving sacrifice of Christ. We share in the actual event and are partakers of the grace won on the Cross each time we celebrate the Holy Mass. And as for the moral laws of the Old Testament, they become the bottom line of morality. The upper limit is now much higher. We are to love our enemies and pray for those who persecute us. We are to lay down our lives for others and take up our crosses daily to follow Jesus. We are called to the perfection of sacrificial love, and that is only possible by our sharing in the very life, death and resurrection of Christ our Lord. Reflect, today, upon the very high calling you have been given by our Lord. It's not enough to simply do the bare minimum in our worship and moral life. Doing so may permit you to be “least in the Kingdom of heaven,” but God wants you to share in His greatness. He calls you to be among the “greatest in the Kingdom of heaven.” Do you understand your high calling? Do you have the perfection of holiness as your goal? Commit yourself to the full participation in the New Law of Christ and you will be eternally grateful that you did. My most glorious Lord, You came to bring our lives to the fullness of grace and holiness. You call us to the heights of Heaven. Help me to see my high calling, dear Lord, and to work diligently to embrace all that You now command by Your New Law of grace and mercy. Jesus, I trust in You.  Image: Cosimo Rosselli, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said to his disciples: “You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world…” Matthew 5:13–14Every Christian has two primary duties in life. First, we must strive for personal holiness. And second, we must work to help others achieve this same degree of holiness. This is what it means to be the “salt of the earth” and the “light of the world.”Consider salt. Salt is a preservative, and it also adds flavor to food. It does so by entering the food and, in a sense, disappearing. So it must be with us. First, our Lord must enter our lives and preserve us from the corruption of sin. But as He does so, He will also bring out our goodness in a way that the “flavor” of holiness is evident to others. In this way, we will be used as salt for others. This is especially done by our works of charity.Saint Thérèse of Lisieux said in her autobiography, “I see now that true charity consists in bearing with the faults of those about us, never being surprised at their weaknesses, but edified at the least sign of their virtue.” She believed that this was especially the way we act as salt and light to others. We help to preserve others from sin by being merciful to them when they are weak. We enrich their lives by seeing their goodness and rejoicing in it. And we do so in a hidden way. By our gentleness and compassion, our kindness and mercy, we preserve others and help them to grow in God's abundant grace. And we do so, many times, without them even realizing how God used us.Consider, also, light. The world in which we live is oftentimes quite dark and despairing. There is corruption all around us and temptations abound. Thus, the light of Christ must be made manifest far and wide. Those all around us need to see clearly the path to holiness and happiness. Again, this is possible if we first work to become light itself. Christ, the true Light of the World, must so permeate our lives that we find it almost automatic to shine brightly in a fallen world. When Christ is alive in us, we will radiate joy and peace, calm and conviction, moral goodness and determination. And when we live this way, we will not have to “impose” the Gospel on others; rather, God's light will simply shine and be a beacon of hope to those who come into our presence.Reflect, today, upon these two missions in life. First, ponder your call to holiness. How does God want to bring light into your own life, preserve you from all sin and add spiritual flavor for holy living? Second, who does God want you to love with His love? Who needs hope and joy, mercy and kindness, words of wisdom and encouragement? Be holy and then allow that holiness to shine forth to others and you will indeed be the salt of the earth and the light of the world.My Jesus, the true Light of the World, please shine brightly in my life so that I will see clearly and will be preserved from the darkness of sin. As You fill me with Your light, please use me as an instrument of Your love and mercy to a world filled with chaos and confusion. Dispel the darkness, dear Lord, and use me as Your instrument as You will. Jesus, I trust in You.Image: The Messiah gives the New Law by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineStanding by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, "Woman, behold, your son."  Then he said to the disciple, "Behold, your mother."  And from that hour the disciple took her into his home. John 19:25–27The memorial we celebrate today, which was added to the Roman Liturgical Calendar in 2018 by Pope Francis, highlights the truth that the Blessed Virgin Mary is not only the Mother of the Person of Christ, and, therefore, the Mother of God, she is also the Mother of the Church, that is, the Mother of all the faithful. The Blessed Virgin Mary is your mother. And as your mother, she is truly tender, compassionate, caring and merciful, bestowing upon you everything that a perfect mother desires to bestow. She is the fiercest of mothers who will stop at nothing to protect her children. She is a mother wholly devoted to you, her dear child.The Gospel passage chosen for this memorial depicts our Blessed Mother standing at the foot of the Cross. She would have been no other place than directly beneath her Son as He endured His last agony. She did not flee in fear. She was not overwhelmed by grief. She did not sulk in self-pity. No, she stood by her Son with the perfect love and strength of a devoted, caring, compassionate and faithful mother.As she stood by her Son in His hour of suffering and death, Jesus turned to her and entrusted the Apostle John to her maternal care. From the early Church Fathers until the most recent teachings of the Church today, this act of entrusting John to Mary and Mary to John by Jesus has been understood as an entrustment of all the faithful to the maternal care of Mother Mary. Mother Mary is, therefore, not only the Mother of the Redeemer, Christ Himself, she also becomes the Mother of all the redeemed, the mother of us all, the Mother of the Church.Consider the spiritual mother you have in Heaven. A mother is one who gives life. Your mother in Heaven is entrusted with the task of bestowing upon you the new life of grace won by the Cross. And as your mother, she will not withhold anything from you that is to your benefit. A mother is also one who is tender with her children. The Immaculate Heart of our mother in Heaven is one that is filled with the greatest tenderness toward you. Though her caresses are not physical, they are much deeper. She caresses with the tenderness of grace which she imparts to you as you pray and turn to her in your need. She gives you the grace of her Son, poured out upon the Cross as the blood and water sprung forth as a font of mercy. Mother Mary pours that mercy upon you as a tender and devoted mother would. She holds nothing back.If you are unaware of the love in the heart of our Blessed Mother for you, use this memorial as an opportunity to deepen your understanding of her role in your life. Many children take their mothers for granted, not fully understanding the depth of their love. So it is with our Mother in Heaven. We will never fully comprehend her love and her constant motherly workings in our life until we join her in Heaven face to face. Reflect, today, upon Mother Mary standing by you in every moment of your life. See her there in your joys and in your sorrows, during your moments of temptation and struggles, in your moments of confusion and clarity. See her there by your side, bestowing every good spiritual gift upon you when you need it the most. She is a true mother, and she is worthy of your love and gratitude.My dearest Mother, you stood by your Son with unwavering fidelity and love. You cared for Him, nurtured Him and never left His side. I also am your dear child. I thank you for your loving fidelity toward me and open my heart to the grace of your Son that you bestow upon me throughout life. Help me to be more attentive to your motherly care and to daily grow in gratitude for your presence in my life. Mother Mary, pray for us. Jesus, I trust in You.Images: Featured: The Crucifixion via Web Gallery of ArtMain: Lucas Cranach the Elder, PDM-owner, via Wikimedia Commons  Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.  Acts 2:2–4Happy birthday! Today, as we celebrate the coming of the Holy Spirit at Pentecost, we also celebrate the birth of the Church. Thus, today is a celebration of your membership in the life of the Church. As a human institution, the Church has always suffered on account of the sins of Her members. This sad truth is something that we are increasingly aware of today. But the Church itself is the Spotless Bride of Christ. It is the Body of Christ on earth, in Heaven and in Purgatory. Those of us on earth are members of the Church Militant. Those in Heaven are members of the Church Triumphant. And those in Purgatory are members of the Church Suffering. But all of us are united under Christ our Head as members of His holy Body, the Church. We profess our faith in the Church every Sunday.We profess that we believe in “one, holy, catholic and apostolic Church.” What exactly does this mean? First, it means that by the power and working of the Holy Spirit, those who profess faith in Christ are united as “one.” This oneness is a spiritual union that will endure for eternity. It is unbreakable and restores us to the life we were created to live. That is, a life of union with God and others, a communion of humanity with God.As one family, the Church is also “holy.” Holiness is another way of saying that we are made whole by the blood of Christ, sharing in His redemption. By His mercy, our sins are forgiven and we become children of the Father in Heaven, sharing the eternal life of the Son.The word “catholic” refers to the truth that the offer of salvation is given to all. It is a universal calling given to all people who will accept this gift. God did not come to save only a few but all, and many will accept this gift of salvation.We are “apostolic,” in that God chose to establish His Church through the mediation of His Apostles. They were uniquely called to become instruments by which the saving Truth is proclaimed and the grace won by the Cross is distributed. The work of the Apostles continues today through their successors, the bishops, and those who are co-workers with the bishops, the priests. Sinful though they may be, God uses them, nonetheless, to bestow His grace and truth upon the world.As a member of the one Body of Christ, you are also invited by God to enlarge His family through the sharing of the Gospel and by your life of deep prayer. You are called and sent, and this takes place by the outpouring of the Holy Spirit that we especially celebrate today.Reflect, today, upon the incredible privilege it is to be invited to be a member of the Family of God, the Church. And reflect, also, upon the important duty you have to extend that invitation to others. Pray to the Holy Spirit, asking for an increase in His seven-fold gifts in your life so that You can help share the saving message of the Gospel to those whom God wants to reach through you.Come Holy Spirit, fill the hearts of Your faithful and kindle in them the fire of Your love. Send forth Your Spirit and they shall be created. And You shall renew the face of the earth. O, God, Who by the light of the Holy Spirit, did instruct the hearts of the faithful, grant that by the same Holy Spirit we may be truly wise and ever enjoy His consolations, through Christ our Lord. Amen. Jesus, I trust in You.  Seven Gifts of the Holy Spirit Fear of the Lord: With this gift the Christian becomes keenly aware of anything that may hurt his/her relationship with God.  There is a holy “fear” of hurting this relationship, and grace is given to avoid these things at all cost.Wisdom: With this gift the Christian is given a special grace to “ponder divine realities” in his/her speculative reason.  We are able to see the big picture and know how best to be an instrument of peace and harmony in our world.Understanding: This is the ability to have a supernatural assurance of the matters of faith.  Life makes sense.  We can make sense of the deeper parts of revelation, make sense of suffering and understand those things that tempt us to doubt.  With this gift we come to see how everything in life can work for good in accordance with God's plan.Knowledge:  With this gift the Christian knows, more in the practical intellect, what God's will is in this or that situation.  We know how to live, how to discern God's will and what decision to make in our daily life.  It also enables us to learn from our past mistakes.Counsel:  With this gift the Christian sees him/herself as a link in a chain which makes up the entire Church.  God uses each one of us to help and support one another on our journey.  We know what to say and how to act so as to do our part to build up one another.Fortitude: Simply put, it is a firmness of mind and spirit to do good and avoid evil.  It's a sort of Christian courage.  The Gospel will call all of us to a radical life of love.  Fortitude gives us the strength we need to follow through.Piety:  This gift enables us to first reverence and love God, but also to see the dignity of one another and reverence each other as children of God.Image: Juan Bautista Maíno, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineIt is this disciple who testifies to these things and has written them, and we know that his testimony is true. There are also many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written. John 21:24–25As we conclude our Easter season, we are given the conclusion of the Gospel of Saint John to ponder. Recall that John's Gospel has been a central focus throughout the Easter Season. Therefore, if you have been prayerfully reading the Gospel for Mass each day for the past several weeks, then you have truly immersed yourself in this holy Gospel.The Gospel of Saint John is much different from the other three Synoptic Gospels. John's language is mystical and symbolic. John presents the seven miracles as the seven “signs” that reveal Jesus' divinity. Jesus is identified as I AM, the Son of the Father, the Vine, the Bread of Life, the Light of the World, the Eternal Word, and more. John points to the Crucifixion as Jesus' hour of glory in which He takes up His throne of the Cross for the salvation of the world. And John's teaching on the Eucharist is truly profound.John states that the reason he wrote his Gospel was so “that you may come to believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name” (John 20:31). John clearly loved our Lord and understood Him, not only by personal experiences while Jesus was alive on earth but also through a profound level of prayer in his later years. And this depth of understanding and mystical knowledge is communicated in such a way that the reader is easily drawn into John's prayerful understanding.As John concludes His testimony about Jesus, he states something worth pondering. He states that Jesus did so many things that were not recorded by him or others, that if they were all written down, the whole world would not contain the books that would be written. First of all, everything that was written down could be the source of prayerful study for a lifetime. John's Gospel alone could never be exhausted of its meaning. But then consider this final line of John's Gospel and try to take it as a literal statement for a moment. If that statement were literally true, that the whole world could not contain the books that would record all that Jesus did, then this fact should leave us with a holy awe. In fact, the reason this must be true is because what Jesus did within each and every mind and heart He touched is truly indescribable. Volumes upon volumes could not thoroughly describe it. His divine action of saving souls, rescuing people from sin and death, and pointing them to eternal life is more than our feeble minds can fully comprehend. Reflect, today, upon the holy Gospel of Saint John. As we do conclude this Easter Season and our reading of John's Gospel, allow yourself to sit in awe of the infinite activity of our divine Lord in the lives of those who have turned to Him. Consider every movement of grace in their lives that has been accomplished with such care and love by our Lord. Reflect upon the fact that for eternity you will be contemplating the Eternal Word made Flesh, the Messiah, the Great I AM, the Son of the Father and every other name given to Him Who is our God and King. Saint John loved our Lord and understood Him deeply because he spent his life prayerfully pondering all that Jesus did. Continue to commit yourself to this holy pondering so that you will be drawn more deeply into this contemplation with holy awe.Jesus, Messiah, You are truly beyond comprehension in Your beauty, glory and holiness. You are God from God and Light from Light. You are the Great I AM, and all the books in the world could not properly describe the depth of Your greatness. Fill my mind and heart with the gift of deep spiritual insight so that I, like Saint John the Evangelist, will be continually drawn into a holy awe of You. Jesus, I trust in You.Image: Andrei Mironov, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, “Follow me.” John 21:18–19On this, the third time that Jesus appeared to His disciples, Jesus enters into a threefold discourse with Peter. Each time that Jesus asks Peter if he loves Him, Peter responds that he does. And Jesus responds back each time, “Feed my lambs,” “Tend my sheep,” and “Feed my sheep.” The passage quoted above concludes Jesus' discourse with Peter using very powerful language. Jesus tells Peter that when he grows old, “someone else will dress you and lead you where you do not want to go.” This was Jesus' way of saying to Peter that he would ultimately express his love of Jesus by dying for Him. As we know, tradition states that Peter was ultimately crucified. And at Peter's request, he was crucified upside down because he felt unworthy of dying in the exact same way Jesus died.As we consider this conversation between Jesus and Peter, it is clear that Jesus' understanding of love is very different from the way many others understand it today. Jesus was not only telling Peter that he would die for Jesus, but Jesus was clearly offering His approval of this act of love Peter would one day offer. Most often when we love someone, we would do all we can to keep them from any such fate. In fact, when a loved one suffers, we often will do all we can to look for a way to relieve them of that suffering. So which approach is most loving?Clearly, Jesus sees suffering differently than most of us. For Jesus, suffering is not opposed to love when the suffering is freely embraced for a higher purpose. Suffering in and of itself is of no value. But when suffering is embraced sacrificially out of love for another, it is able to take on tremendous power. And when Jesus offered His clear support to Peter who would one day die out of love for Jesus, Jesus was focusing upon the eternal merit that would be won by Peter's cross. The fact that Jesus did not shy away from Peter's future sacrificial suffering is one of the clearest signs of Jesus' more perfect love for Peter. Reflect, today, upon your attitude toward the sufferings that your loved ones endure. Do you find that your primary goal is to rid them of their sufferings? Or do you understand that even their sufferings have the potential to become a source of their own holiness and the source of grace for others? Strive to see suffering as Jesus sees it. Look at the sacrificial love that is made possible when your loved ones unite their sufferings to the Cross of Christ and try to commit yourself to the mission of helping them embrace that sacred gift of love. My most compassionate Jesus, in Your great love for us all, You desire that we unite our sufferings to Your Cross so that all suffering shares in Your redemptive love. Give me the grace I need to not only embrace my own sufferings in life out of love for You but to also help those whom I love to live sacrificially by embracing the crosses they carry out of love. Jesus, I trust in You.Image: Luca Giordano, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineLifting up his eyes to heaven, Jesus prayed saying: “I pray not only for these, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me.”  John 17:20–21Over the past couple of weeks, we have been continually reading from Chapter 14–17 of John's Gospel. These chapters contain Jesus' Last Supper Discourses and provide us with Jesus' last sermon, so to speak. Chapter 17, which we have been reading this past week, presents us with Jesus' final prayer for His disciples and for all of us “who will believe” in Him through the preaching of the disciples. Each time we read from Chapter 17, the Lectionary begins the reading with the phrase “Lifting up his eyes to heaven, Jesus prayed saying…” That line is an adaptation of Chapter 17:1 but is used to introduce the various parts of the prayer of Jesus each time it is read at Mass.It's interesting that Jesus would look up to Heaven when He prayed. Of course, Heaven is not physically in the sky, because Heaven is a spiritual reality. The Father is not located in some place in the sky but is omnipresent, meaning, present all places and all times. And yet, Jesus raises His eyes upward when He prays to the Father. There is a great lesson in this.Our physical disposition is important, at times. For example, when someone we owe respect to enters a room, we usually rise and greet them. It would be disrespectful to remain lounging on a bed or sofa in that case. And at Mass, we do not sit back with legs crossed during the Consecration; rather, we kneel in adoration. And when we greet someone for the first time, we do not look at the floor; rather, we look them in the eyes.Jesus' act of “Lifting his eyes to heaven” was not done because He thought He might see the Father in the sky; rather, it was done out of respect and love and as a way of acknowledging the dignity of the Father. This should teach us about our own bodily disposition and the message we communicate to others, especially to God in prayer.When you pray, what do you do? Though you can pray at any time and while in any disposition, it is an excellent practice to speak to God not only by your words but also by the disposition you take. Kneeling, raising hands in prayer, falling prostrate before your Lord, sitting upright with attentiveness, etc., are all ways in which you communicate to God your love.Reflect, today, upon this image of Jesus praying. Gaze at how attentive He would have been as He lifted His sacred eyes upward as a physical gesture honoring the glorious, all-powerful Father in Heaven. Try to imagine Jesus' devotion, intensity, respect and burning love. Imitate this holy gesture of prayer and attentiveness to the Father and remind yourself of the importance of expressing your love in bodily form.My most holy Father in Heaven, I do join Your Son, Jesus, in lifting my eyes, my heart and my whole life to You in honor, love and respect. May I always be attentive to You and always show You the devotion due Your greatness. My dear Jesus, thank You for Your love of the Father in Heaven. Give me the grace I need to imitate You and Your perfect love in my life. Jesus, I trust in You.  El Greco, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“I gave them your word, and the world hated them, because they do not belong to the world any more than I belong to the world. I do not ask that you take them out of the world but that you keep them from the Evil One.”  John 17:14–15Unfortunately, the evil one is real. He is the highest of the fallen angels who retain their natural spiritual power given them at their creation. God created all angelic creatures with the purpose of serving His holy will. The Scripture reveals that there are nine levels or “choirs” to which these angelic creatures belong. Among the fallen angels, the highest of them directs the others, and he is traditionally given the name Lucifer or “the devil.”One of the natural spiritual powers that these fallen angelic creatures retain is the power of influence and suggestive thought. They were created to be messengers of God's truth to us; but, in their fallen state, they seek to communicate confusion and lies instead. Therefore, it is very helpful to understand the way the evil one and the other fallen angels communicate to us so that we can reject their lies and listen only to the voice of God.In his rules for the discernment of spirits, Saint Ignatius of Loyola explains that when a person is going “from mortal sin to mortal sin,” the evil one and the other demons continually propose to their imagination the “apparent pleasures” and “sensual delights” that they obtain from their sin as a way of keeping them firmly controlled by that sin. However, when a person is “intensely cleansing their sins and rising from good to better,” the evil one and the other demons act in a contrary way. They will “bite, sadden and put obstacles, disquieting with false reasons, that one may not go on” in their pursuit of holiness. God and the good angels will act in the opposite way. For those immersed in sin, God and the good angels will use “the opposite method, pricking them and biting their consciences through the process of reason” so as to draw them away from sin. And when a person is, in fact, growing in holiness, God and the good angels will “give courage and strength, consolations, tears, inspirations and quiet, easing, and putting away all obstacles, that one may go on in well doing” (See mycatholic.life/ignatius).These spiritual lessons on the discernment of spirits are of great value and will assist you on your daily struggle with sin and your daily pursuit of holiness. Understanding the deceptions of the evil one and discerning the promptings of grace given by God bring clarity to our daily lives and direction to all of our actions. The good news that is revealed by the Scripture passage above is that our Lord is fully aware of the working of the evil one, has prayed for you and will assist you as you seek to combat these lies and deceptions in your life.Reflect, today, upon the importance of learning how to discern both the voice of God and the lies of the evil one. Work to discern the voice of God so that you may follow Him more faithfully. And seek to discern the lies of the evil one so that you will not be influenced by him and can directly reject him. Commit yourself to a more rigorous discernment of these spiritual experiences in your life and allow this prayer of Jesus to direct you into His holy will.My all-powerful Lord, You have conquered the evil one and provide all the grace I need to overcome his lies and deceptions. Open my mind to discern Your voice and give clarity to the voice of the evil one so that I may choose You with my whole heart and reject all that the evil one tries to say to me. Jesus, I trust in You.  Philips Augustijn Immenraet, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“I glorified you on earth by accomplishing the work that you gave me to do. Now glorify me, Father, with you, with the glory that I had with you before the world began.” John 17:4–5Saint Ignatius of Loyola bases his spiritual masterpiece, The Spiritual Exercises, on one basic premise: Man is created to praise, reverence, and serve God our Lord, and by this means to save his soul. This is the essence of what Ignatius calls the “Principle and Foundation” of our lives. In other words, our goal in life is twofold: First, we must seek to give God the greatest glory possible by our lives. And second, the effect of this singular focus is the salvation of our souls.In the Gospel passage quoted above, Jesus speaks of the fact that He perfectly fulfilled His human life on earth by glorifying the Father in Heaven. He did this by accomplishing the work that the Father gave Him to fulfill.If you are looking for purpose in your life or if you are trying to discover the meaning of your life, then look no further. Jesus' words above offer the ideal “principle and foundation” for your life. This message of our Lord could be broken down into three lessons.First, the Father truly does have a plan for your life. Are you seeking to discover that plan? Knowing that there is a divine plan for your life is the first step in fulfilling it. If you do not know God's plan, it will be difficult to fulfill it. So do you seek to discern this plan each and every day? Secondly, when you do discern what God wants of you in your daily life, you must accomplish His will. Sometimes we fall into the trap of trying to fulfill only a portion of what God wants of us. The problem with that approach is that we may actually accomplish “a portion” of God's will. But that's not enough. We must aim for perfection. We must strive for the complete fulfillment of the will of God in our lives.Thirdly, if we can truly accomplish the daily will of God for our lives, then our lives will not only glorify God in every way possible, but we will also be blessed to share in God's glory. To share in God's glory is to share in God's very life. It means that God will be alive in us and we will become partakers of the joys of Heaven. And it will begin here on earth. Why would we settle for earthly “joys” and earthly pleasures when we are called to share in delights that are beyond what we could ever imagine in this world? Reflect, today, upon Jesus' act of perfectly fulfilling the will of the Father in His human nature. Even though our Lord was divine, He was also fully human. He, therefore, perfectly understands your human struggles and weaknesses. He knows what you go through, and His humanity is the model for you to follow in life.Reflect upon His human life and the way in which He lived in union with the will of His Father day in and day out. Commit yourself to this unwavering mission of fully accomplishing the will of the Father in your life and you, too, will share in the glory of our Lord.My glorified Lord, You now share in the full joy and glory of Your Father in Heaven with Your human nature. By doing so, You invite me to not only imitate Your life on earth but to also share in that same glory in Heaven. Give me the grace I need, dear Lord, to accomplish all that the Father calls me to do. May my life fully imitate You in every way so that I may also share, one day, in Your glory. Jesus, I trust in You.Conniemod, CC BY-SA 3.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“I have told you this so that you might have peace in me. In the world you will have trouble, but take courage, I have conquered the world.” John 16:33What did Jesus tell His disciples that produced the “peace” of which He spoke? He is especially referring to His entire Last Supper Discourse from which we have been reading. The words spoken throughout this discourse are meant to give the disciples, and us, “courage” and the ability to conquer the trouble imposed upon us by the world.Throughout Jesus' discourse, He especially points to the unity He has with His Father and the fact that if we stay united with Jesus, we will also be united to the Father. He spoke of Himself being the vine and us the branches who must remain firmly attached to Jesus. He spoke of this being possible only by the coming power of the Holy Spirit Whom He will send. And He spoke of the hatred that the world has for all who remain firmly grounded in the Truth. Therefore, if you are one who seeks to remain deeply rooted in Christ, filled with the Holy Spirit and separated from the deceptions of the secular and un-Christian world, then Jesus is clearly speaking to you.In this passage above, Jesus identifies one gift that will help us on this journey. This particular gift is the gift of His peace. Peace is the ability to remain calm and focused in the midst of any and every “trouble” we encounter. The trouble that Christians will especially face are the various persecutions of the world when we live in accord with the Truth. And though there are many moral truths presented clearly by our faith that the world attacks, there are also other forms of troubles we will encounter within the world today.One of the most manifest troubles inflicted upon many by the world comes in the form of constant visual, auditory and mental stimulation. Our world is a noisy world. Modern electronics, the mass media, commercials, radio, Internet, social media and so many other parts of our daily life have the subtle effect of distracting us, stimulating us and stealing away the peace of Christ.Consider, for example, the idea of entering into the silence of a retreat for a day, or two, or longer. How would you handle turning off your smartphone, tablet, computer, television and radio for an extended period of time? Would you go through a form of withdrawal? Many today would indeed find this difficult. And the reason for this is that the “peace” of which Jesus speaks is slowly dwindling in the lives of many. Instead of God's peace, we are filled with constant noise, commotion and activity. This is the “world” attacking us and stealing the peace God wants to bestow. Reflect, today, upon the exceptionally important truth—that Jesus wants you to know His peace in your heart. And He wants that peace to sustain you.Reflect upon the interior battle that may take place within you between the world and the peace of Christ. Who is winning that battle for your soul? Is there more of the world or more of the peace of Christ reigning within you? Seek out the peace that only Jesus gives, and, as you discover His peace, you will also discover the source of that peace: Jesus Himself.Lord of all peace, You have called us out of the world so that Your peace will abide within us, sustaining us, giving us courage, wisdom and strength. I open my life to You, dear Lord, and pray that the many distractions and commotions imposed upon me by the world will begin to cease. May I always hear Your gentle voice and follow You to the place of silent repose found only in You. Jesus, I trust in You.  Image: Philbrook Museum of Art, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineLifting up his eyes to heaven, Jesus prayed saying: “Holy Father, I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one…” John 17:20–22What an amazing prayer! Don't miss the meaning of this prayer. This is Jesus' High Priestly Prayer that He prayed just before He was arrested. This prayer concludes the Last Supper at which Jesus instituted the Most Holy Eucharist. It is truly His Eucharistic prayer that culminates in the offering of His life on the Cross. This prayer is not only a prayer; it is also a teaching about the life that we are invited to share in with our Lord.Note that in the passage quoted above, Jesus prayed not only for the disciples “but also for those who will believe in me through their word.” In other words, Jesus was praying for you and for everyone who would hear and respond to the Gospel. And His prayer was that you share in the perfect union that Jesus shares with the Father. He prayed that all may be one in the same way that He and the Father are one. Again, this is an amazing prayer!To begin, it is important to understand the concept of unity. Deep within each of us is a longing to be united to another. The draw to marriage, the love of a parent and child, the desire for friends and the bonding together as a community all point to this desire. We want unity. We want to be one. Unfortunately, our natural ability to form a holy union with others was deeply wounded by Original Sin. For that reason, the most central mission of the Son of God was not only to restore that which was lost but to transform it into something even greater. Now, because of the life, death and resurrection of Jesus, we are not only able to live in peace with each other, we are also able to share in a new spiritual union with God Himself. This union goes to the heart and soul of who we are.Look within you and try to discover the innate desire you have for communion with others. When properly understood, pondering this desire is very consoling and enticing. If you can separate selfishness, lust and possessiveness from the equation, you are left with a very holy desire for union with others. Try to discover this desire within.As you discover this desire that God placed within you, learn from Jesus' High Priestly Prayer. Understand that this desire is only completely fulfilled by entering into the life and unity of the Most Holy Trinity. We are called to share in God's very life. When that happens, we also share in a perfect and holy union with one another. In this life, a holy marriage is an earthly prefiguration of that union that is to come. In Heaven, the divine marriage to which we are called will enable us to fulfill every human desire we have. Reflect, today, upon the draw you have within you to live in union with others. As you ponder this desire, know that it can only be fulfilled by accepting the invitation from the Most Holy Trinity to share in Their divine life. Prayerfully read Jesus' prayer to the Father and know that He was praying this for you. Join with Him in this prayer and make it your own so that your every human desire will begin to be fulfilled in God. Most Holy Trinity, You have invited me to share in Your glorious life. You invite me to share in the unity that You share. Please purify me of every selfish desire and fill me with a desire only for You. May this union with You perfectly fulfill me and enable me to obtain true unity with others. Jesus, I trust in You.Image via Pixabay.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineMary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb.” Luke 1:39–42The beautiful feast we celebrate today depicts two miraculous pregnancies. One came about by the overshadowing of the Holy Spirit. The other was the miraculous conception in the womb of a woman who was advanced in years. The Scripture passage quoted above presents us with the initial encounter of Mary and Elizabeth as they greeted each other upon Mary's arrival. Mary had traveled a long distance to be with her cousin for the last few months of Elizabeth's pregnancy. And upon greeting Elizabeth, another miraculous event occurred. The baby in the womb of Elizabeth, Saint John the Baptist, “leaped for joy.” Thus, even prior to his birth, John began to fulfill his unique mission of preparing the way for the Lord. He did so at that moment by inspiring his own mother, Elizabeth, with a knowledge of the divine presence of the Savior within the womb of Mary.Consider, especially, the conversations that these two holy women would have shared during their months together. Though we are given only a small insight into their initial conversation from the Scriptures, we can be certain that this was but a small sampling of what they would have discussed in much prayerful detail. In particular, their conversations would have contained a mutual sharing of the spiritual gift of joy.Joy is much more than an emotion. It is spiritual in nature. It is not only an experience of something fun, it's the experience of realizing the action of God in your life. Seeing God at work in wonderful ways leads to gratitude and rejoicing. This joy produces a strength and energy that is contagious and uplifting.We must all strive to see the hand of God at work in our own lives so that our focus upon His divine actions will produce joy also. We need joy. We need to be strengthened by this gift so that we will be encouraged and strengthened as we daily strive to fulfill His will.Reflect, today, upon the witness of joy that these two holy women give us. Know that you are called to share in the same joy as you humbly turn your attention to the ways in which God has blessed you. If you find that you lack joy in life, then consider where you allow your mind to wander throughout the day. Do you dwell on the past, on hurts, on problems and the like? If so, these thoughts will undoubtedly lead to depression and possibly even despair. Try to turn your mind to the action of God in your life. See the many blessings you have been given and savor those divine actions. Doing so will lead you to rejoice with Saint Elizabeth and our Blessed Mother.My holy infant Jesus, as You dwelt in the sacred womb of Your own dear mother, Your presence caused much rejoicing in her heart and in the hearts of Elizabeth and John. Help me to see Your presence in our world and in my life, so that I, too, will be filled with the joy of You constantly coming to me. Jesus, I trust in You.  Image: Joseolgon, CC BY-SA 3.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“When a woman is in labor, she is in anguish because her hour has arrived; but when she has given birth to a child, she no longer remembers the pain because of her joy that a child has been born into the world.”  John 16:21This truth can certainly be extended to any form of anguish we experience for a good reason. Note that the pain experienced in childbirth is pain for a good and holy reason. Therefore, the pain is forgotten, in a sense, when the mother sees and holds her newborn child. That suffering is forgotten in the sense that it is transformed into joy by the birth of a child.There is much in life that can cause anguish. In today's Gospel, Jesus goes on to say to His disciples: “So you also are now in anguish.” He says this because He had just finished speaking to them about His coming departure to the Father and about the suffering that they would all experience in the form of persecution. But then He says to them that after He departs and they no longer see Him, they will then see Him again and will rejoice. And He says, “On that day you will not question me about anything.” This is an important line to understand.Anguish, or any form of suffering, can tempt us to question our lives and even to question God. It is clear that after Jesus was killed, the disciples questioned everything. They were confused and frightened. All appeared to be lost. Then, to a lesser degree, after Jesus ascended into Heaven and prior to Him sending the Holy Spirit, the disciples would have also experienced confusion. Why did Jesus leave them? Why didn't He stay longer? Who was going to lead them now? These and many other similar questions would have arisen in their minds.So also with us, when things do not go as planned, or when things take a painful turn in our lives, we can immediately question and even doubt the perfect plan of God. If things fall apart because of our sin, then repentance is the remedy. But if things fall apart, in the sense that life becomes difficult, then we should especially listen to the words of Jesus today.When anguish in life happens because we are fulfilling God's will, we must see that anguish as a means to a much greater good. Just as the pains of childbirth lead to the gift of a child, so the pains of bringing forth God's will in our lives will lead to the presence of God Himself. Patient endurance is a virtue that is especially important in this case. For example, the anguish of overcoming an addiction, or of praying when we don't feel like praying, or of forgiving someone who hurt us are all examples of anguish turning into blessings. Very often, combatting our own selfish will is difficult. But the fruit of engaging in such a battle within us is joy. There is joy found in victory over sin. Joy is found in persevering in prayer. Joy is found in every difficulty we endure for the Kingdom of God. But the joy is not always our first experience. It is only experienced when we patiently endure the situation.Reflect, today, upon any form of anguish you are currently enduring for the glory of God, or anything you are currently avoiding because it seems difficult to do. Do not shy away from these difficulties. See them as a means to a glorious end. Endure the “labor pains” of the purification and mission God is calling you to by looking beyond the difficulties you initially experience so that you will see the end result that awaits you.My glorious Lord, You endured Your passion with perfect virtue. You never wavered from fulfilling the will of the Father, and the fruit of Your perseverance was the glory of the Resurrection. Please help me to patiently endure the crosses in my life and give me hope to see that from them You will bring forth the good fruit of eternal joy. Jesus, I trust in You.Image: Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said to his disciples: “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold I am sending the promise of my Father upon you; but stay in the city until you are clothed with power from on high.” Luke 24:46–49And with that, the earthly mission of Jesus was completed and He ascended into Heaven. Or was it? Was His mission completed? Yes, but only in the sense that our Lord's work of destroying death and offering new life was accomplished by His life, death and resurrection. Human nature was now invited to share in a new life of grace.Prayerfully imagine standing on the mountain of the Ascension with our Lord. As you gaze upon Him, imagine that you were also present with Him throughout His public ministry. Imagine witnessing His many miracles, the way that He converted the hardest of hearts, the authority with which He spoke, His arrest, torture, death and then His Resurrection. Imagine seeing His hands and feet, once pierced, now radiating glory from those wounds. As you see our Lord in this way, imagine Him looking at you with love and saying to you that He has chosen to send you forth to the world to be a witness to Him and to all that you have seen and encountered. You are to go forth sharing the Good News of His life, death and resurrection with all whom you come in contact with.First, our Lord has, indeed, shared His entire life with you. By reading the Gospels, you become a firsthand witness to all that Jesus did and accomplished. His Word is alive, and it reveals His very Person to you, just as it did to His first followers. Second, Jesus does call you to go forth and to share this living Gospel with the world. Therefore, it is important to ponder how you can do such a thing. How can you give witness to the Resurrection of Christ? How can you change lives? How can you continue the mission of Jesus Himself?The promise given by our Lord to the disciples on the mountain of the Ascension is also a promise given to you. He is promising to send the Holy Spirit upon you so as to clothe you “with power from on high.” Only by receiving that power and using it fully will you be able to accomplish the mission that our Lord has given to you. Therefore, will you open yourself to the Holy Spirit and commit yourself to the continuation of Christ's mission?If we were to fully understand the mission we have received from Jesus, it would fill us with a holy fear. But too often the realization of what God wants of us fills us with an unholy fear instead. We think about evangelizing others, sharing our faith, witnessing to the truth by our actions, loving our enemies and living for the Gospel alone, and it can appear overwhelming. If that is the case with you, then know that this form of unholy fear can be dispelled so that the gift of holy fear can take its place. Holy fear is a gift of the Holy Spirit that inspires us to sense the awesomeness of God and the mission we are given by encountering it firsthand. It motivates us, encourages us and leaves us with wonder and awe. From there, this and every other gift of the Holy Spirit enables us to fulfill the unending mission of Christ.Reflect, today, upon the particular mission that God has given to you. Prayerfully look at Jesus as He stands on the mountain of the Ascension and looks at you. As He does, let Him reveal to you not only His very Person but also your particular sharing in His ongoing mission of sharing the Good News to the ends of the earth. Receive that mission with courage, joy and holy fear. Reverence it, savor it, ponder it and accept it. Commit yourself to this glorious sharing in the life of Christ by committing yourself to become a witness to Christ until the end of your life on earth. My ascended Lord, as You entered body and soul into the full and glorious presence of Your Father, You handed on to your disciples the duty of completing Your mission on earth. I hear Your call in my life, dear Lord, and commit myself to the glorious task of continuing that mission on earth. Please use me as You will and fill me with power from on high so that I may help share Your saving Word to the ends of the earth. Jesus, I trust in You.  Image: Paolo Veronese, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said to his disciples: “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold I am sending the promise of my Father upon you; but stay in the city until you are clothed with power from on high.” Luke 24:46–49And with that, the earthly mission of Jesus was completed and He ascended into Heaven. Or was it? Was His mission completed? Yes, but only in the sense that our Lord's work of destroying death and offering new life was accomplished by His life, death and resurrection. Human nature was now invited to share in a new life of grace.Prayerfully imagine standing on the mountain of the Ascension with our Lord. As you gaze upon Him, imagine that you were also present with Him throughout His public ministry. Imagine witnessing His many miracles, the way that He converted the hardest of hearts, the authority with which He spoke, His arrest, torture, death and then His Resurrection. Imagine seeing His hands and feet, once pierced, now radiating glory from those wounds. As you see our Lord in this way, imagine Him looking at you with love and saying to you that He has chosen to send you forth to the world to be a witness to Him and to all that you have seen and encountered. You are to go forth sharing the Good News of His life, death and resurrection with all whom you come in contact with. First, our Lord has, indeed, shared His entire life with you. By reading the Gospels, you become a firsthand witness to all that Jesus did and accomplished. His Word is alive, and it reveals His very Person to you, just as it did to His first followers. Second, Jesus does call you to go forth and to share this living Gospel with the world. Therefore, it is important to ponder how you can do such a thing. How can you give witness to the Resurrection of Christ? How can you change lives? How can you continue the mission of Jesus Himself?The promise given by our Lord to the disciples on the mountain of the Ascension is also a promise given to you. He is promising to send the Holy Spirit upon you so as to clothe you “with power from on high.” Only by receiving that power and using it fully will you be able to accomplish the mission that our Lord has given to you. Therefore, will you open yourself to the Holy Spirit and commit yourself to the continuation of Christ's mission?If we were to fully understand the mission we have received from Jesus, it would fill us with a holy fear. But too often the realization of what God wants of us fills us with an unholy fear instead. We think about evangelizing others, sharing our faith, witnessing to the truth by our actions, loving our enemies and living for the Gospel alone, and it can appear overwhelming. If that is the case with you, then know that this form of unholy fear can be dispelled so that the gift of holy fear can take its place. Holy fear is a gift of the Holy Spirit that inspires us to sense the awesomeness of God and the mission we are given by encountering it firsthand. It motivates us, encourages us and leaves us with wonder and awe. From there, this and every other gift of the Holy Spirit enables us to fulfill the unending mission of Christ. Reflect, today, upon the particular mission that God has given to you. Prayerfully look at Jesus as He stands on the mountain of the Ascension and looks at you. As He does, let Him reveal to you not only His very Person but also your particular sharing in His ongoing mission of sharing the Good News to the ends of the earth. Receive that mission with courage, joy and holy fear. Reverence it, savor it, ponder it and accept it. Commit yourself to this glorious sharing in the life of Christ by committing yourself to become a witness to Christ until the end of your life on earth. My ascended Lord, as You entered body and soul into the full and glorious presence of Your Father, You handed on to your disciples the duty of completing Your mission on earth. I hear Your call in my life, dear Lord, and commit myself to the glorious task of continuing that mission on earth. Please use me as You will and fill me with power from on high so that I may help share Your saving Word to the ends of the earth. Jesus, I trust in You.  Window: workshop of Franz Borgias Mayer (1848–1926); Photo: Andreas Praefcke, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said to his disciples: “I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth.”  John 16:12–13This passage still rings true for all of us today. God wants to reveal to us, within the depths of our consciences, the deepest, most profound and transforming truths that flow from the mind of the Father in Heaven. But we cannot bear it all now. Not fully. And eternity will be spent continually deepening our understanding of all that God reveals. And the process of this ongoing and deepening discovery will fill us with an ongoing and deepening joy. This will be our Heaven, but it must begin now.First of all, it's important to understand that God does “have much more to tell you.” Interestingly, coming to know how much you do not already know is itself a form of knowledge. Knowing that there is so much more, that God's wisdom is infinitely beyond you, that the mind of God compared to yours is incomparable is itself a beautiful truth that must be understood. This truth should both humble you and also fill you with a holy awe of God and the infinite depth of wisdom, truth, beauty and glory contained within Him. This is an essential first step.Furthermore, by saying that “you cannot bear it now” does not mean that you should not try to bear more and more of the truth that God wants to reveal. In fact, it's a form of invitation, in that it indicates that there will come a time when you will be able to comprehend more. This should once again foster a hope and anticipation for all that remains hidden to be revealed. Humility in the face of the infinite God is necessary for growth in wisdom and knowledge of God.How does this growth in wisdom and the knowledge of God happen? It happens by the power and working of the Holy Spirit. It is the “Spirit of truth” who will “guide you to all truth.” But even this statement, once again, implies that this is a process. It is the Spirit Who will “guide” you. And this guidance will continue throughout this life and on into eternity.This teaching of our Lord begs the question: Have you begun the process? Have you begun to allow the Holy Spirit to guide you into the truth? Have there been concrete moments in your life when you came to know God in a new and profound way that could only have been possible by the power and working of God Himself?Reflect, today, upon these essential questions. If you have had God the Holy Spirit speak clearly to You, then humble yourself before that truth. Pray for more wisdom and more knowledge of all that you do not know. And if you cannot relate to the idea of there being so much more that is beyond you, then humbly turn to our Lord and beg Him to begin to open your mind to all that He wants to say to you. The infinite mind of our God awaits you to be discovered and embraced. Begin the process today and let Him guide you into all truth.God of all truth, You, Your wisdom, Your love and all of Your glorious attributes are infinite in nature and are beyond my complete comprehension. As I humble myself before these holy truths, dear Lord, please bestow upon me the Holy Spirit, the Spirit of Truth, so that I may open my mind more fully to You by Your grace. May the process of deep discovery be one of great joy and become for me a process that continues into eternity. Jesus, I trust in You.Image by Gerd Altmann from PixabaySource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said to his disciples: “Now I am going to the one who sent me, and not one of you asks me, ‘Where are you going?' But because I told you this, grief has filled your hearts. But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you.” John 16:5–7Jesus continues to speak prophetically to His disciples about the necessity for Him to go to the Father so that He can send the Holy Spirit. What's interesting in this passage is that Jesus points out to His disciples that “grief” has filled their hearts because of what He has said to them. Clearly, this grief in their hearts is because they do not understand what they will soon experience and do not want their relationship with Jesus to change.Throughout our lives, our Lord will call us to change. At times, He calls us away from that with which we are familiar and comfortable, and He calls us to something new. This can be frightening and can become the cause of “grief” for us also. To help, let's consider this passage above in detail.Recall that there were many times, prior to Jesus' death, that Jesus slowly started to reveal to His disciples, especially to the Twelve, that He would be going to the Father and that He would no longer be with them in the way He had been. Jesus wanted the Twelve to begin to understand that their relationship with Him, with the Father and with the Holy Spirit would soon take on new meaning in their lives. But the fact that this was something new, a change to what they had grown accustomed, meant that they were more focused upon the grief that accompanies loss than they were focused upon the joy that awaited.This same experience can often be found in all of our lives. Though dramatic change is not necessarily a regular occurrence throughout life, most everyone will experience change at various moments in life. And when that change occurs in accord with the will of God, it must be embraced with hope and great expectation.For example, vocational changes, such as getting married, having children, or entering a religious vocation, always bring with it much change—but a change that God can use for much good. Also, the death of a loved one, a move to a new community, a new job or school, the establishment of new relationships and the like can be difficult but also fruitful. Since the Gospel passage above specifically refers to the change that comes from the outpouring of the Holy Spirit, it might be helpful to consider the fact that whenever some new change takes place in our lives, the Holy Spirit is there, waiting to enter into the new situation in ways we could have never imagined. So if you find yourself at times experiencing the grief of some loss, or difficulty with some new endeavor in life, know that the disciples experienced something similar. But in the end, Jesus' words came true—“it is better for you that I go.” Though they did not want to see Jesus die and then ascend to Heaven out of their sight, this was part of the plan of God for their lives. So also when the changes we encounter in life are part of God's divine plan, we can be certain that good things await.Reflect, today, upon anything that our Lord may be asking of you in regard to a change in your life. Are you open, ready and willing to do whatever He asks? Or are you fearful or grieved by the thought of some change. Be open to anything our Lord asks of you and know that the full embrace of His holy will is the only path to true happiness in life.My dear Jesus, You prepared Your disciples for the new life of grace that they would receive after Your death and Resurrection. Though fearful and uncertain, they embraced the new life You called them to live, and You did marvelous things through them. Please open my heart to the full embrace of my vocation and any changes that You desire for my life. I say “Yes” to You, my Lord, and pray that You work powerfully through me by the Holy Spirit. Jesus, I trust in You.  Jacob Herreyns I, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said to his disciples: “When the Advocate comes whom I will send you from the Father, the Spirit of truth who proceeds from the Father, he will testify to me. And you also testify, because you have been with me from the beginning.” John 15:26–27Jesus informs His disciples that “the Spirit of truth” will come and that the Spirit, as well as the disciples, will “testify” to Him. When Jesus first spoke these words to His disciples, they would not have comprehended what He meant. Since these words are prophetic in nature, they are words spoken that were to come to fulfillment and, then, once fulfilled, the words would be understood. So what does Jesus mean?When we look at the Acts of the Apostles and read about the early Church, it is clear that something incredibly transforming took place after Jesus ascended into Heaven. Up until that time, the disciples and other followers of Jesus had faith, but they were also fearful. They communicated with those others who believed, but did so in secret and with fear. But as soon as Pentecost came and the Holy Spirit, the Advocate, the Spirit of Truth, descended upon them, the Apostles began to be used by God to powerfully proclaim the Gospel without fear and with great effect upon many. It was this experience of the disciples of our Lord, being filled with the Holy Spirit, to which Jesus was referring.After Jesus died, and perhaps even more so after Jesus ascended into Heaven, it is likely that some of His disciples immediately concluded that the new movement Jesus started was now over. They could have never conceived of the idea that what Jesus started was only beginning. They could have never conceived of the fact that soon they would share in the beginning of the Church, proclaim the Gospel with courage and power, see the conversion of countless lives, witness the ongoing forgiveness of sins, and ultimately give their lives in imitation of our Lord. These disciples had no idea just what awaited them with the coming of the Advocate, the Spirit of Truth. What was awaiting them was their sharing in the ability to “testify” to Jesus by the power of the Holy Spirit. They soon realized that Jesus was actually more alive than ever and that He was now going forth to convert souls by the power of the Holy Spirit and through the instrumentality of all of His new disciples.The same is true in our lives today. It is far too common for Christians to simply believe in Jesus personally, but then fail to wholeheartedly give testimony to Him by the transforming power of the Holy Spirit. It is far too common for followers of Christ to act more like the disciples prior to the coming of the Holy Spirit. Too often, Christians keep the Gospel to themselves, fearful of giving testimony by the power of the Holy Spirit.Reflect, today, upon these prophetic words of Jesus. Though these words were initially spoken to the Twelve, Jesus also speaks these words to you today. He wants you, too, to be a witness to Him, giving testimony to others so that they will come to believe. Reflect upon how well you fulfill this prophetic calling. Where you are lacking, pray for the outpouring of the Holy Spirit in your life so that God can reach many hearts through you.Most glorious Jesus, You promised to send upon Your disciples and also upon me the Holy Spirit, the Advocate and Spirit of Truth. Holy Spirit, I welcome You into my life and offer myself to You without reserve to be used to give testimony to the Truth. Please do use me, my God, and touch many lives through me. Jesus, I trust in You.  Image: Titian, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said to his disciples: “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him. Whoever does not love me does not keep my words; yet the word you hear is not mine but that of the Father who sent me.” John 14:23–24The Father and the Son are One. Their unity is perfect in every way. They share one divine nature. Yet they are distinct Persons. They are not only perfectly united as One God, they are also able to be in a loving communion of unity with each other. The mystery of the Trinity: Father, Son and Holy Spirit, is a mystery so deep that we will never fully comprehend Them. They are the “unknowable God” Whom we seek to know. Thus, our relationship with God is an ongoing journey by which we plunge ourselves into this mystery more deeply every day and through eternity.Today's Gospel gives us a glimpse into the glorious unity of God, but it goes further. It also reveals the desire in the Heart of God to come and dwell within us. If we love God and keep His Word, the Trinity will come to us and dwell within us. “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him.” This invitation given to us to share in the unity of God is also a mystery too deep for words.As a child, perhaps you were taught about the mystery of the Trinity by being shown a three-leaf clover. Each petal represents one of the divine Persons, but the whole leaf represents Their unity. We benefit from this simplistic imagery to help us begin to understand Who God is. But in reality, there is only one thing that will help to fully reveal God's very Self to us. What is that one thing? It is exactly what Jesus spoke about: Loving obedience to the Word of God. Obedience to the Word of God is the best expression of love we can offer to God. This is because God's Word is Truth in its fullness. When we understand this Truth and live by it, then this is love. Furthermore, this form of loving obedience will result in something that is unimaginable. It will result in the indwelling of the Most Holy Trinity in our souls: “...and we will come to him and make our dwelling with him.”Though this language is clouded and mysterious, when the Most Holy Trinity comes to dwell within a person, the cloud begins to be lifted and the mystery begins to become known. Therefore, the only way to begin to discover this incomprehensible mystery of the life of the Most Holy Trinity is to allow the Trinity to dwell within you. And the only way to invite God to do so is through love of Him. And the only way to love Him is through obedience to the Word of God. Jesus is the Word of God. We especially come to know Him as the Word of God through our reading of the Scriptures and by living the message it proclaims. Reflect, today, upon the most central calling you have been given. That mission is to become a dwelling place for God. And that is only accomplished by your love of God which is expressed through obedience to His Word. Ponder obedience. Tell God you will obey His every command of love. Look at your actions and consider any ways that you fail in obedience to all that our Lord has commanded. Where you see any deviation, know that correcting that deviation is the pathway not only to a deeper love but also the pathway to a fuller unity with the Triune God Who seeks to unite Himself to you from within. Most Holy Trinity, Unity of the Father, Son and Holy Spirit, come dwell within me. I pray for the gift of love of You, expressed through my obedience to Your every command that is revealed through Your holy Word. May I become more fully aware of every way I delay in my obedience so that I may change my ways and open myself more fully to You. Jesus, I trust in You.  Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said to his disciples: “If the world hates you, realize that it hated me first. If you belonged to the world, the world would love its own; but because you do not belong to the world, and I have chosen you out of the world, the world hates you.” John 15:18–19This is a sobering thought: “the world hates you.” That is, if you are among those who have been taken by our Lord out of the world. In that case, Jesus says that the world will hate you.No one wants to be hated. No one wants to experience the wrath, persecution, attacks, or ridicule of another. Hatred is ugly, painful and difficult to endure. But that is part of the nature of hate. It's not only a form of persecution, it's also a form of manipulation. Hate is an attack upon another by which the hater seeks to inflict injury and to manipulate them to change and conform to their will. The secular and unchristian “world” wants to win you over and away from God. Jesus offers this teaching, in part, to prepare us so that when we do experience hatred from the world, we will not be affected by it nor manipulated to turn from Him. Therefore, this teaching is a revelation of much mercy from our Lord.Remember that Jesus spoke of three enemies of our soul. The flesh, the devil and the world. In this Gospel passage, to “belong to the world” means that a person allows themself to be negatively influenced by the countless lies embedded within the world. The secular media, pop-culture, biased opinions, social pressures, false images of happiness and the like seek to constantly misguide us and draw us in. We are regularly tempted to believe that fulfillment is found in money, our physical appearance, the recognition of our accomplishments and much more. The world tells us that our opinions must conform to the secular values of the age—and if they don't, then we are judgmental, close-minded extremists and should be shunned and “canceled” or silenced.These worldly temptations and pressures are real, and, for that reason, Jesus' words are freeing. They free us from the manipulations and deceptions we will experience when we live our faith openly for all to see. When we do so, we will be hated by the world. But knowing that provides peace of heart when it happens. Reflect, today, upon these powerful and consoling words of Jesus. If you do not experience any form of hatred from the world, then this should be a concern and the cause for reflection. And if you do experience some form of hatred, know that our Lord prepared you for this and offers you His strength and courage to endure it with joy. In the end, all that matters is what our Lord thinks—and nothing else. In the end, if you experience hatred by the world in any form, know that this makes you more like Christ Himself. My persecuted Lord, You endured the hatred and ridicule of many who were engulfed by the false values of the world. I pray that I may share not only in Your life of love and mercy but also in Your strength during the times that I also endure the world's hatred. I commit myself to You and pray that You continually take me out of the world and bring me close to Yourself. Jesus, I trust in You.  Jan Miense Molenaer, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father.” John 15:14–15To some, Jesus' definition of friendship may, at first glance, seem odd. He says that we are His friends only when we do what He commands us to do. Imagine saying that to one of your best friends. Such a statement would most likely be met with a laugh and dismissal as foolishness. So is true friendship always based on obedience?Obviously, the expectation that your friends obey you so as to win your friendship is not the basis of any authentic friendship. Jesus is the only one Who can base your friendship upon obedience to His holy will. Why? Because of the nature of what He commands you to do.Jesus is pure Truth. What He wills is the perfection of love. Therefore, His statement that you are only His friend if you do what He commands you to do teaches that friendship is based on the truth. It's based on love, goodness, kindness, selfless sacrifice and self-giving. And it is all of these truths that Jesus commands us to do. Therefore, Jesus is essentially telling us that His will alone provides the pathway to the friendship we desire to have with Him.In regard to your friendship with others, each true friendship can only be based on that which God wills for friends. And, in that sense, you can “command” the will of God for your friendships. This means you are only willing to establish a friendship upon the truth. It means you are only willing to share a relationship based upon selfless, sacrificial, self-giving mercy, compassion, honesty and love.Reflect, today, upon your understanding of friendship. Begin with your friendship with God, but then also ponder your friendship with others. Do you love our Lord in the way that He commands? And as you ponder your friendship with others, examine whether or not each friendship also conforms to obedience to the will of God. If you can love God and others in conformity with the dictates of true love, then your friendships will produce an eternity of deep fulfillment.My divine Lord, You call me to a friendship with You based only on the dictates of pure and holy love. I thank You for this command of love and accept this invitation. Help me, Lord, to continually deepen my friendship with You in accord with the truths of love and help me to base all my friendships only on the commands of this holy love. Jesus, I trust in You.  Image: Ilyas Basim Khuri Bazzi Rahib, CC BY-SA 3.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in his love.” John 15:10When Jesus spoke the line above, He followed it by saying, “I have told you this so that my joy might be in you and your joy might be complete.” These two lines, taken side by side, provide a helpful unity of Jesus' teaching regarding holy obedience to Him.First, Jesus speaks of the necessity of keeping His commandments. To some, such a statement, when taken by itself, can seem burdensome, dictatorial, oppressive and confining. But is it? The answer is found clearly as we read on.The next thing Jesus teaches is that the effect of keeping His commandments is that we “remain in His love.” He further explains that He is not asking us to do anything that He Himself was not willing to do. He was obedient to the will of the Father, keeping the commandments of the Father to perfection. Therefore, we should hear His command as a dictate flowing from His own freely lived choice to be obedient. As the Incarnate Son of God, He perfectly obeyed the Father in His human nature. The result was that He remained perfectly filled with the love of the Father. But that's not all. Joy is also experienced in a “complete” way when we imitate Jesus' perfect obedience.In light of the teaching from our Lord, how do you view holy obedience to the will of God? Take, for example, each of the Ten Commandments. Do you struggle with unwavering obedience to them? Do you experience them as oppressive and imposed limitations rather than what they truly are? When understood correctly, the Ten Commandments, and every other dictate of the will of God, are exactly what we need and, even more so, exactly what we deeply desire in life. We want interior order rather than chaos. We want integrity rather than fragility. We want joy rather than sadness. And we want unity with the love of God rather than the loss of God. The path to the life we so deeply desire is obedience to the commands of the will of God in all things. Reflect, today, upon your immediate interior reaction to holy obedience. If you do find yourself resistant in any way to this teaching of Jesus, then that is a good sign that you need this teaching more than you may know. Try to look at obedience in the light of truth. Try to see that, deep down, your soul yearns for obedience and the interior order it brings. Examine, especially, any areas of obedience you struggle with and firmly recommit yourself to unwavering obedience to each and every command of our Lord. My obedient Lord, You obeyed the will of Your Father in Heaven to perfection. Through this obedience, You not only experienced the full love and joy of the Father in Your human nature, You also set for us a perfect example and model for holiness. Help me to see the areas of my life in which I need to be more obedient, so that I, too, will share in Your holy life and that of the Father's. Jesus, I trust in You.I Come to Fulfill the Law by Lawrence OP, license CC BY-NC-ND 2.0. Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.” John 15:5The first amazing thing to recognize in this passage is the simple fact that God wants to produce good fruit in your life. He also wants to bring His grace and mercy into the world through you. The vine does not produce the fruit alone but does so through the instrumentality of the branches. So if we take this teaching at face value, God is saying that He has chosen to bring His grace and mercy into your life and into the world through you. To add greater clarity to this holy mission that we have all been given, Jesus makes a very profound statement. He says “without me you can do nothing.” When considering this line spoken by our Lord, it may be useful to reflect upon what the word “nothing” means. Saint Augustine points out that Jesus added “you can do nothing” to emphasize the fact that, by ourselves, by our own effort, we cannot even produce a “little” good fruit. For example, it would be like cutting off a twig from an apple tree and hoping that the twig will produce an apple.The fruit that God wants to produce also takes place within your soul, in the form of the Fruits of the Holy Spirit. These fruits consist of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (See Galatians 5:22–23). Each one of these gifts from God will have the effect of transforming you more fully into an image of God Himself in our world. Try to take a moment to consider each one of those Fruits of the Holy Spirit. Each one is very desirable. Growing in a desire for them will help you grow in a desire for the Holy Spirit in your life.When the Gospel passage quoted above is considered in its two parts, it is also clear that if we separate ourselves from God, then it is impossible to experience any one of the Fruits of the Holy Spirit. Without a firm connection to our God, we will have no love, no joy, no patience, kindness, etc. None of that is possible unless our lives are firmly connected to the Vine, Who is Christ Himself. So fostering a positive desire for these good fruits, as well as a holy fear of losing them, is useful.Reflect, today, upon the beautiful and meaningful image given to us by Jesus of the vine and the branches. Think of a vine and then think of yourself firmly attached to that vine. Sit with that image prayerfully and let God speak to you. He wants to do great things in you and through you. If you will only cling to Him with all your heart, an abundance of good fruit will be produced.Jesus the Vine, You are the source of all goodness, and, without You, I can do nothing. Help me to always remember how deeply I need You in my life and help me to cling to You always. Please bring forth an abundance of good fruit in my life and, through me, into the world. Jesus, I trust in You.Image via Pixabay.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said to his disciples: “Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you.” John 14:27So how does the peace that Jesus gives you differ from the apparent peace that the world gives? We all want peace in life. The desire for interior peace is written upon our very nature. And though many people make choices that lead to interior disorder and even chaos, those choices are often made out of a confused sense of what actually provides fulfillment.For example, those who choose to feed an addiction to drugs or alcohol often began that addiction out of a misguided desire for happiness. The temporary fix experienced gives the temporary sense of well-being. But objectively speaking, it is very clear that the temporary “peace” one receives from these actions leads ultimately to a loss of the very thing they desire. And when these choices become addictions, the person often finds themself trapped in a downward spiral.There are also countless other ways in which people find themselves seeking satisfaction and fulfillment in life. Money, promiscuity, cheating, selfishness, anger, deception, and the like are all actions that are done with the intent of some satisfaction. Our daily goal must be to unmask those deceptive actions so that we can see them for what they are and for the fruit that they produce. These are clearly among the many ways that the “world” offers us peace.When it comes to true happiness in life, the gift of true interior peace is one of the clearest signs that we are on the right track and are making the right decisions. When we choose the will of God each and every day, those choices may be difficult and require much initial sacrifice. Love can be hard. Faithfulness to the moral law of God can be challenging. And refusing to sin is difficult. But choosing the will of God throughout our day, every day, will begin to produce within us the consoling and sustaining gift of the peace of Christ.True peace produces strength. It leads to interior integrity and wholeness. It produces clarity of thought and certitude in convictions. God's peace leads to more peace. It leads to choices based on well-thought-out actions of love. Peace leads us to the will of God, and the will of God leads to peace. The cyclical effect is exponential and is one of the clearest guides to happiness in life. Reflect, today, upon whether you truly have peace in your heart. Do you recognize the still, strong and sustaining presence of God within your soul? Do your daily choices produce greater integrity of heart and clarity of mind? Do you find that you have joy and calm, even in the midst of life's greatest challenges? Seek out this peace, for if you do, you will be seeking out the good God Who produces this glorious gift within your heart. My Lord of true peace, You and Your holy will are the only path to the deepest fulfillment of all of my desires in life. When I make poor choices that lead to disorder and confusion, help me to turn to You with all my heart. Please unmask any deception I struggle with and give me the strength I need to seek You and Your peace alone. Jesus, I trust in You.Image: Heinrich Hofmann, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“I have told you this while I am with you. The Advocate, the Holy Spirit whom the Father will send in my name—he will teach you everything and remind you of all that I told you.” John 14:25–26Sometimes we forget all that God has spoken to us. For example, we may have some clear experience of God's presence in our lives, such as a powerful spiritual insight gained through prayer, a deep conviction of His voice spoken through a sermon, the transforming freedom encountered through the Sacrament of Reconciliation, or some form of unmistakable clarity imparted through the reading of the holy Scriptures. When God speaks to us, imparting His Truth, strength, forgiveness and every other form of grace, we are spiritually consoled as we sense His closeness. But when trouble comes our way, those moments of clarity can be easily lost.The disciples would have had many clarifying experiences during the three years of Jesus' public ministry. They marveled at the spiritual authority they encountered in His sermons, witnessed countless miracles, looked on as sinners were set free, saw Jesus transfigured in glory, and watched our Lord enter deeply into prayer with the Father. Each time they encountered the power of God at work, they would have grown in their conviction that Jesus was the Messiah, the Son of God, the Savior of the World. But Jesus also knew that these disciples would soon have their faith in Him shaken. He knew that as they looked on from a distance in fear as Jesus was arrested, beaten and killed, they would start to forget all that they previously experienced. Fear can cause confusion, and Jesus knew that His disciples would soon fall into that trap. For this reason, Jesus spoke the words above to His disciples. He promised them that the Holy Spirit would soon come upon them to teach them everything and to remind them all that He told them.How nice it would be if every lesson we ever learned from God remained front and center in our lives. How nice it would be if we never allowed fear to confuse us and cause us to forget all that God has spoken to us in varied ways. Just as Jesus knew the disciples would need the help of the Holy Spirit to remember, He also knows that we need the same help from the Holy Spirit. Therefore, the words spoken to the disciples above are also spoken to us. “The Advocate, the Holy Spirit whom the Father will send in my name—he will teach you everything and remind you of all that I told you.”What lessons of faith have you learned in the past that you need to be reminded of? It is the role of the Holy Spirit to bring those lessons to mind every time we need them. Therefore, as we move closer to the glorious celebration of the Solemnity of Pentecost, it is a good time to pray to the Holy Spirit and ask for the gift of remembering the many ways that God has revealed Himself to us. The Father, Son and Holy Spirit work in perfect harmony with each other, but each has a distinct role in our lives. The Holy Spirit's role is especially to lead us day-by-day into the fulfillment of the Father's will of becoming perfectly conformed to the Person of Christ Jesus. Reflect, today, upon this powerful promise that our Lord gave to His disciples and to us. Pray to the Holy Spirit. Open yourself to the Spirit's ongoing direction in your life and never allow fear to lead to confusion. Instead, allow God to dispel all confusion and to remind you of all that He has spoken to you throughout your life. Most glorious Lord Jesus, You promised the disciples and all Your people that the Holy Spirit would be sent to us to remind us of all that You have revealed. Holy Spirit, please continuously descend upon me, teach me and guide me. Help me to never forget the many lessons I have been taught so that I will never let fear lead to confusion. Jesus, I trust in You.Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineWhen Judas had left them, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and God will glorify him at once.” John 13:31–32If the life we live here and now is all we will ever have, then it makes sense to believe that death is our worst enemy. But as we know, this life is but a grain of sand in the ocean in comparison to eternity. For that reason, we must see death as our passing into the glories that await. The death of a loved one is difficult for sure. And when we face our own death, there are many temptations we might experience toward fear of the unknown. But if the Son of God chose to endure death itself, then we must work to see death differently.Today's Gospel passage speaks of Jesus' coming death as His glorification. “Now is the Son of Man glorified, and God is glorified in him.” Jesus spoke these words right after Judas left the Last Supper to betray Him. From an earthly perspective, it is unlikely that anyone would consider their betrayal and brutal death as the moment when God is glorified. But from a heavenly and eternal perspective, Jesus' death was the greatest glorification He could offer to the Father. This only makes sense when we put on the mind of God. As we continue to celebrate our Easter Season, we look beyond the suffering of Christ to see the fruit of His suffering. We see that death was defeated and that Jesus will now forever live in His glorified and resurrected body in Heaven. He will forever carry the marks in His hands, feet and side, and those marks will forever glorify the Father. The Resurrection of Christ changes everything, including death. For that reason, we must continually work to put on the mind of God and see our human lives as He sees them.What is it that you live for in this life? What are your goals and ambitions? If you find that you focus excessively upon immediate pleasures, material wealth, selfish objectives and passing ambitions, then it is time to ponder the lesson of Jesus' glorification. By facing His own death as an opportunity to glorify the Father, Jesus made it possible for us to do the same. And though there will always be a healthy sorrow associated with the passing of a loved one, the hope of Heaven and eternal glory must become the lens through which we see all things in this life.When you look at your life, it is essential to see the cross that God has given to you. That is because your cross is the gateway to this eternal glory. Each person's cross will be different. A cross is not simply our suffering; it's our call to live sacrificially. This is love. It's the calling we are given to lay our lives down for others. To serve others. To forgive every wrong, to love every sinner, to show mercy and compassion toward those in need. And to do all of this in response to God's perfect will. The crosses in our lives are opportunities for love in its purest form. This is how Jesus saw His Cross and this is how we must see ours.Reflect, today, upon death, but try to look at it as a calling to give of yourself sacrificially out of love. The best way to prepare yourself for a glorious death is to live in the love of God here and now. To the extent that you can do that, God will be glorified as you share in the glory given to Christ. My loving Lord, You transformed death itself into the perfect means by which You gave glory to Your Father and were glorified Yourself. Please help me to enter into Your mind so that I can see my life as You see it and to live for that eternal glory to which I am called. Jesus, I trust in You.  Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father. And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it.” John 14:12–14How is it that we are called to do greater works than the works that Jesus Himself did? Of course, it's true. This is our calling. We know that, because this is what our Lord promised us. This truth should fill us with gratitude for being used so powerfully by God.Among the “greater” works of which Jesus speaks is, first and foremost, the sharing of the Gospel to the ends of the earth. As Jesus walked the earth, His mission was primarily to the people of Israel. But when He ascended to Heaven and sent the Holy Spirit upon the Church, He also empowered all who would receive the Holy Spirit to share the Gospel to the ends of the earth. Thus, the conversion of hearts is the greatest work that we can cooperate with.Do you want to do great things? Most children dream of doing so because this desire is written upon our human nature. We want to make a difference. We want to be great. But too often we become confused about true greatness. We attempt to fulfill that innate desire through acts of worldly and passing greatness. We seek recognition, wealth, and other passing rewards that stem from selfish ambitions. None of these ultimately fulfill us, even if we were to achieve them to the greatest extent. For example, imagine if you won the Nobel Peace Prize, or became the leader of a nation, or became the wealthiest person alive. Would the attainment of one of these goals fulfill you? Only if it were the will of God. If not, it would be an empty and meaningless act.Begin by looking within. Do you see the desire within you to do great things? Hopefully you do. From there, remind yourself that the greatest thing you can do, so as to fulfill the desire within you, is to do that which is the will of God for your life. Jesus says, “If you ask anything of me in my name, I will do it.” Asking in Jesus' name means asking for the fulfillment of His will. It means asking that God use you to bring His saving grace to others any way He chooses. If you ask our Lord for this grace, He will grant it.This form of prayer requires humility and a complete detachment from our own will. It requires that we ask the Father only for that which the Son asks the Father for us. But the reward of such a humble prayer is that God will bestow His grace and mercy on others through us. This is His perfect will.Reflect, today, upon this high calling. Do so by looking at the desire within your own soul for greatness and then unite that desire with God's will as the only thing that can fulfill you. Pray for this gift every day with humility and detachment and you will become an instrument of acts that give eternal glory to God. In Heaven, this will be your eternal joy. Providential Lord, Your will is perfect and glorious. Please help me to humble myself before You, every day, so that I will understand Your will for my life and choose it always. May I be an instrument of Your saving grace to all whom You wish to touch through me. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me.” John 14:1In John's Gospel, Chapters 14–17 present us with what is referred to as Jesus' “Last Supper Discourses,” or His “Final Discourses.” These are a series of sermons given by our Lord to the disciples the night He was arrested. These discourses are deep and filled with symbolic imagery. He speaks of the Holy Spirit, the Advocate, the vine and the branches, the world's hatred, and these discourses conclude with Jesus' High Priestly Prayer. These discourses begin with today's Gospel in which Jesus addresses the coming fear, or troubled hearts, that He knows His disciples will experience.Let's begin by considering this first line spoken by Jesus above: “Do not let your hearts be troubled.” This is a command. It's a gentle command but a command nonetheless. Jesus knew that His disciples would soon see Him arrested, falsely accused, mocked, beaten and killed. He knew they would be overwhelmed by what they would soon experience, so He took this opportunity to gently and lovingly rebuke the fear that they would soon face.Fear can come from many different sources. Some fear is helpful to us, such as the fear present in a dangerous situation. In this case, that fear can heighten our awareness of the danger so that we proceed with caution. But the fear that Jesus was speaking of here was of a different kind. It was a fear that could lead to irrational decisions, confusion, and even despair. This was the kind of fear that our Lord wanted to gently rebuke.What is it that causes you to fear at times? Many people struggle with anxiety, worry, and fear for many different reasons. If this is something you struggle with, it's important to allow Jesus' words to resonate within your mind and heart. The best way to overcome fear is to rebuke it at its source. Hear Jesus say to you, “Do not let your heart be troubled.” Then listen to His second command: “You have faith in God; have faith also in me.” Faith in God is the cure for fear. When we have faith, we are under the control of the voice of God. It is God's truth that directs us rather than the difficulty we are facing. Fear can lead to irrational thinking, and irrational thinking can lead us deeper and deeper into confusion. Faith pierces through the irrationality we are tempted with, and the truths that faith presents to us bring clarity and strength.Reflect, today, upon whatever it is that causes you the most anxiety, worry and fear in your life. Allow Jesus to speak to you, to call you to faith and to rebuke those troubles gently but firmly. When you have faith in God, you can endure all things. Jesus endured the Cross. The disciples eventually endured their crosses. God wants to strengthen you, too. Let Him speak to you so that you will overcome whatever is most troublesome to your heart.My loving Shepherd, You know all things. You know my heart and the difficulties I face in life. Give me the courage I need, dear Lord, to face every temptation to fear with confidence and trust in You. Bring clarity to my mind and peace to my troubled heart. Jesus, I trust in You.Image: Duccio di Buoninsegna, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineWhen Jesus had washed the disciples' feet, he said to them: “Amen, amen, I say to you, no slave is greater than his master nor any messenger greater than the one who sent him. If you understand this, blessed are you if you do it.” John 13:16–17During this, the Fourth Week of Easter, we return to the Last Supper and will spend a few weeks considering the discourse Jesus gave that Holy Thursday evening to His disciples. The question to ask yourself today is this: “Are you blessed?” Jesus says that you are blessed if you “understand” and “do” what He teaches His disciples. So what did He teach them?Jesus offers this prophetic action by which He took on the role of a slave by washing the disciples' feet. His action was much louder than words, as the saying goes. The disciples were humbled by this act, and Peter, at first, refused it. There is little doubt that this humble act of service, by which Jesus lowered Himself before His disciples, made a strong impression upon them.The worldly view of greatness is much different than the one Jesus taught. Worldly greatness is a process of elevating yourself in the eyes of others, striving to let them know just how good you are. Worldly greatness is often driven by a fear of what others may think of you, and a desire to be honored by all. But Jesus wants to be clear that we will only be great if we serve. We must humble ourselves before others, holding them and their goodness up, honoring them and showing them the deepest love and respect. By washing their feet, Jesus completely abandoned the worldly view of greatness and called His disciples to do the same.Humility is difficult to understand at times. This is why Jesus said, “If you understand this…” He realized that the disciples, as well as all of us, will struggle with understanding the importance of humbling ourselves before others and serving them. But if you do understand humility, you will be “blessed” when you live it. You will not be blessed in the eyes of the world, but you will be truly blessed in the eyes of God. Humility is especially accomplished when we purify our desire for honor and prestige, when we overcome all fear of being mistreated, and when, in place of this desire and fear, we desire abundant blessings upon others, even before ourselves. This love and humility is the only way to this mysterious and profound depth of love.Reflect, today, upon this humble act of the Son of God, the Savior of the World, lowering Himself before His disciples, serving them as if He were a slave. Try to imagine yourself doing this for others. Think about various ways that you can more readily go out of your way to put others and their needs before your own. Seek to eliminate every selfish desire you struggle with and identify any fear that keeps you from humility. Understand this gift of humility and live it. Only then will you be truly blessed.My humble Lord, You set for us the perfect example of love when You chose to serve Your disciples with great humility. Help me to understand this beautiful virtue and to live it. Free me from all selfishness and fear so that I may love others as You have loved us all. Jesus, I trust in You.Image: Benvenuto Tisi, Public domain, via Wikimedia Commons Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you.” John 15:16After Judas betrayed our Lord, the Apostles gathered together to pick someone to succeed him. They decided it should be someone who had been with them from the beginning. They prayed for guidance and cast lots “and the lot fell upon Matthias, and he was counted with the Eleven Apostles” (Acts 1:26).Little is known about the ministry of Saint Matthias. Being chosen as one of the Twelve makes him a bishop of the early Church. Various traditions state that he preached in the territory of either modern-day Ethiopia, Turkey or Georgia—perhaps all of these territories. He is thought to have been killed for his faith, either by stoning or by beheading or both, which is why he is today honored as a martyr.As we honor Saint Matthias, we honor more than just a man who became an Apostle and preached the Gospel with His life, we also honor the divine plan by which God has chosen to use weak and humble instruments to further His Kingdom. The Gospel passage above certainly applies to Saint Matthias, as well as to all of us to one extent or another. It was God who “chose” Saint Matthias, as well as each and every one of us, for the purpose of going forth to “bear fruit that will remain.” But this form of good fruit, the fruit that has eternal consequences, can only be produced when we ask for it from the Father in the name of His Son Jesus.Asking the Father to produce good fruit through us in the name of Jesus His Son does not mean that we get to choose what we ask of the Father. Rather, asking “in Jesus' name” must be understood to mean that we ask the Father only what the Son has asked. We choose to share in the one eternal prayer of the Son that the will of the Father be fulfilled. And in praying this way, we commit ourselves to unity with His holy will.Sometimes we can all find ourselves asking God for this favor or that. We can place before Him our preference and our will. But if we want to be used by God, to become an instrument of His grace so as to bear an abundance of good fruit, then we must humbly set aside our own will and allow God to be the one Who chooses our mission and appoints us to His holy task. Detachment from our own will and humble submission to the will of God is the only way to bring forth God's Kingdom.Reflect, today, upon God's choice to call you to share in His divine mission. How He calls is up to God, but you can be certain that He does call you and invites you to share in His mission. Be open to any way that God appoints you to bear good fruit and humbly seek to conform your will to the Father's plan as you pray in Jesus' holy name.Lord Jesus, You have perfectly fulfilled the will of the Father in all things, and You have chosen me and appointed me to share in Your divine mission. Help me to open my mind and will to all that You call me to do, so that I, too, may be an instrument of the Kingdom of Your Father in Heaven. I make this prayer in Your most holy name. Jesus, I trust in You.  Image: Robert van den Hoecke, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus walked about in the temple area on the Portico of Solomon. So the Jews gathered around him and said to him, “How long are you going to keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you and you do not believe.”  John 10:24–25Why is it that these people did not know that Jesus was the Christ? They wanted Jesus to speak “plainly” to them, but Jesus surprises them by saying that He already answered their question but they “do not believe.” This Gospel passage continues the beautiful teaching about Jesus being the Good Shepherd. It's interesting that these people want Jesus to speak plainly about whether or not He is the Christ, but instead, Jesus speaks plainly about the fact that they do not believe in Him because they are not listening. They have missed what He has said and are left in confusion.One thing this tells us is that God speaks to us in His own way, not necessarily in the way we would like Him to speak. He speaks a mystical, profound, gentle and hidden language. He reveals His deepest mysteries only to those who have come to learn His language. But to those who do not understand God's language, confusion sets in.If you ever find yourself confused in life, or confused about the plan God has for you, then perhaps it's time to examine how carefully you listen to the way God speaks. We could beg God, day and night, to “speak plainly” to us, but He will only speak in the way He has always spoken. And what is that language? On the deepest level, it's the language of infused prayer.Prayer, of course, is different than only saying prayers. Prayer is ultimately a relationship of love with God. It's a communication on the deepest level. Prayer is an act of God within our soul by which God invites us to believe in Him, to follow Him, and to love Him. This invitation is continually offered to us, but too often we fail to hear it because we fail to truly pray.Much of John's Gospel, including Chapter Ten from which we are reading today, speaks in a mystical way. It's not possible to simply read it like a novel and comprehend all that Jesus says with one read. Jesus' teaching must be heard in your soul, prayerfully, pondered, and heard. This approach will open the ears of your heart to the certitude of the voice of God.Reflect, today, upon the mysterious ways in which God communicates to you. If you do not understand how He speaks, then that is a good starting point. Spend time with this Gospel, prayerfully pondering it. Meditate upon Jesus' words, listening for His voice. Learn His language through silent prayer and allow His holy words to draw you to Himself.My mysterious and hidden Lord, You speak to me day and night and continually reveal Your love to me. Help me to learn to listen to You so that I may grow deep in faith and may truly become Your follower in every way. Jesus, I trust in You. Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as the shepherd calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice.” John 10:2–4Do you recognize the voice of the Shepherd? Does He lead you each and every day, guiding you into His holy will? How attentive are you to what He speaks each day? These are some of the most important questions to ponder.Recognizing God's voice is something that many people struggle with. There are often many competing “voices” that speak to us each and every day. From the latest news in the headlines, to the opinions of friends and family, to the temptations all around us within the secular world, to our own self-drawn opinions, these “voices” or “ideas” that fill our minds can be hard to sort through. What is from God? And what is from other sources?Recognizing the voice of God is indeed possible. First of all, there are many general truths that God has already spoken to us. For example, everything contained in the Holy Scriptures is the voice of God. His Word is alive. And when we read the Scriptures, we become more and more familiar with God's voice.God also speaks to us through gentle inspirations that result in His peace. For example, when considering a certain decision you may need to make, if you present that decision to our Lord prayerfully and then remain open to whatever He wants of you, oftentimes His answer comes in the form of a deep and certain peace of heart.Learning to recognize the voice of God in your daily life is accomplished by building an interior habit of listening, recognizing, responding, listening some more, recognizing and responding, etc. The more you hear the voice of God, the more you will recognize His voice in the most subtle of ways, and the more you come to hear the subtleties of His voice, the more you will be able to follow. In the end, this is only accomplished by an ongoing habit of deep and sustaining prayer. Without that, it will be very difficult to recognize the voice of the Shepherd when you need Him the most.Reflect, today, upon how attentive you are to God in prayer. What does your daily prayer look like? Do you spend time each day listening to the gentle and beautiful voice of our Lord? Do you seek to form a habit by which His voice becomes clearer and clearer? If not, if you do struggle in recognizing His voice, then make the decision to establish a deeper habit of daily prayer so that it is the voice of our loving Lord Who leads you every day.Jesus, my Good Shepherd, You speak to me each and every day. You are constantly revealing to me Your most holy will for my life. Help me to always recognize Your gentle voice so that I can be led by You through the challenges of life. May my life of prayer become so deep and sustaining that Your voice always echoes within my heart and soul. Jesus, I trust in You.Image: Cadetgray, CC BY-SA 3.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said: “My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand.” John 10:27–28The image of Jesus as the Good Shepherd is an endearing image. Many artists have depicted the gentleness of Christ as He leads His sheep or carries a straying lamb on His shoulders. We are given this image today as we celebrate Good Shepherd Sunday.In our short Gospel passage today, Jesus addressed some of the Jews who were trying to trap Him in His speech. Prior to this passage, they asked Him, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.” To that, Jesus responded, “I told you and you do not believe.” Jesus answered this way because the people questioning Him were not interested in actually knowing whether He was the Messiah. Instead, they wanted to accuse Him of blasphemy. But Jesus tells them that He already told them Who He was through His works: “The works I do in my Father's name testify to me.”Do you see the works of God in your life? If you do, then it is important to understand that Jesus' works are one of the primary ways that He speaks to you and leads you as your Shepherd. God certainly speaks to us through His Word as it is revealed in the Scriptures and in the teachings of the Church. But He also speaks to us through His works. Among the many works of God in your life is the work of grace by which God enables you to grow in virtue. Therefore, it is important to look for the ways that supernatural virtue grows in your life. For example, do you see courage in the face of fear? If so, what is God saying to you through the increase of this virtue? Do you see a supernatural ability to forgive another? If so, what is God telling you through the increase of that virtue? Do you see an increase in the virtue of piety, by which your life of prayer becomes more important to you? If so, what is God saying to you through the increase of this virtue?The discernment of the will of God enables us to hear His voice and follow Him. And one of the best ways to discern the will of God is to look for the ways that God is touching your life. Where you see virtue increase, the will of God is present and is calling you to grow in that area. Conversely, if there is something in your life that leads you to sin, and, thus, a decrease in virtue, then this is also God's voice telling you to avoid these things. Reflect, today, upon God's actions that are perceptible in your life. Even though God speaks clearly to us through His revealed Word, He also speaks to us and shepherds us through His discernable touching of our souls. Where you see virtue increase, you will find the will of God. Where you see virtue decrease, you will not find the will of God. Listen to God as He speaks to you this way so that you will hear His voice, follow Him and receive eternal life.My revealing Lord, You speak to me day and night, calling me to follow You as my Shepherd. May I learn to perceive Your voice as You speak to me in varied ways so that I can more readily follow You wherever You lead. Jesus, my Good Shepherd, I trust in You.  Main image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineAs a result of this, many of his disciples returned to their former way of life and no longer walked with him. Jesus then said to the Twelve, “Do you also want to leave?” John 6:66–67Today's Gospel concludes the beautiful and profound sermon on the Bread of Life (see John 6:22–71). When you read this sermon from beginning to end, it is noticeable that Jesus moves from more general statements about the Bread of Life that are easier to accept to more specific statements that are challenging. He concludes His teaching just prior to today's Gospel by saying very directly, “Whoever eats my flesh and drinks my blood remains in me and I in him.” After Jesus said this, many who had been listening to Him left Him and no longer followed Him.There are generally three common attitudes people have toward the Most Holy Eucharist. One attitude is that of profound faith. Another is that of indifference. And a third is what we find in today's Gospel: disbelief. Those who walked away from Jesus in today's Gospel did so because they said, “This saying is hard; who can accept it?” What a great statement and question to ponder.It is true, in a certain way, that the teaching of Jesus on the Most Holy Eucharist is a hard saying. “Hard,” however, is not bad. It's hard in the sense that belief in the Eucharist is only possible through a faith that comes from a deep interior revelation from God. In the case of those who walked away from Jesus, they heard His teaching, but their hearts were closed to the gift of faith. They remained stuck on a purely intellectual level, and, thus, the idea of eating the Flesh and Blood of the Son of God was more than they could comprehend. So who could accept such a statement? Only those who listen to our Lord as He speaks to them interiorly. It is only that interior conviction that comes from God that can be proof of the truthfulness of the Holy Eucharist.Do you believe that when you consume that which appears to be only “bread and wine,” you are actually consuming Christ Himself? Do you understand this teaching of our Lord on the Bread of Life? It is a hard saying and a difficult teaching, which is why it must be taken very seriously. For those who do not flat out reject this teaching, there is also the temptation to be somewhat indifferent to the teaching. It can easily be misunderstood to be just symbolism in the way our Lord talks. But the symbolism is much more than just symbolism. It's a profound, challenging, and life-changing teaching of how we share in the divine and eternal life our Lord wishes to bestow upon us. Reflect, today, upon how deeply you believe this hard saying of Jesus. The fact that it is a “hard” saying should make you seriously examine your own faith or lack thereof. What Jesus teaches is life-changing. It's life-giving. And when clearly understood, you will be challenged to either believe with your whole heart or turn away in disbelief. Allow yourself to believe in the Most Holy Eucharist with your whole heart and you will find that you are believing one of the most profound Mysteries of Faith. My glorious Lord, Your teaching on the Most Holy Eucharist is beyond human comprehension. It is a mystery so deep that we will never fully understand this precious gift. Open my eyes, dear Lord, and speak to my mind so that I may listen to Your words and respond with the deepest faith. Jesus, I trust in You.  Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.