Podcasts about UY

Uy di to discussion ng FLIPTOP ah? Napag-usapan lang naman namin yung mga content creators sa imburnal ng Meta tapos napunta kami sa mga paborito naming mga horror movies tsaka mga konsepto. Basta meng maganda tong usapan na to pramis!

¿Te ha pasado que tienes una sensación como de “un poquito de hambre”? Necesitas un “alguito” y te preparas algo... unas tostadas, unas papitas con limoncito, te las acabas, y notas que esa necesidad sigue ahí. Luego quizás vas por una segunda servida, o directamente sigues con la bolsa hasta que se acaba. Y al final, te queda una sensación de: “Uy, comí mucho... pero siento que aún necesito algo más”. Quizás no te pasa con los totopos, pero sí con unos cacahuates, fritos, taquis, nieve o chocolate. Con algo que no era precisamente lo que planeabas comer, pero que en cierto momento del día sientes que necesitas. Te lo comes… y aún así sientes que no es suficiente. Bueno, a mí sí me ha pasado. Y fue justo en uno de esos momentos cuando me detuve y me pregunté: “Ok… si la bolsa de totopos no es suficiente, ¿qué es lo que realmente necesito?” Hace unos días me descubrí experimentando hambre emocional. Y no, no siempre la identifico al instante. Hace unas semanas, dentro de Mi Mejor Versión, algunas participantes compartieron conmigo que tenían dificultades para diseñar su plan de comida. A partir de eso, retomamos juntas las herramientas básicas y encontramos una estrategia eficiente para que cada quien pudiera diseñar su propio plan de alimentos, de acuerdo a sus gustos, necesidades y objetivos. Una verdadera gozada el recorrido de estas últimas semanas, enfocándonos en que cada una tenga la certeza de que sí puede diseñar su plan ideal. Y yo también lo hice. Hice mi plan, lo estaba siguiendo, lo estaba disfrutando. Pero me di cuenta de algo: por las tardes me costaba seguirlo. No porque en mi plan de las tardes no incluyera comida rica, sustanciosa o práctica. Pero aun así, en las tardes notaba que necesitaba un “alguito extra”. Y al observarlo con compasión, entendí que no era que me estuviera reprimiendo o castigando. Lo que estaba sintiendo era hambre emocional. Esa urgencia, esa necesidad, ese vacío que no se sacia con dulce, salado, crunchy ni chocolate. Nada era suficiente. Y ante esa dificultad, lo más poderoso que pude hacer fue pausar, respirar y preguntarme: ¿Qué es lo que realmente estoy necesitando? Me di cuenta de algo que ya sabía, pero que incluso a mí, con años en este camino, a veces se me olvida: No era hambre física, era hambre emocional. Te comparto esto no porque tenga todas las respuestas, sino porque muchas veces nos dejamos llevar por lo que sentimos que “necesitamos” en automático. No nos detenemos a observar ni a preguntarnos si eso que creemos necesitar es real. Esto es justo lo que hace toda la diferencia en los resultados de mis clientas. No porque sigamos el plan más clean, más orgánico, más antiinflamatorio… sino porque aprendemos a escuchar a nuestro cuerpo y sus verdaderas necesidades. Y en mi caso, fue al practicar una y otra vez las herramientas que pude reconocer que lo que estaba intentando tapar con comida eran emociones. En lugar de pensar “necesito snacks más pesados, cenas más abundantes, totopos, chocolate…”, me abrí a la pregunta: ¿Qué es lo que realmente necesito? Y al hacerlo, pude abrirme también a explorar otros “alimentos” que calman esta hambre insaciable: Pausas. Descanso. Movimiento. Desconectarme de redes. Regalarme una frase que me calme y me sostenga. Tú sabes que yo no estoy en contra de la comida, ni de los totopos, ni del chocolate. Estoy en contra de que creamos que no podemos vivir sin ellos, o de que no nos permitamos descubrir lo saciador que puede ser el descanso, el silencio, la conexión, el respirar, el dormir, el movernos, el bailar. Por más que sepamos lo que más nos conviene comer, todas necesitamos reconocer el valor de detenernos, observarnos y aprender a procesar lo que sentimos. Y si esto te está haciendo sentido, quiero dejarte algo muy claro y práctico:

Think about it. What makes a man, a man? Is it muscles and strength, a prestigious job, having kids or a certain number as in age? According to Rick it takes three things. First humility, not that you don't think of yourself, but that you think of others more. Next service, so that you contribute in big and small ways those who need what you can give. Last vulnerability, stop trying to shut down feelings as it's okay to have them. It's what you do with them that makes all the difference. Another great tidbit: yes, sometimes men really are not thinking anything. ‘Sometimes we are just so simple.' Rick Hacker is our guest this week for the series It's Raining Men - What do they really think?You can find Rick at 828hope.com.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

Từ một nền tảng với nội dung đơn giản, YouTube đã phát triển thành một hệ sinh thái nội dung quy mô toàn cầu, với chiến lược mở rộng bài bản và định vị ngày càng rõ nét trên thế giới nói chung và thị trường Việt Nam nói riêng.Trong bối cảnh nội dung hiện đại hoá với ngày càng nhiều định dạng, YouTube Shorts đang trở thành yếu tố then chốt giúp nền tảng tiếp cận nhanh chóng người dùng trẻ. Không chỉ là công cụ thu hút, Shorts còn là đòn bẩy để YouTube dễ kết nối người dùng với hệ sinh thái nội dung sâu rộng.Trong tập 32 của podcast Vietnam Innovators (Tiếng Việt) tuần này, chúng ta sẽ gặp gỡ chị Uyên Lê, Country Lead of Video & Media Sale of Google Vietnam & The Philippines. Trước khi gia nhập Google, chị Uyên từng làm việc tại NBC Universal và AOL ở New York. Suốt hơn một thập kỷ qua, chị Uyên Lê đóng vai trò quan trọng trong việc phát triển và thương mại hóa mảng video của YouTube tại Việt Nam và Philippines.---Cảm ơn Google Việt Nam đã đồng hành cùng Vietnam Innovators. Thông qua việc có mặt tại Việt Nam, Google mong muốn mang đến những phân tích chuyên sâu về toàn cảnh bức tranh kỹ thuật số của Việt Nam—bao gồm ứng dụng, trò chơi và thương mại điện tử, đồng thời giới thiệu cách các doanh nghiệp có thể đạt được tăng trưởng bền vững thông qua các giải pháp công nghệ và quảng cáo tiên tiến của Google.—Đừng quên có thể xem bản video của podcast này tại: YouTubeVà đọc những bài viết thú vị tại: https://vietcetera.com/vn/bo-suu-tap/vietnam-innovator—Yêu thích tập podcast này, bạn có thể donate tại:● Patreon: https://www.patreon.com/vietcetera● Buy me a coffee: https://www.buymeacoffee.com/vietceteraNếu có bất cứ góp ý, phản hồi hay mong muốn hợp tác, bạn có thể gửi email về địa chỉ hello@vietnaminnovators.com#Vietnam_Innovators_Digest #vietnam_innovators #VI #VNI_VIE_S6_33 #googlevn #thinkappsvn #youtubeworksvn

Honestly how do you come back from your brother being murdered while you are both at school? It's hard to fathom that this was Jaye's reality. The incident led to a period of struggle and healing, She had choices to make about how she would handle this pain, what she would do with it.Jaye Ancruem decided to work through the trauma and to see what was on the other side. This led to finding a relationship with God. You will have bad days but if you return to how loved you are by God then you can turn the hard times into purpose.You will begin to understand the promise of Romans 8:28 is real. In fact her book is called All Things Work Together for Good because she wants to help young people in particular know there are better ways, that if she can get through it then they can to. Jaye is our guest this week for Thinking Through My Fingers - a Writers Series.You can find Jaye at Jaye Ancruem.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

VOV1 - Bộ Công Thương vừa phối hợp với UBND tỉnh Lai Châu tổ chức Hội nghị “Thúc đẩy liên kết vùng trong phát triển thương mại điện tử nâng tầm sản phẩm trung du và miền núi phía Bắc” năm 2025 tại tỉnh Lai Châu gắn với Lễ hội trà huyện Tân Uyên lần thứ II.

Uy ya se chorreó toditito.

Uy ya se chorreó toditito.

Xung đột vũ trang bùng lên đầu tháng 5/2025 giữa Ấn Độ và Pakistan, sau vụ tấn công khủng bố khiến hơn 20 du khách Ấn Độ thiệt mạng tại vùng lãnh thổ tranh chấp ở Kashmir. Ấn Độ tiến hành chiến dịch Sindoor để trả đũa, với cáo buộc Islamabad đồng lõa. Trong đụng độ Ấn Độ - Pakistan vừa qua, có một quốc gia khác được nhắc đến nhiều: Trung Quốc. Câu hỏi mà nhiều người đặt ra là : Có phải Trung Quốc là bên hưởng lợi chính từ xung đột Ấn Độ - Pakistan ? Lần đầu tiên vũ khí tân tiến do Trung Quốc sản xuất đọ sức trên quy mô lớn với vũ khí hiện đại phương Tây. Nhưng các lợi ích mà Bắc Kinh thu được không chỉ là vũ khí.***Trong cuộc xung đột diễn ra từ đêm ngày 06 qua ngày 07/05/2025, theo truyền thông quốc tế, hai bên đã sử dụng tổng cộng 125 phi cơ chiến đấu tham chiến trong vòng hơn một giờ đồng hồ. Đây được coi là một trong những cuộc không chiến lớn nhất trong lịch sử quân sự thế giới từ nhiều thập niên nay, theo đài Mỹ CNN. Không quân Ấn Độ chủ yếu sử dụng các loại máy bay chiến đấu do Pháp sản xuất như Rafale và Mirage và của Nga, như Su-30MKI và Mig-29. Phía Pakistan là các tiêm kích F-16 của Mỹ và các chiến đấu cơ JF-17 và J-10C của Trung Quốc.Chống vũ khí tân tiến phương Tây : Lần đầu tiên vũ khí Trung Quốc thực chiến trên quy mô lớn Trả lời AFP, nhà nghiên cứu Siemon Wezeman, Viện Nghiên cứu Hòa bình Quốc tế Stockholm (Sipri), nhận định đây là « lần đầu tiên kể từ thập niên 1980, một nước sử dụng một số lượng lớn vũ khí Trung Quốc với nhiều chủng loại khác nhau giao chiến với một nước khác ». Theo Islamabad, quân đội Pakistan trong cuộc đọ sức này đã bắn hạ 5 phi cơ đối thủ, trong đó có « ba chiến đấu cơ Rafale » Pháp sản xuất. Phía Ấn Độ xác nhận có tổn thất, nhưng không cho biết cụ thể.Các phương tiện truyền thông thân Bắc Kinh quảng bá rầm rộ cho chiến thắng này. Trang Asia Times có bài « Trung Quốc là bên giành thắng lợi lớn nhất trong trận không chiến Ấn Độ -Pakistan » (ngày 21/05/2025), thuật lại một cách hào hứng không khí chiến thắng với đoạn mở đầu như sau « những tiếng reo hò hân hoan nhất » là dành để « chào mừng các phi công Pakistan, lái máy bay phản lực do Trung Quốc chế tạo, bắn tên lửa PL-15 đầy uy lực, được cho là giúp bắn hạ 6 phi cơ chiến đấu của Ấn Độ, do Pháp và Nga chế tạo. Trung Quốc ăn mừng chiến tích của Pakistan. »Thực đơn Không quân Pakistan : « bánh mỳ nướng Pháp » và « sa lát Nga »Asia Times cho biết, để nhạo báng Ấn Độ và tuyên truyền cho chiến thắng, Không Quân Pakistan (PAF) đưa lên mạng bức ảnh chụp thực đơn « Bữa sáng của sĩ quan phòng không », với hai món « bánh mỳ nướng kiểu Pháp » và « sa lát Nga », ngụ ý các phi cơ của Ấn Độ bị bắn hạ rạng sáng ngày mùng 7 tháng 5.Đài Pháp France 24 có bài mô tả không khí phấn khích trên các mạng xã hội Trung Quốc như Weibo, sau khi Islamabad loan tin. Nhà sản xuất phi cơ Rafale, tập đoàn Dassault Aviation, không trả lời đề nghị bình luận của France 24. Việc các cơ sở liên quan của Pháp im lặng dường như xác nhận độ tin cậy của các tin tức loan tải. Theo một phân tích của Washington Post, do ba chuyên gia về đạn dược thực hiện, những hình ảnh được kiểm chứng tại địa điểm rơi máy bay cho thấy các mảnh vỡ « tương thích với ít nhất hai máy bay chiến đấu do Pháp sản xuất mà Không quân Ấn Độ sử dụng, bao gồm một chiếc Rafale và một chiếc Mirage 2000 ».Trung Quốc : Ít nhất là chiến thắng về hình ảnh trên truyền thôngKhông quân Pakistan chế giễu Ấn Độ đã lãng phí tiền bạc cho « giấc mơ 9 tỉ đô la » mua vũ khí phương Tây mới đây. Pakistan, quốc gia đồng minh của Mỹ, nhưng sử dụng nhiều vũ khí của Trung Quốc trong thời gian gần đây (với hơn 80% lượng nhập khẩu từ 2020 đến 2024, theo Sipri), hoan hỉ với chất lượng vũ khí Trung Quốc. Theo Asia Times, vũ khí Trung Quốc sẽ không những được Pakistan mua nhiều hơn, mà còn thu hút cả Ai Cập, Iran hay Ả Rập Xê Út, sau trận thực chiến vừa qua.Mặc dù vẫn còn quá sớm để « rút ra kết luận », chuyên gia về Trung Quốc Carlotta Rinaudo, thuộc Nhóm nghiên cứu an ninh quốc tế (ITSS) Verona, được France 24 dẫn lại, tin rằng đây quả là « một chiến thắng lớn cho Trung Quốc về mặt hình ảnh, đặc biệt là đối với một quốc gia mà về mặt lý thuyết, chưa từng tiến hành chiến tranh kể từ cuộc chiến tranh với Việt Nam năm 1979 và vũ khí của họ không có danh tiếng như vũ khí của Pháp hay của Mỹ ».Mắt xích chính của « Con đường tơ lụa mới » ở Nam Á: Quân đội Pakistan được lên dây cót tinh thần…  Một lợi thế khác với Trung Quốc qua xung đột này là uy tín của Quân đội Pakistan bất ngờ được phục hồi. Pakistan là đối tác số một của Trung Quốc tại khu vực, và là mắt xích chính của Con đường Tơ lụa mới của Trung Quốc tại Nam Á, nơi Bắc Kinh đã bỏ ra hàng chục tỉ đô la đầu tư xây dựng cơ sở hạ tầng. Uy tín của Quân đội Pakistan khởi sắc, Bắc Kinh ắt hẳn hoan hỉ. Ngày 10/05, ngày chấm dứt chiến sự với Ấn Độ kể từ giờ trở thành một ngày lễ tại Pakistan. Chính quyền Pakistan muốn tranh thủ cơ hội này cổ vũ cho Quân đội, mà uy tín vốn bị sụt giảm mạnh từ nhiều năm nay.Phóng sự của đặc phái viên Sonia Ghezali gửi về từ Islamabad :« Pakistan muôn năm ! Bọn trẻ hét vang khi gặp nhau trên đường phố. Chúng được người lớn xung quanh cổ vũ. Đây là một cảnh tượng thường thấy trong những ngày qua ở đất nước này. Những biểu ngữ mang màu xanh lá cây, màu cờ của Pakistan đã trở thành hình nền của một số ứng dụng trên điện thoại di động, một số chương trình truyền hình và một số tài khoản trên mạng xã hội. Pakistan tự coi mình là bên chiến thắng trong cuộc xung đột vừa qua với Ấn Độ. Quân đội Pakistan - vốn mất đi hào quang trong những năm gần đây, bị chỉ trích và bị cáo buộc liên quan đến những mờ ám về chính trị - nay lại được tôn vinh.Ali, một người đàn ông đứng tuổi, sống ở Islamabad, lưu ý rằng cách nhìn đã thay đổi đối với Quân đội. Ông nói : ‘‘Đã có thời điểm, Quân đội mất đi một số lợi thế trong việc giành được sự ủng hộ từ người dân Pakistan. Nhưng giờ đây, Quân đội được ủng hộ mạnh mẽ. Quân đội đã giành lại được trái tim của người dân Pakistan. Tôi đã bảo các con tôi phải tôn trọng quân đội, tôn trọng những người đang trong quân ngũ, để bảo vệ chúng ta và bảo vệ đất nước''. Lòng yêu nước đang mạnh mẽ hơn bao giờ hết ở Pakistan, nơi mà cho đến gần đây người dân vẫn tỏ ra ngờ vực chính quyền. »… nhưng tình hình có thể sớm đảo chiềuTrong một bài trả lời báo Ấn Độ The New Indian Express, bà Christine Fair, giáo sư Đại học Georgetown (Mỹ), một chuyên gia về chính trị Nam Á, xác nhận việc trước vụ tấn công khủng bố ở Kashmir và chiến dịch trả đũa « Sindoor », tổng tham mưu trưởng Lục quân Asim Munir và Quân đội Pakistan mất uy tín nặng nề đặc biệt do việc đàn áp cựu thủ tướng Imran Khan. Tuy nhiên, chuyên gia Nam Á Christine Fair cũng nhấn mạnh là cho dù xung đột vừa qua có thể lấy lại một phần thiện cảm của dân chúng và lên dây cót tinh thần cho quân đội Pakistan, nhưng tình hình có thể xoay chuyển theo chiều hướng ngược lại trong những tháng tới.Đó là chưa kể xét về tương quan lực lượng, quân đội Ấn Độ vẫn mạnh hơn nhiều, và trong cuộc đụng độ vừa qua, New Delhi đã nâng ngưỡng tấn công trả đũa khủng bố, với việc oanh kích thẳng vào một số cơ quan quân sự đầu não của Pakistan. Theo báo chí Ấn Độ, trong cuộc chiến chớp nhoáng 4 ngày này, quân đội Ấn Độ đã dùng tên lửa Brahmos tấn công 8 căn cứ không quân chính của Pakistan, trong đó có sân bay Nur Khan, cách thủ đô Islamabad chỉ 10 cây số, và dùng drone tấn công Bộ tư lệnh Quân đội Pakistan, Sở Kế hoạch Chiến lược (SPD), phụ trách bảo vệ các cơ sở vũ khí hạt nhân, một căn cứ của cơ quan Tình báo phụ trách Kashmir (trang Hindustan Times, ngày 16/05/2025).Chiến tranh Ấn – Pakistan có thể khiến nhiều « nước dao động » Nam Á ngả về Trung Quốc Về vị thế của Trung Quốc sau cuộc chiến 4 ngày Ấn Độ và Pakistan, một số chuyên gia chú ý đến việc hàng loạt quốc gia « dao động » (swing states) tại khu vực Nam Á, như Bangladesh, Sri Lanka, Nepal, Bhutan và Maldives, có thể điều chỉnh chiến lược, và ngả hơn về phía Trung Quốc. Bài « How South Asia's ‘swing states' navigate India-Pakistan tensions » (Các quốc gia ‘dao động' vùng Nam Á lèo lái ra sao trong bối cảnh căng thẳng Ấn Độ - Pakistan), của hai nhà nghiên cứu Rudabeh Shahid và Nazmus Sakib, đăng tải trên Atlantic Council (15/05/2025), nêu một số nhận định tổng quan đáng chú ý về 5 quốc gia nói trên.Bangladesh, đa số dân cư theo đạo Hồi, đang trong quá trình chuyển tiếp chính trị gian nan, sau khi nhà lãnh đạo độc tài thân Ấn Độ Sheikh Hasina bị lật đổ. Lập trường chống Ấn Độ trong dân chúng có nguy cơ gia tăng, khiến chính quyền Dhaka có thể phải khẳng định lập trường độc lập nhiều hơn, và thậm chí đối lập với Ấn Độ. Bangladesh có thể sẽ phải chấp nhận để Trung Quốc đầu tư nhiều hơn vào các cơ sở hạ tầng của nước này.Đảo quốc Sri Lanka cũng đang tiến trình phục hồi sau khủng hoảng kinh tế. Việc chính quyền Ấn Độ của thủ tướng Narendra Modi cổ vũ mạnh cho chủ nghĩa dân tộc Hindu, có thể thổi bùng lên chủ nghĩa dân tộc Phật giáo ở Sri Lanka. Liên minh giữa các lực lượng dân tộc chủ nghĩa Ấn giáo và dân tộc chủ nghĩa Phật giáo Sri Lanka có thể làm gia tăng thế đối đầu chống đạo Hồi tại Sri Lanka, làm tình hình nội bộ đảo quốc này thêm căng thẳng, khiến nỗ lực duy trì thế cân bằng chiến lược giữa Ấn Độ và Trung Quốc của Sri Lanka thêm khó khăn.Bên cạnh các quan hệ quân sự mật thiết với Islamabad, Bắc Kinh cũng có chính sách về đập nước, khẳng định như là sức mạnh chính nghĩa, mang lại đảm bảo về nước cho Pakistan, hành động theo luật pháp quốc tế, chống lại chủ trương của Ấn Độ, dùng nước như một vũ khí trừng phạt đối thủ (theo chuyên gia về chính sách đối ngoại của Trung Quốc với khu vực Ấn Độ - Thái Bình Dương, Sana Hashmi).Tạo bất ổn, khiến Ấn Độ kém thu hút hơn với giới đầu tư nước ngoài ? Nhưng liệu Trung Quốc có thể kích động xung đột Ấn Độ -Pakistan để tiếp tục hưởng lợi ? Trả lời RFI, chuyên gia về Ấn Độ Olivier Da Lage nhấn mạnh, xung đột bùng phát dữ dội cũng gây tổn thất lớn cho Bắc Kinh :« Về mặt địa chính trị, Trung Quốc hậu thuẫn Pakistan và không thể để Pakistan suy yếu quá một mức độ nhất định. Nhưng mặt khác, Trung Quốc cũng có lợi ích ở Ấn Độ, có lợi ích kinh tế rất lớn ở đây. Và cuối cùng, tại vùng biên giới bất ổn giữa Trung Quốc và Ấn Độ, đã có ​​nhiều cuộc đụng độ trong những năm gần đây. Nhưng trong khoảng một năm trở lại đây, đã có một quá trình xích lại gần nhau rất đáng kể mà Trung Quốc không thể bỏ qua vào thời điểm mà một cuộc đối đầu lớn đang được chuẩn bị, có thể là với Mỹ. Trung Quốc sẽ thiệt hại rất nhiều nếu xung đột bùng nổ tại một khu vực sát sườn. »Về vấn đề này, tại Ấn Độ cũng có quan điểm lo ngại là Bắc Kinh có thể hưởng lợi, khi không khí căng thẳng giữa Ấn Độ và Pakistan có thể làm nản lòng giới đầu tư nước ngoài trong bối cảnh dòng đầu tư đang có xu hướng chuyển một phần từ Trung Quốc sang Ấn Độ.***Tranh chấp về lãnh thổ giữa Ấn Độ và Pakistan bắt nguồn từ thời hai nước lập quốc, sau khi Anh Quốc chấm dứt chế độ thuộc địa. Các đối kháng, hận thù giữa người theo Hindu giáo và người Hồi giáo có xu hướng trỗi dậy mạnh mẽ trong bối cảnh đối đầu Mỹ - Trung ngày càng trở nên quyết liệt. Ấn Độ ngả nhiều hơn về phía Mỹ trong lúc Pakistan ngày càng gắn bó với Trung Quốc.Xung đột chưa từng có Ấn Độ - Pakistan từ hơn hai thập niên, đặc biệt với cuộc không chiến lần đầu tiên vũ khí tối tân Trung Quốc đọ sức với vũ khí phương Tây, có thể mang lại một số lợi thế nhất định cho Trung Quốc, nhưng nhìn toàn cục, một xung đột bùng phát dữ dội tại đây sẽ phá vỡ thế cân bằng vốn đã mong manh của khu vực, ắt hẳn cũng không phải là điều có lợi cho Trung Quốc, theo nhiều nhà quan sát.

Federico y Amorós analizan las corridas del segundo fin de semana de San Isidro 2025. En el segundo fin de semana de la Feria de San Isidro 2025 concluyó el pasado domingo con la corrida de La Quinta que lidiaron Uceda Leal, Daniel Luque y Emilio de Justo. En estas tres tardes han pasado por la Monumental de Las Ventas casi 70.000 personas (68.892) y se han colgado los tres días el cartel de No Hay Billetes. En Al Alimón, la sección taurina de Es la Mañana de esRadio, Federico Jiménez Losantos y Andrés Amorós han analizado todo lo que ha pasado en el ruedo de Las Ventas de viernes a domingo. De la corrida del viernes, que iba a ser en principio un encierro del Puerto de San Lorenzo y La Ventana del Puerto para José María Manzanares, Fernando Adrián y Pablo Aguado, ha comentado que "fue un desastre total". "Resulta que Victoriano del Río, que entró remendando la corrida porque hubo lo que se llama un baile de corrales, de los dos toros uno fue verdaderamente buenísimo", ha contado. Se trató de "un toro de domecq bravo, noble y que transmitía y emocionaba. Un toro estupendo que probablemente mereció la vuelta al ruedo", ha explicado el cronista. Jiménez Losantos ha dicho que "yo lo he visto en TeleMadrid y es para coger al presidente y hacerle dar la vuelta al ruedo, pero con las mulillas ¡Qué vergüenza! Era tan evidente… Además, que no cuesta nada sacar el pañuelito azul". Amorós ha añadido que "era un gran toro, pero tienen miedo también a que digan: ¡Uy, qué bizcochones están! ¡Qué blandos están! Era un toro muy bravo". De los actuantes ha contado que Manzanares y Pablo Aguado, "muy poquito y se acabó" y que "ese toro tan bueno le tocó a Fernando Adrián, que es un chico con un estilo no muy refinado, sencillo y directo que se entregó, lo hizo todo y que, al final, cuando tenía el gran triunfo, no lo mató. Si lo mata le dan una oreja". "Casi se mata él mismo", ha indicado Federico. "Tenía una oreja segura y le hubieran pedido la segunda", ha apuntado Amorós a lo que el director de Es la Mañana ha contestado que "posiblemente la hubiera dado porque es torero pobre entonces en Las Ventas" donde "mientras eres pobre te dan y te regalan. ¡Ahora! En el momento en que eres rico… Siempre ha sido así".San Isidro 2025: seis tripletes, catorce dobletes y televisada por TeleMadridJavier Romero JordanoDiego Ventura, el número uno del toreo a caballo Sobre la corrida de toreros a caballo del sábado Andrés Amorós ha contado que Diego Ventura "es el número uno, sin duda ninguna" y que está "a gran distancia" del resto. Ha explicado que "hace cinco días tuvo un percance. Se cayó haciendo una pirueta, el toro le cogió en un pueblo y le rompió cuatro o cinco huesecitos del pie". "No se puede ya bajar del caballo y llega un momento cuando mata y el toro no cae lo descabelló desde arriba que es una cosa bien difícil y muy poco frecuente", ha dicho. Amorós también a criticado que "el público de rejones siempre ha sido un público fácil, benigno, suave y bondadoso, pero es que ahora yo lo veo perdido por completo. O sea, como la España actual". "Entonces le dieron oreja, exactamente el mismo premio, a los tres rejoneadores que, con todo respeto, pues hay una diferencia muy notable", ha añadido. El cronista ha dicho que a él "eso" no le gusta" porque "tratar igual a los desiguales no es justo, pero, además de eso, es que indica una cosa que es perder el criterio por completo"."Decepción" con Luque y De Justo Sobre el festejo del domingo Andrés Amorós ha dicho que fue "una corrida extraña" de La Quinta. "En una feria larga siempre hay un día que la gente se pone rara", ha añadido el cronista. "Aquí había dos figuras, digámoslo así, y un torero relativamente modesto porque es un veterano que torea ya muy poco y es buen torero: Uceda Leal, que lo hace con torería y mando", ha apuntado. Este matador "está ya final de su carrera" y "le salió un toro que estuvo bien y, claro, la gente, entusiasmada". "Ya nadie sabe qué pasó", ha dicho Amorós sobre el resto del festejo en el que "venían los toros de La Quinta, que son toros grises, cárdenos, muy bonitos y teóricamente con casta". "Eran toros con casta, pero complicaditos y acabaron de salir ni buenos ni malos, sino todo lo contrario y tenía lo que llaman peligro sordo y, sobre todo, no se entregaban del todo. Las dos figuras que son de primera categoría ahora, Emilio de Justo y Daniel Luque, no estuvieron muy acertados ayer y ya está. ¿Qué le vamos a hacer? No hay que suspenderlos definitivamente y mandarlos al infierno, pero hay que decir: hombre, en Madrid hay que espabilar más". Amorós ha continuado diciendo que entiende "muy bien que la cosa fue un poquito complicada" y que "Daniel Luque, de su primer toro, dijo que era un toro dificilísimo. La mayoría de los aficionados, incluido yo, no lo vimos tan difícil". Eso para el cronista "es un problema" porque "hay aquí una discrepancia en todo". "En todo caso, la palabra inevitable es decepción" porque "no ha salido bien del todo" y "en Madrid hay que apretar más". Tanto Luque como De Justo tienen otra oportunidad esta semana. El primero, el jueves en la corrida de Alcurrucén con Sebastian Castella y Miguel Ángel Perera y el segundo el viernes en la de Victoriano del Río con Roca Rey y Tomás Rufo.

Isn't it true when you are going through something ridiculously painful, that you want to know that someone else gets how you feel? Someone else has been there and can share their own experience with hope, and strategies to get through it. Well Amber Jeann Parker understands this and she wants to empower you with her story in a time of difficulty. Her book is The Forgotten Caretaker of Mental Crisis for she herself supported, and took care of her husband, while he struggled. Amber has written an inspiring book filled with practical suggestions and lots of hope. She is our guest this week for Thinking Through My Fingers - a Writers Series.You can find Amber on Instagram at Amber J Parker and on her author website Amber J Parker.Amber has been on the podcast before in Is There a Way Out?and I'm a Truth Teller.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

Hoy nos visita una talentosísima ilustradora, experta en proyectos que conectan el arte con la naturaleza. Nívola Uyá ha transitado de una carrera en ciencias ambientales a la ilustración y ahora está integrando la naturaleza en su arte. Ha trabajado en consultorías ambientales y fundó una cooperativa, pero ahora se enfoca en proyectos artísticos que conectan con el medio ambiente. Nívola: [Información sobre redes sociales y contacto]. LinkedIn ⁠https://www.linkedin.com/in/nivolauya/⁠ Instagram ⁠https://www.instagram.com/nivolauyaillustration⁠ Facebook ⁠https://www.facebook.com/Nivola.Uya.Ilustracion/⁠ Web ⁠www.nivolauya.com⁠ Web Trazos de Bosque ⁠www.trazosdebosque.com⁠ Instagram: ⁠https://www.instagram.com/trazosdebosque⁠ LinkdedIn⁠ https://www.linkedin.com/company/trazos-de-bosque/⁠ Patrocinador: ⁠https://personalgardenshopper.es⁠

Mi huesped en este episodio es Claude Guislain, un antropólogo peruano que pasa la mayor parte de su tiempo con pueblos indígenas en Perú, Colombia y Brasil. Con su primera investigación sobre el uso de la ayahuasca y el chamanismo por parte de los occidentales en Iquitos (2005-2007), inició el viaje que lo llevó a dedicar su vida a tender un puente entre la sabiduría indígena y el mundo moderno. A lo largo de más de quince años dedicados casi exclusivamente a apoyar tanto a curanderos indígenas como a pacientes y exploradores occidentales, ha estado al servicio de los procesos de curación de cientos de personas. Ha estado trabajando y formándose con los Shipibo desde 2013, ayudando a la familia López a construir su propio centro. Fue facilitador y asesor en relaciones indígenas en el Templo del Camino de la Luz (2015-2023). Trabaja y aprende con un mamo Arhuaco desde 2012, con un Jaguar del yurupari del Tubú desde 2016 y con el pueblo Yawanawa de Brasil desde 2018.Hoy es asesor y miembro del Comité Técnico del Fondo de Conservación de Medicinas Indígenas y colabora también con ICEERS, y otras organizaciones, inspirándolas y ayudándolas a tejer sus esfuerzos y dones con los procesos indígenas de base.Notas del Episodio* La historia y esperanza de Claude* La idealizacion de los pueblos indigenas* El renacimiento psicodelico* Curacion y cantos* Contradicciones en el turismo psicodelico* La deforestacion, la demanda y la continuidad del conocimiento* Conservacion biocultural* ICEERS & MSCTareaClaude Guislain - Facebook - InstagramIndigenous Medicine Conservation FundInternational Center for Ethnobotanical Education, Research and ServiceTranscripcion en Espanol (English Below)Chris: Bienvenido Claude, al podcast El Fin del Turismo.Claude: Chris. Muchas gracias.Chris: Me gustaría saber si podrías explicar un poco de dónde te encuentras hoy y cómo el mundo aparece para ti?Claude: Buena pregunta. Estoy, ahora mismo estoy en Rio de Janeiro, donde vivo. Soy peruano y también estudié antropología y dedico mucho mi tiempo a los pueblos indígenas, sobre todo en Brasil, en Colombia y en Perú y he estado trabajando en las Amazonas durante muchos años. Y como veo el mundo hoy, desde aquí, pues con mucha preocupación, evidentemente, pero también por lo que hago con alguna esperanza, Chris: Yeah y pues en esa cuestión de lo que haces y de lo que hemos hablado antes, parece que es un gran camino, un camino de ya [00:01:00] décadas y décadas. Y me gustaría, si podemos viendo un un poco más de ese camino. Podrías comentar un poco de cómo llegaste en este gran momento sea por tus viajes, a otros países, a otros mundos, a otros maestros y maestras. Claude: Sí, claro, a ver cómo te explico. Llevo unos 20 años trabajando con lo indigena en general, pero sobre todo con el tema de espiritualidad, plantas maestras como la ayahuasca y esas cosas, y llegue ahí como, creo que, como la mayoría de personas que hoy en día llegan ahí a la selva, o a buscar estas medicinas como se les llaman, que es una, una cierta o una profunda insatisfacción por nuestra propia cultura, por la respuesta que nuestra propia sociedad [00:02:00] nos puede dar existenciales, diría yo. Es como siempre hay una pregunta que uno se dice, "No tiene que haber algo más. No puede ser eso solamente." Esa propuesta, digamos de occidente, no puede ser solamente eso, debe haber algo más, verdad? Entonces eso me embarcó a mí en una búsqueda desde, no sé cuando tenía por ahí unos veinti, veinti y pocos años.Que me llevó a experimentar estas medicinas como la ayahuasca, el San Pedro, los hongos, no por una cosa lúdica, ni ni evasiva, sino por el contrario, con una curiosidad por otras formas de saber y conocer, . Entonces yo me acerqué a estas medicinas, con curiosidad de entender cómo los pueblos indígenas saben lo que saben. Cuál es el origen de su [00:03:00] conocimimomento verdad?Entonces, estudié antropología. Me alejé de la academia rápidamente porque, me pareció mucho más interesante lo que me enseñaban los abuelos que para la antropología eran mis informantes, verdad? Era como, tenía que a mi informante tal, el informante tal. Y me di cuenta que no, que no eran mis informantes, sino que eran maestros y aprendía mucho más con ellos que lo que me enseñaba los libros, o las clases, o los seminarios, verdad?Entonces decidí mas dedicarme a seguirlos a ellos y a seguir aprendiendo con ellos, y ver de qué manera los podía ayudar a ellos. Estos abuelos, estos sabios indígenas. Y eso me llevó a un camino maravilloso de que hoy en día le llamo "la gente puente," no? O sea, gente que estamos en ese lugar de interface, entre el conocimimomento, la sabiduría que nos queda de los pueblos [00:04:00] indígenas y el mundo occidental, el mundo moderno. Y en ese nuevo tipo de encuentro que está surgiendo hace una década o tal vez dos décadas. Es este nuevo tipo de encuentro de nuestros mundos, verdad? Que hasta hoy era, siempre había sido extremadamente problemático, sino asesino, verdad? La manera con nuestro mundo occidental se encontraba con los mundos indígenas era pues y destructor. Hoy en día nos encontramos en una manera diferente, en el que muchos jóvenes y adultos y gente del norte global llegan en busca de conocimiento, de sabiduría, de cura, de sanación, de alternativas, buscando respuestas que nuestra propia civilización no nos puede dar. Habiendo un hambre, una sed de sentido por algo mayor, pues mucha gente empieza a ir allá con otros ojos, con un [00:05:00] respeto que no creo que había existido antes. Y eso trae cosas positivas y cosas negativas, evidentemente.Parece ser que estamos mal. Hay una gran maldición, que, como todo lo que toca, occidente eventualmente se vuelve en un gran desastre. parece como un súper bonito, súper maravilloso, ilusorio, nos enamora, nos seduce, pero después al poco tiempo nos vamos dando cuenta de las de las terribles consecuencias que traemos, verdad?Pero algo, no sé, algo también está cambiando, algo está mudando. Hay como una cierta madurez de ambos lados, tanto de los del lado indígena como del lado no indígena para encontrarnos desde un lugar en donde podemos celebrar nuestras diferencias y entender que esas diferencias son material para la construcción de un tiempo nuevo, verdad?Entonces esa es la parte que traigo un poco de esperanza. Chris: Ya, qué bonito. Gracias, Claude . o sea, yo siento [00:06:00] mucho de la esperanza, pero también de la desesperación por alguien que ha visitado a varios pueblos indígenas en las Amazonas hace como 15 años de más ya, en ese tiempo esas medicinas fueron llegando poco a poco a la mentalidad colectiva del occidente. Y pues me ha ayudado un montón, no solo por cuestiones espirituales, pero también por reparar el daño que hice a mi cuerpo, por ejemplo, pero también metiendome en esos círculos, en las Amazonas, por ejemplo, pero también mi tierra nativa Toronto, Canadá y otras partes Oaxaca, México. hemos visto poco a poco la descuidado de la sabiduría indígena, las culturas indígenas, las medicinas, y más que nada, las contradicciones que [00:07:00] aparece dentro de el renacimiento" psicodélico. Entonces, ya tienes mucho tiempo en esos no solo respecto a la medicina, pero también en las culturas indígenas en las Amazonas. Me gustaría preguntarte que has visto allá en el sentido de contradicciones, sobre el turismo sobre la medicina, puede ser el lado del extranjero viniendo para sanarse, o igual los locales o indígenas aprovechando al momento.Claude: Contradicciones tienen todas las culturas, tienen contradicciones. Y la contradicción principal es entre lo que se dice, no? Lo que se profesa y lo que uno ve en la práctica no? Es como si tú vas a la iglesia y escuchas al pastor hablando de cómo debe ser un buen cristiano.Y después te paseas por yo que sé por Chicago o por ciudad de México, y ves lo que [00:08:00] son los cristianos y dices wow hay una enorme contradicción, verdad? Es terrible la contradicción Cuando hablamos de los pueblos indígenas y de los conocimientos, de los pueblos indígenas, la sabiduría indígena, parece ser que hablamos desde un lugar de idealización no?Y a mí no me gustaría, caer en eso de idealizar sino tratar de ser muy concreto. Una cosa es la realidad, que es realmente terrible. Vivimos en un momento que es la cúspide, es la continuación de un proceso de colonialismo, de exterminación que no fue algo que sucedió con la llegada de los españoles, y los portugueses y el tiempo de la conquista. Y no fue algo que pasó.Es algo que sigue pasando,. Es algo que [00:09:00] sigue pasando. Como decía el gran Aílton Krenak, un gran líder indígena de aquí de Brasil, y un intelectual, miembro de la academia brasilera de las letras, recientemente. Decía lo que ustedes no entienden es que su mundo sigue en guerra con nuestro mundo. El decía eso. Él lo dice, o sea, ustedes no entienden que el mundo occidental, el mundo moderno continúa en guerra y de, y haciendo todos los esfuerzos para que las culturas indígenas desaparezcan.O sea, en la práctica, eso es lo que estamos haciendo. Entonces, cuando yo hablo de esperanza, hablo porque hay algo que está surgiendo, que es nuevo, pero realmente es muy pequeño. Y como dices tú, cuando, o sea, la expansión de la ayahuasca, del San Pedro, de lo del peyote y de una cierto [00:10:00] respeto y un cierto entendimiento sobre la importancia de los conocimientos indígenas, todavia realmente e no entendemos eso, no entendemos. Y cuando hablamos desde el norte global, y lo que se llama esta el renacimiento psicodélico, cuando hablan de los pueblos indígenas, hay una idealización, sobre todo, es solamente parte de un discurso que es un poco "woke." Es un poco para hacer bonito tu discurso, pero en la práctica no se ve, no, no, no ocupa un lugar importante. Ya está diseñado el camino por donde va esta revolución psicodélica, es extraer los principios activos de las plantas, hacer medicamentos, de hacer una pastilla que va a ayudar a la gente a mantenerse en mejor forma dentro de la locura que propone occidente.Cómo le damos a la gente [00:11:00] herramientas para que se adapten y para que resistan, es el absurdo al que los estamos sometiendo, eso es realmente. O sea necesitamos ya drogas como "Brave New World", no como "soma". Te sientes deprimido? Tómate tus pastillas. Estás cuestionando mucho las cosas, tomate esto para que puedas seguir funcionando y operando y produciendo, verdad?Pero hay una cosa muy, muy clara para mí, es que aún no hemos logrado entender la magnitud de los conocimientos indígenas. Y digo conocimientos, y no creencias porque en general, cuando hablamos de los pueblos indígenas, lo que sabe un chamán, como le dicen, un curandero, o lo que hablan ellos alrededor de su espiritualidad, la gente piensa, "ah, son sus creencias." Y en el mejor de los casos, dice "ay qué bonito, hay [00:12:00] que respetarlo, hay que cuidar sus derechos, y tienen derechos culturales y tienen todo el derecho a creer en lo que creen." Pero cuando decimos creencias, también es una incomprensión porque de creencia tiene muy poco en realidad.Cuando uno estudia más, y cuando uno profundiza sobre lo que sabe hacer un curandero, un ayahuasquero, Shipibo, Ashaninka, Huni Kuin, Karipuna, Noke Koi Kofan, lo que ellos saben, no tiene nada que ver con las creencias. No tiene nada que ver con la adoración religiosa de ciertas deidades. Nada que ver. Estamos hablando de conocimiento profundamente práctico, verdad?Es una acumulación de conocimientos durante generaciones y generaciones por estudiosos de la selva, que se organiza este [00:13:00] conocimiento. Socialmente y además que se transmite con un método. Hay un método muy estricto, muy específico de transmisión de estos conocimientos y de estas maneras de conocer, entonces te acabo de dar una definición no de una religión. Te acabo de dar una definición de ciencia.Entonces, lo que no hemos llegado a entender hasta ahora es que lo poquito que ha sobrevivido hasta hoy de esos conocimientos se asemeja mucho más a una ciencia que a una religión. Es mucho más un conocimiento práctico que una creencia religiosa, verdad? Y en ese sentido, es de suma importancia. Y entonces, cuando tenemos más y más personas tienen esta experiencia, qué es lo que pasa?Mucha gente viene a la selva en Iquitos, he trabajado muchos años, durante años he sido como el centro principal donde he recibido mucha gente para [00:14:00] tomar ayahuasca y esas cosas, y viene gente a sanarse de cosas que en sus países, pues no, nadie los puede sanar de depresiones, de traumas, cosas físicas también, pero sobre todo cosas psicológicas, verdad? Y después vuelven y dice "oh, yo tomé ayahuasca y me curé." "Cómo te curaste?" "Ah, fui, tomé ayahuasca," pero nadie dice estuve tomando con un viejo que todas las noches me cantaba durante media hora. Y después venía en la mañana y me preguntaba cómo era mis sueños. Y después venía con otros remedios y me daba y me hacía unos baños. Y cuando me hacía esos baños me cantaba de nuevo. Y después me daba esto, y me daba esta medicina y me cantaba, y cuando él me cantaba, me hacía ver este tipo de... Nadie habla de eso. La gente dice "yo tomé ayahuasca y el ayahuasca me curó", pero el viejito que estaba cantando solamente parece un accesorio de un viejito cantando.Pero no es así.La mayoría de la gente dice, "Wow, cómo te curaste de eso? Qué pasó? Qué hiciste?"Ah ya tomé ayahuasca. El ayahuasca me curó." Verdad? Realmente yo he escuchado muy poca gente decir "el abuelito, la abuelita, me dio ayahuasca, pero me cantó durante horas, me dio baños, me preguntó mis sueños, adaptó todas las plantas y el tratamiento que iba haciendo según mis sueños, según lo que iba viendo. Cuando me cantaba, me guiaba para ver cosas, o no ver cosas." Parece ser que el abuelito que cantaba fuese un accesorio, decoración. Y no realmente, no le damos crédito al trabajo profundo que ellos hacen, y el conocimiento que ponen en practica. Y no es extraño porque es muy difícil de entender, cómo una persona cantando, me va, me va a curar con un canto, verdad? No, como para nosotros, es muy difícil, no tiene sentido. [00:01:00] Tiene que ser la substancia que tomaste y que se metió en tu cerebro y hizo alguna cosas de conexiones neurológicas. Yo que sé. No puede ser esa cosa, porque para nosotros, ya sería el pensamiento mágico, verdad?Pero como te digo, eso que nosotros llamamos pensamiento mágico para ellos no es un pensamiento mágico. Es un conocimiento muy concreto que se aprende que tiene métodos de aprendizaje. Son conocimientos y habilidades, y capacidades que se adquieren con métodos de transmisión, verdad? Y hasta ahora no hemos logrado darle realmente el lugar que le corresponde a eso.Por el contrario, estamos impactando en eso de maneras muy profundas, y hay una contradicción fundamental que yo veo en lo, en para volver un poco a la pregunta que me haces. En todo este turismo que ha llegado, y [00:02:00] esta fascinación, este interés. Cuáles son los impactos que esto ha tenido en las comunidades indígenas en el mundo indígena, verdad?Entonces yo creo que hay dos cosas que parecen ser un poco contradictorias. Por un lado, hay una gran bendición. Hace 20 años, tú no veías gente de nuestra edad, jóvenes interesados en sentarse con los abuelos y aprender realmente, y ser continuadores de esas tradiciones y cultivadores de ese tipo de conocimientos.La mayoría de gente de nuestra edad, un poco más viejos, hasta la edad de nuestro, gente que tiene hoy día 50, 55 años, 60 años, no querían hacer, no. Querían ser profesores interculturales bilingües, querían ser [00:03:00] profesionales, pertenecer al mundo de los blancos, verdad? Entonces, los viejos, eran de un tiempo pasado que estaba destinado a extinguirse.Entonces, con la llegada de los occidentales y con este interés por esas cosas, ha habido cierto renacimiento y sobre todo, un verdadero interés de la juventud por aprender estas cosas como una alternativa profesional, digamos. Digamos, oye, para qué voy a ser abogado? Si yo, si mira todos los gringos que están viniendo, yo puedo ser esto y me va a ir mejor, verdad?Entonces, por un lado, hay esa parte que, hoy en día vemos, por ejemplo, en los Shipibo, muchísima gente que está aprendiendo, verdad? Muchos jóvenes están interesados, no solamente en los Shipibo, pero sino, pero en muchos lugares en Brasil, en Colombia, en Ecuador, yo veo, veo eso, una juventud que está poco a poco interesándose más y [00:04:00] volviendo a sus propias raíces.Es como, como decir, todo desde que eres niño, siempre te dicen, "los antiguos ser una porquería ya ese mundo acabó, lo único que cuenta es la modernidad y integrarse a la vida urbana, a la vida oficial de esta civilización, ir a la iglesia, tener una carrera, y ser alguien en la vida," verdad?Y entonces era como, y los estados con políticas de esa naturaleza, los gobiernos, los estados de nuestros países, era, pues la cuestión indígena era cómo civilizamos a los indios. Civilizar al indio no es otra cosa que hacerlo olvidar de sus sistemas, de sus culturas, pero como una parte así de como digo, "woke," no como, "ay, que lindo los indios que mantengan sus danzas, que mantengan su folclore, que mantengan [00:05:00] sus ropitas y que mantengan su ciertas cosas que es como bonito, que ellos mantengan como algo pintoresco y algo folclórico," pero sin entender realmente la profundidad. Pero hoy en día, yo creo que en gran medida, gracias a esto, no solamente, es una cosa más compleja evidentemente, pero, la juventud, viendo que hay esta llegada de blancos, de extranjeros, de gringos, no? Interesadisimos por los conocimientos de los abuelos, por la medicina. Y que van y están ahí, dicen "uy acá tiene que haber algo interesante, yo también quiero aprender." Si a los gringos les gusta esto, es porque algo bueno debe haber entiendes? Llegamos a ese punto en que estaba destinado a desaparecer, pero de una a otra manera, hay un renacimiento, verdad? Al mismo tiempo, [00:06:00] en la transmisión de estos conocimientos, como te decía sumamente complejos, sumamente estricta, estrictos métodos de transmisión, pues se ha tenido que simplificar porque los jóvenes no están aptos ya, habiendo ido a la escuela, teniendo un pie en la ciudad. No, no es tan aptos ni tienen el interés, ni las condiciones, ni las aptitudes para realmente entrar en esos procesos como lo podían haber hecho los abuelos, que hoy en día tienen 70, 80 años, verdad, que fueron realmente los últimos. A menos que uno se vaya muy lejos en la selva donde lugares que no tienen mucho contacto, que ellos todavía deben de mantener algunas cosas, pero ellos están alejados también de estos circuitos, Pero entonces, sí, hay una gran simplificación de estos sistemas. Entonces se pierden muchas cosas. Para bien o para mal, no? Mucha gente dice, bueno, por lo menos se está perdiendo toda esta parte de la brujería y [00:07:00] los ataques chamánicos y toda esa cosa, pero a lo cual se le da mucha, mucha importancia que tampoco logramos entender, porque nosotros lo vemos con esa visión judeo cristiana, esa distinción maniquea del bien y del mal, que en los mundos indígenas no es que no exista, sino que es totalmente diferente, no?. Y eso forma parte de esas diferencias que son importantes de entender y de respetar, verdad? Entonces, toda esta parte que nosotros vemos como brujería, como diabólico y tal, tienen su función dentro de un sistema, y que no, tratar de hacerlo desaparecer es hacer desaparecer el sistema mismo, verdad?Porque no lo entendemos. Es lo mismo que pasa, es lo que ha pasado siempre, algo que nos escandaliza, entonces lo queremos cambiar, pero nos escandaliza desde nuestra propia visión del mundo y no estamos entendiéndolo desde la visión de [00:08:00] ellos. No quiere decir que todo se puede relativizar, verdad? Hay cosas que son, pues muy difíciles, no, y muy delicadas, pero en en reglas general, cuando hay algo que nos escandaliza, lo queremos cambiar, sin realmente profundizar en un entendimiento de la función de esas cosas, pues estamos siguiendo los mismos patrones que los curas que llegaban hace 400 años, 500 años. Que decían ah, esto es diabólico. Tenemos que extirpar estas cosas, no? Entonces seguimos haciendo eso. Entonces, por un lado, vemos que hay un renacimiento del interés de la juventud y una reconexión con su propia identidad al mismo tiempo que hay una simplificación algo peligrosa de estos sistemas, quiere decir que los jóvenes que de aquí a poco van a ser los abuelos no saben la [00:09:00] mitad de lo que sabían sus abuelos. Saben lo mínimo indispensable que sirve para darle al gringo lo que requiere, lo que necesita, lo que está buscando, lo suficiente para hacer negocio en realidad y eso no es para culparlos a ellos, sino que es parte del sistema en el que estamos navegando, porque todo funciona así. Para qué te vas a profundizar tanto si con este mínimo ya te alcanza? Sobre todo cuando vemos que muchos gringos, muchos extranjeros van toman ayahuasca unas cuantas veces o hacen alguna dieta, y después se llevan ayahuasca a sus países, se ponen las plumas, agarran su guitarrita, y empiezan a cantar estas cosas como decoración alrededor de esta experiencia y hacen mucho dinero. Y así se ha ido expandiendo la ayahuasca por el mundo, verdad? Y eso cumple su función también. No es para juzgarlo, pero [00:10:00] también hay, es de una superficialidad, muchas veces, hiriente, cuando tú ves lo que sabe un abuelo y lo que ha tenido que pasar las dificultades, las pruebas y las responsabilidades que tiene un curandero amazónico para su comunidad, y los sistemas de rendición de cuentas que son los que más o menos lo mantienen a raya, que uno no puede hacer lo que le da la gana con ese poder, sino que hay un sistema de control, cuando esto sale y se va afuera en estos círculos, medios new age, medios hippie, medio neochamánico, pues toda esa cuestión se pierde y se empiezan a inventar un montón de cosas, y sobre todo, un discurso que es bastante problemático. Entonces surge esta idea que la ayahuasca es la panacea universal, y "la madrecita ayahuasca" me [00:11:00] dijo, y, "esto es lo que va a salvar el mundo." Entonces más personas tenemos que buscar la forma que más y más personas tengan esta experiencia para salvar el mundo verdad? Y la verdad que yo creo que eso no es así. Si fuera así, si fuera por la cantidad de ayahuasca que se toma en el mundo, pues el mundo ya habría cambiado, porque realmente se toma mucha ayahuasca. Cuando yo, el principio de los años 2000 en Europa, era muy raro escuchar de eso no? Hoy en día, en cualquier país europeo, todos los fines de semana tú puedes encontrar una ceremonia de ayahuasca, en todas partes. Eso se ha expandido. Se ha normalizado. Ya es mainstream, ya se volvió mainstream. Pero qué se ha vuelto mainstream? Nuestra propia interpretación, que es bastante problemática sobre esto y no se le ha dado el lugar que le [00:12:00] corresponde a los guardianes de esos conocimientos. Entonces eso es lo que yo tengo para criticar en todo este tema de la revolución psicodélica, que hablamos de psicodélico psicodélico, psicodélico, como la panacea, lo que puede salvar el mundo, pero cuánta experiencia tiene nuestra sociedad con los psicodélicos?Dos generaciones? Máximo? Desde Hoffman, y esa, ya de la generación Beat, de los 50. Vale?, un poco eso. Y entonces, hoy día, tú tienes psychodelic studies en las universidades y formación de terapias con psicodélicos que los enseñan en institutos, de estudios bastante importantes. Y uno se pregunta, pero qué estudia?Qué les enseñan? Qué podemos haber acumulado como conocimiento en esas dos generaciones, siendo que durante más o menos 40 años, esto ha sido o 50 o 60 años. Esto ha sido prohibido. Era [00:13:00] ilegal. Hoy en día se está más o menos legalizando, entonces se puede estudiar más abiertamente, se puede investigar, se puede aprender, se puede experimentar mucho más, pero durante muchos años, era ilegal, era underground, subterráneo, verdad? Entonces, qué es lo que hemos podido acumular como el conocimiento? Es mínimo, es muy superficial, sobre todo si lo comparas con lo que saben allá en la selva, los indígenas en México, los Wixarika allá donde, por donde tu estás, los mazatecos y toda esa gente que tiene conocimiento de los hongos.Eso es una acumulación, de conocimiento extraordinaria. Lo que pasa es que, como son indios, no les damos el lugar. Qué me va, si tú tienes un doctorado en cualquier universidad del mundo y te sienta junto con indios, adentro de uno tiene esa terrible arrogancia que tenemos [00:14:00] los occidentales de decir, si yo soy un doctor, qué me va a enseñar un indio?Entiendes? Y eso, eso demuestra que aún por más que tratamos de idealizar y por más que hay un gran respeto, y algo que esté cambiando, todavía seguimos regidos por un profundo racismo. Un profundo complejo de superioridad, que creo yo, que está la base de los grandes problemas que tenemos hoy en día como humanidad es realmente la arrogancia y el complejo de superioridad que tenemos como miembros de esta civilización, que es extraordinaria, pero también es la que nos está llevando el hecatombe verdad? Es la que está destruyendo el mundo.Entonces, hay verdades muy incómodas que no queremos ver pero es la verdad, a pesar de toda la grandeza que hemos logrado con este, con los conocimientos de nuestra ciencia, es también nuestra misma ciencia la que está destruyendo [00:15:00] el mundo, nuestra manera de entender y de conocer el mundo. Entonces ahora, poco a poco, nos estamos dando cuenta que necesitamos de la participación de estos otros pueblos que tienen otras maneras de ver, de entender, de estar en el mundo, y de conocer, de aprender otras maneras, no? Entonces sucede una cosa muy bonita y extraordinaria cuando juntamos personas que piensan diferente y realmente ya no es una discusión sobre cuál es mejor, cuál sistema es mejor, si mi ciencia o tu ciencia o no, sino que es como complementamos nuestros tipos de conocimiento, verdad? Lo que decíamos también, o sea, a partir de nuestras diferencias, con nuestras diferencias como material, que es lo que podemos tejer juntos, que no se ha hecho nunca, verdad? Entonces, eso es lo que está surgiendo también, pero en un contexto muy [00:16:00] problemático en lo que surgen los intereses económicos, financieros, grandes farmacéutica, grandes capitales que quieren invertir en estas cosas y no se les da el lugar a los grandes detentores de estos conocimientos. Y sobretodo no se les da lugar en el diálogo, ni en la creación de acuerdos, sino que no se le da una participación financiera de lo que se puede recaudar como beneficios a partir de sus conocimientos, verdad? Entonces seguimos reproduciendo ese sistema colonial, ese sistema de explotación del otro y de la tierra, de la naturaleza en beneficio del capital, en beneficio para generar, ingresos económicos, no? Entonces estamos en eso es, es altamente complejo. [00:17:00] Hay cosas buenas y hay cosas negativas. Hay un impacto muy grande también en la Amazonía con toda la llegada de toda esta gente, pero impactos positivos. Yo, yo he encontrado muchos líderes, en Amazonía que me dicen "gracias a ustedes que vienen acá. Nosotros estamos volviendo a nuestras raíces", "Si no fuera por ustedes, ya estaríamos perdidos." Entonces hay algo que está sucediendo, que es algo muy positivo, pero también, como venimos con esos programas, no logramos darle la profundidad que podríamos estar alcanzando. Y que nuevamente, creo yo, que lo que está la base es nuestro terrible complejo de superioridad, que creemos que todos lo sabemos y que, pues somos mejores y que, qué nos va a enseñar, me entiendes? Aunque algo esté cambiando, aunque haya un poco de esperanza, todavía hay mucho camino por delante, [00:18:00] no?Chris: Mm. gracias Claude poder sacar algunos de esos hilos del nudo enorme en que vivimos. Pues sí, yo siento que, una de las cosas menos escuchados en nuestros tiempos de gente que tiene comentarios, opiniones, lo que sea, es, pues "no sé la verdad, no sé" . O sea, hay una una falta enorme de humildad.Creo que de la gente que critica la revolución o renacimiento psicodélico, o la gente que celebra no? O sea, hay una gran falta de humildad igual de tiempo profundo o de conocimiento histórico podemos decir, y como mencionaste, la cuestión de los abuelos y las relaciones que la gente tiene, o sea, las Amazonas y los pueblos indígenas ya por miles y miles de [00:19:00] años con sus lugares.Y como poco a poco se profundizaron su propio lugar dentro de los otros seres en su ecología, en su ecosistema, sus ecosistemas, y que, ese idea de que alguien puede irse a un lugar así. tomar la medicina como es una pastilla nada más volverse o simplemente quedarse y decir que "ah me curó" o algo Pues eso, eso me suena como bastante fascinante, no? Y porque, para mí al final también tiene que ver con la relacion con los ancianos o sabios de un lugar o sea, el maestro mío me dijo una vez que son los jóvenes que hacen ancianos, que hacen sabios que hacen como elders no? No son los viejos.O sea, los viejos son el vehículo para la función de esa sabiduría. Pero son los jóvenes que tienen que preguntar y [00:20:00] eso. Parece que está muy, muy perdido en el mundo occidental. O sea más bien la gente urbana, la gente del norte, la gran mayoría son migrantes o familias de inmigrantes.Entonces, yo siento que la relación que tenemos con la medicina, que es solo medicina, es una pastilla o aunque sí, es un ser que no, como dijiste, como no tenemos a veces la capacidad de entender, el lugar del abuelo, abuela humana en esa relación, pues hay muchas, muchas direcciones que podemos ir en ese sentido, pero también lo que he visto, lo que he escuchado, he leído un poco es sobre la deforestación de las medicinas, las plantas sagradas, y que la gente va [00:21:00] domesticando poco a poco las plantas y que las plantas domesticadas no tienen la misma fuerza, en parte porque están cosechadas o cosechados más y más joven, más y más antes de su maduración, y que eso también quizás tiene algo que ver con nuestra contexto del occidente como la necesidad o rapidez o velocidad en que necesitamos conseguir y consumir la medicina y ser curado, etcétera. Entonces entiendo que también has estado trabajando por algunas organizaciones que trabajan específicamente en la conservación de las medicinas, y también, otras que trabajan en la educación e investigaciones sobre lo etnobotánico. Entonces, me gustaría preguntarte sobre y ICEERS y MSCF tiene [00:22:00] un, una perspectiva fija o quizás como desde tu perspectiva, cómo vamos en ese camino?Claude: Mira, esa es una problemática, que corresponde a ese mismo sistema, no? O sea, en otras palabras, por ejemplo, cuando surgió este fondo, esta fundación, que es el fondo para la conservación de las medicinas indígenas o INC por sus en inglés. La primera inquietud que surgió, o sea el primer impulso y el primer, el primer capital semilla para para lanzar esto era exactamente esa idea no? Estas medicinas se están expandiendo, más y más personas lo van a necesitar, lo van a usar. Entonces va a haber un impacto en la sostenibilidad de estas plantas.Se va a poner en riesgo su continuidad, verdad? Cuando a mí me propusieron a [00:23:00] trabajar en esto y ayudar a la creación de este fondo, y me lo pusieron en esos términos, mi respuesta fue negativa. Yo dije no tengo el menor interés en trabajar en eso. Porque, o sea, en otras palabras, es ¿Cómo hacemos para garantizar la demanda?Cómo hacemos para para que tengamos suficiente, vamos a hacer plantaciones de peyote y plantaciones de ayahuasca para que no se acabe, para que alcance para todas las personas en el mundo que lo van a necesitar. Y yo dije no tengo el menor interés en hacer eso. Además, no creo que ese sea el real problema.Dije ahora si se tratase de la conservación de los conocimientos, estamos hablando de otra cosa. Eso es lo realmente precioso que debemos poner todo nuestros esfuerzos [00:24:00] para que exista una continuidad, para que no desaparezca como está desapareciendo, desaparece. Cada vez que se muere un abuelo y se han muerto muchos últimamente, sobre todo con el COVID, se han muerto muchos abuelos, pues se pierde, se pierde, o sea, es una tragedia para la humanidad entera, que se muera un abuelo que no tuvo la posibilidad de transmitirle a uno, a dos, a tres de sus hijos, a sus nietos, ese conocimiento, que no haya nadie que vaya a saber lo que sabe él, pues es una tragedia para todos nosotros.Entonces, cuando estamos pensando en cómo vamos a hacer? Se va a acabar la ayahuasca, o hay plantaciones, si no es lo mismo, es una inquietud válida, evidentemente, dentro nuestra lógica. Pero olvidamos que lo principal es la conservación de estos conocimientos. Entonces, tanto [00:25:00] MSC como ICEERS se está enfocando cada vez más en un trabajo profundo de desarrollar relaciones, cultivar relaciones con estos abuelos detentores de conocimientos, con estas comunidades que aún practican, mantiene sus sistemas, verdad? Y trabajando con ellos, digamos para ellos, para con programas, y con proyectos, y procesos que son diseñados por ellos, guiados por ellos, y nosotros solamente nos dedicamos a dar, un apoyo técnico y financiero, no? Para garantizar esto, entonces, al hacer esto, al dedicarlos más a la conservación de estos conocimientos, nos damos cuenta que la cultura no puede sobrevivir sin el [00:26:00] territorio.El conocimiento de los abuelos no tiene sentido sin un territorio, verdad? Y cuando hablamos de la conservación de la Amazonía, tampoco podemos entender la conservación de los ecosistemas sin la conservación de las culturas que han vivido ahí durante miles de años. O sea, todo va de la par, todo va de la mano, no?Entonces con una visión mucho más holistica, digamos más amplia. Pues entendemos eso, que cuidando de la cultura y poniendo todos los esfuerzos necesarios para la continuidad de esas culturas también estamos cuidando a la Amazonía, cuidando la biodiversidad, cuidando el agua, cuidando las medicinas, cuidando todo.Entiendes? Ya existen en Brasil enormes plantaciones de ayahuasca, de chacruna. Encuentras plantaciones en diferentes partes del mundo, [00:27:00] en Hawaii, y en Costa Rica, y en diferentes lugares. Ya la gente ha ido a sembrar hace años. Entonces, hay, no, eso no va a faltar. Lo que sí no vanos faltar, nos estamos quedando huérfanos de esos conocimientos.Y eso sí que es una gran pérdida porque yo tengo la certeza, la convicción que en esos, en esos conocimientos están las llaves, las respuestas que nos pueden ayudar a resolver los grandes desafíos que tiene la humanidad hoy en día. Desde nuestra ciencia no vamos a resolver, estamos, estamos en una crisis civilizatoria, estamos en una crisis global, y lo único que nos dicen los científicos es que tenemos que reducir las emisiones de gases de efecto invernadero.Y ahí van 20 años o más tratando de hacer eso, y no lo consiguen. No [00:28:00] solamente es insuficiente pensarlo de esa manera tan reduccionista, sino que, igualmente están acatandose a una sola cosa y no lo consiguen, no hemos logrado nada, no? Lo que realmente necesitamos es un cambio de sentido, un cambio entender una profundidad mucho mayor de cuál es nuestra relación como especie con este planeta.Y para eso necesitamos los entendimientos de lo más extraordinario que ha guardado la humanidad hasta hoy, no solamente de la civilización occidental, sino de todos, no? Entonces, cada vez que se pierde una lengua, cada vez que se muere un abuelo sabedor es una tragedia para toda la humanidad.Entonces, está muy bien que utilicemos estas medicinas, está muy bien que se esté expandiendo estas prácticas, pero esto sirve, [00:29:00] como un proceso inicial, como abrir una ventana hacia un mundo de posibilidades. Entonces, a mí me gusta que haya gente dando ayahuasca en Estados Unidos, en Europa.Me gusta porque mucha gente tiene la experiencia y dice "wow, en verdad si hay algo más. En verdad, aquí hay todo un mundo que yo no tenía idea que existía y que podría leer millones de cosas, y puedo creer o no creer, pero teniendo la experiencia, ya no necesito creer. Yo sé que hay algo. Sé que la naturaleza está viva. Sé que la naturaleza habla, sé que hay manera de comunicarse con la sutileza del funcionamiento de este planeta, de las aguas, de los ríos, de los vientos de las montañas. Todo es un sistema que está vivo, y hay manera de comunicarse con eso y mantenerse en una profunda relación, simbiótica, de profundo respeto y de amor con todo esto no? Entonces, es [00:30:00] importante que muchas personas tengan ese tipo de experiencia, pero después qué? Después de esa experiencia qué? Volvemos a nuestra vida normal, a nuestro trabajo de siempre, a la dificultad de nuestras relaciones cotidianas y el drama de la imposibilidad de mantener una conexión profunda con el tejido de la vida.Todo de nuestra civilización está hecho para mantenernos desconectados de la vida, del funcionamiento de la vida en este planeta, verdad? Entonces, hacia eso es lo que tenemos que apuntar, porque el problema no son las emisiones de gases de efecto invernadero, el problema es nuestra relación con el mundo.No es las historias que nos hacen creer que el mundo es una fuente de recursos para extraer, transformar y generar riqueza. Esa historia es profundamente [00:31:00] problemática. Y cuando conversamos con los sabios, con los abuelos, con los indígenas, escuchamos esas historias. Nos damos cuenta. Wow. Estas historias necesitan ser escuchadas.Estas historias necesitan, necesitan ser contadas en diferentes espacios. Y estos abuelos, estos sabios necesitan ocupar el lugar que les corresponde en la mesa de negociaciones de la humanidad. No se trata de conservar esto como algo folclórico, como un derecho de estos pobrecitos pueblos que tienen el derecho de vivir, como siempre vivieron, como quieran vivir. No, se trata de nuestra sobrevivencia.Entonces, hacia eso, creo yo, que debemos estar apuntando y sobre todo el tema de la revolución del renacimiento psicodélico yo creo que es una punta de lanza. Es una primera entrada en el que vamos poco a poco, demostrando que no se trata [00:32:00] solamente de convencer así retóricamente, sino que hay que demostrar, con hechos, la pertinencia, la utilidad de estos conocimientos para hoy para el mundo de hoy, verdad?Entonces, el tema de la salud y el tema de la salud mental es como es una problemática gigantesca, no? Enorme, hiper compleja. Es la primera cosa que, más y más científicos y gente que decide se está dando cuenta. "Uy, aquí esta gente sabe algo que nosotros no sabemos y tiene una manera de saber y entender el funcionamiento de la mente y el espíritu humano que nosotros no tenemos idea y que realmente funciona."Entonces eso es como una primera parte, como una punta de lanza. Estamos entrando en un lugar para poder demostrar al mundo. "Oye, lo que saben estos [00:33:00] pueblos es importante no solamente para ellos, no solamente para la continuidad de sus culturas, de sus tradiciones, no solamente para la salvaguarda de la selva Amazónica sino para toda la humanidad." Verdad? Y es muy triste ver en nuestros países, en Colombia. Bueno, Colombia hay otro nivel de entendimiento mucho más maduro, sobre lo indígena. Creo que están mucho más avanzados en ese sentido, pero en Brasil, en Perú, en Ecuador, en México, no le estamos dando la importancia que merece a esta problemática, o sea al rescate de lo poco que ha sobrevivido esos conocimientos extraordinarios que se mantienen en las selvas, en los desiertos, en las montañas, que se han ido guardando en secreto hasta hoy, o sea es heroico que haya [00:34:00] sobrevivido hasta hoy. Y hoy en día nos estamos dando cuenta de la pertinencia y la importancia de todo eso.Entonces, cuando hablamos de conservación, estamos hablando de conservación biocultural. Entender que no se puede preservar una cultura sin preservar la totalidad de su territorio, sin derechos de esos pueblos sobre sus territorios, y no se puede preservar los ecosistemas y los derechos si no se hace todos los esfuerzos para preservar esas culturas que han vivido en profundo respeto, en simbiosis con esos ecosistemas.Y tenemos muchísimo que aprender. Todo este tema de la cooperación internacional, de las ayudas de las ONGs, de los proyectos de los pueblos indígenas es de un paternalismo triste y absurdo que en el fondo dice "ay pobrecitos los indios vamos a ayudarlos", vamos a ayudarlos a qué? Vamos a ayudarlos a que sean más como nosotros.Eso es lo que estamos haciendo, creyendo que [00:35:00] somos lo mejor. Pero entonces más y más estamos entendiendo que es es mucho más lo que nosotros podemos aprender de ellos, que ellos transformarse en nosotros. Tenemos que re indigenizarnos, sabes?. Tenemos que volver a ciertas raíces que nos permitan una profunda conexión con la vida, con la naturaleza, con todos los seres que viven en nuestro territorio.Y eso es lo que en la misma naturaleza, la misma tierra nos está indicando, nos está llamando. O sea, si siguen así de desconectados, los vamos a exterminar. Tienen que re conectarse con eso, entonces ahí yo creo que hay una, algo nuevo que está surgiendo, que es maravilloso, verdad? Y espero yo que eso llegue a más y más personas.Estamos trabajando duro para eso la [00:36:00] verdad. Chris: Mm, pues muchísimas gracias por esos trabajos Claude. Y por tener la capacidad de afilar el cuchillo, en estos tiempos y en nuestra conversación, para sacar la grasa, digamos, como digamos. Yo siento que es, es un trabajo muy fuerte, no? O sea, para mí, eso es el fin de turismo, la capacidad de parar, de ver al mundo como algo que existe sólo por tus gustos. Algo que existe en un sentido temporal, es decir desechable. Pero eso va a durar como un montón de trabajo en el sentido de recordar, de recordar que en algún momento sus antepasados, los urbanos, los del norte, etcétera, fueron indígenas. Pero qué pasó? Qué ha pasado? Qué rompió [00:37:00] esa relación con la tierra? Y eso, eso es un trabajo muy, muy fuerte y obviamente generacional y intergeneracional, entonces. Pues hay mucho más que podemos hablar y ojalá que tenemos la oportunidad en algún momento, pero quería agradecerte por la parte de mí, por la parte del podcast y los escuchantes. Y al final quería preguntarte, y para nuestros oyentes, si hay una manera de seguir a tu trabajo o contactarte, si estás dispuesto a eso, cómo se pueden conocer lo de ICEERS y MSC? Claude: Bueno, tienes, el trabajo de MSC es muy importante. Y pues, si necesitamos a más gente que se sume, que done. Necesitamos canalizar muchos [00:38:00] recursos para poder hacer estas cosas bien, verdad? Con pocos recursos estamos haciendo cosas increíbles, pero ya estamos viendo que, ya llegamos a niveles en los que podemos administrar mucho mayores recursos. Entonces, si la gente se siente inspirada y pueden entrar a la página web de MSC o ICEERS, y MSC fund FND, ver lo que estamos haciendo, los diferentes proyectos que tenemos ahí y se sientan inspirados para donar o conseguir recursos, pues, genial. ICEERS también hace un trabajo extraordinario en la creación de conocimientos, artículos científicos y defensa legal también de estos detentores, de estas medicinas. Trabajo con incidencia política con gente que decide en el mundo. [00:39:00] Entonces estamos luchando ahí por los derechos de los pueblos indígenas, por el derecho del uso de estas medicinas que en muchos lugares son ilegales, y también sobre todo, decir a la gente que más que ir a la selva, o tomar ayahuasca cerca de sus lugares, muchas veces ahí cerca también tienen una reserva, algunos abuelos, pueblos indígenas que están cerca de ustedes, no? En sus países, cerca de sus ciudades. Y pues es tiempo de reconectar, y es muy difícil, pero la verdad que vale la pena, ir, ver lo que necesitan, cómo podemos ayudar, cómo podemos colaborar, simplemente con esa presencia, con otro tipo de encuentro, y cultivar esas relaciones de amistad, es algo, es algo muy importante que podemos hacer hoy en día, y que, [00:40:00] pues la tierra nos está pidiendo a gritos que nos re conectemos. Y ahí están los abuelos, todavía hay abuelos que, como dices tú, solamente esperan que vengan los jóvenes a preguntar no? Y muchas veces cuando no son los propios jóvenes de sus comunidades, pues están muy felices cuando viene gente de afuera de otros lugares, con esas preguntas, porque los ayaban a practicar, los ayudan a compartir, pero también inspiran a los jóvenes de su comunidad a sentarse con los abuelos.Creo que es un tiempo en el que es muy importante volver a sentarse con los abuelos, y los abuelos están ahí y están necesitando mucho de nosotros. Entonces, hagámoslo.Chris: Oye, gracias, hermano. Voy a asegurar que esos enlaces están en la página de El Fin del Turismo cuando lance el episodio. Y [00:41:00] pues, desde el norte hacia el sur te mando un gran abrazo. Y gracias por tu tiempo hoy, por tu trabajo y por tus compromisos Claude. Claude: Un placer, Chris, gracias a ti. Gracias por lo que estás haciendo. Saludos.English TranscriptionChris: [00:00:00] Welcome Claude, to the podcast The End of Tourism.Claude: Chris. Thank you very much.Chris: I was wondering if you could explain a little bit about where you are today and how the world appears to you?Claude: Good question. I am, right now I am in Rio de Janeiro, where I live. I am Peruvian and I also studied anthropology and I dedicate a lot of my time to indigenous peoples, especially in Brazil, Colombia and Peru and I have been working in the Amazon for many years. And as I see the world today, from here, well, with a lot of concern, obviously, but also because of what I do with some hope,Chris: Yeah, and in that matter of what you do and what we talked about before, it seems like it's a great path, a path of [00:01:00] decades and decades. And I would like, if we could see a little more of that path. Could you comment a little on how you got to this great moment, be it through your travels, to other countries, to other worlds, to other teachers.Claude: Yes, of course, let me explain. I've been working with indigenous people in general for about 20 years, but especially with the topic of spirituality, master plants like ayahuasca and those things, and I got there like, I think, like most people who go to the jungle today, or to look for these medicines, as they are called, which is a certain or deep dissatisfaction with our own culture, with the existential response that our own society [00:02:00] can give us, I would say.It's like there's always a question that one asks oneself, "Doesn't there have to be something more? It can't just be that." That proposal, let's say from the West, can't just be that, there has to be something more, right? So that led me on a search since, I don't know when I was around twenty, twenty-something years old.What led me to experiment with these medicines like ayahuasca, San Pedro, mushrooms, not for a playful or evasive reason, but on the contrary, with a curiosity for other ways of knowing and understanding. So I approached these medicines, with curiosity to understand how indigenous peoples know what they know. What is the origin of their [00:03:00] knowledge at the moment, right?So, I studied anthropology. I quickly moved away from academia because I found it much more interesting what my grandparents taught me, who for anthropology were my informants, right? It was like, I had to have my informant, this informant. And I realized that no, they were not my informants, but they were teachers and I learned much more from them than what I was taught in books, or in classes, or in seminars, right?So I decided to dedicate myself more to following them and to continue learning with them, and to see how I could help them. These grandparents, these wise indigenous people. And that led me to a wonderful path that today I call "the bridge people," right? In other words, people who are in that place of interface, between the knowledge, the wisdom that remains to us from the indigenous peoples [00:04:00] and the Western world, the modern world.And in this new type of encounter that has been emerging for a decade or maybe two decades. It is this new type of encounter of our worlds, right? That until today was, had always been extremely problematic, if not murderous, right? The way our Western world met the indigenous worlds was destructive. Today we find ourselves in a different way, in which many young people and adults and people from the global north come in search of knowledge, wisdom, cure, healing, alternatives, looking for answers that our own civilization cannot give us. There is a hunger, a thirst for meaning for something greater, so many people begin to go there with different eyes, with a [00:05:00] respect that I don't think had existed before. And that brings positive things and negative things, obviously.It seems that we are wrong. There is a great curse, that, like everything that the West touches, it eventually turns into a great disaster. It seems like something super nice, super wonderful, illusory, it makes us fall in love, it seduces us, but after a short time we begin to realize the terrible consequences that we bring, right?But something, I don't know, something is also changing, something is shifting. There is a certain maturity on both sides, both on the indigenous side and on the non-indigenous side, to meet from a place where we can celebrate our differences and understand that those differences are material for the construction of a new time , right?So that's the part that brings me a little bit of hope.Chris: Yeah, that's nice. Thank you, Claude. I mean, I feel [00:06:00] a lot of hope, but also despair for someone who has visited several indigenous peoples in the Amazon for about 15 years now, during which time these medicines were gradually reaching the collective mentality of the West.And it has helped me a lot, not only for spiritual reasons, but also for repairing the damage I did to my body, for example, but also getting into those circles, in the Amazon, for example, but also my native land Toronto, Canada and other parts Oaxaca, Mexico. We have seen little by little the neglect of indigenous wisdom, indigenous cultures, medicines, and more than anything, the contradictions that [00:07:00] appear within the "psychedelic renaissance." So, you have been in those for a long time, not only regarding medicine, but also in indigenous cultures in the Amazon. I would like to ask you what you have seen there in the sense of contradictions, about tourism regarding medicine, it can be the side of foreigners coming to heal themselves, or maybe the locals or indigenous people taking advantage of the moment.Claude: All cultures have contradictions. And the main contradiction is between what is said, right? What is professed and what one sees in practice, right? It's like going to church and listening to the pastor talking about what a good Christian should be like.And then you walk around, I don't know, Chicago or Mexico City, and you see what [00:08:00] Christians are like and you say, wow, there's a huge contradiction, right? The contradiction is terrible. When we talk about indigenous peoples and knowledge, indigenous peoples, indigenous wisdom, it seems like we're speaking from a place of idealization, right?And I would not like to fall into that idealization but rather try to be very concrete. One thing is reality, which is truly terrible. We live in a time that is the peak, it is the continuation of a process of colonialism, of extermination that was not something that happened with the arrival of the Spanish, and the Portuguese and the time of the conquest. And it was not something that happened.It's something that keeps happening, . It's something that [00:09:00] It keeps happening. As the great Aílton Krenak, a great indigenous leader from here in Brazil, and an intellectual , member of the Brazilian Academy of Letters, recently said, what you don't understand is that your world is still at war with our world.He said that . He says that, in other words, you don't understand that the Western world, the modern world, continues at war and making every effort to make indigenous cultures disappear.I mean, in practice, that's what we're doing. So, when I talk about hope, I'm talking about it because there's something that's emerging, that's new, but it's really very small. And as you say, when, I mean, the expansion of ayahuasca, of San Pedro, of peyote and of a certain [00:10:00] Respect and a certain understanding of the importance of indigenous knowledge , we still don't really understand that, we don't understand. And when we talk from the global north, and what is called the psychedelic renaissance, when they talk about indigenous peoples, there is an idealization, above all, it is only part of a discourse that is a bit " woke. "It's a bit of a way of making your speech pretty, but in practice it's not visible, no, no, it doesn't occupy an important place. The path that this psychedelic revolution is going to follow is already designed, it is to extract the active principles from plants, to make medicines, to make a pill that will help people stay in better shape within the madness that the West proposes.How we give to people [00:11:00] tools to adapt and to resist , that's the absurdity we're subjecting them to , that 's really it. I mean, we need drugs like Brave New World now , not Soma. Are you feeling depressed? Take your pills . You're questioning things too much , take this so you can keep functioning and operating and producing, right?But one thing is very, very clear to me, and that is that we have not yet managed to understand the magnitude of indigenous knowledge. And I say knowledge, not beliefs, because in general, when we talk about indigenous peoples, what a shaman, as they call him, a healer, knows, or what they talk about regarding their spirituality, people think, "ah, those are their beliefs." And in the best of cases, they say, "oh, how nice, we have to respect it, we have to take care of their rights, and they have cultural rights and they have every right to believe in what they believe." But when we say beliefs, it is also a misunderstanding because it has very little of belief in reality.When one studies more, and when one goes deeper into what a healer, an ayahuasca, Shipibo, Ashaninka, Huni Kuin, Karipuna, Noke Koi Kofan, knows how to do, what they know, it has nothing to do with beliefs. It has nothing to do with the religious worship of certain deities. Nothing to do with it. We are talking about deeply practical knowledge, right?It is an accumulation of knowledge over generations and generations by scholars of the jungle, who organize this [00:13:00] knowledge. Socially and also transmitted with a method. There is a very strict, very specific method of transmitting this knowledge and these ways of knowing, so I just gave you a definition not of a religion. I just gave you a definition of science.So what we haven't really understood until now is that the little bit of that knowledge that has survived to this day is much more like a science than a religion. It's much more practical knowledge than a religious belief, right? And in that sense, it's of the utmost importance. And so, when we have more and more people having this experience, what happens?Many people come to the jungle in Iquitos, I have worked for many years, for years I have been like the main center where I have received many people to [00:14:00] take ayahuasca and those things, and people come to heal themselves of things that in their countries, well, no, no one can heal them of depression, trauma, physical things too, but above all psychological things, right?And then they come back and say, "Oh, I took ayahuasca and I was cured." "How did you get cured?" "Oh, I went, I took ayahuasca," but nobody says, "I was drinking with an old man who sang to me every night for half an hour. And then he would come in the morning and ask me what my dreams were like. And then he would come with other medicines and he would give me baths. And when he would give me baths, he would sing to me again. And then he would give me this, and he would give me this medicine and sing to me, and when he would sing to me, he would make me see this kind of... Nobody talks about it. People say, "I took ayahuasca and the ayahuasca cured me," but the old man who was singing just seems like an accessory to an old man singing.But that is not the case.Claude: [00:00:00] Most people say, "Wow, how did you heal from that? What happened? What did you do?"Ah, I already took ayahuasca. Ayahuasca cured me."True? I've actually heard very few people say, "Grandpa, Grandma gave me ayahuasca, but he sang to me for hours, gave me baths, asked me about my dreams, adapted all the plants and the treatment he was doing to my dreams, to what he was seeing. When he sang to me, he guided me to see things, or not see things."It seems as if the old man who sang was an accessory, a decoration. And no, really, we don't give credit to the deep work they do, and the knowledge they put into practice. And it's not strange because it's very difficult to understand how a person singing is going to heal me with a song, right?No, for us, it's very difficult, it doesn't make sense. [00:01:00] It has to be the substance that you took that got into your brain and made some neurological connections. I don't know. It can't be that thing, because for us, it would be magical thinking, right?But as I say, what we call magical thinking is not magical thinking for them. It is a very concrete knowledge that is learned and has learning methods. It is knowledge and skills and abilities that are acquired through transmission methods, right? And up to now we have not really managed to give it the place it deserves.On the contrary, we are impacting this in very profound ways, and there is a fundamental contradiction that I see in this, in going back to the question you asked me. In all this tourism that has arrived, and [00:02:00] this fascination, this interest. What are the impacts that this has had on indigenous communities in the indigenous world, right?So I think there are two things that seem to be a bit contradictory. On the one hand, there is a great blessing. Twenty years ago, you didn't see people our age, young people interested in sitting with their grandparents and really learning, and continuing those traditions and cultivating that kind of knowledge.Most people our age, a little older, up to our age, people who are 50, 55, 60 years old today, didn't want to do anything, no. They wanted to be bilingual intercultural teachers, they wanted to be [00:03:00] professionals, to belong to the white world, right? So, the old people were from a bygone era that was destined to become extinct.So, with the arrival of the Westerners and with this interest in these things, there has been a certain renaissance and above all, a real interest among the youth to learn these things as a professional alternative, let's say. Let's say, hey, why should I be a lawyer? If I, if you look at all the gringos that are coming, I can be this and I'll do better, right?So, on the one hand, there is this part that, today we see, for example, in the Shipibo, a lot of people who are learning, right? Many young people are interested, not only in the Shipibo, but in many places in Brazil, in Colombia, in Ecuador, I see, I see that, a youth that is little by little becoming more interested and [00:04:00] returning to their own roots.It's like, how to say, since you're a kid, they always tell you, "The ancients were crap, that world is over, the only thing that matters is modernity and integrating into urban life, into the official life of this civilization, going to church, having a career, and being someone in life," right?And then it was like, and the states with policies of that nature, the governments, the states of our countries, it was, well, the indigenous question was how do we civilize the Indians. Civilizing the Indian is nothing other than making them forget their systems, their cultures, but as a part of how I say, " woke, " not like," Oh, how nice the Indians are that they keep their dances, that they keep their folklore, that they keep [00:05:00] their clothes and that they keep certain things that are kind of nice, that they keep as something picturesque and somewhat folkloric, " but without really understanding the depth.But today, I think that to a large extent, thanks to this, not only is it a more complex thing, obviously, but, the youth, seeing that there is this arrival of whites , of foreigners, of gringos, right? Very interested in the knowledge of their grandparents, in medicine. And they go and are there, they say " oh, there must be something interesting here, I also want to learn. " If gringos like this, it's because there must be something good, you know? We got to that point where it was meant to disappear, but one way or another, there's a rebirth, right? At the same time, [00:06:00] In the transmission of this knowledge, as I was saying, it is extremely complex, extremely strict, strict methods of transmission, so it has had to be simplified because young people are no longer capable, having gone to school, having one foot in the city. No, they are not as capable, nor do they have the interest, nor the conditions, nor the aptitudes to really enter into these processes as the grandparents could have done, who today are 70, 80 years old, right , who were really the last . Unless you go very far into the jungle where there are places where there is not much contact, they still have to maintain some things, but they are also far from these circuits,But then, yes, there is a great simplification of these systems. So many things are lost. For better or worse, right? Many people say, well, at least this whole part of witchcraft and [00:07:00] shamanic attacks and all that stuff is being lost, but to which a lot, a lot of importance is given that we also fail to understand, because we see it with that Judeo-Christian vision, that Manichean distinction of good and evil, which in the indigenous worlds does not just not exist, but is totally different, right? And that is part of those differences that are important to understand and respect, right? So, all this part that we see as witchcraft, as diabolical and such, has its function within a system, and that no, trying to make it disappear is to make the system itself disappear, right?Because we don't understand it. It's the same thing that happens, it's what has always happened, something that scandalizes us, so we want to change it, but it scandalizes us from our own worldview and we are not understanding it from the vision of [00:08:00] They do not. It does not mean that everything can be put into perspective, right? There are things that are very difficult, no, and very delicate, but in general, when there is something that scandalizes us, we want to change it, without really going into an understanding of the function of those things, because we are following the same patterns as the priests who arrived 400, 500 years ago. They said, "Oh, this is diabolical. We have to eradicate these things, right?" So we continue doing that. So, on the one hand, we see that there is a rebirth of interest among the youth and a reconnection with their own identity, while at the same time there is a somewhat dangerous simplification of these systems, meaning that the young people who will soon be grandparents do not know half of what their grandparents knew. They know the bare minimum that is needed to give the gringo what he requires, what he needs, what he is looking for, enough to actually do business, and that is not to blame them, but it is part of the system in which we are navigating, because everything works like that.Why are you going to go so deep if this minimum is enough? Especially when we see that many gringos, many foreigners, take ayahuasca a few times or go on a diet, and then they take ayahuasca back to their countries, put on the feathers, grab their little guitar, and start singing these things as decoration around this experience and make a lot of money.And so ayahuasca has been expanding throughout the world, right? And that serves its purpose too. Not to judge, but [00:10:00] there is also, it is a superficiality, many times, hurtful, when you see what a grandfather knows and what he has had to go through, the difficulties, the tests and the responsibilities that an

Bill Belichick is seeking some PR rehab. This is not a good look. Even SNL took a shot at them. This is quite the story. Apparently Jordon forced her way into the Dunkin commercial. Then there is the real estate empire... Uy. Does Bill call her honey? He does not seem to be a pet name guy. Hart hits a new low. As a short guy, he is above nothing.

Bill Belichick is seeking some PR rehab. This is not a good look. Even SNL took a shot at them. This is quite the story. Apparently Jordon forced her way into the Dunkin commercial. Then there is the real estate empire... Uy. Does Bill call her honey? He does not seem to be a pet name guy. Hart hits a new low. As a short guy, he is above nothing. The Patriots had a really good draft. A home run, says Andy, and Fitzy agrees. There was one outlet that said the Patriots did not do so well... Rating the class on an athleticism scale, the Patriots ranked really high, but Mr. Irrelevant was determined to have been un-athletic. The new fantasy football rankings are out. The QB list is absolutely atrocious. Who are these morons? Caller says the Knicks have no chance against the Celtics. What would happen if the Celtics played the Warriors? Checking in on the former Bruins in the playoffs. Will the Bruins win the draft lottery? Hart speaks some Bruins optimism.

He didn't know he would find creativity in writing until he was a senior in college. That became a huge pivot as Shaun Conde found all kinds of characters, lands and stories to create. Always moving, always with whimsy, always with a surprise you didn't see coming, these are the hallmarks of his tales. Shaun believes humans are made to create so we ought to find something that speaks to us, do it, and then share it. Shaun is our guest this week for Thinking Through My Fingers - a Writers Series.You can find Shaun shaunconde.com or on Instagram shauncondeinstagram.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

Romans 8:19-28 | April 27, 2025 | Hanley Liuhttps://youtu.be/uq5owU-x-uY

Here was an unexpected statement. She does not actually enjoy writing. Apparently it started early when Mary Ann had a tough time in school particularly with spelling. She didn't think she was qualified. Her self-talk wasn't positive. Years later she knew she had to let it go because there was work to be done and it involved writing. Mary Ann Mariani took her years of experience being a presentation coach and went where she knew God was leading her: helping people share their faith. As she explains, everyone has a story and there is somebody that needs to hear yours. This led her to write Your Story for God's Glory. Mary Ann is our guest this week for Thinking through My Fingers: a Writers Series.You can find Mary Ann at Kingdom Presenters.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

Yes, we talked about what brought Karen to write 8:28 Hope in the Darkness. It was the loss upon loss upon loss and how she forged ahead. Add to that years of experience in supporting others just like her navigate the tricky waters of grief, and continue on because well, you kind of have to. There are stories and tools within her pages to help us. All of that was talked about. Then Karen shared a writing exercise she did that was packed full of insight and revelation: Meeting My Younger Self for Coffee. Check it out for some serious inspiration. Karen Hacker is our guest this week for Thinking through My Fingers: a Writers Series.You can find Karen at 8:28 Hope or through email at Karen at 8:28 Hope.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

We're back on the road to celebrate our 30th Anniversary! This week, we're headed to Los Angeles, in partnership with LAist, to talk about the world-influencing food scene in LA and the community that brings it together. First, we dig into how LA dining influenced the country and the world with KCRW's very own Evan Kleiman, Host of Good Food, and Gab Chabrán, Associate Editor of Food and Culture at LAist. Then we talk community and the restaurants that foster those connections with chef-owners Uyên Lê, who makes delicious Vietnamese comfort food at her take-out, Bé Ù, Keith Corbin, executive chef and co-owner of Alta Adams, and bestselling author of his memoir, California Soul and Elvia and Alex Garcia, the James Beard nominated chef-owners of Evil Cooks, one of L.A.'s most lauded taqueria pop-ups now transformed into a full restaurant.Broadcast dates for this episode:April 11, 2025 (originally aired)Your support is a special ingredient in helping to make The Splendid Table. Donate today

Neil deGrasse Tyson: Người kể chuyện của vũ trụ | Viết Cùng Tiểu Hy | Thế GiớiVideo này được chuyển thể từ bài viết gốc trên nền tảng mạng xã hội chia sẻ tri thức Spiderum

Sometimes we need more belief. Belief in where we've been, belief in where we're going. This is true for Sarah Harbut. Her story is one of victory and one she decided to share with the world because there was always hope and hope was worth pursuing, worth hanging onto. Sarah wrote Less Fear More Fire because she wanted to make sense of what she was feeling and thinking as her family experienced domestic abuse and how they climbed out of it to a happier ending. She is our guest this week for Thinking through My Fingers - a Writers Series.You can find Sarah at Sarah Harbut writes.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

Review các phim ra rạp từ ngày 04/04/2025ĐỊA ĐẠO: MẶT TRỜI TRONG BÓNG TỐI –T16Đạo diễn:  Bùi Thạc ChuyênDiễn viên:  Thái Hòa; Quang Tuấn; Diễm Hằng Lamoon; Anh Tú Wilson; Hồ Thu Anh; Uyển ÂnThể loại: Chiến tranh, lịch SửNhân dịp kỷ niệm 50 năm đất nước hoà bình này còn phim nào thoả được nỗi niềm thưởng thức thước phim thời chiến đầy hào hùng như Địa Đạo: Mặt Trời Trong Bóng Tối. Nay còn có thêm định dạng 4DX cho khán giả trải nghiệm chui hầm dưới lòng Củ Chi đất thép.MẬT VỤ PHỤ HỒ - T18Đạo diễn:  David AyerDiễn viên:  Jason Statham, David Harbour, Michael Peña, Jason FlemyngThể loại:  Hành Động, Hồi hộpLevon Cade - cựu biệt kích tinh nhuệ thuộc lực lượng Thủy quân Lục chiến Hoàng gia Anh. Sau khi nghỉ hưu, anh sống cuộc đời yên bình là một công nhân xây dựng tại Chicago (Mỹ). Levon có mối quan hệ rất tốt với gia đình ông chủ Joe Garcia (Michael Peña). Một ngày nọ, cô con gái tuổi teen Jenny (Arianna Rivas) của Joe bị bắt cóc khiến chàng cựu quân nhân phải sử dụng lại các kỹ năng giết chóc của mình để giúp đỡ.MỘT BỘ PHIM MINECRAFT - KĐạo diễn:  Jared HessDiễn viên:  Jason Momoa, Jack Black, Emma Myers, Sebastian Eugene Hansen, Danielle Brooks,...Thể loại:  Gia đình, Hành Động, Phiêu Lưu, Thần thoạiChào mừng bạn đến với thế giới của Minecraft, nơi sự sáng tạo không chỉ giúp bạn chế tạo mà còn là yếu tố quan trọng để sống sót! Bốn kẻ lạc lõng - Garrett “The Garbage Man” Garrison (Momoa), Henry (Hansen), Natalie (Myers) và Dawn (Brooks) - bất ngờ gặp rắc rối khi họ bị kéo qua cánh cửa bí ẩn dẫn đến Overworld: một thế giới kỳ lạ được tạo bởi những khối lập phương và phát triển nhờ vào trí tưởng tượng. Để trở về nhà, họ cần phải làm chủ được thế giới này (và bảo vệ nó khỏi những thực thể tà ác như Piglins và Thây Ma) trong khi dấn thân vào chuyến phiêu lưu màu nhiệm với một thợ chế tạo chuyên nghiệp và khó lường - Steve (Black). Chuyến hành trình này sẽ thách thức sự can đảm của cả năm người, thúcđẩy họ tìm lại với những phẩm chất làm nên sự đặc biệt của riêng mình,… đồng thời là những kỹ năng cần thiết để trở lại với thế giới thật.OÁN LINH NHẬP XÁC – T18Đạo diễn:  Upi AviantoDiễn viên:  Hana Malasan, Yasamin Jasem, Egy FedlyThể loại:  Kinh DịOán Linh Nhập Xác xoay quanh hành trình đầy bí ẩn của hai chị em gái Hanif và Isti trong căn nhà ma quái. Mồ côi cha mẹ, chuyển lên thành phố sống từ lâu, Hanif và Isti bất ngờ phải trở về quê nhà sau cuộc gọi từ người dì, thông báo rằng chú của họ đang gặp nguy kịch. Luôn miệng cầu xin hai chị em tha thứ, chú Khair qua đời trong tình trạng yếu ớt và lạnh cóng, còn Hanif và Isti bắt đầu trải qua những sự việc kinh hoàng, thậm chí đe dọa đến mạng sống. Khi người chú không hề siêu thoát mà hóa thành oan hồn đem thảm họa đến căn nhà, Hanif và Isti phải cùng nhau vượt qua, nhưng cũng từ đó khám phá ra những bí mật bị chôn giấu ở nơi đây, về cái chết thảm khốc của cha mẹ và những thành viên khác trong gia đình mình.KAYARA: CÔ BÉ CHIẾN BINHĐạo diễn:  César ZeladaThể loại: Hoạt HìnhKayara, một thiếu nữ xinh đẹp và mạnh mẽ, quyết tâm trở thành nữ sứ giả đầu tiên của Đế chế Inca. Trên hành trình đầy thử thách, cô gái phải vượt qua nhiều khó khăn và sự hiểm trở để bảo vệ thành phố Vàng khỏi những nguy cơ khai thác và cứu bạn bè, gia đình khỏi những mối đe dọa bất ngờ. Trong hành trình đầy thử thách đó, Kayara học được rằng sức mạnh thực sự không chỉ nằm ở thể chất mà còn ở sức mạnh của trí tuệ và sự đoàn kết.

Profeta 1) ¿De dónde viene?: La gente muchas veces nos juzga de dónde venimos, de qué familia venimos constituidas y hasta incluso nos juzga si hemos realizado algunas acciones. “Uy, mira, este es el hijo de tal o este es el que aparecía borracho o emborrachado en tal lugar”. Pero lo que hoy Dios nos muestra es que Dios siempre elige a las personas por el corazón más que por el currículum o la fama. Es por eso que hoy también Dios te propone que trabajes tu interior y que recuerdes que la gente siempre podrá hablar de ti y siempre querrá clasificarte ante los demás de ti. Pero eso no te tiene que importar. Lo que siempre tienes que recordar es el por qué y el para qué viniste. Lo que tienes que recordar es para quién estás trabajando y qué es lo que te motiva a ser feliz. 2) ¿De dónde nació?: Claro, la gente comienza a buscar y a elucubrar dónde es el punto eje de donde viene Jesucristo para hacer las cosas. Claro, la gente nos cuestiona el por qué y el para qué hacemos. Y siempre nuestro hacer también define nuestro ser. Es por eso, querido amigo, querida amiga, que nunca tienes que olvidarte de dónde vienes y hacia dónde vas con tu vida. Pero, por sobre todo, lo que te define no es lo que tú dices de tu vida, sino lo que vos haces por y para tu vida. No en la vida de los demás, porque en la vida de los demás eso es consecuencia, sino que es el por y el para qué haces en tu vida. Hoy, qué estás haciendo por vos y qué estás construyendo por tu historia. 3) La vida en sí: Jesús nos invita a preparar el corazón para este tiempo, el tiempo de Cuaresma, que ya está terminando casi. Nos encomendamos al Sagrado Corazón de Jesús, porque en esta celebración jubilar que estamos viviendo, lo que nos invita es a recordar que estamos rendidos a sus pies, que siempre lo que hagamos tiene que ser para mayor honra de Dios, porque estamos llamados a construir altares y no estatuas. Estamos llamados a alabar a Dios y no alabar a hombres. Nuestra vida es construir juntos, para que Dios reina en nuestros corazones. Algo bueno está por venir. Algo bueno está por venir.

Uy, esto me huele súper mal ¿en dónde te metiste?

Uy, esto me huele súper mal ¿en dónde te metiste?

Para sa mga batang '90s na malimit naghahabulan noon sa kalsada, hindi maiiwasan ang away kapag naglalaro. Matapos ang iyakan, maya-maya ito ang maririnig natin, “Uy, bati na tayo!” Hindi magtatagal at magsisimula nang muli ang laro nang parang walang nangyari. All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

She came out of the womb talking. At least that's what her mother said. Then a teacher told her she was a good writer and that stayed with her for many years. Dawn R. Ward revisited her love of writing and is now a published author of a faith-based book for parents of addicted children. And she knows all about it, having been through it, not once but twice. Dawn realized she could process what she was feeling in a creative way and help others by sharing her experience. The willingness to be vulnerable is not lost. It's brave. Next Dawn will be tackling fiction because she's taking her gift of writing more seriously. She is our guest this week for Thinking through My Fingers - a Writers Series.You can find Dawn at DawnRWard.com or FaithtoFlourish.com.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

She's one smart cookie. I couldn't help but notice that during our conversation. BA Crisp writes for curiosity and elevation. How is that for intriguing? She's written five books: a fantasy trilogy, self-help, and memoir. Currently writing about quantum physics because she is fascinated by where science meets the sacred as God is everywhere. She shared the results of some fascinating studies that revealed how DNA and blood outside of the body react to positive and negative forces. Heady stuff. I did my best to keep pace with her brilliant mind and I think I followed along reasonably well. BA is our guest this week for Thinking through My Fingers - a Writers Series.You can find BA at BACrisp.com.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

Winamax, las mejores cuotas. Juega con responsabilidad solo para mayores de 18 años. ¡1, 2, 1, 2, ¡3, 4! Pues se queda Carmikepl, ¿pero vas a correr o no, Carmikel? Pues mira, estoy empezando a correr. ¿En serio? Lo que pasa es que lo estoy haciendo en cinta. Uy... Estoy empezando a correr en cinta. Pues... Me estoy cuidando, no soy muy de running... pero estoy empezando a aproximarme. El problema es que tengo mucho miedo... a la vuelta por madera. A las rodillas. ¡Ay, ay, ay! Mira, ahí está. Chemita, ¿qué pasa? ¿Cómo estás? Buenas noches, Chema. Buenas noches, Joseba. Buenas noches, Carmikel. ...

Popular Mormon Podcasters Resign from LDS Church, a Step Ahead of Excommunication Publication Date: March 17, 2025 Source: Religion News Service Valerie and Nathan Hamaker, hosts of the "Latter Day Struggles" podcast, resigned from the LDS Church ahead of a disciplinary council. The couple faced concerns from local church leaders over their podcast, which addresses faith crises among Mormons. They emphasized their commitment to helping those in faith crises and felt the disciplinary process was unjust. The Hamakers will continue their podcast and support groups despite their resignation. https://religionnews.com/2025/03/17/popular-mormon-podcasters-hamakers-resign-from-lds-church-a-step-ahead-of-excommunication/?fbclid=IwY2xjawJKY0tleHRuA2FlbQIxMQABHYOFtWY6QpzuYwVkrLtnTAZ4DQIoPFwYpHkZIba3rAlMDzaAF9WGeBskIg_aem_r0OhNgeIJ8k69s1Vt3ZBLQ Church Announces New Gospel Library Resources Publication Date: March 19, 2025 Source: The Church News The Church of Jesus Christ of Latter-day Saints added new resources to its Gospel Topics and Questions section, focusing on race, women's service and leadership, and religion and science. These updates aim to provide more insightful answers to frequently asked questions about the Church's doctrine and policies. https://www.thechurchnews.com/members/2025/03/19/church-announces-new-gospel-library-resources-race-women-science/ Utah Couple on ‘The Amazing Race' Describes Meeting at the Missionary Training Center Publication Date: March 13, 2025 Source: Deseret News Scott and Lori Thompson, a Utah couple competing on "The Amazing Race," met at the Missionary Training Center while serving as missionaries for the LDS Church. They shared their faith-based love story and how their mission experiences strengthened their relationship. https://www.deseret.com/faith/2025/03/13/scott-lori-amazing-race-love-story/?fbclid=IwY2xjawJKZgVleHRuA2FlbQIxMQABHRqzw-B3EbItmprKBj2YuUBngYu9BaSVHo8u6n76NGhl-ep_uY-k8msbbg_aem_3DgpQ69e9ktKofhCxUROtQ Latter-day Saint Leader Seeks Positive Texas Temple Outcome Publication Date: March 17, 2025 Source: Deseret News A stake president from the LDS Church sent a letter to Fairview, Texas, asking the town to reaffirm its commitment to allow the construction of the McKinney Texas Temple. The Church and the town had previously negotiated a mediated agreement, but there are concerns that the town may not honor it, potentially leading to legal action. https://www.deseret.com/faith/2025/03/17/fairview-texas-temple-latter-day-saints-letter-seeks-positive-outcome-mckinney/

Today's episode is part of a global initiative called Podcasthon, aimed at showcasing the incredible work happening around the world. This week, thousands of podcasts are dedicating their episodes to spotlight a cause, sharing the positive impact being made, and offering listeners ways to get involved. Bijou Mushengezi is a cherished friend of mine and the podcast. Unabashed You is sharing the work Bijou and her team are doing through the charity she began, Moseka Action Project. Moseka specializes in uplifting women and children affected by war, sexual violence, and poverty in the Democratic Republic of Congo. Through education, mentorship, and psychological care they are working for lasting change.You can find Bijou and Moseka's work at Moseka Action Project.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

Welcome to the

It started with a car accident or rather that was the trigger for a downward spiral where depression, anxiety and suicide attempts came to visit. They stayed for quite a while. After believing she wasn't worthy, Maria Morgan was eventually able to make her way back to joy, with time and hope. It took a deepened faith, her husband living out his vows, the love of friends and family, along with the power of prayer to make the difference. Therapy and medication were also a part of the healing equation. She learned that the suppressed damage from childhood, and the lies she was telling herself, were not at all true. There was great freedom in breaking those chains. Maria is our guest this week for Let's Talk about Mental Health.You can find Maria on her website at mariaimorgan.com.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

She realized in later years, once the healing began, that she didn't actually want to die. Geena wanted the pain to stop and was desperate to find solutions to make it so. In her own words she was a beautiful, mess of a human being that didn't have all the answers. Trauma after trauma left her not wanting to live. At the lowest point she had a plan and told God, I'm going to call my friend and if she answers I won't go through with it. Thankfully the friend did answer and now Geena Hymer wants to be the person she needed when she was at her lowest. She is our guest this week for Let's Talk About Mental Health.You can find Geena on Instagram. Or under her name on Facebook.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

What if you are diagnosed with a mental illness? You knew something wasn't right but now you have the words, the information to get started on the process of healing. And that's what it is, a process. You will never be done. No one will no matter what they are dealt. With that in mind you can realize that you are not your illness. You can stop being silent because silence is suffocating. You can seek treatment, seek support in community, and seek the power of faith. These points and more were made by this week's guest, Jesslyn McCutcheon during our conversation for Let's Talk About Mental Health. Diagnosed with bipolar disorder at age 26, she knows first-hand how to fight Goliath.You can find Jesslyn at Fighting Goliath.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

It seems more men need to hear this. That they will not be thought less of if they share with someone a struggle they are having. It's not a sign of weakness, it's actually a sign of strength because it takes courage to admit you don't have it all together. Really, who does? Mark Hanley had many other insightful things to share as our guest this week for Let's Talk about Mental Health. Like how important communication is in reducing the stigma when we are fighting to stay well. It can start one conversation at a time and it begins with each one of us.You can find Mark and the great work the foundation is are doing at Fallen Waterman's Foundation.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

What if you are at your lowest? Depressed, you've lost who you are. A few toxic relationships have run their course, and a few new events are placed in your path. You have nowhere to go but up, so you carefully lean in to clearing out the negative energy and not drinking to numb the pain. Nicole Rippee started saying ‘yes' to showing up in her life with listening to where she was being led, and ‘yes' to cultivating a community of support and encouragement. Fear would not have the last word. Bigger than fear was the thought of regret and she didn't want any of that. Nicole is our guest this week for Let's Talk about Mental Health.You can find Nicole on Instagram at Hello Shade.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

She is right. It doesn't take much time to send a text or to phone a friend. Maybe you've noticed they are a little bit off, not their usual self. So why not simply say, How are you doing? Are you good? Is everything okay? Jarkeshia McGahee is a mental health advocate who encourages us all to take that moment and to check in on your people. We all need to be seen and to know someone cares. Listening, offering help if needed, sharing resources and understanding the do's and don'ts when someone opens up are practical ways to meet somebody right where they are at. It might make all the difference. Jarkeshia is our guest this week for “Let's Talk about Mental Health.”You can find Jarkeshia on her YouTube channel: Chop with Jam.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

There is tremendous value in understanding our emotions are not good or bad. We need to let them in and not ignore them. They are telling us something and if we don't pay attention our bodies will be the one to keep score. This is how many physical symptoms and illnesses are born. Lina La Rue Gomez had many other wise and discerning things to say as our guest this week for “Let's Talk About Mental Health.” She has learned the biggest challenges she has faced have brought the biggest blessings to her life.You can find Lina's podcast at The Streets of Our Lives and on LinkedIn at Lina La Rue Gomez.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

Let's start here: the number of times I said, Wow during this conversation would make a great drinking game if you're not doing Dry January. David Waldas is our guest this week for Let's Talk About Mental Health and he has a system of quieting the input of the outer world to restoring the health of the inner one. It's a mechanical process that teaches you to shift energy so that you see yourself more accurately, and you are more aligned to live out your purpose. If you plug into this potential, this healing, then you'll be able to support people more. And isn't that a good thing?You can find David at David Waldas.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

What if your loved one is the one suffering? They toy with the idea of suicide as a way out, a way out from the pain and PTSD of actual protecting-our-country-battle. They served and come home with wounds. Amber Jeann Parker's husband is the one who experienced trauma. She became caregiver, support person, and advocate number one. Yet she wondered, How long will this go on? It's been a long, grueling process. Amber wanted to make sure she wasn't missing anything along the way. Now they are big-time healing and wanting to share their story in the hope of encouraging others to find their way out. Amber is our guest this week for “Let's Talk About Mental Health.”You can find Amber at Choose Joy in the Midst.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

Yes, you do believe what they tell you. You start out as a kid, you don't know any better. So if your family of origin is dysfunctional, and they constantly put you down you, you feel small, unseen. That messes with how you see yourself. Why wouldn't you believe it? It's all you know. Cindy Attar is our guest for the “Let's Talk About Mental Health” series. She shares moving out of that house at 18 began the changes that are still taking place today. Through various modes of healing, most notably hypnotherapy, she took the long journey back to herself. And now she knows she's good enough.You can find Cindy at cindyattar.com.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

This is our annual “takeaways and looks ahead” episode.The end of a year brings a time of reflection along with a look into the hope of a new year. I'm part of a mini-mastermind that is a fancy way to say we hold each other accountable, we encourage and support one another. This week my friends Mary Ann Mariani, Amy DeFehr and I talk about the things we liked about 2024 like road trips, writing a book and appreciating the flow that comes with getting better at something. Then there was learning new things like Canva to help with work and Lagree for exercise. Looking into 2025 with the words we've each chosen to guide us: amplify, alive and abide. It was an inspiring conversation amongst friends. Consider starting a small group yourself. It's well worth your time.Amy has been on the show before in Walking Off a Cliffand I Know Because I Know.Mary Ann has been on the show before inA Passionate Artist of Storyand I Was Mad at Myself.You can find her at Maryann@kindgompresenters.com.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

Whether you celebrate Christmas or not, this time of year is full of holidays, celebrations, family, food and friends. It's a time to draw close and to enjoy traditions or maybe some needed time on your own. You get to show up in your life as you see fit and I hope you are making the most of it at this time of year. In the same way I encourage you to be you, I also get to be me. It's no secret I am a woman of faith. This podcast has given me the opportunity not only to be myself but also to hear your stories as a way to connect, to offer hope, and to inspire. So today at Christmas time I am sharing with you one such story.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

It's a family affair. That is the name of a song that was made famous by a group called Sly and the Family Stone way back in the day (feel free to Google). Today for your listening pleasure, we have Shaun and the Family Stone, as in a fun play on words. Dedicated to family, and one family in particular with the last name of Stone, Shaun and I take a conversational approach to the Christmas movie, The Family Stone. We watched it together this year in preparation. Here are our insights, thoughts and feelings. Oh, and maybe a verklempt moment or two. There is a lot of love for this movie, and for me, with good reason. Shout out to Hillary and Robyn, fellow Family Stoners.I was so excited to have this conversation that I forgot to plug in my mic! Forgive the less than stellar sound quality…Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

Isn't your parent the one who is supposed to keep you safe and protect you? Well, yes, but it doesn't always go that way. Cindy Benezra knows this all too well. Her abuse came from her father while her mother lacked the courage to make it stop. If only this were an unfamiliar story. Sadly it is not. Our Grief and Gratitude guest understands how her family looked from the outside but appearances can be deceiving. Thankfully she created tools to help her survive and later, to thrive. And now Cindy knows she learned so much that she is compelled to share it. No doubt there are many more out there with a similar story who need the inspiration and encouragement.You can find Cindy's book here Under the Orange Blossoms.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

Maybe grief is like a boulder set in your path that you have to figure out how to grow around. It's not going anywhere, you can't move it, so you find ways up, over, around and beyond it. That is the metaphor Kelsey Ellis used in describing the grief of losing her sister from Covid complications. Kelsey is our Grief and Gratitude guest this week. I also appreciated her expression that “grief is love with nowhere to go.” Well then, what do you do? In Kelsey's case you start an organization that creates a place for grief. One that is out in nature, near the water, where you can remember your loved one, honor them, and be grateful for the love you shared. She started Waves of Grief for that very purpose.Thanks for being part of the UY conversation.The Unabashed You website has a page for each guest of photos, quotes and a blog with embedded audio at unabashedyou.com. You can find the show on other podcast platforms. Want to lend your support and encouragement? We invite you to follow, rate, review and share.Social media (direct links):FacebookInstagramYouTubeIf you have questions or comments email us at: unabashedyou@gmail.com.We build upon on website visits, social media and word of mouth to share these episodes. We appreciate growth knowing these conversations help you think, celebrate who you are, and move you in some way.So be encouraged and continue to listen, read and be inspired.

This week, I speak with Rechelle Conde-Nau,  a podcaster/blogger who created Unabashed You "because you're already good enough.”  Other roles she's enjoyed: elementary school teacher (5th grade is the best!), director for children's performing arts programs (creating, mentoring, celebrating – so fulfilling), author of Standing Tall: A Collection of Hope (after the death of her infant son with lots of gifts after loss).  In addition to being a teacher, Rechelle is a servant-leader – any role/opportunity that encourages.  She aspires to inspire. UY has been heard in over 90 countries, with over 150 guests sharing who they are: their wisdom, challenges, and how they continue to overcome.  Extraordinary, everyday people like you and me.  Each one of us matters. We look at her childhood up to the present to find the beautiful thread of Jesus in her life. You won't want to miss this encouraging episode!Websitehttps://unabashedyou.comInstagramhttps://www.instagram.com/unabashedyou/Facebookhttps://www.facebook.com/unabashedyou/*Theme Music “Blessed Time” by Ketsa

¡Uy ahora sí, el tiempo comienza a ser factor!