Podcasts about astonishment

What happens when wonder is reduced to curiosity, and curiosity becomes a drive to master everything? In this second conversation with William Desmond, John Vervaeke returns to the question of astonishment: not as a passing emotional state, but as a deeper opening of the mind to reality. Desmond frames scientism as a philosophical interpretation of science that tries to make all essential questions answerable through determinate method, precision, and control. Science remains valuable, but scientism forgets the more original wonder from which inquiry arises. The conversation distinguishes astonishment, perplexity, and curiosity. Curiosity seeks determinate answers, while astonishment opens us to what exceeds our mastery. Vervaeke connects this with his own distinction between the having mode and the being mode, arguing that genuine wonder is bound up with transformation rather than mere information. From there, the dialogue turns to Plato, Aristotle, Hegel, logical positivism, AI, computation, relevance realization, and insight. Desmond and Vervaeke ask whether intelligibility can be reduced to determination, or whether the most important forms of understanding depend on a living act of insight that formal systems cannot generate on their own. The final movement turns toward spiritual practice, Socrates, Jesus, the Buddha, religion, trust, and forgiveness. If modern culture suffers from a dearth of astonishment, then the recovery of meaning may require more than better arguments. It may require practices, communities, and forms of dialogue that reawaken porosity, reverence, and an openness to the sacred. Timestamps 00:00 - Introduction and the Desmond conversation so far 03:00 - Science, scientism, and the desire to make everything univocal 06:30 - Astonishment, perplexity, and curiosity 14:00 - Plato, Aristotle, and the purpose of philosophical wonder 16:30 - Having, being, mystery, and transformation 22:20 - Whether knowledge dissolves wonder 26:10 - Logical positivism and the failure of total certainty 31:30 - The four kinds of knowing and propositional tyranny 34:00 - Insight, inference, and logical systems 41:40 - Relevance realization, computation, and AI 46:30 - What intelligibility means beyond determination 50:40 - Inexhaustibility and the hyper-intelligible 58:20 - Dialectic, dialogos, and the practice of astonishment 01:03:40 - Porosity, the buffered self, and vulnerability 01:07:00 - Meaninglessness, spiritual practice, and cultural homelessness 01:12:30 - Reawakening astonishment without commodifying experience 01:14:10 - Ancient dialogue as a response to skepticism 01:17:30 - Socrates, Jesus, the Buddha, and embodied wisdom 01:22:00 - Religion, the sacred, and suspicion of God 01:27:30 - Trust, forgiveness, and cultural metanoia 01:30:20 - Closing thoughts and the next conversation Key Insights Scientism totalizes science by treating scientific method as the answer to every essential question. Astonishment is more original than curiosity because it opens inquiry rather than merely directing it toward control. Perplexity matters because some mysteries are not failures of explanation but enduring features of the human condition. Insight depends on living participation in intelligibility, not only inference or computation. AI and formal systems can imitate aspects of thought, but they do not resolve the deeper question of living noetic activity. Modern meaninglessness is intensified when institutions, practices, and role models no longer help people recover reverence and connectedness. Religion must be discussed at the level of human vulnerability, longing, trust, failure, and mystery, not only at the level of institutional critique. Resources Astonishments and Science: Engagements with William Desmond - edited by Paul Tyson William Desmond, "The Dearth of Astonishment: On Curiosity, Scientism and Thinking as Negativity" William Desmond, God and the Between Gabriel Marcel, Being and Having Bernard Lonergan, Insight Charles Taylor, A Secular Age Augustine's Cassiciacum dialogues About William Desmond William Desmond is a philosopher whose work engages metaphysics, religion, art, science, and transcendence. In this conversation, he and John Vervaeke continue their exploration of astonishment, scientism, the between, and philosophical practice. Follow The Lectern for conversations on philosophy, meaning, wisdom, and the recovery of deeper forms of knowing. Thanks for listening!

Galatians 1:6-9 Scott Julian teaching/

What if the most powerful weapon we have isn't authority or strategy — but astonishment? Graham Cooke closes out this opening session with a vision of inner territory reclaimed, of peace as a force that destroys the enemy, and of being so captivated by Jesus that we can never find our way back to old mindsets. The session ends with a prayer that's worth playing on repeat — a Narnia-themed declaration of full immersion in the Kingdom.Key Scriptures:+ John 14:6. "Jesus said to him, 'I am the way, and the truth, and the life.'" + 2 Corinthians 10:4. "For the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses." + Romans 12:21. "Do not be overcome by evil, but overcome evil with good." + Psalm 16:11. "In Your presence is fullness of joy; in Your right hand there are pleasures forever." Want to explore more?

How are DMT experiences neurologically different to hallucinations? How does DMT alter the world modelling of our brains? What evidence is there that the brain is receiving information on DMT rather than modelling it?In this episode we have the extraordinary neuroscience of DMT to discuss, one of the most powerful mind altering substances on the planet. We discuss the history of research into its effects; relevant neuroscience; research into the mystical experiences it induces; the statistical significance of repeated, highly specific yet unearthly places and entities reported by experiencers across eras and cultures; experiments that extend the DMT experience for longer periods of time; the metaphysical implications if any; and finally we consider the mind bending possibility that the otherworldly creatures and realities experiencers repeatedly encounter could be actual realities connecting with our brains via DMT.Fortunately to navigate these mysterious results and ideas, we have chemist, computational neuroscientist and author Andrew Gallimore as our guide. Gallimore has written 16 scientific papers and three books including, “Reality Switch Technologies: Psychedelics as Tools for the Discovery and Exploration of New Worlds”, “Alien Information Theory: Psychedelic Drug Technologies and the Cosmic Game”, and his brand new book, “Death By Astonishment, confronting the mystery of the world's strangest drug” which we'll be focussing on in this episode.What we discuss:00:00 Intro.08:30 How DMT binds to the brain.09:50 Receptors are like a cell's perception organs.14:25 The cascading of electrical patterns across neurones.16:50 The big differences between DMT and 5meoDMT.18:50 Hierarchical structure of model processing. Wilder Penfield, 1950's.26:20 Primary visual cortex stimulated even with eyes closed - fMRI DMT research.32:20 Hallucinating schizophrenics don't have the same activity in the primary visual cortex.34:25 Evidence that DMT users are accessing information rather than hallucinating.42:50 DMT forms and entities are not like the terrestrial biosphere.50:00 High DMT levels in neo-natal rats.52:30 Sasha Shulgin - Chemist inventor of 230 psychedelics.59:30 Mystical experiences and their effects.01:09:00 The default mode network and self/other distinction. 01:14:00 Extended state DMT intravenously - experiments.01:19.00 Mental health applications of DMT.01:25:30 Is DMT a communication technology?01:28:26 The science of ayahuasca brew recipes. 01:32:30 The possibility that non-human intelligence is the source of these experiences.01:38:00 Common messages and themes in DMT experiences.01:40:00 Similarities between DMT and non-human entity experiences?01:48:00 A cosmic game - Andrew's metaphysical model.01:53:00 Can we test these information theoretic approaches?References:Andrew Gallimore, “Death by Astonishment, Confronting the Mystery of the World's Strangest Drug”.Andrea Alamia, Chris Timmermann et al, “DMT alters cortical travelling waves"Jordi Riba et al.- “Effects of the South American psychoactive beverage ayahuasca on regional brain electrical activity”David Lawrence - DMT Entity quantitive study, CC interview.Stephen Szára - Hungarian chemist DMT experimentsDavid Foulkes - Children's dreams evolve in complexity as they get older.Alexander “Sasha” Shulgin - Chemist, inventor of 230 psychedelics.Mystical Experience and improved mental health meta analysisExtended State DMTx - NoonauticsPsychelic retreat centre - Eleusis

In this compelling solo episode, Jesse Schwamb unpacks one of Scripture's most famous—and misunderstood—passages: Jesus' confrontation with the Pharisees and Herodians over paying taxes to Caesar. Far from being a simple political soundbite, Matthew 22:15-22 reveals Jesus' brilliant wisdom in dismantling false dilemmas and redirecting our focus to identity rather than ideology. Through careful exegesis, Jesse demonstrates how Christ's response cuts through political posturing to address the deeper question: Whose image do we bear? This episode serves as both a masterclass in biblical interpretation and a timely reminder that our ultimate allegiance belongs not to any earthly authority, but to the God whose image we carry. Perfect preparation for the podcast's upcoming journey through the parables of Jesus. Key Takeaways Jesus Cannot Be Cornered: The Pharisees and Herodians crafted what seemed like an inescapable trap, but Jesus transcends false dilemmas by reframing the question entirely, demonstrating His divine wisdom and authority. The Imago Dei Is Central: By asking "Whose image is this?" about the coin, Jesus points to the deeper question: Whose image is on you? We bear God's image, making our primary obligation to Him, not Caesar. Civil Authority Is Real but Bounded: Jesus affirms legitimate temporal authority ("render to Caesar") while establishing that all such authority is derivative and limited by God's ultimate sovereignty. Hypocrisy Is Exposed by Action: The Pharisees' immediate production of a Roman coin revealed they were already participants in the system they questioned, undermining their supposed concern for Jewish law. Amazement ≠ Transformation: The opponents "marveled" and left, demonstrating that intellectual defeat or astonishment at Jesus' teaching is not equivalent to spiritual conversion or surrender. Identity Precedes Politics: Before asking what we owe the government, we must ask what we owe God—the answer being ourselves, as those created in His image. The Breath of Divine Life: Our creation bears special intimacy—God breathed life into humanity, making us doubly unique as both image-bearers and recipients of His divine breath, foreshadowing spiritual regeneration. In-Depth Analysis The Imago Dei Is Central Jesus' response to the tax question brilliantly redirects attention from political obligation to theological identity. When He asks "Whose image is this?" about the denarius, He's employing the Greek word eikon—the same term used in the Septuagint translation of Genesis 1:27 for humanity being made in God's image. This isn't coincidental wordplay; it's deliberate theological teaching. The profound truth here is that while Caesar's image on a coin establishes his claim to that piece of metal, God's image stamped on humanity establishes His total claim on us. We are not our own; we were bought with a price far greater than any taxation. The coin metaphor works because it's a physical representation of ownership and authority—but our bodies and souls are the true "coinage" that belongs to God. This reframes every political question as ultimately subordinate to our identity as image-bearers, reminding us that our primary citizenship, allegiance, and obligation is heavenly, not earthly. Civil Authority Is Real but Bounded Jesus' statement "render to Caesar the things that are Caesar's" has often been misinterpreted as establishing a complete separation between sacred and secular realms. However, Reformed theology—particularly Calvin's interpretation—understands this passage as establishing legitimate but limited civil authority within God's sovereignty. Caesar's authority is real and should be respected; Christians are called to submit to governing authorities as Paul argues in Romans 13. However, this authority is derivative, not ultimate. Caesar operates within a sphere that God ordains and limits. There is no zone of existence that belongs exclusively to Caesar, outside God's jurisdiction. The state has legitimate claims on our obedience, our taxes, and our civic participation—but never on our worship, our ultimate allegiance, or our conscience when it contradicts God's law. This creates a framework for Christian citizenship that takes earthly government seriously while never granting it the totalizing authority that belongs to God alone. Amazement ≠ Transformation The conclusion of this encounter is sobering: the Pharisees and Herodians were "amazed" but unchanged. They marveled at Jesus' wisdom, were intellectually outmaneuvered, and had nothing more to say—yet they walked away to plot His crucifixion. This demonstrates a crucial truth for evangelism and apologetics: winning an argument is not the same as winning a soul. Intellectual defeat can coexist with spiritual hardness. Someone can acknowledge the brilliance of Jesus' teaching, be unable to counter His logic, and still refuse to surrender their life to Him. This reminds us that conversion is the work of the Holy Spirit, not merely the result of superior argumentation. Our task is faithful witness and clarity in presenting truth, but we must pray for the Spirit to do what only He can do—soften hearts, open eyes, and bring dead souls to life. Astonishment at Jesus must give way to submission to Jesus. Memorable Quotes "You can never corner Jesus. Of course, you can never catch him off guard. And while those seem like very just trite and straightforward explanations of who he is and what his character is like as the son of God, we should not go away from them too quickly because what we find here is the wisdom and the brilliance of God in providing teaching to cut to the hearts of what is actually in the question." "Caesar can have his coin, but he cannot have you. Not in any ultimate sense. You and I, loved ones, we belong to God." "Being out argued is not the same as being transformed. You can leave someone with nothing to say and still not reach the heart." Full Episode Transcript [00:00:08] Jesse Schwamb: So here's the trap. If Jesus says yes, pay the tax, he completely alienates the crowd of Jewish pilgrims who are beginning to believe that he might be the Messiah who will liberate Israel from Rome if he says. No, do not pay it. He could obviously be reported to the Roman authorities as a seditious rebel. Either answer loses. There's really no good way out of this. At least on the face. Either answer costs him something, his popularity or his freedom, and this is what we call a false dilemma. The Pharisees think that they've got him cornered. But here's the thing, loved ones they haven't. You can never corner Jesus. Of course, you can never catch him off guard. And while those seem like very just trite and straightforward explanations of who he is and what his character is like as the son of God, we should not. Go away from them too quickly because what we find here is the wisdom and the brilliance of God in providing teaching to cut to the hearts of what is actually in the question. And Jesus doesn't play this game. Welcome to episode 487 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for all those with the Imago Day. Hey, brothers and sisters, so let's talk taxes. Now you should know that the Reform Brotherhood is not that kind of podcast, but I suspect that you had one of two responses when you heard that topic. Either it piqued your interest or you thought, I'm just totally gonna skip this episode, and I get that. That's a polarizing topic. It's in part why I said it at the top, but I want us to chat a little bit today about a passage of the scripture where Jesus himself brings up taxes, but not in that way. In fact, he demonstrates some exceptional teaching, showing the wisdom of God in a very difficult and complex circumstance. And so we're gonna spend just a little bit of time hanging out in Matthew 22.  [00:02:17] Why Matthew 22 [00:02:17] Jesse Schwamb: Now, why are we doing this? Why this on this episode? Well, we're about to continue on the podcast, our inexorable march through all of the parables of Jesus as we go into the summer months. It's parable, summer loved ones, which I realize sounds like a horrible name for like a low budget drama. But in this case, Tony and I are about to reem embark or pick up our journey in the parables of Jesus. And what we find in Matthew 22 is this little exchange. It happens. And it actually is in the midst of a bunch of parables that are happening. It's in some ways a response to the parables that Jesus is bringing forward. And also, I just love this passage so much, and since we're doing one more solo episode, before we, we reunite and the band comes back together and we start talking about parables. I thought this is a great way for us to, again, consider the teachings of Jesus. In light of everything that he's saying and teaching in these really lovely stories. And so we find ourselves to think right in Matthew 22, which is a great place to be. So come hang out with me there. Grab a Bible, go stop your car right now and pull up on your phone the Matthew 22 so you can read along with me because this is something fantastic. It's one of the most famous passages actually in the gospels. And also at the same time, it's one of the most misused texts in the history of political theology. Because people on every side of almost every date about this topic, especially taxes since they're mentioned here, have reached for this passage, like it's some kind of Swiss Army knife. So I think the best thing that we can do. Our conversation right now is, let's slow down a little bit. Let's chill out. Let's get easy. Let's read it carefully and figure out what Jesus was actually doing here because it is, I promise you, far more interesting than just like a soundbite about taxes and the way that I beta you. At the top of this episode by saying, let's talk about taxes. [00:04:09] Setting the Scene [00:04:09] Jesse Schwamb: Now, before we get to this particular passage, here's a bit of scene setting, which I think is really important before we get to verse 15, which is where we're gonna pick up. Jesus has entered Jerusalem in the triumphal procession. He's cleansed the temple. He's cursed a fig tree, and he delivered three withering parables aimed directly at the religious establishment. We've got the parable of the two sons. The parable of the Wicked Tenants, the parable of the wedding banquet, which by the way, we're gonna get to all those bad boys. They will all have their own episodes because they're all brilliant and exceptional in each their own way, and they deserve for us to sit in them a little bit. But by the time we reach chapter 22, verse 15, I think at this point the Pharisees have heard enough. They are not stoked about the fact that Jesus is coming after them and coming in hot. And so the response is, let's set a trap. Let's now go back on the offensive. Let's give Jesus a test in front of everybody. So he's gonna be pinned down with something very difficult to explain or to answer. And so that's exactly where we find Matthew writing in 22 verse 15.  [00:05:15] Reading the Passage [00:05:15] Jesse Schwamb: Here's where we pick it up. Matthew writes under the inspiration of the Holy Spirit. Then the Pharisees went and took counsel together about how they might trap Jesus in what he said, and they sent their disciples to him along with the Herodians saying, teacher, we know that you are truthful and teach the way of God in truth and deferred a no one for you are not partial to any. Therefore, tell us what do you think? Is it lawful to give a tax to Caesar or not? But Jesus knowing their wickedness said, why are you testing me? You hypocrites, show me the coin used for the tax. And they brought him a denarius and he said to them, whose likeness in inscription is this? They said to him, Caesar's. Then he said to them, therefore rendered Caesar, the things that are Caesar's and to God, the things that are god's. And hearing this, they marveled and leaving him, they went away. What an incredible passage. I love this so much in part because we're about to see here this wisdom in the teaching of God through Jesus. It's both spicy. It comes with almost like a clenched fist. It strikes back, but it gets to the root of something that wasn't even part of the original question and unentangle the trap to such a degree that the end result is that. Everybody is left speechless and they just have to walk away.  [00:06:41] Enemies Unite [00:06:41] Jesse Schwamb: And it starts with this idea that the Pharisees went and plotted how to entangle him in his words. Matthew actually uses this interesting word here, this idea of they took counsel together. It's a formal deliberate scheme. In other words, they definitely talked about this. It's premeditated, it's not impulsive. It's a confrontation with design. And the Pharisees are doing opposition research. They want to. Trap him, tangle him up. The Greek is to snare or to trap in a net. So they're hunting. They're trying to snipe Jesus, and they're going to send in this least likely combination of collaborators, collaborators, to do this whole thing. It's worth noting here. These groups that we have in the passage, the Pharisees and the Herodians, these guys were natural enemies. The Pharisees were Jewish priests or purists who despised Roman rule, and the Herodians were political pragmatists who basically owed their power to Rome. And so these guys, you can imagine, they agreed on almost nothing except that Jesus needed to be stopped. And when your enemies join forces to come after you. I guess you know, you've been effective. We might think about the own, own, our own times in which we live and the kind of polarized way our societies tend to be bending and tilting right now. And to think what would it take for everybody to come together, unite on common hatred or disagreement about some kind of third element or party? What would it take for that to happen? And so here, there is. The sense in which both the Pharisees and the pros for all of their dislike toward each other, for all their philosophical and religious disagreements, for all of their political conniving against each other, they are completely united in this purpose. And they easily come together to say, Jesus, we must deal with, and it requires all of us, let us come together and reason against him finding a way that we can consolidate our effort and power to such a degree that we leverage one another to entrap him. So there's something here where I think they're demonstrating what the Psalms say that God, when the nation's rage against God, he laughs. He holds 'em in derision. And here's a perfect example of that. In a microcosmic kind of way, we find these two groups who really should never be with one another, finding common ground and unity to try to defeat. Jesus.  [00:08:56] Flattery as a Trap [00:08:56] Jesse Schwamb: And so this delegation arrives and here is their approach to Jesus. They say, teacher, we know that you are true and you teach the way of God truthfully, and you don't care about anyone's opinion. For you are not swayed by appearances. This is some kind of magnificent flattery, and it actually, it's almost entirely true, which just makes this so ironic. There's a confession among the Herodians and the Pharisees, even as I tried to undermine Jesus, you know, that's what makes this so dangerous. They say you don't care about anyone's opinion. You're not swayed by appearances. They're essentially saying you can't be pressured. You'll answer honestly no matter what. And in saying so, they're trying to pressure Jesus, of course, into answering honestly. But it's like a rhetorical judo move. The compliment is the trap spring mechanism. Calvin, in this passage, likes to know that they address Jesus as teacher to feign respect while concealing this animosity, this ho hostility that they have towards him. They want him to be relaxed. Flattered off guard as if it's possible to take the son of God off guard, but notice what they're actually confessing in that flattery. Jesus is truthful. He teaches God's way accurately. He's not a respecter of persons. Every word they speak in false praise is true testimony about who he is, which makes their hypocrisy all the more damning. And this is the thing, for as much as anybody wants to try to blaspheme Jesus for as much as anybody wants to come at him with one particularly. Facet of his character. For instance, he's a good teacher or he seems to teach peace and love and truth and that, and that's it. They compliment him while at the same time confessing themselves short of the true confession of who he is. And so it's ironic to me that these guys. Who in their hearts are holding all of this malice toward Jesus. Say, well, you're not a respecter of persons because you th see things as they are and not merely as they appear to be, while all the time thinking that they're truthfully concealing the fact that they hate him and yet are flattering them with his, flattering him with their tongues. The absurdity of this is absolutely insane. And so I think if you're in this moment, you have to be appreciating. This sense of what is building here? How is Jesus going to respond? The trap has been set. They've tried to flatter him, and of course he's not buying it. But they start with this question. All of that's a set up to say here is like the real punchline. Tell us then, what do you think? Is it lawful to pay taxes to Caesar or not?  [00:11:36] The False Dilemma [00:11:36] Jesse Schwamb: Now, if you're like me, quite honestly, you might wish that Jesus answered this question differently. This is the trap, the trap. Snapshots on this single question or so they think, I mean, I, I truly believe they think they're being really smart here, that they've come to terms with maybe lots of ideas. I don't know what they did. Whatever the equivalent of using chat GPT was, they said, how can we entrap Jesus? They all got together. They devised a plan. I'm sure they had. Some kind of whiteboard where they're brainstorming ideas and some came up and said, no, that's not gonna work. And others came. I imagine they settled on this because they thought there was no way outta this. And in some ways it's actually a really brilliantly engineered dilemma. The tax in question here is the kenzos. This was the Roman poll tax. A denarius per head paid directly to Rome, and it was incredibly and deeply controversial. Some Jews viewed paying it as completely an act of collaboration with an occupying pagan power, and the zealots called it outright sin, and the HEROs thought it was perfectly fine. So here's the trap. If Jesus says yes, pay the tax, he completely alienates the crowd of Jewish pilgrims who are beginning to believe that he might be the Messiah who will liberate Israel from Rome if he says. No, do not pay it. He could obviously be reported to the Roman authorities as a seditious rebel. Either answer loses. There's really no good way out of this. At least on the face. Either answer costs him something, his popularity or his freedom, and this is what we call a false dilemma. The Pharisees think that they've got him cornered. But here's the thing, loved ones they haven't. You can never corner Jesus. Of course, you can never catch him off guard. And while those seem like very just trite and straightforward explanations of who he is and what his character is like as the son of God, we should not. Go away from them too quickly because what we find here is the wisdom and the brilliance of God in providing teaching to cut to the hearts of what is actually in the question. And Jesus doesn't play this game.  [00:13:40] Coin and Hypocrisy [00:13:40] Jesse Schwamb: Jesus aware of the malice says, why? Put me to the test. You hypocrites, show me the coin for the tax. He doesn't even pretend to take the question at face value. He immediately identifies what's happening. This is a test and you all are hypocrites. Now, for me, I think if you are in the seats or standing in the shoes or the sandals, I suppose, of the Herodians or the Pharisees. I would be like, if I were on the side, I would be like, pull up, pull up, get out, get out. He's onto us just just with Jesus directly coming at them and labeling them as hypocrites. I think that itself undoes all of this. They've been exposed from the very beginning and Jesus doesn't mess around. It's like him coming into the temple to cleanse the temple, and it's as if in his left hand, he has mercy in his right hand. He has that cord that whip. And the word that Matthew uses here for hypocrites is one that Jesus deploys with like surgical precision throughout his this gospel. A hypocrite is someone performing virtue they do not possess. And right away he identifies it. These men are performing concern for Jewish law while actually serving their own political agenda. And I love that the son of God in power does not put up with that at all. And then, and I think this is. Absolutely delightful. Jesus asked them for a coin of all the things he could have said or done. Here's where there is like a little bit of a kind of a parable feel to this. He asked for the physical object, the thing that they're talking about. He asks, and interestingly, he doesn't have one. He's the guest of Pilgrim, the one without a Roman Denarius in his pocket. But, and here's what's interesting. Loved ones, they produce one immediately for him, which means the people who are asking whether it's lawful to use Roman currency are already using Roman currency. Jesus hasn't even answered yet, and hypocrisy is already self-evident. I think that's a considerable fact. The, the instance that they're able to produce the coin promptly, I don't think is a minor detail. It implicates them. They're already participants in the Roman economic system, which. I would say it's not necessarily a bad thing. Their question about whether it's lawful to pay taxes to Caesar is somewhat undermined though by the fact that they're carrying Caesar's money in the temple precincts. In other words, the whole thing just smells a setup. And even Jesus asking for the coin is showing them and others around them that not is he onto them. Not only does he see through them, but he is undermining the complete argument that they're making, showing that the question that they need to have answered is actually not about taxes at all. It's about something much deeper he's about to answer or bring forward the question, rather, whose image is on you. [00:16:29] Whose Image [00:16:29] Jesse Schwamb: And he starts by holding up the coin and saying, whose image is on this? So they bring him a denarius and Jesus says to them, whose likeness and inscription. Is this now the denarius of Tiberius Caesar bore his portrait in the inscription. The inscription, generally historians say, said something like Tiberius Caesar, son of the Divine Augustus, and it was a claim of divinity stamped into everyday commerce. This is why so much of the Jews found it so offensive to participate because it felt as if in every transaction you were affirming in some way the divine authority of Caesar. It was a claim that was stamped on the coin and therefore represented in every kind of transaction that took place throughout the lamb. Every time a Roman coin changed hands, Rome's imperial theology was in some ways quietly proclaimed, and Jesus holds it up and he asks this obvious question. Whose face is on this thing, and the Greek word for likeness here, whose likeness is, this is the word for image. This is the word the SubT uses in Genesis one. When God makes humanity in his image, in the Imago day, Jesus is about to build an argument that depends on this resonance, whether his questioners hear it or not. Whose image is on the coin and whose image is on you. Those are two very different questions with two very different answers. And of course, they lead to this incredibly famous reply, one that's known by most people, but I think not understood by many. So they said, Caesar's Caesar's image is on this coin.  [00:18:12] Render to God [00:18:12] Jesse Schwamb: So Jesus says to them, therefore. Render to Caesar, the things that are Caesars and to God, the things that are God. I think of almost all the places in the scriptures. This might be Jesus at his most dazzling. I say that partly. Subjectively, because I'm captivated by this whole encounter. I'm captivated and drawn in by the son of God and his teaching here. I'm captivated by his ability to see through what's happening here, and I'm captivated by the truth that he delivers. But I think I'm not alone because objectively, when we get to the end of this, we find everybody else marveling. Notice that Jesus doesn't choose between the two horns of this dilemma. He reframes the entire question. He blows up the entire premise because even here, the choice of language is so incredible. The word render means to give back what is owed, to return, what belongs to someone. Sometimes we hear this as give, give to Caesars. What is Caesars? Just give it to him. This seems like a, a secular question you're asking me. So keep this secular nonsense out of what is this sacred life? But instead it's not just give it's give back, render as in this was already his to begin with. So give Caesar back. What has Caesar's image on it? The coin bears his image. The coin belongs to his realm, fine. But when that, but then comes this, this second half, this glorious truth, that's far better, and this is where the weight falls. Give to God, what has God's image on it. And what of course, bears the image of God, you and I, every human being made in the mago de bears the divine image. Caesar can have his coin, but he cannot have you. Not in any ultimate sense. You and I loved ones. We belong to God. And of course, from a reform perspective, this is the bedrock of what we mean when we speak of the Lordship of Christ over all of life. There's no zone of existence that is only Caesar's. Caesar operates within a sphere that God ordains and limits. The state has legitimate authority. Paul's gonna argue that in Romans 13, but the authority is derivative. It's not ultimate Caesar's domain is real, but bounded God's domain is total and unbounded. And so that's why. Calvin insists that Jesus never divides life neatly into sacred and secular. Rather, he is establishing that all of life is lived before God, and within that totality, there are legitimate temporal authorities to whom we owe appropriate submission. The coin goes to Caesar, but the person. The image bearer of God is owed entirely to the Lord.  [00:20:50] Imago Dei and New Life [00:20:50] Jesse Schwamb: I was thinking, again, reading through Genesis, just how beautiful the CR creation narrative is when it comes to mankind, that God is ex ne hill speaking things into existence. He's showing his great command over all things. The spirit hovering over the waters from the beginning. And here's God in this Trinitarian act, bringing into the existence, all the things that you and I know, all the things which are familiar to us that we still marvel at, but are part and parcel peace wise of the world in which we live. And I sometimes forget that when it comes to that day, when God creates man, that he forms him and then he takes a breath and he breathes. The specialty of that type of creation that you and I are derivative and contingent beings, but we're way separate than all of creation because God has breathed his very breath of life into us. And in that way, it's not just that he set us up and said, let me design mankind to be like me, which he does. Let us make mankind in our own image that Trinity says in the scriptures, but also that consummation of life. Comes from the very breadth of God himself. And in that way we find that human beings are doubly special. I would say that one, that God has formed us to be like him to exhibit many of his qualities, but two, that life itself didn't come just from merely speaking, but there's an intimacy. More or less loved ones. He put his lips on ours and breathed into us so that we might be alive. And of course, the scripture itself tells us that the second life, the abundant life, salvation itself is very much like that. In the same way, Jesus didn't come to make bad people good. It came to make dead people alive. And so we need that breath of life again. And when we are surrendered to him, when he comes and arrests our hearts, when he does that incredible surgery of cutting us and removing that heart of stone and replacing it, one with flesh, we are made alive in Christ so that we gain more in Jesus than what we lost in Adam. [00:22:50] Amazed Not Changed [00:22:50] Jesse Schwamb: So what is everybody's response when Jesus explains all of this? Well, I love what the scripture says when they heard it. They marveled and they left him and went away. They marveled the Greek here is, is the word actually for enthusiasm. They were amazed and astonished. It's not actually polite appreciation. This is like draw drop of people who came to spring a trap and watched it spring BRAC on them. There was no follow up question. I love this, don't you? That this is so complete, so succinct, so confronting, so condemning, so damning that they had nothing, they, they left. Imagine maybe they looked at each other with that look of like, does anybody else have anything else they wanna say? 'cause if not, I just want to get outta here right now and notice what Matthew doesn't say. He doesn't say that they repented, he doesn't say that they believed they were astonished. And they left. They walked away. And this is one of those sobering realities of the gospels. Jesus could silence his opponents without converting them. Intellectual defeat is not the same thing as spiritual surrender. The Pharisees went away to a pla to a. Construct a plan essentially of crucifixion of how to kill him. And being out argued is not the same as being transformed. I think for us in evangelism and apologetics, it's a good reminder that winning the argument is not the goal. Clarity is a gift and faithful witness matters, but conversion is the work of the spirit. You can leave someone with nothing to say and still not reach the heart, and this should move us to pray accordingly. So I'm amazed by this teaching because it draws us back to this understanding that what the Pharisees meant to use for entrapment to in the temporal space. To divide Jesus, to make him basically say something that he did not want to say, to put him in a place he did not want to be. Instead, he uses the convey the greatest message of all, and that is we are God's children. And ironically, the ones who are professing to be God's children had missed the point altogether because what they really needed to ask was, whose image is on you? And as a result of that, what ought you to render that is to give back to God, and that is ourselves.  [00:25:00] Takeaways and Application [00:25:00] Jesse Schwamb: So here's some things I would say that we can take away from Matthew 22. A few things I think worth holding onto as you and I go about our weeks first, Jesus can't be cornered. And I, I understand that that's like obvious to say, but don't you love that about the God man? Like every intent to trap him. In this chapter and throughout the gospels now and forevermore results in his opponents looking worse than when they started. And this is how we know that we can trust Jesus, that we can trust his power, that he is for us, that his enemies will ultimately be subdued, that they will be humiliated and made low, that he is the one who cannot be caught in his words because his words are truth. I love that the scripture just tells us the truth about reality, and so we come back to it time and time again because we find it both. Warm, comfortable blankets in which we might cuddle up as it were and find ourselves comforted by God. But also it does have a sharp edge that like a knife cuts against us sometimes to remind us that we serve a holy God and that we are sinful people. It never shrinks away from the truth when that hard edge of the law must be brandished against us, and it also at the same time, never ceases to apply the bomb of the gospel to our lives where we need healing and restoration and comfort. Here's the second thing in my mind, this question, this big question, is it lawful? And what a question by the way, right? Like, you know, you could couch this in lots of different ways. Should we pay taxes? That's kind of how we think about it. But this idea of like, no, no, no. Is it lawful? Which law are we talking about? The law of God or the law of the land Even that is left for this kind of subjective reasoning to entrap. This was a question though about politics. And Jesus answered with a question about identity. I love that. Whose image is this? That is always the deeper question in my mind. And before you ask what you owe the government, we ought to ask what do we owe God? And remember that you yourself are what you owe him because you bear his image. So we start from this place where we don't get it twisted like we do in Romans one, when we're outside of God. That is, we don't wanna change the truth of God for Allah here. We need to remember that Presuppositional, all that we are, all that we have, all that we've been given, all of this is God's. And so in that contingent sense, we are merely pouring back to him that which is already due, his name and his praise. And so that's the place where we start. Third, I think there is a legitimate but bounded role for civil authority in Christian understanding of the world. That's something Tony and I have talked about before. You can go back into the Reform Brotherhood catalog, which by the way exists in reform brotherhood.com. You can find all of the 400 deficits back there. There's a search function, so you can just type in a word and at this point I'm guaranteed some episode will come up. We've talked about this before. How we're not theocrats, we're we're pilgrims. Who hold our earthly citizenship loosely and our heavenly citizenship with everything that we've got. So there is a role in our land for civil authority. Paul, again will argue this very cogently in Romans 13. At the same time, we don't wanna get it twisted. We don't want to have too much focus on that. And too little focus on the fact that our heavenly citizenship is what truly defines us because of who we are. And finally. Amazement is not enough. The Pharisees were amazed and walked away unchanged. We can't just be impressed by Jesus. We must be His. And to remind you, even I think as we engage in the parables that are ahead of us and the teaching that is behind us here in this episode, that it's not just to marvel and say, wow, isn't Jesus. Good because he is, and he is really great with his teaching. He's really great at perceiving all of this. But more than that, he's Lord and Savior of all. He's guiding us not into just like better rhetoric and how to defeat like Pulic argumentation. He's drawing us into the very heart of God, into love for him and for service for one another. And it starts with who we are and how much of our society right now. Has gotten all of this confused such that a lot of our problems is because we do not realize who we are. We are trying to change who we are, change the rules of who God has made us to be, and in this way we shipwreck our lives. And so Jesus calls us back with this simple question, whose image is this? And in that question, our loved ones, I would encourage you all to meditate, to metabolize it, to set yourselves to it. Because the task of answering that question is the task of understanding who God is and who we are in light of who God is. So there you go. Uh, just a little bit of teaching from Jesus that I think is so helpful for us, especially as we move into more parables that he's about to expand. As we go through, I don't know how many that we have left, but there's a lot of 'em, so you're gonna want to continue to hang out with us, I think, because we're gonna go through these, talk about them, process them together, pull in some exegetical chops at the same time, make sure that we're trying to apply these things, because that's the whole point here. There's so much here. I think that could be said. But I'm gonna leave the application to you. So take your time meditating and thinking through this lovely teaching.  [00:30:08] Join the Community [00:30:08] Jesse Schwamb: If you wanna come hang out and do some of this together, which, why would you not wanna do that? We are super fun people. That's what everybody says. Come and join us in the Telegram chat. You've heard me say before, telegram is just a messaging app, and we have a small corner of that app that's a private group of listeners from all around the world who are just hanging out together. We're talking about the episodes, we're talking about life together. We're sharing prayer requests. We're. Tasting things and recording videos of how delicious or not those things are. So if you're curious now about how you can join, it's super easy. Just go to any browser and type in t me slash reform brotherhood, t me slash reform brotherhood. One more time. Everybody in the back. It's t. It's in telegram.me back slash reform brotherhood and then you'll find a link which will take you right to the place where we are all conversing together.  [00:31:00] Closing Blessing [00:31:00] Jesse Schwamb: So that's it on this episode. Come hang out. We're about to jump back into the parables. The band will be back together. It's everything that you wanted and more and, and I hope that you'll come and hang out again. But until you do, you should definitely honor everyone and love the brotherhood. 

Sunday AM Worship - 04/12/2026

Check out this great show from April 20, 2022 Acts 3:1-10 What is the significance of the 3rd hour? Lk 24:13-35 Father breaks down the Road to Emmaus Letters What is the origin of the Stations of the Cross? Question about marriage and holy communion Word of the day: Astonishment! Callers In Luke 16: What does Jesus mean by making friends with unrighteous riches? Is there a difference between Satan and the Devil? Adventists say Jesus didn't convert water to wine, but how do I respond to that?

In this episode we join pioneering psychedelic neuroscientist Andrew Gallimore (Website | X | Instagram | Substack) to probe the bewildering high-dimensional horizons of DMT research and their implications for our understanding of consciousness and the structure of reality.In his book Death by Astonishment, Gallimore argues DMT expands the brain's “representational reach,” enabling perception of high-dimensional structures and apparent interaction with non-human “intelligent agents,” challenging standard accounts that treat the experience as mere hallucination, dreams, or Jungian archetypes. What new shapes will we—and our sciences—take as we integrate the intense strangeness of these experiences? How do we even begin to practice “truly psychedelic” science? And what insights might we be able to bring “home” to the Flatland where we spend most of our waking lives?Andrew has talked about this work in many, many other venues (his conversations with Jesse Michels and Danny Jones were especially good), so I wanted to carry the conversation into fresh terrain. Consider this episode the “200 level course”, or at least my best attempt ask a brilliant and provocative researcher some very complicated questions.Over our two hours together we discussed neuroimaging findings that challenge the “dream” and “archetype” interpretations of DMT phenomenology, how criticality and noise in complex systems inform our understanding of the psychedelic experience, and the methodological problems inherent in studying ontologically shocking experiences while maintaining scientific rigor. We also probed the philosophical implications of DMT research—such as the possibility that consciousness is more fundamental than matter—and the possible connections between DMT hyperspace and life in an era of advanced technology. Andrew also gave some context on the Noonautics research non-profit its partnership with the newly-launched Eleusis facility, a carefully-crafted venue for extended-state DMT work. But perhaps my favorite part of this conversation was spent in speculation, about how science and even language might evolve to meet the challenges presented by the ineffable high-dimensional reality that DMT reveals to us.✨ Like/Subscribe/Comment where you listen! YouTube • Spotify • Apple Podcasts✨ Become a member for our reading group, community calls, and years of members-only recordings — including the excellent raps we had recently on Alexander Douglas and Wendell Berry.✨ Become a founding member to access my online courses, including Jurassic Worlding and How To Live In The Future.✨ Browse and buy all of the books we discuss on the show at Bookshop.org✨ Music: “Scalar Reconfigurations” & “City of Jewels”✨ Contact me to collaborate or hire me as a consultantChapters00:00:00 Intro00:08:15 Gallimore's Origin Story00:13:00 DMT as a Technology00:20:01 “Entities” & Methodological Problems00:29:06 World Models and EEG Clues00:36:57 Why The Psychedelic State is Not a Dream00:44:11 Noise, Criticality, and New Order00:47:50 The Temperature-Noise Motif00:52:47 Metabolism & Dimensionality00:53:47 The Cortex & Representational Reach00:57:44 Do We Need New Language to Study The DMT Realm?01:00:45 Is There Only The Subject?01:09:31 Psychedelic Science As Altered Observation01:17:34 DMTx & Eleusis Plans01:21:55 The Future of Transdimensional Research01:31:44 A Call for HumilityCited WorksNeural correlates of the DMT experience assessed with multivariate EEGby Christopher Timmerman et al.The Overfitted Brainby Erik HoelThe evolution of syntactic communicationby Martin Nowak et al.The Transcension Hypothesisby John SmartMiguel Fuentes & Marco Buongiorno Nardelli on Music, Emergence, and Societyfor Complexity PodcastAncient Extinction Events, Apocalyptic Cults, and DMT Entitieswith Michael on The Danny Jones PodcastOther MentionsStephen SzáraNick SandDonald HoffmanKarl FristonJordi RibaDavid ChalmersWilliam BurroughsJohn LillyPhil DickTerence McKennaRobert Anton WilsonJohn D. BarrowMentioned & Related Podcast Episodes This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit michaelgarfield.substack.com/subscribe

In this conversation, Kristen Leigh Griffiths sits down with mentalist Joe Skilton—a performer who combines magic and psychology to create experiences of astonishment and connection. His work, featured on FOX Broadcasting Company, The CW Television Network, and TLC (TV network), explores how perception, intuition, and human awareness shape the way we experience the world.Rather than focusing on debunking or exposing secrets, this episode centers on curiosity and connection. Joe shares insights from his decades of experience in mentalism and corporate keynotes, emphasizing that genuine impact comes from meeting people where they are and fostering moments of shared wonder.The conversation also explores practical ideas for everyday life: how small acts of presence and listening can strengthen relationships, and how understanding human behavior can help us create meaningful connections with others.

A new MP3 sermon from The Narrated Puritan is now available on SermonAudio with the following details: Title: Jesus, The Great Object of Astonishment Subtitle: 'Till He Come Speaker: C. H. Spurgeon Broadcaster: The Narrated Puritan Event: Audiobook Date: 2/10/2026 Bible: Isaiah 52:13-15 Length: 25 min.

In this episode of The Psychedelic Podcast, Paul F. Austin reconnects with computational neurobiologist and author Dr. Andrew Gallimore to explore the mysteries of DMT, intelligence, and extended-state psychedelic technologies. Find full show notes and links here: https://thethirdwave.co/podcast/episode-337/?ref=278  They revisit themes from their earlier conversation and dive deeper into Andrew's latest book, Death by Astonishment, examining DMT as an information-gating technology, its relationship to non-human intelligences, and its emerging therapeutic and neuroprotective applications. Andrew also shares updates on DMTx infusion research and reflects on what extended-state experiences could mean for the future of consciousness science and human evolution. Dr. Andrew Gallimore is a computational neurobiologist, chemical pharmacologist, and writer based in Tokyo. He holds a master's degree in chemical pharmacology and a PhD in biological chemistry from the University of Cambridge, and has completed postdoctoral research fellowships in computational neuroscience at the Universities of York, Oxford, and Okinawa. For more than two decades, Andrew has studied the neuropharmacology of psychedelics, with a particular focus on DMT and its implications for understanding consciousness. He is the author of Alien Information Theory, Reality Switch Technologies, and Death by Astonishment (St. Martin's Press, 2025). In collaboration with Dr. Rick Strassman, he helped develop the DMTx continuous intravenous infusion protocol for extended journeys in the DMT space. Highlights: Revisiting the brain as an information-gating system DMT as a technology rather than a drug "Alien intelligences" and what intelligence really means The Intelligence Principle and post-biological minds Why extended-state DMT (DMTx) matters Continuous infusion as deep-sea diving vs. free-diving Psychedelics as tools for expanding intelligence Non-human entities and "galactic data networks" Neuroprotective effects of DMT during stroke The future of selective sigma-1 receptor agonists Episode Links: Andrew Gallimore – Building Alien Worlds Death by Astonishment (Macmillan) Episode 146 with Andrew: DMT, Alien Intelligence, and Transhuman Ascension Episode Sponsors: The Microdosing Practitioner Certification at Psychedelic Coaching Institute. The Practitioner Certification Program at Psychedelic Coaching Institute. Golden Rule Mushrooms - Get a lifetime discount of 10% with code THIRDWAVE at checkout These show links may contain affiliate links. Third Wave receives a small percentage of the product price if you purchase through the above affiliate links. Disclaimer: Third Wave occasionally partners with or shares information about other people, companies, and/or providers. While we work hard to only share information about ethical and responsible third parties, we can't and don't control the behavior of, products and services offered by, or the statements made by people, companies, or providers other than Third Wave. Accordingly, we encourage you to research for yourself, and consult a medical, legal, or financial professional before making decisions in those areas. Third Wave isn't responsible for the statements, conduct, services, or products of third parties. If we share a coupon code, we may receive a commission from sales arising from customers who use our coupon code. No one is required to use our coupon codes. This content is for educational, informational, and entertainment purposes only. We do not promote or encourage the illegal use of any controlled substances. Nothing said here is medical or legal advice. Always consult a qualified medical or mental health professional before making decisions related to your health. The views expressed herein belong to the speaker alone, and do not reflect the views of any other person, company, or organization.

4/8. The Second Eurasian Invasion: Herding Culture, Wolves, and the Birth of the Global Market Economy — Dan Flores — European colonists expressed astonishment regarding the extraordinary abundance of American wildlife following the catastrophic population decline of Native American societies. Flores explains that European settlers possessed a distinctive herding culture and ideology of human exceptionalism—the conviction that animals lack souls and exist solely as human resources. Flores documents that colonists immediately targeted apex predators, particularly wolves, for systematic elimination. Flores argues that this predator-eradication philosophy, combined with the emergence of the global market economy and Adam Smith's ideas of rational self-interest, transformed wild animals into commodities, exemplified by the systematic fur trade targeting beaver populations.

Astonishment of and with unbelievers

Imagine your brain as a world-building engine that never shows you the thing-in-itself, only a model tuned for survival. Now imagine a molecule that doesn't just bend that model but switches it to a fully formed, hyper-detailed reality populated by entities that seem to think, act, and sometimes deny you entry. That's the claim at the heart of our conversation with computational neurobiologist and DMT researcher Andrew Gallimore, author of Death by Astonishment.We start by laying the groundwork: predictive brains, interface theory, and why ordinary dreams and hallucinations reuse what the brain already knows. From there we compare classic psychedelics—LSD, psilocybin, mescaline—with DMT. The former loosen constraints; the latter appears to replace the entire world model. Reports converge on crystalline clarity, higher-dimensional geometry, and interactive beings that feel autonomous. Andrew introduces the “lockout” effect, where access can be refused, and argues that orthodox neuroscience struggles to explain structured, agent-like phenomena arising so quickly and coherently.The breakthrough comes with extended-state DMT using target-controlled infusion—a medical technique borrowed from anesthesia—to hold explorers in the space for 30 to 90 minutes or longer. Early pilots suggest the state stabilizes, enabling intentional interaction and systematic observation. We explore a research roadmap: send in mathematicians to probe topology, linguists to parse symbolism, anthropologists to map social rules, artists to render lawful structure. Instead of asking entities to prove themselves, we let experts recognize operations that exceed typical human cognition, like effortless four-color theorem tilings or impossible geometric transforms performed in real time.We also talk safety, differences between DMT, ayahuasca, and 5-MeO, and emerging retreat-and-research models that combine medical oversight with rigorous protocols. Whether DMT reveals autonomous minds, emergent intelligence, or a yet-unknown information source, extended-state studies could convert private revelation into public evidence. Subscribe, share with a curious friend, and leave a review with the question you'd ask if you had an hour in the DMT space. What test would convince you that contact is real?https://noonautics.org/Lies I Taught In Medical School : Free sample chapter- https://www.robertlufkinmd.com/lies/Complete Metabolic Heart Scan (LUFKIN20 for 20% off) https://www.innerscopic.com/Fasting Mimicking Diet (20% off) https://prolonlife.com/Lufkin At home blood testing (20% off) https://siphoxhealth.com/lufkin Web: https://robertlufkinmd.com/X: https://x.com/robertlufkinmdYoutube: https://www.youtube.com/robertLufkinmdInstagram: https://www.instagram.com/robertlufkinmd/LinkedIn: https://www.linkedin.com/in/robertlufkinmd/TikTok: https://www.tiktok.com/@robertlufkinThreads: https://www.threads.net/@robertlufkinmdFacebook: https://www.facebook.com/robertlufkinmd Bluesky: ...

In this episode of Mind Escape: New Telos, neuroscientist and author Andrew Gallimore joins us to discuss his groundbreaking book Death by Astonishment. We dive into the history of ayahuasca from Richard Spruce and William Burroughs to Shultes and the discovery of chacruna and then push forward into the future: DMT as a technology, machine elves, building alien worlds, and the metaphysical implications of the “filter” model of consciousness. Are these realms real, or are they archetypes generated by the mind? Could DMT be the bridge between neuroscience and metaphysics? And what would an extended-state “DMT technology” mean for humanity?

Astonishment and Charlie Kirk by 2Pastors - Kate and Eulando

Matthew 13:53-38 A (Not So) Welcome Home by Mike Deguzman Matthew 11:23 John 3:16 John 3:18 John 3:36 John 5:24 John 6:29 1. The Astonishment of the People Luke 4:16-21 Luke 4:22-23 Luke 4:28-3 2. The Downfall of Familiarity Colossians 2:9-10 John1:11 Acts 1:14 3. The Power of Unbelief Application: 1. Retain Your Passion 2. Be Careful of Familiarity 3. Be Not Unbelieving

Yatika Starr Fields, 2025. Portrait © Tom Fields 2025 Born in 1980 in Tulsa, Yatika Starr Fields is a member of the Cherokee, Creek and Osage tribes, as well as a member of the Bear Clan. Yatika Fields studied landscape painting at the University of Oklahoma's Sienna, Italy summer program before enrolling at the Art Institute of Boston from 2001 to 2004. While living on the East Coast, the artist developed a keen interest in street art. His dynamic, vibrant graffiti works quickly attracted attention, generating public and private mural commissions across the country from Portland to Oklahoma City, Phoenix, Santa Fe, and Bentonville. In 2018, he completed Astonishment of Perception, a monumental site-specific mural in downtown Bentonville, as part of Crystal Bridges Museum's Art for a New Understanding (2018–2019). Spanning the side of Cripps Law Firm's two-story building, the work depicts lady justice peeking from behind her blindfold, highlighting the dissonance between America's ideals and its judicial system in practice. Like many of Fields's works, the mural blends abstract and stylistic elements, figuration, and allegorical narrative, all in a dynamic, saturated Pop-palette. After joining the water protectors at the Dakota Access Pipeline in 2016, Fields began to give the Indigenous history of hope and struggle a greater focus in his work. In the 2017 series Tent Metaphor Standing Rock, the artist recovered tents after the infamous February 22, 2017 police raid on the protesters, sewing the recovered material into shapes resembling coffins, sleeping bags, or kites. Fields first worked with tents—a mainstay of middle-class camping holidays— after witnessing Seattle's brightly colored homeless encampments. His interest only increased after noticing the structure's role in modern protest movements. The artist recombines the vivid material into traditional Indigenous patterns, anti-pipeline slogans like “Stop the Black Snake,” and into dynamic, compelling abstract compositions. In its totality, the series blurs the boundaries between political polemic and abstraction, between distress, resistance, and hope. The painting, America Realized (2017), also memorializes the experience at Standing Rock. The composition is explosive: Torrents of ice and fire swirl through prayer ties and collapsing tents, recounting the freezing weather, police force, and fires that the activists braved at Oceti Sakowin, the central camp in Cannon Ball, North Dakota. A surveillance drone flies across the top of the expansive canvas packed with razor wire, floodlights, and debris. The scale of the 6- by-6-foot composition allows for Fields to replicate the embodied, fluid performance of mural and street art. As in graffiti works, Fields blurs the line between abstraction and representation, creating stylistic compositions out of recognizable elements, and setting them against dynamic, swirling fields of color and twisting forms. Fields has participated in over 43 solo and group exhibitions at venues across the United States and Europe, including: the Southern Plains Indian Museum, (2008, Anadarko, Oklahoma); Chiaroscuro Contemporary (2008, 2009, 2010, 2011, 2012, 2013, 2014, Santa Fe); BlueRain Gallery (2015, 2016, 2018, Santa Fe); Peabody Essex Museum, (2015–2016, Salem, MA); Rainmaker Gallery (2017, Bristol, UK); the Grand Palais (2018, Paris); the Philbrook Museum (2018, Tulsa); the Crystal Bridges Museum of American Art (Bentonville, 2019); and the Gilcrease Museum, (2019, Tulsa). Fields's paintings are featured in the collections of many museums across the country, including: the Heard Museum (Phoenix); the Hood Museum (Dartmouth College); Oklahoma State Museum of Art; the Peabody Essex Museum; and the Sam Noble Museum (University of Oklahoma). Yatika Starr Fields, Tahlequah, 2025 Polyester, nylon, aluminum rod and tyvek 67 x 50 inches 170.2 x 127 cm Yatika Starr Fields, Impermanence, 2025 Polyester,

For fans of the compelling critical and investigative style of best-selling authors Graham Hancock and Brian Muraresku, the first detailed account of the history and science of the world's strangest and most mysterious drug - DMT.DMT is the world's strangest and most mysterious drug, inducing one of the most remarkable and yet least understood of all states of consciousness. This common plant molecule has, from ancient times to the modern day, been used as a tool to gain access to a bizarre alien reality of inordinate complexity and unimaginable strangeness, populated by a panoply of highly advanced, intelligent, and communicative beings entirely not of this world.In a story that begins in the Amazonian rainforests and ends somewhere beyond the stars, Andrew Gallimore presents the first detailed account of the discovery of DMT and science's continuing struggle to explain how such a simple and common plant molecule can have such astonishing effects on the human mind. The history of the drug involves many fascinating characters from the scientific and literary worlds ― including legendary ethnobotanist Dr. Richard Schultes; renegade beat writer and drug aficionado William S. Burroughs; philosopher and raconteur Terence McKenna; and the high priest of the 1960s psychedelic revolution, Dr. Timothy Leary. In the end, the story of DMT forces us to reconsider our most basic assumptions about the nature of reality and our place within it.ANDREW R. GALLIMORE is a chemical pharmacologist, neurobiologist, and writer, and one of the world's leading experts on psychedelics. He is the author of two books on the science of psychedelics, Alien Information Theory: Psychedelic Drug Technologies and the Cosmic Game and Reality Switch Technologies: Psychedelics as Tools for the Discovery and Exploration of New Worlds. He lives and works in Tokyo.GRAHAM HANCOCK is the author of major international non-fiction bestsellers including The Sign and the Seal and Fingerprints of the Gods. His books have sold more than seven million copies worldwide and have been translated into thirty languages. His public lectures, radio and TV appearances, including the TV series Quest For The Lost Civilization and Flooded Kingdoms of the Ice Age, as well as his strong presence on the internet, have put his ideas before audiences of tens of millions. He resides in the UK.www.buildingalienworlds.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.

Another fun chat with the one and only Dr. Andrew Gallimore, a leading voice in the study of psychedelics, neurobiology, and consciousness. Gallimore's ontological framework is redefining how we think about the brain and the nature of reality itself. He has a new book out called Death By Astonishment (https://a.co/d/1458Bjq), so I was happy to have the opportunity to sit down one-on-one and discuss some of the fascinating topics Andrew thinks about.As always, sit back, relax, and enjoy my conversation with Dr. Andrew Gallimore.•Don't forget to like, comment, and subscribe. • If these topics pique your curiosity, consider supporting the channel on Patreon

Photography and the paranormal have always shared a strange chemistry—an eerie interplay of light, shadow, and the unknown. In our Season 34 opener, we venture deep into chilling accounts of cursed cameras that seem to bring death with every click, psychic photo séances where the dead imprint themselves onto film, and long-forgotten experiments suggesting photography may capture echoes of the past… or even the soul. From haunted Polaroids to Russian scientists claiming to photograph time itself, we unravel the unsettling history of spirit photography—and how it continues to haunt the present. Then in our Plus+ extension, we follow the trail into the neuroscience of DMT, exploring a controversial theory: have alien intelligences hijacked the molecule? With insights from Andrew Gallimore's new book 'Death by Astonishment', we confront disturbing accounts of malevolent entities intercepting psychonauts, twisting ancient rituals into interdimensional traps. Could the veil be weaponized? All that and more in this new season's unnerving opener. Russian Scientist Invents Camera To Take Ghost Photos Collection of unique photographs includes pictures of dinosaurs, WWII soldiers Photographing the past - a surprising discovery in the scientific world Forgotten Experiments Bizarre Cases of the Men in Black Caught on Film The Problems of Taking Pictures of Monsters The Mothman Prophecies Fate October 1956 Fate Magazine January 1954 The Strange Saga of the “Phantom Photographers” Modernity fears new fascist analogue film camera – ‘Pentax 17' Ted Serios The Story Of The Chronovisor Human Photonic Death by Astonishment: Confronting the Mystery of the World's Strangest Drug Building Alien Worlds Reality Switch Technologies Alien Information Theory Andrew R. Gallimore Substack Shamans in the Amazon This camera turns your photos into frames from a movie Pentax 17 LinksPlus+ ExtensionThe extension of the show is EXCLUSIVE to Plus+ Members. To join, click HERE. Learn more about your ad choices. Visit megaphone.fm/adchoices

My favorite part of summer? All the extra time I get to spend with my kids! They're always around! My least favorite? . . . Look, I love them, but they're always around!As I was studying our passage this week, Fiona interrupted me, and I didn't respond as I should. In my ideal world, there's no such thing as interruptions. Everything is planned. I know, I've still got some growing to do. Henri Nouwen said, "My whole life I've been complaining that my work was constantly interrupted, until I discovered that my interruptions were my work" (Reaching Out). As I turned back to the passage, I was convicted to find Jesus responding very differently than I to a fatal interruption. And it only builds the wonder of His actions and attributes in our story this week. In Mark 5, we get to sit on the front row and marvel at Jesus in all of his power, authority, and glory. But we're also confounded by His incredible compassion. Let your jaw drop this Sunday at the wonder that is Jesus Christ.-Greg

My favorite part of summer? All the extra time I get to spend with my kids! They're always around! My least favorite? . . . Look, I love them, but they're always around!As I was studying our passage this week, Fiona interrupted me, and I didn't respond as I should. In my ideal world, there's no such thing as interruptions. Everything is planned. I know, I've still got some growing to do. Henri Nouwen said, "My whole life I've been complaining that my work was constantly interrupted, until I discovered that my interruptions were my work" (Reaching Out). As I turned back to the passage, I was convicted to find Jesus responding very differently than I to a fatal interruption. And it only builds the wonder of His actions and attributes in our story this week. In Mark 5, we get to sit on the front row and marvel at Jesus in all of his power, authority, and glory. But we're also confounded by His incredible compassion. Let your jaw drop this Sunday at the wonder that is Jesus Christ.-Greg

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In this conversation we go from open mindedness to moving through physical davastation to faith.She writes about freedom and speaks about the belief, about grief and all the insight gained through life's meaningfulness and all the stages one goes through.

Sermon for the Second Sunday of Easter

Sermon preached on Mark 16:8 by Rev. W. Reid Hankins during the Morning Worship Service at Trinity Presbyterian Church (OPC) on 04/20/2025 in Petaluma, CA. Sermon Manuscript Rev. W. Reid Hankins, M.Div. Before we read today's passage, you'll notice that our pew Bibles include a note explaining that some of the earliest manuscripts do not include verses ... Read more The post For Trembling and Astonishment appeared first on Trinity Presbyterian Church North Bay (OPC).

We look at the resurrection account in Mark, specifically focusing in on why the women left the tomb with "trembling," "astonishment," and "fear"and see what it all means for us

We look at the resurrection account in Mark, specifically focusing in on why the women left the tomb with "trembling," "astonishment," and "fear"and see what it all means for us

Astonishment In Action (Mark 6:1-44)

Stay tuned for daily classes!

Astonishment and What 2 pastors learn from the Kendrick Lamar half-time show by 2Pastors - Kate and Eulando

In this episode, we talk about how we can receive graces by making a spiritual pilgrimage to Nazareth. We reflect on the Holy Family, how they teach us to love well, and how they show us how to build a family that heals and transforms its members. We also discuss the sanctification of the ordinary, how life is found in doing our daily duty well, and how to dialogue with others. Nazareth is a place of love, and we invite you to use your imagination and make the journey with us.    Heather's One Thing - Discovering your God-given Identity Course  Heather's Other One Thing - Memorize Scripture by Jackie Angel Sister Miriam's One Thing - Last Paragraph of Pope Benedict XVI's Inaugural Homily Michelle's One Thing - Everyone who experienced the loss of home from a natural disaster. We are praying for you.   Other Resources Mentioned:  For any alumni of the JPII Healing Center's Holy Desire retreat, Jake Khym is offering a free online course “The Freedom Series: Journeying with Holy Desire”   Announcement: Join us for our Lenten Study beginning March 5th, 2025 as we journey through “Jesus and the Jubilee: The Biblical Roots of the Year of God's Favor“ by Dr. John Bergsma. We look forward to sitting at the feet of a leading scholar as we unpack what the Lord has in store for us in the year of Jubilee. Order your copy at the St. Paul Center with promo code “ABIDE15” for 15% off. Amazon has very limited copies, so we recommend you order from St. Paul Center to ensure you receive your copy before Lent begins!   Journal Questions: Have I ever prayed about life in Nazareth? How can I experience Nazareth in an ordinary way? Where do I need to be transformed in family life? Spend time this week meditating on life in Nazareth. How did I encounter the Holy Family in my meditation? When are the times that I want to rebuke and accuse others? Do I want holiness and transformation more than being right?   Discussion Questions: What renewal and transformation do you need to experience in Nazareth? How do you see ordinary life as the path to sanctification? How do you see ordinary life as an obstacle to sanctification? Where are you in bondage within family life? How can you allow an encounter of Nazareth to set you free from that bondage?   Quote to Ponder: “Pilgrimages are a call to return to the roots of our faith. Nazareth, where Jesus lived His hidden life, is a place that invites us to reflect on our own journey. It is not only a place of memory but also a place of renewal and transformation.” (Pope Francis, Homily, Mass at the Basilica of the Annunciation, 2014)   Scripture for Lectio: “And he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.” (Matthew 2:23)   Sponsor - CMF CURO: Embrace the Wholeness God Desires for You Are you looking for a community of Catholics that is open to Christ's healing love, prays together and is striving for excellence in spirit, mind and body? We know it can be hard to find that. That's why CURO offers its Belong, Thrive and Share communities.   As a listener of Abiding Together, we're excited to offer you a free session of Catholic spiritual direction or personalized wellness coaching.  We're confident that you'll love your time with our trained and experienced coaches and spiritual directors. Our members can't stop saying how grateful they are to grow closer to Christ, form new habits and progress in virtue.  If online is your thing, then check out the Belong wellness portal with a free 30-Day trial. It's designed to help you learn your strengths, discover areas to grow in, and lets you sync with your smart device to seamlessly track your progress towards your goals.  To sign up or learn more just visit: cmfcuro.com/abiding.    Timestamps: 00:00 - CMF CURO 01:37 - Intro 02:30 - Welcome 04:30 - Rest in Nazareth 06:45 - How Do We Go to Nazareth? 11:57 - Spiritual Pilgrimage of Hope 13:31 - The Sanctification of Ordinary Life 15:34 - We Find a Love that Heals 18:00 - A Place to Dialogue 20:39 - Bringing Our Littleness to Nazareth 24:07 - An Encouragement to Try 24:37 - A Place of Astonishment and Wonder 28:50 - One Things

The Urgency of Astonishment, Bishop Budde, and Franklin Graham by 2Pastors - Kate and Eulando

Sober astonishment , LA fires, and The hope of the resurrection by 2Pastors - Kate and Eulando

Psalm 60-61, Proverbs 9 & Wisdom of Solomon 10: Thou Hast Made us to Drink The Wine of Astonishment by Shawn Ozbun

Psaalm 148 Luke 2:1-52

2025 will be a year extremes. Many things will be shaken, but God is going to do some great things beyond comprehension for His people, pouring out His glory in ways like we could have never imagined. He will exalt the HUMBLE and RESIST the PROUD. It will be a year of hearing God's voice louder than ever! It's going to be CHAIN BREAKING!

Christmas is more than a festive season—it's a chapter in the grand story of God's Kingdom. In this episode, we explore how Christmas fits into the larger narrative of God's redemptive plan and the awe-inspiring wonder that comes when we seek His Kingdom first. Join us as we uncover the deeper meaning behind the celebration and reflect on the astonishing truth of God's love and purpose for us.

I tell jokes because I remember a time in my life when I crowded into a booth at a bar with eight other guys and some guys leaning over us and we told jokes and now I don't see people doing that anymore. It's a guy responsibility — women are worriers, men are kidders — and I remember one afternoon, over rounds of beer and bumps, that we told 75 different How Many Whatsis Does It Take To Change A Light Bulb jokes — we kept a list (Irishmen, therapists, optimists, agnostics, Russians, English majors) and all of them were reasonably funny. No more.So naturally I wonder if AA and rehab and treatment centers are responsible for the disappearance of the joke circle, and instead of pickles walking into a bar, we have a circle of men on folding chairs talking about their emotionally distant fathers who failed to validate them. So a man talked about his father who was a magician who cut people in half. “Did he work in a carnival or circus?” “No, he worked from home. I have a half-brother and a half-sister.” This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit garrisonkeillor.substack.com/subscribe

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!Discover the awe-inspiring humility and profound faith of Elizabeth as we explore a momentous encounter from the Gospel of Luke. With insights from the sermons of Bishop Jacques Bossuet, we promise to reveal how Elizabeth's astonishment at Mary's visit can deepen our own understanding of recognizing God's presence in our lives. Through the lens of Elizabeth's response, filled with the Holy Spirit, you'll gain a fresh perspective on the virtues of humility and faith, paralleling the experiences of St. Peter and the centurion. Join us in reflecting on the extraordinary grace bestowed upon Elizabeth and John the Baptist, and learn how embracing faith leads us to the blessed fulfillment of God's promises, just as Mary experienced.Support the show********************************************************https://www.avoidingbabylon.comMerchandise: https://shop.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonOdysee: https://odysee.com/@AvoidingBabylon

#Londinium90AD: Gaius & Germanicus show astonishment as the New Yorker turns against the Washington Post.  Michael Vlahos. Friends of History Debating Society. @Michalis_Vlahos https://www.newyorker.com/news/q-and-a/marty-baron-on-the-washington-posts-spineless-endorsement-decision 1859 Five Points

Astonishment. A feeling of amazement so powerful you have to stop in wonder. As President and CEO of the Chicago Bears, Kevin Warren's job is to astonish people with sports moments they'll never forget. A veteran executive of professional football, he's also served as COO of the Minnesota Vikings and Commissioner of the Big Ten Conference. For Kevin, helping others experience the magic of the Bears starts with finding his own astonishment. He shares with me why ambitious high-performers need to slow down and appreciate the little things if they want to become better leaders and happier human beings.This...is A Bit of Optimism.For more on Kevin and his work, check out:Kevin's Chicago Bears bio

Read Online“Children, how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God.” They were exceedingly astonished and said among themselves, “Then who can be saved?” Jesus looked at them and said, “For human beings it is impossible, but not for God. All things are possible for God.” Mark 10:24–27Have you ever been “exceedingly astonished” by the demands of the Christian life? Hopefully you have been. And if you have been, hopefully you are no longer. Being exceedingly astonished is one of many purifications we must go through in order to enter the Kingdom of God.The “eye of a needle” is a reference to one of the gates in the wall surrounding the city of Jerusalem. After dark, the gate would be closed and the only way to enter was through a small door in the center of that gate. A person could pass through by ducking down, but a camel could not enter unless it got down on the ground and literally crawled through. This took much effort and direction from the master of that camel, but it was possible.The point of this story is to emphasize that we will not be able to easily stroll into Heaven. In this case, Jesus was speaking about how easy it is for a person with money to become so attached to that money that they fail to obtain the riches of Heaven. The rich young man, to whom Jesus was just speaking, went away sad because Jesus lovingly invited him to detach from his earthly wealth so as to obtain the riches of Heaven. Jesus said to him, “​​Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.” To that, the rich young man went away sad.Greed and an all-consuming attachment to material wealth clearly have the potential to destroy your soul. That's a fact. There is no way around it. But this teaching applies to every other form of attachment also. When we are attached to any sin to a serious degree and refuse to separate ourselves from that sin, we will not enter the Kingdom of Heaven. Therefore, if love of God does not motivate us to turn from sin, perhaps fear of hell will.When the disciples witnessed this rich young man preferring his wealth over Heaven, and then Jesus standing His ground and making it clear that it is very hard to make it to Heaven, their astonishment would have challenged them personally. But that is good. It is good because it reveals that they were also convicted of their own unholy attachments and their astonishment arose from a holy fear within. As they saw the rich young man walk away, they would have thought about those things that they also held onto that needed to be purged from their lives. “Astonishment” in this case is the holy realization that they needed to change. The good news, however, is that when a person does change and becomes freed from the attachments that keep them from God, then they will no longer have any attachment that will lead them to be astonished at God's demands. The ultimate goal is to overcome the astonishment caused by the demands of discipleship so that conformity to these demands becomes a way of life.Reflect, today, upon anything that our Lord has taught that is difficult for you to face. Is there any commandment that you tend to ignore? Any teaching that you attempt to rationalize? Any demand that appears to you to be too much? If you are to enter the eye of the needle, you must be wholeheartedly committed. Jesus will not shy away from demanding a total surrender of your life to Him. Reflect upon those attachments that you continue to hold onto and try to see Jesus speaking to you about those attachments as He spoke to this rich young man. Overcome all astonishment and make unwavering submission to the will of God your way of life. This is the only way to enter the gates of the Kingdom of God. Most demanding Lord, Your invitation to discipleship is an invitation to surrender every sinful attachment over to You so as to be freed of those sins. You ask and demand of me everything, dear Lord. May I accept Your demands of holy love and respond generously, holding nothing back, so that I can share in the riches of the Kingdom. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Jerusalem. Jaffa Gate. Needle's eye. Matt. 19:24, via Wikimedia Commons

Canadian author Kirti Bhadresa was born in Red Deer, Alberta to Indian parents who had travelled far and wide before settling there. In her debut collection An Astonishment of Stars, she honors the lives of women - sisters, wives and mothers - who are caught between two worlds. ECW Press has graciously permitted us to share an excerpt from "In a Name" taken form the audiobook edition of An Astonishment of Stars, read by Roveena Gnanabakthan. https://beingkirti.com/an-astonishment-of-starsSupport the show

Is There No Balm in Gilead?​ • Friday Service Website: www.PastorTodd.org To Give: www.ToddCoconato.com/give   Jeremiah asked this famous rhetorical question:​ Jeremiah 8:22 (NKJV)​, “Is there no balm in Gilead; is there no physician there? why then is there no recovery for the health of the daughter of my people.”  Jeremiah 8:21​, “For the hurt of the daughter of my people I am hurt. I am mourning;​ Astonishment has taken hold of me.”​ Exodus 15:26, “If you diligently heed the voice of the Lord your God and do what is right in His sight, give ear to His commandments and keep all of His statutes, I will put none of the diseases on you, which I have brought on the Egyptians.  For I am the Lord who heals you.”​ Exodus 23: 25, “And you shall serve the LORD your God, and he shall bless your bread, and your water; and I will take sickness away from the midst of you. Jeremiah 17:14, ​“Heal me, O Lord,​and I shall be healed; ​Save me, and I shall be saved, ​for You are my praise.”​ Psalm 103: 1-3, “Bless the Lord, O my soul and all that is within me, bless His holy name. Bless the Lord, O my soul, and forget not all His benefits. ​ Who forgives all your iniquities; who heals all your diseases. ”​ Matthew 4: 23, “And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.”​ Acts 10: 38, “How God anointed Jesus of Nazareth with the Holy Spirit, and with power, who went about doing good, and healing all that were oppressed of the devil, for God was with Him.”​ The Apostle John said: 3 John 2, ​“Beloved, I pray that you may prosper in all things and be in health (hugiaino - to be sound in body) just as your soul prospers.” ​ Genesis 37: 25, “And they sat down to eat a meal. Then they lifted their eyes and looked, and there was a company of Ismaelites coming from Gilead with their camels, bearing spices, balm, and myrrh, on their way to carry them down to Egypt.”​ Jeremiah 17:14, “Heal me, O LORD, and I shall be healed; Save me, and I shall be saved, For You are my praise.​"   ​  

When a polish farmer claims he was abducted by small humanoid aliens and examined aboard their spacecraft in 1978, locals erect a memorial commemorating the extraordinary event that becomes a minor media sensation. Subscribe on your favorite podcasting apps: https://talkmurder.com/subscribeSupport us on patreon: https://patreon.com/talkmurderSee our technology: https://talkmurder.com/gearContent warning: the true crime stories discussed on this podcast can involve graphic and disturbing subject matter. Listener discretion is strongly advised.Fair use disclaimer: some materials used in this work are included under the fair use doctrine for educational purposes. Any copyrighted materials are owned by their respective copyright holders. Questions regarding use of copyrighted materials may be directed to legal [@] Talkocast.com