Podcasts about Amazonian

Roger Ver, early adopter of Bitcoin, update on case :: Did Roger Ver's speech cause him to be targeted by the gov? :: Judge bans facial expressions in court :: Polish onion moments, a lesson in history :: Waking up to the systemic issue of police violence :: FreeIanNow.org :: Taxation is extortion :: If you don't like the US you cannot just leave :: Are kings ordained by God? :: How cults get started :: A fungus that could become the next covid :: Global warming is a scare tactic :: Reptilians on God TV :: Sarah answers prayers and is psychic :: Amazonian tribe smeared as porn addicts :: 2025-05-25 Hosts: Bonnie, Rich E Rich, Riley

In this jam-packed Tuesday edition of The Daily Herold, Jon Herold dives into a whirlwind of hot-button stories, headlined by bombshell revelations about President Biden's cognitive decline and the unelected inner circle, dubbed the “Politburo”, allegedly running the White House. Herold breaks down the implications for constitutional authority, elder abuse allegations, and the legitimacy of Biden-era policies signed with an auto-pen. Trump's latest moves also dominate the show, from his pardon of Sheriff Scott Jenkins to threats of defunding California over trans athletes, nuking Harvard's federal contracts, and tightening student visa protocols via social media vetting. Jon adds his own firebrand critique of foreign student priorities and bloated education spending. Other stories include Trump Media's $2.5B Bitcoin treasury plan, the FBI reopening high-profile cases (like the Supreme Court leak and the J6 pipe bomber), and RFK Jr. axing COVID vaccine guidance for healthy children and pregnant women. Herold also warns of AI's existential risk, revisits the Amazonian tribe suing over porn allegations, and roasts a viral Starbucks meltdown. As always, it's equal parts humor, outrage, and sharp analysis, wrapped in Herold's signature no-nonsense delivery.

Roger Ver, early adopter of Bitcoin, update on case :: Did Roger Ver's speech cause him to be targeted by the gov? :: Judge bans facial expressions in court :: Polish onion moments, a lesson in history :: Waking up to the systemic issue of police violence :: FreeIanNow.org :: Taxation is extortion :: If you don't like the US you cannot just leave :: Are kings ordained by God? :: How cults get started :: A fungus that could become the next covid :: Global warming is a scare tactic :: Reptilians on God TV :: Sarah answers prayers and is psychic :: Amazonian tribe smeared as porn addicts :: 2025-05-25 Hosts: Bonnie, Rich E Rich, Riley

Graham Hancock n allSupport the pod:www.patreon.com/monsterfuzz Check out our merch:https://monster-fuzz.creator-spring.com Everything else!www.linktr.ee/monsterfuzzBecome a supporter of this podcast: https://www.spreaker.com/podcast/monster-fuzz--4349429/support.

Hey everybody! Episode 158 of the show is out. In this episode, I spoke with Roman Hanis. This is my second time interviewing Roman. I really enjoyed our first interview with Roman and was impressed with his wisdom and what he had to share. He is releasing a book soon so I was happy to heave him back on to speak about it. Its called Beyond Ayahuasca: Evolutionary Science of Indigenous Amazonian Wisdom. I had the pleasure to read it a while back and really enjoyed it. Its full of wisdom about these traditional technologies and I think you all will gain much from this episode as from the first. As always, to support this podcast, get early access to shows, bonus material, and Q&As, check out my Patreon page below. Enjoy!To learn more about or contact Roman, including his book, visit his website at: paititi-institute.orgTo learn more about our work, visit our website: https://NicotianaRustica.org To view the recent documentary, Sacred Tobacco, about my work, visit: https://youtu.be/KB0JEQALI_wIf you enjoy the show, it would be a big help if you could share it with your own audiences via social media or word of mouth. And please Subscribe or Follow and if you can go on Apple Podcasts and leave a starred-rating and a short review. That would be super helpful with the algorithms and getting this show out to more people. Thank you in advance!I will be guiding our next plant medicine dietas with my colleague Merav Artzi (who I interviewed in episode 28) in July in Westport, Ireland. If you would like more information about joining us and the work I do, visit my site at: https://NicotianaRustica.org Integration/Consultation call: https://jasongrechanik.setmore.comPatreon: https://patreon.com/UniverseWithin YouTube join & perks: https://bit.ly/YTPerksPayPal, donate: https://paypal.me/jasongrechanik Website: https://UniverseWithinPodcast.comInstagram: https://instagram.com/UniverseWithinPodcastFacebook: https://facebook.com/UniverseWithinPodcast Music: Nuno Moreno: https://m.soundcloud.com/groove_a_zen_sound & https://nahira-ziwa.bandcamp.com & Stefan Kasapovski's Santero Project: https://spoti.fi/3y5Rd4H

Summary: Are Screamers in need of conservation? Join Kiersten to find out!   For my hearing impaired followers, a complete transcript of this podcast follows the show notes on Podbean   Show Notes: Screamers: https://animaldiversity.org Data Zone by Bird Life: https://datazone.birdlife.org IUCN Red List: https://www.iucnredlist.org American Bird Conservancy: https://abcbirds.org/bird/southern-screamer/ Asociacion Armonia: https://armoniabolivia.org Music written and performed by Katherine Camp   Transcript (Piano music plays) Kiersten - This is Ten Things I Like About…a ten minute, ten episode podcast about unknown or misunderstood wildlife. (Piano music stops) Welcome to Ten Things I Like About… I'm Kiersten, your host, and this is a podcast about misunderstood or unknown creatures in nature. Some we'll find right out side our doors and some are continents away but all are fascinating.  This podcast will focus ten, ten minute episodes on different animals and their amazing characteristics. Please join me on this extraordinary journey, you won't regret it. This is the final episode of Screamers and we'll be talking about conservation. Like everything else with Screamers this episode will have a few twists. The tenth thing I like about Screamers is conservation. Each species has a story of it's own, so we'll take them one by one. Let's start off with the Southern Screamer. Southern Screamer, Chauna torquata, also known as the Crested Screamer is found from the eastern half of Bolivia south into Argentina as far as Buenos Ares Province and east through Paraguay into south western Brazil and Uruguay. The conservation status of the Southern Screamer is listed by the International Union for Conservation of Nature and Natural Resources as Least Concern. This means that Southern Screamer population numbers are steady or increasing. Their population trend is listed as stable with adult individuals estimated between 66,700 to 667,000 individuals. The last time this species was assessed was in 2024. This species of Screamer is impacted by habitat loss. As wild lands are drained and deforested to create more land for cattle ranching and farming, Southern Screamers lose vital habitat, but a 27,000 acre reserve created in 2008 by Asociacion Armonia to protect the Blue-throated Macaw had the added bonus of offering protected habitat to the Southern Screamer. Barba Azul Nature Reserve protects 250 species of birds and is an important stop over for migratory shorebirds.  If you are interested in seeing the Southern Screamer at the reserve you can book a conservation birding trip through American Bird Conservancy. All fees support the reserve and American Bird Conservancy's mission for protecting wild spaces for birds. Now there are other things keeping the Southern Screamer protected, this is the twist for this species, ranchers and farmers actually like having Southern Screamer nearby as they are excellent guard birds and raise the alarm when any predators come near. Sometimes people sneak a young Screamer away from the parents and keep them on their property for exactly that reason.  Southern Screamers have also been seen eating invasive plants species, such as white clover, which means they are helping their own conservation efforts.  The Northern Screamer, Chauna chavaria, also known as the Black-necked Screamer is in a similar situation as the Southern Screamer. This Screamer is found across northern Columbia from the Atrato River and Magdalena River valleys east into the Lake Maracaibo area of Venezuela. They are also under pressure from habitat destruction for ranching and agricultural use. As of the latest surveys in 2023, the Northern Screamer is listed as Least Concern by the IUCN. Their population is stable with 60,000 to 130,000 mature adults. Locally, in Columbia and Venezuela, they are listed as Vulnerable. Conservation efforts in these countries include educational campaigns bringing awareness to Northern Screamers and their importance in the local environment. Several preserves have also been established to help protect the wetland areas that these birds rely upon. Other threats to the Northern Screamer include egg collection by humans for use as food and collection of young for the local pet trade.  The last species of Screamer, the Horned Screamer, Anhima cornuta, is found in the Amazonian regions of Venezuela, to the eastern llanos of Columbia, to eastern Bolivia and south-central Brazil. Their latest assessment by the IUCN was in July of 2024 and they are currently listed as Least Concern with a stable mature adult population estimated between 16,700 to 66,700. There are not many conservation efforts in the region specifically aimed at the Horned Screamer, but there are established conservation sites throughout their range to prevent more wetlands from being drained for ranching needs.  The subcutaneous air sacs found in all three species of Screamer keep these birds from being on the menu internationally, but locally some people do hunt them for food. It is probably an acquired taste and you need to know how to prepare the meat just right to make it palatable.  It is nice to report on species that are still thriving in our ever changing world and I am glad to know that local conservation effort exists for all three species on Screamers. Thank you so much for joining me for another series of Ten Things I Like About… I learned a lot about the Screamer as I wrote this series and I hope you learned a lot by listening. My tenth favorite thing about Screamers is conservation. If you're enjoying this podcast please recommend me to friends and family and take a moment to give me a rating on whatever platform your listening. It will help me reach more listeners and give the animals I talk about an even better chance at change.  I will be taking a bit of a break at the beginning of summer, so join me again in July for a brand new series on an unknown or misunderstood creature.       (Piano Music plays)  This has been an episode of Ten Things I like About with Kiersten and Company. Original music written and performed by Katherine Camp, piano extraordinaire.

Topics discussed on this episode include upcoming changes to the show, President Trump and Zelensky's meeting in the White House, UAB being accused of organ harvesting in court, a doctor who successfully treated herself for cancer, the worst colonoscopy of all-time, Frankie Muniz' new career, Nick Saban as college football Czar, the NBA Playoffs, a whale in the Amazonian rainforest, a winged humanoid sighting in Illinois, a Harvard professor who claims God is real, and the Legend of Huggin Molly.

The Amazonian leaf fish is expertly camouflaged to look and behave like a drifting leaf, complete with markings that mimic veins and a leaf stem. It uses this disguise to ambush prey, deceiving other fish until it's too late. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29

Salve! This is a bonus episode for Brazuca Sounds ⁠paid subscribers⁠!Every episode is a different song. This is the song today:"Emoriô" and "Naturalemente" by Fafá de BelémToday we're celebrating the first compacto (single) released in 1975 by singer Fafá de Belém. "Emoriô" was written by João Donato with lyrics by Gilberto Gil, and its Afro-Brazilian arrangements, heavy percussion, and repetitive chorus elevated 19-year-old Fafá into a Brazilian star. The B-side, "Naturalmente", written by Donato with lyrics by Caetano Veloso, is no less impressive, with its carimbó rhythm, and putting a spotlight for the first time on the North sounds of Brazil, especially the state of Pará, where the singer was from. Caetano's lyrics are "a veritable linguistic playground", almost a catalog of Amazonian terminology, and I recommend checking out the full translation with our friends at Translationsmith.

Mi huesped en este episodio es Claude Guislain, un antropólogo peruano que pasa la mayor parte de su tiempo con pueblos indígenas en Perú, Colombia y Brasil. Con su primera investigación sobre el uso de la ayahuasca y el chamanismo por parte de los occidentales en Iquitos (2005-2007), inició el viaje que lo llevó a dedicar su vida a tender un puente entre la sabiduría indígena y el mundo moderno. A lo largo de más de quince años dedicados casi exclusivamente a apoyar tanto a curanderos indígenas como a pacientes y exploradores occidentales, ha estado al servicio de los procesos de curación de cientos de personas. Ha estado trabajando y formándose con los Shipibo desde 2013, ayudando a la familia López a construir su propio centro. Fue facilitador y asesor en relaciones indígenas en el Templo del Camino de la Luz (2015-2023). Trabaja y aprende con un mamo Arhuaco desde 2012, con un Jaguar del yurupari del Tubú desde 2016 y con el pueblo Yawanawa de Brasil desde 2018.Hoy es asesor y miembro del Comité Técnico del Fondo de Conservación de Medicinas Indígenas y colabora también con ICEERS, y otras organizaciones, inspirándolas y ayudándolas a tejer sus esfuerzos y dones con los procesos indígenas de base.Notas del Episodio* La historia y esperanza de Claude* La idealizacion de los pueblos indigenas* El renacimiento psicodelico* Curacion y cantos* Contradicciones en el turismo psicodelico* La deforestacion, la demanda y la continuidad del conocimiento* Conservacion biocultural* ICEERS & MSCTareaClaude Guislain - Facebook - InstagramIndigenous Medicine Conservation FundInternational Center for Ethnobotanical Education, Research and ServiceTranscripcion en Espanol (English Below)Chris: Bienvenido Claude, al podcast El Fin del Turismo.Claude: Chris. Muchas gracias.Chris: Me gustaría saber si podrías explicar un poco de dónde te encuentras hoy y cómo el mundo aparece para ti?Claude: Buena pregunta. Estoy, ahora mismo estoy en Rio de Janeiro, donde vivo. Soy peruano y también estudié antropología y dedico mucho mi tiempo a los pueblos indígenas, sobre todo en Brasil, en Colombia y en Perú y he estado trabajando en las Amazonas durante muchos años. Y como veo el mundo hoy, desde aquí, pues con mucha preocupación, evidentemente, pero también por lo que hago con alguna esperanza, Chris: Yeah y pues en esa cuestión de lo que haces y de lo que hemos hablado antes, parece que es un gran camino, un camino de ya [00:01:00] décadas y décadas. Y me gustaría, si podemos viendo un un poco más de ese camino. Podrías comentar un poco de cómo llegaste en este gran momento sea por tus viajes, a otros países, a otros mundos, a otros maestros y maestras. Claude: Sí, claro, a ver cómo te explico. Llevo unos 20 años trabajando con lo indigena en general, pero sobre todo con el tema de espiritualidad, plantas maestras como la ayahuasca y esas cosas, y llegue ahí como, creo que, como la mayoría de personas que hoy en día llegan ahí a la selva, o a buscar estas medicinas como se les llaman, que es una, una cierta o una profunda insatisfacción por nuestra propia cultura, por la respuesta que nuestra propia sociedad [00:02:00] nos puede dar existenciales, diría yo. Es como siempre hay una pregunta que uno se dice, "No tiene que haber algo más. No puede ser eso solamente." Esa propuesta, digamos de occidente, no puede ser solamente eso, debe haber algo más, verdad? Entonces eso me embarcó a mí en una búsqueda desde, no sé cuando tenía por ahí unos veinti, veinti y pocos años.Que me llevó a experimentar estas medicinas como la ayahuasca, el San Pedro, los hongos, no por una cosa lúdica, ni ni evasiva, sino por el contrario, con una curiosidad por otras formas de saber y conocer, . Entonces yo me acerqué a estas medicinas, con curiosidad de entender cómo los pueblos indígenas saben lo que saben. Cuál es el origen de su [00:03:00] conocimimomento verdad?Entonces, estudié antropología. Me alejé de la academia rápidamente porque, me pareció mucho más interesante lo que me enseñaban los abuelos que para la antropología eran mis informantes, verdad? Era como, tenía que a mi informante tal, el informante tal. Y me di cuenta que no, que no eran mis informantes, sino que eran maestros y aprendía mucho más con ellos que lo que me enseñaba los libros, o las clases, o los seminarios, verdad?Entonces decidí mas dedicarme a seguirlos a ellos y a seguir aprendiendo con ellos, y ver de qué manera los podía ayudar a ellos. Estos abuelos, estos sabios indígenas. Y eso me llevó a un camino maravilloso de que hoy en día le llamo "la gente puente," no? O sea, gente que estamos en ese lugar de interface, entre el conocimimomento, la sabiduría que nos queda de los pueblos [00:04:00] indígenas y el mundo occidental, el mundo moderno. Y en ese nuevo tipo de encuentro que está surgiendo hace una década o tal vez dos décadas. Es este nuevo tipo de encuentro de nuestros mundos, verdad? Que hasta hoy era, siempre había sido extremadamente problemático, sino asesino, verdad? La manera con nuestro mundo occidental se encontraba con los mundos indígenas era pues y destructor. Hoy en día nos encontramos en una manera diferente, en el que muchos jóvenes y adultos y gente del norte global llegan en busca de conocimiento, de sabiduría, de cura, de sanación, de alternativas, buscando respuestas que nuestra propia civilización no nos puede dar. Habiendo un hambre, una sed de sentido por algo mayor, pues mucha gente empieza a ir allá con otros ojos, con un [00:05:00] respeto que no creo que había existido antes. Y eso trae cosas positivas y cosas negativas, evidentemente.Parece ser que estamos mal. Hay una gran maldición, que, como todo lo que toca, occidente eventualmente se vuelve en un gran desastre. parece como un súper bonito, súper maravilloso, ilusorio, nos enamora, nos seduce, pero después al poco tiempo nos vamos dando cuenta de las de las terribles consecuencias que traemos, verdad?Pero algo, no sé, algo también está cambiando, algo está mudando. Hay como una cierta madurez de ambos lados, tanto de los del lado indígena como del lado no indígena para encontrarnos desde un lugar en donde podemos celebrar nuestras diferencias y entender que esas diferencias son material para la construcción de un tiempo nuevo, verdad?Entonces esa es la parte que traigo un poco de esperanza. Chris: Ya, qué bonito. Gracias, Claude . o sea, yo siento [00:06:00] mucho de la esperanza, pero también de la desesperación por alguien que ha visitado a varios pueblos indígenas en las Amazonas hace como 15 años de más ya, en ese tiempo esas medicinas fueron llegando poco a poco a la mentalidad colectiva del occidente. Y pues me ha ayudado un montón, no solo por cuestiones espirituales, pero también por reparar el daño que hice a mi cuerpo, por ejemplo, pero también metiendome en esos círculos, en las Amazonas, por ejemplo, pero también mi tierra nativa Toronto, Canadá y otras partes Oaxaca, México. hemos visto poco a poco la descuidado de la sabiduría indígena, las culturas indígenas, las medicinas, y más que nada, las contradicciones que [00:07:00] aparece dentro de el renacimiento" psicodélico. Entonces, ya tienes mucho tiempo en esos no solo respecto a la medicina, pero también en las culturas indígenas en las Amazonas. Me gustaría preguntarte que has visto allá en el sentido de contradicciones, sobre el turismo sobre la medicina, puede ser el lado del extranjero viniendo para sanarse, o igual los locales o indígenas aprovechando al momento.Claude: Contradicciones tienen todas las culturas, tienen contradicciones. Y la contradicción principal es entre lo que se dice, no? Lo que se profesa y lo que uno ve en la práctica no? Es como si tú vas a la iglesia y escuchas al pastor hablando de cómo debe ser un buen cristiano.Y después te paseas por yo que sé por Chicago o por ciudad de México, y ves lo que [00:08:00] son los cristianos y dices wow hay una enorme contradicción, verdad? Es terrible la contradicción Cuando hablamos de los pueblos indígenas y de los conocimientos, de los pueblos indígenas, la sabiduría indígena, parece ser que hablamos desde un lugar de idealización no?Y a mí no me gustaría, caer en eso de idealizar sino tratar de ser muy concreto. Una cosa es la realidad, que es realmente terrible. Vivimos en un momento que es la cúspide, es la continuación de un proceso de colonialismo, de exterminación que no fue algo que sucedió con la llegada de los españoles, y los portugueses y el tiempo de la conquista. Y no fue algo que pasó.Es algo que sigue pasando,. Es algo que [00:09:00] sigue pasando. Como decía el gran Aílton Krenak, un gran líder indígena de aquí de Brasil, y un intelectual, miembro de la academia brasilera de las letras, recientemente. Decía lo que ustedes no entienden es que su mundo sigue en guerra con nuestro mundo. El decía eso. Él lo dice, o sea, ustedes no entienden que el mundo occidental, el mundo moderno continúa en guerra y de, y haciendo todos los esfuerzos para que las culturas indígenas desaparezcan.O sea, en la práctica, eso es lo que estamos haciendo. Entonces, cuando yo hablo de esperanza, hablo porque hay algo que está surgiendo, que es nuevo, pero realmente es muy pequeño. Y como dices tú, cuando, o sea, la expansión de la ayahuasca, del San Pedro, de lo del peyote y de una cierto [00:10:00] respeto y un cierto entendimiento sobre la importancia de los conocimientos indígenas, todavia realmente e no entendemos eso, no entendemos. Y cuando hablamos desde el norte global, y lo que se llama esta el renacimiento psicodélico, cuando hablan de los pueblos indígenas, hay una idealización, sobre todo, es solamente parte de un discurso que es un poco "woke." Es un poco para hacer bonito tu discurso, pero en la práctica no se ve, no, no, no ocupa un lugar importante. Ya está diseñado el camino por donde va esta revolución psicodélica, es extraer los principios activos de las plantas, hacer medicamentos, de hacer una pastilla que va a ayudar a la gente a mantenerse en mejor forma dentro de la locura que propone occidente.Cómo le damos a la gente [00:11:00] herramientas para que se adapten y para que resistan, es el absurdo al que los estamos sometiendo, eso es realmente. O sea necesitamos ya drogas como "Brave New World", no como "soma". Te sientes deprimido? Tómate tus pastillas. Estás cuestionando mucho las cosas, tomate esto para que puedas seguir funcionando y operando y produciendo, verdad?Pero hay una cosa muy, muy clara para mí, es que aún no hemos logrado entender la magnitud de los conocimientos indígenas. Y digo conocimientos, y no creencias porque en general, cuando hablamos de los pueblos indígenas, lo que sabe un chamán, como le dicen, un curandero, o lo que hablan ellos alrededor de su espiritualidad, la gente piensa, "ah, son sus creencias." Y en el mejor de los casos, dice "ay qué bonito, hay [00:12:00] que respetarlo, hay que cuidar sus derechos, y tienen derechos culturales y tienen todo el derecho a creer en lo que creen." Pero cuando decimos creencias, también es una incomprensión porque de creencia tiene muy poco en realidad.Cuando uno estudia más, y cuando uno profundiza sobre lo que sabe hacer un curandero, un ayahuasquero, Shipibo, Ashaninka, Huni Kuin, Karipuna, Noke Koi Kofan, lo que ellos saben, no tiene nada que ver con las creencias. No tiene nada que ver con la adoración religiosa de ciertas deidades. Nada que ver. Estamos hablando de conocimiento profundamente práctico, verdad?Es una acumulación de conocimientos durante generaciones y generaciones por estudiosos de la selva, que se organiza este [00:13:00] conocimiento. Socialmente y además que se transmite con un método. Hay un método muy estricto, muy específico de transmisión de estos conocimientos y de estas maneras de conocer, entonces te acabo de dar una definición no de una religión. Te acabo de dar una definición de ciencia.Entonces, lo que no hemos llegado a entender hasta ahora es que lo poquito que ha sobrevivido hasta hoy de esos conocimientos se asemeja mucho más a una ciencia que a una religión. Es mucho más un conocimiento práctico que una creencia religiosa, verdad? Y en ese sentido, es de suma importancia. Y entonces, cuando tenemos más y más personas tienen esta experiencia, qué es lo que pasa?Mucha gente viene a la selva en Iquitos, he trabajado muchos años, durante años he sido como el centro principal donde he recibido mucha gente para [00:14:00] tomar ayahuasca y esas cosas, y viene gente a sanarse de cosas que en sus países, pues no, nadie los puede sanar de depresiones, de traumas, cosas físicas también, pero sobre todo cosas psicológicas, verdad? Y después vuelven y dice "oh, yo tomé ayahuasca y me curé." "Cómo te curaste?" "Ah, fui, tomé ayahuasca," pero nadie dice estuve tomando con un viejo que todas las noches me cantaba durante media hora. Y después venía en la mañana y me preguntaba cómo era mis sueños. Y después venía con otros remedios y me daba y me hacía unos baños. Y cuando me hacía esos baños me cantaba de nuevo. Y después me daba esto, y me daba esta medicina y me cantaba, y cuando él me cantaba, me hacía ver este tipo de... Nadie habla de eso. La gente dice "yo tomé ayahuasca y el ayahuasca me curó", pero el viejito que estaba cantando solamente parece un accesorio de un viejito cantando.Pero no es así.La mayoría de la gente dice, "Wow, cómo te curaste de eso? Qué pasó? Qué hiciste?"Ah ya tomé ayahuasca. El ayahuasca me curó." Verdad? Realmente yo he escuchado muy poca gente decir "el abuelito, la abuelita, me dio ayahuasca, pero me cantó durante horas, me dio baños, me preguntó mis sueños, adaptó todas las plantas y el tratamiento que iba haciendo según mis sueños, según lo que iba viendo. Cuando me cantaba, me guiaba para ver cosas, o no ver cosas." Parece ser que el abuelito que cantaba fuese un accesorio, decoración. Y no realmente, no le damos crédito al trabajo profundo que ellos hacen, y el conocimiento que ponen en practica. Y no es extraño porque es muy difícil de entender, cómo una persona cantando, me va, me va a curar con un canto, verdad? No, como para nosotros, es muy difícil, no tiene sentido. [00:01:00] Tiene que ser la substancia que tomaste y que se metió en tu cerebro y hizo alguna cosas de conexiones neurológicas. Yo que sé. No puede ser esa cosa, porque para nosotros, ya sería el pensamiento mágico, verdad?Pero como te digo, eso que nosotros llamamos pensamiento mágico para ellos no es un pensamiento mágico. Es un conocimiento muy concreto que se aprende que tiene métodos de aprendizaje. Son conocimientos y habilidades, y capacidades que se adquieren con métodos de transmisión, verdad? Y hasta ahora no hemos logrado darle realmente el lugar que le corresponde a eso.Por el contrario, estamos impactando en eso de maneras muy profundas, y hay una contradicción fundamental que yo veo en lo, en para volver un poco a la pregunta que me haces. En todo este turismo que ha llegado, y [00:02:00] esta fascinación, este interés. Cuáles son los impactos que esto ha tenido en las comunidades indígenas en el mundo indígena, verdad?Entonces yo creo que hay dos cosas que parecen ser un poco contradictorias. Por un lado, hay una gran bendición. Hace 20 años, tú no veías gente de nuestra edad, jóvenes interesados en sentarse con los abuelos y aprender realmente, y ser continuadores de esas tradiciones y cultivadores de ese tipo de conocimientos.La mayoría de gente de nuestra edad, un poco más viejos, hasta la edad de nuestro, gente que tiene hoy día 50, 55 años, 60 años, no querían hacer, no. Querían ser profesores interculturales bilingües, querían ser [00:03:00] profesionales, pertenecer al mundo de los blancos, verdad? Entonces, los viejos, eran de un tiempo pasado que estaba destinado a extinguirse.Entonces, con la llegada de los occidentales y con este interés por esas cosas, ha habido cierto renacimiento y sobre todo, un verdadero interés de la juventud por aprender estas cosas como una alternativa profesional, digamos. Digamos, oye, para qué voy a ser abogado? Si yo, si mira todos los gringos que están viniendo, yo puedo ser esto y me va a ir mejor, verdad?Entonces, por un lado, hay esa parte que, hoy en día vemos, por ejemplo, en los Shipibo, muchísima gente que está aprendiendo, verdad? Muchos jóvenes están interesados, no solamente en los Shipibo, pero sino, pero en muchos lugares en Brasil, en Colombia, en Ecuador, yo veo, veo eso, una juventud que está poco a poco interesándose más y [00:04:00] volviendo a sus propias raíces.Es como, como decir, todo desde que eres niño, siempre te dicen, "los antiguos ser una porquería ya ese mundo acabó, lo único que cuenta es la modernidad y integrarse a la vida urbana, a la vida oficial de esta civilización, ir a la iglesia, tener una carrera, y ser alguien en la vida," verdad?Y entonces era como, y los estados con políticas de esa naturaleza, los gobiernos, los estados de nuestros países, era, pues la cuestión indígena era cómo civilizamos a los indios. Civilizar al indio no es otra cosa que hacerlo olvidar de sus sistemas, de sus culturas, pero como una parte así de como digo, "woke," no como, "ay, que lindo los indios que mantengan sus danzas, que mantengan su folclore, que mantengan [00:05:00] sus ropitas y que mantengan su ciertas cosas que es como bonito, que ellos mantengan como algo pintoresco y algo folclórico," pero sin entender realmente la profundidad. Pero hoy en día, yo creo que en gran medida, gracias a esto, no solamente, es una cosa más compleja evidentemente, pero, la juventud, viendo que hay esta llegada de blancos, de extranjeros, de gringos, no? Interesadisimos por los conocimientos de los abuelos, por la medicina. Y que van y están ahí, dicen "uy acá tiene que haber algo interesante, yo también quiero aprender." Si a los gringos les gusta esto, es porque algo bueno debe haber entiendes? Llegamos a ese punto en que estaba destinado a desaparecer, pero de una a otra manera, hay un renacimiento, verdad? Al mismo tiempo, [00:06:00] en la transmisión de estos conocimientos, como te decía sumamente complejos, sumamente estricta, estrictos métodos de transmisión, pues se ha tenido que simplificar porque los jóvenes no están aptos ya, habiendo ido a la escuela, teniendo un pie en la ciudad. No, no es tan aptos ni tienen el interés, ni las condiciones, ni las aptitudes para realmente entrar en esos procesos como lo podían haber hecho los abuelos, que hoy en día tienen 70, 80 años, verdad, que fueron realmente los últimos. A menos que uno se vaya muy lejos en la selva donde lugares que no tienen mucho contacto, que ellos todavía deben de mantener algunas cosas, pero ellos están alejados también de estos circuitos, Pero entonces, sí, hay una gran simplificación de estos sistemas. Entonces se pierden muchas cosas. Para bien o para mal, no? Mucha gente dice, bueno, por lo menos se está perdiendo toda esta parte de la brujería y [00:07:00] los ataques chamánicos y toda esa cosa, pero a lo cual se le da mucha, mucha importancia que tampoco logramos entender, porque nosotros lo vemos con esa visión judeo cristiana, esa distinción maniquea del bien y del mal, que en los mundos indígenas no es que no exista, sino que es totalmente diferente, no?. Y eso forma parte de esas diferencias que son importantes de entender y de respetar, verdad? Entonces, toda esta parte que nosotros vemos como brujería, como diabólico y tal, tienen su función dentro de un sistema, y que no, tratar de hacerlo desaparecer es hacer desaparecer el sistema mismo, verdad?Porque no lo entendemos. Es lo mismo que pasa, es lo que ha pasado siempre, algo que nos escandaliza, entonces lo queremos cambiar, pero nos escandaliza desde nuestra propia visión del mundo y no estamos entendiéndolo desde la visión de [00:08:00] ellos. No quiere decir que todo se puede relativizar, verdad? Hay cosas que son, pues muy difíciles, no, y muy delicadas, pero en en reglas general, cuando hay algo que nos escandaliza, lo queremos cambiar, sin realmente profundizar en un entendimiento de la función de esas cosas, pues estamos siguiendo los mismos patrones que los curas que llegaban hace 400 años, 500 años. Que decían ah, esto es diabólico. Tenemos que extirpar estas cosas, no? Entonces seguimos haciendo eso. Entonces, por un lado, vemos que hay un renacimiento del interés de la juventud y una reconexión con su propia identidad al mismo tiempo que hay una simplificación algo peligrosa de estos sistemas, quiere decir que los jóvenes que de aquí a poco van a ser los abuelos no saben la [00:09:00] mitad de lo que sabían sus abuelos. Saben lo mínimo indispensable que sirve para darle al gringo lo que requiere, lo que necesita, lo que está buscando, lo suficiente para hacer negocio en realidad y eso no es para culparlos a ellos, sino que es parte del sistema en el que estamos navegando, porque todo funciona así. Para qué te vas a profundizar tanto si con este mínimo ya te alcanza? Sobre todo cuando vemos que muchos gringos, muchos extranjeros van toman ayahuasca unas cuantas veces o hacen alguna dieta, y después se llevan ayahuasca a sus países, se ponen las plumas, agarran su guitarrita, y empiezan a cantar estas cosas como decoración alrededor de esta experiencia y hacen mucho dinero. Y así se ha ido expandiendo la ayahuasca por el mundo, verdad? Y eso cumple su función también. No es para juzgarlo, pero [00:10:00] también hay, es de una superficialidad, muchas veces, hiriente, cuando tú ves lo que sabe un abuelo y lo que ha tenido que pasar las dificultades, las pruebas y las responsabilidades que tiene un curandero amazónico para su comunidad, y los sistemas de rendición de cuentas que son los que más o menos lo mantienen a raya, que uno no puede hacer lo que le da la gana con ese poder, sino que hay un sistema de control, cuando esto sale y se va afuera en estos círculos, medios new age, medios hippie, medio neochamánico, pues toda esa cuestión se pierde y se empiezan a inventar un montón de cosas, y sobre todo, un discurso que es bastante problemático. Entonces surge esta idea que la ayahuasca es la panacea universal, y "la madrecita ayahuasca" me [00:11:00] dijo, y, "esto es lo que va a salvar el mundo." Entonces más personas tenemos que buscar la forma que más y más personas tengan esta experiencia para salvar el mundo verdad? Y la verdad que yo creo que eso no es así. Si fuera así, si fuera por la cantidad de ayahuasca que se toma en el mundo, pues el mundo ya habría cambiado, porque realmente se toma mucha ayahuasca. Cuando yo, el principio de los años 2000 en Europa, era muy raro escuchar de eso no? Hoy en día, en cualquier país europeo, todos los fines de semana tú puedes encontrar una ceremonia de ayahuasca, en todas partes. Eso se ha expandido. Se ha normalizado. Ya es mainstream, ya se volvió mainstream. Pero qué se ha vuelto mainstream? Nuestra propia interpretación, que es bastante problemática sobre esto y no se le ha dado el lugar que le [00:12:00] corresponde a los guardianes de esos conocimientos. Entonces eso es lo que yo tengo para criticar en todo este tema de la revolución psicodélica, que hablamos de psicodélico psicodélico, psicodélico, como la panacea, lo que puede salvar el mundo, pero cuánta experiencia tiene nuestra sociedad con los psicodélicos?Dos generaciones? Máximo? Desde Hoffman, y esa, ya de la generación Beat, de los 50. Vale?, un poco eso. Y entonces, hoy día, tú tienes psychodelic studies en las universidades y formación de terapias con psicodélicos que los enseñan en institutos, de estudios bastante importantes. Y uno se pregunta, pero qué estudia?Qué les enseñan? Qué podemos haber acumulado como conocimiento en esas dos generaciones, siendo que durante más o menos 40 años, esto ha sido o 50 o 60 años. Esto ha sido prohibido. Era [00:13:00] ilegal. Hoy en día se está más o menos legalizando, entonces se puede estudiar más abiertamente, se puede investigar, se puede aprender, se puede experimentar mucho más, pero durante muchos años, era ilegal, era underground, subterráneo, verdad? Entonces, qué es lo que hemos podido acumular como el conocimiento? Es mínimo, es muy superficial, sobre todo si lo comparas con lo que saben allá en la selva, los indígenas en México, los Wixarika allá donde, por donde tu estás, los mazatecos y toda esa gente que tiene conocimiento de los hongos.Eso es una acumulación, de conocimiento extraordinaria. Lo que pasa es que, como son indios, no les damos el lugar. Qué me va, si tú tienes un doctorado en cualquier universidad del mundo y te sienta junto con indios, adentro de uno tiene esa terrible arrogancia que tenemos [00:14:00] los occidentales de decir, si yo soy un doctor, qué me va a enseñar un indio?Entiendes? Y eso, eso demuestra que aún por más que tratamos de idealizar y por más que hay un gran respeto, y algo que esté cambiando, todavía seguimos regidos por un profundo racismo. Un profundo complejo de superioridad, que creo yo, que está la base de los grandes problemas que tenemos hoy en día como humanidad es realmente la arrogancia y el complejo de superioridad que tenemos como miembros de esta civilización, que es extraordinaria, pero también es la que nos está llevando el hecatombe verdad? Es la que está destruyendo el mundo.Entonces, hay verdades muy incómodas que no queremos ver pero es la verdad, a pesar de toda la grandeza que hemos logrado con este, con los conocimientos de nuestra ciencia, es también nuestra misma ciencia la que está destruyendo [00:15:00] el mundo, nuestra manera de entender y de conocer el mundo. Entonces ahora, poco a poco, nos estamos dando cuenta que necesitamos de la participación de estos otros pueblos que tienen otras maneras de ver, de entender, de estar en el mundo, y de conocer, de aprender otras maneras, no? Entonces sucede una cosa muy bonita y extraordinaria cuando juntamos personas que piensan diferente y realmente ya no es una discusión sobre cuál es mejor, cuál sistema es mejor, si mi ciencia o tu ciencia o no, sino que es como complementamos nuestros tipos de conocimiento, verdad? Lo que decíamos también, o sea, a partir de nuestras diferencias, con nuestras diferencias como material, que es lo que podemos tejer juntos, que no se ha hecho nunca, verdad? Entonces, eso es lo que está surgiendo también, pero en un contexto muy [00:16:00] problemático en lo que surgen los intereses económicos, financieros, grandes farmacéutica, grandes capitales que quieren invertir en estas cosas y no se les da el lugar a los grandes detentores de estos conocimientos. Y sobretodo no se les da lugar en el diálogo, ni en la creación de acuerdos, sino que no se le da una participación financiera de lo que se puede recaudar como beneficios a partir de sus conocimientos, verdad? Entonces seguimos reproduciendo ese sistema colonial, ese sistema de explotación del otro y de la tierra, de la naturaleza en beneficio del capital, en beneficio para generar, ingresos económicos, no? Entonces estamos en eso es, es altamente complejo. [00:17:00] Hay cosas buenas y hay cosas negativas. Hay un impacto muy grande también en la Amazonía con toda la llegada de toda esta gente, pero impactos positivos. Yo, yo he encontrado muchos líderes, en Amazonía que me dicen "gracias a ustedes que vienen acá. Nosotros estamos volviendo a nuestras raíces", "Si no fuera por ustedes, ya estaríamos perdidos." Entonces hay algo que está sucediendo, que es algo muy positivo, pero también, como venimos con esos programas, no logramos darle la profundidad que podríamos estar alcanzando. Y que nuevamente, creo yo, que lo que está la base es nuestro terrible complejo de superioridad, que creemos que todos lo sabemos y que, pues somos mejores y que, qué nos va a enseñar, me entiendes? Aunque algo esté cambiando, aunque haya un poco de esperanza, todavía hay mucho camino por delante, [00:18:00] no?Chris: Mm. gracias Claude poder sacar algunos de esos hilos del nudo enorme en que vivimos. Pues sí, yo siento que, una de las cosas menos escuchados en nuestros tiempos de gente que tiene comentarios, opiniones, lo que sea, es, pues "no sé la verdad, no sé" . O sea, hay una una falta enorme de humildad.Creo que de la gente que critica la revolución o renacimiento psicodélico, o la gente que celebra no? O sea, hay una gran falta de humildad igual de tiempo profundo o de conocimiento histórico podemos decir, y como mencionaste, la cuestión de los abuelos y las relaciones que la gente tiene, o sea, las Amazonas y los pueblos indígenas ya por miles y miles de [00:19:00] años con sus lugares.Y como poco a poco se profundizaron su propio lugar dentro de los otros seres en su ecología, en su ecosistema, sus ecosistemas, y que, ese idea de que alguien puede irse a un lugar así. tomar la medicina como es una pastilla nada más volverse o simplemente quedarse y decir que "ah me curó" o algo Pues eso, eso me suena como bastante fascinante, no? Y porque, para mí al final también tiene que ver con la relacion con los ancianos o sabios de un lugar o sea, el maestro mío me dijo una vez que son los jóvenes que hacen ancianos, que hacen sabios que hacen como elders no? No son los viejos.O sea, los viejos son el vehículo para la función de esa sabiduría. Pero son los jóvenes que tienen que preguntar y [00:20:00] eso. Parece que está muy, muy perdido en el mundo occidental. O sea más bien la gente urbana, la gente del norte, la gran mayoría son migrantes o familias de inmigrantes.Entonces, yo siento que la relación que tenemos con la medicina, que es solo medicina, es una pastilla o aunque sí, es un ser que no, como dijiste, como no tenemos a veces la capacidad de entender, el lugar del abuelo, abuela humana en esa relación, pues hay muchas, muchas direcciones que podemos ir en ese sentido, pero también lo que he visto, lo que he escuchado, he leído un poco es sobre la deforestación de las medicinas, las plantas sagradas, y que la gente va [00:21:00] domesticando poco a poco las plantas y que las plantas domesticadas no tienen la misma fuerza, en parte porque están cosechadas o cosechados más y más joven, más y más antes de su maduración, y que eso también quizás tiene algo que ver con nuestra contexto del occidente como la necesidad o rapidez o velocidad en que necesitamos conseguir y consumir la medicina y ser curado, etcétera. Entonces entiendo que también has estado trabajando por algunas organizaciones que trabajan específicamente en la conservación de las medicinas, y también, otras que trabajan en la educación e investigaciones sobre lo etnobotánico. Entonces, me gustaría preguntarte sobre y ICEERS y MSCF tiene [00:22:00] un, una perspectiva fija o quizás como desde tu perspectiva, cómo vamos en ese camino?Claude: Mira, esa es una problemática, que corresponde a ese mismo sistema, no? O sea, en otras palabras, por ejemplo, cuando surgió este fondo, esta fundación, que es el fondo para la conservación de las medicinas indígenas o INC por sus en inglés. La primera inquietud que surgió, o sea el primer impulso y el primer, el primer capital semilla para para lanzar esto era exactamente esa idea no? Estas medicinas se están expandiendo, más y más personas lo van a necesitar, lo van a usar. Entonces va a haber un impacto en la sostenibilidad de estas plantas.Se va a poner en riesgo su continuidad, verdad? Cuando a mí me propusieron a [00:23:00] trabajar en esto y ayudar a la creación de este fondo, y me lo pusieron en esos términos, mi respuesta fue negativa. Yo dije no tengo el menor interés en trabajar en eso. Porque, o sea, en otras palabras, es ¿Cómo hacemos para garantizar la demanda?Cómo hacemos para para que tengamos suficiente, vamos a hacer plantaciones de peyote y plantaciones de ayahuasca para que no se acabe, para que alcance para todas las personas en el mundo que lo van a necesitar. Y yo dije no tengo el menor interés en hacer eso. Además, no creo que ese sea el real problema.Dije ahora si se tratase de la conservación de los conocimientos, estamos hablando de otra cosa. Eso es lo realmente precioso que debemos poner todo nuestros esfuerzos [00:24:00] para que exista una continuidad, para que no desaparezca como está desapareciendo, desaparece. Cada vez que se muere un abuelo y se han muerto muchos últimamente, sobre todo con el COVID, se han muerto muchos abuelos, pues se pierde, se pierde, o sea, es una tragedia para la humanidad entera, que se muera un abuelo que no tuvo la posibilidad de transmitirle a uno, a dos, a tres de sus hijos, a sus nietos, ese conocimiento, que no haya nadie que vaya a saber lo que sabe él, pues es una tragedia para todos nosotros.Entonces, cuando estamos pensando en cómo vamos a hacer? Se va a acabar la ayahuasca, o hay plantaciones, si no es lo mismo, es una inquietud válida, evidentemente, dentro nuestra lógica. Pero olvidamos que lo principal es la conservación de estos conocimientos. Entonces, tanto [00:25:00] MSC como ICEERS se está enfocando cada vez más en un trabajo profundo de desarrollar relaciones, cultivar relaciones con estos abuelos detentores de conocimientos, con estas comunidades que aún practican, mantiene sus sistemas, verdad? Y trabajando con ellos, digamos para ellos, para con programas, y con proyectos, y procesos que son diseñados por ellos, guiados por ellos, y nosotros solamente nos dedicamos a dar, un apoyo técnico y financiero, no? Para garantizar esto, entonces, al hacer esto, al dedicarlos más a la conservación de estos conocimientos, nos damos cuenta que la cultura no puede sobrevivir sin el [00:26:00] territorio.El conocimiento de los abuelos no tiene sentido sin un territorio, verdad? Y cuando hablamos de la conservación de la Amazonía, tampoco podemos entender la conservación de los ecosistemas sin la conservación de las culturas que han vivido ahí durante miles de años. O sea, todo va de la par, todo va de la mano, no?Entonces con una visión mucho más holistica, digamos más amplia. Pues entendemos eso, que cuidando de la cultura y poniendo todos los esfuerzos necesarios para la continuidad de esas culturas también estamos cuidando a la Amazonía, cuidando la biodiversidad, cuidando el agua, cuidando las medicinas, cuidando todo.Entiendes? Ya existen en Brasil enormes plantaciones de ayahuasca, de chacruna. Encuentras plantaciones en diferentes partes del mundo, [00:27:00] en Hawaii, y en Costa Rica, y en diferentes lugares. Ya la gente ha ido a sembrar hace años. Entonces, hay, no, eso no va a faltar. Lo que sí no vanos faltar, nos estamos quedando huérfanos de esos conocimientos.Y eso sí que es una gran pérdida porque yo tengo la certeza, la convicción que en esos, en esos conocimientos están las llaves, las respuestas que nos pueden ayudar a resolver los grandes desafíos que tiene la humanidad hoy en día. Desde nuestra ciencia no vamos a resolver, estamos, estamos en una crisis civilizatoria, estamos en una crisis global, y lo único que nos dicen los científicos es que tenemos que reducir las emisiones de gases de efecto invernadero.Y ahí van 20 años o más tratando de hacer eso, y no lo consiguen. No [00:28:00] solamente es insuficiente pensarlo de esa manera tan reduccionista, sino que, igualmente están acatandose a una sola cosa y no lo consiguen, no hemos logrado nada, no? Lo que realmente necesitamos es un cambio de sentido, un cambio entender una profundidad mucho mayor de cuál es nuestra relación como especie con este planeta.Y para eso necesitamos los entendimientos de lo más extraordinario que ha guardado la humanidad hasta hoy, no solamente de la civilización occidental, sino de todos, no? Entonces, cada vez que se pierde una lengua, cada vez que se muere un abuelo sabedor es una tragedia para toda la humanidad.Entonces, está muy bien que utilicemos estas medicinas, está muy bien que se esté expandiendo estas prácticas, pero esto sirve, [00:29:00] como un proceso inicial, como abrir una ventana hacia un mundo de posibilidades. Entonces, a mí me gusta que haya gente dando ayahuasca en Estados Unidos, en Europa.Me gusta porque mucha gente tiene la experiencia y dice "wow, en verdad si hay algo más. En verdad, aquí hay todo un mundo que yo no tenía idea que existía y que podría leer millones de cosas, y puedo creer o no creer, pero teniendo la experiencia, ya no necesito creer. Yo sé que hay algo. Sé que la naturaleza está viva. Sé que la naturaleza habla, sé que hay manera de comunicarse con la sutileza del funcionamiento de este planeta, de las aguas, de los ríos, de los vientos de las montañas. Todo es un sistema que está vivo, y hay manera de comunicarse con eso y mantenerse en una profunda relación, simbiótica, de profundo respeto y de amor con todo esto no? Entonces, es [00:30:00] importante que muchas personas tengan ese tipo de experiencia, pero después qué? Después de esa experiencia qué? Volvemos a nuestra vida normal, a nuestro trabajo de siempre, a la dificultad de nuestras relaciones cotidianas y el drama de la imposibilidad de mantener una conexión profunda con el tejido de la vida.Todo de nuestra civilización está hecho para mantenernos desconectados de la vida, del funcionamiento de la vida en este planeta, verdad? Entonces, hacia eso es lo que tenemos que apuntar, porque el problema no son las emisiones de gases de efecto invernadero, el problema es nuestra relación con el mundo.No es las historias que nos hacen creer que el mundo es una fuente de recursos para extraer, transformar y generar riqueza. Esa historia es profundamente [00:31:00] problemática. Y cuando conversamos con los sabios, con los abuelos, con los indígenas, escuchamos esas historias. Nos damos cuenta. Wow. Estas historias necesitan ser escuchadas.Estas historias necesitan, necesitan ser contadas en diferentes espacios. Y estos abuelos, estos sabios necesitan ocupar el lugar que les corresponde en la mesa de negociaciones de la humanidad. No se trata de conservar esto como algo folclórico, como un derecho de estos pobrecitos pueblos que tienen el derecho de vivir, como siempre vivieron, como quieran vivir. No, se trata de nuestra sobrevivencia.Entonces, hacia eso, creo yo, que debemos estar apuntando y sobre todo el tema de la revolución del renacimiento psicodélico yo creo que es una punta de lanza. Es una primera entrada en el que vamos poco a poco, demostrando que no se trata [00:32:00] solamente de convencer así retóricamente, sino que hay que demostrar, con hechos, la pertinencia, la utilidad de estos conocimientos para hoy para el mundo de hoy, verdad?Entonces, el tema de la salud y el tema de la salud mental es como es una problemática gigantesca, no? Enorme, hiper compleja. Es la primera cosa que, más y más científicos y gente que decide se está dando cuenta. "Uy, aquí esta gente sabe algo que nosotros no sabemos y tiene una manera de saber y entender el funcionamiento de la mente y el espíritu humano que nosotros no tenemos idea y que realmente funciona."Entonces eso es como una primera parte, como una punta de lanza. Estamos entrando en un lugar para poder demostrar al mundo. "Oye, lo que saben estos [00:33:00] pueblos es importante no solamente para ellos, no solamente para la continuidad de sus culturas, de sus tradiciones, no solamente para la salvaguarda de la selva Amazónica sino para toda la humanidad." Verdad? Y es muy triste ver en nuestros países, en Colombia. Bueno, Colombia hay otro nivel de entendimiento mucho más maduro, sobre lo indígena. Creo que están mucho más avanzados en ese sentido, pero en Brasil, en Perú, en Ecuador, en México, no le estamos dando la importancia que merece a esta problemática, o sea al rescate de lo poco que ha sobrevivido esos conocimientos extraordinarios que se mantienen en las selvas, en los desiertos, en las montañas, que se han ido guardando en secreto hasta hoy, o sea es heroico que haya [00:34:00] sobrevivido hasta hoy. Y hoy en día nos estamos dando cuenta de la pertinencia y la importancia de todo eso.Entonces, cuando hablamos de conservación, estamos hablando de conservación biocultural. Entender que no se puede preservar una cultura sin preservar la totalidad de su territorio, sin derechos de esos pueblos sobre sus territorios, y no se puede preservar los ecosistemas y los derechos si no se hace todos los esfuerzos para preservar esas culturas que han vivido en profundo respeto, en simbiosis con esos ecosistemas.Y tenemos muchísimo que aprender. Todo este tema de la cooperación internacional, de las ayudas de las ONGs, de los proyectos de los pueblos indígenas es de un paternalismo triste y absurdo que en el fondo dice "ay pobrecitos los indios vamos a ayudarlos", vamos a ayudarlos a qué? Vamos a ayudarlos a que sean más como nosotros.Eso es lo que estamos haciendo, creyendo que [00:35:00] somos lo mejor. Pero entonces más y más estamos entendiendo que es es mucho más lo que nosotros podemos aprender de ellos, que ellos transformarse en nosotros. Tenemos que re indigenizarnos, sabes?. Tenemos que volver a ciertas raíces que nos permitan una profunda conexión con la vida, con la naturaleza, con todos los seres que viven en nuestro territorio.Y eso es lo que en la misma naturaleza, la misma tierra nos está indicando, nos está llamando. O sea, si siguen así de desconectados, los vamos a exterminar. Tienen que re conectarse con eso, entonces ahí yo creo que hay una, algo nuevo que está surgiendo, que es maravilloso, verdad? Y espero yo que eso llegue a más y más personas.Estamos trabajando duro para eso la [00:36:00] verdad. Chris: Mm, pues muchísimas gracias por esos trabajos Claude. Y por tener la capacidad de afilar el cuchillo, en estos tiempos y en nuestra conversación, para sacar la grasa, digamos, como digamos. Yo siento que es, es un trabajo muy fuerte, no? O sea, para mí, eso es el fin de turismo, la capacidad de parar, de ver al mundo como algo que existe sólo por tus gustos. Algo que existe en un sentido temporal, es decir desechable. Pero eso va a durar como un montón de trabajo en el sentido de recordar, de recordar que en algún momento sus antepasados, los urbanos, los del norte, etcétera, fueron indígenas. Pero qué pasó? Qué ha pasado? Qué rompió [00:37:00] esa relación con la tierra? Y eso, eso es un trabajo muy, muy fuerte y obviamente generacional y intergeneracional, entonces. Pues hay mucho más que podemos hablar y ojalá que tenemos la oportunidad en algún momento, pero quería agradecerte por la parte de mí, por la parte del podcast y los escuchantes. Y al final quería preguntarte, y para nuestros oyentes, si hay una manera de seguir a tu trabajo o contactarte, si estás dispuesto a eso, cómo se pueden conocer lo de ICEERS y MSC? Claude: Bueno, tienes, el trabajo de MSC es muy importante. Y pues, si necesitamos a más gente que se sume, que done. Necesitamos canalizar muchos [00:38:00] recursos para poder hacer estas cosas bien, verdad? Con pocos recursos estamos haciendo cosas increíbles, pero ya estamos viendo que, ya llegamos a niveles en los que podemos administrar mucho mayores recursos. Entonces, si la gente se siente inspirada y pueden entrar a la página web de MSC o ICEERS, y MSC fund FND, ver lo que estamos haciendo, los diferentes proyectos que tenemos ahí y se sientan inspirados para donar o conseguir recursos, pues, genial. ICEERS también hace un trabajo extraordinario en la creación de conocimientos, artículos científicos y defensa legal también de estos detentores, de estas medicinas. Trabajo con incidencia política con gente que decide en el mundo. [00:39:00] Entonces estamos luchando ahí por los derechos de los pueblos indígenas, por el derecho del uso de estas medicinas que en muchos lugares son ilegales, y también sobre todo, decir a la gente que más que ir a la selva, o tomar ayahuasca cerca de sus lugares, muchas veces ahí cerca también tienen una reserva, algunos abuelos, pueblos indígenas que están cerca de ustedes, no? En sus países, cerca de sus ciudades. Y pues es tiempo de reconectar, y es muy difícil, pero la verdad que vale la pena, ir, ver lo que necesitan, cómo podemos ayudar, cómo podemos colaborar, simplemente con esa presencia, con otro tipo de encuentro, y cultivar esas relaciones de amistad, es algo, es algo muy importante que podemos hacer hoy en día, y que, [00:40:00] pues la tierra nos está pidiendo a gritos que nos re conectemos. Y ahí están los abuelos, todavía hay abuelos que, como dices tú, solamente esperan que vengan los jóvenes a preguntar no? Y muchas veces cuando no son los propios jóvenes de sus comunidades, pues están muy felices cuando viene gente de afuera de otros lugares, con esas preguntas, porque los ayaban a practicar, los ayudan a compartir, pero también inspiran a los jóvenes de su comunidad a sentarse con los abuelos.Creo que es un tiempo en el que es muy importante volver a sentarse con los abuelos, y los abuelos están ahí y están necesitando mucho de nosotros. Entonces, hagámoslo.Chris: Oye, gracias, hermano. Voy a asegurar que esos enlaces están en la página de El Fin del Turismo cuando lance el episodio. Y [00:41:00] pues, desde el norte hacia el sur te mando un gran abrazo. Y gracias por tu tiempo hoy, por tu trabajo y por tus compromisos Claude. Claude: Un placer, Chris, gracias a ti. Gracias por lo que estás haciendo. Saludos.English TranscriptionChris: [00:00:00] Welcome Claude, to the podcast The End of Tourism.Claude: Chris. Thank you very much.Chris: I was wondering if you could explain a little bit about where you are today and how the world appears to you?Claude: Good question. I am, right now I am in Rio de Janeiro, where I live. I am Peruvian and I also studied anthropology and I dedicate a lot of my time to indigenous peoples, especially in Brazil, Colombia and Peru and I have been working in the Amazon for many years. And as I see the world today, from here, well, with a lot of concern, obviously, but also because of what I do with some hope,Chris: Yeah, and in that matter of what you do and what we talked about before, it seems like it's a great path, a path of [00:01:00] decades and decades. And I would like, if we could see a little more of that path. Could you comment a little on how you got to this great moment, be it through your travels, to other countries, to other worlds, to other teachers.Claude: Yes, of course, let me explain. I've been working with indigenous people in general for about 20 years, but especially with the topic of spirituality, master plants like ayahuasca and those things, and I got there like, I think, like most people who go to the jungle today, or to look for these medicines, as they are called, which is a certain or deep dissatisfaction with our own culture, with the existential response that our own society [00:02:00] can give us, I would say.It's like there's always a question that one asks oneself, "Doesn't there have to be something more? It can't just be that." That proposal, let's say from the West, can't just be that, there has to be something more, right? So that led me on a search since, I don't know when I was around twenty, twenty-something years old.What led me to experiment with these medicines like ayahuasca, San Pedro, mushrooms, not for a playful or evasive reason, but on the contrary, with a curiosity for other ways of knowing and understanding. So I approached these medicines, with curiosity to understand how indigenous peoples know what they know. What is the origin of their [00:03:00] knowledge at the moment, right?So, I studied anthropology. I quickly moved away from academia because I found it much more interesting what my grandparents taught me, who for anthropology were my informants, right? It was like, I had to have my informant, this informant. And I realized that no, they were not my informants, but they were teachers and I learned much more from them than what I was taught in books, or in classes, or in seminars, right?So I decided to dedicate myself more to following them and to continue learning with them, and to see how I could help them. These grandparents, these wise indigenous people. And that led me to a wonderful path that today I call "the bridge people," right? In other words, people who are in that place of interface, between the knowledge, the wisdom that remains to us from the indigenous peoples [00:04:00] and the Western world, the modern world.And in this new type of encounter that has been emerging for a decade or maybe two decades. It is this new type of encounter of our worlds, right? That until today was, had always been extremely problematic, if not murderous, right? The way our Western world met the indigenous worlds was destructive. Today we find ourselves in a different way, in which many young people and adults and people from the global north come in search of knowledge, wisdom, cure, healing, alternatives, looking for answers that our own civilization cannot give us. There is a hunger, a thirst for meaning for something greater, so many people begin to go there with different eyes, with a [00:05:00] respect that I don't think had existed before. And that brings positive things and negative things, obviously.It seems that we are wrong. There is a great curse, that, like everything that the West touches, it eventually turns into a great disaster. It seems like something super nice, super wonderful, illusory, it makes us fall in love, it seduces us, but after a short time we begin to realize the terrible consequences that we bring, right?But something, I don't know, something is also changing, something is shifting. There is a certain maturity on both sides, both on the indigenous side and on the non-indigenous side, to meet from a place where we can celebrate our differences and understand that those differences are material for the construction of a new time , right?So that's the part that brings me a little bit of hope.Chris: Yeah, that's nice. Thank you, Claude. I mean, I feel [00:06:00] a lot of hope, but also despair for someone who has visited several indigenous peoples in the Amazon for about 15 years now, during which time these medicines were gradually reaching the collective mentality of the West.And it has helped me a lot, not only for spiritual reasons, but also for repairing the damage I did to my body, for example, but also getting into those circles, in the Amazon, for example, but also my native land Toronto, Canada and other parts Oaxaca, Mexico. We have seen little by little the neglect of indigenous wisdom, indigenous cultures, medicines, and more than anything, the contradictions that [00:07:00] appear within the "psychedelic renaissance." So, you have been in those for a long time, not only regarding medicine, but also in indigenous cultures in the Amazon. I would like to ask you what you have seen there in the sense of contradictions, about tourism regarding medicine, it can be the side of foreigners coming to heal themselves, or maybe the locals or indigenous people taking advantage of the moment.Claude: All cultures have contradictions. And the main contradiction is between what is said, right? What is professed and what one sees in practice, right? It's like going to church and listening to the pastor talking about what a good Christian should be like.And then you walk around, I don't know, Chicago or Mexico City, and you see what [00:08:00] Christians are like and you say, wow, there's a huge contradiction, right? The contradiction is terrible. When we talk about indigenous peoples and knowledge, indigenous peoples, indigenous wisdom, it seems like we're speaking from a place of idealization, right?And I would not like to fall into that idealization but rather try to be very concrete. One thing is reality, which is truly terrible. We live in a time that is the peak, it is the continuation of a process of colonialism, of extermination that was not something that happened with the arrival of the Spanish, and the Portuguese and the time of the conquest. And it was not something that happened.It's something that keeps happening, . It's something that [00:09:00] It keeps happening. As the great Aílton Krenak, a great indigenous leader from here in Brazil, and an intellectual , member of the Brazilian Academy of Letters, recently said, what you don't understand is that your world is still at war with our world.He said that . He says that, in other words, you don't understand that the Western world, the modern world, continues at war and making every effort to make indigenous cultures disappear.I mean, in practice, that's what we're doing. So, when I talk about hope, I'm talking about it because there's something that's emerging, that's new, but it's really very small. And as you say, when, I mean, the expansion of ayahuasca, of San Pedro, of peyote and of a certain [00:10:00] Respect and a certain understanding of the importance of indigenous knowledge , we still don't really understand that, we don't understand. And when we talk from the global north, and what is called the psychedelic renaissance, when they talk about indigenous peoples, there is an idealization, above all, it is only part of a discourse that is a bit " woke. "It's a bit of a way of making your speech pretty, but in practice it's not visible, no, no, it doesn't occupy an important place. The path that this psychedelic revolution is going to follow is already designed, it is to extract the active principles from plants, to make medicines, to make a pill that will help people stay in better shape within the madness that the West proposes.How we give to people [00:11:00] tools to adapt and to resist , that's the absurdity we're subjecting them to , that 's really it. I mean, we need drugs like Brave New World now , not Soma. Are you feeling depressed? Take your pills . You're questioning things too much , take this so you can keep functioning and operating and producing, right?But one thing is very, very clear to me, and that is that we have not yet managed to understand the magnitude of indigenous knowledge. And I say knowledge, not beliefs, because in general, when we talk about indigenous peoples, what a shaman, as they call him, a healer, knows, or what they talk about regarding their spirituality, people think, "ah, those are their beliefs." And in the best of cases, they say, "oh, how nice, we have to respect it, we have to take care of their rights, and they have cultural rights and they have every right to believe in what they believe." But when we say beliefs, it is also a misunderstanding because it has very little of belief in reality.When one studies more, and when one goes deeper into what a healer, an ayahuasca, Shipibo, Ashaninka, Huni Kuin, Karipuna, Noke Koi Kofan, knows how to do, what they know, it has nothing to do with beliefs. It has nothing to do with the religious worship of certain deities. Nothing to do with it. We are talking about deeply practical knowledge, right?It is an accumulation of knowledge over generations and generations by scholars of the jungle, who organize this [00:13:00] knowledge. Socially and also transmitted with a method. There is a very strict, very specific method of transmitting this knowledge and these ways of knowing, so I just gave you a definition not of a religion. I just gave you a definition of science.So what we haven't really understood until now is that the little bit of that knowledge that has survived to this day is much more like a science than a religion. It's much more practical knowledge than a religious belief, right? And in that sense, it's of the utmost importance. And so, when we have more and more people having this experience, what happens?Many people come to the jungle in Iquitos, I have worked for many years, for years I have been like the main center where I have received many people to [00:14:00] take ayahuasca and those things, and people come to heal themselves of things that in their countries, well, no, no one can heal them of depression, trauma, physical things too, but above all psychological things, right?And then they come back and say, "Oh, I took ayahuasca and I was cured." "How did you get cured?" "Oh, I went, I took ayahuasca," but nobody says, "I was drinking with an old man who sang to me every night for half an hour. And then he would come in the morning and ask me what my dreams were like. And then he would come with other medicines and he would give me baths. And when he would give me baths, he would sing to me again. And then he would give me this, and he would give me this medicine and sing to me, and when he would sing to me, he would make me see this kind of... Nobody talks about it. People say, "I took ayahuasca and the ayahuasca cured me," but the old man who was singing just seems like an accessory to an old man singing.But that is not the case.Claude: [00:00:00] Most people say, "Wow, how did you heal from that? What happened? What did you do?"Ah, I already took ayahuasca. Ayahuasca cured me."True? I've actually heard very few people say, "Grandpa, Grandma gave me ayahuasca, but he sang to me for hours, gave me baths, asked me about my dreams, adapted all the plants and the treatment he was doing to my dreams, to what he was seeing. When he sang to me, he guided me to see things, or not see things."It seems as if the old man who sang was an accessory, a decoration. And no, really, we don't give credit to the deep work they do, and the knowledge they put into practice. And it's not strange because it's very difficult to understand how a person singing is going to heal me with a song, right?No, for us, it's very difficult, it doesn't make sense. [00:01:00] It has to be the substance that you took that got into your brain and made some neurological connections. I don't know. It can't be that thing, because for us, it would be magical thinking, right?But as I say, what we call magical thinking is not magical thinking for them. It is a very concrete knowledge that is learned and has learning methods. It is knowledge and skills and abilities that are acquired through transmission methods, right? And up to now we have not really managed to give it the place it deserves.On the contrary, we are impacting this in very profound ways, and there is a fundamental contradiction that I see in this, in going back to the question you asked me. In all this tourism that has arrived, and [00:02:00] this fascination, this interest. What are the impacts that this has had on indigenous communities in the indigenous world, right?So I think there are two things that seem to be a bit contradictory. On the one hand, there is a great blessing. Twenty years ago, you didn't see people our age, young people interested in sitting with their grandparents and really learning, and continuing those traditions and cultivating that kind of knowledge.Most people our age, a little older, up to our age, people who are 50, 55, 60 years old today, didn't want to do anything, no. They wanted to be bilingual intercultural teachers, they wanted to be [00:03:00] professionals, to belong to the white world, right? So, the old people were from a bygone era that was destined to become extinct.So, with the arrival of the Westerners and with this interest in these things, there has been a certain renaissance and above all, a real interest among the youth to learn these things as a professional alternative, let's say. Let's say, hey, why should I be a lawyer? If I, if you look at all the gringos that are coming, I can be this and I'll do better, right?So, on the one hand, there is this part that, today we see, for example, in the Shipibo, a lot of people who are learning, right? Many young people are interested, not only in the Shipibo, but in many places in Brazil, in Colombia, in Ecuador, I see, I see that, a youth that is little by little becoming more interested and [00:04:00] returning to their own roots.It's like, how to say, since you're a kid, they always tell you, "The ancients were crap, that world is over, the only thing that matters is modernity and integrating into urban life, into the official life of this civilization, going to church, having a career, and being someone in life," right?And then it was like, and the states with policies of that nature, the governments, the states of our countries, it was, well, the indigenous question was how do we civilize the Indians. Civilizing the Indian is nothing other than making them forget their systems, their cultures, but as a part of how I say, " woke, " not like," Oh, how nice the Indians are that they keep their dances, that they keep their folklore, that they keep [00:05:00] their clothes and that they keep certain things that are kind of nice, that they keep as something picturesque and somewhat folkloric, " but without really understanding the depth.But today, I think that to a large extent, thanks to this, not only is it a more complex thing, obviously, but, the youth, seeing that there is this arrival of whites , of foreigners, of gringos, right? Very interested in the knowledge of their grandparents, in medicine. And they go and are there, they say " oh, there must be something interesting here, I also want to learn. " If gringos like this, it's because there must be something good, you know? We got to that point where it was meant to disappear, but one way or another, there's a rebirth, right? At the same time, [00:06:00] In the transmission of this knowledge, as I was saying, it is extremely complex, extremely strict, strict methods of transmission, so it has had to be simplified because young people are no longer capable, having gone to school, having one foot in the city. No, they are not as capable, nor do they have the interest, nor the conditions, nor the aptitudes to really enter into these processes as the grandparents could have done, who today are 70, 80 years old, right , who were really the last . Unless you go very far into the jungle where there are places where there is not much contact, they still have to maintain some things, but they are also far from these circuits,But then, yes, there is a great simplification of these systems. So many things are lost. For better or worse, right? Many people say, well, at least this whole part of witchcraft and [00:07:00] shamanic attacks and all that stuff is being lost, but to which a lot, a lot of importance is given that we also fail to understand, because we see it with that Judeo-Christian vision, that Manichean distinction of good and evil, which in the indigenous worlds does not just not exist, but is totally different, right? And that is part of those differences that are important to understand and respect, right? So, all this part that we see as witchcraft, as diabolical and such, has its function within a system, and that no, trying to make it disappear is to make the system itself disappear, right?Because we don't understand it. It's the same thing that happens, it's what has always happened, something that scandalizes us, so we want to change it, but it scandalizes us from our own worldview and we are not understanding it from the vision of [00:08:00] They do not. It does not mean that everything can be put into perspective, right? There are things that are very difficult, no, and very delicate, but in general, when there is something that scandalizes us, we want to change it, without really going into an understanding of the function of those things, because we are following the same patterns as the priests who arrived 400, 500 years ago. They said, "Oh, this is diabolical. We have to eradicate these things, right?" So we continue doing that. So, on the one hand, we see that there is a rebirth of interest among the youth and a reconnection with their own identity, while at the same time there is a somewhat dangerous simplification of these systems, meaning that the young people who will soon be grandparents do not know half of what their grandparents knew. They know the bare minimum that is needed to give the gringo what he requires, what he needs, what he is looking for, enough to actually do business, and that is not to blame them, but it is part of the system in which we are navigating, because everything works like that.Why are you going to go so deep if this minimum is enough? Especially when we see that many gringos, many foreigners, take ayahuasca a few times or go on a diet, and then they take ayahuasca back to their countries, put on the feathers, grab their little guitar, and start singing these things as decoration around this experience and make a lot of money.And so ayahuasca has been expanding throughout the world, right? And that serves its purpose too. Not to judge, but [00:10:00] there is also, it is a superficiality, many times, hurtful, when you see what a grandfather knows and what he has had to go through, the difficulties, the tests and the responsibilities that an

In this episode, Eoin brings you on an injury-delayed tour of Peru. There is the story of mountain climbing in Arequipa and how the political turmoil of 2022/23 affected the nation, while there is also an analysis of the societal divisions in Peru as represented by football.We traipse up towards the Amazon river, taking in a massive John the Baptist celebration en route to a rickety boat along the river. Cocooned away from the world, the trip concludes with a mad chase to find phone coverage to see if Kerry have beaten Tyrone in the All-Ireland championship.Before all that, there's part seven of the Patagonian hitchhiking journey, our most in-depth, most chaotic, most turbulent instalment yet.Follow Eoin…https://www.instagram.com/eoinsheahan/https://x.com/EoinSheahanhttps://www.tiktok.com/@eoinsheahanEmail: eoinsheahan1@gmail.com

IMAGE CREDIT Elza Fiúza/Abr, CC BY 3.0 BR, via Wikimedia Commons LINKS Vatican bio of Cardinal Leonardo Ulrich STEINER: https://press.vatican.va/content/salastampa/en/documentation/cardinali_biografie/cardinali_bio_steiner_l.html  Leonardo Ulrich STEINER on FIU's Cardinals Database (by Salvador Miranda): https://cardinals.fiu.edu/bios2022.htm#Steiner  Cardinal Leonardo Ulrich STEINER on Gcatholic.org: https://gcatholic.org/p/5762                    Cardinal Leonardo Ulrich STEINER on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/bishop/bulst.html   Archdiocese of Manaus on Gcatholic.org: https://gcatholic.org/dioceses/diocese/mana1.htm?tab=info       Archdiocese of Manaus on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/diocese/dmanb.html   2022 Aleteia.org profile of Cardinal-Elect Steiner: https://aleteia.org/2022/08/26/a-red-hat-for-the-amazon-basin/  2022 Vatican News profile of Cardinal-Elect Steiner (Portuguese): https://www.vaticannews.va/pt/igreja/news/2022-05/presidencia-da-cnbb-sauda-os-novos-cardeais-do-brasil.html  Special Assembly for the Pan-Amazon Region–list of participants: https://press.vatican.va/content/salastampa/it/bollettino/pubblico/2019/09/21/0723/01479.html  2017 La Stampa coverage of the Amazon Synod (archived version): https://web.archive.org/web/20190618142401/https://www.lastampa.it/2017/10/15/vaticaninsider/eng/world-news/a-synod-for-the-indigenous-peoples-of-south-america-bu6BcrTX8a4HWl645ztM6O/pagina.html Post-Synodal Apostolic Exhortation Querida Amazonia: https://www.vatican.va/content/francesco/en/apost_exhortations/documents/papa-francesco_esortazione-ap_20200202_querida-amazonia.html  Ecclesiastical Conference of the Amazon on Gcatholic.org: https://gcatholic.org/dioceses/organizations/j02.htm  The Revealer.org profile of Sister Manso Pereira: https://therevealer.org/in-the-amazon-religious-women-lead-the-way/  2023 America Magazine report of indigenous women leaders from the Ecclesiastical Conference of the Amazon meeting with Pope Francis: https://www.americamagazine.org/faith/2023/06/06/women-deacons-indigenous-pope-francis-meeting-245437 2023 National Catholic Reporter piece on women ministering in the Amazon: https://www.ncronline.org/opinion/guest-voices/sisters-model-womens-diaconal-ministry-amazon  Cruxnow coverage of 2022 delegation of bishops (including Archbishop Steiner) meeting with Pope Francis to discuss violence in Amazonia: https://cruxnow.com/church-in-the-americas/2022/06/brazilian-bishops-discuss-violence-in-the-amazon-with-pope-francis    Thank you for listening, and thank my family and friends for putting up with the time investment and for helping me out as needed. As always, feel free to email the show at Popeularhistory@gmail.com  If you would like to financially support Popeular history, go to www.patreon.com/Popeular. If you don't have any money to spare but still want to give back, pray and tell others– prayers and listeners are worth more than gold!   TRANSCRIPT Welcome to Popeular History, a library of Catholic knowledge and insights.   Check out the show notes for sources, further reading, and a transcript.   Today we're discussing another current Cardinal of the Catholic Church, one of the 120 or so people who will choose the next Pope when the time comes.   The thirteenth of sixteen children, Leonardo Ulrich STEINER was born on November 6, 1950 in Forquilhinha, a community in Brazil's second southernmost state of Santa Catarina. He's our third Brazilian Cardinal, but he won't be our last, in fact one of his cousins is fellow Brazilian Cardinal Paulo Evaristo Arns.   Leonardo joined the Franciscans in 1972 at the age of 21, making his solemn profession in ‘76. In a pattern we've seen before, he studied philosophy and theology in Brazil, then went to Rome for more advanced studies, obtaining a licentiate and then a doctorate from the Antonianum. I don't know if I've emphasized the Franciscan affiliation of the Antonianum before, but it's certainly there–the Anthony it's named after is the Franciscan Anthony of Padua, after all.   When Leonardo was ordained in 1978, it was carried out by his Cardinal-cousin I mentioned earlier, fellow Franciscan and then-Archbishop of São Paulo Cardinal Arns. He did pastoral work for a while, then he served as a formator at, uh, a seminary. From 1986 till 1995 Father Steiner was Master of Novices at, *a* seminary, presumably the same one, though that's not especially clear. The third source I checked for this particular detail described the posts he took up at the Antonianum in Rome in 1995 as the result of a transfer between institutions, so it I guess can rule that out as our mystery institution. While at the Antonianum, he served as a secretary–I expect the high level kind–and as a professor of Philosophy. He was in Rome for several years before moving back to southern Brazil in 2003.   Back home, he served both as a pastor and lecturer, this time at the Bom Jesus Faculty of Philosophy, “bom” meaning "good” or I would perhaps suggest “sweet Jesus” as the more familiar English phrase with a close meaning.   In 2005, Father Steiner's white phone rang and he learned he was being made Bishop-Prelate of São Félix. His episcopal consecration was carried out by none other than his longserving cousin, Cardinal Arns, who had been fully retired for years by that point, but apparently didn't mind making it a family affair. By the way, the voice on the other end of that white phone must have been fairly shaky, because Pope John Paul II died in the few months between the appointment and Bishop Steiner's actual consecration.   Oh, also, did you catch that Prelate part of “Bishop-Prelate”? You see, São Félix was not and actually still is not a full-on diocese, rather it's at an intermediate sort of state called a “Territorial Prelature”. To give you an idea of why it's in an unusual state canonically, let me give you some stats. São Félix covers an area larger than England, with a total population of a bit under 200,000. At the time of his consecration, Bishop-Prelate Steiner had about ten priests to work with to address the spiritual needs of about 130,000 Catholics.   The relatively sparse population is due to São Félix being on the edge of the Amazon Rainforest. This was not Bishop-Prelate Steiner's last contact with Amazonia. In May 2011 he became secretary general of the Brazilian Episcopal Conference, a post he held for the next eight years, and later on in 2011 Bishop-Prelate Steiner was appointed as an auxiliary bishop of the capitol, Brasília, working alongside Cardinal da Rocha, who we discussed in fall 2023.   In 2017 Pope Francis announced the Synod on the Amazon, something which Bishop Steiner had apparently personally handed Pope Francis a document requesting on behalf of the Brazilian bishops. The Synod was duely held in 2019, and had a special focus on the indigenous peoples of the area, who, to quote Pope Francis, are “often forgotten and without the prospect of a serene future”. Another substantial issue is the ecology of the matter, with Pope Francis being known as an environmentalist before and certainly no less so after his 2015 encyclical Laudato Si, which called out the Amazon specifically as in need of special care.   Bishop Steiner notably did *not* participate in the synod. I was fully expecting to say he had, and maybe I missed something, but the list of hundreds of official participants is linked in the show notes, and he's not on it. In reality his delivery of the bishop's request for the Synod was probably due to his formal role in the overall Bishop's conference and not due to his own connection to the region, which at this point was minor.   However, despite that narratively inconvenient historical fact, later that year Bishop Steiner did become a full-on Amazonian bishop, being appointed the Archbishop of Manaus in the rather pointedly named Brazilian state of Amazonas. There he got to experience the staffing and geographic issues he had seen in his Bishop-Prelate days on a larger scale: there's a reason the Amazon Synod discussed things like allowing for married priests to help with the shortages, something which was much discussed in media coverage but was in truth only a minor topic in the Synod itself.   One real fruit of the Amazon Synod was the establishment of the Ecclesiastical Conference of the Amazon. Adding yet another organizational wrinkle to the megacluster of organizational wrinkles that is the Catholic Church, an *Ecclesiastical* Conference functions like a Bishop's Conference, but is not limited to Bishops. In 2022, Archbishop Steiner became its First Vice-President. In yet another example of the organizational wrinkling I just joked about, I don't mean he's the first person to hold that office, instead, “First Vice-President” is his actual title, as the Ecclesiastical Conference actually has multiple Vice-President roles.   I've been fairly brief and matter-of-fact in my descriptions here, so I want to end on a more human note, as there is real struggle in Amazonia. So let's hear from another Vice-President of the Ecclesiastical Conference, Sister Manso Pereira.   A descendent of the Kariri Brazilian tribal group, Sister Manso Pereira recently related a conversation she had with the Karipuna people about the danger  they face from armed groups of illegal logging and mining companies. Quote:    “We sleep well when you are here, because you're with us.' I said, ‘Why? If they come for you to kill you, they're going to kill me, too.' And they said, ‘We know if you went missing, the church would come looking for you. They would know you were gone.'”   In 2022, Pope Francis made Archbishop Steiner the first Cardinal from the Amazon region, also adding him to the Dicastery for the Institutes of Consecrated Life and the Societies of Apostolic Life.   Leonardo Ulrich STEINER  is eligible to participate in future conclaves until he turns 80 in 2030.   Today's episode is part of Cardinal Numbers. Stay tuned to see if today's Cardinal gets selected  for a deeper dive in the next round! Thank you for listening; God bless you all!

Layne, Clinton, and Jon meet a new Amazonian friend in Teenage Mutant Ninja Turtles Adventures 14 from Archie and see the Turtles' lives fall apart at the hands of the Shredder in Mirage's Teenage Mutant Ninja Turtles 10!

What if everything you thought was success… was just setup for the breakdown that finally woke you up?In this episode of xMonks Drive, Ryan Seaman dives into the unraveling of identity — through ego death, plant medicine, spiritual initiation, and a journey far beyond the Hollywood spotlight.From Mayan pyramids to jungle rituals, Saturn returns to silent meditation, this isn't just a story of healing — it's a mirror for anyone on the edge of transformation.

This episode is all about some of the most delicious, underrated, and shockingly powerful nuts out there.I talk about the surprising benefits of Brazil nuts, introducing a few you've probably never even heard of, like an Amazonian super nut… Plus, don't miss out on the buttery, decadent macadamia nut—loaded with a special Omega-7 fat that helps keep you full, regular, and glowing from the inside out.For full show notes and transcript: https://drgundry.com/healthiest-nutsThank you to our sponsors! Check them out: Visit Juvent.com/GUNDRY and use code GUNDRY at checkout to get an extra $300 off your Juvent Micro-Impact Platform.Get convenient, high-quality, and affordable groceries delivered with Thrive Market. Get $80 in free groceries at thrivemarket.com/gundrypodcast.Go to DrinkLMNT.com/GUNDRY and use promo code GUNDRY to get 8 single-serving packets with any LMNT order.For all your blue-light and EMF-blocking accessories, go to boncharge.com/GUNDRY and use the coupon code GUNDRY to save 15% off your entire order.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode of The Psychedelic Podcast, Paul F. Austin welcomes Dr. Simon Ruffell, a psychiatrist, ayahuasca researcher, and student of curanderismo. Find full show notes and links here: https://thethirdwave.co/podcast/episode-300/?ref=278 Simon shares his transformative journey from being a skeptical Western psychiatrist to embracing the spiritual dimensions of plant medicine after experiencing what he describes as an "ontological shock" during an ayahuasca ceremony. He discusses his ongoing apprenticeship with Shipibo curanderos in the Amazon, his research into ayahuasca's effects on mental health and epigenetics, and his work bridging indigenous wisdom with Western scientific understanding. Dr. Ruffell explores the differences between Western medical approaches and traditional healing practices, highlighting how the Shipibo focus on harmony and balance rather than fixing specific problems. Through his organization Onaya, he conducts reciprocal research with indigenous communities, studying how ayahuasca affects veterans with PTSD and examining the epigenetic changes that may explain its profound healing effects. Dr. Simon Ruffell is trained across three modalities: Western medicine (as a medical doctor specializing in psychiatry), research psychology (with a PhD in Amazonian ayahuasca and mental health), and traditional plant medicine (as a student of curanderismo). He is the Chief Medical Officer of MINDS, a nonprofit research organization exploring the potential of psychedelics and consciousness practices to address humanity's greatest challenges. Since 2015, his work has focused primarily on exploring ayahuasca while collaborating with indigenous communities in the Amazon basin. He is the CEO of Onaya and founded the nonprofit Onaya Science, which researches the effects of ayahuasca in naturalistic Amazonian settings. Dr. Ruffell's work seeks to understand plant medicines from both Indigenous and Western perspectives, and he is currently training in Shipibo Shamanism under Don Rono Lopez. Highlights: A spiritual attack during ceremony that shifted his perspective on reality Bridging indigenous wisdom with Western scientific research The difference between psychedelic guides and trained shamans Ayahuasca and epigenetics: clearing ancestral trauma How traditional medicine evolves and adapts over time Remarkable PTSD treatment outcomes with veterans Approaching healing as returning to harmony EEG research during ceremonial Icaros singing Shamans as navigational experts of the psychedelic realm When to choose Western medicine vs. traditional approaches Episode Links: Dr. Simon Ruffell's Website Onaya Onaya Science Episode Sponsor Psychedelic Coacing Isntitute's Intensive for Psychedelic Professionals in Costa Rica - a transformative retreat for personal and professional growth.

This is the first ever solo episode without me (Shereen) and I am so excited to share Sancya's wisdom around Lilith and this important shift into Scorpio. Sancya is a priestess from Aotearoa, New Zealand, She has spent over a decade immersed in Amazonian plant medicine traditions. Co-founding a retreat centre and working with hundreds of people internationally on deep healing journeys. Her current practice weaves astrology, ritual, myth and embodiment as ways to directly experience divine communion and conscious evolution in times of radical change. She is deeply rooted in the feminine mysteries and a devotee of The Great Mother. In 2023, she received the spiritual name Sancyanata, meaning “love that gives strength to bring peace on earth”—or Sancya for short - carrying this name is a reflection of the deeper vibration behind all she is and does.Join her masterclass April 28, 2025 (will also be available for replay): ⁠https://www.pathoftherose.com/deeper-waters⁠Her IG page: ⁠https://www.instagram.com/sancya_luz/⁠My Law of Positivism Healing Oracle Card Deck:⁠https://www.lawofpositivism.com/healingoracle.html⁠My Readings and Healing Sessions:https://www.lawofpositivism.com/offerings.htmlVisit Law of Positivism:https://www.instagram.com/lawofpositivism/Website: https://www.lawofpositivism.com/Facebook: https://www.facebook.com/lawofpositivism/ YouTube: ⁠https://www.youtube.com/lawofpositivism⁠TikTok: www.tiktok.com/@lawofpositivism

They say Brazil is not for amateurs. And that's certainly true in the crime-stricken city of Manaus, where Wallace Souza – a charismatic TV host and congressman with a flair for the dramatic – built up an army of fans with his hard-hitting news coverage in the early 2000s. But was his bonkers daytime TV show, Canal Livre, just a smokescreen for his own shady criminal empire? And how far would Wallace go to increase his show's already killer ratings?Grab your bug spray and join us for another exciting filmed full episode, as we strap in for wild ride into the Amazonian urban jungle – and a story packed with samba, gangsters and conspiracy theories galore...Video version will be available Thursday 17th April on our YouTube channel!Exclusive bonus content:Wondery - Ad-free & ShortHandPatreon - Ad-free & Bonus EpisodesFollow us on social media:YouTubeTikTokInstagramVisit our website:WebsiteSources available on redhandedpodcast.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode of Psychedelics Today, Joe Moore sits down with South African ethnobotanist and healer Jean-François Sobiecki to explore the rich and largely underrecognized world of African psychoactive plants. With over two decades of fieldwork and research, Jean-François sheds light on the traditional use of these plants in healing, divination, and spiritual practices across Southern Africa. Topics covered include: Jean-François's early inspirations and the ancestral roots of his herbal knowledge His discovery and documentation of 306 African psychoactive plant species The ritual use of Ubuwalu (dream-enhancing emetic infusions) and their role in personal transformation How vomiting, dietary restrictions, and sensory isolation are used as part of initiation processes Cross-cultural parallels between Southern African and Amazonian plant healing traditions The underexplored use of psychoactive plants to treat mental health conditions like schizophrenia and hysteria Ethical fieldwork, indigenous knowledge protection, and the dangers of overharvesting sacred plants Visions for healing and conservation gardens in Africa and the role these plants could play in global mental health Jean-François shares moving stories of his 15-year mentorship with a Northern Sotho diviner and healer, Letti Ponnya, and how she introduced him to African “plant teacher” medicines. His message is clear: Africa has a deep, sophisticated, and scientifically underappreciated tradition of psychoactive plant use that deserves recognition, respect, and further study.

Following a crushing political defeat in 1913 former president Theodore Roosevelt turned to what soothed him the most - the wild and pushing his limits within it. Roosevelt is a complicated historical figure - one who is remembered in teddy bears, for his legacy of public land protection, as the country's youngest and most influential politician as well as a man who held racist ideals - but not many remember him as a man who lived for adventure and pioneering exploration. When the opportunity presented itself to participate in an expedition into untouched Amazonian jungle to map an unexplored river - he was willing to die for it. Listen to Watch Her Cook on Apple and Spotify! For the latest NPAD updates, group travel details, merch and more, follow us on npadpodcast.com and our socials at: Instagram: @nationalparkafterdark TikTok: @nationalparkafterdark Support the show by becoming an Outsider and receive ad free listening, bonus content and more on Patreon or Apple Podcasts. Want to see our faces? Catch full episodes on our YouTube Page! Thank you to the week's partners! IQBAR: Text PARK to 64000 to get 20% off all IQBAR products and free shipping. AG1: AG1 is offering new subscribers a FREE $76 gift when you sign up. You'll get a Welcome Kit, a bottle of D3K2 AND 5 free travel packs in your first box. So make sure to check out DrinkAG1.com/npad. Quince: Use our link to get free shipping and 365-day returns. Ollie: Use NPAD to get 60% off your first box of meals when you subscribe today. For a full list of our sources, visit npadpodcast.com/episodes

Chapter 3: Stephanie's mom gets down and Tim fucks up.By LiminallySpaced. Listen to the Podcast at Explicit Novels.A little while back, on one of the warmer days that pop up in the early spring, I had gone out for a run. I liked running. It was a great way to clear my head of all the usual junk that weighs heavily on the mind of a high school senior. It was also the only other method of stress relief that worked besides jerking off, which on that day I had made a conscious attempt not to do.Running didn't stop my mind from still casually wandering in a more hormone-inspired direction, however. I thought about the color of lip gloss Suzie Travino wore to school the other day, and how hot it was that those same lips came so close to sucking on my friend Tara's cunt. As straight-laced and book minded as they come, the thought that even the class valedictorian was no match for Tara's dark eyes and oozing sexuality was very arousing. It was even more arousing to wonder whether Suzie's boyfriend Mike knew his girlfriend might be a "two sport athlete."Mostly, though, my dirty mind wandered to Sarah, the gorgeous redhead who lived next door, and who was the object of all of my strongest unrequited affection. I had considered asking her to prom, but seeing as we hardly knew each other, I assumed it was a long shot at best. Still, seeing her in a form fitting prom dress, fiery hair done up, perfect breasts held high by colorful fabric, flawless lipstick accenting her luminescent smile, would be a highlight, whether she was there with me, or with someone else. I thought about who that someone else might be, and whether he might be lucky enough to see her prom dress bunched up on his floor, or feel her perfectly painted lips slide up and down his cock.Tired and sweaty, I returned home to find my front door locked. I patted myself down, but in my haste to get out the door, I had once again forgotten my keys. Looking out to the street I saw that Sandy and Don's car was parked in its usual spot, so I decided to make my way up to their unit.Knocking once, there was no answer. I tried the handle, and found it was locked as well. Normally I would have just found somewhere else to go, but my legs were aching, I desperately needed a glass of water, and they had given me an open invitation to their home, whether or not they were there. That was enough justification for my sweaty, over-exerted brain, so I grabbed the key under the mat and went in.The house was quiet. I knew Stephanie would be at work, and I assumed Sandy and Don had taken their other car out together. The front door opened into the kitchen, so I wandered toward the sink in search of water. Grabbing a pint glass, I held it under the faucet, my hand on the knob, but just before I turned it, my ears perked up as a long moan floated down the hallway. A deep moan. A man's moan. I froze.Another deep moan, longer this time.Glass still in hand, I moved silent toward the doorway that led to the hall, and paused. Another moan, punctuated with a long, drawn out "Fuck," followed closely by a smokey, feminine voice asking "yeah, does that feel good?"That was definitely Sandy's voice.I could have left. I SHOULD have left. I should have quietly left them to their privacy and waited outside for Kelly to come home and let me in. That's what a rational mind would do. I, however, was not thinking rationally. Between my post-run exhaustion and the growing tightness in my shorts, my voyeuristic, animal brain took over, and I slowly, quietly started my way down the hallway toward the sound, cock first.The moans continued as I moved silently through the darkened hallway, my body vibrating at the forbidden thrill of what I was doing. Sandy's encouraging dirty talk continued guiding me toward the living room entryway."Umm yeah, you like that, don't you?" she cooed. A long masculine moan answered. My gaze rounded the slight corner of the entryway, falling into the living room. I stopped dead in my tracks. My awkward angle caused the majority of the scene to be obscured, but what I could see were bare legs, a man's legs, splayed out from the edge of a comfortable easy chair.Between those legs knelt Sandy.Her blonde hair done up in a messy bun that reminded me of Stephanie, Sandy knelt on a pillow, wearing nothing but a black G-string. Her hands were slowly running up and down the considerable length of a thick, hard cock. Glistening and wet, she treated this cock like it was a work of art, cooing as her hands explored every ridge and bump, periodically encouraging a sudden throb followed by a pleasurable grunt. As the work of her gliding hands drew out another deep, prolonged moan of pleasure, a big, warm smile formed on her lips. The same big, warm smile I had seen countless times at neighborhood cookouts, or hanging out in the kitchen with my step mom Kelly. Her lips formed that smile, and then opened wide as she lowered her head, taking the bulbous tip of the glistening cock into her mouth. He gasped. She moaned.Eyes closed as she savored the feeling of this big, thick piece of meat in her mouth, her head started to bob up and down in time with her stroking hands. They moved slowly, as one, twisting and sucking, accenting the pattern with a slight slurping sound whenever she reached the tip. Masculine moans mixed with the higher-pitched moans of her equal pleasure. It was quite clear that Sandy, the friendly housewife, genuinely loved to suck cock. My own cock was hard and desperate for release as it throbbed against the confines of my tight athletic shorts.Her mouth came off the end of his cock with a pop, and she smiled at him while still stroking. Then, removing her hands, she squeezed both of his big balls gently, and took the entire length of cock right down her throat. I almost audibly gasped, but I stopped myself. My hand drifted down and squeezed my full balls.A loud masculine moan, and a long "Fuck me!" followed as she slid back up to the tip, rolling her tongue around the head, then sinking the big cock all the way down her throat a second, third, fourth, fifth time.This was an intensely intimate experience between two adults. I knew I did not belong there, but I was completely entranced. Of course Sandy was a sexual person, she and Don had a very flirtatious relationship full of ass pinches and P D A, but my whole being was transfixed by the knowledge that this sweet woman could deepthroat a cock like a pro. I should have left, but instead I stayed, and continued rubbing my hard dick through my shorts.In my time as a horned-up virgin, I had spent many, many hours masturbating, becoming fluent in all manner of pornography. As anyone does, I developed my own fetishes and preferences for the kinds of acts and images that really got me going. After discovering a love for large, natural breasts and oral sex videos, I surprised myself the night an extra intense orgasm revealed to me an intense preference for cumshots and facials. The one act that was an absolute favorite of mine, however, was one that combined all of my fairly vanilla fetishes into one: when a woman would wrap her luscious breasts around a hard, wet cock, and fuck it with her tight cleavage until the inevitable white eruption.This is why I didn't leave. Because after a final, long sheathing with her throat that left that large cock coated in thick saliva still stringing to her lip, Sandy rose up higher, leaned in, and with a broad, lusty smile squeezed her buoyant tits around that cock, and started to slowly slide them up and down. This is why, watching my upstairs neighbor, the organizer of the soccer team bake sale, fuck this long, throbbing cock between her heavy mature tits, I reached into my pants, released my own cock, and started stroking along in time.Sandy was moaning with every hot stroke. A smile on her face, she kept eye contact with her obscured partner as her body writhed up and down, milking this cock closer and closer toward orgasm. She cooed when the fat, straining head would peek out through her cleavage on the down stroke, and occasionally she would dip her tongue down and lick it, smiling that lusty smile every time. Don was a lucky man.The masculine moans were getting longer and louder. Those legs she knelt between started to twitch and stretch. Sandy picked up her pace. So did I. I was awash with forbidden eroticism, not only in what I was witnessing, but in the danger inherent in what I was doing. I should stop. Now.All reason left my mind as they reached a fever pitch, both breaths growing rabid and wanton. He was close. So was I.It was then that he suddenly pushed Sandy back and stood up, his cock proud and dominant, reaching toward her gasping face. She sank back on her heels and looked up at him. I followed her eyes up, and internally gasped myself as I saw the face of the man standing over her, a man who was most definitely not her husband Don!With one of her hands caressing his swollen balls while the other milked his straining cock, Sandy tipped her head back. She started furiously stroking, and the mystery man began grunting and shaking, all the while Sandy whispered erotic words of encouragement."That's it, cum for me,” My pace increased, my heart a jackhammer in my chest and in my cock.“ give it to me, give me your load,” The man reached his boiling point, and put his free hand on the side of her head to steady himself. The hand on his cock was a blur, and a long, drawn out moan snaked out of his throat just as Sandy gave one final instruction: "Cum for me."Eyes still locked onto his, she opened her mouth wide as the first jet of hot love careened out of his pulsing cockhead, drawing a long, white slash from her chin to her hairline.Her open mouth smiled and she squealed in excitement as two, three, four, five, thick ropes of cum splattered recklessly into her mouth and onto her lips and chin.Remembering the pint glass in my hand, I quickly placed it over the head of my screaming prick as the sight of Sandy dripping in cum triggered my own orgasm. Pleasure surged through me as I painted the inside of the glass, desperately trying to stay silent as I throbbed through one of the most intense orgasms of my life.I looked back at the semen-splattered Sandy, thick strands dripping off her chin onto the swell of her fantastic breasts. She closed her cum-filled mouth, and I saw her throat pulse as she swallowed. She then took his still spasming cock into her mouth and lovingly sucked him clean as his breathing began its trek back to normalcy.I too was coming down, and in a haze I took one final look at this gorgeous, love-stained creature, so satisfied with a job well done.I froze as I heard a third voice."Oh my God, baby, that was so fucking hot" bellowed out from a place in the room I couldn't see. Then, stepping into my eye line was Don, her husband! He was just as naked as the others, his own generously-sized cock fresh and erect. In his hands was a video camera.He took his time recording the scene, stroking himself slowly, with Sandy making sure to show off her glistening face and assets for his lens. Then he passed off filming duties to the mystery man and placed his hands lovingly on her head. Her hands ran up and down his legs, electric with lust, and they both moaned as he slid his cock between her still-cum-covered lips and began slowly thrusting.In an abrupt moment of post-nut clarity, I realized I needed to get out of there now. Quietly, but quickly, I shuffled my way back down the hallway, through the kitchen, and out the front door, making sure it was locked as I left. Hustling my way outside I took a moment to reflect on what I had just seen. Not only was Stephanie's mom Sandy, the unassuming housewife, a skilled and passionate cocksucker and a total fiend for cum, but she and her husband Don seemed to be extremely open with their sex life, including a third person, as well as recording highly explicit pornographic video of the event.I shouldn't know this. No one should know this. I wanted to see those videos. What other depraved things did Don and Sandy get up to behind closed doors? No, it wasn't my business. It was no one's business!I looked down at the pint glass still in my hand, the bottom third frosted with the pearly memories of what I had witnessed.My cock twitched.That first study session with Stephanie was tough. The subject wasn't the problem, that was no sweat, it was just that I was having a hard time focusing. We were sitting in the very living room where I watched her mom throat some stranger's huge cock, and every time she smiled or addressed me, all I could picture was her on her knees, huge tits out, her smiling face drenched in jizz. It was distracting, to say the least.Citing my allergy to cats as an excuse, I asked if there was another room we might be able to work in. After a short thought, Stephanie smiled wryly and said "follow me. But don't get any ideas."We entered her bedroom.Her room was decorated in the usual contradictions of a college-aged girl living in the home she grew up in. Philosophy text book here, old teeny bopper magazine there, etc. I scanned the room, my eyes landing on her bed right as Stephanie quickly shut the drawer of the bedside table.That bed. Sheets unmade and wild, I imagined her kicking them into a frenzy as her legs flailed from one of the many orgasms I've heard slip down through the cracks in her floor and into my bedroom down below. And what was in that drawer that she needed to shut so quickly?"Trying to hide your vibrator?" I said, seeing an opening to strike and taking it.She snorted a bit incredulously, but I swore I saw some color rush into her cheeks. "You wish, perv," she said, finally.Though her bedroom provided its own unique set of distractions we managed to get work done. We worked well together, and it began a trend where three times a week we'd meet in her room to study. The more time we spent together, the more her guard came down, and we actually got to know each other as people. Our sessions seemed to get longer, with more and more time spent just hanging out together.Don't get me wrong, every now and then, when Stephanie was getting bored with the material, she'd drop a bra strap, or reach over to get something in a way that made her perfect, athletic ass rise like Kilimanjaro over the Serengeti just to fuck with me, but generally we had a good time. Dare I say we were becoming friends.In the following weeks, Tara continued her words of caution, and almost shit her pants when I told her why I was so distracted that first time. She was very interested in the details, especially those of Don's cock, and was effusive in her appreciation for Sandy's sexual confidence. I knew it was turning her on, and I knew she'd be enjoying that one-two-three, one-two-three vibration pattern later that night while thinking about it.Rachel and I still talked, but I'd be lying if I said I was thinking about her that often. I knew her prom was coming up, occurring a few weeks before my prom, and honestly I was dreading it. Despite the thought of seeing those massive mammaries of hers in a slinky prom dress, I wasn't expecting to have much fun at a prom where I would know exactly zero other people. I thought about that same feeling for Stephanie as my prom date, and just hoped that our new found friendship would be enough to help her enjoy the night.As time passed, I started to feel bad about our arrangement. It was a request made as a power play, and now that I had gotten to know her I felt bad that I was exploiting her. At the same time, however, I was desperate to see her lithe, tanned body move hypnotically on the dance floor, to put my hands on her hips as we slow danced. I felt bad, but these thoughts of Stephanie still occupied my fantasies as I stroked myself off at night, especially the nights when I'd get home from a study session, only to hear those moans, and that short-short-long cry of release trickle down into my room as the night grew longer. What can I say: I was a teenage boy; full of hormonal contradictions.Our final study session arrived, and we both knew Stephanie was ready. Her test was that coming Friday, the same day as Rachel's prom, and so after our final run through of the material, we decided to have a bit of a celebration. Her parents were gone for the evening, so out came the glasses, and along with it the booze. We were nice and relaxed, sitting on opposite ends of the living room couch, and as we got comfortably buzzed, our conversation began to get more revealing. The booze had put me in a mood, and she got a good chuckle listening to me moan about having to go to Rachel's prom."You know, I don't get you, TImmy," She remarked, stretching out her long legs towards me on the couch. She was wearing those loose-fitting short shorts, and they bunched up around her crotch, so I could see every inch of those drool-worthy stems. The way they gleamed in the light implied they were freshly shaved and moisturized. They were a work of art."Oh?" I asked."Yeah," she said, wiggling the toes on her sock-covered feet, "you've got a date; you've got Two dates; and you're still acting like you're the last single person on the planet.""Yeah two dates; single-evening dates; one with a church girl I'm not even really interested in, and the other is basically a joke. It's not exactly like my love life is on fire,” I trailed off.Stephanie took a drink, her eyes lingering on her glass momentarily."What about that girl Tara?" she asked, her eyes flicking back up at me intently."What about her?""Have you guys ever hooked up?" Her legs shifted together slightly as she asked.The image of my spent cock in my hand, and a dash of my cum dripping on Tara's perfect breast flashed before my eyes. I swallowed hard, and answered "No."Stephanie seemed to relax a bit as she said "that's too bad; she's a hottie.""She's one of my best friends. Plus, she's got plenty of better people than me to choose from." I took a big gulp from my drink, which was already making me quite warm inside. "I'm just really bad at all that stuff. My virginity is destined to remain intact for a long time."Stephanie snickered.Oh fuck, what did I just say? Goddamnit I just gave Stephanie some epic ammo. I winced, waiting for her to deliver a scud missile of tease and torment. I waited, but all that came was a long silence. She had the upper hand and didn't take it. Seizing this rare moment, I changed the subject."What about you?" I asked. One long leg bent up toward her stomach, almost in defense."What ABOUT me?""Are you seeing anyone? I've never seen you with a guy around here or anything, "Stephanie chortled in laughter, "Oh God. I would never bring anybody here in a million years. Not with My parents around, ""No?""No way," she shook her head, laughing, "they seem pretty cool and casual, but they're really uptight when it comes to sex."The image of Stephanie's mom Sandy sucking her husband's dick on camera while dripping with another man's cum flashed in my mind. My dick twitched."Oh yeah?"

After years of teasing it, Jeff and Marisa finally dive deep into their transformative week of Ayahuasca ceremonies in the mountains of Bolivia. From overcoming fears to purging emotional baggage (and the contents of their stomachs), they candidly share what happens when you drink this potent Amazonian plant medicine.

Summary: Do Screamers hang out with other Screamers? That depend on the specs. Join Kiersten to find out a little about the social structure of each species of Screamer.   For my hearing impaired followers, a complete transcript of this podcast follows the show notes on Podbean   Show Notes: “Aspects of the Biology of the Horned Screamer in Southwestern Colombia,” by Luis G. Naranjo. The Wilson Bulletin, Vol. 98, No. 2 (June, 1986, pp. 243-256 “Mortality of four captive-born crested screamer chicks (Chauan torquata)”, by Lana Fox, Alexis Moreno, and Gregory Bradley. Open Veterinary Journal, 2019 Apr 28:;9(2):120-125. Doi:10.4314/ovj.v9i2.5 Screamers: https://animaldiversity.org Music written and performed by Katherine Camp   Transcript (Piano music plays) Kiersten - This is Ten Things I Like About…a ten minute, ten episode podcast about unknown or misunderstood wildlife. (Piano music stops) Welcome to Ten Things I Like About… I'm Kiersten, your host, and this is a podcast about misunderstood or unknown creatures in nature. Some we'll find right out side our doors and some are continents away but all are fascinating.  This podcast will focus ten, ten minute episodes on different animals and their amazing characteristics. Please join me on this extraordinary journey, you won't regret it. This is episode four of screamers and the fourth thing I like about Screamers is their social structure. As we have learned previously, there are three species of screamers. Each species is found in a different range of South America, but they reside in similar habitats and eat similar diets. Their coloration is slightly different which does help in identification once you have those differences memorized. Interestingly these three species that are alike is so many ways have different social structures. Let's start off with the Northern Screamer, also known as the Black-necked Screamer, Chauna chavaria, This screamer is found across northern Columbia from the Atrato River and Magdalena River valleys east into the Lake Maracaibo area of Venezuela. They are most often found near water in habitats such as swamps, marshes, lagoons, riverbanks, and seasonally flooded river plains. They are a non-migratory species, so remain in the same area year round. The social structure of the Northern Screamer seems to revolve around the mated pair. Once a pair bond is established, that couple remains together and defends a territory year around. The pair mates for life or an extended period of time. Since they are a bit anti-social when it comes to entertaining other Northern Screamer neighbors, their social structure is fairly simple. They live in small familial groups consisting of the mated pair and their offspring.  I found very few research papers doing in-depth studies into this species social structure but based on other species that remain in familial groups, once the offspring are old enough to reproduce they leave the parents' territory to find their own mate and establish their own territory, or are run off by the parents to find their own mate and establish their own territory. An educated guess dictates that this is the behavior the Northern Screamers follow, as well. To remain genetically diverse and produce healthy offspring, you gotta leave home. Let's travel south and visit with the Southern Screamer, also known as the Crested Screamer, Chauna torquata. They are found from the eastern half of Bolivia south into Argentina as far as Buenos Ares Province and east through Paraguay into south western Brazil and Uruguay.  Southern Screamers prefer tropical and subtropical wetlands including lakes, marshes, and flooded meadows with scattered trees. They are permanent residents wherever they are found. The social structure of the Southern Screamer varies depending on the season. During breeding season, mated pairs are extremely territorial and will defend their established area fiercelyincluding using the spurs on their wings to fight off intruding screamers or other animals. In the off season, Southern  Screamers are the most gregarious of all the screamer species. They gather together in groups of up to 1500 individuals. This species seems to have the closest relationship to humans. These large groups are often seen foraging near livestock. This may have something to do with them gathering in larger groups. It may be a safety in numbers situation, or it could simply be an abundance of resources available in their region. Whatever the reason, the Southern Screamer is definitely the most gregarious screamer of all three species. The third species of screamer is the Horned Screamer, Anhima cornuta. The range of the Horned Screamer is much larger than our other two species and includes the Amazonian regions of Venezuela, to the eastern llanos of Columbia, to eastern Bolivia and south-central Brazil. Habitat frequented by these birds include tropical lowland freshwater areas such as lakes, ponds, rivers, marshes, and swamps. Just like the other screamer species, Horned Screamers are permanent residents of their ranges and appear to defend territories year round. Mated pairs will bond for life and both parties participate in defending the territory. Some studies indicate that Horned Screamers live in smaller groups for longer periods of time than other species. These groups may not be related because mated males have been seen driving off their male offspring when they tried to court the female mate, which is the juvenile's mother.  Mated pairs that remain in the same territory do not nest near each other so as not to encroach on each others resources, but sharing the responsibility of defending a larger territory can be advantageous to their survival.  I find it so interesting that three species of bird that are so similar in almost all aspects of their lives can have such diverse social structures. This episode is a bit shorter than most but we have a lot more to learn about the social structure of all the Screamer species. I hope someone out there listening to this podcast is inspired to jump into this subject so we can all learn more about the social structure of this species because it's my fourth favorite thing about screamers. If you're enjoying this podcast please recommend me to friends and family and take a moment to give me a rating on whatever platform your listening. It will help me reach more listeners and give the animals I talk about an even better chance at change.  Join me next week for another exciting episode about Screamers.        (Piano Music plays)  This has been an episode of Ten Things I like About with Kiersten and Company. Original music written and performed by Katherine Camp, piano extraordinaire.

We must be wuthering because we're talking about heights! Mike and Kyle talk about height and penis size, height of gays vs. straights, the phrase “height-weight proportionate,” and more in this tall-boy sized episode. In this episode: News- 6:11 || Main Topic (Height)- 18:29 || Gayest & Straightest- 1:22:23 Buy our book, You're Probably Gayish, available right now at www.gayishpodcast.com/book! Each chapter dissects one gay stereotype ranging from drugs to gaydar to iced coffee. At that same link, you can see our full 2025 live show tour schedule! On the Patreon bonus segment, Mike shares with Kyle more about Amazonian women and macrophilia. If you want to support our show while getting ad-free episodes a day early, go to www.patreon.com/gayishpodcast.

March 16th, 2025 David Comstock "Is your peace tied to your paycheck? In a culture that tells us to buy more, earn more, and chase security through wealth, Jesus offers a deeper, lasting peace—one that money can't buy. Join us for 'Make Room: Spending' as we uncover how God invites us to live free from the grip of consumerism and into the peace only He can give."

It's All Been Done Radio Hour Commercial #281  The Ballad of Boxland "Part 1"     Wendy Darling tells of her early days working for a bad boss in the Amazonian warehouse.    Visit our website http://iabdpresents.com Script books, clothing, and more at https://amzn.to/3km2TLm Please support us at http://patreon.com/IABD   Find more from It's All Been Done Radio Hour here: Instagram: https://www.instagram.com/iabdpresents/ TikTok: https://www.tiktok.com/@iabdpresents   A comedy radio show originally performed Saturday, February 10, 2024, at Boxland in Columbus, Ohio.     STARRING Wendy Parks as Wendy Darling  Ashley Clements as Young Wendy  Beth Muir as Amiri  Darren Esler as Jeff    Narrated by Darren Esler  Foley Artist Megan Overholt  Podcast edited by Trulie Awesome Productions     It's All Been Done Radio Hour created and produced by Jerome Wetzel  Written by Jerome Wetzel Directed by Kristin Green  Music Director Kristin Green  Theme Songs composed by Nathan Haley, with lyrics by Jerome Wetzel  Technical Director Shane Stefanchik   When you post about us, hashtag #IABD   #youtuberadioplays #bestyoutubepodcastchannels  

Summary: There are three species of Screamers. Join Kiersten to meet each one of them in more detail.   For my hearing impaired followers, a complete transcript of this podcast follows the show notes on Podbean   Show Notes:  Screamers: https://animaldiversity.org Encyclopedia of Life: https://eol.org Music written and performed by Katherine Camp   Transcript (Piano music plays) Kiersten - This is Ten Things I Like About…a ten minute, ten episode podcast about unknown or misunderstood wildlife. (Piano music stops) Welcome to Ten Things I Like About… I'm Kiersten, your host, and this is a podcast about misunderstood or unknown creatures in nature. Some we'll find right out side our doors and some are continents away but all are fascinating.  This podcast will focus ten, ten minute episodes on different animals and their amazing characteristics. Please join me on this extraordinary journey, you won't regret it. This is the second episode of Screamers. I hope you enjoyed the introductory episode about this unknown animal. The second thing I like about Screamers is that there are three species of this bird. Let's take a closer look at each species. Last week, I quickly mentioned the three species of screamer and gave an all encompassing description of this group. Today we will look at each species similarities and differences a bit closer. Let's start off with the Northern Screamer, Chauna chavaria. The Northern Screamer is 30 to 36 inches or 76 to 91 cm long. They have a stout body with a disproportionately small head. As I said in the first episode, they have little, tiny heads compared to their body. Sexes have the same coloration, so both males and females look alike. Adults have a gray crown that begins at the beak and ends just beneath the eye. Longer dark gray to black feathers stick out behind the head a bit like a short ponytail. White feathers spread from under the chin and sweep across the face just below the line of gray crown feather. The long, gangly neck is covered in shorter black feathers giving the appearance of a shaved neck. Fuller gray fathers cover the rest of the body from the base of the neck to the base of the legs. Bare, red skin covers the eye area from the beak to directly behind the eye. Adult beaks are gray and their legs are orange with hefty, turkey like feet that have slight webbing between the toes. Juveniles are duller in coloration. All three species of screamer have sharp spurs on their wings at the manus, which is the distal portion of their forelimb.  The Northern Screamer is also known as the Black-necked Screamer. From the description I just provided, I can see why. The northern part of their name comes from there distribution in South America. This screamer is found across northern Columbia from the Atrato River and Magdalena River valleys east into the Lake Maracaibo area of Venezuela.  They are most often found near water in habitats such as swamps, marshes, lagoons, riverbanks, and seasonally flooded river plains. They are a non-migratory species, so remain in the same area year round. Movement within that region is not uncommon in the search of food and searching for mates and appropriate territories by juveniles and non-breeding adults. The Northern Screamer eats leaves, stems, and roots of aquatic plants. They usually graze like geese and can sometimes be seen doing this is loose flocks.  Northern Screamers are listed as Least Concern by the IUCN, International Union for Conservation of Nature. They were last assessed in February of 2023 with a stable population numbering 60,000-100,000 mature individuals.  Species number two, I am covering the species in random order so no importance is placed on which I speak about first, second, or last, the Southern Screamer, Chauna torquata.  The Southern Screamer is also 30 to 36 inches or 76 to 91 cm long. They have a stout body with a disproportionately small head. This will be the same for all three species. The coloration differs from the Northern Screamer in slight ways, but once you know what to look for it is quite obvious. The Southern Screamer has a gray face from the crown of the head to an inch below the chin. They have the crest feathers sticking out from the base of the skull just like the Northern Screamer. The coloration on the neck of the Southern Screamer begins with one stripe of white feathers below the gray face and a stripe of black below the white feathers, The white and black feathers ring the neck like a collar. Below the black stripe the rest of the body is covered in gray feathers. The beak is gray and bare, red skin covers a small area on the face from the beak to just behind the eye, similar to the Northern Screamer. Their legs are orange with hefty, turkey like feet with a small potion of webbing between the toes. And, of course, they have the sharp spurs on the manus. Southern Screamers are also found in South America but south of the Northern Screamer's range, which explains the name. They are found from the eastern half of Bolivia south into Argentina as far as Buenos Ares Province and east through Paraguay into south western Brazil and Uruguay.  They prefer tropical and subtropical wetlands including lakes, marshes, and flooded meadows with scattered trees. They are permanent residents wherever they are found, but seasonal changes documented in a portion of their range suggests local movement. They are also herbivores and typically eat leaves, stems, and seeds of aquatic plants. They also graze like geese, but have been seen digging for food. Flocks of up to 100 individuals may forage together in non-breeding seasons. Southern Screamers are listed as Least Concern by the IUCN. They were last assessed in July of 2024 with a stable population numbering 66,700-667,000 mature individuals.  The last species of Screamer is the Horned Screamer, Anhima cornuta. Once again we start off with a large bodied bird 30 to 36 inches or 76 to 91 cm long. They also have the typical small head of other screamers. The coloration differs from the other two. Horned screamer are gray over the majority of their body with white speckles on the crown, throat and wing coverts, those are the feathers on the top of the wing. The belly is white. Their beak is gray and they have the typical thick legs and slightly webbed feet, but their legs are gray not orange. They also have the spurs on the manus. Their is one striking difference between this screamer and its other two cousins and that is the long thin horn-like projection on the top of its head. This is where the name Horned Screamer comes from.  This “horn” typically measure 5 inches or 15 cm in length and shoots forward in an arch over the front of the head. It is very thin, so don't think of it like a goat horn, think of it more like a flimsy antenna. It is made of cartilage and we're not currently sure what its purpose is in the bird's life. The range of the Horned Screamer is much larger than our other two species and includes the Amazonian regions of Venezuela, to the eastern llanos of Columbia, to eastern Bolivia and south-central Brazil.  Habitat frequented by these birds include tropical lowland freshwater areas such as lakes, ponds, rivers, marshes, and swamps. They are also herbivores eating leaves, stems, and seeds of plants. They do like grasses and sedges along water.  They are permanent residents and groups of 5 to 10 will often live together defending a territory from other screamers.  Horned Screamers are listed as Least Concern by the IUCN. They were last assessed in July of 2024 with a stable population numbering 16,700 to 66,700 mature individuals.  That's it for episode two of Screamers. I hope this deep dive into these three species has been an interesting ten minutes for you because my second favorite thing about Screamers is their three species.  If you're enjoying this podcast please recommend me to friends and family and take a moment to give me a rating on whatever platform your listening. It will help me reach more listeners and give the animals I talk about an even better chance at change.  Join me next we for another exciting episode about screamers.        (Piano Music plays)  This has been an episode of Ten Things I like About with Kiersten and Company. Original music written and performed by Katherine Camp, piano extraordinaire.

Today, we go back many millennia in order to protect ourselves for the coming centuries: Emily Hart speaks to two Colombian scientists, Carlos Jaramillo and Camila Martínez, time-travellers of the smallest imaginable time machines: fossilised pollen and tree cells.    Climate change has been a constant feature of Planet Earth: at points in history, the planet has been both much cooler and much warmer than it is today - if we know which plants occupied an ecosystem the last time the Earth was a certain temperature or had a certain level of CO2 in the atmosphere, we can predict what our ecosystems will look like in the conditions that we will soon be living in.  Using tiny fossilised clues, Carlos and Camila are doing exactly this.  The climate change we are currently living through is unprecedented in speed – and water and rain cycles are a major concern for humanity's continued existence on the planet, so one focus of this work is the Amazon rainforest – both Colombia's slice of it and further afield.  Predictive models currently disagree about where the Amazon is headed as the earth warms – some models predict it will get wetter, others say it will become grasslands or scrub. One way to find out is to work out which plants lived in the area the last time conditions changed in the ways they are currently changing, and look at how that ecosystem and its inhabitants changed and adapted during that time.    Drilling deep into the earth to find fossil records from 12 million years ago, Carlos is now studying the fingerprints left by Amazonian life from that time – particularly pollen. Camila is studying fossilised trees, whose cells – frozen in time – can show us how much water was in the environment.     But pollen and other microscopic clues are in such abundance in places like Colombia that there simply isn't enough time in a human life to study and identify all of the species being found. Luckily, artificial intelligence is opening up huge possibilities – Carlos has been digitalising massive fossil collections and training AI to identify and catalogue samples.   So today, we travel from the microscopic fingerprints of a distant ecological past resting in rocks and trees deep underground through to the futuristic methods made possible by new machine learning and digital processing. Carlos and Camila span multiple disciplines and vast timeframes, all in the hopes of getting us the information we need to survive the climate crisis which will change the face of the planet within our lifetimes.   They'll be telling us how - and why it's so important. Support the podcast: www.patreon.com/colombiacalling 

Take me back to Paradise City er Island, where the grass is green and the women have style and are strong.  It seems Diana is not the only Amazonian who has left Themyscira. Aresia has come to man's world not on a mission of peace, but a mission of death. Aresia has gathered the Injustice Gang (Star Sapphire, Tsukuri, Grundy, The Shade, and Copperhead) and is using them to collect technology, gems, and more from Gotham City.  But when the men start to question her plan, she gasses them. She is making an antigen that infects and kills only men.  As a child, she escaped a war-torn country only to have her ship destroyed by pirates. She washed up on Themyscira. The Amazons raised her as one of their own and even used magic to give her Amazonian strength and powers. But she took the Amazonian feelings about men and her history to build hate towards all men. The men of the Justice League are taken down by the antigen. This leaves only Wonder Woman and Hawkgirl to take down Aresia, Sapphire, and Tsukuri. With Hippolyta's help, they damage the plane carrying the antigen bombs. Aresia seemingly goes down with the plane. In the process Wonder Woman and Hippolyta learn the value of men and how the Themysciraian doctrine can be twisted.   Contact Information: If you want to join in the discussion, you can submit feedback via email to TomorrowsLegendsPodcast@gmail.com or at at https://www.speakpipe.com/TomorrowsLegends . Please submit all feedback by 7:00 pm eastern on Friday. You can also join the Facebook group at facebook.com/groups/tomorrowslegends. Answer all the questions and agree to the group rules to be accepted. You can follow us on X (formerly Twitter) @tomorowslegends, on Instagram  and Threads @TomorrowsLegendsPodcast. We are also on Blue Sky at @TomorrowsLegends .  You can support the show on our Patreon page! https://www.patreon.com/TomorrowsLegends You will get access to bonus content like advanced releases, extra questions answered, hang-out sessions, bonus episodes, and merchandise of course!

Ed returns for an episode! Leo Van is an engineer-turned-shaman who knows some of Ed and my (Jack's) friends. In this book, published shortly before the 2024 American Presidential election, Van analyses Trump from the perspective of Amazonian shamanism, describing him as an unwitting 'brujo rojo', a practitioner of both black and white magic.I was initially reticent to cover a book that felt too topical, but the shamanic angle sucked me in.Buy Trump: Modern Shaman: https://www.amazon.com/dp/B0DJZ5GTK5VERY IMPORTANT INFORMATIONJack has published a novel called Tower!Amazon: https://www.amazon.com/Tower-Jack-BC-ebook/dp/B0CM5P9N9M/ref=monarch_sidesheetThe first nine chapters of Tower are available for free here: jackbc.substack.comOur Patreon: www.patreon.com/TheBookClubfromHellJack's Substack: jackbc.substack.comLevi's website: www.levioutloud.comwww.thebookclubfromhell.comJoin our Discord (the best place to interact with us): discord.gg/ZMtDJ9HscrWatch us on YouTube: https://www.youtube.com/channel/UC0n7r1ZTpsUw5exoYxb4aKA/featuredX: @bookclubhell666Jack on X: @supersquat1Levi on X: @optimismlevi

Have you ever stopped to consider where the ingredients in your beauty products come from? Behind every bottle of oil or jar of cream lies a story – one that often goes untold. In this episode of Green Beauty Conversations, Lorraine Dallmeier – Chartered Environmentalist, Biologist, and CEO of Formula Botanica – is joined by Chloé Vallée, co-founder of Primegreen, a social enterprise transforming how the beauty industry sources its ingredients. Tune in now to learn about the social and environmental impact of sustainable farming for ingredients like moringa, the challenges and rewards of working with local growers, and how telling stories can inspire change across the beauty industry.   Free Resources Free formulation course | Green Beauty Conversations Podcast | Blog | YouTube Socials: Formula Botanica on Instagram | Lorraine Dallmeier on Instagram

Listen Now to 103 Future Now Show When creating our show, our guests are usually in their home environments, connected to us via Zoom or Facetime. But this week our mountaintop ‘fortress of solitude’ was visited by not one but three live guests in our studio at the same time! First up was a brief but wonderful check in by the Passionate Living TV folks, Catherine Miller and Rifat Chowdhury visiting from Buffalo, NY. They were here in California for a film festival and recording of future stories for their award-winning series on passionate lifestyles.  And author Annelise Schinzinger made it up the hill to chat with us about her new book documenting her pioneering experiences in South America with Ayahuasca, a psychoactive brew used by Amazonian tribes for spiritual and healing purposes. Annelise’s experiences go back to the 1970’s, way before Ayahuasca was known  in North America.  I was particularly fascinated by her understanding of “burracheira,” the field of consciousness created by those sharing an Ayahuasca experience. It is also worth noting that she was the Portugese translater for scientist Dennis McKenna in his field research while in Brazil. She takes us on a most fascinating and insightful journey into some of the deeper mysteries of life and death. Enjoy!  

Join host Harshida as she dives into supply chain technology and logistics innovation with Jason Murray, Co-Founder and CEO of Shipium. With 19 years at Amazon, where he played a key role in building Amazon Prime and Subscribe & Save, Jason shares how data, automation, and a customer-first mindset transformed Amazon's supply chain—and how similar principles can help businesses of all sizes compete. Learn how logistics leaders can adopt an Amazonian approach to predictive analytics, operational efficiency, and scalable fulfillment solutions to stay ahead in today's fast-moving eCommerce landscape.What You'll LearnAmazon's Logistics Playbook – Lessons from Jason's time leading Amazon's fulfillment and supply chain optimization teams.Scaling with Data Science – Why predictive analytics and machine learning are game-changers for fulfillment efficiency.Automation vs. Human Expertise – Striking the right balance between AI-driven logistics and people-powered problem-solving.Product-Market Fit for Startups – Hard-earned lessons from building Shipium and helping 3PLs and brands compete.The Future of eCommerce Logistics – Trends shaping fulfillment, including B2B supply chains, on-demand logistics, and deep customer insights.Highlights[00:01:00] – Jason's 19-year Amazon journey: From fulfillment systems to leading Amazon Prime's logistics strategy.[00:03:30] – How Amazon's supply chain turned logistics into a competitive advantage with machine learning and predictive analytics.[00:07:45] – The challenge of bringing Amazon-level logistics to 3PLs, retailers, and brands—and why most are still “fighting with sticks and stones.”[00:12:30] – Finding product-market fit as a startup: Jason's lessons on iterating, adapting, and learning from customer feedback.[00:18:00] – The next frontier in supply chain tech: Using data to optimize fulfillment, increase speed, and reduce costs at scale.Quotes[00:03:00] "Amazon's tech divide was massive. The rest of the industry was competing with sticks and rocks, while Amazon had F-16s and drones." – Jason Murray[00:10:30] "It's not about making companies 'like Amazon'—it's about applying Amazon's approach: start with the customer, use data, and automate at scale." – Jason Murray[00:12:45] "Finding product-market fit is about brutal honesty. You have to ask: Why did we lose this deal? What's missing? No excuses." – Jason Murray[00:19:00] "The future of logistics is about turning everything into a math problem. Data will drive the next wave of supply chain innovation." – Jason MurrayAbout the GuestJason Murray is the Co-Founder & CEO of Shipium, a company revolutionizing supply chain technology for eCommerce and retail. Before launching Shipium, Jason spent 19 years at Amazon, where he helped build Amazon Prime, Subscribe & Save, and Amazon's predictive logistics systems. His expertise in data-driven decision-making, automation, and supply chain optimization is helping 3PLs and retailers compete at an enterprise level. Connect with Jason on LinkedInLearn more about Shipium Subscribe and Keep Learning!If you're a logistics leader looking to scale sustainably, don't miss out! Subscribe for more expert strategies on tackling modern supply chain challenges. Be sure to follow and tag the eCom Logistics Podcast on LinkedIn and YouTube

In this episode of The Think Wildlife Podcast, we dive into the dynamic intersection of conservation, climate finance, and community-driven solutions with Mike Korchinsky, the founder and president of Wildlife Works. Our conversation explores how market-based mechanisms such as carbon credits and REDD+ (Reducing Emissions from Deforestation and Forest Degradation) are revolutionizing the way we approach wildlife conservation, forest protection, and sustainable development.Understanding the Role of Carbon Credits in ConservationOver the last few years, there has been a growing global interest in financing climate solutions through mechanisms like biodiversity credits and carbon credits. These financial instruments incentivize forest communities and landowners to preserve ecosystems by providing an economic value to keeping forests intact. Wildlife Works is at the forefront of this movement, pioneering economic models that directly benefit local communities while safeguarding biodiversity.But how do carbon credits work?Mike breaks down the fundamental principles of carbon credits, explaining how they are measured, issued, and traded in the voluntary carbon market. He highlights that one of Wildlife Works' major successes is its ability to convert conservation into a sustainable livelihood for communities that would otherwise be forced to engage in activities like logging or slash-and-burn agriculture.Wildlife Works: A Market-Based Conservation ModelMike takes us through his personal journey into conservation, tracing his early fascination with wildlife, particularly elephants, and how his first visit to Africa in the mid-1990s exposed him to the pressing conflict between human development and wildlife protection. Recognizing that traditional conservation models were insufficient, he founded Wildlife Works in 1998 with the belief that economic incentives could be a game-changer in protecting endangered ecosystems.One of the most remarkable aspects of Wildlife Works' approach is its focus on empowering communities. Unlike conventional conservation projects that might impose restrictions on local populations, Wildlife Works ensures that indigenous and rural communities are active participants in shaping conservation solutions that also serve their long-term social and economic interests.The REDD+ Framework and Its ImpactThe REDD+ (Reducing Emissions from Deforestation and Degradation) framework, developed by the United Nations, is a key mechanism in global conservation efforts. REDD+ projects aim to reduce carbon emissions by offering financial incentives to governments, communities, and private sector actors who take action to preserve forests.Wildlife Works has been a pioneering force in REDD+ implementation, with projects spanning Africa, South America, and Asia. Their Kenyan project, launched in 2011, was the first of its kind to be issued carbon credits under the VERRA standard. From there, Wildlife Works expanded into the Democratic Republic of the Congo (DRC), Colombia, Brazil, India, Indonesia, and more—focusing on regions with high biodiversity and intense deforestation pressures.But what does a REDD+ project look like on the ground?According to Mike, a successful REDD+ project integrates:* Community consultation and governance, ensuring that local people benefit from conservation efforts.* Biodiversity monitoring, safeguarding endangered species.* Sustainable livelihoods, such as eco-businesses, agroforestry, and handicrafts that reduce dependence on forest destruction.* Infrastructure development, including schools, healthcare facilities, and renewable energy projects.Addressing Criticism of Carbon CreditsDespite their potential, carbon credits and REDD+ projects have faced criticism. Some argue that carbon markets allow corporations to "greenwash" their emissions rather than actively reducing them. Others worry about the transparency and legitimacy of carbon credit verification.Mike acknowledges these concerns and explains how Wildlife Works ensures high-integrity projects by:* Adhering to Free, Prior, and Informed Consent (FPIC) principles, ensuring that indigenous communities voluntarily agree to projects.* Implementing safeguards to prevent "leakage", where deforestation might simply shift to another location.* Prioritizing permanence, making sure that conservation gains last for decades, not just a few years.* Working with independent third-party verifiers to validate carbon reductions.He also highlights that while bad actors have existed in the carbon market, the majority of REDD+ projects—especially those focused on nature-based solutions—are genuine, impactful, and community-driven.Wildlife Works' Global ImpactWith over two decades of experience, Wildlife Works has expanded its footprint across multiple continents, targeting some of the world's most at-risk forests. Their projects are currently active in:* Kenya: The birthplace of Wildlife Works' conservation model, protecting vital wildlife corridors.* Democratic Republic of the Congo (DRC): Home to the second-largest tropical rainforest on Earth.* Colombia: Partnering with indigenous and Afro-Colombian communities to conserve Amazonian and coastal forests.* Indonesia & Cambodia: Addressing deforestation from palm oil plantations and illegal logging.* Brazil: Protecting the Amazon, which remains the largest and most endangered rainforest globally.* Solomon Islands: Providing sustainable alternatives to illegal timber logging.Each of these projects is tailored to the local socio-economic and ecological context, ensuring that conservation solutions are equitable and effective.The Role of Eco-Businesses in ConservationBeyond carbon credits, Wildlife Works also supports eco-business ventures that offer alternative livelihoods to local communities. This includes:* Handicrafts and sustainable fashion, where traditional artisans can sell their products to global markets.* Agroforestry and regenerative farming, ensuring that agricultural practices do not harm the surrounding ecosystems.* Renewable energy initiatives, reducing reliance on deforestation-driven fuel sources.These initiatives ensure that conservation efforts are not just about preserving trees but also about empowering people to create self-sustaining economies.Challenges and the Future of Conservation FinanceMike reflects on the major challenges faced in the conservation sector:* Instability in the carbon market, with fluctuating prices affecting long-term project planning.* Misinformation and skepticism about carbon credits, often fueled by ideological opposition to market-driven solutions.* The need for greater corporate engagement, as voluntary carbon markets remain underutilized by businesses.* Competing conservation agendas, where NGOs and activists sometimes work against each other rather than collaborating for the greater good.Despite these challenges, the urgency of deforestation and biodiversity loss means that market-based solutions must scale rapidly. Mike emphasizes that the next decade is critical in turning the tide against environmental destruction.How Individuals Can Support Wildlife WorksFor listeners wondering how they can make an impact, Mike suggests:* Purchasing carbon credits from Wildlife Works, offsetting personal emissions while supporting conservation.* Buying eco-friendly products from Wildlife Works-affiliated businesses.* Spreading awareness about the benefits of nature-based solutions and REDD+ projects.* Advocating for stronger corporate commitments to conservation finance.As we wrap up the episode, it's clear that carbon credits and conservation finance are more than just buzzwords—they are essential tools in the fight to protect our planet's most precious ecosystems.For more information, visit Wildlife Works' website and explore their various conservation and eco-business initiatives. Let's take action to support climate-positive solutions and ensure a sustainable future for forests, wildlife, and communities worldwide.Subscribe to The Think Wildlife Podcast for more insightful discussions on conservation, sustainability, and environmental innovation. See you next Monday!Meet the HostAnish Banerjee: https://x.com/anishwildlifeThink Wildlife Foundation: https://thinkwildlifefoundation.com/Meet the GuestsMike Korchinsky: https://www.linkedin.com/in/mike-korchinsky-4b1242Wildlife Works: https://www.wildlifeworks.com/Recommended Wildlife Conservation BooksWildlife Conservation in India by HS Pabla: https://amzn.to/3Ypx9ZhIndian Mammals: A Field Guide by Vivek Menon: https://amzn.to/4fhMiCLAt the Feet of Living Things by Aparajita Datta: https://amzn.to/3BZmtsN Get full access to The Think Wildlife Podcast at anishbanerjee.substack.com/subscribe

“Anyone who even thinks of abandoning this mission will be cut up into a thousand pieces…I am the wrath of God!” At the height of the age of exploration, during the fifteenth and sixteenth centuries, one story in particular gripped the imagination of European colonialists: El Dorado, a legendary city of gold, hidden in the very heart of the South American Rainforests. But no kingdom sought this prize more furiously than the mighty Spanish Empire. Determined to restore their fortunes with El Dorado's treasures, they sent countless expeditions in search of the golden city, to no avail. Then, in 1559, the authorities in Lima assembled a new expedition, bigger and better than ever before, under the leadership of the knight Pedro de Ursula. The group he mustered to go with him would prove ill chosen indeed. Among them was his famously beautiful mistress, Dona Inez, and more ominously still, a fierce eyed, limp-footed man by the name of Lope de Aguirre. Little did his companions know that they had a devil in their midst. Aguirre would prove to be one of history's strangest and most unsettling characters, and one of the great villains of the Spanish conquests of the New World. Cruel and psychopathic, he would eventually violently usurp Ursula's command, and lead his companions not in search of El Dorado, but further and further into the Amazonian interior, enacting a regime of paranoid terror as they went. It would prove to be one of the strangest, most gruesome, and also the most horrific journeys of all time, replete with murder, betrayal, treason, and above all, madness….  Join Tom and Dominic, as they discuss the iniquitous Spanish conquistador Aguirre, and his journey both into the heart of the South American wilderness, but also into human madness. It is a story of mystery and adventure, gold and greed, horror and death. EXCLUSIVE NordVPN Deal ➼ https://nordvpn.com/restishistory Try it risk-free now with a 30-day money-back guarantee! _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett + Aaliyah Akude  Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

Dementia rates are skyrocketing, and cognitive decline is a growing concern. But what if you could actually grow a new brain? In this episode of The Dr. Hyman Show, I sit down with Alberto Villoldo, PhD, a medical anthropologist and shamanic healer (and author of Grow a New Brain), to explore the powerful intersection of ancient wisdom and cutting-edge neuroscience. In this eye-opening conversation, you'll discover: The Amazonian secret to protecting the brain from dementia and cognitive decline. How certain plant compounds can activate your body's natural detox and repair systems. The surprising role of gut health in brain regeneration—and how to reset your microbiome. Why serotonin depletion is wreaking havoc on mental health and how to restore balance. How shamanic healing and modern science align to create lasting cognitive health. Tune in to learn how you can take control of your brain health and unlock the potential for true regeneration. View Show Notes From This Episode Get Free Weekly Health Tips from Dr. Hyman Sign Up for Dr. Hyman's Weekly Longevity Journal This episode is brought to you by Big Bold Health, Timeline Nutrition, Paleovalley, and BonCharge. Receive 30% off Big Bold Health's Himalayan Tartary Buckwheat sprouted powder. Head to bigboldhealth.com and use code DRMARK30 at checkout.  Support essential mitochondrial health and save 10% on Mitopure. Visit timeline.com/drhyman to get 10% off today. Get nutrient-dense, whole foods. Head to paleovalley.com/hyman for 15% off your first purchase. Order BON CHARGE's Max Red Light Therapy device today and get 15% off. Visit boncharge.com and use code DRMARK.

Wonder Woman's history is so legendary, we had to break it into multiple episodes! This week on Geek History Lesson, we're diving into the BRONZE AGE adventures of Wonder Woman -- a time when her stories bent the rules of this iconic timeline and introduced some of the most unique and imaginative tales in DC Comics history.We'll explore her fantastical battles, bizarre foes, and how it redefined her character while still staying true to her Amazonian roots. Plus, we'll praise the groundwork laid by creators like George Pérez, whose later work helped solidify Wonder Woman as one of the most important heroes in comics.Listen to Wonder Woman The Golden Age here: https://www.geekhistorylesson.com/episodes/ghl-164-wonder-woman-the-golden-ageListen to Wonder Woman the Silver Age here: https://www.geekhistorylesson.com/recommendedreading/ghl-350-wonder-woman-the-silver-ageFor exclusive bonus podcasts like our Justice League Review show, GHL Extra & Livestreams with the hosts, join the Geek History Lesson Patreon ► https://www.patreon.com/JawiinGHL RECOMMENDED READING from this episode► https://www.geekhistorylesson.com/recommendedreadingFOLLOW GHL►Instagram: https://www.instagram.com/geekhistorylessonThreads: https://www.threads.net/@geekhistorylessonTik Tok: https://www.tiktok.com/@geekhistorylessonFacebook: http://www.facebook.com/geekhistorylessonGet Your GHL Pin: https://geekhistorylesson.etsy.comYou can follow Ashley at https://www.threads.net/@ashleyvrobinson or https://www.ashleyvictoriarobinson.com/Follow Jason at https://www.threads.net/@jawiin or https://bsky.app/profile/jasoninman.bsky.socialThanks for showing up to class today. Class is dismissed!

Wonder Woman's history is so legendary, we had to break it into multiple episodes! This week on Geek History Lesson, we're diving into the BRONZE AGE adventures of Wonder Woman -- a time when her stories bent the rules of this iconic timeline and introduced some of the most unique and imaginative tales in DC Comics history.We'll explore her fantastical battles, bizarre foes, and how it redefined her character while still staying true to her Amazonian roots. Plus, we'll praise the groundwork laid by creators like George Pérez, whose later work helped solidify Wonder Woman as one of the most important heroes in comics.Listen to Wonder Woman The Golden Age here: https://www.geekhistorylesson.com/episodes/ghl-164-wonder-woman-the-golden-ageListen to Wonder Woman the Silver Age here: https://www.geekhistorylesson.com/recommendedreading/ghl-350-wonder-woman-the-silver-ageFor exclusive bonus podcasts like our Justice League Review show, GHL Extra & Livestreams with the hosts, join the Geek History Lesson Patreon ► https://www.patreon.com/JawiinGHL RECOMMENDED READING from this episode► https://www.geekhistorylesson.com/recommendedreadingFOLLOW GHL►Instagram: https://www.instagram.com/geekhistorylessonThreads: https://www.threads.net/@geekhistorylessonTik Tok: https://www.tiktok.com/@geekhistorylessonFacebook: http://www.facebook.com/geekhistorylessonGet Your GHL Pin: https://geekhistorylesson.etsy.comYou can follow Ashley at https://www.threads.net/@ashleyvrobinson or https://www.ashleyvictoriarobinson.com/Follow Jason at https://www.threads.net/@jawiin or https://bsky.app/profile/jasoninman.bsky.socialThanks for showing up to class today. Class is dismissed!

Advertising has evolved so much over the past decade on Amazon. We've gone from advertising on generic single keywords with the advent of Sponsored Ads to leveraging AMC (Amazon Marketing Cloud) to analyze audiences and refine targeting. With the available data, brands can get more sophisticated with how they increase their revenue. Beyond revenue, you can look deeper at your customer base to determine path to purchase, capture lost audiences, and even boost ads to audiences with higher affinities. Joon Choi, Senior Vice President of Sales at Xnurta, joins us on this episode of The Longer Game to spill the tea on everything. Joon was actually at Amazon when they launched Sponsored Ads. Crazy, right? We discuss and frame the Amazon ads world before diving into the weeds of leveraging AMC to supercharge your media plan. Ready, set, advertise.The Longer Game is a podcast focused on leaning into the trends and advancements in retail so brands see a clearer path to success across ALL channels. We're looking at retail in a whole new way, looking to better understand the future of retail. It's Retail Reimagined. Sharing hope about the future. No one channel can a business sustain. Go omni-channel.Like what you're hearing? Subscribe to our channel and make sure to click or tap the bell so you get notified whenever new episodes drop.Want to learn more about The Longer Game? Head over to https://thelongergame.com to read show notes, watch more episodes, or contact us.Follow us on LinkedIn: https://linkedin.com/company/thelongergameFollow us on Instagram: https://instagram.com/thelongergameFollow us on Facebook: https://facebook.com/thelongergameOur Guest Name is Joon Choi. Joon Choi is a Senior Vice President at Xnurta, an award-winning AI-driven platform that optimizes retail media spend. He spearheads the company's global growth initiatives. With a proven track record in leadership, Joon has successfully led cross-functional teams to drive substantial revenue growth and capture market share in highly competitive markets. He is a former Amazonian and was on the advertising team when sponsored ads launched. Passionate about emerging technologies like AMC, Joon is dedicated to exploring how these innovations will transform the retail media landscape for advertisers.You can find them at...Website: http://www.xnurta.comFind them on LinkedIn: https://www.linkedin.com/in/joon-choi1/Michael Maher, the host, would love to connect with you. Reach out to him at…Email: michael@thinkcartology.comLinkedIn: https://linkedin.com/in/immichaelmaherThis podcast is sponsored by Cartology and Podcastify Me.Cartology is a customized done-for-you service agency that helps brands accelerate growth and get profitable on the Amazon marketplace. They work directly with brands to create strategy and then go right out and execute it. Want to find out more?Website: https://thinkcartology.comFind Cartology on LinkedIn: https://linkedin.com/company/cartologyFind Cartology on Instagram: https://instagram.com/thinkcartologyFind Cartology on Facebook: https://facebook.com/thinkcartologyPodcastify Me is designed to help coaches of all kinds enter the podcasting space with minimal lift for them. And, inviting past, current and future clients to your show as part of your marketing and sales process sets you apart from your competition, in a time where podcasting is really gaining popularity.Website: https://podcastify.meFind Podcastify Me on LinkedIn: https://www.linkedin.com/company/podcastify-me/Find Podcastify Me on Instagram: https://www.instagram.com/podcastify.me/Find Podcastify Me on YouTube: https://www.youtube.com/channel/UCf2biqOTN2UbZ5aaM4Sx6NQ

GDP Script/ Top Stories for February 18th Publish Date: February 18th From The BG AD Group Studio, Welcome to the Gwinnett Daily Post Podcast. Today is Tuesday, February 18th and Happy Birthday to John Travolta ***02.18.25 - BIRTHDAY – JOHN TRAVOLTA*** I’m Keith Ippolito and here are your top stories presented by KIA Mall of Georgia Mulberry looking to annex commercial properties on city's outskirts Andrew Young reflects on lessons from a life of service and partnerships Georgia Attorney General under fire over lawsuit targeting federal disability protections statute All of this and more is coming up on the Gwinnett Daily Post podcast, and if you are looking for community news, we encourage you to listen daily and subscribe! Break 1: Kia MOG (07.14.22 KIA MOG) STORY 1: Mulberry looking to annex commercial properties on city's outskirts Mulberry, Gwinnett County's newest city, is pursuing legislation to annex over 100 mostly commercial land parcels, aiming for zoning control over key corridors like Hamilton Mill and Braselton Highway. Unlike Lawrenceville's residential-focused annexation plan, Mulberry's proposal, led by Mayor Michael Coker and State Sen. Clint Dixon, targets commercial centers like the Walmart at Hamilton Mill and Sardis Church Roads. The annexation, outlined in Senate Bill 139, won’t significantly impact Mulberry’s population and doesn’t require a referendum, focusing instead on managing future development and zoning. STORY 2: Andrew Young reflects on lessons from a life of service and partnerships Andrew Young, at 92, continues to inspire as a Civil Rights leader, former Atlanta mayor, and U.N. ambassador. His life and Atlanta’s growth are celebrated in an exhibit at the Lawrenceville Arts Center through March 31. During a fireside chat, Young shared stories of regional cooperation, advice from his father—“Don’t get mad, get smart”—and his resilience during a 1964 Civil Rights march attack. Reflecting on today’s polarized politics, he emphasized patience, collaboration, and focusing on helping others as keys to progress and democracy. STORY 3: Georgia Attorney General under fire over lawsuit targeting federal disability protections statute Georgia Attorney General Chris Carr faces criticism from lawmakers and disability advocates over a lawsuit targeting Section 504 of the Rehabilitation Act, which protects individuals with disabilities from discrimination. Carr’s office claims the lawsuit only challenges a Biden-era rule adding "gender dysphoria" as a protected disability, but critics argue it seeks to declare Section 504 unconstitutional, jeopardizing broader protections. Families fear this could lead to attacks on other laws like IDEA, which supports students with disabilities. Advocates stress the importance of accommodations for education and independence, urging Carr to withdraw from the lawsuit to protect these vital protections. We have opportunities for sponsors to get great engagement on these shows. Call 770.874.3200 for more info. We’ll be right back Break 2: RINGLING BROS_FINAL STORY 4: Monkey Wrench Brewing raising money on GoFundMe to keep doors open Monkey Wrench Brewing in Suwanee is seeking to raise $40,000–$45,000 through a GoFundMe campaign to address financial challenges caused by equipment repairs, expansion costs, and inflation. Despite struggles, the brewery has thrived in event hosting and community support, celebrating its 5th anniversary and securing a new distributor. Co-owner Wayne Baxter remains optimistic, citing recent successes and plans to expand into distilled spirits once equipment is repaired. Alongside fundraising, Baxter is seeking new investors to help cover back debt and ensure the brewery’s future. STORY 5: Gwinnett's Overstory Rooftop Bar To Host Exclusive Código Tequila Dinner Overstory Rooftop Bar at the Westin Atlanta Gwinnett will host a special four-course dinner paired with Código 1530 Tequila on Thursday, Feb. 27, at 6 p.m. The event features Amazonian-inspired dishes like Fosforera seafood soup, Chica Morada Short Ribs, and Chocolate Dreams Cake, designed to complement the tequila’s flavors. With panoramic views of the Gas South District, tickets are $210 per person and available on Eventbrite. Overstory promises an unforgettable evening blending fine dining and premium tequila. Break: ***Guide Weekly Health Minute*** 08.20.24 GUIDE HEALTH MINUTE_FINAL*** Break 4: Ingles Markets 10 Signoff – Thanks again for hanging out with us on today’s Gwinnett Daily Post Podcast. If you enjoy these shows, we encourage you to check out our other offerings, like the Cherokee Tribune Ledger Podcast, the Marietta Daily Journal, or the Community Podcast for Rockdale Newton and Morgan Counties. Read more about all our stories and get other great content at www.gwinnettdailypost.com Did you know over 50% of Americans listen to podcasts weekly? Giving you important news about our community and telling great stories are what we do. Make sure you join us for our next episode and be sure to share this podcast on social media with your friends and family. Add us to your Alexa Flash Briefing or your Google Home Briefing and be sure to like, follow, and subscribe wherever you get your podcasts. Produced by the BG Podcast Network Show Sponsors: www.ingles-markets.com  www.kiamallofga.com Ringling Bros #NewsPodcast #CurrentEvents #TopHeadlines #BreakingNews #PodcastDiscussion #PodcastNews #InDepthAnalysis #NewsAnalysis #PodcastTrending #WorldNews #LocalNews #GlobalNews #PodcastInsights #NewsBrief #PodcastUpdate #NewsRoundup #WeeklyNews #DailyNews #PodcastInterviews #HotTopics #PodcastOpinions #InvestigativeJournalism #BehindTheHeadlines #PodcastMedia #NewsStories #PodcastReports #JournalismMatters #PodcastPerspectives #NewsCommentary #PodcastListeners #NewsPodcastCommunity #NewsSource #PodcastCuration #WorldAffairs #PodcastUpdates #AudioNews #PodcastJournalism #EmergingStories #NewsFlash #PodcastConversations See omnystudio.com/listener for privacy information.

We have early reviews today of a couple big Valentine's Weekend movies: That's how much we love you here at Breakfast All Day. First, the disappointing "Captain America: Brave New World," which looked like it had potential as a suspenseful, '70s-style political thriller. Anthony Mackie is very good as he straps on the shield and steps into Chris Evans' Avengers role, but the movie itself is a mess. In theaters. Then, we were both delighted by "Paddington in Peru," the follow-up to one of Alonso's favorite movies ever, 2017's "Paddington 2." Ben Whishaw returns as the gentle voice of Britain's beloved bear, leading the way through madcap adventures in the Amazonian jungle. Also in theaters. Check back with us on Friday when we'll have reviews of the music documentaries "Becoming Led Zeppelin" and "Sly Lives!" Thanks for being here.

In today's show, a man who has a fetish for being dominated by an Amazonian woman shares an experience from his past at a play party with a Domme. Ray writes back in about his hotwife getting caught by the wife of Mr. R. A bi man engages in a "Slut-Off" competition with his mentor at a sex show featuring glory holes.Patreon.com/DearNikkyKrazy Winter Nights: Purchase TicketsASN Magazine Awards: Purchase Show Tickets and Hotel Tickets I want to hear from you too! If you have a secret story or experience you've been dying to share, now's your chance. You can write to me directly at Nikky@dearnikky.com or submit your confession anonymously at DearNikky.com/confessions. Perhaps you have an erotic fantasy that's been burning inside you, or maybe you just want to say hello - whatever it is, I want to hear from you! By submitting a confession and/or question you certify the following stipulations to be true:You are the sole creator of the submission;You are 18 years of age or older and legally able to write, submit erotic or pornographic materialStories including Bestiality, Incest and Incest Fantasies, Underage Role-Play, Rape Sex, Rape Fantasies or other non-consensual content or Racial slurs will not be aired.We reserve the right to change names or other identifiable information.You are releasing all rights to this creationIf you've enjoyed tuning in to my show each week (and getting an inside look at some very private lives), please take a moment leave review wherever listen: whether that Apple Podcasts Spotify Google other platform helps new listeners discover helps spread word keeps conversation going Thank loving support!!Become a supporter of this podcast: https://www.spreaker.com/podcast/dear-nikky-erotic-audio-from-next-door-uncovering-neighbors-secret-sex-and-sexual-desires--6316414/support.

Hello and welcome to Episode 59. Today, we rejoin Professor Challenger and his party of intrepid adventurers as they reach The Lost World, in part two of our three-part discussion of the celebrated novel. Read the story here: https://www.arthur-conan-doyle.com/index.php/The_Lost_World Read the show notes here: https://www.doingsofdoyle.com/2025/01/59-lost-world-1912-part-2.html  The episode will be uploaded to our YouTube channel soon, where you can listen with closed captions. In the meantime, you can subscribe to our YouTube channel here: https://www.youtube.com/@doingsofdoyle And follow us @doingsofdoyle.com on BlueSky. We don't do Twitter no more. Synopsis After the scientific and media establishments of London have dismissed the claims of the eccentric and controversial Professor Challenger to have discovered a hidden South American plateau where prehistoric signs of life still exist, he has assembled a small team of independent observers to test his assertions: the journalist-narrator Edward Malone, the comparative anatomist Professor Summerlee, and the hunter-adventurer Lord John Roxton duly cross the Atlantic aboard the liner Francisca to Manaos from where they will retrace Challenger's route into the Amazonian interior. But upon arrival, when they open the envelope containing his instructions, a surprise awaits them, and this is only the first of many unexpected developments to welcome them into this strange new world… Next time We return to the Lost World for the final instalments... Support the podcast Please help us reach new listeners by leaving a rating or view on the podcast platform of your choice. And if you want to sponsor the podcast, please check out our Patreon page: https://www.patreon.com/doingsofdoyle Acknowledgements Thanks to our sponsor, Belanger Books (www.belangerbooks.com), and our supporters on Patreon and Paypal. Image credits: Thanks to Alexis Barquin at The Arthur Conan Doyle Encyclopaedia for permission to reproduce these images. Please support the encyclopaedia at www.arthur-conan-doyle.com. Music credit: Sneaky Snitch Kevin MacLeod (incompetech.com). Licensed under Creative Commons: By Attribution 3.0 License. http://creativecommons.org/licenses/by/3.0/.

The Amazon River basin has long been a mystery to Brazil. Located far from the centers of business and power in the nation's southeast, the jungle provinces of the Brazilian north have long been ignored by the nation at large. But recently, Brazilians have discovered that the cities and waterways of the Amazon are home to some of the nation's hottest music. In this Hip Deep episode—a musical history of Pará state, where Afro-Caribbean influences have created a unique local flavor that connects the dots between Brazilian music and the rest of Latin America, we check out the guitar heroes of old-school Amazonian dance bands, investigate the origins of the early '90s lambada dance craze, and explore the bubblegum bass culture of tecno brega. Featured interviews with singer Gaby Amarantos, lambada revivalist Felipe Cordeiro and ethnomusicologist Darien Lamen, among others. APWW #691 Lead Producer: Marlon Bishop Assistant Production: Saxon Baird, Joe Dobkin

This week on the Life Changing Money Podcast, Barbara Schreihans and her husband Matt take you behind the scenes into their Ayahuasca experiences.If you've ever been curious about the powerful Amazonian plant medicine and its potential for personal transformation...Then this episode is a must-listen!Barbara and Matt share their individual stories, discussing the emotional and spiritual breakthroughs they achieved. They also offer advice for those considering Ayahuasca, emphasizing the importance of safe and authentic settings.Topics covered:Understanding Ayahuasca and its effects.The significance of the right setting and facilitators.Personal healing and transformation through Ayahuasca.Dealing with suppressed emotions and past traumas.Their life changes post-Ayahuasca experience.If you have any questions about Ayahuasca or want to learn more from Barbara and Matt, feel free to DM them at Your Tax Coach on Instagram.Join the FREE Write Off Your Life Masterclass happening Feb 20th!Join the waitlist for Minted Wealth Live™ 2025How To Get Involved:Life-Changing Money is a podcast all about money. We share stories of how money has impacted and radically changed the lives of others, and how it can do the same for you. Your host, Barbara Schreihans (pronounced ShREE-hands) is the founder and CEO of Your Tax Coach, and the Creator of the Write Off Your Life Course. She is a kickass tax strategist, business coach, and all-around master when it comes to wealth and finances. Barbara aids business owners and high net-worth individuals in saving tens of millions of dollars in taxes while also growing their profits.When she's not leading her team, coaching clients, or dreaming up new goals for her company, you can find her drinking coffee, hanging out with her family, and traveling the world.Grab a cup of coffee and become inspired as we hear from those who have overcome and are overcoming their self-limiting beliefs and money mindsets!Do you have a burning question that you'd love to hear answered on a future show?Please email it to: podcast@yourtaxcoach.bizSign Up For Our NewsletterLife Changing Money PodcastGet Tax Help! 

George the Pinta Island tortoise and Martha the passenger pigeon achieved fame as 'endlings' - the last individuals of their species. Their passing is tragic, but can their fate perhaps help us to protect other threatened species?  In this final episode of Season 4, Brit interviews Dr. Alexander Lees, from Manchester University in the UK, who has been working on Amazonian conservation issues for more than 20 years and has a particular interest in birdlife. Brit also hears from Joanna Lilley,  a poet who uses verse to capture the beauty and tragedy of endlings. To find out more about IPBES, head to www.ipbes.net or follow us on social media @IPBES.

In this episode of The Articulate Fly, host Marvin Cash sits down with Michael Williams, the visionary behind Nomadic Waters, to explore the captivating world of Amazon fishing. Michael shares his deep-rooted passion for the Amazon's people, places and the thrilling pursuit of peacock bass. Listeners are treated to a rich tapestry of stories, from Michael's early fishing memories with his uncle to the transformative moment that sparked his love for fly fishing. The conversation delves into the challenges and triumphs of guiding, the allure of exotic destination travel and the unique experiences offered by Nomadic Waters.Michael recounts the journey of building Nomadic Waters from the ground up, emphasizing the importance of community partnerships and sustainable practices. He reveals the intricacies of fishing in the Amazon, highlighting the aggressive nature of peacock bass and the unparalleled adventure of exploring untouched waters. The episode also touches on the humanitarian efforts intertwined with the fishing operation, showcasing the meaningful impact of responsible tourism.Listeners are encouraged to embrace the adventure and consider a trip to the Amazon, with Michael offering insights into the ideal angler profile and the skills needed for a successful experience. The episode wraps up with a reminder of the fleeting nature of opportunities and the importance of seizing the moment to explore the wonders of the Amazon.Thanks to TroutRoutes for sponsoring this episode. Use artfly20 to get 20% off of your TroutRoutes Pro membership.Thanks to The Fly Fishing Show for sponsoring this episode. To find a show near you, visit our Events page.Learn More About Parallel Resource All Things Social MediaFollow Nomadic Waters on Facebook and Instagram.Follow us on Facebook, Instagram, Twitter and YouTube.Support the Show Shop on AmazonBecome a Patreon PatronSubscribe to the PodcastSubscribe to the podcast in the podcatcher of your choice.Advertise on the PodcastIs our community a good fit for your brand?

Today on Sense of Soul I have Aundrea Sides she is a Spiritual Catalyst, a Intuitive Architect and co-founder of Vitality Unleashed.She is a remarkable individual who discovered her intuitive and psychic abilities at a young age. Her unique journey includes spending years in the Amazonian forest with indigenous tribes, resulting in captivating stories unlike anything you have heard. Over the last 15 years, Aundrea has empowered thousands through personalized 1-on-1 sessions. However, a fascinating shift has occurred - she's now ready to extend her transformative powers to large groups worldwide. Her expertise spans a wide array of topics, from life and religion to past lives, near-death experiences, and the mysteries of existence. Aundrea is adept at providing profound answers to life's most challenging questions, making for engaging and enlightening content. She has the ability to instantly heal the mind, body, and soul, offering your audience a firsthand experience of her extraordinary capabilities. Beyond that, her insights can guide your audience toward living fuller lives and breaking free from limiting patterns of behavior. Someone wants to talk to their dead love ones? Even Pets? Yeap, she can do that too! Someone wants to get rid of some pesty ghosts? She got you! https://www.vitalityunleashed.live https://www.senseofsoulpodcast.com

Troy Casey, leading authority on longevity and Certified Health Nut, excels in restoring physical, mental, and emotional balance with a nature-based, holistic approach. Formerly a Versace model in Milan, Troy explored nutrition and internal purification to maintain his health. His global journey includes working with Amazonian tribes, studying Vipassana Meditation and Ashtanga Yoga, and collaborating with Paul Chek at the CHEK Institute. His book, #RippedAt50: A Journey To Self Love, has transformed lives worldwide. With over 1 million subscribers across all social channels, Troy has been featured on Discovery Network, MTV, Fox News, and Netflix's Chad and JT Go Deep. Today, with the launch of Knowledge of Self University and Fit and Free: The Legacy Method, Troy's mission has evolved. While he remains committed to individual biohacking, his broader vision aims for a world thriving on clean air, water, soil, and equitable systems. He believes achieving this requires a systemic overhaul that prioritizes creativity over competition and a collective rise in consciousness.  

Today, we often see the Amazon basin as an endless expanse of trees and rainforest. But 2,000 years ago, at the same time that great cities like Rome, Athens and Alexandria were at their height, this massive area of South America was home to a huge range of landscapes, biodiversity and ancient Amazonian civilisations.In this episode of The Ancients, Tristan Hughes is joined by author and journalist Laurence Blair - whose new book Patria: Lost Countries of South America is out today - to explore the extraordinary cultures that lived all across the ancient Amazon basin and unpack stories of agriculture, farming and fish-fuelled cities that go back 8,000 years.Presented by Tristan Hughes. The audio editor is Aidan Lonergan, it was produced by Joseph Knight. The senior producer is Anne-Marie Luff.The Ancients is a History Hit podcast.Enjoy unlimited access to award-winning original TV documentaries that are released weekly and AD-FREE podcasts. Sign up HERE for 50% off your first 3 months using code ‘ANCIENTS'. https://historyhit.com/subscriptionYou can take part in our listener survey here.