Podcasts about nomadic

In this episode of History 102, 'WhatIfAltHist' creator Rudyard Lynch and co-host Austin Padgett explore the Völkerwanderung—the massive Germanic, Slavic, and Arabic migrations (200 BC-600 AD) that transformed Europe from Mediterranean-centered classical civilization into the foundations of medieval Christendom. --

Send us a textWe got an email from Jamie Rumble... "I'm a Master of Education student at Cape Breton University, Nova Scotia, Canada. For my thesis, I'm researching how digital nomads are adapting their lifestyles in response to climate change, and what insights their experiences might offer for future education and planetary citizenship." We thought it could be an interesting talk and said yes, given that we could use the recording for our podcast.In this episode, we, Cecilie and Jesper Conrad, sit down with researcher Jamie Rumble to discuss our seven years as a nomadic family. We explain why we sold our house and chose to travel full-time with our three kids and two dogs, sharing what freedom really means to us.We delve into the details of world schooling, explaining why we prioritise values, ethics, and adaptability over traditional school subjects. We talk about building and maintaining community while always on the move, and why we often say that “the adventure is the people.” We challenge the Instagram version of digital nomadism and share the practical realities of this life, from constant planning to the sacrifices involved. We also discuss privilege and the reasons we chose not to follow the conventional school system.This episode offers a glimpse into what it's like to live as a nomadic family and the deliberate choices we make about engaging with the world.

To learn more visit Project Mindfully Outdoors Mindful Hiker Facebook Group Stock up and save on your 1st aid needs by visiting My Medic and using promo code PROJECTOUTDOORS15 Get to know Dan Clouser Catch this conversation on YouTube In this moving campfire conversation, host Mike Martin welcomes Dan Clouser, a dedicated leader in youth sports and now a renowned traveler and storyteller. After 30 years of running a nonprofit in Berks County, Pennsylvania, Dan and his wife, Sandy, took a bold step in August 2020, selling their home and possessions to explore the country full-time in their RV, accompanied by their beloved golden retriever, Youkilis. Though Youkilis has sadly passed, Dan and Sandy continue their journey, focusing on giving back and connecting with others. They share their experiences of volunteering, and the fulfilling relationships formed on the road, highlighting the importance of storytelling through blogging, social media, and podcasting. Join Mike and Dan as they delve into the joys and challenges of living on the road, the transformative power of service, and the deep sense of purpose that guides Dan's life. Tune in for a heartfelt conversation that encourages listeners to embrace adventure and contribute to their communities.  

To learn more visit Project Mindfully Outdoors Mindful Hiker Facebook Group Stock up and save on your 1st aid needs by visiting My Medic and using promo code PROJECTOUTDOORS15 Get to know Dan Clouser Catch this conversation on YouTube In this moving campfire conversation, host Mike Martin welcomes Dan Clouser, a dedicated leader in youth sports and now a renowned traveler and storyteller. After 30 years of running a nonprofit in Berks County, Pennsylvania, Dan and his wife, Sandy, took a bold step in August 2020, selling their home and possessions to explore the country full-time in their RV, accompanied by their beloved golden retriever, Youkilis. Though Youkilis has sadly passed, Dan and Sandy continue their journey, focusing on giving back and connecting with others. They share their experiences of volunteering, and the fulfilling relationships formed on the road, highlighting the importance of storytelling through blogging, social media, and podcasting. Join Mike and Dan as they delve into the joys and challenges of living on the road, the transformative power of service, and the deep sense of purpose that guides Dan's life. Tune in for a heartfelt conversation that encourages listeners to embrace adventure and contribute to their communities.  

Ep. 90: Figuring out personal branding, unapologetic boundaries, and flexible workNomadic copywriter and founder of Nomad Copy Agency, Sam Burmeister, has an approach to personal branding, boundaries, and designing your life-first career that you need to hear.If you're trying to figure out how to talk about yourself without sounding salesy, navigate flexible work, or carve out a career that reflects your whole self, this one's for you.You'll learn how to:Define your personal brand (without oversharing or faking it)Talk about yourself with confidence—online and IRLReframe flexibility and set unapologetic boundariesRe-enter the workforce or pivot careers with clarityFULL SHOW NOTES & TAKEAWAYSRelated episodes:Ep. 61: The VA revolution: parents leaving the 9 to 5 to make more as a virtual assistant with Sasha Eburne – Spotify or AppleEp. 70: The power of aesthetics and your personal brand: the quickest way to create a professional resume and cover letter [Land Your Dream Job Series 5/5] – Spotify or AppleEp. 16: Ana Colak-Fustin, former Global 500 recruiter, on figuring out internal job changes and career growth internationally – Spotify or AppleAbout the guest:Sam Burmeister is the founder of Nomad Copy Agency, a sales copywriting expert, and a full-time digital nomad who helps service providers sell confidently online. She's worked with hundreds of businesses worldwide and blends strategic sales messaging with a deep understanding of what makes a brand real. Sam's personal brand philosophy? Keep it honest, strong, and yours.⁠Check out her free landing page GPT tool for that business you wanna pilot.About Andrea Barr, host of All Figured Out:Andrea Barr is a certified career and life coach who helps ambitious parents take charge of their careers and lives with strategy, intention, and freedom. She rejects the idea that success requires sacrifice—showing parents how to create more time, flexibility, and fulfillment without burnout. Through her coaching, workshops, and podcast, All Figured Out, Andrea shares the strategies and mindset shifts parents need to design careers that fit their lives—so they can thrive at work and at home.Connect with Andrea via Instagram here or her website here

In this episode of The Leader's Journey Podcast, Jim sits down with Houston-area pastor Melissa Emerson to explore what it means to live faithfully in the midst of deep church change. After stepping into leadership of Mosaic Community Covenant Church following her father's sudden passing, Melissa and her husband have led their community through a nomadic, experimental journey—redefining what church can be in the most diverse suburb in the U.S. With honesty, wisdom, and a heart for justice, Melissa shares what it's been like to shed institutional expectations, rediscover community, and follow the Spirit's leading in uncharted territory. If you've ever felt disillusioned with “church as usual,” or if you're discerning a new way forward, this conversation offers courage and clarity for the road ahead. Melissa Lee Emerson is a third generation Chinese American woman co-pastoring Mosaic Community Covenant Church with her husband. Mosaic meets at a YMCA in the most diverse suburban county in the United States. Passionate about the intersection of faith and justice, Melissa dedicates her energy to the church, to Mosaic Learning Center, and raising her two daughters. She has a masters of divinity from North Park Theological Seminary with an emphasis on intercultural ministry and a bachelors in psychology with an emphasis on sociology and human development. She enjoys multicultural learning spaces and trips, especially if food is involved.  Conversation Overview: The shift from institutional church to a nomadic, mission-focused church Creative approaches to discernment  Developing missional partnerships Embracing Unlearning Rebuilding culture: resisting performance-driven worship and prioritizing outreach The role of emotional maturity, spiritual formation, and slowing down in adaptive leadership   Resources:  Mosaic Covenant Community Church Unlikely Nomads: In Search of the New Church by Terry Walling A prophetic and pastoral look at the shifting landscape of the North American Church and how leaders are navigating toward new expressions of faith. Shattered Dreams – a sermon by Rev. Dr. Martin Luther King Jr. A profound reflection on disappointment, surrender, and trusting God's larger purpose through unfulfilled expectations. Acts 1:8 Model A biblical framework used to guide outreach and mission—beginning in one's immediate community (“Jerusalem”) and expanding outward to the world. Dwelling in the Word (Lectio Divina) A contemplative practice of reading Scripture in community with an emphasis on spiritual listening and discernment. Nomads in the Changing Church - The Leader's Journey Podcast  Find The Leader's Journey on YouTube!

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Seth Walker is singer/songwriter, guitarist, author, and painter who grew up on a commune in North Carolina, has released 12(+) records, has toured and collaborated with The Mavericks, The Wood Brothers, Paul Thorn, and Raul Malo, amongst others, and wrote a book titled 'Your Van is on Fire," about the life of a touring musician. This conversation centers around mindfulness, presence, and awareness, and we touch on his nomadic creativity (having lived in NC, Nashville, Austin, New Orleans, and NYC), listening closely because peace speaks much quieter than anxiety, shedding the energy from the audience after the show, pointing towards the joy, and a whole lot more.Get more access and support this show by subscribing to our Patreon, right here.Links:Seth WalkerGladys KnightWillie NelsonGuy ClarkJerry Jeff WalkerGary NicholsonEp 28 - The Wood BrothersEp 60 - Lori McKennaGabor Mate - When the Body Says NoClick here to watch this conversation on YouTube.Social Media:The Other 22 Hours InstagramThe Other 22 Hours TikTokMichaela Anne InstagramAaron Shafer-Haiss InstagramAll music written, performed, and produced by Aaron Shafer-Haiss. Become a subscribing member on our Patreon to gain more inside access including exclusive content, workshops, the chance to have your questions answered by our upcoming guests, and more.

From In Borneo, the Land of the Head-Hunters to The Epic of Everest to Camping Among the Indians, the early twentieth century was the heyday of expedition filmmaking. As new technologies transformed global transportation and opened new avenues for documentation, and as imperialism and capitalism expanded their reach, Western filmmakers embarked on journeys to places they saw as exotic, seeking to capture both the monumental and the mundane. Their films portrayed far-flung locales, the hardships of travel, and the day-to-day lives of Indigenous people through a deeply colonial lens. Nomadic Cinema: A Cultural Geography of the Expedition Film (Columbia University Press, 2025) by Dr. Alison Griffiths is a groundbreaking history of these films, analyzing them as visual records of colonialism that also offer new possibilities for recognizing Indigenous histories. Dr. Griffiths examines expedition films made in Borneo, Central Asia, Tibet, Polynesia, and the American Southwest, reinterpreting them from decolonial perspectives to provide alternative accounts of exploration. She considers the individuals and institutions—including the American Museum of Natural History—responsible for creating the films, the spectators who sought them out, and the Indigenous intermediaries whose roles white explorers minimized. Ambitious and interdisciplinary, Nomadic Cinema ranges widely, from the roots of expedition films in medieval cartography and travel writing to still-emerging technologies of virtual and augmented reality. Highlighting the material conditions of filmmaking and the environmental footprint left by exploration, this book recovers Indigenous memory and sovereignty from within long-buried sources. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

From In Borneo, the Land of the Head-Hunters to The Epic of Everest to Camping Among the Indians, the early twentieth century was the heyday of expedition filmmaking. As new technologies transformed global transportation and opened new avenues for documentation, and as imperialism and capitalism expanded their reach, Western filmmakers embarked on journeys to places they saw as exotic, seeking to capture both the monumental and the mundane. Their films portrayed far-flung locales, the hardships of travel, and the day-to-day lives of Indigenous people through a deeply colonial lens. Nomadic Cinema: A Cultural Geography of the Expedition Film (Columbia University Press, 2025) by Dr. Alison Griffiths is a groundbreaking history of these films, analyzing them as visual records of colonialism that also offer new possibilities for recognizing Indigenous histories. Dr. Griffiths examines expedition films made in Borneo, Central Asia, Tibet, Polynesia, and the American Southwest, reinterpreting them from decolonial perspectives to provide alternative accounts of exploration. She considers the individuals and institutions—including the American Museum of Natural History—responsible for creating the films, the spectators who sought them out, and the Indigenous intermediaries whose roles white explorers minimized. Ambitious and interdisciplinary, Nomadic Cinema ranges widely, from the roots of expedition films in medieval cartography and travel writing to still-emerging technologies of virtual and augmented reality. Highlighting the material conditions of filmmaking and the environmental footprint left by exploration, this book recovers Indigenous memory and sovereignty from within long-buried sources. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Embracing the Nomadic Mindset: Presence and Connection on StageIn this episode of Present Influence, host John Ball discusses the nomadic mindset with international speaker and author Kevin Cottam. They explore how ancient nomadic wisdom can enhance modern speakers' adaptability, presence, and connection with their audiences. Through stories from Mongolia to Morocco, Kevin shares insights on the importance of unity, flow, and curiosity for effective communication. This philosophical conversation encourages speakers to transcend traditional methods, fostering deeper and more meaningful engagement with their audiences.What does a nomadic warrior know about stage presence that most speakers never learn?In this powerful and philosophical episode, I'm joined by Kevin Cottam, international speaker, former world-class choreographer, and author of The Nomadic Mindset: Never Settle for Too Long.Together, we explore how ancient nomadic wisdom, drawn from cultures in Mongolia, Kenya, Morocco, and Namibia, can help modern speakers develop deeper presence, authentic connection, and resonant leadership.

From In Borneo, the Land of the Head-Hunters to The Epic of Everest to Camping Among the Indians, the early twentieth century was the heyday of expedition filmmaking. As new technologies transformed global transportation and opened new avenues for documentation, and as imperialism and capitalism expanded their reach, Western filmmakers embarked on journeys to places they saw as exotic, seeking to capture both the monumental and the mundane. Their films portrayed far-flung locales, the hardships of travel, and the day-to-day lives of Indigenous people through a deeply colonial lens. Nomadic Cinema: A Cultural Geography of the Expedition Film (Columbia University Press, 2025) by Dr. Alison Griffiths is a groundbreaking history of these films, analyzing them as visual records of colonialism that also offer new possibilities for recognizing Indigenous histories. Dr. Griffiths examines expedition films made in Borneo, Central Asia, Tibet, Polynesia, and the American Southwest, reinterpreting them from decolonial perspectives to provide alternative accounts of exploration. She considers the individuals and institutions—including the American Museum of Natural History—responsible for creating the films, the spectators who sought them out, and the Indigenous intermediaries whose roles white explorers minimized. Ambitious and interdisciplinary, Nomadic Cinema ranges widely, from the roots of expedition films in medieval cartography and travel writing to still-emerging technologies of virtual and augmented reality. Highlighting the material conditions of filmmaking and the environmental footprint left by exploration, this book recovers Indigenous memory and sovereignty from within long-buried sources. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/film

From In Borneo, the Land of the Head-Hunters to The Epic of Everest to Camping Among the Indians, the early twentieth century was the heyday of expedition filmmaking. As new technologies transformed global transportation and opened new avenues for documentation, and as imperialism and capitalism expanded their reach, Western filmmakers embarked on journeys to places they saw as exotic, seeking to capture both the monumental and the mundane. Their films portrayed far-flung locales, the hardships of travel, and the day-to-day lives of Indigenous people through a deeply colonial lens. Nomadic Cinema: A Cultural Geography of the Expedition Film (Columbia University Press, 2025) by Dr. Alison Griffiths is a groundbreaking history of these films, analyzing them as visual records of colonialism that also offer new possibilities for recognizing Indigenous histories. Dr. Griffiths examines expedition films made in Borneo, Central Asia, Tibet, Polynesia, and the American Southwest, reinterpreting them from decolonial perspectives to provide alternative accounts of exploration. She considers the individuals and institutions—including the American Museum of Natural History—responsible for creating the films, the spectators who sought them out, and the Indigenous intermediaries whose roles white explorers minimized. Ambitious and interdisciplinary, Nomadic Cinema ranges widely, from the roots of expedition films in medieval cartography and travel writing to still-emerging technologies of virtual and augmented reality. Highlighting the material conditions of filmmaking and the environmental footprint left by exploration, this book recovers Indigenous memory and sovereignty from within long-buried sources. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

From In Borneo, the Land of the Head-Hunters to The Epic of Everest to Camping Among the Indians, the early twentieth century was the heyday of expedition filmmaking. As new technologies transformed global transportation and opened new avenues for documentation, and as imperialism and capitalism expanded their reach, Western filmmakers embarked on journeys to places they saw as exotic, seeking to capture both the monumental and the mundane. Their films portrayed far-flung locales, the hardships of travel, and the day-to-day lives of Indigenous people through a deeply colonial lens. Nomadic Cinema: A Cultural Geography of the Expedition Film (Columbia University Press, 2025) by Dr. Alison Griffiths is a groundbreaking history of these films, analyzing them as visual records of colonialism that also offer new possibilities for recognizing Indigenous histories. Dr. Griffiths examines expedition films made in Borneo, Central Asia, Tibet, Polynesia, and the American Southwest, reinterpreting them from decolonial perspectives to provide alternative accounts of exploration. She considers the individuals and institutions—including the American Museum of Natural History—responsible for creating the films, the spectators who sought them out, and the Indigenous intermediaries whose roles white explorers minimized. Ambitious and interdisciplinary, Nomadic Cinema ranges widely, from the roots of expedition films in medieval cartography and travel writing to still-emerging technologies of virtual and augmented reality. Highlighting the material conditions of filmmaking and the environmental footprint left by exploration, this book recovers Indigenous memory and sovereignty from within long-buried sources. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

From In Borneo, the Land of the Head-Hunters to The Epic of Everest to Camping Among the Indians, the early twentieth century was the heyday of expedition filmmaking. As new technologies transformed global transportation and opened new avenues for documentation, and as imperialism and capitalism expanded their reach, Western filmmakers embarked on journeys to places they saw as exotic, seeking to capture both the monumental and the mundane. Their films portrayed far-flung locales, the hardships of travel, and the day-to-day lives of Indigenous people through a deeply colonial lens. Nomadic Cinema: A Cultural Geography of the Expedition Film (Columbia University Press, 2025) by Dr. Alison Griffiths is a groundbreaking history of these films, analyzing them as visual records of colonialism that also offer new possibilities for recognizing Indigenous histories. Dr. Griffiths examines expedition films made in Borneo, Central Asia, Tibet, Polynesia, and the American Southwest, reinterpreting them from decolonial perspectives to provide alternative accounts of exploration. She considers the individuals and institutions—including the American Museum of Natural History—responsible for creating the films, the spectators who sought them out, and the Indigenous intermediaries whose roles white explorers minimized. Ambitious and interdisciplinary, Nomadic Cinema ranges widely, from the roots of expedition films in medieval cartography and travel writing to still-emerging technologies of virtual and augmented reality. Highlighting the material conditions of filmmaking and the environmental footprint left by exploration, this book recovers Indigenous memory and sovereignty from within long-buried sources. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.

# 66 - in conversation with Canadian animation artist of Mongolian roots, Alisi Telengut. In this episode, you will meet Alisi, whose frame-by-frame, hand-painted animations blur the line between visual art and ethnographic storytelling. Working primarily with pastel and mixed media under the camera, Alisi creates extraordinary movement through painterly textures, exploring nomadic and Indigenous ways of life in Mongolia and beyond. The podcast conversation centers on her 2023 short film Baigal Nuur – Lake Baikal, a breathtaking reimagining of the formation of the world's oldest lake in Siberia. The film features hand-painted animation, found objects, and the voice of an Indigenous Buryat woman, preserving fragments of her endangered language—a dialect of Mongolian.  References: Artist web https://alisitelengut.com/  Films by Alisi: Becoming Air (2024) https://alisitelengut.com/Becoming-Air-2024  Baigal Nuur - Lake Baikal (2023) https://alisitelengut.com/Baigal-Nuur-Lake-Baikal-2023  Tengri (2012) https://alisitelengut.com/TENGRI-2012    Exhibition in Rosalux (Berlin) https://rosalux.com/galleries/anima-alisi-telengut/  Interfilm Berlin https://www.interfilm.de/  Alisi's favourite home food: German quark, urum and khuruud (types of Mongolian cream and cheese) ___ Buy me a coffee: https://buymeacoffee.com/kitchenconversations Become a Patron: https://www.patreon.com/kitchenconversations  Visit shop: https://www.etsy.com/de-en/shop/PatrycjaRozwora?ref=shop-header-name&listing_id=1398125905&from_page=listing Get in touch: https://www.instagram.com/kitchenconversations.podcast/  ___ Recording & editing: Patrycja Rozwora Mix & master: Jonas Kröper

Meet the Nomadic Marketer Eric Dingler, a faith-driven entrepreneur who helps local businesses grow through clarity, simplicity, and strategy in today's noisy digital world.In this episode, we unpack what it means to succeed as a small business or local service provider in the age of AI, SEO, and digital transformation. If you've ever wondered how to attract more local clients, turn random tactics into consistent results, or make marketing actually work for you — this is your blueprint.Eric's insights directly address key pain points like:Why your pay-per-click ads strategy isn't convertingHow a client avatar marketing approach leads to more qualified leadsWhat makes done-with-you marketing better than DIY or expensive retainersWhy Apple Business Connect and Google Business Profile SEO are essential for local SEO strategyHow to navigate the shift from SEO vs AEO (Answer Engine Optimization) to stay visible in AI-powered searchWhat true faith-driven entrepreneurship looks like in a location independent business modelEric Dingler lives what he teaches — building a successful agency while traveling full-time with his family. As a digital nomad entrepreneur, his 4 Laws of Marketing help simplify the overwhelm:Keep It SimpleBe GenuineA Tactic Is Not a StrategyDo Less with MoreThis podcast is packed with digital marketing for dentists/doctors, home service providers, and any business owner ready for real growth without the hype. It's not about doing more — it's about doing the right things smarter.

SEND US A TEXT MESSAGE!!! Let Drs. Nii & Renee know what you think about the show!Nii sits down with Trevor Cabrera, who completed his residency training in General Pediatrics at the University of Texas Health Science Center in Houston and then transitioned to working as an exclusive Locum Tenens provider. Listen in as Dr. Cabrera, also known as The Nomadic Pediatrician, talks about his first locum job, paying off student loans, the lifestyle locum work affords him, and his blog that documents his travels and experiences.Things to expect in this episode:Trevor discusses why he pivoted to locum workThe early, lean locum daysConsistent locum work and paying off student loansThe lifestyle of a locum, especially the benefitsGrowing through locum workCheck out The Nomadic Pediatrician Blog: www.thenomadicpediatrician.comAdditional Dr. Cabrera writings:5 ways to make locums housing feel like homeFrom medical school to residency to…locums?Paying off medical school debtThe social life of a locum physicianWE WANT TO HEAR FROM YOU!!!!TELL US WHAT YOU WANT TO HEAR ON FUTURE EPISODES!!!!FILL OUT THE DOCS OUTSIDE THE BOX PODCAST SURVEY (in partnership w INCROWD)WATCH THIS EPISODE ON YOUTUBE!Join our communityText word PODCAST to 833-230-2860Twitter: @drniidarkoInstagram: @drniidarkoEmail: team@drniidarko.comPodcasting Course: www.docswhopodcast.comMerch: https://docs-outside-the-box.creator-spring.comThis episode is edited by: Your Podcast PalThis episode is sponsored by:Locumstory. Learn how locum tenens helps doctors make more and have the lifestyle they deserve!. Check them outHERE!

It's colder than a penguin's big toe here in Djaara Country, so we're cosying up by the fire for a yarn with Gareth Devenish. I call Gareth the Snoop Dogg of permaculture, he calls himself a sovereign man walking in Country, subject to natural lore, seeking a connection with the cosmos. Call off your obligations for the next hour because Gareth's crackling mix of irreverence and truth telling is something really special.

Please click here to 'Follow' the show - it really helps get the show to a wider audienceWhat if adventure wasn't something distant or dramatic—but something you could claim this Saturday? David Haze, known as The Nomadic Paddler, believes that adventure isn't about the epic—it's about the everyday. In this episode, he reminds us that you don't need to cross oceans to find purpose. You just need to get out the door.LISTEN TO THE FULL EPISODE HEREDavid's own journey—from incarceration to becoming a world-record-holding paddleboarder—is steeped in transformation. But he's quick to bring that idea down to earth. “Even a 5K walk can be an adventure,” he says. It's about stepping out of your comfort zone and into something that reminds you you're alive. Adventure, for David, is a way of living—not a destination.His pay-it-forward is deeply personal. David is an ambassador for Dorset Mind, a mental health charity doing essential work in the community—particularly with men, who still face barriers in opening up. David speaks openly about his own mental health journey and how getting outdoors has been key to his recovery. This isn't just about raising funds. It's about raising awareness, starting conversations, and creating space for healing. Stop waiting. That weekend you're vaguely thinking about? Make it this one. Reach out to a friend. Make a plan. Walk, paddle, cycle—whatever nudges you out of autopilot. Adventure doesn't need to be big to be meaningful. As David puts it, “Through adventure, we live.”Resources & Guest Links:David Haze (The Nomadic Paddler):Website: nomadicpaddler.co.ukInstagram: @NomadicPaddlerYouTube: Nomadic PaddlerLinkedIn: David HazeDorset Mind: dorsetmind.ukLearn more: About Dorset MindDavid's Fundraising & Events: Check his social platforms for updates on his Dorset coast paddle challengeSend us a textSupport the showThanks For Listening.If you enjoyed this episode, please leave a comment and subscribe for more exciting content. Follow us https://linktr.ee/adventurediaries for updates. Have a topic suggestion? Email us at ideas@adventurediaries.com. AdventureDiaries.com#AdventureDiaries #AdventureStories #NationalGeographic #Discovery #NaturalWorld

How does a nomadic lifestyle inspire beauty in architecture? Architect, TEDx speaker, and Forbes-featured entrepreneur Adi Cohen shares how she became a global citizen who travels the world creating beautiful spaces.In this episode of Beauty At Work, Adi joins sociologist Brandon Vaidyanathan to reflect on her deeply personal journey through architecture, travel, and human connection. From hitchhiking in India to reimagining a hotel in Japan, she explores how spaces shape our emotions, behavior, and sense of belonging. Drawing from universal patterns of human comfort—like refuge, beauty, and interaction—Cohen invites us to see architecture not as static form, but as a living dialogue with place, culture, and the human spirit.For the full interview see: https://www.buzzsprout.com/2043099/episodes/13220549For the broader project, visit: https://www.beautyatwork.netSupport us on Patreon: https://www.patreon.com/BeautyatWorkPodcastHashtags:#BeautyAtWork #ArchitectureAndTravel #AdiCohen #DesignForBelonging #NomadicArchitect #HumanCenteredDesign #GlobalArchitecture #CreativeJourneys #SpacesThatInspire #ArchitectureOfConnection #DesigningBeauty #BrandonVaidyanathan #TedxSpeaker #WomenInDesign #ArchitecturePodcastSupport the show

In this episode of the Cult Vault podcast, host Kacey interviews Sarito Carroll, author of 'In the Shadow of Enlightenment,' who shares her experiences growing up in the Osho Rajneesh cult. Sarito discusses the challenges of writing her memoir, the invisibility of children in the Rajneesh movement, and the impact of a nomadic lifestyle on her childhood. She reflects on her experiences in the ashram, the open sexuality culture, and the neglect and abuse that occurred within the community. Sarito's story sheds light on the complexities of growing up in a cult and the lasting effects of those experiences. Sarito's Book: Sarito Carroll - Child of Osho (Bhagwan Shree) Rajneesh cult speaks of sexual abuse, neglect, and highs and lows of unique commune she grew up in.Get in Touch or Support: Patreon - patreon.com/thecultvaultCrimecon UK 2025 https://www.crimecon.co.uk - use code CULT for 10% off tickets!Instagram: https://www.instagram.com/cultvaultpod/Twitter: https://twitter.com/CultVaultPodReddit: https://www.reddit.com/user/Cult-VaultGmail: cultvaultpodcast@gmail.com

Wait it gets Better is An Improvisational Storytelling Podcast   Listen in as Levi, Reed and Seth Discuss our latest story     Comments? Questions? Waititgetsbettercast@gmail.com

Wait it Gets Better is An Improvisational Storytelling Podcasts   Story Elements: Levi: Unique Artifact Reed: Happy Ending Seth: Wild Card -Villian's Sidekick   Comments? Questions? Waititgetsbettercast@gmail.com

Wait it Gets Better is an Improvisational storytelling Podcast   Story Elements: Levi: Reacurring Character Reed: Sboabyar Seth: Wise Old Man   Questions? Comments?  Waititgetsbettercast@gmail.com 

Wait it Gets Better is an Improvisational Story telling Podcast    Story Elements: Levi:sboabyar Seth: Magic System Reed: Beginning Scene   Questions? Comments? Waititgetsbettercast@gmail.com

In this episode, we dive into the extraordinary lifestyle of my friend Chris and his family as they embrace life on the road, calling an RV their home. Hear firsthand accounts of their adventures across breathtaking landscapes, the unexpected joys and hurdles of constant travel, and the unique perspective they've gained from a life less ordinary. From forging deeper family bonds to navigating the challenges of living nomadically, their story is one of resilience, freedom, and discovery. Join us as we explore what it truly means to chase the horizon—and redefine the meaning of home.

Join host Carry Kim as she welcomes Neil Douglas-Klotz, a distinguished writer, researcher, and musician, to explore the untamed landscape of spirituality and its ancient roots from 2024. In this episode, Neil shares insights into how Western society has evolved through the cultural and spiritual extraction from the East, particularly focusing on the indigenous spirituality of the Middle East. Discover the profound impact of mistranslations in religious texts and the importance of reclaiming our spiritual heritage. Neil delves into the rich traditions of Southwest Asia, offering a fresh perspective on the teachings of Jesus, the importance of reconnecting with nature, and the wisdom of ancient nomadic cultures. This episode promises to challenge conventional beliefs and inspire a deeper understanding of spirituality in our modern world. For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio LINKS Neil Douglas-Klotz, Ph.D. [https://abwoon.org] is a renowned writer, researcher, teacher, and musician in the fields of Middle Eastern spirituality and the translation and interpretation of the ancient Semitic languages of Hebrew, Aramaic, and Arabic. Living in Scotland, he was for many years the co-chair of the Mysticism Group of the American Academy of Religion. A frequent speaker and workshop leader, he is the author of several books on the Aramaic spirituality of Jesus including Prayers of the Cosmos and Revelations of the Aramaic Jesus, as well as books on Native Middle Eastern spirituality and Sufism. Carry Kim, Co-Host of EcoJustice Radio. An advocate for ecosystem restoration, Indigenous lifeways, and a new humanity born of connection and compassion, she is a long-time volunteer for SoCal350, member of Ecosystem Restoration Camps, and a co-founder of the Soil Sponge Collective, a grassroots community organization dedicated to big and small scale regeneration of Mother Earth. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Intro: Jack Eidt Hosted by Carry Kim Engineer and Original Music: Blake Quake Beats Episode 240 Photo credit: Neil Douglas-Klotz

​Dr. Mohamed Abu Zayed AKA DJZuryab identifies as an enigmatic and nomadic poet, teacher, and healer.​Poetry has been a source of solace and healing throughout his life.​A nomad's journey reflects a search for meaning and connection to the land.​Music and technology have transformed the way he creates and shares his art.​Love is a central theme in his poetry, symbolizing freedom and connection.​The nomadic spirit embodies a quest for knowledge and wisdom.​His experiences as a shepherd influenced his understanding of life and nature.​He emphasizes the importance of friendship and community in personal growth.​Dr. Abu Zayed's work spans academia, music, and poetry, showcasing his versatility.​He encourages others to connect with their creative passions and make a difference in the world

Send me a Text Message here."That's so nice!" "No, I said niece." "OH! That's how it all starts!"We visit with Dr Paul Michaels from the UK. His journey is a fun one. We learn what motivated him to start this interpreting journey. In the next episodes more of his interpreting views and his research about "male" interpreters.Subscribe today to get the latest!IW CommunityA great place to meet regularly to laugh, learn, and lean on each other.You get:10 or 50% OFF of workshops, seminars. A great way to earn professional development hours.Online meetings to expand on the IW podcast episodes. Meet online with interviewees.Practice groups, Dilemma discussions.And more.Support the showDon't forget to tell a friend or colleague! Click below! IW Community Buy Me a Coffee Get extras with a subscription! Share the PODCAST Subscribe to the Monthly Newsletter Listen & follow on many other platforms. Send me a voicemail! [TRANSCRIPTS ARE HERE] Thanks for listening. I'll see you next week.Take care now.

A group of Kiwi medical specialists are seeking a doctor to travel over to the remote mountains of Ladakh on the border of India and Nepal to provide free healthcare to the region's nomadic peoples.

In this episode of Tribe Builders, Tanya Rooney sits down with Travis Sherry to explore his journey from traditional work to entrepreneurship and the pursuit of freedom in time, finances, and location. Travis shares how he transitioned from teaching to building multiple businesses since 2012, ultimately creating an adult summer camp designed to bring together like-minded individuals seeking adventure, learning, and connection. The conversation delves into decision fatigue, teamwork, and the power of community in overcoming entrepreneurial challenges. Tanya and Travis discuss the mindset shifts necessary for success, the importance of curiosity in finding your people, and how real estate and business strategies have played a role in shaping Travis' path. If you've ever envied those viral videos of people living their best lives at adult summer camps, Travis is here to share how he turned that dream into a reality—and how you can do the same by surrounding yourself with the right tribe.   Follow & Connect with Travis: Instagram @extrapackofpeanuts Buy tickets to adult summer camp here: https://campindie.com/ Use code EPOP for a discount Follow Tanya: Tiktok @tanyarooneymn   Instagram @tanyarooneymn   Facebook @tanya.rooney28   youtube @tanyarooneymn www.tanyarooney.com

Strap in and try to keep up, as we attempt to follow the peripatetic 58-year journey of one of the NBA's most wandering franchises - with New York-area sports beat reporter Rick Laughland ("A History of the Nets: From Teaneck to Brooklyn"). Today's Brooklyn Nets club began its life in 1967 as the New Jersey Americans - a charter member of the American Basketball Association, playing at the Teaneck Armory.  A year later, they moved to Long Island (LI Arena, then Island Garden, then Nassau Veterans Memorial Coliseum) to become the New York Nets, winning two ABA championships (1974, 1976) behind superstar Julius Erving.  Absorbed into the NBA in 1976, the team struggled financially and was forced to sell Erving, leading to early-season struggles. In 1977, they relocated to the Garden State as the New Jersey Nets, playing at Rutgers Athletic Center (now Jersey Mike's Arena) before moving to Brendan Byrne (aka Meadowlands) Arena in 1981.   After almost becoming the "Swamp Dragons" in 1994, the early 2000s saw breakthrough success with Jason Kidd, Kenyon Martin, and Richard Jefferson - making back-to-back NBA Finals runs in 2002 and 2003.  Before a brief move to Newark's Prudential Center (2010–12), the team relocated to Brooklyn's purpose-built Barclays Center, with a complete franchise name, logo and color-scheme rebrand.  Initially building around Deron Williams, they later pursued star power with Kevin Garnett and Paul Pierce, followed by Kevin Durant, Kyrie Irving, and James Harden in 2019–2021. Still bereft of an elusive NBA title, will the Nets continue to ply their trade in Brooklyn - or will they eventually return to their nomadic ways? + + +    SUPPORT THE SHOW: Buy Us a Coffee: https://ko-fi.com/goodseatsstillavailable "Good Seats" Merch: https://www.teepublic.com/?ref_id=35106 SPONSOR THANKS (AND SUPPORT THE SHOW!): Old School Shirts.com (10% off promo code: GOODSEATS) https://oldschoolshirts.com/goodseats Royal Retros (10% off promo code: SEATS): https://www.503-sports.com?aff=2   BUY THE BOOK (AND SUPPORT THE SHOW!): " A History of the Nets: From Teaneck to Brooklyn": https://amzn.to/41oxSev FIND AND FOLLOW: Website: https://goodseatsstillavailable.com/ Bluesky: https://bsky.app/profile/goodseatsstillavailable.com X/Twitter: https://twitter.com/GoodSeatsStill YouTube: https://www.youtube.com/@goodseatsstillavailable Threads: https://www.threads.net/@goodseatsstillavailable Instagram: https://www.instagram.com/goodseatsstillavailable/ Facebook: https://www.facebook.com/GoodSeatsStillAvailable/

This episode we continue to follow the monk Xuanzang on his path along the silk road.  From Gaochang, he traveled through the Tarim Basin, up over the Tianshan Mountains, to the heart of the Western Gokturk Qaghanate.  From there, he traveled south, through the region of Transoxania to Bactria and the land of Tukhara.  He pushed on into the Hindu Kush, witnessing the stone Buddha statues of Bamiyan, and eventually made his way to the land of Kapisa, near modern Kabul, Afghanistan.  From there he would prepare to enter the Indian subcontinent: the home of the historical Buddha. For more discussion and some photos of the areas along this journey, check out our podcast blog at https://sengokudaimyo.com/podcast/episode-121   Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is Episode 121: Journey to the West, Part 2   The cold winds blew through the travelers' doubled up clothing and thick furs.  Cold, wet ground meant that even two sets of boots were not necessarily enough after several days.  The frozen mist would often obscure everything except for the path immediately in front, hiding the peaks and making the sky a uniform white. In many places, the path would be blocked by rock, ice, or snow—the remnants of an avalanche, which could easily take an unsuspecting traveler.  And there was the elevation.  Hiking through the mountains, it was easy enough to reach heights of a mile or higher, and for those not accustomed to that elevation the thin air could take a surprising toll, especially if you were pushing yourself.  And the road was no less kind to the animals that would be hauling said travelers and their gear. And yet, this was the path that Xuanzang had agreed to.  He would continue to push through, despite the various deprivations that he would be subjected to.  No doubt he often wondered if it was worth it.  Then again, returning was just as dangerous a trip, so why not push on?   Last episode we introduced the monk Xuanzang, who traveled the Silk Road to India in the 7th century and returned to China.  He brought back numerous sutras to translate, and ended up founding a new school, known as the Faxian school—or the Hossou school in Japan.   As we mentioned last time, Xuanzang during his lifetime met with students from the archipelago when they visited the continent.  The records of his travels—including his biography and travelogue—are some of the best information we have on what life was like on the silk road around this time. In the last episode, we talked about Xuanzang: how he set out on his travels, his illegal departure from the Tang empire, and his perilous journey across the desert, ending up in Gaochang.  There, King Qu Wentai had tried to get him to stay, but he was determined to head out.  This episode we are going to cover his trip to Agni, Kucha, and Baluka—modern Aksu—and up to the Western Gokturk Qaghanate's capital of Suyab.  From there, we'll follow his footsteps through the Turkic controlled regions of Transoxania and into Tukhara, in modern Afghanistan.  Finally, we'll cover the last parts of his journey before he reached the start of his goal:  India. From Gaochang, Xuanzang continued on, through the towns he names as Wuban and Dujin, and into the country of Agni—known today as the area of Yanqi—which may also have been known as Wuqi.  The route was well-enough known, but it wasn't necessarily safe.  At one point, Xuanzang's caravan met with bandits, whom they were fortunately able to pay off.  The following night they encamped on a river bank with some merchants who also happened to be traveling the road.  The merchants, though, got up at midnight and headed out, hoping to get to the city early so that they could be the first ones to the market.  They only made it a few miles down the road, however, before they encountered more bandits, who slaughtered them and took their goods.  The following day, Xuanzang and his retinue came upon the merchants' remains lying in the road and saw the aftermath of the massacre. This was an unforgiving land, and the road was truly dangerous, even for those who traveled it regularly.  And yet Xuanzang was planning to travel its entire length until he reached India. So with little alternative, they carried on to the royal city of Agni. Agni, or Yanqi, sits on the southwestern edge of the basin, west of Bositeng lake, on the border between the Turfan basin and the larger Tarim Basin.  The name is thought to be a Tocharian—or Turfanian—name for the city, which is also known as Karashr. According to the biography by Huili, Xuanzang and his party didn't stay long in Agni.  Apparently Agni and Gaochang were not exactly on friendly terms, and even though the King of Agni and his ministers reportedly came out to greet Xuanzang and welcome him to their city, they refused to provide any horses.  They spent a single night and moved on. That said, Agni still made an impression on Xuanzang.  He noted how the capital was surrounded by hills on four sides, making it naturally defensible.  As for the people, he praises them as honest and straightforward.  They wore clothing of felt and hemp cloth, and cut their hair short, without hats or any kind of headwear.  Even the climate was pleasant, at least for the short time he was there.  He also notes that they used a script based on India—likely referring to the Brahmic script, which we find in the Tarim basin. However, as for the local lord, the King of Agni, he is a little less charitable.  Xuanzang claimed he was brave but “lacked resourcefulness” and he was a bit of a braggart.  Furthermore, the country had “no guiding principles or discipline and government orders are imperfect and not seriously implemented.”  He also mentioned the state of Buddhism in the country, noting that they were followers of Sarvastivada school, a Theravada sect popular along the Silk Road at the time.  Xuanzang was apparently not too pleased with the fact that they were not strict vegetarians, including the “three kinds of pure meat”.  From Agni, Xuanzang continued southwest, heading for the kingdom of Kucha.  He seems to have bypassed the nearby kingdom of Korla, south of Agni, and headed some 60 or 70 miles, climbing over a ridge and crossing two large rivers, and then proceeding another 200 miles or so to the land of Kucha. Kucha was a kingdom with over one hundred monasteries and five thousand monks following a form of Theravada Buddhism.  Here, Xuanzang was welcomed in by the king, Suvarnadeva, described as having red hair and blue eyes.  While Xuanzang was staying in Kucha, it is suspected that he probably visited the nearby Kizil grotto and the Buddhist caves, there, which include a painting of King Suvarnadeva's father, King Suvarnapuspa, and his three sons. You can still visit Kucha and the Kizil grottos today, although getting there is quite a trek, to be sure.  The ancient Kuchean capital is mostly ruins, but in the Kizil caves, protected from the outside elements, you can find vivid paintings ranging from roughly the 4th to the 8th century, when the site was abandoned.  Hundreds of caves were painted, and many still demonstrate vibrant colors.  The arid conditions protect them from mold and mildew, while the cave itself reduces the natural bleaching effect of sunlight.  The paintings are in numerous styles, and were commissioned by various individuals and groups over the years.  They also give us some inkling of how vibrant the city and similar structures must have been, back when the Kuchean kingdom was in its heyday. The people of Kucha are still something of a mystery.  We know that at least some of them spoke an Indo-European language, related to a language found in Agni, and both of these languages are often called Tocharian, which we discussed last episode.  Xuanzang himself noted that they used Indian writing, possibly referring to the Brahmi script, or perhaps the fact that they seem to have used Sanskrit for official purposes, such as the inscription on the cave painting at Kizil giving the name of King Suvarnapuspa.  The Kucheans also were clothed in ornamental garments of silk and embroidery.  They kept their hair cut, wearing a flowing covering over their heads—and we see some of that in the paintings. Xuanzang also notes that though we may think of this area as a desert, it was a place where rice and grains, as well as fruit like grapes, pomegranates, plums, pears, peaches, and almonds were grown.  Even today, modern Xinjiang grows some absolutely fantastic fruit, including grapes, which are often dried into raisins. Another point of interest for Xuanzang may have been that Kucha is known as the hometown of none other than Kumarajiva.  We first mentioned Kumarajiva back in episode 84.  Kumarajiva was one of the first people we know of who translated many of the sutras from India that were then more widely disseminated throughout the Yellow River and Yangzi river basins.  His father was from India and his mother was a Kuchean princess.  In the middle of the 4th century, when he was still quite young, he traveled to India and back with his mother on a Buddhist pilgrimage.  Later he would start a massive translation project in Chang'an.  His translations are credited with revolutionizing Chinese Buddhism. Xuanzang was initially welcomed by the king, his ministers, and the revered monk, Moksagupta.  They were accompanied by several thousand monks who set up tents outside the eastern gate, with portable Buddha images, which they worshipped, and then Xuanzang was taken to monastery after monastery until sunset.  At one of the monasteries, in the southeast of the city, there were several tens of monks who originally came from Gaochang, and since Xuanzang had come from there, they invited him to stay with them. The next day he met and feasted with the King, politely declining any meat, and then went to the monastery in the northwest to meet with the famous monk: Moksagupta.  Moksagupta himself had made the journey to India, and had spent 20 years there himself.  It seems like this would have been the perfect person for Xuanzang to talk to about his plans, but instead, the two butted heads.  Moksagupta seems to have seen Xuanzang's Mahayana faith as heretical.  He saw no reason for Xuanzang to travel all the way to India when he had all the sutras that anyone needed there in Kucha, along with Moksagupta himself.   Xuanzang's response seems to have been the Tang dynasty Buddhist version of “Okay, Boomer”, and then he went ahead and tore apart Moksagupta's understanding of his own sutras—or so Xuanzang relayed to his biographers.  We don't exactly have Moksagupta's side, and, let's face it, Xuanzang and his biographers are not necessarily reliable narrators.  After all, they followed Mahayana teachings, which they considered the “Greater Vehicle”, and they referred to the Theravada teachings as the “Hinayana” or “Lesser Vehicle”.  Meanwhile, Theravada Buddhists likely saw many of the Mahayana texts as extraneous, even heretical, not believing them to actually be the teachings of the Buddha. It must have been winter time, as the passes through the mountains on the road ahead were still closed, and so Xuanzang stayed in Kucha, spending his time sightseeing and meeting with various people.  He even went back to see Moksagupta, but the older monk shunned him, and would get up and exit the room rather than engaging with him, so they had no more conversations. Eventually, Xuanzang continued on his way west, following along the northern rim of the Tarim basin.  Two days out from Kucha, disaster struck.  Some two thousand or so Turkish bandits suddenly appeared—I doubt Xuanzang was counting, so it may have been more or less.  I imagine that memories of what had happened to the merchants near Agni must have gone through Xuanzang's mind.   Fortunately, for him, they were fighting over loot that they had pillaged from various travelers, and since they couldn't share it equally, they fell to fighting each other and eventually dispersed. He travelled for almost 200 miles after that, stopping only for a night at the Kingdom of Baluka, aka Gumo—the modern city of Aksu.  This was another Theravada Buddhist kingdom.  Xuanzang noted tens of Buddhist temples, and over 1000 Buddhist monks.  The country was not large—about 200 miles east to west and 100 miles north to south.  For reference that means it was probably comparable in size with Kyushu, in terms of overall area, or maybe the size of Denmark—excluding Greenland—or maybe the US state of Maryland.  Xuanzang described the country as similar to Kucha in just about every way, including the written language and law, but the spoken language was different, though we don't get many more details. From Baluka, he crossed northward through the Tianshan mountains, which are classified as an extension of the Pamirs known as the Ice Mountains.  Had he continued southwest, he would have hit Kashgar and crossed over between the Pamir and Tian Shan ranges into the Ferghana valley, but instead he turned north. We don't know exactly why he took this perilous option, but the route that may have been popular at the time as it was one of the most direct routes to the seat of the Western Gokturk Empire, which he was currently traveling through. The Tian Shan mountains were a dangerous journey.  Avalanches could block the road—or worse.  Xuanzang describes the permanent ice fields—indeed, it is the ice fields and glaciers of the Tian Shan that melt in the summer and provide the oasis towns of the Tarim Basin with water, even to this day.  In Xuanzang's day, those glaciers were likely even more prevalent than today, especially as they have been recorded as rapidly disappearing since 1961.  And where you weren't on snow and ice, the ground was probably wet and damp from the melt.  To keep warm, you would wear shoes over your shoes, along with heavy fur coats, all designed to reduce exposure. Xuanzang claims that 3 or 4 of every 10 people didn't survive the crossing—and that horses and oxen fared even worse.  Even if these numbers are an exaggeration, the message is clear:  This was a dangerous journey. After about seven days, Xuanzang came out of the mountains to the “Great Pure Lake”, the “Da Qing Hai”, also known as the Hot Sea or the Salt Sea, which likely refers to Issyk Kul.  The salt content, along with the great volume of water it possesses, means that the lake rarely freezes over, which is likely why it is seen as “hot” since it doesn't freeze when the fresh water nearby does.  This lake is the second largest mountain lake in the world, and the second deepest saltwater lake.  Traveling past the lake, he continued to Suyab, near modern Tokmok, in Kyrgyzstan, just west of the modern capital of Bishkek.  This was an old Sogdian settlement, and had since become the capital of the Western Gokturks.  Sogdians—like Xuanzang's guide, Vandak—were integral to the Gokturk kingdom. Their language was the lingua franca of the Silk Road, and at the time of the Gokturk Khaganate, it was also the official court language, and so when Xuanzang appeared at the court of the Great Khagan of the Western Gokturks, it was likely the language of diplomacy. When we think of Turkic people, many in the English speaking world think of Turkiye, and perhaps of the mighty Ottoman empire.  Some may think of Turkmenistan, Kazhakstan, Kyrgyzstan, or Uzbekistan, among others.  And of course, there are the Uyghur people in Xinjiang.  All of these people claim roots in the ancestral Turkic homeland in the Altai mountains, which sit largely in western Mongolia, north of China's Xinjiang region.  Much like the Xiongnu and the Mongols, they were pastoral nomads, moving their herds across the steppes, often covering great distances.  They would regularly move through different regions, perhaps returning each season, though sometimes not returning for years at a time.  They were often seen as barbarians by settled people living in cities, and yet their goods and horses were highly prized. Nomad and sedentary lifestyles would often collide.  Farmers would turn pastureland into fields, and when the nomadic people returned on their circuits, they would find walls and fences where there was once open land, and the people there would claim to “own” the land, a concept often foreign to people who were always on the move.  Nomadic people, such as the Gokturks, were not necessarily keeping vast libraries of records about themselves and their histories, and so much of what we get comes from external sources, which do not always have incredibly reliable narrators.  To many of the settled agriculturalists, groups like the Turks were marauders who raided their villages and farms.  They were a great bogeyman of the steppes, which required the firm hand of strong defenses to keep out—or so their opponents would want people to think. While they were known for their warfare, which incorporated their mobility, but they were keenly interested in trade, as well.  They understood the value of the trade routes and the various cities and states that they included in their empire.  Thus, the Sogdians and the Gokturks seem a natural fit: the Sogdians were more settled, but not entirely so, as demonstrated by their vast trade networks.  And the Sogdians also were part of the greater central Eurasian steppe culture, so the two cultures understood each other, to a degree.  They are even depicted similarly in art, with slight differences, such as long hair that was often associated with Turks over the Sogdians.  In some areas of the Gokturk empire, Sogdians would run the cities, while the Gokturks provided military aid and protection. Xuanzang's description of the people of Suyab, or the “City of Suye River”, doesn't pick out anyone in particular, and he even says that it was a place where traders of the Hu, or foreign, tribes from different countries mingle their abodes.  He mentions the people here as being called Suli, which is also the name given to the language—this may refer to “Sogdian” in general.  They write with an alphabet that is written vertically rather than horizontally—this may refer to a few scripts that were written this way, possibly based off Syriac or Aramaic alphabets that were adapted to Sogdian and other Iranian languages, but it isn't clear. We are told that the people dressed in felt and hemp clothing, with fur and “cotton” garments.  Their clothes fit tightly, and they kept their hair cut short, exposing the top of their heads—though sometimes they shaved it completely, tying a colored silk band around the forehead. He goes on to describe these people as greedy liars, possibly a reference to the mercantile nature of many of the people at the time. Something to note: The Turks of this time had not yet encountered Islam, which was just now starting to rise up in the Middle East.  The Prophet Muhammad is said to have been born around the end of the 6th century CE and was preaching in the early 7th century, though his teachings would begin to spread outward soon enough.  But that means that the Gokturks were not an Islamic empire.  Rather, their own traditions seem to have focused on the worship of Tengri, an Altaic personification of the universe, often simplified as a “sky god”.  Tengrism can be found amongst the Xiongnu, Mongols, and others, and it was the national religion of the Gokturks themselves, but there were many who also adopted other religions that they encountered, including Zoroastrianism, Christianity, Manichaeism, and Buddhism.  In fact, Xuanzang notes that the Turks he met in Suyab would not sleep or sit on beds made of wood because wood was thought to contain the spirit of fire, which he says they worshipped.  That sounds similar to Zoroastrian beliefs, where fire is associated with Ahura Mazda, who is also worshipped as a sky god.  These may have been beliefs inherited from their Eastern Iranian Sogdian partners. In Xuanzang's biography, we are given more details about his visit to Suyab.  Apparently, as he was headed to the city, he met a hunting party, which we are told was the retinue of Yehu Khan.  Hunting was an important part of life on the steppes, and it continued to be a favorite sport of the Gokturk nobility. Yehu Khan—possibly Yagbhu Khan, though that is up for some debate—is described as being dressed in a green silk robe, with his hair exposed, and wearing  a turban of white silk about ten feet long that wrapped his forehead and hung behind his back.  His “hunting” expedition wasn't just a couple of the guys.  It included about 200 officials, all with plaited hair and dressed in brocade robes—they weren't exactly out there roughing it.  He also had his soldiers, dressed in furs, felt, or fine woolen clothes, and there were so many cavalry that they stretched out of sight.  The Khan seemed pleased to meet Xuanzang, but his hunt was expected to last another couple of days, at least, so he sent an attendant named Dharmaja to take Xuanzang back to wait for the Khan to return. Three days later, Xuanzang was given an audience.  The khan was seated in a large yurt.  Xuanzang noted the seeming incongruity between the khan, sitting there in the tent, decorated with golden flowers, with the officials dressed in magnificent brocade garments sitting in two long rows in front of him and the armed guards behind him, compared to the simple felt walls of the tent. A ”yurt” is a common feature of nomadic life on the steppes.  It wasn't exactly a single person operation to haul them around, but they can be taken down and put up with relative ease.  And while yurts could be relatively simple, there are examples of much more elaborate structures.  There is little reason they couldn't be made larger, perhaps with some extra support.  In later centuries, there are examples of giant yurts that seem like real construction projects.  Use of tents, even in a city, where they had permanent palace buildings, was likely a means of retaining the nomadic steppe traditions, even while enjoying the benefits of city life. Whom exactly Xuanzang met with is a matter of debate.  His records seem to indicate that it was Tong Yabghu Qaghan of the Western Gokturk Khaganate, but other sources say that Tong Yabghu Qaghan died in 628, and the earliest Xuanzang could have been meeting with him was 630, two years later, so if that is the case, he must have met with Tong Yabghu's son, Si Yabghu Qaghan.  It is likely that Xuanzang, who was dictating his accounts years after, mentioned the Qaghan and then, when they looked up who it was, they simply made a mistake.  Remember, Xuanzang would have had everything translated through one or two languages.  He did know what he saw, however, and he recounted what he remembered. Tong Yabghu Qaghan oversaw the height of the Gokturk Qaghanate, and appears to have favored the Buddhist religion, though there were many different religions active in their territories at the time.  They oversaw an extremely cosmopolitan empire covering huge swaths of central Eurasia, including the lucrative silk road.  Xuanzang notes that at the court there were individuals from Gaochang and even a messenger from the Han—which is to say the Tang Empire.  One wonders if Xuanzang—or anyone at that time—realized just how tenuous the Khan'sposition was.  After Tong Yabghu's death, the Qaghanate would decline, and less than a decade later it would fall to the Tang dynasty, who took Suyab and made it their western outpost.  In fact, Suyab is thought to have been the birthplace, over a century later, of a young boy who would find a love of poetry.  That boy's name was Li Bai, or Ri Haku, in Japanese. He would become one of the most famous poets in Chinese history, and his poems were even known and studied in Japan.  And it was largely through Japanese study of Li Bai's poems that his works came to the English speaking world: first through Ernest Fenollosa, who had studied in Japan, and then by the celebrated Ezra Pound, who had used Ernest's notes to help with his own translations of the poems. This was, though, as I said, over a century after Xuanzang's journey.  At the time of our story, the Qaghan was throwing a feast, including Xuanzang and all of the foreign envoys.  Xuanzang comments on the food and drink—his hosts provided grape juice in lieu of wine, and cooked a special vegetarian feast just for him, while the other guests ate a feast of meat, such as veal, lamb, fish, and the like.  There was also the music of various regions along the Silk Road, which Xuanzang found to be catchy, but of course not as refined as the music he was used to, of course.  After dinner Xuanzang was asked to expound upon the Darma, largely about the basic principle that you should be kind to one another—I doubt he was getting into the deep mysteries of Buddhist philosophy. Xuanzang stuck around the court for three more days, during which time the Qaghan tried to get him to stay, but Xuanzang insisted that he had to make it to India.  And so the Qaghan relented.  He found men in his army who could translate for Xuanzang along his journey, and had letters of introduction written to at least as far as the state of Kapisa, in modern Afghanistan. And so, armed with the Qaghan's blessing and a fresh translator, Xuanzang struck out again.  They headed westward for over one hundred miles, eventually reaching Bingyul, aka the Thousand Springs.  This is the area where the Qaghan and his court would spend his summers, and the deer in the area were protected under his orders, so that they were not afraid of humans—which sounds similar to the situation with the deer in Nara.  Continuing on another fifty miles or so—the distances are approximate as Xuanzang's primary duty was not exactly to map all of this out—Xuanzang arrived at the city of Taras, in modern Kazakhstan, another place where the cultures of the Silk Road mixed and mingled.  Xuanzang didn't have much to say about Taraz, apparently, though it is one of the oldest cities in Transoxania, founded near the beginning of the Common Era.  A few miles south of there, Xuanzang reportedly found a village of re-settled ethnic Han that had been captured by the Gokturks and settled here.  They had adopted the dress and customs of the Turkic people, but continued to speak a version of Chinese. Southwest of that he reached the City of White Water, likely referring to Aksukent.  This is the same “Aksu” as the city in Xinjiang, both of which mean “White Water” in Turkic, but this one is in the south of Kazakhstan.  Xuanzang found the climate and products an improvement over what he had experienced in Taras.  Beyond that, he next arrived at the city of Gongyu, and then south again to Nujkend, and then traveling westward to the country of Chach, aka Tashkent.  Both Nujkend and Chach were large cities in nations of smaller, mostly autonomous city-states, which made up a lot of the political geography of Transoxania. I would note that Xuanzang's notes here are much more sparse than previously.  This may be because these were outside of the Tarim basin and therefore of less interest to individuals in the Tang empire.  Or perhaps he was just making his way more quickly and not stopping at every kingdom along the way. From Tashkent, he continued southeast to the Ferghana valley—the country of Feihan.  Oddly, this country doesn't appear in Xuanzang's biography, even though the Ferghana Valley seems to have been fairly well known back in the Tang Empire—it was known as the home of some of the best horses, which were one of its first major exports.  In fact, the Han dynasty even mounted a military expedition to travel to Ferghana just to obtain horses.  Xuanzang is oddly silent on this; however, he does talk about the fertile nature of the land.  He mentions that their language here is different from the lands he had been traveling through up to this point, and also points out that the people of the Ferghana valley were also visibly different from others in the area. From the Ferghana valley, Xuanzang headed west for about 300 miles or more to the land of Sutrushana—perhaps referring to the area of Ushrusana, with its capital of Bunjikat.  This country was also largely Sogdian, and described as similar to Tashkent.  From there, he traveled west through a great desert, passing skeletons, which were the only marker of the trail other than a view of the far off mountains.  Finally, they reached Samarkand, known as the country of “Kang” in Chinese, which was also the term used to mark Sogdians who claimed descent from the people of Samarkand. Samarkand is another of the ancient cities of Central Asia, and even today is the third largest city in modern Uzbekistan.  Human activity in the region goes back to the paleolithic era, and the city was probably founded between the 8th and 7th centuries BCE.  Samarkand was conquered by Alexander the Great, and during the Achaemenid Empire it was the capital of Sogdiana.  During Xuanzang's visit, Samarkand was described as an impenetrable fortress with a large population. For all of his travel, Samarkand was the first place Xuanzang notes as specifically not a Buddhist land.  In fact, there were two monasteries, suggesting that there had been Buddhists, but if any monks tried to stay there then the locals would chase them out with fire.  Instead, they worshipped fire—likely meaning Ahura Mazda and Zoroastrianism.  This leads to a story that I have to wonder about, given the reliability of our narrators. It is said that Xuanzang was met by the King with arrogance, but after staying the night Xuanzang was able to tell the King about Buddhism and its merits.  The king was intrigued, and asked to observe the Precepts, and treated Xuanzang with hospitality and respect.  So when two of Xuanzang's attendants went to the monasteries to worship, they were chased out with fire.  When the king heard about this, he had the people arrested and ordered their hands to be cut off.  Xuanzang could not bear to witness such suffering, however, and he intervened to have them spared.  So instead the king had them flogged and banished from the city.  Ever since then, all the people believed in Buddhism. Some parts of this strike true.  It was likely that the king would entertain this strange wanderer who had arrived with letters from the great Qaghan—that may have even explained why Xuanzang had been encouraged to make the dangerous journey to Suyab in the first place, so that he could obtain such permission.  And it would not be strange for the king to listen to his teachings.  If Xuanzang's attendants were attacked, that would have been a huge breach of hospitality, and however the King felt about it, he no doubt had to do something about it.  And so all of that sounds somewhat believable.  Does that mean everyone suddenly converted to Buddhism?  I don't know that I'm quite willing to go that far.  It is also likely that there were Buddhists there already, even if the majority religion was Zoroastrianism. From Samarkand, Xuanzang traveled farther southwest, to the country of Kasanna, which seems to have been the edge of what we might call Sogdiana.   According to his biographers, however, there was a little more to all of this.  Rather, he headed west to Kusanika.  Then he traveled to  Khargan, and further on to the country of Bukhara, and then to Vadi.  All of these were “An” in Chinese, which was the name element used for Sogdians from this region.  He then continued west to the country of Horismika, on the other side of the Amu Darya, aka the Oxus River of Transoxanian fame. From there he traveled further southwest, entering into the mountains.  The path here was often such that they had to travel single-file, and there was no food or water other than what you brought with you.  Eventually they came to a set of doors, known as the Iron Gate.  This was a Turkic fortress.  It was no doubt fortuitous that he had come from his meeting with the Qaghan, and likely had permission to pass through.  From there, they entered the country of Tukhara. As we noted in Episode 119, Tukhara was in the region of Bactria.  It was bordered by the Pamir range in the east, and the Persian empire in the west.  There were also the Great Snow Mountains in the south, likely referencing the Hindu Kush. Tukhara had been conquered by the Gokturks just within the past couple of decades, and Xuanzang notes that the country had been split into largely autonomous city-states as the local royalty had died without an heir many years before.  With the Gokturk conquest, it was now administered by Tardu Shad, the son of Tong Yabghu Qaghan.  “Shad” in this case was a local title. Here, Xuanzang's narrative gets a little dicey, especially between his biography and his records.  The records of the Western Regions denotes various countries in this area.  It is unclear if he traveled to all of them or is just recounting them from records he obtained.  He does give us at least an overview of the people and the region.  I would also note that this is one of the regions he visited, again, on his return trip, and so may have been more familiar with the region than those areas he had passed through from Suyab on down. For one thing, he notes that the language of the region was different from that of the “Suli”, which appears to refer to the Sogdians.  This was the old territory of the Kushan empire, and they largely spoke Bactrian.  Like Sogdian, it was another Eastern Iranian language, and they used an alphabet based largely on Greek, and written horizontally rather than vertically.  They also had their own coins. This region had plenty of Buddhist communities, and Xuanzang describes the cities and how many monasteries they had, though, again, it isn't clear if he actually visited all of them or not.  These are countries that Li Rongji translates as “Tirmidh”, “Sahaaniyan”, “Kharuun”, “Shuumaan”, etc. It does seem that Xuanzang made it to the capital city, the modern city Kunduz, Afghanistan. Xuanzang actually had something specific for the local Gokturk ruler, Tardu Shad.  Tardu Shad's wife was the younger sister of King Qu Wentai of Gaochang, whom we met last episode.  Qu Wentai had provided Xuanzang a letter for his younger sister and her husband.  Unfortunately, Xuanzang arrived to learn that the princess of Gaochang had passed away, and Tardu Shad's health was failing.  It does seem that Tardu Shad was aware of Xuanzang, however—a letter had already come from Qu Wentai to let them know that Xuanzang was on his way.  As I mentioned last episode, letters were an important part of how communities stayed tied together.  Of course, given the perils of the road, one assumes that multiple letters likely had to be sent just in case they didn't make it.  The US Postal Service this was not. Tardu Shad, though not feeling well, granted an interview with Xuanzang.  He suggested that Xuanzang should stick around.  Then, once the Shad had recovered from his illness, he would accompany Xuanzang personally on his trip to India.  Unfortunately, that was not to be.  While Xuanzang was staying there, he was witness to deadly drama.  Tardu Shad was recovering, which was attributed to the recitations by an Indian monk who was also there.  This outcome was not exactly what some in the court had wanted.  One of the Shad's own sons, known as the Tagin prince, plotted with the Shad's current wife, the young Khatun, and she poisoned her husband.  With the Shad dead, the throne might have gone to the son of the Gaochang princess, but he was still too young.  As such, the Tagin Prince was able to usurp the throne himself, and he married his stepmother, the young Khatun.  The funeral services for the late Tardu Shad meant that Xuanzang was obliged to stay at Ghor for over a month. During that time, Xuanzang had a seemingly pleasant interaction with an Indian monk.  And when he finally got ready to go, he asked the new Shad for a guide and horses.  He agreed, but also made the suggestion that Xuanzang should then head to Balkh.  This may have meant a bit of backtracking, but the Shad suggested that it would be worth it, as Balkh had a flourishing Buddhist community. Fortunately, there was a group of Buddhist monks from Balkh who happened to be in Kunduz to express their condolences at the passing of Tardu Shad, and they agreed to accompany Xuanzang back to their hometown, lest he end up getting lost and taking the long way there. The city of Balkh is also known as “Baktra”, as in “Bactria”, another name of this region.  A settlement has been there since at least 500 BCE , and it was already an important city when it was captured by Alexander the Great.  It sits at the confluence of several major trade routes, which no doubt were a big part of its success.  Xuanzang's biography notes that it was a massive city, though it was relatively sparsely populated—probably due to the relatively recent conquest by the Gokturks, which had occurred in the last couple of decades.  That said, there were still thousands of monks residing at a hundred monasteries in and around the city.  They are all characterized as monks of Theravada schools.  Southwest of the city was a monastery known as Navasamgharama, aka Nava Vihara, or “New Monastery”.  Despite its name, the monastery may have actually been much older, going back to the Kushan emperor Kaniska, in the 2nd century CE.  Ruins identified as this “New Monastery” are still visible south of Balkh, today. The monastery is described as being beautifully decorated, and it seems that it had a relic—one of the Buddha's teeth.  There are also various utensils that the Buddha is said to have used, as well.  The objects would be displayed on festival days.  North of the monastery there was a stupa more than 200 feet in height.  South of the monastery was a hermitage.  Each monk who studied there and passed away would have a stupa erected for them, as well.  Xuanzang notes that there were at around 700 memorial stupas, such that they had to be crammed together, base to base. It was here that Xuanzang met a young monk named Prajnaakara, who was already somewhat famous in India, and well-studied.  When questioned about certain aspects of Buddhism, Xuanzang was impressed by the monk's answers, and so stayed there a month studying with the young monk. Eventually, Xuanzang was ready to continue on his journey.  He departed Balkh towards the south, accompanying the teacher Prajnakara, and together they entered the Great Snow Mountains, aka the Hindu Kush.  This path was even more dangerous than the trip through the Tian Shan mountains to Suyab.   They eventually left the territory of Tukhara and arrived at Bamiyan.  Bamiyan was a kingdom in the Hindu Kush, themselves an extension of the Himalayan Mountain range.  It Is largely based around valley, home to the modern city of Bamyan, Afghanistan, which sits along the divide between Central Asia and the Indian subcontinent.  Today it is a major center for individuals of the Hazara ethnic group, one of the main ethnic groups in Afghanistan, which is a multi-ethnic state that includes, today, the Pashtun, Hazara, Tajik, and Uzbek people, along with a number of smaller ethnic groups.  Today they largely reside in the mountainous areas of the Hindu Kush. Bamiyan made an impact on our protagonist.   Their language was slightly different from that in Tukhara, but using the same—or similar enough—writing system.  Buddhism was thriving in the capital, and we are told of a rock statue of the standing Buddha, over a hundred feet in height, along with a copper statue of the standing Buddha nearby.    There was also another reclining Buddha a mile or two down the road.  There were multiple monasteries with thousands of monks, and the ruler of that kingdom received Xuanzang well. Xuanzang wasn't the first monk to travel to Bamiyan from the Middle Kingdom—in this he was, perhaps unwittingly, on the trail of the monk Faxian.  Faxian likely did not see these statues, though, as we believe they were built in the 6th and early 7th century—at least the stone Buddha statues.  They were a famous worship site until February 2001, when the Taliban gave an order to destroy all of the statues in Afghanistan.  Despite this, they were inscribed as UNESCO World Heritage Site in 2003. Fortunately, we have images from before their destruction.  These statues were a blend of Greco-Buddhist and Gandharan art styles—appropriate as it stands between the Hellenistic area of Tukhara and the ancient region of Gandhara—including the modern city of Kandahar and into the Indus Valley region of Pakistan. Continuing east through the mountains, Xuanzang eventually came out at the kingdom of Kapisa.  This may have had its capital around modern-day Bagram, north of modern Kabul, but the country seems to have been quite large.  Kapisa over saw some tens of other countries, and it is thought that at one time its influence extended from Bamyan and Kandahar to the area of modern Jalalabad.  Their language was even more different than that of Tukhara, but they were still using the same writing system.  The king of Kapisa is said to have been of Suli ethnicity—which would seem to indicate that he was Sogdian, or at least descended from people of the Transoxanian region.    Xuanzang notes that the ruler, as rough and fiery as he is described—as a true warlord or similar—he nonetheless made a silver image of the Buddha, eighteen feet in height, every year.  He also gave charity to the poor and needy in an assembly that was called every five years.  There were over one hundred monasteries and some 6000 monks, per Xuanzang's recollection, and notably, they were largely following Mahayana teachings. For the most part the monks that Xuanzang had encountered on this journey were Theravada—Xuanzang refers to them as “Hinayana”, referring to the “Lesser Vehicle” in contrast to Xuanzang's own “Mahayana”, or “Greater Vehicle”.  “Theravada” refers to the “way of the elders” and while Mahayana Buddhism largely accepts the sutras of Theravada Buddhism, there are many Mahayana texts that Theravada Buddhists do not believe are canonical.  We discussed this back in Episode 84. There was apparently a story of another individual from the Yellow River being sent as a hostage to Kapisa when it was part of the Kushan Empire, under Kanishka or similar.  Xuanzang recounts various places that the hostage, described as a prince, lived or visited while in the region.  Xuanzang's arrival likely stirred the imagination of people who likely knew that the Tang were out there, but it was such a seemingly impossible distance for most people.  And yet here was someone who had traveled across all of that distance.  One of the monasteries that claimed to have been founded because of that ancient Han prince invited Xuanzang to stay with them.  Although it was a Theravada monastery, Xuanzang took them up on the offer, both because of the connection to someone who may have been his countryman, but also because of his traveling companion, Prajnakara, who was also a Theravada monk, and may not be comfortable staying at a Mahayana monastery. Xuanzang spends a good deal of ink on the stories of how various monasteries and other sites were founded in Kapisa and the surrounding areas.  He must have spent some time there to accumulate all of this information.  It is also one of the places where he seems to have hit at least twice—once on the way to India, and once during his return journey. The King of Kapisa is said to have been a devotee of Mahayana Buddhism.  He invited Xuanzang and Prajnakara to come to a Mahayana monastery to hold a Dharma gathering.  There they met with several leading figures in the monastery, and they discussed different theories.  This gathering lasted five days, and at the end, the king offered Xuanzang and the other monks five bolts of pure brocade and various other gifts.  Soon thereafter, the monk Prajnakara was invited back to Tukhara, and so he and Xuanzang parted ways. And it was about time for Xuanzang to continue onwards as well.  From Kapisa, he would travel across the “Black Range” and into Lampaka.  This may refer to the area of Laghman or Jalalabad.  Today, this is in modern Afghanistan, but for Xuanzang, this would have been the northwestern edge of India.  He was almost there. And so are we, but we'll save his trip into India for next episode. Until then thank you for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Episode 221 Sponsored by: River Road Family Vineyards and Winery We were joined by filmmaker Chris McGilvray and our own Richard Ross in the studio! They take a deep dive into Chris' seven-year journey documenting family dynamics and generational shifts at Mount Eden winery, highlighting the key roles of Mexican-American workers, music, and sound design. They conclude by exploring the profound importance of wine, legacy, and land in the winemaking industry. Links:  https://www.edenfilm.info/ https://www.nomadicbearproductions.com/ Sponsor: River Road Family Vineyards and Winery Credits: The Wine Road podcast is mixed and mastered at
 Threshold Studios Sebastopol, CA. http://thresholdstudios.info/

Why did I stop podcasting? What changed? Welcome to the new chapter. This episode is a small preview of what is to come, what to expect, and what we are going to deep dive into moving forward. Some of the things we will cover in future episodes is: ​Entering the void and trusting the unknown​Rebirth & building the new you​The art of courage​Nomadic wisdom​Alchemy of change​Radical self-liberation​Building a new paradigm for living (freedom, community & purpose)Thank you for tuning in and I hope you enjoy the short episode!

How is the Maasai community continually being displaced and disenfranchised in the name of “wildlife conservation”? What are some of the common propaganda used to justify their mass evictions? And how do the Maasai's communal land relations, rooted in nomadism and pastoralism, ultimately challenge the laws of their nation-state — revealing the subjective ethics and worldviews that define legality?In this episode, we are honored to be joined by Joseph Oleshangay, a Maasai human rights lawyer who has litigated high-profile lawsuits against their government — notably, regarding forced evictions of the Maasai community in Ngorongoro District for tourism and trophy hunting.What can we learn from the Maasai's ancestral lifeways that blur the lines between life and “wild” life — showing their food, medicine, culture, spirituality, stories, and music as inextricably woven into the plains and highlands where they call home?We invite you to…tune in and subscribe to Green Dreamer via any podcast app;subscribe to kaméa's newsletters here;and support our show through a one-time donation or through joining our paid subscriptions on Patreon or Substack.

The Freedom of a Nomadic Life: Living, Working, and Thriving Globally.Join John Duffin in this inspiring episode of Your Message Received as he chats with Eric Dingler, a global nomad and business leader. Eric shares his journey on how he manages a thriving business while traveling the world with his family.From homeschooling and off-grid adventures in the Amazon to effective business strategies and maintaining community, Eric provides invaluable insights on living an intentional, flexible, and fulfilling life.Discover how to leverage remote work, achieve a nomadic lifestyle, and live your true, authentic purpose.01:06 Introducing Eric Dingler: The Global Nomad02:20 The Nomadic Lifestyle: Challenges and Rewards05:42 Downsizing and Embracing Minimalism13:02 Homeschooling and Family Dynamics18:19 Memorable Experiences and Life Lessons28:02 Adapting Leadership for Remote Teams28:43 Managing Projects Asynchronously29:54 Balancing Work and Travel31:09 Financial Realities of Nomadic Life34:43 Challenges and Misconceptions of Remote Work36:46 Building a Sustainable Remote Business38:51 Finding Remote Work Opportunities41:57 Taking the Leap: Starting Your Nomadic Journey50:37 Final Thoughts and EncouragementWhen you want to know more about Eric Dingler, and you should, follow these linkshttps://mymarketingscorecard.comdnepodcast.comhttps://familyofdashes.com/https://www.linkedin.com/in/ericdingler/https://www.facebook.com/theericdinglerhttps://www.instagram.com/ericdingler?igsh=enFqcGYxMmdmZnQ0As always, Want to be a guest on Your Message Received... Finding your Business Voice!? Send John Duffin a message on PodMatch, here:⁠⁠https://www.podmatch.com/.../1684959784828x29467220990920⁠...⁠

#OzWatch:  Dallas lectured not to befriend the nomadic Tiger Snake. Jeremy Zakis, New South Wales. #FriendsofHistoryDebatingSociety

Across Iron Age Central Eurasia, non-sedentary people created, viewed, and considered animal-style imagery, creating designs replete with feline bodies with horse hooves, deer-birds, animals in combat, and other fantastic creatures. Fantastic Fauna from China to Crimea: Image-Making in Eurasian Nomadic Societies, 700 BCE-500 CE (Edinburgh University Press, 2023) focuses on this animal-style imagery, examining the dissemination of this image system.  Filled with fascinating images carefully chosen from an enormous geographical scope, Petya Andreeva's vivid book explores how communities used animal-style design to create and define status, to bond alliances together, and to showcase steppe know-how and worldliness in sedentary communities. Fantastic Fauna should appeal to those in Eurasian history, East Asian history, art and archeology, and those interested in thinking about steppe art.  Interested listeners should also check out Petya's chapter on the Golden Hoard (available here), part of an Open-Access UNESCO volume on the Silk Roads.    Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Across Iron Age Central Eurasia, non-sedentary people created, viewed, and considered animal-style imagery, creating designs replete with feline bodies with horse hooves, deer-birds, animals in combat, and other fantastic creatures. Fantastic Fauna from China to Crimea: Image-Making in Eurasian Nomadic Societies, 700 BCE-500 CE (Edinburgh University Press, 2023) focuses on this animal-style imagery, examining the dissemination of this image system.  Filled with fascinating images carefully chosen from an enormous geographical scope, Petya Andreeva's vivid book explores how communities used animal-style design to create and define status, to bond alliances together, and to showcase steppe know-how and worldliness in sedentary communities. Fantastic Fauna should appeal to those in Eurasian history, East Asian history, art and archeology, and those interested in thinking about steppe art.  Interested listeners should also check out Petya's chapter on the Golden Hoard (available here), part of an Open-Access UNESCO volume on the Silk Roads.    Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Across Iron Age Central Eurasia, non-sedentary people created, viewed, and considered animal-style imagery, creating designs replete with feline bodies with horse hooves, deer-birds, animals in combat, and other fantastic creatures. Fantastic Fauna from China to Crimea: Image-Making in Eurasian Nomadic Societies, 700 BCE-500 CE (Edinburgh University Press, 2023) focuses on this animal-style imagery, examining the dissemination of this image system.  Filled with fascinating images carefully chosen from an enormous geographical scope, Petya Andreeva's vivid book explores how communities used animal-style design to create and define status, to bond alliances together, and to showcase steppe know-how and worldliness in sedentary communities. Fantastic Fauna should appeal to those in Eurasian history, East Asian history, art and archeology, and those interested in thinking about steppe art.  Interested listeners should also check out Petya's chapter on the Golden Hoard (available here), part of an Open-Access UNESCO volume on the Silk Roads.    Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/central-asian-studies

Lucinda and Will Belden are living their dream by traveling full-time in an RV while running their publishing and event hosting businesses from their RV. They have learned to adapt to challenges, be more assertive and confident, and prioritize flexibility and transparency in their work arrangements. Lucinda and Will Belden own and operate Direction Wide Open. They join Glynn to discuss their lifestyle of traveling full-time in an RV while running their business remotely. They share their experiences of overcoming obstacles such as technical issues with their equipment, poor internet connectivity, and the challenges of balancing work and personal life on the road. They also discuss the importance of following one's passion and being willing to put oneself out there to receive feedback. They emphasize the need for assertiveness and confidence in demanding a fair rate for services provided. GUEST BIO: Lucinda is a travel writer (retired travel agency owner) and Will is a full-stack computer programmer (not retired). They have been full-time RVers since 2019 and together they keep busy hosting RV events and rallies around the country, publishing articles for RV & motorcycle blogs as well as several books on Amazon. Direction Wide Open: https://dwo.net Socials: https://facebook.com/directionwideopen https://youtube.com/@DirectionWideOpen RESOURCES: DWO Media Page: https://dwo.net/media DWO Books on Amazon: https://amzn.to/4gGkOYE ~~~~~~~~~~~~~~~~~~~~~ THE RV ENTREPRENEUR https://therventrepreneur.com ~~~~~~~~~~~~~~~~~~~~~ Join the RVE community on Facebook! ⁠⁠https://www.facebook.com/groups/therventrepreneurcommunity⁠ Connect with RVE on all your favorite socials ⁠https://therventrepreneur.com/connect⁠⁠ Got questions or comments for our hosts? Leave us a voice message! ⁠⁠https://therventrepreneur.com/voicemail⁠⁠ (NOTE: Audio submitted may be published on the podcast unless specifically requested otherwise.) Got a great story or tips to share with RVE Listeners? Complete our Guest Intake Form: https://therventrepreneur.com/guestform

Have you ever wondered how therapists navigate the emotional challenges of working overseas while balancing their own healing journey? In this episode, I'm joined by Megan Dietrich, a Licensed Professional Counselor and Coach with over 14 years of experience, who shares her story of building resilience as a nomadic therapist.Megan opens up about her work with women reclaiming their power, her experiences living and working overseas, and how she's navigated chronic illness and religious trauma while supporting others. Her approach to fostering resilience and creating spaces for deep healing is truly inspiring. Megan's story is filled with inspiration, practical advice, and a deep understanding of what it takes to thrive as a therapist while navigating the unique challenges of a nomadic lifestyle.In This Episode, We Explore…Megan's journey to becoming a traveling therapist and her experiences working overseas.How she helps women reclaim their power and heal from religious trauma and childhood experiences.The emotional toll of service work and how Megan supports others in navigating it.Her personal healing journey with chronic illness and how it's shaped her practice.Practical tools for building resilience as a nomadic therapist.Connect with Megan:www.megdietrich.comwww.instagram.com/megs.dietrich_____________________Are you ready to take the plunge and become a Traveling Therapist? Whether you want to be a full-time digital nomad or just want the flexibility to bring your practice with you while you travel a couple of times a year, the Portable Practice Method will give you the framework to be protected! Get on the waitlist now: https://kymtolson.kartra.com/page/PP-Waitlist_____________________Connect with me: Instagram: @thetravelingtherapist_kym The Traveling Therapist Facebook Group: www.facebook.com/groups/onlineandtraveling/ The Traveling Therapist Website & Offers:www.thetravelingtherapist.com _____________________ Sponsored by Berries: Say goodbye to the burden of mental health notes with automated note and treatment plan creation! www.berries.icu/therapists Sponsored by Alma: Alma is on a mission to simplify access to mental health care by focusing first and foremost on supporting clinicians. https://helloalma.com/kym

Elliott sits down with Jake from Chasing Green to dive into the intricacies of duck hunting strategies and migration patterns. They discuss the challenges of hunting during unpredictable weather, differences between fixed and nomadic hunting styles, and how scouting plays a crucial role in finding success. Jake shares his unique flow chart for tackling new hunting areas, insights from his trips to Canada and Arkansas, and the importance of building a reliable hunting network. If you've ever wondered what it takes to adapt your approach to changing conditions and maximize your chances in the field, this episode is packed with tips and stories you won't want to miss! Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of The Articulate Fly, host Marvin Cash sits down with Michael Williams, the visionary behind Nomadic Waters, to explore the captivating world of Amazon fishing. Michael shares his deep-rooted passion for the Amazon's people, places and the thrilling pursuit of peacock bass. Listeners are treated to a rich tapestry of stories, from Michael's early fishing memories with his uncle to the transformative moment that sparked his love for fly fishing. The conversation delves into the challenges and triumphs of guiding, the allure of exotic destination travel and the unique experiences offered by Nomadic Waters.Michael recounts the journey of building Nomadic Waters from the ground up, emphasizing the importance of community partnerships and sustainable practices. He reveals the intricacies of fishing in the Amazon, highlighting the aggressive nature of peacock bass and the unparalleled adventure of exploring untouched waters. The episode also touches on the humanitarian efforts intertwined with the fishing operation, showcasing the meaningful impact of responsible tourism.Listeners are encouraged to embrace the adventure and consider a trip to the Amazon, with Michael offering insights into the ideal angler profile and the skills needed for a successful experience. The episode wraps up with a reminder of the fleeting nature of opportunities and the importance of seizing the moment to explore the wonders of the Amazon.Thanks to TroutRoutes for sponsoring this episode. Use artfly20 to get 20% off of your TroutRoutes Pro membership.Thanks to The Fly Fishing Show for sponsoring this episode. To find a show near you, visit our Events page.Learn More About Parallel Resource All Things Social MediaFollow Nomadic Waters on Facebook and Instagram.Follow us on Facebook, Instagram, Twitter and YouTube.Support the Show Shop on AmazonBecome a Patreon PatronSubscribe to the PodcastSubscribe to the podcast in the podcatcher of your choice.Advertise on the PodcastIs our community a good fit for your brand?

Are you a content creator or campground looking to enhance your social media presence? In this episode, Rose & Glynn are joined by Lauren DeHaan, the founder of Nomadic Influence, a unique business that connects content creators with campgrounds in a way that embraces the nomadic lifestyle. Lauren shares her journey into RV life, the challenges of being an entrepreneur, and the inspiration behind her innovative business model. Lauren discusses the importance of networking, the detailed vetting process for creators, and offers actionable tips for campgrounds and content creators looking to elevate their social media presence. She also explains how the map feature of Nomadic Influence sets her business apart, making it easier to coordinate with creators on the move. You'll also hear about Lauren's plans for the future of Nomadic Influence, the rewarding relationships she's built in the industry, and her passion for creating meaningful connections. What You'll Learn: How Nomadic Influence bridges the gap between content creators and campgrounds How content creators can join Nomadic Influence to collaborate with campgrounds The importance of networking and relationship-building in business Practical tips for enhancing social media presence as a creator or campground The unique challenges and rewards of entrepreneurship on the road Connect with Lauren: https://www.nomadicinfluence.com/ https://www.tiktok.com/@nomadic.influence https://www.instagram.com/nomadic.influence Resources Mentioned: Canva: https://www.canva.com/ Pillar: https://get.pillar.io/ ~~~~~~~~~~~~~~~~~~~~~ THE RV ENTREPRENEUR https://therventrepreneur.com ~~~~~~~~~~~~~~~~~~~~~ Join the RVE community on Facebook! ⁠⁠https://www.facebook.com/groups/therventrepreneurcommunity⁠ Connect with RVE on all your favorite socials ⁠https://therventrepreneur.com/connect⁠⁠ Got questions or comments for our hosts? Leave us a voice message! ⁠⁠https://therventrepreneur.com/voicemail⁠⁠ (NOTE: Audio submitted may be published on the podcast unless specifically requested otherwise.) Got a great story or tips to share with RVE Listeners? Complete our Guest Intake Form: https://therventrepreneur.com/guestform

Jax's Website - https://nomadicwonders.com/ Shalom Temple Health "Sustain Me" 5 Day Immersive Event Featuring Barbara O'Neill -  https://nomadicwonders.com/holistic-health-wellness-coaching/barbara-o-neill-event/ https://linktr.ee/permapasturesfarm Hurricane Helene Soil Testing and Restoration Give Send Go:  https://givesendgo.com/GE2E8?utm_source=sharelink&utm_medium=copy_link&utm_campaign=GE2E8 If you would prefer to send a check: Living Soil Foundation PO Box 2098 Mars Hill, NC 28754 Redemption Shield: https://www.redemptionshield.com/ Promo Code: perma - Get 10% Off Jonathan Otto's Website:  myredlight.com Promo Code: BBBF - 20% Off Redmond Products:  https://glnk.io/oq72y/permapasturesfarm Promo Code: perma - 15% Off Heaven's Harvest: https://heavensharvest.com/ Promo Code: perma - 10% Off Get $50 Off EMP Shield: https://www.empshield.com  Richardson Nutritional Center https://rncstore.com/perma Promo Code: perma - Get 10% Off Our Store: https://permapasturesfarm.com/collections/all Hickory Ridge Soap: https://twooldcrowshomestead.com/ Harvest Right Freeze Dryer: https://affiliates.harvestright.com/1247.html Permaculture Consultations: https://www.plantingpioneers.com/services Online Pig Processing: https://sowtheland.com/online-workshops-1 Music by VanTesla: https://www.youtube.com/c/PermaPasturesFarm21 Patreon: https://www.patreon.com/user://

In this special seasonal episode, your Nomad hosts come together for a Q&A session filled with festive cheer and thoughtful reflections. As a heartfelt thank-you to our amazing supporters—whose generosity has made this year's Nomadic journey possible—we're diving into their most pressing (and quirky) questions. While our answers may not always be the most accurate or helpful, they'll hopefully spark some meaningful conversations and perhaps a few laughs along the way. So join us as we wrestle with profound and playful questions alike, such as: •    “Has the loss of a loved one after your deconstruction brought back old fears about the afterlife?” •    “What's the one thing you struggle most to let go of from your ‘earnest evangelical days'?” •    “If you could go back to when you were 20, what advice would you give yourself?” •    “You've been made Archbishop of Canterbury for a day. You can make all churches in the UK do three things—what are they?” Pour yourself a festive drink, get comfortable, and join us for an episode brimming with honesty, humour, and gratitude for the community that makes this journey so special. Books, quotes, links → The creation of Nomad's thoughtful, wonderfully ad-free content is entirely funded by our equally thoughtful, wonderful listeners. Supporting us gives access to Nomad's online communities through the Beloved Listener Lounge, Enneagram Lounge and Nomad Book Club - as well as bonus content like Nomad Contemplations, Therapeutic Reflections and Nomad Revisited. If you'd like to join our lovely supporters head to our Patreon Page to donate and you may even be rewarded with a pen or Beloved Listener mug! If you're hoping to connect with others who are more local, you can also take a look at our Listener Map or join our Nomad Gathering Facebook page. Additionally, we share listener's stories on our blog, all with the hope of facilitating understanding, connection and supportive relationships.