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Hablaremos de la sucesión del conquistador macedonio a su temprana muerte y el estado en el que se quedó su imperio durante los primeros años. Pérdicas, Crátero, Eumenes o Antípatro serán solo algunos de los protagonistas de esta edición de Por los Dioses. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals
Talking points: history, mythology, archetypes, cultureI've recently been asked to dig more into the deeper stuff, and who better to delve into the history of the ancients than Alex Petkas. We dig into how important history and story can be, how modern society has watered down the hero archetype, and who we can learn from in ancient history to re-inspire us. This is great ep to dig into if you're searching for actual heroes, not just what you see on TV.(00:00:00) - What was the role of the “hero” in ancient history, and is it important for a healthy society? (00:12:40) - What happens when you kill off the hero in you, and the balanced masculinity of Odysseus(00:22:47) - How to restore a more generative hero archetype, and how we've made heroes one-dimensional(00:30:41) - What Plutarch can teach men (00:40:59) - Ancient heroes men can learn from, or who the hell is Eumenes of Chardia?(00:55:14) - The power of narrativeAlex Petkas is writer, entrepreneur, and founder of The Cost of Glory, a bridge for the virtues of ancient heroes and the modern world's demands. With a PhD in Classics from Princeton University, Alex has transcended traditional academic boundaries to bring the power of ancient wisdom into contemporary leadership. Recognizing that figures like Plato, Aristotle, Plutarch, and Cato were not just intellectual giants but also formidable leaders and entrepreneurs, he blends their timeless insights with modern leadership needs, offering actionable strategies that resonate with today's leaders. Alex challenges the modern disregard for classical education, championing its vital role in moral and intellectual development. His mission is to reignite the heroic spark within men, empowering them to tackle contemporary challenges with unmatched courage and clarity.Connect with Alex-Website: https://www.costofglory.com/-The Authoritative Speakers Guide: https://costofglory.kit.com/gift-Instagram: https://www.instagram.com/alexpetkas/***This Black Friday, why bother getting more stuff when you could work on yourself? All ManTalks courses are currently 20% off, and save even more when you bundle all 3. Check out: https://mantalks.com/blackfriday/Pick up my book, Men's Work: A Practical Guide To Face Your Darkness, End Self-Sabotage, And Find Freedom: https://mantalks.com/mens-work-book/Heard about attachment but don't know where to start? Try the FREE Ultimate Guide To AttachmentCheck out some other free resources: How To Quit Porn | Anger Meditation | How To Lead In Your RelationshipBuild brotherhood with a powerful group of like-minded men from around the world. Check out The Alliance. Enjoy the podcast? If so, please leave a review on Apple Podcasts,
The Lost Virtues of Ancient Heroes: Rediscovering Courage Unlock the secrets of ancient wisdom in "The Lost Virtues of Ancient Heroes: Rediscovering Courage." In this episode, Josh brings on Alex Petkas, an inspiring academic and entrepreneur. Alex delves into the monumental impact of history on personal development and gender roles. Discover how the lessons from ancient philosophers and heroes can shape a stronger, more courageous version of yourself. Learn why storytelling is crucial for moral formation and how the decline of historical education has left us yearning for authentic wisdom. Hear the inspiring tale of Eumenes of Cardia, a true testament to courage and loyalty. Are you ready to take responsibility for your own education and transform your life? If so, embark on this journey to rediscover the virtues that can build your foundation for personal growth. Don't forget to like, subscribe, and explore more at Command Your Brand to enhance your own story. CHAPTERS: 00:00 - Introduction 00:42 - Alex Petkas Introduction 06:19 - History's Impact on Modern Society 08:14 - Aspirations for Modern Men 09:56 - The Heroic Journey and Personal Growth 14:32 - Lessons from Ancient Heroes 19:48 - Decline of University Credibility 23:17 - Insights from Ancient History 29:35 - Personal Lessons and Insights 33:00 - The Importance of Listening to Heroes 37:55 - Understanding Our Current Historical Context 42:33 - Advice for Young Men Today 46:14 - Connecting with Alex Petkas ________________________________________________________________________ ⇩ LOOKING TO COMMAND YOUR BRAND? ⇩ BOOK A CALL: With Our Team to See How We Can Help https://commandyourbrand.com/book-a-call/ BOOK: Grab Your Copy of Our Book, Command Your Brand: Grow Your Impact, Income and Influence in the New Media Landscape, Rated the # PR Book on Amazon: https://www.amazon.com/Command-Your-Brand-Influence-Landscape/dp/B0CJXGKD15 ________________________________________________________________ DOWNLOAD AUDIO PODCAST & GIVE A 5 STAR RATING!: APPLE: https://podcasts.apple.com/ro/podcast/command-your-brand/id1570323509 SPOTIFY: https://open.spotify.com/show/0wE8jDVdlpsDCmNx8sYZTQ?si=41fd776e1a6b43be (also available Google Podcasts & wherever else podcasts are streamed _________________________________________________________________ ⇩ OTHER VIDEO PLATFORMS ⇩ ➤ RUMBLE: https://www.youtube.com/watch?v=4rInZbdlLiU _________________________________________________________________ ⇩ SOCIAL MEDIA ⇩ ➤ TWITTER: https://twitter.com/CYBmedia ➤ INSTAGRAM https://www.instagram.com/commandyourbrand ➤ FACEBOOK: https://www.facebook.com/commandyourbrand _________________________________________________________________ ➤ CONTACT: INFO@COMMANDYOURBRAND.COM
Come hear about the best boy, the most betrayed boy, the most beloved boy! Hear the tales of the Greek who eats adversity for breakfast and treats treachery like it was just a sneeze! He can make scrambled eggs from a rock! He can make a horse run on a treadmill without even using the treadmill! He's loyal to the end! He will call you a moron if you betray him! He's right about everything but no one ever listens! He's Eumenes of Cardia!!! Also, Dustin has some great tips about interacting with horses [MEREDITH EDIT: no, he doesn't]. Sources: https://alexanderstandardpod.weebly.com/sources.html Facebook: The Alexander Standard Podcast Instagram @alexanderstandardpod Twitter @AlexStandardPod Email: Alexanderstandardpod@gmail.com
Full Show Notes Available at https://plutarch.life/alexanderSeason 4 is brought to you by Hackett Publishing - Use the coupon code PLUTARCH for 20% off and free shipping at hackettpublishing.comKey Virtues and VicesBravery (ἀνδρεῖος) - Eumenes, in spite of being the head secretary, is no pencil pusher. Plutarch wants to emphasize this even from the beginning. His education in and prowess in wrestling impress Philip equally as much as his intelligence. Both become an asset to Philip and then Alexander. On top of that, he's able to defeat many of Alexander's most competent generals in battle and gain a reputation among the Macedonians as a bold leader.Justice (δικαιοσύνη) - Eumenes, of all the successors, seems most motivated to keep the dynastic succession in order and rule Alexander's new domains along the lines the Persian leaders had set up before. In other words, he considers it just to step into his role as satrap and leave it at that. As the other kings become greedier and more prideful, Eumenes serves the interests of the regent and, as he sees it, the rightful kings on the throne. He even tells Antigonus that he values his life less than the trust people have placed in him. He is just and willing to put his life on the line for it. How's that for skin in the game?Wisdom (σοφία) - As much wiliness in this life as wisdom, Eumenes has the ability to convince those hostile to him to listen, to ourmaneuver even talented generals, and to inspire confidence through competence. He's also smart enough to recognize all his enemies and finds ways to profit from his enemies: somethine Plutarch would be proud of, since he wrote a whole essay on the topic in the Moralia.Arrogance (ἀλαζονεία) - Categorized by Aristotle as the excess beyond honesty, this vice is rooted in a form or self-deception: seeing yourself as greater than you are. Other definitions include pretension and imposture. Plutarch points out the successors of Alexander suffer under this vice, unaware of their limitations and unwilling to accept that none of them measure up to Alexander.Support the show
Daily commemoration of the Great Feasts and the saints of the Orthodox Church.
Alexander the Great's untimely death at Babylon in 323 BC triggered an unprecedented crisis across his continent-spanning empire.Within a couple of days, the very chamber in which he died witnessed a gore-soaked showdown between his previously united commanders and soldiers. Within a fortnight, Babylon saw the first siege of the post-Alexander age.In this special explainer episode to mark the anniversary of Alexander's death, Tristan brings to life the imperial implosion that was the immediate aftermath of the Macedonian king's death - a subject he knows one or two things about, seeing as he's written a book on it!Tristan's book The Perdiccas Years, 323-320 BC (Alexander's Successors at War) is available on Amazon here.This episode was produced by Elena Guthrie and mixed by Aidan Lonergan. It contains translations of contemporary speeches by JC Yardsley & music from Epidemic Sound.If you'd like to learn more, we have hundreds of history documentaries, ad-free podcasts and audiobooks at History Hit - subscribe today! To download the History Hit app please go to the Android or Apple store.Further Reading - Primary Sources Arrian Events After Alexander 1.1–1.9A.Curtius 10.5–10.10.Diodorus Siculus 18.1–18.6.Justin 13.1–13.4.Plutarch Life of Eumenes 3.Secondary Sources Anson, E. (1992), ‘Craterus and the Prostasia', Classical Philology 87 (1), 38–43.Anson, E. (2015), Eumenes of Cardia, Leiden, 58–77.Bosworth, A. B. (2002), The Legacy of Alexander: Politics, Warfare, and Propaganda under the Successors, New York, 29–63.Errington, R. M. (1970), ‘From Babylon to Triparadeisos: 323–320 bc', The Journal of Hellenic Studies 90, 49–59.Meeus, A. (2008), ‘The Power Struggle of the Diadochoi in Babylon, 323bc', Ancient Society 38, 39–82.Meeus, A. (2009), ‘Some Institutional Problems concerning the Succession to Alexander the Great: “Prostasia” and Chiliarchy', Historia 58 (3), 287–310.Mitchell, L. (2007), ‘Born to Rule? Succession in the Argead Royal House', in W. Heckel., L. Tritle and P. Wheatley (eds.), Alexander's Empire: Formulation to Decay, California, 61–74.Worthington, I. (2016), Ptolemy I: King and Pharaoh of Egypt, New York, 71–86 See acast.com/privacy for privacy and opt-out information.
Today, we will consider the church in Philadelphia. · Philadelphia was the youngest and smallest of all the cities addressed in these letters. · The city was located in a narrow pass between two mountain ranges. It stood as a literal doorway between Asia Minor and Asia. · Because of its strategic location, it was used as a military buffer city. Enemy armies passing through the narrow pass could be delayed by a small force at Philadelphia. · The city was named for King Attalus II, the king of Pergamum. He was renowned for his love of his brother Eumenes, and he came to be called “Philadelphos”. The word means “one who loves his brother”. Thus, Philadelphia became known as “The city of brotherly love”. · Philadelphia was built on a geological fault. As a result, the city was plagued by frequent earthquakes and tremors. The citizens were often forced to flee the city to avoid being injured or killed by falling buildings. · Philadelphia was also the home to numerous temples desiccated to the gods and goddesses of ancient Greece. · Philadelphia was the last of the seven cities to lose its Christian testimony. There was a thriving Christian community there as late as 1,000 AD, when the city was captured by the Muslim armies of the Middle East. It is to the church in Philadelphia that Jesus speaks in these verses. He comes to them with no words of complaint. He comes to them with words of praise and words of promise. I think the Lord's words to this weak, but faithful church, have much to say to our own hearts today. If we are going to model ourselves after any of these seven churches, it should be this church.
Que nadie se emocione más de lo necesario, ya que el tema principal del programa de hoy no será el inicio, no al menos próximo, de una nueva saga sobre los diádocos que dé continuidad a la que le dedicamos a Alejandro Magno. Lo que sí que haremos, será hablar de la sucesión del conquistador macedonio a su temprana muerte y el estado en el que se quedó su imperio durante los primeros años. Pérdicas, Crátero, Eumenes o Antípatro serán solo algunos de los protagonistas de esta edición de Por los Dioses. En la segunda propuesta de hoy, volvemos a los mentideros de la corte de los Austrias menores. Hablaremos, por ejemplo, de la embajada japonesa con Hasekura Tsunenaga al frente que visitó Sevilla, Córdoba, Toledo, Madrid y el Vaticano; y también prestaremos atención a la no boda entre el príncipe de Gales Carlos estuardo y la infanta María. Todo bajo los gobiernos de Felipe III y Felipe IV, o quizá más bien de sus validos. Como colofón, rescatamos de nuestros legajos un audio sobre la pionera de la aviación Amelia Earhart que grabó una de las Jóvenes historiadoras de La Biblioteca Perdida, Maialen. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals
In the Parallel Lives, the philosopher Plutarch pairs individual Greeks and Romans with each other, comparing their lives. In the last few episodes of The Cost of Glory we've shared Plutarch's stories about the lives of Eumenes of Kardia and Sertorius of Rome, pulling out key lessons for modern leaders. In this comparison episode, we're joined by guest narrator Stephen Blackwell, President of Ralston College, Savannah, Georgia.(www.ralston.ac)Plutarch offers his own thoughts on the lives of Eumenes and Sertorius.We offer ours on their respective legacies. Both Eumenes and Sertorius lived similar lives, with similar fortunes, and competed using similar qualities. They both possessed great innate talent, and a tremendous dedication to hard work and perfecting their skills. They were also motivated by powerful ambition, but were both ultimately betrayed by people on their own team.Lessons?#1: If you're a leader, you need to do everything you can to read the character and disposition of your immediate reports. Are they following you willingly? Or are they likely to jump ship when something better comes along? Take measures to learn the character of your subordinates. #2: For your legacy: Leave behind living people who admire and respect you. People for whom you gave everything you had, to help and defend their rights, to promote their flourishing in the world, even at the highest cost. They're the ones who will ensure your good work lives on. On today's podcast: Plutarch's comparison of Sertorius and Eumenes Julius Caesar and the legacy of Sertorius The importance of having favorable storytellers: Hieronymus and Sallust Is loyalty a virtue? The importance of being faithful Channel your ambition into a cause and principle Links: www.ancientlifecoach.com Plutarch's essay Ralston College
What happened to Alexander's kingdom after the death of Eumenes?In this episode: -The end of the Eumenes Story-The age of warring successors begins. -What is special about Eumenes?
In this final part of his Life, Eumenes' loyalty to the legacy of Alexander is put to the ultimate test. He faces off against Antigonus, on behalf of Queen Olympias, over rulership of the kingdom and the regency of the kings.A notable historian, A.B. Bosworth, remarks that the struggle between Eumenes and Antigonus “Did more than anything to determine the shape the Hellenistic world.”Our guest narrator is Dawn LaValle Norman, a classicist and scholar of Plutarch and his era.Eumenes has the choice at multiple points to retire in peace. But he fights on. Why? And what can we learn from his example? Eumenes knew the secrets of how to secure the loyalty and admiration of followers, and the compliance of reluctant subordinates. He took his men on grand campaigns from the steppes of central Turkey to the marshes of Babylonia, the death valley of Susa, and the Iranian highlands.As Plutarch remarks: “Success… makes even men of smaller character look impressive to us, as they stare down upon us from the heights, but it is when misfortune strikes, that the truly great and steadfast man becomes unmistakeable.”On today's podcast: How to secure loyalty from reluctant followers How to wait out a siege The brittle peace after Antipater's death, and the wrench that smashed it How Eumenes made it into the Babylonian Chronicle Why the debtor rules the creditor The way Eumenes fought when the odds were against him Links:https://ancientlifecoach.com/
What would you do if your closest friend died unexpectedly, leaving an incredible legacy, and an infant son. How far would you go to defend his rights? Would you give your life? In this episode Eumenes emerges onto the world stage as one of antiquity's brilliant generals.What is it like to believe in a divine kingship? Or, at least, to act as though you do believe?Eumenes fought rebel Persian satraps, upstaged Macedonian warrior nobles, arranged dynastic marriages, fought in hand to hand combat with great commanders. He was visited in his dreams by the gods. He strove mightily against fate.Like the figures he worked for and fought with, he seems larger than life sometimes. What can we take away from his biography? Eumenes stayed true to his principles, kept his word in an increasingly faithless age, and though all adversity, by gradually taking on larger and larger challenges and responsibilities, he transformed himself, and became an equal of the great lords who were deciding the fate of the throne of Alexander.On today's podcast: Why you should be careful who you marry How to remain loyal to yourself and the cause you believe in How the The first great War of the Successors began How to get the gods to fight on your side Eumenes' transformation from a man of letters to a man of war Links:https://ancientlifecoach.com/
As the Royal Secretary to Alexander the Great, Eumenes of Kardia had a front row seat to Alexander bringing his impossible dream crashing into the real world. As a young man, Eumenes couldn't possibly have known that the Mediterranean world he lived in was on the cusp of the most dramatic political and cultural shift in its recorded history, up to that point. And that he would be at the very center of the administrative and military machine that brought that change about. But just when Eumenes was on top of this new world order he had helped forge, Alexander died. And things suddenly looked like they were starting to unravel. When this happened, Eumenes was determined to keep it all together, because he was one of the only people who could.Not many people can expertly pivot their position so smoothly, but in the aftermath of Alexander's unexpected death, Eumenes adroitly converted his position and influence into political power. In this first part of The Life of Eumenes of Kardia, we learn why King Philip of Macedonia initially hired Eumenes as his secretary, how Eumenes grew close to Alexander, why Eumenes got on Olympias' good side, and on Antipater's wrong side, the expeditions Eumenes accompanied Alexander on, why the expedition into the Punjab region transformed Eumenes from administrator to taking charge of an elite division of cavalry, Eumenes' role in settling the succession of Alexander at the Partition of Babylon, and finally why Perdiccas sent Eumenes to Cappadocia.From the outset, Eumenes displayed the traits of a great leader - his ability to be an effective follower of the right cause, and a loyal servant to the decision makers in the situation he found himself in. He was able to slow his mind down and comprehend the situation as a whole, and find where the real potential for action was, the real leverage points. But more importantly, Eumenes performed all his roles, no matter how minor, with excellence, because he saw in them the clear potential for much greater roles.So, if like Eumenes, you're looking for a way to sharpen your present self, download and listen to this latest episode. On today's podcast: How to excel in the service of charismatic leaders That some accountants can wrestle Philip II of Macedon's conquest of Greece, and subsequent Murder The importance of being trustworthy Alexander's conquest of Asia and beyond How to build up creds and respect as an outsider Eumenes' role in the Partition of Babylon - The post- Alexander settlement Links:https://ancientlifecoach.com/
In the aftermath of Alexander the Great's death, his empire became the subject of a series of titanic clashes: the Wars of the Successors. In this episode of the podcast, Dr Nick Rauh takes us through some of the monumental Hellenistic super fortresses built during this period in ancient Rough Cilicia, modern day southeast Turkey, along the Northeast Mediterranean shoreline. He also highlights the importance of this area of the ancient world to preceding superpowers such as the Assyrians and the Persians. Nick is a professor of Classics at Purdue University.Fair warning, we nerd out quite heavily in this podcast, so below are some references to help!Map of ancient Anatolia (Asia Minor), with place names mentioned in the podcast: https://www.worldhistory.org/img/c/p/1200x627/253.pngThe Ptolemaic Kingdom - Hellenistic kingdom centred around Egypt that emerged in the aftermath of Alexander the Great's death.The Seleucid Kingdom - Hellenistic kingdom centred around Syria / Mesopotamia, that emerged in the aftermath of Alexander the Great's death.Antigonus the One Eyed - Prominent general during the Wars of the Successors. Father of Demetrius. Enemy of Eumenes of Cardia (Alexander the Great's former secretary).Demetrius - Son of Antigonus and another prominent general during the Wars of the Successors.Ovacik Peninsula - Cape TisanFor behind the scenes and extra Ancients, follow Tristan on Instagram at https://www.instagram.com/ancientstristan/ See acast.com/privacy for privacy and opt-out information.
"He gave himself to Christ with his whole heart from his youth, freeing himself from two heavy burdens: the burden of riches and the burden of the flesh. He freed himself from the first by giving away all his goods to the poor and needy, and from the latter by strict fasting. He thus healed himself and was able to heal others. Passionless and filled with the grace of the Holy Spirit, Eumenius shone with a radiance that could not be hidden, as it is written: 'A city set on a hill cannot be hid' (Matt. 5:14), and so holy Eumenius could not be hidden from the world. Seeing him, the people chose him as their bishop in Gortyna. As a bishop, he governed Christ's flock as a good shepherd. He was a father to the poor, riches to the needy, consolation to the sad, healing to the sick and a marvellous wonder-worker. He worked many miracles by his prayers: he killed a poisonous snake, drove out demons, healed many of the sick, and did this not only in his home city but in Rome and in the Thebaid. In the Thebaid, he brought rain from God in a time of drought, and there finally finished his earthly course and entered into the eternal presence of his Lord. He lived and worked in the seventh century." (Prologue)
How do you keep a positive frame of mind in challenging circumstances? Troubles with loved ones, at work, with poverty, business? Try this tool, drawn from a passage of Plutarch's moral writings (Moralia).Treatise mentioned: On Tranquility of Mind (from the Moralia)People Mentioned:Paccius - a Roman senator, not known outside of Plutarch's works. Possibly a friend or acquaintance of Pliny the Younger, Tacitus.Epaminondas - Famous Theban general and statesman. Major character in the Life of Pelopidas, brief mention in the Life of Eumenes.Fabricius - Famous Roman general and statesman. Major character in the Life of Pyrrhus (also coming soon)Tool discussed: reframing the conception of external circumstances, in order to alter one's inner state.
"He gave himself to Christ with his whole heart from his youth, freeing himself from two heavy burdens: the burden of riches and the burden of the flesh. He freed himself from the first by giving away all his goods to the poor and needy, and from the latter by strict fasting. He thus healed himself and was able to heal others. Passionless and filled with the grace of the Holy Spirit, Eumenius shone with a radiance that could not be hidden, as it is written: 'A city set on a hill cannot be hid' (Matt. 5:14), and so holy Eumenius could not be hidden from the world. Seeing him, the people chose him as their bishop in Gortyna. As a bishop, he governed Christ's flock as a good shepherd. He was a father to the poor, riches to the needy, consolation to the sad, healing to the sick and a marvellous wonder-worker. He worked many miracles by his prayers: he killed a poisonous snake, drove out demons, healed many of the sick, and did this not only in his home city but in Rome and in the Thebaid. In the Thebaid, he brought rain from God in a time of drought, and there finally finished his earthly course and entered into the eternal presence of his Lord. He lived and worked in the seventh century." (Prologue)
This episode provides a brief summary of the life of Sertorius (spoiler alert), recounts events at Rome after his death, and offers a few practical takeaways.Go deeper! Sign up for Ancient Life Emails at ancientlifecoach.com. Life of Sertorius Cheat Sheet - ancientlifecoach.com/quintussertorius(To skip the summary, go to 6:00) There is some closure to the story - the wicked are punished, at least some of them. But in the wake of the civil war, Sertorius' legacy was, for now, in jeopardy. The narrative was controlled by his enemies. But this situation did not last forever.Some Takeaways: How to work your hardestWhich game to playHow to survive when death and failure threatenHow to bring people in to your dream
12 O'Clock High, a podcast on business leadership brings together stories from history, the arts and movies, research and current events to consider leadership lessons. In this episode, Richard Lummis and Tom Fox are on a 10-part summer series on leadership lessons from biographies found in Plutarch's Lives. Each week we will pair an ancient Greek and Roman to learn about their lives, the comparison and contrast between the two men and what leadership lessons with might draw from their lives. In today's episode we look at the Greek Eumenes and the Roman Sertorius. Highlights include: · Introduction of Plutarch's Lives as historical work. · Lives of Eumenes and Sertorius. · Comparison in the lives of Eumenes and Sertorius. · Are they really tragic figures? · The role of prominent citizens outside the capital cities of Athens and Rome. · What leadership lessons can be drawn from the lives Eumenes and Sertorius. Resources Plutarch's Lives by Bill Thayer Learn more about your ad choices. Visit megaphone.fm/adchoices
We break down the composition, logistics, strategy, and tactics employed by a Hellenistic army in the age of Alexander. Meanwhile, Eumenes and Craterus clash in the first great battle of the Wars of the Diadochi.
As promised, this episode is going to be a recap of our narrative so far, stretching from the death of Alexander the Great in 323 until the death of Seleucus in 281. Along the way, I give you my two cents on the man, as well as the new, shiny, 21st-century epithet. It's time to review the life of the man known to contemporaries as Seleucus Nicator- Seleucus the Victor. Then, as promised, we'll be into special episode territory for a while to allow you all some time to breathe before we jump back in with Antiochus I on May 8th. Sources for new material this episode: 1) Lendering, J., Livius (2002, modified 2020), Diadochi 1: The Babylon Settlement (online) [Accessed 06/01/2021]. 2) Author unknown, Wikipedia (date unknown), Eumenes (online) [Accessed 07/02/2021]. 3) Author unknown, Wikipedia (date unknown, Philip III of Macedon (online) [Accessed 07/02/2021]. Quick aside- I've recently found out that the conference of Triparadeisus is placed at either 321 or 320 BCE depending on the source. Grainger, Kosmin and Lendering seem to agree on 320, while Bevan and the Wikipedia article on the matter say 321. I've left it in because the date is disputed, but just know that there is another option.
“Lives” is a series of biographies of famous Greeks and Romans by the ancient Greek historian Plutarch who lived during the first and second century AD. The work consists of twenty-three paired biographies, one Greek and one Roman, and four unpaired, which explore the influence of character on the lives and destinies of important persons of Ancient Greece and Rome. Rather than providing strictly historical accounts, Plutarch was most concerned with capturing his subjects common moral virtues and failings. This volume includes the complete “Lives” in which you will find the biographies of the following persons: Theseus, Romulus, Lycurgus, Numa Pompilius, Solon, Poplicola, Themistocles, Camillus, Pericles, Fabius, Alcibiades, Coriolanus, Timoleon, Æmilius Paulus, Pelopidas, Marcellus, Aristides, Marcus Cato, Philopœmen, Flamininus, Pyrrhus, Caius Marius, Lysander, Sylla, Cimon, Lucullus, Nicias, Crassus, Sertorius, Eumenes, Agesilaus, Pompey, Alexander, Cæsar, Phocion, Cato the younger, Agis, Cleomenes, Tiberius Gracchus, Caius Gracchus, Demosthenes, Cicero, Demetrius, Antony, Dion, Marcus Brutus, Aratus, Artaxerxes, Galba, and Otho. Plutarch's “Lives” remains today as one of the most important historical accounts of the classical period. This edition is printed on premium acid-free paper.
Neoptolemus betrays Eumenes in Cappadocia, while the Coalition prepares to crush Royalist resistance in Asia Minor.
Antipater's regency would be as short as it was rich in foreshadowing. With the appointment of Antigonus to try and flush out the pro-Perdiccas outlaws in Anatolia led by Eumenes, the groundwork was set for an eventual showdown between the satraps, who are increasingly shouldering off the burdens of the state. After all, with the king a minor, who's going to stop them? Sources for this episode: 1) Grainger, J. D., 2014, The Rise of the Seleukid Empire (323- 223 BCE), Seleukos I to Seleukos III. Barnsley: Pen & Sword Books Ltd. (eBook) [Accessed 04/01/2021]. 2) Kosmin, P. J. (2014), The Land of the Elephant Kings: Space, Territory, and Ideology in the Seleucid Empire. London: Harvard University Press. (eBook) [Accessed 03/04/2021].
The Royalist cause in Anatolia collapses as Eumenes' allies desert him on land and sea. Meanwhile, Antipater, Craterus, and Antigonus the One-Eyed cross the Hellespont into Asia, determined to topple Perdiccas' government and crush anyone who stands in their way.
"He gave himself to Christ with his whole heart from his youth, freeing himself from two heavy burdens: the burden of riches and the burden of the flesh. He freed himself from the first by giving away all his goods to the poor and needy, and from the latter by strict fasting. He thus healed himself and was able to heal others. Passionless and filled with the grace of the Holy Spirit, Eumenius shone with a radiance that could not be hidden, as it is written: 'A city set on a hill cannot be hid' (Matt. 5:14), and so holy Eumenius could not be hidden from the world. Seeing him, the people chose him as their bishop in Gortyna. As a bishop, he governed Christ's flock as a good shepherd. He was a father to the poor, riches to the needy, consolation to the sad, healing to the sick and a marvellous wonder-worker. He worked many miracles by his prayers: he killed a poisonous snake, drove out demons, healed many of the sick, and did this not only in his home city but in Rome and in the Thebaid. In the Thebaid, he brought rain from God in a time of drought, and there finally finished his earthly course and entered into the eternal presence of his Lord. He lived and worked in the seventh century." (Prologue)
The Wars of the Diadochi begin, as Perdiccas prepares to attack Ptolemy in Egypt to recover Alexander's body and secure his southern flank. Meanwhile, Eumenes is tasked with defending Anatolia from Antipater, Craterus, and Antigonus the One-Eyed, as the coalition assembled against him prepares to cross into Asia.
Move over Hannibal. More over Carthage. This podcast is all about a much BIGGER elephant power in antiquity. A power that, at its height, stretched from modern day Bulgaria to the Hindu Kush: the Seleucid Empire. Existing for almost 250 years, throughout this Empire’s long history the Indian elephant remained right at its heart. On the battlefield these giant beasts of war became symbolic of Seleucid warfare, fighting in almost all (if not all) the major military encounters the Seleucids had with other powers: from Ipsus to Magnesia. But away from the battlefield too, these animals retained their importance, particularly for the Seleucid Kings.The history of Seleucid elephant warfare is fascinating and it was a great pleasure to be joined by Dr Silvannen Gerrard to talk through this topic. Silvannen explained how these elephants were trained and used in war, but she also stressed their importance away from the battlefield - their prestige value, the logistics of looking after elephants and how they epitomised a vital trade link with ancient India. She also answered the all important question: did the Ancients send elephants into battle drunk?Oh, and make sure you listen RIGHT to the end!A few notes:Eumenes, Antigonus, Ptolemy and Seleucus were all prominent players fighting after Alexander the Great’s death.Ptolemy was the founder of the Hellenistic Ptolemaic Kingdom, centred in Egypt.Sarrisas were very long pikes – roughly 6 metres long.The Galatians: a conglomeration of Gallic tribes that settled in modern day central Anatolia.We (I mainly) go back and forth between 'Seleucid' and 'Seleukid'. Same kingdom! See acast.com/privacy for privacy and opt-out information.
The Greco-Persian Wars come to an end with Eumenes' conquest of Cappadocia. Meanwhile, Ptolemy consolidates his rule over Egypt, while Perdiccas clears the way for Alexander's body to return to Macedon from Babylon.
"He gave himself to Christ with his whole heart from his youth, freeing himself from two heavy burdens: the burden of riches and the burden of the flesh. He freed himself from the first by giving away all his goods to the poor and needy, and from the latter by strict fasting. He thus healed himself and was able to heal others. Passionless and filled with the grace of the Holy Spirit, Eumenius shone with a radiance that could not be hidden, as it is written: 'A city set on a hill cannot be hid' (Matt. 5:14), and so holy Eumenius could not be hidden from the world. Seeing him, the people chose him as their bishop in Gortyna. As a bishop, he governed Christ's flock as a good shepherd. He was a father to the poor, riches to the needy, consolation to the sad, healing to the sick and a marvellous wonder-worker. He worked many miracles by his prayers: he killed a poisonous snake, drove out demons, healed many of the sick, and did this not only in his home city but in Rome and in the Thebaid. In the Thebaid, he brought rain from God in a time of drought, and there finally finished his earthly course and entered into the eternal presence of his Lord. He lived and worked in the seventh century." (Prologue)
323 - 281 BCE - Meet Philip III and Alexander IV, Antipater, Craterus, Antigonus, Demetrius, Cassander, Eumenes, Seleucus, Polyperchon, Ptolemy, Lysimachus and Peithon among others.
"He gave himself to Christ with his whole heart from his youth, freeing himself from two heavy burdens: the burden of riches and the burden of the flesh. He freed himself from the first by giving away all his goods to the poor and needy, and from the latter by strict fasting. He thus healed himself and was able to heal others. Passionless and filled with the grace of the Holy Spirit, Eumenius shone with a radiance that could not be hidden, as it is written: 'A city set on a hill cannot be hid' (Matt. 5:14), and so holy Eumenius could not be hidden from the world. Seeing him, the people chose him as their bishop in Gortyna. As a bishop, he governed Christ's flock as a good shepherd. He was a father to the poor, riches to the needy, consolation to the sad, healing to the sick and a marvellous wonder-worker. He worked many miracles by his prayers: he killed a poisonous snake, drove out demons, healed many of the sick, and did this not only in his home city but in Rome and in the Thebaid. In the Thebaid, he brought rain from God in a time of drought, and there finally finished his earthly course and entered into the eternal presence of his Lord. He lived and worked in the seventh century." (Prologue)
Eumenes, ein Schreiber und Gelehrter muss sich der Aufgabe stellen und als Heerführer den makkedonischen Thron verteidigen.. wie wird es ihm gelingen? See acast.com/privacy for privacy and opt-out information.
"He gave himself to Christ with his whole heart from his youth, freeing himself from two heavy burdens: the burden of riches and the burden of the flesh. He freed himself from the first by giving away all his goods to the poor and needy, and from the latter by strict fasting. He thus healed himself and was able to heal others. Passionless and filled with the grace of the Holy Spirit, Eumenius shone with a radiance that could not be hidden, as it is written: 'A city set on a hill cannot be hid' (Matt. 5:14), and so holy Eumenius could not be hidden from the world. Seeing him, the people chose him as their bishop in Gortyna. As a bishop, he governed Christ's flock as a good shepherd. He was a father to the poor, riches to the needy, consolation to the sad, healing to the sick and a marvellous wonder-worker. He worked many miracles by his prayers: he killed a poisonous snake, drove out demons, healed many of the sick, and did this not only in his home city but in Rome and in the Thebaid. In the Thebaid, he brought rain from God in a time of drought, and there finally finished his earthly course and entered into the eternal presence of his Lord. He lived and worked in the seventh century." (Prologue)
The Ten Horned BeastB. Keith Chadwell, 7.2018 update If an area is dark and we need to see into that area, it makes sense that we would not spend time arguing about the darkness, just flood the area with light. So… lets shine some light on Daniel, chapter 7: Daniel 7: v23: "Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. Enters: Alexander the great 24a: "And the ten horns out of this kingdom are ten kings that shall arise:…" Enters: The Diadochi (Alexanders’ ten immediate successors) 24b: "…and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings;" Enters: Rome 25: "And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. Enters: Roman occupation of Israel (the Saints of the Most High)Enters: Jesus the Christ; time is divided; BC/AD see blog teaching: The dividing of time 26: "But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end." 27: "And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him." Enters: The promise of the Father and the new creation (Luke 12:32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. Matthew 5:3 Blessed arethe poor in spirit: for theirs is the kingdom of heaven.) 28: "Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart." Exit: The old creation (Eph_3:5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; ) Now just a bit of factual historical background: 1st Kingdom…………………Babylonian followed by………………… Mede’s followed by.................…Persian’s followed by………………… Alexander the Great followed by................... The Diadochi; who were 10 generals who became kings and were from Alexander’s Kingdom; eventually all to be taken over & becoming a part of the Roman Empire. This is the set up right after Alexander dies; 1. Ptolemy …………….......in Egypt 2. Lysimachos *………... in Thrace 3. Leonnatus ………....in Hellespontine & Phrygia 4. Eumenes………….…......in Cappadocia 5. Peithon…………............in South half of Media 6. Astropates………….....in North half of Media 7. Antigonus…………....in Lycia, Pomphylia & Pisidia 8. Menander…………....in Lydia 9. Asandrus………… ....in Caria 10. Laomedon …………. in Syria * “Lysimachos was just as successful as his rivals in playing in the role of a new style king” (pg 51) The Greek World After Alexander 323-30 BC The History of these Kings & these Kingdoms and those formed at their expense extends over the 3rd and 2nd centuries BC. It is this that constitutes the Hellenistic period proper…… "Hellenistic Period : Following the death of Alexander, the Macedonian generals began to partition his vast empire among themselves. The disagreements arising from this division resulted in a series of wars from 322 to 275 BC, many of which took place in Greece. Thus, one of the characteristics of the Hellenistic period, which lasted from the death of Alexander until the acquisition of Greece as a Roman province in 146 BC, was the deterioration of the Greek city-states as political entities and the gradual decline of Greek political independence as a whole. Nevertheless, the Hellenistic period was marked by the triumph of Greece as the fountainhead of culture, and its way of life was adopted, as a result of Alexander’s conquests, throughout most of the ancient world." Daniel 12:4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. Hebrews 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. “ The capital of Ptolemaic Egypt, Alexandria, which had been founded by Alexander in 332 BC, developed into a center of Greek learning rivaling and occasionally surpassing Athens. Every part of the Hellenistic world devoted itself to the cultivation of art and intellect. Such men as the mathematicians Euclid and Archimedes, the philosophers Epicurus and Zeno of Citium, and the poets Apollonius of Rhodes and Theocritus were characteristic of the age. So strongly was Hellenistic culture implanted that it became one of the most important elements in early Christianity.""Ancient Greek ideas about art, architecture, drama, philosophy, and mathematics greatly influenced Western civilization. Among the most influential of Greek cultural achievements is the Parthenon in Athens, an outstanding example of classical architecture. The Greek teacher and philosopher Socrates affected Western speculative thought and philosophy with his emphasis on dialogue and rational argument. Greek scientists developed methods of reasoning to demonstrate mathematic principles. Greek dramas set structural and thematic styles emulated by great Western playwrights such as William Shakespeare. " "In Alexandria the Jews came into contact with Greek learning, which profoundly influenced the later religious thought of the world; here the Greek translation of the Old Testament, called the Septuagint, was made before AD 100". Daniel 12:4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased."…….As the Hellenistic monarchies declined in the 2nd and 1st centuries BC, the Romans gradually extended their control over Greece and the Middle East. The Roman civilization that subsequently became dominant was in many ways a continuation of Hellenistic culture.”Rome: “Another King will arise & will subdue 3 Kings” (Daniel 7:24b) ” Alexanders’ chief officers, all Macedonians, included Antigonus, Ptolemy, and Seleucus.During the winter of 280-281 BC Seleucus, the last of the “Diadochi” (Alexanders companions to have participated in Alexanders conquest & subsequently shared the inheritance.) The empire of Alexander was by now finally divided into 3 Kingdoms.” 1. Egypt:The Ptolemies reign would last until the death of Cleopatra in 30 BC and then would be taken over by Rome (ROMAN CONQUEST)2. Syria Asia minor & upper Satraps: The Seleucidreign would last until after the long conflict with Rome and finally disappear in 64 BC when Pompey & Syria were made into a province. (ROMAN CONQUEST) 3. Macedon:The Antigonids lost their Kingdom at the battle of Pydna before the (Rome) legions of Aemilius Paullus in 168 BC (ROMAN CONQUEST)."Hellenistic Age (4th-1st century BC), period between the conquest of the Persian Empire by Alexander the Great and the establishment of Roman supremacy, in which Greek culture and learning were preeminent in the Mediterranean and the Middle East.” It is called Hellenistic (Greek Hellas, "Greece") to distinguish it from the Hellenic culture of classical Greece. The Hellenistic world was dominated by three great monarchies founded by the successors of Alexander: Egypt,under the Ptolemies; Syria, ruled by the Seleucids; and Macedonia,under the Antigonids.” As the Hellenistic monarchies declined in the 2nd and 1st centuries BC, the Romans gradually extended their control over Greece and the Middle East. The Roman civilization that subsequently became dominant was in many ways a continuation of Hellenistic culture.“Greek rule (which itself meant a variety of things) came to an end, generally in favor of Roman rule, at different dates, in different places between 168 B.C. and AD 72; even then the distinctive city-based culture of the Greeks, modified by centuries of interaction with non-Greek cultures, continued to evolve in new ways for many more centuries.” (pg.2) The above is a quote from the book; “THE GREEK WORLD AFTER ALEXANDER 323-30 BC”, by Graham Shipley, published by Routledge an imprint of the Taylor & Francis Group, London and New York, copy write by Graham Shipley 2000. (Keith’s library) Other direct quoted excerpts used in this article, unless otherwise noted, are taken from; Microsoft® Encarta® Encyclopedia 99. © 1993-1998 Microsoft Corporation. All rights reserved.~ ~ ~
Most of the cities' names in the seven churches of Revelation sound foreign and unfamiliar (as they should being from ancient times and culture): Ephesus, Thyatira, Pergamum, Sardis, Laodicea. But not the city we are visiting today. Philadelphia is well known to us as a place in Pennsylvania. it's the home of the Liberty Bell. We most likely we even know what the name means: the city of brotherly love. Philadelphia the American city was named after Philadelphia the ancient Asia-Minor city, which was named after King Attalus II, whose loyalty and devotion to his brother Eumenes earned him the title Philadelphus (one who loves his brother). Philadelphia was situated in an area prone to earthquakes. In AD 17, a horrific earthquake nearly destroyed the city. So traumatized were the Philadelphians, many chose to live in the surrounding countryside, especially since the aftershocks continued to damage buildings for many days afterward. This disaster was known among the ancients as one of the worst in their history. In what we would know as disaster relief, the Roman emperor exempted them from paying tribute for five years so they could rebuild. Eventually, Philadelphia voluntarily took upon itself and embraced a new name, NeoCaesarea, to honor emperor Tiberius, who had especially helped them in time of distress. Some years after that, they were traumatized once again, but this time by Emperor Domitian (you may remember him from chapter one. John had been exiled to Patmos by him because of his faith in a wave of persecution against Christians). H ordered half of Philadelphia's vineyards destroyed to protect the interest of the vine growers in Italy. It caused great hardship since they were dependent on this trade. The city felt betrayed by him. This morning let's listen to what Jesus had to say to the Christians at Philadelphia and see what we can learn and apply to ourselves… Revelation 3:7 (ESV) — 7 “And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens. As with every letter, Jesus introduced himself, giving his credentials in a sense. Almost always in these letters he drew from John's vision of him in chapter one. But not here. Christ described Himself to the church at Philadelphia as… The holy one The idea of holiness is hard for us modern Westerners to comprehend. In the OT and NT holiness is associated with the otherworldliness of God who is so infinitely above and set apart from us morally and in every other way imaginable we can barely grasp it. Holiness literally means set apart or consecrated. We seek to be holy or set apart as Christians. The word saint, which is a synonym in the NT for Christian, means holy ones. But not in the sense that Jesus is holy. Jesus is THE holy one; he is the actual embodiment of holiness. He's also… The true one John 14:6 (ESV) — 6 Jesus said … “I am the way, and the truth, and the life. No one comes to the Father except through me.” We seek truth in logic, reason, philosophy, and religion, and we find it to some degree in them all. But Jesus is the source of all truth. Just as he is the embodiment of holiness, so is he of truth. Next he described himself in an unusual way, drawing from the OT… The One who has the key of David John Walvoord explains: “Here the allusion seems to be to Isaiah 22:22 where, speaking of Eliakim the son of Hilkiah, it is recorded that ‘the key of the house of David will I lay upon his shoulder; so he shall open and none shall shut; and he shall shut, and none shall open.' Eliakim had the key to all the treasures of the king, and when he opened the door it was opened, and when he closed the door it was closed. Christ, the great antitype of Eliakim, has the key to truth and holiness as well as to opportunity, service, and testimony.” Jesus' description of himself ties in very closely with his praise for the church at Philadelphia… Revelation 3:8 (ESV) — 8 “ ‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. The One who has the keys of David, the One who opens a door and none can shut and closes a door and none can open, says he has set before them an open door. What does this mean? Some Bible scholars think it has to do with entrance into God's kingdom, so it's about salvation. But others think it means something else. The idea of an “open door” is found three other places in Scripture, and they all have to do with kingdom opportunities. The first is an open door… To share the gospel successfully In the book of Acts Paul was traveling the Roman Empire spreading the Gospel. He and his party went to Antioch… Acts 14:27 (ESV) — 27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. The second is an open door… To perform Kingdom work powerfully As Paul bought his letter to the Corinthians to a close, he informed them of his plans to remain for a time in Ephesus because… 1 Corinthians 16:9 (ESV) — 9 for a wide door for effective work has opened to me, and there are many adversaries. The word “effective” in this verse comes from the Greek word energes which means active, and we get our word “energy” from that! A door of powerful effectiveness had been made and Paul didn't want to miss the opportunities that came with it. And the third is an open door… To preach the Word with clarity Paul gave the Colossian Christians a specific prayer request… Colossians 4:3–4 (ESV) — 3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison— 4 that I may make it clear, which is how I ought to speak. I think when Jesus said he was opening a door for them it meant he was preparing Philadelphia for missionary opportunity. They were about to see all their hard work produce a harvest, as the word was going to be preached in truth and clarity. Why? Because, Jesus said… I know that you have but little power, and yet you have kept my word and have not denied my name. “…I know that you have but little power…” That sounds like a criticism or complaint. But actually it's Jesus acknowledging their situation. Like Smyrna, the Christians at Philadelphia had suffered greatly for their faith, because, just like Smyrna, their city was big on Emperor worship - especially since the emperor had done so much to help them rebuild after the earthquake. Remember, they had even renamed themselves as the new city of the emperor. But veneration of the emperor involved a heavy emphasis on worshiping him by burning incense on his altar. Not to do so meant possible death. At Smyrna this led to death of their pastor. Because of this they were probably small in number since Philadelphia wasn't that big of a city anyway. They were also probably poor as a result as well. And maybe, just maybe, they didn't have much in the way of kingdom talent. No great preachers. No great teachers. C.H. Spurgeon said that perhaps… They were not like that famous church at Corinth, where everybody could teach everybody… They had but small ability to speak with tongues, or work miracles, or teach the word… In all probability they were, like most of the churches of that day, possessed of very little [monetary] strength. They could do but little where money would be required. They were a company of poor people with no man of means among them… How can this be a good thing? What does this have to do with God opening up a door? A “little” power was all they needed to take advantage of the future opportunities because we are talking about Jesus here! He took a little bread and fed thousands; He took a man's little faith and performed a mighty miracle (”Help thou my unbelief!” Mark 9:24). Christ said if we have the faith of a little mustard seed, it was enough to move mountains. In fact, he prefers to take the seemingly insignificant and powerless and use it to do great things! 1 Corinthians 1:26–31 (ESV) — 26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.” Isn't this exactly what God did with Jesus? Born a helpless baby in a manger to poor parents who had little power or influence. Jesus also opened the door because they… “have kept My Word have not denied My name” They had been faithful to the gospel even under intense difficulty. There are two situations in which the church is tempted to fall short of keeping Jesus' word: in times of great prosperity (as we'll see next time) and times of great suffering. But they did not compromise. They did not bow down to Caesar. They didn't fall into error. What was this open door going to look like? Revelation 3:9 (ESV) — 9 Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—behold, I will make them come and bow down before your feet, and they will learn that I have loved you. Just like Smyrna, the Jews at Philadelphia were a source of persecution and suffering for the Christians. They were exempt from having to burn incense at the emperor's altar, but they turned in Christians who didn't. Jesus promised that these very ones would come and “worship” at their feet. The very ones who had caused their distress would be worshiping alongside them one day! It makes me think of a documentary I watched this weekend called Accidental Courtesy. It's about a black man named Early Davis who befriends KKK members and wins them over. In his garage are 3 dozen or so hoods ands robes, from grand dragons to imperial wizards. We've got to wrap this up. Revelation 3:10-13 (ESV) — 10 Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. 11 I am coming soon. Hold fast what you have, so that no one may seize your crown. 12 The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, Think about how this sounds to someone who was so frightened by an earthquake they had to move out the city in fear the pillars would fall on them. How they would have to go in and out of the city to do business. and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. Think about his this sounds to someone who had been betrayed by their emperor, even after naming their city Neocaesarea (neo meaning new), after him. Conclusion: What does this mean to us? Remember, we are trying to answer that question as a church and as individual believers. We don't want to be a church or Christian who has lost their first love like Ephesus. We don't want to be a church or Christian that's compromised or tolerated sin and false teachings like Pergamum and Thyatira. We certainly don't want to be a church or Christian like Sardis: dead and without the spirit. Of all the seven churches we want to be like Smyrna and Philadelphia. The only two which received no criticism from Jesus. But there's a catch. They both suffered. I love what Tim Keller says about this… Do you see what it says? It says, “I'll bring you to the time, I'll bring things to the situation where they will come and fall down and acknowledge that I have loved you.” What is Jesus saying? He's saying, “You're puny. There are very few of you. You're not very talented, but people you never thought in a million years would listen to you will listen to you. You will win over people who you never thought you'd win over. People who you thought were absolutely hostile to you will be softened and melted into your friends.” How's that going to happen? He says, “The reason I'm going to open that door is because you patiently endure.” This is the irony. Jesus says the way you handle closed doors will open others. He says, “The reason I'm going to open that door, the reason people are going to see a greatness about you, the reason you're going to overcome, the reason you're going to be able to win people over is because of the way in which you handled the closed doors of your life.”… … Do you know what suffering is? It's closed doors. You expected to be this far by this time in your career. You expected to be making more money. You expected to have more friends. You expected to be this. You expected to be married. Closed doors are the things that make you suffer, that hurt you. Jesus says, “Because you have been so patient in handling your closed doors, I will open other ones.” That's a remarkable statement. He is saying, “Suffering is never for nothing. If you handle suffering properly, it will turn you into great people who can open other doors. If you handle closed doors right, I will use those closed doors in your life to enable you to open other ones.” Do you follow that? The failure in front of you, if you handle it properly, will turn you into somebody who will succeed in some other way. Without that failure, you never could succeed. “The way you handle the closed doors will turn you into the kind of people I can use in other ways.” Greatness comes from handling suffering. Are you here today and the phrase “you have but little power” describes you? You don't have much to offer: education or money or power or influence. Hang in there. be faithful. And Jesus will take that little and make it more than enough to be somebody in his kingdom. 13 He who has an ear, let him hear what the Spirit says to the churches.'
Most of the cities’ names in the seven churches of Revelation sound foreign and unfamiliar (as they should being from ancient times and culture): Ephesus, Thyatira, Pergamum, Sardis, Laodicea. But not the city we are visiting today. Philadelphia is well known to us as a place in Pennsylvania. it’s the home of the Liberty Bell. We most likely we even know what the name means: the city of brotherly love. Philadelphia the American city was named after Philadelphia the ancient Asia-Minor city, which was named after King Attalus II, whose loyalty and devotion to his brother Eumenes earned him the title Philadelphus (one who loves his brother). Philadelphia was situated in an area prone to earthquakes. In AD 17, a horrific earthquake nearly destroyed the city. So traumatized were the Philadelphians, many chose to live in the surrounding countryside, especially since the aftershocks continued to damage buildings for many days afterward. This disaster was known among the ancients as one of the worst in their history. In what we would know as disaster relief, the Roman emperor exempted them from paying tribute for five years so they could rebuild. Eventually, Philadelphia voluntarily took upon itself and embraced a new name, NeoCaesarea, to honor emperor Tiberius, who had especially helped them in time of distress. Some years after that, they were traumatized once again, but this time by Emperor Domitian (you may remember him from chapter one. John had been exiled to Patmos by him because of his faith in a wave of persecution against Christians). H ordered half of Philadelphia's vineyards destroyed to protect the interest of the vine growers in Italy. It caused great hardship since they were dependent on this trade. The city felt betrayed by him. This morning let’s listen to what Jesus had to say to the Christians at Philadelphia and see what we can learn and apply to ourselves… Revelation 3:7 (ESV) — 7 “And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens. As with every letter, Jesus introduced himself, giving his credentials in a sense. Almost always in these letters he drew from John’s vision of him in chapter one. But not here. Christ described Himself to the church at Philadelphia as… The holy one The idea of holiness is hard for us modern Westerners to comprehend. In the OT and NT holiness is associated with the otherworldliness of God who is so infinitely above and set apart from us morally and in every other way imaginable we can barely grasp it. Holiness literally means set apart or consecrated. We seek to be holy or set apart as Christians. The word saint, which is a synonym in the NT for Christian, means holy ones. But not in the sense that Jesus is holy. Jesus is THE holy one; he is the actual embodiment of holiness. He’s also… The true one John 14:6 (ESV) — 6 Jesus said … “I am the way, and the truth, and the life. No one comes to the Father except through me.” We seek truth in logic, reason, philosophy, and religion, and we find it to some degree in them all. But Jesus is the source of all truth. Just as he is the embodiment of holiness, so is he of truth. Next he described himself in an unusual way, drawing from the OT… The One who has the key of David John Walvoord explains: “Here the allusion seems to be to Isaiah 22:22 where, speaking of Eliakim the son of Hilkiah, it is recorded that ‘the key of the house of David will I lay upon his shoulder; so he shall open and none shall shut; and he shall shut, and none shall open.’ Eliakim had the key to all the treasures of the king, and when he opened the door it was opened, and when he closed the door it was closed. Christ, the great antitype of Eliakim, has the key to truth and holiness as well as to opportunity, service, and testimony.” Jesus’ description of himself ties in very closely with his praise for the church at Philadelphia… Revelation 3:8 (ESV) — 8 “ ‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. The One who has the keys of David, the One who opens a door and none can shut and closes a door and none can open, says he has set before them an open door. What does this mean? Some Bible scholars think it has to do with entrance into God’s kingdom, so it’s about salvation. But others think it means something else. The idea of an “open door” is found three other places in Scripture, and they all have to do with kingdom opportunities. The first is an open door… To share the gospel successfully In the book of Acts Paul was traveling the Roman Empire spreading the Gospel. He and his party went to Antioch… Acts 14:27 (ESV) — 27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. The second is an open door… To perform Kingdom work powerfully As Paul bought his letter to the Corinthians to a close, he informed them of his plans to remain for a time in Ephesus because… 1 Corinthians 16:9 (ESV) — 9 for a wide door for effective work has opened to me, and there are many adversaries. The word “effective” in this verse comes from the Greek word energes which means active, and we get our word “energy” from that! A door of powerful effectiveness had been made and Paul didn’t want to miss the opportunities that came with it. And the third is an open door… To preach the Word with clarity Paul gave the Colossian Christians a specific prayer request… Colossians 4:3–4 (ESV) — 3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison— 4 that I may make it clear, which is how I ought to speak. I think when Jesus said he was opening a door for them it meant he was preparing Philadelphia for missionary opportunity. They were about to see all their hard work produce a harvest, as the word was going to be preached in truth and clarity. Why? Because, Jesus said… I know that you have but little power, and yet you have kept my word and have not denied my name. “…I know that you have but little power…” That sounds like a criticism or complaint. But actually it’s Jesus acknowledging their situation. Like Smyrna, the Christians at Philadelphia had suffered greatly for their faith, because, just like Smyrna, their city was big on Emperor worship - especially since the emperor had done so much to help them rebuild after the earthquake. Remember, they had even renamed themselves as the new city of the emperor. But veneration of the emperor involved a heavy emphasis on worshiping him by burning incense on his altar. Not to do so meant possible death. At Smyrna this led to death of their pastor. Because of this they were probably small in number since Philadelphia wasn’t that big of a city anyway. They were also probably poor as a result as well. And maybe, just maybe, they didn’t have much in the way of kingdom talent. No great preachers. No great teachers. C.H. Spurgeon said that perhaps… They were not like that famous church at Corinth, where everybody could teach everybody… They had but small ability to speak with tongues, or work miracles, or teach the word… In all probability they were, like most of the churches of that day, possessed of very little [monetary] strength. They could do but little where money would be required. They were a company of poor people with no man of means among them… How can this be a good thing? What does this have to do with God opening up a door? A “little” power was all they needed to take advantage of the future opportunities because we are talking about Jesus here! He took a little bread and fed thousands; He took a man’s little faith and performed a mighty miracle (”Help thou my unbelief!” Mark 9:24). Christ said if we have the faith of a little mustard seed, it was enough to move mountains. In fact, he prefers to take the seemingly insignificant and powerless and use it to do great things! 1 Corinthians 1:26–31 (ESV) — 26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.” Isn’t this exactly what God did with Jesus? Born a helpless baby in a manger to poor parents who had little power or influence. Jesus also opened the door because they… “have kept My Word have not denied My name” They had been faithful to the gospel even under intense difficulty. There are two situations in which the church is tempted to fall short of keeping Jesus’ word: in times of great prosperity (as we’ll see next time) and times of great suffering. But they did not compromise. They did not bow down to Caesar. They didn’t fall into error. What was this open door going to look like? Revelation 3:9 (ESV) — 9 Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—behold, I will make them come and bow down before your feet, and they will learn that I have loved you. Just like Smyrna, the Jews at Philadelphia were a source of persecution and suffering for the Christians. They were exempt from having to burn incense at the emperor’s altar, but they turned in Christians who didn’t. Jesus promised that these very ones would come and “worship” at their feet. The very ones who had caused their distress would be worshiping alongside them one day! It makes me think of a documentary I watched this weekend called Accidental Courtesy. It’s about a black man named Early Davis who befriends KKK members and wins them over. In his garage are 3 dozen or so hoods ands robes, from grand dragons to imperial wizards. We’ve got to wrap this up. Revelation 3:10-13 (ESV) — 10 Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. 11 I am coming soon. Hold fast what you have, so that no one may seize your crown. 12 The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, Think about how this sounds to someone who was so frightened by an earthquake they had to move out the city in fear the pillars would fall on them. How they would have to go in and out of the city to do business. and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. Think about his this sounds to someone who had been betrayed by their emperor, even after naming their city Neocaesarea (neo meaning new), after him. Conclusion: What does this mean to us? Remember, we are trying to answer that question as a church and as individual believers. We don’t want to be a church or Christian who has lost their first love like Ephesus. We don’t want to be a church or Christian that’s compromised or tolerated sin and false teachings like Pergamum and Thyatira. We certainly don’t want to be a church or Christian like Sardis: dead and without the spirit. Of all the seven churches we want to be like Smyrna and Philadelphia. The only two which received no criticism from Jesus. But there’s a catch. They both suffered. I love what Tim Keller says about this… Do you see what it says? It says, “I’ll bring you to the time, I’ll bring things to the situation where they will come and fall down and acknowledge that I have loved you.” What is Jesus saying? He’s saying, “You’re puny. There are very few of you. You’re not very talented, but people you never thought in a million years would listen to you will listen to you. You will win over people who you never thought you’d win over. People who you thought were absolutely hostile to you will be softened and melted into your friends.” How’s that going to happen? He says, “The reason I’m going to open that door is because you patiently endure.” This is the irony. Jesus says the way you handle closed doors will open others. He says, “The reason I’m going to open that door, the reason people are going to see a greatness about you, the reason you’re going to overcome, the reason you’re going to be able to win people over is because of the way in which you handled the closed doors of your life.”… … Do you know what suffering is? It’s closed doors. You expected to be this far by this time in your career. You expected to be making more money. You expected to have more friends. You expected to be this. You expected to be married. Closed doors are the things that make you suffer, that hurt you. Jesus says, “Because you have been so patient in handling your closed doors, I will open other ones.” That’s a remarkable statement. He is saying, “Suffering is never for nothing. If you handle suffering properly, it will turn you into great people who can open other doors. If you handle closed doors right, I will use those closed doors in your life to enable you to open other ones.” Do you follow that? The failure in front of you, if you handle it properly, will turn you into somebody who will succeed in some other way. Without that failure, you never could succeed. “The way you handle the closed doors will turn you into the kind of people I can use in other ways.” Greatness comes from handling suffering. Are you here today and the phrase “you have but little power” describes you? You don’t have much to offer: education or money or power or influence. Hang in there. be faithful. And Jesus will take that little and make it more than enough to be somebody in his kingdom. 13 He who has an ear, let him hear what the Spirit says to the churches.’
After the death of Perdiccas, Antigonus chases Eumenes halfway across the empire. In Europe, a fight begins over Antipater's position after his death
Perdiccas uses his role as regent to the Macedonian kings to try to consolidate power. But the other Diadochi - Ptolemy in Egypt, Antipater in Europe, and Antigonus in Anatolia - have plans of their own
The Gaisford 2015 Lecture: Pearls before Swine? The Past & Future of Greek Introduction by Professor Chris Pelling, University of Oxford, Speaker: Professor Edith Hall, King's College, London University.