Podcasts about themistocles

I propose to tell in non-technical and popular language the story of some of the most remarkable episodes in the history of sea power. I shall begin with the first sea-fight of which we have a detailed history—the Battle of Salamis (B.C. 480), the victory by which Themistocles the Athenian proved the soundness of his maxim that "he who commands the sea commands all." I shall end with the last and greatest of naval engagements, the Battle of Tsu-shima, an event that reversed the long experience of victory won by West over East, which began with Salamis more than two thousand years ago.I shall have to tell of British triumphs on the sea from Sluys to Trafalgar; but I shall take instances from the history of other countries also, for it is well that we should remember that the skill, enterprise, and courage of admirals and seamen is no exclusive possession of our own people.I shall incidentally describe the gradual evolution of the warship from the wooden, oar-driven galleys that fought in the Straits of Salamis to the steel-built, steam-propelled giants that met in battle in the Straits of Tsu-shima. I shall have something to say of old seafaring ways, and much to tell of the brave deeds done by men of many nations. These true stories of the sea will, I trust, have not only the interest that belongs to all records of courage, danger, and adventure, but also some practical lessons of their own. This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

I propose to tell in non-technical and popular language the story of some of the most remarkable episodes in the history of sea power. I shall begin with the first sea-fight of which we have a detailed history—the Battle of Salamis (B.C. 480), the victory by which Themistocles the Athenian proved the soundness of his maxim that "he who commands the sea commands all." I shall end with the last and greatest of naval engagements, the Battle of Tsu-shima, an event that reversed the long experience of victory won by West over East, which began with Salamis more than two thousand years ago.I shall have to tell of British triumphs on the sea from Sluys to Trafalgar; but I shall take instances from the history of other countries also, for it is well that we should remember that the skill, enterprise, and courage of admirals and seamen is no exclusive possession of our own people.I shall incidentally describe the gradual evolution of the warship from the wooden, oar-driven galleys that fought in the Straits of Salamis to the steel-built, steam-propelled giants that met in battle in the Straits of Tsu-shima. I shall have something to say of old seafaring ways, and much to tell of the brave deeds done by men of many nations. These true stories of the sea will, I trust, have not only the interest that belongs to all records of courage, danger, and adventure, but also some practical lessons of their own. This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

I propose to tell in non-technical and popular language the story of some of the most remarkable episodes in the history of sea power. I shall begin with the first sea-fight of which we have a detailed history—the Battle of Salamis (B.C. 480), the victory by which Themistocles the Athenian proved the soundness of his maxim that "he who commands the sea commands all." I shall end with the last and greatest of naval engagements, the Battle of Tsu-shima, an event that reversed the long experience of victory won by West over East, which began with Salamis more than two thousand years ago.I shall have to tell of British triumphs on the sea from Sluys to Trafalgar; but I shall take instances from the history of other countries also, for it is well that we should remember that the skill, enterprise, and courage of admirals and seamen is no exclusive possession of our own people.I shall incidentally describe the gradual evolution of the warship from the wooden, oar-driven galleys that fought in the Straits of Salamis to the steel-built, steam-propelled giants that met in battle in the Straits of Tsu-shima. I shall have something to say of old seafaring ways, and much to tell of the brave deeds done by men of many nations. These true stories of the sea will, I trust, have not only the interest that belongs to all records of courage, danger, and adventure, but also some practical lessons of their own. This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

I propose to tell in non-technical and popular language the story of some of the most remarkable episodes in the history of sea power. I shall begin with the first sea-fight of which we have a detailed history—the Battle of Salamis (B.C. 480), the victory by which Themistocles the Athenian proved the soundness of his maxim that "he who commands the sea commands all." I shall end with the last and greatest of naval engagements, the Battle of Tsu-shima, an event that reversed the long experience of victory won by West over East, which began with Salamis more than two thousand years ago.I shall have to tell of British triumphs on the sea from Sluys to Trafalgar; but I shall take instances from the history of other countries also, for it is well that we should remember that the skill, enterprise, and courage of admirals and seamen is no exclusive possession of our own people.I shall incidentally describe the gradual evolution of the warship from the wooden, oar-driven galleys that fought in the Straits of Salamis to the steel-built, steam-propelled giants that met in battle in the Straits of Tsu-shima. I shall have something to say of old seafaring ways, and much to tell of the brave deeds done by men of many nations. These true stories of the sea will, I trust, have not only the interest that belongs to all records of courage, danger, and adventure, but also some practical lessons of their own. This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

I propose to tell in non-technical and popular language the story of some of the most remarkable episodes in the history of sea power. I shall begin with the first sea-fight of which we have a detailed history—the Battle of Salamis (B.C. 480), the victory by which Themistocles the Athenian proved the soundness of his maxim that "he who commands the sea commands all." I shall end with the last and greatest of naval engagements, the Battle of Tsu-shima, an event that reversed the long experience of victory won by West over East, which began with Salamis more than two thousand years ago.I shall have to tell of British triumphs on the sea from Sluys to Trafalgar; but I shall take instances from the history of other countries also, for it is well that we should remember that the skill, enterprise, and courage of admirals and seamen is no exclusive possession of our own people.I shall incidentally describe the gradual evolution of the warship from the wooden, oar-driven galleys that fought in the Straits of Salamis to the steel-built, steam-propelled giants that met in battle in the Straits of Tsu-shima. I shall have something to say of old seafaring ways, and much to tell of the brave deeds done by men of many nations. These true stories of the sea will, I trust, have not only the interest that belongs to all records of courage, danger, and adventure, but also some practical lessons of their own. This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

I propose to tell in non-technical and popular language the story of some of the most remarkable episodes in the history of sea power. I shall begin with the first sea-fight of which we have a detailed history—the Battle of Salamis (B.C. 480), the victory by which Themistocles the Athenian proved the soundness of his maxim that "he who commands the sea commands all." I shall end with the last and greatest of naval engagements, the Battle of Tsu-shima, an event that reversed the long experience of victory won by West over East, which began with Salamis more than two thousand years ago.I shall have to tell of British triumphs on the sea from Sluys to Trafalgar; but I shall take instances from the history of other countries also, for it is well that we should remember that the skill, enterprise, and courage of admirals and seamen is no exclusive possession of our own people.I shall incidentally describe the gradual evolution of the warship from the wooden, oar-driven galleys that fought in the Straits of Salamis to the steel-built, steam-propelled giants that met in battle in the Straits of Tsu-shima. I shall have something to say of old seafaring ways, and much to tell of the brave deeds done by men of many nations. These true stories of the sea will, I trust, have not only the interest that belongs to all records of courage, danger, and adventure, but also some practical lessons of their own. This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

I propose to tell in non-technical and popular language the story of some of the most remarkable episodes in the history of sea power. I shall begin with the first sea-fight of which we have a detailed history—the Battle of Salamis (B.C. 480), the victory by which Themistocles the Athenian proved the soundness of his maxim that "he who commands the sea commands all." I shall end with the last and greatest of naval engagements, the Battle of Tsu-shima, an event that reversed the long experience of victory won by West over East, which began with Salamis more than two thousand years ago.I shall have to tell of British triumphs on the sea from Sluys to Trafalgar; but I shall take instances from the history of other countries also, for it is well that we should remember that the skill, enterprise, and courage of admirals and seamen is no exclusive possession of our own people.I shall incidentally describe the gradual evolution of the warship from the wooden, oar-driven galleys that fought in the Straits of Salamis to the steel-built, steam-propelled giants that met in battle in the Straits of Tsu-shima. I shall have something to say of old seafaring ways, and much to tell of the brave deeds done by men of many nations. These true stories of the sea will, I trust, have not only the interest that belongs to all records of courage, danger, and adventure, but also some practical lessons of their own. This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

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This is a teaser of the bonus episode, "Salamis, A Turning Point?" found over on Patreon.The tiny island of Salamis witnessed a clash that would change the course of human history. When the Persian Empire's massive fleet sailed into the narrow straits between mainland Greece and Salamis in 480 BCE, few could have predicted the outcome that followed – a decisive Greek victory that permanently altered the trajectory of Western civilization.Standing amidst the ruins of Athens, which had been sacked and burned by Persian forces, the Greek alliance faced an existential crisis. King Xerxes commanded the largest invasion force the ancient world had ever seen, with estimates suggesting over a thousand ships and hundreds of thousands of troops. Against this overwhelming might stood the fractious Greek city-states, traditionally rivals now united by necessity against a common threat. At the heart of Greek resistance was Themistocles, the Athenian general whose strategic vision would transform disaster into triumph.What unfolded in the confined waters of Salamis wasn't merely a battle but a masterclass in strategic thinking. The Greeks deliberately lured the Persian fleet into the narrow straits where their numerical advantage became a liability. The Greek triremes, primarily from Athens, outflanked and crushed their opponents in the restricted space. This naval victory fundamentally changed the war's momentum, shattering Persian confidence and forcing Xerxes to retreat with much of his army. More significantly, it preserved Greek independence and with it the nascent democratic institutions, philosophical traditions, and cultural innovations that would form the foundations of Western thought. The battle reminds us that history's course often hinges on singular moments where courage, strategy, and unity transform apparent defeat into world-changing victory.Ready to discover more pivotal moments that shaped our world? Subscribe to our channel and join us next time as we explore the Battle of Plataea, where the Greek alliance delivered the final blow to Persian ambitions of conquest.If you would like to hear more and support the series click on the Patreon link at the bottom of the page or you can head to my website to discover other ways to support the series, HereSupport the show

In this episode, we explore epic conflicts of ancient history, as we explore the leadership and strategic brilliance that can inspire modern entrepreneurship. Discover how the legendary conflicts of Marathon, Thermopylae, and Salamis reveal timeless lessons in leadership and strategic brilliance. We'll take you through the endurance of a Greek runner, the resolute stand of the 300 Spartans, and the cunning naval maneuvers that led to a monumental Greek victory against the Persian Empire. These stories are not just tales of the past; they are blueprints for overcoming modern business challenges with determination and ingenuity. As we transition from epic battles to personal triumphs, we'll explore how adversities can become opportunities for growth and success. Inspired by figures like Themistocles, Colonel Sanders, and Sylvester Stallone, you'll learn how foresight, creativity, and resilience can transform setbacks into stepping stones. To wrap up, we'll delve into the profound impact of small acts of kindness, illustrated by the heartwarming story of a $27 gift that changed a life. Be inspired to turn challenges into victories and share the power of generosity with the world. Connect with Kevin Dairaghi! Website: www.kevindairaghi.com Linkedin: www.linkedin.com/in/kdairaghi Instagram: @thekevindairaghishow Facebook: www.facebook.com/kdairaghi Get free access to some of the tools we talked about at www.kevindairaghi.com/tools You are who you surround yourself with. Join the Tribe! RATE & REVIEW this episode on Apple and Spotify. SHARE this episode with someone. SUBSCRIBE so you don't miss out on any new episodes!

This is a teaser of the bonus episode, "The Lull Before the Storm" found over on Patreon.Unlock the secrets of ancient warfare as we unravel the events leading to the Battles of Plataea and Mycale, where Greek resilience clashed with Persian ambition. Discover how the Persian invasion under King Xerxes I, once an unstoppable force, met its match at the Battle of Salamis, altering the course of history. In the aftermath, experience the strategic dance between retreating Persian forces and a revitalized Greek alliance, led by the indomitable spirit of Sparta and Athens, as they grapple with logistic nightmares and the shadow of looming battles.Join us as we dissect the political and military intricacies faced by both sides. From the demoralizing defeat at Salamis that rocked Persian confidence to the logistical prowess of Xerxes' retreat, these stories paint a vivid picture of a war-torn ancient Greece. Unearth how Themistocles' strategic foresight and the construction of defensive bastions at the Isthmus of Corinth shaped Greek preparations for future conflicts. This episode offers a captivating narrative of strategy, leadership, and survival, inviting listeners to step into the tumultuous world of 480 BC and witness the dramatic pivots that shaped the ancient world.If you would like to hear more and support the series click on the Patreon link at the bottom of the page or you can head to my website to discover other ways to support the series, HereSupport the show

The great conflict that we know today as the Greco-Persian Wars between a few independent city-states of ancient Greece and mighty Achaemenid Persian Empire is, in my opinion, one of the most fascinating and consequential in all of history.  More than just battles for territory and glory - they were clashes of culture, ideology, and power between East and West. The war saw legendary figures such as Leonides, The Great King Xerxes, Themistocles, Darius the Great, Miltiades, Mardonius, Artemisia, Kleomenes, and countless others in action.  Since most accounts of the conflict available to us come from Greek and Roman historians and writers of antiquity such as Herodotus, Plutarch, Diodorus Siculus, Aeschylus, the traveler Pausanias, Justin and others, our modern perspective is often shaped by their portrayal of a struggle between the freedom-loving Greeks and the tyrannical rulers of Achaemenid Persia—a narrative further popularized by films like 300.  However, as we will explore, the reality was far more complex.  Drawing on historical sources and the latest archaeological research, this series will explore everything from the causes of the conflict to its key figures, the various phases of the war, and its aftermath. This is the first of a series of 5 or 6 podcasts that will be released over the next few months.  Stay tuned for future episodes.  Contents:00:00  Rise of Cyrus the Great and the Persian Achaemenid Empire05:27 Ionians and Greeks in the Persian Empire14:29 A bit about Herodotus16:49 Trouble in Athens23:52 Earth and Water 28:04 Sparta (almost) Attacks!36:25 Aristagoras' Plan44:21 The Ionian Revolt49:10 The Battle of Lade50:09 Aftermath57:10 Thank You and PatronsSpecial thanks to Farya Faraji for the following musical compositions featured throughout the program: "Spantodhata's Warning""To Phrygia""In Pythagoras' Mind""The Apadana's Shadows""Immortals""Mater""In Sappho's Mind""Spring in Persepolis""Aíma""Apranik's Charge""March of Achaemenes""Hyrcanian Lullaby"Check out more of his work that spans across many countries, cultures and time periods: https://www.youtube.com/@faryafarajiYou can also find them on the albums:*Songs of Old Iran Vols. I & II**Voices of the Ancients Vols. I & II* Additional Music:Epidemic Sound"Genie's Bane""Interstate 895""One with the Tribe""Pepper Seeds""Keeping up with the Tarahumaras""Blood in Water""The Golden Spiral""The Sewers""Deer Hunt""Zero Remorse"Support the show

This is a teaser of the bonus episode, "Opposing Plans" found over on Patreon.Ever wondered how a narrow strait and a brilliant stratagem could turn the tide of history? Prepare to be captivated as we unravel the intricate strategies and pivotal moments leading up to and during the Battle of Salamis. Discover how Xerxes' hubris and determination to annihilate the Greek fleet led him to dismiss the sage advice of Artemisia, opting instead for a direct and ultimately disastrous naval confrontation. We'll break down the contrasting approaches of the Persian and Greek forces, delving into how Themistocles' genius, persuasive leadership and trickery kept the Greek coalition unified and strategically positioned in the treacherous Straits of Salamis.Join us as we delve into Themistocles' mastery of psychological warfare and strategic manoeuvring. We'll recount the intense debates among Greek commanders and the crucial intelligence brought by Aristides, which confirmed the bait had been taken by Xerxes. As the battle unfolds, you'll learn how oracles and prophecies influenced critical decisions and boosted Greek morale, leading to a victory that would define the course of the Greco-Persian Wars. This episode promises a gripping exploration of the lead up to one of history's most consequential naval battles, shedding light on the cunning tactics and high-stakes drama that shaped the outcome.If you would like to hear more and support the series click on the Patreon link at the bottom of the page or you can head to my website to discover other ways to support the series, HereSupport the Show.

Slaget vid Salamis är ett av världshistoriens mest mytomspunna sjöslag. Inte bara för dess materiella storslagenhet utan även för dess konsekvenser för den grekiska kulturen. Enligt sägen skall 1200 persiska fartyg ha mött ca 380 grekiska i det smala sundet och grekerna skulle gå ur striden segrande, något som på sikt räddade den grekiska högkulturen och som fick långtgående konsekvenser för västvärldens intellektuella utveckling.I dagens avsnitt av Militärhistoriepodden pratar idéhistoriken Peter Bennesved och professorn i historia Martin Hårdstedt om den attiska alliansens kamp mot Xerxes vid Salamis 480 fvt.Slaget vid Salamis var en del av en större konflikt under 400-talet fvt. mellan ett antal av de grekiska stadsstaterna och det relativt nybildade Persiska imperiet. Den persiske kungen Xerxes föresatte sig att slutföra sin föregångare Darius I försök att erövra den grekiska övärlden och slutligen kväsa grekiska uppror i den joniska delen av hans imperium. Till en början såg han ut att lyckas, men i farvattnen utanför Aten, mellan fastlandet och den lilla ön Salamis, där de atenska medborgarna tagit sin tillflykt, beslutade den attiska alliansen att genomföra en samlad offensiv.Ledaren för den attiska alliansen, atenaren Themistocles menade att de behövde slå ut Xerxes flotta för att omöjliggöra underhållet av Xerxes samtidigt anfallande landarmé. Att det var möjligt hade tidigare erfarenheter visat. I trånga sund var Xerxes numerära överlägsenhet en belastning. För att lyckas med anfallet var dock grekerna tvungen att locka in Xerxes i en fälla. Xerxes behövde anfalla först, och det i rätt tid. Themistocles vågspel skulle visa sig lyckas till fullo. Xerxes gick till anfall och dagen efter slaget var den persiska flottan mer eller mindre förintad, Xerxes förödmjukad, och den grekiska övärlden räddad.Bild: Slaget vid Salamis 480 fvt var ett sjöslag som utkämpades mellan en allians av grekiska stadsstater och det persiska riket 480 f.Kr. Grekerna vann och den grekiska kulturen kunde fortsätta att blomstra. Romantiserad målning av von Wilhelm von Kaulbach från 1868. Wikipedia. Public domain.Klippare: Emanuel Lehtonen Hosted on Acast. See acast.com/privacy for more information.

Delve into Themistocles' efforts to keep the Hellenic League united and his strategic manoeuvres to drive a wedge between the Persians and their Ionian allies. We also shed light on Xerxes' propaganda machine that sought to maintain Persian morale by downplaying their losses at Thermopylae.As the Persian forces, guided by the Thessalian cavalry, sweep through Greece unopposed, we'll detail their ruthless destruction in Phocis and the legendary divine intervention that supposedly thwarted their attempt to sack Delphi. The narrative continues with the Persian advance into Boeotia and Attica, culminating in the brutal siege and destruction of Athens, fulfilling Xerxes' lust for vengeance. However, the campaign would continue and both sides now prepared for a maximum effort at sea.Support the Show.

This is a teaser of the bonus episode, "Defence at Artemisium" found over on Patreon.Welcome back, we delve deep into the annals of history to uncover the stories that shaped our world. Today, we're setting sail to the ancient waters of Artemisium, where a pivotal moment in Greek history unfolded.Picture this: It's 480 BCE, and the Persian Empire, led by the indomitable Xerxes, is sweeping across the Aegean Sea with an armada of unprecedented size. But standing in their path are the courageous Greeks, determined to defend their homeland against overwhelming odds.As the Persian juggernaut advances, the Greeks, under the strategic guidance of Themistocles, must make a critical decision: where to make their stand. And so, they choose Artemisium, a narrow strait off the coast of Euboea.But why Artemisium? What factors led the Greeks to select this seemingly precarious location to confront the mighty Persian fleet? Was it merely a strategic necessity, or were there deeper reasons at play?Join me as we unravel the mysteries of Artemisium, exploring the geography, the tactics, and the sheer determination of the Greek defenders. Together, we'll uncover the untold stories behind one of history's most remarkable battles, and gain new insights into the timeless art of war.So hoist the sails, sharpen your spears, and prepare to journey back in time to the windswept shores of Artemisium. Our odyssey begins now.If you would like to hear more and support the series click on the Patreon link at the bottom of the page or you can head to my website to discover other ways to support the series, HereSupport the Show.

Welcome to Episode 225 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where you will find a discussion thread for each of our podcast episodes and many other topics.This week we move to section 35, the final section in Book Two of On Ends. We may finish the series today, or we may have a special section next week to review major takeway points for both Books One and Two of On Ends - we will see how the time goes.Follow along with us here: Cicero's On Ends - Complete Reid Edition. Check any typos or other questions against the original PDF which can be found here.XXXV. Read the eulogies, Torquatus, passed not upon the men who have been extolled by Homer, not upon Cyrus or Agesilaus or Aristides or Themistocles, not upon Philip or Alexander; read those of our own countrymen, of your own family; you will find that no one ever was extolled in such language as to be styled a subtle artist in the acquisition of pleasures. That is not the witness of the inscriptions on the tombs; this for example at the city gate: Many peoples agree that he was a leader of the nation beyond compare. Do we imagine that many peoples agreed concerning Calatinus that he was a leader of the nation, because he far excelled others in the production of pleasures? Are we then to say that those young men give good promise and shew great ability, whom we believe likely to be slaves to their own interests, and to do whatever brings them profit? Do we not see how great a confusion is likely to ensue in all affairs, and what great complications? Generosity is at an end; gratitude is at an end, and these are the bonds of peace. Nor, though you lend a thing to a man for your own sake, must it be called generosity, but usury, and no gratitude appears to be due to one who has made a loan for his own purposes. If pleasure is set on a throne, the highest virtues must necessarily take a low place. There are many forms of dishonour concerning which it is not easy to allege a reason why they should not beset the wise man, unless morality possesses by the laws of nature very great power.And, not to take in too many considerations (they are indeed countless) if virtue is adequately extolled, the approaches to pleasure are inevitably barred. Now do not expect any such eulogy from me; just examine your own mind yourself, and probing it with all possible deliberation question yourself whether you prefer to pass all your life in the thorough enjoyment of uninterrupted pleasures, in that calm of which you were continually talking, untouched by pain, with the proviso which your school are accustomed to add, though it is an impossible one, that fear of pain be absent, or rather, while rendering splendid service to the whole world, and bringing succor and deliverance to those in distress, to suffer even the dolours of Hercules? For in this way our ancestors designated his inevitable toils, using the most melancholy term dolours though he was a god. I should entice from you and even force from you a reply, did I not fear you would say that pleasure was the motive which induced even Hercules to achieve all that he did achieve by intense effort for the health of nations.When I had thus spoken, Triarius [NOTE: Rackham says this is Torquatus] said, ‘I have friends to whom I can refer these questions, and although I might have made some answer myself, still I would rather look to men better equipped than myself.' "I believe you mean our friends Siro and Philodemus, not only excellent men, but men of very great learning." "You understand me rightly," said he."Agreed, then," said I, "but it were fairer that Triarius should give some verdict about our disagreement.""I reject him on affidavit," said Torquatus with a smile, "as prejudiced, at all events on this subject, since you handle these topics with some gentleness, while he persecutes us after the fashion of the Stoics."Then Triarius remarked: "At least I shall do so hereafter with greater confidence. For I shall be ready with the doctrines I have just listened to; though I shall not attack you until I see that you have been primed by the friends you mention."This said, we put an end at once to our walk and our debate.

Welcome to Episode 221 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where you will find a discussion thread for each of our podcast episodes and many other topics. This week we continue our discussion of Book Two of Cicero's On Ends, which is largely devoted Cicero's attack on Epicurean Philosophy. Going through this book gives us the opportunity to review those attacks, take them apart, and respond to them as an ancient Epicurean might have done, and much more fully than Cicero allowed Torquatus, his Epicurean spokesman, to do. Follow along with us here: Cicero's On Ends - Complete Reid Edition. Check any typos or other questions against the original PDF which can be found here. Last week we started with the question raised by Cicero at the beginning of Section XXXII - Is it a contradiction in Epicurean Philosophy for Epicurus to consider that Pain is the Greatest Evil, and yet to also old that the Happy Man will sometimes experience pain? We will return to that question at the beginning of this episode and then proceed through Section XXXII: XXXII. But to return to our theme (for we were speaking about pain when we drifted into the consideration of this letter) we may now thus sum up the whole matter: he who is subject to the greatest possible evil is not happy so long as he remains subject to it, whereas the wise man always is happy, though he is at times subject to pain; pain therefore is not the greatest possible evil. Now what kind of statement is this, that past blessings do not fade from the wise man's memory, but still that he ought not to remember his misfortunes? First, have we power over our recollections? I know that Themistocles, when Simonides, or it may be some one else, offered to teach him the art of remembering, said: I would rather learn the art of forgetting; for I remember even the things I do not wish to re- member, while I cannot forget what I wish to forget. He had great gifts; but the truth is really this, that it is too domineering for a philosopher to interdict us from remembering things. Take care that your commands be not those of a Manlius or even stronger; I mean when you lay a command on me which I cannot possibly execute. What if the recollection of past misfortunes is actually agreeable? Some proverbs will thus be truer than your doctrines. It is a common saying: Fast toils are agreeable; and not badly did Euripides say (I shall put it into Latin if I can; you all know the line in Greek): Sweet is the memory of toils that are past. But let us return to the subject of past blessings. If you spoke of such blessings as enabled Gaius Marius, though exiled, starving, and immersed in a swamp, to lighten his pain by re-calling to mind his triumphs, I would listen to you and give you my entire approval. Indeed the happiness of the wise man can never be perfected, or reach its goal, if his good thoughts and deeds are to be successively effaced by his own forgetfulness, But in your view life is rendered happy by the remembrance of pleasures already enjoyed, and moreover those enjoyed by the body. For if there are any other pleasures, then it is not true that all mental pleasures are dependent on association with the body. Now if bodily pleasure, even when past, gives satisfaction, I do not see why Aristotle should so utterly ridicule the inscription of Sardanapallus, in which that king of Syria boasts that he has carried away with him all the lustful pleasures. For, says Aristotle, how could he retain after death a thing which, even when he was alive, he could only feel just so long as he actually enjoyed it? Bodily pleasures therefore ebb and fly away one after another, and more often leave behind them reason for regret than for remembrance. Happier then is Africanus when he thus converses with his country: Cease, Rome, thy enemies to fear, with the noble sequel: For my toils have established for thee thy bulwarks. He takes delight in his past toils; you bid him delight in his past pleasures; he turns his thoughts once more to achievements, not one of which he ever connected with the body; you wholly cling to the body. XXXIII. But how is this very position of your school to be made good, namely that all intellectual pleasures and pains alike are referable to bodily pleasures and pains? Do you never get any gratification (I know the kind of man I am addressing) - Do you, then, Torquatus, never get any gratification from anything whatever for its own sake? I put on one side nobleness, morality, the mere beauty of the virtues, of which I have already spoken; I will put before you these slighter matters; when you either write or read a poem or a speech, when you press your inquiries concerning all events, and all countries, when you see a statue, a picture, an attractive spot, games, fights with beasts, the country house of Lucullus (for if I were to mention your own, you would find a loop-hole, you would say that it had to do with your body) — well then, do you connect all the things I have mentioned with the body? Or is there something which gives you gratification for its own sake? You will either shew yourself very obstinate, if you persist in connecting with the body everything that I have mentioned, or will prove a traitor to the whole of pleasure, as Epicurus conceives it, if you give the opposite opinion. But when you maintain that the mental pleasures and pains are more intense than those of the body, because the mind is associated with time of three kinds, while the body has only consciousness of what is present, how can you accept the result that one who feels some joy on my account feels more joy than I do myself? But in your anxiety to prove the wise man happy, because the pleasures he experiences in his mind are the greatest, and incomparably greater than those he experiences in his body, you are blind to the difficulty that meets you. For the mental pains he experiences will also be incomparably greater than those of the body. So the very man whom you are anxious to represent as constantly happy must needs be sometimes wretched; nor indeed will you ever prove your point, while you continue to connect everything with pleasure and pain. Hence, Torquatus, we must discover some other form of the highest good for man; let us abandon pleasure to the beasts, whom you are accustomed to summon as witnesses about the supreme good. What if even beasts very often, under the guidance of the peculiar constitution of each, shew some of them kindness, even at the cost of toil, so that when they bear and rear their young it is very patent that they aim at something different from pleasure ? Others again, rejoice in wanderings and in journeys; others in their assemblages imitate in a certain way the meetings of burgesses; in some kinds of birds we see certain signs of affection, as well as knowledge and memory; in many also we see regrets. Shall we admit then that in beasts there are certain shadows of human virtues, unconnected with pleasure, while in men them-selves virtue cannot exist unless with a view to pleasure? And shall we say that man, who far excels all other creatures, has received no peculiar gifts from nature?

Welcome to Episode 220 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where you will find a discussion thread for each of our podcast episodes and many other topics. This week we continue our discussion of Book Two of Cicero's On Ends, which is largely devoted Cicero's attack on Epicurean Philosophy. Going through this book gives us the opportunity to review those attacks, take them apart, and respond to them as an ancient Epicurean might have done, and much more fully than Cicero allowed Torquatus, his Epicurean spokesman, to do. Follow along with us here: Cicero's On Ends - Complete Reid Edition. Check any typos or other questions against the original PDF which can be found here. Last week we focused on Cicero's allegations that Epicurus' views on pain and death were insufficient and contradictory. This week we pick up at the start of Section XXXI - REID EDITION - XXXI. You and your friends, Torquatus, may twist yourselves this way and that; but you will find nothing in this noble letter from the hand of Epicurus, which harmonizes or accords with his dogmas. So he is refuted out of his own mouth, and his writings are put to shame by his own honesty and character. For from that commission about the children, from the remembrance of and tender feeling for friendship, from the observance of most important duties when at the last gasp, we learn that disinterested honesty was inbred in the man, and was not bribed into existence by pleasures, nor called forth by the wages of rewards. What stronger evidence do we want to prove that morality and uprightness are in themselves desirable, when we see such goodness displayed at the moment of death? But while I regard as creditable the letter which I have just translated almost word for word, though it was by no means in accord with the spirit of his philosophy, yet I am of opinion that this same philosopher's will is at variance not only with the seriousness becoming a true philosopher, but even with his own opinions. He wrote both many times in detail, and also shortly and clearly in the book I have just mentioned, that death is of no importance to us; for anything which has decayed is destitute of feeling; and what is destitute of feeling is of no importance whatever to us. This maxim itself might have been more neatly put and better. For when he puts it thus: what has decayed is without feeling, his statement does not explain sufficiently what it is that has decayed. Still I understand what he means. However, as all feeling is quenched by decay, by which he means death, and as nothing whatever remains which is of any importance to. us, I ask how it is that he provides and lays down with such care and minuteness that his heirs, Amynomachus and Timocrates, should, with the sanction of Hermarchus, give a sum ‘sufficient for the celebration of his birthday every year in the month Gamelion, and also money to provide each month, on the twentieth day after the new moon, a banquet for all those who studied philosophy along with him, that so the memory of himself and of Metrodorus may be reverenced. I am not able to deny that these directions shew us a man as nice and as kindly as you please, but to assume that any man has a birth- day is utterly unworthy of a philosopher, more particularly a natural philosopher (for by this name he desires himself to be called). Why, can the very day that has once been come round again and again? Assuredly it cannot. Or a day just like it? That is not possible either, unless after many thousands of years have intervened, so that there comes to pass a return of all the stars simultaneously to the point from which they set out. No one therefore has a birthday. But it is customary. And I did not know it, I suppose! But if it be, is the custom to be observed even after death? And is provision to be made for it in his will by the man who has uttered to us his almost oracular speech that nothing after death is of any importance to us? Such things do not recall the man who had traversed in thought countless universes and boundless tracts, without shore and without end. Did Democritus ever do anything of the kind? Passing by others, I appeal to the man whom he followed more than all the rest. But if a day was to be signalised, why the day on which he was born, rather than that on which he became a wise man? You will tell me he could not have become a wise man, had he not been born, Nor yet if his grandmother had never been born, if you come to that. The whole notion, Torquatus, of desiring that the recollection of one's name should be kept fresh after death by a banquet, is entirely for unlearned men. Now I say nothing about the way in which you celebrate such festivals, or the amount of pleasantry you have to face from the wits; there is no need for us to quarrel; I only say thus much, that it was more pardonable for you to observe the birthday of Epicurus than for him to provide by will that it should be observed. XXXII. But to return to our theme (for we were speaking about pain when we drifted into the consideration of this letter) we may now thus sum up the whole matter: he who is subject to the greatest possible evil is not happy so long as he remains subject to it, whereas the wise man always is happy, though he is at times subject to pain; pain therefore is not the greatest possible evil. Now what kind of statement is this, that past blessings do not fade from the wise man's memory, but still that he ought not to remember his misfortunes? First, have we power over our recollections? I know that Themistocles, when Simonides, or it may be some one else, offered to teach him the art of remembering, said: Z would rather learn the art of forgetting ; for I remember even the things I do not wish to re- member, while I cannot forget what I wish to forget. He had great gifts; but the truth is really this, that it is too domineering for a philosopher to interdict us from remembering things. Take care that your commands be not those of a Manlius or even stronger; I mean when you lay a command on me which I cannot possibly execute. What if the recollection of past misfortunes is actually agreeable? Some proverbs will thus be truer than your doctrines. It is a common saying: Fast toils are agreeable; and not badly did Euripides say (I shall put it into Latin if I can; you all know the line in Greek): Sweet s the memory of toils that are past. But let us return to the subject of past blessings. If you spoke of such blessings as enabled Gaius Marius, though exiled, starving, and immersed in a swamp, to lighten his pain by re- calling to mind his triumphs, I would listen to you and give you my entire approval. Indeed the happiness of the wise man - can never be perfected, or reach its goal, if his good thoughts and deeds are to be successively effaced by his own forgetfulness, But in your view life is rendered happy by the remembrance of pleasures already enjoyed, and moreover those enjoyed by the body. For if there are any other pleasures, then it is not true that all mental pleasures are dependent on association with the body. Now if bodily pleasure, even when past, gives satisfaction, I do not see why Aristotle should so utterly ridicule the inscription of Sardanapallus, in which that king of Syria boasts that he has carried away with him all the lustful pleasures. For, says Aristotle, how could he retain after death a thing which, even when he was alive, he could only feel just so long as he actually enjoyed it? Bodily pleasures therefore ebb and fly away one after another, and more often leave behind them reason for regret than for remembrance. Happier then is Africanus when he thus converses with his country : Cease, Rome, thy enemies to fear, with the noble sequel: For my toils have established for thee thy bulwarks. He takes delight in his past toils; you bid him delight in his past pleasures; he turns his thoughts once more to achievements, not one of which he ever connected with the body; you wholly cling to the body.

In the darkest days of the Persian War when the armies of Xerxes were overrunning northern Greece, Athens faced destruction. The desperate Athenians consulted the oracle at Delphi, who answered, "For thus saith Zeus, that when all else within the land of Cecrops is wasted, the wooden wall alone shall not be taken." The British historian, George Cox agrees with many other authorities that the Greek statesman, Themistocles, bribed the oracle. Realizing that their survival depended upon a strong navy, he declared that the prophesy meant that the Persians would be defeated, not by fortifying Athens, but by "the fight at sea, for the fleet is your wooden wall." This book is a short history of the founding fathers of Athens, its lawgivers, tyrants, and generals: Solon, Peisistratos, Kleisthenes, Miltiades, Aristeides, and, above all, Themistocles.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In the darkest days of the Persian War when the armies of Xerxes were overrunning northern Greece, Athens faced destruction. The desperate Athenians consulted the oracle at Delphi, who answered, "For thus saith Zeus, that when all else within the land of Cecrops is wasted, the wooden wall alone shall not be taken." The British historian, George Cox agrees with many other authorities that the Greek statesman, Themistocles, bribed the oracle. Realizing that their survival depended upon a strong navy, he declared that the prophesy meant that the Persians would be defeated, not by fortifying Athens, but by "the fight at sea, for the fleet is your wooden wall." This book is a short history of the founding fathers of Athens, its lawgivers, tyrants, and generals: Solon, Peisistratos, Kleisthenes, Miltiades, Aristeides, and, above all, Themistocles.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In the darkest days of the Persian War when the armies of Xerxes were overrunning northern Greece, Athens faced destruction. The desperate Athenians consulted the oracle at Delphi, who answered, "For thus saith Zeus, that when all else within the land of Cecrops is wasted, the wooden wall alone shall not be taken." The British historian, George Cox agrees with many other authorities that the Greek statesman, Themistocles, bribed the oracle. Realizing that their survival depended upon a strong navy, he declared that the prophesy meant that the Persians would be defeated, not by fortifying Athens, but by "the fight at sea, for the fleet is your wooden wall." This book is a short history of the founding fathers of Athens, its lawgivers, tyrants, and generals: Solon, Peisistratos, Kleisthenes, Miltiades, Aristeides, and, above all, Themistocles.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In the darkest days of the Persian War when the armies of Xerxes were overrunning northern Greece, Athens faced destruction. The desperate Athenians consulted the oracle at Delphi, who answered, "For thus saith Zeus, that when all else within the land of Cecrops is wasted, the wooden wall alone shall not be taken." The British historian, George Cox agrees with many other authorities that the Greek statesman, Themistocles, bribed the oracle. Realizing that their survival depended upon a strong navy, he declared that the prophesy meant that the Persians would be defeated, not by fortifying Athens, but by "the fight at sea, for the fleet is your wooden wall." This book is a short history of the founding fathers of Athens, its lawgivers, tyrants, and generals: Solon, Peisistratos, Kleisthenes, Miltiades, Aristeides, and, above all, Themistocles.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In the darkest days of the Persian War when the armies of Xerxes were overrunning northern Greece, Athens faced destruction. The desperate Athenians consulted the oracle at Delphi, who answered, "For thus saith Zeus, that when all else within the land of Cecrops is wasted, the wooden wall alone shall not be taken." The British historian, George Cox agrees with many other authorities that the Greek statesman, Themistocles, bribed the oracle. Realizing that their survival depended upon a strong navy, he declared that the prophesy meant that the Persians would be defeated, not by fortifying Athens, but by "the fight at sea, for the fleet is your wooden wall." This book is a short history of the founding fathers of Athens, its lawgivers, tyrants, and generals: Solon, Peisistratos, Kleisthenes, Miltiades, Aristeides, and, above all, Themistocles.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Back with our first episode of season 3, we are kicking things off with the enormous smash (sorry) hit from The Offspring… Self Esteem. The Offspring's third album Smash remains one of the greatest ‘little band gone big' stories ever. While it is true that Come Out And Play was the first time the mainstream media suffered whiplash in relation to The Offspring - the band Themistocles never undersell its importance - it was Self Esteem that received blanket coverage on MTV and catapulted a popular, but not yet huge punk band, to international stardom.

Welcome to Episode 211 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where you will find a discussion thread for each of our podcast episodes and many other topics.This week we continue our discussion of Book Two of Cicero's On Ends, which is largely devoted Cicero's attack on Epicurean Philosophy. Going through this book gives us the opportunity to review those attacks, take them apart, and respond to them as an ancient Epicurean might have done, and much more fully than Cicero allowed Torquatus, his Epicurean spokesman, to do.Follow along with us here: Cicero's On Ends - Complete Reid Edition. Check any typos or other questions against the original PDF which can be found here.This week we move into Section XXI:XXI.You must either blame these examples, Torquatus, or must abandon your advocacy of pleasure. But what kind of advocacy is this, or what sort of case can you make out for pleasure, which will never be able to call witnesses either to fact or to character from among men of distinction? While we are wont to summon as our witnesses from the records of the past men whose whole life was spent in noble exertion, who would never be able to listen to the name of pleasure, on the other hand in your debates history is silent. I have never heard that in any discussion carried on by Epicurus the names of Lycurgus, Solon, Miltiades, Themistocles, Epaminondas were mentioned, men who are ever on the lips of all the other philosophers. Now however, seeing that we Romans also have begun to handle these subjects, what fine and great men will Atticus produce for us from his stores! Is it not better to say something of these men than to talk through such ponderous tomes about Themista? Let us allow such things to be characteristic of Greeks; though it is from them that we derive philosophy and all liberal arts; but still there are things which are not permitted to us, though permitted to them.The Stoics are at war with the Peripatetics. The one school declares that there is nothing good but what is moral; the other that it assigns the highest, aye, infinitely the highest value to morality, but that nevertheless there are some good things connected with our bodies and also some external to us. What a moral debate, what a noble disagreement! In truth, the whole struggle concerns the prestige of virtue. But whenever you discuss with your fellow disciples, you must listen to much that concerns the impure pleasures, of which Epicurus very often speaks. Believe me, then, Torquatus, you cannot maintain your doctrines, if you once gain a clear view of your own nature and your own thoughts and inclinations; you will blush, I say, for that picture which Cleanthes used to paint, certainly very neatly, in his conversation. He bade his audience imagine to themselves pleasure painted in a picture as sitting on a throne, with most lovely raiment and queenly apparel; the virtues near her as her handmaidens, with no other employment, and no thought of other duty, than to wait upon pleasure, and merely to whisper in her ear (if only painting could convey such meaning) to guard against doing anything heedlessly, which might wound men's feelings, or anything from which some pain might spring. We virtues, indeed, were born to be your thralls; we have no other function.XXII. Oh, but Epicurus says (this indeed is your strong point) that no one can live agreeably who does not live morally. As though I gave any heed to what he affirms or denies! The question I ask is, what statement is consistent for a man to make, who builds his highest good upon pleasure. What do you allege to shew that Thorius, that Hirrius, that Postumius, and the master of all these men, Orata, did not live very agreeable lives? He himself, as I mentioned already, asserts that the life of sybarites is not worthy of blame, unless they are utterly foolish, that is, unless they are subject to passion and fear. And when he proffers a remedy for both these conditions, he proffers im- munity to sybaritism. For if these two conditions are removed, he says that he finds nothing to blame in the life of profligates. You cannot therefore, while guiding all actions by pleasure, either defend or maintain virtue. For a man who refrains from injustice only to avoid evil must not be considered a good and just man; you know of course the saying, no one ts righteous, whose righteousness...; well, never suppose that any saying is truer.

Leonidas and the 300 have been defeated at Thermopylae, leaving the way to Athens open. With the Persians advancing, many Athenians flee to the island of Salamis in the hope it will give them shelter. From there, they see flames lick the sky as the Persians burn Athens. But their leader, Themistocles, has readied the fleet for one last battle with Xerxes. Listen as William and Anita are once again joined by Lloyd Llewellyn-Jones to discuss the Battle of Salamis and the end of the Persian invasion of Greece. For bonus episodes, ad-free listening, reading lists, book discounts, a weekly newsletter, and a chat community. Sign up at https://empirepod.supportingcast.fm/ Twitter: @Empirepoduk Email: empirepoduk@gmail.com Goalhangerpodcasts.com Producer: Callum Hill Exec Producer: Jack Davenport + Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices

The battle of Salamis was the defining naval conflict of the ancient Greek world. Occurring in the wake of the Greek defeat at Thermopylae, the allied Hellenic fleet lined up in the narrow strait between mainland Attica and the nearby island of Salamis. Opposing them was the might of Persia's seabound forces. Although whittled down somewhat via storms, attrition and conflict, the Mede still outnumbered their opponents by a ratio of around 4 to 1.Joining me to discuss the conflict is Cornell University Professor and esteemed author, Professor Barry Strauss.  Released in 2006, his work titled the Battle of Salamis was in the Professor's own words his 'love letter to Athens.' And it is to the Athenians that the lion's share of glory belongs to in this episode.Although nominally under Spartan command, the backbone of the fleet was made up by Athenian citizens who, under the guidance of the visionary Themistocles, built a navy capable of withstanding the will of an eastern potentate. I hope you enjoy our discussion and, take good care.CONTRIBUTE HEREhttps://www.buymeacoffee.com/spartanhistoryhttps://paypal.me/SpartanHistoryFIND ME HEREhttps://www.facebook.com/spartanhistorypodcasthttps://twitter.com/Spartan_History

Full Show Notes for Camillus - Noble Roman DictatorGreek Parallel - ThemistoclesNo Extant Parallel Essay - :(Important PeopleBrennus - Gallic chieftan, unscrupulous and forceful, but without much character development as Plutarch did for other villains (see, for example, Alexander of Pherae's character development in the Life of Pelopidas or Dionysius II's tyrannical character as developed in the Life of Dion). The Common (Ro)Man - Whether volunteering to give your wagon to Vestal Virgins or to take a risky message across enemy lines and back again, the common Romans do a great deal in this life. This creates a great parallel with the Life of Publicola, whose life features the brave deeds of so many Romans other than himself.Important PlacesArdea - Camillus's chosen spot of exileRome - What's in a city? When it's all been burned to the ground, should the Romans rebuild or colonize elsewhere?Allia - Battle v. The GaulsSutrium - An ally of Rome which the Tuscans besiege calling for unprecedented tactics on the part of the Romans.Key Virtues and Vicesφρόνησις - practical judgment - Not quite prudence, but the lower element of it that chooses the means most appropriate to the ends. His parallel, Themistocles, had this in spades, but Camillus is no slouch at planning and tactics, both political and military. Moderation - μετριότης (cf. 11 for lack of it in grieving)Boldness of Speech - παρρησία - This one often is on a knife's edge between vice and virtue. This is the same key word that Luke uses in Acts of the Apostles when describing the boldness with which the apostles preached about Jesus. Plutarch, writing after Luke and with no knowledge of the man, already recognizes  the long Greek history behind this word. Hatred - ἀπεχθεία - You will accrue allies, but you will also accrue enemies in doing worthy political work. Gentleness - ἥμερος (cf. 11) - Here one almost wishes his parallel were Pericles, though he is *not* as gentle as Pericles, so again Plutarch chose well in that parallel too (see next month for the Life of Fabius!)Kindliness - χρηστός (cf. 11) - Has at its root usefulness, and was a key virtue in the life of that obscure Greek, Pelopidas. Avoidance of Conflict - On several occasions Camillus seems to choose to do the easier thing, rather than having the difficult conversation or confrontation necessary to ensure the right action is taken.Justice - δικαιοσύνη - More important even than victory, Camillus's conscientious application of the law even to his enemies in war wins him admiration and trust on both sides of a conflict.Support the show

"[Some] used their belief that blacks were innately lacking in ability to justify, for example, forbidding the teaching of blacks. Frederick Law Olmsted's response to the claim that blacks were no more capable of being educated than animals were was to ask why there were no laws forbidding animals from being educated."   -Thomas Sowell   I had a leftwing friend years ago and I explained why I was so outraged by NPR.  “Taking my tax money to push an ideological agenda I hate!”   My friend couldn't wrap his head around what I was so mad about.   The failure to put themselves in our shoes is almost total.   Therefore I propose hundreds of radio stations and podcasts funded by the left via tax money which push rightwing politics.  We have to explain less and illustrate more.   “I never learned how to tune a harp, or play upon a lute; but I know how to raise a small and obscure city to glory and greatness...whereto all kindreds of the earth will pilgrim.”  -Themistocles

Unwind with this educational tale as you travel through ancient history to meet 7 great leaders: Leonidas I, Themistocles, Alexander the Great, Hannibal, Julius Caesar, Marcus Agrippa and Attila the Hun and learn about their rise to power and legacy.  

Een aflevering van de podcast van Harry Hofkamp. harryhofkamp@live.nl Deze aflevering zullen we het gaan hebben over een echt grote Atheense meneer, over Themistocles. Themistocles was een zeer getalenteerd politiek genie die de Griekse beschaving heeft gered en bovendien de impuls heeft gegeven voor de Gouden Eeuw van Athene. Kortom iemand wiens levensloop onze aandacht meer dan waard is.

In the third installment of my Greco-Persian war series we take a look at the Interbellum. The years between Marathon and Thermopylae.  A pivotal decade for both Greek and Persian alike.Alliances were an incredibly shaky proposition in ancient Greece but they would need something rock solid if they were to resist the coming enemy. We look at the Athenian naval build up during the period, the result of the visionary called Themistocles.Fortunately for the allies, Sparta had at her command the Peloponnesian League but the city of Lycurgus had two very new kings, with unstable thrones, in power at the time. They missed Marathon, Greece could not afford for them to miss what came next.Lastly, we'll head east and go into the detail around the build up of Xerxes' forces in Persia. He assembled a mighty army and navy, and the steps he took to get them to Greece were nothing short of astounding.I hope you all enjoy, and take good care. CONTRIBUTE HEREhttps://www.buymeacoffee.com/spartanhistoryhttps://paypal.me/SpartanHistoryFIND ME HEREhttps://www.facebook.com/spartanhistorypodcasthttps://twitter.com/Spartan_History

This week, Greg and Alex have once again replaced David with Dr. Eric Adler, Professor and Chair of Classics at the Unviersity of Maryland. Together, the group analyze another excerpt of Plutarch's Parallel Lives. This time, the emphasis is on Camillus, a Roman soldier and statesman of the patrician class. The group draw comparisons between Camillus and Themistocles and whst useful lessons can be gleaned from their lives.

This week, the guys are joined by Dr. Bernard J. Dobski, Professor of Political Science at Assumption University. Together, the group discuss the overarching themes of Plutarch's Life of Themistocles, as well as getting into the history surrounding some key Greek battles and how those events contributed to future developments.

Events during the 460's would see the political sands in Athens begin to shift, with opposition to Cimon's influence increasing in the sources. This would first come through charges of corruption at the conclusion of the Thasos campaign. While a more successful attempt would take place with Sparta's rejection of Athenian assistance during the helot revolt, assistance Cimon had supported sending.This would see the emergence on the pages of Athenian history, two new influential political figures. Ephialtes and Pericles would mount a similar opposition to Cimon's policies as Themistocles some ten years earlier. Ephialtes would appear to head this opposition while Pericles, the son of Xanthippus would be his junior.They would be successful in shifting public support away from Cimon, while also managing to have him ostracized. This would see Cimon removed from Athenian politics for the next 10 years, allowing the policies of Ephialtes, Pericles and their supporters to now dominate the political institutions within Athens.The changes that would develop in Athens would open the way for a more direct form of democracy to develop. This would see the aristocratic institution of the Areopagus attacked and its powers severally reduced in favour of the council of 500 and the assembly. This would give more say over affairs in Athens to a broader range of classes. However not all would be pleased with these developments as Ephialtes would become a victim of political violence.     Support the show

Themistocles and The Battle of Salamis. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Check out what I'm up to this summer and fall and see if you can learn some Greek and Latin with me.Full Show Notes Available at https://plutarch.life/alexanderSeason 4 is brought to you by Hackett Publishing - Use the coupon code PLUTARCH for 20% off and free shipping at hackettpublishing.com     Important People-Bucephalus - Yes, a horse is an important character! Fiery, hard-working, and lasting till the edge of Alexander's empire, Bucephalus (ox-head) provides an analogue for us to see a fiery temperament tamed. -Philip - Alexander's ambitious father and the succesful military reformer who almost led an expedition against Persia himself. His untimely assassination makes that task fall to Alexander. -Olympias - An ambitious and scheming mother, Olympias always pushes Alexander to do more and work harder. While at home, she frequently conflicts with Antipater, the regent Alexander left in charge of Macedonia in his decade-long absence. -Darius III - The last Achaemenid emperor of Persia flees from Alexander twice but, overall, is treated well by his enemy. He didn't choose his successor, but ultimatley respects the man who sits on the throne of Cyrus after his death. -Poros - One of the last king-generals that Alexander defeats before turning around to head back home. Poros lives on the far side of the Indus River and earns Alexander's respect in a hard-fought battle. Alexander keeps him in his current position and adds lands to his after defeating him. -Aristotle - One of the greatest philosophers who ever lived worked as the personal tutor to Alexander the Great for at least two years. The two men continue to correspond later in life but some versions of the story have their relationship cool significantly after Alexander executes his grand-nephew, Callisthenes (cf. sections 53-55)-Philotas - A contemporary of Alexander rising in the ranks under his father, Parmenio. Both experienced leaders who served under Philip and Alexander, Philotas's pride finds him implicated in a conspiracy and Alexander kills him and his father. -Clitus (Cleitus) - A member of Alexander's companion cavalry who saves his life at The Battle of Granicus River. When he later tries to publicly correct Alexander for adopting too many Persian customs, the fight leads to his tragic death, which Alexander struggles to recover from.  -Callisthenes - Grand-nephew of Aristotle accompanying Alexander on the Persian Expedition. He acts as a proxy for Alexander's relationship with the ethical and political lessons Alexander had learned from Aristotle. When he dies (some reports say by Alexander's order, others do not), it seems Alexander lost his last link with his childhood education.Important Places-Thebes - Not just in Plutarch's backyard, but the city punished for revolting after Philip's death. It is burned to the ground and 30,000 of its inhabitant are sold into slavery. Plutarch thinks this must anger the god Dionysius, who was born close to Thebes. -The Battle of Granicus River -Battle of Issus-The Siege of Tyre-Alexandria-The Battle of Gaugamela-The Battle of HydapsesKey Virtues and Vices-Generosity -Justice  -Friendship   -Ambition (φιλοτιμία)Support the show

With the victory over the Persian invasions in 479 BC, the Greeks had continued operations in the Aegean against Persian controlled areas. Though, objectives and priorities of many of the city states had shifted with this common threat ejected from Greek lands. This would see yet another league formed, that of the Delian league, who would continue campaigning throughout the Aegean. While these campaigns continued on for the next 10 years, political developments within the Greek mainland would evolve with the new reality. The Persian threat had united the many Greek city states, putting their suspicions and interests in the background. Now though, what had united them had been defeated and these interests and suspicions would once again come to the forefront.Both Athens and Sparta would now attempt to establish a policy that would suit their cities in the post war period. Though, both polies would have a number of paths open to them with different factions within their political systems competing for their preferred path. As events unfolded over the next decade both city states would eventually settle on a policy.This period would see the hero of Salamis, Themistocles ostracised, freeing the way for his opponents in Athens. While Sparta would be contending with regions on the Peloponnese growing in influence with the rise of democratic factions within them. This forcing them to bring their focus back closer back to their home region. Though, these developments would be seen to be connected as the various factions manoeuvred for political advantage. Support the show

This week we walk a path through "history" paved with stones from the very bosom of Greece herself, seeking to look upon ancient Sparta. We make our camp in the pass through the doors of the recording studio, where Xerxes's numbers count for nothing. Our farewell tour of Greece is guided by bold Leonidas and noble Themistocles, by both land and sea. It takes even longer than we expect, since they keep stopping to do crunches and pushups. Ben gives them nothing, but takes from them everything; Charles readies his breakfast and eats heartily, for tonight he dines in hell. 

Today I sit down with historian Lloyd Llewellyn-Jones to discuss his most recent work: "The Persians: Age of Kings". We talk about all your usual topics: Cyrus and Darius the Great, the Persian Wars and Xerxes, and, of course, Alexander the Great. All from the Persian perspective.Website: www.westerncivpodcast.comPatreon: www.patreon.com/westerncivpodcastPremium Subscription: www.glow.fm/westernciv

The Persian invasion of 480 BC had now been defeated with the victory over Xerxes land forces on the Greek Boeotian plains outside Plataea. While his navy was destroyed in Persian controlled lands below mount Mycale on the Anatolian coast. The Greeks would continue operations into 479 under Athenian command for the first time, sailing into the Hellespont where Persian influence in the area would be extinguished.In the meantime, the Athenians had been returning to Athens now that the Persians had been vanquished. Though, their city lay in ruins and would need to be rebuilt for a second time in a year. The building programs would be overseen by Themistocles, now back in political favour. The defensive walls he planned would attract the attention of the Spartans who would engage in talks to have them removed. Though, Themistocles with his usual cunning would see they would be complete before anything could be done.The beginning of 478 BC would see yet another campaigning season begin over in the eastern Aegean. This time Sparta would be back in command, though this time Pausanias, who over saw the victory at Plataea would be leading the navy. Sparta seems to have recognised their misstep in abandoning the leadership the year before and now looked to regain their authority.Though, the regent Pausanias would fall from favour and so to would the Spartan King Leotychides. Pausanias, now over in Anatolia would appear to invert the qualities found to describe him in Herodotus. He would become cruel, arrogant, corrupt and even traitors by some accounts, and would eventually end up on trial in Sparta, where he would be starved to death. Leotychides would also face corruption charges after campaigning in Thessaly where he would end up going into exile. So, within 10 years the commanders who had led the forces that saw the Persian defeat had fallen from grace and were seen as nothing more than criminals.Casting Through Ancient Greece WebsiteFollow on TwitterFollow on FacebookSupport the show (https://www.patreon.com/castingthroughancientgreece)

Newsly.me -- Have the news read to you by downloading the Newsly app on iOS and Android. To get 1-MONTH free from their PREMIUM service put in our code when you set up the account, NERD1N10N -- 300: Rise of an Empire -- Directed By: Noam Murro -- Written By: Zack Snyder & Kurt Johnstad -- Starring: Sullivan Stapleton-- Eva Green-- Lena Headey-- Hans Matheson-- Callan Mulvey-- David Wenham-- Rodrigo Santoro-- Jack O'Connell-- Andrew Tiernan-- Igal Naor-- Andrew Pleavin-- Peter Mensah-- Ben Turner-- Ashraf Barhom-- Christopher Sciueref-- --After its victory over Leonidas' 300, the Persian Army under the command of Xerxes marches towards the major Greek city-states. The Democratic city of Athens, first on the path of Xerxes' army, bases its strength on its fleet, led by admiral Themistocles. Themistocles is forced to an unwilling alliance with the traditional rival of Athens, oligarchic Sparta whose might lies with its superior infantry troops. But Xerxes still reigns supreme in numbers over sea and land.-- Give us a follow on Twitter & Instagram @nerdinion And, give a 5-star review anywhere you can! Cheers!

War, pandemics, politics, soap, cigarettes – it's all propaganda. Whether it's coming from the left or the right, your party or the opposition, coke or pepsi, propaganda rules our lives. The father of public relations, Edward Bernays, tells us as early as 1928 that we are governed and molded, our tastes formed, by nameless people. He also tells us that we need a greater power, whether a government or business, to tell us how to live our lives. And he should know as he created the infamous “Torches of Freedom” cigarette ad aimed at convincing women to take up smoking as a feminist act of defiance at a time when smoking, for women, was improper. And the feminists ate it up. Why my sisters! Propaganda, from Themistocles in 480BCE to pamphlet bombs, we have farmers and Catholic Cardenals to thank for the world's origins, but Edward Bernays, Vladimir Putin and Donald Trump for what it means today. Plus Creative Cursing from Around The World takes us to South Africa. Join me on Instagram: http://www.instagram.com/saywhatthepodcast Please share and leave us a review on your favourite podcast app including Apple and Spotify - it makes it easier for others to find the show. Produced by Jo Vraca. You can find my books on Amazon Sound engineering and original music by Jeff Willis. You can find his tunes on Spotify and iTunes Additional music thanks to https://uppbeat.io --- Send in a voice message: https://anchor.fm/saywhatthepodcast/message

As the Battle of Salamis looms, the Athenian leader Themistocles struggles to save Athens -- and all of Greece -- during a second war against Persia. How will Themistocles and the allied Greeks defend their land against the invading Persian Empire of King Xerxes? A mysterious oracle from Delphi may hold the answer: they must trust in the "Wooden Walls" at "Divine Salamis"... A story from Greek history (Persian Wars, 480 BC), based on Herodotus' Histories, featuring: Themistocles, Xerxes, the Pythia/Oracle of Delphi, Artemisia, Eurybiades --- CREDITS: Music by Kevin MacLeod Episode Thumbnail Images: Bust identified as Themistocles (Roman copy of a c. 400 BC Greek original) / View of the island of Salamis WDS Logo Image: Kylix with Apollo playing the lyre and pouring a libation: c. 470 BC, Delphi Archeological Museum --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

When the serpent of Minerva disappeared from her temple, the priests said that the goddess had left Athens for the sea. Moreover, the oracles urged the Athenians to seek safety in their ships. Themistocles prompted these deceits. Why? (Volume 12, Harvard Classics)

Alcibiades fought and strategized for Athens, Sparta, Persia, Athens (again), and Thrace, proving that he fought the entire time only for himself. Was it vanity or pride? Enjoy the first truly negative portrayal Plutarch tries to give, though Plutarch in all his humanity can still defend Alcibiades from his most malicious detractors. Parallel: CoriolanusImportant PeopleSpartans:Agis II - Spartan King at the time Alcibiades defects to the Spartans. Alcibiades advises Agis to occupy Deceleia, preventing the Athenians from accessing their farms for the remainder of the war. Timaea - Spartan QueenLeotychides - son of Timaea and Alcibiades, disinherited from the throne.Lysander - Wily Spartan naval commander who finally manages to defeat the Athenians decisively at sea. He then besieges Athens and sets up a government of thirty tyrannical oligarchs backed up by a Spartan bodyguard. Alcibiades wisely never engages directly with Lysander, though one of his lietuenant does in Alcibiades's absence. Persians:Pharnabazus - One of two powerful Persian satraps in Western Asia Minor with which Alcibiades fights once while trying to keep access to the Black Sea open for Athens. The second time they meet, Alcibiades has abandoned Athens for the last time and seeks to become what Themistocles was, a resident and advisor of the Persian Empire. Tissaphernes - A scheming satrap with a great deal in common with Alcibiades. He does and says what he needs to to get his own way. We'll see him again in the Life of Agesilaus.Cyrus - Younger son of the Persian King Darius II, Cyrus comes out to Asia Minor to deal with squabbling satraps and to crush Athens for good. He allies himself with Lysander and funds the navy that ultimately destroys Athens. Athenians:Nicias - Alcibiades's main political rival in Athens, famous for his superstition and his vacillation, Alcibiades's confidence and charisma attract a much larger following. Antiochus - A vice-commander left in charge while Alcibiades away. He ignore Alc's direct command. notto engage with Lysander and in the ensuing battle loses and dies. Important PlacesDeceleia (23.2) - A mountain citadel of Attica, about 14 miles from Athens towards Boeotia, commanding the Athenian plain and the shortest routes to Euboea and Boeotia, occupied by the Spartans in 413 B.C. at Alcibiades's advice!Samos (25) - Island in the east-central Aegean originally conquered by Pericles but serving as a strategic base for the Athenian navy during the Peloponnesian Wars. When an oligarchic revolution occurs in Athens, Samos becomes the base-in-exile of the democratic faction, which Alcibiades leads triumphantly home. Support the show (https://patreon.com/grammaticus)

Having narrowly survived the invasion of Xerxes massive Persian army, Athens would lean on the leadership of Cimon as it looks to establish supremacy in the Aegean Sea with a new alliance and a powerful navy.Support the show (https://www.paypal.com/donate?hosted_button_id=RLVZ3VNNPSRAL)

As the Trump Organization and its CFO are criminally indicted, Tom and Jay prepare for the 4th of July and are back to take a look at this week's stories top compliance and ethics stories which caught their interest on This Week in FCPA in the Trump Organization Indicted edition.  Stories Trump Organization and CFO indicted on criminal charges. NYT, WSJ, FT, WaPo How whistleblowers protect the bottom line. Bob Conlin in Navex Global's Risk and Compliance Matters. Amec Foster Wheeler, the first FCPA corp enforcement action in 2021. Tom takes a deep dive in a 3-part series on the FCPA Compliance and Ethics Blog. Tom and Matt Kelly take a deep dive in Compliance into the Weeds. Mike Volkov goes deep on Corruption Crime and Compliance. Harry Cassin (as usual) breaks the story on the FCPA Blog. US government AML priorities. FinCen issues report, here. Kyle Brassuer in Compliance Week (sub req'd) Dylan Tokar in WSJ Risk and Compliance Journal. Do lawyers make good gatekeepers? Sung Hui Kim says ‘perhaps'. Keith Bishop says you shouldn't even ask the question. Human-Centered Design: An Engaging Ethics & Compliance Program Serves Users' Needs. Carsten Tams in Part 2 of his five-part series on LinkedIn. Reducing your CCPA risk. Debevoise lawyers on NYU's Compliance and Enforcement blog. Was Amec Foster Wheeler afraid of its agents? Dick Cassin explores in the FCPA Blog. Auditing your climate risk. Mark Texler in a two-part series on PracticalESG. How do you evaluate the value of ethics? Henry Kronk in CCI.  Podcasts and Events How does history inform compliance? What are the leadership lessons from ancient Greeks and Romans? Find out in this special 10 part podcast series on famous Greeks and Romans from Plutarch's Lives this week on 12 O'Clock High, a podcast on business leadership, hosted by Richard Lummis and Tom Fox. In Episode 1, they mined Plutarch about the lives of and leadership lessons from Themistocles and Camillus. In Episode 2, they looked at Solon and Popsicola. In Episode 3, Pericles and Fabius Maximus. In Episode 4, Alcibiades and Coriolanus. Are you a MCU fan? If so check out the special series on the Disney streaming service Loki and Tom Fox and Megan Dougherty who return to review the entire series. They catch up on Episode 1-3 in this edition of Popcorn and Compliance. Trekking Through Compliance Returns! Tom reviews all 79 episodes of Star Trek, the Original Series beginning June 1. Each day at 3 PM on the Compliance Podcast Network. This week's offerings included Operation Annihilate, Amok Time, Who Mourns for Adonias, The Changeling and Mirror Mirror. On this episode of Integrity Through Compliance, join Affiliated Monitor's Rod Grandon, Jenner & Block Partner, David Robbins, and former Engility Holdings, Inc. General Counsel, Tom Miller, for an in-depth discussion focusing on crisis management from the perspectives of a General Counsel, outside legal counsel, and federal acquisition official. On July 13, join K2 Integrity for its Virtual Compliance Conference on Environment, Social, and Governance Compliance Risks for Financial Institutions. Information and Registration here. It is now HERE, the book you have all been waiting for, The Compliance Handbook, 2nd edition is available for purchase. The Compliance Handbook 2ndedition is available in both print and eBook editions. Available here. Tom Fox is the Voice of Compliance and can be reached at tfox@tfoxlaw.com. Jay Rosen is Mr. Monitor and can be reached at jrosen@affiliatedmonitors.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Tom and Jay are back to take a look at this week's stories top compliance and ethics stories which caught their interest on This Week in FCPA in the Design Thinking in Compliance edition.  Stories Design Thinking returns to compliance as Carsten Tams begins a 5-part series on LinkedIn. Check out Part 1. Ex-Goldman Sachs banker settles FCPA matter. Dylan Tokar in WSJ Risk and Compliance Journal. Want a refresher in red flags, check out this FBI-produced multipart series, all available on YouTube. Red Flag Fraud Signs, Part 1, Red Flag Fraud Signs, Part 2, Red Flag Fraud Signs, Part 3, Red Flag Fraud Signs, Part 4, Red Flag Fraud Signs, Part 5, Red Flag Fraud Signs, Part 6 Tricky Dicky lives in FCPA enforcement. Dick Cassin explains why in the FCPA Blog. Using captives to provide FCPA D&O Coverage? Daniel Chefitz and Sergio Oehninger in the FCPA Blog.   Do we need to ban high-value currency? Sam Magaram in GAB. Compliance opportunities in and after Covid. Stephen Naughton in Compliance Law Journal. Building an effective AML action plan. Peter Fitzgerald, Scott Zucker and Tristan Souness-Wilson in CCI. SEC settles pre-taliation case with Guggenheim Partners. Matt Kelly in Radical Compliance. Will laws requiring Board diversity survive court scrutiny? Kevin LaCroix in the D&O Diary.  Podcasts and Events Microsoft Week on Innovation in Compliance. Alan Gibson on Legal Compliance for the Future, Abbas Kudration Innovation Through Info Security, Joseph Davis on A Progressive and Humble Leadership to Cybersecurity, Erica Toelle on Records Management and Information Governance, Jesus Fernandez on the Digital Transformation of Compliance. How does history inform compliance? What are the leadership lessons from ancient Greeks and Romans? Find out in this special 10 part podcast series on famous Greeks and Romans from Plutarch's Lives this week on 12 O'Clock High, a podcast on business leadership, hosted by Richard Lummis and Tom Fox. In Episode 1, they mined Plutarch about the lives of and leadership lessons from Themistocles and Camillus. In Episode 2, they looked at Solon and Popsicola. In Episode 3, Pericles and Fabius Maximus. Trekking Through Compliance Returns! Tom reviews all 79 episodes of Star Trek, the Original Series beginning June 1. Each day at 3 PM on the Compliance Podcast Network. This week's offerings included Space Seed, Return of the Archons, This Side of Paradise, Devil in the Dark and Errand of Mercy. On July 1, join K2 Integrity's Snezana Gebauer and Darren Matthews will present a webinar on asset tracing at the IBA Global Influencer Forum. Learn more and register here.  On July 13, join K2 Integrity for its Virtual Compliance Conference on Environment, Social, and Governance Compliance Risks for Financial Institutions. Information and Registration here. Compliance Week is looking at 3rd risk management in 2021 in a two-day virtual event on June 29 & 30. For information and registration click here. Use the Code Dave100 for a free ticket. Tom announces his latest book, The Compliance Handbook, 2nd edition is available for presale purchase. Use the code FOX25 and go here. The Compliance Handbook 2ndedition will be available in both print and eBook editions. Tom Fox is the Voice of Compliance and can be reached at tfox@tfoxlaw.com. Jay Rosen is Mr. Monitor and can be reached at jrosen@affiliatedmonitors.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jay is back from moving. He and Tom are shocked, shocked that there is another cheating scandal in baseball. While ruminating on just how shocked they are, they take a look at this week's stories top compliance and ethics stories which caught their interest on This Week in FCPA in the More Cheating in Baseball edition. Stories This year's cheating scandal in baseball. Stephanie Apstein and Alex Prewitt in SI. David Waldstein in NYT. Buster Olny in com. Tom takes a deep dive in three blog posts on the FCPA Compliance and Ethics Blog. EU Prosecutor's Office opens for business. Jon Rusch in Dipping Through Geometries. Exxon BOD vote should be a wake up call. Jaclyn Jaeger in Complinace Week. (sub req'd) Compliance when no one is watching. Julie DeMauro in the FCPA Blog. What are 5 things CCOs can do to comply with Biden's Statement on Corruption? Al Barbarino in Law360. What do pirates teach us about leadership? Fransesca Gino in XpertsLeague. Should CCOs run ESG? Mike Volkov say ‘No' in Corruption, Crime and Compliance. Is your Supply Chain ethical? Andrew Blasi and Nicolas Diamond in CCI. What are some reasons for the lack of FCPA enforcement? Harry Cassin speculates in the FCPA Blog. Get on one page for risk management. Sandar Erez in CCI. Podcasts and Events CPN premiers a new podcast, The ESG Report. In the first episode, Tom has a two-part series featuring Trysha Daskem, head of ESG at Silver. Check out Part 1 and Part 2. How does history inform compliance? What are the leadership lessons from ancient Greeks and Romans? Find out in this special 10 part podcast series on famous Greeks and Romans from Plutarch's Lives this week on 12 O'Clock High, a podcast on business leadership, hosted by Richard Lummis and Tom Fox. In Episode 1, they mined Plutarch about the lives of and leadership lessons from Themistocles and Camillus. In Episode 2, they looked at Solon and Popsicola. Trekking Through Compliance Returns! Tom reviews all 79 episodes of Star Trek, the Original Series beginning June 1. Each day at 3 PM on the Compliance Podcast Network. This week's offerings included The Conscience of a King, Balance of Terror, Shore Leave, The Galileo Seven and The Squire of Gothos. Vin DiCianna turns the tables on Tom by interviewing him for this week's Integrity Through Complaince. Check it out here. Join Convercent for a Converge Innovation Forum, with a look into the future of compliance on risk visibility up, down, and across the businesson June 23 at 11 AM CT. for information and registration click here. On July 1, join K2 Integrity's Snezana Gebauer and Darren Matthews will present a webinar on asset tracing at the IBA Global Influencer Forum. Learn more and register: https://www.k2integrity.com/en/events/k2-integrity-webinar-at-iba-global-influencer-forum-fraud-debt-and-judgements-how-to-maximize-asset Tom announces his latest book, The Compliance Handbook, 2nd edition is available for presale purchase. Use the code FOX25 and go here. The Compliance Handbook 2ndedition will be available in both print and eBook editions. Tom Fox is the Voice of Compliance and can be reached at tfox@tfoxlaw.com. Jay Rosen is Mr. Monitor and can be reached at jrosen@affiliatedmonitors.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Obscure and under-rated, Cimon gives us a personal look at the time between the Persian and Peloponnesian Wars, also called the Pentecontaetia.Important PeopleAristides - The Athenian politician and general famous for his integrity. Main political rival of the cunning Themistocles.Themistocles - Mastermind strategist behind the tactics of Salamis and the abandonment of Athens Pericles - Athenian politician who will lead Athens into the Peloponnesian War and then die of the plague only a few years later. Important PlacesRiver Strymon - Thrace (7.1)Scyros (8.3) (Dolopians? Thessalians?)Pamphylia (12.2) Chelidonian Islands; Cnidus and TriopiumPhaselis (12.3) Chians (Chios)Ithome (17.2)Tanagra (17.3)Citium (18.1, 5)Check out the full show notes here. Support the show (https://patreon.com/grammaticus)

With Jay moving this week, Tom is joined by Complinace Kristy (Kristy Grant-Hart) as special guest host. They take a look at this week's stories top compliance and ethics stories which caught their interest on This Week in FCPA in the Biden Statement on Corruption edition.  Stories President Biden's Statement and Memorandum on corrption. Tom takes a deep dive in four blog posts on the FCPA Compliance and Ethics Blog. Matt Kelly in Radical Compliance. Alexandra Wrage on the FCPA Blog. Rick Messick in GAB. Jessica Tillipman in the FCPA Blog. Don't get caught up in endless internal investigations. Lloydette Bai-Marrow in the FCPA Blog. Biden Dumps PCAOB Board. Aaron Nicodemus and Kyle Brasseur in Complinace Week. (sub req'd) More on Caremark. Jeff Kaplan in the Conflict of Ethics Blog. What is conflict due diligence? Lawarence Heim in PracticalESG Blog. Can you measure a ‘speak-up' culture by the number of complaints? Martin Lønstrup in the FCPA Blog. Two former Chadean diplomats indicted for corruption. Mike Volkov in Corruption, Crime and Compliance. Are there smoking guns in your Board minutes? Terry Quimby in the Compliance Cosmos. Do you need a People Committee on your BOD? Reshmi Paul and Jeff McLean in Compensation In Context. Podcasts and Events How does history inform compliance? What are the leadership lessons from ancient Greeks and Romans? Find out in this special 10 part podcast series on famous Greeks and Romans from Plutarch's Lives this week on 12 O'Clock High, a podcast on business leadership, hosted by Richard Lummis and Tom Fox. In Episode 1, they mine Plutarch about the lives of and leadership lessons from Themistocles and Camillus. Trekking Through Compliance Returns! Tom reviews all 79 episodes of Star Trek, the Original Series beginning June 1. Each day at 3 PM on the Compliance Podcast Network. This week included Mudd's Women, What are Little Girls Made Of?, Miri, Dagger of the Mind and The Corbomite Maneuver. AB InBev invites you to the Compliance Open House on June 15 at 10AM EST on the topic “Collaboration Framework for Democratizing Compliance Analytics – where are we and what is next." Registration and information here. On July 1, join K2 Integrity's Snezana Gebauer and Darren Matthews will present a webinar on asset tracing at the IBA Global Influencer Forum. Learn more and register: https://www.k2integrity.com/en/events/k2-integrity-webinar-at-iba-global-influencer-forum-fraud-debt-and-judgements-how-to-maximize-asset What is the role of compliance in managing Environment, Social, and Governance (ESG) initiatives? Join this Convercent Global Forum to learn what's ahead for ESG and what you should start thinking about now, to be prepared before regulations go into effect. On June 16, 11 AM ET. Registration and information here. Tom announces his latest book, The Compliance Handbook, 2nd edition is available for presale purchase. Use the code FOX25 and go here. The Compliance Handbook 2ndedition will be available in both print and eBook editions. Tom Fox is the Voice of Compliance and can be reached at tfox@tfoxlaw.com. Jay Rosen is Mr. Monitor and can be reached at jrosen@affiliatedmonitors.com.  Learn more about your ad choices. Visit megaphone.fm/adchoices

12 O'Clock High, a podcast on business leadership brings together stories from history, the arts and movies, research and current events to consider leadership lessons. In this episode, Richard Lummis and Tom Fox begin a 10-part summer series on leadership lessons from biographies found in Plutarch's Lives. Each week we will pair an ancient Greek and Roman to learn about their lives, the comparison and contrast between the two men and what leadership lessons with might draw from their lives. In today's episode we look at the Greek Themistocles and the Roman Camillus.   Highlights include: Introduction of Plutarch's Lives as historical work. Lives of Themistocles and Camillus. Comparison in the lives of Themistocles and Camillus. What leadership lessons can be drawn from the lives of Themistocles and Camillus. Resources Plutarch's Themistocles and Camillus by Timothy Duff Plutarch's Lives by Bill Thayer Learn more about your ad choices. Visit megaphone.fm/adchoices

Themistocles saved Athens in its darkest hour, yet he dies in the Persian empire, the inveterate enemy of Athens. Is Themistocles a patriot or a traitor?Important PeopleAristides - Themistocles's main political rival and a man he has to recall from exile to help him fight Salamis. Plutarch considers Aristides to be one of the noblest Athenians who ever lived, and so their lives give us two different perspectives on almost the same time period. Eurybiades - The Spartan general in charge of the combined Greek forces at Artemisium and Salamis. Important PlacesMarathonArtemisium ThermopylaeSalamisShow Notes and Outline of the LifeHelpful External LinksBattle of Salamis Podcast by Barry Strauss (Classics Professor at Cornell University)Themistocles in PaintingsPlutarch's Life of Themistocles - Bernadotte Perrin translationSupport the show (https://patreon.com/grammaticus)

Today we bring our time with the Athenian leader Themistocles to a close. The character qualities we've seen throughout his career continue to pop up even in the later stages of his life. And although the Greek world continued on in his absence, today we'll try to follow him to his death in exile and see how his supporters and his detractors begin to use his legacy as a battleground for policies that will continue to influence Greece even after his death. Show Notes for Today's Episode Detroit Axle - Today's Sponsor Sailor Song by Gerry Smyth

Photo: Battle of Salamis. a naval battle fought between an alliance of Greek city-states under Themistocles, and the Persian Empire under King Xerxes in 480 BC..The New John Batchelor ShowCBS Audio Network@BatchelorshowOn the escalating and undeclared war at sea between Israel and Iran. Jacob Nagle @FDD Malcolm Hoenlein @Conf_of_pres @mhoenlein1Jacob Nagel @FDD (Iran, Iron Dome)BG (Res.) Professor Jacob Nagel is a senior fellow at FDD and a visiting professor at the Technion Aerospace Engineering Faculty. Nagel was a career Israeli civil servant official (IDF, Defense Ministry and Prime Minister’s Office) for over 40 years. Related articles https://www.fdd.org/analysis/2021/04/08/iron-dome-developers-set-the-record-straight/ https://www.timesofisrael.com/senior-iran-official-confirms-thousands-of-centrifuges-damaged-and-destroyed https://www.timesofisrael.com/israeli-owned-ship-said-attacked-off-uae-coast-amid-sky-high-tensions-with-iran/ https://www.axios.com/us-israel-iran-nuclear-dialogue-natanz-explosion-cdcdf0cb-8bf9-468e-8a5e-b6d126a2066f.html https://www.washingtoninstitute.org/policy-analysis/iran-and-israels-undeclared-war-sea-part-2-potential-military-escalation

The Persians are coming and Athens is doomed to destruction if the bold and clever Themistocles, and his rival the honorable Aristides, can't find a way to stop themChris & RyanPlutarch's Greeks and Romans PodcastSupport the show (https://www.paypal.com/donate?hosted_button_id=RLVZ3VNNPSRAL)

“Lives” is a series of biographies of famous Greeks and Romans by the ancient Greek historian Plutarch who lived during the first and second century AD. The work consists of twenty-three paired biographies, one Greek and one Roman, and four unpaired, which explore the influence of character on the lives and destinies of important persons of Ancient Greece and Rome. Rather than providing strictly historical accounts, Plutarch was most concerned with capturing his subjects common moral virtues and failings. This volume includes the complete “Lives” in which you will find the biographies of the following persons: Theseus, Romulus, Lycurgus, Numa Pompilius, Solon, Poplicola, Themistocles, Camillus, Pericles, Fabius, Alcibiades, Coriolanus, Timoleon, Æmilius Paulus, Pelopidas, Marcellus, Aristides, Marcus Cato, Philopœmen, Flamininus, Pyrrhus, Caius Marius, Lysander, Sylla, Cimon, Lucullus, Nicias, Crassus, Sertorius, Eumenes, Agesilaus, Pompey, Alexander, Cæsar, Phocion, Cato the younger, Agis, Cleomenes, Tiberius Gracchus, Caius Gracchus, Demosthenes, Cicero, Demetrius, Antony, Dion, Marcus Brutus, Aratus, Artaxerxes, Galba, and Otho. Plutarch's “Lives” remains today as one of the most important historical accounts of the classical period. This edition is printed on premium acid-free paper.

Aristides and Themistocles came of age as tyranny in Athens was coming to an end and the world's first democracy was being established! It was a brave new world and would require brave new leaders.Support the show (https://www.paypal.com/donate?hosted_button_id=RLVZ3VNNPSRAL)

Dan Fondo has the week off, and Dry Toast walks you through the main fighting that took place in the Persian invasion of Greece after the famous battle of Thermopylae.It promises battle, politics, treachery and intrigue, and more than one surprise, so let's dig into the finish of this famous war.Support the show (https://www.buymeacoffee.com/factofthematter)

The Greek fleet had assembled at the island of Salamis, but an agreement on strategy was far from united. To make matters worse, Xerxes had arranged for a show of force outside the straits which saw a few contingents panic and set sail at once. For the rest who remained a decision was made that the fleet would withdraw back to the Peloponnese the next morning.This would see Athens lost for good and the rest of Greece more vulnerable than ever. Themistocles, though had other ideas and now arranged a ruse, bordering on treason, to try and unite the Greeks to fight at Salamis. He would send a messenger to Xerxes to try and entice him into action before the Greeks had a chance to depart. Xerxes would act on the information that Themistocles had sent him, mobilising his entire fleet to try and defeat the Greek navy once and for all. The movements become a little confused but appears that both openings of the striates would be blocked in in one way or another. The Greeks would learn of their dire position, which would now see only one option open to them now, to fight.The battle of Salamis would see the Greek fleet far outnumbered, but the vast number of the Persians would see this inhibit their movement within the striates. With Xerxes looking on, the commanders aboard the Persian ships would foul themselves on one another as they attempted to get into action to impress their king.The Greeks would suffer many losses in the long days fighting, but the Persians had suffered far worse and were in full retreat out of the striates. As they fell back yet more carnage would follow as Greek ambushes were launched. The Persian fleet was now a spent force and the Greeks had won the battle of Salamis. Though, the level of their victory was not immediately apparent, also the Persian land forces were yet undefeated and the campaign would continue on.

This Episodes recommended podcast is Battlefield command History podcast. Check out Ramsey's series here: https://battlefieldcommandpodcast.com/The defenders of the last stand at Thermopylae and the Spartan king lay dead, the Persians now in control of the pass. At Artemisium, the Greeks had decided to withdraw from their position due to not being able to sustain the losses they were taking and news of the fall of Thermopylae. The path into central Greece was now open to Xerxes and his forces.The Persian army would march throughout central Greece adding more cities to their list of subjected peoples. Those cities and villages that continued to resit in the face of the Persian forces were raised to the ground with their people fleeing, killed or captured. Though, some divine intervention would see the Persians being unable to add Delphi to it subjected peoples.With the news of the Persian advance, Athens had been evacuating its people across to the Island of Salamis. Xerxes would arrive to a mostly deserted Acropolis, laying siege to the few defenders and then capturing the city. He was now in control of the ultimate prize and would now take revenge for the destruction at Sardis the Athenians had been involved in some 20 years earlier. Athens now lay in ruins but the Athenians were still a powerful Polis. They still possessed one of the largest fleets in all of Greece. The other members of the Hellenic league were also on Salamis, but much debate was taking place on whether they should depart and make their way to the Peloponnese. The fate of Athens now rested on if the Greeks at Salamis could unite and challenge the Persians there. Themistocles, the Athenian leader would try all he could to make this a reality.

The need to do big things is a basic human urge. The need to do them together is an even more basic one. Going to space satisfies both those urges in fundamental and sometimes profound ways. But human beings have been captive to the Collective Power of The Big Idea for a long time. In this episode, Terranauts host Iain Christie muses on how the theme of working together to accomplish big things can be seen as far back as ancient Athens and how it expresses itself today.

The Initial defence plan the Hellenic league put into action saw a land force attempting to block the Persian army’s march into Greece. Though, this was part of a larger plan which also saw a Greek fleet take up a position at Artemisium to block the advance of the Persian navy. Their position was located some 40 miles north east of Thermopylae and would help protect the hoplites in the pass being outflanked by Xerxes armada.The Greek fleet was commanded by the Spartan, Euryrbiades although they supplied one of the smallest contingents. The majority of the fleet was made up of Athenian vessels, with them being commanded by their cunning leader, Themistocles. Themistocles also comes down through history as a driving force in the fleet’s strategy and would influence the decisions made in the Greek camp. Tradition has it that while the fighting was raging in the pass at Thermopylae, the naval action at Artemisium was also unfolding over the same 3 days. The Greeks would use the position at Artemisium to their advantage and look to nullify the Persian’s superiority in numbers. They would also employ cleaver tactics to avoid a decisive action, while the “gods” would also provide some assistance.The final day at Artemisium would see the Persians attempt to force a full-scale engagement. Both sides would suffer in the action with the Persian fleet receiving the worst of it. The Greeks though, decided they would need to withdraw as they could ill afford the losses taken, the Persians could sustain a battle of attrition. News had also arrived that the Greek position at Thermopylae had fallen. The position had also now become irrelevant, the march into central Greece was now open.

With Xerxes arranging the full resources of the Persian empire in an invasion against Greece, word would have filtered back to Greece of the preparations. The Greeks would not sit by idle but would now attempt to take measures to see a halt be put to the Persian advance. This time around it wouldn’t just be Athens and Plataeans meeting the Persians on the field of battle.In the years between Marathon and Xerxes invasion, politics had been continuing in Athens. The new public figure to have risen, Themistocles would see that a policy shifting Athens to a naval power would emerge. This would have huge impact on the coming war and also well into the future.To have any hope against the force assembled by Xerxes, the Greeks would need to unite in a common cause. This would prove to be a difficult task in a land dominated by fiercely independent city states with their own interests. A league would be formed, though with only a fraction of the thousands of city states that dotted the Greek main land and Aegean. This would become to known as the Hellenic league and cooperation within it would rest upon a razors edge. Finally, the league would meet the second Persian invasion for the first time at the pass of Thermopylae and the straights of Artemisium.

Making good on a promise to devote an episode to generals foreign and ancient, America's premier military historian discusses the merits of Caesar, Hannibal, Napoleon, Suleiman, Themistocles, Bolivar, Epaminondas, and many more who may or may not deserve their reputations as battlefield geniuses. This episode is produced by Sarah Schutte and is sponsored by the American Federation for Children and it new website, FundMyChildNow.Com.  

When the serpent of Minerva disappeared from her temple, the priests said that the goddess had left Athens for the sea. Moreover, the oracles urged the Athenians to seek safety in their ships. Themistocles prompted these deceits. Why? (Volume 12, Harvard Classics)

For additional notes and resources check out Douglas’ website.Hebrew words/names:‘Ester (eh-STAIR), “star,” 55x in the Bible.After the Babylonian goddess IshtarPersian SitârHadassah – myrtle. This was Esther’s original name.Mordecai, 59x. It seems that his name is influenced by Marduk (the Babylonian national god).Haman, 54x. He was an Agagite, a descendant of the Amalekites, bitter foes of the Israelites.‘Achashverosh – Ahasuerus (Xerxes), 31x.Further study:For the text of the apocryphal prayers of Mordecai and Esther, click here.For similar stories (national heroes/heroines), see Tobit and Judith (both part of the O.T. Apocrypha).Scholars say Esther is not among the Dead Sea Scrolls. Yet it might be, if another cave is discovered, or if one of the unidentified fragments -- and there are many! -- is from the book of Esther.About the fact that the book of Esther does not mention name of God, click here.Note: Song of Songs does not contain the name of God, either, apart 8:6 (as a suffix).The Greek version of Esther contains many references to God. This is a later edition, apparently.Perhaps for the lack of mention of God in the Hebrew text, Martin Luther abhorred this book.Esther 5:3 is the same construction as in John 2:4, "What to you?" While it may sound rude, it was not.Did Esther commit fornication by being in the harem of the king of Persia? Click here.About Xerxes: "He invaded Greece with an army, it is said, of more than 2,000,000 soldiers, only 5,000 of whom returned with him. Leonidas, with his famous 300, arrested his progress at the Pass of Thermopylae, and then he was defeated disastrously by Themistocles at Salamis. It was after his return from this invasion that Esther was chosen as his queen." -- Easton's Bible DictionaryCompare the parallels between the near "holocaust" of Haman (the aversion of which is commemorated in Purim) with the European Holocaust under Hitler. I think the parallel, though interesting, is fortuitous: no necessary theological connection. A more solid biblical parallel is between Mordecai and Saul. Both are from the tribe of Benjamin (through Kish), and both confront Amalekite(s). Haman is an Agagite, descendant (presumably) of the man spared by Saul but slain by Samuel (1 Samuel 15).Some things we learn about God:God will often move powerfully through a single man or woman – or, in this case, through the collaboration by Mordecai, Esther, Esther’s maids…God is the helper of the fatherless (Psalm 10:14,18, 68:5, 82:3, 146:9), usually helping them through others (Proverbs 31:8).God is the ultimate power on earth, not human leaders.God is always working behind the scenes.He is at work even outside Israel (as in Daniel, Ruth, Jonah, and the Joseph cycle).For kids: See the DLTK's website. Click here.Key verses:Esther 2:7 – Mordecai adopts Esther.Esther 4:14 – Mordecai challenges Esther to speak up!Esther 5:1 – Esther risks her life for her people.Next lesson: Job.

Thwarted by Leonidas and his advance guard at Thermopylae, the Persians faced the failure of their invasion. Their mastery of intelligence and espionage now came to their rescue when a Greek traitor informed them of a way around the Greek position. The climax of the Battle of Thermopylae saw the Persian army overwhelm and wipe out Leonidas' force. Following their victory, the Persians swept down into southern Greece and occupied Athens. But then came the turning point: the Athenian admiral Themistocles lured the Persian navy into the narrow straits of Salamis and destroyed it. The next year, the Greek resistance won two more battles at Plataea and Mycale. The Persian invasion was over.

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The Savior Generals: How Five Great Commanders Saved Wars That Were Lost - From Ancient Greece to Iraq by Victor Davis Hanson. About the book-Stirring portraits of five commanders whose dynamic leadership changed the course of war and history by prominent military historian Victor Davis Hanson.Prominent military historian Victor Davis Hanson explores the nature of leadership with his usual depth and vivid prose in The Savior Generals, a set of brilliantly executed pocket biographies of five generals (Themistocles, Belisarius, William Tecumseh Sherman, Matthew Ridgway, and David Petraeus) who single-handedly saved their nations from defeat in war. War is rarely a predictable enterprise - it is a mess of luck, chance, and incalculable variables. Today's sure winner can easily become tomorrow's doomed loser. Sudden, sharp changes in fortune can reverse the course of war.These intractable circumstances are sometimes mastered by leaders of genius - asked at the 11th hour to save a hopeless conflict, one created by others and frequently unpopular politically and with the public. The savior generals often come from outside the established power structure, employ radical strategies, and flame out quickly. Their careers regularly end in controversy. But their dramatic feats of leadership are vital slices of history - not merely as stirring military narrative, but as lessons on the dynamic nature of consensus, leadership, and destiny.

This week, we'll continue our talk of prosthetics, but this time focused on joints. As it turns out, joint replacements have been around for a long time, thanks to some early pioneers like Themistocles Gluck, and Jules Pean. After them, you have a series of scientists and doctors trying out new materials, getting new pros and cons each time, but steadily improving, which continues to this very day. Pean's Artificial ShoulderCheck out our website!E-mail me!Say hi on Facebook!Transcripts and Sources here!

Today's episode features a special guest, James Stavridis, a four-star U.S. Navy Admiral and former Supreme Allied Commander of NATO. He joins us to discuss the ten greatest admirals in history and looks at their examples of leadership and resourcefulness. Case studies include Themistocles, English Sea Captain Francis Drake, Chinese explorer Zheng He, Horatio Nelson, WW2 Pacific Theatre Commander Chester Nimitz, and Rear Admiral Grace Hopper.Most of all, we get at what it's like to look down on a carrier strike group (made up of 7,500 personnel, an aircraft carrier, at least one cruiser, a flotilla of six to 10 destroyers and/or frigates, and a carrier air wing of 65 to 70 aircraft) and know that you have absolute command over the fates of everyone and everything below you and how that feeling would affect the lives of these people.

We have finally arrived at the Battle of Salamis. There's a lot of buildup before the battle, and surprisingly, this phase is where a lot of the important pieces were moved into place by the wily Themistocles. We witness scenes in both the Greek and Persian camps the day and night prior to the battle, but once the fleets have moved into position, we then witness the clashing ships and the mayhem of close-quarters battle. Queen Artemisia of Halicarnassus makes several appearances throughout, and we conclude with a picture of the battle's aftermath and the resultant carnage. Listen to Ancient Greece Declassified by Lantern Jack Find more detailed notes for today's episode - Show Notes

Historical figures that inspire me. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/this.is.M/support

In Part II of our look at the naval Battle of Artemisium, we finally get into the heat of battle. The episode is bookended by some trickery and psychological warfare courtesy of the inimitable Themistocles. In the middle, though, we discuss the 3 separate days and 3 separate engagements that made up the battle as a whole. Tactics, planning, chaos: we've got it all today. We've got yet another storm that makes an appearance, and this time it takes 200 Persian ships with it, making them victims of the infamous Hollows of Euboea. Episode Show Notes Website | Patreon | Twitter | Instagram Episode Sources Aeschylus, The Persians. Bradford, Ernle, Thermopylae: The Battle for the West (1980). Hale, John R., Lords of the Sea: The Epic Story of the Athenian Navy and the Birth of Democracy (2009). Hammond, N.G.L., A History of Greece to 322 BC (1967). Herodotus, The Histories (Robert Strassler, Ed., Andrea Purvis, Transl., 2007). Holland, Tom, Persian Fire: The First World Empire and the Battle for the West (2005). Martin, Thomas R., Ancient Greece: From Prehistoric to Hellenistic Times (1996). Miles, Richard, Carthage Must Be Destroyed: The Rise and Fall of an Ancient Civilization (2010). Morrison, J.S., et al, The Athenian Trireme: The History and Reconstruction of an Ancient Greek Warship (2nd edition, 2000). Nepos, Lives of Eminent Commanders, Themistocles, para. 6. Paine, Lincoln, The Sea and Civilization: A Maritime History of the World (2013). Peck, Rosemary, Athenian Naval Finance in the Classical Period: The trierarchy, its place in Athenian society, and how much did a trieres cost?, March 2001, BA Dissertation. Plutarch, Life of Aristides in The Parallel Lives. Plutarch, Life of Themistocles in The Parallel Lives. Rees, Owen, Great Naval Battles of the Ancient Greek World (2019). Strauss, Barry, Salamis: The Battle that Saved Greece--and Western Civilization (2004).  

In today's episode we take a look at the final moves that both Greece and Persia made on the eve of their war. Themistocles and Aristides take center stage as they maneuver through the political scene of Athens, but with the success of the Themistoclean naval policy, we discuss how the Greeks may have rapidly built up their navy. We consider the Greek congress of city-states, their relative lack of support, and the final measures they took to try and recruit allies. We also consider a canal project and pontoon bridges that Xerxes had built to aid his army and navy as they both marched and sailed west to Greece. We conclude with a rather bizarre scene where the Persians try to beat the Hellespont into subjection and, ultimately, they all make it over into Europe. The stage is set for the final Greco-Persian War. Show Notes - http://maritimehistorypodcast.com/ep-035-the-eve-of-war

A substantial portion of the Persian fleet was wrecked in a storm in 492 BCE, but after Darius ordered it to be rebuilt, they set sail for Greece in the summer of 490. Today's episode examines the state of the Persian navy at this point, after which we discuss the fleet's route to Eritrea and Marathon, the site of one of Greece's most famous military victories. It was a land battle though, so after a brief look at some naval elements connected to it, we paint a picture of Athens after Marathon, where political leaders like Themistocles had to fear the newly popular use of ostracism. We conclude by setting the stage for the third and final Persian invasion of Greece.

Saluete, amici, amicae, uosque omnes qui Latinitati hodiernae fauetis. Illud erit soliloquium e Guiana. Reginaldus loquor. Hodie denuo ad Cornelium Nepotem reuertemur ut uitam Aristidis propius inspiciamus. Ex omnibus uitis quas Cornelius Nepos de excellentissimis imperatoribus peregrinis composuit, ea Aristidi dedicata inter breuissimas dinumeratur. Quae breuitas hodie nobis argumento uisa est ut auctor quamuis res tenuis esset tamen existimaret aliquid dignum in ea fuisse quod inter ampliora referret. Namque mature narrat Aristidem ciuem Atheniensem fuisse necnon Themistocli aequalem quocum de principatu contenderet. Inde facile coniectare possumus uitas utriusque inter se respondere. Ast pauca primum de uiro ipso dicamus ut Nepos eum descripsit: scriptor enim bis indicauit Aristidem insigni abstinentiā fuisse. Idem hanc abstinentiam in capitulo secundo illustrat tribus uirtutibus, quae fuerunt iustitia, aequitas innocentiaque. His usus est Aristides, ut ait Nepos, et domi et militiae. Iustitiā uero significat obseruantiam legum, aequitate recusationem priuilegiorum, innocentiā probitatem intègram. Quod ad abstinentiam spectat, eo uocabulo declārat nullam in uiro fuisse cupiditatem. At Themistocles propter inuidiam multitudinem concitauit ut Aristides ostracismo mulctatus decem annorum exilio Athenis decederet. Tamen poenam totam non dedit sed in ciuitatem populi scito restitutus est cum Xerxes rex Persarum Graeciam inuaderet. Eodem fere tempore pugnae apud Salamina interfuit ubi Persae cladem ingentem subiuerunt. Deinde copiis Atheniensibus praefuit ac cum Spartiatis apud Plataeas Persas magna caede deuicit. Denique Aristīdes qui uirtutibus suis innotuerat, laborauit ut, tanquam Nepos scripsit, "summa imperii maritimi ab Lacedaemoniis transferretur ad Athenienses." Namque ne Persae denuo Graeciam oppugnarent, delectus est ut thesaurum in insula Delo constitueret eoque ciuitas quaeque quotannis quadringena et sexagena talenta conferret . Quamuis magnas pecunias gessisset, nihil sibi lucro apposuit, immo, ut Nepotem recitem, "in tanta paupertate decessit ut qui efferretur uix reliquerit". Ut in initio huius sermonis dixi, ita uitae Themistoclis et Aristidis inter se respondent. Haec coniunctio consistit in illis duobus rebus. Primum uterque ostracismo multatus est, Aristides Themistocle auctore, Themistocles ante quartum annum quam Aristides decessit. Qua mentione Nepos uitam Aristidis concludit eāque illustrat qua ratione duo uiri Athenienses uirtibus diuersis praediti pariterque innocentes eandem poenam subierint. Ex hac ratione profecto materia secundi argumenti hauritur. Etenim Cornelius Nepos cum in primo capitulo de aemulatione Themistoclis Aristidisque loquitur, uirtutes utriusque in unam iuncturam sic comprehendit: "In his autem cognitum est quanto antestaret eloquentia innocentiae." Nec dubium est quin eloquentia ad Themistoclen innocentia ad Aristidis probitatem referenda sit. Praeterea Nepos paulo post addit quod Aristides iam ostracismum metuens intellexerat "reprimi concitatam multitudinem non posse". Inde nos non effugit hic Themistoclen eloquentiā populum concitasse ut Aristiden innocentem ostracismo damnaret, illic eundem Themistoclen quamquam et innocentem et pariter dicendi peritum multis post annis uicissim ab multitudine oppressum exilio decem annorum damnatum esse. Quod insuper ad Aristiden spectat, uirtus eius, i.e. iustitia pro crimine apud uulgus habetur siquidem, ut Nepos narrat, quidam, de Aristide interrogatus, "respondit se ignorare Aristiden, sed sibi non placere quod tam cupide laborasset, ut praeter ceteros, Iustus appellaretur". Hic locus mihi uidetur duplicem uituperationem illustrare in Athenienses illius aetatis. Primum eloquentiam reprehendit, uel ut rectius dicam, abusum eloquentiae quo Themistocles inter alios innocentes intar Aristidis criminari potuit. Deinde ostracismum demonstrat nequiquam poenam idoneam fuisse quippe cum iudicium e suffragiis multitudinis reddebatur neque e probatione rerum. Ac nos quidem dum argumentum porro meditemur, illud pro explorato habebimus quod si iudicia penes multitudinem est et multitudo ipsa eloquentiā potentium ducitur, iustitia debilitata neminem a potentibus protegit utpote quae et aequitas laeditur. Absque iustitia, absque aequitate, potentibus praeualentibus, nullus locus in republica superest democratiae. Ita facile concludemus ubi abusus eloquentiae saeuiat, iudicia penes multitudinem ex existimatione reorum reddantur ac consilia ex populi scitis capiantur, ibi instare demagogiam quae sit uestibulum tyrannidis. Interim finem peruenimus huius emissionis. Gratias uobis ago! Nolite Nepotis neglegere opera ac mementote libertatem fragilem esse. Curate ut ualeatis, amici, amicae, uosque omnes qui Latinitati hodiernae fauetis.

In today's episode the curtain rises on a young man named Themistocles. He's always recognized for the role that he played at Salamis and in the Greek navy's stand against Persia, but today we go back to the earliest we know about his life. We ended last episode in 493 BCE when the Ionian Revolt was effectively ended at Lade, but in that same year Themistocles was made eponymous archon of Athens. Today we look at the early stages of the naval reforms he tried to institute in Athens, with a particular focus on the Athenian port of Phaleron. It was a weak port despite being the only port Athens had used in her history, so after looking at why it was weak, we then look at the location Themistocles proposed as an alternative, the Piraeus. A story that runs through the episode and probably shaped the views of a young Themistocles is one that involves an island rival of Athens, the mercantile power of Aegina. She'd become a naval power before Athens had, so today we look at an undeclared war that simmered between them, the naval focus of their conflicts, and why Aegina actually played an interesting role in the shaping up of the greater conflict with Persia. There's also a bit in there somewhere about Persia's first attempt to invade Greece and the storm that caused one of the biggest naval disasters to that point in ancient history. A meandering but interesting episode, I hope.

Short Round torches the Maharajah with questionable results while Indiana Jones utilizes the legendary Themistocles defense. Fortunately there's nothing questionable about today's guest: the legendary Matt Carson. Support us on Patreon: https://www.patreon.com/indianajonesminute Join us online at: http://www.indianajonesminute.com/ Facebook: https://www.facebook.com/groups/1011918448897040/ 

In this episode, we discuss the battle of the Eurymedon River; Sparta's clashes with the anti-Spartan coalition of Argos, Tegea, Elis, and Mantinea; the assassination of Xerxes and eventual ascension to the Persian throne of his son, Artaxerxes; Themistocles' medism trial and his defection to the court of Artaxerxes; the revolt of Thasos from the Delian League; the debilitating earthquake in the Peloponnese; the ostracism of Cimon and the reforms and assasination of Ephialtes; and the severing of the Athenian-Spartan alliance Show Notes: http://www.thehistoryofancientgreece.com/2017/04/041-end-of-era.html   Intro by Peta Greenfield and Fiona Radford of the Partial Historians Podcast Website: https://partialhistorians.com Facebook: https://www.facebook.com/thepartialhistorians Twitter: https://twitter.com/p_historians

With his victory at Salamis, Themistocles is now the hero of the Hellenic world. he's recognised and lauded across the lands, but with this power comes jealousy and competition. The hero of Athens will have to turn to its greatest enemy for sanctuary. Guest: Professor Christopher Mackie (Ancient Mediterranean Studies, La Trobe University)

With his victory at Salamis, Themistocles is now the hero of the Hellenic world. he's recognised and lauded across the lands, but with this power comes jealousy and competition. The hero of Athens will have to turn to its greatest enemy for sanctuary. Guest: Professor Christopher Mackie (Ancient Mediterranean Studies, La Trobe University)

Themistocles has established himself as a respected politician within ancient Athens, but he isn't without rivalry. He has political enemies from within who hope to bring him down, and there's always the threat of Persia, readying itself to take on the Hellenic states. Guest: Professor Christopher Mackie (Ancient Mediterranean Studies, La Trobe University)

We all have that friend who is over the top reckless, but they have nothing on Themistocles. Themistocles gambles it all in the culmination of his genius, the Battle of Salamis. He then makes sure nobody can forget about it. We touch on Greek religion and how an omen could shape major decisions. After all, how would you act if you knew the future? This episode covers approximately 480 BC – 478 BC.

Themistocles has established himself as a respected politician within ancient Athens, but he isn't without rivalry. He has political enemies from within who hope to bring him down, and there's always the threat of Persia, readying itself to take on the Hellenic states. Guest: Professor Christopher Mackie (Ancient Mediterranean Studies, La Trobe University)

Themistocles lived during a time of change and progress in Athens. The monarchy was coming to an end, the republic was on the rise, and a self-made man from modest beginnings can make crucial contributions to an entire civilisation. Guest: Professor Christopher Mackie (Ancient Mediterranean Studies, La Trobe University)

Themistocles lived during a time of change and progress in Athens. The monarchy was coming to an end, the republic was on the rise, and a self-made man from modest beginnings can make crucial contributions to an entire civilisation. Guest: Professor Christopher Mackie (Ancient Mediterranean Studies, La Trobe University)

The full force of Persia is directed against Greece. A fragile Greek alliance attempts to withstand the blow at the Battle of Thermopylae. Meanwhile, Themistocles maneuvers the resulting political fallout while making allies, old and new. We also examine the Spartan embrace of death and gain an appreciation for the floating demolition derby that was the Greek navy. This episode covers approximately 481 BC – 480 BC.

In Episode 5 of Naval History Podcast, we begin our multi-part examination of the Peloponnesian War, fought from 431 to 404 BC. This part covers the nature and causes of the war, beginning in the final years of the Greco-Persian War, as well as the opening phase of the Peloponnesian War itself (the Archidamian War of 431-421 BC), concluding with the Peace of Nicias in 421 BC.  

The gloves come off. Themistocles and Aristides face off in the Assembly. Distant scuffles between Athens and Persia flame up into full scale war. The Persian wave crashes on the beaches of Marathon while Athens, with the small town of Plataea, brace to endure it. The world is beginning to be reordered. This episode covers approximately 494 BC – 481 BC.

International politics suck a willing Athens into tangling with Persia while Sparta considers converting the Athenian government by force. With all this at stake, the political juggernauts of Athens come to the front as Themistocles and Aristides face off in the Assembly. The stage is now set through internal and external strife for Athens to burst, or trip, onto the world stage. Rivalries begin to intensify both within Athens and internationally. This episode covers approximately 508 BC – 499 BC.

In Episode 4 of Naval History Podcast, we examine the geostrategic, cultural, and naval aspects of the war that produced one of the most important battles in history: The Battle of Salamis, 480 BC.

This week's discussion in The Shed takes various twists and turns from ramblings about Planet of the apes, Top gun, the virtues of Leonidas vs. Themistocles, Godzilla, and Superman. Enjoy!

¡Después de un año sabático y algunos problemas con el FBI, Té Verde regresa más verde que antes! Este podcast está dedicado a Themistocles, gracias a él, el equipo de Té Verde pudo reunirse nuevamente.