Podcasts about o daniel

He made me understand, speaking with me and saying, "O Daniel, I have now come out to give you insight and understanding." - Daniel 9:22

Hoje, o episódio chega mais cedo, afinal, temos mais um feriado no horizonte. Mas você sabe: por aqui, os insights não têm folga! E o papo de hoje é especialmente pra quem quase nunca consegue tirar um dia de descanso, porque carrega nas costas a responsabilidade de liderar.Recebo aqui o Daniel Martin Ely, Vice-Presidente Executivo da Randoncorp, COO da Rands e autor do livro O Líder em Transformação. O Daniel não só entende os desafios da liderança em tempos de mudança, ele vive isso todos os dias, e compartilha com generosidade.Tenho certeza de que, ao final desse episódio, você vai refletir sobre algum aspecto da sua própria liderança. Aliás, eu mesmo saí desse papo com boas lições aprendidas. Então aproveita e deixa seu comentário. Eu leio e respondo a maioria deles.Vamos falar sobre como desenvolver a própria liderança mesmo no meio do caos: com pressão, incerteza e responsabilidade batendo à porta. Dá pra nascer líder? Liderança se aprende? Como inspirar uma equipe quando você mesmo está tentando se manter em pé?Se prepara pra uma conversa profunda, com conselhos práticos e muitos insights que você pode aplicar no seu negócio. Vamos nessa?Livro "O Líder em Transformação: os Aprendizados Frente aos Novos Desafios da Economia Digital" - Daniel Martin ElyGrowthaholics #179 - Qual o perfil ideal de uma liderança? Vamos para o ACE Summit? ⁠⁠Garanta seu ingresso aqui.⁠⁠Para conferir mais conteúdos,⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠acesse nosso site⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ !Instagram :⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠@aceventuresbr⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linkedin :⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠ACE Ventures⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠E-mail : ⁠⁠⁠⁠⁠⁠contato@goace.vc⁠⁠⁠⁠⁠⁠Este episódio foi editado por Denys Argyriou (@argyriou_)

Desde el intempestivo retiro de Andrew Luck, en 2019, los Colts no logran estabilidad en la posición. ¿Es 2025 el año del cambio? Anthony Richardson y Daniel Jones competirán por el puesto de mariscal titular durante la pretemporada. Uno busca consolidarse, el otro revivir su carrera. ¿Quién se quedará con el mando en Indianapolis? Análisis por Álvaro Martín y Dany Limón.

Be Bold & Be Like DanielDaniel 6:10 “Although Daniel knew that the document had been signed, he continued to go to his house, which had windows in its upper room open toward Jerusalem, and to get down on his knees three times a day to pray to his God and praise him, just as he had done previously.”This verse may not make much sense if you don't know the context. Once you do, you can see Daniel's bravery in continuing to pray. This situation boils down to greed and envy, which is the cause of so many bad decisions. Daniel 6:1-5 says, “ It pleased Darius to set over the kingdom one hundred twenty satraps, stationed throughout the whole kingdom, and over them three presidents, including Daniel; to these, the satraps gave account, so that the king might suffer no loss.  Soon Daniel distinguished himself above all the other presidents and satraps because an excellent spirit was in him, and the king planned to appoint him over the whole kingdom.  So the presidents and the satraps tried to find grounds for complaint against Daniel in connection with the kingdom. But they could find no grounds for complaint or any corruption because he was faithful, and no negligence or corruption could be found in him. The men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.”Daniel was a good man. He loved God and was faithful to God. He was also faithful to the king. God was blessing Daniel, and so Daniel was excelling at his job, and the king noticed it. He was about to give Daniel a promotion and put him in charge of the whole kingdom. However, the others were jealous, and they wanted to discredit Daniel. However, they couldn't find anything that he was doing wrong. Has this ever happened to you in your life? Have you ever had people who were jealous of you or what you have tried to discredit you? It is not a very good feeling. I remember hearing a story once of a woman who my dad worked with. She made an advancement towards my dad, but he was happily married with several kids, and he said he was not interested. She was upset and felt rejected, so she made up lies about my dad to the boss. Luckily, God was looking out for him, and the truth came out.The people who wanted to get Daniel in trouble went to the king and convinced him to sign something saying that whoever prays to anyone, divine or human, for thirty days, except to you, O king, shall be thrown into a den of lions. They knew Daniel was faithful to his God and that he would continue to pray, even when told not to. The king did not know this. He probably wasn't even thinking of Daniel when he signed this into law. Once he found out, he was so upset and tried to rescue Daniel, but it was a law he could not revoke.Daniel was thrown into the lion's den, and the king was so upset he fasted that night, hoping that Daniel's God would save him from the lions. And, in case you don't know the end of the story, God did! Let me read it to you in Daniel 6:19-23. “Then, at break of day, the king got up and hurried to the den of lions. When he came near the den where Daniel was, he cried out anxiously to Daniel, “O Daniel, servant of the living God, has your God whom you faithfully serve been able to deliver you from the lions?” Daniel then said to the king, “O king, live forever!  My God sent his angel and shut the lions' mouths so that they would not hurt me because I was found blameless before him; and also before you, O king, I have done no wrong.”  Then, the king was exceedingly glad and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him because he had trusted in his God.”Can you imagine what a witness Daniel is, not only for the king but for all those in the kingdom, as well as all those who hear the story later? Can you imagine the bravery Daniel must have had? He knew if he prayed to God during those 30 days, he would be thrown in the Lion's Den. Or, at least, he knew it was a possibility, and yet he did it anyway. I wonder if I would have done the same. I wonder if I would have been brave enough or if I would have convinced myself that praying to the Lord in secret was ok. That God would understand because he wouldn't want me to die, either. And this might be true. I am sure God would understand. And yet, Daniel didn't pray in secret. He did pull down the curtains. He could have gone into his bedroom to pray or to any other room that might not have had windows. However, he didn't. He continued his prayer routine as though nothing had changed.When I think of how brave Daniel was, I wonder if I would have been that brave. We live in a society right now where being Christian is not popular. When many people talk about Christians, especially Catholics, they say we are intolerant, unloving, judgmental, and hypocrites. It is sad that this is how Christians are portrayed. Sometimes, it is easier not to stand up for what we believe because we know it will cause conflict. We know others may judge us and say rude things to us. Fortunately, in the country I live in, we will not be put in jail for what we believe, but this is not the same for other countries.I remember when we lived in England, there was a historic home near us, and we took the kids there one time to explore it. We learned that back in the day, it was illegal to be Catholic. The only acceptable religion was that of the king, the Church of England. The house that we were exploring was owned by Catholics. Priests used to do house calls to provide the sacraments to the Catholics who wanted them. However, if they were caught they would be in serious trouble. According to the internet, During the English Reformation, when Catholicism was outlawed in England, Catholic priests who were caught faced severe penalties, including execution by hanging, drawing, and quartering, or imprisonment. The house that we went to visit had a priest's hiding space. It was this hole in the wall where the priest could hide if the British police decided to do a raid. It was a tiny space, but it was a safe space. Can you imagine continuing to attend mass if it meant you might be executed by hanging, drawing, and quartering or put in prison? I know it seems like many of our rights are in jeopardy, even in the United States. There is a lot going on right now, and some of it can seem scary and overwhelming. Life can feel overwhelming if we are constantly watching the news and focusing on the bad things.  However, we need to do what Daniel did and keep our focus on the Lord and what He wants us to do.God is the one who can protect us. He can save us from a lion's den, and he can also save us from a fiery furnace. If we are doing what the Lord wants us to do, He will protect us. If you are particularly scared about what is happening in this country, I want you to turn your gaze to Jesus. If you hear unsettling things in the news, bring them to the Lord. Ask Him to explain what is going on right now. Ask Him for peace of mind. Ask Him to see the situation through His eyes and with His heart for all who are involved.God is our savior. End of story. There is no coma, there is no but, God is it. He is all we need. However, when we take our eyes off Him. When we look to the world for our answers, we will always be more scared and more confused. We can look to the Lord for our answers, and sometimes, we don't have to know how it will all turn out or what we are supposed to learn from this situation. Sometimes, just knowing God is in control of it is enough.Can we be brave like Daniel? Can we pray even though others may not like it? Can we be different than everyone else? Can we show love, even when others can't? Can we give mercy and forgiveness even to those who haven't earned it and don't deserve it? Can we love God in this crazy world where everyone seems to be telling us not to? Can we look at the terrible things happening in the world and still be faithful to God? Can we still trust that God has a plan, even when we can't see it? Daniel was willing to risk being thrown in a lion's den. What are we willing to risk to follow the Lord?Dear Heavenly Father, I ask you to bless everyone listening to this podcast. Lord, we want to follow you no matter what. Please help us. Help us not to be afraid. Help us stand up for our beliefs, no matter the consequences. Help protect us from anyone who wishes to hurt us just because we love you. Help us not shy away from you because of fear. Help us to love you more and more with each passing day. Help us to pass that love on to others. Lord, fill us with the holy boldness you gave the apostles. We love you Lord and we ask all of this in accordance with your will and in Jesus's holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. If you are enjoying these episodes and feel like you want to go deeper, then I invite you to join us in mentoring. It meets tonight at 8 PM Eastern Time on Zoom. There is a link below to join. If you would like to check it out before joining, just email me, and I will send you the Zoom link for tonight's session. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in September 2024 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “When you fret, and you do fret over things that really are not things that you should fret about, I ask you, I beg you, I plead with you. Call upon my Holy Spirit. Just say, Holy Spirit, come take this fret that I have. I give it to you. He will fly in in a flash.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Daniel's Terrifying Vision of a Man10 In the third year of Cyrus king of Persia a word was revealed to Daniel, who was named Belteshazzar. And the word was true, and it was a great conflict. And he understood the word and had understanding of the vision. 2 In those days I, Daniel, was mourning for three weeks. 3 I ate no delicacies, no meat or wine entered my mouth, nor did I anoint myself at all, for the full three weeks. 4 On the twenty-fourth day of the first month, as I was standing on the bank of the great river (that is, the Tigris) 5 I lifted up my eyes and looked, and behold, a man clothed in linen, with a belt of fine gold from Uphaz around his waist. 6 His body was like beryl, his face like the appearance of lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the sound of a multitude. 7 And I, Daniel, alone saw the vision, for the men who were with me did not see the vision, but a great trembling fell upon them, and they fled to hide themselves. 8 So I was left alone and saw this great vision, and no strength was left in me. My radiant appearance was fearfully changed, and I retained no strength. 9 Then I heard the sound of his words, and as I heard the sound of his words, I fell on my face in deep sleep with my face to the ground. 10 And behold, a hand touched me and set me trembling on my hands and knees. 11 And he said to me, “O Daniel, man greatly loved, understand the words that I speak to you, and stand upright, for now I have been sent to you.” And when he had spoken this word to me, I stood up trembling. 12 Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words. 13 The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia, 14 and came to make you understand what is to happen to your people in the latter days. For the vision is for days yet to come.” 15 When he had spoken to me according to these words, I turned my face toward the ground and was mute. 16 And behold, one in the likeness of the children of man touched my lips. Then I opened my mouth and spoke. I said to him who stood before me, “O my lord, by reason of the vision pains have come upon me, and I retain no strength. 17 How can my lord's servant talk with my lord? For now no strength remains in me, and no breath is left in me.” 18 Again one having the appearance of a man touched me and strengthened me. 19 And he said, “O man greatly loved, fear not, peace be with you; be strong and of good courage.” And as he spoke to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.” 20 Then he said, “Do you know why I have come to you? But now I will return to fight against the prince of Persia; and when I go out, behold, the prince of Greece will come. 21 But I will tell you what is inscribed in the book of truth: there is none who contends by my side against these except Michael, your prince. The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Da 10:1–21.

A nova dupla dinâmica e ainda sim da galera se junta! O Daniel prova ser o pior jogador de 2 verdades e 1 mentira, enquanto a Sofia chora facilmente em qualquer tipo de filme feliz. A junção perfeita de dois AMs neste novo episódio!Design: Gonçalo Magalhães Sonoplastia: Rúben de Freitas e Bernardo Vinha

9 In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans— 2 in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years. 3 Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. 4 I prayed to the Lord my God and made confession, saying, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, 5 we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. 7 To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. 8 To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. 9 To the Lord our God belong mercy and forgiveness, for we have rebelled against him 10 and have not obeyed the voice of the Lord our God by walking in his laws, which he set before us by his servants the prophets. 11 All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. 12 He has confirmed his words, which he spoke against us and against our rulers who ruled us, by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem. 13 As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, turning from our iniquities and gaining insight by your truth. 14 Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice. 15 And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly. 16 “O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. 17 Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord, make your face to shine upon your sanctuary, which is desolate. 18 O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. 19 O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.” Gabriel Brings an Answer20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the Lord my God for the holy hill of my God, 21 while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. 22 He made me understand, speaking with me and saying, “O Daniel, I have now come out to give you insight and understanding. 23 At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision. The Seventy Weeks24 “Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place. 25 Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time. 26 And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed. 27 And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.” The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Da 9:1–27.

O Daniel sempre sonhou em encontrar o amor verdadeiro e achou que era a Isabella, uma mulher vibrante que o encantou desde o primeiro sorriso. Porém, ele preferia momentos tranquilos, enquanto ela adorava as festas, então eles viveram um relacionamento intenso por anos, repleto de idas e vindas. Eles se casaram, mas uma descoberta mudou tudo, ele viu a Isabella usando drogas. A relação se desfez, mas eles continuaram se encontrando até ele perceber que ela só aparecia para pedir dinheiro. Daniel teve a coragem de terminar de vez e hoje ele ainda colhe os frutos dessa frustação. Agora, ele espera ainda encontrar esse grande amor...

Power up: Daniel 10:2 In those days I Daniel was mourning three full weeks. 3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. 5 then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz: 10 And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands. 11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling. 12 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. 13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. 14 Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days., King James VersionIn this episode, we are seeking the Lord on behalf of several right now issues that we are facing on this earth. We are praying for our children, our parents, our loved ones that are suffering with sicknesses, and we are lifting up our leaders. Thank you for being a supporter of this podcast as I grow and learn things will become more like previous episodes, but I do not want to delay the podcast while I learn how to use the new format. Thank you for all of your support. Thank you for your shares. Thank you for joining your faith with my faith so that we can see God move upon the face of the earth if you have a prayer request, you can text 843-790-4229 or submit it by email to seeingwithoutseeing2020@gmail.com. Please put prayer request in the subject line. That email address can be used on Zelle and PayPal. If you desire to sow a seed, you can do that also on cash app at $seeingwithoutseeing. Thank you once again for your support please share this and believe God with us as we seek God.

(00:00) Wstęp(3:30) Co osiągnęła ukraińska delegacja na rozmowach w Arabii Saudyjskiej?(14:50) Czy jest rozważany udział armii amerykańskiej w procesie pokojowym?(16:52) Na ile pomoc dla Ukrainy zostanie zwiększona? (20:53) Jaki Ukraina ma plan? Czy Zełenski chce reelekcji?(25:45) Czy Rosjanie zgodzą się na zawieszenie broni? Kto zyska na zawieszeniu broni?(33:57) Czy Trump ma jakąś strategię?(41:22) Co Rosjanie mogą zyskać od Trumpa? Niebezpieczeństwo dla Polski(45:00) Co z umową o minerałach?(51:17) Czy ze serii spotkań w Europie cokolwiek wynika?(57:12) Jakie są scenariusze na 2025 rok?Geopolityczny rejs Zawiszą Czarnym: ⁠https://instytutwolnosci.pl/aktualnosci/zaproszenie-na-rejs-wolnosci-miedzy-nato-a-rosja/⁠Mecenasi programu: Zapoznaj się z trendami rynkowymi na 2025 rok według OANDA TMS Brokers: ⁠⁠⁠⁠⁠https://go.tms.pl/UkladOtwarty ⁠⁠⁠⁠⁠Casa Playa: ⁠⁠⁠⁠⁠https://casaplaya.pl/zakup-nieruchomosci-w-hiszpanii-pdf-instruktaz/ ⁠⁠⁠⁠⁠AMSO-oszczędzaj na poleasingowym sprzęcie IT: ⁠⁠⁠⁠⁠https://amso.pl/Uklad-otwarty-cinfo-pol-218.html⁠⁠⁠⁠⁠Módl się z Hallow: ⁠⁠⁠⁠⁠https://hallow.app.link/ukladotwarty⁠⁠⁠⁠⁠Link do zbiorki: ⁠⁠⁠⁠⁠⁠⁠⁠https://zrzutka.pl/en6u9a ⁠⁠⁠⁠⁠⁠⁠⁠Zamów książkę ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Igora Janke⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://patronite-sklep.pl/produkt/sila-polski-igor-⁠⁠⁠⁠⁠⁠⁠⁠janke/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://patronite.pl/igorjanke⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠➡️ Zachęcam do dołączenia do grona patronów Układu Otwartego. Jako patron, otrzymasz dostęp do grupy dyskusyjnej na Discordzie i specjalnych materiałów dla Patronów, a także newslettera z najciekawszymi artykułami z całego tygodnia. Układ Otwarty tworzy społeczność, w której możesz dzielić się swoimi myślami i pomysłami z osobami o podobnych zainteresowaniach. Państwa wsparcie pomoże kanałowi się rozwijać i tworzyć jeszcze lepsze treści. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Układ Otwarty nagrywamy w ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bliskostudio.pl ⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

6 It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; 2 and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. 3 Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. 4 Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. 5 Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.” 6 Then these high officials and satraps came by agreement to the king and said to him, “O King Darius, live forever! 7 All the high officials of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. 8 Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” 9 Therefore King Darius signed the document and injunction. 10 When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. 11 Then these men came by agreement and found Daniel making petition and plea before his God. 12 Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” 13 Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.” 14 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him. 15 Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.” 16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared to Daniel, “May your God, whom you serve continually, deliver you!” 17 And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. 18 Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him. 19 Then, at break of day, the king arose and went in haste to the den of lions. 20 As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21 Then Daniel said to the king, “O king, live forever! 22 My God sent his angel and shut the lions' mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” 23 Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. 24 And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces. 25 Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you. 26 I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel, for he is the living God, enduring forever; his kingdom shall never be destroyed, and his dominion shall be to the end. 27 He delivers and rescues; he works signs and wonders in heaven and on earth, he who has saved Daniel from the power of the lions.” 28 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Da 6:1–28.

Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre la visión de Daniel del macho cabrío, a menudo asociada con los enemigos de Dios (Daniel 8); de acuerdo al libro "Predicando a Cristo desde Daniel", por Sidney Greidanus. Ver aquí: https://teologiaparavivir.com/greidanus-daniel/ . El programa de hoy presenta un análisis expositivo del capítulo 8 de Daniel, enfocándose en la interpretación de una visión profética sobre el surgimiento y caída de imperios, específicamente, Medo-Persia y Grecia, simbolizados por un carnero y un macho cabrío. Se presta especial atención a la figura del "cuerno pequeño", generalmente identificado con Antíoco IV Epífanes, y a su persecución del pueblo de Dios. Se discuten diversas interpretaciones de imágenes simbólicas, como el "ejército del cielo" y las "dos mil trescientas tardes y mañanas", y se explora la teología subyacente, destacando la soberanía divina a pesar de la opresión humana. Finalmente, se proponen maneras de aplicar el texto a la fe cristiana, conectándolo a la figura del anticristo y al juicio final.  Siguenos: - Web: https://teologiaparavivir.com/ - Blog: https://semperreformandaperu.org/ - Facebook: https://www.facebook.com/teologiaparavivir/ - Instagram: https://www.instagram.com/teologiaparavivir/ - Youtube: https://www.instagram.com/teologiaparavivir/  

Setenta Semanas: O Plano de Deus para a Redenção (Daniel 9:24-27) | Renato Marinoni

O ex-deputado Daniel Silveira foi preso pela PF após descumprir normas da liberdade condicional em Petrópolis, no Rio de Janeiro. Ele havia sido solto há quatro dias. A ordem foi dada pelo ministro do STF, Alexandre de Moraes, porque Daniel chegou em casa após às 22h, desobedecendo a regra de recolhimento noturno. E ainda: Sobe para quatro o número de mortes no desabamento de ponte sobre o rio Tocantins.

O Daniel ama o Natal, ao Max tal época não lhe diz nada e o Miguel está ali no meio. E é com isto que os vossos trianguladores falam de tradições, árvores de Natal, prendas e doces da temporada, sem esquecer questões pertinentes como a logística, filósofos de metro dos Países Baixos, consumismo, amigos secretos e jantares de Natal de empresas. Fechamos com um wrap épico da TdC. Feliz Natal!

Sígueme en: https://www.patreon.com/estudiolumina https://www.estudiolumina.com https://www.instagram.com/estudiolumina https://www.tiktok.com/@iamedulopez Redes de Deborah Torres https://www.instagram.com/deborah_torres https://deborahtorres.com/ Redes de Daniel Bencomo https://www.instagram.com/danielbencomo_films https://www.danielbencomo.com/

Na roda com Porchat, Maria Bopp, Thiago Pantaleão e Daniel Furlan. Na plateia, um brownie mágico e uma lenda da Angola.

Today's readings.. (2 Chronicles 29), (Daniel 9), (Acts 9) What a remarkable set of heart stirring readings we have today, accounts of individuals with whom and through whom God can and did work.  First, in 2 Chron. 29 we have the account of when the good king Hezekiah became king and his instant action beginning in the first month of his reign to restore the Temple and rededicate worship in it and how he inspired “all who were of a willing heart.” [v.31] to bring offerings, “and they sang praises with gladness and they bowed down and worshipped.” [v.30].  It is a chapter to be read with imagination of the event – that foreshadows –  a far greater future event . In Daniel ch. 9, the aged prophet is now living in the era of King Darius, he is deeply grieved as he “perceived in the books … according of the word of the LORD to Jeremiah “ [v.2] that 70 years must pass “before the end of the desolations of Jerusalem.”   Most of the chapter is his impassioned prayer, a great example for us, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him … To us, O LORD, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you.   To the Lord our God belong mercy and forgiveness…[v.4,8,9]  The angel Gabriel comes to him, “saying, “O Daniel, I have now come out to give you insight and understanding.  At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved.” [v.22,23] What will the angels say to the ‘elect' as they gather them? How soon? When they (we) “meet the Lord in the air” [see I Thess, 4 v.17]   Our ‘feast' of thoughts continued in Acts 9 with the dramatic conversion of Saul – soon to be referred to as Paul.  His first action was to be baptised. His preaching then astonished the Jews. Immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.”  Then Paul “increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.”   [v.20-22]  And us. How, is our strength increasing? How zealous are we in “proving” the things which we claim to believe?  Surely Paul became “greatly loved” for his zeal and total commitment – and we must look at ourselves, look into our own hearts.  May the angels gather us because we “are greatly loved.” 

“But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.” (Daniel 12:4) The book of Daniel contains th... More...

“But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.” (Daniel 12:4) The book of Daniel contains th... More...

"22. And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. "

Numa semana de muitos acontecimentos, não falamos dos mais importantes: o terramoto e o novo canal de CR7. Contudo, começamos a falar de coisas igualmente interessantes e até mais inesperadas: O Daniel cometeu uma loucura por amor e fé, imaginem só (spoiler alert- a Ana não está incluída)! Pelo meio relevamos os nossos percursos académicos/profissionais e se estamos ou não satisfeitos com eles. Terminámos este episódio com uma corrida pela vida em S. Francisco (USA) e com o tema dos temas- dates no Mercadona. Não percam!! Redes: Estrela do podcast: https://www.instagram.com/viajarmaiscommenos/ Daniel: https://www.instagram.com/danielvieira.8/

In the first half of Daniel chapter 9, we witness the prophet Daniel praying with a tear-stained face and a heart weighed down by sorrow. His prayer is a heartfelt plea, one that ends abruptly as he calls out to God: "O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name." (Daniel 9:19) But before Daniel can even finish, God answers swiftly and unmistakably: "While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the Lord my God for the holy hill of my God, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice." (Daniel 9:20-21) We never need to wonder if God hears our prayers. Consider the words of Jeremiah: "Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart.” (Jeremiah 29:12-13) Seeking God with all your heart means desiring what God desires for you. John echoes this sentiment: "And this is the confidence that we have toward him, that if we ask anything according to his will, he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him." (1 John 5:14-15) Notice the key phrase, “according to His will.” This should guide every prayer we make. True prayer is the bending of our will to align with God's, trusting that He knows what is best and is working all things according to His plan. If God granted us everything we asked for, we would be like spoiled children—immature, demanding, and lacking in the deeper maturity that comes through trials. It is in our times of need that we are drawn closest to God, finding growth in the very pains we seek to avoid. Daniel's heart was aligned with the will of God, and what follows is a powerful confirmation of that alignment. Gabriel continues: "He made me understand, speaking with me and saying, ‘O Daniel, I have now come out to give you insight and understanding. At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision.'" (Daniel 9:22-23) Daniel receives two profound messages: He is about to gain insight and understanding into future events. He is greatly loved by God. As a prophet, Daniel often faced hostility because he stood against the prevailing cultural norms, calling people back from their sins. Prophets were frequently marginalized or even killed for their message. In this context, Daniel needed to know that God was with him, that he was loved. This assurance wasn't just for Daniel; it's a promise we can cling to today. So, don't hesitate to follow Daniel's example—pursue righteousness with confidence, knowing that God's love is steadfast and unwavering.

'Suddenly, a hand touched me, which made me tremble on my knees and on the palms of my hands. And he said to me, “O Daniel, man greatly beloved, understand the words that I speak to you, and stand upright, for I have now been sent to you.” While he was speaking this word to me, I stood trembling. Then he said to me, “Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard; and I have come because of your words. But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia. Now I have come to make you understand what will happen to your people in the latter days, for the vision refers to many days yet to come. ” When he had spoken such words to me, I turned my face toward the ground and became speechless. And suddenly, one having the likeness of the sons of men touched my lips; then I opened my mouth and spoke, saying to him who stood before me, “My lord, because of the vision my sorrows have overwhelmed me, and I have retained no strength. For how can this servant of my lord talk with you, my lord? As for me, no strength remains in me now, nor is any breath left in me.” Then again, the one having the likeness of a man touched me and strengthened me. And he said, “O man greatly beloved, fear not! Peace be to you; be strong, yes, be strong!” So when he spoke to me I was strengthened, and said, “Let my lord speak, for you have strengthened me.” Then he said, “Do you know why I have come to you? And now I must return to fight with the prince of Persia; and when I have gone forth, indeed the prince of Greece will come. But I will tell you what is noted in the Scripture of Truth. (No one upholds me against these, except Michael your prince.' Daniel 10:10-21

Mensagem compartilhada na manhã de 21 de julho, pelo Daniel Karrer - na Av. Epitácio Pessoa 1164.

Hey there! Welcome to episode number 187 of The Burt (Not Ernie) Show. Today we are discussing some promises from the book of Daniel. Now, Daniel is a complex book, in my opinion. True story of exile and the greatest king to ever rule, visions of the future and of the end times, dramatic answers to prayers, miracles, just wow from start to finish, that's the book of Daniel in a nutshell. A documentation of God working over the entire course of a man's life. And a bold reminder of what a life lived all-in with the Lord can look like, and the mark it can make for the good of others and the glory of God.  Praying Psalm 91 Audio Course A 60-Day Prayer Journal for Parents   Let's start by reading Daniel 2:21 from the Amplified.  It says: It is He who changes the times and the seasons; He removes kings and establishes kings. He gives wisdom to the wise and (greater) knowledge to those who have understanding! Verse 22: It is He who reveals the profound and hidden things; He knows what is in the darkness, and the light dwells with Him.    These two verses give sort of an overview of the entire book, and they stand as a bold reminder to us that God really is in control. Of all of it, whatever that “it” might be in your own life and the greater “it” in the world at large.   In those things in your family that are head scratchers, and in those things on the other side of the world that are gut wrenchers.    God has not abdicated His throne. Daniel is a book that proves this to be true in so many ways. Just think about the prophetic role this book of the Bible has played down through the centuries, and how it has proven true again and again. Think of Alexander the Great, think of the Roman empire…those have proved true per the book of Daniel. Think of the things Daniel was shown in a vision, that were to do with the last days, and which distressed him so much that he was physically ill after receiving this information … when is the last time you had an experience with the Lord that left you so unwell that you could not get out of bed for days, for weeks even? I'm guessing the answer is never. And I'm not sure that, per Acts chapter 2, that we might not be missing something in the modern church as a whole, and as individual disciples of Jesus.    We're seeing things happening in the western church, meaning the American church to be exact, that should make us realize we've put too much on men in the pulpit…to much focus, too much value, too much loyalty, too much power, too much expectation, too much “let that go…it doesn't mean what it seems like it means…” and too little accountability, too little first century church way of living (not way of going to church or being part of churchianity, but of living because it was their whole way of life, not just 90 minutes a week). Pastors are stepping down, resigning, and not because they repented for their sins, but because they got caught. Come at me, bro, if you want to, but I'm not incorrect on this. It is the issue of the day within the church culture in America, and so it is worth talking about and viewing through the lens of the Bible, not the lens of churches being run like a business, but through the very Word of God. What's God's standard for those who shepherd His flock? What's God's definition of repentance? It's not “old sin” that “wasn't a crime”, and it's not a 12-year-old child being described as a “young lady”, or to blame the girl who was A CHILD…this nonsense is so far out in left field, and the fact that people within the church are saying these things and thinking they're right in the Lord's sight for their opinion? Oh my… oh my, we have all but lost any semblance of a fear of the Lord. And so, as we see these things taking place, if we believe that the book of Daniel proves that God is totally in control, then we have to believe that this is the time for uncovering what's been hidden, for bringing things into the light, and for knowing that the words Peter penned, when he said that judgment begins with the house of the Lord, that being His church, well, it's happening right now. We must stop calling God's judgment on His house an attack orchestrated by Satan. That kind of thinking means you're either far too accustomed to automatically defending people rather than letting God be God, or it means you have not opened your Bible and read it well enough to know what it says about things like this. Gotta be in the Word in these dark days, my friends. If you aren't, you are going to be duped and tricked and deceived and manipulated and confused and on the struggle bus unable to pull the cord to get off at the right stop, just stuck on the struggle bus riding along and riding along with no God-given destination on your route.    God is in control today, and He is doing a cleaning out, cleaning up, bring into the light work in the church. And why wouldn't He? When Jesus returns, it is to be for a pure, spotless bride. Does that describe the church in America to you? Watching the garbage we watch on our streaming accounts, making excuses for sexual immorality, neglecting to lead our children in the ways of the Lord, hardly praying ever except when we need or want something, leaving our Bibles to collect dust on the end table and somehow thinking reading the verse of the day is daily Bible study…but huh, does that sound like the kind of studying that enables you to pass the final in college and get your degree? One verse a day? If we were quizzed on the series we binged versus passages of the Bible, how would we do? Pass one, fail the other? If you and I don't know what God says about all the things, how can we possibly make a right judgment about serious situations in the world or in the church? Do we need to get serious about the Lord? Or is this all just fire insurance? Where are we at? What are we doing? When will we stop playing pat-a-cake with the world when the Bible says not to love the world nor the things in or of the world?    We cannot experience a life even remotely like Daniel's with our lukewarm version of Christianity. Do you practice Christianity or churchianity? Food for thought. Digest that. Work out your salvation with fear and trembling, as Paul said. Not enough time left in this life for us to mess around with the truly important things.    So if I haven't lost you yet, haven't offended you or ticked you off or something of that nature, by daring to be as bold as I've been on this episode, let's look at some other portions of the book of Daniel.    Remember the story of Daniel's three friends and the fiery furnace? They refused to bow down and worship the golden statue of Nebuchadnezzar and they were thrown into a lit furnace that had been heated seven times hotter than usual. And they walked out of that furnace without a single burnt hair - they did not even smell like smoke. Daniel chapter 3 tells this true story, and you likely already know this true story but I'd encourage you to read it again. It's miraculous! But the miracle didn't come from lukewarm faith, from trying to find a way to keep the peace with this particular regime and ruler, or from compromise. They expected to be thrown into the fire and burned alive. They also expected God to preserve them. Which He did, but they were willing to go all the way to death rather than even hint at dishonoring the Lord.    Do we live like that? Even remotely? Is our fear of God such that we can say, “Toss me in, burn me alive, do whatever you gonna do but I'm not bowing down to whatever it is society or government or whatever says I have to bow down to cuz if I don't I am gonna pay. Well, lemme pay, then! Hand me my bill, let's get this thing paid already, and then I'll need receipts cuz I am determined to stand before the Lord fearing only Him, and Him alone. So, that's that.” Once the fear of anyone or anything other than God is settled in us, those hard decisions are no longer hard because the decisions have already been made when we chose to fear God and nobody and nothing else.    Are you afraid of health problems? Don't be! It's not so bad, even the worst of it, in comparison to eternity in a perfect body with perfect health! And if health stuff has made you step further away from Jesus, can I encourage you to get honest about why that is the case? Jesus never promised us an easy life, but in some ways, the modern western church did, and that simply is not biblical. If people let you down, and boy oh boy can they ever let you down, did that move you closer to the Lord who loves you so much that He laid down His very life for you, or move you away from Him? Can you be brutally honest about why these kinds of hardships have moved us away from Him? And can we ponder Shadrach, Meshach and Abednego being tied and bound and chucked straight into the flames rather than bow down to a gold statue and dishonor the Lord, can we ponder why we don't have that kind of loyalty to the Lord? Hard questions because they force us to be honest and not sugar coat things. Important questions that we need to ask ourselves. This isn't for you to go ask your spouse. This is about you and your fear of God, or lack thereof.    We can read about Daniel in the lion's den and we can read about Daniel and the writing on the wall (the saying oft used, “the writing's on the wall” comes from Daniel chapter 5, and once God says this is it, times up, it's done, the goose is cooked, well, that's how it's going to be. Daniel 5-22 - And you, his son, O Belshazzar, have not humbled your heart even though you knew all this.” What truth from the Word of God do you and I know but have still refused to humble our heart? Do we really understand that we do not get a pass for refusing the humble ourselves and obey what God has said? I don't know that we do. But Daniel, he did. And he lived a life filled with miracles, depending on God alone, through kings and kingdoms, from young man to old man, and that is truly a life well-lived.    When we read Daniel 7 through 12, we find things that are incredible regarding the last days, and to think that one man, Daniel, was given such great revelations, is incredible. Do we take all of his life and all of the book of Daniel seriously, or just the parts that deal with end times and prophecies? I think we need to take all of it as crucial in this day and age, because when we read about a man like Daniel, his life and all he faced and the way he honored and trusted God fully, it gives us great hope and courage to advance day by day, walking with Jesus, depending on His Spirit, honoring the Father, knowing that one day soon our faith will be made sight. You and I are not living at this moment in time by accident or happenstance, any more than Daniel was in his day. God chooses the places we live and the times we live in. Do you know that's true for you? Because it is. As it says in the book of Esther, perhaps you were born for such a time as this. No accidents, not for you, not for any of us, in terms of living in this current age. What will you do with what you've been given? Will you hide, tuck tail and run, ignore the writing on the wall, or will you square up, go all in with Jesus, and allow nothing but the fear of the Lord to strike fear in you? In chapter 9 we read Daniel's prayer for his people. It's powerful. The way he prays, the way he is so in line with the holiness of God and the unholiness of mankind, of his people, well, we don't have enough of that today. And it shows. Verse 3 says: So I directed my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes. I can't speak for you, but I don't pray like this and in light of the state of the world and the state of this land I live in, the moral rot that has even gone so far as to trickle in, seep in, and permeate Jesus' church, well, I need to get to praying the way that Daniel did. I'm going to close out this episode by reading a few more verses from Daniel's prayer in chapter 9, as a reminder that God hears and answers prayer, and not just asking for what we want or need (although that is part of a healthy prayer life - if you never talk to God about things that are personal and near to your heart, that's not healthy at all and is not part of the close personal relationship God desires to have with you). God does hear when we pray, and He does provide answers, and as we read in Daniel chapter 9, repentance is not a bad thing. The promise for us here is that we can be bold and fear God and not man or circumstances, and live a life full of God keeping all sorts of promises to us. And I don't mean this is a works based salvation, that's simply not what we find in the New Testament. But fear of man is a snare, and even in the early church, God did things that were miraculous when fear of God trumped all other fears. It's all throughout the book of Acts, as just one place with many examples of this. Pray boldly today, expecting God to hear and answer, to do things in response to your praying, and make fear of the Lord and not of man a priority for your own personal life. We may not have lives like Daniel's life, but we can expect to live lives that stand out, to look like a people who trust our God and see miracles happen in our day. Let's be about going all in with the Lord, similar to the way Daniel was all-in.   Daniel 9:5-6: we have sinned and committed wrong, and have behaved wickedly and have rebelled, turning away from Your commandments and ordinances. Further, we have not listened to and heeded Your servants the prophets, who spoke in Your name to our kings, our princes and our fathers, and to all the people of the land. Verse 9: To the Lord our God belong mercy and loving kindness and forgiveness, for we have rebelled against Him. Verse 13: Yet we have not wholeheartedly begged for forgiveness and sought the favor of the LORD our God by turning from our wickedness and praying attention to and placing value in Your truth. Verse 14b: for the LORD our God is uncompromisingly righteous and openly just in all His works which He does - He keeps His word; and we have not obeyed His voice. Verse 17-19: Now therefore, our God, listen to (heed) the prayer of Your servant (Daniel) and his supplications, and for Your own sake let Your face shine on Your desolate sanctuary. O my God, incline Your ear and hear, open Your eyes and look at our desolations and the city which is called by Your name; for we are not presenting our supplications before YOu because of our own merits and righteousness, but because of YOur great mercy and compassion. O Lord, hear! O Lord, forgive! O Lord, listen and take action! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.    And how did God respond to this prayer? Verses 22-26 tell us what the angel Gabriel said to Daniel when he appeared to him. He instructed me and he talked with me and said, “O Daniel, I have now come to give you insight and wisdom and understanding. At the beginning of your supplications, the command (to give you an answer) was issued, and I have come to tell you, for you are highly regarded and greatly beloved. Therefore consider the message and begin to understand the (meaning of the) vision.”    How's that for an answer to prayer? It's something truly spectacular.    Hold on to the hope of an eternity with Jesus that is perfect through and through. Spend time with Him in prayer, sharing your heart and listening for His reply and receiving His love and comfort and His direction and wisdom. And stay in your Bibles, keep them open, read them and study them and believe what God has to say over and above what anyone else has to say. These can feel like perilous days, as we see things happening in the pulpits that shock us. But God has to clean His house first before He can do any other cleaning up of our society, and have we not prayed that He would do a work in our lost world? Be willing to be part of the pure and spotless bride Jesus is soon returning for, and don't give in to fear of man…not any man, but fear the Lord and serve Him only.    I'll see ya back here next time. (and if you'd like more Bible teaching like this, please check out the Psalm 91 audio course via the link in the show notes - for more on prayer, there is a link to A 60-Day Prayer Journal for Parents via Amazon). Feel free to share this episode with a friend! Thanks so much for listening! Bye bye.

Mensagem que fala sobre o que fazer com a culpa e o erro, baseados no testemunho do Rei Davi. Mensagem compartilhada no culto das 11:00 pelo Daniel Karrer, na Av. Epitácio Pessoa 1164.

DANIEL LOPEZ é jornalista, teólogo, pastor e doutor em Linguística. Ele vai bater um papo sobre o projeto HAARP e outras teorias da conspiração. O Vilela tem uma teoria sobre tudo isso: ele acha que é conspiração. https://www.insiderstore.com.br/InteligenciaLTDA

A Devotional on Daniel 9:20-22 20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God; 21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. 22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. I Believe God - https://www.youtube.com/watch?v=YNHICev4vHQ

Planet X / Asteroid and Effects (2) (audio) David Eells 5/17/24 (David's notes in red where applicable) Please follow along these updates as things unfolded. Please notice what would have happened except for the mercy, grace and Love of God that has just been revealed. For that I am very happy. We are going to cover, what was, would have been, and will be. (Note: I was told by the Lord not to warn of this until told to.) I was shown by the Lord on 3-27-24 that: *”An asteroid will show up beside the Sun on 4-15-24.” (President Trump, Whom we were in contact with, said their astronomers confirmed this came to pass.) *”The asteroid will be 10 days ahead of Planet X - Nibiru.” *”Planet X will show up beside the Sun 4-25-24” (because it is front and side lighted by the Sun). “It will show best at 4pm EDT and it will look like a star on the left side of the Sun.” (Moments after that time we saw it.) (On 4-25-24: Michael and I had one pair of these paper and plastic eclipse glasses passing them back and forth. We saw the same thing at the 8 o'clock position on the Sun and very close to the Sun but we think we were only seeing the half of it that was facing the Sun because it was lighted. I have heard that infrared would show the whole thing. At one point I could barely see 3 very small dots positioned on the face and edge of the Sun in a semicircle facing this thing at the 8 o'clock position. I thought it could be orbitals or moons of P-X, which we have had dreams of. They soon disappeared as they moved and were no longer in front of the Sun. President Trump was watching too as He spoke with us.  He said their astronomers said, “It is there”.  I asked President Trump if he would try to get us professional pictures and He said he would try. After leaving the Sun it will be hard to see until its closer and far bigger to our view. Possibly because infrared is needed to see it in space.) The Lord said, “The powers that be will attempt to cloud up the sky but the angels will sweep the clouds away.” (This is exactly what happened as we all watched.) The Sun was clear and distinct, like I haven't seen it in a long time, and it was with clear sky. Usually it's so diffused with the garbage they spray in our atmosphere you can't make it out. Shortly after we saw what we did the clouds moved back in.) So we could have just got our 40 day warning like Jonah, who said, “In 40 days Nineveh will be destroyed.” We will revisit this later. *”The asteroid will hit earth 40 days from first sighting on 5-25-24.” (This is the same day years ago, 5-25, that Virginia Boldea saw 3 pieces hit the earth in her revelation.) *”Planet X will fly by earth 40 days after the first sighting on 6-4-24, hence a 40 day warning.” *Update: The Lord said, “P-X would eventually fly 10 times faster than earth does in its orbit.”  However this is very slow for P-X. The Lord said, “When P-X was attempting to leave the Sun, its gravity was pulling it back causing it to begin to slow down. The Lord said, “It is not escaping the gravity but will turn and fall into orbit around the Sun.” So P-X is leaving its orbital plane and joining the Sun's orbitals plane. Later He said, “The orbit will be between Earth and Venus.” I asked President Trump if his astronomers see that P-X was turning to fall into orbit. He said, “Yes, it is.”  I asked the Lord if the timings we were given at the first will still be right and He said, “Yes.” So it could orbit the Sun once at a greater speed and will come up 10 days behind the asteroid as P-X affects the earth. I believe P-X is constantly slowing down and eventually would settle into orbit, as the Lord said, at a speed of 10 times that of earth, Which would make an orbit in approximately 36 ½  days. It would orbit the Sun many times for 3 ½  years of the Tribulation. The Dragon beast lasted for 3 ½ years of the tribulation. Could the P-X Dragon do the same? Before God's mercy and grace just revealed I believe so. The Damage Has Been Seen The Lord said, “This is a direct result of P-X.” Indeed, P-X was passing by in orbit when this erupted.  Fri. 10 May 2024 Catastrophic Solar Storm Threatens Earth: The Biggest Solar Storm in Years Approaches, Threatening Our Electric World! Disruptions to Mobile Phones, GPS, and Power Systems Nationwide expected. (NOAA) has issued a Severe (G4) Geomagnetic Storm Watch, the first since 2005 Geomagnetic Storm upgraded to G5 - the strongest level available and the first G5 level storm to strike Earth since October 2003. The most powerful solar storm in the  last two decades recently hit Earth. This event was caused by a group of sunspots about 16  times the size of Earth. They released several X-class solar flares and coronal mass ejections directly toward our planet. These solar emissions led to severe geomagnetic storms, ranked at the highest intensity level of G5, marking the most intense storms since the 2003 Halloween storms. Elon Musk noted that the Starlink satellite service was experiencing issues due to the storm. He wrote on the social platform X that its satellites were "under a lot of pressure but holding up so far." The storms also disrupted power grids, GPS systems, and high-frequency communications in certain areas. These events suggest that the solar maximum, a period of peak solar activity in the Sun's 11-year cycle, might arrive earlier than anticipated. As the Sun's magnetic field flips, we can expect more geomagnetic storms in the coming months. They could further disrupt radio  communications and electrical infrastructure. The reason behind the recent solar storm is the sunspot group named AR 3664. … The AR 3664 cluster rotated  into view of Earth a few days ago. At that time, it looked fairly normal. But then, it grew quickly to become 16.times as wide as our planet. Spanning 200,000  km or 125,000 miles, it became one of the largest sunspots of the current solar cycle. NOAA's Space Weather Prediction Center issued warnings of increased solar flare risk from AR  3664 at the beginning of the month. AR 3664 emitted a total of 75 M-class flares and 10 X-class flares within a week, accounting  for 50% of the X-class flares this year. ..     Geomagnetic storms can have significant  impacts on our electrical power grids and satellite infrastructure. … This can cause transformers to become saturated and overheat. Specifically, transformers may fail. In severe cases, these issues can result in large-scale blackouts. … In 2022, a flare from the Sun resulted in the loss  of 40 newly launched Starlink satellites. Currently, the sunspot group known as AR 3664 has moved behind the Sun's disk, (May 11th) making it temporarily invisible from Earth. This means that any solar emissions from this group will not affect our planet for the next two weeks. Based on past behaviors observed in sunspots, there is a possibility that this group could remain active once it becomes visible again. Just before it rotated out of view, on May 11, AR 3664 produced significant solar activity, including …  a much larger X 5.8 flare, the latter of which was associated with a CME. This activity suggests that AR 3664 could still produce more solar flares in the future and indicates that its cycle of activity isn't over yet.   AR 3664 is no ordinary sunspot. It's so big that it can be seen from Earth without magnification. The size of AR 3664 is comparable to the sunspot that caused the Carrington Event in 1859…   From history & science of P-X what COULD happen? *It could cause extreme earthquakes and tsunamis to cross America and the world, CME's, all of which we have been warned of. *It could cause an earth tide and slip the crust on the mantle which could bring earthquakes around the world as it turns before this extreme gravitational planet. *It could draw the South Pole towards it pointing the northern hemisphere into darkness for a few days. *It could slow earth's rotation causing the equatorial waters to rush north and south. This is because the earth spins at over 1000 mph causing a bulge at the equator. The 13+ miles of extra feet of earth and water held at the equator would flood the earth. *Earth's orbit would eventually bring it through Planet X's tail as it leaves, which is full of asteroids, meteorites and boulders and this would cause fireballs to rain on earth for about an hour or more depending on the angle of departure. (I am not an astronomer, as you can see, and I claim no titles, I just want to obey the Lord, and for people to be spared to be a part of the coming revival in tribulation and I know this will now happen. I will explain.) *President Trump confirmed that these specific dates are within the boundaries of the government astronomers calculations, which I did not know. *The first confirmation by President Trump, was that the asteroid did appear by the Sun on 4-15-24, as I told him it would. *He agreed that if the 10 days between the Asteroid and Planet X were correct, that Planet X would show up next to the Sun on 4-25-24. The Lord said, “It will look like a star on the left side of the sun,” and a very huge Sun it is. As we saw, It showed up, confirmed by his astronomers! *We have received many dreams that an asteroid would enter the atmosphere and break into 3 pieces. One piece will hit the North American Plate's southern boundary, causing a huge slip fault, which could shake the United States fault lines loose. P-X is only 10 days behind this and would be adding to the earthquake, volcanic, CME, and tsunami troubles. *Our dreams, which were five, have said that an East Coast Faultline that goes from New York through Washington DC, to Alabama to the Gulf will be the first to quake, then to the New Madrid fault to split the country and dump the Great Lakes. Then it will go out to the West Coast and simultaneously back to Tennessee. *Dreams and revelations can be delayed by repentance as it was with Nineveh or just for a plea of Mercy as it was with Amos. At any rate, those who repent will be spared. Reasonable Comments: *Do not move by fear of this revelation. Fear is faith in reverse. Fear only God. Seek the Lord for His directions for you and trust Him. *Angels would remove some people from dangerous areas. We would see water in places never before seen in our lifetime. Seek high ground as the Lord leads. The Military used to advise their retirees to settle at least 400 feet above sea level. *People should be gone from the East Coast, Gulf Coast, New Madrid Zone, Mississippi River Valley, and the West Coast before 5-25-24! Don't wait until there is a bottle neck or you won't get out. I have seen many sit through hurricanes stuck in their vehicles on the interstate because they waited too late to leave the Gulf Coast. Tsunami's are far more deadly. I-95 bridge and Galveston bridge were destroyed, being prepared as a death trap for those waiting too late, as the Lord revealed to others. * Those of you on the West Coast of Africa and Europe; beware of tsunami's. God will use these two catastrophes to judge the wicked! (Make sure you are not one of them.) Confess your sins according to (1Jn 1:9)  If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.  Ask the Lord to save you and fill you with His Holy Spirit. The Man-child reformer ministry is coming to lead us through the wilderness created by these things.   Ancient History of Planet X   The Kolbrin Bible - 21st Century Master Edition - (Thanks to Marshall Masters for letting us read from the Kolbrin) Comprised of 11 books, the first 6 were written by Egyptian academics and scribes after the Exodus. The five remaining books were penned by the Celtic priests of early Britain after the death of Jesus. (What we see in these historic writings is a flyby which is worse than an orbit passing. Flyby is the last encounter before P-X goes back into outer space. We are already seeing God's mercy, Nineveh.) Egyptian Historians {Manuscripts 3:1} Men forget the days of the Destroyer. Only the wise know where it went and that it will return in its appointed hour. {2} ... It was as a billowing cloud of smoke enwrapped in a ruddy glow, not distinguishable in joint or limb. Its mouth was an abyss from which came flame, smoke and hot cinders. {3} When ages pass, certain laws operate upon the stars in the Heavens. Their ways change; there is movement and restlessness, they are no longer constant and a great light appears redly in the skies. {4} When blood drops upon the Earth, the Destroyer will appear, and mountains will open up and belch forth fire and ashes. Trees will be destroyed and all living things engulfed. Waters will be swallowed up by the land, and seas will boil. ... {6} The people will scatter in madness. They will hear the trumpet and battle-cry (It makes noise) of the DESTROYER and will seek refuge within dens in the Earth. Terror will eat away their hearts, and their courage will flow from them like water from a broken pitcher. They will be eaten up in the flames of wrath and consumed by the breath of the DESTROYER. ... {9} ...the hour of the DESTROYER is at hand. {10} In those days, men will have the Great Book before them [upon its return], wisdom will be revealed, the few will be gathered for the stand, it is the hour of trial. The dauntless ones (the stouthearted) will survive ... {Manuscripts 5:1} ... IT TWISTED ABOUT ITSELF LIKE A COIL ... It was not a great comet or a loosened star, being more like a fiery body of flame. ... {4} This was the aspect of the DOOMSHAPE called the DESTROYER, when it appeared in days long gone by, in olden times... {5} The DOOMSHAPE is like a circling ball of flame which scatters small fiery offspring in its train. It covers about a fifth part of the sky and sends writhing, snakelike fingers down to Earth ... {Manuscripts 6:1} THE DARK DAYS BEGAN WITH THE LAST VISITATION OF THE DESTROYER ... foretold by strange omens in the skies... {3} These were days of ominous calm, when the people waited for they knew not what ... {5} The days of stillness were followed by a time when the noise of trumpeting and shrilling was heard in the Heavens ... {6} The people spoke of the god of the slaves (The Hebrews at the Passover, Red Sea, etc.)... His manifestation was in the Heavens for all men to see, but they did not see with understanding ... {11} Dust and smoke clouds darkened the sky and colored the waters upon which they fell with a bloody hue. Plague was throughout the land, the river was bloody and blood was everywhere [red ash mixed with water]. {12} In the glow of the DESTROYER the Earth was filled with redness. Vermin bred and filled the air and face of the Earth with loathsomeness. {13} ... THE FACE OF THE LAND WAS BATTERED AND DEVASTATED BY A HAIL OF STONES WHICH SMASHED DOWN ALL THAT STOOD IN THE PATH OF THE TORRENT ... {Manuscripts 6:14} The fish of the river died in the polluted waters; worms, insects and reptiles sprang up from the Earth in huge numbers. Great gusts of wind brought swarms of locusts which covered the sky ... {15} The darkness was not the clean blackness of night, but a thick darkness in which the breath of men was stopped in their throats. Men gasped in a hot cloud of vapor which enveloped all the land and snuffed out all lamps and fires ... {16} The Earth turned over [during a pole shift], as clay spun upon a potter's wheel. The whole land was filled with uproar from the thunder of the DESTROYER ... {19} On the great night of the DESTROYER's wrath ... there was a hail of rocks ... {21} The land writhed under the wrath of the DESTROYER and groaned with the agony of Egypt. It shook itself ... {22} There were nine days of darkness and upheaval, while a tempest raged such as never had been known before ... {24} The slaves spared by the DESTROYER left the accursed land forthwith. Many Egyptians attached themselves to the host, for one who was great led them forth, a priest prince (Moses) of the inner courtyard. {25} Fire mounted up on high and its burning left with the enemies of Egypt. It rose up from the ground as a fountain and hung as a curtain in the sky. {26} In seven days, by Remwar the accursed ones journeyed to the waters. (Seven days is accurate to the Red Sea) They crossed the heaving wilderness while the hills melted around them; above, the skies were torn with lightning ... {28} Pharaoh had gathered his army and followed the slaves ... {30} The host of Pharaoh came upon the slaves by the saltwater shores, but was held back from them by a breath of fire. A great cloud was spread over the hosts and darkened the sky …{31} A whirlwind arose in the East and swept over the encamped hosts ... There was a strange silence and then, in the gloom, it was seen that the waters had parted, leaving a passage between ... {32} The slaves had been making sacrifices in despair ... Then, in exaltation, their leader [Moses] led them into the midst of the waters through the confusion ... {35} Then the fury departed and there was silence ... the captains went forward and the host rose up behind them ... Pharaoh fought against the hindmost of the slaves ... {37} ... The Heavens roared as with a thousand thunders, the bowels of the Earth were sundered and Earth shrieked its agony... The dry ground fell beneath the waters and great waves broke upon the shore …{38} The great surge of rocks and waters overwhelmed the chariots of the Egyptians who went before the footmen. ... {39} Tidings of the disaster came back by Rageb, son of Thomat, who hastened on ahead of the terrified survivors because of his burning ... {40} The broken land lay helpless and invaders came out of the gloom like carrion ... {46} ... The air was purified, the breath of the DESTROYER passed away and the land became filled again with growing things... {Gleanings 6:30} ... One hundred generations had passed since the overwhelming deluge and ten generations since The DESTROYER last appeared. {Creation 3:2} ...God caused a [celestial] DRAGON from out of Heaven to come and encompass her about ... The seas were loosened from their cradles and rose up, pouring across the land [creating giant tsunamis] ... {3} Men, stricken with terror, went mad at the awful sight in the Heavens. The breath was sucked from their bodies and they were burnt with a strange ash. {4} Then it passed, leaving Earth enwrapped within a dark and glowering mantle, which was ruddily lit up inside. The bowels of the Earth were torn open in great writhing upheavals ... {5} The Earth vomited forth great gusts of foul breath from awful mouths opening up in the midst of the land. The evil breath bit at the throat before it drove men mad and killed them ... {8} ... only sky boulders and red earth remained where once they were but amidst all the desolation a few survived, for man is not easily destroyed ... {10} Then the great canopy of dust and cloud, which encompassed the Earth, enshrouding it in heavy darkness, was pierced by ruddy light, and the canopy swept down in great cloudbursts and raging storm-waters ... {11} When the light of the sun pierced the Earth's shroud ... The foul air was purified and new air clothed the REBORN EARTH, shielding her from the dark hostile void of Heaven. {12} The rainstorms ceased to beat upon the faces of the land and the waters stilled their turmoil. Earthquakes no longer tore the Earth open, nor was it burned and buried by hot rocks ... {13} The waters were purified, the sediment sank and life increased in abundance ... The sun was not as it had been and a moon had been taken away ... {14} Man found the NEW EARTH firm and the Heavens fixed. He rejoiced but also feared, for he lived in dread that the Heavens would again bring forth monsters and crash about him. {15} When men came forth from their hiding places and refuges, the world their fathers had known was gone forever. The face of the land was changed...when the structure of Heaven collapsed ... {Creation 4:5} Then ... God caused a sign to appear in the Heavens, so that men should know the Earth would be afflicted, and the sign was a STRANGE STAR. {6} THE STAR grew and waxed to a great brightness and was awesome to behold. IT PUT FORTH HORNS and sang, being unlike any other ever seen ... {Scrolls 33:12} Great Mistress of the stars, let us abide in peace, for we fear the REVELATION OF YOUR HORNS ... {Origins 8:3} ... THEY WORSHIPPED IN ERROR, THE MALIGNANT HORNED STAR AND HER ESCORTS ... In his 1999 book Exodus to Arthur, Mike Ballie {wrote} "... Lydus, was in the opinion that if the Earth ever again ran into Typhon, the former would be destroyed in the encounter ... there were close associations between the plagues of the Exodus and the phenomena associated with Typhon". Typhon was the Destroyer of the Exodus. Yes; during its last fly-by, Typhon affected Earth by nudging it into a slightly larger orbit around the sun.... So, five days had to be added to the calendar! ... (Which he points out was commonly 360 days as it was with the Hebrews) The Destroyer was known as...: 'Nibiru' by the Sumerians 'Destroyer' by the Egyptians and Hebrews 'Phaeton' by the Greeks 'Typhon' by Pliny 'Frightener' by the Celts Did you notice this: “Lydus, was in the opinion that if the Earth ever again ran into Typhon, the former would be destroyed in the encounter.”  The Earth would be destroyed? But the earth has to have a Tribulation to manifest the sons of God. Accordingly, The Lord just said to me, “I will destroy both P-X and the asteroid.” I was told “The asteroid will veer off into space. P-X will not make the first complete orbit to return.” I don't know how this would happen. Would it dive into the Sun or would solar flares and CME's take it out??   Let me share with you what brought us to this point. After Planet X / Asteroid and Effects (1), I was somewhat grieved that we tried but were not able to reach the people in harm's way, especially the Islands and coasts with this warning. No doubt some on our e-list reached relatives and friends but most would not listen or consider this sort of thing, which is normal lost human behavior. These are the people we want to live to see the wonderful revival about to start.   The Lord had just given me a teaching of Abraham interceding for Lot and family when the angels came to Sodom to bring them out so God could destroy the evil sodomites of the plain. God heard Abraham's request because of his friendship and reasoning of justice for the few righteous, so God had mercy. Also the angels were going to destroy Zoar like all the rest of the cities and for the same reason. But God had mercy on those pagans for the sake of Lot's little family going there.   Everyone wonders why did all of the Assyrians listen to Jonah, a Jew, when they had a different God and were enemies of the Jews. Some have the theory that when they looked up they saw P-X come up beside the Sun, and it was 40 days away, so they believed Jonah when he said, “In 40 days Nineveh will be destroyed.   The President had the military spread out to defend about 300 to 360 cities from the anarchists. And they are spread all over the world fighting the DS rulers. They would be needed to do evacuations and many would not cooperate to leave. He considered Tucker getting the Word out but he still would have to stop the war at a very bad time. But God ultimately brought the only solution.   In part (1) I heard that the President would back off from the GCR redistribution of wealth because the money would be needed to restore vital services after P-X and the asteroid came through. When I spoke to him of this he confirmed it. And immediately the GCR went on the back burner. Then more recently after the update above, which movements were confirmed by the President's Astronomers, the GCR got hot again. So I asked the Lord what happened and he said, “I took P-X out of his mind.” So I contacted him and he told me the same thing with the same words. President Trump said, “David I don't know what happened, P-X was just taken out of my mind.” So when I questioned the Lord He said, “I will destroy both P-X and the asteroid.”   Jonah said for God, “In 40 days Nineveh will be destroyed,” but it wasn't. Amos had the same experience with God. The people repented and God had mercy. Years ago in a vivid dream I saw myself standing over the Gulf of Mexico looking down on the U.S. whose borders had sides like a swimming pool. The inside was full of water with fish swimming everywhere. I looked up Nineveh which was the head of the Assyrian Beast Empire which matched the U.S. being the head of the world beast. Nineveh was written ideographically as a fish in an enclosure. There was a huge bomb hanging above the U.S./Nineveh by a string with a bow tied in it. Obviously, we were in great danger of judgment. It did not fall and I knew it was the delay of judgment. But now I am seeing that it was prophetically also speaking of mercy in this time.  But it is always possible that Father gives you individually mercy. This will be a Psalm 91 Passover for the Saints. Of course, this is grace and absolutely wonderful news.   Some might say, But David you made such a good case that God would use P-X to take down the DS enemy. But the collateral damage and death would be tremendous. Whereas one angel took out 185,000 men in one night and there was no collateral death. In George Washington's vision of three wars here the first two were exactly right and the third we are fighting now. In this war the patriots were out gunned by the invaders but the angels came beside them and they conquered the invaders. This is God's solution, The angels will take down the invaders in every nation when the chastening is sufficient, with no collateral damage.   Some say they saw the Rev. 12 sign in the heavens on Sep.23, 2017. In that case Saturn was seen as the Dragon. Saturn is also a type of Satan. In the Rev 12 scenario, Satan is the Dragon Beast who has a body made up of people, seven heads and ten horns. If this sign has come up since then I don't know.  I haven't been keeping up with it. The star software's would not show this planetary system anyway for its head is a rogue sister to our Sun that is not admitted by the powers that be since they first discovered it and bragged about it. They quickly backtracked so they could make it to their bunkers without us. The Man-child mentioned in the sign is a corporate world-wide body of people just like the woman, the harlot, the beast, the false prophet, etc.. The Lord showed me that the history of the early Church must repeat but on a larger scale with many more people as the actors. Like Moses and Jesus these Man-childs are a first-fruits body of reformers that will lead the Church through the wilderness tribulation. {Rev. 12:1} And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars (Doctrine of the 12 apostles.); {2} and she was with child; and she crieth out, travailing in birth, and in pain to be delivered. {3} And there was seen another sign in heaven: and behold, a great red dragon (This is the Dragon Beast but look at the parallel. NASA called the planetary system, of which P-X is a part of, the Nemesis system. Nemesis means - one that inflicts retribution or vengeance. Nemesis is the central solar planet of this system, which never reached nuclear ability. We are a binary, two star system like almost all systems seen. The DS doesn't want you to see these things so you won't from them. It also needs infrared to be seen and is very far away except for P-X, which goes through our solar system.) Please understand this:  There are two Dragons. One is the historic P-X Dragon. The other is the end time Dragon Beast in Rev 12 identified as the body of Satan. That body has seven heads, identified in the Bible as seven world ruling beasts who ruled over God's people and whose seed are all with us in the end time. It also had ten horns representing ten continental divisions of the world. In short it is the whole world in Satan but outside of Christ. These two Dragons have a symbolic relationship as we will see. Notice in our text of Rev 12:3 that the Dragon Beast is being called the “great red dragon” and that is because there is a lesser red dragon. Our Rev 12 context goes on to say, having seven heads (Notice the two Beasts in symbolism are related. Nemesis has 7 orbitals - the outermost one is Planet X, which passes through our solar system. It is the lesser red dragon, and is called this because it is a head of the dragon body.) and ten horns (It was called the Horned Planet by the ancient historians because it appears to have horns or wings as it flies through space.), and upon his heads seven diadems. {4} And his tail draweth the third part of the stars of heaven, and did cast them to the earth The P-X Dragon tail is full of asteroids, meteors, and boulders which look like stars falling to earth when earth passes through it. The Greek word for “star” here is aster from which we get the word asteroid. Physically speaking, If one star fell to the earth, that would be the end of earth. (Watching the stars on the horizon as A pole/crustal shift of 1/3 turn of the earth happens, which also speaks of 1/3 the stars as the seed of Abraham falling away. A pole shift can return to its original position after P-X is gone but the crustal shift will stay and we personally will be closer to the equator when it's over. Continuing with {4}… and the dragon standeth before the woman that is about to be delivered (The Dragon Beast opposes the Woman Church.), that when she is delivered he may devour her child. {5} And she was delivered of a son, a man-child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. {6} And the woman fled into the wilderness (The woman Church is going into the wilderness tribulation chased by the Dragon Beast at the beginning of Rev.12, which is the beginning of the first 3 ½ years and the Dragon Beast with seven heads and ten horns only lasts 3 ½ years for Rev.13 starts the second 3 ½ years, which is the non-descript Beast, now with the seven heads and ten horns and the dragon is gone. Would the P-X Dragon also last that long. Thankfully, because of the grace of God, we now know it will not.), where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days.  So I asked the Lord if there would still be earthquakes and got a Yes. I asked if the other dates that were also associated with promises still be right and got a Yes. I asked if the angels were taking down the factious in Church and state who are not elect and got, Magnificently. The bad news is, we are now headed towards civil war. Rev 6:4 And another horse came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword. Ministering Angels David Eells – 5/19/24 Heb 1:13-14 But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?  14  Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation? (Who relates best to angels and needs the most angels? What is their ministry and service to us?)   (John was told the heavenly Jerusalem was the Bride coming down out of heaven. And here they are fellowshipping with innumerable hosts of angels.)  Heb 12:22 but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels. (Who relates best to the angels who lead the obedient Christians to the Bride city of God?)   Deu 7:20 Behold, I send an angel before thee, to keep thee by the way (I asked Baruch, whom the Lord said was the head of the UBM angels, Are you this angel to me? He said, Yes. Many times the enemy has tried to harm or even kill me but like Psa 91 says he keeps us from injury. My angel, Baruch, has saved me many times. And what is this angel for?), and to bring thee into the place which I have prepared. (He keeps us and brings us to our promised land, physical and spiritual. I.e. conquering our flesh man and his spirits until we have rest from our enemies as we obey God through him. Let's see..)    21 Take ye heed before him, and hearken unto his voice; provoke him not (As we will see, If we don't listen to him, he is provoked.); for he will not pardon your transgression: (He will spank us when we do not listen. Sometimes people call this an accident but it is not.) for my name is in him (Name means the nature, character and authority of the Lord is in Him. He represents the Lord to you and must be respected.). 22 But if thou shalt indeed hearken unto his voice, and do all that I speak (Notice: God speaks to us through His angel who speaks to us through our conscience and and to give direction from the Lord. Many “entertain angels unawares”. Satan tells the wicked that angels don't converse with men, which flies in the face of the whole Bible. These people don't believe in angels because they speak against them and their sins, which they witness every day. So if we listen to the Lord through His angel, God goes on to say >); then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. (We are always to try the spirits to see if they agree with the Word.)    23 For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off.  (He cuts off the old man of our land and the factious enemies who attempt to deceive, control, and spiritually or physically harm us. The Lord said to me, “A Christian who falls into faction no longer has a good angel but is under fallen angels or demons as Hermas' revelation says. And of course the enemies cannot match wits nor power with God's angels.) 24 Thou shalt not bow down to their gods, nor serve them, (I.e. Do not serve the lusts of their demons) nor do after their works; but thou shalt utterly overthrow them, and break in pieces their pillars.    25 And ye shall serve Jehovah your God, and he will bless thy bread, and thy water; and I will take sickness away from the midst of thee. 26  There shall none cast her young, nor be barren, in thy land: the number of thy days I will fulfil. 27 I will send my terror before thee (We just read that our angel is before us), and will discomfit (Meaning: To confuse, scatter, frustrate the plans of, embarrass, defeat) all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. (Meaning, they will run from us for they are uncomfortable around us.) 28 And I will send the hornet before thee,(Notice Father will send - the angel, terror, and the hornet, which is also terror, before us against our enemies. The angel will manifest terror and fear to our enemies. The Lord has spoken to me several times concerning the faction saying, “They fear you David.” One reason for this is because they have seen what the Lord's angels have done to destroy them and their friends. We are always sad to see this and pray they will repent and be saved but we have no authority to wrestle with flesh and blood. We can only agree with the Lord so they should fear HIM.) which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.    (Notice the human enemies and their god's, the fallen angels, cannot stand before the Angels of God when we are in obedience. Psa 103:20-21 Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word.  21  Bless Jehovah, all ye his hosts, Ye ministers of his, that do his pleasure.)   29 I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee. (Father keeps us humble by giving us an enemy so we are not lifted up by pride and are dependent and submissive to Him. Satan was very proud of his beauty and authority and became puffed up wanting to take God's place or usurp authority. Every factious person receives witchcraft, faction, and slander. This witchcraft is rebellion and attempts to domineer others.)    30 By little and little I will drive them out from before thee, (This method of driving the enemies out keeps us humble and dependent on God.) until thou be increased, and inherit the land. (The land here is twofold; the natural land that the Lord has promised us will be rid of the enemies. And the spiritual land of the natural man must be delivered from the lusts of the flesh.) 31 … for I will deliver the inhabitants of the land into your hand: and thou shalt drive them out before thee. 32 Thou shalt make no covenant with them, nor with their gods. (I.e. Have no agreement with their idols and unfruitful works of darkness. Shun them as commanded or they will leaven you.)    33 They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee. (Fortunately they always run to their own kind when discovered. 2Jn 1:10-11  If any one cometh unto you, and bringeth not this teaching, receive him not into your house, and give him no greeting:  11  for he that giveth him greeting partaketh in his evil works. Notice: even a greeting can cause you to be infected with their demons.) (Angels appeared to bring promises to Abraham and to hear his requests.) Gen 18:1 And Jehovah appeared unto him by the oaks of Mamre, as he sat in the tent door in the heat of the day; 2 and he lifted up his eyes and looked, and, lo, three men stood over against him (As we will see one was the Lord and two were angels and all were manifest in apparent flesh.): and when he saw them, he ran to meet them from the tent door, and bowed himself to the earth, 3 and said, My lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant: 4 let now a little water be fetched, and wash your feet, and rest yourselves under the tree: 5 and I will fetch a morsel of bread, and strengthen ye your heart; after that ye shall pass on: forasmuch as ye are come to your servant. And they said, So do, as thou hast said. (So here we see that Abraham spoke to the Lord and the angels and they answered him. The factious agree we can't talk to angels but they talk to and hear from fallen angels.) 6 And Abraham hastened… (to prepare a meal for them which they ate.)…10 And he said, I will certainly return unto thee when the season cometh round; and, lo, Sarah thy wife shall have a son. …12 And Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? 13 And Jehovah said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, who am old? 14 Is anything too hard for Jehovah? (The Lord and His angels object to unbelief.) …16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way. 17 And Jehovah said, Shall I hide from Abraham that which I do; (Obviously not, and because he raised his children who came after him to know and follow the Lord as we see here.) 18 seeing that Abraham had surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?   19 For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him. (Fathers gave charges to their children after them and when they obeyed they received the promises.) 20 And Jehovah said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; (As we will see they were full of lust and were sexual perverts just as many in the faction in church and state are now.) 21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know. 22 And the men turned from thence, and went toward Sodom (The two angels went to judge Sodom.): but Abraham stood yet before Jehovah (The Lord was distinguished from the other two “men”.). 23 And Abraham drew near, and said, Wilt thou consume the righteous with the wicked? (Abraham who was called “God's friend” reasoned with Him. He still listens to His friends.) 24 Peradventure there are fifty righteous within the city: wilt thou consume and not spare the place for the fifty righteous that are therein? 25 That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right? (The Lord listened to His faithful friend.) 26 And Jehovah said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake. (Abraham was pretty nervy and not satisfied until got the Lord down to ten but because he was a faithful friend the Lord listened.. and probably did what He planned to do all along. There weren't 10 righteous there but He spared them. :0) 33 And Jehovah went his way, as soon as he had left off communing with Abraham: and Abraham returned unto his place. Gen 19:1 And the two angels (So the Lord left the judgment to the angels.) came to Sodom at even; and Lot sat in the gate of Sodom: and Lot saw them, and rose up to meet them; and he bowed himself with his face to the earth; 2 and he said, Behold now, my lords, turn aside, I pray you, into your servant's house, and tarry all night, (He knew the city and the predators. We warn of the predators too.) and wash your feet, and ye shall rise up early, and go on your way. And they said, Nay; but we will abide in the street all night. (Do you suppose they wanted him to see that He shouldn't live and raise children in such a place? Neither should we have fellowship with predators.) 3 And he urged them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.  4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both young and old, all the people from every quarter; (Young and old, all were demonized perverted predators like we have known and they pass it on to their whole families.)  5 and they called unto Lot, and said unto him, Where are the men that came in to thee this night? bring them out unto us, that we may know them. 6 And Lot went out unto them to the door, and shut the door after him. 7 And he said, I pray you, my brethren, do not so wickedly. 8 Behold now, I have two daughters that have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing, forasmuch as they are come under the shadow of my roof. (Lot didn't know the power of God over these devils or this would not have been an alternative.)  9 And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. (They accused him of judging them and rightly so. So they admitted they would do evil to them all and that was because they had no conscience just as it is today.) And they pressed sore upon the man, even Lot, and drew near to break the door. 10 But the men (angels) put forth their hand, and brought Lot into the house to them, and shut to the door. 11 And they smote the men that were at the door of the house with blindness (They are all smitten with spiritual blindness justifying themselves.), both small and great, so that they wearied themselves to find the door. 12 And the men said unto Lot, Hast thou here any besides? son-in-law, and thy sons, and thy daughters, and whomsoever thou hast in the city, bring them out of the place: (So the angels were going to spare their relatives and friends from the destruction of Sodom. All such places shall be judged. The angels can get your relatives, friends and Christians out of there before it happens.) 13 for we will destroy this place, because the cry of them is waxed great before Jehovah: and Jehovah hath sent us to destroy it. 14 And Lot went out, and spake unto his sons-in-law, who married his daughters, and said, Up, get you out of this place; for Jehovah will destroy the city. But he seemed unto his sons-in-law as one that mocked. (It seems they had become leavened by that evil place. Get out and don't raise children and grandchildren in such a place.) 15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters that are here (The others didn't believe or leave.), lest thou be consumed in the iniquity of the city. 16 But he lingered; and the men (angels) laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters, Jehovah being merciful unto him; and they brought him forth, and set him without the city. (The angels didn't take NO for an answer because of the promise of the Lord to Abraham and because of Lot.) 17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the Plain (I.e. Pray for them but separate from among the perverted people or be destroyed with them. Don't look back in pity upon them. God is their enemy and yours.); escape to the mountain, lest thou be consumed. (Flee to the heavenly places above this world.)  18 And Lot said unto them, Oh, not so, my lord: 19 behold now, thy servant hath found favor (grace) in thy sight, (Did his wife count on this false grace when she willfully disobeyed and looked back?) and thou hast magnified thy lovingkindness, which thou hast showed unto me in saving my life; and I cannot escape to the mountain (God saved him and he was still self-willed. He felt he couldn't reach the high place in God before judgment fell. He was told to go to high spiritual ground.), lest evil overtake me, and I die:  20 behold now, this city is near to flee unto, and it is a little one. Oh let me escape thither (is it not a little one?)(A few will escape by grace.), and my soul shall live. 21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow the city of which thou hast spoken. (Grace was given to one little city that was totally corrupt and would have been destroyed like the rest. It had angelic protection because of Lots covering from Abraham.) 22 Haste thee, escape thither; for I cannot do anything till thou be come thither. (Just as Abraham was promised and God doesn't break His promises.) Therefore the name of the city was called Zoar. (Meaning, Little, I.e. A small remnant escapes on low spiritual ground.) 23 The sun was risen upon the earth when Lot came unto Zoar. (Light from the Son was given before judgment fell but many ignored it as they are doing now.) 24 Then Jehovah rained upon Sodom and upon Gomorrah brimstone and fire from Jehovah out of heaven; 25 and he overthrew those cities, and all the Plain, and all the inhabitants of the cities, and that which grew upon the ground. (We have watched the angels destroy all of the factious sodomites, sexual perverts, liars, thieves, slanderers, very strongly since 2011. They descend into hell on earth in their reprobation. Mat 13:30  Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn. Mat 13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,  42  and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. 26 But his wife looked back from behind him, and she became a pillar of salt. (She became a monumental warning to those who disobey and pity Sodom in any way. Salt is antiseptic, I.e. anti perverse demons.) 27 And Abraham gat up early in the morning to the place where he had stood before Jehovah: 28 and he looked toward Sodom and Gomorrah, and toward all the land of the Plain, and beheld, and, lo, the smoke of the land went up as the smoke of a furnace. (Notice they were utterly destroyed on the earth.) 29 And it came to pass, when God destroyed the cities of the Plain, that God remembered Abraham (The righteous prayers are remembered with God.), and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt. (It was grace because Lot resisted his directions and you may know some like that.) 30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar (Because they had the same lowlife as the rest of the cities. He had learned his lesson and was tormented with that leaven in his daughters.):  and he dwelt in a cave, he and his two daughters. 31 And the first-born said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth: 32 come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father. … 36 Thus were both the daughters of Lot with child by their father. (The leaven of Sodom had infiltrated his daughters whom he foolishly raised there. Come out from among them and be ye separate. Pray for them long distance. The faction and Satanists do this to their children, sometimes physically but always spiritually.)  37 And the first-born bare a son, and called his name Moab: the same is the father of the Moabites unto this day. 38 And the younger, she also bare a son, and called his name Ben-ammi: the same is the father of the children of Ammon unto this day. (Ammon and Moab, were offspring of Sodom's spirits. They became factious against their own kin as Judas' and were judged. All these types are spiritual inbreds, which infects the brain and gene pool. Good words are the seeds of the sower that give life. Evil words are the seeds of Satan that bring death. Those who listen die.) An Angel Came to Daniel to Teach Him   Dan 9: 21  yea, while I was speaking in prayer, the man Gabriel (The head messenger angel), whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.  22  And he instructed me, and talked with me, (Its silly to say we cannot hear from or speak with angels since we see precedent all over scripture.) and said, O Daniel, I am now come forth to give thee wisdom and understanding. (Angels speak for God in word of wisdom, knowledge, and prophecy.) 23  At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art greatly beloved: therefore consider the matter, and understand the vision.  (So angels bring interpretation of visions and prophecies.)   24  Seventy weeks (of years) are decreed upon thy people and upon thy holy city, (I believe an angel from God gave me an interpretation to this that I never heard of men having. When Jesus came He began the New Covenant rejecting the Old Covenant. The New Covenant born again people are now Daniel's “people”.  Since they crucified the messenger of the covenant, Jerusalem was no longer called in scripture, the holy city. Instead the heavenly city is clearly the holy city. So 69 of the 70 weeks was “decreed upon” the Old Covenant people and city.   When Israel rejected the New Covenant, the 70th week is “decreed upon” the New Covenant people and Holy City including righteous Jews. So many are confused because they haven't made this connection.) to finish transgression, and to make an end of sins (The Law could not make perfect as Paul said so God sought a New Covenant. The blood of bulls and goats could not take away sin, only cover it. So Jesus took away sin.), and to make reconciliation for iniquity (Those sacrifices didn't reconcile or exchange us to God, Jesus did with the New Covenant.), and to bring in everlasting righteousness (The Law could not do this because it wasn't everlasting. It was only “until the seed should come to whom the promise was due”, and that seed was Jesus. We are righteous through the blood of Jesus),   and to seal up vision and prophecy (As we are seeing here, the New Testament is giving us the revelation of the shadows and types of the Old Testament parables that they did not have for it was sealed. For instance, Paul showed that Baptism is the fulfillment of circumcision. We are clearly told the Sabbatismos, meaning a continual Sabbath rest from man's works are demanded of us in Heb 4:9.), and to anoint the most holy (Jesus is the Christos, the most holy anointed one.)    25  Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks (=69 weeks): it shall be built again, with street and moat, even in troublous times.  26  And after the threescore and two weeks shall the anointed one be cut off (Which was after the seven weeks in v-25, showing Jesus being crucified after the 69 weeks were up.) , and shall have nothing: (He had nothing in this world.)   and the people of the prince (Princes in Daniel are principalities not men. In chapter 10:13,20 we see the Prince of Persia and the Prince of Greece and Michael the Prince of the Lord's forces. All were principalities.) that shall come shall destroy the city and the sanctuary (The Roman principality demon crucified Jesus and destroyed the city and sanctuary.  In Daniels vision of the beast the Roman principality continued all the way down the legs to the ten toes of the ten kings in the last week.); and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined. (As in 70AD so it will be today.)   (And the “covenant with many” starts the last week, the 70th week of seven years, with the same Roman Principality making that covenant. Notice: “And he” here >) 27  And he (The same principality) shall make a firm covenant with many for one week (Either you have a 2000 year old man here or he is a principality.): and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing (or pinnacle) of abominations shall come one (This speaks of “one” abomination above the rest.) that maketh desolate; (The mark of the beast is given to those who give up the crucified life. The mark is the abomination that maketh many of God's NT temple desolate of God for they are reprobated as Revelation says.)   and even unto the full end, and that determined, shall wrath be poured out upon the desolate. (Notice: wrath be poured out is not on a building called the temple but a people who became desolate from the mark.  Notice: the desolate here are people who were part of the NT temple. Notice: unto the full end is the end of the tribulation/Day of the Lord. In the last half of the tribulation, in Rev 13, the beast makes war on the saints to purify them and separate the desolate from them. So we see that angels came to bring revelation and even interpretation of revelations to those who do not respect man's interpretations. Angels also bring to pass the written judgments.)   Act 8:26-35  But an angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza: the same is desert. (Angels can speak to us audibly but most often they speak to our mind of the spirit. In this case it was clear instruction and direction, but it could be discernment, revelation, word of knowledge or wisdom, correction, encouragement, promises, etc. Of course, it would be in agreement with the Word and nature of God for as we saw “My name is in him”. The word name means nature, character, and authority. In essence we are speaking to the Lord and can converse with Him. Commonly we hear from the Lord through our angel. We must be careful if we are in sin and have selfish motives, we could hear from another spirit.   And of course it was an important mission in that it was also a witness to Candace and Philip was anointed and successful.) 27  And he arose and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship;  28  and he was returning and sitting in his chariot, and was reading the prophet Isaiah.  29  And the Spirit (of God) said unto Philip, Go near, and join thyself to this chariot.    30  And Philip ran to him, and heard him reading Isaiah the prophet, and said, Understandest thou what thou readest? …34  And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?  35  And Philip opened his mouth, and beginning from this Scripture, preached unto him Jesus.   (Angels speak in faith so that we agree with them and receive by faith what is said. Sometimes they speak faith and we wait to see it come to pass and it does not because we are walking by sight. We are tempted to believe they lied to us but the fault is ours. The angels expect us to believe the word of the Lord. For this reason they do not speak to some people.)   Luk 1:13-20  But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. …and he shall be filled with the Holy Spirit, even from his mother's womb.  16  And many of the children of Israel shall he turn unto the Lord their God.    …  18  And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.  19  And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings.  20  And behold, thou shalt be silent and not able to speak (First notice that angels should be respected. Why shouldn't Zacharias speak? Because it would have been with unbelief, which would hinder the fulfillment of the prophecy. Don't speak unbelief in the promises.), until the day that these things shall come to pass, because thou believedst not my words, which shall be fulfilled in their season.   (Our faith in the blood of the Lamb and our confession of the promises empowers the angels to cast down our enemies.) Rev 12:7-11 And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels;  8  and they prevailed not, neither was their place found any more in heaven. 9  And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him.    (Notice that they lost their power along with the prince of the power of the air. Does this happen in a lesser way when we as disciples do what the early disciples did? It appears so. Luk 10:17-19  And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name.  18  And he said unto them, I beheld Satan fallen as lightning from heaven. So it happened back then with relatively new disciples so it should happen with us too.  Cast them down.  19  Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. So what are the conditions whereby disciples can do this now?)   10  And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ (Most of God's people don't believe in their authority and power to cast down demons so they lose before they get started.): for the accuser of our brethren is cast down, who accuseth them before our God day and night.  11  And they overcame him because of the blood of the Lamb (Because of the blood sacrifice of Jesus we are covered and guiltless and have authority over sin.), and because of the word of their testimony (This is also the word “witness.” Because we have the confession or witness of our authority over “all the power of the enemy.”); and they loved not their life even unto death. (Because they are living the crucified life they have power for the old man is dead.)

A Devotional on Daniel 6:19-23 19 Then the king arose very early in the morning, and went in haste unto the den of lions. 20 And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? 21 Then said Daniel unto the king, O king, live for ever. 22 My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt. 23 Then was the king exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God. If God Be For Us - https://www.youtube.com/watch?v=o6Et7vFUsxk

6 It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; 2 and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. 3 Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. 4 Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. 5 Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.” 6 Then these high officials and satraps came by agreement[a] to the king and said to him, “O King Darius, live forever! 7 All the high officials of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. 8 Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” 9 Therefore King Darius signed the document and injunction. 10 When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. 11 Then these men came by agreement and found Daniel making petition and plea before his God. 12 Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” 13 Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.” 14 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him. 15 Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.” 16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared[b] to Daniel, “May your God, whom you serve continually, deliver you!” 17 And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. 18 Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him. 19 Then, at break of day, the king arose and went in haste to the den of lions. 20 As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21 Then Daniel said to the king, “O king, live forever! 22 My God sent his angel and shut the lions' mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” 23 Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. 24 And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces. 25 Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you.26 I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel, for he is the living God,    enduring forever;his kingdom shall never be destroyed,    and his dominion shall be to the end.27  He delivers and rescues;    he works signs and wonders    in heaven and on earth,he who has saved Daniel    from the power of the lions.” 28 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.

DANIEL MASTRAL é escritor, palestrante e ex-satanista, e DANIEL LOPEZ é jornalista, teólogo, pastor e doutor em Linguística. Eles vão conversar sobre o possível começo de uma era de tribulação e o arrebatamento. O Vilela já presenciou a primeira vida de Jesus e está ansioso para revê-lo pessoalmente.

He is the Living God Daniel 6:1-28 by William Klock Last Sunday we read those closing words of the fifth chapter of Daniel that tell us Belshazzar, the very night of his feast, was killed and that Darius the Mede received the kingdom.  Daniel 6 picks right up from there.  Let's look at Daniel 6:1-9. It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.”   Then these high officials and satraps came by agreement to the king and said to him, “O King Darius, live forever! All the high officials of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” Therefore King Darius signed the document and injunction.  (Daniel 6:1-9) Darius the Mede.  You might remember that last week I said he's a bit of a mysterious character.  I think the author of Daniel does something very deliberate here that would, to the original hearers, have signalled a change in the sort of story being told.  Unless you've studied Ancient Near Eastern history, this won't seem important.  If you have studied Ancient Near Eastern history, when you hear “Darius the Mede” it's going to catch your attention.  It's not right.  Darius wasn't a Mede; he was a Persian.  And he didn't rule before Cyrus; he ruled almost twenty years after these events, after the exile was over, and after Daniel had died.  Jews would have noticed the same thing.  Darius figures heavily in the historical books of Ezra and Nehemiah and the prophetic books of Haggai and Zechariah.  So I think that a Jew hearing this—especially as the story continues—would see it as a signal that the genre, that the type of storytelling has changed.  And there's good reason for the storyteller to make this change.  Chapters 6 and 7 are transitions in the book of Daniel from those earlier stories that were a type of wisdom literature, to Daniel's apocalyptic vision.  We're moving from the historical to the prophetic and apocalyptic and the book does that with one last story about Daniel in exile, but this time it's—well—the best thing I can think to call it is a “prophetic parable”.  It's a story that serves a different purpose than the other stories.  As we move from the historical to the apocalyptic, this story of Daniel in the lions' den makes us pause as it reminds us of the big picture, the big story about the God of Israel and his people, it reminds us that he's got a plan and is directing history towards an end goal, and it reminds his people of their place in that big story. So it begins with Darius.  On the one hand, in the previous verse he's called “the Mede”, but here he's the Darius who organised his empire into satrapies.  That's exactly what Darius the Great—who followed twenty years later and was a Persian—that's what he did.  I don't think this isn't a mistake or a historical error.  This character is a sort of a composite of pagan kings who represents, who stands for something in the story.  Again, we're moving from history to parable here.  Think of the parables Jesus told.  This character represents the faithful in Israel.  That character represents the unfaithful.  And that character represents the gentiles.  Here the king and his satraps represent the rulers of the gentiles.  And Daniel represents Israel.  Like Daniel, Israel had the Lord's favour.  She was his favourite amongst the nations and the nations became jealous.  And that's exactly what happens to Daniel in this story.  When they see how he's been elevated and has been given authority over them, the satraps chafe.  He was one of the exiles.  He wasn't one of them.  He didn't deserve his special status or his high rank or his favour with the king.  So they get together and conspire against him. There are echoes of Psalm 2 here.  In fact, I think if you wanted to turn Psalm 2—which is one of those big picture psalms that ends up pointing us to Jesus—if you wanted to turn Psalm 2 into a parable, I think it would end up looking a lot like Daniel 6.  The psalm begins: Why do the nations rage          and the peoples plot in vain? The kings of the earth set themselves,          and the rulers take counsel together,          against the Lord and against his Anointed, saying, “Let us burst their bonds apart          and cast away their cords from us.” (Psalm 2:1-3) Notice where they attack Daniel?  It was “the law of his God”.  He was blameless in everything so they go after his faith.  And in that they're not just attacking Daniel.  Through Daniel, this is an attack on God himself.  It echoes what it meant in the Old Testament to stand against Israel and, looking forward to Jesus and then to the church, to attack Jesus was to attack God himself.  Think of Jesus' confrontation with Paul on the road to Damascus: “Why are you persecuting me?” he asked Paul.  To attack the church was to attack Jesus himself.  To attack the Lord's anointed is to attack the Lord himself. So these men go to the king—all of them.  The satraps, who were viceroys over the provinces; Daniel's two fellow triumvirs; and all the other counsellors and officials.  It's quite the gang.  Everybody hates Daniel.  But they know that Daniel has favour with the king, so in order to take Daniel down, they're going to have to deceive and manipulate the king.  So they hatch this scheme to recommend a law.  This injunction will ban everyone in the empire from petitioning any god for thirty days.  For that time period, everyone will be required to petition the king and only the king.  And the penalty—you know the story—the penalty for anyone who breaks this injunction will be the lions' den. Again, the details signal that this isn't the same kind of story we've had before in Daniel.  It's a parable.  As the nations rage against the Lord and his anointed in Psalm 2, all the king's governors and counsellors rage against Daniel and, through him, his God.  The decree is not something that a Persian king would have signed—or a Babylonian or any other Ancient Near Eastern king, for that matter.  The Jews who read this would have known that.  The Persians were known for their religious and cultural tolerance—and especially their friendliness to the Jews.  Not only were they tolerant, but the Persian kings were Zoroastrians and would never put themselves in the position of the gods.  But even all that aside, to ban prayer to the gods was religious and political suicide.  Nabonidus got into trouble for downgrading Marduk and elevating Sin.  You can imagine the sort of trouble a king would get into if he made it illegal to pray to anyone but himself.  And, of course, why for only thirty days?  If you're going put yourself in the place of the gods, why not do it permanently? The absurdity of the law is meant to highlight the unhinged rage these men had against Daniel and his God and reflects the real-life experience of Israel, beginning with Pharaoh and running all the way through their story down to Antiochus Epiphanes.  Men who so hate the Lord and his anointed that they'll cut their own noses off to spite their faces.  Even the punishment seems to be deliberately over the top.  As far as we know, no one in Babylon or Persia kept lions around in a den.  Kings might catch and release lions for hunting, but they didn't keep them as pets or to execute prisoners.  But this threat hanging over Daniel represents the very real threat hanging over the faithful in Israel. And looking to pagan kings for help was hopeless.  As much as he favoured Daniel, Darius, this great emperor, is a pathetic dupe, conned and fooled by his advisors and hobbled by his own laws.  In contrast to the perfect law of the God of Israel, the great law of the Medes and Persians—like so many other human laws—is arbitrary, short-sighted, and self-defeating.  What was Daniel to do?  Look at verse 10: When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously.   What was Daniel going to do?  We've seen in the earlier stories that sometimes the wise thing for God's people to do is to keep their heads down and pursue a quiet faithfulness.  Being faithful doesn't always mean sticking your head off so that it can be cut off.  But Daniel knew these guys were watching him.  He could have closed his shutters.  He could have gone somewhere out of sight to pray.  But to do that in this case would be to betray the Lord.  So he continues to pray as he always had: morning, noon, and evening.  And as he prays he does so in the direction of the temple in Jerusalem.  That was a tradition begun by Solomon at the dedication of the temple and Daniel continued it and in that he declared his hope.  For all his status and privilege in this foreign land and with a foreign king, he made it clear that his ultimate hope lay in the promises of the God of Israel to deliver his people from their exile and to return them to the promised land.  Daniel knew that God is faithful and because of that he trusted him—not only that, but he made that trust public. And, of course, the inevitable happens.  Verse 11: Then these men came by agreement and found Daniel making petition and plea before his God. Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.” (Daniel 6:11-13) So they go back to their spying on Daniel to confirm what they were already sure he would do.  And then they take their evidence to the king.  Their smarminess if palpable.  “O King!  Did you not sign an injunction that anyone who petitions anyone but you shall be cast into the den of lions?”  Like the king wouldn't remember if he'd signed such a petition.  Again, we get a sense of just how pathetic earthly kings are and how foolish it is to put our hope in them.  “Oh yes,” he says, “Of course I remember.  It's now the unchangeable law of the Medes and the Persians.”  We're left wondering how busy the king has been, because surely, if everyone had taken this law seriously, Darius would have been swamped with petitions—but we don't get the impression at all that anything like that has happened.  If these guys had been bringing their petitions to the king, they hardly needed to ask him if he remembered signing the injunction.  So either these guys have been ignoring it and praying to their gods anyway or—and this is the implication—they're a bunch of impious louts who don't pray at all.  They stand in stark contrast to Daniel, who prayed three times a day and, no doubt, used that time to lift up the king and his empire to the Lord.  These other guys show that they don't care about the king; they only care about themselves and their own power and status.  Verses 14 to 18: Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him. Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.”   Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared to Daniel, “May your God, whom you serve continually, deliver you!” And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him.   The king now regrets his decision, but there's nothing he can do.  The greatest king, the most powerful man in the world stands useless and powerless to save Daniel or to intervene on his behalf.  Even as he exhorts Daniel to pray to his God for deliverance, the king is commanding Daniel to be thrown into this pit of lions and sealing the opening with his own signet.  But now, what the satraps and counsellors intended as a punishment and execution, the king unwittingly turns into a contest, a trial.  Will Daniel's God deliver him?  The den is sealed.  No one can intervene.  The Most High God has, in his sovereignty, used the wickedness of evil men and the foolishness of the king to orchestrate a situation that will reveal his glory.  In that, the lion's den points prophetically to the tomb in which Jesus lay.  What will the king find when the stone is rolled away?  Has evil won the day or has the living God? And, not unlike Jesus' friends, the king goes home and, too anxious to eat or sleep, he paced and prayed.  And in the next verse we can almost see the king's robes flying behind him and hear his sandals slapping as he runs—in a very unkingly fashion—to the lions' den at sunrise. Then, at break of day, the king arose and went in haste to the den of lions. As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” Then Daniel said to the king, “O king, live forever! My God sent his angel and shut the lions' mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.  (Daniel 6:19-23) Unable to move the heavy stone himself, the king calls out to Daniel: “O servant of the living God, are you still there?  Has the God whom you so faithfully serve delivered you from the lions?”  That the king speaks of the living God is a powerful witness.  Living God doesn't just mean that God isn't dead.  It means that God is active and powerful, that he is awesome and mighty, that he brings judgement and blessing.  Again, the satraps and counsellors expected an execution, but Darius has turned this into a contest.  Will the God of Daniel act?  Will he vindicate himself by delivering his servant?  And, of course, God has done just that.  The king hears Daniel's voice echoing up through the stone.  “O king, live forever!  Yes, my God has delivered me!”  In an echo of the fiery furnace episode, God sent his angel to shut the lions' mouths and Daniel is alive and well.  There's not so much as a scratch on him.  The king's men roll the stone away and Daniel emerges unharmed, because he trusted in God.  The God of Israel has won the contest. The satraps and triumvirs, and counsellors of the king have lost.  So the king turns the tables. Verse 24: And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces.   Presumably this means that all 120 satraps with their families are thrown to the lions.  Again, the scene isn't realistic and trying to figure out how this could possibly be done is to miss the point of the parable.  This scene calls back to the Lord's promise to Abraham in Genesis 12: “I will bless those who bless you and curse those who curse you.”  And to passages like Isaiah 41:11: “Behold, all who are incensed against you shall be put to shame and confounded; those who strive against you shall be as nothing and shall perish.”  And, again, I think this what Psalm 2 looks like as a parable. He who sits in the heavens laughs;          the Lord holds them in derision. Then he will speak to them in his wrath,          and terrify them in his fury, saying, “As for me, I have set my King          on Zion, my holy hill.” I will tell of the decree: The Lord said to me, “You are my Son;          today I have begotten you. Ask of me, and I will make the nations your heritage,          and the ends of the earth your possession. You shall break them with a rod of iron          and dash them in pieces like a potter's vessel.” Now therefore, O kings, be wise;          be warned, O rulers of the earth. Serve the Lord with fear,          and rejoice with trembling. Kiss the Son,          lest he be angry, and you perish in the way,          for his wrath is quickly kindled. Blessed are all who take refuge in him. (Psalm 2:4-12) The psalm is a declaration of the Lord's intent to be glorified.  He has made a people for himself and even given them a king and through them he will be glorified.  He will be glorified in the nations and kings who see him at work in his people and give him glory and he will be glorified as he vindicates his people and judges their oppressors.  And that's just what we see as the satraps are thrown to the lions and as Darius' glorifies the Lord in the closing verses of the story: Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you. I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel, for he is the living God,          enduring forever; his kingdom shall never be destroyed,          and his dominion shall be to the end. He delivers and rescues;          he works signs and wonders          in heaven and on earth, he who has saved Daniel          from the power of the lions.”   So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. (Daniel 6:25-28) The historical Darius was what we might call an evangelical Zoroastrian.  History—not to mention lots and lots of his own inscriptions—show that he was single-mindedly devoted to Ahura Mazda.  But this is a parable and the king here is a composite.  He represents the gentile kings of the earth.  While the satraps represent the gentiles who will persist in their unbelief and eventually be judged, the king here represents those kings—like the ones we see in Revelation—who see the God of Israel as he vindicates his son and as he vindicates his church, and who end up believing and coming to the New Jerusalem to glorify this living God.  Darius' decree is echoed by the songs we hear in the heavenly throne room in John's vision as they acknowledge the saving power and everlasting dominion of the God of Israel.  In that I think we see the prophetic side of this parable that transitions us into Daniel's apocalyptic vision. In that, it points us powerfully to Jesus in the same way that Psalm 2 does.  The psalm is about Israel and about King David, but it points forward to Jesus who would embody Israel and Israel's king to accomplish the saving work of God and the establishment of his everlasting dominion.  Daniel's dilemma points to Jesus.  When Daniel went home to pray, he knew he would fall afoul of the king's new law.  He knew he would end up in the lions' den.  He didn't know if he would live or die.  He had the example of Shadrach, Meshach, and Abednego in the fiery furnace, but would the Lord send his angel again to deliver his faithful servant?  Miracles don't happen every day—that's why they're miracles.  What were the chances that it would happen twice?  But Daniel knew that he didn't have a choice.  He could dishonour God by hiding his prayer or he could give glory to God by showing his unwavering faithfulness to him.  Daniel chose to remain faithful and to glorify God and in that he points to Jesus.  Daniel knew with certainty that the living God vindicates his anointed.  And Jesus knew that too.  We don't always know what form that vindication may take or when it may happen.  Daniel escaped without a scratch.  Jesus was scourged, beaten, and killed.  But in the end the Lord vindicated both and revealed his glory to the watching world. And in that there's the reminder—and I think maybe the main purpose of this prophetic parable:  Brothers and Sisters, the Lord does not merely glorify himself.  He has, to use the imagery of Psalm 2, anointed a people for himself and that people—first a small ethnic group in the Old Testament, but now a worldwide family of people united to Jesus and filled with God's own Spirit—the living God has anointed a people for himself, a people full of his own life, that we might reveal and proclaim his glory to the world and that he might reveal his own glory as he vindicates us before the watching world.  There's a reason why God's people are called to a life of humility, sacrifice, and even martyrdom.  There's a reason Jesus calls us to take up our crosses if we are to follow him.  Because the Lord reveals his glory in our deliverance.  He slays the dragon and rescues his bride and becomes the hero as the world watches.  To quote the Roman scholar and priest, David Burrell, who died a few months ago, “We are never enjoined in the Scriptures to accomplish anything. The recurring theme of the psalmist, who summarizes as only poets can the sweep of God's covenanting with his people, is that we are to recount—often and loudly—God's accomplishments, his great deeds on our behalf.”  Brothers and Sisters, if we have really and truly believed the good news about Jesus and all the long history of the Lord's faithfulness to his people, if we really believe that good news, it ought to work out in our lives as we recount—often and loudly—what he has done.  Because we want to proclaim his greatness, his goodness, and his faithfulness for the sake of his glory and because we desire for the whole world know him as we have—so that one day the knowledge of his glory will cover the earth as the waters cover the sea.  Hebrews famously speaks of the great cloud of witness around us, witness who ought to inspire us to faithfulness.  But, Brothers and Sisters, remember that you and I are, ourselves, are part of that cloud.  As those witnesses exhort us, we exhort each other and those who will come after us.  So let us be faithful in running the race that is set before us, knowing the mighty deeds of our God, knowing his faithfulness, and above all looking to Jesus who has perfect our faith by enduring the cross, despising the shame, and because of that, is now seated at the right hand of the throne of God. Let's pray: Heavenly Father, as we confessed in today's collect, we have no power to help ourselves.  You are the living God who, through the death and resurrection of your son, has gracious restored us to life.  Keep the cross ever before us that we might always remember our helplessness and your great grace and might and often and loudly proclaim your glory.  Through Jesus we pray.  Amen.

Old Testament: Daniel 10–12 Daniel 10–12 (Listen) Daniel's Terrifying Vision of a Man 10 In the third year of Cyrus king of Persia a word was revealed to Daniel, who was named Belteshazzar. And the word was true, and it was a great conflict.1 And he understood the word and had understanding of the vision. 2 In those days I, Daniel, was mourning for three weeks. 3 I ate no delicacies, no meat or wine entered my mouth, nor did I anoint myself at all, for the full three weeks. 4 On the twenty-fourth day of the first month, as I was standing on the bank of the great river (that is, the Tigris) 5 I lifted up my eyes and looked, and behold, a man clothed in linen, with a belt of fine gold from Uphaz around his waist. 6 His body was like beryl, his face like the appearance of lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the sound of a multitude. 7 And I, Daniel, alone saw the vision, for the men who were with me did not see the vision, but a great trembling fell upon them, and they fled to hide themselves. 8 So I was left alone and saw this great vision, and no strength was left in me. My radiant appearance was fearfully changed,2 and I retained no strength. 9 Then I heard the sound of his words, and as I heard the sound of his words, I fell on my face in deep sleep with my face to the ground. 10 And behold, a hand touched me and set me trembling on my hands and knees. 11 And he said to me, “O Daniel, man greatly loved, understand the words that I speak to you, and stand upright, for now I have been sent to you.” And when he had spoken this word to me, I stood up trembling. 12 Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words. 13 The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia, 14 and came to make you understand what is to happen to your people in the latter days. For the vision is for days yet to come.” 15 When he had spoken to me according to these words, I turned my face toward the ground and was mute. 16 And behold, one in the likeness of the children of man touched my lips. Then I opened my mouth and spoke. I said to him who stood before me, “O my lord, by reason of the vision pains have come upon me, and I retain no strength. 17 How can my lord's servant talk with my lord? For now no strength remains in me, and no breath is left in me.” 18 Again one having the appearance of a man touched me and strengthened me. 19 And he said, “O man greatly loved, fear not, peace be with you; be strong and of good courage.” And as he spoke to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.” 20 Then he said, “Do you know why I have come to you? But now I will return to fight against the prince of Persia; and when I go out, behold, the prince of Greece will come. 21 But I will tell you what is inscribed in the book of truth: there is none who contends by my side against these except Michael, your prince. The Kings of the South and the North 11 “And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him. 2 “And now I will show you the truth. Behold, three more kings shall arise in Persia, and a fourth shall be far richer than all of them. And when he has become strong through his riches, he shall stir up all against the kingdom of Greece. 3 Then a mighty king shall arise, who shall rule with great dominion and do as he wills. 4 And as soon as he has arisen, his kingdom shall be broken and divided toward the four winds of heaven, but not to his posterity, nor according to the authority with which he ruled, for his kingdom shall be plucked up and go to others besides these. 5 “Then the king of the south shall be strong, but one of his princes shall be stronger than he and shall rule, and his authority shall be a great authority. 6 After some years they shall make an alliance, and the daughter of the king of the south shall come to the king of the north to make an agreement. But she shall not retain the strength of her arm, and he and his arm shall not endure, but she shall be given up, and her attendants, he who fathered her, and he who supported3 her in those times. 7 “And from a branch from her roots one shall arise in his place. He shall come against the army and enter the fortress of the king of the north, and he shall deal with them and shall prevail. 8 He shall also carry off to Egypt their gods with their metal images and their precious vessels of silver and gold, and for some years he shall refrain from attacking the king of the north. 9 Then the latter shall come into the realm of the king of the south but shall return to his own land. 10 “His sons shall wage war and assemble a multitude of great forces, which shall keep coming and overflow and pass through, and again shall carry the war as far as his fortress. 11 Then the king of the south, moved with rage, shall come out and fight against the king of the north. And he shall raise a great multitude, but it shall be given into his hand. 12 And when the multitude is taken away, his heart shall be exalted, and he shall cast down tens of thousands, but he shall not prevail. 13 For the king of the north shall again raise a multitude, greater than the first. And after some years4 he shall come on with a great army and abundant supplies. 14 “In those times many shall rise against the king of the south, and the violent among your own people shall lift themselves up in order to fulfill the vision, but they shall fail. 15 Then the king of the north shall come and throw up siegeworks and take a well-fortified city. And the forces of the south shall not stand, or even his best troops, for there shall be no strength to stand. 16 But he who comes against him shall do as he wills, and none shall stand before him. And he shall stand in the glorious land, with destruction in his hand. 17 He shall set his face to come with the strength of his whole kingdom, and he shall bring terms of an agreement and perform them. He shall give him the daughter of women to destroy the kingdom,5 but it shall not stand or be to his advantage. 18 Afterward he shall turn his face to the coastlands and shall capture many of them, but a commander shall put an end to his insolence. Indeed,6 he shall turn his insolence back upon him. 19 Then he shall turn his face back toward the fortresses of his own land, but he shall stumble and fall, and shall not be found. 20 “Then shall arise in his place one who shall send an exactor of tribute for the glory of the kingdom. But within a few days he shall be broken, neither in anger nor in battle. 21 In his place shall arise a contemptible person to whom royal majesty has not been given. He shall come in without warning and obtain the kingdom by flatteries. 22 Armies shall be utterly swept away before him and broken, even the prince of the covenant. 23 And from the time that an alliance is made with him he shall act deceitfully, and he shall become strong with a small people. 24 Without warning he shall come into the richest parts7 of the province, and he shall do what neither his fathers nor his fathers' fathers have done, scattering among them plunder, spoil, and goods. He shall devise plans against strongholds, but only for a time. 25 And he shall stir up his power and his heart against the king of the south with a great army. And the king of the south shall wage war with an exceedingly great and mighty army, but he shall not stand, for plots shall be devised against him. 26 Even those who eat his food shall break him. His army shall be swept away, and many shall fall down slain. 27 And as for the two kings, their hearts shall be bent on doing evil. They shall speak lies at the same table, but to no avail, for the end is yet to be at the time appointed. 28 And he shall return to his land with great wealth, but his heart shall be set against the holy covenant. And he shall work his will and return to his own land. 29 “At the time appointed he shall return and come into the south, but it shall not be this time as it was before. 30 For ships of Kittim shall come against him, and he shall be afraid and withdraw, and shall turn back and be enraged and take action against the holy covenant. He shall turn back and pay attention to those who forsake the holy covenant. 31 Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate. 32 He shall seduce with flattery those who violate the covenant, but the people who know their God shall stand firm and take action. 33 And the wise among the people shall make many understand, though for some days they shall stumble by sword and flame, by captivity and plunder. 34 When they stumble, they shall receive a little help. And many shall join themselves to them with flattery, 35 and some of the wise shall stumble, so that they may be refined, purified, and made white, until the time of the end, for it still awaits the appointed time. 36 “And the king shall do as he wills. He shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods. He shall prosper till the indignation is accomplished; for what is decreed shall be done. 37 He shall pay no attention to the gods of his fathers, or to the one beloved by women. He shall not pay attention to any other god, for he shall magnify himself above all. 38 He shall honor the god of fortresses instead of these. A god whom his fathers did not know he shall honor with gold and silver, with precious stones and costly gifts. 39 He shall deal with the strongest fortresses with the help of a foreign god. Those who acknowledge him he shall load with honor. He shall make them rulers over many and shall divide the land for a price.8 40 “At the time of the end, the king of the south shall attack9 him, but the king of the north shall rush upon him like a whirlwind, with chariots and horsemen, and with many ships. And he shall come into countries and shall overflow and pass through. 41 He shall come into the glorious land. And tens of thousands shall fall, but these shall be delivered out of his hand: Edom and Moab and the main part of the Ammonites. 42 He shall stretch out his hand against the countries, and the land of Egypt shall not escape. 43 He shall become ruler of the treasures of gold and of silver, and all the precious things of Egypt, and the Libyans and the Cushites shall follow in his train. 44 But news from the east and the north shall alarm him, and he shall go out with great fury to destroy and devote many to destruction. 45 And he shall pitch his palatial tents between the sea and the glorious holy mountain. Yet he shall come to his end, with none to help him. The Time of the End 12 “At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. 2 And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3 And those who are wise shall shine like the brightness of the sky above;10 and those who turn many to righteousness, like the stars forever and ever. 4 But you, Daniel, shut up the words and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase.” 5 Then I, Daniel, looked, and behold, two others stood, one on this bank of the stream and one on that bank of the stream. 6 And someone said to the man clothed in linen, who was above the waters of the stream,11 “How long shall it be till the end of these wonders?” 7 And I heard the man clothed in linen, who was above the waters of the stream; he raised his right hand and his left hand toward heaven and swore by him who lives forever that it would be for a time, times, and half a time, and that when the shattering of the power of the holy people comes to an end all these things would be finished. 8 I heard, but I did not understand. Then I said, “O my lord, what shall be the outcome of these things?” 9 He said, “Go your way, Daniel, for the words are shut up and sealed until the time of the end. 10 Many shall purify themselves and make themselves white and be refined, but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand. 11 And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. 12 Blessed is he who waits and arrives at the 1,335 days. 13 But go your way till the end. And you shall rest and shall stand in your allotted place at the end of the days.” Footnotes [1] 10:1 Or and it was about a great conflict [2] 10:8 Hebrew My splendor was changed to ruin [3] 11:6 Or obtained [4] 11:13 Hebrew at the end of the times [5] 11:17 Hebrew her, or it [6] 11:18 The meaning of the Hebrew is uncertain [7] 11:24 Or among the richest men [8] 11:39 Or land as payment [9] 11:40 Hebrew thrust at [10] 12:3 Hebrew the expanse; compare Genesis 1:6–8 [11] 12:6 Or who was upstream; also verse 7 (ESV) Psalm: Psalm 134 Psalm 134 (Listen) Come, Bless the Lord A Song of Ascents. 134   Come, bless the LORD, all you servants of the LORD,    who stand by night in the house of the LORD!2   Lift up your hands to the holy place    and bless the LORD! 3   May the LORD bless you from Zion,    he who made heaven and earth! (ESV) New Testament: James 1–2 James 1–2 (Listen) Greeting 1 James, a servant1 of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings. Testing of Your Faith 2 Count it all joy, my brothers,2 when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. 5 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways. 9 Let the lowly brother boast in his exaltation, 10 and the rich in his humiliation, because like a flower of the grass3 he will pass away. 11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits. 12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. 16 Do not be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.4 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. Hearing and Doing the Word 19 Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. 22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. 26 If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. 27 Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. The Sin of Partiality 2 My brothers,5 show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. 2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3 and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” 4 have you not then made distinctions among yourselves and become judges with evil thoughts? 5 Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? 6 But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? 7 Are they not the ones who blaspheme the honorable name by which you were called? 8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. 9 But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become guilty of all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under the law of liberty. 13 For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment. Faith Without Works Is Dead 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good6 is that? 17 So also faith by itself, if it does not have works, is dead. 18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. 19 You believe that God is one; you do well. Even the demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was completed by his works; 23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 16, 19 [3] 1:10 Or a wild flower [4] 1:17 Some manuscripts variation due to a shadow of turning [5] 2:1 Or brothers and sisters; also verses 5, 14 [6] 2:16 Or benefit (ESV)

Old Testament: Daniel 10–12 Daniel 10–12 (Listen) Daniel's Terrifying Vision of a Man 10 In the third year of Cyrus king of Persia a word was revealed to Daniel, who was named Belteshazzar. And the word was true, and it was a great conflict.1 And he understood the word and had understanding of the vision. 2 In those days I, Daniel, was mourning for three weeks. 3 I ate no delicacies, no meat or wine entered my mouth, nor did I anoint myself at all, for the full three weeks. 4 On the twenty-fourth day of the first month, as I was standing on the bank of the great river (that is, the Tigris) 5 I lifted up my eyes and looked, and behold, a man clothed in linen, with a belt of fine gold from Uphaz around his waist. 6 His body was like beryl, his face like the appearance of lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the sound of a multitude. 7 And I, Daniel, alone saw the vision, for the men who were with me did not see the vision, but a great trembling fell upon them, and they fled to hide themselves. 8 So I was left alone and saw this great vision, and no strength was left in me. My radiant appearance was fearfully changed,2 and I retained no strength. 9 Then I heard the sound of his words, and as I heard the sound of his words, I fell on my face in deep sleep with my face to the ground. 10 And behold, a hand touched me and set me trembling on my hands and knees. 11 And he said to me, “O Daniel, man greatly loved, understand the words that I speak to you, and stand upright, for now I have been sent to you.” And when he had spoken this word to me, I stood up trembling. 12 Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words. 13 The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia, 14 and came to make you understand what is to happen to your people in the latter days. For the vision is for days yet to come.” 15 When he had spoken to me according to these words, I turned my face toward the ground and was mute. 16 And behold, one in the likeness of the children of man touched my lips. Then I opened my mouth and spoke. I said to him who stood before me, “O my lord, by reason of the vision pains have come upon me, and I retain no strength. 17 How can my lord's servant talk with my lord? For now no strength remains in me, and no breath is left in me.” 18 Again one having the appearance of a man touched me and strengthened me. 19 And he said, “O man greatly loved, fear not, peace be with you; be strong and of good courage.” And as he spoke to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.” 20 Then he said, “Do you know why I have come to you? But now I will return to fight against the prince of Persia; and when I go out, behold, the prince of Greece will come. 21 But I will tell you what is inscribed in the book of truth: there is none who contends by my side against these except Michael, your prince. The Kings of the South and the North 11 “And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him. 2 “And now I will show you the truth. Behold, three more kings shall arise in Persia, and a fourth shall be far richer than all of them. And when he has become strong through his riches, he shall stir up all against the kingdom of Greece. 3 Then a mighty king shall arise, who shall rule with great dominion and do as he wills. 4 And as soon as he has arisen, his kingdom shall be broken and divided toward the four winds of heaven, but not to his posterity, nor according to the authority with which he ruled, for his kingdom shall be plucked up and go to others besides these. 5 “Then the king of the south shall be strong, but one of his princes shall be stronger than he and shall rule, and his authority shall be a great authority. 6 After some years they shall make an alliance, and the daughter of the king of the south shall come to the king of the north to make an agreement. But she shall not retain the strength of her arm, and he and his arm shall not endure, but she shall be given up, and her attendants, he who fathered her, and he who supported3 her in those times. 7 “And from a branch from her roots one shall arise in his place. He shall come against the army and enter the fortress of the king of the north, and he shall deal with them and shall prevail. 8 He shall also carry off to Egypt their gods with their metal images and their precious vessels of silver and gold, and for some years he shall refrain from attacking the king of the north. 9 Then the latter shall come into the realm of the king of the south but shall return to his own land. 10 “His sons shall wage war and assemble a multitude of great forces, which shall keep coming and overflow and pass through, and again shall carry the war as far as his fortress. 11 Then the king of the south, moved with rage, shall come out and fight against the king of the north. And he shall raise a great multitude, but it shall be given into his hand. 12 And when the multitude is taken away, his heart shall be exalted, and he shall cast down tens of thousands, but he shall not prevail. 13 For the king of the north shall again raise a multitude, greater than the first. And after some years4 he shall come on with a great army and abundant supplies. 14 “In those times many shall rise against the king of the south, and the violent among your own people shall lift themselves up in order to fulfill the vision, but they shall fail. 15 Then the king of the north shall come and throw up siegeworks and take a well-fortified city. And the forces of the south shall not stand, or even his best troops, for there shall be no strength to stand. 16 But he who comes against him shall do as he wills, and none shall stand before him. And he shall stand in the glorious land, with destruction in his hand. 17 He shall set his face to come with the strength of his whole kingdom, and he shall bring terms of an agreement and perform them. He shall give him the daughter of women to destroy the kingdom,5 but it shall not stand or be to his advantage. 18 Afterward he shall turn his face to the coastlands and shall capture many of them, but a commander shall put an end to his insolence. Indeed,6 he shall turn his insolence back upon him. 19 Then he shall turn his face back toward the fortresses of his own land, but he shall stumble and fall, and shall not be found. 20 “Then shall arise in his place one who shall send an exactor of tribute for the glory of the kingdom. But within a few days he shall be broken, neither in anger nor in battle. 21 In his place shall arise a contemptible person to whom royal majesty has not been given. He shall come in without warning and obtain the kingdom by flatteries. 22 Armies shall be utterly swept away before him and broken, even the prince of the covenant. 23 And from the time that an alliance is made with him he shall act deceitfully, and he shall become strong with a small people. 24 Without warning he shall come into the richest parts7 of the province, and he shall do what neither his fathers nor his fathers' fathers have done, scattering among them plunder, spoil, and goods. He shall devise plans against strongholds, but only for a time. 25 And he shall stir up his power and his heart against the king of the south with a great army. And the king of the south shall wage war with an exceedingly great and mighty army, but he shall not stand, for plots shall be devised against him. 26 Even those who eat his food shall break him. His army shall be swept away, and many shall fall down slain. 27 And as for the two kings, their hearts shall be bent on doing evil. They shall speak lies at the same table, but to no avail, for the end is yet to be at the time appointed. 28 And he shall return to his land with great wealth, but his heart shall be set against the holy covenant. And he shall work his will and return to his own land. 29 “At the time appointed he shall return and come into the south, but it shall not be this time as it was before. 30 For ships of Kittim shall come against him, and he shall be afraid and withdraw, and shall turn back and be enraged and take action against the holy covenant. He shall turn back and pay attention to those who forsake the holy covenant. 31 Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate. 32 He shall seduce with flattery those who violate the covenant, but the people who know their God shall stand firm and take action. 33 And the wise among the people shall make many understand, though for some days they shall stumble by sword and flame, by captivity and plunder. 34 When they stumble, they shall receive a little help. And many shall join themselves to them with flattery, 35 and some of the wise shall stumble, so that they may be refined, purified, and made white, until the time of the end, for it still awaits the appointed time. 36 “And the king shall do as he wills. He shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods. He shall prosper till the indignation is accomplished; for what is decreed shall be done. 37 He shall pay no attention to the gods of his fathers, or to the one beloved by women. He shall not pay attention to any other god, for he shall magnify himself above all. 38 He shall honor the god of fortresses instead of these. A god whom his fathers did not know he shall honor with gold and silver, with precious stones and costly gifts. 39 He shall deal with the strongest fortresses with the help of a foreign god. Those who acknowledge him he shall load with honor. He shall make them rulers over many and shall divide the land for a price.8 40 “At the time of the end, the king of the south shall attack9 him, but the king of the north shall rush upon him like a whirlwind, with chariots and horsemen, and with many ships. And he shall come into countries and shall overflow and pass through. 41 He shall come into the glorious land. And tens of thousands shall fall, but these shall be delivered out of his hand: Edom and Moab and the main part of the Ammonites. 42 He shall stretch out his hand against the countries, and the land of Egypt shall not escape. 43 He shall become ruler of the treasures of gold and of silver, and all the precious things of Egypt, and the Libyans and the Cushites shall follow in his train. 44 But news from the east and the north shall alarm him, and he shall go out with great fury to destroy and devote many to destruction. 45 And he shall pitch his palatial tents between the sea and the glorious holy mountain. Yet he shall come to his end, with none to help him. The Time of the End 12 “At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. 2 And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3 And those who are wise shall shine like the brightness of the sky above;10 and those who turn many to righteousness, like the stars forever and ever. 4 But you, Daniel, shut up the words and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase.” 5 Then I, Daniel, looked, and behold, two others stood, one on this bank of the stream and one on that bank of the stream. 6 And someone said to the man clothed in linen, who was above the waters of the stream,11 “How long shall it be till the end of these wonders?” 7 And I heard the man clothed in linen, who was above the waters of the stream; he raised his right hand and his left hand toward heaven and swore by him who lives forever that it would be for a time, times, and half a time, and that when the shattering of the power of the holy people comes to an end all these things would be finished. 8 I heard, but I did not understand. Then I said, “O my lord, what shall be the outcome of these things?” 9 He said, “Go your way, Daniel, for the words are shut up and sealed until the time of the end. 10 Many shall purify themselves and make themselves white and be refined, but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand. 11 And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. 12 Blessed is he who waits and arrives at the 1,335 days. 13 But go your way till the end. And you shall rest and shall stand in your allotted place at the end of the days.” Footnotes [1] 10:1 Or and it was about a great conflict [2] 10:8 Hebrew My splendor was changed to ruin [3] 11:6 Or obtained [4] 11:13 Hebrew at the end of the times [5] 11:17 Hebrew her, or it [6] 11:18 The meaning of the Hebrew is uncertain [7] 11:24 Or among the richest men [8] 11:39 Or land as payment [9] 11:40 Hebrew thrust at [10] 12:3 Hebrew the expanse; compare Genesis 1:6–8 [11] 12:6 Or who was upstream; also verse 7 (ESV) New Testament: John 9 John 9 (Listen) Jesus Heals a Man Born Blind 9 As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud 7 and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing. 8 The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” 9 Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10 So they said to him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.' So I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.” 13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.” 18 The Jews1 did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son and that he was born blind. 21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22 (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus2 to be Christ, he was to be put out of the synagogue.) 23 Therefore his parents said, “He is of age; ask him.” 24 So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25 He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” 26 They said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28 And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30 The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing.” 34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out. 35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?”3 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him. 39 Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” 40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt;4 but now that you say, ‘We see,' your guilt remains. Footnotes [1] 9:18 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 22 [2] 9:22 Greek him [3] 9:35 Some manuscripts the Son of God [4] 9:41 Greek you would not have sin (ESV) Psalm: Psalm 134 Psalm 134 (Listen) Come, Bless the Lord A Song of Ascents. 134   Come, bless the LORD, all you servants of the LORD,    who stand by night in the house of the LORD!2   Lift up your hands to the holy place    and bless the LORD! 3   May the LORD bless you from Zion,    he who made heaven and earth! (ESV) Proverb: Proverbs 29:26–27 Proverbs 29:26–27 (Listen) 26   Many seek the face of a ruler,    but it is from the LORD that a man gets justice.27   An unjust man is an abomination to the righteous,    but one whose way is straight is an abomination to the wicked. (ESV)

Old Testament: Daniel 8–9 Daniel 8–9 (Listen) Daniel's Vision of the Ram and the Goat 8 In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after that which appeared to me at the first. 2 And I saw in the vision; and when I saw, I was in Susa the citadel, which is in the province of Elam. And I saw in the vision, and I was at the Ulai canal. 3 I raised my eyes and saw, and behold, a ram standing on the bank of the canal. It had two horns, and both horns were high, but one was higher than the other, and the higher one came up last. 4 I saw the ram charging westward and northward and southward. No beast could stand before him, and there was no one who could rescue from his power. He did as he pleased and became great. 5 As I was considering, behold, a male goat came from the west across the face of the whole earth, without touching the ground. And the goat had a conspicuous horn between his eyes. 6 He came to the ram with the two horns, which I had seen standing on the bank of the canal, and he ran at him in his powerful wrath. 7 I saw him come close to the ram, and he was enraged against him and struck the ram and broke his two horns. And the ram had no power to stand before him, but he cast him down to the ground and trampled on him. And there was no one who could rescue the ram from his power. 8 Then the goat became exceedingly great, but when he was strong, the great horn was broken, and instead of it there came up four conspicuous horns toward the four winds of heaven. 9 Out of one of them came a little horn, which grew exceedingly great toward the south, toward the east, and toward the glorious land. 10 It grew great, even to the host of heaven. And some of the host and some1 of the stars it threw down to the ground and trampled on them. 11 It became great, even as great as the Prince of the host. And the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown. 12 And a host will be given over to it together with the regular burnt offering because of transgression,2 and it will throw truth to the ground, and it will act and prosper. 13 Then I heard a holy one speaking, and another holy one said to the one who spoke, “For how long is the vision concerning the regular burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled underfoot?” 14 And he said to me,3 “For 2,300 evenings and mornings. Then the sanctuary shall be restored to its rightful state.” The Interpretation of the Vision 15 When I, Daniel, had seen the vision, I sought to understand it. And behold, there stood before me one having the appearance of a man. 16 And I heard a man's voice between the banks of the Ulai, and it called, “Gabriel, make this man understand the vision.” 17 So he came near where I stood. And when he came, I was frightened and fell on my face. But he said to me, “Understand, O son of man, that the vision is for the time of the end.” 18 And when he had spoken to me, I fell into a deep sleep with my face to the ground. But he touched me and made me stand up. 19 He said, “Behold, I will make known to you what shall be at the latter end of the indignation, for it refers to the appointed time of the end. 20 As for the ram that you saw with the two horns, these are the kings of Media and Persia. 21 And the goat4 is the king of Greece. And the great horn between his eyes is the first king. 22 As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his5 nation, but not with his power. 23 And at the latter end of their kingdom, when the transgressors have reached their limit, a king of bold face, one who understands riddles, shall arise. 24 His power shall be great—but not by his own power; and he shall cause fearful destruction and shall succeed in what he does, and destroy mighty men and the people who are the saints. 25 By his cunning he shall make deceit prosper under his hand, and in his own mind he shall become great. Without warning he shall destroy many. And he shall even rise up against the Prince of princes, and he shall be broken—but by no human hand. 26 The vision of the evenings and the mornings that has been told is true, but seal up the vision, for it refers to many days from now.” 27 And I, Daniel, was overcome and lay sick for some days. Then I rose and went about the king's business, but I was appalled by the vision and did not understand it. Daniel's Prayer for His People 9 In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans—2 in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the LORD to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years. 3 Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. 4 I prayed to the LORD my God and made confession, saying, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, 5 we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. 7 To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. 8 To us, O LORD, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. 9 To the Lord our God belong mercy and forgiveness, for we have rebelled against him 10 and have not obeyed the voice of the LORD our God by walking in his laws, which he set before us by his servants the prophets. 11 All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. 12 He has confirmed his words, which he spoke against us and against our rulers who ruled us,6 by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem. 13 As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the LORD our God, turning from our iniquities and gaining insight by your truth. 14 Therefore the LORD has kept ready the calamity and has brought it upon us, for the LORD our God is righteous in all the works that he has done, and we have not obeyed his voice. 15 And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly. 16 “O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. 17 Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord,7 make your face to shine upon your sanctuary, which is desolate. 18 O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. 19 O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.” Gabriel Brings an Answer 20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the LORD my God for the holy hill of my God, 21 while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. 22 He made me understand, speaking with me and saying, “O Daniel, I have now come out to give you insight and understanding. 23 At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision. The Seventy Weeks 24 “Seventy weeks8 are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.9 25 Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again10 with squares and moat, but in a troubled time. 26 And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its11 end shall come with a flood, and to the end there shall be war. Desolations are decreed. 27 And he shall make a strong covenant with many for one week,12 and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.” Footnotes [1] 8:10 Or host, that is, some [2] 8:12 Or in an act of rebellion [3] 8:14 Hebrew; Septuagint, Theodotion, Vulgate to him [4] 8:21 Or the shaggy goat [5] 8:22 Theodotion, Septuagint, Vulgate; Hebrew a [6] 9:12 Or our judges who judged us [7] 9:17 Hebrew for the Lord's sake [8] 9:24 Or sevens; also twice in verse 25 and once in verse 26 [9] 9:24 Or thing, or one [10] 9:25 Or there shall be seven weeks and sixty-two weeks. It shall be built again [11] 9:26 Or His [12] 9:27 Or seven; twice in this verse (ESV) Psalm: Psalm 133 Psalm 133 (Listen) When Brothers Dwell in Unity A Song of Ascents. Of David. 133   Behold, how good and pleasant it is    when brothers dwell in unity!12   It is like the precious oil on the head,    running down on the beard,  on the beard of Aaron,    running down on the collar of his robes!3   It is like the dew of Hermon,    which falls on the mountains of Zion!  For there the LORD has commanded the blessing,    life forevermore. Footnotes [1] 133:1 Or dwell together (ESV) New Testament: Hebrews 12–13 Hebrews 12–13 (Listen) Jesus, Founder and Perfecter of Our Faith 12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Do Not Grow Weary 3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood. 5 And have you forgotten the exhortation that addresses you as sons?   “My son, do not regard lightly the discipline of the Lord,    nor be weary when reproved by him.6   For the Lord disciplines the one he loves,    and chastises every son whom he receives.” 7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. 12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears. A Kingdom That Cannot Be Shaken 18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly1 of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire. Sacrifices Pleasing to God 13 Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say,   “The Lord is my helper;    I will not fear;  what can man do to me?” 7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent2 have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. 17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. 18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order that I may be restored to you the sooner. Benediction 20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us3 that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. Final Greetings 22 I appeal to you, brothers,4 bear with my word of exhortation, for I have written to you briefly. 23 You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all your leaders and all the saints. Those who come from Italy send you greetings. 25 Grace be with all of you. Footnotes [1] 12:23 Or church [2] 13:10 Or tabernacle [3] 13:21 Some manuscripts you [4] 13:22 Or brothers and sisters (ESV)

Old Testament: Daniel 8–9 Daniel 8–9 (Listen) Daniel's Vision of the Ram and the Goat 8 In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after that which appeared to me at the first. 2 And I saw in the vision; and when I saw, I was in Susa the citadel, which is in the province of Elam. And I saw in the vision, and I was at the Ulai canal. 3 I raised my eyes and saw, and behold, a ram standing on the bank of the canal. It had two horns, and both horns were high, but one was higher than the other, and the higher one came up last. 4 I saw the ram charging westward and northward and southward. No beast could stand before him, and there was no one who could rescue from his power. He did as he pleased and became great. 5 As I was considering, behold, a male goat came from the west across the face of the whole earth, without touching the ground. And the goat had a conspicuous horn between his eyes. 6 He came to the ram with the two horns, which I had seen standing on the bank of the canal, and he ran at him in his powerful wrath. 7 I saw him come close to the ram, and he was enraged against him and struck the ram and broke his two horns. And the ram had no power to stand before him, but he cast him down to the ground and trampled on him. And there was no one who could rescue the ram from his power. 8 Then the goat became exceedingly great, but when he was strong, the great horn was broken, and instead of it there came up four conspicuous horns toward the four winds of heaven. 9 Out of one of them came a little horn, which grew exceedingly great toward the south, toward the east, and toward the glorious land. 10 It grew great, even to the host of heaven. And some of the host and some1 of the stars it threw down to the ground and trampled on them. 11 It became great, even as great as the Prince of the host. And the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown. 12 And a host will be given over to it together with the regular burnt offering because of transgression,2 and it will throw truth to the ground, and it will act and prosper. 13 Then I heard a holy one speaking, and another holy one said to the one who spoke, “For how long is the vision concerning the regular burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled underfoot?” 14 And he said to me,3 “For 2,300 evenings and mornings. Then the sanctuary shall be restored to its rightful state.” The Interpretation of the Vision 15 When I, Daniel, had seen the vision, I sought to understand it. And behold, there stood before me one having the appearance of a man. 16 And I heard a man's voice between the banks of the Ulai, and it called, “Gabriel, make this man understand the vision.” 17 So he came near where I stood. And when he came, I was frightened and fell on my face. But he said to me, “Understand, O son of man, that the vision is for the time of the end.” 18 And when he had spoken to me, I fell into a deep sleep with my face to the ground. But he touched me and made me stand up. 19 He said, “Behold, I will make known to you what shall be at the latter end of the indignation, for it refers to the appointed time of the end. 20 As for the ram that you saw with the two horns, these are the kings of Media and Persia. 21 And the goat4 is the king of Greece. And the great horn between his eyes is the first king. 22 As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his5 nation, but not with his power. 23 And at the latter end of their kingdom, when the transgressors have reached their limit, a king of bold face, one who understands riddles, shall arise. 24 His power shall be great—but not by his own power; and he shall cause fearful destruction and shall succeed in what he does, and destroy mighty men and the people who are the saints. 25 By his cunning he shall make deceit prosper under his hand, and in his own mind he shall become great. Without warning he shall destroy many. And he shall even rise up against the Prince of princes, and he shall be broken—but by no human hand. 26 The vision of the evenings and the mornings that has been told is true, but seal up the vision, for it refers to many days from now.” 27 And I, Daniel, was overcome and lay sick for some days. Then I rose and went about the king's business, but I was appalled by the vision and did not understand it. Daniel's Prayer for His People 9 In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans—2 in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the LORD to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years. 3 Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. 4 I prayed to the LORD my God and made confession, saying, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, 5 we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. 7 To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. 8 To us, O LORD, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. 9 To the Lord our God belong mercy and forgiveness, for we have rebelled against him 10 and have not obeyed the voice of the LORD our God by walking in his laws, which he set before us by his servants the prophets. 11 All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. 12 He has confirmed his words, which he spoke against us and against our rulers who ruled us,6 by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem. 13 As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the LORD our God, turning from our iniquities and gaining insight by your truth. 14 Therefore the LORD has kept ready the calamity and has brought it upon us, for the LORD our God is righteous in all the works that he has done, and we have not obeyed his voice. 15 And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly. 16 “O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. 17 Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord,7 make your face to shine upon your sanctuary, which is desolate. 18 O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. 19 O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.” Gabriel Brings an Answer 20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the LORD my God for the holy hill of my God, 21 while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. 22 He made me understand, speaking with me and saying, “O Daniel, I have now come out to give you insight and understanding. 23 At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision. The Seventy Weeks 24 “Seventy weeks8 are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.9 25 Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again10 with squares and moat, but in a troubled time. 26 And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its11 end shall come with a flood, and to the end there shall be war. Desolations are decreed. 27 And he shall make a strong covenant with many for one week,12 and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.” Footnotes [1] 8:10 Or host, that is, some [2] 8:12 Or in an act of rebellion [3] 8:14 Hebrew; Septuagint, Theodotion, Vulgate to him [4] 8:21 Or the shaggy goat [5] 8:22 Theodotion, Septuagint, Vulgate; Hebrew a [6] 9:12 Or our judges who judged us [7] 9:17 Hebrew for the Lord's sake [8] 9:24 Or sevens; also twice in verse 25 and once in verse 26 [9] 9:24 Or thing, or one [10] 9:25 Or there shall be seven weeks and sixty-two weeks. It shall be built again [11] 9:26 Or His [12] 9:27 Or seven; twice in this verse (ESV) New Testament: John 8:11–59 John 8:11–59 (Listen) 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]] I Am the Light of the World 12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” 13 So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.” 14 Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. 15 You judge according to the flesh; I judge no one. 16 Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father1 who sent me. 17 In your Law it is written that the testimony of two people is true. 18 I am the one who bears witness about myself, and the Father who sent me bears witness about me.” 19 They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” 20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come. 21 So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.” 22 So the Jews said, “Will he kill himself, since he says, ‘Where I am going, you cannot come'?” 23 He said to them, “You are from below; I am from above. You are of this world; I am not of this world. 24 I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” 25 So they said to him, “Who are you?” Jesus said to them, “Just what I have been telling you from the beginning. 26 I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.” 27 They did not understand that he had been speaking to them about the Father. 28 So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. 29 And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.” 30 As he was saying these things, many believed in him. The Truth Will Set You Free 31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” 33 They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free'?” 34 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave2 to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed. 37 I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. 38 I speak of what I have seen with my Father, and you do what you have heard from your father.” You Are of Your Father the Devil 39 They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham's children, you would be doing the works Abraham did, 40 but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41 You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” 42 Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word. 44 You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.” Before Abraham Was, I Am 48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.' 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.'3 55 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. 56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”4 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple. Footnotes [1] 8:16 Some manuscripts he [2] 8:34 For the contextual rendering of the Greek word doulos, see Preface; also verse 35 [3] 8:54 Some manuscripts your God [4] 8:57 Some manuscripts has Abraham seen you? (ESV) Psalm: Psalm 133 Psalm 133 (Listen) When Brothers Dwell in Unity A Song of Ascents. Of David. 133   Behold, how good and pleasant it is    when brothers dwell in unity!12   It is like the precious oil on the head,    running down on the beard,  on the beard of Aaron,    running down on the collar of his robes!3   It is like the dew of Hermon,    which falls on the mountains of Zion!  For there the LORD has commanded the blessing,    life forevermore. Footnotes [1] 133:1 Or dwell together (ESV) Proverb: Proverbs 29:24–25 Proverbs 29:24–25 (Listen) 24   The partner of a thief hates his own life;    he hears the curse, but discloses nothing.25   The fear of man lays a snare,    but whoever trusts in the LORD is safe. (ESV)

Old Testament: Daniel 6–7 Daniel 6–7 (Listen) Daniel and the Lions' Den 6 It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; 2 and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. 3 Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. 4 Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. 5 Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.” 6 Then these high officials and satraps came by agreement1 to the king and said to him, “O King Darius, live forever! 7 All the high officials of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. 8 Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” 9 Therefore King Darius signed the document and injunction. 10 When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. 11 Then these men came by agreement and found Daniel making petition and plea before his God. 12 Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” 13 Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.” 14 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him. 15 Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.” 16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared2 to Daniel, “May your God, whom you serve continually, deliver you!” 17 And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. 18 Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him. 19 Then, at break of day, the king arose and went in haste to the den of lions. 20 As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21 Then Daniel said to the king, “O king, live forever! 22 My God sent his angel and shut the lions' mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” 23 Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. 24 And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces. 25 Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you. 26 I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel,   for he is the living God,    enduring forever;  his kingdom shall never be destroyed,    and his dominion shall be to the end.27   He delivers and rescues;    he works signs and wonders    in heaven and on earth,  he who has saved Daniel    from the power of the lions.” 28 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. Daniel's Vision of the Four Beasts 7 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter. 2 Daniel declared,3 “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. 3 And four great beasts came up out of the sea, different from one another. 4 The first was like a lion and had eagles' wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it. 5 And behold, another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, ‘Arise, devour much flesh.' 6 After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it. 7 After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns. 8 I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things. The Ancient of Days Reigns 9 “As I looked,   thrones were placed,    and the Ancient of Days took his seat;  his clothing was white as snow,    and the hair of his head like pure wool;  his throne was fiery flames;    its wheels were burning fire.10   A stream of fire issued    and came out from before him;  a thousand thousands served him,    and ten thousand times ten thousand stood before him;  the court sat in judgment,    and the books were opened. 11 “I looked then because of the sound of the great words that the horn was speaking. And as I looked, the beast was killed, and its body destroyed and given over to be burned with fire. 12 As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time. The Son of Man Is Given Dominion 13 “I saw in the night visions,   and behold, with the clouds of heaven    there came one like a son of man,  and he came to the Ancient of Days    and was presented before him.14   And to him was given dominion    and glory and a kingdom,  that all peoples, nations, and languages    should serve him;  his dominion is an everlasting dominion,    which shall not pass away,  and his kingdom one    that shall not be destroyed. Daniel's Vision Interpreted 15 “As for me, Daniel, my spirit within me4 was anxious, and the visions of my head alarmed me. 16 I approached one of those who stood there and asked him the truth concerning all this. So he told me and made known to me the interpretation of the things. 17 ‘These four great beasts are four kings who shall arise out of the earth. 18 But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.' 19 “Then I desired to know the truth about the fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet, 20 and about the ten horns that were on its head, and the other horn that came up and before which three of them fell, the horn that had eyes and a mouth that spoke great things, and that seemed greater than its companions. 21 As I looked, this horn made war with the saints and prevailed over them, 22 until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints possessed the kingdom. 23 “Thus he said: ‘As for the fourth beast,   there shall be a fourth kingdom on earth,    which shall be different from all the kingdoms,  and it shall devour the whole earth,    and trample it down, and break it to pieces.24   As for the ten horns,  out of this kingdom ten kings shall arise,    and another shall arise after them;  he shall be different from the former ones,    and shall put down three kings.25   He shall speak words against the Most High,    and shall wear out the saints of the Most High,    and shall think to change the times and the law;  and they shall be given into his hand    for a time, times, and half a time.26   But the court shall sit in judgment,    and his dominion shall be taken away,    to be consumed and destroyed to the end.27   And the kingdom and the dominion    and the greatness of the kingdoms under the whole heaven    shall be given to the people of the saints of the Most High;  his kingdom shall be an everlasting kingdom,    and all dominions shall serve and obey him.'5 28 “Here is the end of the matter. As for me, Daniel, my thoughts greatly alarmed me, and my color changed, but I kept the matter in my heart.” Footnotes [1] 6:6 Or came thronging; also verses 11, 15 [2] 6:16 Aramaic answered and said; also verse 20 [3] 7:2 Aramaic answered and said [4] 7:15 Aramaic within its sheath [5] 7:27 Or their kingdom shall be an everlasting kingdom, and all dominions shall serve and obey them (ESV) Psalm: Psalm 132 Psalm 132 (Listen) The Lord Has Chosen Zion A Song of Ascents. 132   Remember, O LORD, in David's favor,    all the hardships he endured,2   how he swore to the LORD    and vowed to the Mighty One of Jacob,3   “I will not enter my house    or get into my bed,4   I will not give sleep to my eyes    or slumber to my eyelids,5   until I find a place for the LORD,    a dwelling place for the Mighty One of Jacob.” 6   Behold, we heard of it in Ephrathah;    we found it in the fields of Jaar.7   “Let us go to his dwelling place;    let us worship at his footstool!” 8   Arise, O LORD, and go to your resting place,    you and the ark of your might.9   Let your priests be clothed with righteousness,    and let your saints shout for joy.10   For the sake of your servant David,    do not turn away the face of your anointed one. 11   The LORD swore to David a sure oath    from which he will not turn back:  “One of the sons of your body1    I will set on your throne.12   If your sons keep my covenant    and my testimonies that I shall teach them,  their sons also forever    shall sit on your throne.” 13   For the LORD has chosen Zion;    he has desired it for his dwelling place:14   “This is my resting place forever;    here I will dwell, for I have desired it.15   I will abundantly bless her provisions;    I will satisfy her poor with bread.16   Her priests I will clothe with salvation,    and her saints will shout for joy.17   There I will make a horn to sprout for David;    I have prepared a lamp for my anointed.18   His enemies I will clothe with shame,    but on him his crown will shine.” Footnotes [1] 132:11 Hebrew of your fruit of the womb (ESV) New Testament: Hebrews 11 Hebrews 11 (Listen) By Faith 11 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. 4 By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. 5 By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. 6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. 7 By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith. 8 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God. 11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. 13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. 17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, “Through Isaac shall your offspring be named.” 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20 By faith Isaac invoked future blessings on Jacob and Esau. 21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones. 23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. 28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them. 29 By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith the walls of Jericho fell down after they had been encircled for seven days. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. 32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two,1 they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. 39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect. Footnotes [1] 11:37 Some manuscripts add they were tempted (ESV)

Old Testament: Daniel 6–7 Daniel 6–7 (Listen) Daniel and the Lions' Den 6 It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; 2 and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. 3 Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. 4 Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. 5 Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.” 6 Then these high officials and satraps came by agreement1 to the king and said to him, “O King Darius, live forever! 7 All the high officials of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. 8 Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” 9 Therefore King Darius signed the document and injunction. 10 When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. 11 Then these men came by agreement and found Daniel making petition and plea before his God. 12 Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” 13 Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.” 14 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him. 15 Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.” 16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared2 to Daniel, “May your God, whom you serve continually, deliver you!” 17 And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. 18 Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him. 19 Then, at break of day, the king arose and went in haste to the den of lions. 20 As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21 Then Daniel said to the king, “O king, live forever! 22 My God sent his angel and shut the lions' mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” 23 Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. 24 And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces. 25 Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you. 26 I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel,   for he is the living God,    enduring forever;  his kingdom shall never be destroyed,    and his dominion shall be to the end.27   He delivers and rescues;    he works signs and wonders    in heaven and on earth,  he who has saved Daniel    from the power of the lions.” 28 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. Daniel's Vision of the Four Beasts 7 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter. 2 Daniel declared,3 “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. 3 And four great beasts came up out of the sea, different from one another. 4 The first was like a lion and had eagles' wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it. 5 And behold, another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, ‘Arise, devour much flesh.' 6 After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it. 7 After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns. 8 I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things. The Ancient of Days Reigns 9 “As I looked,   thrones were placed,    and the Ancient of Days took his seat;  his clothing was white as snow,    and the hair of his head like pure wool;  his throne was fiery flames;    its wheels were burning fire.10   A stream of fire issued    and came out from before him;  a thousand thousands served him,    and ten thousand times ten thousand stood before him;  the court sat in judgment,    and the books were opened. 11 “I looked then because of the sound of the great words that the horn was speaking. And as I looked, the beast was killed, and its body destroyed and given over to be burned with fire. 12 As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time. The Son of Man Is Given Dominion 13 “I saw in the night visions,   and behold, with the clouds of heaven    there came one like a son of man,  and he came to the Ancient of Days    and was presented before him.14   And to him was given dominion    and glory and a kingdom,  that all peoples, nations, and languages    should serve him;  his dominion is an everlasting dominion,    which shall not pass away,  and his kingdom one    that shall not be destroyed. Daniel's Vision Interpreted 15 “As for me, Daniel, my spirit within me4 was anxious, and the visions of my head alarmed me. 16 I approached one of those who stood there and asked him the truth concerning all this. So he told me and made known to me the interpretation of the things. 17 ‘These four great beasts are four kings who shall arise out of the earth. 18 But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.' 19 “Then I desired to know the truth about the fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet, 20 and about the ten horns that were on its head, and the other horn that came up and before which three of them fell, the horn that had eyes and a mouth that spoke great things, and that seemed greater than its companions. 21 As I looked, this horn made war with the saints and prevailed over them, 22 until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints possessed the kingdom. 23 “Thus he said: ‘As for the fourth beast,   there shall be a fourth kingdom on earth,    which shall be different from all the kingdoms,  and it shall devour the whole earth,    and trample it down, and break it to pieces.24   As for the ten horns,  out of this kingdom ten kings shall arise,    and another shall arise after them;  he shall be different from the former ones,    and shall put down three kings.25   He shall speak words against the Most High,    and shall wear out the saints of the Most High,    and shall think to change the times and the law;  and they shall be given into his hand    for a time, times, and half a time.26   But the court shall sit in judgment,    and his dominion shall be taken away,    to be consumed and destroyed to the end.27   And the kingdom and the dominion    and the greatness of the kingdoms under the whole heaven    shall be given to the people of the saints of the Most High;  his kingdom shall be an everlasting kingdom,    and all dominions shall serve and obey him.'5 28 “Here is the end of the matter. As for me, Daniel, my thoughts greatly alarmed me, and my color changed, but I kept the matter in my heart.” Footnotes [1] 6:6 Or came thronging; also verses 11, 15 [2] 6:16 Aramaic answered and said; also verse 20 [3] 7:2 Aramaic answered and said [4] 7:15 Aramaic within its sheath [5] 7:27 Or their kingdom shall be an everlasting kingdom, and all dominions shall serve and obey them (ESV) New Testament: John 7:53–8:11 John 7:53–8:11 (Listen) [The earliest manuscripts do not include 7:53–8:11.]1 The Woman Caught in Adultery 53 [[They went each to his own house, 8 but Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. 5 Now in the Law, Moses commanded us to stone such women. So what do you say?” 6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” 8 And once more he bent down and wrote on the ground. 9 But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]] Footnotes [1] 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text (ESV) Psalm: Psalm 132 Psalm 132 (Listen) The Lord Has Chosen Zion A Song of Ascents. 132   Remember, O LORD, in David's favor,    all the hardships he endured,2   how he swore to the LORD    and vowed to the Mighty One of Jacob,3   “I will not enter my house    or get into my bed,4   I will not give sleep to my eyes    or slumber to my eyelids,5   until I find a place for the LORD,    a dwelling place for the Mighty One of Jacob.” 6   Behold, we heard of it in Ephrathah;    we found it in the fields of Jaar.7   “Let us go to his dwelling place;    let us worship at his footstool!” 8   Arise, O LORD, and go to your resting place,    you and the ark of your might.9   Let your priests be clothed with righteousness,    and let your saints shout for joy.10   For the sake of your servant David,    do not turn away the face of your anointed one. 11   The LORD swore to David a sure oath    from which he will not turn back:  “One of the sons of your body1    I will set on your throne.12   If your sons keep my covenant    and my testimonies that I shall teach them,  their sons also forever    shall sit on your throne.” 13   For the LORD has chosen Zion;    he has desired it for his dwelling place:14   “This is my resting place forever;    here I will dwell, for I have desired it.15   I will abundantly bless her provisions;    I will satisfy her poor with bread.16   Her priests I will clothe with salvation,    and her saints will shout for joy.17   There I will make a horn to sprout for David;    I have prepared a lamp for my anointed.18   His enemies I will clothe with shame,    but on him his crown will shine.” Footnotes [1] 132:11 Hebrew of your fruit of the womb (ESV) Proverb: Proverbs 29:23 Proverbs 29:23 (Listen) 23   One's pride will bring him low,    but he who is lowly in spirit will obtain honor. (ESV)

Morning: Daniel 9–10 Daniel 9–10 (Listen) Daniel's Prayer for His People 9 In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans—2 in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the LORD to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years. 3 Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. 4 I prayed to the LORD my God and made confession, saying, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, 5 we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. 7 To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. 8 To us, O LORD, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. 9 To the Lord our God belong mercy and forgiveness, for we have rebelled against him 10 and have not obeyed the voice of the LORD our God by walking in his laws, which he set before us by his servants the prophets. 11 All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. 12 He has confirmed his words, which he spoke against us and against our rulers who ruled us,1 by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem. 13 As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the LORD our God, turning from our iniquities and gaining insight by your truth. 14 Therefore the LORD has kept ready the calamity and has brought it upon us, for the LORD our God is righteous in all the works that he has done, and we have not obeyed his voice. 15 And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly. 16 “O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. 17 Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord,2 make your face to shine upon your sanctuary, which is desolate. 18 O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. 19 O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.” Gabriel Brings an Answer 20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the LORD my God for the holy hill of my God, 21 while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. 22 He made me understand, speaking with me and saying, “O Daniel, I have now come out to give you insight and understanding. 23 At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision. The Seventy Weeks 24 “Seventy weeks3 are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.4 25 Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again5 with squares and moat, but in a troubled time. 26 And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its6 end shall come with a flood, and to the end there shall be war. Desolations are decreed. 27 And he shall make a strong covenant with many for one week,7 and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.” Daniel's Terrifying Vision of a Man 10 In the third year of Cyrus king of Persia a word was revealed to Daniel, who was named Belteshazzar. And the word was true, and it was a great conflict.8 And he understood the word and had understanding of the vision. 2 In those days I, Daniel, was mourning for three weeks. 3 I ate no delicacies, no meat or wine entered my mouth, nor did I anoint myself at all, for the full three weeks. 4 On the twenty-fourth day of the first month, as I was standing on the bank of the great river (that is, the Tigris) 5 I lifted up my eyes and looked, and behold, a man clothed in linen, with a belt of fine gold from Uphaz around his waist. 6 His body was like beryl, his face like the appearance of lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the sound of a multitude. 7 And I, Daniel, alone saw the vision, for the men who were with me did not see the vision, but a great trembling fell upon them, and they fled to hide themselves. 8 So I was left alone and saw this great vision, and no strength was left in me. My radiant appearance was fearfully changed,9 and I retained no strength. 9 Then I heard the sound of his words, and as I heard the sound of his words, I fell on my face in deep sleep with my face to the ground. 10 And behold, a hand touched me and set me trembling on my hands and knees. 11 And he said to me, “O Daniel, man greatly loved, understand the words that I speak to you, and stand upright, for now I have been sent to you.” And when he had spoken this word to me, I stood up trembling. 12 Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words. 13 The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia, 14 and came to make you understand what is to happen to your people in the latter days. For the vision is for days yet to come.” 15 When he had spoken to me according to these words, I turned my face toward the ground and was mute. 16 And behold, one in the likeness of the children of man touched my lips. Then I opened my mouth and spoke. I said to him who stood before me, “O my lord, by reason of the vision pains have come upon me, and I retain no strength. 17 How can my lord's servant talk with my lord? For now no strength remains in me, and no breath is left in me.” 18 Again one having the appearance of a man touched me and strengthened me. 19 And he said, “O man greatly loved, fear not, peace be with you; be strong and of good courage.” And as he spoke to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.” 20 Then he said, “Do you know why I have come to you? But now I will return to fight against the prince of Persia; and when I go out, behold, the prince of Greece will come. 21 But I will tell you what is inscribed in the book of truth: there is none who contends by my side against these except Michael, your prince. Footnotes [1] 9:12 Or our judges who judged us [2] 9:17 Hebrew for the Lord's sake [3] 9:24 Or sevens; also twice in verse 25 and once in verse 26 [4] 9:24 Or thing, or one [5] 9:25 Or there shall be seven weeks and sixty-two weeks. It shall be built again [6] 9:26 Or His [7] 9:27 Or seven; twice in this verse [8] 10:1 Or and it was about a great conflict [9] 10:8 Hebrew My splendor was changed to ruin (ESV) Evening: 2 John 2 John (Listen) Greeting 1 The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth, 2 because of the truth that abides in us and will be with us forever: 3 Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love. Walking in Truth and Love 4 I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father. 5 And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another. 6 And this is love, that we walk according to his commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it. 7 For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist. 8 Watch yourselves, so that you may not lose what we1 have worked for, but may win a full reward. 9 Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, 11 for whoever greets him takes part in his wicked works. Final Greetings 12 Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete. 13 The children of your elect sister greet you. Footnotes [1] 1:8 Some manuscripts you (ESV)

Morning: Daniel 5–6 Daniel 5–6 (Listen) The Handwriting on the Wall 5 King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand. 2 Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that Nebuchadnezzar his father1 had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them. 3 Then they brought in the golden vessels that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them. 4 They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone. 5 Immediately the fingers of a human hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand. And the king saw the hand as it wrote. 6 Then the king's color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together. 7 The king called loudly to bring in the enchanters, the Chaldeans, and the astrologers. The king declared2 to the wise men of Babylon, “Whoever reads this writing, and shows me its interpretation, shall be clothed with purple and have a chain of gold around his neck and shall be the third ruler in the kingdom.” 8 Then all the king's wise men came in, but they could not read the writing or make known to the king the interpretation. 9 Then King Belshazzar was greatly alarmed, and his color changed, and his lords were perplexed. 10 The queen,3 because of the words of the king and his lords, came into the banqueting hall, and the queen declared, “O king, live forever! Let not your thoughts alarm you or your color change. 11 There is a man in your kingdom in whom is the spirit of the holy gods.4 In the days of your father, light and understanding and wisdom like the wisdom of the gods were found in him, and King Nebuchadnezzar, your father—your father the king—made him chief of the magicians, enchanters, Chaldeans, and astrologers, 12 because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.” Daniel Interprets the Handwriting 13 Then Daniel was brought in before the king. The king answered and said to Daniel, “You are that Daniel, one of the exiles of Judah, whom the king my father brought from Judah. 14 I have heard of you that the spirit of the gods5 is in you, and that light and understanding and excellent wisdom are found in you. 15 Now the wise men, the enchanters, have been brought in before me to read this writing and make known to me its interpretation, but they could not show the interpretation of the matter. 16 But I have heard that you can give interpretations and solve problems. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck and shall be the third ruler in the kingdom.” 17 Then Daniel answered and said before the king, “Let your gifts be for yourself, and give your rewards to another. Nevertheless, I will read the writing to the king and make known to him the interpretation. 18 O king, the Most High God gave Nebuchadnezzar your father kingship and greatness and glory and majesty. 19 And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. Whom he would, he killed, and whom he would, he kept alive; whom he would, he raised up, and whom he would, he humbled. 20 But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was brought down from his kingly throne, and his glory was taken from him. 21 He was driven from among the children of mankind, and his mind was made like that of a beast, and his dwelling was with the wild donkeys. He was fed grass like an ox, and his body was wet with the dew of heaven, until he knew that the Most High God rules the kingdom of mankind and sets over it whom he will. 22 And you his son,6 Belshazzar, have not humbled your heart, though you knew all this, 23 but you have lifted up yourself against the Lord of heaven. And the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored. 24 “Then from his presence the hand was sent, and this writing was inscribed. 25 And this is the writing that was inscribed: MENE, MENE, TEKEL, and PARSIN. 26 This is the interpretation of the matter: MENE, God has numbered7 the days of your kingdom and brought it to an end; 27 TEKEL, you have been weighed8 in the balances and found wanting; 28 PERES, your kingdom is divided and given to the Medes and Persians.”9 29 Then Belshazzar gave the command, and Daniel was clothed with purple, a chain of gold was put around his neck, and a proclamation was made about him, that he should be the third ruler in the kingdom. 30 That very night Belshazzar the Chaldean king was killed. 31 10 And Darius the Mede received the kingdom, being about sixty-two years old. Daniel and the Lions' Den 6 It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; 2 and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. 3 Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. 4 Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. 5 Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.” 6 Then these high officials and satraps came by agreement11 to the king and said to him, “O King Darius, live forever! 7 All the high officials of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. 8 Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” 9 Therefore King Darius signed the document and injunction. 10 When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. 11 Then these men came by agreement and found Daniel making petition and plea before his God. 12 Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” 13 Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.” 14 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him. 15 Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.” 16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared12 to Daniel, “May your God, whom you serve continually, deliver you!” 17 And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. 18 Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him. 19 Then, at break of day, the king arose and went in haste to the den of lions. 20 As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21 Then Daniel said to the king, “O king, live forever! 22 My God sent his angel and shut the lions' mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” 23 Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. 24 And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces. 25 Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you. 26 I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel,   for he is the living God,    enduring forever;  his kingdom shall never be destroyed,    and his dominion shall be to the end.27   He delivers and rescues;    he works signs and wonders    in heaven and on earth,  he who has saved Daniel    from the power of the lions.” 28 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. Footnotes [1] 5:2 Or predecessor; also verses 11, 13, 18 [2] 5:7 Aramaic answered and said; also verse 10 [3] 5:10 Or queen mother; twice in this verse [4] 5:11 Or Spirit of the holy God [5] 5:14 Or Spirit of God [6] 5:22 Or successor [7] 5:26 Mene sounds like the Aramaic for numbered [8] 5:27 Tekel sounds like the Aramaic for weighed [9] 5:28 Peres (the singular of Parsin) sounds like the Aramaic for divided and for Persia [10] 5:31 Ch 6:1 in Aramaic [11] 6:6 Or came thronging; also verses 11, 15 [12] 6:16 Aramaic answered and said; also verse 20 (ESV) Evening: 1 John 4 1 John 4 (Listen) Test the Spirits 4 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error. God Is Love 7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. 8 Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us. 13 By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because he first loved us. 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot1 love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother. Footnotes [1] 4:20 Some manuscripts how can he (ESV)

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With family: 2 Kings 6; 1 Timothy 3 2 Kings 6 (Listen) The Axe Head Recovered 6 Now the sons of the prophets said to Elisha, “See, the place where we dwell under your charge is too small for us. 2 Let us go to the Jordan and each of us get there a log, and let us make a place for us to dwell there.” And he answered, “Go.” 3 Then one of them said, “Be pleased to go with your servants.” And he answered, “I will go.” 4 So he went with them. And when they came to the Jordan, they cut down trees. 5 But as one was felling a log, his axe head fell into the water, and he cried out, “Alas, my master! It was borrowed.” 6 Then the man of God said, “Where did it fall?” When he showed him the place, he cut off a stick and threw it in there and made the iron float. 7 And he said, “Take it up.” So he reached out his hand and took it. Horses and Chariots of Fire 8 Once when the king of Syria was warring against Israel, he took counsel with his servants, saying, “At such and such a place shall be my camp.” 9 But the man of God sent word to the king of Israel, “Beware that you do not pass this place, for the Syrians are going down there.” 10 And the king of Israel sent to the place about which the man of God told him. Thus he used to warn him, so that he saved himself there more than once or twice. 11 And the mind of the king of Syria was greatly troubled because of this thing, and he called his servants and said to them, “Will you not show me who of us is for the king of Israel?” 12 And one of his servants said, “None, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.” 13 And he said, “Go and see where he is, that I may send and seize him.” It was told him, “Behold, he is in Dothan.” 14 So he sent there horses and chariots and a great army, and they came by night and surrounded the city. 15 When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?” 16 He said, “Do not be afraid, for those who are with us are more than those who are with them.” 17 Then Elisha prayed and said, “O LORD, please open his eyes that he may see.” So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha. 18 And when the Syrians came down against him, Elisha prayed to the LORD and said, “Please strike this people with blindness.” So he struck them with blindness in accordance with the prayer of Elisha. 19 And Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria. 20 As soon as they entered Samaria, Elisha said, “O LORD, open the eyes of these men, that they may see.” So the LORD opened their eyes and they saw, and behold, they were in the midst of Samaria. 21 As soon as the king of Israel saw them, he said to Elisha, “My father, shall I strike them down? Shall I strike them down?” 22 He answered, “You shall not strike them down. Would you strike down those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.” 23 So he prepared for them a great feast, and when they had eaten and drunk, he sent them away, and they went to their master. And the Syrians did not come again on raids into the land of Israel. Ben-hadad's Siege of Samaria 24 Afterward Ben-hadad king of Syria mustered his entire army and went up and besieged Samaria. 25 And there was a great famine in Samaria, as they besieged it, until a donkey's head was sold for eighty shekels of silver, and the fourth part of a kab1 of dove's dung for five shekels of silver. 26 Now as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” 27 And he said, “If the LORD will not help you, how shall I help you? From the threshing floor, or from the winepress?” 28 And the king asked her, “What is your trouble?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.' 29 So we boiled my son and ate him. And on the next day I said to her, ‘Give your son, that we may eat him.' But she has hidden her son.” 30 When the king heard the words of the woman, he tore his clothes—now he was passing by on the wall—and the people looked, and behold, he had sackcloth beneath on his body—31 and he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on his shoulders today.” 32 Elisha was sitting in his house, and the elders were sitting with him. Now the king had dispatched a man from his presence, but before the messenger arrived Elisha said to the elders, “Do you see how this murderer has sent to take off my head? Look, when the messenger comes, shut the door and hold the door fast against him. Is not the sound of his master's feet behind him?” 33 And while he was still speaking with them, the messenger came down to him and said, “This trouble is from the LORD! Why should I wait for the LORD any longer?” Footnotes [1] 6:25 A shekel was about 2/5 ounce or 11 grams; a kab was about 1 quart or 1 liter (ESV) 1 Timothy 3 (Listen) Qualifications for Overseers 3 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer1 must be above reproach, the husband of one wife,2 sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God's church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil. Qualifications for Deacons 8 Deacons likewise must be dignified, not double-tongued,3 not addicted to much wine, not greedy for dishonest gain. 9 They must hold the mystery of the faith with a clear conscience. 10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 Their wives likewise4 must be dignified, not slanderers, but sober-minded, faithful in all things. 12 Let deacons each be the husband of one wife, managing their children and their own households well. 13 For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus. The Mystery of Godliness 14 I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:   He5 was manifested in the flesh,    vindicated6 by the Spirit,7      seen by angels,  proclaimed among the nations,    believed on in the world,      taken up in glory. Footnotes [1] 3:2 Or bishop; Greek episkopos; a similar term occurs in verse 1 [2] 3:2 Or a man of one woman; also verse 12 [3] 3:8 Or devious in speech [4] 3:11 Or Wives likewise, or Women likewise [5] 3:16 Greek Who; some manuscripts God; others Which [6] 3:16 Or justified [7] 3:16 Or vindicated in spirit (ESV) In private: Psalm 119:1–24; Daniel 10 Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119   1 Blessed are those whose way is blameless,    who walk in the law of the LORD!2   Blessed are those who keep his testimonies,    who seek him with their whole heart,3   who also do no wrong,    but walk in his ways!4   You have commanded your precepts    to be kept diligently.5   Oh that my ways may be steadfast    in keeping your statutes!6   Then I shall not be put to shame,    having my eyes fixed on all your commandments.7   I will praise you with an upright heart,    when I learn your righteous rules.28   I will keep your statutes;    do not utterly forsake me! Beth 9   How can a young man keep his way pure?    By guarding it according to your word.10   With my whole heart I seek you;    let me not wander from your commandments!11   I have stored up your word in my heart,    that I might not sin against you.12   Blessed are you, O LORD;    teach me your statutes!13   With my lips I declare    all the rules3 of your mouth.14   In the way of your testimonies I delight    as much as in all riches.15   I will meditate on your precepts    and fix my eyes on your ways.16   I will delight in your statutes;    I will not forget your word. Gimel 17   Deal bountifully with your servant,    that I may live and keep your word.18   Open my eyes, that I may behold    wondrous things out of your law.19   I am a sojourner on the earth;    hide not your commandments from me!20   My soul is consumed with longing    for your rules4 at all times.21   You rebuke the insolent, accursed ones,    who wander from your commandments.22   Take away from me scorn and contempt,    for I have kept your testimonies.23   Even though princes sit plotting against me,    your servant will meditate on your statutes.24   Your testimonies are my delight;    they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) Daniel 10 (Listen) Daniel's Terrifying Vision of a Man 10 In the third year of Cyrus king of Persia a word was revealed to Daniel, who was named Belteshazzar. And the word was true, and it was a great conflict.1 And he understood the word and had understanding of the vision. 2 In those days I, Daniel, was mourning for three weeks. 3 I ate no delicacies, no meat or wine entered my mouth, nor did I anoint myself at all, for the full three weeks. 4 On the twenty-fourth day of the first month, as I was standing on the bank of the great river (that is, the Tigris) 5 I lifted up my eyes and looked, and behold, a man clothed in linen, with a belt of fine gold from Uphaz around his waist. 6 His body was like beryl, his face like the appearance of lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the sound of a multitude. 7 And I, Daniel, alone saw the vision, for the men who were with me did not see the vision, but a great trembling fell upon them, and they fled to hide themselves. 8 So I was left alone and saw this great vision, and no strength was left in me. My radiant appearance was fearfully changed,2 and I retained no strength. 9 Then I heard the sound of his words, and as I heard the sound of his words, I fell on my face in deep sleep with my face to the ground. 10 And behold, a hand touched me and set me trembling on my hands and knees. 11 And he said to me, “O Daniel, man greatly loved, understand the words that I speak to you, and stand upright, for now I have been sent to you.” And when he had spoken this word to me, I stood up trembling. 12 Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words. 13 The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia, 14 and came to make you understand what is to happen to your people in the latter days. For the vision is for days yet to come.” 15 When he had spoken to me according to these words, I turned my face toward the ground and was mute. 16 And behold, one in the likeness of the children of man touched my lips. Then I opened my mouth and spoke. I said to him who stood before me, “O my lord, by reason of the vision pains have come upon me, and I retain no strength. 17 How can my lord's servant talk with my lord? For now no strength remains in me, and no breath is left in me.” 18 Again one having the appearance of a man touched me and strengthened me. 19 And he said, “O man greatly loved, fear not, peace be with you; be strong and of good courage.” And as he spoke to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.” 20 Then he said, “Do you know why I have come to you? But now I will return to fight against the prince of Persia; and when I go out, behold, the prince of Greece will come. 21 But I will tell you what is inscribed in the book of truth: there is none who contends by my side against these except Michael, your prince. Footnotes [1] 10:1 Or and it was about a great conflict [2] 10:8 Hebrew My splendor was changed to ruin (ESV)

With family: 2 Kings 5; 1 Timothy 2 2 Kings 5 (Listen) Naaman Healed of Leprosy 5 Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the LORD had given victory to Syria. He was a mighty man of valor, but he was a leper.1 2 Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman's wife. 3 She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” 4 So Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.” 5 And the king of Syria said, “Go now, and I will send a letter to the king of Israel.” So he went, taking with him ten talents of silver, six thousand shekels2 of gold, and ten changes of clothing. 6 And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” 7 And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.” 8 But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.” 9 So Naaman came with his horses and chariots and stood at the door of Elisha's house. 10 And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” 11 But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the LORD his God, and wave his hand over the place and cure the leper. 12 Are not Abana3 and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. 13 But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean'?” 14 So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean. Gehazi's Greed and Punishment 15 Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.” 16 But he said, “As the LORD lives, before whom I stand, I will receive none.” And he urged him to take it, but he refused. 17 Then Naaman said, “If not, please let there be given to your servant two mule loads of earth, for from now on your servant will not offer burnt offering or sacrifice to any god but the LORD. 18 In this matter may the LORD pardon your servant: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the LORD pardon your servant in this matter.” 19 He said to him, “Go in peace.” But when Naaman had gone from him a short distance, 20 Gehazi, the servant of Elisha the man of God, said, “See, my master has spared this Naaman the Syrian, in not accepting from his hand what he brought. As the LORD lives, I will run after him and get something from him.” 21 So Gehazi followed Naaman. And when Naaman saw someone running after him, he got down from the chariot to meet him and said, “Is all well?” 22 And he said, “All is well. My master has sent me to say, ‘There have just now come to me from the hill country of Ephraim two young men of the sons of the prophets. Please give them a talent of silver and two changes of clothing.'” 23 And Naaman said, “Be pleased to accept two talents.” And he urged him and tied up two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants. And they carried them before Gehazi. 24 And when he came to the hill, he took them from their hand and put them in the house, and he sent the men away, and they departed. 25 He went in and stood before his master, and Elisha said to him, “Where have you been, Gehazi?” And he said, “Your servant went nowhere.” 26 But he said to him, “Did not my heart go when the man turned from his chariot to meet you? Was it a time to accept money and garments, olive orchards and vineyards, sheep and oxen, male servants and female servants? 27 Therefore the leprosy of Naaman shall cling to you and to your descendants forever.” So he went out from his presence a leper, like snow. Footnotes [1] 5:1 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 5:5 A talent was about 75 pounds or 34 kilograms; a shekel was about 2/5 ounce or 11 grams [3] 5:12 Or Amana (ESV) 1 Timothy 2 (Listen) Pray for All People 2 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. 3 This is good, and it is pleasing in the sight of God our Savior, 4 who desires all people to be saved and to come to the knowledge of the truth. 5 For there is one God, and there is one mediator between God and men, the man1 Christ Jesus, 6 who gave himself as a ransom for all, which is the testimony given at the proper time. 7 For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth. 8 I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; 9 likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 but with what is proper for women who profess godliness—with good works. 11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor. 15 Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control. Footnotes [1] 2:5 men and man render the same Greek word that is translated people in verses 1 and 4 (ESV) In private: Psalms 117–118; Daniel 9 Psalms 117–118 (Listen) The Lord's Faithfulness Endures Forever 117   Praise the LORD, all nations!    Extol him, all peoples!2   For great is his steadfast love toward us,    and the faithfulness of the LORD endures forever.  Praise the LORD! His Steadfast Love Endures Forever 118   Oh give thanks to the LORD, for he is good;    for his steadfast love endures forever! 2   Let Israel say,    “His steadfast love endures forever.”3   Let the house of Aaron say,    “His steadfast love endures forever.”4   Let those who fear the LORD say,    “His steadfast love endures forever.” 5   Out of my distress I called on the LORD;    the LORD answered me and set me free.6   The LORD is on my side; I will not fear.    What can man do to me?7   The LORD is on my side as my helper;    I shall look in triumph on those who hate me. 8   It is better to take refuge in the LORD    than to trust in man.9   It is better to take refuge in the LORD    than to trust in princes. 10   All nations surrounded me;    in the name of the LORD I cut them off!11   They surrounded me, surrounded me on every side;    in the name of the LORD I cut them off!12   They surrounded me like bees;    they went out like a fire among thorns;    in the name of the LORD I cut them off!13   I was pushed hard,1 so that I was falling,    but the LORD helped me. 14   The LORD is my strength and my song;    he has become my salvation.15   Glad songs of salvation    are in the tents of the righteous:  “The right hand of the LORD does valiantly,16     the right hand of the LORD exalts,    the right hand of the LORD does valiantly!” 17   I shall not die, but I shall live,    and recount the deeds of the LORD.18   The LORD has disciplined me severely,    but he has not given me over to death. 19   Open to me the gates of righteousness,    that I may enter through them    and give thanks to the LORD.20   This is the gate of the LORD;    the righteous shall enter through it.21   I thank you that you have answered me    and have become my salvation.22   The stone that the builders rejected    has become the cornerstone.223   This is the LORD's doing;    it is marvelous in our eyes.24   This is the day that the LORD has made;    let us rejoice and be glad in it. 25   Save us, we pray, O LORD!    O LORD, we pray, give us success! 26   Blessed is he who comes in the name of the LORD!    We bless you from the house of the LORD.27   The LORD is God,    and he has made his light to shine upon us.  Bind the festal sacrifice with cords,    up to the horns of the altar! 28   You are my God, and I will give thanks to you;    you are my God; I will extol you.29   Oh give thanks to the LORD, for he is good;    for his steadfast love endures forever! Footnotes [1] 118:13 Hebrew You (that is, the enemy) pushed me hard [2] 118:22 Hebrew the head of the corner (ESV) Daniel 9 (Listen) Daniel's Prayer for His People 9 In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans—2 in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the LORD to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years. 3 Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. 4 I prayed to the LORD my God and made confession, saying, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, 5 we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. 7 To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. 8 To us, O LORD, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. 9 To the Lord our God belong mercy and forgiveness, for we have rebelled against him 10 and have not obeyed the voice of the LORD our God by walking in his laws, which he set before us by his servants the prophets. 11 All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. 12 He has confirmed his words, which he spoke against us and against our rulers who ruled us,1 by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem. 13 As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the LORD our God, turning from our iniquities and gaining insight by your truth. 14 Therefore the LORD has kept ready the calamity and has brought it upon us, for the LORD our God is righteous in all the works that he has done, and we have not obeyed his voice. 15 And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly. 16 “O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. 17 Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord,2 make your face to shine upon your sanctuary, which is desolate. 18 O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. 19 O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.” Gabriel Brings an Answer 20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the LORD my God for the holy hill of my God, 21 while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. 22 He made me understand, speaking with me and saying, “O Daniel, I have now come out to give you insight and understanding. 23 At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision. The Seventy Weeks 24 “Seventy weeks3 are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.4 25 Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again5 with squares and moat, but in a troubled time. 26 And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its6 end shall come with a flood, and to the end there shall be war. Desolations are decreed. 27 And he shall make a strong covenant with many for one week,7 and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.” Footnotes [1] 9:12 Or our judges who judged us [2] 9:17 Hebrew for the Lord's sake [3] 9:24 Or sevens; also twice in verse 25 and once in verse 26 [4] 9:24 Or thing, or one [5] 9:25 Or there shall be seven weeks and sixty-two weeks. It shall be built again [6] 9:26 Or His [7] 9:27 Or seven; twice in this verse (ESV)

With family: 2 Kings 2; 2 Thessalonians 2 2 Kings 2 (Listen) Elijah Taken to Heaven 2 Now when the LORD was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. 2 And Elijah said to Elisha, “Please stay here, for the LORD has sent me as far as Bethel.” But Elisha said, “As the LORD lives, and as you yourself live, I will not leave you.” So they went down to Bethel. 3 And the sons of the prophets who were in Bethel came out to Elisha and said to him, “Do you know that today the LORD will take away your master from over you?” And he said, “Yes, I know it; keep quiet.” 4 Elijah said to him, “Elisha, please stay here, for the LORD has sent me to Jericho.” But he said, “As the LORD lives, and as you yourself live, I will not leave you.” So they came to Jericho. 5 The sons of the prophets who were at Jericho drew near to Elisha and said to him, “Do you know that today the LORD will take away your master from over you?” And he answered, “Yes, I know it; keep quiet.” 6 Then Elijah said to him, “Please stay here, for the LORD has sent me to the Jordan.” But he said, “As the LORD lives, and as you yourself live, I will not leave you.” So the two of them went on. 7 Fifty men of the sons of the prophets also went and stood at some distance from them, as they both were standing by the Jordan. 8 Then Elijah took his cloak and rolled it up and struck the water, and the water was parted to the one side and to the other, till the two of them could go over on dry ground. 9 When they had crossed, Elijah said to Elisha, “Ask what I shall do for you, before I am taken from you.” And Elisha said, “Please let there be a double portion of your spirit on me.” 10 And he said, “You have asked a hard thing; yet, if you see me as I am being taken from you, it shall be so for you, but if you do not see me, it shall not be so.” 11 And as they still went on and talked, behold, chariots of fire and horses of fire separated the two of them. And Elijah went up by a whirlwind into heaven. 12 And Elisha saw it and he cried, “My father, my father! The chariots of Israel and its horsemen!” And he saw him no more. Then he took hold of his own clothes and tore them in two pieces. 13 And he took up the cloak of Elijah that had fallen from him and went back and stood on the bank of the Jordan. 14 Then he took the cloak of Elijah that had fallen from him and struck the water, saying, “Where is the LORD, the God of Elijah?” And when he had struck the water, the water was parted to the one side and to the other, and Elisha went over. Elisha Succeeds Elijah 15 Now when the sons of the prophets who were at Jericho saw him opposite them, they said, “The spirit of Elijah rests on Elisha.” And they came to meet him and bowed to the ground before him. 16 And they said to him, “Behold now, there are with your servants fifty strong men. Please let them go and seek your master. It may be that the Spirit of the LORD has caught him up and cast him upon some mountain or into some valley.” And he said, “You shall not send.” 17 But when they urged him till he was ashamed, he said, “Send.” They sent therefore fifty men. And for three days they sought him but did not find him. 18 And they came back to him while he was staying at Jericho, and he said to them, “Did I not say to you, ‘Do not go'?” 19 Now the men of the city said to Elisha, “Behold, the situation of this city is pleasant, as my lord sees, but the water is bad, and the land is unfruitful.” 20 He said, “Bring me a new bowl, and put salt in it.” So they brought it to him. 21 Then he went to the spring of water and threw salt in it and said, “Thus says the LORD, I have healed this water; from now on neither death nor miscarriage shall come from it.” 22 So the water has been healed to this day, according to the word that Elisha spoke. 23 He went up from there to Bethel, and while he was going up on the way, some small boys came out of the city and jeered at him, saying, “Go up, you baldhead! Go up, you baldhead!” 24 And he turned around, and when he saw them, he cursed them in the name of the LORD. And two she-bears came out of the woods and tore forty-two of the boys. 25 From there he went on to Mount Carmel, and from there he returned to Samaria. (ESV) 2 Thessalonians 2 (Listen) The Man of Lawlessness 2 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers,1 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness2 is revealed, the son of destruction,3 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 5 Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. Stand Firm 13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits4 to be saved, through sanctification by the Spirit and belief in the truth. 14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. 16 Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word. Footnotes [1] 2:1 Or brothers and sisters; also verses 13, 15 [2] 2:3 Some manuscripts sin [3] 2:3 Greek the son of perdition (a Hebrew idiom) [4] 2:13 Some manuscripts chose you from the beginning (ESV) In private: Psalms 112–113; Daniel 6 Psalms 112–113 (Listen) The Righteous Will Never Be Moved 112   1 Praise the LORD!  Blessed is the man who fears the LORD,    who greatly delights in his commandments!2   His offspring will be mighty in the land;    the generation of the upright will be blessed.3   Wealth and riches are in his house,    and his righteousness endures forever.4   Light dawns in the darkness for the upright;    he is gracious, merciful, and righteous.5   It is well with the man who deals generously and lends;    who conducts his affairs with justice.6   For the righteous will never be moved;    he will be remembered forever.7   He is not afraid of bad news;    his heart is firm, trusting in the LORD.8   His heart is steady;2 he will not be afraid,    until he looks in triumph on his adversaries.9   He has distributed freely; he has given to the poor;    his righteousness endures forever;    his horn is exalted in honor.10   The wicked man sees it and is angry;    he gnashes his teeth and melts away;    the desire of the wicked will perish! Who Is like the Lord Our God? 113   Praise the LORD!  Praise, O servants of the LORD,    praise the name of the LORD! 2   Blessed be the name of the LORD    from this time forth and forevermore!3   From the rising of the sun to its setting,    the name of the LORD is to be praised! 4   The LORD is high above all nations,    and his glory above the heavens!5   Who is like the LORD our God,    who is seated on high,6   who looks far down    on the heavens and the earth?7   He raises the poor from the dust    and lifts the needy from the ash heap,8   to make them sit with princes,    with the princes of his people.9   He gives the barren woman a home,    making her the joyous mother of children.  Praise the LORD! Footnotes [1] 112:1 This psalm is an acrostic poem, each line beginning with the successive letters of the Hebrew alphabet [2] 112:8 Or established (compare 111:8) (ESV) Daniel 6 (Listen) Daniel and the Lions' Den 6 It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; 2 and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. 3 Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. 4 Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. 5 Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.” 6 Then these high officials and satraps came by agreement1 to the king and said to him, “O King Darius, live forever! 7 All the high officials of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. 8 Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” 9 Therefore King Darius signed the document and injunction. 10 When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. 11 Then these men came by agreement and found Daniel making petition and plea before his God. 12 Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” 13 Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.” 14 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him. 15 Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.” 16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared2 to Daniel, “May your God, whom you serve continually, deliver you!” 17 And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. 18 Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him. 19 Then, at break of day, the king arose and went in haste to the den of lions. 20 As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21 Then Daniel said to the king, “O king, live forever! 22 My God sent his angel and shut the lions' mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” 23 Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. 24 And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces. 25 Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you. 26 I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel,   for he is the living God,    enduring forever;  his kingdom shall never be destroyed,    and his dominion shall be to the end.27   He delivers and rescues;    he works signs and wonders    in heaven and on earth,  he who has saved Daniel    from the power of the lions.” 28 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. Footnotes [1] 6:6 Or came thronging; also verses 11, 15 [2] 6:16 Aramaic answered and said; also verse 20 (ESV)

Hablamos con David Alandete, corresponsal del "ABC" de Madrid; con nuestra compañera Paz Rodríguez Niell en Buenos Aires, y en Quito con Carlos Ferrín, analista político y consultor en comunicaciones

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