Podcasts about passover jesus

Our relationships of all kinds can be the training ground for awakening to God's presence with us.Click here to learn more about working 1:1 with Heather, ask a question, or leave feedbackThis episode is a sermon based on the following scripture:John 12:1-8Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, "Why was this perfume not sold for three hundred denarii and the money given to the poor?" (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me."

As we remember the events of the Passover Jesus shared with His disciples before His arrest, we reflect on the events of that evening

WHAT HAPPENS IN THIS EPISODE? This is the first of five special episodes of Jesus Stories. For this Holy Week, we'll examine the events in Jesus' life starting with his last supper with his disciples. Peter and John are sent into Jerusalem to prepare for the Passover Jesus says, “I have been very eager to eat this Passover with you before my suffering begins" Jesus shares bread and wine, imparting new meaning to these emblems “But here at this table, sitting among us as a friend, is the man who will betray me.” Jesus makes promises regarding the Kingdom to his disciples Jesus washes everyone's feet “I have given you an example to follow. Do as I have done to you.” The traitor is revealed “The time has come for the Son of Man to enter into his glory…” “Love each other. Just as I have loved you, you should love each other.” “Peter, let me tell you something. Before the rooster crows tomorrow morning, you will deny three times that you even know me.” SCRIPTURES USED IN THIS EPISODE: Luke 22:7-34 John 13:1-38 Matthew 26:22-25 SUPPORT THIS PODCAST: There are several ways to support this ministry - direct contributions, buying Jesus Stories Merch, or encouraging our service men and women with care packages. Find out how by visiting: https://jesusstories.info/support-this-podcast/ FIND US ON SOCIAL MEDIA PLATFORMS: Facebook: https://www.facebook.com/JesusStoriesThePodcast Instagram: https://www.instagram.com/jesus_stories_the_podcast/ Twitter: https://twitter.com/JesusStoriesPod Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Six days before Passover Jesus came to Bethany,where Lazarus was, whom Jesus had raised from the dead.They gave a dinner for him there, and Martha served,while Lazarus was one of those reclining at table with him.Mary took a liter of costly perfumed oilmade from genuine aromatic nardand anointed the feet of Jesus and dried them with her hair;the house was filled with the fragrance of the oil.Then Judas the Iscariot, one of his disciples,and the one who would betray him, said,"Why was this oil not sold for three hundred days' wagesand given to the poor?"He said this not because he cared about the poorbut because he was a thief and held the money bagand used to steal the contributions.So Jesus said, "Leave her alone.Let her keep this for the day of my burial.You always have the poor with you, but you do not always have me."The large crowd of the Jews found out that he was there and came,not only because of him, but also to see Lazarus,whom he had raised from the dead.And the chief priests plotted to kill Lazarus too,because many of the Jews were turning awayand believing in Jesus because of him.

+ Holy Gospel according to St. John 12: 1 – 11Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil.Then Judas the Iscariot, one (of) his disciples, and the one who would betray him, said,“Why was this oil not sold for three hundred days' wages and given to the poor?” He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions.So Jesus said, “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me.”(The) large crowd of the Jews found out that he was there and came, not only because of Jesus, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him.The Gospel of the Lord

Jn 12:1-11Six days before Passover Jesus came to Bethany,where Lazarus was, whom Jesus had raised from the dead.They gave a dinner for him there, and Martha served,while Lazarus was one of those reclining at table with him.Mary took a liter of costly perfumed oilmade from genuine aromatic nardand anointed the feet of Jesus and dried them with her hair;the house was filled with the fragrance of the oil.Then Judas the Iscariot, one of his disciples,and the one who would betray him, said,"Why was this oil not sold for three hundred days' wagesand given to the poor?"He said this not because he cared about the poorbut because he was a thief and held the money bagand used to steal the contributions.So Jesus said, "Leave her alone.Let her keep this for the day of my burial.You always have the poor with you, but you do not always have me."The large crowd of the Jews found out that he was there and came,not only because of him, but also to see Lazarus,whom he had raised from the dead.And the chief priests plotted to kill Lazarus too,because many of the Jews were turning awayand believing in Jesus because of him.Music track:Yellow Flower by KashiaSource:https://freetouse.com/musicFree BackgroundMusic for Videos

What does Passover have to do with Jesus Christ?

1 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2 There they gave a dinner for him. Martha served, and Lazarus was one of those reclining with him. 3 Mary took a pound of costly perfume made of pure nard, anointed Jesus's feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5 “Why was this perfume not sold for three hundred denarii and the money given to the poor?” 6 (He said this not because he cared about the poor but because he was a thief; he kept the common purse and used to steal what was put into it.) 7 Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial. 8 You always have the poor with you, but you do not always have me.” 

A sermon for Lent 5, April 6, 2025. John 12:1-8 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, "Why was this perfume not sold for three hundred denarii and the money given to the poor?" (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me."

John 12:1-8   Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, "Why was this perfume not sold for three hundred denarii and the money given to the poor?" (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me."

Fifth Sunday in Lent Old Testament Isaiah 43:16-21 Thus says the Lord, who makes a way in the sea, a path in the mighty waters, who brings out chariot and horse, army and warrior; they lie down, they cannot rise, they are extinguished, quenched like a wick: Do not remember the former things, or consider the things of old. I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert. The wild animals will honor me, the jackals and the ostriches; for I give water in the wilderness, rivers in the desert, to give drink to my chosen people, the people whom I formed for myself so that they might declare my praise. The Psalm Psalm 126 In convertendo 1 When the Lord restored the fortunes of Zion, * then were we like those who dream. 2 Then was our mouth filled with laughter, * and our tongue with shouts of joy. 3 Then they said among the nations, * "The Lord has done great things for them." 4 The Lord has done great things for us, * and we are glad indeed. 5 Restore our fortunes, O Lord, * like the watercourses of the Negev. 6 Those who sowed with tears * will reap with songs of joy. 7 Those who go out weeping, carrying the seed, * will come again with joy, shouldering their sheaves.   The Epistle Philippians 3:4b-14 If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead. Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. The Gospel John 12:1-8 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, "Why was this perfume not sold for three hundred denarii and the money given to the poor?" (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me."

PREPARING FOR THE PASSOVER  After Jesus raised Lazarus from the dead Caiaphas the High Priest unintentionally prophesied that Jesus' death would not be for Israel only, but for all the children of God scattered around the world, and from that time on the Jewish leaders began plotting the death of Jesus. The Bible says that Jesus then stopped his public ministry and left Bethany, near Jerusalem, and went to the edge of the desert, to the village of Ephraim, and stayed there for a while with his disciples before returning to Bethany. Reading on now in the next chapter of the Gospel of John. John 12:1 As the Passover approached, many people came to Jerusalem early for the cleansing rituals, and in the Temple they whispered, “Will Jesus come?” And hearing this the chief priests and Pharisees warned everyone to report him so they could arrest him. Six days before Passover Jesus arrived in Bethany, where Lazarus lived, whom he had raised from the dead. A dinner was held in Jesus' honour and while Lazarus reclined with Jesus Martha served, and Mary came and poured expensive perfume on Jesus' feet, wiping them with her hair, with the fragrant aroma filling the house.  Judas Iscariot objected to Mary doing this, pretending to care for the poor, though he often stole from the disciples' funds, and Jesus replied, “Leave her alone. She's preparing me for burial. The poor you will always have with you, but not me.” Crowds gathered, wanting to see both Jesus and Lazarus, while the chief priests even plotted to kill Lazarus, since many were believing in Jesus because of him. The next day, news of Jesus' arrival spread, and as Jesus entered Jerusalem for the Passover week the whole city was stirred. People in the crowd were saying “It's Jesus, the prophet from Nazareth in Galilee, and the large crowd came out to meet him waving palm branches and shouting, “Hosannah. blessed is the King of Israel!”  Jesus entered Jerusalem riding on a young donkey, fulfilling the prophecy from Zechariah: “Don't be afraid, people of Israel. Your King comes, riding on a donkey's colt.” But the disciples only understood this later, after Jesus was risen in glory.  Jesus then went into the Temple into the court of the gentiles and drove out the Temple money changers, angrily overturning their tables while they were selling doves at exorbitant prices to the visiting Jewish pilgrims. He said, “The Scriptures say, ‘My Temple will be a house of prayer,' but you've turned it into a den of thieves!” And the blind and the crippled came to him in the Temple, and he healed them, but when the chief priests and religious leaders saw the miracles and heard children shouting, “God bless the Son of David!” they were angry. “Do you hear what these children are saying?” they asked Jesus. “Yes,” Jesus replied. “Haven't you read the Scriptures? ‘Even children and infants will give praise.' Those who had witnessed the raising of Lazarus spread the word, which drew even more people, and the Pharisees were getting desperate and said, “We've lost, everyone's following him!” Some Greeks who had come for Passover asked Philip if they could meet Jesus and Jesus responded, “The time has come for me to be glorified. Like a grain of wheat, I must fall into the ground and die in order to produce a harvest of new life in the earth. Those who cling to life will lose it; those who give it up for my sake will gain eternal life, and anyone who wants to follow me must go where I go, and the Father will honour them.” Jesus prayed, “Father, glorify your name,” and a voice from heaven replied, “I have, and I will again.” Some thought it was thunder; others said an angel spoke. But Jesus told them, “The voice was for your sake, and now is the time for a time of crisis that will test and assess the world. When I'm lifted up, I'll draw everyone to me,” referring to his death.  The crowd was confused. “Isn't the Messiah supposed to live forever?” Jesus answered, “Walk in the light while you have it. Then you will become children of light.” After saying this, he left and stayed out of sight for a short time, and despite all his miracles, many still didn't believe. But Isaiah had prophesied this, saying their eyes and hearts would be hardened so they wouldn't turn and be healed. Yet some leaders did believe, but kept silent, fearing the Pharisees would expel them from the synagogue because they valued human praise more than` God's. Then Jesus came back to speak once again to the crowd and cried out, “If you trust me, you're trusting God who sent me. I've come as light into the darkness. I didn't come to judge the world but to save it. But those who reject me and my words will be judged by the truth I've spoken. These are not my own words—they're from the Father, who gives eternal life. And I say exactly what he tells me to say.” Reading on into the next chapter of John – Chapter 13:1 On the evening of the Passover supper, Jesus knew his time on earth was ending and he would soon return to the Father, and the devil had already prompted Judas Iscariot to betray him during the supper. Jesus, fully aware of his own divine origin and destiny, showed his deep love for his disciples by getting up from the table, removing his robe, wrapping a towel around himself, and beginning to wash their feet. When he reached Peter, Peter protested, “Lord, you shouldn't be washing my feet! Jesus said, “You don't understand now, but you will later.” Peter insisted, “Never! “Jesus replied, “If I don't wash you, you can't share life with me.”  Then wash my hands and head too!” Peter said. Jesus told him, “A person who has bathed only needs their feet washed to be fully clean. And you are clean—though not all of you,” referring to Judas who would betray him. After washing their feet, Jesus put on his robe and asked, “Do you understand what I've done? You call me ‘Lord' and ‘Teacher'—and rightly so. And if I, your Lord, have washed your feet, you should wash one another's. I've just given you an example of what serving means —you know that I have served you so serve one another, and you'll be blessed. “I'm not speaking to all of you; I know whom I've chosen. But the Scripture must be fulfilled: ‘The one who shares my bread will betray me.' I'm telling you now so when it happens, you'll believe. Anyone who welcomes my messenger welcomes me—and the One who sent me.” Deeply troubled, Jesus said, “One of you will betray me.” The disciples were all stunned, and each one said to him ‘Is it I Lord, except for John who leaned in and asked, “Lord, who is it? ” Jesus answered, “It's the one I give this piece of bread to.” Then he dipped it and gave it to Judas Iscariot. As soon as Judas ate it, Satan entered him. Jesus said to Judas, “Hurry—go and do what you must do.”  The others didn't understand—some thought Jesus was sending Judas out to buy food or give money to the poor. Judas left quickly, stepping into the night. Once he was gone, Jesus said, “Now the time has come for the Son of Man to be glorified, and God will be glorified in him. Dear children, I'll be with you only a little longer. You'll look for me, but you can't come where I'm going. “So I give you a new command: love one another as I have loved you. Your love for each other will show the world that you are my disciples.” Peter asked, “Lord, where are you going?” Jesus replied, “You can't follow me now—but you will later. “But why not now?” Peter asked. “I'm ready to die for you!” Jesus answered, “Die for me? Before the rooster crows tomorrow, you'll deny three times that you even know me.” The Last Supper was the last time Jesus would gather with all of his disciples in one place and teach them and model to them the way of serving and loving one another. When he broke the bread and drank the cup with him he said ‘do this in remembrance of me'. He was telling them of his expectation of how they would live for him with loyalty and unity and sacrificial love for one another and for the world. But he also told them the reality that in the hours to come one of them would betray him and one of them would deny him and that all of them would scatter and desert him when he surrendered himself to those who would take him and kill him. The disciples were incredulous to all of this, still not understanding the meaning of the things Jesus did and said, and this was what Jesus had expected. But the actions and words he expressed that night were immortalised, and would be lived out, serving as a remembrance for his disciples and for all of humanity who would believe. Heaven would soon bestow faith and the grace upon the earth through the Holy Spirit, and the events of that evening would encourage and inspire and challenge every soul that hears this story. The man Judas allowed darkness to take over his being because of his wilful anger and resentment because of his lost hopes to bring about his idea of justice. He regretted what he did immediately after his treachery.  Judas was unable to surrender the demand of his self-centred justice that drove his life. Instead of letting Jesus die for him and give him a new life he took his own life in his despair. Nevertheless, Jesus still died for him and said to his Father on the cross ‘forgive them Father they know not what they do.' Not one of them knew what they were doing. Perhaps Mary his mother understood because it was the sword that continually pierced her heart, which was prophesied to her by Simeon when Jesus was dedicated as a baby. The man Peter denied him just as Jesus predicted but his sin was not angry or resentful but a fear of being associated with the shame of what he saw as the failure of Jesus' mission. He lived to receive the forgiveness and repentance and faith in the totally committed love of Jesus for him. He received the commission to live in partnership with Jesus as a witness of his resurrection.  When we can believe in the totally committed love of Jesus for us and we can accept our imperfect selves as being loved with so much compassion, we can then allow that love and compassion to flow out from us into the imperfect lives of the people in our personal world. We, like Peter receive that commission to be in partnership with Jesus in reconciling people to God for forgiveness and receiving the faith and the grace to be transformed into his likeness as a New Creation. Amen

Mary uses a perfume worth a year's salary to wash Jesus' feet. Judas questions if that's the best use of that money.Sarah Stenson teaches us in this episode that Mary's acting out of faith. She's not worried about the consequences of her actions or what people will think of her. Judas, on the other hand, is acting under the devil's influence. The law is his identity. In an otherwise straightforward Law and Gospel text, Jesus adds a seemingly controversial line, “You always have the poor with you.” You'll want to hear how Sarah explains how to address this and where to put your righteousness. HOLY WEEK GUIDE “The cross stands before us, and the empty tomb beyond it. Nothing will ever be the same. The road is narrow now. The hosannas will fade like the last notes of a half-remembered song, and in their place comes a malevolent, oppressive evil. Holy Week is upon us, and there is no turning back.”As we enter into Lent, we know that Holy Week lies on the other side of these 40 days. And though its completion is marked with triumphant joy, there is no “skip to the end” option here. The only way out is through, but it is not even our burden to bear — “We come only to hear, to receive, to be repented.”As you prepare for Holy Week, we invite you to take advantage of our brand new, free Holy Week Planning Guide, courtesy of Pastor Mark Anderson, which includes weekly planning outlines, Bible studies, activities, liturgies, and hymns. Access the guide: https://lutherhouseofstudy.org/wp-content/uploads/2025/02/HolyWeekPlanner.pdf LENT GUIDE As we enter the 40-day season of Lent, Luther House of Study is offering a new Lent Planning Guide from Pastor Mark Anderson. He describes, “It seems to be set up for ‘What I have to do,' for pastors to start giving people examples of Christian living, but Lent is all about what God has done.” The guide offers the following free resources to help pastors preach the Gospel with clarity:Week-by-week reflections focused on baptism, repentance, grace, and more.Hymn suggestions that tie into each week's theme.Greek word studies that deepen the understanding of key theological concepts.Practical sermon and teaching ideas to help bring the message of Lent to life.Visit: Preparing for Lent with Pastor Mark Anderson - Luther House of Study GOSPEL John 12:1-81 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2 There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. 3 Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5 "Why was this perfume not sold for three hundred denarii and the money given to the poor?" 6 (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) 7 Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. 8 You always have the poor with you, but you do not always have me."Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

By Steve K Buchanan - The original instruction of keeping Passover in each household in ancient Israel was never changed by God's command. In various revivals through the Old Testament, the Passover was kept both by individuals in their homes and at the temple. In changing the symbols of the Passover Jesus also showed

What happened at the Passover? What happened in the Garden?

Moses and the Passover Jesus and Revelation Moses & Jesus Part 8 You can see that the same plagues or judgements from the Exodus are also in the Great Tribulation described in Revelation. So what does it mean? It could be that Israel will see God's hand in it and see that the final plague, the Passover points to Jesus. He is the perfect Lamb of God, without blemish. His blood is the mark that causes death to flee. Israel's eyes will be opened during that time of Jacob's trouble. You can clearly see Jesus in the story of Moses and Passover. You will see a fresh new Video, every Friday, 9:30 AM, Pacific Time. #TheWholeBible #GeorgeCrabb #passover You will learn to use the Whole Bible to Understand the Bible. You will see how the Old Testament is key to understanding New Testament books like Revelation. You will gain the knowledge of typology and how it works to deepen your understanding of Jesus Christ. You will go deeper into the scriptures and be blessed because your heart will be ablaze with the love of God. When you Subscribe, you will also see random videos on Marriage, Faith, Biblical topics, Prophecy, Israel and Current Events uploaded periodically. All of my content is free, so Subscribe and click on the Alert Bell to get these videos. When you watch these videos, you will be discovering the Jewish Jesus. Link to the Playlist - How to find Jesus in the Old Testament: https://www.youtube.com/playlist?list=PL6ei_77Y2U_tEubGNsliBo2MMsKSkId4g Buy George Crabb Merchandise here to support this bible teaching channel: Hoodies and T-shirt links https://buy-george-crabb-merchandise.creator-spring.com/ https://buy-george-crabb-merchandise.creator-spring.com/listing/jesus-loves-israel --- Send in a voice message: https://podcasters.spotify.com/pod/show/george-crabb7/message Support this podcast: https://podcasters.spotify.com/pod/show/george-crabb7/support

Featuring the details of Passover Jesus fulfilled. Don't forget to check out our website! https://treasurehuntpodcast.wixsite.com/realtreasure --- Send in a voice message: https://podcasters.spotify.com/pod/show/treasurehuntintheword/message

Today's Topics: 1) Gospel - Jn 12:1-11 - Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for Him there, and Martha served, while Lazarus was one of those reclining at table with Him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the Feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of His disciples, and the one who would betray Him, said, "Why was this oil not sold for three hundred days' wages and given to the poor?" He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, "Leave her alone. Let her keep this for the day of My burial. You always have the poor with you, but you do not always have Me." The large crowd of the Jews found out that He was there and came, not only because of Him, but also to see Lazarus, whom He had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him. Bishop Sheen quote of the day Father Charles Murr joins Terry to discuss the Gospel of John on Monday of Holy Week, the week that changed the world

Gospel John 12:1-11 Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, "Why was this oil not sold for three hundred days' wages and given to the poor?" He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, "Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me." The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him. Reflection These next two weeks are very, very important, for they talk about the very essence of why Jesus came into the world and the resistance and the acceptance that He encountered. Three people in the story stand out, obviously. Judas, Lazarus, and Martha. Judas represents all those who reject Jesus, Martha, all those who accept him, embrace him, and long for that same strength that he has to be something that touches everyone's life, to be anointed. And the image of the aroma going through the whole house is so beautiful. And then there was Lazarus, who more than almost anyone else, witnessed the power of God over death, over everything that would harm us. So we see three major actors in these next two weeks that set the stage for the recognition of who Jesus is and how he touched so many people and how some rejected it. Which one are you? That's the question. Closing Prayer Father, you have now come to the end of your ministry. You are about to make so many statements, so clearly stating who you are. And that you had to return to the father in order for all these things that you are talked about, that you are, that we can become. Open us to this great mystery of transformation. That's the gift of Christ's redemption. And we ask this in Jesus' name, Amen.

Six days before Passover Jesus came to Bethany,where Lazarus was, whom Jesus had raised from the dead.They gave a dinner for him there, and Martha served,while Lazarus was one of those reclining at table with him.Mary took a liter of costly perfumed oilmade from genuine aromatic nardand anointed the feet of Jesus and dried them with her hair;the house was filled with the fragrance of the oil.Then Judas the Iscariot, one of his disciples,and the one who would betray him, said,"Why was this oil not sold for three hundred days' wagesand given to the poor?"He said this not because he cared about the poorbut because he was a thief and held the money bagand used to steal the contributions.So Jesus said, "Leave her alone.Let her keep this for the day of my burial.You always have the poor with you, but you do not always have me."The large crowd of the Jews found out that he was there and came,not only because of him, but also to see Lazarus,whom he had raised from the dead.And the chief priests plotted to kill Lazarus too,because many of the Jews were turning awayand believing in Jesus because of him.

+ Holy Gospel according to St. John 12: 1 – 11 Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one (of) his disciples, and the one who would betray him, said, "Why was this oil not sold for three hundred days' wages and given to the poor?" He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, "Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me." (The) large crowd of the Jews found out that he was there and came, not only because of Jesus, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him. The Gospel of the Lord

Jn 12:1-11 Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, "Why was this oil not sold for three hundred days' wages and given to the poor?" He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, "Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me." The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him.

Stories in this Episode: - Before the Passover - Jesus in the Garden of Gethsemane - The Savior's Death On The Cross Sign up for FREE weekly stories ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Join my VIP Subscription and get access to all of my stories ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Contact me at: Glenn@GlennRawsonStories.com

"As the Gospel of John makes clear, the feast of the Passover marked significant milestones during the mortal ministry of Christ. At the first Passover in his ministry, Jesus made his mission known by purifying the temple when he drove from its portals the money changers and those who sold animals. In the second Passover Jesus manifested his power by the miracle of the loaves and fishes. Christ here introduced the symbols that would later have even greater meaning in the Upper Room. “I am the bread of life,” he said. “He that cometh to me shall never hunger; and he that believeth on me shall never thirst.” (John 6:35.)" -President Hunter Hold to the Rod! iTunes: https://podcasts.apple.com/us/podcast/lds-fishers-of-men/id1607875415 Spotify: https://open.spotify.com/show/3EBd9aMSwgO1JrSKN75AEJ iHeart: https://www.iheart.com/podcast/269-lds-fishers-of-men-92275180/ SoundCloud: https://soundcloud.com/user-53623457 Rumble: https://rumble.com/user/LDSFishersofMenPodcast Music: https://www.bensound.com While I am a member in good standing of the Church of Jesus Christ of Latter Day Saints, the views expressed in my videos are my own and do not officially represent the Church. If there is ever a conflict, the Brethren and the keys are right and I am wrong.

Today's Topics: 1, 2, 3, 4) Gospel - Jn 12:1-11 - Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for Him there, and Martha served, while Lazarus was one of those reclining at table with Him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the Feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of His disciples, and the one who would betray Him, said, "Why was this oil not sold for three hundred days' wages and given to the poor?" He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, "Leave her alone. Let her keep this for the day of My burial. You always have the poor with you, but you do not always have Me." The large crowd of the Jews found out that He was there and came, not only because of Him, but also to see Lazarus, whom He had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him. Bishop Sheen quote of the day Father Charles Murr joins Terry to discuss all things Bishop Sheen and how you can help in his Beatification

Gospel John 12:1-11 Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, "Why was this oil not sold for three hundred days' wages and given to the poor?" He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, "Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me." The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him. Reflection I want you to focus on two people in this reading, Judas and Mary, and see them as the tension that we have in this world between good and evil, between people who have welcomed goodness into their lives, as Mary did in responds with an act of hospitality, washing his feet with oil was a sort of symbol of the way people would welcome guests to their home by washing their feet. And then there's Judas, angry, judgmental and a liar. So the question is, what do we do with evil in the world? Do we struggle with it? Do we give in to it? That's a question that's worth thinking about. The Closing prayer Father, you have given us the hope of a goodness that is flowing into us on a consistent basis of God dwelling inside of us, freeing us from the power of evil. Bless us with an awareness of the gift of redemption, the gift of power over evil. And we ask this in Jesus name. Amen.

Six days before Passover Jesus came to Bethany,where Lazarus was, whom Jesus had raised from the dead.They gave a dinner for him there, and Martha served,while Lazarus was one of those reclining at table with him.Mary took a liter of costly perfumed oilmade from genuine aromatic nardand anointed the feet of Jesus and dried them with her hair;the house was filled with the fragrance of the oil.Then Judas the Iscariot, one of his disciples,and the one who would betray him, said,"Why was this oil not sold for three hundred days' wagesand given to the poor?"He said this not because he cared about the poorbut because he was a thief and held the money bagand used to steal the contributions.So Jesus said, "Leave her alone.Let her keep this for the day of my burial.You always have the poor with you, but you do not always have me."The large crowd of the Jews found out that he was there and came,not only because of him, but also to see Lazarus,whom he had raised from the dead.And the chief priests plotted to kill Lazarus too,because many of the Jews were turning awayand believing in Jesus because of him.

As Easter approaches we want to take some special time to focus on the most meaningful aspect of Easter and the celebration of a resurrected Christ. Stephanie and Jonathan talk through the events leading up to Jesus' death and share their thoughts. This conversation is broken up into two parts.

One week before Passover Jesus and His disciples emerged from seclusion and He publicly rode into Jerusalem on a donkey. Why did Jesus come to Jerusalem at that time of year and why was it necessary for Him to come in such a public way?  We will explore these questions and more in our study of the Triumphal Entry on that Palm Sunday 2,000 years ago. An exposition of Matthew 21:1-11;14-17. ★ Support this podcast ★

One week before Passover Jesus and His disciples emerged from seclusion and He publicly rode into Jerusalem on a donkey. Why did Jesus come to Jerusalem at that time of year and why was it necessary for Him to come in such a public way?  We will explore these questions and more in our study of the Triumphal Entry on that Palm Sunday 2,000 years ago. An exposition of Matthew 21:1-11;14-17. ★ Support this podcast ★

Church of the Nazarene - Harrisonburg Tough Sayings of Jesus "Love your enemies" Today, on our way to passion week, we begin a 4-part teaching series called “The tough sayings of Jesus." Throughout this series we want to navigate our way through some of Jesus' most challenging declarations- yes, the uncomfortable ones too. Jesus wasn't trying to create likes and follows on his social media account when he said controversial or uncomfortable things. He was communicating truth, guidance and direction for his followers. Our goal is not to somehow transform these texts into something easier to swallow. They were challenging 2000 years ago when Jesus said them, and they will always be that way, long after this series. Today we begin with "Love your Enemies".‭‭ Matthew‬ ‭5‬:‭43‬-‭48 ‬‬“You have heard that it was said, ‘Love your neighbor and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect. Before we consider how we relate to our enemies, perhaps we must first consider how God relates to us. -We began as God's enemies. Because of sin, we were all his enemies. And what if the story ended there? -Through Jesus, we were reconciled and forgiven. This is how God treated his enemies. -When Jesus tells you to love your enemies, what he is actually saying is: "Love like God"." God befriended you while you were still His enemy. In that case, He loved His enemy: You."-John Piper‭‭ Romans‬ ‭5‬:‭10 ‬‬For if, while we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! We tend to love according to what feels reasonable to us We love those who love us. We love those who deserve our love. Jesus said, anyone can do that. What these words of Jesus don't mean: -We don't allow someone to abuse us or someone we love. Loving your enemy doesn't mean you allow yourself to be a victim of abuse. You don't allow yourself to be a doormat. -It doesn't mean to just blindly agree with everyone, accepting sin or never standing up for injustice. Remember that just before Passover Jesus cleared the temple of corruption and hypocrisy. ‭‭Jonah‬ ‭4‬:‭1‬-‭4‬‬ But to Jonah this seemed very wrong, and he became angry. He prayed to the Lord, “Isn't this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. Now, Lord, take away my life, for it is better for me to die than to live.” But the Lord replied, “Is it right for you to be angry?” Jonah believed the people of Nineveh did not deserve the grace of God. Simply put: Jonah does not want to love his enemies. The question the Lord asks Jonah, in response, is so poignant: “Is it right for you to be angry?” Bottom Line: Love like God loved you. Giving at COTN If you ever have questions or need help with online giving, please let us know: finance@abeaconofhope_pbz6m2 Thank you for your partnership in the Kingdom of Christ! https://www.cotnaz.org/giving/

What was Jesus smelling in his last week of life before going to the cross? It was the smell of love and kindness because Mary pours her entire bottle of perfume on Jesus' feet! Why does she do it and what does everyone else think? That is what this episode is all about!For all other episodes and more, check out our website at thewordonthestreetpodcast.com Follow Anna on her Facebook Page hereJoin The Word On The Street Podcast conversation on our Facebook group hereFollow The Word On The Street Podcast on Instagram hereHere are the bible verses quoted in today's episode:Bible Passage: John 12:1-6"Six days before Passover Jesus went back to Bethany, where he had raised Lazarus from death.A meal had been prepared for Jesus. Martha was doing the serving, and Lazarus himself was there.Mary took a very expensive bottle of perfume and poured it on Jesus' feet. Apparently the bottle was worth 300 silver coins! It was perfume called nard, or spikenard, which I have some essential oil and it smells great, very earthy. My bottle is 15mL with a lid but Mary's bottle was 350mL with no lid!Mary wiped Jesus' feet with her hair, and the sweet smell of the perfume filled the house.A disciple named Judas Iscariot was there. He was the one who was going to betray Jesus, and he asked,“Why wasn't this perfume sold for 300 silver coins and the money given to the poor?” Judas did not really care about the poor. He asked this because he carried the moneybag and sometimes would steal from it.Bible Passage: Matt 26:10-16Jesus knew what they were thinking, and he said:“Why are you bothering this woman? She has done a beautiful thing for me. You will always have the poor with you, but you won't always have me. She has poured perfume on my body to prepare it for burial. You may be sure that wherever the good news is told all over the world, people will remember what she has done. And they will tell others.”Judas Iscariot was one of the twelve disciples. He went to the chief priests and asked, “How much will you give me if I help you arrest Jesus?” They paid Judas 30 silver coins, and from then on he started looking for a good chance to betray Jesus.Bible Passage: John 12:9-11A lot of people came when they heard that Jesus was there. They also wanted to see Lazarus, because Jesus had raised him from death.So the chief priests made plans to kill Lazarus. He was the reason that many of the people were turning from them and putting their faith in Jesus.Today's Questions: What do you think of Mary's gift to Jesus? Would you have done that for Jesus if you were there? How do you think Jesus would have felt receiving that gift? When Jesus was on the cross and if he had got a smell of the perfume, what might have been going through his mind?

Christianity 101 episode #2 There are 4 disciplines that the early church practiced. 1.Apostles teachings2. Fellowship3. Breaking of bread4. Prayer This week we will cover 2 of the 4 disciplines found in Acts 2:42 The Disciplines Part 1: Apostles teachings, Fellowship.Acts 2:42 - They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer.  We can break down this verse into 4 specific points of distinction in which the early church devoted themselves to practice regularly:1.     Apostles teaching2.     Fellowship3.     Breaking of bread4.     Prayer  In context – Acts chapters 1 & 2: ·      Jesus has been resurrected, he has appeared to them for a period of about 40 days (eating with them, teaching them & preparing them for what was next).  ·      Jesus gives them the promised Holy Spirit (Acts 2:1-4).o   Passover Jesus gives His life > Pentecost He gives them the Holy Spirit (Pentecost in the GK: means 50th day) they were gathered together in an upper room (about 120 people). The Pentecost was a required feast that was in remembrance of the giving of the Law. The significance of this feast is that the HS would now become the means of a believer to follow and obey the Lord rather than a system of Law. The next required feast would be the feast of Trumpets (which coincides with the rapture) > The birth of the Church. ·      Peter preaches the first Evangelistic Sermon and we are told that about 3,000 new converts are added to their number (acts 2:40-41). Acts Chapter 2 takes us through about a 1½ -2 years after the resurrection. Acts chapter 3-7 conspire over about 4-5 years, in fact when you get to chapter 5:1-11 it could be as much as 6 or 7 years after Christ's ascension.  I mention all of this because in just a short few years we get a glimpse into the lives of the new believers and make observations to draw from and apply to our own lives.  Acts 2:42 is a statement that we can use as a sort of blueprint for life inside the church! Remember that when you get to Acts 2:42 the church has grown to over 3,000 people which happened nearly instantly.     #1 Apostles Teaching/Doctrines: 2Tim. 3:16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, Q: What are the Apostles teachings/Doctrines? A: The Apostles teachings are the message of Jesus, His redemptive work, and His call to selfless discipleship that is found in the books of the New & Old Testament. There are 3 ways that the scriptures are used to represent “Apostles Doctrines”1.     The Old Testament predicted Jesus' coming2.     The gospels presented Jesus3.     The epistles practiced Jesus' teaching and continued to proclaim the truth  The Old Testament use:The OT is pointing toward Jesus while the NT is the display of Jesus. 3 examples of use of the OT found in the NT1.     Found in the Gospels used by Jesus Himself: Luke 24:25-27 - He (Jesus) said to them, “How foolish you are, and how slow of heart to believe all that the prophets have spoken!26Did not the Christ have to suffer these things and then enter his glory?”27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.  Jesus used the OT from beginning with Moses and all the prophets concerning himself! Jesus often used OT scriptures during His ministry when interacting with different groups like the Pharisees, Sadducees or the Scribes. (Incidentally the best part of Luke 24 is the response to Jesus after they receive all this great teaching from Him.  [Luke 24:31 - They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”] 2.     Used by Peter in the first ever public sermon (resulting in over 3,000 being saved). Acts 2:14-40 (to long to read) Peter sites 3 different OT verses to explain Jesus to the crowd. Joel 2:28-32,Psalm 16:8-11, Psalm 110:1 (all of these are prophetic and messianic in nature)  3.     Stephen (Acts 7 uses virtually all of the history of Israel, starting in Genesis at the call of Abraham.) He ends by quoting Isaiah 66:1 - This is what the LORD says: “Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be?  The uses of Old Testament scriptures were to reveal Jesus and the promise that God would provide a messiah.   Letters used in the New Testament from the original Apostles:Criteria to be considered for acceptance into the NT Canon of scripture:  Acts 2:42 is a reference to the original eyewitness accounts of Jesus by the 12 apostles. This “doctrine” consisted of their first-hand reports of His life, teachings, death, and resurrection (4 Gospels Matthew, Mark, Luke & John). This was, at first, an oral message spread by the Twelve and those that heard them. It was later written down in what we know as the four gospels. Paul's writings were later added to this original testimony (13 total letters) (Romans, 1 & 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 &2 Thessalonians, 1 & 2 Timothy, Titus, Philemon), with the addition of James, Jude, Hebrews, 1 & 2 Peter, 1, 2, & 3 John , and Revelation these became into what we know as the New Testament canon. 2Tim. 1:13 What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus.Psa. 119:11 I have hidden your word in my heart that I might not sin against you.Matt. 4:4Jesus answered, “It is written: ‘Man does not live on bread alone, but on every word that comes from the mouth of God.''”Col. 3:16 Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God.Heb. 2:1 We mu...

Located in the heart of downtown Maryville, Pleasant Grove at College Street was founded as a church plant of Pleasant Grove Baptist Church in 2017. Our sending church has been serving the greater Maryville area for over 175 years. We continue to partne

For additional notes and resources check out Douglas' website.The clock is ticking. There is a bounty on Jesus' head, and in less than a week he will be taking the Last Supper with his disciples. Here we find him at another meal, this time in Bethany.A dinner is held in Jesus' honor in the home of Mary, Martha, and Lazarus.As in Luke 10:38-42, Martha is working, while Mary takes advantage of some special time with the Lord.Lazarus, we may take it, is just happy to be alive!12:1 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2 There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. 3 Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped themwith her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5 “Why was this perfume not sold for three hundred denariiand the money given to the poor?” 6 (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) 7 Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial. 8 You always have the poor with you, but you do not always have me.”Mary anoints Jesus. For details, see Matthew 26-A or Mark 14-A, which seem to recount the same event. Jesus' body was prepared for death time in 19:38-40.Judas Iscariot is not happy about this "waste." 300 denarii (days' wages) was what a workingman would make in a year. The ointment was worth a year's salary!Jesus replies that what she has done will be forever remembered.The poor are always with us, and we can help them at any time we like, but this was a unique opportunity. Mary did a good thing.9 When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests planned to put Lazarus to death as well, 11 since it was on account of him that many of the Jews were deserting and were believing in Jesus.Lazarus was having a huge impact on many people (vv.9-11)! The text suggests that many others went to the house where the dinner was taking place -- or perhaps they came the following day.Lazarus' name has been entered on the priest's hit list.Jesus enters Jerusalem (v.12ff). This is the Triumphal Entry (Matthew 21; Mark 11; Luke 19).In verses 17-19 we see that interest in Lazarus led many to greet Jesus as he entered the city.12 The next day the great crowd that had come to the festival heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, shouting,“Hosanna!Blessed is the one who comes in the name of the Lord—    the King of Israel!”14 Jesus found a young donkey and sat on it; as it is written:15 “Do not be afraid, daughter of Zion.Look, your king is coming,    sitting on a donkey's colt!”Note: Whereas in the Synoptic Gospels, the crowd accompanies Jesus in his Triumphal Entry, in John it is emphasized that they go out to meet him (v.12) as he enters Jerusalem.Historical note: There is an enormous contrast between Jesus' entry and that of Simon Maccabaeus nearly two centuries earlier: "On the twenty-third day of the second month, in the year one hundred and seventy-one [3 June 141 BC], the Jews entered the citadel with shouts of jubilation, waving of palm branches, the music of harps and cymbals and lyres, and the singing of hymns and canticles, because a great enemy of Israel had been destroyed" (1 Macc. 13:51). How far Jesus was in spirit from the Zealots, the nationalist Jews who were willing to embrace violence as a means to political ends!16 His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him. 17 So the crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to testify.18 It was also because they heard that he had performed this sign that the crowd went to meet him. 19 The Pharisees then said to one another, “You see, you can do nothing. Look, the world has gone after him!”20 Now among those who went up to worship at the festival were some Greeks. 21 They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; then Andrew and Philip went and told Jesus. 23 Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. 25 Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. 26 Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.Some Gentiles (Greeks) have come to the Temple and want to meet Jesus (v.20ff).They would have been allowed no farther than the Court of the Gentiles.But they do not approach him directly. Rather, they first go Philip, who was from a Gentile area (Galilee).Philip apparently feels more comfortable going to Andrew, and through him to Jesus.It is implied that this coterie then met Jesus, and in light of verse 23 this meeting is highlighted as truly significant. Jesus is soon to bring about salvation for all men, not just the Jewish people.Verse 24 clearly refers to the impact of Jesus' death, but also to the impact of our dying to ourselves for Christ. We can affect the entire world. (See 14:12.)Death takes place on two levels: physical (for Jesus and the martyrs), and volitional (in terms of our will to obey God, as we die to ourselves).Jesus is preparing to die.12:24-25 is paralleled in the Synoptic gospels by Matthew 16:24-25; Mark 8:34-35; and Luke 9:23-24.Let us honor the Lord -- by following him (v.26), not through idle ceremony. As the ancient rabbis wrote, "Good anointing oil goes from the inner chamber right into the dining hall; but a good name goes from one end of the world to another" (Midr. Qoh. 7:1 [31a]).Thought questions:When it comes to money, is my attitude closer to that of Mary, or of Judas?The gospel is for all nations, that all men and women might be drawn to Jesus. How's your international vision? Do you follow current events so that you know what to pray for around the world? Do you financially support missions? Would you be willing to move to another city or country for the cause of Christ?As I mediate on 12:24, am I conscious of any area of my life in which I am reluctant to obey God?Am I more moved by human opinion (peer pressure, the desire to be accepted, and so forth) or by my desire to please God?Since I will be judged by the word of Christ, how motivated am I to know Christ and know his word? Am I well described by such adjectives as diligent, studious, avid, conscientious, thorough, careful, industrious, assiduous, reflective, and focused? 

A new MP3 sermon from Berean Sovereign Grace Church is now available on SermonAudio with the following details: Title: CC # 134 The Passover, Jesus & the cross Matt 27 Subtitle: Communion Speaker: James Guyo Broadcaster: Berean Sovereign Grace Church Event: Sunday Service Date: 9/8/2022 Bible: Matthew 27 Length: 86 min.

WHAT HAPPENS IN THIS EPISODE: Peter and John are sent into Jerusalem to prepare for the Passover Jesus says, “I have been very eager to eat this Passover with you before my suffering begins Jesus shares bread and wine, imparting new meaning to these emblems “But here at this table, sitting among us as a friend, is the man who will betray me.” Jesus makes promises regarding the Kingdom to his disciples Jesus washes everyone's feet “I have given you an example to follow. Do as I have done to you.” The traitor is revealed “The time has come for the Son of Man to enter into his glory…” “Love each other. Just as I have loved you, you should love each other.” “Peter, let me tell you something. Before the rooster crows tomorrow morning, you will deny three times that you even know me.” SCRIPTURES USED IN THIS EPISODE: Luke 22:7-34 John 13:1-38 Matthew 26:22-25 FIND US ON SOCIAL MEDIA PLATFORMS: Facebook: https://www.facebook.com/JesusStoriesThePodcast Instagram: https://www.instagram.com/jesus_stories_the_podcast/ Twitter: https://twitter.com/JesusStoriesPod Linked In: https://www.linkedin.com/in/jesusstories/ We're on most of the podcast platforms. Just don't forget to subscribe where you listen and leave a rating for us there and on Apple Podcasts. If you'd like to be a sponsor for this podcast, want to leave a comment or a correction, contact us at jesusstories@outlook.com. Check this link for sponsoring this podcast on a monthly basis. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Fifth Sunday in Lent The Collect: Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Old Testament: Isaiah 43:16-21 16Thus says the Lord, who makes a way in the sea, a path in the mighty waters, 17who brings out chariot and horse, army and warrior; they lie down, they cannot rise, they are extinguished, quenched like a wick:18Do not remember the former things, or consider the things of old. 19I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert. 20The wild animals will honor me, the jackals and the ostriches; for I give water in the wilderness, rivers in the desert, to give drink to my chosen people,21the people whom I formed for myself so that they might declare my praise. Psalm: Psalm 126 1 When the Lord restored the fortunes of Zion, *        then were we like those who dream. 2 Then was our mouth filled with laughter, *       and our tongue with shouts of joy. 3 Then they said among the nations, *       “The Lord has done great things for them.” 4 The Lord has done great things for us, *       and we are glad indeed. 5 Restore our fortunes, O Lord, *       like the watercourses of the Negev. 6 Those who sowed with tears *       will reap with songs of joy. 7 Those who go out weeping, carrying the seed, *       will come again with joy, shouldering their sheaves. Epistle: Philippians 3:4b-14 4If anyone else has reason to be confident in the flesh, I have more: 5circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; 6as to zeal, a persecutor of the church; as to righteousness under the law, blameless. 7Yet whatever gains I had, these I have come to regard as loss because of Christ. 8More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ 9and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. 10I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, 11if somehow I may attain the resurrection from the dead. 12Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. 13Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. Gospel: John 12:1-8 1Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. 3Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. 4But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5“Why was this perfume not sold for three hundred denarii and the money given to the poor?” 6(He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.)7Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial. 8You always have the poor with you, but you do not always have me.”

Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, “Why was this oil not sold for three hundred days' wages and given to the poor?” He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me.” The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him.

Christy concludes her mini-series on the Unexpected God with a look at the last Passover Jesus celebrated with His disciples. Jesus did not fit the Jews' idea of the Messiah even though the entire Passover meal pointed to Him. Where as humans seek for money, power, and fame, Jesus sought humility, obscurity, poverty, and servanthood. He was not who we expected God to be. But because of Jesus life, death, and resurrection, a new Way has opened, a new Kingdom is at hand, and Restoration has begun! Scripture Referenced: Matthew 26:17-25 Mark 14:12-16 Luke 22:7-13

- Press the PLAY button to listen to the catechesis of the day and share if you like -+ A reading from the holy Gospel, according to John +Six days before Passover Jesus came to Bethany,          where Lazarus was, whom Jesus had raised from the dead.They gave a dinner for him there, and Martha served,          while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil          made from genuine aromatic nard          and anointed the feet of Jesus and dried them with her hair;          the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples,          and the one who would betray him, said,          “Why was this oil not sold for three hundred days' wages          and given to the poor?”He said this not because he cared about the poor          but because he was a thief and held the money bag          and used to steal the contributions.So Jesus said, “Leave her alone.Let her keep this for the day of my burial.You always have the poor with you, but you do not always have me.”The large crowd of the Jews found out that he was there and came,          not only because of him, but also to see Lazarus,          whom he had raised from the dead.And the chief priests plotted to kill Lazarus too,          because many of the Jews were turning away          and believing in Jesus because of him.The Gospel of the Lord.

Gospel John 12:1-8 NRSVMary Anoints Jesus12 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2 There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. 3 Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them  with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5 “Why was this perfume not sold for three hundred denarii  and the money given to the poor?” 6 (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) 7 Jesus said, “Leave her alone. She bought it so that she might keep it for me the day of my burial. 8 You always have the poor with you, but you do not always have me.”Support the show (https://www.bpcusa.org/financial-ministry/)

"Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, ‘Why was this perfume not sold for three hundred denarii and the money given to the poor?' (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, ‘Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.'" - John 12:1-8 Sermon from 4/3/22.

John 12:1-8   Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, "Why was this perfume not sold for three hundred denarii and the money given to the poor?" (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me."

John 12:1-8   Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, "Why was this perfume not sold for three hundred denarii and the money given to the poor?" (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me."

John 12:1-8   Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, "Why was this perfume not sold for three hundred denarii and the money given to the poor?" (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me."

John 12:1-812:1 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead.12:2 There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him.12:3 Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume.12:4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said,12:5 "Why was this perfume not sold for three hundred denarii and the money given to the poor?"12:6 (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.)12:7 Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial.12:8 You always have the poor with you, but you do not always have me."What to watchAfterlife - NetflixThe Fountain - TubiUpload - AmazonGarden State - AmazonReadJeff Bezos Is Paying For a Way to Make Humans ImmortalWhat happens if your mind lives forever on the internet?

147:0.1 (1647.1) JESUS and the apostles arrived in Capernaum on Wednesday, March 17, and spent two weeks at the Bethsaida headquarters before they departed for Jerusalem. These two weeks the apostles taught the people by the seaside while Jesus spent much time alone in the hills about his Father's business. During this period Jesus, accompanied by James and John Zebedee, made two secret trips to Tiberias, where they met with the believers and instructed them in the gospel of the kingdom. 147:0.2 (1647.2) Many of the household of Herod believed in Jesus and attended these meetings. It was the influence of these believers among Herod's official family that had helped to lessen that ruler's enmity toward Jesus. These believers at Tiberias had fully explained to Herod that the “kingdom” which Jesus proclaimed was spiritual in nature and not a political venture. Herod rather believed these members of his own household and therefore did not permit himself to become unduly alarmed by the spreading abroad of the reports concerning Jesus' teaching and healing. He had no objections to Jesus' work as a healer or religious teacher. Notwithstanding the favorable attitude of many of Herod's advisers, and even of Herod himself, there existed a group of his subordinates who were so influenced by the religious leaders at Jerusalem that they remained bitter and threatening enemies of Jesus and the apostles and, later on, did much to hamper their public activities. The greatest danger to Jesus lay in the Jerusalem religious leaders and not in Herod. And it was for this very reason that Jesus and the apostles spent so much time and did most of their public preaching in Galilee rather than at Jerusalem and in Judea. 1. The Centurion's Servant 147:1.1 (1647.3) On the day before they made ready to go to Jerusalem for the feast of the Passover, Mangus, a centurion, or captain, of the Roman guard stationed at Capernaum, came to the rulers of the synagogue, saying: “My faithful orderly is sick and at the point of death. Would you, therefore, go to Jesus in my behalf and beseech him to heal my servant?” The Roman captain did this because he thought the Jewish leaders would have more influence with Jesus. So the elders went to see Jesus and their spokesman said: “Teacher, we earnestly request you to go over to Capernaum and save the favorite servant of the Roman centurion, who is worthy of your notice because he loves our nation and even built us the very synagogue wherein you have so many times spoken.” 147:1.2 (1647.4) And when Jesus had heard them, he said, “I will go with you.” And as he went with them over to the centurion's house, and before they had entered his yard, the Roman soldier sent his friends out to greet Jesus, instructing them to say: “Lord, trouble not yourself to enter my house, for I am not worthy that you should come under my roof. Neither did I think myself worthy to come to you; wherefore I sent the elders of your own people. But I know that you can speak the word where you stand and my servant will be healed. For I am myself under the orders of others, and I have soldiers under me, and I say to this one go, and he goes; to another come, and he comes, and to my servants do this or do that, and they do it.” 147:1.3 (1648.1) And when Jesus heard these words, he turned and said to his apostles and those who were with them: “I marvel at the belief of the gentile. Verily, verily, I say to you, I have not found so great faith, no, not in Israel.” Jesus, turning from the house, said, “Let us go hence.” And the friends of the centurion went into the house and told Mangus what Jesus had said. And from that hour the servant began to mend and was eventually restored to his normal health and usefulness. 147:1.4 (1648.2) But we never knew just what happened on this occasion. This is simply the record, and as to whether or not invisible beings ministered healing to the centurion's servant, was not revealed to those who accompanied Jesus. We only know of the fact of the servant's complete recovery. 2. The Journey to Jerusalem 147:2.1 (1648.3) Early on the morning of Tuesday, March 30, Jesus and the apostolic party started on their journey to Jerusalem for the Passover, going by the route of the Jordan valley. They arrived on the afternoon of Friday, April 2, and established their headquarters, as usual, at Bethany. Passing through Jericho, they paused to rest while Judas made a deposit of some of their common funds in the bank of a friend of his family. This was the first time Judas had carried a surplus of money, and this deposit was left undisturbed until they passed through Jericho again when on that last and eventful journey to Jerusalem just before the trial and death of Jesus. 147:2.2 (1648.4) The party had an uneventful trip to Jerusalem, but they had hardly got themselves settled at Bethany when from near and far those seeking healing for their bodies, comfort for troubled minds, and salvation for their souls, began to congregate, so much so that Jesus had little time for rest. Therefore they pitched tents at Gethsemane, and the Master would go back and forth from Bethany to Gethsemane to avoid the crowds which so constantly thronged him. The apostolic party spent almost three weeks at Jerusalem, but Jesus enjoined them to do no public preaching, only private teaching and personal work. 147:2.3 (1648.5) At Bethany they quietly celebrated the Passover. And this was the first time that Jesus and all of the twelve partook of the bloodless Passover feast. The apostles of John did not eat the Passover with Jesus and his apostles; they celebrated the feast with Abner and many of the early believers in John's preaching. This was the second Passover Jesus had observed with his apostles in Jerusalem. 147:2.4 (1648.6) When Jesus and the twelve departed for Capernaum, the apostles of John did not return with them. Under the direction of Abner they remained in Jerusalem and the surrounding country, quietly laboring for the extension of the kingdom, while Jesus and the twelve returned to work in Galilee. Never again were the twenty-four all together until a short time before the commissioning and sending forth of the seventy evangelists. But the two groups were co-operative, and notwithstanding their differences of opinion, the best of feelings prevailed. 3. At the Pool of Bethesda 147:3.1 (1649.1) The afternoon of the second Sabbath in Jerusalem, as the Master and the apostles were about to participate in the temple services, John said to Jesus, “Come with me, I would show you something.” John conducted Jesus out through one of the Jerusalem gates to a pool of water called Bethesda. Surrounding this pool was a structure of five porches under which a large group of sufferers lingered in quest of healing. This was a hot spring whose reddish-tinged water would bubble up at irregular intervals because of gas accumulations in the rock caverns underneath the pool. This periodic disturbance of the warm waters was believed by many to be due to supernatural influences, and it was a popular belief that the first person who entered the water after such a disturbance would be healed of whatever infirmity he had. 147:3.2 (1649.2) The apostles were somewhat restless under the restrictions imposed by Jesus, and John, the youngest of the twelve, was especially restive under this restraint. He had brought Jesus to the pool thinking that the sight of the assembled sufferers would make such an appeal to the Master's compassion that he would be moved to perform a miracle of healing, and thereby would all Jerusalem be astounded and presently be won to believe in the gospel of the kingdom. Said John to Jesus: “Master, see all of these suffering ones; is there nothing we can do for them?” And Jesus replied: “John, why would you tempt me to turn aside from the way I have chosen? Why do you go on desiring to substitute the working of wonders and the healing of the sick for the proclamation of the gospel of eternal truth? My son, I may not do that which you desire, but gather together these sick and afflicted that I may speak words of good cheer and eternal comfort to them.” 147:3.3 (1649.3) In speaking to those assembled, Jesus said: “Many of you are here, sick and afflicted, because of your many years of wrong living. Some suffer from the accidents of time, others as a result of the mistakes of their forebears, while some of you struggle under the handicaps of the imperfect conditions of your temporal existence. But my Father works, and I would work, to improve your earthly state but more especially to insure your eternal estate. None of us can do much to change the difficulties of life unless we discover the Father in heaven so wills. After all, we are all beholden to do the will of the Eternal. If you could all be healed of your physical afflictions, you would indeed marvel, but it is even greater that you should be cleansed of all spiritual disease and find yourselves healed of all moral infirmities. You are all God's children; you are the sons of the heavenly Father. The bonds of time may seem to afflict you, but the God of eternity loves you. And when the time of judgment shall come, fear not, you shall all find, not only justice, but an abundance of mercy. Verily, verily, I say to you: He who hears the gospel of the kingdom and believes in this teaching of sonship with God, has eternal life; already are such believers passing from judgment and death to light and life. And the hour is coming in which even those who are in the tombs shall hear the voice of the resurrection.” 147:3.4 (1649.4) And many of those who heard believed the gospel of the kingdom. Some of the afflicted were so inspired and spiritually revivified that they went about proclaiming that they had also been cured of their physical ailments. 147:3.5 (1649.5) One man who had been many years downcast and grievously afflicted by the infirmities of his troubled mind, rejoiced at Jesus' words and, picking up his bed, went forth to his home, even though it was the Sabbath day. This afflicted man had waited all these years for somebody to help him; he was such a victim of the feeling of his own helplessness that he had never once entertained the idea of helping himself which proved to be the one thing he had to do in order to effect recovery—take up his bed and walk. 147:3.6 (1650.1) Then said Jesus to John: “Let us depart ere the chief priests and the scribes come upon us and take offense that we spoke words of life to these afflicted ones.” And they returned to the temple to join their companions, and presently all of them departed to spend the night at Bethany. But John never told the other apostles of this visit of himself and Jesus to the pool of Bethesda on this Sabbath afternoon. 4. The Rule of Living 147:4.1 (1650.2) On the evening of this same Sabbath day, at Bethany, while Jesus, the twelve, and a group of believers were assembled about the fire in Lazarus's garden, Nathaniel asked Jesus this question: “Master, although you have taught us the positive version of the old rule of life, instructing us that we should do to others as we wish them to do to us, I do not fully discern how we can always abide by such an injunction. Let me illustrate my contention by citing the example of a lustful man who thus wickedly looks upon his intended consort in sin. How can we teach that this evil-intending man should do to others as he would they should do to him?” 147:4.2 (1650.3) When Jesus heard Nathaniel's question, he immediately stood upon his feet and, pointing his finger at the apostle, said: “Nathaniel, Nathaniel! What manner of thinking is going on in your heart? Do you not receive my teachings as one who has been born of the spirit? Do you not hear the truth as men of wisdom and spiritual understanding? When I admonished you to do to others as you would have them do to you, I spoke to men of high ideals, not to those who would be tempted to distort my teaching into a license for the encouragement of evil-doing.” 147:4.3 (1650.4) When the Master had spoken, Nathaniel stood up and said: “But, Master, you should not think that I approve of such an interpretation of your teaching. I asked the question because I conjectured that many such men might thus misjudge your admonition, and I hoped you would give us further instruction regarding these matters.” And then when Nathaniel had sat down, Jesus continued speaking: “I well know, Nathaniel, that no such idea of evil is approved in your mind, but I am disappointed in that you all so often fail to put a genuinely spiritual interpretation upon my commonplace teachings, instruction which must be given you in human language and as men must speak. Let me now teach you concerning the differing levels of meaning attached to the interpretation of this rule of living, this admonition to ‘do to others that which you desire others to do to you': 147:4.4 (1650.5) “1. The level of the flesh. Such a purely selfish and lustful interpretation would be well exemplified by the supposition of your question. 147:4.5 (1650.6) “2. The level of the feelings. This plane is one level higher than that of the flesh and implies that sympathy and pity would enhance one's interpretation of this rule of living. 147:4.6 (1650.7) “3. The level of mind. Now come into action the reason of mind and the intelligence of experience. Good judgment dictates that such a rule of living should be interpreted in consonance with the highest idealism embodied in the nobility of profound self-respect. 147:4.7 (1651.1) “4. The level of brotherly love. Still higher is discovered the level of unselfish devotion to the welfare of one's fellows. On this higher plane of wholehearted social service growing out of the consciousness of the fatherhood of God and the consequent recognition of the brotherhood of man, there is discovered a new and far more beautiful interpretation of this basic rule of life. 147:4.8 (1651.2) “5. The moral level. And then when you attain true philosophic levels of interpretation, when you have real insight into the rightness and wrongness of things, when you perceive the eternal fitness of human relationships, you will begin to view such a problem of interpretation as you would imagine a high-minded, idealistic, wise, and impartial third person would so view and interpret such an injunction as applied to your personal problems of adjustment to your life situations. 147:4.9 (1651.3) “6. The spiritual level. And then last, but greatest of all, we attain the level of spirit insight and spiritual interpretation which impels us to recognize in this rule of life the divine command to treat all men as we conceive God would treat them. That is the universe ideal of human relationships. And this is your attitude toward all such problems when your supreme desire is ever to do the Father's will. I would, therefore, that you should do to all men that which you know I would do to them in like circumstances.” 147:4.10 (1651.4) Nothing Jesus had said to the apostles up to this time had ever more astonished them. They continued to discuss the Master's words long after he had retired. While Nathaniel was slow to recover from his supposition that Jesus had misunderstood the spirit of his question, the others were more than thankful that their philosophic fellow apostle had had the courage to ask such a thought-provoking question. 5. Visiting Simon the Pharisee 147:5.1 (1651.5) Though Simon was not a member of the Jewish Sanhedrin, he was an influential Pharisee of Jerusalem. He was a halfhearted believer, and notwithstanding that he might be severely criticized therefor, he dared to invite Jesus and his personal associates, Peter, James, and John, to his home for a social meal. Simon had long observed the Master and was much impressed with his teachings and even more so with his personality. 147:5.2 (1651.6) The wealthy Pharisees were devoted to almsgiving, and they did not shun publicity regarding their philanthropy. Sometimes they would even blow a trumpet as they were about to bestow charity upon some beggar. It was the custom of these Pharisees, when they provided a banquet for distinguished guests, to leave the doors of the house open so that even the street beggars might come in and, standing around the walls of the room behind the couches of the diners, be in position to receive portions of food which might be tossed to them by the banqueters. 147:5.3 (1651.7) On this particular occasion at Simon's house, among those who came in off the street was a woman of unsavory reputation who had recently become a believer in the good news of the gospel of the kingdom. This woman was well known throughout all Jerusalem as the former keeper of one of the so-called high-class brothels located hard by the temple court of the gentiles. She had, on accepting the teachings of Jesus, closed up her nefarious place of business and had induced the majority of the women associated with her to accept the gospel and change their mode of living; notwithstanding this, she was still held in great disdain by the Pharisees and was compelled to wear her hair down—the badge of harlotry. This unnamed woman had brought with her a large flask of perfumed anointing lotion and, standing behind Jesus as he reclined at meat, began to anoint his feet while she also wet his feet with her tears of gratitude, wiping them with the hair of her head. And when she had finished this anointing, she continued weeping and kissing his feet. 147:5.4 (1652.1) When Simon saw all this, he said to himself: “This man, if he were a prophet, would have perceived who and what manner of woman this is who thus touches him; that she is a notorious sinner.” And Jesus, knowing what was going on in Simon's mind, spoke up, saying: “Simon, I have something which I would like to say to you.” Simon answered, “Teacher, say on.” Then said Jesus: “A certain wealthy moneylender had two debtors. The one owed him five hundred denarii and the other fifty. Now, when neither of them had wherewith to pay, he forgave them both. Which of them do you think, Simon, would love him most?” Simon answered, “He, I suppose, whom he forgave the most.” And Jesus said, “You have rightly judged,” and pointing to the woman, he continued: “Simon, take a good look at this woman. I entered your house as an invited guest, yet you gave me no water for my feet. This grateful woman has washed my feet with tears and wiped them with the hair of her head. You gave me no kiss of friendly greeting, but this woman, ever since she came in, has not ceased to kiss my feet. My head with oil you neglected to anoint, but she has anointed my feet with precious lotions. And what is the meaning of all this? Simply that her many sins have been forgiven, and this has led her to love much. But those who have received but little forgiveness sometimes love but little.” And turning around toward the woman, he took her by the hand and, lifting her up, said: “You have indeed repented of your sins, and they are forgiven. Be not discouraged by the thoughtless and unkind attitude of your fellows; go on in the joy and liberty of the kingdom of heaven.” 147:5.5 (1652.2) When Simon and his friends who sat at meat with him heard these words, they were the more astonished, and they began to whisper among themselves, “Who is this man that he even dares to forgive sins?” And when Jesus heard them thus murmuring, he turned to dismiss the woman, saying, “Woman, go in peace; your faith has saved you.” 147:5.6 (1652.3) As Jesus arose with his friends to leave, he turned to Simon and said: “I know your heart, Simon, how you are torn betwixt faith and doubts, how you are distraught by fear and troubled by pride; but I pray for you that you may yield to the light and may experience in your station in life just such mighty transformations of mind and spirit as may be comparable to the tremendous changes which the gospel of the kingdom has already wrought in the heart of your unbidden and unwelcome guest. And I declare to all of you that the Father has opened the doors of the heavenly kingdom to all who have the faith to enter, and no man or association of men can close those doors even to the most humble soul or supposedly most flagrant sinner on earth if such sincerely seek an entrance.” And Jesus, with Peter, James, and John, took leave of their host and went to join the rest of the apostles at the camp in the garden of Gethsemane. 147:5.7 (1653.1) That same evening Jesus made the long-to-be-remembered address to the apostles regarding the relative value of status with God and progress in the eternal ascent to Paradise. Said Jesus: “My children, if there exists a true and living connection between the child and the Father, the child is certain to progress continuously toward the Father's ideals. True, the child may at first make slow progress, but the progress is none the less sure. The important thing is not the rapidity of your progress but rather its certainty. Your actual achievement is not so important as the fact that the direction of your progress is Godward. What you are becoming day by day is of infinitely more importance than what you are today. 147:5.8 (1653.2) “This transformed woman whom some of you saw at Simon's house today is, at this moment, living on a level which is vastly below that of Simon and his well-meaning associates; but while these Pharisees are occupied with the false progress of the illusion of traversing deceptive circles of meaningless ceremonial services, this woman has, in dead earnest, started out on the long and eventful search for God, and her path toward heaven is not blocked by spiritual pride and moral self-satisfaction. The woman is, humanly speaking, much farther away from God than Simon, but her soul is in progressive motion; she is on the way toward an eternal goal. There are present in this woman tremendous spiritual possibilities for the future. Some of you may not stand high in actual levels of soul and spirit, but you are making daily progress on the living way opened up, through faith, to God. There are tremendous possibilities in each of you for the future. Better by far to have a small but living and growing faith than to be possessed of a great intellect with its dead stores of worldly wisdom and spiritual unbelief.” 147:5.9 (1653.3) But Jesus earnestly warned his apostles against the foolishness of the child of God who presumes upon the Father's love. He declared that the heavenly Father is not a lax, loose, or foolishly indulgent parent who is ever ready to condone sin and forgive recklessness. He cautioned his hearers not mistakenly to apply his illustrations of father and son so as to make it appear that God is like some overindulgent and unwise parents who conspire with the foolish of earth to encompass the moral undoing of their thoughtless children, and who are thereby certainly and directly contributing to the delinquency and early demoralization of their own offspring. Said Jesus: “My Father does not indulgently condone those acts and practices of his children which are self-destructive and suicidal to all moral growth and spiritual progress. Such sinful practices are an abomination in the sight of God.” 147:5.10 (1653.4) Many other semiprivate meetings and banquets did Jesus attend with the high and the low, the rich and the poor, of Jerusalem before he and his apostles finally departed for Capernaum. And many, indeed, became believers in the gospel of the kingdom and were subsequently baptized by Abner and his associates, who remained behind to foster the interests of the kingdom in Jerusalem and thereabouts. 6. Returning to Capernaum 147:6.1 (1653.5) The last week of April, Jesus and the twelve departed from their Bethany headquarters near Jerusalem and began their journey back to Capernaum by way of Jericho and the Jordan. 147:6.2 (1654.1) The chief priests and the religious leaders of the Jews held many secret meetings for the purpose of deciding what to do with Jesus. They were all agreed that something should be done to put a stop to his teaching, but they could not agree on the method. They had hoped that the civil authorities would dispose of him as Herod had put an end to John, but they discovered that Jesus was so conducting his work that the Roman officials were not much alarmed by his preaching. Accordingly, at a meeting which was held the day before Jesus' departure for Capernaum, it was decided that he would have to be apprehended on a religious charge and be tried by the Sanhedrin. Therefore a commission of six secret spies was appointed to follow Jesus, to observe his words and acts, and when they had amassed sufficient evidence of lawbreaking and blasphemy, to return to Jerusalem with their report. These six Jews caught up with the apostolic party, numbering about thirty, at Jericho and, under the pretense of desiring to become disciples, attached themselves to Jesus' family of followers, remaining with the group up to the time of the beginning of the second preaching tour in Galilee; whereupon three of them returned to Jerusalem to submit their report to the chief priests and the Sanhedrin. 147:6.3 (1654.2) Peter preached to the assembled multitude at the crossing of the Jordan, and the following morning they moved up the river toward Amathus. They wanted to proceed straight on to Capernaum, but such a crowd gathered here they remained three days, preaching, teaching, and baptizing. They did not move toward home until early Sabbath morning, the first day of May. The Jerusalem spies were sure they would now secure their first charge against Jesus—that of Sabbath breaking—since he had presumed to start his journey on the Sabbath day. But they were doomed to disappointment because, just before their departure, Jesus called Andrew into his presence and before them all instructed him to proceed for a distance of only one thousand yards, the legal Jewish Sabbath day's journey. 147:6.4 (1654.3) But the spies did not have long to wait for their opportunity to accuse Jesus and his associates of Sabbath breaking. As the company passed along the narrow road, the waving wheat, which was just then ripening, was near at hand on either side, and some of the apostles, being hungry, plucked the ripe grain and ate it. It was customary for travelers to help themselves to grain as they passed along the road, and therefore no thought of wrongdoing was attached to such conduct. But the spies seized upon this as a pretext for assailing Jesus. When they saw Andrew rub the grain in his hand, they went up to him and said: “Do you not know that it is unlawful to pluck and rub the grain on the Sabbath day?” And Andrew answered: “But we are hungry and rub only sufficient for our needs; and since when did it become sinful to eat grain on the Sabbath day?” But the Pharisees answered: “You do no wrong in eating, but you do break the law in plucking and rubbing out the grain between your hands; surely your Master would not approve of such acts.” Then said Andrew: “But if it is not wrong to eat the grain, surely the rubbing out between our hands is hardly more work than the chewing of the grain, which you allow; wherefore do you quibble over such trifles?” When Andrew intimated that they were quibblers, they were indignant, and rushing back to where Jesus walked along, talking to Matthew, they protested, saying: “Behold, Teacher, your apostles do that which is unlawful on the Sabbath day; they pluck, rub, and eat the grain. We are sure you will command them to cease.” And then said Jesus to the accusers: “You are indeed zealous for the law, and you do well to remember the Sabbath day to keep it holy; but did you never read in the Scripture that, one day when David was hungry, he and they who were with him entered the house of God and ate the showbread, which it was not lawful for anyone to eat save the priests? and David also gave this bread to those who were with him. And have you not read in our law that it is lawful to do many needful things on the Sabbath day? And shall I not, before the day is finished, see you eat that which you have brought along for the needs of this day? My good men, you do well to be zealous for the Sabbath, but you would do better to guard the health and well-being of your fellows. I declare that the Sabbath was made for man and not man for the Sabbath. And if you are here present with us to watch my words, then will I openly proclaim that the Son of Man is lord even of the Sabbath.” 147:6.5 (1655.1) The Pharisees were astonished and confounded by his words of discernment and wisdom. For the remainder of the day they kept by themselves and dared not ask any more questions. 147:6.6 (1655.2) Jesus' antagonism to the Jewish traditions and slavish ceremonials was always positive. It consisted in what he did and in what he affirmed. The Master spent little time in negative denunciations. He taught that those who know God can enjoy the liberty of living without deceiving themselves by the licenses of sinning. Said Jesus to the apostles: “Men, if you are enlightened by the truth and really know what you are doing, you are blessed; but if you know not the divine way, you are unfortunate and already breakers of the law.” 7. Back in Capernaum 147:7.1 (1655.3) It was around noon on Monday, May 3, when Jesus and the twelve came to Bethsaida by boat from Tarichea. They traveled by boat in order to escape those who journeyed with them. But by the next day the others, including the official spies from Jerusalem, had again found Jesus. 147:7.2 (1655.4) On Tuesday evening Jesus was conducting one of his customary classes of questions and answers when the leader of the six spies said to him: “I was today talking with one of John's disciples who is here attending upon your teaching, and we were at a loss to understand why you never command your disciples to fast and pray as we Pharisees fast and as John bade his followers.” And Jesus, referring to a statement by John, answered this questioner: “Do the sons of the bridechamber fast while the bridegroom is with them? As long as the bridegroom remains with them, they can hardly fast. But the time is coming when the bridegroom shall be taken away, and during those times the children of the bridechamber undoubtedly will fast and pray. To pray is natural for the children of light, but fasting is not a part of the gospel of the kingdom of heaven. Be reminded that a wise tailor does not sew a piece of new and unshrunk cloth upon an old garment, lest, when it is wet, it shrink and produce a worse rent. Neither do men put new wine into old wine skins, lest the new wine burst the skins so that both the wine and the skins perish. The wise man puts the new wine into fresh wine skins. Therefore do my disciples show wisdom in that they do not bring too much of the old order over into the new teaching of the gospel of the kingdom. You who have lost your teacher may be justified in fasting for a time. Fasting may be an appropriate part of the law of Moses, but in the coming kingdom the sons of God shall experience freedom from fear and joy in the divine spirit.” And when they heard these words, the disciples of John were comforted while the Pharisees themselves were the more confounded. 147:7.3 (1656.1) Then the Master proceeded to warn his hearers against entertaining the notion that all olden teaching should be replaced entirely by new doctrines. Said Jesus: “That which is old and also true must abide. Likewise, that which is new but false must be rejected. But that which is new and also true, have the faith and courage to accept. Remember it is written: ‘Forsake not an old friend, for the new is not comparable to him. As new wine, so is a new friend; if it becomes old, you shall drink it with gladness.'” 8. The Feast of Spiritual Goodness 147:8.1 (1656.2) That night, long after the usual listeners had retired, Jesus continued to teach his apostles. He began this special instruction by quoting from the Prophet Isaiah: 147:8.2 (1656.3) “‘Why have you fasted? For what reason do you afflict your souls while you continue to find pleasure in oppression and to take delight in injustice? Behold, you fast for the sake of strife and contention and to smite with the fist of wickedness. But you shall not fast in this way to make your voices heard on high. 147:8.3 (1656.4) “‘Is it such a fast that I have chosen—a day for a man to afflict his soul? Is it to bow down his head like a bulrush, to grovel in sackcloth and