Podcasts about passover jesus

John 13:2-5, 12-152 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him.12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher' and ‘Lord,' and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. 15 I have set you an example that you should do as I have done for you. NOTE: This is the signature teaching and demonstration by Jesus on being a servant by meeting practical needs of another out of LOVE. I include this text again because Jesus chooses this very normal ordinary occasion and these people to demonstrate serving. Even though it was Passover… Jesus served at a family meal…. Among people He was with all the time. He did not choose this signature demonstration of service at a “mission trip to a leper colony” to wash feet there……. He chose the ordinariness of supper a home among friends and family. Sometimes our flesh is looking for the flashiness of a big servant event ……. When Jesus is forming us to be His Servants in the ordinariness of life 24-7-365.

Monday of Holy WeekJohn 12:1-11Six days before Passover Jesus came to Bethany,where Lazarus was, whom Jesus had raised from the dead.They gave a dinner for him there, and Martha served,while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oilmade from genuine aromatic nardand anointed the feet of Jesus and dried them with her hair;the house was filled with the fragrance of the oil.

Today’s Topics: 1, 2, 3, 4) Gospel – John 12:1-11 – Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for Him there, and Martha served, while Lazarus was one of those reclining at table with Him.  Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the Feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil.  Then Judas the Iscariot, one of His disciples, and the one who would betray Him, said, “Why was this oil not sold for three hundred days’ wages and given to the poor?” He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, “Leave her alone. Let her keep this for the day of My burial. You always have the poor with you, but you do not always have Me.” The large crowd of the Jews found out that He was there and came, not only because of Him, but also to see Lazarus, whom He had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him. Bishop Sheen quote of the day

Gospel John 12:1-11 Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, "Why was this oil not sold for three hundred days' wages and given to the poor?" He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, "Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me." The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him. Reflection These next two weeks are very, very important, for they talk about the very essence of why Jesus came into the world and the resistance and the acceptance that He encountered. Three people in the story stand out, obviously. Judas, Lazarus, and Martha. Judas represents all those who reject Jesus, Martha, all those who accept him, embrace him, and long for that same strength that he has to be something that touches everyone's life, to be anointed. And the image of the aroma going through the whole house is so beautiful. And then there was Lazarus, who more than almost anyone else, witnessed the power of God over death, over everything that would harm us. So we see three major actors in these next two weeks that set the stage for the recognition of who Jesus is and how he touched so many people and how some rejected it. Which one are you? That's the question. Closing Prayer Father, you have now come to the end of your ministry. You are about to make so many statements, so clearly stating who you are. And that you had to return to the father in order for all these things that you are talked about, that you are, that we can become. Open us to this great mystery of transformation. That's the gift of Christ's redemption. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Read OnlineSix days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. John 12:1–3On Saturday evening, the day before Jesus' triumphal entry into Jerusalem, Jesus and His disciples enjoyed a meal at the home of Martha, Mary, and Lazarus in Bethany, located about two miles from Jerusalem. Lazarus—who had recently been raised from the dead after being in the tomb for four days—was present at the meal. Martha fulfilled her important role of loving service, while Mary once again took center stage with her profound act of devotion, honoring Jesus by anointing Him with a liter of costly perfume made from pure nard, worth nearly a year's wages.The nard (spikenard) Mary used was an aromatic oil derived from the roots of a plant native to the Himalayan regions of modern-day Nepal and northern India. Due to the challenges of harvesting and transporting it over a distance of 3,000 to 4,000 miles, nard was a luxury item in Israel, reserved for the wealthy or used in sacred rituals. Its fragrance, prized for its therapeutic properties, was often used in perfumes, incense, and anointing oils. The lavish use of this rare oil emphasizes the depth of Mary's devotion.Practically speaking, it might be easy to sympathize with Judas' strong objection: “Why was this oil not sold for three hundred days' wages and given to the poor?” (John 12:5). Imagine how many people could have been helped by that money! Yet Jesus' affirmation of Mary's action is absolute: “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me” (John 12:7–8). Jesus' words are not dismissive of the poor; rather, they point to the highest duty we must fulfill: the worship of God.Mary's act of love demonstrates that wholehearted worship is the foundation of all other good works. Recall Jesus' twofold commandment: “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind…You shall love your neighbor as yourself” (Matthew 22:37, 39). Only when the first and greatest commandment is fulfilled—love of God—can the second be fully realized—love of neighbor. Charity that does not flow directly out of our love for and worship of God becomes mere philanthropy. When charity is rooted in worship of God, it becomes an expression of and participation in divine love.Mary got it right. She might not have fully understood what she was doing, but her heart told her to honor Jesus as God, sparing nothing in her effort. The symbolism cannot be missed. Her anointing not only prophesied Jesus' impending death and the customary anointing of a body for burial but also pointed to His identity as the Messiah—God's anointed King and High Priest. The quality and quantity of the oil symbolize our duty to generously offer God our very best—everything we have and are—placing nothing earthly above divine worship. Anointing His feet emphasizes Mary's humility, prefiguring the service that Jesus Himself would show by washing His disciples' feet. The fragrance filling the house shows how authentic acts of devotion leave a lasting witness. It lingers, symbolizing how acts of true devotion not only honor God but also inspire others, spreading the “aroma of Christ” (2 Corinthians 2:15) wherever they are offered. In this, Mary teaches us that love for God surpasses what the natural mind perceives as practical, reminding us that the wisdom of wholehearted worship is understood only through the gift of grace.Reflect today on your sacred duty to imitate Mary's loving act of devotion. How do you express your deep love for God? Sometimes we take God for granted, treating our relationship with Him as one-sided, always asking for favors. Imitate Mary of Bethany by choosing to honor and worship God for the single reason that He is God and is worthy of all our love. If you can get worship right, as Mary did, all else will flow from that interior disposition of wholehearted devotion, enabling you to fulfill every other duty God has entrusted to you.My Lord and God, You are the Messiah, the Son of God, the Savior of the World. I love and adore You with all my soul. Draw me into deep worship of You, making it my first and greatest priority, so that from that act of charity, all good things will flow. Jesus, I trust in You.  Image - Nheyob, CC BY-SA 4.0, via Wikimedia CommonsGFreihalter, CC BY-SA 3.0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Jn 12:1-11Six days before Passover Jesus came to Bethany,where Lazarus was, whom Jesus had raised from the dead.They gave a dinner for him there, and Martha served,while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oilmade from genuine aromatic nardand anointed the feet of Jesus and dried them with her hair;the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples,and the one who would betray him, said,"Why was this oil not sold for three hundred days' wagesand given to the poor?"He said this not because he cared about the poorbut because he was a thief and held the money bagand used to steal the contributions.So Jesus said, "Leave her alone.Let her keep this for the day of my burial.You always have the poor with you, but you do not always have me."The large crowd of the Jews found out that he was there and came,not only because of him, but also to see Lazarus,whom he had raised from the dead.And the chief priests plotted to kill Lazarus too,because many of the Jews were turning awayand believing in Jesus because of him.

The 7 Feasts – Session 1: God's Appointed Times Key Verse: “These are the feasts of the Lord…my feasts” (Leviticus 23) Main Points God has a plan – nothing is random. Jesus was slain before the foundation of the world. The Feasts of the Lord are God's calendar: Spring Feasts (fulfilled by Christ's first coming): Passover – Jesus, the spotless Lamb, sacrificed. Unleavened Bread – His burial, sinless and pure. Firstfruits – His resurrection, the first of eternal life. Pentecost – Spirit poured out, 3,000 saved. Fall Feasts (awaiting fulfillment): Trumpets – points to resurrection/rapture. Day of Atonement – Israel's redemption. Tabernacles – Christ dwelling with His people. Takeaways Sin is choosing our way over God's way. The Feasts remind us of His authority. Legacy: Pass down faith, not just possessions. Hope: Like children at the window, we eagerly await Christ's return. Jesus fulfilled the first 4 feasts exactly—He will fulfill the last 3 in the same way. Application: Live ready. Hand down faith. Long for His coming. “Come quickly, Lord Jesus.”  

Series: Signs & GloryTitle: “Is Jesus Worth That Much to You?"Subtitle: "Extravagant worship springs from seeing Jesus' infinite worth."Scripture: John 12:1–11 (with parallels in Matt. 26:6–13; Mark 14:3–9)Bottom line: True worship that is worthy of Jesus is costly, humble and lasting because it is the overflow of seeing the worth of Jesus.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“But we have learned to avoid that sort of thing; we say that it just isn't practical to be too bold in the proclamation of the gospel today. In other words, we have embraced expediency. It has been said that the church in the United States of America has been placed on a reservation. We're still allowed to exist; we're still allowed to practice our faith; we're still allowed to pray in our churches. But we are tacitly forbidden from moving off the reservation and into the public square to make public proclamations of faith. For instance, if a Christian is asked to pray at a public event and then prays in Jesus' name, he is almost certain to be excoriated for having the audacity to pray publicly in the name of Christ. We're simply not allowed to do that today.”“But I have noticed that it isn't just secularists who howl when a Christian wanders off the reservation and proclaims the gospel in the public square. Other Christians also make a fuss. Why? Because when some Christians draw the ire of secular society, everyone who enjoys peace on the reservation becomes frightened that they will become targets of the enemy. Many who claim the name of Christ would rather live peacefully on the reservation than disturb the world with the good news.That's exactly what happened in Jerusalem”“ Those to whom God had entrusted the ministry of the truth of His Word compromised again and again so as not to upset the Romans and possibly endanger their positions of prestige. Thus, when Jesus attracted a following, the Jewish leaders said to themselves: “If we leave this man alone, He will stir up so much trouble that the Romans will take action. They'll come after us because they'll see that Jesus is a Jew, and we'll be held responsible for not controlling one of our own. Then our place and our whole nation will be lost. So what are we going to do?” In short, the Jews wanted to prevent Jesus from causing a stir among the people lest they lose their positions of power”John - An Expositional Commentary, R.C. SproulBottom line: True worship that is worthy of Jesus is costly, humble and lasting because it is the overflow of seeing the worth of Jesus.OUTLINE (with help from ChatGPT)Purpose: To challenge believers to examine what Jesus is worth to them—and to act accordingly.I. The Setting for Costly Worship (vv. 1–2)• Context:• Six days before Passover — Jesus' final week before the cross.• Dinner in Bethany, hosted in His honor.• Lazarus, alive because of Jesus, is at the table.• Application:• Worship thrives in a context of gratitude (Lazarus alive) and fellowship (friends gathered).• Do you make space in your life for intentional, focused worship of Jesus?II. The Act of Costly Worship (v. 3)• Mary's Action:• Amount: About 12 oz. of pure nard (worth a year's wages).• Method: She pours it on Jesus' head and feet (harmonizing with Matt. 26 & Mark 14).• Posture: Wiping His feet with her hair — humility, vulnerability, cultural scandal.• Impact: The fragrance fills the whole house.“This was an act of great devotion and humility. We have already seen that John the Baptist declared he was not worthy to untie Jesus' sandal strap (John 1:27). A rabbi's disciple was essentially a servant to his teacher, but he was never required to attend to his master's feet, for that was considered the lowest task of all. When John said he was not worthy to untie Jesus' sandal strap, he was saying he was lower than a disciple. Mary probably felt the same way, but she gladly cleansed Jesus' feet” John - An Expositional Commentary, R.C. Sproul• Application:• Worship that costs nothing is worth nothing (2 Sam. 24:24).• What's your “jar of nard”—the thing of greatest value you would pour out for Him?• True worship is public, humble, and leaves a lasting influence.III. The Objection to Costly Worship (vv. 4–6)• Judas' Complaint:• Claims the perfume should have been sold to help the poor.• Real motive: greed and self-interest (he stole from the money bag).• Principle:• Hypocrisy often cloaks itself in noble language.• There will always be critics when you worship extravagantly.• Application:• Don't let the criticism of others rob you of devotion to Christ.• Examine your own heart: am I defending a lesser priority over the worth of Jesus?IV. The Commendation of Costly Worship (vv. 7–8)• Jesus' Defense:• “Leave her alone… It was intended that she should save this perfume for the day of my burial.”• Mary's act is prophetic—she is doing what others will miss after His death.• “The poor you will always have…” — not dismissing the poor, but highlighting the uniqueness of this moment.• Application:• There are moments of obedience and devotion that cannot be delayed—do them now.• Jesus treasures and defends the worship offered to Him.V. The Aftermath of Costly Worship (vv. 9–11)• Crowd Reaction:• Many come to see both Jesus and Lazarus.• Religious Leaders' Reaction:• They plot to kill Lazarus too, because his life is drawing people to Jesus.• Application:• Your devotion may attract some and provoke others.• A transformed life is a powerful witness—but it may also invite opposition.CONCLUSIONBottom line: True worship that is worthy of Jesus is costly, humble and lasting because it is the overflow of seeing the worth of Jesus.Call to Action:1. Examine His worth to you — Do your actions match your beliefs about Jesus' value?2. Bring your “jar of nard” — What is the most valuable offering you can give Jesus today?3. Act while you can — Mary seized her moment; so should you.Closing Illustration:The missionary widow selling her only cow to fund a church roof, or a believer giving up a career for the sake of ministry—and connect it to Mary's act.If Jesus is worth everything, then nothing is wasted when it's given to Him.INVITATIONWhat about you? What is your "jar of nard"?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESPassion Week Travel TimelineFriday (before sunset)Jesus travels from Ephraim (John 11:54) toward Bethany.Arrives before Sabbath begins at sundown.Likely stays with Lazarus' family or nearby.Saturday (Sabbath)Daytime: Rest and worship (no long travel).After sunset (end of Sabbath): A dinner is held in His honor (John 12:2).Mary anoints Jesus (John 12:3, Matt. 26:6–13; Mark 14:3–9).Sunday (Palm Sunday)The next morning, Jesus rides into Jerusalem in the Triumphal Entry (John 12:12–15).“But we have learned to avoid that sort of thing; we say that it just isn't practical to be too bold in the proclamation of the gospel today. In other words, we have embraced expediency.It has been said that the church in the United States of America has been placed on a reservation. We're still allowed to exist; we're still allowed to practice our faith; we're still allowed to pray in our churches. But we are tacitly forbidden from moving off the reservation and into the public square to make public proclamations of faith. For instance, if a Christian is asked to pray at a public event and then prays in Jesus' name, he is almost certain to be excoriated for having the audacity to pray publicly in the name of Christ. We're simply not allowed to do that today.”“But I have noticed that it isn't just secularists who howl when a Christian wanders off the reservation and proclaims the gospel in the public square. Other Christians also make a fuss. Why? Because when some Christians draw the ire of secular society, everyone who enjoys peace on the reservation becomes frightened that they will become targets of the enemy. Many who claim the name of Christ would rather live peacefully on the reservation than disturb the world with the good news.That's exactly what happened in Jerusalem”“ Those to whom God had entrusted the ministry of the truth of His Word compromised again and again so as not to upset the Romans and possibly endanger their positions of prestige. Thus, when Jesus attracted a following, the Jewish leaders said to themselves: “If we leave this man alone, He will stir up so much trouble that the Romans will take action. They'll come after us because they'll see that Jesus is a Jew, and we'll be held responsible for not controlling one of our own. Then our place and our whole nation will be lost. So what are we going to do?” In short, the Jews wanted to prevent Jesus from causing a stir among the people lest they lose their positions of power”Excerpt From John - An Expositional CommentaryR.C. Sproul, This material may be protected by copyright.OUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Our relationships of all kinds can be the training ground for awakening to God's presence with us.Click here to learn more about working 1:1 with Heather, ask a question, or leave feedbackThis episode is a sermon based on the following scripture:John 12:1-8Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, "Why was this perfume not sold for three hundred denarii and the money given to the poor?" (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me."

As we remember the events of the Passover Jesus shared with His disciples before His arrest, we reflect on the events of that evening

WHAT HAPPENS IN THIS EPISODE? This is the first of five special episodes of Jesus Stories. For this Holy Week, we'll examine the events in Jesus' life starting with his last supper with his disciples. Peter and John are sent into Jerusalem to prepare for the Passover Jesus says, “I have been very eager to eat this Passover with you before my suffering begins" Jesus shares bread and wine, imparting new meaning to these emblems “But here at this table, sitting among us as a friend, is the man who will betray me.” Jesus makes promises regarding the Kingdom to his disciples Jesus washes everyone's feet “I have given you an example to follow. Do as I have done to you.” The traitor is revealed “The time has come for the Son of Man to enter into his glory…” “Love each other. Just as I have loved you, you should love each other.” “Peter, let me tell you something. Before the rooster crows tomorrow morning, you will deny three times that you even know me.” SCRIPTURES USED IN THIS EPISODE: Luke 22:7-34 John 13:1-38 Matthew 26:22-25 SUPPORT THIS PODCAST: There are several ways to support this ministry - direct contributions, buying Jesus Stories Merch, or encouraging our service men and women with care packages. Find out how by visiting: https://jesusstories.info/support-this-podcast/ FIND US ON SOCIAL MEDIA PLATFORMS: Facebook: https://www.facebook.com/JesusStoriesThePodcast Instagram: https://www.instagram.com/jesus_stories_the_podcast/ Twitter: https://twitter.com/JesusStoriesPod Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Six days before Passover Jesus came to Bethany,where Lazarus was, whom Jesus had raised from the dead.They gave a dinner for him there, and Martha served,while Lazarus was one of those reclining at table with him.Mary took a liter of costly perfumed oilmade from genuine aromatic nardand anointed the feet of Jesus and dried them with her hair;the house was filled with the fragrance of the oil.Then Judas the Iscariot, one of his disciples,and the one who would betray him, said,"Why was this oil not sold for three hundred days' wagesand given to the poor?"He said this not because he cared about the poorbut because he was a thief and held the money bagand used to steal the contributions.So Jesus said, "Leave her alone.Let her keep this for the day of my burial.You always have the poor with you, but you do not always have me."The large crowd of the Jews found out that he was there and came,not only because of him, but also to see Lazarus,whom he had raised from the dead.And the chief priests plotted to kill Lazarus too,because many of the Jews were turning awayand believing in Jesus because of him.

+ Holy Gospel according to St. John 12: 1 – 11Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil.Then Judas the Iscariot, one (of) his disciples, and the one who would betray him, said,“Why was this oil not sold for three hundred days' wages and given to the poor?” He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions.So Jesus said, “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me.”(The) large crowd of the Jews found out that he was there and came, not only because of Jesus, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him.The Gospel of the Lord

Jn 12:1-11Six days before Passover Jesus came to Bethany,where Lazarus was, whom Jesus had raised from the dead.They gave a dinner for him there, and Martha served,while Lazarus was one of those reclining at table with him.Mary took a liter of costly perfumed oilmade from genuine aromatic nardand anointed the feet of Jesus and dried them with her hair;the house was filled with the fragrance of the oil.Then Judas the Iscariot, one of his disciples,and the one who would betray him, said,"Why was this oil not sold for three hundred days' wagesand given to the poor?"He said this not because he cared about the poorbut because he was a thief and held the money bagand used to steal the contributions.So Jesus said, "Leave her alone.Let her keep this for the day of my burial.You always have the poor with you, but you do not always have me."The large crowd of the Jews found out that he was there and came,not only because of him, but also to see Lazarus,whom he had raised from the dead.And the chief priests plotted to kill Lazarus too,because many of the Jews were turning awayand believing in Jesus because of him.Music track:Yellow Flower by KashiaSource:https://freetouse.com/musicFree BackgroundMusic for Videos

What does Passover have to do with Jesus Christ?

1 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2 There they gave a dinner for him. Martha served, and Lazarus was one of those reclining with him. 3 Mary took a pound of costly perfume made of pure nard, anointed Jesus's feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5 “Why was this perfume not sold for three hundred denarii and the money given to the poor?” 6 (He said this not because he cared about the poor but because he was a thief; he kept the common purse and used to steal what was put into it.) 7 Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial. 8 You always have the poor with you, but you do not always have me.” 

A sermon for Lent 5, April 6, 2025. John 12:1-8 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, "Why was this perfume not sold for three hundred denarii and the money given to the poor?" (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me."

John 12:1-8   Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, "Why was this perfume not sold for three hundred denarii and the money given to the poor?" (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me."

Fifth Sunday in Lent Old Testament Isaiah 43:16-21 Thus says the Lord, who makes a way in the sea, a path in the mighty waters, who brings out chariot and horse, army and warrior; they lie down, they cannot rise, they are extinguished, quenched like a wick: Do not remember the former things, or consider the things of old. I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert. The wild animals will honor me, the jackals and the ostriches; for I give water in the wilderness, rivers in the desert, to give drink to my chosen people, the people whom I formed for myself so that they might declare my praise. The Psalm Psalm 126 In convertendo 1 When the Lord restored the fortunes of Zion, * then were we like those who dream. 2 Then was our mouth filled with laughter, * and our tongue with shouts of joy. 3 Then they said among the nations, * "The Lord has done great things for them." 4 The Lord has done great things for us, * and we are glad indeed. 5 Restore our fortunes, O Lord, * like the watercourses of the Negev. 6 Those who sowed with tears * will reap with songs of joy. 7 Those who go out weeping, carrying the seed, * will come again with joy, shouldering their sheaves.   The Epistle Philippians 3:4b-14 If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead. Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. The Gospel John 12:1-8 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, "Why was this perfume not sold for three hundred denarii and the money given to the poor?" (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me."

PREPARING FOR THE PASSOVER  After Jesus raised Lazarus from the dead Caiaphas the High Priest unintentionally prophesied that Jesus' death would not be for Israel only, but for all the children of God scattered around the world, and from that time on the Jewish leaders began plotting the death of Jesus. The Bible says that Jesus then stopped his public ministry and left Bethany, near Jerusalem, and went to the edge of the desert, to the village of Ephraim, and stayed there for a while with his disciples before returning to Bethany. Reading on now in the next chapter of the Gospel of John. John 12:1 As the Passover approached, many people came to Jerusalem early for the cleansing rituals, and in the Temple they whispered, “Will Jesus come?” And hearing this the chief priests and Pharisees warned everyone to report him so they could arrest him. Six days before Passover Jesus arrived in Bethany, where Lazarus lived, whom he had raised from the dead. A dinner was held in Jesus' honour and while Lazarus reclined with Jesus Martha served, and Mary came and poured expensive perfume on Jesus' feet, wiping them with her hair, with the fragrant aroma filling the house.  Judas Iscariot objected to Mary doing this, pretending to care for the poor, though he often stole from the disciples' funds, and Jesus replied, “Leave her alone. She's preparing me for burial. The poor you will always have with you, but not me.” Crowds gathered, wanting to see both Jesus and Lazarus, while the chief priests even plotted to kill Lazarus, since many were believing in Jesus because of him. The next day, news of Jesus' arrival spread, and as Jesus entered Jerusalem for the Passover week the whole city was stirred. People in the crowd were saying “It's Jesus, the prophet from Nazareth in Galilee, and the large crowd came out to meet him waving palm branches and shouting, “Hosannah. blessed is the King of Israel!”  Jesus entered Jerusalem riding on a young donkey, fulfilling the prophecy from Zechariah: “Don't be afraid, people of Israel. Your King comes, riding on a donkey's colt.” But the disciples only understood this later, after Jesus was risen in glory.  Jesus then went into the Temple into the court of the gentiles and drove out the Temple money changers, angrily overturning their tables while they were selling doves at exorbitant prices to the visiting Jewish pilgrims. He said, “The Scriptures say, ‘My Temple will be a house of prayer,' but you've turned it into a den of thieves!” And the blind and the crippled came to him in the Temple, and he healed them, but when the chief priests and religious leaders saw the miracles and heard children shouting, “God bless the Son of David!” they were angry. “Do you hear what these children are saying?” they asked Jesus. “Yes,” Jesus replied. “Haven't you read the Scriptures? ‘Even children and infants will give praise.' Those who had witnessed the raising of Lazarus spread the word, which drew even more people, and the Pharisees were getting desperate and said, “We've lost, everyone's following him!” Some Greeks who had come for Passover asked Philip if they could meet Jesus and Jesus responded, “The time has come for me to be glorified. Like a grain of wheat, I must fall into the ground and die in order to produce a harvest of new life in the earth. Those who cling to life will lose it; those who give it up for my sake will gain eternal life, and anyone who wants to follow me must go where I go, and the Father will honour them.” Jesus prayed, “Father, glorify your name,” and a voice from heaven replied, “I have, and I will again.” Some thought it was thunder; others said an angel spoke. But Jesus told them, “The voice was for your sake, and now is the time for a time of crisis that will test and assess the world. When I'm lifted up, I'll draw everyone to me,” referring to his death.  The crowd was confused. “Isn't the Messiah supposed to live forever?” Jesus answered, “Walk in the light while you have it. Then you will become children of light.” After saying this, he left and stayed out of sight for a short time, and despite all his miracles, many still didn't believe. But Isaiah had prophesied this, saying their eyes and hearts would be hardened so they wouldn't turn and be healed. Yet some leaders did believe, but kept silent, fearing the Pharisees would expel them from the synagogue because they valued human praise more than` God's. Then Jesus came back to speak once again to the crowd and cried out, “If you trust me, you're trusting God who sent me. I've come as light into the darkness. I didn't come to judge the world but to save it. But those who reject me and my words will be judged by the truth I've spoken. These are not my own words—they're from the Father, who gives eternal life. And I say exactly what he tells me to say.” Reading on into the next chapter of John – Chapter 13:1 On the evening of the Passover supper, Jesus knew his time on earth was ending and he would soon return to the Father, and the devil had already prompted Judas Iscariot to betray him during the supper. Jesus, fully aware of his own divine origin and destiny, showed his deep love for his disciples by getting up from the table, removing his robe, wrapping a towel around himself, and beginning to wash their feet. When he reached Peter, Peter protested, “Lord, you shouldn't be washing my feet! Jesus said, “You don't understand now, but you will later.” Peter insisted, “Never! “Jesus replied, “If I don't wash you, you can't share life with me.”  Then wash my hands and head too!” Peter said. Jesus told him, “A person who has bathed only needs their feet washed to be fully clean. And you are clean—though not all of you,” referring to Judas who would betray him. After washing their feet, Jesus put on his robe and asked, “Do you understand what I've done? You call me ‘Lord' and ‘Teacher'—and rightly so. And if I, your Lord, have washed your feet, you should wash one another's. I've just given you an example of what serving means —you know that I have served you so serve one another, and you'll be blessed. “I'm not speaking to all of you; I know whom I've chosen. But the Scripture must be fulfilled: ‘The one who shares my bread will betray me.' I'm telling you now so when it happens, you'll believe. Anyone who welcomes my messenger welcomes me—and the One who sent me.” Deeply troubled, Jesus said, “One of you will betray me.” The disciples were all stunned, and each one said to him ‘Is it I Lord, except for John who leaned in and asked, “Lord, who is it? ” Jesus answered, “It's the one I give this piece of bread to.” Then he dipped it and gave it to Judas Iscariot. As soon as Judas ate it, Satan entered him. Jesus said to Judas, “Hurry—go and do what you must do.”  The others didn't understand—some thought Jesus was sending Judas out to buy food or give money to the poor. Judas left quickly, stepping into the night. Once he was gone, Jesus said, “Now the time has come for the Son of Man to be glorified, and God will be glorified in him. Dear children, I'll be with you only a little longer. You'll look for me, but you can't come where I'm going. “So I give you a new command: love one another as I have loved you. Your love for each other will show the world that you are my disciples.” Peter asked, “Lord, where are you going?” Jesus replied, “You can't follow me now—but you will later. “But why not now?” Peter asked. “I'm ready to die for you!” Jesus answered, “Die for me? Before the rooster crows tomorrow, you'll deny three times that you even know me.” The Last Supper was the last time Jesus would gather with all of his disciples in one place and teach them and model to them the way of serving and loving one another. When he broke the bread and drank the cup with him he said ‘do this in remembrance of me'. He was telling them of his expectation of how they would live for him with loyalty and unity and sacrificial love for one another and for the world. But he also told them the reality that in the hours to come one of them would betray him and one of them would deny him and that all of them would scatter and desert him when he surrendered himself to those who would take him and kill him. The disciples were incredulous to all of this, still not understanding the meaning of the things Jesus did and said, and this was what Jesus had expected. But the actions and words he expressed that night were immortalised, and would be lived out, serving as a remembrance for his disciples and for all of humanity who would believe. Heaven would soon bestow faith and the grace upon the earth through the Holy Spirit, and the events of that evening would encourage and inspire and challenge every soul that hears this story. The man Judas allowed darkness to take over his being because of his wilful anger and resentment because of his lost hopes to bring about his idea of justice. He regretted what he did immediately after his treachery.  Judas was unable to surrender the demand of his self-centred justice that drove his life. Instead of letting Jesus die for him and give him a new life he took his own life in his despair. Nevertheless, Jesus still died for him and said to his Father on the cross ‘forgive them Father they know not what they do.' Not one of them knew what they were doing. Perhaps Mary his mother understood because it was the sword that continually pierced her heart, which was prophesied to her by Simeon when Jesus was dedicated as a baby. The man Peter denied him just as Jesus predicted but his sin was not angry or resentful but a fear of being associated with the shame of what he saw as the failure of Jesus' mission. He lived to receive the forgiveness and repentance and faith in the totally committed love of Jesus for him. He received the commission to live in partnership with Jesus as a witness of his resurrection.  When we can believe in the totally committed love of Jesus for us and we can accept our imperfect selves as being loved with so much compassion, we can then allow that love and compassion to flow out from us into the imperfect lives of the people in our personal world. We, like Peter receive that commission to be in partnership with Jesus in reconciling people to God for forgiveness and receiving the faith and the grace to be transformed into his likeness as a New Creation. Amen

Mary uses a perfume worth a year's salary to wash Jesus' feet. Judas questions if that's the best use of that money.Sarah Stenson teaches us in this episode that Mary's acting out of faith. She's not worried about the consequences of her actions or what people will think of her. Judas, on the other hand, is acting under the devil's influence. The law is his identity. In an otherwise straightforward Law and Gospel text, Jesus adds a seemingly controversial line, “You always have the poor with you.” You'll want to hear how Sarah explains how to address this and where to put your righteousness. HOLY WEEK GUIDE “The cross stands before us, and the empty tomb beyond it. Nothing will ever be the same. The road is narrow now. The hosannas will fade like the last notes of a half-remembered song, and in their place comes a malevolent, oppressive evil. Holy Week is upon us, and there is no turning back.”As we enter into Lent, we know that Holy Week lies on the other side of these 40 days. And though its completion is marked with triumphant joy, there is no “skip to the end” option here. The only way out is through, but it is not even our burden to bear — “We come only to hear, to receive, to be repented.”As you prepare for Holy Week, we invite you to take advantage of our brand new, free Holy Week Planning Guide, courtesy of Pastor Mark Anderson, which includes weekly planning outlines, Bible studies, activities, liturgies, and hymns. Access the guide: https://lutherhouseofstudy.org/wp-content/uploads/2025/02/HolyWeekPlanner.pdf LENT GUIDE As we enter the 40-day season of Lent, Luther House of Study is offering a new Lent Planning Guide from Pastor Mark Anderson. He describes, “It seems to be set up for ‘What I have to do,' for pastors to start giving people examples of Christian living, but Lent is all about what God has done.” The guide offers the following free resources to help pastors preach the Gospel with clarity:Week-by-week reflections focused on baptism, repentance, grace, and more.Hymn suggestions that tie into each week's theme.Greek word studies that deepen the understanding of key theological concepts.Practical sermon and teaching ideas to help bring the message of Lent to life.Visit: Preparing for Lent with Pastor Mark Anderson - Luther House of Study GOSPEL John 12:1-81 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2 There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. 3 Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5 "Why was this perfume not sold for three hundred denarii and the money given to the poor?" 6 (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) 7 Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. 8 You always have the poor with you, but you do not always have me."Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

By Steve K Buchanan - The original instruction of keeping Passover in each household in ancient Israel was never changed by God's command. In various revivals through the Old Testament, the Passover was kept both by individuals in their homes and at the temple. In changing the symbols of the Passover Jesus also showed

What happened at the Passover? What happened in the Garden?

Featuring the details of Passover Jesus fulfilled. Don't forget to check out our website! https://treasurehuntpodcast.wixsite.com/realtreasure --- Send in a voice message: https://podcasters.spotify.com/pod/show/treasurehuntintheword/message

Today's Topics: 1) Gospel - Jn 12:1-11 - Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for Him there, and Martha served, while Lazarus was one of those reclining at table with Him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the Feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of His disciples, and the one who would betray Him, said, "Why was this oil not sold for three hundred days' wages and given to the poor?" He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, "Leave her alone. Let her keep this for the day of My burial. You always have the poor with you, but you do not always have Me." The large crowd of the Jews found out that He was there and came, not only because of Him, but also to see Lazarus, whom He had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him. Bishop Sheen quote of the day Father Charles Murr joins Terry to discuss the Gospel of John on Monday of Holy Week, the week that changed the world

Gospel John 12:1-11 Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, "Why was this oil not sold for three hundred days' wages and given to the poor?" He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, "Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me." The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him. Reflection These next two weeks are very, very important, for they talk about the very essence of why Jesus came into the world and the resistance and the acceptance that He encountered. Three people in the story stand out, obviously. Judas, Lazarus, and Martha. Judas represents all those who reject Jesus, Martha, all those who accept him, embrace him, and long for that same strength that he has to be something that touches everyone's life, to be anointed. And the image of the aroma going through the whole house is so beautiful. And then there was Lazarus, who more than almost anyone else, witnessed the power of God over death, over everything that would harm us. So we see three major actors in these next two weeks that set the stage for the recognition of who Jesus is and how he touched so many people and how some rejected it. Which one are you? That's the question. Closing Prayer Father, you have now come to the end of your ministry. You are about to make so many statements, so clearly stating who you are. And that you had to return to the father in order for all these things that you are talked about, that you are, that we can become. Open us to this great mystery of transformation. That's the gift of Christ's redemption. And we ask this in Jesus' name, Amen.

Six days before Passover Jesus came to Bethany,where Lazarus was, whom Jesus had raised from the dead.They gave a dinner for him there, and Martha served,while Lazarus was one of those reclining at table with him.Mary took a liter of costly perfumed oilmade from genuine aromatic nardand anointed the feet of Jesus and dried them with her hair;the house was filled with the fragrance of the oil.Then Judas the Iscariot, one of his disciples,and the one who would betray him, said,"Why was this oil not sold for three hundred days' wagesand given to the poor?"He said this not because he cared about the poorbut because he was a thief and held the money bagand used to steal the contributions.So Jesus said, "Leave her alone.Let her keep this for the day of my burial.You always have the poor with you, but you do not always have me."The large crowd of the Jews found out that he was there and came,not only because of him, but also to see Lazarus,whom he had raised from the dead.And the chief priests plotted to kill Lazarus too,because many of the Jews were turning awayand believing in Jesus because of him.

Stories in this Episode: - Before the Passover - Jesus in the Garden of Gethsemane - The Savior's Death On The Cross Sign up for FREE weekly stories ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Join my VIP Subscription and get access to all of my stories ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Contact me at: Glenn@GlennRawsonStories.com

"As the Gospel of John makes clear, the feast of the Passover marked significant milestones during the mortal ministry of Christ. At the first Passover in his ministry, Jesus made his mission known by purifying the temple when he drove from its portals the money changers and those who sold animals. In the second Passover Jesus manifested his power by the miracle of the loaves and fishes. Christ here introduced the symbols that would later have even greater meaning in the Upper Room. “I am the bread of life,” he said. “He that cometh to me shall never hunger; and he that believeth on me shall never thirst.” (John 6:35.)" -President Hunter Hold to the Rod! iTunes: https://podcasts.apple.com/us/podcast/lds-fishers-of-men/id1607875415 Spotify: https://open.spotify.com/show/3EBd9aMSwgO1JrSKN75AEJ iHeart: https://www.iheart.com/podcast/269-lds-fishers-of-men-92275180/ SoundCloud: https://soundcloud.com/user-53623457 Rumble: https://rumble.com/user/LDSFishersofMenPodcast Music: https://www.bensound.com While I am a member in good standing of the Church of Jesus Christ of Latter Day Saints, the views expressed in my videos are my own and do not officially represent the Church. If there is ever a conflict, the Brethren and the keys are right and I am wrong.

Today's Topics: 1, 2, 3, 4) Gospel - Jn 12:1-11 - Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for Him there, and Martha served, while Lazarus was one of those reclining at table with Him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the Feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of His disciples, and the one who would betray Him, said, "Why was this oil not sold for three hundred days' wages and given to the poor?" He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, "Leave her alone. Let her keep this for the day of My burial. You always have the poor with you, but you do not always have Me." The large crowd of the Jews found out that He was there and came, not only because of Him, but also to see Lazarus, whom He had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him. Bishop Sheen quote of the day Father Charles Murr joins Terry to discuss all things Bishop Sheen and how you can help in his Beatification

Gospel John 12:1-11 Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, "Why was this oil not sold for three hundred days' wages and given to the poor?" He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, "Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me." The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him. Reflection I want you to focus on two people in this reading, Judas and Mary, and see them as the tension that we have in this world between good and evil, between people who have welcomed goodness into their lives, as Mary did in responds with an act of hospitality, washing his feet with oil was a sort of symbol of the way people would welcome guests to their home by washing their feet. And then there's Judas, angry, judgmental and a liar. So the question is, what do we do with evil in the world? Do we struggle with it? Do we give in to it? That's a question that's worth thinking about. The Closing prayer Father, you have given us the hope of a goodness that is flowing into us on a consistent basis of God dwelling inside of us, freeing us from the power of evil. Bless us with an awareness of the gift of redemption, the gift of power over evil. And we ask this in Jesus name. Amen.

Six days before Passover Jesus came to Bethany,where Lazarus was, whom Jesus had raised from the dead.They gave a dinner for him there, and Martha served,while Lazarus was one of those reclining at table with him.Mary took a liter of costly perfumed oilmade from genuine aromatic nardand anointed the feet of Jesus and dried them with her hair;the house was filled with the fragrance of the oil.Then Judas the Iscariot, one of his disciples,and the one who would betray him, said,"Why was this oil not sold for three hundred days' wagesand given to the poor?"He said this not because he cared about the poorbut because he was a thief and held the money bagand used to steal the contributions.So Jesus said, "Leave her alone.Let her keep this for the day of my burial.You always have the poor with you, but you do not always have me."The large crowd of the Jews found out that he was there and came,not only because of him, but also to see Lazarus,whom he had raised from the dead.And the chief priests plotted to kill Lazarus too,because many of the Jews were turning awayand believing in Jesus because of him.

As Easter approaches we want to take some special time to focus on the most meaningful aspect of Easter and the celebration of a resurrected Christ. Stephanie and Jonathan talk through the events leading up to Jesus' death and share their thoughts. This conversation is broken up into two parts.

One week before Passover Jesus and His disciples emerged from seclusion and He publicly rode into Jerusalem on a donkey. Why did Jesus come to Jerusalem at that time of year and why was it necessary for Him to come in such a public way?  We will explore these questions and more in our study of the Triumphal Entry on that Palm Sunday 2,000 years ago. An exposition of Matthew 21:1-11;14-17. ★ Support this podcast ★

One week before Passover Jesus and His disciples emerged from seclusion and He publicly rode into Jerusalem on a donkey. Why did Jesus come to Jerusalem at that time of year and why was it necessary for Him to come in such a public way?  We will explore these questions and more in our study of the Triumphal Entry on that Palm Sunday 2,000 years ago. An exposition of Matthew 21:1-11;14-17. ★ Support this podcast ★

Church of the Nazarene - Harrisonburg Tough Sayings of Jesus "Love your enemies" Today, on our way to passion week, we begin a 4-part teaching series called “The tough sayings of Jesus." Throughout this series we want to navigate our way through some of Jesus' most challenging declarations- yes, the uncomfortable ones too. Jesus wasn't trying to create likes and follows on his social media account when he said controversial or uncomfortable things. He was communicating truth, guidance and direction for his followers. Our goal is not to somehow transform these texts into something easier to swallow. They were challenging 2000 years ago when Jesus said them, and they will always be that way, long after this series. Today we begin with "Love your Enemies".‭‭ Matthew‬ ‭5‬:‭43‬-‭48 ‬‬“You have heard that it was said, ‘Love your neighbor and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect. Before we consider how we relate to our enemies, perhaps we must first consider how God relates to us. -We began as God's enemies. Because of sin, we were all his enemies. And what if the story ended there? -Through Jesus, we were reconciled and forgiven. This is how God treated his enemies. -When Jesus tells you to love your enemies, what he is actually saying is: "Love like God"." God befriended you while you were still His enemy. In that case, He loved His enemy: You."-John Piper‭‭ Romans‬ ‭5‬:‭10 ‬‬For if, while we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! We tend to love according to what feels reasonable to us We love those who love us. We love those who deserve our love. Jesus said, anyone can do that. What these words of Jesus don't mean: -We don't allow someone to abuse us or someone we love. Loving your enemy doesn't mean you allow yourself to be a victim of abuse. You don't allow yourself to be a doormat. -It doesn't mean to just blindly agree with everyone, accepting sin or never standing up for injustice. Remember that just before Passover Jesus cleared the temple of corruption and hypocrisy. ‭‭Jonah‬ ‭4‬:‭1‬-‭4‬‬ But to Jonah this seemed very wrong, and he became angry. He prayed to the Lord, “Isn't this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. Now, Lord, take away my life, for it is better for me to die than to live.” But the Lord replied, “Is it right for you to be angry?” Jonah believed the people of Nineveh did not deserve the grace of God. Simply put: Jonah does not want to love his enemies. The question the Lord asks Jonah, in response, is so poignant: “Is it right for you to be angry?” Bottom Line: Love like God loved you. Giving at COTN If you ever have questions or need help with online giving, please let us know: finance@abeaconofhope_pbz6m2 Thank you for your partnership in the Kingdom of Christ! https://www.cotnaz.org/giving/

What was Jesus smelling in his last week of life before going to the cross? It was the smell of love and kindness because Mary pours her entire bottle of perfume on Jesus' feet! Why does she do it and what does everyone else think? That is what this episode is all about!For all other episodes and more, check out our website at thewordonthestreetpodcast.com Follow Anna on her Facebook Page hereJoin The Word On The Street Podcast conversation on our Facebook group hereFollow The Word On The Street Podcast on Instagram hereHere are the bible verses quoted in today's episode:Bible Passage: John 12:1-6"Six days before Passover Jesus went back to Bethany, where he had raised Lazarus from death.A meal had been prepared for Jesus. Martha was doing the serving, and Lazarus himself was there.Mary took a very expensive bottle of perfume and poured it on Jesus' feet. Apparently the bottle was worth 300 silver coins! It was perfume called nard, or spikenard, which I have some essential oil and it smells great, very earthy. My bottle is 15mL with a lid but Mary's bottle was 350mL with no lid!Mary wiped Jesus' feet with her hair, and the sweet smell of the perfume filled the house.A disciple named Judas Iscariot was there. He was the one who was going to betray Jesus, and he asked,“Why wasn't this perfume sold for 300 silver coins and the money given to the poor?” Judas did not really care about the poor. He asked this because he carried the moneybag and sometimes would steal from it.Bible Passage: Matt 26:10-16Jesus knew what they were thinking, and he said:“Why are you bothering this woman? She has done a beautiful thing for me. You will always have the poor with you, but you won't always have me. She has poured perfume on my body to prepare it for burial. You may be sure that wherever the good news is told all over the world, people will remember what she has done. And they will tell others.”Judas Iscariot was one of the twelve disciples. He went to the chief priests and asked, “How much will you give me if I help you arrest Jesus?” They paid Judas 30 silver coins, and from then on he started looking for a good chance to betray Jesus.Bible Passage: John 12:9-11A lot of people came when they heard that Jesus was there. They also wanted to see Lazarus, because Jesus had raised him from death.So the chief priests made plans to kill Lazarus. He was the reason that many of the people were turning from them and putting their faith in Jesus.Today's Questions: What do you think of Mary's gift to Jesus? Would you have done that for Jesus if you were there? How do you think Jesus would have felt receiving that gift? When Jesus was on the cross and if he had got a smell of the perfume, what might have been going through his mind?

Christianity 101 episode #2 There are 4 disciplines that the early church practiced. 1.Apostles teachings2. Fellowship3. Breaking of bread4. Prayer This week we will cover 2 of the 4 disciplines found in Acts 2:42 The Disciplines Part 1: Apostles teachings, Fellowship.Acts 2:42 - They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer.  We can break down this verse into 4 specific points of distinction in which the early church devoted themselves to practice regularly:1.     Apostles teaching2.     Fellowship3.     Breaking of bread4.     Prayer  In context – Acts chapters 1 & 2: ·      Jesus has been resurrected, he has appeared to them for a period of about 40 days (eating with them, teaching them & preparing them for what was next).  ·      Jesus gives them the promised Holy Spirit (Acts 2:1-4).o   Passover Jesus gives His life > Pentecost He gives them the Holy Spirit (Pentecost in the GK: means 50th day) they were gathered together in an upper room (about 120 people). The Pentecost was a required feast that was in remembrance of the giving of the Law. The significance of this feast is that the HS would now become the means of a believer to follow and obey the Lord rather than a system of Law. The next required feast would be the feast of Trumpets (which coincides with the rapture) > The birth of the Church. ·      Peter preaches the first Evangelistic Sermon and we are told that about 3,000 new converts are added to their number (acts 2:40-41). Acts Chapter 2 takes us through about a 1½ -2 years after the resurrection. Acts chapter 3-7 conspire over about 4-5 years, in fact when you get to chapter 5:1-11 it could be as much as 6 or 7 years after Christ's ascension.  I mention all of this because in just a short few years we get a glimpse into the lives of the new believers and make observations to draw from and apply to our own lives.  Acts 2:42 is a statement that we can use as a sort of blueprint for life inside the church! Remember that when you get to Acts 2:42 the church has grown to over 3,000 people which happened nearly instantly.     #1 Apostles Teaching/Doctrines: 2Tim. 3:16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, Q: What are the Apostles teachings/Doctrines? A: The Apostles teachings are the message of Jesus, His redemptive work, and His call to selfless discipleship that is found in the books of the New & Old Testament. There are 3 ways that the scriptures are used to represent “Apostles Doctrines”1.     The Old Testament predicted Jesus' coming2.     The gospels presented Jesus3.     The epistles practiced Jesus' teaching and continued to proclaim the truth  The Old Testament use:The OT is pointing toward Jesus while the NT is the display of Jesus. 3 examples of use of the OT found in the NT1.     Found in the Gospels used by Jesus Himself: Luke 24:25-27 - He (Jesus) said to them, “How foolish you are, and how slow of heart to believe all that the prophets have spoken!26Did not the Christ have to suffer these things and then enter his glory?”27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.  Jesus used the OT from beginning with Moses and all the prophets concerning himself! Jesus often used OT scriptures during His ministry when interacting with different groups like the Pharisees, Sadducees or the Scribes. (Incidentally the best part of Luke 24 is the response to Jesus after they receive all this great teaching from Him.  [Luke 24:31 - They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”] 2.     Used by Peter in the first ever public sermon (resulting in over 3,000 being saved). Acts 2:14-40 (to long to read) Peter sites 3 different OT verses to explain Jesus to the crowd. Joel 2:28-32,Psalm 16:8-11, Psalm 110:1 (all of these are prophetic and messianic in nature)  3.     Stephen (Acts 7 uses virtually all of the history of Israel, starting in Genesis at the call of Abraham.) He ends by quoting Isaiah 66:1 - This is what the LORD says: “Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be?  The uses of Old Testament scriptures were to reveal Jesus and the promise that God would provide a messiah.   Letters used in the New Testament from the original Apostles:Criteria to be considered for acceptance into the NT Canon of scripture:  Acts 2:42 is a reference to the original eyewitness accounts of Jesus by the 12 apostles. This “doctrine” consisted of their first-hand reports of His life, teachings, death, and resurrection (4 Gospels Matthew, Mark, Luke & John). This was, at first, an oral message spread by the Twelve and those that heard them. It was later written down in what we know as the four gospels. Paul's writings were later added to this original testimony (13 total letters) (Romans, 1 & 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 &2 Thessalonians, 1 & 2 Timothy, Titus, Philemon), with the addition of James, Jude, Hebrews, 1 & 2 Peter, 1, 2, & 3 John , and Revelation these became into what we know as the New Testament canon. 2Tim. 1:13 What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus.Psa. 119:11 I have hidden your word in my heart that I might not sin against you.Matt. 4:4Jesus answered, “It is written: ‘Man does not live on bread alone, but on every word that comes from the mouth of God.''”Col. 3:16 Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God.Heb. 2:1 We mu...

Located in the heart of downtown Maryville, Pleasant Grove at College Street was founded as a church plant of Pleasant Grove Baptist Church in 2017. Our sending church has been serving the greater Maryville area for over 175 years. We continue to partne

Located in the heart of downtown Maryville, Coram Deo Baptist Church (formerly Pleasant Grove at College Street) was founded as a church plant of Pleasant Grove Baptist Church in 2017.

For additional notes and resources check out Douglas' website.The clock is ticking. There is a bounty on Jesus' head, and in less than a week he will be taking the Last Supper with his disciples. Here we find him at another meal, this time in Bethany.A dinner is held in Jesus' honor in the home of Mary, Martha, and Lazarus.As in Luke 10:38-42, Martha is working, while Mary takes advantage of some special time with the Lord.Lazarus, we may take it, is just happy to be alive!12:1 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2 There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. 3 Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped themwith her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5 “Why was this perfume not sold for three hundred denariiand the money given to the poor?” 6 (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) 7 Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial. 8 You always have the poor with you, but you do not always have me.”Mary anoints Jesus. For details, see Matthew 26-A or Mark 14-A, which seem to recount the same event. Jesus' body was prepared for death time in 19:38-40.Judas Iscariot is not happy about this "waste." 300 denarii (days' wages) was what a workingman would make in a year. The ointment was worth a year's salary!Jesus replies that what she has done will be forever remembered.The poor are always with us, and we can help them at any time we like, but this was a unique opportunity. Mary did a good thing.9 When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests planned to put Lazarus to death as well, 11 since it was on account of him that many of the Jews were deserting and were believing in Jesus.Lazarus was having a huge impact on many people (vv.9-11)! The text suggests that many others went to the house where the dinner was taking place -- or perhaps they came the following day.Lazarus' name has been entered on the priest's hit list.Jesus enters Jerusalem (v.12ff). This is the Triumphal Entry (Matthew 21; Mark 11; Luke 19).In verses 17-19 we see that interest in Lazarus led many to greet Jesus as he entered the city.12 The next day the great crowd that had come to the festival heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, shouting,“Hosanna!Blessed is the one who comes in the name of the Lord—    the King of Israel!”14 Jesus found a young donkey and sat on it; as it is written:15 “Do not be afraid, daughter of Zion.Look, your king is coming,    sitting on a donkey's colt!”Note: Whereas in the Synoptic Gospels, the crowd accompanies Jesus in his Triumphal Entry, in John it is emphasized that they go out to meet him (v.12) as he enters Jerusalem.Historical note: There is an enormous contrast between Jesus' entry and that of Simon Maccabaeus nearly two centuries earlier: "On the twenty-third day of the second month, in the year one hundred and seventy-one [3 June 141 BC], the Jews entered the citadel with shouts of jubilation, waving of palm branches, the music of harps and cymbals and lyres, and the singing of hymns and canticles, because a great enemy of Israel had been destroyed" (1 Macc. 13:51). How far Jesus was in spirit from the Zealots, the nationalist Jews who were willing to embrace violence as a means to political ends!16 His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him. 17 So the crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to testify.18 It was also because they heard that he had performed this sign that the crowd went to meet him. 19 The Pharisees then said to one another, “You see, you can do nothing. Look, the world has gone after him!”20 Now among those who went up to worship at the festival were some Greeks. 21 They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; then Andrew and Philip went and told Jesus. 23 Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. 25 Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. 26 Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.Some Gentiles (Greeks) have come to the Temple and want to meet Jesus (v.20ff).They would have been allowed no farther than the Court of the Gentiles.But they do not approach him directly. Rather, they first go Philip, who was from a Gentile area (Galilee).Philip apparently feels more comfortable going to Andrew, and through him to Jesus.It is implied that this coterie then met Jesus, and in light of verse 23 this meeting is highlighted as truly significant. Jesus is soon to bring about salvation for all men, not just the Jewish people.Verse 24 clearly refers to the impact of Jesus' death, but also to the impact of our dying to ourselves for Christ. We can affect the entire world. (See 14:12.)Death takes place on two levels: physical (for Jesus and the martyrs), and volitional (in terms of our will to obey God, as we die to ourselves).Jesus is preparing to die.12:24-25 is paralleled in the Synoptic gospels by Matthew 16:24-25; Mark 8:34-35; and Luke 9:23-24.Let us honor the Lord -- by following him (v.26), not through idle ceremony. As the ancient rabbis wrote, "Good anointing oil goes from the inner chamber right into the dining hall; but a good name goes from one end of the world to another" (Midr. Qoh. 7:1 [31a]).Thought questions:When it comes to money, is my attitude closer to that of Mary, or of Judas?The gospel is for all nations, that all men and women might be drawn to Jesus. How's your international vision? Do you follow current events so that you know what to pray for around the world? Do you financially support missions? Would you be willing to move to another city or country for the cause of Christ?As I mediate on 12:24, am I conscious of any area of my life in which I am reluctant to obey God?Am I more moved by human opinion (peer pressure, the desire to be accepted, and so forth) or by my desire to please God?Since I will be judged by the word of Christ, how motivated am I to know Christ and know his word? Am I well described by such adjectives as diligent, studious, avid, conscientious, thorough, careful, industrious, assiduous, reflective, and focused? 

Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, “Why was this oil not sold for three hundred days' wages and given to the poor?” He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me.” The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him.

Christy concludes her mini-series on the Unexpected God with a look at the last Passover Jesus celebrated with His disciples. Jesus did not fit the Jews' idea of the Messiah even though the entire Passover meal pointed to Him. Where as humans seek for money, power, and fame, Jesus sought humility, obscurity, poverty, and servanthood. He was not who we expected God to be. But because of Jesus life, death, and resurrection, a new Way has opened, a new Kingdom is at hand, and Restoration has begun! Scripture Referenced: Matthew 26:17-25 Mark 14:12-16 Luke 22:7-13

"Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, ‘Why was this perfume not sold for three hundred denarii and the money given to the poor?' (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, ‘Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.'" - John 12:1-8 Sermon from 4/3/22.

John 12:1-8   Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, "Why was this perfume not sold for three hundred denarii and the money given to the poor?" (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me."

John 12:1-8   Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, "Why was this perfume not sold for three hundred denarii and the money given to the poor?" (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me."

John 12:1-8   Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, "Why was this perfume not sold for three hundred denarii and the money given to the poor?" (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me."

John 12:1-812:1 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead.12:2 There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him.12:3 Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume.12:4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said,12:5 "Why was this perfume not sold for three hundred denarii and the money given to the poor?"12:6 (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.)12:7 Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial.12:8 You always have the poor with you, but you do not always have me."What to watchAfterlife - NetflixThe Fountain - TubiUpload - AmazonGarden State - AmazonReadJeff Bezos Is Paying For a Way to Make Humans ImmortalWhat happens if your mind lives forever on the internet?