Podcasts about your king

Following his sermon in the series through the book of John, Here is Your King, Tyler talks with Raphael about points he would have pressed harder if he had the time, the fact that John the Baptist corrected his disciples' thinking, faithfulness as ministry metric, John the Baptist as a transitional figure, and the insanity of sin. Passage: John 3:22-36 If you have any questions about the sermon, fill out the form on the Church Center App.

As we wrap up the third week of Advent, we've spent these days looking at Jesus as YOUR KING. We close this week by returning to the wise men, who traveled for months, maybe years, to bow before Jesus and offer their gifts. Their worship wasn't casual or convenient; it was love expressed.Pursuing God with Gene Appel is designed to help you pursue God, build community, and unleash compassion. Grounded in Scripture and shaped by Eastside's conviction that God's grace is for everyone, each episode invites you to discover God's presence and activity in your life.

In this message, we step back into the waiting, longing, and hope surrounding the birth of Jesus. For generations, God's people lived in silence, holding onto promises of a coming King while wondering if God had grown distant. When the prophecy declared, “Your King is coming,” it was not just good news. It was a reminder that God had not forgotten them.This sermon explores why the Christmas story still matters, even when the wonder feels worn down by busyness, routine, and repetition. It challenges the idea that boredom is harmless, and instead invites us to rediscover the weight and beauty of the most extraordinary story ever told.Jesus did not come to offer more rules or religion. He came to meet us where we are, to close the gap we could never cross on our own, and to show us what it means to have a King who is with us.This is a reminder that Christmas is not an ordinary story, because we were never an ordinary people. We were a broken world in need of a Savior, and the King we were waiting for came closer than we ever imagined.----------------------------------------------------------------------------------Today's Message Notes: https://events.bible.com/en/Stay Updated on our Campus: https://linktr.ee/nlcsearcyOnline Giving: http://newlifechurch.tv/givingMailing Address: 2851 West Beebe-Capps Expy, Searcy, AR 72143For more information on our campus, email us at searcy@newlifechurch.tv or visit newlifechurch.tv. You can also follow us on Facebook or Instagram @nlcsearcy!

Following his sermon in the series through the book of John, Here is Your King, Tyler talks with Raphael about points he would have pressed harder if he had the time, Conditionalism (aka Anihilationism), and top-down birth. Passage: John 3:1-21 If you have any questions about the sermon, fill out the form on the Church Center App.

Following his sermon in the series through the book of John, Here is Your King, Tyler talks with Raphael about points he would have pressed harder if he had the time, Jesus' emotions in the scene at the temple, dealing with our emotions in a righteous and Christ-like way, and the modern spiritual marketplace. Passage: John 2:12-25 If you have any questions about the sermon, fill out the form on the Church Center App.

Following his sermon in the series through the book of John, Here is Your King, Tyler talks with Raphael about points he would have pressed harder if he had the time, Jesus and his humanity, Bear Grylls, and what is up with wine, Christians, and the Bible. Passage: John 2:1-11 If you have any questions about the sermon, fill out the form on the Church Center App.

Following his sermon in the series through the book of John, Here is Your King, Tyler talks with Trevor about some questions regarding the harmonization of the Gospels, hermeneutics, and the fact that apologetics and evangelism is not a one-size-fits-all endeavor. Passage: John 1:35-51 If you have any questions about the sermon, fill out the form on the Church Center App.

Your King is with you. Not far above, but right beside you. Not condemning, but companioning. Not turning away, but turning toward you.

THE KINGDOM OPPORTUNITYA Clarion Call to World-Changing FaithThe glorified Christ is returning—not for believers who retreated and hid, but for a Church that declared His lordship, advanced His Kingdom, and transformed the world He died to redeem.The Kingdom Opportunity is a direct challenge to the passive, inward-focused Christianity that has surrendered culture and awaited evacuation while the world burns. This is a declaration of war against the lies that have paralyzed the Church and a blueprint for the cultural transformation God has always intended.We have one Kingdom opportunity. One chance to glorify God in the middle of His enemies, surrounded by a fallen world in rebellion against Him. What we do with it will echo through eternity.The will of God is clear: He operates in this fallen world through redeemed individuals empowered by His Holy Spirit. Not someday. Now. We are His strategy. There is no plan B.This teaching dismantles the false narratives that have kept Christians silent and retreating—lies that convinced us we're supposed to lose, that culture belongs to Satan, that our only hope is escape. These lies have cost us our voice, our influence, our freedoms, and our children's future.The stakes could not be higher. The freedoms we enjoy, the prosperity we've inherited, the soul of Western civilization—all hang in the balance.Yes, it will be hard. Yes, persecution may come. But seizing this Kingdom opportunity—even at great cost—will be better for us and better for our children and generations to come. Surrender guarantees the very darkness we fear, except our children will face it without the foundations and freedoms we failed to fight for.Jesus Christ is Lord of all creation. Every sphere of society exists under His authority. He has delegated that authority to us. Will we use it, or let this opportunity slip away while waiting for an escape that was never promised?The time for passive Christianity is over.The Messiah came. The work is finished. The authority is delegated. The time is now.Will you stand up? Will you step out? Will you speak now? Will you seize the Kingdom opportunity God has placed before you—knowing that even if it costs you everything, it secures everything for those who come after?Your King is returning. What will He find you doing when He arrives?This is your Kingdom opportunity. Take it.

"For you who fear my name, the sun of righteousness will rise, and there will be healing in its wings. You will go out and jump around like calves from the stall" (Malachi 4:2). Amen.Last Sunday afternoon, Matt and I took young Trapper to Casper Mountain to ride our side-by-sides. I'm blessed to have Bluetooth speakers in my side-by-side. So, I had him listening to my eclectic choice of music – Swing, Celtic, Home Free, Tophouse, Bodeans, and so on. One of the first songs that came on was "Sweet Caroline" by Neil Diamond. We both sang loudly to the song, especially the "ba ba ba" and "so good so good" parts. Later, Trapper asked, "Did we just listen to AC/DC followed by Johnny Cash?""Yes. Yes, we did."One of the last songs that Johnny Cash released was a song that reflected his Christianity and his reverence for God's Word. The title of the song is, "When the Man Comes Around." It's a song about Jesus' return on Judgment Day. It is filled with biblical references and pictures that Jesus will return, time is short, and the moment for serious reflection is right now. Here are some of the lyrics:Whoever is unjust, let him be unjust still. Whoever is righteous, let him be righteous still. Whoever is filthy, let him be filthy still. Listen to the words long-written down, When the man comes around. Hear the trumpets, hear the pipers. One hundred million angels singin'. Multitudes are marchin' to the big kettle drum. Voices callin', voices cryin'. Some are born and some are dyin'. It's Alpha and Omega's Kingdom come.Jesus is returning. St. Paul encourages the Christians in Thessalonica with this news. Paul had only been able to stay in Thessalonica for about three weeks before he was chased out of the city by the extreme persecution to the gospel of Christ. The Thessalonian citizens stayed and endured this persecution. Paul encourages them that their faith is growing more and more (2 Thessalonians 1:3), despite – and perhaps because of – this persecution. He writes, "This is evidence of God's righteous verdict that resulted in your being counted worthy of God's kingdom, for which you also suffer" (2 Thessalonians 1:5). How was their persecution evidence of God's righteous verdict?Paul assured the Thessalonians that God loved them, had forgiven them, and would continue to be with them. That was how God judged them. If they had caved in and not gone through the trials and persecutions they were called on to endure, God could not judge them worthy of eternal life. But because they had endured, God's judgment was right, and his judgment would be made public on the Last Day.How about you? Are you being persecuted for your faith in Jesus Christ? At work, at home, at school, in public, on social media? Are you bold and unapologetic about your faith? Do you wear your faith symbolically on your sleeve or physically on your T-shirt? Do people know you're a Christian with every move you make and every word you speak? When you face persecution – which you should because the world hates us because they hate Christ – that is evidence that you, too, are being counted worthy of God's kingdom, for which you suffer.Paul says that God makes a "righteous verdict". There are two things that God will do on Judgment Day because he is just and his verdict is righteous. First, God will judge us as worthy of eternal life because we held to Christ by faith. This verdict is ours, not because of anything we have done, but only because the Holy Spirit brought us to faith and kept us in the one, true faith. The only thing we "did" was not say "no" to this gift of faith. Second, God will punish the enemies of the gospel for all they've done to his chosen people throughout the history of the world. God will undo all the pain that sin inflicts on us, including the pain of persecution.St. Paul then goes on to explain how God's justice will come upon those who oppose his Son and the followers of his Son. "Certainly, it is right for God to repay trouble to those who trouble you, and to give relief to you, who are troubled along with us. When the Lord Jesus is revealed from heaven with his powerful angels, he will exercise vengeance in flaming fire on those who do not know God and on those who do not obey the gospel of our Lord Jesus. Such people will receive a just penalty: eternal destruction away from the presence of the Lord and from his glorious strength" (2 Thessalonians 1:6-9).Paul says clearly that God will repay trouble to those who trouble you for your Christian faith. Why is God's justice important for Christians to remember as we suffer at the hands of tyrannical governments, demonic despots, unbelievers, pagans, social media bullies, and so on? As individual Christians, we don't take revenge. We follow Paul's advice to the Christians in Rome who were also being persecuted, "Do not take revenge, dear friends, but leave room for God's wrath. For it is written, 'vengeance is mine; I will repay,' says the Lord" (Romans 12:19-20).The Lord Jesus will bring his righteous wrath upon those who persecuted his people. We leave room for God's vengeance. Until then, we turn the other cheek (Matthew 5:39); forgive 70 times 7 (Matthew 18:22); pray for those who persecute us (Matthew 5:44); live as Christian salt to season a decaying world; and live as light in the pagan darkness (Matthew 5:13-16). God will bring trouble on those who trouble us. But we cannot be weak Christians, either. We put on the gospel armor, and we take the fight to the devil and his followers. Every day, I am sharing images on social media reminding Christians that we are in a war. Christ has called us to be his warriors, Christian soldiers, marching off to war, with the blood of Jesus going on before. This is a war Christ has already won for us. But it's one where we'll get hurt and bloodied in. We're going to be in trouble!What kind of trouble will those who trouble us receive? "Vengeance in flaming fire." Malachi describes this vengeance in a similar way: "The day is coming, burning like a blast furnace. All the arrogant and every evildoer will be stubble. The day that is coming will set them on fire, says the Lord of Armies, a day that will not leave behind a root or branch for them" (Malachi 4:1). "Eternal destruction." That seems like a contradiction, for how can destruction be everlasting? But there's no other way to describe the endless pain and torment there. "Away from the presence of the Lord." The worst part about God's justice is that unbelievers will be removed from God's presence. They will be outside, unwanted, and uncomforted.American culture has attempted to neuter God by taking away his justice. They imagine he's a divine grandfather sitting in heaven handing out candy and sweets to those on earth. He looks the other way when people sin. He tolerates all kinds of false religions. Society has attempted to emasculate God by emptying him of his authority. They have mutilated the God of the Bible by removing his wrath and only emphasizing his mercy.When the wrath of God is removed, then the central act in all human history has been emptied of its power and meaning. If God is not all that angry with sinners, then Christianity is nothing more than feeble moralism where we urge people to be a little nicer to each other. If Christ's death did not pay the terrible price for a world of human sin, then his death was nothing but a pathetic and weak act that can do nothing to change our lives. If Christ did not bear in his sacred body the wrath and punishment we deserve, then we are still in our sins and will endure God's wrath and punishment on the Last Day.The Bible balances the wrath of God with the mercy of God. If people accept God's mercy through Christ Jesus, they escape his wrath. However, if people refuse to receive the mercy of God for Christ's sake, then they will receive the wrath of God coming from the Lord Jesus in blazing fire.Take the time to bow your head and confess to God your sin of taking God's wrath upon your sin lightly.Private confession.Are you a Christian? Have you received and believe in Christ's mercy? Has God counted you worthy of his kingdom because of your faith in his Son?If you answered "yes" to those questions, then Judgment Day has already taken place for you. It took place when the ever-living Son of God hung dead on the cross. It took place when the guilty verdict was placed on him. When God the Father poured out his wrath on his Son. When God declared his righteous verdict of guilty upon Jesus. When the Father forsook, turned his back on, and abandoned his only begotten Son. When the punishment for humanity's rebellion was placed upon the thorn-crowned head, the scourged back, and the nailed hands and feet of Jesus Christ.All the judgment of God against humanity's sin took place on that one day, in that one place, on that One Man. On the cross. In the tomb. Under God's wrath. Your Servant took your place. Your King took your place. Your God took your place – as your Substitute – to set you free. And you are free. It is finished! God's judgment has been endured by Jesus so that you as Christians might receive God's pardon and forgiveness. God's wrath was poured out in history's past instead of being poured out in our eternal future.This verdict of freedom and this pronouncement of forgiveness is what you need to hear in church every week. For every week, as we gather in church, we have a small dress rehearsal for Judgment Day. Every week in worship is like a little Judgment Day as the King comes to us and tells us his judgment. He announces in the absolution, "I have forgiven your sins by my sacrifice." He reveals, "You are mine," every time we see the pastor make the sign of the cross reminding us of the cross that was placed over our hearts and heads at our baptism – the date when we became God's. In the Scripture lessons, sermons, and hymns Jesus declares, "I will either be your unrelenting Judge or your all-merciful Savior." When we taste his body and drink his blood in the Lord's Supper he proclaims, "I am giving myself to you."You will suffer for believing all this. The theme from the Scripture readings today is don't despair. God declares over and over again that there will come a time when those who have rebelled against him and brought trouble to his people will themselves have trouble, and God's believers will have relief. God will carry out his justice. We Christians may suffer temporally here on earth at the hands of unbelievers for our faith, but the unbelievers will suffer eternally in hell at the hands of a just God for their lack of faith. "Such people will receive a just penalty: eternal destruction away from the presence of the Lord and from his glorious strength, on that day when he comes to be glorified among his saints, and to be marveled at among all those who have believed, because our testimony to you was believed" (2 Thessalonians 1:9-10).Because of God's wrath there will be justice. And relief. What is the relief that all Christians are looking forward to? Eternal life in heaven where we'll be marveling at our Christ.Failing to recognize God's wrath can effectively trivialize God's power. Singing about God's wrath upon sinners serves as a direct reminder of God's mercy to forgiven sinners. That's why we sang of God's wrath and relief that comes on Judgment Day. Songs like "Great God, What Do I See and Hear," "The Day is Surely Drawing Near," and "Day of Wrath, Oh, Day of Mourning." Or even country songs like, "When the Man Comes Around."Last Sunday evening, I texted Ashley, Trapper's mom. I asked if Trapper enjoyed the ride. She said he did. I then wrote, "Great! I don't fault him if he said, 'I'll go with Pastor again. Just don't let him sing anymore!" She assured me he didn't say anything like that.When you suffer for your Christian faith, you might wonder, "Where is God's justice?" Just wait. It's coming. Maybe not now. Maybe not soon. But eventually. Eternally. The final justice will be on the Great Day of Judgment. God's justice will be our relief. Then God will repay trouble on those who trouble you. Amen."You will trample the wicked. They will surely be ashes under the soles of your feet on the day when I take action, says the Lord of Armies" (Malachi 4:3). Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/god-will-repay-trouble-to-those-who-trouble-you/

Following his sermon in the series through the book of John, Here is Your King, Tyler talks with Raphael about points he would have pressed harder if he had the time, making some important distinctions between Jesus and his followers, John's use of "light," and how we should understand rejection of Jesus, election, and predestination. Passage: John 1:6-18 If you have any questions about the sermon, fill out the form on the Church Center App.

Following his sermon in the new series through the book of John, Here is Your King, Tyler Henry and Les Clemens explore the profound themes found in John 1, discussing the significance of the Word, the nature of Jesus as both God and man, and the complexities of the Trinity. They address common misconceptions, particularly from groups like Jehovah's Witnesses, and emphasize the importance of community in spiritual growth. The discussion highlights the unchanging nature of Christ and encourages listeners to engage in theological exploration together. Passage: John 1:1-2 If you have any questions about the sermon, fill out the form on the Church Center App.

Following his sermon in the new series through the book of John, Here is Your King, Tyler talks with Raphael about points he would have pressed harder if he had the time, the beginning of excavation at the city of Colossae, the covenant name of God, and the apparent missing details of Jesus' life. Passage: John 20:31 If you have any questions about the sermon, fill out the form on the Church Center App.

Come to Rosh Hashanah ready with a healthy mindset to face Hashem, and crown Him as YOUR King!Thank you Chana Esther Davidow for hosting and sponsoring L'ilui Nishmas for Rivkah bas Avraham A”H, Chana Esther's mother, whose yartzheit is כ״א אלול.Help make Farbrengens like this happen!https://cash.app/$livingchassidushttp://Paypal.me/livingchassidushttps://livingchassidus.org/donate/Zelle: 205-937-9914https://www.venmo.com/u/LivingChassidus

In this detailed teaching of Judges chapter 9, we explore the final days of Gideon and the tumultuous reign of his son, Abimelech. After Gideon's valiant victories and his refusal to become king, the Israelites fall back into the cycle of sin and idolatry. Gideon's many wives and concubines, including the Canaanite concubine from Shechem, further complicate his legacy. Abimelech capitalizes on his father's legacy to seize power, leading to a reign marked by treachery, destruction, and ultimate downfall. Through this narrative, key biblical themes of faith, obedience, and the consequences of forsaking God are emphasized, all while calling listeners to remember and choose their true King, Jesus Christ. 00:00 Introduction and Recap of Gideon's Story 01:12 Gideon's Wealth and the Golden Ephod 02:30 Gideon's Family and Personal Struggles 06:44 The Cycle of Sin and Disobedience 09:38 Abimelech's Rise to Power 16:02 Jotham's Parable and Warning 22:53 The Final Destination: Who is Your King? 23:32 Solomon's Metaphors for the End of Life 24:20 A Call to Repentance and Prayer 25:45 The Story of Abimelech and Shechem 27:21 The Downfall of Abimelech 29:57 The Folly of Trusting in Men 36:21 The Destruction of Shechem 40:26 The Death of Abimelech 42:47 Conclusion and Next Week's Preview Subscribe to the weekly sermon questions at: Calvary Chapel Naples churchteams.com/m/Register.asp?a=SUpvTlJUSUFQaVk9

Pastor Heidi begins a new series, Kingdom. Jesus is not just a teacher; Jesus is King. Following Jesus means accepting his life-giving authority in our everyday lives. The post Who is Your King? appeared first on Smythe Street Church.

Tom Logue - April 20th 2025  Baptism is more than a moment—it's death and resurrection.In this message from Romans 5 and 6, we explore the deep meaning of being united with Christ in His death so we can walk in new life. This isn't just about getting wet—it's about being made new. If you've ever wondered what baptism really means, or how to live like the resurrection is true, this message is for you. Learn more about our church: https://restoredtemecula.church Follow us on Facebook: https://www.facebook.com/restoredtemecula and Instagram: https://www.instagram.com/restoredtemecula #Romans5 #Romans6 #ResurrectionLife #KingdomOfHeaven #ChristianSermon #Epistles #ChurchTeaching #BiblicalTeaching #RestoredTemecula Share this message with someone who needs to hear it. Chapters (00:00:15) - A message about Restored Church(00:00:56) - Celebrations of Jesus' Resurrection(00:02:46) - He is Risen: New Life(00:04:12) - Paul the Apostle: Romans 5 Prayer(00:09:52) - Revelation 6, Part 1(00:10:54) - Paul on Baptism and Rose Baptism(00:12:20) - Paul on the Old Life vs the New Life(00:16:29) - John Keller on Decoding Our Desires(00:19:25) - Liar, Liar by the Chuckles(00:19:51) - Jim Carrey Explains What Religion Is ((00:25:17) - Easter is When You Dress Yourself(00:30:43) - The Most Lopsided Trade of All Time(00:36:06) - Jesus' Life Under New Management(00:40:22) - When You Don't Want Control of Your Life(00:41:15) - Wonders of the World(00:41:48) - How They See Jesus in the World(00:43:29) - This Easter Sunday, Is Jesus Your Consultant or Your King?(00:45:30) - Nobody Loves You Better Than Jesus(00:47:50) - Come to Me, All of You(00:52:09) - The Shifting From the Old Life to the New Life(00:52:55) - Paul(00:58:21) - God's Deliverance From Condemnation(01:01:22) - Prayer for the Resurrection(01:03:18) - Prayers for Baptisms

As we walk through the familiar Easter story, Pastor Brent illustrates how the Roman rulers thought they were killing a heretic, but actually coronating the King. Choose Jesus as YOUR King for purpose, life, and hope!

PREPARING FOR THE PASSOVER  After Jesus raised Lazarus from the dead Caiaphas the High Priest unintentionally prophesied that Jesus' death would not be for Israel only, but for all the children of God scattered around the world, and from that time on the Jewish leaders began plotting the death of Jesus. The Bible says that Jesus then stopped his public ministry and left Bethany, near Jerusalem, and went to the edge of the desert, to the village of Ephraim, and stayed there for a while with his disciples before returning to Bethany. Reading on now in the next chapter of the Gospel of John. John 12:1 As the Passover approached, many people came to Jerusalem early for the cleansing rituals, and in the Temple they whispered, “Will Jesus come?” And hearing this the chief priests and Pharisees warned everyone to report him so they could arrest him. Six days before Passover Jesus arrived in Bethany, where Lazarus lived, whom he had raised from the dead. A dinner was held in Jesus' honour and while Lazarus reclined with Jesus Martha served, and Mary came and poured expensive perfume on Jesus' feet, wiping them with her hair, with the fragrant aroma filling the house.  Judas Iscariot objected to Mary doing this, pretending to care for the poor, though he often stole from the disciples' funds, and Jesus replied, “Leave her alone. She's preparing me for burial. The poor you will always have with you, but not me.” Crowds gathered, wanting to see both Jesus and Lazarus, while the chief priests even plotted to kill Lazarus, since many were believing in Jesus because of him. The next day, news of Jesus' arrival spread, and as Jesus entered Jerusalem for the Passover week the whole city was stirred. People in the crowd were saying “It's Jesus, the prophet from Nazareth in Galilee, and the large crowd came out to meet him waving palm branches and shouting, “Hosannah. blessed is the King of Israel!”  Jesus entered Jerusalem riding on a young donkey, fulfilling the prophecy from Zechariah: “Don't be afraid, people of Israel. Your King comes, riding on a donkey's colt.” But the disciples only understood this later, after Jesus was risen in glory.  Jesus then went into the Temple into the court of the gentiles and drove out the Temple money changers, angrily overturning their tables while they were selling doves at exorbitant prices to the visiting Jewish pilgrims. He said, “The Scriptures say, ‘My Temple will be a house of prayer,' but you've turned it into a den of thieves!” And the blind and the crippled came to him in the Temple, and he healed them, but when the chief priests and religious leaders saw the miracles and heard children shouting, “God bless the Son of David!” they were angry. “Do you hear what these children are saying?” they asked Jesus. “Yes,” Jesus replied. “Haven't you read the Scriptures? ‘Even children and infants will give praise.' Those who had witnessed the raising of Lazarus spread the word, which drew even more people, and the Pharisees were getting desperate and said, “We've lost, everyone's following him!” Some Greeks who had come for Passover asked Philip if they could meet Jesus and Jesus responded, “The time has come for me to be glorified. Like a grain of wheat, I must fall into the ground and die in order to produce a harvest of new life in the earth. Those who cling to life will lose it; those who give it up for my sake will gain eternal life, and anyone who wants to follow me must go where I go, and the Father will honour them.” Jesus prayed, “Father, glorify your name,” and a voice from heaven replied, “I have, and I will again.” Some thought it was thunder; others said an angel spoke. But Jesus told them, “The voice was for your sake, and now is the time for a time of crisis that will test and assess the world. When I'm lifted up, I'll draw everyone to me,” referring to his death.  The crowd was confused. “Isn't the Messiah supposed to live forever?” Jesus answered, “Walk in the light while you have it. Then you will become children of light.” After saying this, he left and stayed out of sight for a short time, and despite all his miracles, many still didn't believe. But Isaiah had prophesied this, saying their eyes and hearts would be hardened so they wouldn't turn and be healed. Yet some leaders did believe, but kept silent, fearing the Pharisees would expel them from the synagogue because they valued human praise more than` God's. Then Jesus came back to speak once again to the crowd and cried out, “If you trust me, you're trusting God who sent me. I've come as light into the darkness. I didn't come to judge the world but to save it. But those who reject me and my words will be judged by the truth I've spoken. These are not my own words—they're from the Father, who gives eternal life. And I say exactly what he tells me to say.” Reading on into the next chapter of John – Chapter 13:1 On the evening of the Passover supper, Jesus knew his time on earth was ending and he would soon return to the Father, and the devil had already prompted Judas Iscariot to betray him during the supper. Jesus, fully aware of his own divine origin and destiny, showed his deep love for his disciples by getting up from the table, removing his robe, wrapping a towel around himself, and beginning to wash their feet. When he reached Peter, Peter protested, “Lord, you shouldn't be washing my feet! Jesus said, “You don't understand now, but you will later.” Peter insisted, “Never! “Jesus replied, “If I don't wash you, you can't share life with me.”  Then wash my hands and head too!” Peter said. Jesus told him, “A person who has bathed only needs their feet washed to be fully clean. And you are clean—though not all of you,” referring to Judas who would betray him. After washing their feet, Jesus put on his robe and asked, “Do you understand what I've done? You call me ‘Lord' and ‘Teacher'—and rightly so. And if I, your Lord, have washed your feet, you should wash one another's. I've just given you an example of what serving means —you know that I have served you so serve one another, and you'll be blessed. “I'm not speaking to all of you; I know whom I've chosen. But the Scripture must be fulfilled: ‘The one who shares my bread will betray me.' I'm telling you now so when it happens, you'll believe. Anyone who welcomes my messenger welcomes me—and the One who sent me.” Deeply troubled, Jesus said, “One of you will betray me.” The disciples were all stunned, and each one said to him ‘Is it I Lord, except for John who leaned in and asked, “Lord, who is it? ” Jesus answered, “It's the one I give this piece of bread to.” Then he dipped it and gave it to Judas Iscariot. As soon as Judas ate it, Satan entered him. Jesus said to Judas, “Hurry—go and do what you must do.”  The others didn't understand—some thought Jesus was sending Judas out to buy food or give money to the poor. Judas left quickly, stepping into the night. Once he was gone, Jesus said, “Now the time has come for the Son of Man to be glorified, and God will be glorified in him. Dear children, I'll be with you only a little longer. You'll look for me, but you can't come where I'm going. “So I give you a new command: love one another as I have loved you. Your love for each other will show the world that you are my disciples.” Peter asked, “Lord, where are you going?” Jesus replied, “You can't follow me now—but you will later. “But why not now?” Peter asked. “I'm ready to die for you!” Jesus answered, “Die for me? Before the rooster crows tomorrow, you'll deny three times that you even know me.” The Last Supper was the last time Jesus would gather with all of his disciples in one place and teach them and model to them the way of serving and loving one another. When he broke the bread and drank the cup with him he said ‘do this in remembrance of me'. He was telling them of his expectation of how they would live for him with loyalty and unity and sacrificial love for one another and for the world. But he also told them the reality that in the hours to come one of them would betray him and one of them would deny him and that all of them would scatter and desert him when he surrendered himself to those who would take him and kill him. The disciples were incredulous to all of this, still not understanding the meaning of the things Jesus did and said, and this was what Jesus had expected. But the actions and words he expressed that night were immortalised, and would be lived out, serving as a remembrance for his disciples and for all of humanity who would believe. Heaven would soon bestow faith and the grace upon the earth through the Holy Spirit, and the events of that evening would encourage and inspire and challenge every soul that hears this story. The man Judas allowed darkness to take over his being because of his wilful anger and resentment because of his lost hopes to bring about his idea of justice. He regretted what he did immediately after his treachery.  Judas was unable to surrender the demand of his self-centred justice that drove his life. Instead of letting Jesus die for him and give him a new life he took his own life in his despair. Nevertheless, Jesus still died for him and said to his Father on the cross ‘forgive them Father they know not what they do.' Not one of them knew what they were doing. Perhaps Mary his mother understood because it was the sword that continually pierced her heart, which was prophesied to her by Simeon when Jesus was dedicated as a baby. The man Peter denied him just as Jesus predicted but his sin was not angry or resentful but a fear of being associated with the shame of what he saw as the failure of Jesus' mission. He lived to receive the forgiveness and repentance and faith in the totally committed love of Jesus for him. He received the commission to live in partnership with Jesus as a witness of his resurrection.  When we can believe in the totally committed love of Jesus for us and we can accept our imperfect selves as being loved with so much compassion, we can then allow that love and compassion to flow out from us into the imperfect lives of the people in our personal world. We, like Peter receive that commission to be in partnership with Jesus in reconciling people to God for forgiveness and receiving the faith and the grace to be transformed into his likeness as a New Creation. Amen

How close are we to our King? After Jesus' disciples returned from a season of ministry, he invited them to come to him. Doing things for God must never interfere with being near God. His invitation still stands. Come near to Your King and he will come near to you.  RSVP. Message based on Matthew 11:25-30.Quotes: Lauren Daigle: You're gonna be okay. The sun will keep on rising in its old familiar way.Brandon Lake and Jelly Roll: I'll bring my hard-fought, heartfelt been-through-hell hallelujah.Vance Havner: Jesus said, come apart with me for a while, because this is what he knew. If we don't come apart with him, we're just gonna come apart.Bob Goff: Every day, God invites us to the same kind of adventure, it's not a trip where he sends a rigid itinerary. He simply invites us. God asks what it is He's made us to love, what it is that captures our attention, what feeds that deep indescribable need of our souls to experience the richness of the world He made. And then, leaning over us, He whispers, Let's go do that together.Trevor Hudson: Look, Look. There there are special messages that only you can speak. Special songs that only you can sing. Special acts that only you can perform. Duane Brooks: And God knows what those are. He made you the way you are, and he empowers you to do those things.John Newton: I am persuaded that love and humility are the highest attainments in the school of Christ and the brightest evidences that He is indeed our Master.Graham Kendrick: Knowing you, Jesus, knowing you, there is no greater thing. You're my all. You're the best. You're my joy, my righteousness, and I love you, Lord.John Wethington: If you liked Halcie, you are going to love Jesus.Duane Brooks: Lord, I thank you. I thank you that even though the cost of discipleship is high, the cost of not following you would be so much higher. And, Lord, we don't wanna pay that price. We don't wanna lose that love and that joy and that peace that come to those who are covered with the dust of our rabbi. Keep us close, Lord. We have never needed you more.#seekfirstthekingdomofgod  #jesus  #spiritualgrowth #Prayer #Discipleship #Rest #TransformationTo discover more messages of hope go to tallowood.org/sermons/.Follow us on Instagram, X, and YouTube @tallowoodbc.Follow us on FaceBook @tallowoodbaptist

6. Messiah's Arrival - Zechariah 9:9 - 12 9:9 Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey. 9:10 I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle bow will be cut off; and he will speak peace to the nations: and his dominion will be from sea to sea, and from the River to the ends of the earth. 9:11 As for you also, because of the blood of your covenant, I have set free your prisoners from the pit in which is no water. 9:12 Turn to the stronghold, you prisoners of hope! Even today I declare that I will restore double to you. The King is Coming! We have seen in Isaiah that the coming Messiah was a Servant Prophet, a Servant Disciple and a Servant King. Today we switch over to the Book of Zechariah to look at in more detail about this Servant King Messiah. Zechariah gives us a picture of how the Messiah will announce His arrival and what sort of qualities that this Servant King will have. He comes into Jerusalem on a donkey! The phrases ‘Daughter of Zion' and ‘Daughter of Jerusalem' are terms symbolizing God's people who believe. It is a scene of exultation, excitement and emotion. The people recognize this man as their Messiah: their Servant-King. Royalty: He is recognized as the long waited for king. He is "Your King" oh nation of Israel. King is either the Lord God (Isaiah 43:15) or a King from the line of David (2 Samuel 3:17). This King is both and is the definitive king of Isaiah 9:7! He is described as "yours" because this King is not a foreigner but an Israelite! But His arrival is not just for their benefit and gain as Zechariah goes on to clarify. Righteous: In the example of Alexander the Great, we see a ruler who had great vanity, and this vanity caused him to act injudiciously at times. Alexander the Great could have been the fulfillment of the previous section of Zechariah, particularly with his marauding forces. This Kingly ruler however will reign with righteousness and justice. This Messiah King will desire to enact God's Will in all circumstances and at all times - perfect obedience. Throughout the Old Testament, and in Isaiah as we have seen, righteousness is part of the Messiah! Salvation: This Servant King comes with salvation and saving power! The Messiah shows Himself as one who saves and offers salvation to the people. He has come to help and restore people back into an obedient relationship with God. Again as we have seen with Isaiah who wrote about 200 years before Zechariah, righteousness and salvation are combined in the Servant King (Isaiah 45:8; 51:4). Gentle: In this translation, the word lowly is used, but perhaps a better translation is ‘gentle'. The extended meaning of this word in Hebrew signifies one who has known suffering and sorrow, and lives a simple lifestyle. Humility is worn by this Servant King, like a crown. There is no pride in this King, but a gentle and humble spirit. This is reflected again by Isaiah in Isaiah 53:1-3, where the Servant King would endure rejection and suffering. Perhaps the greatest symbol of his gentle humility is the transportation he is on. A donkey. Donkeys were ridden by every class of people. This is to signify that this King is one of the people and arriving unassumingly. What now? Peace reigns: The Servant King Messiah has bought peace with Him! By this, He has established the environment in order for total peace to exist! Peace comes through people telling the good news that Isaiah talked about in Isaiah 52:7. "How beautiful on the mountains are the feet of him who brings good news, who publishes peace, who brings good news of good, who publishes salvation, who says to Zion, "Your God reigns!"" Peace with God comes only through the sacrifice of the Suffering Servant King of Isaiah 53. A life of obedience to God in all those who follow this Messiah, will bring about peace between people and nations. This Messiah's reign is not limited to Israel but all nations of the world. The second coming of the Messiah is hinted at here, but we will save that for a couple of days time. He releases prisoners: This Messiah will release those who are enslaved to sin and are prisoners to its power. He will deliver them because of the covenant that exists between God and Israel. But this King will have a new Covenant between God and all people of all nations! Where God will live inside those who place their hope in Him. This covenant means all people can be saved and be set free from the guilt and stain of their sinful ways. They will be able to live a life of total obedience to God, by submitting themselves to this King! How is Jesus this King? This prophecy by Zechariah is seen as being fulfilled when as both Matthew and John recall how Jesus Christ entered Jerusalem on a donkey. Matthew 21:1-5 - When they drew near to Jerusalem, and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, "Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,' and immediately he will send them." All this was done, that it might be fulfilled which was spoken through the prophet, saying, "Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey." And the scene as recalled by John in John 12:12-15 - "On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem, they took the branches of the palm trees, and went out to meet him, and cried out, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!" Jesus, having found a young donkey, sat on it. As it is written, "Don't be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey's colt." This is Jesus, the Messiah who was and is a gentle King, reigning righteously, offering salvation and has setup the environment for peace on earth to reign. This Jesus, who through His sacrifice on the Cross enables all people of every nation to have peace with God and have God Himself live inside them. Right mouse click or tap here to save this Podcast as a MP3.

A new MP3 sermon from Island Bible Church is now available on SermonAudio with the following details: Title: Your King is Coming! Subtitle: John Speaker: Pastor Luke Fraser Broadcaster: Island Bible Church Event: Sunday Service Date: 6/17/2024 Length: 51 min.

Long ago there was a prophecy; ‘Rejoice O people of Zion. Shout in triumph O people of Jerusalem. Your King is coming”! Centuries later, the people shouted; “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord”. Jesus had arrived triumphantly and soon would triumph again. This time, over sin and death.

Long ago there was a prophecy; ‘Rejoice O people of Zion. Shout in triumph O people of Jerusalem. Your King is coming”! Centuries later, the people shouted; “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord”. Jesus had arrived triumphantly and soon would triumph again. This time, over sin and death.

Long ago there was a prophecy; ‘Rejoice O people of Zion. Shout in triumph O people of Jerusalem. Your King is coming”! Centuries later, the people shouted; “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord”. Jesus had arrived triumphantly and soon would triumph again. This time, over sin and death.

The triumphal entry of Jesus serves as a powerful reminder of His kingship, both past, present, and future. Unlike earthly rulers, Jesus is the epitome of honor, honesty, justice, and protection. But His reign extends far beyond these qualities, as He alone has the power to deliver us from our deepest, darkest enemies. The procession […] The post Behold, Your King! first appeared on Redeemer Church of South Hills. The post Behold, Your King! appeared first on Redeemer Church of South Hills.

Look and Rejoice the King is Coming.... Jer 23:1-6 Sorrow for the Shepherds The Shepherds had destroyed and scattered the one they were to care for. Instead of caring for God's flock and leading them to safety they had deserted and driven them to destruction so now the Lord was going to pour out judgment on the shepherd for the evil they had done. We are accountable to the people, things and resources that the Lord has put in our influence and we are to shepherd them well. Remembering the Remnant  I will bring them back into their own..sheepfold.  They will be fruitful and increase in number  I will appoint responsible shepherds who will care for them and they will never be afraid again. No one will be lost or missing  God had exiled and scattered them because they were disobedient. But he promised to bring them back and he would and they will be blessed and fruitful. They would no longer be under ungodly leadership. God would put them under Godly leaders.   Raising a Righteous King The Lord said he would raise up a righteous descendant from the line of David A King who rules with wisdom  He will do what is just and right throughout the land Giving him a Righteous Name Yahweh Tsidqenu YThe Lord is our Righteousness Judah will be saved  Israel will live in safety  Because he is our righteousness.  1 Cor 1:20 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 2 Corin 5: 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. Righteousness- living right with God. The only way we live right with God is to first be right with God through our salvation in Christ.  Wrongness is the opposite. So we either see our wrong and seek his righteousness or we stay on the wrong side.   Revealing the King  Isaiah 9:6-7 Then we go to Isaiah's prophecy of Jesus to see who is this King who will rule with justice and righteousness     A child is born to us He would be born of a mother Mary A son is given to us. He would be the Son of God He had to be given. For God so loved the world HE GAVE  The government will rest on his shoulders.  He will be called: Wonderful Counselor, Mighty God,     Everlasting Father, Prince of Peace. His government and its peace     will never end. He will rule with fairness and justice from the throne of his ancestor David     for all eternity. The passionate commitment of the Lord of Heaven's Armies     will make this happen!   Zechariah Prophecy  He is coming    Tells the people to look and rejoice because the King is coming to you  He is righteous He is Victorious  He is humble -riding on a donkey (fulfilled when he rode into Jerusalem on a donkey before his crucifixion for our sins. When he returns he will enter Jerusalem again as the King He would remove the battle chariots from Israel and warhorses from Jerusalem He would destroy all the weapons used in battle  Your King will bring peace to the nations stretching from sea to sea and the ends of the earth.  Verse 9 was referring to his 1st coming and verse 10 his second coming. Zechariah prophecy was fulfilled. We know he coming soon so we must be prepared   The Digest  Who are you accountable for. Who are you called to shepherd? Knowing the even though we sin, God comes back to redeem. How does that help heal your past.  What does righteousness look like in your daily life? What name of God are you meditating on right now? The Chew    When the Son of man comes, will he find faith in you, Sis?

My Beloved Child,On this twenty-fourth day of Advent, as you stand on the threshold of Christmas, contemplate the profound prophecy found in Luke 1:32-33: "He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob's descendants forever; his kingdom will never end." These words, spoken to Mary by the angel Gabriel, foretold My coming into the world – a moment that would forever alter the course of human history.My Reasons To Believe is a publication fueled by its readers' support. We're committed to serving you. Think about stepping up to Faith Partner. For a mere $5 a month, you can play a crucial role in keeping this ministry's lights on. Stay blessed.This passage is a powerful reminder of My sovereignty and eternal kingship. As the Son of the Most High, I came not as a temporal ruler but as the everlasting King, whose reign transcends time and space. My kingdom is not one of earthly power and glory, but of love, justice, and peace. It is a kingdom that breaks down barriers, heals divisions, and offers hope and salvation to all who come to Me.As you reflect on these verses, let them fill you with a sense of awe and wonder at the majesty and mystery of My incarnation. I, the eternal Word, became flesh and dwelt among you, bringing the light of My love into a darkened world. My birth in Bethlehem was just the beginning of a journey that would lead to the cross, where I would establish My kingdom through sacrifice and resurrection.On this Christmas Eve, as you prepare to celebrate My birth, remember that I am the fulfillment of God's promises, the heir of David's throne, and the King of an unending kingdom. My reign in your heart brings a peace that surpasses understanding, a joy that is unspeakable, and a hope that is unshakeable.As you light the candles, sing the carols, and gather with loved ones, let your heart also be a manger where I am welcomed and adored. Let My love reign in your life, guiding your steps, shaping your character, and empowering you to be a bearer of My light in a world that so desperately needs it.Rejoice, for the King has come and His kingdom is among you. And this kingdom, My beloved, will never end.With Eternal Love and Infinite Joy,Jesus Christ, Your King and Savior Get full access to My Reasons To Believe at myr2b.substack.com/subscribe

Date: July 30th, 2023 John 19:1-16 The post Here is Your King! appeared first on First Presbyterian Church.

Today's sermon is Your King is Coming to You preached by Paul Lester, Find more teaching from Pastor Paul at www.ccmodesto.com

Kneel you Peasant! Your King is holding Court!!So, it's been a little while?Joshua talks through his health issues, and The King & Si check out your questions!FOLLOW US!@SJPWORLDMEDIA@KingGoodwinPW@NXT_RiseandFall

Behold! Your King has come! Let us declare with those on that day, “Hosanna! Blessed is he who comes in the name of the Lord!” // A message by Chris Hyatt.

Rev. Christian McArthur preaches the sermon "Behold, Your King" from Matthew 21:1-17. From the April 2nd 2023 Divine Worship Service. To access a full catalog of sermons from Providence Presbyterian Church, visit providencetemecula.com.

Rev. Christian McArthur preaches the sermon -Behold, Your King- from Matthew 21-1-17. From the April 2nd 2023 Divine Worship Service. To access a full catalog of sermons from Providence Presbyterian Church, visit providencetemecula.com.

Rev. Christian McArthur preaches the sermon -Behold, Your King- from Matthew 21-1-17. From the April 2nd 2023 Divine Worship Service. To access a full catalog of sermons from Providence Presbyterian Church, visit providencetemecula.com.

Your King is Coming to You Zechariah 9:9-17 Pastor David Kim

John Sermon Series.John 12:12-15 - "Behold, Your King is Coming"

"This is Your King" Lent in Plain Sight: Coats Rev. Phillip Blackburn Palm Sunday Sanctuary Worship 4-2-23 www.1pres.org/giving

Main Idea: Behold, Your King Is Coming With Yahweh's Salvation Text: Matthew 21:1–11Outline: 1) Your King's Humble Arrival2) Your King's Greater Salvation

So in all your preparation this week involving gift wrapping and cookie baking, do not neglect your own hearts and the hearts of your children. Humble yourselves before the Lord's appearing. Anticipate His arrival. Tell the story again and again to your family, increasing their joy and wonder in Him.For the Lord is near, the Lord is coming, the darkness is fleeing and the light of Christ is dawning. So lift up your heads and receive Your King.—https://kingscrossmoscow.comKing's Cross Church is a member congregation of the CREC in Moscow, ID. Visit our website at https://kingscrossmoscow.com.Follow us on Facebook: https://facebook.com/kingscrossmoscow.

So in all your preparation this week involving gift wrapping and cookie baking, do not neglect your own hearts and the hearts of your children. Humble yourselves before the Lord's appearing. Anticipate His arrival. Tell the story again and again to your family, increasing their joy and wonder in Him.For the Lord is near, the Lord is coming, the darkness is fleeing and the light of Christ is dawning. So lift up your heads and receive Your King.

A new MP3 sermon from Winona Gospel Church is now available on SermonAudio with the following details: Title: Zion, Your King is Coming to You, Humble and Mounted on a Donkey Subtitle: Matthew Speaker: Gino Dube Broadcaster: Winona Gospel Church Event: Sunday Service Date: 9/11/2022 Bible: Matthew 21:1-12; Zechariah 9 Length: 57 min.

It's Mailbag Friday! Why did you choose ‘Go Serve Your King” instead of “Go Serve The King’? Wretched Radio | Air Date: August 12, 2022 https://media-wretched.org/Radio/Podcast/WR2022-0812.mp3 It's Mailbag Friday! You have questions. We have answers. If you have questions, comments, conundrums, snarks, or ideas send them to idea@wretched.org. Segment 1 Is it wrong or sinful to […] The post YOUR KING appeared first on Wretched.

A new MP3 sermon from Lakewood Bible Chapel is now available on SermonAudio with the following details: Title: Behold, Your King! Subtitle: Psalms Speaker: Matt Bowen Broadcaster: Lakewood Bible Chapel Event: Sunday Service Date: 7/31/2022 Bible: Psalm 47 Length: 49 min.

John 19:1-22 ~ Who is Your King? A teaching from The Bridge Christian Fellowship Whidbey Island through the book of John by Pastor Rick Crawford. References: Gen 3:17-18
Isa 52:14
Mt 16:18
Col 1:18
Rom 8:33-39
Zec 6:12-13
Mt 27:19
Dan 2:21
Eph 1:17-23
1 Pet 2:24
Eph 4:32
Jms 4:4
2 Ki 16:10-17
Jn 8:43-45
1 Cor 5:7
Lk 23:23
Gal 1:10
Rom 5:12,15
Isa 53:12
Mt 27:37
Mk 15:26
Lk 23:38
Ps 96:10
Rev 5:9
1 Pet 1:17-23

Your King is Coming [Palm Sunday] The Wonderful Cross Week 2 (04.10.2022) Need to talk? prayer@thevine.tv Find Connection Again: thevine.tv/about CCLI Church Streaming & Podcast License 20956771 CCLI Church Copyright License: 11348202 It Is Well CCLI Song 7021972 Horatio Gates Spafford| Kristene DiMarco | Philip Paul Bliss ©2013 Bethel Music Publishing [ Video: https://youtu.be/0e2elc2-AwI ] [ https://churchlinkfeeds.blob.core.windows.net/notes/40960/note-155087.html ] #thevinetv #joinspartanburg

Pastor Lowell Nelson teaches on the Zechariah 9: 9 "Your King is coming to you" on 3/20/2022 for our Sunday Service. Zechariah 9: 9 "Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey.

Christ is Your King! Christ is Your Friend! This week's message is based on Colossians 1:15-23. 

Christ is Your King! Christ is Your Friend! This week's message is based on Colossians 1:15-23.

Big Idea: Our confidence in Jesus grows when we see his eternal plan and power.Matthew 21:1-9Answering powerful life questions:• How do I know Jesus is the way to God?• How do I know that my forgiveness is real?• How do I know that God is aware of and cares about my current life?• How do I know that God has the power and desire to do anything about my current life?Two focal points:1. The prophecy of Zechariah 92. The praise of Psalm 118:25-26Zechariah 9:9-12What we know from this prophecy and fulfillment:• Your King comes to you victorious!• His message is peace.• He rules over the whole earth.• His covenant blood gives permanent deliverance.Psalm 118:5-14; 25-29The Lord is my strength and my defense; he has become my salvation!