Podcasts about pilate john

How can we stay grounded in an anxious political climate?   Leadership anxiety expert Steve Cuss joins the Good Faith Podcast to help us navigate Trump's turbulent second term without becoming overwhelmed. We explore how chronic anxiety spreads through reactivity, why political leaders and their followers often amplify fear through straw man arguments, and how we can break free from the cycle. Drawing from his experience as a trauma chaplain and beyond, Steve shares practical tools for maintaining spiritual and emotional balance. If political division is making your mind race, heart pound, or body tense, Steve offers wisdom and encouragement to help you find calm and clarity in the chaos.   Send written questions or voice memos for “Ask Curtis” episodes to: askcurtis@redeemingbabel.org   Send Campfire Stories to: info@redeemingbabel.org   Resources or references mentioned in this episode: Frederick Buechner's Whistling in the Dark The Evangelical vote in 2024 The Los Angeles Times: Is Donald Trump a new King David? “Remember the Lord” from Proverbs 3:6-16 GNT Jacob's assurance from Genesis 28 NLT  Jesus' trial before Pilate John 18:28-40 NLT Paul's trials before Festus and Felix Acts 24-26 NLT Jesus calls Herod a “fox” Luke 13:31-32 NLT Freedom to love others Galatians 5:13 More about Gregory Boyle More From Steve Cuss: Steve's podcast Being Human Steve's book Managing Leadership Anxiety: Yours and Theirs Steve's book The Expectation Gap: The Tiny, Vast Space between Our Beliefs and Experience of God Steve's website (free access to the Life Giving List and Conscious List of Relationships) Register for the Illuminate Arts & Faith Conference   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   Sign up: Redeeming Babel Newsletter

Jesus stands before Pilate, who thinks he is judging the Savior. But, ultimately, it is Pilate who is being weighed in the balance and found wanting. - Pastor Kevin

Evening Sermon from 16 February

Send us a Text Message.Subscribe here to receive my new church history podcast every few weeks at.https://thehistoryofthechristianchurch.buzzsprout.comFor an ad-free version of the podcast plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month and also help keep the Bible Project Daily Podcast free  for listeners everywhere at;patreon.com/JeremyMcCandlessEpisode Notes:IntroductionPurpose: To explore the significant events leading to the crucifixion of Jesus, highlighting the key interactions between Jesus and Pilate.The SettingEarly Morning: The Jewish leaders take Jesus from Caiaphas to Pilate's palace.Jewish Leaders: Refuse to enter Pilate's palace to avoid ceremonial uncleanness before Passover.Pilate's Role: Central figure in the narrative, moving between Jesus inside and the Jewish leaders outside.First Interaction (John 18:28-37)Pilate's Question: "What charges are you bringing against this man?"Jewish Leaders' Response: Vague, implying Jesus is a criminal without specifying charges.Pilate's Proposal: Suggests they judge Jesus by their law.Jewish Leaders' Objection: They cannot execute anyone, hinting at their desire for Jesus' death.Pilate's Interrogation: Asks Jesus if He is the King of the Jews.Jesus' Response: Discusses His kingdom being not of this world and His mission to testify to the truth.Pilate's Reaction: Perplexed by Jesus' concept of a spiritual kingdom.Pilate's Dilemma (John 18:38-19:5)Pilate's Question: "What is truth?"Pilate's Declaration: Finds no basis for a charge against Jesus.Proposal to Release a Prisoner: Pilate offers to release Jesus, but the crowd demands Barabbas, a known insurrectionist.Mockery and Scourging (John 19:1-5)Pilate's Attempt: Has Jesus flogged, hoping to appease the crowd.Soldiers' Mockery: Crown of thorns, purple robe, and striking Jesus.Pilate's Presentation: Shows Jesus to the crowd, saying, "Behold the man!"Final Condemnation (John 19:6-16)Crowd's Demand: “Crucify him!”Jewish Leaders' Accusation: Jesus claimed to be the Son of God.Pilate's Fear: Intensifies as he questions Jesus further.Political Pressure: Jewish leaders threaten Pilate's loyalty to Caesar.Final Decision: Pilate succumbs, delivering Jesus to be crucified.Reflections and LessonsInnocence and GuiltJesus' Innocence: Despite Pilate finding no fault in Him, Jesus is condemned.Human Guilt: Contrasts with Jesus' innocence, highlighting the depth of His sacriHigh Vibes And A Mic | Motherhood, Family, International Culture, Wellness, SpiritualityLooking for a relatable and fun moms podcast? Look no further than High Vibes and a...Listen on: Apple Podcasts SpotifySupport the Show.Jeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

John 18: 28-38a

John 18: 23-38

Jesus Ministries, Joan Boney  ...    The Jews thought Messiah would set up HIS kingdom on this earth.   But Jesus said to Pilate:   John 18:36  My kingdom is not of this world: if MY kingdom were of this world, then would MY servants fight, that I should not be delivered to the Jews: but now is MY kingdom not from hence.  

We continue our study of the Gospel of John. We see how Jesus worried the Jews with the possibility of starting a revolt, but they now had him. They did not enter the palace so as not to become ceremonially unclean. What in your life makes you unclean? Do you have something that takes first place in your heart above Jesus? Join our family morning service every Sunday at 11am. New Life Haydock Phythian Street Haydock WA11 0AH

Sermon for the Midweek of Invocabit Wednesday, 21 February A+D 2024 Rev. Matthew D. Ruesch

What Jesus Suffered by Men      Jesus loved the Father (John 14:31) and submitted Himself to do the Father's will (Matt 26:39-44; cf. Rom 5:19; Phil 2:5-8), which included enduring the illegal trials of His accusers, as well as the eventual mockings, beatings, and crucifixion. All that Jesus suffered was prophesied in Scripture (Gen 3:15; Psa 22:16-18; Isa 50:4-7; 52:14; 53:3-12; Mark 10:32-34). God the Father was in complete control of the circumstances surrounding the trials and crucifixion of Jesus (Acts 2:23; 4:27-28). Though unjustly attacked, Jesus knew He was doing the Father's will (John 6:38; 10:14-18; 12:27; 18:11) and did not retaliate against His attackers (1 Pet 2:21-23). The four Gospels record the arrest, trials, mocking, crucifixion, death, burial and resurrection of Jesus. Matthew, Mark and Luke refer to events taking place according to Jewish time in which the day ends at sunset; whereas John relies on Gentile time in which the day ends at midnight. A brief chronology of Jesus' trials, mockings, beatings, crucifixion and burial is as follows: Jesus was arrested during the night—perhaps around midnight—and faced six illegal trials, three religious and three civil.[1] The trials must have happened relatively early, as they concluded “about six in the morning” (John 19:14 CSB).[2] During the religious trials, the chief priest and Sanhedrin tried to secure false testimony about Jesus so they might have grounds to crucify Him (Matt 26:59). Jesus was beaten in the face and mocked during His Jewish trial (Matt 26:67-68). After Pilate agreed to the demands of the mob (Matt 27:17-25), he had Jesus scourged (Matt 27:26a), and then “handed Him over to be crucified” (Matt 27:26b). Jesus was mocked and beaten by Roman soldiers (Matt 27:27-30), and then was led away to be crucified (Matt 27:31). Jesus was crucified by 9:00 AM (Mark 15:25). Jesus was judged by the Father and bore our sins on the cross from 12:00 to 3:00 PM (Matt 27:45; Mark 15:33; Luke 23:44). Jesus died about 3:00 PM (Matt 27:46-50; Mark 15:34-37). Jesus' body was placed in the grave before 6:00 PM (i.e. sunset) because the Jews did not want His body on the cross for the Sabbath (John 19:31, 38-42).[3]      The Jewish trials declared Jesus guilty, whereas the Gentile trials found Him innocent. Jesus was crucified by Gentiles because of the pressure of the Jewish leadership. The crucifixion of Jesus was physically horrendous and involved not only great physical pain, but also psychological anguish and social humiliation. According to William Hendriksen, crucifixion included “severe inflammation, the swelling of the wounds in the region of the nails, unbearable pain from torn tendons, fearful discomfort from the strained position of the body, throbbing headache, and burning thirst (John 19:28).”[4] What Jesus Suffered by the Father      As previously mentioned, Jesus was not a helpless victim, but willingly laid down His life for us. Jesus said, “I lay down My life for the sheep” (John 10:15), and “No one has taken it away from Me, but I lay it down on My own initiative” (John 10:18). Scripture reveals that God the Father sent His Son “as an offering for sin” (Rom 8:3), and once Jesus was on the cross, made Him “to be sin on our behalf” (2 Cor 5:21a), and was “smitten of God, and afflicted” (Isa 53:4), as “the LORD has caused the iniquity of us all to fall on Him” (Isa 53:6), and “the LORD was pleased to crush Him, putting Him to grief; if He would render Himself as a guilt offering” (Isa 53:10). Thieme states: "At the third hour of crucifixion, noontime, ordinarily the brightest period of the day, an impenetrable “darkness fell upon all the land” (Matt 27:45; Mark 15:33; Luke 23:44). For the following three hours, so intense was the suffering of Jesus Christ that the Father hid the Son's face from view. Jesus had borne in silence the scourging, the ridicule, and the agony of crucifixion (Isa 53:7; Acts 8:32–35), but the anguish of bearing the sins of the world caused Him to scream out again and again, “My God, My God, why have You forsaken Me?” (Matt 27:46; Mark 15:34; cf. Psa 22:1). The Father had to turn His back on the Son in order to judge Him on our behalf (2 Cor 5:21)."[5] Geisler adds: "At the center of Christianity is the Cross; it is the very purpose for which Christ came into the world. Without Him salvation is not possible, and only through His finished work can we be delivered from our sins (Rom 3:21–26). Jesus suffered unimaginable agony and even separation from His beloved Father (Heb 2:10–17; 5:7–9); anticipating the Cross, His “sweat became as it were great drops of blood” (Luke 22:44). Why the Cross and all this suffering unless there is a hell? If there is no hell to shun, then the Cross was in vain. Christ's death is robbed of its eternal significance unless there is a hellish eternal destiny from which sinful souls need to be delivered."[6] Jesus Died Twice on the Cross      There are different kinds of death mentioned in Scripture. Biblically, death means separation. Three major kinds of death are mentioned in Scripture, and these include: 1) spiritual death, which is separation from God in time (Gen 2:16-17; 3:1-7; Rom 5:12; 1 Cor 15:22; Eph 2:1-2; Col 2:13-14), 2) physical death, which is the separation of the human spirit from the body (Gen 35:18; Eccl 12:7; 2 Cor 5:8; Phil 1:23-24; 2 Tim 4:6; Jam 2:26), and 3) the second death (aka eternal death), which is the perpetuation of physical and spiritual separation from God for all eternity (Rev 20:11-15). Spiritual and physical death were introduced into God's creation when the first human, Adam, sinned against God. God told Adam, “from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die” (Gen 2:17). Adam's sin instantly brought spiritual death (Gen 2:15-17; 3:1-7), but not immediate physical death, as he tried to hide physically from God (Gen 3:8-10). Later, Adam died physically at the age of nine hundred and thirty (Gen 5:5). Though Adam was made spiritually alive again (Gen 3:21), his single sin introduced death, in every form, into the world (Rom 5:12-14; 1 Cor 15:21-22). Except for Christ, all are born in Adam (1 Cor 15:21-22), inherit his original sin (Rom 5:12), and are spiritually dead and separated from God in time (Eph 2:1-2). Those who reject Jesus as Savior will experience the second death in the lake of fire.      Because all humanity experiences spiritual and physical death as consequences of sin, it seems that if Jesus is to be our Savior, then He must experience the same kind of death that that we experience. Both physical and spiritual death relate to Jesus' humanity and not His deity. In His humanity, Jesus' fellowship with the Father was temporarily broken during the three hours He was being judged for our sin. This was while God the Father poured out His wrath upon His Son who paid the penalty for our sins. Jesus' spiritual death should not be understood to mean that there was a break in the essence of the Trinity, for that is not possible. In the hypostatic union, Jesus is undiminished deity and perfect humanity, and it was only His humanity that bore our sin, not His deity, for sin cannot be imputed to deity, for that would contaminate and corrupt God Himself. The writer to the Hebrews cites the words of God the Son as He was about to enter the world, saying, “Therefore, when He comes into the world [in hypostatic union], He says, ‘Sacrifice and offering You have not desired, but a body You have prepared for Me'” (Heb 10:5). Because animal sacrifices under the OT law code could never take away sin, a perfect and sinless body was prepared for Jesus, so that by His personal sacrifice, our sins could be atoned for. Peter tells us that Jesus “Himself bore our sins in His body on the cross” (1 Pet 2:24). Jesus' spiritual death meant His humanity was—for three hours—disconnected from the Father while He was on the cross bearing our sins. Geisler states, “Death is separation, and spiritual death is spiritual separation from God.”[7] W.E. Vine adds, “while the physical death of the Lord Jesus was of the essence of His sacrifice, it was not the whole. The darkness symbolized, and His cry expressed, the fact that He was left alone in the Universe, He was ‘forsaken.'”[8] According to Thieme, “Separated from God the Father, the humanity of Christ died spiritually, and this was the price paid to redeem fallen mankind from the penalty of sin (Rom 6:23a).”[9] Arnold Fruchtenbaum states, “The Righteous One suffered and died in place of unrighteous ones, in order to bring them to God. The Messiah died a violent physical death, and He also died a spiritual death.”[10] J. Dwight Pentecost states: "The penalty for disobedience to God was death (Gen 2:17). This death was the separation of the sinner from God—that is, spiritual death—and physical death was the result of prior spiritual death. Therefore if Jesus Christ was to satisfy the demands of God's holiness, righteousness, and justice to provide salvation for people who are dead, He would have to experience the same death that separated them from God. He must enter into spiritual death, as anticipated in the prophetic 22nd Psalm where the sufferer cried, “My God, My God, why have You forsaken Me?” (Psa 22:1)…Since only that kind of separation or spiritual death could satisfy the demands of a holy, just God, Christ could not have been praying that He would be spared that which was essential."[11] Paul Karleen adds: "Jesus actually died twice. He was first forsaken by the Father during His time on the cross. This is described in Psa 22:1–21, especially v. 1, the cry of dereliction He quoted on the cross: “My God, my God, why have you forsaken me?” (Matt 27:46). This separation from the Father was spiritual death, experienced for others as He was “made” sin (2 Cor 5:21)…The father/son relation had been broken for a few hours as sin was being dealt with…That period of forsaking, involving spiritual death, was what actually paid for sins."[12]      Jesus' physical death occurred afterwards, when “He said, ‘It is finished!' And He bowed His head and gave up His spirit” (John 19:30). When Jesus died physically, there was a separation of His human spirit from His body. To prove He was physically dead, Scripture records that a Roman soldier “pierced His side with a spear, and immediately blood and water came out” (John 19:34). William Hendricksen notes: "In order to insure that not the slightest possibility would exist that any life had remained in the body of Jesus, one of the soldiers with his lance or spear pierces the side of Jesus. If the spear was held in the right hand, as is probable, it was in all likelihood the left side of Jesus that was pierced. Immediately there came out blood and water. John enlarges upon this fact, devoting no less than four verses to it. He must have had a purpose in doing so. It is altogether probable that he was trying to tell his readers that Christ, the Son of God, actually died (according to his human nature). The death of Jesus was not a mere semblance; it was real. The apostle had been there himself, and had seen the blood and the water flowing from the side of the Lord."[13]      There is great complexity and mystery in the suffering of Jesus on the cross. The complexity of the issue is that Jesus is fully God and man. Sin cannot be imputed to deity, as that would corrupt His divine nature. Yet, without corrupting His divine nature, Jesus somehow “bore our sins in His body on the cross” (1 Pet 2:24) and died in our place, “the just for the unjust, so that He might bring us to God” (1 Pet 3:18). Jesus died physically when “He bowed His head and gave up His spirit” (John 19:30). Our ability to reason these things takes us only so far, as our minds are woefully inadequate to grasp the infinitude of the matter. Here, faith must rest in what God has revealed through His written Word. Dr. Steven R. Cook   [1] Jesus' religious trials: 1) Annas (John 18:12-24), 2) Caiaphas (Matt 26:57-66), and 3) the Sanhedrin (Matt 27:1-2). Jesus' civil trials: 1) Pilate (John 18:28-40), 2) Herod Antipas (Luke 23:6-12), and 3) Pilate (Luke 23:11; John 19:1-16). [2] This CSB assumes John calculates events using Roman time (where the day begins after midnight) rather than Jewish time (where the day starts at sunrise). The ESV and NAU translate the Greek literally, “about the sixth hour,” whereas the NET and NIV translate it, “about noon.” If the sixth hour is calculated by Roman time, then it would be about 6:00 AM, and if calculated by Jewish time, it would be about 12:00 PM. This author favors the CSB translation. [3] After His death, Jesus was resurrected on the third day and appeared to numerous persons over a period of forty days (Matt 28:1-10; John 20:10-29; 1 Cor 15:5-7). Afterwards, Jesus ascended bodily into heaven (Acts 1:9-12). It is recorded that God the Father “raised Him from the dead and seated Him at His right hand in the heavenly places” (Eph 1:20). [4] William Hendriksen and Simon J. Kistemaker, Exposition of the Gospel According to John, vol. 2, New Testament Commentary (Grand Rapids: Baker Book House, 1953–2001), 427. [5] Robert B. Thieme, Jr. “Cross and Crucifixion”,  Thieme's Bible Doctrine Dictionary, (Houston, TX., R. B. Thieme, Jr., Bible Ministries, 2022), 50. [6] Norman L. Geisler, Systematic Theology, Volume Four: Church, Last Things (Minneapolis, MN: Bethany House Publishers, 2005), 336–337. [7] Norman L. Geisler, Systematic Theology, Volume Three: Sin, Salvation (Minneapolis, MN: Bethany House Publishers, 2004), 126. [8] W. E. Vine, Merrill F. Unger, and William White Jr., Vine's Complete Expository Dictionary of Old and New Testament Words (Nashville, TN: T. Nelson, 1996), 149. [9] Robert B. Thieme, Jr. “Cross and Crucifixion”,  Thieme's Bible Doctrine Dictionary, (Houston, TX., R. B. Thieme, Jr., Bible Ministries, 2022), 50. [10] Arnold G. Fruchtenbaum, Israelology: The Missing Link in Systematic Theology, Rev. ed. (Tustin, CA: Ariel Ministries, 1994), 999. [11] J. Dwight Pentecost and Ken Durham, Faith That Endures: A Practical Commentary on the Book of Hebrews, Rev. ed. (Grand Rapids, MI: Kregel Publications, 2000), 96. [12] Paul S. Karleen, The Handbook to Bible Study: With a Guide to the Scofield Study System (New York: Oxford University Press, 1987), 264–265. [13] William Hendriksen and Simon J. Kistemaker, Exposition of the Gospel According to John, vol. 2, New Testament Commentary (Grand Rapids: Baker Book House, 1953–2001), 437.

Who can give communion?Is cancel culture Christian?Why did the rooster crow three times?David and I started by reviewing the beginning of chapter 18, reading through the remainder, and then started chapter 19. We also had a great conversation on prayer and communion before we got stuck in, so grab your Bibles, and come read with us!We need your support! Support from listeners like you keeps Come Read with Me going, so please consider donating at www.burningheart.org/comereadwithme.If you're not already, make sure to follow Chris on instagram for 60 sermons on @revchris7, and make sure to give David a follow on @burningheartorg.Come Read with Me, with Rev Chris and David Ingall is produced by the Listenarium. Original music by Jack Gionis.

April 2, 2023 BELIEVE:  "What is Truth?" - Pilate John 18:33-19:11 Pastor Jim Rutherford

Saturday Church - Morning Church - Evening Church - Neil Fitzpatrick - Saturday 01 Apr 2023 - Sunday 02 Apr 2023

March 29, 2023 --- Send in a voice message: https://podcasters.spotify.com/pod/show/stjohnrandomlake/message Support this podcast: https://podcasters.spotify.com/pod/show/stjohnrandomlake/support

To watch full online video service please click here.

Title: Pilate Text: John 18:28-19:16 Series: Responding to Jesus Preacher: Rev. Mac Holt

Sermon By: Pastor Roman Folia (Sermon Series: The Gospel of John)

Today's Topics: 1) The First Hearing before Pilate (John 18:33-37) 2) Christ the King 3) Prayer to Saints & Purgatory 4) What's Really Needed for a “Eucharistic Revival”?  https://www.thecatholicthing.org/2022/10/25/whats-really-needed-for-a-eucharistic-revival/

Three Dialogues Three Dialogues with The Christ 1. Nicodemus (John 3). 2. The Women at the Well (John 4). 3. Pilate (John 18-19). Three questions: 1. What spiritual truths can we learn from this passage ? 2. What can we learn about the character of Jesus Christ ? 3. What can we learn about the person speaking with Jesus Christ ? John 3:1-21 John 4:7-30 John 18:28-19:16 Seekers? Religious seekers? Fearful seekers? Engaged seekers? Honest seekers? Jesus' Personhood & Greatness Jesus' Origin Jesus' Teachings Here OUTCOMES Nicodemus Women at the Well Pontius Pilate II Corinthians 10:4-5 Matthew 11 (JBP): v.12-15 “From the days of John the Baptist until now the kingdom of Heaven has been taken by storm and eager (forceful ) men are forcing their way into it. The Law and all the prophets foretold it until the time of John …

Acts 8:32-40 ESV 32 Now the passage of the Scripture that he was reading was this: “Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth. 33 In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” 34 And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. 36 And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?”[e] 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea. BELIEF BEFORE BAPTISM The Ethiopian was reading from Isaiah 53 which speaks of the Suffering Servant. In Isaiah 53:7, the Servant is described as a silent lamb being led by others. For him, there was some difficulty about this verse because when Jesus was on trial, He did speak to His accusers and to Pilate (John 18:19–23, 33–38). And yet, He did not defend Himself (Mark 14:60–61; 15:4–5). The last two lines are difficult to understand; the source material is a little clearer. Isaiah 53:8 says, "and as for his generation, who considered that he was cut off out of the land of the living?" The literal transliteration is, "and his generation, who considers?" It means that the people of Jesus' time and place didn't care that He was wrongly convicted, tortured, and executed. This is clearly seen by how easily the priests convinced the people to demand Jesus' death (Mat 27:20–23) The eunuch wasn't able to understand until Philip explained to him. Definitely, it was the Spirit who has led him to the eunuch, had given also the needed illumination. “For the Spirit searches everything, even the depths of God. For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God”[1 Cor 2:10,11] Unlike the Pharisees, priests, and scribes who read the Old Testament, yet either rejected Christ or resisted before coming to faith (Acts 6:5), this Ethiopian eunuch immediately accepted the fulfillment of Isaiah's prophecy and Christ as his Savior (v.36–39). He did not miss the opportunity to express his faith in Christ through water baptism. Was he at Jerusalem and had witnessed the baptism of the 3000 earlier? Perhaps. His conversion was proven real by his identification in Christ through baptism, even rejoicing for having trusted and was baptized. -------------------- Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

What was truth to Pilate? What is truth to you?

Rob and Vinnie walk through the Gospels and discuss the events of Jesus' last night from the time they head to the garden to the crucifixion of Jesus. (See notes below) NB: our goal is to keep these episodes free of charge. I do not intend to ever hide them behind a paywall. I can only do this if those of you who have been blessed by them and can afford to give ($5, $10, $25, or more/month) do so. You can give a tax-deductible contribution by following this link. Jesus predicts Peter's denial Matt 26:31-35; Mark 14:27-31; Luke 22:31-34; John 13:36-38 Jesus and the disciples leave the upper room and travel to Gethsemane 9:00pm? Arrive at the Garden of Gethsemane Matt 26:36-46; Mark 14:32-42; Luke 22:39-46 Asks the disciples to wait Matt 26:36 Takes Peter, James and John to a separate place Matt 26:37 Prays his High Priestly prayer: John 17 Tells the disciples that He is filled with sorrow Matt 26:38 Jesus goes a little farther Matt 26:39: Prays, “may this cup be taken from me.  Yet, not as I will, but as you will” Returns to find the disciples sleeping Matt 26:40, 41 Again He goes and prays: “If it is not possible . . . may your will be done” Matt 26:42 Returns to find the disciples sleeping again: “Their eyes were heavy” Matt 26:43; “Exhausted from sorrow” Luke 22:45 Again Jesus goes off to pray Matt 26:44: Again He returns and they are sleeping Matt 26:45-46 Jesus is Arrested 12:00am? Judas with Jewish and Roman authorities John 18:2, 3 Jesus asks, “who is it you want?” “Jesus of Nazareth” they reply John 18:4, 5 Judas identifies Jesus with a kiss Matt 26:48 Peter cuts off Malchus' ear (servant of the High Priest) John 18:10 Disciples flee Mark 14:50 Friday Jesus appears before the Jewish leaders 1:00am? Informal hearing before Annas (ex-High Priest and father-in-law of current High Priest Caiaphas) John 18:12-14, 19-23 Jesus is struck in the face John 18:22 More formal trial before Caiaphas Matt 26:57-68; Mark 14:53-65; Luke 22:54; John 18:24, 28 Peter followed at a distance and was able to enter the courtyard because John knew the servant girl at the door John 18:15, 16 Authorities cannot agree on any legitimate charge Mark 14:56; Many false witnesses; but none are in agreement Matt 26:59, 60 Closest they could come was that Jesus had said that he would destroy the Temple Matt 26:61; Jesus remains silent Matt 26:63 Caiaphas questions him directly, “I charge you under oath by the living God: Tell us if you are the Christ, the Son of God” Matt 26:63 Jesus replies; “You said it” or “You say that I am” Matt 26:64 Then He adds; “you will see the Son of Man . . . coming on the clouds of Heaven” Matt 26:64 (Dan 7:13; Ps 110:1) High Priest tore his clothes and says, “He has spoken blasphemy” Matt 26:65 Charged with blasphemy, spit on and struck in the face: “Prophesy to us, Christ, who hit you?” Matt 26:66-68  (cf   . Isaiah 11:2) Jesus appears before the Sanhedrin for a more formal trial 6:00am? Matt 27:1-2; Mark 15:1; Luke 22:66-71 They question Jesus again: “are you the Christ?” Luke 22:67 Jesus replies, “If I tell you, you will not believe me” They ask Him again: “Are you then the Son of God” Luke 22:70 Jesus obliges anyway and responds; “You are right in saying that I am” Jesus appears before the Romans 7:00am? Jesus brought into the Palace (Jews could not enter because they would be defiled for the duration of the day; and thus, would be unable to eat the noontime meal “chagigah” John 18:28) and is questioned by Pilate Pilate wants to know what the charges are against Him John 18:29 Jews appear to be alarmed that Pilate would even ask; and they exclaim “if he were not a criminal we would not have handed him over to you” John 18:30 “Take him yourselves” John 18:31 “But we have no right to execute anyone” Pilate enters and begins to question Jesus “Are you the King of the Jews” John 18:33 Jesus replies that His kingdom is not of this world John 18:36 “You are a king then?” queries Pilate John 18:37 “You say that I am” John 18:37; Luke 23:3 Pilate goes out to the Jews and explains that he finds no basis for a charge John 18:38; Luke 23:4 Jews are not content with this and bring up charges against Jesus Luke 23:5 Pilate learns that Jesus is from Galilee and sends Him over to Herod Luke 23:6, 7 Jesus is question by Herod (who wanted to see a miracle) Luke 23:8 Jesus gave no answer Luke 23:9 Herod and his soldiers ridiculed and mocked Him and dressed Him in a white robe Luke 23:11 Jesus sent back to Pilate Jews accuse Jesus of many things; but Jesus refuses to reply Matt 27:12-14 Pilate offers the Jews a release of a prisoner of choice: Matt 27:15-18 Barabbas (Jesus Barabbas? means: ‘a son of a father' ) an insurrectionist and a murderer Mark 15:7 or; Jesus: (The Son of the Father) Pilate's wife warns him not to have anything to do with Him Matt 27:19 Pilate asks what he is to do with Jesus Matt 27:22 “Crucify, Crucify” Luke 23:21 Pilate asks, “why? What crime has He committed?” Luke 23:22 VII .   Pilate goes into the palace Pilate has Jesus flogged; given a crown of thorns; a purple robe; they “hail” Him as “King of the Jews”; they struck Him on the face; spit on Him; hit Him with their staff; and paid homage to Him John 19:1-3; Mark 15:17-20 Pilate comes out to the Jews with a despicable looking Christ “Here is the man” John 19:5 “Crucify, Crucify” John 19:6 Pilate responds, “I find no basis for a charge” John 19:6 Jews insist Jesus must die according to their law John 19:7 Pilate and Jesus go back into the palace Pilate asks Jesus some questions John 19:9 Jesus refuses to answer John 19:10 “Don't you realize that I have power either to free you or to crucify you” John 19:10 Jesus explains, “you would have no power over me if it were not given to you from above” John 19:11 Pilate again goes out to the Jews Pilate tries to get Jesus freed John 19:12 Jews refuse to compromise Luke 23:23; John 19:12  Pilate washes his hands and claims, “I am innocent of this man's blood” Matt 27:24 Jesus brought outside to the Stone Pavement (Gabbatha): almost 12:00p.m. John 19:13,14 Pilate proclaims, “Here is your King” John 19:14 “Crucify Him” John 19:15 “Shall I crucify your King?” John 19:15 Chief Priest responds, “We have no king but Caesar” John 19:15 Jesus handed over to be crucified c.12:00pm Jesus is flogged Matt 27:26; Mark 15:15 Flogging: Roman Flagrum: whip of braided leather tongs with metal balls and bone woven in: Balls: deep bruises and contusions: Bones: severely cut flesh Jesus begins journey to Golgotha Matt 27:32; Mark 15:21; Luke 23:26; John 19:17 Unable to carry cross: Simon of Cyrene Women followed Luke 23:27-31 Hurled insults Matt 27:39-44 (Ps 22:7) Place of Crucifixion is Golgotha (Aramaic for ‘place of the Skull'; Latin: Calvary) Matt 27:32-56; Mark 15:21-41; Luke 23:32-49; John 19:17-37 Sign above Christ's head: “Jesus of Nazareth, the King of the Jews” John 19:19 2 Criminals; one on each side Nailed to the crossbar (Ps 22:16) Nails- 5 to 7 in. with a sharp point Through the wrist: inch below the palm Through the feet Arms stretched approximately 6 in.: dislocate the shoulders (Ps 22:14) Jesus is offered a mild sedative (wine and myrrh) which he refuses Mark 15:23 Cast lots for his garments Mark 15:24 (Ps 22:18) 7 Last Words of Christ Luke 23:34: “Father forgive them; for they do not know what they are doing” Luke 23:43: “Today you will be with me in Paradise” Luke 23:39-43 John 19:27: “Woman, behold your son.” “Behold, your mother” Mark 15:34 “My God, My God, why hast thou forsaken me?” (Ps 22:1) John 19:28: “I am Thirsty” (Ps 69:21) John 19:30: “It is finished” Luke 23:46: Father, into thy hands I commit my spirit” (Ps 31:5)

Pilate, the Roman Governor.Bible Reference: John 18:28 - 19:16.Series: Encounters with Jesus, in John's Gospel.Within Jesus' encounter with Pilate, the Roman Governor, we see this fascinating power struggle between Pilate and the Jewish authorities, and in the middle of this power struggle is Jesus. And the power of Rome comes face to face with Jesus. And it is fascinating to just watch this encounter between power and counterfeit power, between truth and counterfeit truth.

This week BibleWorm reads John 19:1-16a, a continuation of Jesus's trial, if one can even call it that. Despite the fact that Pilate repeatedly says he finds no charge against Jesus, the machinery of this human penal system is now in motion, and Pilate seems unwilling to stop it. We pull out our hair watching the web of forces that seem to hold sway over the characters – both the religious authorities and the empire's authorities – many of which are based in fear, and none of which are based in speaking and acting upon what one actually believes to be true.  And we see pretty clearly that indeed the empire would lose its power if it could not hold the fear of death over its people. Good heavens, humans are a disaster.

This is the sermon for the Lord's Day, March 27, 2022.

LRC

James Devenish

We dive into all four gospels today and read the harmony between them all. When we read them all together, we find a more whole picture of the story. Jesus stands trial before the Jews and is sentenced to death by crucifixion.

Today’s Topics: 1) The First Hearing before Pilate (John 18:33-37 New Catholic Bible) 2) Feast of Christ the King 3) The Templar Cross & the Beatitudes / Prayer to the Saints 4) Is Prayer for the Dead Biblical? The Truth about Vatican II and the New Mass

Jesus' Trials: God before His Creatures Trial No 4: Jesus before Pilate 6:30am Luke 23:1-4; John 18:28-38 Charges against Jesus Misleads the nation Forbids paying taxes to Caesar Claims to be a king Trial No 5: Jesus before Herod 7:00am Luke 23: 8-12 Herod Questioned Jesus Jesus refused to answer Herod & the Soldiers Mocked, Ridiculed and Dressed Jesus in a Royal Robe Herod Sent Jesus Back to Pilate Jesus said to Pilate (John 18:37) Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.”  The Religious Leaders Wilfully Unconcerned with the Truth -it frustrated their personal agenda Herod Distracted by Superficial Pursuit -Truth had become irrelevant Pilate Convinced of the Truth, Terrified to Admit or Act - fear of losing favour with certain people Trial No 6: Jesus before Pilate Matthew 27:15-23 Pilate Released Barabbas and Condemned Jesus Luke 23:25: And he released the man for whom they were asking, who had been thrown into prison for a revolt and murder; but he handed Jesus over to their will. Jesus literally was Barabbas substitute Jesus is also our substitute (II Corinthians 5:17) Like Barabbas we were condemned to die until Jesus took our place He bore our sin and died the death that we deserve Like Barabbas we have been free and it is freedom for eternity Scourged, Mocked, Beaten, Whipped The Whip Leather tails, with small metal balls or sheep bones at the end Tore through skin, inflicting injury to kidneys, liver, lungs and could break ribs Crown of Thorns Thorns meant to go deep into the scalp, damaging nerves and blood vessels Physically Tortured –Scourged Roman flogging –halfway dead Public Humiliation -Mockery and Brutality Stripped Scarlet robe Crown of thorns Reed stick Mocking Taunting –hail king of the Jews Slapped Hit on the head with the stick Extended Physical Torture and Mockery Jesus Response? Jesus' Trials Why? Father's Will (John 18:10-11) Fulfilment of Prophecy (Luke 18: 31-34) Demonstrates (Isaiah 53:5) -High cost of salvation -Love of God -Depravity of man Shows Jesus Understands & Helps Us (Heb. 2:16-18; Heb. 4:15-16) Suffering, Pain, Rejection, Injustice An Example to follow (1Pet. 21-23)

Introduction: Pilate on Trial (John 19:1-16): Where is Jesus From ? (John 19:7-9) Isaiah 53:7 - He was oppressed, and he was afflicted, yet he opened not his mouth... Matthew 10:14 - And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. Do you understand how Authority works? (John 19:10-11) What should I Do with Jesus ? (John 19:12-16) Isaiah 33:22 - the LORD is our king; he will save us. Matthew 27:22 - Pilate said to them, "Then what shall I do with Jesus who is called Christ?" Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead John 19:1-16What was your big “take-away” from this passage / message?Why didn't Jesus answer Pilate (John 19:9)? How do WE know when to be silent and “not cast pearls before swine”? Have you ever been in a situation where, looking back, maybe you should have just stopped talking?In what ways did Pilate try to stop the crucifixion of Jesus? Why did Pilate ultimately give in? Have you ever been in a situation where standing up for Jesus would be costly?BreakoutPray for one another to be prepared to make a better decision than the one Pilate made (John 19:16).

Growing up in violent Northern Ireland, Jackie came through it with a heart for God and a humble willingness to let go of past errors...and analogies. OPENING REMARKS Amanda's thoughts, the grinding machine, Satan's influence, the pattern of authoritarian leaders and group identity, mystery as the final destination, the industry of mocking, the singular God, our growth, and admitting, "I was wrong." CLOSING REMARKS UCA Conference, get your shamrocks full-sized, my ultimate plan to have complete power over all of you, the email list, and a likely skipped episode in the near future. RESOURCES Episode 15: Why I'm Not a Trinitarian Sperrins Mountains, Northern Ireland Philip Yancey, What's So Amazing About Grace? The Oneness of God, David K. Bernard Episode 7: On Oneness and Wrongness - Dan Gill Trinities, podcast 281 – Introducing the Unitarian Christian Alliance Justin Smith, The Biblical Unitarian Podcast The Irish Tinwhistle YouTube: Gort na Saileán (Down by the Sally Gardens) Episode 12: An American in “Messianic” Israel - Stephanie Schlegel 2021 UCA Conference registration SCRIPTURES Deuteronomy 6:4 - Shema, YHWH echad Mark 12:29 - Most important commandment Acts 3:13 - God of Abraham, Isaac… John 1:14 - The word became flesh Genesis 1:2 - The spirit hovering Luke 1:35 - The power of the most high overshadowing Mary Luke 4:18 - The Spirit of the Lord is upon me 2 Corinthians 5:19 - God was in Christ reconciling the world John 1:18 - No one has seen God at any time... John 3:16 - For God so loved the world...  John 18:38 - What is truth? - Pilate John 14:9 - Seen Jesus, seen the Father EPISODE INDEX (00:36) Amanda from Idaho (06:27) Interview with Jackie (40:50) Sally Gardens, Tinwhistle (43:53) Closing remarks FEEDBACK Turn brain waves into gaseous compression waves. Say your first name and your state or country. "Hello, it's Howard from Norway. Give me moreway." Email podcast@unitarianchristianalliance.org Click here to RECORD A MESSAGE Or call: 615-581-1158 Or just record yourself and email me the audio file LISTENING TIPS Pauses and pacing are hand crafted, artisan efforts. If your podcast app lets you remove silences, please don't. You will enjoy this better with the silences left in. FOLLOW THE PODCAST The UCA Podcast email list! Large and enjoyable episode art, additional thoughts from the host, and notifications when there are delays. Instagram UCA.podcast - Pictures and quotes Twitter @UCApodcast - Episode announcements Podcast Webpage: https://podcast.unitarianchristianalliance.org

“Jesus Before Pilate (John 18:28-19:16)” from John Verse by Verse by Dr. Randy White. Released: 2021. Track 67. Genre: Speech. Additional Materials: ( Outline | Video | Website | YouTubeChannel | ZoHo ) The post Jesus Before Pilate (John 18:28-19:16) appeared first on RWM Podcasts.

 Lent 5March 21, 2021What is truth?Information is cheap, spin is everywhere and truth is hard to find.  Like ancient Babel, we can’t seem to find a common language, a common set of facts with which to get along.  And the political-media machine keeps cashing in our anger and division.Pastor Rob reflects on truth, specifically Jesus before Pilate (John 18:28-40).  In this world, truth is in the hands of those in power; power is the ability to wound others.  In God’s Kingdom, the truth is that we are wounded and wounding others, in need of a savior. God’s power is not the ability to wound, but to bring about healing out of wounds, including those of Jesus Christ.A concluding reflection on the healing that has taken place along one of human history’s most bloody borders, that of Germany and France.

www.CCPL.life // The notes for this message are available here: http://bible.com/events/48601834 // Connect with us: www.Facebook.com/ccofpl www.Instagram.com/ccofpl www.CCPL.life info@ccpl.life // Speaker: Mike Rybka, Date: March 21, 2021

Sunday Worship: March 7, 2021 Preacher: Pastor Nathan Ruble

Long before the Jewish leaders had Jesus arrested in the garden, they had determined to kill him; John 11:47 – 54.

Acts 16:16-24 – The Disruptive Power of the GospelNovember 29, 2020The Disruptive Power of the GospelFor the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: “I will destroy the wisdom of the wise, and the understanding of those who have understanding I will confound.” (1 Corinthians 1:18-19) The Gospel Disrupts Personal LivesI urge you, brothers and sisters, by the mercies of God, to present your bodies as a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. (Romans 12:1-2)The Cost of Discipleship(Luke 9:57-62) Paul’s Example(Philippians 3:4-7) The Gospel Disrupts Economic HierarchiesBlessed are you who are poor, for yours is the kingdom of God. (Luke 6:20) But whoever has worldly goods and sees his brother or sister in need, and closes his heart against him, how does the love of God remain in him? (1 John 3:17) Jesus in the Temple (Matthew 12:12-14) Zaccheus(Luke 19:8-9) The Gospel Disrupts Political HierarchiesBrothers and sisters, join in following my example, and observe those who walk according to the pattern you have in us. For many walk, of whom I often told you, and now tell you even as I weep, that they are the enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who have their minds on earthly things. For our citizenship is in heaven, from which we also eagerly wait for a Savior, the Lord Jesus Christ. (Philippians 3:17-20) Jesus before Pilate(John 18:33-37, 19:9-11) The Gospel Disrupts Social HierarchiesMy brothers and sisters, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism. For if a man comes into your assembly with a gold ring and is dressed in bright clothes, and a poor man in dirty clothes also comes in, and you pay special attention to the one who is wearing the bright clothes, and say, “You sit here in a good place,” and you say to the poor man, “You stand over there, or sit down by my footstool,” have you not made distinctions among yourselves, and become judges with evil motives? (James 2:1-4) Jesus’s Example(Luke 5:29-32) The Gospel Disrupts Religious HierarchiesFor we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin. Therefore let’s approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need. (Hebrews 4:15-16) Jesus’s Criticism of the Religious Hierarchy(Matthew 23:1-4, 13)Our Priesthood(1 Peter 2:9)

Daily Devotion

Fr. Nathan talks to Parishioner Janet Butler about a series of five points of meditation to pray with the Rosary. Holy Week/Passion Mysteries of the Rosary, or Revelations of Jesus 1. Jesus enters Jerusalem in triumph (Luke 19:37-40) --reveals Him as King Meditation: honor and praise Jesus for His Kingship in our lives; ask for the grace of complete surrender to Him as Lord. 2. Jesus is betrayed by Judas (Luke 22:3-6, 47-48) --reveals Him as Victim Meditation: thank Jesus for sacrificing Himself for us; ask for the grace of self-denial for His sake. 3. Jesus testifies before Pilate (John 18:37-38) --reveals Him as Truth Meditation: honor and praise Jesus as the Truth and the Life; ask for the grace to witness to this Truth in our lives. 4. Jesus imprints His image on Veronica's veil (Tradition) --reveals Him as the face of Love Meditation: thank Jesus for His constant presence; ask for the grace to recognize Him in the world around us. 5. Jesus gives His Mother to all (John 19:26-27) --reveals Him as our Brother Meditation: thank Jesus for the gift of His Mother; ask for the grace to truly apprehend and appreciate her loving care.

In this episode, Christ is brought before Pilate and reveals His power and authority to the Roman leader. Amazed with Christ, Pilate determines Him innocent and gives the people a second chance to rethink their decision. As believers we need to be careful not to fall into the flesh and we must allow The Holy Spirit to guide us. Christ is preparing for the crucifixion to atone for our sins so we can be clean before The Father.

2020/10/04 - The Predicament of Pilate (John 18:36-19:16) | Pastor Wade Chan by Indelible Grace Church

Jesus vs Pilate – John 18:28-40 David Larmour The post Jesus vs Pilate – John 18:28-40 appeared first on Welbeck Road Evangelical Church.

The Gospel of John - chapters 13-25- Judas-Peter-Pilate-John- rus-eng parallel text-modern translations-mp3 podcast https://omdarutv.blogspot.com/2020/05/the-gospel-of-john-chapters-13-25-judas.html

The civil trial of Jesus before Pontius Pilate.

This Sunday, we will take alook at the figure of Pontius Pilate in the passion story of Jesus. Pastor Jeff highlights the difference betweenn the way of Pilate and the way of Jesus, showing how the way of Jesus leads us to freedom, abundance, and ultimately, ressurection! Join us for worship on Sundays at 8:15, 9:45, or 11:15 for our traditional services or join us at 11 for our RPC@Eleven contemporary service. Learn more about Roswell Presbyterian Church by visiting our website: www.roswellpres.org

Pastor Shawn Thornton October 20, 2019 Conversations That Matter

The Jewish leader Caiaphas hands Jesus over to Pilate to be questioned, tortured and murdered. When we consider that Jesus' life was characterized by kindness to the poor, healing the sick, and a message of love for all mankind, why was it that so many people wanted to kill him? This lesson seeks to answer this question, involving Jesus as a witness to the truth. The lesson also addresses whether some sins are greater than others, which appears to be assumed in Jesus' exchange with Pilate.

Jesus is the innocent lamb who takes the place of guilty criminals.

What Christians Believe - The Creed - He Suffered Under Pontius Pilate - John 19:1-16 by St Michael's Church, Chester Square

The Apostle John soaks this passage in deep irony as Jesus is interrogated by Pontius Pilate.

I Love My Shepherd 15 – Building Genuine Relationship through Genuine Questions Opening spiritual conversations through asking questions about things that matter -   Interesting blog on the origin of the Diogenes Laertius proverb/quote  https://sententiaeantiquae.com/2016/05/15/two-ears-one-mouth-hunting-a-proverb-from-zeno-to-pauls-mom/   Churchless - https://www.amazon.com/Churchless-Understanding-Todays-Unchurched-Connect/dp/1496411463/ref=sr_1_1?ie=UTF8&qid=1497377289&sr=8-1&keywords=churchless   What do you care about? combating apathy every cares about something what do we care about? Family? Success? Learning? Community? Recreation? Spiritual things, not spiritual things...people care or are passionate about all different things! be careful not to make judgements about what the individual says, just hear what they care about   What is important to you? in the day to day what would you miss in your day if you didn't have it?   Who do you get support from? who gives you support in what you need each day? What genuine friendships do you have? Family relationships? Support as part of the work of the Church   What experiences have shaped you? where do we get our ideas and suggestions from? Who has been impactful in your life?     For church members: Who is hurting? Jesus reaches out to the hurting, constantly looks for the hurting around him Feeding of the 5000 example, Matthew 14:13-21 Who's hurting in your community locally? Who's hurting in your family? Who is hurting in the world? On the news? On the internet?     How can we help you bring Christ with you? mini-churches being the church in the world Jesus before Pilate – John 18:28-40 God invites us to ask questions of Him Psalm 5:1-3   Challenge: Are we willing to ask questions that we don't have a definite answer for or we may not like the answer to?   ESV Bible translation - Copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved.   ilovemyshepherd.com YouTube - https://www.youtube.com/channel/UCd0fe9BbadMkIZwWx-esd-g Facebook - @ilovemyshepherd Twitter - @ilovemyshepherd Instagram - @ilovemyshepherdministries      

In a post-truth age, full of fake news and alternative facts, Pontius Pilate’s question seems strangely pertinent: “what is truth?” In this talk, Andy considers how Jesus fulfils our longing for coherence.

Sunday evening 4th of August, 2016 John 18 v28

The Jews raised a new accusation against Jesus; "He made Himself out to be the Son of God." Pilate was filled with fear. An exposition of John 19:7-11.

One of Pilate's last questions to Christ was "Where are you from?" Nathan Willowby takes the final part of Jesus before Pilate (John 19:1-16) as the text today. Pilate's failure was one of imagination. What can you imagine? Where is your imagination from and where will it take you?

"John- What Is Truth?" John 18:28-19:15 #35 in a series on John: "That You May Believe" Introduction John 18:28-32 Jesus before Pilate John 18:33-38 The Question of Truth John 18:38-19:7 Pilate Gets Worked John 19:8-12 Who's...

Ref: SM1129

John 18:33-38

Series : Going Christ's Way