Podcasts about Sunday school

This week, Matt asks Pastor Derek to share his thoughts on who Melchizedek was. They conclude by discussing a question from the kids' Sunday School about speaking animals and heaven?   Check us out on YouTube: https://www.youtube.com/watch?v=JFEXg77KYwM

Larry Connelly Sunday School 5/18/25

Song List:1- O How I Love Jesus2- Blessed Be the NameTeacher: Bro. Michael OdenScripture: Genesis 45:25-28, 46:1-7, 46:31-34, 47:5, 47:29-31

Text: Mark 7:1-23  A lesson from our adult Sunday school class through the book of Mark 

Colossians 3 Matthew 3

May 18, 2025 Sunday School by Grace Bible Church

Sunday School

Sunday School - Ten Commandments Recap Rev. Tyler Kenyon (05/18/2025)

Sunday School 5/18/2025.

Col 3:16 Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 3:16 “Let the word of Christ richly dwell within you” This is a PRESENT ACTIVE IMPERATIVE SECOND PERSON PLURAL. Notice that this dwelling is not automatic. Believers must co-operate in the Christian life as they do in salvation. The outlines of Eph. and Col. are very similar. The parallel to this verse in Eph. is 5:18! 3:16–17 There is a theological and structural parallel between Eph. 5:18–21 and Col. 3:16–17. In Eph. there is a PRESENT PASSIVE IMPERATIVE with the passive imperative our responsibility lies in being open to God's operation, the Spirit's working, and Christ's indwelling. Thus the passive imperative preserves in the grammar the most fundamental principle of God's economy, that is, that God is the One who operates in us and yet we are responsible to open to His operation, to allow Him to operate, and to cooperate with His operation. God is sovereign and we are responsible go hand in hand. “ever be filled,” while in Col. there is a Present Active Imperatives are commands that are expected to be followed not once, but as an ongoing process. “let the word of Christ dwell within you.” Also in Eph. the IMPERATIVE is followed by five PRESENT PARTICIPLES which describe the Spirit-filled life: This means, of course, the Word of God. The false teachers came to Colossae with man-made traditions, religious rules, and human philosophies. They tried to harmonize God's Word with their teachings, but they could not succeed. God's Word always magnifies Jesus Christ. It was not the word of false teachers that brought salvation to the Colossians; it was the Word of the truth of the Gospel (Col. 1:5). This same Word gives us life and sustains and strengthens us (1 Peter 1:22–2:3). The Word will transform our lives if we will but permit it to “dwell” in us richly. The word dwell means “to feel at home.” If we have experienced the grace and the peace of Christ, then the Word of Christ will feel at home in our hearts. We will discover how rich the Word is with spiritual treasures that give value to our lives. However, we must not think that Paul wrote this only to individual Christians; for he directed it to the entire church body. “Let the Word of Christ dwell among you” is a possible translation. As it dwells richly in each member of the church, it will dwell richly in the church fellowship. There is a danger today, as there was in Paul's day, that local churches minimize the Word of God. There seems to be a lack of simple Bible teaching in Sunday School classes and pulpits. Far more interest is shown in movies, musical performances, and various entertainments than in God's Word. Many saved people cannot honestly say that God's Word dwells in their hearts richly because they do not take time to read, study, and memorize it. There is (according to Paul) a definite relationship between our knowledge of the Bible and our expression of worship in song. One way we teach and encourage ourselves and others is through the singing of the Word of God. But if we do not know the Bible and understand it, we cannot honestly sing it from our hearts. Perhaps this “poverty of Scripture” in our churches is one cause of the abundance of unbiblical songs that we have today. A singer has no more right to sing a lie than a preacher has to preach a lie. The great songs of the faith were, for the most part, written by believers who knew the doctrines of the Word of God. Many so-called “Christian songs” today are written by people with little or no knowledge of the Word of God. It is a dangerous thing to separate the praise of God from the Word of God.[1] “with all wisdom” This is a play on the false teachers' overemphasis on human knowledge. The word of Christ (the Spirit-filled life) is true wisdom. Wisdom is a person (cf. Prov. 8:22–31) and a lifestyle, not isolated truth or creeds.  “with psalms” The NKJV and NASB translations imply “teaching with songs,” but the NRSV and NJB imply “teachers with songs in their hearts.” Psalms were, of course, the songs taken from the Old Testament. For centuries, the churches in the English-speaking world sang only musical versions of the Psalms. I am glad to see today a return to the singing of Scripture, especially the Psalms. Hymns were songs of praise to God written by believers but not taken from the Psalms. The church today has a rich heritage of hymnody which, I fear, is being neglected. Spiritual songs were expressions of Bible truth other than in psalms and hymns. When we sing a hymn, we address the Lord; when we sing a spiritual song, we address each other. Paul described a local church worship service (1 Cor. 14:26; Col. 3:16). Note that the believer sings to himself as well as to the other believers and to the Lord. Our singing must be from our hearts and not just our lips. But if the Word of God is not in our hearts, we cannot sing from our hearts. This shows how important it is to know the Word of God, for it enriches our public and private worship of God. Our singing must be with grace. This does not mean “singing in a gracious way,” but singing because we have God's grace in our hearts. It takes grace to sing when we are in pain, or when circumstances seem to be against us. It certainly took grace for Paul and Silas to sing in that Philippian prison (Acts 16:22–25). Our singing must not be a display of fleshly talent; it must be a demonstration of the grace of God in our hearts. Someone has said that a successful Christian life involves attention to three books: God's Book, the Bible; the pocketbook; and the hymn book. As a believer grows in his knowledge of the Word, he will want to grow in his expression of praise. He will learn to appreciate the great hymns of the church, the Gospel songs, and the spiritual songs that teach spiritual truths. To sing only the elementary songs of the faith is to rob himself of spiritual enrichment. Before we leave this section, we should notice an important parallel with Ephesians 5:18–6:9. In his Letter to the Ephesians, Paul emphasized being filled with the Spirit; in his Letter to the Colossians, he emphasized being filled with the Word. But the evidences of this spiritual fullness are the same! How can we tell if a believer is filled with the Spirit? He is joyful, thankful, and submissive (Eph. 5:19–21); all of this shows up in his relationships in the home and on the job (Eph. 5:22–6:9). How can we tell if a believer is filled with the Word of God? He is joyful, thankful, and submissive (Col. 3:16–4:1).[1] The Spirit-filled life is daily Christlikeness or allowing the word of Christ and the mind of Christ to guide in every area, especially interpersonal relationships. The key is the heart of the worshiper, not the form of the music (cf. 3:17). Col 3:17 And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. THE SERVICE OF LOVE: The work of Christ must be done in the manner of Christ. Believers are to live and act as those who bear his name and must do nothing that would make them ashamed to say that they are Christians. This is a principle to live by: ‘whatever you do' (v. 17), whether at home, at work, in the church, or out and about. This sense of duty must also be accompanied with a sense of gratitude and note of praise, ‘giving thanks to God the Father through him'. Giving thanks declares the gratitude of grace and the praise of peace. 3:17 “Whatever you do in word or deed” This is a major spiritual truth. Believers must relate all their motives and actions to God through Christ. Every aspect of our lives is “as unto the Lord.” Believers do not live for themselves (cf. v. 23; Rom. 14:7–9; 1 Cor. 10:31; 2 Cor. 5:15; Eph. 6:7; 1 Pet. 4:11). This truth could revolutionize the modern, western, individual-focused church[1] The Name of Christ (Col. 3:17) In modern society, we pay little attention to names. But the ancient world held a man's name to be of utmost importance. Often, during Old Testament days, God changed a person's name because of some important experience or some new development. As Christians, we bear the name of Christ. The word Christian is found only three times in the entire New Testament (Acts 11:26; 26:28; 1 Peter 4:16). The name was given originally as a term of contempt, but gradually it became a name of honor. The name of Christ, then, means identification: we belong to Jesus Christ. But His name also means authority. A man's name signed to a check authorizes the withdrawal of money from the bank. The President's name signed to a bill makes it a law. In the same way, it is in the name of Jesus Christ that we have the authority to pray (John 14:13–14; 16:23–26). Because Jesus Christ is God, and He has died for us, we have authority in His name. All that we say and do should be associated with the name of Jesus Christ. By our words and our works, we should glorify His name. If we permit anything into our lives that cannot be associated with the name of Jesus, then we are sinning. We must do and say everything on the authority of His name and for the honor of His name. Bearing the name of Jesus is a great privilege, but it is also a tremendous responsibility. We suffer persecution because we bear His name (John 15:20–21). [1] Note that Paul again mentioned thanksgiving in this Colossian letter. Whatever we do in the name of Christ ought to be joined with thanksgiving. If we cannot give thanks, then we had better not do it or say it! This is the fifth of six references in Colossians to thanksgiving (Col. 1:3, 12; 2:7; 3:15, 17; 4:2). When we remember that Paul was a Roman prisoner when he wrote this letter, it makes this emphasis on thanksgiving that much more wonderful. As we review these four spiritual motivations for godly living, we are impressed with the centrality of Jesus Christ. We forgive because Christ forgave us (Col. 3:13). It is the peace of Christ that should rule in our hearts (Col. 3:15). The Word of Christ should dwell in us richly (Col. 3:16). The name of Christ should be our identification and our authority. “Christ is all, and in all” (Col. 3:11). Since we are united with Christ through the indwelling Holy Spirit, we have all the resources we need for holy living. But we must be spiritually motivated. Because we have experienced the grace of Christ, we want to live for Him. Because we have enjoyed the peace of Christ, we want to obey Him. We have been enriched by the Word of Christ, and raised to the rank of nobility by the name of Christ; therefore, we want to honor and glorify Him. Can we desire any higher motivation?[1]        Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?              John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32             Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F             The world is trying to solve earthly problems that can only be solved with heavenly solutions    

A new MP3 sermon from The Narrated Puritan is now available on SermonAudio with the following details: Title: An Address To Sunday-School Teachers Subtitle: Only A Prayer Meeting Speaker: C. H. Spurgeon Broadcaster: The Narrated Puritan Event: Sunday Service Date: 5/17/2025 Length: 9 min.

The Gift Of Sunday School. It's Christian education for young children. Christian eduction. It's meaningful and very beneficial through out the year. Gospel Reflection (John 12:35-50).

Calvin Griffin was born in Northern Mississippi, where he grew up and attended high school and college. After graduation he became a franchisee of a successful national pizza chain in New Orleans, and also became engaged to Avemaria Champagne. President and Sister Griffin joined The Church one month apart from each other and have been faithful members for 37 years. They were both professionals in the pharmaceutical industry, and President Griffin worked as a senior category manager for a national pharmaceutical wholesale company. They have five children, ages 24 to 34 years. President Griffin has a strong testimony of Jesus Christ and His role as Savior & Redeemer. He has served in a stake mission presidency, as a ward mission leader, Sunday School teacher, Young Men basketball coach, in an elders quorum presidency and high priest group leadership, as a bishop and stake high councilor, and as a stake presidency counselor. He currently serves as president of the Denton, Texas stake, loves the gospel, and extends an invitation to all to come unto Christ. Links Share your thoughts in the Leading Saints community Transcript coming soon Get 14-day access to the Core Leader Library Highlights President Griffin shares his conversion story and leadership journey. He discusses his experiences as a leader and emphasizes the importance of aligning oneself with prophetic keys and the Spirit. President Griffin highlights the need to expect the unexpected in leadership. He also shares how he connects with and cares for his ward members, despite his busy calling. Highlights coming soon The award-winning Leading Saints Podcast is one of the top independent Latter-day Saints podcasts as part of nonprofit Leading Saints' mission to help Latter-day Saints be better prepared to lead. Learn more and listen to any of the past episodes for free at LeadingSaints.org. Past guests include Emily Belle Freeman, David Butler, Hank Smith, John Bytheway, Reyna and Elena Aburto, Liz Wiseman, Stephen M. R. Covey, Elder Alvin F. Meredith III, Julie Beck, Brad Wilcox, Jody Moore, Tony Overbay, John H. Groberg, Elaine Dalton, Tad R. Callister, Lynn G. Robbins, J. Devn Cornish, Bonnie Oscarson, Dennis B. Neuenschwander, Kirby Heyborne, Taysom Hill Anthony Sweat, John Hilton III, Barbara Morgan Gardner, Blair Hodges, Whitney Johnson, Ryan Gottfredson, Greg McKeown, Ganel-Lyn Condie, Michael Goodman, Wendy Ulrich, Richard Ostler, and many more in over 800 episodes. Discover podcasts, articles, virtual conferences, and live events related to callings such as the bishopric, Relief Society, elders quorum, Primary, youth leadership, stake leadership, ward mission, ward council, young adults, ministering, and teaching.

In this episode, we dive into what it takes to develop a healthy, growing small groups ministry that actually connects people and fosters transformation. Whether your church uses Sunday School, home groups, or a hybrid model, this conversation will challenge assumptions and offer practical steps forward. Scott Ball and A.J. Mathieu are joined by Adam Erlichman from Build Groups—a national consultant helping churches grow their groups ministry by 30–50% in under a year. Adam shares powerful stories, best practices, and a major new announcement about exclusive training content now available through the Healthy Churches Toolkit. In this episode: (00:03:08) Why Sunday School vs. Small Groups is a false dichotomy (00:05:36) What most churches get wrong about launching groups (00:10:31) The right metrics to track group health (and the ones to stop using) (00:26:37) What qualitative factors reveal if your groups are thriving (00:30:16) A behind-the-scenes look at the brand new Build Groups Masterclass Links & Resources:

This final Sunday School Podcast of the year explores the story of Jesus cleansing the temple, John 2:13-22.

A new MP3 sermon from Grace Baptist Church is now available on SermonAudio with the following details: Title: Christ's 4th Saying, Pt.4 Subtitle: The Seven Sayings Of Christ Speaker: Richard Warmack Broadcaster: Grace Baptist Church Event: Sunday School Date: 5/11/2025 Bible: Matthew 27:46 Length: 42 min.

A new MP3 sermon from Antioch Presbyterian Church (PCA) is now available on SermonAudio with the following details: Title: The Exaltation of Christ (Q&A 51-56) Subtitle: Westminster Larger Catechism Speaker: Joseph A. Pipa Jr. Broadcaster: Antioch Presbyterian Church (PCA) Event: Sunday School Date: 5/11/2025 Bible: Philippians 2:5-11 Length: 46 min.

A new MP3 sermon from Grace Reformed Baptist of Pine Bush is now available on SermonAudio with the following details: Title: The Law, The Prophets and The Writings Subtitle: The Writings Speaker: Paul Gordon Broadcaster: Grace Reformed Baptist of Pine Bush Event: Sunday School Date: 4/27/2025 Length: 52 min.

Sunday - 5/11/2025 - Jeana Gilligan - Dickinson, TexasPDF Download

Sunday School: Book of the Covenant Daniel Ralph 05/11/2025

ORIGINAL AIR DATE: JAN 29, 2014People in the world often reject Christianity simply because they can't distinguish it from mere morality. The world needs morality--oppression thrives when consciences are abandoned--but we need more than that alone. We need the gospel of grace. A gospel that has largely been lost amid the dos and don'ts and preoccupations of religious culture.  People often pit grace against moralism. And they should. Moralism circumvents heart-changed morality. We need moral men and women, but moralism damages the foundation of heart-change.  It's okay to pit grace against moralism, but let's not pit grace against morality. Grace is the source of real morality, and grace--thank God!--breaks the bars of moralism that imprison us.Is Sunday School Destroying Our Kids? by author Samuel C. Williamson, exposes moralism for its false pretensions--the sham that it is--and it moves our hearts to believe the gospel, for the first, or the hundred-and-first, time.BRUCE COLLINS is a former pro wrestling promoter, an author of three published books (one of them with Brett Wagner, the host of The Speed Channel's PASS TIME and voice of Monster Garage and another book with Ric Drasin, the middle Hulk in the 1970's Incredible Hulk tv show with Bill Bixby and the creator of the Gold's Gym logo) and the former book reviewer of Monster Radio, which was nationally syndicated in 84 radio markets. Bruce has hosted The Bruce Collins Show (and its' genesis known as The Big Finale) since January, 2006. The Bruce Collins Show graduated to AM radio in 2009 and spent two years broadcasting at WSMN 1590 AM in Nashua, New Hampshire and WWZN 1510 AM in Boston, MA. Currently, the program resides online at www.fringeradionetwork.com . Based on the AM radio exposure, he was approached by the History Channel's Decoded TV (with bestselling author Brad Meltzer) to audition for their program. After learning he would have to interview occultists and numerologists without expressing his own opinions, he turned down the invitation. Bruce's grandfather was a Pastor in various locations in the United States for over 50 years.  Bruce is the self-proclaimed Baron of Broadcasting and the ‘Clown Prince of Doom'.CHAD MILES is the co-host of The Bruce Collins Show. He is also a former contributing editor for Defense Watch Magazine and former contributor to The Michigan Journal. In 2006 Chad ran for a seat in the U.S. House of Representatives in Michigan's 14th Congressional District. He served seven years on active duty with the 82nd Airborne Division, 2nd Infantry Division and the 5th Special Forces Group. His Military service as an infantryman and intelligence analyst took him around the world with service in the countries of Jordan, Egypt, South Korea and Panama.  Chad is a member of the Veterans of Foreign Wars and the American Legion. He was the creator and founder of the wildly popular Hearken the Watchmen website which featured articles from Chuck Missler, L.A. Marzulli, Michael Hoggard and many others. Miles appeared on Coast to Coast AM with George Noory to talk about drones over Miami, Florida. Chad is known as “The Odometer” and “Captain Doomsday.”

In this series, Canon Maxwell leads a conversation about the central elements Christian faith as set forth in the Nicene and Apostles' Creeds. Using Rowan Williams' book, “Tokens of Trust,” Canon Maxwell will address questions like: What does it mean to believe in God? Can God possibly be almighty in the midst of so much evil and suffering? How am I to understand the meaning of Jesus Christ's ministry and resurrection? To what purpose is the church called? And what does it mean to follow Christ in today's broken world?

Dr. Doug Richey—a former pastor and Missouri state representative—shares his unique perspective on the intersection of faith, education, and public policy. With 26 years of pastoral ministry and six years in the Missouri House of Representatives, Ritchie offers a compelling case for why churches should engage in the school choice movement and how to do it practically.

Text: Mark 6:53-56  A lesson from our adult Sunday school class through the book of Mark 

Rod Babers breaks down havoc rates; what they are, which Longhorn has the highest rate, why Texas may be the BEST havoc team in 2025 and more on this week's Sunday School!  

"How to Live for God All the Days of Your Life"

The weekly adult Sunday School class at OAG taught by long-time teacher, Mrs. Jeanie Davis.** Edited to remove personal information shared in the class and extended pauses **Title: The Courage to Fight for What MattersSummary: In this lesson, Mrs. Jeanie emphasizes the importance of spiritual courage, equipping oneself for life's battles, and the selfless love of a mother as exemplified by courageous acts like Chelsea Camp's, urging listeners to recognize their God-given gifts and responsibilities in a world filled with challenges.Lesson Outline:00:00 - Introduction and Reflections on Bulldogs01:49 - Chelsea Camp's Inspiring Story03:10 - Equipping Ourselves for Spiritual Warfare04:28 - Living Beyond Comfort and Security11:30 - Against Legalism and the True Measure of Mercy19:33 - Utilizing Our Gifts for God's Glory26:21 - Prayer and Its Transformative Power27:54 - Promise and Encouragement in Times of Trouble

Pastor J. Bryant Lagoe Sunday School 5/11/25

Song List:1- Jesus Is All the World to MeTeacher: Bro. Michael OdenScripture: Genesis 44:33-34, 45:1-24

May 11, 2025 Sunday School by Grace Bible Church

Sunday School class led by Rev. W. Reid Hankins at Trinity Presbyterian Church (OPC) on 05/11/2025 in Petaluma, CA. This week we considered why the papal supremacy taught by the Roman Catholic Church is not biblical. The post Protesting the Papacy appeared first on Trinity Presbyterian Church North Bay (OPC).

Sermon preached at Sunday School from Genesis 1:1 on  5/11/2025 by Pastor Henry Funkhouser at the First Baptist Church of Easton.Welcome to those joining via Podcast, we are glad to have you join us. If you are ever in the Easton Area, we would love to have you visit us!  If you care to support the ministry, visit us at firstbaptisteaston.com, click Donate. https://app.aplos.com/aws/give/FirstBaptistChurchofEaston

Sunday School

Dr. Blake White continues the Sunday School study "Canon Sense" with a lesson titled "A Biblical Theology of the People of God."

Sunday School

Dr. Blake White continues the Sunday School study "Canon Sense" with a lesson titled "A Biblical Theology of the People of God."

My Story  Talk 17 Ministry in Basingstoke 1968-78  Part 2 Welcome to Talk 17 in our series where I'm reflecting on God's goodness to me throughout my life. Last time I was talking about the evangelistic missions we organised in Basingstoke, but these tended largely to attract adults, and the children and young people needed to be reached too. So that's our subject for today.   Children's Work At first, the only children we were reaching were those who came to our Sunday School, which was held at 10am before the 11am Communion Service. One of those children was Rosie Wilcox (née Wright), who later became Jonathan's Sunday School teacher. Fifty years later, I still exchange Christmas cards every year with Rosie and her husband Paul.   However, we soon began to reach other children in what was then a more unusual way. To the best of my knowledge, we were the first AoG church in Britain to organise a pre-school playgroup. I had felt for some time that most church buildings were not being used to their full potential. I talked with Bill Mitchell, the church elder, who himself was a businessman, and he wholeheartedly agreed. The church building was standing empty in the daytime for six days a week. And we were on the edge of a new council estate where most of the houses were occupied by young families.   So, we checked out the legal requirements, and discovered that our facilities would accommodate up to 40 children, provided that we had one adult for every eight children present. We obviously needed to invest in the right equipment, and Eileen knew exactly what to get. In fact, with her administrative skills, she was the ideal person to take charge of the whole thing, and before Debbie and Sarah were old enough to go to school, they could be with her while she was at playgroup.   We started by opening for three mornings a week, but the demand for places was such that before long we were open for five. And we had adequate workers to take the full complement of forty, so for five mornings a week, as well as supervising and organising the children in their play, they were able to tell them about Jesus. That was, of course, the most important thing, but another welcome benefit was that, from the small charge we made for each child, we were receiving enough income to pay the mortgage on the building!   And an unexpected result of running that playgroup was the request I received to exorcise a ‘ghost' from one of the nearby houses! It happened like this. It was 12 o'clock and the playgroup session was ending. I happened to be present having a chat with Bill Mitchell, when one of the mums came in and said,   Is one of you the vicar?   And although I don't usually go by that title, I said, Yes, I am.   She then asked if I could help her because, she said, there was a ghost in her house. Could I get rid of it? To which, knowing that in Christ we have authority over the forces of darkness, I replied,             Yes, of course.             How much will it cost? she said.             Nothing, I replied.             Wow! That's good, she said, the spiritualist wanted a fiver.   She gave me her address and, that evening, I went with another brother to visit her. We told her that her greatest security would be to let Jesus into her life and led her in a prayer for salvation.   Of course, the so-called ‘ghost' was actually a demon, because there is no biblical evidence for the existence of what people call ghosts, but the woman did not know that. She said that it usually appeared at the top of the stairs. So I went up after it and, although I could see nothing unusual, I did feel a distinct drop in temperature. So I commanded the thing, whatever it was, to leave in the name of Jesus. At once the woman, who was standing in the hall with the other brother, suddenly shrieked.   There, didn't you see it? It went right past you!   So, although I couldn't see it, I chased it down the stairs, opened the front door, and told it to get out and never come back. The following Sunday she was in church to say thank you and told me that it had gone.   So running a playgroup certainly put us in contact with the people in ways we did not expect, but in Britain's fastest growing town the playgroup and the Sunday School we ran in our church building were by no means sufficient to spread the good news among the children, and we soon decided to launch a second Sunday School in a school on the Oakridge estate. This was only possible thanks to the commitment of our teachers who, having taught in the morning in Cranbourne Lane, were willing to give up their Sunday afternoon to teach the same lessons to the children in Oakridge.   Another children's work was started by Hilda Gibbons, an elderly widow who opened her home every week to some thirty children on the Winklebury estate. And we reached hundreds of children through the holiday clubs we organised. These lasted for a week or so towards the end of the long summer holidays. They were led mainly by Anthea and William Kay assisted by other church workers, SPF students and other Christian teachers all of whom we accommodated throughout their stay.   Notable examples were David Littlewood, later to become an AoG pastor, and Phyllis Parrish (née Sowter) who was baptised in the Spirit while she was with us and later became a student at Mattersey and a missionary to Bangaladesh.     Youth Work Some of the older children who came to the holiday clubs were also attracted to our Friday night Youth Meeting. This was our main means of reaching young people on a regular basis and, for most of the time we were at Basingstoke, was led by me. Our church was situated right next to Cranbourne Lane Comprehensive School, where Debbie and Sarah became pupils and I became a parent governor. We also attracted young people from other parts of the town where some of our members were teachers.   The church minibus, faithfully driven by William Kay, was vitally important for this work, although it wasn't worth much financially. At the time we had no suitable garage for it, so it was parked each night in the road at the back of our house. One night, in the early hours of the morning, we were woken up by the sound of our dog barking and then I realised that someone was banging heavily on our back door. As I went to the window I became quickly aware of another noise – the constant sound of a car horn. It was our minibus, and the neighbour banging on the back door had come to ask us to silence it.   I quickly threw on some clothes and hurried outside to see what I could do. To my surprise the driver's door of the minibus was wide open. I wondered why, as I was sure I had locked it the night before. But my first task was to silence the horn, so I quickly disconnected the battery. Now the horn was silent I could go back to bed, hoping that not too many neighbours had been disturbed.   Next morning, as I was apologising for the noise in the night, another neighbour told us they had seen what had happened. Two men had broken into our minibus, but the moment they opened the door the horn had suddenly started sounding. This apparently had caused the men to panic, and our neighbour had seen them running away. Their attempt to steal our minibus had been thwarted!   Of course, it may be possible to think of a rational explanation for all this, but it's important to mention that the horn on the minibus would not normally sound unless the ignition was switched on, and there was no form of burglar alarm fitted to the minibus. But whether there's a rational explanation or not, as far as I was concerned God had protected our vehicle. He works in natural as well as in supernatural ways, and we will probably never know why that horn sounded just at the right moment – except that God knew that we needed that minibus! In addition to the weekly youth meeting, we also organised at least two week-long missions, one where Warwick Shenton was the evangelist, and another led by Paul and Janice Finn who were the national youth evangelists for Assemblies of God. We were able to get them into several of the secondary schools in the town where they spoke in school assemblies. This way we knew that the vast majority of teenagers in Basingstoke had the opportunity to hear the gospel.   But it was at the regular weekly youth meeting and its associated activities that close personal relationships could be formed with the young people. We organised walks in the countryside, barbecues, and games evenings where we had great opportunities to get to know them better – and for them to get to know us better too. And nowhere was this truer than at our annual youth camp.   New Forest Pentecostal Youth Camp While we were at Colchester I had organised a youth camp on the island of Mersea and, thanks to Eileen's culinary skills and to the things I had learned as a teenager in the Boys' Brigade, this proved highly successful. So towards the beginning of our time in Basingstoke I made enquiries as to what sites might be available for us to do something similar near us, and I discovered that the Hampshire Education Committee had one near Brockenhurst in the New Forest. It was set in beautiful countryside, was within a short driving distance from the coast, and had the advantage of flush toilets and showers!   All the equipment – tents, marquees, tables, benches, cooking utensils etc. – was provided on site, which was managed by a very helpful warden, a Welshman called Eddie Davies. So we decided to give it a go and, as an initial experiment, took a group of about 15 young people for a few days in the school summer holidays. It went so well that we decided to return the following year for a full week and to invite other AoG churches to participate. I put an advert in Redemption Tidings and over the years the numbers increased to some 150 young people each week.   Eileen and I planned the weekly menu which, although it was somewhat restricted by the cooking equipment provided at the site, nevertheless comprised three hot meals a day, prepared by teams of dedicated workers. The only exception to this was that when we all went out for the day – to the Isle of Wight, for example – everyone prepared their own sandwich lunch straight after breakfast with the food we provided for them.   Much of the food we bought came in large cans obtained from the cash and carry store in Basingstoke and transported down to Brockenhurst in the minibus in advance. The rest we bought on a daily basis from the International store in Brockenhurst who, incidentally, issued vast quantities of Green Shield stamps, which, when you had saved enough of them, you could trade in for a variety of items displayed in the Green Shield catalogue. I seem to remember that Eileen and I got our coffee percolator that way!   The daily programme involved breakfast, during which each of the tents was inspected for tidiness and hygiene, followed by a short devotional involving a song, a prayer, and a Bible reading. The daytime was taken up with recreational activities including at least one day trip to either Hengistbury Head or the Isle of Wight, afternoon trips to Milford-on-Sea, or a treasure hunt in the New Forest. As a family we all enjoyed going down to Brockenhurst a week or so in advance to prepare for this, when we would compose a poem giving clues to the route.   But the most important part of the camp programme was without question the meeting we held in the marquee each evening. These involved worship, prayer, testimonies, and preaching followed by an appeal. Every year we saw dozens of young people respond, either for salvation or for a renewed commitment to Christ. And many were filled with the Holy Spirit and began to speak in other tongues. I still receive testimonies from people, now in their sixties, of how they met with God in those meetings.   After each meeting there was a break when we opened our tuck shop for half an hour. This was followed by a time of singing in the marquee, or, once a week, around a camp fire. The only exception to this was the long hot summer of 1976 when we were at camp for three weeks and when everywhere was so dry that it was illegal to light fires anywhere in the New Forest. Those weeks spent at camp during the seventies were wonderful times of blessing for all involved and form some of the happiest memories of my life.   But such blessings do not come by accident. They come as the result of prayer, commitment, and teamwork. None of it would have been possible without the dedicated help of Basingstoke church members like Hilda Gibbons, and visiting pastors and their wives who over several years brought their young people to camp and shared in the work and ministry. Of special note among these were Mike and Beryl Godward from Corringham, Brian and Audrey Quar from Crossacres, Manchester, and Colin Blackman from Tonbridge Wells, all of whom became good personal friends.   But these were not the only relationships that were formed or developed at camp. We really got to know our own young people much better too. Some of them came down early to help unload cans of food from the minibus and to assist in the erection of the tents, and I learned that forming relationships with young people, letting them know that you love them rather than just preaching at them, was the way to gain their loyalty and respect. This is essential if we want them to follow our example in following Christ (1 Corinthians 11:1).   One example of this was Linda. She, along with her twin sister, Sue, had become regular attenders at our Friday night youth meeting. On one occasion we were having a sausage-sizzle in the church grounds. Linda was standing next to me looking into the fire when she told me she was thinking of leaving us. So, putting my arm round her shoulder, I said to her, Oh don't leave us Linda. We all love you. We'd really miss you. Linda didn't leave us, and her relationship with Eileen and me deepened when she came to babysit for us from time to time. I recently discovered a letter she had written to Eileen in 1974 in which she said, Entering your home is so different… there's such a lovely atmosphere within it...  as soon as I entered the home I felt more confident in myself. Thanks for talking to me, so far since I've spoken to you I've felt up on top of the world… I want to say a big thank you, but I don't think I could ever write or say it the way I feel to a friend like you... Thank you for praying for me.   Later, when her leaving college coincided with my becoming principal at Mattersey, Linda became my secretary, only leaving when she married a student from Switzerland, where she now lives. But in 2012 she made a surprise visit to England when she came to our Golden Wedding anniversary. Of course, Linda was an exceptional case, but her story does illustrate the value of making time to develop relationships with children and young people wherever possible.

In today's episode, Brandy, Mystie, and Abby revisit the topic of rewards and prize systems – specifically what to do when one is implemented at church. This was a chance to try and apply our principles to a real life situation where we don't want to be perfectionists and we DO want to be peacemakers. You're going to love this conversation! *** If you've considered upgrading your Sistership membership from FREE to Sophie level, now is the time! Our annual spring training is coming up in just a couple weeks and you do NOT want to miss it! Dr. Glenn Sunshine will talk with us about the Resurrection of the Enchanted World. In session 1, Dr. Sunshine will explain how the world was disenchanted – how we lost a supernatural worldview. In session 2, Dr. Sunshine will describe how the world is being reenchanted (whether we like how that's happening or not) and what the Bible has to say about it all.  Our annual Spring Training is always included in the Sophie level Sistership membership. Just go to scholesisters.com/join and sign up. *** Click here to access today's show notes. Click here to join the FREE area of the Sistership.

Missionary Evangelist Robert Breaker teaches Sunday School at Unity Baptist Church in Statesville, North Carolina on March 30th, 2025, in which he talks about salvation and the importance of blood for the forgiveness of sins, something that is left out in many so-called Christian Churches today. He further stresses the biblical teaching of TRUSTING IN or placing your FAITH IN the blood of Jesus (Rom. 3:25), in order to receive the sacrificial blood atonement of Jesus (Rom. 5:11).

"The Warfare"

"The Liberty of Submission"

"God's Waiting Room"

Rod Babers breaks down the back half of the NFL Draft & UDFAs, which players got perfect fits and more on this week's Sunday School!