Podcasts about thd

Bien le bonjour, chers habitants de Bourg Trésors !Après plus d’un an de préparation chaotique, ça en valait la peine: un nouvel arc narratif commence avec l’arrivée de ce quatrième épisode, j’espère qu’il vous plaira ! Merci beaucoup pour vos retours sur les diverses plateformes d’écoute, ça me fait vraiment chaud au cœur.Une bonne écoute à vous et à la prochaine !Et cela va sans dire, encore un énorme merci à tous les acteurs présents dans l’épisode. La guilde Grodoudou est plus vivante et présente que jamais !Bonne écoute à vous et à très bientôt ! Synopsis : Raphaël et Ouisticram poursuivent leur intégration dans la joie et la bonne humeur au sein de la guilde d'exploration de Grodoudou, ils ont même pour mission de découvrir un mystérieux secret dans un endroit inexploré ! Mais un événement impensable et vraiment inquiétant vient de se produire… Ils sont 70 et ils ont soutenu financièrement cet épisode :Sur Tipeee : Arnaud, Occidit, A_smiechowski, Metentys, CactusLibidineux, Meringue_à_l’orange, Nicolas  S, MrBadger, Sashiro, AiwwAy, Kalwyn, Lord Purple Peignoir, Monololo,  Zenigata, Yotti, Claxus, LaurentDoucet, Thomas S, JPPJ et Yohann Lorant.Sur Patreon : Hansi Sheep, Leowhitelighter, Jonas-Skoll, Max – Lire, Alexandre Michaud, N. Peltier, EcaterinaNina, MrFloFlou, Achdeuzos, Elthaniel, Yorlenn, Kokiria Blazeul, Tech_in_Terh, Arylowen, Thd, Aceik, Coralie, OneMoreTry, Nanaa, Jeff, Alissa, Mélina, Greedette, Gary, EmilienMazé, Youri Charbonnel, Mineroll, Gandanlf, Richoult, Stan Le Gris,  Lerrianh, Kat, Thomas Lecavelier, Jean-Marie Poincelet, Lyndex, Ellana, Stellatsu, Yuki, Ningario, DocNap, Kapoué, Guiguitte, Arthur milchior, Melectrik, Lord Purple Peignoir, Daphmotte, Gaxune, Marie Holmes, Lmorel, Clemensi et Socolin.                   Merci infiniment ! Participez au programme de fidélité Patreon : Cliquez ici pour nous soutenir https://www.javras.fr/Audio/SagasMP3/PokemonDonjonMystereExploiteursDuCiel/Pokemon%20Donjon%20Mystere%20-%20Exploiteurs%20du%20Ciel%20-%20Episode%2004.mp3 Découvrir cette saga mp3 Scénario : RosstailActeurs :Rosstail : Raphaël, Pijako, GrodoudouDjack : OuisticramAibonn : XatuKwaam : KeunotorDarkspriteangels: EcrapinceErika : EokoLa Table du Chapelier Fou : Taupiqueur, TriopikeurSango : HéliatroncSiberianCactus : CradopaudTom Makes Noise : Ramboum Pokémon Donjon Mystère – Exploiteurs du Ciel – Épisode 04 ( 41,23 Mo) Cliquez pour télécharger – 387 téléchargements Disponible sur : Deezer Podcast Addict RSS Spotify YouTube iTunes

Esto es un extracto de la Tertulia de AutoFM que se emite cada jueves en Onda Cero Comentamos cómo ha afectado el apagón a la industria española, especialmente a la de la automoción y detalles sobre el rearranque de las fábricas de coches en España. • Parón industrial masivo tras el gran apagón en la Península • El corte eléctrico del 29 de abril dejó sin suministro a España y Portugal, forzando paradas de emergencia en refinerías (Petronor Muskiz, Repsol Tarragona, Cepsa/Moeve) y activando antorchas de seguridad con visibles columnas de humo. • Las plantas siguen detenidas y no hay fecha de reactivación; el impacto económico aún no se ha podido cuantificar. • Automoción: más de 4 000 vehículos sin producir y líneas paralizadas • Ford Almussafes, VW Landaben, Seat Martorell, Ebro Factory y otros centros detuvieron todas las cadenas a las 12:30 h; generadores propios no cubren la demanda total. • Fabricantes evalúan añadir turnos de fin de semana en mayo para recuperar atrasos; de momento se descartan ERTE y se aplicará bolsa de horas. • Efectos en siderurgia, química y proveedores • La siderúrgica Celsa y firmas petroquímicas de Tarragona interrumpieron operaciones de alto consumo energético. • Proveedores de componentes de automoción y otras grandes industrias también frenaron producción a la espera de restablecer el sistema eléctrico. • Sector farmacéutico y pymes: resiliencia parcial • Multinacionales como Grifols y Boehringer mantuvieron actividad gracias a grupos electrógenos; patronales aconsejan priorizar comunicaciones y seguridad con generadores propios. • El incidente revela la vulnerabilidad del tejido productivo ante interrupciones súbitas y la dificultad de reiniciar plantas complejas. • Riesgos sistémicos y contexto • Red Eléctrica investiga la causa del colapso; la dependencia de renovables y el papel crítico de la nuclear vuelven al debate. • El apagón llegó días después de que Repsol alertara de un gran fallo de suministro en Cartagena, subrayando la necesidad de planes de contingencia energética. 1. Activación del Plan de Contingencia y Comité de Crisis 1.1 Inmediatamente después del blackout, convoque al Comité de Crisis (Dirección de Planta, Mantenimiento, EHS, Calidad, IT/OT, Producción, Utilities). 1.2 Compruebe que el Manual de Plan de Contingencia Eléctrica (versión vigente) esté a mano en sala de Control. 1.3 Designe a un Coordinador de Re-arranque que centralice la comunicación con el Centro de Control Eléctrico (REE o distribuidora local) y con los responsables de área. 2. Aseguramiento inmediato de la seguridad operacional 2.1 Verifique que todas las líneas se encuentran mecanicamente bloqueadas (paros de emergencia, enclavamientos de prensas, robots en posición segura, válvulas neumáticas cerradas). 2.2 Confirme la activación de UPS y grupos electrógenos críticos (servicios contra-incendios, servidores MES/ERP, iluminación de evacuación). 2.3 Realice un pase de seguridad por todas las áreas de alto riesgo: soldadura robotizada, cabinas de pintura con compuestos volátiles, pits de prensas y fosos de catforesis. 3. Evaluación del estado de suministro y calidad eléctrica 3.1 Reciba confirmación oficial de la energía de retorno (grid OK). 3.2 Revise parámetros de calidad: tensión (±5 %), frecuencia (49,8-50,2 Hz), THD (0,95). 3.3 Realice pruebas de carga gradual en CCMs secundarios antes de energizar MCCs de proceso. 4. Inspección eléctrica y de utilidades internas 4.1 Compruebe interruptores de potencia, fusibles, barras y tierras en subestación 30/6 kV y celdas de media tensión. 4.2 Inspeccione transformadores de distribución: nivel de aceite, temperatura y ΔP en bombas ONAN/ONAF. 4.3 Verifique arranque secuencial de compresores de aire, grupos de refrigeración, calderas y HVAC de cabinas. 5. Revisión de equipos de proceso y sistemas de control 5.1 Realice checklist mecánico-eléctrico en:  • Prensas Transfer & Tandem: nivel hidráulico, enclavamientos, finales de carrera.  • Robots soldadura: home position, circuitos de agua/glycol, pinzas.  • Catenarias de pintura: tensiones de cadena, sensórica de posición.  • AGVs y EMS: estado de baterías, comunicaciones Wi-Fi/5G. 5.2 Reinicie secuencialmente PLCs y Safety-PLC; valide checksum de programas y tiempos de ciclo. 5.3 Arranque servidores MES, SCADA y dispositivos IoT; compruebe sincronismo con ERP; habilite interconexión EDI con proveedores Just-in-Time. 6. Pruebas en vacío y con “racks testigo” 6.1 Ejecute “dry-run” de cada línea (sin piezas) para observar vibraciones, paradas inesperadas o alarms críticas. 6.2 Introduzca racks testigo (carrocerías dummy, bastidores de tren motriz) y realice el primer First-Off controlado por Calidad. 6.3 Liberación gradual: Soldadura > Pintura > Montaje final > Pruebas de pista interna. 7. Validación de Calidad y recalibración de procesos 7.1 Dimensional: pase de carrocería por CMM y láser gap-flush; tolerancias ISO 8062/8015. 7.2 Pintura: ensayo de espesor (μm), adhesión (cross-cut), brillos (GU) y cabina clase A. 7.3 Powertrain: correas de rodaje y dinamómetro en banco EoL; correlación con SPC histórico. 7.4 Ajuste fino de parámetros si se detectan derivas >1 σ respecto al CP/CPK nominal. 8. Reactivación de logística interna y externa 8.1 Reinicie kanban y milk-run; notifique a proveedores Tier 1/Tier 2 el ETR (Estimated Time to Resume). 8.2 Verifique que almacenes automatizados (AS/RS) y shuttle conveyors funcionan con inventario correcto. 8.3 Establezca plan de recuperación de volumen: horas extras, turnos de fin de semana, line-balancing temporal. 9. Comunicación y reporting 9.1 Informe interno a Dirección y casa matriz: duración de parada, líneas afectadas, producción perdida, OEE estimado, coste preliminar. 9.2 Parte a autoridades laborales/regionales si procede (>4 h de parada o activación de plan de emergencia). 9.3 Comunicación transparente a clientela OEM (si planta de componentes) o red comercial (si planta vehículo completo) con nuevo week-plan de envíos. 10. Revisión post-evento y acciones de robustez 10.1 Reunión “hot-wash” 24 h después: listado de incidencias, MTTR, piezas dañadas, mejoras de mantenimiento predictivo. 10.2 Actualizar Plan de Continuidad de Negocio:  • Capacidad mínima de back-up (generadores diésel >20 % demanda pico).  • Protecciones de sobretensión y almacenamiento energético (BESS).  • Prácticas ciberseguras OT-IT (segmented VLAN, firewalls, backups off-line). 10.3 Programar simulacro anual de pérdida total de red para verificar tiempos de respuesta y ajuste de roles. Todos los podcast: https://www.podcastmotor.es Twitter: @AutoFmRadio Instagram: https://www.instagram.com/autofmradio/ YouTube: https://www.youtube.com/@AutoFM Contacto: info@autofm.es

Sáng nay, trong ngày đại lễ 30-4, Đại tá Nguyễn Thế Dũng và Thượng tá Đặng Đình Kiên dẫn đầu đội hình Su-30MK2 bay qua Hội trường Thống Nhất trong Lễ kỷ niệm 50 năm Ngày Giải phóng miền Nam. Cả hai xúc động chia sẻ cảm xúc về chuyến bay.

 Pour cette aventure, je me suis entouré de nouveau de mes amis : Malychat, Mallaurie, Louise et Alexis.  Mais nous avons eu la chance d’acceuillir Damien, un des créateurs du JDR Les Chants de Tindalos ! A cette occasion, nous en profitons pour vous dire que leurs JDR a été financé du 19 Septembre au 03 Novembre sur Game On Tabletop : https://www.gameontabletop.com/cf4151/les-chants-de-tindalos.html Bouh ! Je vous ai encore fait peur ?C’est parti pour la toute derniere partie de cette aventure horrifique, voici la huitième partie de L’Heritage Blackford !Pour rappel, « A Tour De Rôle – Horreur » est un nouveau podcast de JDR  Lovecratien qui vous proposera des parties courtes (moins de 4h) d’un  one-shoot horrifique. Et pour commencer, nous allons faire une partie  des Chants de Tindalos,  un JDR dont j’ai eu la chance de rencontrer ses créateurs lors des  Utopiales à Nantes. Vous pouvez d’ailleurs télécharger gratuitement leur  système de JDR et 4 aventures sur leur site. Oui c’est trop tard pour participer… Mais vous pouvez télécharger un kit gratuit sur leur site !J’espère que cette mini aventure en 8 parties vous plaira et n’hésitez pas à nous faire des retours, ça peut nous aider à relancer une nouvelle  partie avec ces 4 pauvres âmes… Un grand merci aussi à l’ami Kayji qui s’est occupé de la composition musicale !

Madel knew the Roman Catholic theology she was raised with. When she felt it unfulfilling, she migrated to Protestant Evangelicalism where Calvinism was the default view. That is all she knew, but it left her with questions and feeling a bit uncomfortable. Deeply involved in ministry as a Bible study leader, she found herself becoming a "fruit detector" wondering if those in her group were showing enough fruit and good works to prove they were indeed true believers. She had heard of the Free Grace view, but believed the reports that it was "easy-believism." Madel concluded the best way to know the truth about the Free Grace view was to study it, so she enrolled in Grace School of Theology (Grace Asia in the Philippines). In her first classes, she heard that that the gospel of God's free grace meant that she could know for certain she was saved. She learned that Jesus Christ died for all and offers all who believe in Him eternal life that cannot be earned or lost. When this truth dawned on her, Madel had a burden of doubt lifted and left her with a joyful heart. She now shares that message in ministry including writing curricula. Completing her master's degree at GSOT, she is now working on her ThD at another seminary. Charlie spoke at a Free Grace Alliance regional meeting at her church, Grace Victory Church in the Philippines, which Madel helped organize and he was able to record her testimony. Be sure to share Madel's exciting story with those who need the freedom that grace, free grace, brings. #GraceforPhilippines #AssuranceofSalvation #SimplybyGrace#youtube.com/@gracelifeorg

Bonsoir à tous !Et voici l’épisode 3 de la Saison 2 de La Mémoire Arrangée !Quoi, comment ça vous ne savez pas encore ce que c'est que ce podcast ? C'est une fiction audio mais au format soapcast (Soap : programme télévisuel basé sur une narration perpétuellement ouverte, style Plus Belle La Vie), un concept créé par François Descraques. Pour ce nouvel épisode, on a eu la chance de jouer en public lors des Utopiales 2024, ce qui fait que l’épisode est plus court que d’habitude (1h seulement) mais nous avons pu retrouver deux guests qui ont déjà pris part à nos aventures ! Nous avons le retour de Cha et Arbassin du podcast Critical Play, dans leurs rôles respectifs de Charlène Quedine et Arsène M. Gaborit, les parents de Annabéline Quedine.Et en parlant d’acteurs, dans cet épisode vous pourrez retrouver Danbergen, Whaza et Torakh. N’hésitez pas à les suivres sur leurs comptes Instagram. J’ai aussi un compte instagram : Richoultjavras.En parlant d’Instagram, sachez qu’un compte Insta a été créé spécifiquement pour La Mémoire Arrangée, parfait pour voir des photos de tournage ou des petites anecdotes en story. Ce compte est alimenté par Richoult et Tokousha. Comme d’habitude, cet épisode a été écrit à 4 mains avec Le Maître du Jeu. Vous pouvez découvrir son podcast Les Porteurs du Ragnarok.  Mais vous pouvez aussi entendre dans cet épisode une petite voix en fond, c’est celle de Yorlenn qui m’assiste dans la communication pro, le mailing, la prise de contact invité et qui s’est occupée des photos. Et la caméra lors de l’enregistrement a été gérée par Melectrik. Parce que oui ! Nous avons filmé cet épisode ! Ils sont 72 et ils ont soutenu financièrement cet épisode : Sur Tipeee : Vince BATA, Arnaud, Occidit, a_smiechowski, Metentys, CactusLibidineux, Meringue_à_l’orange, Nicolas S., mrbadger, Sashiro, AIWwAy, Kalwyn, Purple Peignoir, Monololo, zenigata, Yotti, Lucas D., LaurentDoucet, Thomasus, JPPJ, Yohann Lorant Sur Patreon : Max – Lire, Alexandre Michaud, N.Peltier, EcaterinaNina, MrFloFlou, Achdeuzos, Elthaniel, Yorleen, Kokiria Blazeul, Tech_in_Terh, Arylowen, Thd, Aceik, Coralie, Gremy, Nanaa, Jeff, Alissa, Benjamin BAUDU, Mélina, Cécilux, Greedette, Gary, Emilien Mazé, Youri Charbonnel, Mineroll, Leowhitelighter, Gandanlf, Richard Doineau, Stan Le Gris, Lerrianh, Orchidée choucroute, Thomas L. (@ookook), Jean-Marie Poincelet, Lyndex, Ellana, Stellatsu, Yuki, Ningario, DocNap, Guillaume Kapoué, Guiguitte, arthur milchior, Melectrik, Purple Peignoir, Daphmotte, Gaxune, Marie Holmes, Lmorel, Clemensi  et Socolin.                                   Merci infiniment Cliquez ici pour nous soutenir Participez au programme de fidélité Patreon : Synopsis : Antonin découvre que Annabéline a été enlevée, puis décide d’enquêter sur la famille de cette dernière avec Dani Lembrouille… En vidéo : En audio : https://javras.fr/Audio/Podcasts/LaMemoireArrangee/La%20Memoire%20Arrangee%20-%20Saison%202%20-%20Episode%2003%20-%20Petits%20fours,%20pinards,%20oeufs.mp3 Téléchargement : La Mémoire Arrangée – Saison 2 – Épisode 03 : Petits fours, pinards, œufs… ( 151,62 Mo) Cliquez pour télécharger – 352 téléchargements Découvrir la série : La Mémoire Arrangée Disponible aussi sur : Deezer Podcast Addict RSS Spotify YouTube iTunes

Các chuyên gia pháp lý đã nộp đơn khiếu nại lên Liên Hiệp Quốc, cáo buộc chính phủ Úc vi phạm nghĩa vụ của mình đối với trẻ em Thổ Dân, bị giam giữ theo luật nhân quyền quốc tế. Sự việc xảy ra khi chính quyền các tiểu bang và vùng lãnh thổ trên khắp cả nước, đang trấn áp tội phạm thanh thiếu niên bằng luật trừng phạt.

Trong hàng ngàn năm, Thổ Dân Úc ở Tasmania đã thu hoạch yula, còn được gọi là chim muttonbird, một loài chim hải âu đuôi ngắn. Việc thu hoạch là một trong những tập tục văn hóa lâu đời nhất của người dân bản địa Tasmania. Nhưng trong khi một mùa khác đang đến gần, nó đang phải đối mặt với một số mối đe dọa.

Pour cette aventure, je me suis entouré de nouveau de mes amis : Malychat, Mallaurie, Louise et Alexis.  Mais nous avons eu la chance d’acceuillir Damien, un des créateurs du JDR Les Chants de Tindalos ! A cette occasion, nous en profitons pour vous dire que leurs JDR a été financé du 19 Septembre au 03 Novembre sur Game On Tabletop : https://www.gameontabletop.com/cf4151/les-chants-de-tindalos.html Bouh ! Je vous ai encore fait peur ?C’est parti pour l’avant derniere partie de cette aventure horrifique, voici la septième partie de L’Heritage Blackford !Pour rappel, « A Tour De Rôle – Horreur » est un nouveau podcast de JDR  Lovecratien qui vous proposera des parties courtes (moins de 4h) d’un  one-shoot horrifique. Et pour commencer, nous allons faire une partie  des Chants de Tindalos,  un JDR dont j’ai eu la chance de rencontrer ses créateurs lors des  Utopiales à Nantes. Vous pouvez d’ailleurs télécharger gratuitement leur  système de JDR et 4 aventures sur leur site. Oui c’est trop tard pour participer… Mais vous pouvez télécharger un kit gratuit sur leur site !J’espère que cette mini aventure en 8 parties vous plaira et n’hésitez pas à nous faire des retours, ça peut nous aider à relancer une nouvelle  partie avec ces 4 pauvres âmes… Un grand merci aussi à l’ami Kayji qui s’est occupé de la composition musicale ! Ils sont 71 et ils ont soutenu financièrement cet épisode :Sur Tipeee : Arnaud, Occidit, A_smiechowsski, Metentys, Cactuslibidineux, Meringue àl'orange, Nicolas  S, MrBadger, Sashiro, AiwwAy, Kalwyn, Lord Purple Peignoir, Monololo, Zenigata, Yotti, Claxus, LaurentDoucet, Thomas S, JPPJ, Yohann Lorant.Sur Patreon : Max – Lire, Alexandre Michaud, N. Peltier, EcaterinaNina, MrfLOFLOU, Achdeuzos, Elthaniel, Yorleen, Kokiria Blazeul, Tech_in_Terh, Arylowen, Thd, Aceik, Coralie, Gremy, Nanaa, Jeff, Alissa, Benjamin Baudu, Mélina, Cécilux, Greedette, Gary, Emilien Mazé, Youri Charbonnel, Mineroll, Leowhitelighter, Gandanlf, Richoult, Stan Le Gris, Lerrianh, Orchidée choucroute, Thomas Lecavelier, Jean-Marie Poincelet, Lyndex, Ellana, Stellatsu, Yuki, Ningario, Docnap, Kapoué, Guiguitte, Arthur milchior, Melectrik, Daphmotte, Gaxune, Marie Holmes, Lmorel, Clemensi et Socolin.                     Merci infiniment ! Participez au programme de fidélité Patreon : https://javras.fr/Audio/Podcasts/ATourDeRole/A%20TOUR%20DE%20ROLE%20-%20Horreur%20-%2002.7%20-%20Heritage%20Blackford%20-%20Part%207.mp3 A TOUR DE ROLE – Horreur – 02.7 – L'Héritage Blackford – Part 7 ( 76,07 Mo) Cliquez pour télécharger – 502 téléchargements Je veux soutenir les prochains épisodes ! Deezer Podcast Addict RSS Spotify YouTube iTunes Un de nos mécènes nous a fait ce retour : Arf ! Déjà fini

In this concluding message of the series: BREATH OF GOD & WIND OF HOLY SPIRIT, Apostle M. Pettenger, ThD shares how God's Covenant plan of restoration and regeneration is foreshadowed in Ezekiel's vision of the Valley of Dry Bones.If you would like to sow a seed offering, you can visit www.pwamva.com/give | CASHAPP $PWAMVA | PayPal.me/pwamva

Apostle M. Pettenger, ThD shares how the wind of HOLY SPIRIT comes to disrupt what we control, redirect thoughts toward the Truth, and manifest His glory through miracles, signs, and wonders.

What if the way we've been reading the Bible has been missing something essential? What if the Scriptures aren't just a collection of propositional truths, but a grand narrative - a story that Jesus Himself used to unveil the deepest realities of the Kingdom of God? That's the argument made by author and storyteller Daniel Schwabauer as we dive into the power of story in this conversation. Dan points us to a pivotal moment in the Gospels - when Jesus tells the parable of the sower in Mark 4. Here, he reveals a secret about the Kingdom, saying "The secret of the Kingdom of God has been given to you." But why parables? Why not just lay out the truth plainly? Well, Jesus was doing something profound - He was inviting His disciples, and us, into a narrative journey. One that requires engagement, interpretation, and the work of the Holy Spirit to truly understand. By recovering this narrative lens, the church can rediscover the true power of the gospel message. It's a fascinating exploration of how the way we communicate shapes what we communicate - and how applying the principles of great storytelling can breathe new life into the ancient story of redemption. Join us as we discover the God of story. Daniel Schwabauer, ThD, teaches English at MidAmerica Nazarene University and writes award-winning fantasy and science fiction novels. He earned an MA in creative writing under science fiction legend James Gunn and completed his doctoral work in semiotic theology with Leonard Sweet. He lives in Olathe, Kansas, with his wife and dogs.Dan's Book:The God of StoryDan's Recommendations:The Master and His EmissaryThe Divided Brain and the Search for MeaningSubscribe to Our Substack: Shifting CultureConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link belowEmail jjohnson@allnations.us, so we can get your creative project off the ground! Faith That Challenges. Conversations that Matter. Laughs included. Subscribe Now!Breaking down faith, culture & big questions - a mix of humor with real spiritual growth. Listen on: Apple Podcasts SpotifySupport the show

Apostle M. Pettenger, ThD shares how the breath of God is the very essence of creation, both naturally and spiritually.If you would like to sow a seed offering, you can visit www.pwamva.com/give | CASHAPP $PWAMVA | PayPal.me/pwamva

How can churches navigate change and uncertainty with creativity and resilience? In this episode,  Dustin Benac shares insights from his research in the Pacific Northwest, where faith communities are experimenting with new organizational models in response to the decline of traditional church structures. Together, they explore themes of collaboration, authority, and innovation, discussing how faith communities can remain rooted in tradition while adapting to a rapidly shifting landscape. Dustin introduces the concept of "hubs"—new forms of church organization that connect congregations, nonprofits, and faith leaders in dynamic networks. He also reflects on how authority is shifting from institutional hierarchy to relational trust and local leadership, offering a hopeful vision for the future of faith. Dustin D. Benac, ThD, is an educator, practical theologian and organizational strategist. He teaches at Baylor University's George W. Truett Theological Seminary as the Co-Founding Director for the Program for the Future Church. He has supported and studied communities of faith who are navigating transition and uncertainty across North America. Prior to his appointment at Baylor, Dustin was a Postdoctoral Associate with Kate Bowler and the Everything Happens Project at Duke University. Dustin is the author or editor of multiple books and articles. His latest book, Adaptive Church: Collaboration and Community in a Changing World, explores what it takes for communities of faith to navigate organizational change. He is the co-editor of Crisis and Care: Meditations on Faith and Philanthropy and the Editor of Practical Theology, an international and interdisciplinary journal. His writing has been published by Faith & Leadership, Christianity Today, The World Council of Churches, Ecclesial Futures. An accomplished speaker, teacher, and fundraiser, he has worked with congregations and researchers across Canada, the United Kingdom, New Zealand, and the United States. He is a graduate of Duke University, with Doctor of Theology (ThD) and Master of Divinity (MDiv) degrees, and Whitworth University. Dustin lives in Waco, TX with his wife, Casey, their three kids, and a lab, Lila. To join the conversation, go to dustindbenac.com or follow him on Twitter @dustindbenac.   Adaptive Church: https://www.baylorpress.com/9781481317085/adaptive-church/ Discount code is 17Fall24 for 20% off + free shipping Program for the Future Church's Impact Report: https://truettseminary.baylor.edu/sites/g/files/ecbvkj631/files/2025-01/PFFC%20Impact%20Report%20Final.pdf   X: https://x.com/dustindbenac?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor Instagram: https://www.instagram.com/dustindbenac/ Threads: https://www.threads.net/@dustindbenac LinkedIn: https://www.linkedin.com/in/dustin-benac-22069127/ Facebook: https://www.facebook.com/dustin.benac/ Website: https://www.dustindbenac.com/   Episodes Referenced: Ted Smith https://www.podbean.com/eas/pb-w4nrb-15d747b Scott Thumma https://www.podbean.com/eas/pb-44b9y-154b15b Justin Anthony: https://www.podbean.com/eas/pb-cjrug-1541ed0   Presenting Sponsor: Phillips Seminary Join conversations that expose you to new ideas, deepen your commitment and give insights to how we can minister in a changing world.  Supporting Sponsors: Restore Clergy If you are clergy in need of tailored, professional support to help you manage the demands of ministry, Restore Clergy is for you! Kokoro  Join in for heartfelt journeys that challenges the way we see ourselves, each other, and the world we share.   Future Christian Team: Loren Richmond Jr. – Host & Executive Producer Martha Tatarnic – Co-Host Paul Romig–Leavitt – Associate Producer Dennis Sanders – Producer Alexander Lang - Production Assistant

Pour cette aventure, je me suis entouré de nouveau de mes amis : Malychat, Mallaurie, Louise et Alexis.  Mais nous avons eu la chance d’acceuillir Damien, un des créateurs du JDR Les Chants de Tindalos ! A cette occasion, nous en profitons pour vous dire que leurs JDR a été financé du 19 Septembre au 03 Novembre sur Game On Tabletop : https://www.gameontabletop.com/cf4151/les-chants-de-tindalos.html Bouh ! Je vous ai encore fait peur ?C’est parti pour une nouvelle aventure horrifique, voici la sixième partie de L’Heritage Blackford !Pour rappel, « A Tour De Rôle – Horreur » est un nouveau podcast de JDR  Lovecratien qui vous proposera des parties courtes (moins de 4h) d’un  one-shoot horrifique. Et pour commencer, nous allons faire une partie  des Chants de Tindalos,  un JDR dont j’ai eu la chance de rencontrer ses créateurs lors des  Utopiales à Nantes. Vous pouvez d’ailleurs télécharger gratuitement leur  système de JDR et 4 aventures sur leur site. Oui c’est trop tard pour participer… Mais vous pouvez télécharger un kit gratuit sur leur site !J’espère que cette mini aventure en 8 parties vous plaira et n’hésitez pas à nous faire des retours, ça peut nous aider à relancer une nouvelle  partie avec ces 4 pauvres âmes… Un grand merci aussi à l’ami Kayji qui s’est occupé de la composition musicale ! Ils sont 74 et ils ont soutenu financièrement cet épisode :Sur Tipeee : Arnaud, Occidit, A_smiechowsski, Metentys, Cactuslibidineux,Meringue àl'orange, Nicolas  S, MrBadger, Sashiro, AiwwAy, Kalwyn, LordPurple Peignoir, Monololo, Zenigata, Yotti, Claxus, LaurentDoucet, ThomasS, JPPJ, Yohann Lorant.Sur Patreon : Alexandre Michaud, N. Peltier, EcaterinaNina, MrfLOFLOU, Achdeuzos, Elthaniel, Yorleen, Kokiria Blazeul, Tech_in_Terh, Arylowen, Thd, Aceik, Coralie, Gremy, Nanaa, Jeff, Alissa, Benjamin Baudu, Mélina, Cécilux, Greedette, Gary, Emilien Mazé, Mineroll, Leowhitelighter, Gandanlf, Richoult, Stan Le gris, Lerrianh, Orchidée choucroute, Thomas Lecavelier, Jean-Marie Poincelet, Erminig Bihan, Lyndex, Ellana, Stellatsu, Yuki, Ningario, Docnap, Kapoué, Guiguitte, Arthur milchior, Melectrik, Daphmotte, Gaxune, Marie Holmes, Lmorel, Clemensi et Socolin.                     Merci infiniment ! Participez au programme de fidélité Patreon : https://javras.fr/Audio/Podcasts/ATourDeRole/A%20TOUR%20DE%20ROLE%20-%20Horreur%20-%2002.5%20-%20Heritage%20Blackford%20-%20Part%205.mp3 A TOUR DE ROLE – Horreur – 02.6 – L'Héritage Blackford – Part 6 ( 46,79 Mo) Cliquez pour télécharger – 270 téléchargements Je veux soutenir les prochains épisodes ! Deezer Podcast Addict RSS Spotify YouTube iTunes Un de nos mécènes nous a fait ce retour : Arf ! Déjà fini

Bonsoir à tous ! Et voici l’épisode 2 de la Saison 2 de La Mémoire Arrangée ! Quoi, comment ça vous ne savez pas encore ce que c'est que ce podcast ? C'est une fiction audio mais au format soapcast (Soap : programme télévisuel basé sur une narration perpétuellement ouverte, style Plus Belle La Vie), un concept créé par François Descraques. Pour ce nouvel épisode on a eu la chance d’avoir pas un, mais deux guests !Nous avons le retour du Tropeur dans son rôle de Tristan Buland, mais aussi l’incroyable chance d’avoir eu le plaisir de rencontrer Jeanne Chartier.Et en parlant d’acteurs, dans cet épisode vous pourrez retrouver Melectrik, Simon,et Torakh. N’hésitez pas à les suivres sur leurs comptes Instagram. J’ai aussi un compte instagram : Richoultjavras.En parlant d’Instagram, sachez qu’un compte Insta a été créé spécifiquement pour La Mémoire Arrangée, parfait pour voir des photos de tournage ou des petites anecdotes en story. Ce compte est alimenté par Richoult et Tokousha.Comme d’habitude, cet épisode a été écrit à 4 mains avec Le Maître du Jeu. Vous pouvez découvrir son podcast Les Porteurs du Ragnarok. Mais vous pouvez aussi entendre dans cet épisode une petite voix en fond, c’est celle de Yorlenn qui m’assiste dans la communication pro, le mailing, la prise de contact invité et qui s’est occupée des photos et des caméras lors de l’enregistrement. Parce que oui ! Nous avons filmé cet épisode ! Ils sont 67 et ils ont soutenu financièrement cet épisode :Sur Tipeee : Arnaud, Occidit, a_smiechowski, Ecaterina[Nina], Metentys, CactusLibidineux, Meringue_à_l’orange, Nicolas S., mrbadger, Sashiro, AIWwAy, Kalwyn, Purple Peignoir, Monololo, zenigata, Yotti, Lucas D., LaurentDoucet, Thomasus, JPPJ et Yohann Lorant.Sur Patreon : Marona, MrFloFlou, Achdeuzos, Elthaniel, Yorleen, Kokiria Blazeul, Tech_in_Terh, Arylowen, Sinkuo, Thd, Aceik, Coralie, Gremy, Nanaa, Jeff, Alissa, Benjamin BAUDU, Mélina, Cécilux, Greedette, DucGoeland, Gary, Lya_&_Vlad, Emilien Mazé, Youri Charbonnel, Mineroll, Leowhitelighter, Gandanlf, Richard Doineau, Stan Le Gris, Lerrianh, Orchidée choucroute, Thomas L. (@ookook), Jean-Marie Poincelet, Erminig bihan, Lyndex, Ellana, Stellatsu, Yuki, Ningario, Anya Kristen, DocNap, Guillaume Kapoué, Guiguitte, arthur milchior, Melectrik, Purple Peignoir, Goose37FR, Daphmotte, Gaxune, Marie Holmes, Lmorel, Clemensi  et Socolin.                                   Merci infiniment Cliquez ici pour nous soutenir Participez au programme de fidélité Patreon : Synopsis : Mélodine se fait engager comme consultante externe et doit passer une visite médicale. En vidéo : En audio : https://javras.fr/Audio/Podcasts/LaMemoireArrangee/La%20Memoire%20Arrangee%20-%20Saison%202%20-%20Episode%2002%20-%20Tampon%20Dossier%20Agrafeuse.mp3 Téléchargement : La Mémoire Arrangée – Saison 2 – Épisode 02 : Tampon, Dossier, Agrafeuse !!! ( 264,02 Mo) Cliquez pour télécharger – 160 téléchargements Découvrir la série : La Mémoire Arrangée Disponible aussi sur : Deezer Podcast Addict RSS Spotify YouTube iTunes

A l’approche des fêtes, Angoisse FM fait vivre la magie de Noël et devient « publicité only » ! Enfin, plus de coupures musicales entre vos pages de pub. 24 heures sur 24, pub sur pub, c’est seulement sur Angoisse FM. Installez vous au coin du feu, allumez la radio et laissez vous bercer par un flot magique de jingles et de super réducs. On vous souhaite de passer de bonnes fêtes de fin d’année, en écoutant Angoisse FM.Créé et réalisé par DecibHell pour la TeamJavras Distribution : Présentateur – Clément BellotVoix des jingles et Dopamax – Hugo GervasoniVoix pub de fille – Charlotte ReboulVoix allo père Noël – GiuPapa Noël – Nicolas BonnaudEnfant 1 et Enfant 4 – ElenaEnfant 2 – LouveEnfant 3 – Mai-LanVoix pub de garçon – MinerollChoeur garçon – YananasVoix Chocolat – Lou HammelJingle Nutégras – WhazaVoix Disclaimer – iarnMarc – GaryThierry – Richoult Merci à ma poilante pléthore de comédien.nes qui ont accepté de donner leur voix et devenir les nouvelles égéries de marques ouvertement douteuses. Ca va faire joli sur votre CV, tiens !Merci à Richoult pour la relecture, et merci à la Team Javras de continuer de produire cette anomalie auditive.Un merci coloré à Akaliaz pour la magnifique couverture qu’elle a dessinée pour la série.Et merci à vous d’acheter du chocolat Nutégras® ! Ils sont 74 et ils ont soutenu financièrement cet épisode : Sur Tipeee : Arnaud, Occidit, a_smiechowski, Metentys, Cactus Libidineux, Meringue_à_l'orange, Nicolas S., MrBadger, Sashiro, AlWwAy, Kalwyn, Lord Purple Peignoir, Monololo, Zenigata, Yotti, Lucas D., LaurentDoucet, Thomasus, JPPJ et Yohann Lorant. Sur Patreon : EcaterinaNina, Marona, MrFloFlou, Achdeuzos, Elthaniel, Yorleen, Kokiria Blazeul, Tech_in_Terh, Arylowen, Sinkuo, Thd, Aceik, Coralie, Gremy, Nanaa, Jeff, Alissa, Benjamin Baudu, Mélina, Cécilux, Greedette, DucGoeland, Gary, Lya_&_Vlad, Emilien Mazé, Youri Charbonnel, Mineroll, Leowhitelighter, Gandanlf, Richoult, Stan Le Gris, Lerrianh,Orchidée choucroute, Thomas L., Jean-Marie Poincelet, Erminig Bihan, Lyndex, Ellana, Stellatsu, Yuki, Ningario, Anya Kristen, DocNap, Guillaume Kapoué, Guiguitte, Arthur Milchior, Melectrik, Lord Purple Peignoir, Goose37FR, Daphmotte, Gaxune, Marie Holmes, Lmorel, Clementsi et Socolin. Merci infiniment ! Participez au programme de fidélité Patreon : Je veux soutenir les prochains épisodes ! https://javras.fr/Audio/SagasMP3/AngoisseFM/Angoisse%20FM%20-%2001%20-%20Il%20fait%20bon%20vivre.mp3 Deezer Podcast Addict RSS Spotify YouTube Un de nos mécènes nous a fait ce retour : Très bon, c’était fun

Pour cette aventure, je me suis entouré de nouveau de mes amis : Malychat, Mallaurie, Louise et Alexis.  Mais nous avons eu la chance d’acceuillir Damien, un des créateurs du JDR Les Chants de Tindalos ! A cette occasion, nous en profitons pour vous dire que leurs JDR a été financé du 19 Septembre au 03 Novembre sur Game On Tabletop : https://www.gameontabletop.com/cf4151/les-chants-de-tindalos.html Bouh ! Vous l’aviez pas vu venir ?!?C’est parti pour une nouvelle aventure horrifique, voici la cinquième partie de L’Heritage Blackford !Pour rappel, « A Tour De Rôle – Horreur » est un nouveau podcast de JDR  Lovecratien qui vous proposera des parties courtes (moins de 4h) d’un  one-shoot horrifique. Et pour commencer, nous allons faire une partie  des Chants de Tindalos,  un JDR dont j’ai eu la chance de rencontrer ses créateurs lors des  Utopiales à Nantes. Vous pouvez d’ailleurs télécharger gratuitement leur  système de JDR et 4 aventures sur leur site.  J’espère que cette mini aventure en 7… euh… 8 parties vous plaira et n’hésitez pas à nous faire des retours, ça peut nous aider à relancer une nouvelle  partie avec ces 4 pauvres âmes… Un grand merci aussi à l’ami Kayji qui s’est occupé de la composition musicale !  Ils sont 74 et ils ont soutenu financièrement cet épisode : Sur Tipeee : Arnaud, Occidit, A_smiechowsski, Metentys, Cactuslibidineux, Meringue àl'orange, Nicolas S, MrBadger, Sashiro, AiwwAy, Kalwyn, Lord Purple Peignoir, Monololo, Zenigata, Yotti, Claxus, LaurentDoucet, Thomas S, JPPJ, Yohann Lorant. Sur Patreon : EcaterinaNina, Marona, MrfLOFLOU, Achdeuzos, elthaniel, yorleen, kokiria blazeul, tech_un_terh, Arylowen, Thd, Aceik, Coralie, Gremy, Nanaa, Jeff, Alissa, Mélina, Benjamin Baudu, Cécilux, Greedette, DucGoeland, Gary, Lya_&_Vlad, Emilien Mazé, Mineroll, Youri Charbonnel, Leowhitelighter, Gandanlf, Richoult, Stan Le gris, Orchidée choucroute, Lerrianh, Thomas Lecavelier, Jean-Marie Poincelet, Erminig Bihan, Lyndex, Ellana, Stellatsu, Yuki, Ningario, Anya Kristen, Docnap, Kapoué, Guiguitte, Arthur milchior, Melectrik, Goose37117, Daphmotte, Gaxune, Marie Holmes, Lmorel, Clemensi et Socolin. Merci infiniment ! Participez au programme de fidélité Patreon : Je veux soutenir les prochains épisodes ! https://javras.fr/Audio/Podcasts/ATourDeRole/A%20TOUR%20DE%20ROLE%20-%20Horreur%20-%2002.5%20-%20Heritage%20Blackford%20-%20Part%205.mp3 A TOUR DE ROLE – Horreur – 02.5 – L'Héritage Blackford – Part 5 ( 45,09 Mo) Cliquez pour télécharger – 199 téléchargements Deezer Podcast Addict RSS Spotify YouTube iTunes Un de nos mécènes nous a fait ce retour : Arf ! Déjà fini

- Ngày 13/12, Công an tỉnh Bình Dương tổ chức buổi gặp gỡ, làm việc với các chủ cơ sở chưa hoàn thiện thủ tục nghiệm thu về phòng cháy chữa cháy trên địa bàn thành phố Thủ Dầu Một. Tại buổi làm việc, đơn vị đã lắng nghe tâm tư của doanh nghiệp và đưa ra các giải pháp hỗ trợ để họ sớm hoàn thiện thủ tục, đảm bảo an toàn phòng cháy chữa cháy. Chủ đề : Nhiều doanh nghiệp, vi phạm PCCC, Công an Bình Dương "kê toa thuốc" --- Support this podcast: https://podcasters.spotify.com/pod/show/vov1tintuc/support

The pastors' wives chat with Kayleigh Clark, Kayleigh is an ordained elder in the Free Methodist Church and a ThD candidate at Kairos University. Her current dissertation research seeks to identify the impact of collective trauma on congregational health and flourishing. She is the founder and director of Restor(y) a resourcing, training, and consulting ministry dedicated to partnering with local churches on the journey towards healing. In this episode, she offers wisdom in dealing with both collective trauma and secondary trauma in the church and the unique challenges faced by after pastors (the technical term for pastors who serve after a pastor was removed for misconduct.) To purchase the BOOK, head here:  https://pastorswivestellall.com/book⁠ To shop our MERCH, head here:  https://pastorswivestellall.com/shop⁠ Want to support the Pastors' Wives Tell All podcast ministry? Become a patron:  https://www.patreon.com/pastorswivestellall ⁠ SUBSCRIBE: ⁠Sign up⁠ for our email list and receive updates on new episodes, free gifts, and all the fun! Email sign up ⁠HERE⁠! CONTACT US:  hello@pastorswivestellall.com⁠ FOLLOW US: Website: ⁠pastorswivestellall.com⁠ Instagram: ⁠@pastorswivestellall⁠ Facebook: ⁠@pastorswivestellall⁠ JESSICA: Instagram: ⁠@jessica_taylor_83⁠, ⁠@come_away_missions⁠, ⁠@do_good_project__⁠⁠ Facebook: ⁠Come Away Missions⁠, ⁠Do Good Project⁠ Websites: ⁠Do Good Project⁠, ⁠Come Away Missions⁠ JENNA: Instagram: ⁠@jennaallen⁠, ⁠@jennaallendesign⁠ Facebook: ⁠@JennaAllenDesign⁠ Website: ⁠Jenna Allen Design⁠ STEPHANIE: Instagram: ⁠@msstephaniegilbert⁠ Facebook: ⁠I Literally LOL⁠ Website: ⁠Stephanie Gilbert

NTVV- 2178  _ Bài Thơ Dâng Thầy _ Thơ Diệu Hạnh _  Nhạc Võ Tá Hân _ Trình Bày Hoàn Hảo -  Hùng Lê - Minh Dương  _ Album - Ô Hê ! Kỷ Nguyên Di Lạc

Đây là một trong những chương đen tối nhất trong lịch sử hiện đại của Úc, với hàng ngàn đàn ông và bé trai Thổ Dân đầu tiên bị đưa đến để chịu đựng, hoặc chết trên một hòn đảo nhà tù, trong hoàn cảnh bi đát. Đây là di sản của Đảo Rottnest, hiện là một điểm du lịch nổi tiếng ngoài khơi bờ biển Perth. Con cháu của những người từng bị giam cầm ở đó, giờ đây đã cùng nhau tưởng niệm quá khứ đau thương của hòn đảo và kỷ niệm sự phục hồi của người dân nơi đây.

Summary - *RevelationShip Concept: Kathy Garland discusses the concept of "revelationship," a term that emerged from a teaching session at her father's church. It emphasizes a dynamic relationship with God through ongoing revelations, exploring how God reveals Himself through various ways, including scripture, creation, and personal experiences. *Suffering and Faith: Kathy shares her personal journey through significant life challenges such as divorce, child loss, and a severe car accident. Despite these hardships, her faith remained strong, and she questions why churches often fail to teach believers how to suffer well and glorify God through their suffering. *Authentic Faith and Deconstruction: Kathy talks about the importance of authentic questioning in faith, drawing from her own deconstruction experience. She highlights the value of testing one's beliefs and the dangers of adopting a consumer-like approach to religion by picking elements from different faiths without deeper understanding. *Attributes of God: The discussion touches on God's holiness as the foundation of His attributes, referencing a quote by Stephen Charnock. Kathy emphasizes that every action of God is inherently holy and serves a purpose, even if difficult to understand. *Upcoming Works and Study Guides: Kathy mentions her upcoming book "The God Who," which will further explore how God reveals Himself. Both this and her previous work, "Revelationship," include study guides designed to help readers apply theological insights practically in their lives. Podcast Intro: My guest Cathy Garland introduces us to the word and concept of revelationship. She shares her journey of faith, which has been tested through numerous hardships, including divorce, child loss, and a car accident. These experiences have led her to develop a concept called "revelationship," which she explains as an evolving relationship with God through revelations. Cathy emphasizes the importance of seeing God in all aspects of life, including the painful parts, and how this understanding forms the basis of her book titled Revelationship - Transformative Intimacy with Christ. Cathy discusses the shortcomings of the church in teaching believers how to suffer and mourn well. She critiques certain prosperity-driven teachings that suggest hardships are solely a result of personal failures. Instead, she argues that suffering is a part of life and can serve as a profound teacher that draws individuals closer to God. Cathy stresses the importance of authentic mourning and the discomfort it can cause others, highlighting the cultural reluctance to face and share pain openly. The conversation also delves into the topic of deconstruction of faith, with Cathy sharing her own experience of questioning her beliefs and how her parents, her father was a pastor, supported her exploration. She emphasizes that true faith can withstand questioning and that deconstruction should not be feared. Cathy advocates for the importance of surrender and obedience to God, suggesting that these practices help train us to resist the our human tendency to choose lesser things over what God offers us and Cathy even points out how we would easily and consistently choose the very thing that will kill us if left to our own understanding and our own desires. Finally, Cathy discusses various ways people can experience God, such as through worship, nature, and service, noting that these are legitimate pathways to deepen one's faith. She highlights the significance of repentance, not as a means to earn God's forgiveness but as a process of personal growth and sanctification. As we wrapped up you'll hear Cathy's passion for people to understand that God actively pursues a relationship with us, and that He's eager to reveal Himself, driven by His unwavering and holy love for us. Live Loved and Thrive! @lifeofthrive.com   Other Related Podcast topics and/or blogs: The Trouble With Jesus, Navigating Faith with Constance Hastings: https://alifeofthrive.com/2024/10/09/the-trouble-with-jesus-navigating-faith-with-constance-hastings/ Relationship is Simple (Blog - Sherrie): https://alifeofthrive.com/2019/03/11/relationship-is-simple-but-it-will-take-courage/ Micro Moments with God to Grow Relationship Intimacy: https://alifeofthrive.com/2024/08/14/micro-moments-with-god-to-grow-relationship-intimacy/ Connect with Cathy - Revelationship: Revelationship site: revelationship.net Revelationship on IG: https://www.instagram.com/seekrevelationship/ Revelationship on Facebook: https://www.facebook.com/seekrevelationship Revelationship on YouTube: https://www.youtube.com/@seekrevelationship Free Devotional & Study Guide: https://www.revelationship.net/devotional-and-study-guide-lp Gracefull Garlands: Gracefull Garlands on IG: https://www.instagram.com/gracefullgarlands Threads: https://www.threads.net/@gracefullgarlands Facebook: https://www.facebook.com/gracefullgarlands LinkedIn: https://www.linkedin.com/in/catherinegarland/ Blog: https://cathy544.wixsite.com/gracefullgarlands (also on Revelationship.net) Bio: Cathy Colver Garland, oldest daughter of Dr. Randy Colver, writes Gracefull Musings, a blog providing
women a moment of rest and challenge before those little fingers appear under the bathroom door. A
former Vice-President of a software company, she currently consults with institutions and companies on
marketing, sales, and strategy. She also mentors women in professional, spiritual, and personal
development. Saved and living an “absolutely surrendered” life, her passion is to teach people to hear
God's voice and obey, surrender their lives absolutely, and walk in freedom. She is married to
Mickey and has two children in elementary school. Since Cathy mentioned her father (Dr. Randy Clover) as being the co-author of the book, here is his Bio: Ordained in 1982, Dr. Randy Colver is a seasoned Bible teacher who has written numerous Bible
workbooks for class instruction and online studies. Dr. Colver received his ThD from Logos University
and is a member of the Evangelical Theological Society. Dr. Colver serves as an elder and teacher at the
Coweta Community Church. Dr. Colver and his wife, Kim, have been married for over forty years. They
have six children and fifteen grandchildren, including co-author Cathy Colver Garland. Dr. Colver
believes, “My greatest blessing is to know that all my children are serving God.“

Lời phản đối mạnh mẽ của Thượng nghị sĩ gốc Thổ Dân Lidia Thorpe chống lại Vua Charles, đã thu hút sự chú ý của toàn cầu. Lãnh đạo phe đối lập liên bang đang yêu cầu bà cân nhắc việc từ chức khỏi Quốc hội liên bang, sau khi bà cáo buộc nhà Vua đồng lõa trong tội diệt chủng.

Guest Bios Show Transcript https://youtu.be/g3j3C25thlcMuch research has been done to address individual trauma. But what happens when trauma is collective—when an entire congregation, for example, is betrayed by a pastor they trusted? In this edition of The Roys Report, Kayleigh Clark, a pastor and a pastor's kid, discusses the impact of communal suffering, which church leaders often overlook. Kayleigh, a doctoral student at Kairos University, is completing her dissertation on congregational collective trauma and paths towards healing and restoration. And what she's learned is ground-breaking for churches that have experienced pastoral abandonment or moral failure and are struggling to recover. As was explained in the popular book, The Body Keeps the Score, unhealed trauma—if unaddressed—will manifest itself as physical and psychological ailments in our bodies. Likewise, unaddressed trauma in the Body of Christ will also manifest as corporate dysfunction and pain. But as Kayleigh explains in this eye-opening podcast, this doesn't have to be the case. Healing is available. But it requires congregants and spiritual leaders who understand trauma and don't try to charge forward before the congregation has healed. Given all the unhealed trauma in the church, this is such a relevant and important podcast. It's also one that discusses dynamics Julie knows all too well, as someone who's in a church with others who've experienced deep church hurt. She discusses her own experience in the podcast, which could be a prime case study. Guests Kayleigh Clark Kayleigh Clark is founder and director of Restor(y), which exists to journey with churches on the hope-filled path of healing and restoration. She completed a Master of Divinity at Northeastern Seminary and is currently a Th.D. Candidate at Kairos University with a focus on the interplay between psychology and theology. Kayleigh and her husband, Nate, love exploring the outdoors with their son near their home in Rochester, New York. Learn more about Restor(y) online. Show Transcript [00:00:00] Julie: Much research has been done to address individual trauma, but what happens when trauma is collective? When an entire congregation, for example, is betrayed by a pastor they trusted. According to my guest today, the impact of communal suffering is often overlooked, but the body of Christ keeps score. [00:00:22] Julie: Welcome to The Roys Report, a podcast dedicated to reporting the truth and restoring the church. I’m Julie Roys. And joining me today is Kaylee Clark, a pastor and a pastor’s kid who’s well acquainted with the beauty, joy, pain, and heartache that exists within the church. Kaylee also is a doctoral student at Kairos University, and her dissertation work focuses on congregational collective trauma and paths towards healing and restoration. [00:00:50] Julie: She also is the director of ReStory, a ministry to help churches heal and embody the hope of Jesus, especially after experiencing a devastating loss or betrayal. I had the pleasure of meeting Kaylee about a week ago, and I was so excited by her insights and the work that she’s doing that I was like, you have to come on my podcast. [00:01:10] Julie: So I am thrilled that she can join me today, and I know you’re going to be blessed by this podcast. I’ll get to my interview with Kaylee in just a minute, but first, I’d like to thank the sponsors of this podcast, the Restore Conference and Mark Horta Barrington. If you’re someone who’s experienced church hurt or abuse, there are few places you can go to pursue healing. [00:01:30] Julie: So, Similarly, if you’re an advocate, counselor, or pastor, there are a few conferences designed to equip you to minister to people traumatized in the church. But the Restore Conference, this February 7th and 8th in Phoenix, Arizona, is designed to do just that. Joining us will be leading abuse survivor advocates like Mary DeMuth and Dr. [00:01:50] Julie: David Pooler An expert in adult clergy sexual abuse. Also joining us will be Scott McKnight, author of A Church Called Toe, Diane Langberg, a psychologist and trauma expert, yours truly, and more. For more information, just go to Restore2025. com. That’s Restore2025. com. Also, if you’re looking for a quality new or used car, I highly recommend my friends at Marquardt of Barrington. [00:02:17] Julie: Marquardt is a Buick GMC dealership where you can expect honesty, integrity, and transparency. That’s because the owners there, Dan and Kurt Marquardt are men of integrity. To check them out, just go to buyacar123. com. [00:02:37] Julie: Well, again, joining me today is Kaylee Clark, a pastor and doctoral student who’s studying congregational collective trauma and the paths to healing and restoration. She’s also the founder of Restoree and she’s a wife and mother of a beautiful baby boy. So Kaylee, welcome. It’s just such a pleasure to have you. [00:02:56] Kayleigh: Thank you. Thank you for having me. It’s an honor and a pleasure to be with you today. [00:03:00] Julie: Well, I am just thrilled to have you on our podcast and I mentioned this in the open, but We talked last week and I was just like, Oh my word, everything that you’re doing, your work is so important. And it’s so where I’m living right now. [00:03:15] Julie: And I know a lot of our listeners are living as well. And so I’m thrilled about it. But as you mentioned, your work is, is unique. We’re going to get into that, but I am just curious, this whole idea, collective trauma, you know, ministering. To the church. How did you get interested in this work? [00:03:33] Kayleigh: Sure. Um, so I am fourth generation clergy. [00:03:37] Kayleigh: So great grandpa, grandpa, my dad, and then me. So are all pastors. Uh, and so I’ve just always known the church, uh, pastors have also been kind of my second family. I’ve always felt at home amongst the church and amongst pastors. Um, but when you grow up in the parsonage and other PKs will know this, uh, you are not hidden from. [00:03:58] Kayleigh: The difficult portions of church and the really hard components of church. And so then when you add on to that, becoming a pastor myself, you know, my eyes continued to be open, uh, to some of the ways that church can be a harmful place as much of it as it is a healing place. And I began to kind of ask the question, well, well, why, um, what is going on here? [00:04:21] Kayleigh: Um, particularly because when I served and we’ll get into more of this, I think, but when I was serving in my first lead pastor, it’s. So I’m a really young, I was like 27 when they, or 28 when they entrusted me when I first lead pastorate, which is kind of wild. And so they kind of threw me in and what they do with most young pastors is they kind of throw us into these dying churches. [00:04:44] Kayleigh: And so, right, it’s a small. Church with, you know, it’s dying, it’s dwindled in numbers. And so this is my first kind of lead pastorate. And, you know, I read all the books, I’m a learner, I’m a reader. I, you know, I know how to do all the things. And so I’m reading all of the books on how to revitalize a church and raise a church up from it and all those things and nothing is working. [00:05:06] Kayleigh: Um, and it started to kind of really raise my attention to, well, maybe there’s something else going on here. Um, And, and maybe we’ve been asking the wrong questions when we’ve been approaching the church. Uh, and so, uh, again, I’m a learner, so I was like, well, I’m just going to go back to school. If that was the only way I knew how to figure this out. [00:05:25] Kayleigh: So I landed in a THD program that focused on combining the studies of trauma theory with theology. Um, and my undergraduate degree is in psychology, so it felt kind of like a merging of my two worlds. Um, and it was there that I encountered collective trauma and. Really in an interesting way, studying, um, more like childhood development trauma. [00:05:46] Kayleigh: But anytime I looked at it, all I could see was the church, um, and seeing the ways in which there might be a bigger picture. There might be a bigger story going on here. And maybe there’s some collective congregational trauma underneath the, these dying, uh, declining churches that we just aren’t aware of. [00:06:04] Julie: So, so good. And this is the thing that, that just stuns me. When I, I, I do an investigation and the top pastor gets fired, sometimes all the elders step down, but the church, it’s, it’s unbelievably rare for one of those churches to thrive afterwards. And I, and I think so much of it is they think, Oh, we got rid of the bad apple. [00:06:29] Julie: And they have no concept of how that toxicity, one, you know, the toxic, often bullying way of relating and everything was, was taught and learned and trained throughout. But then there is that trauma and, and I just, I think of Willow Creek Community Church, I went to their, it was like a midweek service where they were going to deal with, Supposedly, the women who had been sexually harassed and abused by Bill Heibel’s, the previous pastor, and they didn’t even name it. [00:07:08] Julie: They didn’t name what had happened. They didn’t go into what had happened. They didn’t apologize to the women. The women became like this amorphous something out there, the women, you know? Um, and, and then they talked about, they had a repentance time, like we’re supposed to repent for his sins. It was the most bizarre, unhealing thing I had ever seen. [00:07:27] Julie: And I couldn’t imagine how after something that dysfunctional, a church could go, okay, we’re back, you know, reach the lost, you know, seeker sensitive church. It was just bizarre. Um, so, so much of your work is, is resonating with me. And again, We’ve seen a lot in and it’s really important is dealing with individual trauma and which is super important work. [00:07:53] Julie: Um, and my last podcast with Chuck DeGroat, we talked a lot about that. We talk a lot about that on a lot of podcasts, but we often don’t address again, what’s this collective trauma that, that, you know, that it actually has a social aspect. So talk about why is it important that we begin addressing collective trauma and not just individual trauma, though, you know, obviously we each need to heal as individuals, but collectively as well. [00:08:24] Kayleigh: Yeah. So collective trauma is a newer field, even in psychological studies. So it’s, Not as old as individual trauma studies, and it actually became more popular through the work of Kai Erikson, who’s a sociologist. He’s not even a psychologist, but he studied collective trauma in kind of what he refers to as unnatural disasters. [00:08:43] Kayleigh: And so these disasters that are experienced by communities that have a human, like, blame component. So it was due to somebody’s negligence due to somebody’s poor leadership due to somebody’s abuse, and it’s on a community. And so Kai Erickson notes the, the social, he calls it the social dimension of trauma or collective trauma. [00:09:03] Kayleigh: And what he, he details there is that collective trauma is anything that disrupts and ruptures the, uh, relationships within a community. Distorting and taking apart their, uh, he calls it communality instead of community, but it’s their sense of, like, neighborliness. It’s their sense of being together. It’s their, Their shared identity and their, their shared memories are all now distorted. [00:09:26] Kayleigh: And so I think when we’re speaking specifically about the church, and when we’re looking at religious trauma and congregational trauma, we need to remember that the church is first and foremost, a community. And so sometimes I think that’s missed in our kind of American individualism. You know, a lot of people kind of view spirituality as this individualistic thing, but the church is a community. [00:09:48] Kayleigh: And so when we come together as the body of Christ, you know, when wounding happens, when trauma comes, it breaks down the relationships within that congregation, which really. is what makes it a church. The relationships are what make that a church. And so when trauma comes in and disrupts those and starts causing the divisions and the distrust and the he said, she said, and the choosing of sides and the church splits and all of these things have these ripple effects on the community. [00:10:19] Kayleigh: Um, and they really are, are traumatizing. And so what happens is that if we don’t deal, if we’re only dealing with the individual trauma, In part, that’s usually dealing with people who have left the church, right? And so usually the people who are seeking individual healing from their religious trauma, who are able to name that, who are able to say, I went through this, have often stepped outside of the church. [00:10:42] Kayleigh: Sometimes just for a season, which is completely understandable. They need that time away. They need time to heal. They’re, they don’t, feel safe. But what we’re missing when we neglect the social dimension of religious trauma are often the people who stay are these congregations who can’t name it yet, who can’t articulate that what they’ve gone through is religious trauma, who who maybe are still trying to figure out what that means. [00:11:07] Kayleigh: Often it means that we’re missing, um, you know, these, these the church that I served in, you know, isn’t one of these big name churches that’s going to get, you know, newscasted about. And they can’t necessarily name what happened to them as religious trauma because nobody’s given them the language for it. [00:11:25] Kayleigh: And so we’ve often missed these, these declining churches. We’ve missed because we haven’t remembered that Trauma is communal that trauma is relational. And so we need to, yes, provide as much care and as much resourcing as we can for the healing of individuals, because you can’t heal the community if the individuals don’t know. [00:11:44] Kayleigh: But we really need to remember that the community as a whole. impacted, and that especially when we’re talking about the church, we want to be able to heal and restore those relationships. And to do that means we have to address the social dimensions of the religious trauma. And so [00:12:01] Julie: often the people that, that stay aren’t aware of what’s happened to them. [00:12:08] Julie: Are they not even aware they’re traumatized? [00:12:11] Kayleigh: Right, right. Yeah. [00:12:13] Julie: Yeah. You introduced this, this concept, which is great. I mean, it’s, it’s a riff off of the book, The Body Keeps the Score, which, you know, um, just an incredible book by, uh, Dr. Vander Kolk. But this idea that the body of Christ keeps the score. [00:12:33] Julie: Describe what you mean by that, that the body of Christ keeps the score when there’s this kind of trauma that it’s experiencing. [00:12:40] Kayleigh: Sure. So you kind of alluded to it earlier when you were giving an example of the removing of a toxic pastor, right? And then just the placement of a new pastor. And so often what happens in these situations where there’s spiritual abuse or, um, clergy misconduct or any of those things that’s causing this religious trauma, the answer seems to be, well, let’s just remove the. [00:13:00] Kayleigh: Problem person. And then that will solve everything. Um, well, what happens is we forget that trauma is embodied, right? And so you can remove the physical threat. Um, but if you remove the physical threat or the problem person, but this congregation still has this embodied sense of trauma in which they perceive threat now. [00:13:23] Kayleigh: So they’re reacting to their surroundings out of that traumatized position, because that’s what the collective body has learned to do. And so you see this, um, It’s a silly example, but I use it because I think people see it a lot. So you have a new pastor come in and the new pastor has a great idea, at least he or she thinks it’s a great idea. [00:13:46] Kayleigh: And it probably has to do with removing pews or changing carpet color. Okay. And so they present this, what they think is just a great harmless idea. And the response of the congregation is almost volatile and the pastor can’t figure out why. And often, unfortunately, what pastors have kind of been taught to identify is that they must just idolatry. [00:14:11] Kayleigh: They just have the past as an idol for them and they need to kill this golden cow. Right. And so it becomes this theological problem. Sure, there might be cases where that is the truth, but often I would say that there’s, um, a wonderful. So another great book on trauma. It’s more on racialized trauma, but it deals a lot with historical trauma is, um, rest my Mac mannequins book, um, my grandmother’s hands and in it, he addresses this historical trauma that is embodied and he quotes Dr. [00:14:42] Kayleigh: Noel Larson, who says, if it’s hysterical, it’s probably historical. In other words, if the reaction to the thing happening doesn’t seem to match, like it seems out of proportion, either too energized or not enough energy around it, it’s probably connected to some kind of historical trauma that hasn’t been processed. [00:15:03] Kayleigh: And so we see this a lot in churches who are having a hard time being healthy and flourishing and engaging with the community around them. And. The reason why is often because they have this unhealed trauma that nobody’s given them language for. Nobody’s pointed out, nobody’s addressed for them. Um, and so it’s just kind of lingering under the surface, unhealed, unnamed, and it’s informing how they believe, how they act. [00:15:33] Kayleigh: Um, and so this is really What I mean when I say the body of Christ keeps the score is that the body of Christ has embodied this trauma and it’s coming out in their behaviors, in their actions, in their values, and our pastors are not equipped to address it from a trauma informed perspective. They’ve only been given tools to address it from maybe a theological position, or this kind of revitalization remissioning perspective. [00:16:02] Kayleigh: That often doesn’t work. [00:16:04] Julie: There’s so many things I’m thinking as as you’re talking. I mean one. to come in and do something. And then because people react to, I mean, basically that’s shaming them. It’s guilting them to say, Oh, you have an idol or what’s wrong with you that you can’t get on board. And the truth is they don’t know what’s wrong with them. [00:16:23] Julie: They, they don’t. And, and they’re hurt. And all they know is you just, they’re hurt and now you’ve hurt them. So now they don’t trust you. So way to go. Um, but I’m thinking maybe because we brought this up and I don’t mean to beat up on, on Willow Creek, but I’m thinking about. When the new pastor came in, and I don’t think he’s a bad guy, um, you know, they, they were bleeding money. [00:16:45] Julie: Obviously they, they did not have the resources they did before. So one of the first things they did was they centralized, which meant the campus pastors weren’t going to be preaching anymore. They were going to be pumping in video sermons. Here’s the pastor that people trusted on these campuses. Now, that person’s not going to be preaching, which then of course, all of them left. [00:17:06] Julie: They ended up leaving and the trauma you’d now it’s trauma upon trauma. And it just seems like, especially in so many of these churches, you bring somebody in and they want to move somewhere like, right. They want a thriving church. What they don’t want to do is be at a church and sit in your pain. And yet. [00:17:27] Julie: Unless that’s done, I mean, can these churches, I mean, can they move forward? I mean, what’s going to happen if you come in and you don’t? slow down and say, these people are hurting and I need to, I need to be a shepherd. Then that’s the other thing. It’s so many of these mega churches, and I know this isn’t unique to mega churches that this happens, but I, it’s the world in which I report so often is that these mega churches are very mission vision, five year plan oriented and what they’re not capable of doing. [00:17:59] Julie: I think so many of these, you know, and they always bring in the, the pastor. That’s a good orator, maybe not a shepherd at all. In fact, some of these guys even say, I’m not a shepherd, which that’s another, yeah, I mean, but, but to actually, they need a shepherd at that point. Right. I mean, these, these people need it. [00:18:20] Julie: So, I mean, again, what, what do they need to do? And what happens if they don’t do some of these things? [00:18:28] Kayleigh: So the thing that I have really been drawn to, especially as I study Jesus, and I look at what it means to be trauma informed in the pastorate. So I, I do believe that God is still working through pastors. [00:18:39] Kayleigh: Um, in fact, there’s a really beautiful section of scripture in Jeremiah 23, where God is addressing abusive shepherds and God’s response is, I will raise up new shepherds. So God still wants to work through shepherds. There is still a place for a pastor. The problem is, is I don’t think we’ve taught pastors how to lead out of a posture of compassionate curiosity. [00:19:03] Kayleigh: And so if you follow Jesus and you look at the way that Jesus interacts with hurting people, it is out of this beautiful, humble posture of compassionate curiosity. And so I was always struck by like, he asks the blind man, what do you want me to do for you? And it always seemed like a. That’s a strange question. [00:19:20] Kayleigh: Like, he’s blind, Jesus. What do you think he and often it’s preached on, like, well, we need to be able to tell God what we want. And that’s maybe some of it. But I think it’s also the truth that God knows that it can be re traumatizing to somebody to tell them what they need and what they want. Right? So what we learned when we studied trauma is that it’s not. [00:19:40] Kayleigh: So especially when we’re talking trauma caused by abuse is that abuse is so connected to control. And so what has often happened to these victims of religious abuse of spiritual abuse is that they have had control taken from them entirely. And so when a new pastor comes in and tells them, this is what you need to get healthy again, and never takes the time to approach them from this. [00:20:02] Kayleigh: posture of compassionate curiosity, they can end up re traumatizing them. Um, but our pastors aren’t trained to ask these questions. And so, so often if you read, you know, and they’re well meaning books, you know, they’re, they’re trying to get to what’s going on in the heart of the church. They’re trying to get back to church health, but so many of the books around that have to deal with. [00:20:23] Kayleigh: Asking the church, what are you doing or what are you not doing? And trauma theory teaches us to ask a different question. And that question is what happened to you? And I think if pastors were trained to go into churches and ask the question, what happened to you and just sit with a church and a hold the church and, and listen to the stories of the church, they, they might discover that these people have never been given space to even think about it that way. [00:20:52] Kayleigh: You know, where they’ve just, they’ve had abusive leaders who have just been removed or they’ve had manipulative leaders who have just been removed and they’ve just been given a new pastor and a new pastor and nobody’s given them the space. To articulate what that’s done to them, um, as individuals and as a congregation. [00:21:09] Kayleigh: And so if we can learn to, to follow Jesus in just his curiosity, and he asks the blind man, what do you want me to do for you? He, he says, who touched me when the woman reaches out and touches him. And that’s not a, it’s not a question of condemnation. That’s a question of permission giving. He knows that this woman needs more than physical healing. [00:21:28] Kayleigh: She needs relational healing. She needs to tell her story. And by pausing and saying, who touched me? He provides a space for her to share her story that she’s never been able to share with anyone before. And I think if we were to follow that Jesus, as pastors and as leaders, we would begin to love the Bride of Christ in such a way that would lead to her healing, instead of feeling the need to just rush her through some five year plan to what we think is healing and wholeness, and what actually may not be what they would say is what they need. [00:22:02] Julie: So many things you’re saying are resonating with me. And part of that’s because, uh, like I said, we’re living this. Um, I, I told you last week when we talked that our, our house church was going on a retreat, first retreat we’ve ever had. We’ve been together a little over, well, for me, I came in about two years ago and I think they had been meeting maybe eight or nine months before then. [00:22:29] Julie: Some of the people in our group, Um, don’t come out of trauma. Um, you know, one of our, one of the couples in our church, uh, they’re like young life leaders, really just delightful, delightful, delightful people, but they haven’t lived the religious trauma. One couple is, they’re from the mission field and they had a great missions experience. [00:22:55] Julie: The only trauma they might be experiencing is coming home to the U. S. The truth is they love the mission field, right? Um, and then. The remainder of us come from two, two churches, um, that, that had some sexual abuse that was really, you know, mishandled and the trust with the leaders was, was broken in really grievous ways. [00:23:19] Julie: Um, and then there’s me on top of having that, um, living in this space where, I mean, I just report on this all the time. And so, but one of the beautiful things that happened in this, in this group is that it did have leaders when we came into it and it triggered us. Like, you know, and for us it was like, oh, here’s the inside group and the outside group. [00:23:47] Julie: Like, we’re used to the ins and the outs, right? And, and we’re used to the inside group having power and control, and the rest of us just kind of go along with it. And, and we’re, we’re a tiny little group. Like we’re 20 some people, right? But, but it’s just, and, and we’re wonderful people. Wonderful people. [00:24:02] Julie: And yet we still like, it was like, mm. And um, and so. The beautiful thing is that those leaders recognize, like they didn’t fully understand it, but they said, you know, I think we need to just step down and just not have leaders. And I didn’t even realize till we went on this retreat what an act of service and of love that was for them to just say, were laying down any, any agendas we might’ve had, any even mission or vision that we might’ve had. [00:24:35] Julie: And for one of, you know, one of the guys, it was really hard for him cause he’s just like, Mr. Mr. Energy and initiative. And, and he was like, I better not take initiative because like, it’s, it’s not going to be good for these folks. Um, and on the retreat. So then, I mean, it was, it was really a Holy Spirit. [00:24:54] Julie: experience, I think for all of us, because there definitely was a camp that was like, okay, we’ve had this kind of healing time, but can, can we move forward a little bit? Like, can we, can we have some intentionality? And then there were part of us that were just like, oh my word, if we, if we, if we have leaders, why do we need leaders? [00:25:12] Julie: We’re 20 something people. Like we can just decide everything ourselves. And, and there really was somewhat of an impasse, but it’s interesting. The things that you said for me, And it was funny at one point. They’re like, can’t you just trust? And, you know, kind of like, what, what are you guys afraid of? You know? [00:25:29] Julie: And the first thing that came out of my mouth was control control. Like we’re afraid of control, um, or I’m afraid of control. Um, but what was so, so. Huge for me and I think was one of those again, Holy Spirit moments was when, you know, I was trying to like make a point about power dynamics, like you don’t realize power and like we have to be aware of how power is stewarded in a group like this because everybody has power. [00:25:59] Julie: If you don’t realize as a communicator the power that you have, like I’m aware now that because I can, I can form thoughts pretty quickly. That I can have a lot of influence in a group. I’m aware of that. And so, you know, there was even like a part where I was leading and then I was like, I can’t lead this next thing. [00:26:17] Julie: I’ve been leading too much, you know, and then we, and then we gave, we, somebody had a marker and we gave the marker to, to, um, one of the guys in our group who’s fantastic guy. And, um, And at one point, so, so anyway, I was talking about power and, and one of the guys was like, well, I don’t, I don’t really see power. [00:26:35] Julie: I don’t need. And I’m like, you have it, whether you realize it and you have it. And what was huge is that one of the other guys that sort of a leader was a leader was able to say what she’s talking about is real. Everybody has power. This is really important. And he was quite frankly, somebody with a lot of power in that group because he has a lot of trust, used to be a pastor. [00:26:57] Julie: Um, and for him to acknowledge that for the rest of us was huge. And then this, this other guy, I mean, he said at one point, Oh, well, you know, so and so’s holding the marker right now and he has power, doesn’t he? And I was like, yes, you’re getting it. That’s it. That’s it. Thank you. Because he’s like, you just reframed what we said and I wouldn’t have reframed it that way. [00:27:22] Julie: Like I wouldn’t. And I’m like, yes, exactly. It’s like, and it was like, it was like the light bulbs were going on and people were starting to get it. Um, and then another key, key moment was when one of the women who, you know, wasn’t, you know, from our church where we experienced stuff, who said, can you, can you tell me how that, how that felt for you when we used to have leaders? [00:27:46] Julie: And then for people to be able to express that. And people listened and it was like, and I was able to hear from this guy who felt like he was, he had a straight jacket, you know, because he, he like wants to use his, his initiative. Like he, he. You know, and God’s given that to him. It’s a good thing, you know. [00:28:07] Julie: And all I can say is it was just an incredible experience, an incredible moment, but it would not have happened if, and now I’m going to get kind of, it wouldn’t have happened if people cared more about the mission than the people. And they didn’t realize the people are the mission. This is Jesus work. He doesn’t care about your five year plan. [00:28:41] Julie: He doesn’t care about your ego and the big, you know, plans that you have and things you can do. What he cares is whether you’ll lay your life down for the sheep. That’s what shepherds do. And what I saw in, in our group was the willingness to, for people that have shepherding gifts to lay down their, you know, not literally their lives, but in a way their lives, their, their dreams, their hopes or visions, everything to love another and how that created so much love and trust, you know, in our group. [00:29:22] Julie: And we’re still like trying to figure this out, but yeah, it was, it was hugely, it just so, so important. But I thought how many churches are willing to do that, are willing to, to sit in the pain, are willing to listen. And I’m, I’m curious as you go in now, there’s so much of your work has become with ReStory is, is education and going into these churches. [00:29:52] Julie: You know, normally when this happens, And you told me there’s a, there’s a name for pastors that come in. It’s the afterpastor. Afterpastor. [00:30:00] Kayleigh: Yes. The afterpastor. [00:30:02] Julie: How many times does the afterpastor get it? And does he do that? [00:30:07] Kayleigh: So the problem is, and I can tell you, cause I have an MDiv. I went, I did all the seminary. [00:30:11] Kayleigh: I’m ordained. We don’t get trained in that. Um, so, and there is, um, like you said, so you use this guy as an example who has the clear. Initiative gifts. So they’re what would be called kind of the Apostle, um, evangelist gifts in like the pastoral gift assessment kind of deal. You’ve got the Apostle, prophet, evangelist, shepherd, and teacher. [00:30:34] Kayleigh: And right now there’s a lot of weight kind of being thrown behind the Apostle evangelist as kind of the charismatic leader who can set the vision. And so most of the books on pastoral You know, church health and church are written kind of geared and directed that way. Um, so we’re really missing the fact that when we’re talking about a traumatized church, what you really need is a prophet shepherd. [00:30:57] Kayleigh: Um, you need somebody who can come in and shepherd the people and care for them well, but also the prophet. The role of the prophet is often to help people make meaning of their suffering. So if you read closely, Jeremiah and Ezekiel, particularly who are two prophets speaking to people in exile, what they’re really doing is helping people make meaning of that suffering. [00:31:17] Kayleigh: They’re helping people tell their story. They’re, they’re lamenting, they’re crying with them. They’re, they’re asking the hard questions. Um, and they’re able to kind of see between the lines. So prophet, Pastors who have kind of that prophetic gifting are able to see below. They’re able to kind of slow down and hear the actual story beyond the behaviors, right? [00:31:35] Kayleigh: So the behaviors aren’t telling the whole story, but we need eyes to see that. And so the problem, I would say, is that a lot of well, meaning pastors simply aren’t taught how to do this. And so they’re not given the resources. They’re not given kind of the, um. this like Christian imagination to be able to look at a church and say, okay, what has happened here and what healings take place here? [00:31:59] Kayleigh: Um, the other problem is, you know, we need to be able to give space. So denominational leaders need to be able to be okay with a church that maybe isn’t going to grow for a few years. And I think that is whether we like it or not. And we can say all day long that we don’t judge a church’s health by its numbers. [00:32:19] Kayleigh: But at the end of the day, pastors feel this pressure to grow the church, right? To have an attendance that’s growing a budget that’s growing and. And so, and part of it is from a good place, right? We want to reach more people from Jesus, but part of it is just this like cultural pressure that defines success by numbers. [00:32:36] Kayleigh: And so can we be okay with a church that’s not going to grow for a little while? You know, can we be okay with a church that’s going to take some like intentional time to just heal? And so when you have an established church, um, which is a little bit different than a house church model, it can be. A really weird sacrifice, even for the people who are there, because often what you have is you have a segment of the church who is very eager to move forward and move on and and to grow and to move into its new future, and they can get frustrated with the rest of the church. [00:33:15] Kayleigh: That kind of seems to need more time. Um, but trauma healing is it’s not linear. And so, you know, you kind of have to constantly Judith Herman identifies like three components of trauma healing. And so it’s safety and naming and remembering and then reconnecting, but they’re not like you finish safety and then you move to this one and then you move to this one. [00:33:36] Kayleigh: Often you’re kind of going, you’re ebbing and flowing between them, right? Because you can achieve safety and then start to feel like, okay, now I can name it. And then something can trigger you and make you feel unsafe again. And so you’re now you’re back here. And so, um, um, Our churches need to realize that this healing process is going to take time, and collective trauma is complicated because you have individuals who are going to move through it. [00:33:57] Kayleigh: So you’re going to have people who are going to feel really safe, and they’re going to feel ready to name, and others who aren’t. And so you have to be able to mitigate that and navigate that. And our pastors just aren’t simply trained in this. And so what I see happening a lot is I’ll do these trainings and I’ll have somebody come up to me afterwards and go, Oh my goodness, I was an after pastor and I had no idea that was a thing. [00:34:18] Kayleigh: And they’re like, you just gave so much language to my experience. And you know, and now I understand why they seem to be attacking me. They weren’t really attacking me. They just don’t trust the office of the pastor. And I represent the office of the pastor. Okay. And so sometimes they take that personally again, it becomes like these theological issues. [00:34:38] Kayleigh: And so helping pastors understand the collective trauma and being able to really just take the time to ask those important questions and to increase not only their own margin for suffering, but to increase a congregations margin for suffering. You know, to go, it’s going to be, we can sit in this pain. [00:34:58] Kayleigh: It’s going to be uncomfortable, but it’s going to be important, you know, learning how to lament, learning how to mourn. All of these things are things that often we’re just not trained well enough in, um, as pastors. And so therefore our congregations aren’t trained in them either. You know, they don’t have margin for suffering either. [00:35:14] Kayleigh: Um, and so we need to be able to equip our pastors to do that. Um, and then equip the congregations to be able to do that as well. [00:35:20] Julie: So good. And I’m so glad you’re doing that. I will say when I first started this work, um, I was not trauma informed. I didn’t know anything about trauma really. And I didn’t even, you know, I was just a reporter reporting on corruption and then it turned into abuse in the church. [00:35:38] Julie: And I started interfacing with a lot of abuse victims. who were traumatized. And I think back, um, and, and really, I’ve said this before, but survivors have been my greatest teachers by far, like just listening to them and learning from them. But really from day one, you know, it’s loving people, right? It really, it like, if you love and if you empathize, which You know, some people think it’s a sin, um, just cannot, um, but if you do that and, and that’s what, you know, even as I’m thinking about, um, within our own, our own house church, there were people who weren’t trained, but they did instinctively the right things because they loved. [00:36:28] Julie: You know, and it just reminds me, I mean, it really does come down to, they will know you are Christians by your love. You know, how do we know love? Like Christ laid down his life for us. He is our model of love and, and somehow, you know, like you said, the, in the church today we’ve, we’ve exalted the, um, what did you say? [00:36:49] Julie: The apostle evangelist? The apostle evangelist. Yeah. Yes, absolutely. Absolutely. Um, we’ve exalted that person, um, you know, And I think we’ve forgotten how to love. And too many of these pastors don’t know how to love. They just don’t know how to love. And it’s, it’s tragic. Because they’re supposed to be I mean, the old school models, they were shepherds, you know, like you said, like we need apostles, we need evangelists. [00:37:16] Julie: But usually the person who was leading the church per se, the apostles and evangelists would often end up in parachurch organizations. I’m not saying that’s right or wrong. I think the church needs all of those things. Um, and, uh, But yeah, we’ve, we’ve, we’ve left that behind, sadly. And there’s nothing sexy about being a shepherd. [00:37:37] Kayleigh: Yeah, no, I, all, all of the Apostle, I mean that, well, the whole thing is needed, um, and it’s most beautiful when we just work together, and, and when they can respond to each other. So, I mean, me and you’re an example in your house, you’re a visiting example of this. You can’t, even if just listening, you have some clear Apostle evangelists in your group, right? [00:37:54] Kayleigh: I mean, Um, right? And so you have these people wired for that, and yet they’re able to, to learn and respond to some of the people in the group who have more of those prophet shepherd tendencies. And so I think that that’s really what, and that’s loving, right? So we should go back. It’s just loving one another and learning from one another. [00:38:17] Kayleigh: And knowing when to lean into certain giftings and to learn from others giftings. This is why it’s the body of Christ. And so when a component of the body of Christ is left out, we can’t be who God’s called us to be. And so when we neglect the role of the shepherd and neglect the role of the prophet or minimize them, or see them as secondary, then we’re not going to do called us to be. [00:38:44] Kayleigh: You know, we may need all of it to come together to do what God has called us to do. God is working in this church. He’s worked all through this church. He has established it and called it, and He’s going to use it. But we need to be learning how He has built it and how He framed it. For me to love one another and not elevate one gifting above another. [00:39:07] Julie: And it’s interesting too, you mentioned the office of the pastor. Um, I know as we were discussing some of this, we have one guy who’s very, I mean, actually our entire group, and I think this is probably why we’ve been able to navigate some of this. It’s it’s a really spiritually mature group. A lot of people. [00:39:26] Julie: who have been in leadership, um, which sometimes you get a lot of leaders together and it can be, you know, but this hasn’t been that way because I think people really do love the Lord. Um, and they love each other. Um, but one of the things that was brought up, um, is Is the pastor an office or is it a role and have we made it into an office and, and what we realized in the midst of that and I, you know, I, I’m like, well, that’s really interesting. [00:39:57] Julie: I would like to study that. And I find there, there’s a curiosity when you talk compassionate curiosity, I think there’s also a curiosity in, in people who have been through this kind of trauma. There’s a curiosity in, okay, what, what did we do? that we did because everybody said that’s how we’re supposed to do it. [00:40:18] Kayleigh: Yeah. [00:40:18] Julie: Yeah. Do I really have that conviction? Could I really argue it from scripture? Is this even right? And so I find even in our group, there is a, there is a, um, there’s a curiosity and maybe this is because we’re coming through and we’re in, you know, I think a later stage of healing is that now we’re like really curious about what should we be? [00:40:44] Julie: Yes. Yes. What should we be, like, we, we want to dig into what, what is a church, what should it really be, and what, why, how could we be different? Of course, always realizing that you can have the perfect structure and still have disaster. Um, it really does come down to the character of the people and, and that, but, but yeah, there’s a real, Curiosity of, of sort of, um, digging, digging into that. [00:41:10] Julie: And, and let me just, I can ask you, and, and maybe this will be a rabbit trail, maybe we’ll edit it out. I don’t know. Um, , but, but I am curious what do, what do you think of that idea that the, the pastorate may be a role that we’ve made into an office and maybe that could be part of the problem? [00:41:27] Kayleigh: I think that’s a lot of it. [00:41:28] Kayleigh: Um, because when we turn the, the pastorate into an office, we can lose the priesthood of all believers. So that I think is often what happens is that, um, you create this pastoral role where now all of the ministry falls on to the pastor. And so instead of the pastor’s role being to equip the saints for the ministry, which is what scripture says, the scripture describes a pastor as equipping the saints for the ministry. [00:41:56] Kayleigh: Now the pastor is doing the ministry, right? There’s, there’s just all of this pressure on the pastor. And that’s, that’s where I think we start to see this. The shift from the pastor being the one who is, you know, encouraging and equipping and edifying and, you know, calling up everybody to live into their role as the body of Christ where we’ve seen. [00:42:19] Kayleigh: You know, I have a soft spot for pastors. Again, I’m like, they’re all my relatives are them. I love pastors and I know some really beautiful ones who get into ministry because that’s exactly what they want to do. And so what has often happened though, is that the, the ways of our culture have begun to inform how the church operates. [00:42:40] Kayleigh: And so we saw this, you know, when, when the church started to employ business In kind of the church growth movement. So it’s like, okay, well, who knows how to grow things? Business people know how to grow things. Okay. Well, what are they doing? Right. And so now that the pastor is like the CEO, people choose their churches based on the pastor’s sermon, right? [00:43:00] Kayleigh: Well, I like how this pastor preaches. So I’m going to go to that church. Um, so some of it is. So I would say that not all of it is pastors who have like that egotistical thing within them at the beginning. Some of it is that we know that those patterns exist. But some of these men and women are genuinely just love the Lord’s people and then get into these roles where they’re all of a sudden like, wait, I, Why, why is it about me and others, this pressure to preach better sermons and the person down the road or, you know, run the programs and do all of these things instead of equipping the people to do the work of God. [00:43:38] Kayleigh: And so I think it’s, it’s about, and right, I think it’s happened internally in our churches, but I also think there’s this outward societal pressure that has shifted the pastor from this shepherding role to the CEO office. Um, And finding the, like, middle ground, right? So again, like, we can swing the pendulum one way and not have pastors. [00:44:05] Kayleigh: Or we can swing the pendulum the other way and have pastors at the center of everything. But is there a way of finding, kind of, this middle ground where people who are fairly calm and gifted and anointed by God to do rich shepherding can do it in a way that is Zen sitting that church that is equal famous saint that is calling the body of Christ to be what it is called be. [00:44:27] Kayleigh: And I guess I’m, I’m constantly over optimistic and so I’m convinced that there’s gotta be a way , that we can get to a place where pastors can live out of their giftings and live by their callings and live out of their long dreams in such a way. That leads to the flourishing health of the church and not to its destruction. [00:44:45] Julie: Yes. And, and I think if it’s working properly, that absolutely should be there. They should be a gift to the church. Um, and, and sadly we just, we haven’t seen enough of that, but that is, that is, I think the model. Um, let’s talk specifically, and we have talked, or we might not have named it, um, but some of the results of this collective trauma. [00:45:08] Julie: in a congregation. Um, let’s, let’s name some of the things. These are ways that this can, that this can play itself out. [00:45:17] Kayleigh: Sure. So when we’re talking about congregational collective trauma, one of the main results that we’ve talked about kind of in a roundabout way is this lack of trust that can happen within the congregation. [00:45:27] Kayleigh: And this can be twofold. We can talk about the lack of trust for the leadership, but it all also can be lack of trust. Just, In the congregation itself, um, this often happens, particularly if we’re looking at clergy misconduct that maybe wasn’t as widespread. So I think this is some of what you’ve kind of talked about with Willow Creek a little bit, and I’m, I wasn’t in that situation, but I’ve seen it other places where, you know, in our system, the denominational leadership removes a pastor. [00:45:56] Kayleigh: And so what can happen in a system like that is that denominational leadership becomes aware of abuse. They act on the abuse by removing the pastor. And what you have happening is kind of this, um, Betrayal trauma or this, you know, bias against believing. And so because the idea that their clergy person who they have loved and trusted, you know, shepherd them could possibly do something that atrocious. [00:46:24] Kayleigh: That idea is too devastating for them to internalize. So it feels safer to their bodies to deny it. And so what can happen is you can have a fraction of the church. that thinks it’s, you know, all made up and that there’s no truth to it. And they began to blame the denominational leadership as the bad guys or that bad reporter that, you know, the [00:46:45] Julie: gossip monger out there. [00:46:47] Julie: It’s so bad. [00:46:48] Kayleigh: Yeah, exactly. Exactly. So you have this split. Now, sometimes it literally splits and people will leave. Um, but sometimes they don’t and they all stay. And so you have these fractions of people who believe different things about what happened. And so now there’s, there’s a lack of shared identity. [00:47:08] Kayleigh: So I would say one of the key components of collective trauma in a congregation is this mistrust, which is often connected to a lack of shared identity. And so they can’t really figure out who they are together. What does it mean for us to be a community to get there? Um, and so trauma begins to write their story. [00:47:27] Kayleigh: And so when we talk about the embodiment of trauma, one of the ways that that works in individuals, and this is like a mini neuroscience lesson that many of your listeners are probably aware of, because I think you have a very trauma informed audience. Audience, but, um, you know, that it, it makes us react out of those fight, flight, or freeze responses. [00:47:46] Kayleigh: And so that happens individually, right? So something triggers us and all of a sudden we’re at our cortisol is raised. We’re acting out of the, uh, you know, those flight flight places that happens communally too. So a community gets triggered by, you know, a pastor again, having what they think is just a creative idea, you know, but maybe it triggers that time that that pastor. [00:48:09] Kayleigh: Had a creative idea that was, you know, and ran with it without talking to anybody and just like wield the control and manipulated people. And now, all of a sudden, this pastor who thinks they just have this innocent, creative idea is now seen as manipulative. And what are they going to try to do behind our backs? [00:48:27] Kayleigh: And what are they going to try? And, and. What are they going to take from us? Right? And so trauma, trauma takes from people. And so now they’re living kind of out of this perpetual perceived fear, perceived threat, that something else is going to be lost. And so when you have a congregation that’s constantly operating out of, you know, this fight, flight, or freeze response. [00:48:52] Kayleigh: Collectively, I mean, how can we expect them to live out the mission that God has given them? Um, you know, they’re not, they’re not there. They’re not able to, um, they’re not able to relate to one another in a healthy way. And so we, we see a lack of kind of intimate relationships in these congregations, right? [00:49:09] Kayleigh: Because so the Deb Dana, who has helped people really understand the polyvagal theory, when we’re talking about, um, trauma talks about your, your, um, Nervous system, your autonomic nervous system is kind of being like a three rung ladder. And so in this three rung ladder, you have the top rung being your ventral bagel state, which is where you can engage with people in safe and healthy ways. [00:49:32] Kayleigh: And then you move down into kind of your sympathetic nervous system. And this is where you’re in that fight flight freeze and then dorsal bagels at the bottom. And in those two middle and bottom, you can’t build these deep relationships. And again, deep relationships are what make a church a church. And so if you have a congregation that’s stuck in these middle to bottom rungs of this ladder, they’re, they’re fight, flight, freeze, or they’re withdrawing from one another. [00:49:54] Kayleigh: You’re, you’re losing the intimacy, the vulnerability, the safety of these congregations to build those kinds of relationships. And so I would say that, that distrust, that lack of shared identity and that inability to build deeper kind of relationships are three kind of key components of what we’re seeing in congregations who are carrying this collective trauma. [00:50:16] Julie: And yet, if you work through that together, like I will say right now, I feel a great deal of affection for, for everyone. Uh, in our house tours because we went through that chaos together, but also it was, it was an opportunity to see love and people lay down their lives for each other. So to, to be able to see, I mean, you begin writing a new story instead of that old story that’s been so dominant, you know, that you have to tell, you have to work through. [00:50:50] Julie: Yeah, you do. And, and, and you have, you do. I love where you say, you know, people need to, to hear that from you. Yeah. I think that’s really, really important for people to have a safe place. But then at the same time, you can’t, you don’t want to live the rest of your life there. You don’t want that to define, define you. [00:51:09] Julie: Um, and that’s, that’s what’s beautiful though, is if you work through it together, now you, you’ve got a new story, right? You’ve got, you’ve got Dodd doing something beautiful. Um, among you and, and that’s what he does. [00:51:23] Kayleigh: That’s why we call our organization Restory. Um, it is a word used in trauma theory and in reconciliation studies to talk about what communities who have experienced a lot of violence have to do is they have to get to a place where they’re able to, it’s exactly what you’re talking about with your house churches doing is you guys have kind of come to a place where you’re able to ask the question, who do we want to be now? [00:51:45] Kayleigh: And this is this process of restorying. And so what trauma does is in many ways, for a while, it tries to write our stories. And for a while, it kind of has, because of the way that it’s embodied, we kind of, it has to, right? Like we have to process like, okay, I’m reacting to this. trigger because of this trauma that’s happened. [00:52:05] Kayleigh: So how do I work through that? You know, how do I name that? How do I begin to tell that story? And so we, and we have to tell the story, right? Because I mean, trauma theory has been the dialectic of traumas, but Judith Herman talks about is it’s very unspeakable because it’s horrific, but it has to be spoken to be healed. [00:52:22] Kayleigh: Right. And so with this trauma, it can be hard to speak initially. But it needs to be spoken to be healed. But once we’ve done that, once we begin to loosen the control that trauma has on us. Once we’re able to speak it out loud, and then we can get to a place individually and communally where we can start to ask ourselves, Who do we want to be? [00:52:45] Kayleigh: And who has God called us to be? And no, things are not going to be the way they were before the trauma happened. I think that’s the other thing that happens in churches is there’s a lot of misconception. That healing means restoring everything to the way it was before. And when that doesn’t happen, there’s this question of, well, well, did we, did we heal? [00:53:06] Kayleigh: And we have to remember that we’re never going back to the way it was before the trauma happened. But we can begin to imagine what it can look like now. Once we begin to integrate the suffering into our story, and we begin to ask those helpful questions, and we take away the trauma’s control, now we can ask, who do we want to be? [00:53:24] Kayleigh: And we can begin to write a new beautiful story that can be healing for many others. [00:53:29] Julie: A friend of mine who has been through unspeakable trauma, I love when she talks about her husband, because they went through this together, and she often says, he’s like an aged fine wine. You know, and I love that because to me, no, you’re not going back to who you were, but in many ways who you were was a little naive, little starry eyed, a little, you know, and, and once you’ve been through these sorts of things, it is kind of like an aged fine wine. [00:54:01] Julie: You have, you’re, you’re aged, but hopefully in a beautiful way. And, you know, I, I think you’re way more compassionate. Once you’ve gone through this, you’re way more able to see another person who’s traumatized and And to, you know, reach out to that person, to love that person, to care for that person. And so it’s a beautiful restoring. [00:54:26] Julie: And we could talk about this for a very long time. And we will continue this discussion at Restore, [00:54:33] Kayleigh: um, because [00:54:34] Julie: you’re going to be at the conference and that was part of our original discussions. So folks, if you wanna talk more to Kaleigh , come to Restore. I, I’m, I’m gonna fit you in somehow because , I’m gonna be there. [00:54:46] Julie: you’re gonna be there. But do you just have a wealth of, uh, I think research and insights that I think will really, really be powerful? And I’m waiting for you to write your book because it needs to be written. Um, but I’m working on it. , thank you for, for taking the time and for, um, just loving the body. [00:55:07] Julie: And in the way that you have, I appreciate it. [00:55:09] Kayleigh: Well, thank you. Because, you know, when I heard about your work and your tagline, you know, reporting the truth, but restoring the church, you know, I was just so drawn in because that’s what we need. The church is worth it. The church is beautiful and she is worth taking the time to restore. [00:55:24] Kayleigh: And I’m so thankful for the work that you’re doing to make sure that that that happens. [00:55:28] Julie: Thank you. Well, thanks so much for listening to the Roy’s Report, a podcast dedicated to reporting the truth and restoring the church. I’m Julie Roys. And if you’ve appreciated this podcast and our investigative journalism, would you please consider donating to the Roy’s report to support our ongoing work? [00:55:47] Julie: As I’ve often said, we don’t have advertisers or many large donors. We mainly have you. The people who care about our mission of reporting the truth and restoring the church. So if you’d like to help us out, just go to Julie Roy’s spelled R O Y S dot com slash donate. That’s Julie Roy’s dot com slash donate. [00:56:07] Julie: Also just a quick reminder to subscribe to the Roy’s report on Apple podcasts, Spotify or YouTube. That way you won’t miss any of these episodes. And while you’re at it, I’d really appreciate it if you’d help us spread the word about the podcast by leaving a review. And then please share the podcast on social media so more people can hear about this great content. [00:56:29] Julie: Again, thanks so much for joining me today. Hope you are blessed and encouraged. Read more

THD is Back for another week of FLAVA On the football field Tom Brady was a different Woo has never seen the “Dope Nod” Ignorance is truly bliss She making Content in that motel We found a new sound *Episode was recorded previously before the strike* A Hard 10 ?? Socials Twitter @THDLongviewWoo/@Deshawn_903 Tiktok @Deshawn__903/@LakeportWoo Email TruthHitdifferent@gmail.com *i don't own the rights to this music* Outro - Tobe Nwigwe - Heal

Hôm nay đánh dấu tròn một năm kể từ cuộc trưng cầu dân ý thất bại của Úc, về ‘Tiếng nói của Người Thổ Dân tại Quốc hội'. Mặc dù đa số phiếu ‘không' chiếm ưu thế, nhưng điều đó không phải là rào cản cho sự thay đổi. Nhiều tiểu bang đang tiến lên với việc nói lên sự thật và đàm phán các hiệp ước, tức là một thỏa thuận giữa chính quyền tiểu bang và cộng đồng Thổ dân, để cùng nhau giải quyết các vấn đề liên quan đến họ.

Send us a textWhat happens when faith and nationalism collide? The next guest in our Christian Nationalism series is The Rev. Dr. Pamela Cooper- White, author of The Psychology of Christian Nationalism. Bishop Wright and Dr. Cooper-White explore this question and dissect the rise of Christian Nationalism in America. Dr. Cooper White sheds light on how this movement attempts to reshape the U.S. into a fictional Christian nation. Listen in for the full conversation. The Rev. Pamela Cooper-White, Ph.D., is the Christiane Brooks Johnson Professor of Psychology and Religion, Emerita, and Dean and Vice President Emerita for Academic Affairs, at Union Theological Seminary, New York, also serving for 8 years as Assisting Priest at the Episcopal Cathedral of St. John the Divine, New York. Previously, she was Gautier Professor of Pastoral Theology at Columbia Theological Seminary, Decatur, GA and co-director of the Atlanta Theological Association's ThD program in pastoral counseling. She was the 2013-14 Fulbright-Freud Scholar of Psychoanalysis in Vienna, Austria. An award-winning author, she has published 10 books including Shared Wisdom: Use of the Self in Pastoral Care and Counseling (2nd ed. forthcoming 2024) and Old and Dirty Gods: Religion, Antisemitism, and the Origins of Psychoanalysis, as well as over 100 articles and book chapters. Her most recent book, The Psychology of Christian Nationalism, was awarded the INDIE independent publishers' 2022 gold medal for social and political science. She is a frequent keynote speaker both nationally and internationally.Support the show Follow us on IG and FB at Bishop Rob Wright.

- Thành phố Thủ Dầu Một là một trong các địa phương ở tỉnh Bình Dương có nhiều con đường rợp bóng cây xanh mát, nay lại xuất hiện những hàng cây chết khô. Hình ảnh hàng cây trơ trụi, cành lá héo úa đang gây xôn xao dư luận. Mặt khác, việc trồng cây trên nền bê tông tại phố đi bộ cũng khiến người dân lo lắng nguy cơ cây đổ, mất an toàn. Chủ đề : cây xanh, chết --- Support this podcast: https://podcasters.spotify.com/pod/show/vov1tintuc/support

Dịch vụ hỗ trợ người vô gia cư Úc cho biết, tình hình đang trở nên tồi tệ hơn đối với trẻ em và các gia đình, trong một báo cáo được công bố trùng với ‘Tuần Lễ Hỗ trợ Người Vô Gia Cư', từ ngày 5 đến 11 tháng 8. Tổ chức nầy ghi nhận, trẻ em Thổ Dân chiếm 32 phần trăm tổng số trẻ em vô gia cư trên toàn quốc.

Lễ hội văn hóa bản địa lớn nhất cả nước là lễ hội Garma, những số liệu mới của chương trình ‘Closing the Gap' cho thấy, chất lượng các biện pháp chính dành cho người Thổ Dân Úc đã giảm sút, kể từ sau thất bại của cuộc trưng cầu dân ý về ‘Quyền lên tiếng trước Quốc hội' vào tháng 10 năm ngoái.

 - Hôm nay (11/6), cử tri phường Phú Thọ, TP.Thủ Dầu Một đã có buổi tiếp xúc với lãnh đạo tỉnh Bình Dương. Tại buổi tiếp xúc, người dân nêu nhiều trăn trở về vấn đề an sinh xã hội, phát triển kinh tế, chỉnh trang đô thị. Đặc biệt, người dân lo ngại nhất là phải sống trong lo âu khi mùa mưa đến bởi tình trạng sụt lún vỉa hè, nắp cống hư hỏng. Chủ đề : Sụt lún vỉa hè, nắp cống vỡ --- Support this podcast: https://podcasters.spotify.com/pod/show/vov1tintuc/support

Nha sĩ Lâm Thị Bửu Lộc hiện hành nghề tại Canberra, đặc biệt nổi tiếng với các hoạt động từ thiện trong ngành nha, không chỉ tại Việt Nam mà cho các trẻ em Thổ Dân Bắc Úc và cả ở Nepal.

- Thủ tướng Phạm Minh Chính dự hội nghị công bố Quy hoạch tỉnh Ninh Bình thời kỳ 2021 - 2030, tầm nhìn đến năm 2050. Đáng chú ý, trong quy hoạch này, đến năm 2035, tỉnh Ninh Bình trở thành thành phố trực thuộc Trung ương.- Các đại biểu Quốc hội thảo luận ở hội trường về một số nội dung còn ý kiến khác nhau của dự thảo Luật Tổ chức Tòa án nhân dân (sửa đổi).- Đề xuất xây dựng cao tốc Nha Trang - Đà Lạt với tổng mức đầu tư trên 25.000 tỷ đồng.- Điểm sáng từ mô hình "Cà phê sáng với nhân dân" ở thành phố Thủ Dầu Một, tỉnh Bình Dương.- Hội đồng bảo an Liên hợp quốc họp khẩn ngay sau vụ không kích của Israel vào một trại tị nạn ở Rafah miền Nam Gaza. Trong khi, Liên minh châu Âu (EU) nhất trí khôi phục phái bộ dân sự tại Rafah nhằm hỗ trợ người dân ra vào Gaza.- Triều Tiên xác nhận vụ phóng vệ tinh trinh sát thất bại. Chủ đề : cao tốc, Nha Trang, Đà Lạt --- Support this podcast: https://podcasters.spotify.com/pod/show/vov1thoisu0/support

 - Với mong muốn gần dân, sát dân, lắng nghe tiếng nói của người dân, tháng 3 vừa qua thành ủy Thủ Dầu Một, tỉnh Bình Dương đã triển khai mô hình "Cà phê sáng" tại 14 phường trên địa bàn. Mô hình này đã giúp chính quyền địa phương kịp thời giải đáp những vướng mắc và giải quyết ngay những bức xúc của người dân, doanh nghiệp. Đặc biệt, mô hình hoạt động có hiệu quả đã giúp củng cố niềm tin của dân vào chính quyền. Chủ đề : caphe sang, binh duong ca phe sang voi nguoi dan, doi thoai bang caphe sang --- Support this podcast: https://podcasters.spotify.com/pod/show/vov1sukien/support

Đã gần 30 năm kể từ khi có một phúc trình mang tính lịch sử, đề ra các kế hoạch bồi thường phù hợp cho những người sống sót trong Thế hệ bị đánh cắp. Những người ủng hộ nói rằng, tác động của việc buộc trẻ em Thổ Dân phải rời khỏi gia đình theo chính sách của chính phủ, vẫn tiếp tục cho đến tận ngày nay. Họ đang kêu gọi hành động khẩn cấp, để giúp đỡ những người sống sót trong Thế hệ bị đánh cắp.

 - Với mong muốn gần dân, sát dân, lắng nghe tiếng nói của người dân, Thành ủy Thủ Dầu Một, tỉnh Bình Dương đã triển khai mô hình "Cà phê sáng" tại 14 phường trên địa bàn. Chủ đề : Bình Dương, nhân rộng mô hình, "Cà phê sáng", kết nối lòng dân --- Support this podcast: https://podcasters.spotify.com/pod/show/vov1tintuc/support

 - Sau nhiều năm thực hiện, đến nay khu vực xây dựng làng nghề tập trung theo Đề án Bảo tồn và phát triển làng nghề sơn mài Tương Bình Hiệp kết hợp với du lịch, thuộc địa bàn TP. Thủ Dầu Một, tỉnh Bình Dương, vẫn là bãi đất trống. Do đó, người dân, nghệ nhân làng nghề mong sớm đưa vào hoạt động khu làng nghề tập trung để di dời cơ sở sản xuất, kinh doanh. Chủ đề : Làng nghề, sơn mài, Bình Dương --- Support this podcast: https://podcasters.spotify.com/pod/show/vov1sukien/support

Một hình ảnh mới cho thấy, các doanh nghiệp và doanh nhân bản địa đang có tác động ngày càng gia tăng đến nền kinh tế quốc gia. Tác động này không chỉ mở rộng đến giá trị tiền tệ, mà còn mang lại nhiều cơ hội và sự tự quyết hơn cho người Thổ Dân.

Danh tính có thể có ý nghĩa khác nhau, đối với những người khác biệt. Trong loạt bài 'Chúng ta là ai', chúng ta sẽ thảo luận về việc khai hoang ngôn ngữ Thổ Dân ở Úc, khám phá lịch sử, sự mất mát, nguồn tài trợ và sự hồi sinh của nó.

Các nhà khảo cổ đã phát hiện ra những cổ vật của người Thổ Dân trên một hòn đảo ngoài khơi Cape York, việc nầy thách thức quan niệm lâu nay cho rằng người Úc bản địa không làm đồ gốm. Việc phát hiện 82 mảnh gốm bản địa trên đảo Jiigurru, là phát hiện sớm nhất từng được xác định ở Úc và cung cấp cái nhìn thoáng qua về nghề thủ công và sự đổi mới của các chủ sở hữu truyền thống của Úc, thực sự trải dài đến mức nào.

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Paul Morrison and Cory Wilson join the podcast to talk about ecclesial theology and an exciting new degree program at Emmaus Theological Seminary. In partnership with the CPT, Emmaus is launching a ThD in Ecclesial Theology which will provide pastors and church leaders with academically rigorous training informed by an understanding of theology in service of the church. What is a ThD in Ecclesial Theology? Why the focus on church-based theological education? How does rigorous theological training serve the church? All this and more on this latest episode!

In this episode of The HEAL Podcast, I sit down with Emma Dunwoody, a distinguished Human Design Expert, Master Coach, and Behavioral Specialist. Emma's profound expertise lies in awakening individuals to the boundless power residing within them through her innovative approach, Transformational Human Design™ (THD). As Emma passionately explains, THD is a comprehensive system of self-knowledge and guidance that, unlike any other, is designed to illuminate one's unique blueprint for life and decision-making. In our discussion, we dive into the core of THD, exploring its five distinct types and uncovering profound insights into our authentic selves, our interpersonal relationships, and how to truly embrace our unique nature. We also speak on how THD draws from ancient wisdom, offering clarity on life's essential questions, and providing a roadmap to discovering our purpose and unique gifts. Tune in to discover the fascinating wisdom surrounding Transformational Human Design™ and unlock profound insights into understanding yourself and how you show up for the world.  LINKS Emma's Website: https://www.emmadunwoody.com/ Emma on Instagram: https://www.instagram.com/the_human_design_coach/ Emma's Podcast: https://www.emmadunwoody.com/the-human-design-podcast SPONSORS JENNI KAYNE: Go to jennikayne.com and use code HEAL15 to receive 15% OFF your first. order. NEEDED: Go to thisisneeded.com and use code HEAL for 20% OFF your first month of Needed products. BITE: Go to trybite.com/HEAL or use code HEAL for 20% OFF your first order. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dữ liệu mới cho thấy mô hình chăm sóc thai sản do người Thổ Dân thực hiện, đang làm giảm tỷ lệ tử suất khi các bé chào đời. Việc nầy xuất hiện khi một báo cáo của Ủy ban Năng suất nêu bật sự thất bại của chính phủ, trong việc giảm bớt các vấn đề chăm sóc ngoài nhà cho trẻ em bản địa.

Âm nhạc có khả năng trong việc thay đổi tâm trạng và khơi gợi ký ức của chúng ta và việc nầy đã được nhiều người biết đến. Một dự án hiện khám phá vai trò của âm nhạc, trong việc chữa bệnh và cải thiện kết quả sức khỏe, trong cộng đồng người Thổ Dân .

Modeling, Instruction, Time, Access, Opportunity Biblical Basis: • 2Ti 2:1 • Jesus mentored the Twelve—“his own who were in the world” (John 13:1)—to know him (and, through him, to know the Father) and to re-present God's love in the world.• Jethro to Moses, Moses to Joshua, Eli to Samuel, Elijah to Elisha, Mordecai to Esther, Jesus to His disciples, Barnabas to Paul, Paul to Timothy and John Mark, and Timothy Awareness of what you are mentoring: • What are you projecting? Character traits, hard work, seriousness, love and care, integrity, faithfulness, fruit of the Spirit. • 2Ti 3:10 Time, official and unofficial: • Luk 5:27 After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, "Follow Me." 28 So he left all, rose up, and followed Him. Answer questions, prep for presentation of studies, critique of study after the study  Time spent talking about the bible, principles, life principles  Time in social situations modeling character as a whole  Pray with  Find or create opportunities to practice teaching • Rom 12:6 Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; 7 or ministry, let us use it in our ministering; he who teaches, in teaching; 8 he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. • 2Ti 1:6 Therefore I remind you to stir up the gift of God which is in you through the laying on of my hands. Have a Saturday practice or a periodic meeting to practice with peers  Encourage use by other ministries for giving devotion prior to service  Use them in Home Groups  Allow them to give announcements  Use them at special events, men's, youth, outreaches etc.  Have them give devotions on a mission trip or Israel trip, etc.  When you believe they are ready, allow them to teach from the pulpit, Wednesdays and then possibly Sunday.  Always provide help before and critique after.  Be honest and always be positive but honest Pro 15:23 A man has joy by the answer of his mouth, And a word spoken in due season, how good it is!  Pro 25:11 A word fitly spoken is like apples of gold In settings of silver. 12 Like an earring of gold and an ornament of fine gold Is a wise rebuker to an obedient ear.  Pro 27:5 Open rebuke is better Than love carefully concealed.  Pro 27:6 Faithful are the wounds of a friend, But the kisses of an enemy are deceitful.  Eph 4:25 Therefore, putting away lying, "LET EACH ONE OF YOU SPEAK TRUTH WITH HIS NEIGHBOR," for we are members of one another.  Eph 4:29 Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.  Modeling, Instruction, Time, Access, Opportunity As Senior Pastor since 1997 Rod Carver graduated from CCU in Biblical Studies with a focus on leadership. Since then he has completed a ThD and pursues opportunities to keep learning and teaching. He has a passion to mentor and encourage younger pastors and missionaries. He is a regular contributor to various websites and is currently working on a book on marriage counseling. Blessed to be called to Corpus Christi Texas, Pastor Rod works with other pastors in the area to affect political and societal change through the proclamation of the Word of God. RECOMMENDED EPISODES: Clay Worrell on Mentorship:  https://cgnmedia.org/podcast/expositors-collective/episode/preaching-mentorship-panel-discussion-clay-worrell John Hwang on Mentorship: https://cgnmedia.org/podcast/expositors-collective/episode/preaching-mentorships-with-john-hwang-panel-discussion Mentorship Testimonials from Jon Tyson, Chad Brooks, Phil Newton, Brian Brodersen and More : https://cgnmedia.org/podcast/expositors-collective/episode/mentorship-exemplified Click here to donate to the Expositors Collective https://cgn.churchcenter.com/giving/to/expositors-collective

This week a listener asks if his separates from the 80s are as good as his more modern home theater equipment. We also read your emails and look at the week's news. News: YouTube TV is Reportedly The Only Live TV Provider To Add Subscribers In The 2nd Quarter of 2023 (Cable TV or Streaming) 75% of Smart TV Owners Use Non-TV Viewing Functions LG Unveils New ‘Magnit' Micro LED Screen YouTube offers new billing options for NFL package Other: Best Ever Audiophile Speakers, for REAL! Soundbar Mouts from Monoprice.com Vintage vs Modern Gear We received the following email from Chris asking us to take a look at Vintage vs Modern Gear: In your latest episode, you were discussing receivers. And I got to thinking: Are the receivers of today drastically better than the component stereo systems of the 80s? So if today, you put a component system from the 80s in the same environment as a receiver from the 2020s, could you tell the difference? We have seen the resurgence of the turntable, will we also see the resurgence of the component stereo?  Separate tuner, amp, equalizer, etc.  Can you explain a little in layman's terms the way the music is delivered today via compression and frequency reduction (Spotify, XM, Apple Music, etc)?   Meaning does the vinyl LP for example, go from -20 kHz to +140 kHz whereas streaming compresses to -10 kHz to +80 kHz, so you could get a better audio experience with vinyl? Vintage Gear Size and Weight - Vintage amplifiers are heavy by today's standards. In their heyday, owning one that weighed fifty to one hundred pounds wasn't unheard of. A majority of that weight came from the massive transformers housed inside. Those large transformers let the amplifier drive demanding  speakers with ease and let the system run at a higher current.   Most vintage receivers used Class A/B amps, which were more efficient and ran cooler than their Class A counterparts. Power - During the "power wars" of the '70s and '80s, manufacturers kept increasing how much power their amps could output, really pushing the limits of the amplifier technology of the time. For example, the Pioneer SX-1980 from 1978 cranked out an astonishing 270 watts per channel. Electronics - a majority of amps were hardwired and didn't have an over-reliance on a circuit board, meaning they were more user serviceable if you knew what you were doing, and often cheaper to fix if you didn't. New Gear Performance - Class A/B amps sound better today than ever, given the significant improvements in transformer technology and component circuitry. Modern amplifiers have less distortion than older ones, and you get better performance for a lot less money.  It's a digital world - With modern amplifiers and receivers, you're gaining modern connections. From HDMIs to optical and coaxial connections, having digital inputs on your amplifier means you can hook up your TV, gaming consoles, CD player, and more. The sound quality is clearer and more precise. You can also use Bluetooth or Wi-Fi and an app-based interface to stream your music for extra convenience. Which one sounds better?  Ready for our non-answer? It depends. There are certainly receivers from the 70s and 80s that sound better than receivers built today. But you are talking about the high end products. For example, the classic Pioneer SX1980 is rated at 0.03% THD and back in 1980, it would cost you $1,295 to pick one up. That's about $5,450 in today's dollars. Yamaha's A-S501 is rated at 0.019% THD, and can be had for $549. Vinyl vs Digital Frequency response - Both can reproduce sound that is beyond what a human can hear.  It comes down to how the digital music is sampled and in some cases compressed. Low quality mp3 and AAC files throw away much of the recording so you are not getting all of the original. Let's put  that aside because none of us listen to low quality music. There is a debate, however, about high quality mp3 and AAC (anything greater than 256Kbps sampled at 44.1KHz)  vs lossless. I personally can't hear the difference and have done many blind A/B tests with those who claim that they can hear the difference only to conclude that none of my self proclaimed audiophile friends can hear the difference either. I won't say that no one can hear the difference reliably, but I will say that the number of those who can is very small.  When it comes to vinyl it's a preference for the sound. I prefer the clean sound of high quality digital. It's easy to take my entire library with me everywhere I go. Braden loves his vinyl. It's warmer and more nostalgic. One is not better than the other, it's a personal preference.  I am happy that I can now have an audio experience that was only available to people with deep pockets back in the 80s. Today, everyone can have a system that my 20 year old self only dreamed about. And you can take it on the go!