Podcast appearances and mentions of israel judah

The Geography of Wrath The grapes of wrath are perhaps one of the most terrifying passages in Scripture: Who is this who comes from Edom, ??With dyed garments from Botzrah, ??This One who is glorious in His apparel, ??Traveling in the greatness of His strength?— ?“I who speak in righteousness, mighty to save.” ?Why is Your apparel red, ??And Your garments like one who treads in the winepress? ?“I have trodden the winepress alone, ??And from the peoples no one was with Me. ??For I have trodden them in My anger, ??And trampled them in My fury; ??Their blood is sprinkled upon My garments, ??And I have stained all My robes. For the day of vengeance is in My heart, ??And the year of My redeemed has come." (Is 63:1-4) Why would Yeshua come from Edom and Botzrah? Out of many reasons (because of Edom's modern identity), one Torah prophecy-template is that it retraces part of the route of the exodus from Egypt and the southern journeys to the Promised Land. Yeshua went to the wilderness to be tested in his first coming, and he overcame in forty days of testing what the Israelites took forty years to do. The difference in the Greater Exodus is that the slaves in exile will come from many nations, not just Egypt. It is the geography of Edom that ties it all together, for it is an ancient commercial intersection of the world. In the Shabbat livestream, we'll look at maps to help decipher the prophecy, but we'll do the best we can here in the newsletter with words. Edom and Israel present in conflict in the geography of the South. The region is separated by the north/south running Great Rift Valley in which two great tectonic plate continually rub against one another and move the earth. In his appearance on the Mount of Olives, Yeshua's feet cause a great earthquake right along this valley from Jerusalem all the way to the Red Sea in the South. In times of Israel's spiritual awakening, Israel/Judah controlled the South from Tamar (Ovot/Oboth) all the way to Etzion-Geber (Eilat). It is a vital trade route between East and West, North and South, from ancient times. In times of Judah's apostasy, Edom controlled it, often in trade treaties with powers such as (first) Egypt, then Assyria, Babylon, Greece, and Rome. Their relatives are the mighty merchants the Nabateans, who controlled trade over the land of the South much as the Phoenicians controlled maritime trade. Esau/Edom was a “man of the field,” controlled by the nefesh, or soul, the beast nature. The most cunning beast of the field is the serpent (land) or his counterpart in the water, the crocodile. These two, the serpent and beast, are in league in the Revelation, and will be judged together, the authority of the serpent wielded by the beast. For a review of these principles, see “A Concise History of the Beast” on YouTube, Workbook Four: The Scarlet Harlot and the Crimson Thread, and Workbook Two: The Seven Abominations of the Wicked Lamp. When Yeshua comes from Edom, the perfect man has subdued both the scarlet beast and his source authority, the serpent. His march is a way of “splitting the sea” in the sight of all nations to make a way of salvation for his exiles and the nations: "When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations…"(Ezek 39:27) The Jewish sages parse the verses of the Exodus that describe the splitting of the waters of the Reed Sea to imply that the waters of every nation were split at exactly the same time so that the miracle could be viewed by all nations (another lesson!). From even before the time of the Exodus, Egypt the serpent and Edom the beast collaborated in harvesting copper [nechoshet] from the South. The Hebrew word for serpent is nachash, sharing a root with copper, which is plentiful in the South.

Friday Bible Study (3/14/25) // 2 Kings 14: 23-29 & Chapter 15 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 14: 23-29 (ESV) Jeroboam II Reigns in Israel23 In the fifteenth year of Amaziah the son of Joash, king of Judah, Jeroboam the son of Joash, king of Israel, began to reign in Samaria, and he reigned forty-one years. 24 And he did what was evil in the sight of the Lord. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin. 25 He restored the border of Israel from Lebo-hamath as far as the Sea of the Arabah, according to the word of the Lord, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was from Gath-hepher. 26 For the Lord saw that the affliction of Israel was very bitter, for there was none left, bond or free, and there was none to help Israel. 27 But the Lord had not said that he would blot out the name of Israel from under heaven, so he saved them by the hand of Jeroboam the son of Joash.28 Now the rest of the acts of Jeroboam and all that he did, and his might, how he fought, and how he restored Damascus and Hamath to Judah in Israel, are they not written in the Book of the Chronicles of the Kings of Israel? 29 And Jeroboam slept with his fathers, the kings of Israel, and Zechariah his son reigned in his place.Azariah Reigns in Judah15 In the twenty-seventh year of Jeroboam king of Israel, Azariah the son of Amaziah, king of Judah, began to reign. 2 He was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother's name was Jecoliah of Jerusalem. 3 And he did what was right in the eyes of the Lord, according to all that his father Amaziah had done. 4 Nevertheless, the high places were not taken away. The people still sacrificed and made offerings on the high places. 5 And the Lord touched the king, so that he was a leper[a] to the day of his death, and he lived in a separate house.[b] And Jotham the king's son was over the household, governing the people of the land. 6 Now the rest of the acts of Azariah, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 7 And Azariah slept with his fathers, and they buried him with his fathers in the city of David, and Jotham his son reigned in his place.Zechariah Reigns in Israel8 In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months. 9 And he did what was evil in the sight of the Lord, as his fathers had done. He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 10 Shallum the son of Jabesh conspired against him and struck him down at Ibleam and put him to death and reigned in his place. 11 Now the rest of the deeds of Zechariah, behold, they are written in the Book of the Chronicles of the Kings of Israel. 12 (This was the promise of the Lord that he gave to Jehu, “Your sons shall sit on the throne of Israel to the fourth generation.” And so it came to pass.)Pekahiah Reigns in IsraelPekah Reigns in IsraelJotham Reigns in Judah#2Kings | #BibleStudy | #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #chicago | #sermon | #bibleexplained | #bibleproject | #bibleverse #versebyverse #oldtestament

A @Christadelphians Video: Description: At the time of the Babylonian captivity of Israel (Judah) in approximately 600BC, the Hebrew prophet Ezekiel said God would re-gather His people Israel. Ezekiel's graphic vision of a valley of dry human bones coming to life depicts the rejuvenation of Israel in its own land today. Ezekiel also forecast the invasion of the land of Israel by a great northern confederacy AFTER the return of the scattered Jews. Ezekiel describes a great battle in Israel in which the LORD defeats the invader and saves Israel to rule the world from Jerusalem.

A Sermon for the Seventh Sunday after Trinity Hosea 14:1-9, Romans 6:19-23, & St. Mark 8:1-9 by William Klock The Prophet Hosea lived in the midst of a wicked and idolatrous people.  God's people had been split since the death of Solomon, the kingdom of Judah in the South and the Kingdom of Israel in the north.  Judah had its own problems with wickedness and idolatry, but compared to Israel Judah was a downright goody-two-shoes.  Hosea lived in the northern kingdom of Israel.  He could walk through the cities of Israel and see it all: drunkenness and sexual impurity of all kinds.  People mutilated their bodies and took their own sisters as wives.  Everywhere there was a general disregard for God's law.  And the King.  Those were politically turbulent days, but instead of trusting in the Lord, the King made forbidden alliances with pagan nations and played the game of international politics and intrigue.  But worst of all was the idolatry.  There was a temple to the Lord at Bethel and another at Dan (and that was a problem in itself), but all over Israel, whether in the towns and cities or at the “high places” out in the country, there were temples and altars to Baal and to his consort, Asherah.  The Levites at Bethel and Dan went through the motions of worshipping the Lord, but as Hosea looked around him it seemed most people had devoted themselves to this pagan sky god and his fertility goddess wife.  Sacred prostitutes spilled out of the temples and into the streets, enticing the Lord's people to what should have been unthinkable.  To Hosea it seemed like just about everyone in Israel, from the King down to the labourer in the market, had forgotten who they were and to whom they belonged.  They were the people who lived with the Lord in their midst.  They were the people chosen and called to show the nations the greatness of the God of Israel.  But no one cared about that anymore.  There was little difference anymore between an Israelite and an Assyrian or a Phoenician.  And to those pagans, the God of Israel was a joke—powerless, jilted by his own people, no one to be feared. And then the Lord spoke to Hosea.  And the Lord told him to go and find one of those prostitutes spilling out of the pagan temples and to marry her.  He wasn't just going to give Hosea a sermon to preach.  He did that too.  But, no, he was going to make Hosea himself a prophetic object lesson.  “Go, take to yourself a wife of whoredom and have children of whoredom,” said the Lord, “for the land commits great whoredom by forsaking the Lord” (Hosea 1:2). Hosea's life was to become a graphic reminder to the people of Israel that when the Lord had rescued them from Egypt, he had made her his people, the way a husband takes a bride.  He had loved her.  He had cared for her.  He had lavished good gifts on her.  And in return she had prostituted herself to other gods and forsaken his house.  In the same way, Hosea loved his wife, Gomer.  But repeatedly she abandoned him for other men and for her former life of prostitution.  Repeatedly Hosea went after her, buying her out of her bondage, restoring her to his house and to his loving care.  And in between he preached to Israel, reminding them of the Lord's love and the Lord's care and of the Lord's faithfulness.  In between he preached to Israel and called her to repentance—to turn aside from the Baals and the Asherahs and to return to her first love, to return to the Lord.  To remember who she was and to whom she belonged. Through Hosea the Lord warned the people that their betrayal would be costly, but he also reminded them of his love for them and of his faithfulness.  And he made them a promise.  We read part of that call and promise as our Old Testament lesson this morning.  Hosea 14:1-9. Return, O Israel, to the Lord your God,        for you have stumbled because of your iniquity. Take with you words        and return to the Lord; say to him,        “Take away all iniquity; accept what is good,        and we will pay with bulls        the vows of our lips. Assyria shall not save us;        we will not ride on horses; and we will say no more, ‘Our God,'        to the work of our hands. In you the orphan finds mercy.” I will heal their apostasy;        I will love them freely,        for my anger has turned from them. I will be like the dew to Israel;        he shall blossom like the lily;        he shall take root like the trees of Lebanon; his shoots shall spread out;        his beauty shall be like the olive,        and his fragrance like Lebanon. They shall return and dwell beneath my shadow;        they shall flourish like the grain; they shall blossom like the vine;        their fame shall be like the wine of Lebanon. O Ephraim, what have I to do with idols?        It is I who answer and look after you. I am like an evergreen cypress;        from me comes your fruit. Whoever is wise, let him understand these things;        whoever is discerning, let him know them; for the ways of the Lord are right,        and the upright walk in them,        but transgressors stumble in them.   The Lord called his people to repent, to turn aside from their idolatry, but he also promised that one way or another, he would heal their apostasy.  He will make them the people he chose and called them to be—his witnesses to the nations. I brought home a pile of antique camp stoves this weekend along with a large box of paint cans for when I get around to restoring them.  It had me thinking of the last camp stove I restored.  I had trouble finding a green paint that matched the original colour.  When I did find a good match, it was expensive automotive paint.  It was a unique stove, so I splurged on the paint.  And it started out okay.  I sprayed the paint and the colour was pretty much perfect, but the colour itself was pretty thin.  I thought maybe the cans had been sitting on the shelf a long time and all the pigment was settled in the bottom.  They say to shake the can for one minute after the little mixing ball rattles.  I warmed the can a bit and shook it for ten minutes.  No change.  What I managed to paint looked great, but it took a lot more paint than expected, so I ran out.  I went back to the store for another expensive can, got home, shook it like crazy for ten minutes just to be sure.  And I started spraying.  And this can was full of colour.  But the first thing I noticed was that it wasn't quite the same colour.  And then I noticed that it wasn't laying down smoothly.  No matter what I did, it left a rough and blotchy texture on the surface.  And, of course, to get the colours to match, I had to spray the new paint over everything I'd already painted with the old paint. And as I sat there looking at this mess of a project, I got discouraged and frustrated.  I'd invested a lot in that paint and had high hopes for what it would look like and in the end it failed me.  It didn't do what it was supposed to do.  And it got me thinking about Hosea and Gomer and the Lord and Israel—and about the church and about me.  I invested in some cans of paint.  The Lord invested in a whole people.  I expected that paint to make an antique stove look good and to show off my handiwork.  The Lord expected Israel to show his goodness and glory to the nations.  I thought about giving up on that paint—throwing the stove back into the electrolysis tank and stripping it back to metal and starting over.  But that's not what the Lord did with his people and it wasn't what I was going to do with that paint.  I sent photos to a friend who used to work painting cars and he said, “Clear coat covers a multitude of sins.”  He was right.  So I sat down with those stove parts and some water and some fine-grit sandpaper, and I spent hours wet-sanding.  I sanded and sanded until the paint was smooth and my hands were stained green.  And when I was done it looked awful.  It was smooth, but it was cloudy and swirly and covered in fine scratches.  But it was ready.  All it took was one can of clear coat and a few minutes of spraying.  Clear coat covers a multitude of sins.  It fills in the fine scratches and imperfections and somehow it always comes out with a smooth, glossy finish.  It never fails.  The next evening I put everything together on the workbench and it looked great.  You'd never know what a mess it had been except for all the green under my fingernails. And because I'm a preacher and the story of the God of Israel and his people is always on my brain, I thought about my friend's joke about clear coat covering a multitude of sins and then I went for a bike ride and the whole time I was thinking about the ways that clear coat is like Jesus and the Spirit.  I know on some level there's a heresy in there, but that's the problem with every analogy and I wasn't taking it that deep.  That expensive green automotive paint was Israel.  The Lord bought her out of Egypt, delivered her from Pharoah, and displayed to her and to the rest of the world his goodness and generosity in—at least a little bit—the same way I bought those cans of paint and showed the people, or at least the cashier at Lordco, the depth of my pockets.  And as the Lord set Israel to work to be a witness to his glory, I started spraying that paint to be a witness to my own handiwork—to photograph and post to the lantern and stove collectors' forum on the Internet and on YouTube—to the great acclaim of my fellow collectors.  And just like Israel, that paint failed to perform.  It didn't meet my expectations.  It made me look incompetent.  If I'd posted photos on the Internet without explanation, people would have mocked me for the sake of that paint that wouldn't do what it was supposed to do.  Not so unlike the nations that mocked the Lord, the God of Israel, because of the faithlessness of his people—although certainly with far greater consequences.  And the sanding.  The hours and hours of sanding, scuffing up, knocking down, smoothing out that paint that just would not behave.  And not unlike Israel, even when I was done and everything was ready, it still looked awful—not at all what I expected.  The Internet would have mocked me even more if they'd seen it and thought that was the finished project.  But then the clear coat that covers a multitude of sins—at least in my own mind, so much like Jesus the Messiah, God himself, sent to be the faithful Israelite.  To give his life for the sake of their sins, his shed blood—dare I say—like the clear coat, filling in all the scuffs and scratches to the point you'd never know just how unfaithful that paint—or Israel—had been to its purpose and mission.  And then that gloss it leaves behind.  Even if that expensive paint had done everything it was supposed to do, even if it went down flawlessly, it would never have look as perfect and as glossy as that damaged, roughed-up paint looked after it was clear-coated.  Kind of like the people of God.  Even if she'd kept the torah, a people with the divinely given law carved on stone tablets will never show forth the glory of the Lord the way a people filled with his own Spirit will show forth his glory. And so I took some photos and I posted them in the lantern and stove collectors' forum and the likes and the comments with glowing praise started rolling in.  Brothers and Sisters, that what's supposed to happen with the nations, when the world sees the handiwork of the God of Israel, the work of Jesus and the Spirit, in his people.  That's why you and I are here today.  Because God disciplined and renewed his people by his Son and by his Spirit and that new people became witnesses of his glory.  In their story the nations saw the faithfulness of God and through their proclamation they heard how it was done through Jesus the Messiah and through God's own Spirit.  And they came and gave him glory and believed in Jesus and that divine clear coat covered them just the way it had Israel, and they became—and eventually you and I became—part of the people of God and part of that community meant to continually witness his glory. And yet somehow, despite all that the Lord has done for us, we still need to be reminded who we are, to whom we belong, and what he's called us to do and to be.  Last week we heard Paul's words from Romans 6, reminding us of our baptism.  In the waters of baptism, he writes, we have died and risen with the Messiah.  We're like Israel, passing through the Red Sea.  When she went in, she belonged to Pharoah, slaves to the Egyptians, but when she came out the other side she belonged to the Lord, free to serve him in his goodness, his bride and a beloved member of his household.  In today's Epistle, Paul carries on a few verses later, again, Romans 6:19-23. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.    For when you were slaves of sin, you were free in regard to righteousness.   But what fruit were you getting at that time from the things of which you are now ashamed?  For the end of those things is death.  But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.   Remember that Paul was writing to an audience that was mostly Jewish or at least steeped in the Jewish scriptures and in the Jewish identity.  When Paul wrote about slavery and freedom, the first thing that came to mind was the Lord's deliverance of Israel from her slavery in Egypt.  There had been a time when their ancestors had no choice but to obey the will of Pharaoh.  But as Moses led them through the Red Sea and delivered them from that bondage, so Jesus has led us through the waters of baptism and delivered us from our bondage to sin. That doesn't mean that the life we have in Jesus is always easy.  The Lord led Israel through the wilderness before taking her into the promised land and Jesus leads us through a wilderness of our own on our way to the age to come.  He promised that his disciples would be rejected—some would even die—on account of him.  We live in the overlap of the ages, but the Lord has a purpose in that.  We, his church, are his means of proclaiming the good news about Jesus and we are witnesses of his glory to the world so that the nations will believe and give him glory.  When it was finished, I posted photos of my stove project to the Internet and everyone liked the photos and posted comments giving me praise for what I'd done.  Do you ever stop to think that the Lord is, right now, doing the same sort of thing with us?  He's bought us with the blood of his Son, he's washed away our sins, and he's filled us with his Spirit, regenerating our hearts and renewing our minds.  He's made us new creations and he's sent us out into the world and the world is supposed to see his new creation in us and glorify him and believe.  When the world looks at the Church, it's supposed to see, to have a foretaste, of God's new creation and of the age to come in which all the pain and sorrow and sin and tears—even death itself—have been wiped away and everything set to rights. Before Jesus washed us clean and filled us with the Spirit we were slaves to sin and sin leads to death and we see it all around us.  It's the way of this fallen world.  But in Jesus and the Spirit the Lord has set us free, in Jesus and the Spirit he is sanctifying us—that means he's making us holy, making us into the people he intends for us to be—stripping away the old, worn paint and the rust, cleaning off the grime, sanding and prepping, painting and sanding and painting and sanding and clear-coating and all of that until his handiwork is perfect and holy and fully witnesses his glory—and causes the whole world to take note and not just to like and comment, but to come to him in faith to worship and to praise.  And one day the Church will be everything he's working to make it and one day we will have proclaimed the good news about Jesus everywhere, and then every enemy will be defeated and this in between time will finally come to an end as the age to come finally arrives in all its fullness—like Christmas when all the decorations are finally up and the tree is in the living room and the presents are ready to be opened and the turkey's on the table. In the meantime, in this overlap of the ages, Brothers and Sisters, we need to remember who we are and to whom we belong.  We need to remember the hope that lies before us.  Even having been washed by Jesus and filled with the Spirit, the false gods of the world and the lusts of the flesh can be tempting.  Like Gomer, leaving her loving husband and returning to her old life of prostitution.  Like the Israelites in the wilderness.  We grumble.  And our bellies grumble and we think back with longing to the fleshpots of Egypt, forgetting that in Egypt we were slaves to sin and subject to death.  Brothers and Sisters, look around—or as Paul wrote in last week's Epistle, “consider”, “reckon”, look around you, look where you've come from and look at what God had done in Jesus and do the math.  The presents may still be in the attic and the turkey may still be in the oven, but thanks to Jesus and the Spirit all the signs are there.  The Christmas lights are up, there are ornaments on the tree, and we can smell the turkey roasting.  Trust him.  Everything about the story shouts at us that the Lord is faithful and fulfils his promises and so we know that Jesus will finish what he has started.  And if the Gospel lesson today tells us anything, it's that the Lord will always look after his people in the wilderness.  He fed Israel with manna from heaven.  He fed the multitude with seven loaves and a few small fish.  Brothers and Sisters, come to his Table this morning, eat the bread and drink the wine, and remember that he will feed us too.  Here he reminds us what he's done for us through the death of his Son and the gift of his Spirit.  Here he reminds us who we are, of the family to which we belong, and of our hope—where we're headed.  Here he lovingly feeds and clothes us, so that the world might see his faithfulness and give him glory. Let's pray: Lord of all power and might, the author and giver of all good things:  Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Today's Bible reading Jeremiah 10:1-16. Recommended reading 1 Chronicles 16:23-27; Psalm 31:6; Isaiah 44:6-21; 1 John 5:21. God Will always be our true source for help and security! Jeremiah address Israel/Judah for their idolatry and vain lifestyles! The world is temporary and flimsy! God sustains us and cares for us! Let's keep Him first, live for Him, and obey the laws, statues, and commandments! Prayers upBecome a supporter of this podcast: https://www.spreaker.com/podcast/jarvis-kingston--1517583/support.

Daniel had obtained and been reading a copy of Jeremiah's prediction concerning the length of the captivity of Israel-Judah once captured by Babylon's Nebuchadnezzar. Because of his study, Daniel understood the 70 years to be a literal 70-year period. Since the end of that 70 years was approaching, Daniel began to pray.

One of the most frequent questions asked by God's people is, "How long?" It's more than a question, it's a complaint, and yet it is *a complaint of faith*. The complaint has no teeth if there is no God to answer the question. And that God must have power and be righteous and have already revealed enough for people with faith to see that how it should be isn't how it is. How long until God makes things *right*?This question opens the burden of the prophet Habakkuk. And while the LORD gave this vision with particular people/nations in mind, and while the first level fulfillments have already taken place, the situation in Habakkuk's day bears much similarity to our own. The realities of God's sovereignty, justice, and salvation are very much still at stake. At least four parts of this three chapter minor prophet are familiar to us. The last few verses (3:17-19) are often quoted at weddings, fitting with a “for better or worse, for richer for poorer, in sickness and in health" vibe. We also sing about all the earth in silence (2:20). We long for the earth to be “filled with the knowledge of the glory of the Lord as the waters cover the sea” (2:14). And especially because that is what we want, Habakkuk 2:4 resonates the most: “the righteous shall live by his faith.”This was the whole theme of Romans according to Paul (Romans 1:16-17). The gospel saves believers, and saved believers keep on believing. Faith is life, from start to finish. The author of Hebrews also quotes Habakkuk 2:4 in terms of our confidence and courage and not being cowards (Hebrews 10:38). Faith was necessary for Habakkuk and any of the righteous. Faith isn't only the first breath, it is the blood and bones of our life. The book has two main divisions, both of which name "Habakkuk the prophet." In 1:1 the prophet has an "oracle" and in 3:1 he has a “prayer.” The oracle includes two complaints, the second caused by the Lord's answer to the first, and the second answer includes five woes. The dialogue between Habakkuk and the Lord take up the first two chapters. The entire last chapter was Habakkuk's submission to the Lord and was intended to be sung, as shown by the final words.This morning we'll meet the prophet and consider his problem in context. It's more than facts of history, it is food for hope.# The Prophet's Burden (verse 1)There is not much of an intro or background on Habakkuk.> The oracle that Habakkuk the prophet saw. (Habakkuk 1:1 ESV)Habakkuk is the name of **the prophet**, and all we get is his title. There's nothing else about this prophet in the Old Testament, though based on the content of this book he must have been a contemporary of Nahum and Zephaniah (the books before and after Habakkuk), as well as Jeremiah. This puts him in Israel when Josiah was King of Judah, near the last half of the 7th century BC. **Oracle** is a typical word from the Lord, a message, a “prophecy” (NIV), a “pronouncement” (CSB). Sometimes translated "burden" (KJV); it's a heavy/hard message. It came in the form of a vision because it was something Habakkuk **saw**. These are small but vital details because it might seem as if Habakkuk's questions are personal. And they are. But the observations Habakkuk makes about Israel and Babylon and the future, as well as the responses from the Lord, are all revelation Habakkuk *received*. The prophecy is God's Word, and so profitable for *us* as well.# The (First) Complaint (verses 2-4)Here is Habakkuk's complaint of faith. Two questions make up the prophets cries. > O LORD, how long shall I cry for help, > and you will not hear? > Or cry to you “Violence!” > and you will not save? > (Habakkuk 1:2 ESV)Habakkuk calls on the **LORD**, *Yahweh*, the name God gave to Israel when He made covenant with them. The prophet has been praying, this is not his first prayer. He's wondering **how long shall I cry...or cry**, because it seems that the Lord is not replying. Things are *bad*, and we'll see more specifics in verses 3-4, but there is **Violence!** (a key word in Habakkuk, used here, the next verse, 1:9, 2:8 and twice in 2:17), such that God is needed for salvation. Why isn't the Lord answering and stopping the damage and destruction?> Why do you make me see iniquity, > and why do you idly look at wrong? > Destruction and violence are before me; > strife and contention arise. > (Habakkuk 1:3 ESV) > Three pairs of problems that are Habakkuk's face. Can the Lord not see? Or does He see and **idly look**, doing nothing about it? **Why** is God just standing by?**Iniquity** and **wrong**. The first word also has the idea of injustice, which, we only know about justice because of God to begin with. And so the second word relates to unjust actions, the consequences of violating the standard. **Destruction** and **violence** are filling up his news feed, they are **before me**, all he can see. Violence is what he's been crying out about (see verse 2), and the results are damaging beyond repair, ravaging and ruinous. The third pair are **strife** and **contention**. Broken standards break society. It's obvious, but sin makes stupid sinners. Ethics and morality are *relational*, before God, yes, but between one another. We can't violate what is right toward another person and think that won't start unraveling the whole into a mess, especially when no one stops it. Why does the Lord “tolerate” (NIV) any of this? > So the law is paralyzed, > and justice never goes forth. > For the wicked surround the righteous; > so justice goes forth perverted. > (Habakkuk 1:4 ESV)Four lines of results. First, **law is paralyzed**, and this is fine translation, but the Hebrew verb carries the idea of making something cold, like one's hand, so *numbed*, and ineffective, useless, or paralyzed. The law was supposed to *hold back* the violence and bring forth justice. While many cultures/nations had some sort of laws, using the word Hebrew word *torah* for **law** shows that the corruption is in *Judah*. This is *internal* fraud, dishonesty, lawbreaking by judges. So “justice is never upheld” (NASB), no one seems to be getting what they deserve. That leaves nowhere to go for the righteous, **the wicked surround** them, or “hem in” (NIV). When things are working, the righteous could appeal to the authorities and those who disobeyed would be punished, property could be restored. The process provides no protection anymore. And **justice** is **perverted**, twisted; order becomes chaos. Justice comes out *crooked*. # ConclusionThough Habakkuk complains that the LORD was inattentive, He was actually already lining up world powers. Judgment was coming, which, turns out, would be even less comfortable than the injustice. God's answer is that Judah *will be* punished. God is going to send the Babylonians (Chaldeans) per verse 6. It would be a surprise, and this helps us date Habakkuk itself. Manasseh was king in Judah for 55 years, the most evil and idolatrous king of Judah, and then his son Amon ruled for two years following in Manasseh's sins. But Assyria was the superpower in the Middle East during their reigns; so Habakkuk's burden must come later. Josiah became king of Judah around 640 BC when he was only 8 years old. During Josiah's rule righteousness was restored. He was already reforming the nation, and when workers repairing the temple found a copy of the Book of the Law, Josiah humbled himself and even more so and sought to lead for the Lord. Josiah died in 609. Babylon rose under Nabopolassar and defeated Assyria at Nineveh, just before Josiah's death, in 612. Then his son Nebuchadnezzar marched on Jerusalem three times: 605 - when Daniel was taken captive, again in 597 when King Jehoiakim was taken captive, and finally conquering Judah and taking even more captives. So the cultural wickedness got bad *quickly*, shortly after 609, and Habakkuk could see the anxiety and agitation. The consequences were coming. This leads to Habakkuk's “wait a second, though, how can an even *more* wicked people punish this (less) wicked, covenant people?” The oracle of Habakkuk has *happened*; it's history. Corruption for the covenant community (Judah) had catastrophic consequences. God will judge the wicked, and He will even use other wicked peoples to do it, as He determines is right. The United States are not Israel/Judah. But, by way of application, our nation did know better, it's in our books. We cannot claim ignorance of God or His standards. With Habakkuk we are allowed to cry for God's justice. We should want the glory of the Lord to fill the earth. And as Christians we should remember that judgment begins with the household of God (1 Peter 4:17). With Habakkuk, the righteous shall live by faith. ----------## ChargeWhen the foundations crumble, that is not the time to abandon hope, that's when hope is potent. When the windows are broken, that's not time to leave your trash on the floor. In other words, what should you do when so many things aren't right? By faith YOU do what is right.## Benediction:> For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? And> “If the righteous is scarcely saved,> what will become of the ungodly and the sinner?”> Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good. (1 Peter 4:17–19 ESV)

https://youtu.be/e5jCxi-Rm7E?si=RfJYAseI-V6DAaVo How to Turn a Tough Year Around Welcome Online & in person   Problem Solver Day # 56 of 2024 Years become defined by their happenings… Sometimes positive… Sometimes negative… Far too often our Years are marked by negative happenings. o        1963 - Kennedy assassination o        2001 - 9/11 o        1939-1945 - WWII o        2020 - Covid 19 Good things happened those years… we remember the worst. THE WORST We have all experienced bad years…       Divorce       Lost job       Bad health       Struggle in school       Bankruptcy Years defined… often negative It was this kind of Year for the Nation of Israel in Isaiah 6… Isaiah 6:1 (NIV) In the year that King Uzziah died…   Who is Uzziah? Uzziah was the King of Israel/Judah. ONE OF THE BEST KINGS. Reigned 52 years. Prosperous and powerful He had inherited a mess and made it a marvel. His leadership spread his fame abroad. 2 Chronicles 26:8 The Ammonites brought tribute to Uzziah, and his fame spread as far as the border of Egypt, because he had become very powerful. The people loved Uzziah… but this was the year he died. It was the worst… Now what?   The Worst What do we do when we experience the worst? -Depression-Isolation-Give up The worst often sticks with us… Now What?     Isaiah 6:1 In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple.   See God When the worst happened… Isaiah saw God. See God?   In the worst times God can still be seen?   In the year the bad thing happened… Isaiah saw the Lord. You can see the Lord.   Not only did Isaiah see the Lord… Isaiah found his purpose.   Find Purpose Isaiah sees God, and God reveals Isaiah's purpose.   6:9 “Go and tell the people.” Isaiah is changed forever…   Do you know your purpose? Eph 2:10 For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.   In the year the bad thing happened… Isaiah found his purpose.   See GodFind purpose   Envision victory Isaiah 6:1 In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. What is the train of his robe? Ancient world – King's ornate clothing = victory. The more victories = a longer robe.   The same year the bad thing happened… Isaiah envisioned victory. Can you envision victory?   Will was in the hospital…   Isaiah saw God… found purpose… envisioned victory. But the bad thing still happened… *HAND OUT CARDS & PENS*   Both Good and Bad Bad & Good can happen in the same year. Don't make light of the worst things…   Call to actionTHE WORST – heal, talk, pray THE BEST – See God, Find Purpose, envision victory (faith)

We are talking about the spiritual blindness, of the Laodicean Church, just as the leaders and the people were in Israel -Judah- in Isaiah 56-10, where they were said to be ignorant and could not bark. They were more like the Emperor Has no clothes on, because they thought they were wealthy and had no need of anything. Their spiritual condition was hidden from them, lacking an anointing from Jesus, their wretchedness stood out, making it so He was about to spew them out.

The Seventh Sunday after Trinity: Life in Jesus the Messiah Hosea 14:1-9, Romans 6:19-23, & St. Mark 8:1-9 by William Klock Hosea—these days we call him the Prophet Hosea, but then he was just Hosea, although not for long—Hosea lived in the midst of a wicked and idolatrous people.  God's people had been split since the death of Solomon, the kingdom of Judah in the South and the Kingdom of Israel in the north.  Judah had its own problems with wickedness and idolatry, but compared to Israel Judah was a downright goody-two-shoes.  Hosea could walk through the city and see it all: drunkenness and sexual impurity of all kinds.  People mutilated their bodies and took their own sisters as wives.  Everywhere there was a general disregard for torah.  And the King.  Those were politically turbulent days, but instead of trusting in the Lord, the King made forbidden alliances with pagan nations and played the game of international politics and intrigue.  But worst of all was the idolatry.  There was a temple to the Lord at Bethel and another at Dan (and that was a problem in itself), but all over Israel, whether in the towns and cities or at the “high places” out in the country, there were temples and altars to Baal and to his consort, Asherah.  The Levites at Bethel and Dan went through the motions of worshipping the Lord, but as Hosea looked around him it seemed most people had devoted themselves to this pagan sky god and his fertility goddess wife.  Sacred prostitutes spilled out of the temples and into the street, enticing the Lord's people to what should have been unthinkable.  To Hosea it seemed like just about everyone in Israel, from the King down to the labourer in the market, had forgotten who they were and to whom they belonged.  They were the people who lived with the Lord in their midst.  They were the people chosen and called to show the nations the greatness of the God of Israel.  But no one cared about that anymore.  There was little difference anymore between an Israelite and an Assyrian or a Phoenician.  And to those pagans, the God of Israel was a joke—powerless, jilted by his own people, no one to be feared. And then the Lord spoke to Hosea.  And the Lord told him to go and find one of those prostitutes spilling out of the pagan temples, to take her, and to marry her.  He wasn't just going to give Hosea a sermon to preach; he was going to make Hosea himself an object lesson.  “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord” (Hosea 1:2). Hosea's life was to become a graphic reminder to the people of Israel that when the Lord had rescued them from Egypt, he had made her his people, the way a husband takes a bride.  He had loved her.  He had cared for her.  He had lavished good gifts on her.  And in return she had prostituted herself to other gods and forsaken his house.  In the same way, Hosea loved his wife, Gomer.  But repeatedly she abandoned him for other men and for her former life of prostitution.  Repeatedly Hosea went after her, buying her out of her bondage, restoring her to his house and to his loving care.  And in between he preached to Israel, reminding them of the Lord's love and the Lord's care and of the Lord's faithfulness.  In between he preached to Israel and called her to repentance—to turn aside from the Baals and the Asherahs and to return to her first love, to return to the Lord.  To remember who she was and to whom she belonged. Through Hosea the Lord warned the people that their betrayal would be costly, but he also reminded them of his love for them and of his faithfulness.  And he made them a promise.  We read part of that call and promise as our Old Testament lesson this morning.  Hosea 14:1-9. Return, O Israel, to the Lord your God,          for you have stumbled because of your iniquity. Take with you words          and return to the Lord; say to him,          “Take away all iniquity; accept what is good,          and we will pay with bulls          the vows of our lips. Assyria shall not save us;          we will not ride on horses; and we will say no more, ‘Our God,'          to the work of our hands. In you the orphan finds mercy.” I will heal their apostasy;          I will love them freely,          for my anger has turned from them. I will be like the dew to Israel;          he shall blossom like the lily;          he shall take root like the trees of Lebanon; his shoots shall spread out;          his beauty shall be like the olive,          and his fragrance like Lebanon. They shall return and dwell beneath my shadow;          they shall flourish like the grain; they shall blossom like the vine;          their fame shall be like the wine of Lebanon. O Ephraim, what have I to do with idols?          It is I who answer and look after you. I am like an evergreen cypress;          from me comes your fruit. Whoever is wise, let him understand these things;          whoever is discerning, let him know them; for the ways of the Lord are right,          and the upright walk in them,          but transgressors stumble in them.   The Lord called his people to repent, to turn aside from their idolatry, but he also promised that one way or another, he would heal their apostasy.  He will make them the people he chose and called them to be—his witnesses to the nations. This week I've been working on restoring an antique camp stove I've had around for a while.  It's not a run-of-the-mill stove and I'd been delaying because I was having trouble finding a paint that matched the original colour.  But last weekend I found a perfect match at the auto parts store.  It was expensive automotive paint—not the cheap stuff they sell at Home Depot or Canadian Tire—but since it's kind of a special project I decided to go for it.  And it started out okay.  I sprayed the paint and the colour was pretty much perfect, but the colour itself was pretty thin.  They say to shake the can for one minute after the little mixing ball rattles.  I warmed the can a bit and shook it for ten minutes, thinking that maybe they'd been on the shelf for a while and the pigment had really settled in the bottom.  No change.  I started wondering if the cans were short on pigment or something.  What I managed to paint looked great, but it took a lot more paint than expected, so I ran out.  I went back to the store for another expensive can, got home, shook it like crazy for ten minutes just to be sure.  And I started spraying.  And this can was full of colour.  But the first thing I noticed was that it wasn't quite the same colour.  And then I noticed that it wasn't laying down smooth.  No matter what I did, it left a rough and blotchy texture on the surface.  And, of course, to get the colours to match, I had to spray the new paint over everything I'd already painted with the old paint. And as I sat there looking at this mess of a project, I got discouraged and frustrated.  I'd invested a lot in that paint and had high hopes for what it would look like and in the end it failed me.  It didn't do what it was supposed to do.  And it got me thinking about Hosea and Gomer and the Lord and Israel.  I invested in some cans of paint.  The Lord invested in a whole people.  I expected that paint to make an antique stove look good and to show off my handiwork.  The Lord expected Israel to show his goodness and glory to the nations.  I thought about giving up on that paint—throwing the stove back into the electrolysis tank and stripping it back to metal and starting over.  But that's not what the Lord did with his people and it wasn't what I was going to do with that paint.  A sent photos to a friend who used to work painting cars and he said, “Clear coat covers a multitude of sins.”  He's right.  So I sat down with those stove parts and some water and some fine-grit sandpaper, and I spent hours wet-sanding.  I sanded and sanded until the paint was smooth and my hands were stained green.  And when I was done it looked awful.  It was smooth, but it cloudy and swirly and covered in fine scratches.  But it was ready.  All it took was one can of clear coat and a few minutes of spraying.  Clear coat covers a multitude of sins.  It fills in the fine scratches and imperfections and somehow it always comes out with a smooth, glossy finish.  It never fails.  The next evening I put everything together on the workbench and it looked great.  You'd never know what a mess it had been except for all the green under my fingernails. And because I'm a preacher and the story of the God of Israel and his people is always on my brain, I thought about my friend's joke about clear coat covering a multitude of sins (He's not a Christian and had no idea the source of the phrase, but I hope maybe he'll hear this and good things will come of it!) and then I went for a bike ride and the whole time I was thinking about how similar clear coat is to Jesus and the Spirit.  I know on some level there's a heresy in there, but that's the problem with every analogy and I wasn't taking it that deep.  That expensive green automotive paint was Israel.  The Lord bought her out of Egypt, delivered her from Pharoah, and displayed to her and to the rest of the world his goodness and generosity in—at least a little bit—the same way I bought those cans of paint and showed the people, or at least the cashier at Lordco, the depth of my pockets.  And as the Lord set Israel to work to be a witness to his glory, I started spraying that paint to be a witness to my own handiwork—to photograph and post to the lantern and stove collectors' forum on the Internet and on YouTube—to the great acclaim of my fellow collectors.  And just like Israel, that paint failed to perform.  It didn't meet my expectations.  It made me look incompetent.  If I'd posted photos on the Internet without explanation, people would have mocked me for the sake of that paint that wouldn't do what it was supposed to do.  Not so unlike the nations that mocked the Lord, the God of Israel, because of the faithlessness of his people—although certainly with far greater consequences.  And the sanding.  The hours and hours of sanding, scuffing up, knocking down, smoothing out that paint that just would not behave.  And not unlike Israel, even when I was done and everything was ready, it still looked awful—not at all what I expected.  The Internet would have mocked me even more if they'd seen it and thought that was the finished project.  But then the clear coat that covers a multitude of sins—at least in my own mind, so much like Jesus the Messiah, God himself, sent to be the faithful Israelite.  To give his life for the sake of their sins, his shed blood—dare I say—like the clear coat, filling in all the scuffs and scratches to the point you'd never know just how unfaithful that paint—or Israel—had been to its purpose and mission.  And then that gloss it leaves behind.  Even if that expensive paint had done everything it was supposed to do, even it went down flawlessly, it would never have look as perfect and as glossy as that damaged, roughed-up paint looked after it was clear-coated.  Kind of like the people of God.  Even if she'd kept the torah, a people with the divinely given law carved on stone tablets will never show forth the glory of the Lord the way a people filled with his own Spirit will show forth his glory. And so I took some photos and I posted them in the lantern and stove collectors' forum and the likes and the comments with glowing praise started rolling in.  Brothers and Sisters, that what's supposed to happen with the nations, when the world see the handiwork of the God of Israel, the work of Jesus and the Spirit, in his people.  That's why you and I are here today.  Because God disciplined and renewed his people by his Son and by his Spirit and that new people became witnesses of his glory.  In their story the nations saw the faithfulness of God and through their proclamation they heard how it was done through Jesus the Messiah and God's own Spirit.  And they came and gave him glory and believed in Jesus and that divine clear coat covered them just the way it had Israel, and they became—and eventually you and I became—part of the people of God and part of that community meant to continually witness his glory. And yet somehow, despite all that the Lord has done for us, we still need to be reminded who we are, to whom we belong, and what he's called us to do and to be.  Last week we heard Paul's words from Romans 6, reminding us of our baptism.  In the waters of baptism, he writes, we have died and risen with the Messiah.  We're like Israel, passing through the Red Sea.  When she went in, she belonged to Pharoah, slaves to the Egyptians, but when she came out the other side she belonged to the Lord, free to serve him in his goodness, his bride and a beloved member of his household.  In today's Epistle, Paul carries on a few verses later, again, Romans 6:19-23. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.    For when you were slaves of sin, you were free in regard to righteousness.   But what fruit were you getting at that time from the things of which you are now ashamed?  For the end of those things is death.  But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.   Remember that Paul was writing to an audience that was mostly Jewish or at least steeped in the Jewish scriptures and in the Jewish identity.  When Paul wrote about slavery and freedom, the first thing that came to mind was the Lord's deliverance of Israel from her slavery in Egypt.  There had been a time when their ancestors had no choice but to obey the will of Pharaoh.  But as Moses led them through the Red Sea delivered them from that bondage, so Jesus has led us through the waters of baptism and delivered us from our bondage to sin. That doesn't mean that the life we have in Jesus is always easy.  The Lord led Israel through the wilderness before taking her into the promised land and Jesus leads us through a wilderness of our own on our way to the age to come.  He promised that his disciples would be rejected—some would even die—on account of him.  We live in the overlap of the ages, but the Lord has a purpose in that.  We, his church, are his means of proclaiming the good news about Jesus and we are witnesses of his glory to the world so that the nations will believe and give him glory.  When it's finished, I'll post my finished stove project to the Internet and everyone will like the photos and post comments giving me praise for what I've done.  Do you ever stop to think that the Lord is, right now, doing the same sort of thing with us?  He's bought us with the blood of his Son, he's washed away our sins, and he's filled us with his Spirit, regenerating our hearts and renewing our minds.  He's made us new creations and he's sent us out into the world and the world is supposed to see his new creation in us and glorify him and believe.  When the world looks at the Church, it's supposed to see, to have a foretaste, of God's new creation and of the age to come in which all the pain and sorrow and sin and tears—even death itself—have been wiped away and everything set to rights. Before Jesus washed us clean and filled us with the Spirit we were slaves to sin and sin leads to death and we see it all around us.  It's the way of this fallen world.  But in Jesus and the Spirit the Lord has set us free, in Jesus and the Spirit he is sanctifying us—that means he's making us holy, making us into the people he intends for us to be—stripping away the old, worn paint and the rust, cleaning off the grime, sanding and prepping, painting and sanding and painting and sanding and clear-coating and all of that until his handiwork is perfect and holy and fully witnesses his glory—and causes the whole world to take note and not just to like and comment, but to come to him in faith to worship and to praise.  And one day the Church will be everything he's working to make it and one day we will have proclaimed the good news about Jesus everywhere, and then every enemy will be defeated and this in between time will finally come to an end as the age to come finally arrives in all its fullness—like Christmas when all the decorations are finally up and the tree is in the living room and the presents are ready to be opened and the turkey's on the table. In the meantime, in this overlap of the ages, Brothers and Sisters, we need to remember who we are and to whom we belong.  We need to remember the hope that lies before us.  Even having been washed by Jesus and filled with the Spirit, the false gods of the world and the lusts of the flesh can be tempting.  Like Gomer, leaving her loving husband and returning to her old life of prostitution.  Like the Israelites in the wilderness.  We grumble.  And our bellies grumble and we think back with longing on the fleshpots of Egypt, forgetting that in Egypt we were slaves to sin and subject to death.  Brothers and Sisters, look around—or as Paul wrote in last week's Epistle, “consider”, “reckon”, look around you, look where you've come from and do the math.  The presents may still be in the attic and the turkey may still be in the oven, but thanks to Jesus and the Spirit all the signs are there.  The Christmas lights are up, there are ornaments on the tree, and we can smell the turkey roasting.  Trust him.  Everything about the story shouts at us that the Lord is faithful and fulfils his promises and so we know that Jesus will finish what he has started.  And if the Gospel lesson today tells us anything, it's that the Lord will always look after his people in the wilderness.  He fed Israel with manna from heaven.  He fed the multitude with seven loaves and a few small fish.  Brothers and Sisters, come to his Tablet his morning, eat the bread and drink the wine, and remember that he will feed us too.  Here he reminds us what he's done for us through the death of his Son and the gift of his Spirit.  Here he reminds us who we are, of the family to which we belong, and of our hope—where we're headed.  Here he lovingly feeds and clothes us, so that the world might see his faithfulness and give him glory. Let's pray: Lord of all power and might, the author and giver of all good things:  Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Three kingdoms ally themselves and set out to pout down a Moabite rebellion. However, they run into a logistical problem that forces them to ask the prophet Elisha for help.

The Good Shepherd (Ezekiel 34:1-31) Yearly Theme: “Kindness is… Advancement” Series Title: “Kindness in Exile” July 16th, 2023 Follow along in the Bible App: http://bible.com/events/49107674 Those who remained faithful to GOD and obedient to the laws of GOD were often oppressed the most by the national leaders of Israel because they stood in the way of supposed “progress.” As the national leaders compromised their worship of GOD by allowing pagan worship and cultic practices to enter into the land and the holy places, there was not only a loss of identity as the people of GOD, but a loss of purpose as a nation among nations. Thus, as we read in Jeremiah and Ezekiel, the weakened nation of Israel/Judah succumbed to the physical attacks of foreign nations like Assyria and Babylon and ultimately sent into exile throughout their empires. But GOD wasn’t through with them as we will see. He had a plan to bring them home and establish them once more. However, this time it would be different. Let’s take a look…

The rivalry and antagonism between Israel (Judah) and Edom, takes us back to Yaakov and Esav. In this period violence seems to have flared between the kingdoms. The prophet's ire might be directed to Edom in particular because of the expectation that they should act in a brotherly way.

Bind us together. Host:Lisa Peter -the Edwina Elder Library Podcast -book Review. Http://www.HazelwoodUSA.Weebly.com

Basic Bible Study | Jonah & Amos (Part 3) This is part 3 of 6 In today's podcast, join Amy and Robyn as they continue their discussion of Jonah & Amos. Here is a breakdown of what was discussed: - Amy shares a story - Amos was a shepherd who prophesied to the northern kingdom (Israel) - Judah & Israel were held to an even higher standard than surrounding nations “If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.” (Romans 10:9) "Being a Christian is more than just an instantaneous conversion — it is a daily process whereby you grow to become more like Christ." (Billy Graham) ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ ABOUT Opening a Bible for the first time can be intimidating. Join Amy & Robyn in an easy-to-follow discussion. This Basic Bible Study is perfect for beginners & those who have never read the Bible. Look for new podcasts every Tuesday & Friday! ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ BIBLE RESOURCES https://biblehub.com/ https://www.bible.com/ http://betterdaysarecoming.com/bible/pronunciation.html https://biblespeak.org/ ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ FACEBOOK https://www.facebook.com/mybasicbiblestudy WEBSITE http://www.mybasicbiblestudy.com ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ You can contact us through e-mail or regular old snail-mail: Basic Bible Study 7797 N. 1st St. #34 Fresno, CA 93720 basicbiblestudy19@gmail.com ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

In a series of events King David goes from mourning to delegating to reuniting and back to his kindness towards others. Then the men of Israel & Judah start arguing over King David's place of residence. --- Send in a voice message: https://podcasters.spotify.com/pod/show/sharise-johnson-moore/message Support this podcast: https://podcasters.spotify.com/pod/show/sharise-johnson-moore/support

Pastor Ken continues our journey through the book of Hosea by taking a look at chapter 10. Hosea was a prophet to the 10 northern tribes (Israel) and 2 southern tribes of Israel (Judah & Benjamin) - the divided kingdom. The nations were often warring and built rival temples of worship within each other's territories. The actions of these corrupted nations came to a head during Solomon's reign with worship of false gods and God attempted to warn them of the coming punishment through the prophet, Hosea.

Two reasons why the decimation of the Assyrian army in Judah in the days of Hezekiah is significant: - 1. There is a unique correlation and agreement from three sources of this biblical event from over 2700 years ago: a. Bible (Isaiah 36-37, 2 Kings 18-19, 2 Chronicles 32) b. Archaeological finds in Israel and Assyria c. Assyrian written records - 2. The biblical authors present and remember the event as parallel to the destruction of the Egyptian military at the Reed Sea. Both events - the defeat of the Egyptian army at the Reed Sea, and the defeat of the Assyria army in Judeh - are evidence that Yahweh is the Supreme God and that He is with Israel/Judah.

Refresh Church Pastor, Sarah Redman, shares with us the story of Solomon and the kings of Israel/Judah and the effect of failing to heed God's warning about prayer and staying true to Him.

This Sunday we begin our new Advent series, The Seed of the Woman: The Story of Isaiah's Immanuel. If you haven't begun the reading plan, it's not too late. You can find an explanation and a daily reading schedule here. Additionally, you can find a host of resources on my blog to help you get the most of Isaiah.Yet before jumping to Isaiah, you might be asking, Why Isaiah? The answer is simple: Isaiah is the Fifth Gospel which prepares the way for the good news of Jesus Christ. Indeed, long before Matthew, Mark, Luke, and John, the Holy Spirit inspired Isaiah to pen one of the most glorious depictions of the coming Christ. And for the next six weeks, we are going to follow Isaiah's message until we come to celebrate the birth of Christ. This Sunday we will begin that journey as we look at Isaiah 1–12. To help you see what is in the passage, you may find this blog helpful. In the weeks ahead, it is my hope to keep providing some resources as we read Isaiah together. We will link to those in upcoming Friday emails.As for this Sunday, please pray for our time. May God give us a fresh sense of his grace and glory as we gather together. In preparation, take a look (or a listen) at Isaiah 1–12. It will help you as we take a look at these introductory chapters. On Sunday, I won't read everything in these chapters. Instead, like a tour guide, I will show the main points and draw some connections to Christ and ourselves. So, the more you read ahead, the more you will catch the turns in Isaiah's Gospel.That is our plan. And Lord willing, I will see you on Sunday as we journey together from the beginning of Isaiah to the one who existed before the beginning and yet who entered in time, when he was born in Bethlehem. For His Glory and your joy in Jesus,Pastor David-----------------------------------------------------------------------------------------------------------------------------Discussion & Response Questions for Isaiah 1 – 121. When you think of Isaiah what comes to mind? What verses, truths, or questions?2. What's the difference between knowing verses from Isaiah and knowing the message of Isaiah?3. Why does knowing the message of Isaiah, and not just parts or portions of the book, matter?4. What's the first step in discerning the message of Isaiah? How can you learn the structure of a book?5. What is the basic arrangement of Isaiah? How do the first 12 chapters help find the book's message?6. When is Isaiah written (1:1)? What is going on in Israel / Judah at that time? What is the role of a prophet in Israel?7. Where does the prophesy begin (1:2–20)? What are the problems in Israel?8. What is the solution to the problem? What is Isaiah's role?9. Where do we find hope in Isaiah 1–12? How do the visions of glory (2:1–5; 4:2–6) fit together with the promise of a coming messiah (7:14; 9:6-7; 11:1-5)?10. How does the theme of offspring hold the chapters together (see 6:13; 7:14; 9:6–7; 11:1-5)?  11. What do we learn about God and his plan of salvation? 12. How does this approach to Isaiah encourage or challenge you in reading Isaiah and the rest of Scripture?

An in-depth study of the Book of Hosea and the Book of Joel. This lesson focuses on covenant infidelity, symbolic names, the door of hope, paying a ransom, removing bounds, outward or inward, similes for sin, the scattering of Israel, the law of the harvest, getting what we deserve, a plea to return, the last days, imminent destruction, a trumpet in Zion, signs of the times, spiritual outpourings, the Valley of Decision, and more.  0:00 Introduction 5:29 The Book of Hosea 9:29 A Wife of Whoredoms 15:36 Symbolic Children 27:57 Infidelity & Reconciliation 42:31 The Door of Hope 56:26 Ransom for a Second Chance 1:03:43 The Apostasy of Israel 1:12:17 Israel & Judah, Removing Bounds 1:17:11 Outward or Inward 1:27:23 Similes for Sin 1:39:54 Eaten by the Eagle, Bucked off the Bull 1:47:43 The Scattering of Israel 1:55:18 The Law of the Harvest 2:00:54 God Never Gives Up on Us 2:10:38 Calling by the Prophets 2:16:53 Getting What We Deserve 2:26:05 A Final Plea to Return 2:35:02 The Book of Joel 2:37:04 Destruction Awaits 2:44:49 A Trumpet in Zion 2:52:55 The Signs of the Times 3:03:42 The Spirit Poured Out Upon All Flesh 3:12:11 The Valley of Judgment 3:21:27 The Valley of Decision 3:26:50 Conclusion

When I share this, I'm speaking of myself as a military veteran that served 21 years of service to this country. And went through many ups and downs and had many doubts. I also would like to share with not only veterans but everyone. Christian service is noble, sacrificial, and life-changing. At the same time, serving as a Christian soldier is challenging and often lonely. As a result, veterans who identify as Christians sometimes feel isolated from their faith and unprepared for their post-military life. Thankfully, several Christian organizations support veterans with unique benefits and services. But you don't need to be an active member of any organization to remain vibrant in your faith, pursue God's will for your life, and transition smoothly into civilian life. This quick-read ebook podcast will explore Christian veterans' challenges, specifically as they transition from military service into civilian life. From there, we'll get you ready to take the next step toward becoming a thriving veteran who knows what you believe and why you believe it!         Christian veterans struggle to find their place in civilian life. For many veterans, the military is the only way they know how to make a living. As such, veterans often struggle to identify their new selves in civilian life. What do you do with your skills and expertise? And where do you belong if you can't remember a place for yourself? Veterans often find themselves alone, sitting uneasily between civilians and fellow veterans. This can create a "no man's land" where you struggle with your own identity as you question where you belong. This feeling is familiar among veterans who served in the U.S. Armed Forces. While many civilians can walk away from service knowing they made a difference, veterans often don't. They were caught up in the mission and the mission alone. While the task was necessary, the veterans frequently asked what their service meant.   Christian veterans struggle to maintain a healthy relationship with God. Veterans who walk away from active duty often wonder how they can continue to trust and follow God. For many, the decision to walk away from military service was to walk away from God. This makes it challenging to maintain a healthy relationship with God. Where do you start? How do you trust again after putting your trust in yourself and others who ultimately failed you? As a Christian veteran, you must seek a healthy relationship with God. This relationship will help you regain your faith and grow as you trust God to see you through your post-military life.     Christian veterans struggle with depression and anxiety. While we don't have enough data to know how prevalent mental health struggles are among veterans, we do know that veterans who identify as Christians are more likely to struggle with anxiety and depression. There are many reasons for this. Among them, veterans who identify as Christians often struggle to find their place in civilian life. They work to maintain a healthy relationship with God, and, as a result, they struggle to understand the point of their service. As a Christian veteran, you must understand the signs of depression and anxiety and seek help as soon as they arise. You must also realize what an unhealthy relationship with God looks like. You can challenge these issues independently, but you will likely face significant challenges and setbacks. It's best to seek the help of a qualified and experienced mental health professional.     Christian veterans have difficulty finding purpose and meaning in their service.     As a Christian veteran, you may need help understanding the point of your service and the service itself. The challenge here is to recognize that your service's effectiveness differs from the service itself. The fact is the impact of your service on those around you. The best way to understand the point of your service is to ask yourself a straightforward question: "What difference did my service make, and how did it make a difference?" If you're having difficulty answering this question, it may be because you have yet to witness your service's impact. If this is the case, you can continue to trust God during this waiting period. Trust that God has a plan for your kindness and service itself. As you await God's plan, you must remember that the point of your service is the impact of your service on others.   Christian veterans struggle to understand where they fit in the Church.   As a Christian veteran, you may have difficulty understanding where you fit in the Church. After all, you're no longer in uniform and not a part of a specific unit or community. While your service will inform your role in the Church, you'll likely find that you're not restricted to any single position or community. As a veteran, you may find yourself in various settings, including in a civilian congregation, a veteran's Church, online, or even in prison. Whatever role or community you find yourself in, you can learn more about your faith and how you fit into the Church by reading the Bible (both the New Testament and the Psalms are great places to start), attending a Bible study, or even joining a veteran's Bible study.       Conclusion When you're ready to jump into your post-military life and know who you are and what you believe, you'll find it easier to be the best version of yourself! As a Christian veteran, you must understand the challenges you face in becoming a thriving veteran who knows what you believe and why you believe it. You can use the information in this article to prepare for the long and challenging journey ahead.   Why I Choose To Celebrate Veteran's Day As A Christian The Bible contains plenty of information about serving in the military. While many of the Bible's references to the military are only analogies, several verses directly relate to this question. The Bible does not explicitly state whether or not someone should serve in the military. At the same time, Christians can rest assured that being a soldier is highly respected throughout the Scriptures and know that such service is consistent with a biblical worldview.   The first example of military service was in the Old Testament (Genesis 14) when Abraham's nephew Lot was kidnapped by Chedorlaomer, king of Elam, and his allies. Abraham rallied to Lot's aid by gathering 318 trained men from his household and defeating the Elamites. Here we see armed forces engaged in a noble task—rescuing and protecting the innocent.   Late in its history, the nation of Israel developed a standing army. The sense that God was the Divine Warrior and would protect His people regardless of their military strength may have been why Israel was slow to develop an army. The development of a regular standing army in Israel came only after Saul, David, and Solomon developed a robust, centralized political system. Saul was the first to form a permanent army (1 Samuel 13:2; 24:2; 26:2).   What Saul began, David continued. He increased the army, hired troops from other regions loyal to him alone (2 Samuel 15:19-22), and turned over the direct leadership of his armies to a commander-in-chief, Joab. Under David, Israel also became more aggressive in its offensive military policies, absorbing neighboring states like Ammon (2 Samuel 11:1; 1 Chronicles 20:1-3). David established a system of rotating troops with twelve groups of 24,000 men serving one month of the year (1 Chronicles 27). Although Solomon's reign was peaceful, he further expanded the army, adding chariots and horsemen (1 Kings 10:26). The standing army continued (though divided along with the kingdom after the death of Solomon) until 586 B.C. when Israel (Judah) ceased to exist as a political entity.   In the New Testament, Jesus marveled when a Roman centurion (an officer in charge of one hundred soldiers) approached Him. The centurion's response to Jesus indicated his clear understanding of authority and his faith in Jesus (Matthew 8:5-13). Jesus did not denounce his career. Many centurions mentioned in the New Testament are praised as Christians, God-fearers, and men of good character (Matthew 8:5; 27:54; Mark 15:39-45; Luke 7:2; 23:47; Acts 10:1; 21:32; 28:16). The places and the titles may have changed, but our armed forces should be just as valued as the centurions of the Bible. The position of a soldier was highly respected. For example, Paul describes Epaphroditus, a fellow Christian, as a "fellow soldier" (Philippians 2:25). The Bible also uses military terms to describe being strong in the Lord by putting on the whole armor of God (Ephesians 6:10-20), including the tools of the soldier—helmet, shield, and sword.   Yes, the Bible does address serving in the military, directly and indirectly. Those who honorably serve in the military deserve our respect and gratitude. Christian men and women who serve their country with character, dignity, and honor can rest assured that our sovereign God condones and respects the civic duty they perform.     ‍     ‍   There are many national holidays that Christians may struggle with. Veteran's Day is one of those. Many Christians perceive it as a secular holiday and perhaps even a bit un-Christian. However, this couldn't be further from the truth. When we look beyond the surface, there are many Christian principles within Veteran's Day that can help us grow in our faith. Let's explore why as Christians, we should embrace Veterans Day rather than shy away from it.           Decoration And Acknowledgement Of The Fallen Veteran's Day is about more than just celebrating our armed forces; it is about paying tribute to those who have fallen in combat and continue fighting for our freedom today. While we honor those who have served, we should also remember those lost during the war. Let's take a moment to reflect on how their sacrifice has impacted us. Veterans Day is a way to remember our fallen brothers and sisters in arms. It is a chance for us to pay homage to those who have sacrificed everything for our freedom. We should also remember those who are currently serving. We can't forget that they are fighting for our freedom right now and deserve just as much recognition as those who have fallen before us.       Veterans Day Is About Honoring And Remembering Those Who Have Sacrificed Veterans Day is not just a day to celebrate the lives of those who have served in the military. It is also a day to remember the lives of those who have been lost. When we celebrate Veteran's Day, we should have a special remembrance for those who have given their lives in the name of freedom. Veterans Day is a chance for us to remember those who have given the ultimate sacrifice. It is a chance for us to reflect on how their lives have impacted our own. We should not only reflect on the positive impact they have made. We should also be willing to acknowledge the impact their sacrifice has had on our lives.     We Should Celebrate All Holidays That Help Build Good Character Veteran's Day is not only about remembering those who have fallen but also about celebrating the virtues of those who are serving. Veteran's Day is a chance to celebrate the integrity of those serving in the military. It is an opportunity for us to celebrate their courage, honor, and self-sacrifice in the name of freedom. Christianity is all about promoting good character. Veteran's Day allows us to demonstrate and celebrate the virtues of those serving in the military. It is a chance for us to show gratitude and appreciation for their work. It is a day for us to remember that freedom isn't free. It is a day for us to show honor, gratitude, and appreciation for those currently serving.       Biblical Principle: Duty To Our Fellow Man One of the core Christian principles is that we have a duty to our fellow man. We are to respect and care for others just as we would want them to care for us. On Veteran's Day, we have the opportunity to show our gratitude and appreciation for those serving in the military. We have the chance to help those who are sacrificing for our freedom. We can offer our gratitude by volunteering at a veteran's home, donating to veterans' charities, or even simply thanking a veteran for their service in person if you happen to see them. We don't need a specific day to show gratitude for our fellow man. However, Veteran's Day provides us with an opportunity to demonstrate appreciation for those who are currently serving.       Biblical Principle: Commemorate Those We Have Lost And Show Respecting For Life Another Christian principle demonstrated on Veteran's Day is commemorating those we have lost and showing respect for life. Veteran's Day is a day to celebrate those who we have lost. It is a day to remember those who have given their lives for our freedom. Veteran's Day is also a chance to show respect for life. It is a chance for us to acknowledge that every life is precious. Every life is extraordinary and has a unique gift to give. Veteran's Day allows us to recognize the lives of those who have been lost while also celebrating the lives of those currently serving.       Biblical Principle: Be Prepared To Defend Our Faith, Country, And Others Another essential Christian principle is to be prepared to defend our faith, country, and even others. We don't just have a duty to protect our faith, and we also must defend our country. Veteran's Day is a chance for us to show appreciation for those currently serving in the military. It is a chance for us to show gratitude for those who are defending our freedom. We are also responsible for protecting other innocent and vulnerable people who may be suffering. Veteran's Day provides us with an opportunity to show appreciation for those who are currently serving in the military. It is a chance for us to show gratitude for those who are defending our freedom. Veteran's Day is also a good chance for us to protect other vulnerable people who may be suffering. It is an opportunity for us to show appreciation for additional services that protect and defend the freedoms of others.       Conclusion Veteran's Day is a day to celebrate and remember those who have served in our armed forces. It is a day to reflect on the sacrifices they have made and the impact they have had on our lives. Veteran's Day is a day to celebrate the virtues of those currently serving in the military. It is a day to show gratitude and appreciation for their work. Veteran's Day is a day to remember those lost during their service. It is a day to reflect on the impact their sacrifice has had on our lives. Veteran's Day is a day to show gratitude for the services provided by all military branches and other services that protect and defend the freedoms of others. Most importantly, Veteran's Day is a day to celebrate and remember the fallen, the virtues of those currently serving, the services others provide, and the freedoms we enjoy as Americans. What are your thoughts?

Series: Made New—Ezekiel When God Brings JudgmentEzekiel 4-11 I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.Ezekiel 36:26  Recap of Ezekiel  The people of Israel (Judah) are under threat from the Babylonians who have taken many leaders captive through two separate deportations occurring over a 10-year span.    Ezekiel is in Babylon and receives a call to a prophetic ministry which is guided by four visions.  Ezekiel's ministry reveals that God is in control even when the world seems out of control.   Ezekiel 4-7     The Prediction of Judgment God is holy, and He demands holiness from His people. God will judge sin. The primary reason for judgment is idolatry, which is loving anything more than God.We have a tendency to think of idols as external things, but idols come from inside of us. Ezekiel 8-11    The Vision of the Temple Destruction    There is a progressive nature to idolatry.  A step away from the Creator may take you farther than you intend.    Lessons for Us  If God judged Israel, He will judge us.   God's judgment is not the result of a lack in His mercy; it is a result of a lack in our repentance.     God included Ezekiel to reveal the need of a Savior.   For those who trust Christ, God's mercy endures forever. 

Yesterday, God pronounce judgment on Moab. In this next chapter, He judges Moab's little cousin, Ammon, along with Israel/Judah's brother Esau/Edom, Syria, Persia and the bulk of the Arabian Peninsula. The Middle East is a hotbed of wars and rumors of wars. We'll get into the future of these wars in the Book of Ezekiel, that's next in line. (I can't wait! Subscribe so you don't miss out). In the mean time, let's see how God feels about these other pagan nations. Let's dig in… Keep reading in my blog where there are links to dig deeper and watch the special music videos at the bottom as well as Bible Prophecy Links… https://giselleaguiar.com/2022/01/12/jeremiah-49-5-more-middle-eastern-areas-learn-about-the-judgment-of-god/ If you want to reap all the benefits of salvation including the 1-way, non-stop ticket to Heaven then… Believe. Repent. Be Baptized. Receive the Holy Spirit. Pray this prayer humbly and wholeheartedly… “Dear Lord Jesus, I know I am a sinner. I believe You died for my sins and rose from the dead. Please forgive me. Right now, I turn from my sins and open the door of my heart and my life to you. I confess You as my personal Lord and Savior. I surrender my whole life to you and I will follow you for the rest of my life. Thank You, Jesus, for saving me. In Jesus' name, Amen.” Or visit: https://giselleaguiar.com/how-to-invite-jesus-into-your-heart/ This is a daily podcast, published each evening. Subscribe so can get to know Jesus. And please share this with your friends. Soli Deo Gloria — To God Alone Be the Glory! --- Send in a voice message: https://anchor.fm/seek-the-truth/message

Looking for a Reformed Church in Orange County? Check out Santa Ana Reformed; informational meetings starting end of October 2021! Please help support the show on our Patreon Page! Member of the Society of Reformed Podcasters SEASON 3 EPISODE 23 Join Nick & Peter as they discuss the twenty-fourth chapter of Covenant Theology (written by Dr. O. Palmer Robertson), published by Crossway and edited by the faculty of Reformed Theological Seminary! Who were the covenants made with? Are the Adamic, Noahic, Abrahamic, Mosaic, and Davidic covenants made with the national of Israel (Judah) in particular or with all the nations? Does only the New Covenant involve the nations, or are the nations in the other covenants? How do these conversations relate to the sacraments of the church (Baptism & Lord's Supper)? Listen in and enjoy! Purchase the book here: Covenant Theology: Biblical, Theological, and Historical Perspectives Have Feedback or Questions? Email us at: guiltgracepod@gmail.com Find us on Instagram: @guiltgracepod Follow us on Twitter: @guiltgracepod Please rate and subscribe to the podcast on whatever platform you use! Looking for a Reformed Church? North American Presbyterian & Reformed Churches --- Support this podcast: https://anchor.fm/gggpodcast/support

Ezekiel 33-35 We are in the Prophetic Stream reading from the New American Standard Bible. 7streamsmethod.com | @serenatravis | Donate Commentary by Dr. Drake Travis Lord, give us your pastoral heart that Ezekiel tells us about.  Amen. 33 - The Lord makes it quite clear that a Believer has a duty to warn one who is straying in disobedience. If we, in God's safe keeping, look out and see one proceeding into perdition, that man's blood is on us if we do not take the responsibility to warn him that destruction lies ahead if he does not repent and make amends.  Yes, we are guilty for what he does if we play the politically correct game and remain aloof dismissing the matter with platitudes of "respecting others views", minding one's own business, honoring their privacy, live and let live, blah blah and such gobbledy. Regardless of their response to our warning, we are absolved of any guilt as long as we speak to them what God would have us say as corrective direction.    18 months or thereabouts after Jerusalem was sacked [586 B.C.] the first exiles from Judah arrived in Ezekiel's territory of Babylon. His tone to the arrivals is more or less, "what did you think was going to happen. You are [top to bottom] as idolatrous as witchdoctors, you murder with glee, you swap wives like you were exchanging coupons at a store,  Did you want God to bless this?!" God had it to wipe out all of you for your sedition. You're fortunate to be alive. So don't even intimate the 'gee, doesn't God love us?' malarkey!" God had to strip Israel/Judah because of your sinfulness. Don't act aghast." As the rest of the Judeans arrived in Babylon, they admired Ezekiel, but they didn't listen to him either - just like they hadn't been listening to God.  They would, however, come to revere Ezekiel in time. 34 - God wants Ezekiel to deliver the mail to the "shepherds" of Israel; the priests and kings who led the people into wretched idolatry.  Imagine how things could have been different had they stuck to the Covenant? As in most settings of the world, leadership is the answer. And it would be the sound answer, except that leadership was the problem in Judah. The shepherds were using the sheep to provide themselves with possession. The sheep hadn't been shepherded into God's Presence as the priests and leaders were supposed to do.  So the sheep went gravely astray. The leaders would have cared about the problem but they were lounging in palaces, nibbling on roasts, and sinning themselves.     The marvelous scenario is then told of when God is going to shepherd His people.  What a fascinating contrast God provides against what the derelict priests let the population slouch to. Every Pastor needs to be reminded of what is written here.  This is how God loves His sheep - and leaders are to love God's people the same way. 35 - With Judah falling silent and uninhabited, the neighboring country of Edom [Mt. Seir] thought it was time to go in and take possession as they saw fit.  Judah was attacked with finality in 586 B.C.  So Edom was staging to move in and call Judah (and beyond) their own. They were delighted to have the Jews extricated and gone "forever" so it appeared. Well, being people who are ignorant of the things of God, they were all excited making plans to absorb Judah when in 583, B.C., Babylon rushes in and lays the country out.   The dead were everywhere.  God needed the land of Israel to lay fallow for 70 years. No peoples were going to intercept this plan of God.

Micah has a message for all of humanity. But his scope narrows quickly -he speaks primarily- to Israel - Judah. So, though much of the interpretation belongs to Israel-Judah specifically, I trust there will be plenty of application to be found for you - me personally.

Micah has a message for all of humanity. But his scope narrows quickly -he speaks primarily- to Israel - Judah. So, though much of the interpretation belongs to Israel-Judah specifically, I trust there will be plenty of application to be found for you - me personally.

Today's program: ITW Season 5 Ep# 421: 2 Kings 3:1-27 - The Kings Of Israel, Judah & Edom Attack The King Of Moab. Join us today at www.IntoTheWord2020.com or via your favorite podcast platform.

The bloody city. The blood of infants. Prophets. Innocents. And, the scattering of Israel-Judah. Happened already- More than once- Will happen again-

A sermon taken from 1 Samuel 16:6-13, when the prophet Samuel is sent to anoint the new King of Israel/Judah. The message focuses on serving God radically through obedience to the Lord. God told Samuel that he looks at the heart of his people and not on the outward appearance. At the end of the sermon the preacher provides seven valuable lessons to learn from for the Christian that wants to serve God radically. --- Send in a voice message: https://anchor.fm/stratford-ntcg/message

The evil of so many kings of Israel-Judah tends to shock us because this was the nation that God-created, revealed Himself to, and gave His Law to so that they would be a light to the world. We wonder how after experiencing so many blessings and miracles came to a point of rejecting God- It is the same reason people do so today- it is due to our sin and our unwillingness to live in fear of the Lord that would cause us to live godly lives, which is seen in obedience to Him. This puts us at odds with God. Even as Christians, if we are not careful to nurture our relationship with God, we will fail.

POLITICS AND GOD’S GOVERNMENT  The Book of Isaiah is a story is of a people who are meant to live in hope, turning to God, waiting for God, and being surprised by God’s goodness to them.  After Solomon, the kingdoms of Israel and Judah were divided. There were 20 kings of Israel in the north and not one of them did what was right in the eyes of the Lord, and of the 20 kings of Judah in the south, only eight attempted to do what was right, and King Uzziah was in the top five of these. The Bible says of him; “Uzziah set himself to seek God … and as long as he sought the Lord, God made him prosper.” (2Chronicles 26:5) Isaiah begins to speak a message of warning and encouragement after King Uzziah dies (in Isaiah chapter 5), because when the King died God’s people turned away from trusting in God. Isaiah’s constant message of turning back to having hope in God all comes to a focus in Isaiah’s words of warning for their presumptuous attitude and desire for political power and control. Isaiah 30:9 a people who lie, A people unwilling to listen to anything God tells them. They tell their spiritual leaders, "Don't bother us with irrelevancies." They tell their preachers, "Don't waste our time on spiritual impracticalities. Tell us what makes us feel better. Don't bore us with obsolete religion. That stuff means nothing to us. Quit hounding us with The Holy One of Israel." Therefore, thus says the Holy One of Israel, because of your rejecting me so that you trust in a headstrong dictator and rely on him, therefore, may this guilt be for you like a bulge in a high wall which suddenly breaks up and collapses. It shall break up like a clay vessel being smashed (That dictator was Pharaoh – worldly power) Those words were said to God's people during a time when they had become tired of waiting for God to do something, and God was waiting for them to demonstrate that they trusted him.  Israel and Judah’s kings had been playing politics for generations, siding with different nations against other rival nations. At this time God’s people were putting their trust in the worldly powers of Egypt and Assyria and playing them off against one another. But none of the nations could help God’s people or provide safety for them as they were only interested in using Israel to strengthen themselves against their enemies, and Israel had taken on a political role among the nations instead of taking on their role as God's spiritual representative, his servants, to exercise his Government in the world. They had rejected his government and authority over them. They had demanded that their spiritual leaders and prophets exercised political power instead of exercising God’s Government. Isaiah 9:6 For unto us a Child is born, unto us a Son is given; And the government will be upon His shoulders…. Of the increase of His government and peace there will be no end, The Bible says the Government will be upon his shoulders, not the politics. Government and politics are two different things.  Politics is exercised by people in a state or nation, no matter what happens to be the lawfully recognized form of Government of the day – one governance, much politics, and God in the midst. Politics Comes from the Greek word Polis which means the State and its citizens. Politics describes the strategic conflict between competing power bases within the states or nations – it is mostly people power, not God power. These political agencies and influence include the political parties, the media (all kinds in that zoo), special interest groups and lobby groups. We take the politics on our shoulders, and we are all involved in some way because we are the people, the citizens, but the Government is always upon his shoulders – God is in charge of history. When we personally are under the Governance of God – The Lordship of Christ, we can bring that into the political arena, whether it is the media or lobby groups, in a God Governance way. God gives his people a voice. Romans 13:1 Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Psalm 75:6 For promotion comes neither from the east nor from the west nor from the south. But God is the Judge: He puts down one and sets up another. Government means the recognised management of authority and responsibility for justice, law and order, and the care and well-being of the citizens within a state or nation.  We bring ourselves under the Government and authority of God’s Word. If obedience to that authority is at odds with the recognized local authority we obey God but accept the legal consequences of the local authority. as Peter and John did when they preached the gospel in Jerusalem.  Act 4:18 So they called them and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered and said to them, “Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard.” Acts 12.3. This account tells the story of Peter and James being arrested by Herod who was an agent of Roman Governance (Caesar), for preaching the Gospel. Herod put James to death, and the people applauded him, so he arrested Peter, however God needed Peter out of prison so he sent an angel to release him.  James and Peter did not organise a political protest, they took the governmental consequences and we see the two ends of the spectrum of their eventual end – death for James and miraculous liberty for Peter. The Government is upon God’s shoulders. We saw the warnings of God to his people in the previous Scriptures in Isaiah 30:9 where he rebuked them for playing politics amongst the nations, and the threat of sending the Assyrians from the north to bring judgement upon them unless they gave up their independence and turned back to trusting in him.  In the following verses of Isaiah 30 we see the desire of God’s heart of purpose of blessing for obedience for Israel, but a warning for disobedience;  Isaiah 30:15 For thus said the Lord GOD, the Holy One of Israel “In returning and rest you shall be saved, in quietness and in trust and confidence in me shall be your strength.” But you were unwilling… 16. You've said, 'Nothing doing! We'll rush off on horseback!' And God says to you ‘You'll rush off, all right! Just not far enough! And You've said, 'We'll ride off on fast horses!' 17. And God says ‘Do you think your pursuers ride old nags? Think again: A thousand of you will scatter before one attacker. Before a mere five you'll all run off. There'll be nothing left of you—a flagpole on a hill with no flag, a signpost on a roadside with the sign torn off." But then comes the encouragement of God’s faithfulness to us. (Israel/Church) 18.' The lord waits to do good to you. He is almighty in power and is kindhearted towards you in your weakness. He is a God of true justice and right order in everything He does. If you wait for Him - with Him waiting for you - great things will happen to you as my people.'  Verses 15 and 18 contain two of the clearest expressions of Isaiah’s message that God had been calling upon Israel/Judah since the days of King Uzziah. It was now turn around time… He called for a willingness on the nation's part to turn inward to its faith and to rest on God's grace and promises, but Israel were putting their trust in political power instead of in God.  It would require quietness in the midst of turmoil and trust that God would control the great forces that were devastating the nations. That would be a courage or daring of a very different kind to their political strategies. The church today cannot trust in politicians to save them either, but we can trust in God to save politicians. The Bible tells us to pray for our leaders for this very reason. 1 Timothy 2:2 Pray especially for rulers and their governments to rule well so we can live godly lives, in the way our Savior God wants us to live. 4. He wants not only us but everyone saved, I mean everyone, to get to know the truth… 8. Since prayer is at the bottom of all this, what I want mostly is for men to pray—not shaking angry fists at enemies but raising holy hands to God. (Not weaponizing God’s name politically – the Third Commandment) The final blessing in verse 18 is dedicated to those who are willing to listen and who wait;  Vs.18.' The lord waits to do good to you. He is almighty in power and is kindhearted towards you in your weakness. He is a God of true justice and right order in everything He does. If you wait for Him - with Him waiting for you - great things will happen to you as my people.'  He repeats to them that He will do good to them. He acknowledges that He has allowed them to go through tough times of disorder, adversity and suffering, and that He has even used it all for his purposes, but that now it is time for rest and peace to come to them, and that when they cry out to Him he will hear and act. God had to wait till his people had come to that place of honestly admitting that their efforts and their wayward leaders and prophets had not brought them the freedom and safety and happiness they thought it would. They didn’t get the results they expected. This is something that we all have to learn- the hard way- That God arranges history, not us – the Government is upon his shoulders. He actually waits for us! So what is He waiting for? He's waiting for us to wait for Him! So why don't we wait? Well, just like them - we feel we can't just sit around and do nothing - we have to think of something to do.  God certainly wants us to do the best that we can, and to be agents of godly change, taking on our role as God's spiritual representatives, his servants to the world. He is waiting for us as Church wherever and however it exists, to wait for him and on him, for our eyes to be opened to the opportunities that he places us in right in the midst of our day to day lives – family, friends, work, sport and recreation and the creative arts, health care and compassionate counselling, media, education, wherever he is setting us up to bring his wisdom and faith and love into any situation. His blessing and his power waits to be demonstrated. So pray for rulers and all who govern.     1  

In this episode, Bryon and Carlos talk about 7 kings of Israel/Judah, the difference family can make in encouraging people to follow God, how we look at sin, and how we view the consequences of sin. We hope you enjoy this episode! As always, feel free to DM us or email us anytime! (@biblebabbles) (biblebabblespodcast@gmail.com)

An introduction to Amos's oracles against the surrounding nations and against the people of Israel & Judah. Democide research, from the University of Hawaii: https://www.hawaii.edu/powerkills/NOTE1.HTM  Contact the Podcast: RWJPodcast@gmail.com or www.raisedwithjesus.com/podcast  Click here to find a nearby congregation or church home.   yearbook.wels.net 2021 Bible Reading Schedule: https://bit.ly/rwj2021  All rights reserved. Produced 2021 by Pastor Hagen Music from Joseph McDade: https://josephmcdade.com

Trivia: Paul was from which tribe of Israel: Judah, Dan, or Benjamin? 1. How do we know Christians took the Lord’s Supper on Sunday? 2. Is there a difference between the Church of Christ and the Church of God? 3. How do you balance Matthew 5:16 with Matthew 6:2-4? Are our good deeds supposed to be seen, or kept secret? 4. Can you explain the white light I saw when I was near death after a car crash? 5. Can Democrats be Christians since they are pro-abortion? 6. Does Satan hear your prayers when you pray silently? 7. Can someone be raised from the dead today? Would it be possible if we had faith? 8. How could Abraham be the Father of the Jewish faith and not be a Jew?

Trivia: Paul was from which tribe of Israel: Judah, Dan, or Benjamin? 1. How do we know Christians took the Lord’s Supper on Sunday? 2. Is there a difference between the Church of Christ and the Church of God? 3. How do you balance Matthew 5:16 with Matthew 6:2-4? Are our good deeds supposed to be seen, or kept secret? 4. Can you explain the white light I saw when I was near death after a car crash? 5. Can Democrats be Christians since they are pro-abortion? 6. Does Satan hear your prayers when you pray silently? 7. Can someone be raised from the dead today? Would it be possible if we had faith? 8. How could Abraham be the Father of the Jewish faith and not be a Jew?

Pastor Kurt Dahlin compares two patriarchs of Israel: Judah and Joseph.

For additional notes and resources check out Douglas' website.Hebrew words:Rekhav'am (Rehoboam) -- "The people are enlarged." 51x in the O.T.Yarav'am (Jeroboam) -- "The people contend." About 100x. (Note: Jeroboam II is another king. Usually in Scripture Jeroboam refers to Jeroaboam son of Nebat, the earlier Jeroboam.)Further study:Passages covered in this podcast:1 Kings 11:26-40, 12:1-332 Chronicles 13:6-7Also: 1 Kings 14:1ff; Matthew 11:28-30.In addition:1 Kings 11-152 Chronicles 9-13To learn about the monument at Karnak, click here.Trivia: To learn about Jeroboams and Rehoboams (sizes of wine bottles), click here.Some things we learn about God:God knows what will happen – he knows all things. J’s rebellion, R’s immaturity and harshness, even the civil war that would follow. This foreknowledge in no way takes away our responsibility.As with Isaac & Ishmael, Jacob & Esau, so with R and J—Judah and Israel—God was still sovereign and worked his mysterious will. That God is working through events never vindicates evil nor even condones compromise.There are extremes to be avoided in leadership. God’s word often shows us the fruits of ungodly leadership philosophies.For kids: For a children's lesson with some great ideas, please click here. As this lesson is from the Mormons, please skip the “scriptures” from Moroni 7.Key verses:1 Kings 11:31 – The Lord intends to work through the division of Israel & Judah.1 Kings 12:13 – Rehoboam takes bad advice, embracing a heavy-handed leadership style.1 Kings 12:28 – Jeroboam makes golden calves.2 Chronicles 13:6-7 – Jeroboam rebels, taking advantage of Rehoboam's lack of leadership experience.Next lesson: Ahab & Jezebel

All the Bible, Every Book Study Notes Ed Underwood The Book of Lamentation Despite the national suffering, destruction, and deportation of Judah, Yahweh’s faithfulness is great and hope is not lost. Jeremiah 31:31-34 describes a new covenant that has been implemented through Christ in the church and will be fulfilled with the house of Israel & Judah. Setting: The Book of Lamentations was probably written in Egypt (where Jeremiah was kidnapped just prior to or after the deportation) shortly after the Fall of Jerusalem. You can almost picture Jeremiah as he is being taken down to Egypt, looking back and watching the smoke and desolation of his beloved land and his heart breaking in his chest. The English title for this book that comes from the Talmud is “Lamentations” but the Hebrew Bible’s title is simply “Ahhhh How!?” How did this happen? What a great title for a Book. Lamentations aggressively deals with the issue of personal and national suffering. Jeremiah is a righteous and faithful prophet, yet His laments are national, community laments. God is disciplining Judah and they deserve it—they have forsaken God, the fountain of living waters, and have chosen broken cisterns that hold no water (Jeremiah 2:13). Despite the brokenness and anguish of Jeremiah, he teaches us how to relate to God in pain, disappointment, and crises. Jeremiah’s 5 laments are full of very unique prayers and interactions with God. His 3rd lament, found in Lamentations 3, may be one of the greatest laments in all of Scripture. Chapter 3 is the heart of Lamentations. Defeat and Desolation of Jerusalem (586 BC) Jeremiah (warning) Looking forward Lamentations (mourning) Looking back 5 Corporate Laments Ch. 1 (overview) Josiah begins his reforms The dark days of the people of Jerusalem. Sorrow over Jerusalem’s condition. Jeremiah begins his ministry (Jeremiah 1) Ch. 2 (internal view) —Josiah killed in battle by Egyptians at Megiddo. —Jehoahaz reigns over Judah 3 months, —Johoiakim made king of Judah by Pharaoh Necho God’s punishment of Israel’s unfaithfulness. God’s anger and Jeremiah’s plea. Nebuchadnezzar defeats Egypt at Carchemish; first deportation of Jews to Babylon (Daniel taken) Ch. 3 (God-centered view) The compassion and faith- fulness of God. Jeremiah’s hope and prayer. “Through the Lord’s mercies we are not consumed, because His compassions fail not. They are new every morning; Great is Your faithfulness. The Lord is my portion,” says my soul, “There fore I hope in Him. The Lord is good to those who wait for Him, to the soul who seeks Him. It is good that one should hope and wait qui- etly for the salvation of the Lord.” (3:22-26) Jehoiakim is deposed and dies and Jehioachin regns over Judah for 3 months Ch. 4 (overview) Cyrus of Persia issues his decree allowing Jews to return to Palestine. First return with Zerubbabel (70 years from first exile and they begin to rebuild temple Jer. 29:10 & 2 Chron.36:21). The sin of all the people and God’s severity towards Jerusalem. Temple completed (70 years after destruct.) Ch. 5 (future view) 2nd return under Ezra (Revival of the People) The response of the right- eous remnant—plea for restoration. 3rd return under Nehemiah (The Wall) Josiah (8 years) begins his reign. Fall of Nineveh (Assyria) Second deportation of Jews to Babylon (Ezekiel & Jehioachin taken). Zede- kiah made king of Judah. Jerusalem falls to Nebu- chadnezzar 3rd deportation. Judean refugees flee to Egypt,, take Jeremiah. Themes & Message of Lamentations Lamentations is written by a broken and discouraged Jeremiah, “See, O Lord, that I am in distress; my soul is troubled; my heart is overturned within me... They have heard that I sigh, but no one comforts me...My eyes fail with tears, my heart is troubled; my bile is poured on the ground because of the destruction of the daughter of my people, because the children and the infants faint in the streets of the city...He has hedged me in so that I cannot get out; He has made my chain heavy. Even when I cry and shout, he shuts out my prayer. He has blocked my way with hewn stone; He has made my paths crooked.” (1:20-21, 2:11, 3:7- 9). Jeremiah says that God has done the opposite of Proverbs 3:5-6 (“Trust in the LORD with all your heart, and do not rely on your own understanding. Ac- knowledge him in all your ways, and he will make your paths straight.” ) and has made his paths crooked (3:9) and has taken the promises of Psalm 139:2 & 5, (“You know my sitting down and my rising up; You understand my thought afar off...You have hedged me behind and before, And laid Your hand upon me”) and applied them to his enemies, “He has hedged me in so that I cannot get out...Look at their sitting down and their rising up; I am their taunting song” (3:7, 63). Lamentations aggressively deals with the issue of personal and national suffering. Jeremiah is convinced of the guilt of his people and their transgression of the Mosaic covenant (1:5, 18, 2:17, 4:6, 11, 22, 5:7, 16). Yet he is perplexed by the Abrahamic Covenant with its unconditional promises to Israel of Land, Seed, and Blessing (Gen 12 & 15). How can God fulfill His promises to Abraham when Jerusalem and the Temple are destroyed and all of her inhabitants are march- ing towards captivity in Babylon? “Our inheritance has been turned over to aliens, and our houses to foreigners...You, O Lord, remain forever; Your throne from generation to generation. Why do You forget us forever, and forsake us for so long a time?” (5:2, 19-20). Despite the brokenness and anguish of Jeremiah, he teaches us how to relate to God in pain, disappointment, and crises. His laments are full of very unique prayers and interactions with Yahweh: Davidic like cries for justice: “They have heard that I sigh, But no one comforts me. All my enemies have heard of my trouble; They are glad that You have done it. Bring on the day You have announced, That they may become like me. Let all their wickedness come before You, And do to them as You have done to me For all my transgressions; For my sighs are many, And my heart is faint....O Lord, You have pleaded the case for my soul; You have redeemed my life. O LORD, You have seen how I am wronged; Judge my case. You have seen all their vengeance, All their schemes against me." (1:21-22, 3:58-60) Expressing the terror and pain of the moment: “You have invited as to a feast day The terrors that surround me. In the day of the LORD's anger There was no refugee or survivor. Those whom I have borne and brought up My enemies have destroyed." (2:22) Jeremiah longs for rescue:“My eyes flow and do not cease, Without interruption, Till the LORD from heaven Looks down and sees. My eyes bring suffering to my soul Because of all the daughters of my city...I called on Your name, O LORD, From the lowest pit. You have heard my voice: "Do not hide Your ear From my sighing, from my cry for help. You drew near on the day I called on You, And said, "Do not fear!" (3:49-51, 55-57) Plea to remember and restore: “Remember, O LORD, what has come upon us; Look, and behold our reproach!... You, O LORD, remain forever; Your throne from generation to generation. Why do You forget us forever, And forsake us for so long a time? Turn us back to You, O LORD, and we will be restored; Renew our days as of old” (5:1, 19-21). Yahweh fulfills every covenant and promise that He establishes: For the gifts and the call of God are irrevocable [Rom 11:29]). In this is the prophetic fulfillment of Leviticus 26, Deuteronomy 28 and the blessings and cursings of the Mosaic covenant with Israel, “The LORD has done what He purposed; He has fulfilled His word which He commanded in days of old. He has thrown down and has not pitied, And He has caused an enemy to rejoice over you; He has exalted the horn of your adversaries.” (2:17). This is true of the Abrahamic Covenant as well. The climax of Jeremiah’s lament is 3:21-32: “ 21 This I recall to my mind, Therefore I have hope. 22 Through the LORD’S mercies we are not consumed, Because His compassions fail not. 23 They are new every morning; Great is Your faithfulness. 24 "The LORD is my por- tion," says my soul, "Therefore I hope in Him!" 25 The LORD is good to those who wait for Him, To the soul who seeks Him. 26 It is good that one should hope and wait quietly for the salvation of the LORD. 27 It is good for a man to bear The yoke in his youth. 28 Let him sit alone and keep silent, Because God has laid it on him; 29 Let him put his mouth in the dust—There may yet be hope. 30 Let him give his cheek to the one who strikes him, And be full of reproach. 31 For the Lord will not cast off forever. 32 Though He causes grief, Yet He will show compassion according to the multitude of His mercies.” Despite the absolute chaos of the destruction of Jerusalem and deportation of the Jews, God will remain faithful to His promises. It is good that one should hope and wait quietly for the salvation of the Lord! “You, O LORD, remain forever; Your throne from generation to generation” (5:19).

Sermons By Ed Ep. 31: Jeremiah Ed Underwood   The Book of Jeremiah (Yahweh establishes)—Weeping prophet to a wayward people Jeremiah’s message to Judah— Forsake idolatry and self-rule and return to covenant with your faithful God . If you don’t, God will not stop the im- pending judgment (loss of land, rule, & captivity). Yet in the end, there is hope—God will establish a new glorious covenant where He will remake and reestablish the people of God forever! Setting: Jeremiah is inserted in the turbulent years surrounding the decline of Assyria and the rise of the Babylonian Empire (627-582 [Jeremiah 1:2-3]).The backdrop is the rule of Josiah’s three sons and grandson (Jehoahaz, Jehoiakim, Jehoiachin & Zedekiah), the last four rulers of Judah. The nation’s independ- ence was ending and Jeremiah would witness the destruction of the city and the Temple. Jeremiah suffered for the message God gave him: whipped and put in stocks (20:2), accused of treason and desertion (26, 37:11-16), plotted against (12:6, 18:18), imprisoned in a cistern (38: 1-13), held under arrest (38:14-28). Jeremiah is very honest about the turmoil in his heart (4:19, 8:18-22, 9:1ff, 15:10-21 & 20:7-18) and longs for Yahweh to restore Judah. Once it became clear that Judah would not repent, Jeremiah advocates submission to Babylon and directs his sermons to the future returning remnant. The book can be divided into two main sections and 19 messages from the heart of God through His servant Jeremiah: Chapters 1-45—10 messages to Judah’s Kings, the False prophets, and Judah to repent Chapters 46-52—9 messages of judgment against the nations Jeremiah 31:31-34 describes a new covenant that has been implemented through Christ in the church and will be fulfilled with the house of Israel & Judah. Themes & Message of Jeremiah “Then the LORD reached out his hand and touched my mouth and said to me, ‘I will most assuredly give you the words you are to speak for me. Know for certain that I hereby give you the authority to announce to nations and kingdoms that they will be uprooted and torn down, destroyed and demolished, rebuilt and firmly planted.” (1:9-10). Jeremiah’s message is two-fold: 1) to destroy and 2) to rebuild. He was sent to Judah to rebuke them for their sinful ways and to announce that Yahweh has rejected them for a period of time, and has transferred the land (as predicted in Lev. 26 & Deut 28) into the hands of the Gentiles (Babylon). In chapter 18, God uses the illustration of the potter and the clay. As the potter shaped his pot according to a specific design, the clay proved to be unpliable, so the potter reshaped it into a different design. Judah, by continual refusal of God, kept getting harder and harder in heart, till eventually God could not mold the clay. If Judah responded to their rebuke, the Lord would relent the impending judgment. History proved that Judah did not respond, but God remained faithful—Jeremiah prophesied the preservation of a righteous remnant that will return (23:3, 29:10-14, 32:37-41, 36:11), the initiating of a shocking new covenant (31:31-34), and the coming of the Messiah and Kingdom (3:17-18, 23:3, 5-6, 33:15-17). Judah, played “the harlot” and was sucked into all kinds of sick Canaanite idolatry and immorality for political and “survival” reasons. Idolatry is described and condemned in Jeremiah—more than any other Book in the Bible (1:16, 2:5, 11, 28, 3:9, 5:19, 7:6-8, 18, 9:14, 10:1-16, 11:10, 17, 12:16, 13:10, 14:22, 18:15, 19:5, 13, 22:9, 23:13, 25:6, 32:34- 35, 50:2, 38, 51:17, & 47, etc.). Jeremiah calls Judah’s wicked acts as: harlotry (2:20, 3:1, 6, & 8), forsaking God (14 times), dealing treacherously with God (3:20, 5:11, 12:1, 6) and rejecting the covenant they established with Yahweh out of Egypt (Egypt is mentioned 60 times). Yet God’s covenantal mercy, grace and cry for the return of His people are seen throughout Jeremiah—“But you have played the harlot with many lovers; Yet return to Me....Go and proclaim these words toward the north, and say: `Return, backsliding Israel,' says the LORD; `I will not cause My anger to fall on you. For I am merciful,' says the LORD;`I will not remain angry forever...O Jerusalem, wash your heart from wickedness, that you may be saved....Yes, I have loved you with an everlasting love; Therefore with lovingkindness I have drawn you." (3:1, 12, 4:14, 31:3). God’s heart is for Judah to be His people and for Him to be their God (Jeremiah uses the phrase “My people” 46 times). That they may become My people, for renown, for praise, and for glory; but they would not hear (13:11). The steps of turning away from Yahweh, forsaking the covenant, and sinning against their Maker is described by Jeremiah as futile (10:3, 15, 51:18) and worthless (10:8, 14:14, 18:15, 23:16). Jeremiah describes this exchange of the living God for profitless and worthless idolatry as shockingly stupid and self-destructive. In Jeremiah 2:13, God points out the two evils that Judah has committed: “For My people have committed two evils: They have forsaken Me, the fountain of living waters, And hewn themselves cisterns— broken cisterns that can hold no water.” The worthless idols of Canaan cannot and will not accomplish what only God can do. “Has a nation changed its gods, Which are not gods? But My people have changed their Glory for what does not profit...Then the cities of Judah and the inhabitants of Jerusalem will go and cry out to the gods to whom they offer incense, but they will not save them at all in the time of their trouble.” (2:11, 11:12) The universal problem of the people of God has always been the seduction of self-sufficiency and independence from our All-powerful Provider. Judah was no different, “Thus says the LORD: "Cursed is the man who trusts in man and makes flesh his strength, Whose heart departs from the LORD” (17:5). Human wisdom, might and riches are as bro- ken as blasphemous idolatry, “Thus says the LORD: "Let not the wise man glory in his wisdom, Let not the mighty man glory in his might, Nor let the rich man glory in his riches; but let him who glories glory in this, That he understands and knows Me, That I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight," says the LORD” (9:23-24). The future hope for Judah and all of us self-sufficient, idolatrous, covenant breakers is the hope of the New Covenant (Jer. 31)—"But I will make a new covenant with the whole nation of Israel after I plant them back in the land," says the LORD. "I will put my law within them and write it on their hearts and minds. I will be their God and they will be my people. People will no longer need to teach their neighbors and relatives to know me. For all of them, from the least important to the most important, will know me," says the LORD. "For I will forgive their sin and will no longer call to mind the wrong they have done." (Jer 31:33-34). The Mosaic Law declares men guilty and imprisons humanity under sin in order to bring us to resolution that we need intervention—Christ (Rom. 7 & Gal. 3). What the people of God needed wasn’t more Law or clarification of God’s expectations, but the supernatural capacity to live in covenant relationship with Yahweh. To a generation of idolaters and covenant breakers, Jeremiah shares the great- est news any Israelite could ever hear—God will remake you with a new heart, directing you with His indwelling presence, you will experience intimacy and forgiveness like never before, that will result in trusting obedience and not failure and shame. 5 parts of the New Covenant: New heart New Spirit New experience and knowledge of God “God’s dream will become a Reality—I will be their God, they shall be my people!” (Jer 31:33, Ezek. 37:27) New level of forgiveness “forgiven, forgotten, & final” (Jer. 31:34, Heb. 10:4, 18) New results “new nature” (Jer 31:33, Ezek. 36:26, 2 Cor. 3:3) “New experience of God’s indwelling presence and guidance.” (Ezek 36:26-27, Isaiah 59:21, 2 Cor. 3:3, 6) “It will set people free!” (Jer. 32:40, 31:32, 34, Ezek 36:27, Rom. 7:14-18, 24, 2 Cor. 3:6, 9-11, Heb. 8:6)

Isaiah 48:1-8 Hear this, O house of Jacob, who are called by the name of Israel, and who came from the waters of Judah, who swear by the name of the LORD and confess the God of Israel, but not in truth or right. (2) For they call themselves after the holy city, and stay themselves on the God of Israel; the LORD of hosts is his name. (3) “The former things I declared of old; they went out from my mouth, and I announced them; then suddenly I did them, and they came to pass. (4) Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass, (5) I declared them to you from of old, before they came to pass I announced them to you, lest you should say, ‘My idol did them, my carved image and my metal image commanded them.’ (6) “You have heard; now see all this; and will you not declare it? From this time forth I announce to you new things, hidden things that you have not known. (7) They are created now, not long ago; before today you have never heard of them, lest you should say, ‘Behold, I knew them.’ (8) You have never heard, you have never known, from of old your ear has not been opened. For I knew that you would surely deal treacherously, and that from before birth you were called a rebel.

Revelation 5:11-14 Series: Just Conquer #19 # Introduction When Jesus gave John a vision of His glorified self in Revelation 1, it was fantastical. His eyes were on fire and His face was shining like the sun at 110%. Jesus was revealing Himself to John, and He intended for John to write the revelation for His people (verse 11). The seven churches, representing all the church of God, needed the encouragement like a mountain needs roots to withstand great winds. As Jesus calls John up to heaven for additional revelation (4:1), about the things that must take place, Jesus wants John to see Jesus *worshipped*. In our day, Jesus is worshipped by faith (1 Peter 1:8), and depending on where you look, it doesn't seem as if He is being worshipped by very many. Even many that use His name do it more like a verbal trinket, a relic of religious taxonomy. His enemies use His name better than many of His baptized people; at least many of them take Him seriously. As Jesus prepares to show John His judgment (chapters 6-20), the judgments written on the inside of scroll, Jesus gives John a picture of worship around the throne in heaven unlike those seen by any other prophet or apostle. The vision itself is amazing, and the fact that worship comes first makes its own point. Behold the Lion, see the Lamb, listen to the angels sing, sing to Him yourself. The final paragraph in Revelation 5 (the fourth “And I saw”) describes the response of the heavenly host and of the living cosmos to the recognition of the worthy One. There are two rounds of praise, rippling from the throne throughout the created universe and expanding from the angels to every kind of living creature. # The Host of Heaven (verses 11-12) When the Lamb stepped forward to take the scroll from the One sitting on the throne, the four living creatures and the twenty-four elders went to work in worship. Now John watches the worship circle widen. **And I saw and I heard the voice of many angels**, note that the **voice** is a singular voice blending the the plural; all the channels are mixed into one output. It was a single wall of scads of voices. Around the first two celestial types were **many angels, numbering myriads of myriads and thousands of thousands**. You may have heard this before, but that means a *lot*. A myriad is a round number approximating ten-thousand, but more like countless thousands. There are countless thousands of countless thousands. The second word is just a thousand, *chilias*, and there are thousands of thousands. In Revelation 20:2-6 (5 times, once in each of the five consecutive verses) a similar word is used of Satan being bound and the saints reining with Christ for a thousand years, but it is the cardinal number modifying years: a thousand years (so “Chiliasts” believe in an actual 1,000 year kingdom). Here it is multiplying itself. Again, it's a big number, a number that Daniel wrote when the Ancient of days took His seat (Daniel 7:9-10). This is the “host of heaven,” in which “host” has the meaning of a large number. > “You are the LORD, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you.” (Nehemiah 9:6, ESV) And it is their united voice that John emphasizes: **saying with a loud voice, "Worthy is the Lamb who was slain to receive power and riches and wisdom and strength and honor and glory and blessing."** They agree that the Lamb is worthy, but their acknowledgement goes beyond His worth to take the scroll, they claim the Lamb is worthy of the highest worship. To say that He is **worthy…to receive** is not saying that He doesn't already have these attributes. When we praise Him we are not puffing air into a thin balloon, we are wiping off the mirror to reflect the glory of the Lamb back to Him more clearly. **Power** is His; not anything was made that He did not make, or that His Word does not hold together. **Riches** are His, not just as the owner of all the cattle on a thousand hills, but as the owner of all the hills, and mountains, and mines, and asses and assets, goats and gold. In Christ are “unsearchable riches” (Ephesians 3:8). **Wisdom** is His; His name is Wisdom. By wisdom He established boundaries for the sea, marked out the foundations of the earth (see Proverbs 8:29). **Strength** is His, for battling rebel kings and armies, for building an eternal city for His people. **Honor** is His, esteem of His position. Honor is especially due Him because of His suffering of death (see Hebrews 2:9). **Glory** is His, the heavy weight and the dazzling brilliance. And **blessing** is His, all of our favorable terms, our word-hoard of worship vocabulary, belongs to Him. All seven attributes belong together, governed by one article in the Greek text. These attributes belong to a King. These are Lion like, or like a ram with seven horns, and yet the angels praise the *Lamb*. Not only do these belong to the Lamb King, they belong with the Lamb Conqueror. These are the things you would proclaim after triumph, which for the Lamb is finished and also future. He has conquered (verse 5), and He will rule on earth (as revealed in the remaining chapters of the Apocalypse). # Non Angelic Creatures (verse 13) Seeing even further beyond worship in heaven, John hears universal praise. **And I heard every creature, in heaven and on earth and under the earth and on the sea, and all the ones in them**, referring to all of the spheres of dwelling places. These are not just humans, but animate creatures. John isn't hearing from humans in planes, in cars, in tunneling machines, and on ships. These are creatures on land in the sky and at sea, as well as the underworld. This is why our Scripture reading this morning was Psalm 148. The sun and moon and shining stars are called to praise the LORD, to praise His name, “for He commanded and they were created.” The sea creatures, the snow and mist, the fruit trees and wood trees and cows and sheep and spiders and bluebirds, should *praise Him*. Somehow even stones will sing (Luke 19:40). To what extent is this poetic, or personified, or just too profound for our present eyes to see? They are saying, **"Be the blessing and the honor and the glory and the power to the One sitting on the throne and to the Lamb into the ages of ages."** A number of the seven attributes from verse 12 are repeated, but with different emphasis; in this list each has its own definite article. What is exceptional is that this praise belongs to *two* persons, not just one. Both the One sitting on the throne and the One receiving the scroll are worshipped. As much as any other passage in the Bible this verse shows the unity and likeness of the Father and Son. The Spirit was included in verse 6. They will be worshipped forever, for eternity. # Amen (verse 14) The four and the twenty-four started the worship (4:8, 11), the angels and non-angels responded to them. Now it comes full circle. **And the four loving creatures said, "Amen." And the twenty four elders fell down and worshipped.** Amen is *Yes*; this is right. Worshipping is a kind of falling down in humility. Behold, and bow. # Conclusion Why do we need to know this? Though Revelation 5 is a descriptive rather than prescriptive passage, we do see that worship orients and unites and exalts. Worship *orients* as it turns us in the right direction, focuses us on what we need to see. In chapters 4-5, and considering chapters 4-5 in their Revelation context, beholding the One sitting on the throne, and beholding the Lion-Lamb king, adjust and align our relative position to His fixed position. Our corporate worship focuses on attributes of God that are not meant to be confined to corporate worship. After this invitation into the throne room through John's vision, how could you say, “He is #NotMyLamb?” Your week does not revolve around Friday's paycheck, or your year around an annual family camping trip, or your day around whether or not it's forecasted to rain. Worship also *unites*. In last week's #KeepTheFeast Bible reading plan we were reading 2 Kings. There are a lot of kings in divided Israel/Judah, a lot of sons and wives and enemies and battles and takeovers. It's been interesting to be in 2 Kings while also reading _The History of the Kings of Britain_ in the Omnibus Lux class, which provided a different sort of detail about umpteen kingdoms rising and falling. One thing that really stuck out to me is how many times two kings, fighting with their armies as mortal enemies, both accomplishing great slaughter on each side, then came to an agreement not just of truce but of alliance. I wonder how some of the surviving soldiers would have felt. "How can my king embrace *that* man, who destroyed our fields and our houses and killed our friends? How can there be peace between us?" And in Revelation 5, there is no hesitation to worship the Lamb that was slain *by* the men by whom He was slain. It was the sins of men from every tribe and tongue and people and nation that demanded blood-avenging. The ones the Lamb purchased are not the ones who praised Him already for His power and riches and wisdom and might and honor and glory and blessing. They were the ones spitting on His honor and putting a crown of thorns on His glory. They benefited from His power and riches and wisdom without giving Him any thanks. Yet all those purchased by the Lamb, still in one sense identified by their tribe, are brought to share a higher identity in the kingdom of the Lamb. Reconciliation among men only works and lasts because of the greater blood spilled. The Lamb conquers rivalry, jealousy, suspicion, and resentment. Worship of the Lamb deals a death blow to our grievances. > Of this gospel I was made a minister according to the gift of God's grace, which was given me by the working of his power. To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, **so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places**. (Ephesians 3:7–10 ESV) The ransomed church of God, worshipping her Savior, is a force to be seen. And worship *exalts*. John is told to stop weeping, not because there is nothing to be sad about; all is not right. But the elder tells him to stop weeping as if justice won't be met. The Lamb has conquered, and is worthy to finish God's plan. Do not weep in worry. God does no guesswork. Let us give thanks and praise the Lamb. Let us sing in exaltation. Let us worship the One sitting on the throne. Let us declare His greatness. -------------------- ## Charge At the end of his gospel, John wrote that Jesus did so many things *just during His ministry on earth* that if everyone of them were to be written, the world itself could not contain the books. His works, and His person, are a virtually unlimited library of truths and glories to be seen and comprehended and praised by every creature forever. But this is more than gathering facts, it is eating His corn, tasting His honey, drinking his wine. Yes, learn more of Him, and more, become greater in His grace. ## Benediction: > But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. (2 Peter 3:18, ESV)

Pastor Don kicks off a new series in the book of Daniel. He first starts by giving an overview of the book of Daniel and where it fits in chronologically in the Bible and historically, where it fits in the world scheme of things. There has definitely been controversy over the book of Daniel in terms of those who doubt it's historicity and accuracy. However, as Pastor Don points out, where there is discrepancy between what we know today and what the Bible teaches, we can fully trust the Bible's account. In fact, in several instances, what had previously been discounted from Daniel's account, has later been verified as archaeological and historical evidence has come to light. God, His Word, and indeed His prophets, can be trusted ALL of the time. In case you didn't get to write down the timeline, here it is: 1400's - Moses/Israel leave Egypt 1046 Saul first king of Israel 1010 David becomes king 970-931 Solomon is king 930 kingdom of Israel splits into Israel/Judah 722 Israel exiled by Assyria 701 Assyria attacks Judah 630 Assyrian civil war 616 Egypt at war with Assyria 609 Josiah attacks Egypt - he dies 605 Babylon defeats Egypt 604 King Nebuchadnezzar becomes king of Babylon March 15/16 597 Jerusalem surrenders to Babylon 587/586 Jerusalem and the temple destroyed 562 Nebuchadnezzar dies 562 on...Neb's son is king...then son-in-law...then grandson 556-539 Nabonidus is last king of Babylon (his son likely reigns in his place for 10 years) 539 Cyrus the great defeats Babylon 539 End of exile for Judah (1st year note of Cyrus reign) 530 Cyrus succeeded by his son (until 522) 521-486 Darius is king of Persia 490 1st Persian invasion of Greeece Oct 486 Xerxes is new king of Persia 484 Xerxes murdered and Artaxerxes is king 445 Artaxerxes decree to rebuild temple until 400...a series of kings with short reigns 359 Philip 2nd unites Greek states 336 Alexander becomes leader of unified Greece 334 Alexander attacks Persia 323 Alexander died and divides empire into 28 regions - eventual ending up as 4 kingdoms 275 the four kingdoms are reduce to 3 until Roman empire 175-164 Antiochus the 4th 32 Jesus crucified

3949 SM010520 Christmas: Jezebel, The Most Evil Woman In The Bible, Brings This Into Israel 3,000 Years Ago Under Another Name (Baal And Grove Worship)- The Daughter From Hell, Athaliah, Takes It Into Southern Israel (Judah)- God Commissions Jehu To Kill The Sons Of Ahab- It All Happened Because Of Evil Communications

3949 SM010520 Christmas: Jezebel, The Most Evil Woman In The Bible, Brings This Into Israel 3,000 Years Ago Under Another Name (Baal And Grove Worship)- The Daughter From Hell, Athaliah, Takes It Into Southern Israel (Judah)- God Commissions Jehu To Kill The Sons Of Ahab- It All Happened Because Of Evil Communications

3949 SM010520 Christmas: Jezebel, The Most Evil Woman In The Bible, Brings This Into Israel 3,000 Years Ago Under Another Name (Baal And Grove Worship)- The Daughter From Hell, Athaliah, Takes It Into Southern Israel (Judah)- God Commissions Jehu To Kill The Sons Of Ahab- It All Happened Because Of Evil Communications

In Isaiah 7-12, God gives several prophecies to His people through Isaiah regarding their preservation, judgment, restoration, predestined remnant, and coming King. However, not only do these prophecies function in the original Old Testament context to Israel - Judah, but also many of the passages here are used by the New Testament authors to show us that God was speaking supremely in these chapters about King Jesus. We journey through these chapters looking at their meaning in both contexts, pointing out practical application throughout.

This is an important book regarding the declaration of YHWH's coming to Zion. We considered the telescopic nature of prophecy during the beginning of last week’s message - that much of Biblical prophecy considers "high points" of history and as one looks to the future many things might seem blurred. Hence, there are times when Biblical prophecies actually have split/partial, or dual, fulfillments. As we consider the promise of YHWH's coming to Zion, we will see that there are multiple fulfillments: the first coming (to bring spiritual redemption – a spiritual reign) and the second coming (to deliver Israel and rule the nations – a physical reign). As we consider Biblical prophecy, we must consider the historical context, Biblical precedent and, most importantly, what is specifically declared within the prophecy. Last week, we considered the 1st vision given to Zechariah – YHWH’s call for the repentance of Israel. YHWH had been warning Israel that He would bring disaster and they had rejected His Word. Hence, YHWH chastened them – first, northern Israel and then southern Israel (Judah). To do so, He used various nations as tools of His justice. However, those nations became self-glorying and self-gratifying. While Israel was scattered throughout those nations, YHWH continued to call to them through prophets (such as Jeremiah and Ezekiel). Finally, the people repented. This was all foretold by Moses! (cf. Deuteronomy 4:23-31). This week, we begin to consider some of the imagery contained within Zechariah's prophecies. Who, or what, are the four horses? Who are the four horns and the four craftsmen? Spiritual War - Satan seeking to destroy the plan and people of God - is not new. YHWH is a faithful God! He will not forget His covenant, nor forsake His people. ... This is the theme as we begin to consider "The 2nd Word of YHWH." This message was presented on September 15, 2019 by Bob Corbin.

Welcome to Episode 2 in our series on How to Read the Prophets. In the introduction, Tim says that the books of the prophets can be set up in different ways, but in most cases they are anthologies. These are the greatest hits or most important points of the prophets. There are five parts to this episode where Tim outlines several buckets or themes that are important to understand when reading the prophets. (6:00-25:00) Introduction (25:00-33:00) Bucket 1: Accusations (33:00-37:00) Bucket 2: Repentance (37:00-52:00) Bucket 3: Day of the Lord Announcements (52:00-end) Conclusion Biblical prophecy frequently deals with the following themes: Accusations that Israel and the nations have rebelled against Yahweh. Israel/Judah has (1) broken the covenant, (2) worshiped other gods, (3) allowed social injustice, and (4) made alliances with the foreign nations. The covenant lawsuit is the key rhetorical device. And the key metaphor is idolatry as adultery. So the nations are accused of injustice, cruelty, and arrogance. A second bucket or theme is the calls for repentance and admonition to turn from wicked ways and return to faithful obedience to Yahweh. The prophets call for religious devotion to Yahweh alone and no other gods. They also call for social justice and care for the most vulnerable (widow, orphan, immigrant). The third theme is the announcements of the Day of the Lord that will address injustice and rebellion. This refers to historical events that God will use to judge evil and vindicate the righteous, all leading up to the great future day when God will do this for all creation—a cosmic “house-cleaning.” The bad news the prophets deliver is that Yahweh will bring his justice against human rebellion. Because of human hard-heartedness, future punishment becomes inevitable. The punishment will be upon Israel and Judah, resulting in disaster, defeat, and exile upon individual nations (especially Assyrian, Babylon, Egypt) and upon all nations. The good news is that Yahweh will bring about the restoration of his covenant people on the other side of exile. This is a hope for a righteous remnant. The prophets say that God will preserve a faithful remnant, an important minority who remain faithful. There is hope for restoration from exile (captivity), and God will restore their “fortunes.” Finally, there is hope for a new covenant. Yahweh will renew his covenant with his people. The prophets say that the Kingdom of God will appear and Yahweh will establish his peaceful, universal Kingdom over all nations, ruled by the future messianic King. They use the imagery of a new temple, new Eden, and new Jerusalem to represent God’s personal presence that will permeate his people in a new cosmic temple. Helpful tips: How to Read the Prophets Look at the first sentence of the book to see when the prophet lived, then go read the corresponding section of 1-2 Kings to get the context of the prophet’s day. Pay attention to the three main themes and how they connect to the book’s design. Some prophets put all their poems of accusation together (as in Ezekiel 3-24), while others weave poems of accusation and of future hope together (see Isaiah 1-2). These books are mostly poetry, so read slowly and thoughtfully. They use tons of metaphors, so pay attention to repeated words and images. Isaiah uses metaphors from the plant world more than any other prophet (vines, trees, branches, stumps, flowers, grass) and often in creative ways to make different points (See Isaiah 11). Key Insights from the prophets: God loves justice. Israel had been called to a higher level of justice than the nations around them, especially in the treatment of their land and the poor (See Isaiah 1:10-20). God gets angry at evil. The prophets give a lot of space to God’s exposure of evil among Israel and the nations. It’s intense, but it reveals how much God cares about the goodness of his world (see Hosea 13). God has hope for our world. He refuses to let Israel’s sin get the last word, and so all the prophetic books contain profound images of future hope and restoration for God’s people and for the entire world (see Isaiah 11:1-9). Show Produced by: Dan Gummel Music: Defender Instrumental, Tents Moonlight Sonata, Beethoven Look, KV Ocean, KV Saturdays, Lakey Inspired Yesterday on Repeat, Vexento Resources: Exploring the Old Testament: A Guide to the Prophets by J. Gordon McConville The Prophets by Abraham Heschel The NIV Compact Bible Commentary by John Sailhamer Read the Bible for a Change by Ray Lubeck

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Because he did not listen to the godly council the Lord sent him, and because his pride hid what was right in front of him, king Rehoboam split the kingdom of Israel in two. A civil war broke out. And Israel would never fully recover. In this sermon we learn about the effects of sin as it darkens our understanding and how we need the good and merciful surgeon to operate on us and remove the pride in our hearts.

Exploring The Bible 44. Old Testament Isaiah - 740BC - 680 BC   G'day and welcome to our series, "Exploring the Bible" This is also the title of our latest book available on Amazon by clicking here or visiting PulpTheology.com Key Verses: Isaiah 9:6–7 Isaiah 53:4-6   The book of Isaiah, is perhaps the most outstanding of all the Old Testament, particulalry in looking ahead to the coming of the promised Messiah. It has been called the fifth Gospel. The first 39 chapters of the book tell of God’s judgement upon immoral and idolatrous men. They are however interlaced with positive messages of great grace and power. Isaiah preached to both Israel & Judah from 740 BC. - 680 BC. Together with the surrounding nations and the whole earth, they have sinned against God. God’s judgement will come, because sin cannot go unpunished forever. The final 27 chapters foresee a different time when the people have returned from exile. They declare a message of hope - the Messiah is coming as a Saviour and a King to both die and bear a crown. Click or Tap here to listen to or save this as an audio mp3 file ~ You can now purchase our Partakers books! Please do click or tap here to visit our Amazon site! Click or tap on the appropriate link below to subscribe, share or download our iPhone App!

This is the first of a series of messages called "History Lessons" where we will seek to learn some lessons from the lives of some of the kings of Israel/Judah. You might be tempted to think that those kings lived too long ago to be able to learn anything relevant to 2015, but don't give in to it! There are profound lessons to be learned that have the capacity to change your modern life for the better! This particular week examines some of the life of King Saul, the very first king of Israel. His lesson has to do with the power of obedience

This summer, we have considered the Prophet Jeremiah applying his ancient message to Israel/Judah to our lives in a contemporary way by saying here are some of the life’s ultimate questions. Using Jeremiah as our guide, we have considered such...