BBS Radio Station Streams

Saving With Steve with Steve Sexton Holiday Budgets, Debt Consolidation, and Bankruptcy Basics with Ashley Morgan Steve Sexton talks with bankruptcy and tax-resolution attorney Ashley Morgan about building a realistic holiday budget, avoiding debt-consolidation and settlement traps, and knowing when Chapter 7 or Chapter 13 bankruptcy makes sense, before closing solo with a warning about rising global bond yields and inflation. Welcoming Ashley Morgan For Year-End Planning Steve Sexton opens the show by thanking his growing audience, noting the program now reaches well over a million listeners in the United States and more than 300,000 overseas, before turning to the topic of year-end planning ahead of the holidays. He introduces Ashley Morgan, founder of Ashley Morgan Law, a consumer bankruptcy and tax resolution firm serving the Washington, D.C. metro area, whose commentary on consumer debt has appeared in Fortune, Newsweek and MarketWatch. Morgan explains that she fell into bankruptcy work almost by accident, taking a job with a boss who ran a consumer bankruptcy and federal criminal defense practice fresh out of law school. She loved the work enough to keep doing it after he became a judge, building her own practice over nearly eight years. She tells Sexton the field rewards her because, unlike drafting a will, she gets to watch clients actually experience relief from crushing debt through payment plans or settlements. Building A Realistic Holiday Budget Sexton asks Morgan how listeners should build a holiday budget as September gives way to Halloween, Thanksgiving and Christmas. Morgan tells him budgeting scares people because they assume it means restriction, but the real goal is intention: deciding what matters, such as flying home to family, and working backward to find the money, whether by cutting other expenses or picking up extra work. She stresses that most people underestimate their own everyday spending on rent, food and utilities, so building a holiday budget requires first knowing the baseline. Sexton shares a listener's story about discovering a daily six-dollar Coffee Bean habit, taken twice a day, added up to 320 dollars a month, more than her car payment. Morgan says there is nothing wrong with prioritizing coffee, so long as the spender is intentional and adjusts elsewhere, whether by cooking at home, carpooling to save on gas, or reviewing recurring subscriptions and insurance policies that quietly drain money every month. Sinking Funds And The Year-End Financial Checkup Morgan urges listeners to start budgeting for holiday spending as early as January, setting aside roughly 160 dollars a month toward a 2,000 dollar Christmas fund rather than relying on credit cards, and to buy gifts early while watching for sales and coupon codes instead of waiting for inflated December discounts. She recommends sinking funds for periodic expenses and suggests people paid biweekly bank an extra paycheck during the two months a year that produce three paychecks. Sexton recalls Jenny from Ohio, whose family saved 350 dollars a month simply by swapping which spouse drove the gas-guzzling truck. Turning to the broader year-end checkup, Morgan tells listeners now is the time to maximize 401k and IRA contributions, use remaining health savings account funds, and catch up on estimated tax payments before April. On debt payoff, she describes an internal six-month rule: if balances have not moved after six months of the snowball or avalanche method, the plan needs rethinking. Debt Consolidation, HELOCs And Settlement Risk Sexton asks Morgan to explain debt consolidation heading into the new year's debt hangover. Morgan distinguishes true consolidation, where credit card balances are rolled into one loan such as a home equity line of credit, or HELOC, from debt settlement programs, where a company collects payments into an escrow-like reserve and later negotiates with creditors. She warns that consolidation only works with discipline, since reopened credit cards can leave someone with both a new loan and fresh balances. On settlement, she cautions that creditors are never obligated to accept an offer, and a rejected settlement can lead to a lawsuit, wage garnishment, bank garnishment or a real estate lien lasting five to sixty years depending on the state. Sexton walks through an example of a 20,000 dollar balance settled for 10,000, which Morgan says triggers a 1099-C for forgiven debt that becomes taxable income unless the borrower can prove insolvency, a detail she says settlement companies rarely emphasize. Chapter 7 And Chapter 13 Bankruptcy Explained With the holidays over and cards maxed out, Sexton asks Morgan when bankruptcy or restructuring makes sense. Morgan explains Chapter 7 as a liquidation bankruptcy that still lets roughly 95 percent of filers keep their assets, since exemptions like Virginia's roughly 50,000-dollar homestead protect equity, though limits vary sharply by state. Chapter 13, by contrast, restructures debt into a three-to-five-year payment plan and can bring a missed mortgage current without the skipped payments of a forbearance. She distinguishes it from a modification or partial claim, noting unsecured debts like credit cards can be paid anywhere from zero to 100 percent depending on assets and disposable income, while student loans typically survive. On cost, Morgan says Chapter 13 fees are often rolled into the plan, while Chapter 7 typically runs 2,000 to 6,000 dollars and must be paid before filing. She urges anyone struggling to seek advice six months to a year before a crisis rather than waiting for a foreclosure notice. A Closing Warning On Bonds And Inflation Sexton thanks Morgan, who directs listeners to her firm's website and bankruptcy resource hub, before closing the show alone with his weekly economic outlook. He points to global bond yields hitting their highest levels since mid-2008 and Japan's 10-year Treasury yield touching 3 percent for the first time in a century, arguing Federal Reserve chair Waller will struggle to raise rates in September while Treasury official Bessent pursues long-bond buybacks starting September 10th. Sexton says the United States cannot afford a recession and may instead accept structurally higher inflation, a scenario he calls a Hail Mary that erodes purchasing power for retirees in the distribution phase of life. He advises keeping one to two years of living expenses in liquid accounts, favoring shorter-term bonds over long-term bond funds, and adjusting withdrawal rates based on portfolio performance rather than a fixed percentage, so market swings do not force a permanent cut to lifestyle or legacy goals.

Voices of Courage with Ken D Foster How Poetry Heals: Words, Seasonal Affective Disorder and Transcendence with Norman Rosenthal Ken D. Foster talks with psychiatrist and author Dr. Norman Rosenthal about how poetry can heal grief and trauma, why he first described seasonal affective disorder, and how Transcendental Meditation shapes his forthcoming book on unity. A Show Built On the Power of Words Ken D. Foster opens Voices of Courage with a preview of the conversation to come, reading a few lines from a poem before rolling the show's intro theme and returning to formally welcome listeners. He tells his audience that words carry an energy, a frequency and a vibration connected deeply to the psyche, and that reading a poem can make the world seem to disappear, carrying a listener back into memory or forward into peace and presence. Foster mentions that he has spent roughly thirty years writing poems himself and has a forthcoming poetry collection called "Echoes of Courage and Grace: Reflections from the Journey Within." He explains that poetry can bypass people's defenses, awaken memory, reveal truth and restore hope in ways ordinary words sometimes cannot. He then introduces his guest, a psychiatrist he says will help listeners understand where words can transform how they think, communicate and show up in the world. Introducing Dr. Norman Rosenthal Foster formally introduces Dr. Norman Rosenthal, welcoming him back to the show and describing him as a psychiatrist who understands darkness from both a scientific and deeply human perspective. He notes that Rosenthal led the team that first described seasonal affective disorder, known as SAD, and that his pioneering work on light therapy has helped millions of people, along with his exploration of meditation, adversity and resilience. Foster highlights Rosenthal's book "Poetry Rx: How 50 Inspiring Poems Can Heal and Bring You Joy to Your Life," calling him a New York Times best-selling author. Rosenthal thanks Foster for having him back. Foster explains he wants to start with poetry, calling it a door to the soul, and mentions his niece in Washington, D.C. who is depressed, wondering aloud whether Rosenthal's book might help her. He asks directly why Rosenthal wrote "Poetry Rx" and what the book is about, opening the door for Rosenthal's story about a phone call with a grieving friend. The Origin Story and Why Words Heal Rosenthal tells Foster the book began with a phone call from a grieving friend who had lost someone dear and asked how he would ever manage. Rosenthal told him that losing is an art that, like any art form, can be developed, prompting his friend to read Elizabeth Bishop's villanelle "One Art" aloud over the phone. Rosenthal recalls feeling the man's relief and his own sense of elation, realizing in that moment that words can actually heal. Foster then asks Rosenthal, as a scientist and psychiatrist, why words heal at all. Rosenthal explains that words carry both meaning and music, a combination that has drawn people around fires for thousands of years to share poetry that produces hope, potency or anger. He says this taps into primitive cognitive and visceral areas of the mind. Foster asks how a poem that triggers anger can still lead someone toward peace, and Rosenthal answers with Dylan Thomas's "Do Not Go Gentle Into That Good Night," written to his dying father, reading several lines aloud. Grief, Struggle and the Music of Words The conversation moves through several more poems Rosenthal has collected. He reads "Do Not Stand at My Grave and Weep," telling the story of a Baltimore woman who wrote it for a German refugee unable to return to her dying mother during World War II, and says it gave the most comfort to people he has shared it with who were grieving or dying themselves. He then reads Theodore Roethke's "The Waking," describing how the Pulitzer Prize winner captured the daily struggle of simply getting up in the morning. Foster and Rosenthal discuss poetic structures, from sonnets and villanelles to free verse and the ghazal, before Rosenthal reads Gwendolyn Brooks's short poem "We Real Cool." Turning to why some people resist poetry, Rosenthal argues they may love songs and ballads without realizing these belong to the same family as poetry. He invokes Marshall McLuhan's line that "the medium is the message," arguing that real connectedness, whether around a dinner table or in a poem, communicates that a person matters. Listening, Silence and a Letter to a Mother Foster shifts the conversation toward listening itself, describing himself as a long-term meditator who believes stillness is the key to writing and connecting with the divine part of oneself. Rosenthal responds by reading Robert Frost's "Stopping by Woods on a Snowy Evening," noting that the poem's quiet imagery magnifies every small sound through silence. Foster compares the experience to cycling, describing a "zone" where time seems to collapse while doing something he loves, and says poetry brings him into that same deep inward space. Rosenthal then shares a personal poem, "Letter to Mother" by Nobel laureate Salvatore Quasimodo, which he read repeatedly before leaving South Africa for the United States, knowing he was leaving his family behind. He describes the poem's closing image of a kitchen clock with an enamel dial and painted flowers, and says he later bought such a clock from Italy that he and his wife still look at, thinking of the people they left behind. Seasonal Affective Disorder, Meditation and Closing Thoughts Foster asks Rosenthal to reflect on his own journey, and Rosenthal answers with gratitude, recalling a near-fatal assault at age twenty-four and crediting the National Institute of Mental Health's funding for making his seasonal affective disorder research possible. The two turn to SAD itself, with Rosenthal describing how his own move from sunny South Africa to New York exposed him and his wife to lethargy, oversleeping and difficulty socializing once daylight savings time shortened the days. He recommends morning light exposure, outdoor walking, staying socially connected and, in some cases, an antidepressant, pointing listeners to his book "Defeating SAD." Foster shares his own story of hearing an inner voice in 1992 tell him he had to feel the pain to make the change. Rosenthal then describes practicing Transcendental Meditation twice daily and outlines stages of consciousness explored in his books "Transcendence" and "Super Mind," previewing a forthcoming book, "Unity," about healing societal division. Foster closes by pointing listeners to Rosenthal's books on Amazon and signing off with the show's closing line.

All Roads Lead 65 Max Radio with Pamela L Henderson Ending Period Poverty Through Reusable Menstrual Cups, Discs, and Underwear with Cherie Hoeger Host Pamela L. Henderson talks with Saalt co-founder and CEO Cherie Hoeger about ending period poverty, the reusable menstrual cups, discs, and underwear her company designs, and why she champions work-life integration over balance. A Warm Welcome And Introduction Pamela L. Henderson opens the broadcast on BBS Radio, describing All Roads Lead 65 Max Radio as a platform she built since 2011 around social growth and inspiring young people to become leaders. She invites listeners to join her broadcasts and directs them to journeyofasapphire.com and allroads65max.org. Henderson introduces her guest, Cherie Hoeger, co-founder and CEO of Saalt, a woman-owned B Corp founded in 2018 with a mission to end period poverty. She notes that Saalt has donated over 160,000 period products across dozens of countries and funded more than 1.3 million days of school for girls, and that Hoeger, a mother of six, believes in work-life integration rather than balance. Hoeger thanks Henderson for the invitation, and the two begin with easygoing small talk about Boise, Idaho, where Hoeger lives, its potatoes, rivers, skiing, and outdoor culture, before turning to the interview. A Family Story Sparks An Idea Hoeger traces Saalt's origin to a conversation with her husband's aunt in Venezuela, who described being unable to find food or basic personal care items, let alone pads and tampons, on store shelves. Investigating reusable options, Hoeger discovered menstrual cups, discs, and period underwear for the first time in her thirties and was startled that cups and discs hold four to six times more than tampons, can last up to ten years, and felt so comfortable she would forget she was on her period. Researching further, she learned the Venezuelan shortage reflected a global problem called period poverty, affecting an estimated 500 million women and girls who lack access to safe products and are forced to use banana leaves, torn mattress padding, paper, or soil and ash. She realized that school drop-out rates rise sharply once girls hit puberty without access to period care, and felt what she calls a moral obligation to act, which led her to found Saalt in 2018. A Live Look At The Products At Henderson's request, Hoeger brings her product table on camera and walks through Saalt's line: menstrual cups that collect flow after being folded and inserted, discs that sit higher in the posterior fornix and can hold up to six times a tampon's capacity, and period underwear built with a patented gusset technology as thin as a nickel. She explains that cups can be worn up to twelve hours on lighter days and need emptying every four to six hours on heavy days, while discs work well for people with a weak pelvic floor or an IUD and can allow for mess-free period sex. The underwear, she says, replaces pads entirely, wicking moisture away through channels that keep the wearer dry. Hoeger describes designing a teen line for her five daughters, who use discs and underwear together, and a postpartum boyshort she wore herself, adding that the underwear also helps with bladder leaks during perimenopause. Fourteen Prototypes And Safety Questions Hoeger explains that Saalt's products went through fourteen design iterations with a freelance 3D CAD designer before reaching the flagship cup, and that the patented gusset technology took four years to develop with textile consultants at NC State's Wilson College of Textiles and forensics experts who study blood and fabric. She addresses toxic shock syndrome directly, explaining that TSS results from staph bacteria entering the bloodstream, often through micro-tearing caused by the oversized super tampons blamed for outbreaks in the 1980s, rather than simply from leaving a product in too long. Because cups and discs are soft and moldable, she says, they cause far less micro-tearing than tampons, making TSS much less common, though not impossible with any product. Hoeger cites an internal study of 188 participants who switched from tampons to cups, in which fewer than ten percent found the switch difficult, and says nine out of ten users never return to disposable products. Stigma, Empowerment, And Integration Over Balance Asked about Saalt's biggest challenges, Hoeger points to marketing and stigma, noting her background as a technical writer for health and fitness textbooks helps her explain complicated products simply. She says advertising restrictions sometimes ban Saalt from using words like period or vagina, even in straightforward health messaging, though she credits Gen Z and Gen Alpha with being far more open about periods, fertility, and bladder leaks than earlier generations. Hoeger and Henderson agree that empowering individuals, more than government or corporate programs, creates lasting ripple effects, since one donated cup or pair of underwear can change a life, a family, and eventually a community. Hoeger also describes rejecting the idea of perfect work-life balance in favor of what she calls work-life integration, citing her company's in-office preschool, walking treadmills, and flexible scheduling that let her be present for both her business and her six children, including her four-year-old son. Closing Advice And Where To Find Saalt Nearing the end of the conversation, Henderson and Hoeger touch briefly on two questions drawn from prepared notes, about a health data platform and a guest named David Wilson, that Hoeger says do not match her own experience, and the two agree to move on. Hoeger closes with advice for aspiring entrepreneurs, quoting Oprah Winfrey's line that the biggest adventure is to live the life of your dreams, and urging listeners not to let imposter syndrome or a lack of formal credentials stop them from pursuing a cause they believe in. Henderson reflects briefly on her own path since founding her program in 2011 and her work with her grandson. Hoeger directs listeners to saalt.com and the handle Saalt Co on Instagram, TikTok, and LinkedIn, and notes Saalt products are sold at Target, Walmart, Costco, and Amazon. Henderson closes the broadcast with a quote from Hoeger about underfunded women's health research and thanks her guest before signing off.

Brother Jim Shaw Ministries From Adam's Flesh to Jesus' Quickening Spirit: Paul's Resurrection Chapter and Victory Over Death Brother Jim Shaw preaches through 1 Corinthians 15, contrasting Adam's natural man with the quickening spirit found in Christ, retelling Paul's dramatic conversion on the road, and closing with Paul's declaration that death is swallowed up in victory. Adam's Lineage And The Chance Of The Cross Brother Jim Shaw opens the broadcast explaining that being in Adam's lineage does not get a person far on its own, but it does grant an opportunity, since mankind's forefathers were made in the image of God and are given a chance to be saved through the cross. Apart from that chance, he says, only fleshly curses pass down from Adam to mankind. He points to Genesis 6 and the interjection of fallen angels, then draws a modern parallel to scientists changing the DNA of mankind in a petri dish before placing it in a womb, producing what he calls two-legged people carrying three DNAs. He insists such beings do not come from the lineage of Adam but from the evils of mankind, and that the distinction matters. He then turns the broadcast to 1 Corinthians chapter 15, preparing to read Paul's teaching on the difference between the natural man and the spiritual man reborn in Christ. Living Soul Versus Quickening Spirit Reading 1 Corinthians 15:45-47, Brother Jim Shaw explains that the first man, Adam, was made a living soul, while the last Adam, Jesus, was made a quickening spirit. Before receiving the spirit of Jesus, he says, a person still has a soul much like an animal, carrying emotions such as love, kindness, obedience, and loyalty alongside lusts, hatreds, and vulnerability to evil spirits seeking to live inside and take over that soul. He calls Adam the natural man, and explains that without the interjection of a reborn spirit, a person inherits the whole tree of knowledge planted in the midst of the garden, all the good works and kindness mixed together with all the evident evil. That, he says, is the natural man's whole mess, unable to separate the good from the corruption because both come bundled together until Christ intervenes and grants a genuinely new nature from above. A Personal Testimony Of Being Blind To Jesus Brother Jim Shaw shares his own testimony, recalling that he was considered a good, likable guy with no objection to rituals, baptisms, confirmations, communions, mass cards, or candles, yet the moment anyone mentioned Jesus directly, something inside him resisted fiercely. He identifies what was inside him plainly as demons, explaining that the natural man, being fallen, wants nothing to do with Jesus even while tolerating religious trappings comfortably. He contrasts a pope who could remain as blind as a bat with a wino on a street corner whose eyes suddenly open to the kingdom, with heaven's angels rejoicing at his entrance. Once reborn and carrying heavenly traits, he explains, a person stops being governed by what is seen, tasted, touched, smelled, or heard, and stops chasing the sense, comfort, and greed realms that Paul repeatedly warned churches about, especially fornication and covetousness. Flesh And Blood Cannot Inherit The Kingdom Brother Jim Shaw reads Paul's statement that flesh and blood cannot inherit the kingdom of God, listing education, initials after a name, money placed in the pew, and even books written as things that remain flesh and blood, often inherited from society, culture, or lineage rather than given from above. He then retells Paul's own transformation, describing how Paul was knocked off his horse, heard a voice, was blinded, and carried off for three days before the apostles, once terrified of him, welcomed a former persecutor of Christians now professing Christ Jesus. Brother Jim notes Paul had been a Pharisee of Pharisees born in the house of Benjamin, educated among religious elites, yet counted it all dung for the knowledge of Christ. He frames Paul's willingness to throw away tradition, ritual, and education, even at the cost of embarrassing his family, as the pattern every believer must follow to truly choose Christ. The Mystery Of The Twinkling Of An Eye Brother Jim Shaw reads Paul's description of a mystery, that not all believers will sleep but all will be changed in a moment, in the twinkling of an eye, at the sound of the last trumpet, when the dead are raised incorruptible. He explains that the corruptible body, rotting and decaying under the natural man, will be traded for a new body once the earthly rental unit is returned, and that this corruptible must put on incorruption while the mortal puts on immortality. Everything temporal, he says, aging, loss, and discomfort, will be transformed into eternal life with Jesus, a reality he declines to describe further because it will be too awesome to capture in words. He reads Paul's triumphant line that death is swallowed up in victory, calling the death of the saints the ultimate victory, and Paul's mocking challenge, asking death and the grave where their sting and victory have gone. Grace Gives The Power To Overcome Sin Brother Jim Shaw closes by reading that the sting of death is sin, and the strength of sin is the law, explaining that God's law reveals sin but cannot by itself give anyone the power to overcome it. He teaches that everyone lives under the law before knowing the Lord, but once saved, believers move above the law, following it only because grace supplies the ability to deny flesh and ungodliness. He insists grace is not something fluffy handed out passively, but the miracle of conviction paired with the actual power to fight sin, the very thing that strips death of its sting. Brother Jim ends the sermon with a blessing, declaring Jesus is Lord and saying amen. The announcer returns, thanking listeners and directing them to www.brotherjimshaw.org, a P.O. Box in Vero Beach, Florida, a phone number for the ministry, and Brother Jim's YouTube page for additional messages.

Tony Alamo Program 272: Roman Canon Law, the Wisdom of Proverbs, and a Warning to Bill Clinton Over Waco World pastor Tony Alamo devotes program 272 of his teaching series to Roman canon law and what he calls Satan's seat in Rome, the wisdom of the Book of Proverbs, and a pointed rebuke of former President Bill Clinton over Waco, with scripture readings led by his co-host Sharon Alamo. Program 272 Opens With Roman Canon Law Tony Alamo greets listeners as world pastor, opening part 170 of his series How to Have God's Life Living in You, program 272. He tells listeners Sharon will give four ways to request a free copy, along with a free Messiah book, other literature, or a Bible for anyone who cannot afford one. He turns to his recurring theme, comparing Roman canon law, which he says the United States adopted upon joining the United Nations, with the law of God, calling the two exact opposites. He argues that joining the World Council and the United Nations cost America its wealth and manufacturing, transferring it to Japan, its former World War II enemy. He places the seat of Satan, whom he calls a great red dragon, in Rome, the city of seven hills, and says Rome itself authored democracy, a system he calls rule by an untrustworthy mob, no better than the crowd God drowned in Noah's flood while sparing only eight people. Democracy, Rome, and the Generals Removed From Power Alamo continues his critique of one-world government, warning that God scattered the nations' languages precisely to prevent them combining under a single law originating from Satan's seat in Rome. He claims that during World War II, conspirators secretly built NATO, brought in Russia, and removed the two generals, Patton and MacArthur, he says could have won the war outright, installing General Eisenhower, whom he calls Casper Milquetoast, in their place because Eisenhower favored NATO and one-world government. He tells the congregation he watched a History Channel program confirming democracy originated in Rome, the city of seven mountains, and argues the media functions as the mouth of Satan, shaping opinion until the mob believes lies about Jesus having relationships with women or never truly dying on the cross. He insists God alone should govern, citing Moses as ruler of both church and state, and says he supports dictatorship only when God is the dictator. A Prayer and Jesus Loves Me From the Life Choir Alamo leads the studio in prayer, asking the Father to open hearts and minds so listeners reject what he calls the abominations taught by Satan's government, church, and media, and prays that the 144,000 Jews he expects to be saved receive God's mark before the four angels of the end times destroy the earth. The congregation answers amen. He then teaches that Jesus, as the Word of God, embodies wisdom, power, and mercy, tying the familiar song Jesus Loves Me to that idea before introducing a recording of the Life Choir performing it under the direction of arranger HB Barnum, whom he calls one of the top five arrangers and producers in the world. During and after the performance, Alamo interjects short exhortations about the Word of God leading believers into heaven, telling listeners to raise their hands and praise the Lord for His power, wisdom, and knowledge. Colossians, Proverbs, and the Hidden Treasures of Wisdom Alamo brings in his co-host, Sharon Alamo, to read Colossians chapter 2, verse 3, walking her line by line through its description of the treasures of wisdom and knowledge hidden in Christ, and teaching that love means keeping God's commandments rather than affection or physical intimacy. He turns to the Book of Proverbs, explaining that its key word is wisdom, tracing it to Christ as described in Proverbs chapter 8, and crediting Solomon, whom he calls the principal author, with 333 Old Testament prophecies pointing toward Jesus. He describes Proverbs as God's practical instruction for relating to God, to parents, to children, and to neighbors, and argues temporal life is not real life until surrendered to the Lord. He also mentions his own literature titled The True Believer's Sabbath, teaching that every day, not just one day a week, is Sabbath rest for a born-again Christian, since Christ said the Sabbath was made for man. Solomon's Wisdom, Sin, and Unconditional Love Rejected Alamo continues teaching that Solomon asked God for wisdom rather than riches and became the wisest man in the world until he disobeyed the Lord's instruction to marry only godly women, falling into idolatry in his later years. He warns the same fate can befall anyone who grows careless, insisting love for God is conditional, not unconditional as he says many preachers falsely claim. He rejects the idea that a believer can keep sinning, naming lying, stealing, and sexual sin, and says preachers who promise otherwise are weak and destined for the lake of fire alongside those they mislead. Sharon then reads from Proverbs chapter 8, and Alamo interprets each line as wisdom, meaning Jesus, calling out to sinners in the highest places and at the city gates. He describes his own appearance, joking that his sunglasses, worn because of glaucoma, make some think he resembles the Mafia rather than a conventional preacher. A Warning to Clinton, a Testimony, and a Closing Prayer Alamo turns his warning toward former President Bill Clinton, referencing a news article in which Clinton reportedly called sending troops to Waco his worst mistake, and tells Clinton that what happened there was sin, not a mistake, naming Janet Reno alongside him and urging both to repent and be washed in the blood of Jesus. Running low on time, he has Sharon read a testimonial from a listener named Brother Martin in San Diego, California, describing his eight-year-old son's recovery from a serious virus in Mexico after prayer with the ministry's prayer-line volunteer, Brother Rick. Alamo credits the healing to prayer and invites listeners with illnesses to call or write for prayer. Sharon then reads from 1 Corinthians chapter 1, and Alamo leads the congregation in a spoken sinner's prayer confessing faith in Jesus's death and resurrection. Sharon closes with the ministry's website, Texarkana post office box, phone, and fax numbers before Alamo signs off performing his recording You Can't Take It with You.

Aging Well With Pharmacist Ben Hair Loss Calls, the Triangle of Disease, and the Coffee Shop Interview Philosophy with Tom Chenault Pharmacist Ben Fuchs takes calls on hair loss, thyroid health and dental implants before welcoming longtime friend Tom Chenault, the network marketer and author of The Coffee Shop Interview, to discuss sobriety, personal development and building genuine relationships in business. Beyond Tangy Tangerine and a Big Preview Pharmacist Ben opens the hour thanking what he calls the Pharmacist Ben Singers for an AI-built intro song, then settles into his usual rhythm, joking that he talks so much on Zoom calls and podcasts that even he gets tired of his own voice. He gives out the call-in number, 888-627-6008, and tells listeners he has spent forty years learning to look at the body in a way he calls unique and effective. He pitches Beyond Tangy Tangerine, the Youngevity powder he has taken for thirty years, saying he could not look at himself in the mirror if he did not tell people about it. Ben explains why he loves network marketing as a business model, low-cost to enter at four or five hundred dollars, or thirty dollars for wholesale pricing, and previews the coming half hour with his friend Tom Chenault, plus a Sunday mental-health talk in Lone Tree that Tom is sponsoring. Joni and Joan Call In The first caller, Joni, phones in from Massachusetts after receiving one of Ben's emails, telling him she has listened for about three months and that her late mother, who died in 2018, loved the show for years before that. Touched, Ben invites her to email her mailing address to ben@formulationsciencellc.com for a gift. The next caller, Joan, asks about her own hair loss, and Ben explains that hair is governed by hormones working together: estrogen, testosterone, cortisol and insulin. He describes his root-not-fruit philosophy, insisting that health problems must be traced to their source rather than treated at the surface, and tells Joan to start a free food diary from pharmacistben.com to find foods that cause bloating. He walks her through dosing Beyond Tangy Tangerine by taste rather than by directions, sipping it in water throughout the day, and asks her to call back the following Monday to report her progress. Douglas, Berna and Donna Round Out the Calls Douglas calls next from Jacksonville, Florida, explaining he first heard of the show through Dr. Wallach on Coast to Coast AM and, at sixty-nine, is listening purely to learn rather than to ask a question. Berna calls from Fort Lauderdale, a Youngevity representative of twelve years, asking about her own thinning hair; Ben coins what he calls the Four Hormone Horsemen of Hair Loss, blood sugar, estrogen, testosterone and cortisol, and recommends FucoidZ, Ultimate EFAs, Ocean's Gold and Plant Derived Minerals while describing his triangle of disease, the digestive system and blood sugar system beneath the adrenal glands and thyroid. He previews Wednesday's guest, TMR shake formulator Stan Denniston. Finally Donna, calling from Orlando and originally from Poland, asks whether dental implants are wise at their age; Ben recommends Youngevity's Healthy Bone and Joint Pack before and after surgery and Ultimate Enzymes to reduce swelling, adding that root canals may carry some connection to heart health worth researching. Tom Chenault Joins to Talk Network Marketing With time running short on caller questions, Ben brings on his old friend Tom Chenault, calling him Youngevity's top networker and a gifted network marketer. Tom points to a photo of himself as a homeless man behind him, noting he will mark thirty-eight years of sobriety the next day, and credits network marketing with giving him what he calls the greatest life of anyone he knows. He warns that artificial intelligence threatens nearly every profession except genuine human relationships, and argues that success in the business requires falling in love with people, discovering what is missing in their lives, and helping solve it without a personal agenda. He plugs his book, The Coffee Shop Interview, urging listeners to buy it as a cheap PDF from thecoffeeshopinterview.com rather than pay eight dollars for it on Amazon, and Ben notes that Tom and his wife Denice have been married twenty-seven years. Belonging, Love, Trust and Safety Ben and Tom turn to personal development, with Tom comparing network marketing to Landmark Education, Tony Robbins seminars or Bible study, arguing the same growth applies with a compensation plan attached. He describes a breakthrough from the day before, after a lecture by what he calls a crazy priest made him confront the pain his divorce caused his young children years earlier. Tom distills success into four components he jokingly calls BLTS: belonging, love, trust and safety, saying people who feel all four from someone will do anything for and with them. Ben connects the idea to the nervous system, noting most people live in chronic fight-or-flight, and that offering someone a moment of calm is really an act of love. The two also mention studying Eric Worre's book Pro Code together daily at noon Mountain time on Facebook, treating it as a serious textbook for building the business. Chenault's Health Results and Weekend Plans Tom, now seventy-five, describes wearing a Hume band that reads his biological age as fifty-five against his chronological seventy-five, crediting his results to Beyond Tangy Tangerine 2.5, the TMR shake with banana and almond milk, and cutting out fried food, gluten and sugar, while logging over twelve thousand steps and nine hours of sleep most days. He praises the patience of the Youngevity staff in San Diego and healthcare professionals like Dr. Laura Dennison and Dr. Singletary who support representatives. Tom previews the coming weekend, a Saturday Zoom on rheumatoid arthritis with Cheryl Morley, Steve and Michelle Wallach and Louise Adrian, and a Sunday event in South Denver where Ben will speak on the history of nutrition and Dr. Wallach's message. Ben thanks Tom warmly, calling him a beautiful human being, and closes the broadcast by thanking producer Douglas Newsom, who signs off praising the calls.

Raising Expectations with Pastor Joe Schofield California Primary Sabotage, Party Betrayal, and the Fight for Common Sense with Elizabeth and Ron Ahlers Pastor Joe Schofield welcomes back California legislative candidates Elizabeth and Ron Ahlers, joined by co-hosts Pastor Ron Greer and Dr. Paul Hall, for a frank look at primary election sabotage inside their own Republican Party and what it will take to wake up the church. Team Roll Call and the Gospel Message Pastor Joe Schofield opens the Monday night broadcast the way he always does, thanking listeners and restating that Jesus Christ died on the cross for sins and rose again, so that anyone who trusts him can know their eternity is settled while expectations rise for what God is doing now. He notes that two regulars, referred to as Steph and Tank, are away in Dalton, Georgia celebrating an anniversary, then works his way across the country introducing his team: Dr. Paul Hall, a pastor, counselor, and writer calling in from Lompoc on the West Coast, whom Schofield says has been part of his life for fifty-five years, and Pastor Ron Greer in McKinney, Texas, who works as a counselor with the ministry Men in the Mirror. He introduces his wife Melba, a Southwestern Baptist Seminary graduate who works with children and counseling, and points listeners to bbsradio.com/raisingexpectations for more on the program and the team. Introducing Elizabeth and Ron Ahlers Schofield welcomes back Elizabeth and Ron Ahlers, a Southern California couple he says grew up in the same place he did, describing them as an outstanding couple whose faith, family values, and wisdom have made them game changers for the problems facing the nation, the states, and families today. He explains that many listeners have asked about them since their last appearance and shows family photographs before Elizabeth thanks the panel for having them back, saying that in the family of God people remain together forever rather than being discarded once they are no longer useful. She explains that the California primary took place on June second and that candidates needed to finish in the top two to reach the November ballot, but the couple came in third, so they have spent recent months resting and spending time with family while Elizabeth prepares to explain what happened in the race and how she believes God was at work in exposing the truth. Primary Election Sabotage and Party Betrayal Ron Ahlers explains that two candidates who had only recently switched their registration from Democrat or independent to Republican entered the race, one of whom did not even realize the job required moving to Sacramento and filed his paperwork the day the deadline closed, yet received financial backing from established Republicans opposed to Elizabeth. Elizabeth adds that both parties knew she could win and preferred to hand the seat to the Democratic incumbent rather than let a candidate with her values take it. She describes how their local Republican Central Committee, whose job is recruiting winning candidates, wrote letters protesting the county and state party's interference, which exposed to grassroots Republicans how leadership favored personal power over principle. Ron describes mailers from a group called Reform California, led by an assemblyman named Carl DeMaio, falsely claiming an opposing candidate had won an endorsement Elizabeth had actually won, calling it deceit and lying, while Elizabeth notes the fragile, closely contested state party platform and an internal Log Cabin Republican caucus pushing the party away from its pro-family positions. Common Sense, History, and the Church's Role Pastor Ron Greer presses Elizabeth and Ron on what the party establishment is really trying to prevent and protect, and Elizabeth answers bluntly that personal ambition and power matter more to party leaders than winning elections or defending families. Ron Greer cites his own research that California has roughly eight to nine million evangelical Protestant Christians, among the highest concentrations in the country, and argues there is not a single election at any level Christians could not decide if they simply voted, laying the failure at the feet of pastors who preach that politics will not save the country. Schofield agrees, noting that pastors and pulpits led the American Revolution and the Civil War and asking what changed, while Elizabeth describes her work through Salt and Light Council, a national key-turn ministry founded by Diane Reeves that places biblical citizenship materials in churches, and warns that California's new statewide Islamic holiday curriculum may be the shock that finally wakes congregations up. Paul Hall's Common Sense History Lesson Dr. Paul Hall recalls a July statement from a White House official warning that American institutions have grown too soft to defend themselves, then reminds Elizabeth of her own words from March, that she is running to save California for the children coming behind her. He quotes Benjamin Franklin's line that democracy is two wolves and a lamb voting on lunch while liberty is a well-armed lamb contesting the vote, then walks through Thomas Paine's 1776 pamphlet Common Sense and its influence on Thomas Jefferson's Declaration of Independence, asking whether common sense can still work in politics when history has been rewritten and the founders forgotten. Elizabeth says her voter base showed real hunger for common sense and anger at party corruption, and Hall follows with a grim list of statistics, California's cost of living, poverty, homelessness, education rankings, and energy and water troubles, concluding that common sense alone tells anyone paying attention that the state is in serious trouble. Ron Greer's Own Battle and a Closing Prayer Ron Greer shares that the Republican Party once tried to stop him the same way, recruiting three twenty-something volunteers to run his own campaign after the establishment blacklisted him, winning a primary against the odds only to have national funding vanish and local leadership work openly against him, until a source told him Republicans and Democrats had privately agreed to protect each other's incumbents in neighboring districts. Elizabeth responds that the same corrupt system explains why the establishment cannot be bought or controlled by people like them and therefore does not want them at all. Schofield closes by quoting Galatians on not growing weary in well-doing, promising to invite the Ahlers back to finish sharing their family photographs, and mentioning a supporter named Janet Collins who is praying for them. With only minutes left, Schofield asks his wife Melba to pray, and she thanks God for using Elizabeth and Ron and asks him to continue blessing them and the whole team before the closing theme plays.

Shadow Work, Manifestation, and the Making of a Modern High Priestess with Melissa Devine Melissa Devine is a sacred paths spiritual teacher and creator, energy practitioner, author, international psychic and creator of the Devine Alchemy Activation Method. Drawing from her own journey through trauma, healing, activation and alignment. Melissa teaches others how to move beyond old patterns, consciously create their lives, and deepen their connection with the unseen. Her work blends manifestation, shadow work, energy healing, ritual, and esoteric wisdom. She also guides students through her High Priestess training, beginning with Sacred Alchemy Rituals, where students learn to work intentionally with ritual, energy, and their own spiritual power. Followed by learning to let in help from the unseen, cultivating deep relationships with plant allies, deities and the elements. Melissa works with women who are ready to rise beyond their story into their next timeline with a balance of faith and carefully crafted creation. Learn more about Melissa and her work at Melissa-Devine.com. P.S. Ed is all good- just getting older and realizing that. Rachel Corpus welcomes longtime friend and psychic Melissa Devine to answer a listener's question about whether shadow work sabotages manifestation, tracing Devine's path from trauma and addiction to founding her own Devine Alchemy Activation Method and High Priestess training. Ed's Health Scare and Gemma's Question Rachel Corpus opens the show explaining last week's episode was a replay because her husband Ed was not feeling well and made an unplanned trip to the emergency room for a CT scan that came back fine. She reflects that doctors increasingly attribute new aches to simply getting older, and reframes the moment as an invitation to keep tending the body and to navigate life differently rather than accept decline as inevitable. Turning to tonight's topic, she reads a listener question from Gemma in Duvall, Washington, who says she has been doing intense shadow work and wonders whether the heavy energy she is uncovering affects what she manifests, or whether she is overthinking it. Corpus explains shadow work as looking at whatever has been tucked away in the subconscious, like items stored in a closet, and promises that tonight's guest, someone who has manifested dramatic results throughout her own life, will help answer Gemma directly. Introducing Melissa Devine Rachel Corpus introduces her guest, Melissa Devine, a Sacred's Path spiritual teacher, energy practitioner, international psychic, and creator of the Devine Alchemy Activation Method, who blends manifestation, shadow work, energy healing, ritual, and esoteric wisdom and guides students through High Priestess training. Corpus recalls that the two met about eight years ago when Devine came to her for a past-life reading and was later told she would appear on the radio show, a prediction that came true multiple times at pivotal moments, including when Devine first told her untold story and again after she published a book about it. Devine greets Corpus warmly, calling this their "eight-year journey," and Corpus explains that a viewer's question about manifesting arrived just as she felt spirit nudging her to reach out to Devine again, setting up tonight's conversation about how manifestation actually works. Manifesting Through Self-Worth and Limiting Beliefs The conversation turns to Devine's own manifesting history, including quickly attracting a sixty-thousand-dollar laser for her aesthetician business and later choosing to move that business into her home, a shift she frames as expansion rather than failure. Devine describes learning to let wealthy clients into her modest household without embarrassment, calling it a lesson in claiming authenticity. Corpus connects this to her own experience hosting high-profile clients despite a modest rented home, and Devine explains that any negative vibration, like embarrassment or a sense of not deserving, immediately lowers what a person can manifest. She argues that shadow work is not optional: manifestation happens only to the level a person believes, and the most common limiting beliefs she encounters are "I don't deserve this" and "I'm not worth this," often hidden behind an outsized ego that masks low self-confidence. Affirmations, Candles, and Childhood Patterns Devine explains that affirmations rarely work well on their own because the subconscious recognizes an untrue statement and rejects it, though she says small, believable stair-step affirmations can help. Corpus agrees, admitting her own affirmations often trigger internal pushback. Devine instead favors elemental ritual work, describing her longtime practice of writing manifestation goals on paper, turning it face down, and lighting a candle over it nightly until, months later, she discovers how much has come true. She traces most limiting beliefs back to childhood, roughly ages one through seven, shaped by family and environment, and says people are often afraid of shadow work even though she proudly calls herself a "shadow walker." When something a person manifests triggers old pain, she says, that discomfort is simply the shadow work still needing to be done. Trauma, Recovery, and Building a Modality Devine shares that years ago she survived an abduction and eight hours of captivity, escaped, and says the justice system failed to pursue the crime properly; she then spiraled for seven years through bankruptcy, addiction, and suicidal despair before getting sober, a story she later wrote into a book. Sobriety led her directly into manifestation and energy healing work, though she says she initially absorbed clients' pain so intensely that her body reacted physically until a mentor warned the path was unsustainable without boundaries. Devine describes her High Priestess training, rooted in rituals from the Hermetic Order of the Golden Dawn dating to 1888, and a six-month Sacred Alchemy program working with plant allies and deities like Isis and Athena, where students confront core emotions, in her case rage tied to her abduction, with spiritual support rather than alone. Mirror Work and Barbara's Call for Guidance Devine and Corpus compare self-talk practices for combating the belief "I do not deserve to receive," including writing out its origins on paper before releasing it, and mirror work, holding eye contact and speaking kindness to oneself. Devine calls a mirror a kind of portal and describes covering mirrors at night or spacing them from outside walls to limit unwanted energy. Caller Barbara describes a mirror she used for that work shattering as she replaced it, leaving her uncertain how to reclaim her sense of power afterward. Devine suggests Barbara pair strong, declarative invocations with the new mirror, cover it when she needs a break, and use sage in a clockwise sweep over reflective surfaces to clear old energy. Corpus closes the show reminding listeners they are loved and to keep their "halo straight."

Prophecy in the Spotlight with Dan Goodwin Danger in the Last Days: 2 Timothy 3 and Why Self-Love Is the Root of Perilous Times Dan Goodwin and Dr. Charles Hiltibidal open 2 Timothy chapter 3 to argue that the perilous times Paul warned about describe the condition of the church rather than the world, walking through the self-love, compromise, and broken families they see marking Christianity today. Opening: Perilous Times Ahead Dan Goodwin opens Prophecy in the Spotlight alone, telling viewers the broadcast is titled "Danger in the Last Days" and grounding it in 2 Timothy chapter 3. He reads verse 1, "this know also, that in the last days perilous times shall come," and stresses to viewers that Paul is not describing some distant future but conditions Goodwin believes are already here. He explains that "perilous" comes from "peril," meaning danger, and reads ahead to verse 2, where Paul writes that men "shall be lovers of their own selves." Goodwin argues that self-love has become the defining mark of the modern Christian, pointing to how believers now build their lives, beliefs, and priorities entirely around themselves rather than God. He tells viewers that Dr. Charles Hiltibidal is waiting in the studio to dig deeper into the passage, promises the show will not be a lighthearted one, and sends the broadcast to its opening break. Setting the Scene: Christianity, Not the World Back from the break, Dan Goodwin tells viewers the discussion may feel more sober than usual, recalling the show's occasional lighter moments but noting this is "a time of mourning." He and Charles Hiltibidal work through the early verses of 2 Timothy 3 together, and Hiltibidal points to verse 5, "having a form of godliness, but denying the power thereof," arguing that the perilous times Paul describes are not a warning about the secular world but about "the condition of Christianity in those last days." Goodwin agrees, noting the world has always lived without Christ while the church was once set apart, with Bible reading, preaching, spiritual leadership, and parental discipline shaping believers' lives. Hiltibidal adds that even young parents in their twenties and thirties now treat church as optional, calling their pastors for advice they would have already heard had they attended the previous Sunday. Both men tie this decline to the "latter times" language of 1 Timothy 4:1 and the last church of Revelation chapter 3, the Laodicean church, which Hiltibidal insists describes Christianity rather than the world. Self-Love, Obsession, and Yielded Members Dan Goodwin returns to the phrase "lovers of their own selves," calling it the key statement of the passage and arguing that every trait Paul lists afterward flows out of that self-love. Charles Hiltibidal agrees, describing the list as character traits of someone who has let his "old man" become spiritualized while still living as before. The two address a common claim that a Christian cannot be influenced by demonic forces, with Hiltibidal clarifying that a believer cannot be possessed, since the Holy Spirit seals the inner man, but can still be "obsessed" through outside influence. Goodwin cites Paul's teaching, likely from Romans, that believers become servants to whatever they yield their members, whether eyes, hands, or thoughts, to. He argues Christians can yield themselves to demonic influence even while remaining saved. Hiltibidal broadens the point to responsibility, saying pastors, Sunday school teachers, deacons, and fathers must guard their households because scripture and preaching have been "watered down" to avoid confronting sin, with churches increasingly excusing compromise as simply belonging to "the Laodicean era." Natural Affection, Abortion, and Broken Walls The conversation turns to the phrase "without natural affection," and Goodwin asks why a woman would want to end her baby's life, answering that it requires the same self-love the passage describes. Hiltibidal points to a man running for the Senate in Texas who identifies as a preacher yet says abortion is acceptable, calling it proof that perilous times have reached Christian leadership itself. Goodwin then raises the old "doctrine of separation," illustrating it with the image of a wall meant to keep children, and especially sons, from wandering off like the prodigal son, and both men lament that courtship and chaperones, common in earlier generations, have largely disappeared because fathers will not enforce boundaries. Hiltibidal shares a personal memory from his pastorate in Dallas, recalling a respected evangelist who fell into adultery, lost his church and family, and wept at his desk confessing he believed God's blessing on his ministry meant the affair would be fine, an example Hiltibidal calls a clear picture of self overruling what a man already knows is true. Money, Debt, and Seducing Spirits Hiltibidal ties the list's word "covetous" to Paul's closing words in 1 Timothy 6:10, that the love of money is a root of evil that has caused some to err from the faith, and warns that Christian leaders today take advantage of their position for personal gain. Goodwin adds that many preachers avoid confronting certain sins because they fear offending the large donors who keep their churches running, and Hiltibidal suggests some leaders have built such debt through buildings and the appearance of success that they cannot risk losing that income. The men then return to 1 Timothy 4:1, where "the Spirit speaketh expressly" that in the latter times some will depart from the faith by giving heed to "seducing spirits" and doctrines of devils. Hiltibidal blames a lack of personal devotion, guessing that the vast majority of preachers, deacons, and Sunday school teachers never open their Bibles or spend quiet time with God before starting their day, leaving them vulnerable to whatever consumes their attention instead, a habit he says shapes much of what is wrong with Christianity today. Boasting, Pride, and a Call to Repent Working through the rest of Paul's list, Hiltibidal describes "boasters" as those who claim accomplishments and knowledge they do not truly have, and "proud" as those who consider themselves superior because of a larger congregation or following. He calls "blasphemous" not blasphemy against God directly but leaders who promote practices, which he says are unbiblical, while claiming spiritual authority, and ties "disobedient to parents" to fathers who refuse to set standards for their children's dress and conduct, warning that many preachers have lost their families by living one way in the pulpit and another at home. On "unthankful," Hiltibidal contrasts self-centered American believers with joyful Christians he has met in Uganda who own almost nothing, and a miserable millionaire he has also visited. He defines "unholy" as living by the old sinful nature while claiming spiritual justification. Goodwin closes by summarizing that self-love drives every trait on the list, urging viewers to be certain of their salvation and to walk with God, before signing off telling them to keep their eyes on the skies.

Here's To Your Health with Joshua Lane with Joshua Lane Skyhorse Publishing's Censorship Fight and the Hidden Merck MMR Vaccine Report with Tony Lyons Joshua Lane talks with Skyhorse Publishing president Tony Lyons about publishing Robert F. Kennedy Jr.'s bestselling, heavily censored book on Anthony Fauci, then spends the second half of the hour walking through a former FDA commissioner's report on Merck's mumps vaccine and a new poll on shrinking MMR confidence. Joshua Lane Welcomes Tony Lyons Of Skyhorse Joshua Lane opens Here's To Your Health by welcoming Tony Lyons, president and publisher of Skyhorse Publishing, a house he says has placed more than one hundred titles on the New York Times bestseller list in roughly twenty years. Lane reads praise from Robert F. Kennedy Jr., now Secretary of Health and Human Services, who calls Skyhorse's willingness to tackle tough issues "a critical cog in our democracy," and from Julian Lennon, son of John Lennon, who credits Lyons with giving his children's book series "the perfect home." Lane notes that Lyons is viewed as controversial in some quarters for publishing authors who question vaccination and mainstream health narratives, and asks what pushed him to found a company built around outsider voices. Lyons thanks Lane for having him on and settles in to explain his philosophy of publishing before the conversation turns to specific titles and the reaction they have drawn. Lyons On Publishing Dangerous, Disturbing Books Lyons tells Lane he was "born the kind of person who questions everything" and takes pride in publishing books other houses are afraid to touch. He argues books ought to be "dangerous and disturbing," designed to promote curiosity, skepticism and discomfort rather than simply confirm what readers already believe. Reading only to reinforce existing biases, he says, is like taking an Epsom salt bath, pleasant but pointless, while real reading should leave someone questioning their job, their habits or their whole way of living. Lyons says he feels sorry for critics who accuse Skyhorse of recklessness, arguing that publishers controlled by mainstream narratives are the ones failing readers by limiting freedom and progress. Lane, who says he regularly hosts Skyhorse's wellness authors, agrees the approach is fair and steers the conversation toward the company's biggest and most contested success, Robert F. Kennedy Jr.'s book about Anthony Fauci, asking Lyons directly how many copies it has sold. The Real Anthony Fauci And Its Censorship Lyons reports that The Real Anthony Fauci has sold 1.4 million copies and calls it likely the most censored book in modern history, describing how bookstores, libraries and websites refused to stock or sell it soon after release. He says Kennedy worked on the book seven days a week without pay, donating every royalty to Children's Health Defense, the nonprofit he founded, and argues that integrity built the broader movement around him despite relentless vilification in major newspapers and television. Lane adds context from Kennedy's earlier career founding Riverkeeper and cleaning up the Hudson River against General Motors, General Electric and the Army Corps of Engineers, noting Kennedy once earned praise from Time magazine. Lyons contrasts today's measles anxiety with the 1960s, when he says roughly 400 Americans died among twenty million measles cases and families held measles parties, arguing infectious disease deaths fell through sanitation and hospitals rather than vaccines alone. Kennedy's Broader Health Message And Sign-Off Lyons broadens his argument to the American health system, citing a claim from the British Medical Journal's editor that as much as forty percent of peer-reviewed science amounts to advertising for pharmaceutical products, and noting the United States spends three times more than other industrialized nations on healthcare while ranking near the bottom on outcomes. He recounts Kennedy pressing CNN anchor Dana Bash on air to produce the two hundred studies she cited proving vaccines and autism are unconnected, studies Lyons insists do not exist. He credits Kennedy's first twenty months in office with shifting public conversation on seed oils, beef tallow, ultra-processed food and the food pyramid. Lane closes the interview by referencing last week's guest, researcher William Parker, on Tylenol and autism risk, then thanks Lyons warmly for making time in a busy schedule before the two say goodbye and the show breaks for advertisements and a promo for another BBS program. Kessler Report Exposes Merck's Mumps Vaccine After the break, Lane returns alone to walk through a report from Dr. David Kessler, former FDA commissioner under both the George H. W. Bush and Clinton administrations, prepared for the Krahling v. Merck & Co. lawsuit and summarized by Children's Health Defense reporter Brenda Baletti. Lane reads Kessler's finding that Merck's MMR II mumps component lost potency before its labeled shelf life ended as early as 1998, and that rather than recalling doses, the company sought new testing methods and secretly overfilled vials with extra live virus starting in 1999 without safety or efficacy trials at the higher dose. Lane details how roughly twelve million low-potency doses reached the public regardless, how whistleblowers Stephen Krahling and a colleague identified in the transcript as Joan Wzkowski sued under the False Claims Act in 2010, and how a 2023 federal ruling dismissed the case on materiality grounds Lane says he finds hard to understand. New Poll Finds Cracks In MMR Trust In the final segment, Lane cites a new Reuters poll reported by Children's Health Defense scientist Brian Hooker showing confidence that the MMR vaccine is safe for children fell from 84 to 76 percent even as measles outbreaks made headlines in Pennsylvania, Utah and South Carolina. He notes only 19 percent of respondents approved of the administration's outbreak response, and that Senators Rand Paul and Ron Johnson stand out to him as the only lawmakers pressing the issue. Lane walks through VAERS figures showing over 95,000 adverse events and 500 deaths reported after MMR vaccination, the 2010 vaccine court award to the family of Hannah Poling, and President Trump's executive order shifting the eighteen-vaccine childhood schedule toward the eleven-vaccine European model and separating MMR into single shots. He closes by thanking listeners, inviting guest suggestions at joshlanewellness@gmail.com, and wishing everyone a healthy evening.

Brother Jim Shaw Ministries End Days Warning: Paul's Farewell to the Ephesian Elders and the Coming of Grievous Wolves Brother Jim Shaw preaches from Acts 20 on Paul's farewell to the Ephesian elders, warning that grievous wolves will enter the church, and calls listeners to repentance, watchfulness, and freedom from the idols of comfort, sports, and drink. Hold Fast in the End Days Brother Jim Shaw opens the broadcast urging listeners to hold fast, declaring that the end days are near. He marvels that modern technology, cell phones reaching anyone on the planet, GPS precise enough to find a golf ball on any course, is easily believed, yet people resist believing in Jesus. He tells the audience they were created for the glory of God but remain sinners, fallen and led by their own lusts, which want to make themselves God. Brother Jim insists there is no escape from this condition other than what happened at the cross, the blood sacrificed by the Lamb, calling every alternative, good works, any preacher, any religion, kindness itself, a deception outside of that blood. He explains that once a person accepts what Christ did at the cross and becomes reborn, fruit follows because the seed of God's word has been planted, but fruit without the blood of Christ is only deception and the respect of men. Paul's Farewell to the Ephesian Elders Brother Jim Shaw turns to Acts chapter twenty, reading how Paul, hurrying toward Jerusalem for the day of Pentecost, sends from Miletus for the elders of the church at Ephesus. He reads Paul's account of serving the Lord with humility, tears, and temptations while the Jews lay in wait to kill him, teaching publicly and house to house, testifying both to Jews and Greeks of repentance toward God and faith toward the Lord Jesus Christ. Brother Jim stresses that Paul kept preaching even knowing he was hunted, and applies this directly to listeners, warning that anyone who wants to walk the walk of Christ will come under attack, whether through people, weather, thoughts, or temptations. He reminds the audience that repentance is not a one time event, comparing it to a righteous man falling seven times yet always getting back up, and urges listeners caught in bondage or facing recurring temptation to keep fighting rather than give in to discouragement. Bound in the Spirit, Undeterred by Chains Brother Jim Shaw continues reading Acts twenty, where Paul says he goes bound in the spirit to Jerusalem, not knowing what awaits him except that the Holy Ghost testifies in every city that bonds and afflictions await him. He marvels that the Spirit sent Paul out to preach while warning him of coming suffering, and reads Paul's declaration that none of these things move him, that he does not count his own life dear so that he might finish his course with joy and complete the ministry received from the Lord Jesus. Brother Jim warns listeners that the end days are near and that conveniences like radio, YouTube, electricity, and gasoline, which he calls two massive golden calves society depends on, could vanish quickly, urging people to relish God's word today rather than assume anything is guaranteed. He notes that everyone was born naked and helpless, dependent entirely on others, and has already survived hopeless positions before. Feed Yourself First, Then the Flock Brother Jim Shaw reads Paul telling the Ephesian elders that they will see his face no more, and that he is pure from the blood of all men because he did not shun to declare the whole counsel of God. He reads Paul's charge to take heed first to themselves and then to the flock over which the Holy Ghost made them overseers, to feed the church of God purchased with his own blood. Brother Jim explains that believers must feed themselves the word of God before they can care for others, noting that Christ's sheep are found everywhere, in convenience store lines, at gas stations, drywalling, or repairing an electrical panel. He then reads Paul's grim prophecy that after his departure grievous wolves will enter in, not sparing the flock, and that even men from among the believers themselves will rise up speaking perverted things to draw disciples away, a warning Paul delivered with tears for three years. Repentance, Football, and the Golden Calf of Idols Brother Jim Shaw warns listeners not to get past the simplicity of Christ or slide into bondage of rituals and traditions, insisting that real rebirth always brings change. He shares a conversation with a man who noticed he could no longer watch football the way he used to, calling it evidence of repentance and the Lord tilling the soil, and clarifies that football and money are not evil in themselves but become idols once given power over a person's heart. Brother Jim recalls his own conversion, when he could not enter a restaurant with a bar for three years or watch football for five years without crying over stadiums full of people caring only about a first down. He says he has since found peace and can enter such places again without partaking, but describes alcohol bluntly as a pharmaceutical, noting that even the world calls liquor wine and spirits, and warns that a little leaven spoils the whole loaf. Paul's Example of Labor and Giving Brother Jim Shaw finishes his reading from Acts twenty, where Paul reminds the Ephesian elders that his own hands ministered to his needs and to those with him, working, by his account elsewhere, night and day so no one could accuse him of stealing their money. He reads Paul's instruction that by such labor believers ought to support the weak and remember the words of the Lord Jesus that it is more blessed to give than to receive, framing Paul's refusal of gold, silver, or apparel as proof his message was pure truth rather than a bribe. The account closes with Paul kneeling down and praying with the elders before Brother Jim gives his own blessing, telling listeners to stay in Jesus and fight the good fight of faith. The broadcast ends with the announcer returning to give the ministry's website, a post office box in Vero Beach, Florida, a phone number, and a mention of Brother Jim's YouTube page for further sermons.

Tony Alamo Program 271: The Book of Proverbs, Roman Canon Law, and Letters From Texarkana to Ghana World pastor Tony Alamo devotes program 271 to the Book of Proverbs and a running case against what he calls Roman canon law and the Vatican's seat in Rome, reading listener letters from Texarkana to Ghana with co-host Lydia. Program 271 Opens With Free Literature and Ministry History World pastor Tony Alamo opens program 271, part 169 of his series How to Have God's Life Living in You, with his standing offer of free literature, cassettes, CDs, Bibles, and his Messiah book, all sent with postage covered, and an invitation for listeners to become distributors or open their own churches. He recalls how the ministry began in his house, grew too large, and moved into what he calls an actual dope den after members invited him to preach and everyone there got saved. From there the congregation outgrew several buildings, expanding from Hollywood, California, into Saugus, Newhall, and Valencia as crowds kept multiplying. Alamo frames the day's teaching as a comparison between the Bible and what he calls Roman canon law, describing a world government and a world church he identifies with Satan's seat in Rome, working alongside much of the news media. He tells the congregation not to fear these forces but to fear God and keep His commandments, calling that the whole duty of man. Prayer, Song, and the Book of Proverbs on Wisdom Alamo leads the studio in prayer, thanking the Lord for people responding to the ministry's teaching even on their deathbeds and asking that lukewarm members of the church be filled with the Spirit and set on higher ground; the congregation answers with an audible amen. He then performs a recording of Lead Me, Guide Me with J.D. Sumner and The Stamps Quartet. Returning to the microphone, he turns to the Book of Proverbs, calling it God's detailed pattern for living and naming wisdom, the ability to live skillfully in an ungodly world, as its key word. He tells listeners that no law or word other than God's can lead them rightly, quoting Christ's claim to be the way, the truth, and the life, and warning that anyone trying to reach heaven by another path is a thief and a robber who cannot enter the kingdom. He then turns the broadcast to co-host Lydia to begin reading listener responses. Listener Letters From Texarkana to Ghana Lydia reads a letter from Texarkana, Texas describing how sisters Theresa and Emily brought Alamo's tract That's What It's All About, containing the testimony of a woman named Bessie Haskell, to an 88-year-old stroke patient dying in a nursing home; Theresa read it aloud as the woman lay silent, then led her in the sinner's prayer as her eyes filled with tears. Alamo explains the tract's origin, an elderly woman in a Chicago rest home whose testimony his witnessing crew recorded decades ago with her permission to distribute worldwide. Lydia continues with letters from Easton, Pennsylvania, praising an article called Brace Yourselves printed in the New York Daily News; from Pine Bluff, Arkansas, thanking Alamo for teaching heard on KAAY 1090 AM; from Minneapolis, Minnesota, admiring a full-page prayer printed in the Star Tribune; and from a man named John in Sefwi Wiawso, Ghana, who says a newsletter passed to him by a friend led him to salvation and asks for more literature to distribute. A Newspaper Campaign and the Power of God's Grace Alamo tells listeners the ministry has placed pages of testimony and prayer in newspapers across the country, including the Miami Herald, the Chicago Tribune, and five weeks of ads in the New York Daily News, spending what he says was a quarter of a million dollars on a single Sunday's placements two weeks earlier, and appeals for volunteers to help answer the flood of mail and email the campaign has produced. Returning to Proverbs chapter one, he teaches that the King James word grace was originally power, a change he attributes to Shakespeare's editing, and insists that by God's power believers can do all things in Christ and will be raised from the dead on the last day. He describes receiving the baptism of the Holy Spirit as the source of that power, recalling that Jesus blew the Spirit onto the disciples in a locked room and later commanded them to wait in Jerusalem for it to descend with power for ministry. Proverbs Chapter One and the Story of Susie and the Rabbi Alamo tells the story of his late wife Susie, who died in 1982, witnessing to a rabbi identified as Sonderling and beginning to speak in an unknown tongue she had never learned; the rabbi, alarmed, later confessed that during the Bataan death march he had seen a vision of Moses on a hillside with the Messiah, Yeshua, dying on a cross behind him, a secret he says he had never told anyone. Alamo offers the episode as proof that true tongues carry real meaning rather than meaningless noise. He then has Lydia continue reading Proverbs chapter one, verses eight through eighteen, warning against sinners who entice the innocent, and interjects that such enemies of the ministry are laying a net for their own destruction. He recalls Sennacherib's army, 185,000 of whom, Lydia notes, were struck dead by God's angel in a single night after boasting against Him, and warns present-day critics of the ministry that they risk the same fate. Roman Canon Law, the Vatican, and a Closing Prayer Alamo turns to what he calls Roman canon law, having Lydia read from Vatican Council II's statement that the Church of Christ subsists in the Catholic Church under the successor of Peter and the bishops; he rejects the claim, insisting Peter was a Jew, not an Italian, who preached in the Book of Acts and never sanctioned praying to Mary or worshipping idols. He calls the Vatican the seat of Satan in Rome and the organization behind a one-world Antichrist government that he says has tried and failed for forty-two years to stop his ministry. Running low on time, he promises to continue the teaching the next day and leads listeners in a spoken sinner's prayer confessing belief that Jesus Christ is the Son of God, raised from the dead, and asking forgiveness for sin. Lydia gives the ministry's website, Texarkana post office box, phone, and fax number, and Alamo closes singing So High with J.D. Sumner and The Stamps.

Bible News Prophecy with Dr Bob Thiel Continuing Church of God 64 AI-Made Viruses, the Fourth Horseman, and a Coming Mark of the Beast with Dr. Bob Thiel Dr. Bob Thiel joins host Steve Dupuis to trace reports of AI-engineered viruses and rogue artificial intelligence back to Bible prophecies of pestilence, the fourth horseman of Revelation, and a coming digital mark of the beast. AI's Biological Threat Emerges Steve Dupuis opens the Bible News Prophecy program by asking Dr. Bob Thiel whether artificial intelligence poses real risks to people today. Thiel points to a headline he saw the day before, "AI's Greatest Threat is Biological," which describes an Anthropic researcher who resigned after concluding there is roughly a ten percent chance AI could wipe out humanity within three to ten years, an estimate he says others in the field share. Thiel explains the article's greatest alarm is not runaway machines but biological warfare and synthetic biology, warning that artificial intelligence could eventually help produce a virus lethal to people whether they are vaccinated or not. Dupuis presses further, asking how close AI actually is to creating a genuine bioweapon risk, setting up Thiel's account of a specific study that turned that abstract worry into a documented, unsettling result. Stanford's AI-Made Viruses Thiel tells Dupuis that last month a report described artificial intelligence creating sixteen new viruses that never existed in nature, after the system learned patterns from nine trillion nucleotides in research associated with Stanford University. He explains that scientists have synthesized viruses for decades to study disease and pursue medical advances, but artificial intelligence now lets them generate viral genomes unlike anything found in nature. Thiel reads a line from the researchers themselves, that the ability to compose viral genomes using generative AI now exists while the governance to safely steer it does not. Dupuis asks whether this research is simply a hopeful step toward medical progress, and Thiel answers cautiously, recalling that COVID is presumed by some to have come from a lab pursuing similarly well-intentioned work. He warns that a rogue AI program could misuse such techniques, adding that turning biological agents into weapons has never been difficult for determined nations, the United States included, despite official denials of biological weapons programs. Prophecies Of Pestilence And The Pale Horse Thiel turns to scripture, citing Jesus's words in Matthew 24:7-8 that famines, pestilences, and earthquakes in various places mark the beginning of sorrows. He argues that biological warfare agents, whether engineered by AI or developed by humans alone, could easily be a factor in that prophesied pestilence. Thiel then reads from Revelation chapter six, where the fourth seal opens and a pale horse appears, its rider named Death, with Hades following behind and given power over a fourth of the earth to kill by sword, by hunger, by death, and by the beasts of the earth. He notes that pestilence naturally falls under that last category. Dupuis asks directly whether AI-developed pathogens could be part of the pestilences riding with that fourth horseman, and Thiel answers without hesitation that they absolutely could, tying the ancient apocalyptic image to the modern headlines about synthetic viruses and rogue programs discussed earlier in the conversation. Raymond McNair's Doomsday Bug Thiel widens the discussion by reading from a 1969 article by the late Church of God evangelist Raymond McNair, titled The Doomsday Bug, which described a feverish international search for germs and chemicals capable of wiping out whole nations overnight. He recounts McNair's visit to a chemical and biological warfare laboratory and his survey of history, noting that people have used such weapons against enemies for thousands of years, from poisoning rulers' food and water supplies and using poisoned arrows in battle to catapulting corpses of plague victims over the walls of besieged cities. Thiel adds McNair's account of early American settlers trading plague-infected blankets to Native Americans on the frontier, calling it evidence of what he describes as humanity's virtually limitless inventive genius for destructive weapons of warfare. Dupuis listens as Thiel stresses that none of this diabolical history required artificial intelligence, underscoring that the danger long predates today's technology and only grows sharper with it. Plagues, Crop Warfare, And Historical Scale Asked about the magnitude of past viruses and plagues, Thiel cites the Black Death, the bubonic plague that wiped out roughly a third of Europe, with three-quarters dead in some regions, and cites a Cold War-era claim that a single gram of Q fever-inoculated chicken embryo could infect more than a million people. He adds that twenty million people died of flu at the close of World War I, with about fifty times that number falling ill. Thiel then describes chemical and biological warfare aimed at economies rather than armies, recalling that the highest US civilian award once given went to a woman who developed a deadly rice blast fungus usable against rice-dependent nations, while Russian scientists developed a wheat rust capable of striking American crops. He argues scientists bear real responsibility for developing microbes that could unleash horrifying epidemics, then cites Jesus's warning in Matthew 24:21 of a coming great tribulation unlike any before or after it. Digital Wallets And The Coming Mark Thiel turns to a second AI risk beyond pestilence, warning that AI programs may increasingly break into financial systems and drain accounts as world commerce grows more digital. He predicts a European leader could respond by proposing a biometric system to guard against such AI-driven economic disasters, noting that all twenty-seven European Union nations must offer residents a digital wallet holding identification and driver's license information on their phones by the end of 2026. Thiel suggests that system may prove insufficient, speculating that a future leader could push a more secure mark involving the right hand or forehead for safer buying and selling. He reads Revelation 13:15-18, describing the image of the beast compelling everyone, small and great, rich and poor, to receive a mark permitting commerce, numbered 666, then cites 1 Thessalonians 5:3's warning that sudden destruction follows cries of peace and safety. He closes citing Revelation 16:2's warning against taking the mark, before Dupuis thanks him and points listeners to biblenewsprophecy.net.

One Voice with Dr Pastor Larry Montgomery 17 Providence of God Providence in the Book of Esther: Vashti's Refusal, Esther's Courage, and Haman's Own Gallows Dr. Pastor Larry Montgomery continues his providence series with the Book of Esther, tracing how God works unseen through Vashti's fall, Esther's rise, Mordecai's courage, and Haman's plot against the Jews that turns back on his own gallows. Introducing The Providence Series And The Book Of Esther Dr. Pastor Larry Montgomery opens the evening service by returning to his ongoing study of the providence of God, telling the congregation there is no way to come to the end of the subject because it appears in nearly every chapter of scripture. He reminds them that providence is God working out his will in the lives of his people, whether through natural or supernatural means, and that believers often praise God when providence is sweet but argue with him when it delivers a hard blow. He then turns the congregation to the Book of Esther, calling it a fantastic read that most people, even longtime believers, have never opened. He pushes back on the common assumption that the book is only about Jewish history, insisting it is really about the providence of God in the life of his people, and promises to walk through the story verse by verse to show God's hidden hand at work throughout. King Ahasuerus's Feast And Queen Vashti's Refusal Montgomery reads from the opening chapters of Esther, introducing King Ahasuerus, a ruler he identifies with the Xerxes line of the Medes and Persians who reigns over a hundred and twenty-seven provinces from India to Ethiopia. He describes the king displaying the riches of his kingdom for a hundred and eighty days before throwing a seven-day feast for everyone in the palace at Shushan, and he places the story on the biblical timeline by tying it back to Nebuchadnezzar's dream in the Book of Daniel, noting that if Nebuchadnezzar's kingdom is gold, Ahasuerus now represents the silver kingdom that follows. Once the king is thoroughly drunk, he sends for Queen Vashti so he can display her beauty to his guests, but she refuses to come. Montgomery describes the king's fury and the counsel of his officials, who convince him to dethrone Vashti and search the kingdom for a new queen, setting up the search that will eventually bring Esther to the palace. Esther Rises To Queen As Mordecai Foils A Plot Montgomery describes the year of purification the candidates for queen must undergo before meeting the king, and introduces Mordecai, whom he is careful to identify as Esther's cousin rather than her uncle, since Esther, originally named Hadassah, is the daughter of Mordecai's uncle and was raised by him after her parents died. Mordecai keeps watch daily at the palace gate, gathering news, while Esther, at God's quiet direction, keeps her Jewish identity hidden. When her turn comes, she pleases the king more than any other woman brought before him, and he crowns her queen. Montgomery jokes that most very pretty women are not very smart, praising Esther as blessed with both beauty and intelligence. He then recounts Mordecai overhearing two of the king's officers plotting to assassinate him; Mordecai reports it through Esther, the plotters are hanged, and the deed is recorded in the king's chronicles, a detail Montgomery insists is no accident but God's providence quietly setting the stage for what comes next. Haman's Pride And The Plot Against The Jews Montgomery introduces Haman, a proud official exalted second in the kingdom, whose anger boils over because Mordecai, alone among the people at the gate, refuses to bow to him. Haman goes to the king with a bribe and a warning that a certain people in the kingdom are dangerous, securing an order to destroy the Jews on an appointed day throughout all the provinces. Mordecai tears his clothes, puts on sackcloth, and mourns at the gate, and word reaches Esther in the palace that her people are condemned. She protests that entering the king's presence uninvited is punishable by death, even for the queen, but Mordecai answers that she may have come to the kingdom "for such a time as this." Esther resolves to go to the king anyway, declaring that if it costs her life, it costs her life, and instead of stating her request immediately she invites the king and Haman to a private banquet, buying time for God's plan to unfold. Haman's Gallows And The King's Sleepless Night Montgomery savors the reversal that follows. Haman leaves Esther's first banquet still fuming over Mordecai's refusal to bow, and on his wife's advice he builds a gallows to hang him the next morning. That same night the king cannot sleep and has the court records read to him, discovering that Mordecai was never rewarded for exposing the assassination plot. When Haman arrives at the palace to request Mordecai's execution, the king instead asks him how to honor a man the king wishes to reward, and Haman, assuming the honor is meant for himself, describes a royal robe, a royal horse, and a procession through the city. The king orders Haman himself to lead Mordecai through the streets proclaiming his honor. At the second banquet, Esther exposes Haman as the enemy of her people, the king finds him seemingly assaulting the queen, and orders him hanged on the very gallows he built for Mordecai. Deliverance, Rejoicing, And A Warning For Today Montgomery finishes the story: the law of the Medes and Persians cannot be revoked, so instead of canceling the decree the king lets Mordecai, now elevated to Haman's position, send new letters allowing the Jews to arm themselves and fight back on the appointed day. The Jews are delivered, Haman's household loses everything, Mordecai becomes second in the kingdom, and the Jews establish a lasting holiday of rejoicing and gift-giving to remember the victory. Montgomery turns from the ancient story to the present, warning that America faces judgment much like Shushan did, that communism has effectively replaced the political opposition, and that only God, not either party, can deliver the nation now. He recalls calling Donald Trump's election a reprieve the country failed to appreciate and urges the congregation to pray for another one. He closes by comparing the church's only hope to Israel's in Esther's day, and invites the congregation to stand together in prayer.

Apple Pie Playground with Valerie Title: What is your divine child's ikigai? What gets you up in the morning? If it's your alarm clock, let's talk. What Is Your Divine Child's Ikigai? Sacred Geometry, Blue Zones, and Finding Your Reason for Being Valerie leads a solo hour on Apple Pie Playground exploring the Japanese concept of ikigai, tracing its sacred geometry and Okinawan Blue Zone roots before guiding listeners through a live four-column exercise to measure their own passion, purpose, mastery, and profession. Welcome To The Divine Playground Valerie opens Apple Pie Playground by welcoming listeners back to what she calls the place where divine children play under the Tree of Life. She explains the Kabbalah's structure of a mother principle, a father principle, and a child, describing the child as representing the emotional or astral body, the part of consciousness that carries emotion, imagination, and passion. She notes that the phrase get your head out of the clouds actually references that same astral nature of daydreaming and imagining. Valerie invites listeners to spend the hour indulging their inner child, dabbling in imaginings of a better world, and thanks BBS Radio for bringing everyone together on the playground. She frames understanding the divine inner child as more than nostalgia for childhood memories, setting up a discussion of how ancient spiritual traditions treated that inner spark as something sacred and worth deliberately awakening within the body. Gnostic Roots Of The Sacred Child Valerie turns to Gnostic practice, explaining that devotees worked to incarnate what they called the sacred child, or divine spark, into the physical body, a process meant to pull Christ consciousness into the vessel and awaken what she calls the inner sun within. She ties this to ideas from earlier shows about a universe and a central sun existing inside the human body. She says some call this receiving the Holy Spirit and others call it reconnecting with source consciousness, framing them as the same experience described differently. Valerie argues humanity has lost its essential connection to source through what she calls dark design, and that reconnecting is intentional, mission-critical work accomplished through daily devotions, rituals, and meditations. She recommends a YouTube and Spotify teacher named Morg, spelled M-O-R-G, praising his integration of Kabbalah, Gnosticism, biblical and Christian studies, and encouraging listeners to simply pick a video of his and get started. A Date In History Before turning to her planned topic, Valerie flags something from the news she feels went largely unnoticed: President Trump's speech at the United Nations this week, delivered on September 22nd. She recalls that the same date in history marked President Lincoln's preliminary Emancipation Proclamation, a stern warning that in 100 days the government would consider enslaved people in hostile Confederate states to be free. Valerie draws a parallel between Lincoln acting as commander-in-chief during wartime and Trump addressing the United Nations while presiding over a military she describes as in active combat, under what she says some call martial law. She wonders aloud whether the UN speech quietly drew a line in the sand for a liberated humanity, and whether a hundred days might bring freedoms not yet imaginable. She acknowledges she may be reaching, but urges listeners to consider world events through a more mystical or metaphorical lens. Introducing Ikigai And Sacred Geometry Valerie pivots to the day's chosen topic, ikigai, a Japanese concept she describes as more intricate and debated than she expected, essentially a debate about happiness. She explains that ikigai, or one's reason for being, is typically illustrated with a Venn diagram combining four questions: what is your passion, your purpose, your mastery or skill, and your profession or service. Answering these, she says, builds an internal sense of life's worth and self-realization. Valerie highlights that the Venn diagram takes the shape of a vesica piscis, which in sacred geometry is the foundation of the Flower of Life, a pattern she says animates the cosmos. She suggests that practicing ikigai connects a person to the same creation energies embedded in that geometry, linking a simple word for contentment to a much larger cosmic design, and promises to unpack what ikigai actually means and where it comes from next. Lessons From Okinawa's Blue Zone Valerie traces ikigai's roots to Okinawa, a so-called Blue Zone she says is home to a remarkable concentration of centenarians, and credits much of that longevity to daily ikigai practices. She describes hara hachi bu, eating until only about eighty percent full, along with constant gentle movement such as walking, bending, sitting on the ground for meals, and living by the rhythm of sunrise and sunset rather than the clock. She notes that traditional Okinawan culture has no real concept of retirement and that people tend medicinal gardens for home remedies. Valerie then explores Shintoism's concept of kami, the belief that all things carry divine spirit, which extends a person's reason for being toward serving community harmony, or wa, rather than the self alone. She describes moai, small childhood friend groups that stay close for life, as a fading but treasured practice, and closes with the Zen Buddhist view that everyday life itself is the greatest teacher. A Four-Column Ikigai Exercise With time running short, Valerie leads a simplified, live version of the ikigai Venn diagram, asking listeners to grab paper and draw three lines to make four columns labeled Passion, Purpose, Mastery, and Profession, filling each from the bottom up. For every column she poses three candid questions, such as how clear one's greatest passion is, how much of the week goes to others' demands, how easily a loved one could state one's life purpose, and how ready one feels to retire regardless of age, asking listeners to score each answer as a percentage. She explains that columns with stronger percentages at the bottom than the top suggest a life built on solid footing, while the reverse suggests a structure unlikely to stand. Valerie frames the exercise as a starting point for further reflection during the week ahead, then thanks BBS Radio and her listeners before the pre-recorded announcer closes the show and invites everyone back the following Sunday.

The King Is Coming with Jeff Kinley Revelations Guide to Knowing God, Episode 4: The Grace of God and the Tribulation Revival Jeff Kinley continues his series Revelation's Guide to Knowing God by turning to the grace of God, tracing how a vast multitude of tribulation believers, the 144,000 Jewish evangelists, two witnesses, and three flying angels help bring about a last-days revival after the rapture. A New Book and the Fourth Attribute of God Jeff Kinley opens The King Is Coming by teasing the question at the center of this episode, whether Scripture promises a last-days revival before the end, and promises an answer drawn from the Bible itself. He then turns to his newest book, God's Grand Finale: Wrath, Grace, and Glory in Earth's Final Days, explaining that it walks through the entire Book of Revelation not simply to forecast future events but to draw out thirteen attributes of God that help believers know Him more intimately. Returning from the break, Kinley places the day's teaching inside his larger series, Revelation's Guide to Knowing God, reminding listeners that earlier broadcasts have already covered the glory, the sovereignty, and the wrath of God as they appear in Revelation. Today, he says, the subject shifts to something warmer, the grace and graciousness of Jesus Christ, and he previews the question many listeners keep asking him about whether a final, great revival is coming. No Revival Promised Before the Rapture Kinley turns to Second Thessalonians chapter 2 verse 3, where Paul writes that before the day of the Lord a great falling away, or apostasy, must come first. He tells listeners that Scripture prophesies this departure from the faith but nowhere promises a final revival during the church age, before the Tribulation begins. That does not mean, he adds, that God cannot send pockets of revival breaking out around the world even now, only that no chapter and verse can be pointed to as proof of one. Kinley says he is nevertheless watching many believers awaken to Bible prophecy, calling it the front porch that leads people back into serious study of their Bibles, and he reads from listener emails describing how prophecy pulled them out of a lethargic, mediocre faith. He then asks the harder question: if no revival is promised this side of the rapture, does Revelation describe one happening on the other side, during the Tribulation itself. A Great Multitude Before the Throne Turning to Revelation chapter 7, Kinley reads the passage that follows the sealing of the 144,000, where John describes a great multitude that no one can count, drawn from every tribe, nation, people, and tongue, standing before the throne in white robes with palm branches, crying out that salvation belongs to God and the Lamb. He explains that an elder identifies this multitude as those who have come out of the great Tribulation and washed their robes in the blood of the Lamb, a detail Kinley stresses means these are new believers converted during the Tribulation itself, not leftover Christians from the church age. He estimates the majority come to faith in the first three and a half years, before the Antichrist's midpoint mark of the beast forces every remaining person into an irreversible choice for or against Christ. Kinley notes John's own word for the number, a Greek term tied to arithmetic, meaning that John himself cannot calculate how enormous this multitude truly is. How the Holy Spirit Still Draws the Lost Kinley turns from who these believers are to how they are saved, breaking the question into the manner, the method, and the means. On the manner, he asks whether the Holy Spirit is absent from earth once the church is raptured, and answers no, because the Spirit is omnipresent and cannot be confined to any one place. Citing John chapter 16, he explains that the Holy Spirit continues His convicting ministry during the Tribulation exactly as He does now, persuading people of their sin and their need for a Savior. He adds, citing John chapter 6, that God the Father is the one who draws people to Himself, while Jesus Christ alone saves through His shed blood, describing salvation as a work shared between all three persons of the Trinity. Kinley calls this an amazing thought, that the very process that brought him and his listeners to faith continues operating for those left behind after the rapture, even without the church physically present on earth. Witnesses, Evangelists, and Left-Behind Bibles Moving to method, Kinley lists several ways he believes people will come to Christ after the rapture, some drawn directly from Scripture and others he offers as reasoned speculation. Many, he suggests, will remember previous exposure to the gospel and immediately fall to their knees once they realize what has happened. Left-behind Bibles, Christian books, and recorded programs will give others tools to understand the disappearance, and newly saved believers will rush to tell friends and family before the Antichrist and his judgments arrive. Kinley then turns to what the Bible explicitly names, starting with the 144,000 sealed Jewish evangelists of Revelation chapters 7 and 14, twelve thousand from each tribe, described as chaste, blameless, and fiercely loyal to the Lamb. He also introduces the two witnesses of Revelation chapter 11, who prophesy for 1,260 days in sackcloth, calling fire from their mouths and shutting up the sky, and whom Kinley believes, based on their miracles, are most likely Moses and Elijah. Three Angels and a Limited-Time Grace Kinley closes his list of methods with three angels from Revelation chapter 14, naming them himself: a gospel angel flying in mid-heaven and preaching an eternal gospel to every nation, a Babylon angel announcing that the Antichrist's capital city has fallen, and a final angel warning that anyone who takes the mark of the beast will share the beast's fate in the lake of fire. He compares the Babylon angel's message to hearing that Washington has been destroyed, proof that the Antichrist's kingdom is collapsing while God's kingdom endures. Turning finally to the means of salvation, Kinley insists it never changes, citing Romans 5:8 and John 14:6 to affirm that the shed blood of Jesus Christ remains the only way to God in the Tribulation exactly as it is now. He marvels at God's patience toward sinners, warns from Second Corinthians 6 that salvation is a limited-time offer, and urges anyone listening to believe on Jesus Christ immediately before the broadcast closes with its usual appeal for donations to World Prophetic Ministries.

Shadow Politics with Senator Michael D. Brown The Price of Certainty: Monopolies, Political Tribalism, and the AI Crossroads with guest Chad Law Summary Corporate Consolidation and the Affordability Crisis The episode opens with Chad Law arguing that the country's affordability problems cannot be understood only through the usual discussion of inflation. He distinguishes the cost of “living” from the unavoidable cost of “life,” pointing to food, housing, transportation, medicine, and insurance as essential expenses. Law says many essential industries have become vertically integrated into a small number of powerful companies, reducing meaningful competition. He argues that accumulated regulations can create protective “moats” around established corporations even when each individual rule may have had a legitimate purpose. His central economic claim is that lower inflation does not automatically mean lower prices, because price increases often become a new floor. The discussion frames competition, rather than political labeling alone, as the mechanism Law believes is necessary to restore consumer leverage. Antitrust, Regulation, and the Return of Competition The conversation then turns to antitrust, independent businesses, and the difficulty of entering regulated industries. Michael D. Brown recalls watching congressional testimony and the breakup of AT&T, using those experiences to describe how large institutions can dominate technical and political processes. Liberty Jones asks how consumers can recognize the illusion of choice when large companies market different identities and products to them. Law responds that citizens first need to understand how competition is constrained and stop treating antitrust action as automatic punishment for corporate success. He argues for a “common-sense test” based on whether an ordinary entrepreneur could realistically enter a market, and he uses independent pharmacies and beef processing as examples. Rather than calling for a single sweeping solution, he repeatedly favors incremental regulatory changes, pilot programs, and renewed public discussion. Housing, Social Media, and Changing Ideas of Success Housing becomes a major example of how economic regulation and cultural expectation can reinforce one another. Law argues that the United States has a starter-home crisis and says smaller, less elaborate homes on smaller lots have become difficult or illegal to build in many places. He describes his family's experience of buying an inexpensive home, improving it gradually, building equity, and using that equity to support education. Liberty connects the housing problem to social media, where young people are constantly shown polished lifestyles and expensive homes that can distort expectations about what a first home should look like. Law agrees that social media plays a role but rejects the idea that it is the only cause, adding parenting, money education, vertical integration, and changing opportunity structures to the picture. The three speakers also question the older formula that automatically linked college, saving, home ownership, and career success. Political Tribalism and the Need to Think Again A central political theme is the danger of reducing people to partisan identities. Brown challenges the assumption that knowing someone is a Democrat or Republican tells you everything about that person, and Law argues that citizens should be able to criticize their own political side. Law praises Donald Trump's marketing skill while also saying that a political figure who takes personal credit for success must accept blame when things go badly. He describes both left- and right-wing political movements as capable of becoming more radical when voters feel repeatedly disappointed by campaign promises. The speakers contrast today's heavily politicized social identity with earlier experiences in which families could support different candidates and still socialize normally. Their shared conclusion is that democracy benefits when people take off their “political jerseys,” tolerate disagreement, and return to sustained civic conversation. Community, Government, and Civic Dependence The discussion of polarization expands into a debate about community and government responsibility. Brown describes the social connection he now experiences in a 55-plus community and contrasts it with a modern lifestyle in which banking, shopping, and daily routines can happen with little direct human interaction. Law says that some responsibilities once handled by neighbors, churches, and local communities have shifted toward government programs, which he believes can weaken expectations of mutual aid. Brown pushes back by pointing out that local communities have not always treated all people equally and that government can provide a broader mechanism for fairness and support. Both ultimately leave room for a mixed approach rather than arguing that either government or community should disappear. The exchange links economic pressures, social isolation, historical inequality, and civic participation as overlapping parts of the same problem. Artificial Intelligence, Data Centers, and Democratic Participation The final major topic is artificial intelligence and the lack of a clear national framework for handling its effects. Law argues that Congress has not provided enough leadership on misinformation, child welfare, labor disruption, state-by-state regulation, and other emerging AI issues. He distinguishes anxiety about AI itself from local opposition to data centers, saying that resistance to particular projects can be about environmental review, local process, and citizens feeling excluded from development decisions. Liberty asks workers to consider how they can participate in and benefit from AI rather than only fearing displacement. Law responds that AI should be treated as a tool and gives examples of employees using new tools to accomplish more work with fewer resources. The episode closes by returning to civic participation, with the speakers arguing that people from different political and economic interests showing up at local meetings is evidence that democratic engagement can still bring citizens together.

Apple Pie Playground with Valerie Rubber Ducking our Way to Higher Consciousness Programmers of advanced technologies have developed the one skill most critical for resisting the conscious pull of their AI creations. Could one contemplate a truer irony? Let's talk. The Inner Path in the Age of AI: Rubber Ducking, Reflection, and Conscious Choice Summary Learning From Within in an Age of AI Valerie opens the episode by asking listeners to consider whether artificial intelligence is changing not only how people obtain information, but also how they develop insight. A short TED Talk about learning in a world of information overload becomes the launching point for her broader reflection. She emphasizes the idea that learning begins internally, through contemplation, questioning, memory, and the active integration of what a person already knows. She contrasts that process with immediately turning to external technology for answers. Throughout the episode, she treats this choice as a larger question about consciousness, spiritual development, and human agency. Rubber Ducking as a Model for Reflection The discussion centers on the software-engineering practice of "rubber ducking," in which a programmer explains a problem aloud without adding new information. Valerie presents the practice as an example of how speaking, self-questioning, and reflection can reveal understanding that is already present but not yet organized. She connects thinking aloud with multisensory processing and then broadens the idea into a discussion of the Socratic method. From her perspective, these practices help keep a person's path to insight active rather than outsourced. She also distinguishes the TED presenter's academic point from the spiritual and metaphysical connections she herself draws from it. Consciousness, Spirituality, and the Synthetic Path Valerie then explores a spiritual concern: whether habitual dependence on AI could weaken the inner processes she associates with consciousness and knowing. She describes the body as a sacred vessel in a mind-body-spirit system and contrasts an "organic" human path with what she calls a synthetic path. She speculates about artificial intelligence, synthetic life, cyborg imagery, and possible future conflicts involving consciousness, while clearly noting that these ideas go beyond the TED Talk that inspired the episode. Her central rhetorical question is what the brain will do when it no longer needs to know itself. She presents that question as a fork in the road between cultivating internal awareness and increasingly outsourcing thought. Children, Education, and the Loss of Inner Inquiry The episode applies the concern to classrooms, universities, workplaces, and research environments where computers and AI tools are becoming routine. Valerie asks whether moving directly from a problem to an AI-generated response could bypass the reflection needed to build insight. She links that concern to a spiritual idea of "higher mind," suggesting that internal knowing, discernment, and contemplation are part of a larger conscious process. She warns against confusing efficiency with genuine understanding. Her argument is not that technology is inherently bad, but that the order of operations matters: look inward first, then outward. Notifications, Algorithms, and Passive Technology Use Valerie offers practical ways to make technology use more intentional, beginning with reducing pop-ups and notifications. She describes a "notification-distraction lifestyle" in which constant incoming signals train people to react automatically and reinforce fear of missing out. She also discusses loneliness, algorithmic feeds, AI-generated content, social-media companionship, and the movie Her as examples of technology becoming emotionally entangled with daily life. In one of the episode's more speculative passages, she questions whether social platforms may redirect attention so completely that people become less connected to themselves. She frames passive scrolling as another threat to focus because it stimulates the mind without requiring reflection or contemplation. Reclaiming Attention and Conscious Choice The episode closes with several behavioral challenges: treat scrolling like a research question, create times when devices are deliberately turned off, delay checking the phone in the morning, and keep devices away from bedtime. Valerie suggests that difficulty disconnecting can reveal the strength of a person's dependence on technology. She includes herself in that critique and admits that she has work to do in reframing her own tools. Her final message asks listeners to examine whether technology is serving conscious life or quietly directing it. She encourages families, children, students, and adults to reconsider their relationship with AI and to protect time for reflection, inward attention, and connection with their Source Creator.

Project Review With Q n A with Aero, Sheila and Shane Sheila is the author of a new Substack newsletter called "Laughing, We Know" and is currently preparing a book of poems for publication. Its working title is "A Dream Within an Awakening: Of Being Home" Her newsletter focuses on the bits of humor and grace from Spirit that she learns from everyday. She collects the poetic synchronicities that show up in the ordinary parts of life. You can find her Laughing, We Know newsletter archive at https://laughingweknow.substack.com/ Witnessing the Way Home: Poetry, Projects, and Answers Within Summary A Safe Table for Projects and Questions Aero opens the episode by welcoming listeners to a project-focused Q&A format and acknowledging BBS Radio's technical team and newly launched website. The host describes the program as a "safe table" where participants are asked to avoid judgment, name-calling, and labeling people as right or wrong. Instead, the stated goal is deep listening and recognition of each person's value and equality. Aero also thanks listeners, subscribers, and donors and invites people to participate through calls and email. This framework establishes the episode as a space for people to bring forward projects, questions, and personal experiences while being witnessed rather than "fixed." Sheila's Journey From Behind the Scenes to the Microphone A major portion of the episode is devoted to introducing Sheila, Aero's production manager, friend, and increasingly visible collaborator. Aero recounts how Sheila first entered the host's life by calling into an earlier program after hearing an invitation for people who wanted to "find their way home." She later volunteered to help with production, run the Zoom room, and work behind the scenes. Over time, Aero says Sheila became far more than a production manager, describing her as reliable, intuitive, funny, supportive, and often present at exactly the right moment. The introduction leads naturally into Sheila's creative work and the importance of "home" as a recurring idea in her poetry and personal journey. Poetry, Automatic Writing, and the Search for Home Sheila explains that her poetry began roughly 20 years earlier during a difficult period of her life, when she would write while half asleep and later discover lines that felt like poetry. She says the process was healing and was later described to her as automatic writing, although she now understands it as communication from her heart and spirit. Her planned poetry collection is presented as an invitation for readers to remember their own idea of home and assemble their own maps through words, songs, images, and personal meaning. Sheila reads several short pieces, including "Give Your Writing a Place of Honor," "Little Dragon," and "The Well-Worn Path." She also discusses her Substack presence, Laughing We Know, as a free place for articles, notes, and eventually information about where the poetry book can be obtained. Finding Answers Within and Asking Out Loud The conversation repeatedly returns to the idea that people often search outside themselves for teachers, gurus, experts, or friends when an answer may first need to be found within. Sheila describes realizing that she was being redirected back to her own heart when she kept trying to find someone else to answer a question for her. Aero relates this to a personal story about wanting to call a friend for guidance and then hearing Blondie's "Call Me," which the host interpreted as a message from Source to turn inward. At the same time, Aero emphasizes that the show can still serve an important function by holding space and witnessing people as they ask questions aloud. The hosts do not present themselves as having other people's answers; instead, they describe conversation and witnessing as ways of helping people hear their own process more clearly. Emotional Pain, Healing, and Self-Compassion Sheila speaks openly about a past traumatic event that left her feeling cold, hopeless, dark, and lifeless, while clarifying that she was not suicidal. She describes seeking help from a psychiatrist who listened empathetically and introduced her to Rumi, whose emotionally intense spiritual writing became an important influence on her own poetry. Aero and Sheila then discuss low periods, restlessness, movement, walking, writing, inspirational reading, music, and other personally meaningful activities that can help someone move through difficult states. Aero also reads from a children's book about placing a hand on the heart and responding to difficult feelings with the words, "It's okay. I love you. I'm with you today." Throughout this portion, both speakers frame their comments as personal experiences rather than universal solutions and stress that different people may need different forms of healing. Expression, Communication, and Bringing Projects Into Form The final part of the conversation connects emotional expression with clearer communication and project manifestation. Sheila describes writing an angry letter containing words she wished she had expressed 20 years earlier, then using the act of writing to release the anger and change how she related to her family even though they themselves had not changed. Aero recalls a similar practice from early sobriety: writing out anger until it could be communicated without cursing or name-calling, allowing an actual conversation to occur after the emotional intensity had been discharged. The episode closes by returning to Sheila's publishing project, with Aero enthusiastically acting as a witness to the intention of turning the poetry into a physical book. Listeners are invited to bring their own projects and questions to future episodes, reinforcing the show's central theme that ideas can be spoken aloud, witnessed, explored, and gradually brought into form.

The Beyond Earth Show with Ray Trujillo Love Beyond the Threshold: Animal Consciousness, Grief, and the Mystery of Connection Summary Love at the Threshold The episode centers on the emotional and spiritual threshold created when a beloved animal companion leaves physical life. Rachel Heo reflects on the bond between humans and animals as something more than ownership, describing people as caregivers, stewards, parents, and companions. She considers the way grief makes mortality more immediate while also drawing attention to the gift and energetic imprint of the life that was shared. The discussion repeatedly asks what happens to consciousness, relationship, and love when the physical body is no longer functioning. Rather than insisting on a single universally provable answer, the host frames the subject as a profound mystery that can be approached through scientific, spiritual, religious, metaphysical, or nonreligious perspectives. The Unique Signature of Animal Companionship The host explores how every animal relationship develops its own recognizable signature through routines, sounds, movements, habits, and forms of affection. Dogs, cats, birds, reptiles, fish, insects, horses, and other animals are presented as distinct beings whose companionship cannot simply be duplicated by another animal. She describes the familiarity of footsteps, vocalizations, physical closeness, daily rituals, and nonjudgmental presence as part of the architecture of the bond. These details become especially meaningful after a companion dies because they remain vivid in memory even when the physical relationship has ended. The episode emphasizes that the uniqueness of the relationship is what gives grief, remembrance, and continuing connection their particular emotional force. Animal Perception and Consciousness A large portion of the discussion considers whether animals perceive more of the world than humans ordinarily recognize. The host points to differences in sight, hearing, smell, navigation, sensitivity to weather, illness, emotion, and environmental change as reasons to remain humble about the limits of human perception. She discusses cats, dogs, birds, and other animals as beings with sensory capacities and forms of intelligence that may operate very differently from our own. The conversation also moves into metaphysical possibilities, including whether animals can sense energetic, interdimensional, or spiritual realities that humans may not perceive. The host distinguishes ordinary sensory explanations from broader spiritual interpretations and leaves those interpretations to the listener's discernment. Signs, Visitations, and Discernment The episode then turns to experiences that grieving people may interpret as signs or communications from a departed animal. Examples include dreams, unusual encounters with animals, symbolic events, shifts in atmosphere, or a strong sense that a companion is still present. Rachel encourages listeners neither to believe everything automatically nor to dismiss every unusual experience out of hand. She discusses the reticular activating system and the way focused attention can make people notice things they are actively seeking, using the example of repeatedly noticing a yellow tennis ball. At the same time, she argues that unexpected experiences can still carry personal meaning and should be examined with wisdom, context, patience, and what she calls discernment without disenchantment. Love Beyond Time and Physical Form A central message of the episode is that the significance of love is not determined by how long the relationship lasted. The host compares a person caring for a dying creature for only a few minutes with someone sharing 25 years with a beloved companion, arguing that both encounters can carry genuine devotion and purpose. She describes love, from her spiritual perspective, as an energetic and relational reality that changes form rather than simply disappearing when the body dies. The episode repeatedly returns to the idea that memory, presence, energetic imprint, and relationship continue to matter after physical loss. Gratitude for the time shared, whether brief or decades long, becomes a way of honoring both the animal's life and the human's role in providing care, sanctuary, and companionship. Living With Grief While Protecting Wonder In closing, Rachel offers practical reflections for listeners who are grieving an animal companion. She suggests being gentle with oneself, recording dreams or unusual experiences, noting circumstances and environmental details, and keeping a chronological record that can later be compared. She encourages listeners to acknowledge the emptiness of familiar spaces while also remembering the life, love, and shared energy that once filled them. The host stresses the importance of balancing openness to mystery with critical thinking so that skepticism does not become disenchantment and wonder does not become unquestioning belief. The episode ends with the reassurance, presented as the host's spiritual perspective, that love does not cease to exist but continues in another form.

SONS of LIBERTY Radio with Bradlee Dean Weekend Recap Weekend Reckoning: Crime, Culture, Pharmaceuticals, Media Influence and the Call to Christian Action Summary Minnesota State Fair Outreach and Christian Witness Bradley Dean opens the live portion of the program by describing the Sons of Liberty presence at the Minnesota State Fair and reflecting on how long his family has participated there. He frames the booth as a form of Christian outreach rather than a passive church activity, repeatedly urging believers to engage people outside church buildings. He describes neighboring a Black Lives Matter booth and says the experience became unexpectedly friendly after he crossed over, shared cookies, talked with the young people there, and distributed gospel tracts. Dean argues that mainstream media narratives encourage fear and division, while personal contact can undermine those assumptions. He also plays videos by his wife, Stephanie, that use humor to show the long days, visitor interactions, booth setup, merchandise, and practical work involved in the fair. The segment repeatedly returns to his message that Christians should actively seek opportunities to evangelize and build relationships across social and political lines. Justice, Crime and Biblical Law A major theme of the episode is Dean's belief that American criminal justice has departed from biblical standards and therefore fails to deter serious crime. In both the opening material and Hour Two, he cites passages from Leviticus, Exodus, Numbers, Deuteronomy, Romans, and other books while arguing for severe consequences for murder and criticizing repeat-offender policies. He discusses prison conditions, recidivism, long prison sentences, plea arrangements, and what he portrays as a broader culture that can glamorize violent offenders. He recounts the Sierah Joughin case and references other murder cases to illustrate his view that leniency toward violent offenders exposes innocent people to additional danger. Dean's arguments are presented throughout as his Christian-biblical interpretation of law, justice, accountability, and deterrence. The transcript also contains embedded criminal-interview excerpts and prerecorded material reinforcing the program's recurring claim that “soft judges produce hardened criminals.” Lindsay Clancy, Accountability and Copycat Crime Dean devotes an extended section to the Lindsay Clancy case and strongly rejects explanations that, in his view, reduce personal moral responsibility for the deaths of children. He characterizes media coverage of the case as an attempt to generate sympathy and normalize diminished accountability, and he connects that concern to other cases he describes as copycat crimes. He repeatedly contrasts mental-health explanations with his theological claim that sin and criminal acts are moral choices for which individuals must answer. He also links the discussion to abortion, constitutional government, biblical law, and his broader argument that tolerating injustice invites more injustice. The language in this section is highly charged, and the transcript preserves those opinions as Dean's statements rather than presenting them as established facts. Repeated church and station promotional segments interrupt the discussion and are retained because they appear to be genuine parts of the broadcast. Psychotropic Drugs, ADHD and Pharmaceutical Industry Claims Another large portion of the program focuses on Dean's criticism of psychiatry, ADHD diagnoses, antidepressants, psychotropic medications, pharmaceutical marketing, and financial relationships within medicine. He cites Leon Eisenberg, Lisa Cosgrove, Mark-André Gagnon, Joel Lexchin, and other names from material he presents, while making claims about diagnostic categories, drug promotion, warning labels, conflicts of interest, and medication side effects. Dean reads or paraphrases warnings including confusion, depersonalization, hostility, hallucinations, manic reactions, suicidal ideation, loss of consciousness, delusions, and homicidal ideation, and he connects these warnings to violent behavior. An embedded clip describes a Wisconsin school nutrition program and contrasts dietary changes with medication use; Dean then argues that food, sugar, additives, and parental responsibility deserve more attention. Caller Margie supports the overall criticism by describing being prescribed an antidepressant after multiple personal losses and later concluding that her grief had been treated as illness. These medical and pharmaceutical assertions are preserved as statements made by Dean, Margie, and embedded program material and were not independently verified. Violent Media, Video Games and Cultural Influence Dean plays or describes material about violent video games and argues that entertainment can instruct or desensitize young people to criminal behavior. The embedded examples include a game based on the Columbine school shooting, a demon-themed shooter associated in the discussion with Eric Harris and Dylan Klebold, a game depicting graphic criminal behavior, JFK Reloaded, and another game centered on gruesome executions. Dean objects to legal protections he says treat such material as free speech and contends that parents, courts, media companies, and government have failed to protect young people from destructive influences. Margie responds that she was unaware some games went as far as school-shooting scenarios and asks how such products can remain on the market. Dean folds the issue into his larger theme that Americans tolerate conduct they should confront and that cultural messages, drugs, and weakened accountability reinforce one another. The transcript does not establish the causal claims as fact; it records Dean's interpretation and the content of the clips he chose to play. Geoengineering Claims, Religious Leadership and Closing Warnings Near the end of the show, Dean shifts to claims about chemtrails and geoengineering, recalling a flight to Nashville and saying a pilot friend distinguished a visible trail from an ordinary contrail. He plays a video whose narrator alleges that geoengineering deposits aluminum, barium, graphene, and other substances, can influence weather, and forms part of a broader effort to harm or control the public. Dean then turns to religious and political personalities, criticizing Alex Jones, Russell Brand, TPUSA, Greg Laurie, Erika Kirk, and others while making a number of serious allegations and framing them as examples of false leadership and compromised Christianity. He cites Scripture about prophets, false prophets, truth, judgment, and repeated failure to learn from disobedience, and he urges listeners to measure public figures against the Bible and the Constitution. Several names, event titles, organizations, and allegations in this closing portion are uncertain or unverified, so they are preserved strictly as the host's claims and flagged where the transcription itself is unclear. The program closes with another invitation to the Sunday church broadcast and Dean's recurring call for listeners to act on their faith rather than remain passive.

A Qmen Perspective with Kevin and Johnny Boy On the Edge of Disclosure: Ascension, Hidden Technology and a Changing World Summary Discernment, Ascension and the Search for Truth Kevin and Johnny Boy open the episode by thanking BBS Radio TV, promoting other programs, inviting callers, and discussing the importance of personal discernment. They read material from forthepeople.space and other online sources that urges listeners to rely on inner knowing and heart-centered judgment rather than accepting outside information automatically. The hosts connect this idea to Ascension, higher frequencies, intuition, and what they describe as a period of intensifying “false light.” They repeatedly encourage listeners to remain calm, grounded, and aware while evaluating claims. Their central spiritual theme is that humanity is approaching a transition in which discernment and heart-centered awareness will become increasingly important. Disclosure, Space Programs and Advanced Technology A large portion of the episode focuses on claims about secret or emerging technologies, space programs, and gradual public disclosure. The hosts discuss SpaceX, Starship, Starfleet imagery, the United States Space Force, a proposed United States Space Academy, travel to the Moon and Mars, and speculative technologies such as anti-gravity vehicles, medbeds, plasma systems, Tesla-style free energy, and advanced telecommunications. They quote sources who claim much more sophisticated technology has existed in secret for decades and argue that disclosure must occur gradually to prevent public anger or instability. The hosts are enthusiastic about the possibility of a future in which space travel, advanced healing, and new forms of energy become widely available. Politics, Infrastructure and a Proposed Tri-Polar World The program also devotes substantial time to political and geopolitical material centered on President Donald Trump, Washington, D.C., infrastructure security, and global reorganization. The hosts praise reported cleanup and beautification efforts in Washington and read statistics attributed to those efforts. They discuss a national emergency related to the U.S. bulk-power system, alleged cybersecurity threats involving Chinese state-backed actors, and the importance of national energy independence. They then explore a source's concept of a tri-polar world composed broadly of “The Americas,” “The Russias,” and “The Asias,” which the source describes as a way to reduce corruption, change financial systems, preserve local cultures, and create greater economic prosperity. Kevin and Johnny Boy interpret the concept as a possible path toward sovereignty, smaller government, security, and abundance. Cloning, Underground Networks and Other Extraordinary Claims The episode enters much darker territory when the hosts read claims concerning human cloning, celebrity cloning, interdimensional entities, underground military bases, and alleged hidden networks. They present allegations from Q the Storm Rider and Old Cowboy about Dolly Parton, cloning programs, NPCs, nonhuman entities, and the idea that a large portion of the population may not be fully human. Later, they discuss DUMBs, tunnel systems beneath airports, universities, military sites, and other locations, along with claims that White Hat forces are clearing those systems. They also describe speculative tunnel-boring technologies, clean nuclear devices, stargates, interdimensional portals, Inner Earth groups, and a claimed 93% completion level in a global cleanup operation. Throughout these sections, the material is presented as claims and interpretations from the hosts and their cited sources rather than independently established facts. Himalayan Disaster, JFK Theories and Pharmaceutical Claims The hosts express sympathy for people affected by floods and landslides in Nepal and Tibet and discuss the extreme terrain, poverty, and difficulty of delivering disaster relief in the Himalayas. The conversation then returns to extraordinary theories, including Admiral Byrd, Inner Earth, Antarctica, and speculation that John F. Kennedy's assassination may have been staged or incorporated into a long-term White Hat operation. They explore time-travel theories involving multiple versions of historical figures and the possibility of hidden intelligence operations spanning decades. The program later shifts to pharmaceutical pricing, where the hosts discuss statements attributed to President Trump about major drug-price reductions and interpret a possible 100% reduction as a signal connected to free medicine or future medbed technology. They also repeat their belief that cures and advanced healing technologies have been suppressed by pharmaceutical interests. Sovereignty, Memes, Humor and the Closing Message Toward the end of the episode, Kevin and Johnny Boy celebrate a reported Icelandic rejection of European Union accession talks and frame it as an example of national sovereignty. They then turn to memes involving Canadian political figure Mark Carney, joking about the political power of online ridicule and the tendency of attempts to suppress memes to generate even more of them. The show closes on a lighter note with several dad jokes, including an antibodies joke, a dust joke, an airport medical-screening joke, and a long pirate joke about an eyepatch and a hook. In their sign-off, the hosts thank the online content providers they referenced, encourage listeners to stay heart-centered and in loving frequencies, and advise spending less time on phones and computers and more time in nature. The final musical tag reinforces the show's recurring themes of awareness, questioning, inner truth, and personal freedom.

The Joyful Manifestation Show with Sugandhii Iyer Plant the Seed, Let It Expand: Manifesting Money, Career, Good Fortune, and Love Summary A Return to Live Broadcasting and a “City of Money” Sugandhi opens by explaining why the previous program was a rerun: a family cruise arrived too late for her to broadcast reliably, and the ship's Wi-Fi could not be trusted. Back live, she describes her current surroundings as a “city of money,” pointing to a golf course, swimming pools, a gym, basketball facilities, squash courts, hills, and an upscale apartment environment. She uses these amenities to contrast different lifestyles and levels of affordability. A wealthy cousin who regularly plays golf becomes an example of how certain social environments can overlap with business relationships and high-income lifestyles. This observation sets up the episode's central theme of expansion and the role she attributes to the Law of Attraction. The Seed Thought Behind Expansion The host introduces a Law of Attraction card stating that the Universal Law of Attraction manages expansion. Her core message is that a person does not need to plan every future detail if the initial “source thought” or “seed thought” is clear. She connects this idea to her own desire to return to the city where she grew up and where film stars live. According to her account, that initial intention eventually led to an apartment that included amenities she had never consciously requested, including a nearby golf course and extensive recreational facilities. She presents this as an example of a simple intention expanding into a much larger manifested reality. Money, Work, Career, and Good Fortune In the money-manifestation portion, Sugandhi applies the seed-thought idea to career choices and financial goals. She suggests that a person can begin with either the kind of work they want to do or the amount of money they want to make, then allow opportunities to expand from that initial idea. She cites actors, businesspeople, Elon Musk, her own cruise experiences, and companies she works with as examples of continuing expansion. She also discusses disposable income, full cruise ships, air travel, and changes she has observed in spending power in India. In her framework, a clear seed thought can lead into what she calls “good-fortune energy,” with opportunities building on one another over time. Golf, Wealth, and Business Networking The episode repeatedly returns to golf as a symbol of money, lifestyle, and networking. After a music break, Sugandhi reads or paraphrases search-result material explaining why golf can be seen as an elite sport, citing private-club costs, green fees, equipment, land maintenance, time commitments, and the use of private courses for business networking. She also notes that public courses and secondhand equipment can make golf more affordable to middle-class players. At the same time, she states her personal view that someone using golf primarily to meet wealthy business contacts may have better networking opportunities in more exclusive settings. She makes clear that by “high-end” she means financial status, not moral character. Applying the Seed Thought to Soulmate Manifestation The final major topic applies the same idea of a clear seed thought to love, sex, and soulmate manifestation. Using fictitious characters named Jane, Tom, and John, Sugandhi argues that physical preferences can matter in attraction and that a person may struggle to recognize a potential soulmate who does not match the appearance they expected. She uses Beauty and the Beast as an analogy for the extra emotional work that may be required when attraction is not immediate. Her examples include preferences involving facial features, tattoos, beards, mustaches, body type, and other aspects of appearance. She repeatedly clarifies that these examples are not intended to insult people with particular looks, but to emphasize clarity about personal preferences. Clarity, Visualization, and the Episode's Closing Message Sugandhi closes by encouraging listeners to define what they want clearly, whether the subject is housing, career, money, good fortune, or romantic partnership. In her view, a person can write down or visualize the desired outcome and allow the universe or Law of Attraction to expand from that seed thought. The recurring lesson is that one does not need to control every step of the process, but should become clear about the initiating intention. She invites listeners to return for the next program, which she calls the Good Fortune Show. A closing promotional announcement then describes the show's international digital distribution and podcast availability across multiple platforms.

Hard News on Friday with Tara Green and Rama Arjuna and guests Solar Energies, Spiritual Transition, World Conflict and the Call for Peace Summary Opening Meditation and the Week's Calendar Energies Rainbird opens with guided breathing, a heart-space meditation, a ceremonial calling of directions, and a Mayan-style calendar reading for the current day and the week ahead. The reading emphasizes purification, universal water, unconditional love, play, healing, enlightenment, service, and right action. Labor Day is associated with the Human/healer energy, while the approaching 25th anniversary of September 11 is framed as a time of remembrance. Rainbird repeatedly encourages listeners to release fear, anger, control, hesitation, and attachment while cultivating spiritual awareness. Several ceremonial and calendar terms are difficult to hear clearly and remain flagged for verification. The opening closes with listener-support information and a handoff to Tara and Rama. Solar Activity, World Conflict and Staying Centered Rama describes the current period as unusually intense and connects solar flares, electromagnetic activity, earthquakes, major Pacific storms, and geopolitical tension with a larger energetic transition. He recounts meditating and walking in circles with deer, crows, and foxes while using the Adi Shakti mantra, saying he received guidance to lay low, stay centered, and work with the living land and an emerald-green ray. The conversation then turns to Russia and Ukraine, Israel and Palestinians, and the U.S. political situation, all interpreted through the speakers' spiritual framework. Rama distinguishes Zionism from Judaism and argues that all people are God's chosen people. He also describes glowing orbs and beings of light that he says communicate by pulsing in rhythm with their words. Throughout the segment, the recurring practical message is to send love, remain neutral, and respond with compassion rather than fear. Nature Mysticism, Zozobra, Orbs and Cultural Metaphors Rama describes Santa Fe's Zozobra tradition as a symbolic release of worries and sorrows through the burning of Old Man Gloom. He also recounts seeing sparkling particles and golden spheres in the quantum field, describing them as living light or pure love and saying animals interact with them. FernGully, Avatar, Star Trek: The Next Generation, and The Matrix are used as metaphors for enchanted nature, telepathic connection, galactic civilizations, and the risks of technological domination. Rama discusses the Na'vi, Eywa, Pandora, Alpha and Beta Centauri, and a society he imagines without war, hunger, or disease. He contrasts that vision with concern about artificial intelligence and the Borg idea, while citing Gregg Braden, Nassim Haramein, Bruce Lipton, and Mr. Keshe in related discussion. The segment remains rooted in the speakers' personal spiritual experiences and beliefs rather than independent scientific verification. Kryon on Closure, Dreams, Change and Trying Again A prerecorded Kryon segment presents 2026 as a year of unusual change centered on closure and resolution. Long-running international conflict is used as an example of unresolved issues coming to a head, and the same pattern is applied to family, workplace, and personal relationships. Unpleasant dreams are described as possible expressions of unresolved material surfacing for release. Listeners are encouraged to leave familiar routines, say yes to experiences they would normally decline, and create opportunities for unexpected synchronicities and new relationships. The recording also recommends revisiting ideas or projects that failed in the past because the surrounding conditions may now be different. Its central message is that the current period may feel difficult but can also open paths that were previously unavailable. The Mother Dialogue, NESARA and a Metaphysical View of Society After the Kryon recording, Tara leads an invocation and a dialogue with a voice addressed as Mother. The discussion presents divine love, Kundalini, bodily balance, the elements, meditation, movement practices, and care of the body as central to spiritual transformation. Political grievances involving Donald Trump, Congress, the Justice Department, war, climate disruption, and social division are folded into a metaphysical narrative involving an anticipated NESARA announcement. The speakers make extraordinary claims about death, aging, breatharianism, galactic beings, planetary ascension, higher-dimensional life, and a universe populated by spiritual hierarchies. At the same time, the segment strongly emphasizes opposition to racism and discrimination and describes humanity as one planetary family or rainbow nation. It closes with reflections on sacred sound, vowel tones, Stonehenge, the Schumann resonance, and honoring Mother Earth and other forms of life. Weekly Progress Reports and the Repeated Call for Peace Rama finishes with dated reports from August 28 through September 3 describing visits to Sun Mountain, the area near Abiquiu, the I AM Sanctuary, Runa Mu's office, and Overlook Mountain. In these reports he sits with deer, crows, hawks, a bobcat, cows, and a coyote, walks in circles, and uses the Adi Shakti or Gayatri mantras. He recounts messages he says he receives from the Crew, Darby O'Dell, the King of Swords, Lady Nada, and others, involving spacecraft, standing stones, plasma, planetary magnetics, Gaza, Scotland, the United Nations, and a coming message of peace. Nikola Tesla and alternative-energy ideas are invoked as part of a belief that humanity could meet its needs without conventional fossil-fuel systems. The reports repeatedly call for the Violet Flame, the emerald-green ray, an end to war, and a shift from material wealth toward love as a higher value. The episode closes with another donation appeal, a preview of the next program, a handoff to Rainbird, and mutual thanks and Namaste.

The Victorious Marcus Show with Victorious Marcus Tenacity, Creative Collaboration, and the Power of Leaving Footprints Summary A Life Built on Tenacity Marcus Hopkins, who presents himself as Victorious Marcus, opens by describing a long personal journey through gymnastics, track, music, acting, entrepreneurship, and media. He emphasizes years of athletic training, self-taught acrobatics, awards, music recognition, and continued ambitions in television. Although several statistics and titles are distorted by the automated transcript, the repeated message is clear: he wants listeners to understand the amount of work behind his public accomplishments. He also describes overcoming fear in gymnastics by returning to back handsprings and progressing to more advanced combinations. Throughout the episode, faith and tenacity are presented as central parts of his identity and motivation. Recognition, Rejection, and Persistence A Flux Awards interview gives Marcus an opportunity to describe his achievements and the challenges behind them. He says rejection made him more determined and recalls a period of homelessness while trying to follow his dreams. His advice to entrepreneurs and aspiring leaders is to keep the faith, stay consistent, and continue working even when results are delayed. Marcus attributes his endurance to God and repeatedly connects perseverance with gratitude. Winning an award is framed not simply as personal recognition but as evidence that persistence can eventually create new opportunities. Music Business and Creative Collaboration The episode includes a prerecorded message from a music-label representative explaining a three-level artist-development structure and telling Marcus that he has been placed at level two. The message says level-two artists are expected to invest in marketing while the label invests alongside them, with the goal of developing artists toward a more established level-three position. A later conversation with an unidentified visual artist shifts the emphasis from music-business development to creative collaboration. The artist speaks about a decades-long career, travel, working with musicians and other storytellers, and creating art inspired by narrative. Both segments reinforce the episode's broader theme of building opportunities through sustained work, partnerships, and creative ambition. Performance, Family, and Encouragement Large portions of the source contain live-performance or montage audio that the transcription engine rendered poorly, producing repeated cheers, short phrases, and obvious loops. What remains intelligible shows Marcus expressing enthusiasm for music, concerts, collaboration, family, and encouragement. A later section refers repeatedly to his sister, health, food, travel, and the importance of supporting loved ones, although the exact meaning cannot be reliably reconstructed. A brief birthday greeting adds a personal celebratory moment. These passages create a looser, behind-the-scenes feel in contrast with the more structured interview segments. Learning, Technology, and Leaving Footprints An interview with a guest transcribed as Sun Kapur introduces themes of international experience, technology, continual learning, curiosity, writing, speaking, and open-source contribution. The guest describes a life spanning India, Germany, Canada, Los Angeles, and Atlanta, although many professional details are too garbled to verify. The episode then moves into a forceful prerecorded speech about preserving Black history and refusing to let cultural contributions be erased. Using “footprints” as its central metaphor, the speaker refers to historical displacement, Martin Luther King Jr.-like imagery, Black Wall Street, entrepreneurship, and the responsibility to keep building. The speech urges listeners not to wait for perfection before pursuing their dreams and making an impact. Television, Storytelling, Faith, and Future Projects The most complete later interview features a guest introduced as Jeff Forney, whose surname is later transcribed differently. He recounts growing up in Southern California, studying at Colorado State, moving from an interest in news reporting into editing and television production, building a family, relocating to South Carolina, and winning an Emmy with a production team. He also talks about a Texas-history educational series, the documentary United Crafts of America, work connected with the Colorado Department of Transportation, and a developing comedy project. Jeff cites the familiar Ferris Bueller idea that life moves quickly and pairs it with a personal principle of loving God and loving others. The episode closes with additional performance material and Marcus returning to themes of rejection, community, faith, perseverance, and continuing to move forward.

All Learning Reimagined with Teresa Songbird Episode 4 of series on The Art of Paying Attention Presence Creates Relationship The Gift of Attention: How Presence Shapes Learning and Connection Summary The Final Chapter of the Attention Series Teresa Songbird closes the four-part Art of Paying Attention series by focusing on how presence creates relationship. She briefly revisits earlier episodes about the economy of distraction, attention shaping reality, and nature training attention. She explains that relationships underpin learning and extend beyond person-to-person interaction to animals, nature, and the environment. Her central question asks when listeners last gave someone their complete attention without devices, distractions, or mentally preparing a reply. She frames genuine listening as an experience that can make a person feel seen, heard, safe, and clearer about themselves. The episode develops from that idea into a broader exploration of attention as a form of care. Divided Attention and the Value We Communicate The host examines how phones, television, email, notifications, and multitasking can create divided presence even when people are physically together. She describes families, couples, friends, and adults with children being pulled away from conversations by devices. Teresa does not present this as a judgment and acknowledges that she also falls into these habits. Her concern is what divided attention may unintentionally communicate about the value of the person in front of us. She emphasizes that attention communicates value, especially to children whose inner worlds are being shaped through their interactions with adults. She also expands listening beyond words to include breathing, posture, facial expressions, silence, energy, and bodily cues. Deep Listening Without Immediately Fixing Teresa explores relational awareness by asking listeners to notice both what is happening in another person and what is happening within themselves. She reflects on the tendency of teachers, friends, and helpers to move immediately into problem-solving when someone says they are struggling. Although advice often comes from care, she suggests it can interrupt a process in which the other person is discovering an answer for themselves. Deep listening, in her view, communicates trust and creates space for people to hear themselves more clearly. She says presence can sometimes be more useful than advice, while acknowledging how difficult sustained one-on-one presence can be in a busy classroom. She connects her ability to become more present with being outdoors, slowing down, and allowing her nervous system to settle. Presence Beyond Words and Through Disagreement The episode broadens from human conversation to animals, nature, and nonverbal communication. Teresa describes connection with dogs, horses, cats, birds, plants, and ecosystems as examples of relationships that can involve proximity, movement, breath, touch, and observation rather than constant words. She also reflects on sensing tension or joy in a room and on her curiosity about what may pass between living beings beyond ordinary verbal communication. A key example involves two teenagers who were disagreeing while still giving one another their complete attention. From that observation, Teresa argues that deep listening does not require agreement and that presence can coexist with different perspectives. She asks whether people can continue listening to comprehend instead of listening only to defeat an opposing view. Boundaries, Burnout, and Children's Inner Worlds Teresa makes a strong distinction between presence and unlimited access to another person's energy. Drawing on her own experience of burnout, she says that a lack of boundaries led her to help others at the expense of her relationship with her own inner presence. She encourages parents, teachers, leaders, educators, and others to establish their own presence first, take genuine breaks, seek quiet, and stop treating constant self-sacrifice as sustainable. She then turns to how children often communicate indirectly - while drawing, riding in a car, or telling long stories that may seem unimportant to adults. Rushing children, half-listening, or continually correcting them may teach them that their inner world does not deserve space. By contrast, attentive presence can communicate that they matter and can help shape self-worth, trust, and a child's ability to listen to themselves. The “Tell Me More” Practice and the Gift of Attention For the week's micro-practice, Teresa asks listeners to choose one conversation, put the phone away, and release the need to fix, advise, interrupt, compare, one-up, or prepare the next response. She asks listeners to notice the other person's words, pauses, expressions, tone, body language, and their own bodily responses. The central prompt is simply, “Tell me more,” followed by quiet space rather than immediate evaluation. Teresa also recommends acknowledging people through specific observations, such as noticing patience, care, enthusiasm, or initiative, rather than relying only on general praise. She closes the series by connecting attention with relationship to self, body, ideas, possibility, nature, other people, and life itself. Her final question is not what demands attention, but what truly deserves the gift of attention right now.

SONS of LIBERTY Radio with Bradlee Dean Incentivizing The Lawbreakers - Rewarding The Criminals When Consequences Vanish: Crime, Biblical Law, and the Demand for Accountability Summary Crime, Consequences, and the "System of Indulgence" Bradley Dean frames the episode around his contention that American institutions have weakened meaningful consequences for serious crimes and thereby created what he repeatedly calls a "system of indulgence." He contrasts lengthy prison sentences and plea arrangements with his interpretation of biblical standards of judgment, arguing that modern sentencing often substitutes human rules for God's statutes. He cites repeat offenders, correctional institutions, and examples of violent crime as evidence for his claim that the system fails to deter wrongdoing. Throughout this discussion, he presents accountability and public consequences as necessary deterrents. He also argues that communities and public officials bear responsibility when known offenders are repeatedly returned to society. These claims are presented as Dean's religious and political interpretation rather than independently established facts. Biblical Law as the Episode's Governing Framework A major portion of the program is devoted to Dean's distinction among moral law, ceremonial law, and civil law. He cites passages from Leviticus, Deuteronomy, Isaiah, Proverbs, Psalms, Ezekiel, Romans, Corinthians, and other biblical books to argue that God's moral law remains relevant and that judgment should lead people toward righteousness. In his view, the law exposes wrongdoing, produces knowledge of sin, and points people toward repentance and Christ. He rejects the idea that grace should be presented as permission to continue in sin and criticizes churches that, in his view, separate Christian teaching from moral accountability. He repeatedly states that true Christian conversion should produce obedience, repentance, and action. The episode therefore connects criminal justice with a broader theological argument about the purpose of law. Political Responsibility and Public Accountability Dean also directs criticism toward government officials, judges, political parties, and citizens who, in his view, fail to hold officials personally accountable for the consequences of policy decisions. He discusses immigration-related crime, Mayor Frey, gun-free zones, and constitutional impeachment provisions as examples of what he sees as failures of public responsibility. He rejects reliance on Democratic-versus-Republican party blame and instead argues that citizens in a constitutional republic should focus on individual responsibility and lawful accountability. His language is often confrontational, and he calls on listeners to stop shifting blame and to examine what they tolerate in their communities and institutions. He repeatedly links the rise of crime to a failure to understand judgment. The political discussion remains closely tied to his religious claim that human law should not make God's commandments void. Victims, Repeat Offenders, and Community Duty One of the episode's most graphic examples concerns two 14-year-old girls whom Dean says were abducted, repeatedly raped, and murdered by men with extensive prior convictions. He uses the account to argue that the justice system failed before the murders occurred and that the community compounded the wrong by blaming the girls for being outside late at night. Dean strongly rejects that response and says the perpetrators, not the victims, should have been the focus of accountability. He argues that a loving community should make it possible for innocent people to feel safe because others are willing to stand in the gap and protect them. This becomes a central example of his broader claim that love requires action rather than passive sympathy or verbal profession. He repeatedly returns to the case as a test of whether churches, communities, and citizens are willing to accept responsibility for protecting the vulnerable. Church Criticism, Repentance, and the Meaning of Love The second half of the program increasingly focuses on Dean's criticism of what he calls biblical illiteracy and self-righteousness within American Christianity. Responding to live-chat comments, he argues that Moses, the law, and biblical rebuke should not be treated as enemies of grace because the law exposes sin and can lead people toward repentance. He invokes the prophets, the Pharisees, Jesus' rebukes, and several New Testament passages to argue that correction and judgment can be expressions of love. Dean contrasts what he calls carnal or merely professed love with love demonstrated through obedience, protection, truth-telling, discipleship, and righting wrongs. He criticizes religious leaders who, in his view, avoid hard truths because they want approval or followers. His repeated theme is that Christian faith should produce visible conduct rather than remain limited to debate, rhetoric, or church attendance. Action, Christian Liberty, and the Closing Challenge Dean closes by defining liberty in both civil and spiritual terms and connecting it with the responsibility to do what is right. He says his ministry is built on being a doer of the Word rather than a hearer only, and he criticizes people who endlessly discuss ideas while failing to act as the world around them suffers. He repeatedly calls for "righting the wrongs," taking responsibility, confronting error, protecting others, and demonstrating love through deeds. The closing appeal draws on 1 John 3:18 and Dean's distinction between asking "What would Jesus do?" and asking "What is Jesus doing?" through the leading of the Holy Spirit. He says Christianity should be visibly "on the move" rather than confined to circles of debate. The episode ends with his promise to address the subject with more clarity in the next program and with a final emphasis on showing love by what people do.

Tony Alamo with Tony Alamo World Wide Ministries E255 How To Have God's Life Living In You Part 163 Dying to Self: Letting God's Spirit Live and Work Within Summary Opening Prayer for Divine Direction The episode begins with Tony Alamo identifying the program as Part 153 and Program 255, then moving immediately into prayer. He asks that the service come directly from God and prays for people who are unsaved as well as people in churches whom he believes have been led away by false doctrine, false preachers, and false accusations. The prayer emphasizes divine guidance, the Word of God, and the power of the Spirit. Alamo frames the message as an appeal for listeners to receive what he understands to be God's direction. He also presents the program as something listeners can obtain and review again. The supplied transcript, however, ends before the promised closing instructions appear. Grace, Power, and the Purpose of the Law Alamo describes the Word as power and Spirit and says that grace means the power of God. He contrasts the law given through Moses with what he describes as power and truth coming through Jesus Christ. In his explanation, the law exposes human sinfulness and drives people toward God's mercy. He stresses that everyone has sinned and needs forgiveness. The emphasis is not merely on pardon but on what he describes as a complete change of heart. His teaching presents salvation as a transformation that changes how a person lives. Dying to the Former Life A major theme of the episode is Alamo's teaching about dying to one's former way of life. He uses the image of being nailed to the cross and compares spiritual death to the inability of a physically dead person to continue committing acts of good or evil. He says the believer must become dead to previous worldly ways so that God's Spirit can work through that person. In his presentation, the Spirit mortifies the deeds of the flesh and replaces the believer's former self-directed life. Alamo connects this idea to taking up one's cross and following Jesus. The intended result, according to the sermon, is complete surrender to God. Becoming a Temple for God's Spirit Alamo says believers are to give their lives and bodies to God so that they can become temples in which God lives and works. He interprets denying oneself as giving up one's former life rather than simply making isolated sacrifices. The sermon repeatedly emphasizes God's power living within a surrendered person through Jesus, the Father, and the Spirit. Alamo says that once this surrender occurs, the actions of the believer are no longer merely their own but are God working through them. He connects this indwelling presence with immortality and eternal life. The prayer asks that listeners receive this teaching and that the church be strengthened by it. Rejecting Worldly Desire and Following Christ The message also warns against attachment to the world. Alamo cites the lusts of the flesh, the lusts of the eyes, and the pride of life as reasons Christians must deny themselves. He presents Christian discipleship as a deliberate rejection of the former life and a decision to follow Christ's example. The sermon contrasts worldly desire with total surrender and spiritual obedience. Alamo's stated goal is for listeners to let God's Spirit direct what they do rather than continuing to live according to their former habits. He closes this portion with a prayer in Jesus' name and an appeal for salvation and strengthening of the church. Musical Transition and an Abrupt Ending After the prayer, Alamo announces that listener letters are coming but first introduces a musical performance. The automated transcript renders the song title in a distorted form that is most likely "Swing Down Sweet Chariot," and it also garbles the credit to J.D. Sumner and the Stamps Quartet. Portions of the lyrics remain recognizable, including references to a chariot, Ezekiel, an angel, and repeated gospel-style vocalizations. Much of the performance becomes too corrupted to reconstruct responsibly from the transcript alone. The final source lines devolve into hundreds of repeated "well" tokens. The uploaded file then contains only blank lines, so the announced listener letters and promised closing contact information are not present in the source supplied for this correction.

Signs of Life - The Gathering With Bob Ginsberg, Marta Kane and Tom and Melissa Gould Messages Beyond the Veil: Mediumship, Signs, Free Will, Past Lives, and the Nature of the Afterlife Summary Receiving Signs and Messages from Loved Ones The episode opens with a discussion of how people may seek communication from loved ones who have died. The panel recommends approaching reputable mediums while remaining open to whoever may come through rather than insisting on one particular person. They also suggest recording readings because emotionally intense sessions can make details difficult to absorb in the moment. Meditation, quiet breathing, intention, and simple practices such as using a pendulum are discussed as ways to become more receptive. The speakers repeatedly emphasize what they describe as a personal “knowing” that accompanies a meaningful sign. Their advice is presented as their experience and belief about spirit communication rather than as an independently established conclusion. Mediumship, Evidence, and the Limits of Summoning Caller Tanya asks how to know whether a perceived sign is genuine and whether a psychic or medium can improve the chances of hearing from a particular person. The panel says a one-on-one session with a skilled medium may provide evidential details that the sitter recognizes. They also explain their belief that a medium cannot simply summon a particular deceased person on command because the communication is driven by the spirit and depends on what they describe as compatible frequency or vibration. The Forever Family Foundation's medium-certification process and waiting lists are discussed, including the suggestion that callers may place themselves on several wait lists. Phone and Zoom readings are described as viable alternatives to in-person sessions. The discussion stresses patience, openness, and the possibility that someone other than the hoped-for loved one may communicate. Group Readings, Meditation, and Altered States The panel compares one-on-one readings with group mediumship sessions and discusses what listeners can take from each. Melissa encourages people in group readings to listen not only for messages directed to them but also for meaningful information received by others. Bob describes “piggybacking,” in which a detail given during another person's reading may also seem relevant to someone else in the room. The speakers portray mediumship as a process in which many impressions may be present at once and must be sorted out by the medium. Meditation and quieting the mind return as a central theme, with Marta describing an intense experience of oneness that she found life-changing. Nature is presented as an especially helpful setting for her own sense of calm and connection. Free Will, Thought, and the Nature of the Afterlife A listener question about Bob's book The Medium Explosion leads into an extended discussion of free will after death. The panel argues that free will in a nonphysical realm would operate differently because, in their view, greed, possessions, ego, and ordinary physical competition would no longer function in the same way. They discuss communication as mind-to-mind or telepathic and suggest that thoughts would be more transparent than they are in physical life. The speakers also explore the idea of differing levels of spiritual development and whether people with harmful or maladaptive attitudes would be less able to communicate from an elevated state. These ideas are framed as beliefs, interpretations, and personal theories expressed by the speakers. The conversation repeatedly acknowledges that human language may be inadequate to describe what they regard as a nonphysical realm. How to Approach a Mediumship Reading and Why Past Lives May Be Forgotten The panel gives practical advice about how much information a sitter should provide during a mediumship reading. They recommend answering simply, validating what is understood, and asking the medium to provide more detail rather than volunteering facts that could shape the reading. Bob suggests questions such as “What else can you tell me?” as a way to preserve the evidential value of the session. The discussion then turns to why people generally do not remember past lives. The speakers speculate that forgetting may be part of the design of physical life, allowing people to experience uncertainty, growth, learning, and the feeling of being separate. They compare life to an exam in which already knowing the answers would undermine the experience. Love, Identity, Reality, and the Closing Peace Prayer The final portion of the episode explores whether people fall in love after death, how multiple spouses might relate in the afterlife, and whether love becomes broader and less possessive. Marta shares a dream after her husband's death in which she experienced an overwhelming sense of light, joy, care, and reassurance. The group also discusses houses, food, telepathic privacy, personal facades, and the possibility that familiar physical preferences could be mentally manifested in a nonphysical realm. Marta offers an “epiphany” that the physical world may be temporary while consciousness and the unseen world are more enduring, leading to playful speculation about whether ordinary life is itself a kind of dream. The episode closes with Bob's global peace prayer calling for love, forgiveness, kindness, care for other people, and care for the Earth.

Ark Of Grace with Amanda Grace You're Entering A Powerful New Season of Deliverance & Transition Your time of deliverance and transition is here! Join Amanda Grace LIVE today, September 3rd at 5:30 PM ET for a powerful prophetic message about deliverance, transition, breakthrough, and entering a new season. You're about to enter a powerful new season, and this message may be exactly what you need to hear in this moment. Come expecting encouragement, breakthrough, spiritual renewal, restoration, and a fresh move of God. Share this LIVE with someone who needs to hear this! Watch LIVE • Like • Subscribe • Set Your Reminder! Website: https://arkofgrace.org Follow Us: https://arkofgrace.org/ways-to-watch Partners: https://arkofgrace.org/ministry-partners Amanda's Books: https://buff.ly/MeZPdxG Submit Prayer Requests & Prayer Call Line: https://arkofgrace.org/prayer Music Copyright References: Music: "Iron Vanguard" by dustmadeflesh. Used with permission. Learn More: @mannafed Stock Media provided by StockAudios / Pond5 -151471022-Uplifting Inspirational Corporate Stock Media provided by Patrick_Schlebes / Pond5 -154756307-Magic Fireflies Loop Version2(Modern And Relaxing Background) Stock Media provided by Lesya_NZ / Pond5 -123859534-Successful Product Presentation 60S - P5 Stock Media provided by Wolfgangwoehrle / Pond5 Stock Media provided by DivaProductionMusic / Pond5 Music License: https://www.pond5.com/legal/license/20230221 Purchase ID/Date: 7365245 / 9-29-2023 #AmandaGrace #PropheticWord #PropheticMessage #Deliverance #Transition #NewSeason #Breakthrough #Christian #GodsWord #Prophecy #Prayer #Faith Crossing the Threshold: From Wilderness Refinement to Covenant Inheritance Summary A Global Welcome, Prayer, and an Update on Toby The broadcast opens with the host greeting viewers joining from numerous locations in the United States and around the world. She thanks viewers for their concern and prayers for Toby and says a fuller update will come later in the program. She then leads an extended Christian prayer centered on Jesus Christ, repentance, the Holy Spirit, spiritual protection, surrender, and asking God to direct the broadcast. After the prayer, she briefly reports that Toby has returned home after two days in the hospital and a serious surgery. She thanks the sanctuary staff members who are caring for him so she can conduct the broadcast. She then introduces the main message as a prophetic alert about a powerful season of deliverance and transition. From Wilderness Survival to Inheritance The central teaching uses the biblical movement from Egypt, through the wilderness, and into the Promised Land as a framework for the season the host believes people are entering. Egypt is presented as bondage, the wilderness as formation and refining, and Canaan as inheritance and stewardship. She emphasizes two stages: being brought out of bondage and then being brought into what God has allotted as an inheritance. According to the host, many listeners have learned to function under heavy, difficult conditions and have grown through obedience during that wilderness period. She argues that survival-mode habits cannot simply be carried unchanged into a season of possession and responsibility. The transition therefore requires a different mindset, heart posture, vision, and level of consecration. Moses, Joshua, Caleb, and Different Assignments The host distinguishes the assignments of Moses from those of Joshua and Caleb. Moses is described as the deliverer and wilderness leader who brought Israel to the threshold, while Joshua and Caleb represent the faith and leadership needed to enter, fight for, and steward the inheritance. She stresses that these are successive assignments within one divine purpose rather than competing callings. The wilderness, in her framing, is where leaders are forged and where a people accustomed to bondage must learn trust, obedience, dependence on God, and covenant identity. She says the Promised Land requires a new posture because the people must become possessors rather than possessions. This distinction becomes a major metaphor for personal transition and for the national application she develops later in the message. Korah, the Spies, and Faith Over Fear The host next uses Korah's rebellion and the twelve spies as examples of the dividing line between rebellion, fear, and faith. She portrays Korah as pursuing position, influence, and authority under the appearance of concern for the people, and she applies that pattern prophetically to the church and the nation. She then contrasts the ten spies, who focused on the strength of the inhabitants of Canaan, with Joshua and Caleb, who focused on God's covenant and promise. Her repeated point is that faith does not deny the existence of giants, obstacles, or difficult circumstances; rather, it refuses to make those circumstances sovereign over God's promise. She describes the wilderness as a place that exposes what is in the heart and either refines a person for leadership or hardens a person in unbelief and rebellion. The host says the coming transition requires listeners to choose the Joshua-and-Caleb posture of trust, surrender, and obedience. A Plumb Line, Sifting, Delays, and National Application The host repeatedly describes the period ahead as a plumb line, a sifting, and a threshold between an old season and new territory. She says some relationships, habits, positions, and other things may not be able to move forward into the next season, and she acknowledges that such separation can be painful. She also argues that delays are not always caused by the enemy and may sometimes be part of God's positioning and preparation. The message is applied not only personally but also politically, including statements about President Trump, the Trump administration, the nation's rededication to God, and preparation for 2028; these are presented as the host's prophetic and political interpretations. She says the 'Joshuas and Calebs' are being positioned for what she calls covenant battles in the land. Throughout this section, she urges listeners to remain consecrated, surrender their preferred plans, and trust God's direction even when the transition does not initially make sense. Recovery, Ministry Resources, Sponsors, and Closing Encouragement Near the end, the host gives a detailed update on Toby, saying the tumor was removed during surgery along with the bottom lobe of one lung and that he is home, groggy, and receiving pain medication. She thanks the veterinary team and viewers who prayed and assisted. She also asks for help finding a home for Norman, a five-year-old longhaired cat near Rockford, Illinois, and promotes a seven-day prayer devotional titled Draw Near. The host then reads sponsor messages for MyPillow and a water-filtration company transcribed as Century H2O, including discount codes and product claims. She closes by announcing her expected return on Tuesday, noting the approach of 9/11 and the Jewish year 5787, and encouraging listeners to read and recite several biblical passages. The final message thanks the Ark of Grace team and viewers, promises continued updates on Toby, and ends with an encouragement to keep the faith.

SONS of LIBERTY Radio with Bradlee Dean Where Did All Of This Idolatry Come From? Faith in Action, False Idols, and the Fight Over Truth Summary Faith Expressed Through Action The episode repeatedly contrasts professed Christian belief with outward conduct. The opening narrator discusses Voltaire, deathbed repentance, hypocrisy, repentance, sanctification, and the idea that Christian faith should produce a changed way of life. Bradley Dean later develops the same theme by arguing that faith must be demonstrated through action rather than through doctrinal debate alone. He describes approaching people at the Minnesota State Fair, giving out cookies, speaking with young people, and visiting the Black Lives Matter booth. He presents these encounters as examples of taking Christian ministry outside a church building and into public life. Throughout this portion, the emphasis is on visible conduct, personal outreach, and what the speakers describe as living out a biblical worldview. Minnesota State Fair Outreach and Public Encounters A large portion of the broadcast centers on the Sons of Liberty presence at the Minnesota State Fair. Bradley describes the crowds, the booth location, conversations with vendors and visitors, and the physical demands of working long days throughout the fair. Stephanie's prerecorded video gives a behind-the-scenes view of booth preparation, promotional materials, social-media activity, and the stated goal of reaching people who would not normally enter a church or conservative meeting. Bradley also discusses an artist identified in the transcript as Kim Norling and uses that encounter to return to the subject of perceived hypocrisy in churches. The fair is portrayed as both a public-outreach opportunity and a setting for broader cultural and political observations. Promotional segments throughout the broadcast invite listeners to visit websites, support the organization, attend church broadcasts, and schedule events. Caller Discussion About Aggression and Social Tension Caller Marguerite, or Margie, describes an incident at work in which a customer allegedly slapped her hand, berated her, and argued with police after she tried to help him complete a transaction. She tells Bradley that she has noticed increasing anger among customers and connects that tension to economic pressures, violent news, staffing shortages, and other stressful conditions. Bradley responds by encouraging her not to tolerate physical aggression and argues that consequences are necessary to prevent repeated misconduct. Their discussion also touches on physical intimidation, the tendency of some people to challenge others, and Margie's uncertainty about whether to pursue charges. Bradley then transitions to a prerecorded clip of Sheriff Bob Fletcher discussing alleged gang-related concerns associated with the Minnesota State Fair. The host uses that material to argue that listeners should not be intimidated by warnings or media narratives. Children, Government, and Calls for Resistance Later in the program, Bradley delivers an intense segment focused on what he describes as threats to children and parental rights. He refers to people dressed as women at the fair, a previously played bathroom video, alleged government actions involving children, kidnapping, criminal penalties, and biblical passages that he believes establish severe consequences for harming children. Some of the claims and scriptural references in this section are difficult to resolve from the transcript and are therefore flagged for verification. The host repeatedly says people should stand up for their wives and children and should not remain passive in the face of conduct he considers criminal. He also refers to a “real-life Dexter” figure in prison and makes claims about violence against inmates convicted of sexual or child-related offenses. These statements are preserved as the host's claims and rhetoric rather than presented as independently established facts. Idolatry, Education, and Evolution The central titled theme emerges when Bradley asks where modern idolatry comes from and connects it to self-centered living, rejection of God, government power, public education, and the teaching of evolution. He cites Romans, Genesis, Jude, constitutional provisions, President Eisenhower, federal education spending, the National Science Foundation, textbook word counts, International Baccalaureate, No Child Left Behind, Common Core, and other educational topics. The host argues that government promotion of evolution places government in the position of God and describes changes in school curricula as part of a gradual cultural shift. He also makes a series of claims about textbook funding, curriculum content, legal remedies for textbook errors, and organizations that analyze educational materials. The transcript preserves these statements as Bradley's assertions; the figures, institutional names, legal claims, and historical references were not independently verified because the transcript was the controlling source. Evolution Critique and Christian Apologetics In the final portion, Bradley attacks evolutionary explanations and cites Heidelberg Man, Nebraska Man, Piltdown Man, Peking Man, Neanderthal Man, and Cro-Magnon Man as examples supporting his criticism. He then introduces a prerecorded testimony from an unidentified former atheist who says he used his journalism and legal training to investigate Christianity after his wife became a Christian. The speaker describes studying evidence related to the crucifixion and resurrection of Jesus, mentions ancient sources and a medical-journal conclusion, and organizes part of his argument around words beginning with the letter E, including “execution” and “early reports.” The clip ends before the full argument is completed, after which Bradley says he appreciates methodical investigation and presents the speaker's conversion as an example of someone setting out to disprove Christianity and instead becoming a Christian. The broadcast closes with Bradley affirming the truth of the Christian message, calling atheists to repent, and signing off.

Hollywood And Horsepower Show with Mark Otto Frank Santorelli: From Boston Comedy Clubs to The Sopranos and Beyond Summary From Class Clown to the Comedy Stage Frank Santorelli describes an early instinct for making people laugh, beginning with childhood impressions and class-clown behavior before his first organized performance as a guard in a school production of The Wizard of Oz. He says his professional stand-up path began around 1981 after he was living in New York City and studying acting with ambitions of becoming a dramatic actor. A friend encouraged him to try an open mic in Cleveland, where he won repeatedly and was soon placed into regular comedy shows. Santorelli recalls narrowly missing Drew Carey at the Cleveland club and then expanding into venues in Pittsburgh, Chicago, and other cities. He moved to Boston in 1985 as the city's comedy scene was booming with clubs, colleges, and one-night engagements. The discussion emphasizes how many nights a week young comics worked and how little money they often made while trying to establish themselves. The Competitive Craft of Stand-Up Comedy Santorelli and Marc Otto discuss the difficult progression from opener to middle act to headliner and the amount of material required to close a show successfully. Santorelli explains that he needed roughly forty-five minutes of strong material before he could become a reliable headliner and that comics at every level were trying to outperform the act ahead of them. They describe Boston as a working comedy market rather than merely a showcase city, which meant comedians had to deliver for paying audiences night after night. Otto brings up the importance of clean, durable material and the amount of writing that goes into apparently effortless stand-up. Santorelli says he still develops material by noticing what strikes him as funny and writing it down so it can be shaped later. Both men also reflect on how the collaborative camaraderie of earlier comedy scenes has become less common as performers increasingly work as independent operators. Breaking Into Acting and Building a Screen Career Santorelli explains that professional acting opportunities began to arrive after managers and agents saw him performing stand-up in New York. Early work included a commercial for the Omni Biltmore in Providence, a television role on Providence, and an early film he remembers as Crooked Lines. He says he continued doing stand-up while acting because television and film jobs paid more but were unpredictable and separated by long gaps. The scheduling could also be difficult because actors might be called to a set before dawn and then wait many hours before their scenes were shot. Santorelli describes balancing the financial reliability of live comedy with the opportunity and higher pay of screen work. The conversation later touches on Meet the Parents, where he says he worked in a scene with Ben Stiller and met Robert De Niro on set. He characterizes De Niro as highly professional and businesslike while emphasizing that he avoided asking working stars for photographs or selfies. Becoming Georgie on The Sopranos Santorelli recounts auditioning for what was then an unknown project called The Sopranos after being told the production needed a bouncer-type character. He describes reading for casting director Georgianne Walken and performing the repeated "hello" phone bit that became associated with his character, Georgie. Although he was hired as a one-day player, Santorelli says David Chase ordered elaborate tattoos for him and encouraged the physical business and background activity he improvised around the club set. Santorelli built Georgie by constantly cleaning, moving, kibitzing, and adding silent reactions, and he realized the production might bring him back when Chase insisted that the makeup department photograph the tattoos for continuity. He says the one-day job eventually became thirteen episodes without a long-term contract, with the production simply calling him back as needed. He also describes the large cast read-throughs, the hierarchy around the table, the early Radio City Music Hall screening, and the excitement of realizing the new series might become something extraordinary. James Gandolfini, Ensemble Chemistry, and Celebrity Encounters Santorelli remembers James Gandolfini as serious, hardworking, pressured, and personally very different from Tony Soprano. He emphasizes the enormous emotional and dialogue burden Gandolfini carried because so much of the series revolved around his character. Otto and Santorelli discuss how The Sopranos blended crime drama, family conflict, humor, and multiple overlapping story lines in a way that helped make the series compelling. Santorelli says most of the cast did not even know he was also a stand-up comedian, and he recalls Michael Imperioli reacting with surprise when the subject came up. The conversation expands into stories about Robert De Niro, Don Rickles, Dean Martin, Frank Sinatra, Foster Brooks, Joe Piscopo, Tom Selleck, and other performers whose professional habits or comic instincts made an impression. Santorelli and Otto repeatedly return to the idea that performers such as Rickles could improvise fearlessly because they had an unusual command of timing, character, and the room. Still Working, Still Auditioning, and Still Writing Santorelli says he remains active in stand-up comedy and continues to work multiple dates in a week. He explains that his method for developing material is simple but disciplined: recognize what is genuinely funny to him, write it down, remember it, and test or refine it. He and Otto discuss advice from comedians such as Jay Leno and the unforgiving instant feedback of a live audience, where a joke either produces a laugh or it does not. Santorelli also says he continues auditioning for television, mentioning Dexter: Resurrection and Tulsa King as recent opportunities for which he came close to being cast. He does not believe his Sopranos identity prevents him from being considered for new roles because casting is often driven by whether an actor visually and dramatically fits the part in front of them. The episode closes with Santorelli directing listeners to Facebook for updates, followed by Otto's acknowledgments of Old Friends Equine and No Fallen Heroes and his appeal for listeners to support the organizations if they can.

Tony Alamo with Tony Alamo World Wide Ministries E254 How To Have God's Life Living In You Part 152 Receiving the Spirit: Faith, Healing, Persecution, and the Whole Word of God Summary The Whole Word of God Tony Alamo opens the program by identifying it as part 152 of his teaching series and says listeners can receive free copies of the material. He argues that Christians should know how to resist evil and presents his interpretation of biblical passages concerning Rome, the Antichrist, the scarlet beast, and the Vatican. He also contends that important ancient religious writings were withheld from the commonly accepted Bible. He refers to writings attributed to Adam and Eve, Seth, Noah, Enoch, Jasher, Solomon, and others, and encourages listeners to judge those texts by whether they believe the Holy Spirit confirms them. Throughout this section, his claims about religious institutions and biblical canon are presented as his theological interpretation rather than independently established facts. Faith, Love, and Relationship With God Alamo connects faith with a personal, intimate relationship with God. He compares the Christian relationship with the Lord to the closeness of marriage and describes believers as members of the bride of Christ. He says people who love God will want to pray, hear more of God's Word, and remain close to Him. He also argues that spiritual discernment grows through continued exposure to Scripture. The program repeatedly returns to the idea that faith is not merely intellectual agreement but an active, ongoing relationship with God. Healing, Miracles, and the Spirit A large portion of the sermon focuses on healing, miracles, and what Alamo describes as the continuing work of the Spirit of God. He recounts a story about a woman who was believed to have cancer and says that after prayer, a later medical report described the remaining finding as very small and benign. He interprets this as a miracle and links it to biblical accounts of Jesus healing the sick, opening blind eyes, restoring hearing, healing paralysis, casting out devils, and raising the dead. Alamo teaches that faith grows by hearing the Word of God and that believers should expect spiritual signs to follow genuine faith. These healing claims are presented as Alamo's testimony and religious interpretation, not as independently verified medical conclusions. Resurrection, Judgment, and Salvation Alamo describes his understanding of spiritual rebirth, bodily resurrection, judgment, heaven, hell, and eternal life. He says believers are first resurrected spiritually when they receive the gospel and will later be physically raised at the final resurrection. He teaches that the Spirit of Christ is essential to salvation and that preachers and teachers are sent into the world to bring the gospel to all nations and languages. He contrasts this with what he calls worldly living, seducing spirits, strong delusion, and the Antichrist system. The segment culminates in a spoken salvation prayer inviting listeners to confess belief in Jesus Christ, ask forgiveness, and receive the Lord into their hearts. Persecution, Media, and Political Allegations The program shifts into an extended discussion of persecution, government actions, Waco, the media, the Vatican, and one-world-government claims. Alamo says true Christians should expect persecution and describes accusations against himself and others as part of a coordinated effort to silence religious voices. He makes numerous allegations involving David Koresh, Waco, federal agencies, the Oklahoma City bombing, the World Trade Center, the Vatican, media organizations, and political leaders. He also discusses his own arrests, imprisonment, and accusations that he says were false. Because these statements involve serious political, historical, and criminal allegations, they are preserved as the speaker's claims and interpretations rather than treated as established fact. Letters, Solomon's Writings, and the Closing Appeal Near the end, Sharon reads listener correspondence from India and Ghana requesting more religious literature and Bibles. She then reads passages attributed to King Solomon beginning with “Love righteousness, ye that be judges of the earth,” while Alamo comments on righteous judgment, simplicity of heart, trust in God, and the meaning of “froward” thoughts. Alamo closes by urging listeners to receive God's Spirit, warning against what he views as false doctrine, and leading a salvation prayer. Sharon provides several ways to request copies of the program, including a website, mailing address, phone number, and fax number. The episode ends with a musical performance of “Joshua Fit the Battle of Jericho,” though the automated transcript preserves only the recognizable refrain clearly enough for publication.

Sound Pathways with Dr. Karen Olson DIGGING DEEP with Chuck Leah The Man, the Stories & the Music Chuck's Website: https://www.chuckleahfyc.com/ Texas troubadour, songwriter, storyteller and paleontologist Chuck Leah has built alife—and a body of music—around digging beneath the surface. His songs weave history, imagination, lived experience and richly detailed stories into worlds that feel remarkably real. On this episode of Sound Pathways, Karen Olson goes Digging Deep with Chuck to explore what first drew him to music, where those captivating stories come from, and how seemingly different chapters of our lives can overlap, inspire one another and ultimately become part of our creative voice. At the heart of the conversation is Chuck's new release, A Necessary Evil, emerging from a profound chapter in his life that he has publicly described as a near-death experience. Together, Karen and Chuck explore creativity, survival, resilience and renewal—and how what we live through can become inspiration for what we create next. And perhaps the digging comes full circle when what an artist uncovers and gives meaning through music is shared with others—allowing listeners to discover their own meaning in the song, and perhaps something meaningful in their own lives as well. Draw from life. Dig into inspiration. Create what comes next. From the Crossroads to Coyote: Survival, Storytelling, and the Making of A Necessary Evil Summary The Meaning Behind A Necessary Evil Chuck Leah explains that the concept for A Necessary Evil grew out of his longstanding fascination with the Robert Johnson crossroads legend and his own reflections on the difficult compromises people make in ordinary life. He interprets "necessary evil" less as a supernatural bargain and more as the jobs, hardships, responsibilities, and circumstances people endure in order to take care of family and move forward. His own serious medical crisis gave the phrase a more personal meaning because he had to accept help when he was accustomed to being the person who helped others. He describes the record as a concept album built from his own stories, with gospel voices, harmony, symbolism, and a recurring tension between good and bad. The host connects this idea to transformation through hardship, and Leah agrees that difficult experiences can make a person stronger, more resilient, and less afraid. The album's title therefore becomes a framework for understanding survival, sacrifice, and the creative meaning that can emerge from adversity. A Childhood Built Around Sound and Experimentation Leah traces his musical life back to early childhood, when his father's garage band, broad listening tastes, and small cassette recorder introduced him to both performance and experimentation. He says he first picked up a three-quarter-size bass after the band's bass player died and felt almost immediately as though he already knew how to play. Although he had little formal instruction and did not study music theory until later, he became absorbed in making music and recording ideas. A small Sony recorder and a large boombox led him to invent a primitive overdubbing method, layering instruments by recording from one machine into another through a single microphone. He remembers arranging instruments physically around the room and thinking like a producer long before entering a professional studio. His earliest songwriting also came through experimentation, beginning with songs he admired and gradually changing melodies and lyrics until the material became his own. Storytelling, Memory, and the Coyote Experience The conversation turns to Leah's storytelling instinct and the way his songs blur lived experience, memory, and imagination. He says he learned from great storytellers and values voices that communicate truth even when they are not conventionally pretty. Inspiration, for him, can come from almost anything: a stranger, a smile, nature, heartbreak, travel, geography, or difficult times. He describes the song "Coyote" as rooted in a real experience at a crossroads, where he waited at midnight as a songwriting exercise and encountered a coyote that seemed to stare and sway in front of him before disappearing. Years later, during a severe medical crisis, he says he saw the coyote again while under heavy medication, and the song formed in his mind even though he was too weak to write or play. That connection between the crossroads encounter and his near-death experience made "Coyote" a central doorway into the larger concept of A Necessary Evil. Illness, Recovery, and the Love of Community Leah recounts an extended hospitalization in Hollywood in which he says he spent 57 days in the hospital, nearly died twice, underwent multiple blood transfusions and surgeries, and temporarily lost the ability to walk and play music. He describes rebuilding his playing through relentless practice after months of weakness and sending an early version of "Coyote" to co-producer Larry Campbell while still recovering. He also speaks emotionally about the support he received from the Americana music community, saying that he had never felt so much love and that the experience made him feel important. The illness left lasting physical effects, including a limp, balance problems, and the risk of falling, but he repeatedly rejected the idea of surrendering to those limitations. His humor remains evident as he jokes about not wanting his life to end through something as unglamorous as an injury from a rusty bed frame. For listeners facing overwhelming circumstances, his example centers on fighting forward, accepting help when necessary, and continuing to write the next part of one's story. Letting Songs Develop on Their Own Time A major creative theme in the interview is Leah's refusal to force songs before they are ready. He says he has been writing for roughly 50 years and does not think of himself as someone who experiences traditional writer's block; when a song will not come together, he assumes it needs more time to simmer. He stores images, place names, memories, and musical ideas in his mind until they mature, then tends to write an entire song in one sitting after much internal preparation. By the time the lyrics are finished, he often already hears the key, tempo, arrangement, drum fills, organ parts, and other instrumentation. He compares songwriting to solving a puzzle and says inspiration is everywhere if a person looks from the right angle. Rather than shaping songs to fit viral trends or predetermined formulas, he lets each song go where it wants to go. His priority is not whether a track becomes popular or gets covered by someone else, but whether he has made a good record. Finding an Artistic Voice and Creating What Comes Next Near the end of the interview, Leah reflects on how a near-death experience changed his appreciation for everyday life, invoking the advice to "enjoy every sandwich" and describing how ordinary tastes, smells, and experiences now feel different. He also says he has little interest in wasting time arguing with negative people and prefers to be around people he likes and do what makes him happy. Looking ahead, he is already writing another project and imagines a traditional 1940s-style country record made from original songs, recorded with musicians gathered around a single microphone. His advice to emerging artists is to protect an idea, let it grow, share it with people, listen to reactions, and keep developing a distinctive voice rather than imitating someone else's identity. He compares his own influences to ingredients in a gumbo, combining country, blues, folk, rock, and songwriting traditions until the mixture becomes his own recipe. The episode closes with the host encouraging listeners to choose a buried story or spark from their own lives, dig into that inspiration, and create what comes next.

SONS of LIBERTY Radio with Bradlee Dean They Are Here At the Gates: Sports, Faith, Cultural Conflict, and Constitutional Responsibility Summary Sports, Entertainment, and Civic Priorities Bradley Dean opens the episode by contrasting the passion Americans show for professional and college sports with the level of public engagement he believes is needed to confront political and social wrongdoing. He uses a prerecorded sports-highlight montage as an example of the emotional intensity surrounding games and argues that entertainment can distract citizens from civic responsibility. He repeatedly returns to the idea that people have been "entertained out of their freedoms" and criticizes churches that hold Super Bowl parties or otherwise place sports alongside religious activity. The host frames sports as a form of idolatry when it displaces God, public duty, or moral action. He connects that argument to his call for citizens to organize, protest, and hold government officials accountable. Minnesota State Fair Outreach and Cultural Conflict The live broadcast continues from the Minnesota State Fair, where Bradley describes the Sons of Liberty booth, visitors who have stopped by, and the ministry's 17-year presence at the fair. He says face-to-face participation and public outreach are central to the ministry's work and encourages listeners to visit, subscribe, call in, and become active. Later, he discusses a drag revue at the State Fair and says he contacted management to object. He presents the event as part of a broader effort to normalize conduct he rejects on biblical and moral grounds. The episode also references a bathroom video involving a child and an adult man, which Bradley uses to reinforce his criticism of transgender policies and government actions involving children. Biblical Worldview, Church Responsibility, and Judgment A large portion of the program is built around Bradley's Christian biblical worldview and his criticism of what he calls the modern or professed church. He cites Scripture repeatedly, discusses George Whitefield, Charles Spurgeon, John Wesley, Jeremiah, Romans, Psalms, Matthew, and other biblical passages, and argues that the church is supposed to reprove darkness and act as society's moral compass. He presents repentance, righteous judgment, obedience to God's law, and public action as interconnected responsibilities. The program also includes a church promotion and Lisa Mead's testimonial describing Bradley's Sunday teaching as a return to biblical preaching. Throughout these segments, the host argues that love cannot be separated from moral law or accountability. Government, Constitution, and Public Accountability Bradley repeatedly argues that elected or appointed officials are servants of the people and that citizens have a duty to hold them accountable under the Constitution and law. He references various constitutional articles and sections, criticizes the Patriot Act, attacks political officials and courts, and says government institutions have exceeded delegated authority. He also argues that citizens could correct wrongdoing quickly if large numbers of people acted together. Historical quotations attributed to Elbridge Gerry, George Washington, Benjamin Franklin, Harry S. Truman, and others are used to connect Christian faith, freedom of speech, and constitutional government. These historical and legal claims are preserved from the transcript and would require independent verification if presented outside the episode as established facts. New York, Muslim Community Patrols, and Assimilation Near the end of the broadcast, Bradley shifts to New York and discusses Muslim police officers, hijabs, Zohran Mamdani, the governor of New York, and Muslim community patrol vehicles. He plays a prerecorded news clip describing patrol cars in Brooklyn that reportedly resemble police vehicles and mentions concerns about Sharia-law enforcement. Bradley interprets these developments as evidence that people he views as foreign or ideologically hostile are attempting to establish their own system within American government rather than assimilate. He also repeats controversial claims about September 11, 2001, government complicity, and political officials. The transcript presents these statements as Bradley's arguments and allegations; several names, figures, and factual assertions remain specifically flagged for verification. Constitution Week and High School Outreach After the radio portion ends, caller Bob from Texas proposes a way for Bradley's educational work to reach federally funded schools during Constitution Week. Bob describes a law requiring schools to hold a Constitution-related program around September 17 and suggests creating a Rumble program that listeners could bring to school boards and principals. Bradley says he has already conducted assembly programs in 366 public high schools and would welcome opportunities to reach many more. He points Bob toward the existing "Equipping the Saints with Bradley Dean" video series while emphasizing the value of being physically present with students after assemblies. The call closes with the two men agreeing to exchange information, and Bradley ends by asking supporters to help fund school outreach and educational programs.

One Voice with Dr. Pastor Larry Montgomery 11 Providence Of God

A St. Thomas Show with Aero and co-hosts Sheila, Rob and Birdi Reach out to Rawband.erson at rawband.erson0000@gmail.com RAWBANDerson YouTube https://www.youtube.com/@RAWBANDerson Title: Disclosure Part 1 Disclosure Part One: Reality, Source, the Indictment, and a New World Ahead Summary Disclosure as a Series The episode opens by introducing "Disclosure Part One" as the beginning of a planned series of discussions. The host thanks the production team, BBS Radio technical support, listeners, subscribers, and donors, while also promoting several related programs and inviting listeners to submit questions for a future live-call episode. The host explains that the current program will focus on an indictment and on broader ideas that the speakers describe as disclosure. Rob Anderson joins the discussion as co-host, and the two establish a conversational tone in which disagreement is welcomed. The host says the goal is to present perspectives that encourage listeners to consider their own understanding of reality. Throughout the episode, the speakers frame the material as their beliefs, interpretations, and information they say they have encountered. Books, Movies, and the Nature of Reality A major early theme is the use of books and popular films as metaphors for reality and spiritual understanding. The host discusses Richard Bach's books, including Jonathan Livingston Seagull, Illusions, The Bridge Across Forever, and One, describing them as formative works in his own development. The conversation then turns to The Matrix, Star Trek, Star Wars, Indiana Jones, and Jupiter Ascending. Rob says The Matrix resonated with him from a young age and interprets its themes of freeing the mind as relevant to his current beliefs. Both speakers discuss reality as possibly holographic or constructed, and they repeatedly emphasize the idea that personal perception shapes experience. The host encourages listeners to keep an open mind and to use the heart as an internal guide. Religion, Source, and Spiritual Authority The host reads from his show mission and discusses his belief that humanity is creating a new Earth in peace. He describes Yeshua as his twin brother and argues that organized religion altered earlier spiritual teachings, while Rob rejects the use of the terms "Lord" and "Savior" because he believes they imply hierarchy. Their discussion centers on the belief that Source or divine energy exists within every person rather than in an external authority. Rob references the Anastasia books while explaining his view that religious and political hierarchies can be manufactured by those claiming special access to God. The host connects these ideas to teachings he attributes to Q and says humans are capable of the same kinds of acts that religious traditions describe as miracles. The speakers present spiritual self-trust and inner connection as alternatives to dependence on external authorities. The Indictment and Claims of Hidden Systems The host spends a substantial part of the episode reading from and commenting on a 217-page document he describes as a criminal trial or indictment. He says the document names more than a thousand defendants, including organizations, entities, and alleged nonhuman groups, and contains accusations involving control, depopulation, enslavement, and crimes against humanity and the planet. The host also discusses alleged Vatican records, the Book of Sarah, Project Blue Beam, underground facilities, and other claims about concealed technology and political events. Rob adds his belief that some forms of disclosure can themselves create fear by placing people on predicted timelines. He says he rejects prophecy and prefers a spiritual focus on the present moment. Both speakers repeatedly distinguish between what they call dark-side planning and what they describe as light, Source energy, and present-moment creation. Health, Technology, Genetics, and Self-Reliance The conversation later moves into fluoride, COVID-19 vaccines and testing, med beds, genetics, DNA, addiction, and spiritual healing. The host reads claims from the indictment concerning fluoride and COVID-19 biotechnology, while Rob discusses his personal use of distilled water and his past experiences with cigarettes, alcohol, drugs, and food. Both speakers emphasize gradual personal growth and the idea that people are at different stages of their journeys. They discuss Creation Light Ship as a tool they use but caution, from their perspective, against relying on any outside tool as the sole source of healing or answers. Rob describes spirit itself as technology and argues that inner guidance should eventually become more important than machines or outside authorities. The host also reads from Wendy O'Leary's children's book about self-compassion, which leads to a discussion about emotional development, parenting, and breaking generational patterns. A Positive Ending and a Different Vision of Money The final portion shifts deliberately toward what the host calls positive disclosure. He presents a hopeful vision in which war, oppression, poverty, trafficking, disease, and other forms of suffering come to an end, and he describes a future involving new technology, a new currency, and a world organized around peace and abundance. The host also makes predictions and claims about elections, nuclear threats, political events, and military control, presenting them as information he believes to be true. Rob closes with a more specific discussion of money, arguing for a non-inflationary system with no time value of money and no interest or usury. He says money should function as a stable medium for services or trade rather than as a way to profit from another person's hardship. Sheila briefly adds that everyone is on an individual journey while also being in it together, and the host ends by inviting questions and collaboration for the next program.

Moga - Mercies Of God Association with Dr. Peter Nortier Barabbas A Symbol Of Antichrist

A Qmen Perspective with Kevin and Johnny Boy From Nature's Frequency to Future Tech: Heart-Led Connection, Disclosure and the World Ahead Summary Nature, Heart Space and Personal Renewal The episode opens with the hosts returning after time away from live broadcasting and reflecting on the restorative effect of nature. Johnny Boy describes a week near a lake, time in the forest, river tubing, wildlife, heat, and the therapeutic feeling of being immersed in a natural setting. The hosts connect that experience to their spiritual belief that nature helps people return to a calmer, heart-centered state. They also discuss a newly posted nature-themed meme on a website they follow, interpreting its message as encouragement to live in peace and neutrality. This theme of grounding, slowing down, and reconnecting with living things becomes a recurring foundation for the rest of the episode. Caller Reflections on Discernment and Connection Caller Sheila from Kansas joins the program and talks about learning to trust her own process while writing, navigating social media, and using friends as sounding boards. She describes recognizing her own filters and judgments and concludes that she needs to stay in her own lane while still being available to others. The conversation expands into ideas about biofields, interconnectedness, tree-root networks, intuitive knowing, and the hosts' belief that people can become more sensitive to subtle forms of communication. Sheila shares a story about identifying a summer tanager after the bird's name unexpectedly came to mind. The hosts use her experience to discuss discernment, intuition, community, and what they see as an increasing connection among people, animals, plants, and Source. Animals, Frequency and Expanding Awareness A second caller, Aero, continues the discussion of nature and communication by talking about deer, hummingbirds, plants, and the way animals seem increasingly comfortable around her. The group discusses the idea that humans may be relearning how to communicate with animals through calmness, respect, love, and heart-centered awareness. Aero also connects those experiences to the movie Disclosure Day and to her belief that animals may represent a more comfortable first step toward contact with unfamiliar beings. The hosts discuss military working dogs and horses, praising their loyalty and service and arguing that animals should share in any future healing advances available to humans. Throughout this portion, the speakers frame animals as sentient companions whose behavior and presence can help people become more attentive to frequency, emotion, and connection. Advanced Technology, Med Beds and Science-Fiction Parallels A major portion of the episode centers on claims and predictions about advanced technology. The hosts discuss Elon Musk's comments about robotics and surgery, then connect those ideas to their belief in med beds, artificial-intelligence doctors, instant-learning systems, teleportation, replicators, anti-gravity, and other technologies frequently portrayed in science fiction. Star Trek, Star Wars, The Matrix, and superhero stories are used as cultural reference points for imagining a future with less invasive medicine, abundant technology, and expanded human abilities. The hosts repeatedly describe technology as "training wheels" that could eventually teach humanity how to access spiritual or energetic abilities directly. Near the end, they devote substantial attention to med-bed claims involving rejuvenation, cellular repair, appearance changes, restored health, and even extraordinary claims about reversing death, while acknowledging that some of those claims are difficult to know with certainty. Politics, Hidden Networks and Financial Warfare Claims The episode also includes extensive discussion of political and geopolitical claims drawn from sources such as Kat Is The Sea, Q the Storm Rider, and Old Cowboy. The hosts repeat allegations involving hidden government operations, intelligence networks, media manipulation, human trafficking, shadow banking, the Bank for International Settlements, China, Iran, Spain, the Middle East, and powerful public figures. They discuss gold, gold-backed currency concepts, NESARA/GESARA, sanctions, financial pressure, and the idea that cutting off money can disable military or covert networks. They also speculate about national emergencies, election pauses, military deployment, emergency communications, and rapid political change, making clear through the conversational framing that these are beliefs, interpretations, and predictions they are following rather than independently established findings within the transcript. The hosts portray these developments as part of a larger struggle between forces they describe as light and dark. A Vision of Abundance, Disclosure and a New World The episode closes by bringing its many themes into a single future-oriented vision. The hosts imagine a world with less disease, less crime, greater abundance, new financial systems, advanced healing, expanded consciousness, and a deeper relationship with nature and other forms of life. They discuss Shangri-La as a symbol of earthly paradise and use that image to describe the kind of world they hope humanity is moving toward. The conversation also honors the U.S. Coast Guard and reflects on service, courage, and protection. Despite the program's many controversial and speculative claims, its closing emphasis is on love, grounding, calmness, service to others, spending less time on devices, and spending more time in nature. The final message encourages listeners to remain heart-centered, peaceful, aware, and hopeful about what the hosts believe may lie ahead.

LaGrave Live LIVE Morning Worship Service 08-16-2026 The Way of Wisdom: Wisdom from the Family Skeptic About The Service: We will continue our Way of Wisdom sermon series, a series which looks at some of the wisdom literature in the Bible. Next week we will leave the book of Proverbs. Pastor Jonker will preach on the remarkable book of Ecclesiates. Order of Worship: https://lagrave.org/wp-content/uploads/2026-8-16-AM-Order-of-Worship.pdf About the Church: We are a traditional CRC church in the middle of Downtown Grand Rapids, MI, worshipping at 8:40am, 11:00am, and 6:00pm. (10:00am and 6:00pm during the summer months) We'd love to hear from you: Connection: https://www.lagrave.org/contact Let us pray for you: Prayer: https://www.lagrave.org/prayerrequest/ Giving: https://www.elexiogiving.com/App/Giving/lagr107178 The August special offering is for Covenant House. Covenant House Michigan (CHMI) provides shelter and hope to young people aged 18-24 who are experiencing homelessness or victims of trafficking in Grand Rapids and Detroit. Their mission is to serve all youth who come to their doors with unconditional love, absolute respect, and relentless support. Listen on the go: Amazon Music: https://bit.ly/LGPodAmazonMusic Apple Podcast: https://apple.co/3tuOdwQ Google Podcast: https://bit.ly/LGPodGoogle Soundcloud: / lagravecrc https://soundcloud.com/lagravecrc Spotify: https://spoti.fi/3yXDFaT Follow us! Facebook: / lagravecrc https://www.facebook.com/lagravecrc Instagram: / lagravecrc https://www.instagram.com/lagravecrc Website: https://www.lagrave.org #LaGrave #LaGraveCRC When Wisdom Questions Everything: Ecclesiastes and the Search for What Lasts Rooted in What Lasts The service opens by contrasting life rooted in the ways of the world with life rooted in Christ, using the imagery of wastelands and streams of living water. The congregation is invited to confess the ways it has turned from God and to trust again in God's mercy, patience, and love. This theme of rootedness becomes an important foundation for everything that follows. The opening also introduces the continuation of The Way of Wisdom sermon series and its move from Proverbs into Ecclesiastes. The service frames Ecclesiastes as a book that questions what has lasting value when God is not at the center. That tension between temporary pursuits and enduring meaning becomes the central concern of the sermon. Faith Publicly Claimed A major portion of the service centers on Callan, Philip, Victoria, and Ashley as they publicly profess their faith. The pastor explains that although all four are making the same basic commitment to follow Jesus, their paths to that moment have been different. Philip, Victoria, and Ashley are described as having grown up in the church and returning to the baptismal font where they were baptized as children. Callan's path is described differently: he sought out faith, studied the Reformed tradition, joined the congregation, and is baptized during the service. The pastor presents profession of faith as a decision to root one's life in Jesus and to make Christ's story one's own. The participants are welcomed into the full fellowship of the church with the reminder that a faithful life includes both joy and difficulty. Different People, One Church The children's sermon uses different kinds of footwear to explain why differences within the church are valuable. Dress shoes, running shoes, winter boots, and an ice skate each have different purposes, and none is ideal for every task. The pastor applies that illustration to the church, where preaching, singing, playing the organ, repairing things, and many other forms of service require different gifts. Rather than wishing everyone were the same, the children are encouraged to see diversity as useful and necessary. The Holy Spirit is described as bringing different people together into one church. The illustration reinforces the broader service theme that people can have different roles and journeys while still being united in Jesus. The Skeptic Beside the Sage The sermon emphasizes the sharp contrast between Proverbs 31 and Ecclesiastes 1. Proverbs ends with a picture of the wife of noble character, who embodies wisdom, flourishing, competence, and honor. Ecclesiastes then opens with the Teacher declaring that everything is meaningless and describing life as a repetitive cycle under the sun. The pastor calls this contrast “biblical whiplash” and compares Ecclesiastes to a skeptical, curmudgeonly uncle at a family reunion who refuses easy optimism. In that illustration, the cheerful advice of Aunt Gladys and Aunt Agnes is interrupted by Uncle Hank, who insists that life is harder than their encouraging sayings suggest. The preacher argues that Scripture intentionally includes both voices and that believers need to listen to both the hopeful wisdom of Proverbs and the difficult questions raised by Ecclesiastes. Death, Dissatisfaction, and the Empty Cathedral The preacher identifies death and dissatisfaction as two major sources of the Teacher's skepticism. Death can interrupt even a disciplined, wise, hardworking life, as illustrated by the story of two ministers who retired after decades of work and died soon afterward. Dissatisfaction presents another problem because wisdom, pleasure, power, wealth, and achievement may fail to provide the deep fulfillment people expect. The sermon compares this pursuit to racing dogs chasing a mechanical rabbit that always stays just out of reach, then suggests an even greater disappointment would come from finally catching it and discovering that it is fake. The Teacher's grief is interpreted as evidence of a deeper human need for meaning, pictured as an empty cathedral inside the heart. Ecclesiastes, in the preacher's view, strips away idols and false sources of satisfaction so that people can feel the longing for something more. Beyond the Sun The sermon ultimately interprets that longing as a sign that human beings are made for eternity and fellowship with God. The preacher argues that “under the sun” is not the whole of reality and that death is not the final ceiling over human existence. A spaceflight story is used to illustrate a person confronting awe, fragility, and a longing for spiritual language after seeing Earth from space, with the cross becoming a powerful symbol in that moment. The sermon then turns decisively to Jesus, presenting Christ as the one who breaks the closed circle of death and gives lasting significance to faithful acts of love, hope, and service. The Teacher asks whether anything is truly new under the sun, and the sermon answers with the New Testament image of a person in Christ becoming a new creation. The final message is that Ecclesiastes' skepticism is worth hearing, but Jesus is given the last word: people are beloved, their lives matter, and they belong to an eternal story.

Tony Alamo with Tony Alamo World Wide Ministries Sermon 764A: Revelation 9, the Bottomless Pit, and the Warning Against Pride Pastor Tony Alamo presents Sermon 764A, Part 1, with a prayer, hymn, and biblical teaching from Revelation 9 on the fifth angel, the bottomless pit, smoke, locusts with scorpion-like power, the judgment of the proud, the mark of the beast, Abaddon and Apollyon, repentance, salvation through Jesus Christ, and reconciliation with God. Revelation 9 and the Spiritual Danger of Pride This archival sermon, presented by Help from Christ Ministries and dated August 16, 2026, features Pastor Tony Alamo as the main speaker, Sharon providing ordering information, and brief music segments preserved as cues. The transcript notes that strong claims and controversial statements are retained as attributed sermon content rather than verified fact. Alamo begins with prayer, asking God to continue anointing him, reveal what he believes is coming, expose the beast, save souls, and break what he calls the sinful and blasphemous spirit of pride. Prayer, Humility, and “No Friend to Me Like Jesus” Alamo describes pride as the belief that human beings know more than God or possess power apart from Him. He prays that Satan will be restrained from interfering with the message and asks that listeners be led out of pride and into the Spirit of God. He then introduces a recorded hymn, identified in the transcript as “No Friend to Me Like Jesus” or a similar title. Before the music break, he says Jesus provides healing, strength, prayer, and the ability to bring others to the Lord. The Fifth Angel and the Opening of the Bottomless Pit The sermon moves into Revelation 9, beginning with the fifth angel sounding and a star falling from heaven to earth. Alamo interprets the star as a messenger or angel given the key to the bottomless pit. He reads that the angel opens the pit and smoke rises like the smoke of a great furnace, darkening the sun and air. Alamo presents this scene as divine judgment against people who, in his view, have rejected God through pride and antichrist rebellion. Locusts, Scorpion Power, and Five Months of Torment Alamo continues through the chapter's description of locusts emerging from the smoke with power like earthly scorpions. He emphasizes that they are commanded not to harm grass, trees, or green plants, but only people who do not have the seal of God on their foreheads. According to his reading, the locusts are not permitted to kill them, but are allowed to torment them for five months. He describes this as a warning that divine judgment is not limited to comforting images of God, but also includes punishment for blasphemy and persistent rejection. The Beast, the Mark, and the King of the Pit The sermon interprets the locusts' crowns, human-like faces, women's hair, lions' teeth, iron breastplates, chariot-like wings, and scorpion tails as signs of terrifying power and judgment. Alamo connects their crowns to the beast and argues that people who reject God have already accepted the spirit of the mark of the beast before receiving any future physical mark. He says those who belong to God will refuse a system that controls buying and selling. He then identifies the king over the locusts as the angel of the bottomless pit, called Abaddon in Hebrew and Apollyon in Greek. Reconciliation Through Jesus Christ After describing the first woe and warning of two more to come, Alamo says the time has come for listeners to be reconciled to God. He teaches that reconciliation happens through accepting Jesus Christ, whom he describes as God's sinless Son who died on the cross and was raised from the dead. He then leads listeners in a salvation prayer asking for mercy, forgiveness, cleansing through Christ's blood, and the indwelling presence of Jesus, the Father, and the Holy Spirit. Closing Instructions and Invitation to Continue Alamo encourages listeners who prayed to raise their hands and thank God for salvation. Sharon then explains how to receive a free copy of Program 764 through the ministry's website, email address, mailing address, or telephone number. Alamo closes by identifying himself, asking listeners to return for the continuation of the Revelation teaching, and saying the next program will address what he calls the reality of Revelation chapter 11. The Help from Christ Ministries narrator ends with additional contact information.

Connect The Dots with Tom Edison