Podcasts about 1chr

Der Name Jabez bedeutet „Schmerz und Kummer“. Vielleicht gaben deshalb keine anderen Eltern in der Bibel ihrem Kind diesen Namen. Aber Jabez weigerte sich, dieses Etikett zu tragen und sich mit diesem Namen zu identifizieren. Ein Etikett gibt in der Regel Auskunft über den Inhalt einer Flasche und sogar über ihren Wert. Wenn du die Etiketten annimmst, die dir die Leute aufdrücken wollen, fängst du an zu glauben, dass du das wirklich bist und dass du nie etwas anderes werden kannst. Die Bibel sagt: „Denn wie er in seiner Seele… denkt, so ist er“ (Spr 23,7 SLT). Menschen benutzen vergangene Erfahrungen, um dir ein Etikett aufzudrücken und dich zu begrenzen. Sie benutzen ebenso deine körperlichen, geistigen und seelischen Eigenschaften zum gleichen Zweck. Was solltest du tun? Das, was Jabez tat – er ging zu Gott! Letztendlich ist es Gottes Meinung über deine Vergangenheit, Gegenwart und Zukunft, die am wichtigsten ist. Noch dazu liebt er dich und hat einen Plan für dein Leben. Jabez betete ein Gebet, das sein Leben veränderte, und es wird auch dein Leben verändern: „Dass du mich doch segnen und mein Gebiet erweitern mögest und dass deine Hand mit mir sei und du mich vom Unglück fernhieltest, so dass kein Schmerz mich trifft! Und Gott ließ kommen, was er erbeten hatte“ (1Chr 4,10 ZB). Jabez bat Gott um vier Dinge: Segen, Einfluss, Kraft und Schutz. Und Gott gab sie ihm. Heute hast du eine Wahl: Glaube, was andere über dich sagen, oder glaube, was Gott über dich sagt. So gesehen, ist die Wahl eindeutig.

Teaching on the prayer of Habakkuk, which is presented as a poem/song to the LORD GOD. Habakkuk petitions for the LORD's mercy and recognizes the power of the LORD expressed by and through HIS hands.  References: Gen 35:11, 15, and 42; Job 12:10; Ps 118:16; 145:16; Is 48:13; 1Chr 29:12.

The dramatic words of v7-10 were spoken at the Gates of Jerusalem, when David brought the Ark of the Covenant to God's earthly holy Hill in a procession (2Sam 6, 1Chr 15). This was the ascension of the Lord Himself, enthroned on the Ark (Ps 132:5-8) to His chosen resting place in the city of the great King (Ps 48:2, Matt 5:35). Thus, it's a type of Christ's Ascension to His throne in the New Jerusalem, God's heavenly holy Hill, as well as His ascension to sit on David's throne at His 2nd Coming. It's a Messianic Psalm ultimately fulfilled in His Ascension. v3-6 poses & starts to answer a big question: “Who may ASCEND into the Hill of the LORD or STAND in His Holy Place?” (v3). God's requirement to ascend & stand in His Presence is perfection (v4), so it's impossible for us, but God provides salvation by grace (v5-6). In v7-10, He answers the big question, revealing the unique perfect Man, Christ, who ascended to Heaven, the King of Glory, mighty in battle who defeated all foes & accomplished our salvation. It reveals that with Him many will ascend, showing how God provides us salvation by grace (v5). We can't climb to God, but He came down to us, so we could rise with Him (Heb 2:10). He fulfilled the conditions of v4; then ascended to Heaven (v7-10), to make a way for us to rise with Him. Before this no man ascended to Heaven (John 3:13). He alone fulfils God's standards. The scene describes this glorified Man ascending to Heaven & coming to its Gates to request access. v7-10: “Lift up your heads, O you Gates! and be lifted up, you everlasting Doors! and the KING of GLORY shall come in. Who is this KING of GLORY? (God does not seek entrance to Heaven, so this refers to Christ, His anointed human King). The LORD strong and mighty, the LORD mighty in battle (He's the Lord God, who became a man, fought the battle & won the victory for us). Lift up your heads, O you Gates! Lift up, you everlasting doors! and the King of glory shall come in. Who is this KING of GLORY? The LORD of HOSTS (armies), He is the KING of GLORY. Selah.” v3 asked: 'Who can ascend?' Here is the answer. He lived a perfect life, defeated all foes & ascended, but not on His own. He's the Lord of armies. When He enters thru the Gates, His army of saints enter with Him, united to Him by faith. He gained access to Heaven for all under His command. Thus Ps 24 deals with the issue of salvation, asking & answering: “Who may ascend?” (v3). To enter requires moral perfection (v4). When we receive Him, we receive His righteousness, so in Him we ascend into God's Presence & receive His blessing (v5). He's the Head and we, His Body, rise with Him. He rose as our representative, so we ascend in Him. Thus Christ, the Righteous One, is the Way to God (John 14:6,12). Moses' Tabernacle teaches our access to the Holy Place (v3) is only by His Blood. Ps 24:7-10 also reveals His future earthly ascension to David's throne. He humbly offered Himself to Israel as her King with salvation, but the leaders didn't receive Him. He said He'd only return when they repent & receive Him as King (Matt 23:37-39). They'll do this at Armageddon & then He'll return as King of Glory to Zion, save them from their enemies & establish His Kingdom (Zech 14:3-4). When Israel receives Him as King, He'll manifest His glory to, thru & for her. Notice, He didn't force Himself into Heaven, or force His reign on Israel, and He doesn't force Himself on us. We must receive Him as our King, and then He'll manifest His glory in & thru us. He reveals & offers Himself to us to be our Lord & Saviour. When we open the gates of our heart to Him, He comes in with His glory, 1st into our spirit, then into different parts of our soul. So v7-10 can be applied personally. He fulfilled it by ascending into the Heavenly Temple, but we're also God's Temple & He has the right to enter our holy of holies & be enthroned there. The Gospel declares v7 (Rev 3:20). By these words, He seeks access to our Temple, and we must open our gates & let Him in. When we do, He enters our spirit & imparts His glory (manifested nature) to us, as a free gift, making our spirit righteous, holy, full of His life & light, enabling us to ascend into God's Presence in Him. Since He's already ascended, as soon as He enters into us, we automatically ascend in our spirit to the Father thru our union to Him, by His power & righteousness in us. He comes in as the Lord, delivering us from the power of darkness & translating us into His Kingdom. Then His glory (love) works in our souls from within, changing us from glory to glory, so we increasingly fulfil His righteous requirements (v4). As we increase in holiness, the more we can ascend into His Presence to commune with Him (v3). He continues to ask for more access to every part of our soul, with the words of v7, so as we open our doors, inviting Him in to reign, He manifests Himself in us as the King of Glory, the Lord strong & mighty in battle, releasing His power & victory in us.

Audio reading: Num 23:1-15, 1Chr 23:1-23:32, Romans 3:9-31, Psalm 12:1-8, Prov 19:13-14 I invite you into Jacob's tent where we dive in to the Word of God. Join me in this Journey through the entire bible in one year focusing on the biblical calendar, the Feasts and the Torah reading cycle. In Matthew 4:4, Yeshua said these words: “Man shall not live by bread alone but by every word that proceeds out of the mouth of God.” Taking in the word of God every day is LIFE to our spirit and health to our bones! Visit us at: Israel Connect: Your bridge to the land and people of Israel! Visit us at: dailyaudiotorah.com --- Support this podcast: https://podcasters.spotify.com/pod/show/bridge-connector/support

Psalm 2 is a Messianic Psalm of importance, much quoted in the NT, a cosmic Drama describing the present spiritual warfare in the Church Age, especially as it comes to its climax. Along with Ps 1, it's part of the Entrance Hall into the Book of Psalms. Ps 1 reveals the contrast between the righteous & wicked on an individual level, Ps 2 reveals it on a global scale, showing the spiritual conflict between those in God's Kingdom and those in satan's kingdom. Thus they are foundational. In this video, we introduce Ps 2 and see how it fits with our times. It's a Psalm of David (Acts 4:25-26) pointing Messiah's victory & rule over the earth, fulfilling the Davidic Covenant (2Sam7, 1Chr 17). It's parallel to Ps 110, for both speak of Christ as having ascended, having accomplished the work of His 1st Coming & received all authority to rule earth, and both also look forward to His 2nd Coming, when He'll enforce His authority, judge His enemies and establish His Kingdom on earth. Thus they describe the present spiritual war on earth between His 2 Comings. They are prophetic of the spiritual war in the Church Age, with relevance to us, giving a theological perspective for interpreting world events. In Scene 1 the focus is on the unsaved masses of humanity living under darkness & deception, striving with God's Spirit, lovingly yearning for their souls. Speaking thru David, He asks from a heart of love: "Why do they restlessly war against each other, and imagine (meditate) a vain (worthless, empty) thing?” (v1). Why reject God who loves them so much? Why think they can save themselves without God? These souls are the battleground, over which both sides are fighting. In the end each must chose between God & satan. Scene 2 answers the question as we see the forces trying to control them - rebellious angelic & human rulers of earth: “The kings of the earth set themselves, and the rulers take counsel together against the LORD and against His ANOINTED (Messiah-King)” (v2). This describes purposeful rebellion against God. This describes the battle-lines of the 2 opposing powers. On one side, the Lord & His Anointed One (Christ & all those in Christ), God's anointed weapon in this war (we are in Ps 2), and on the other side all those fighting for the enemy, both demonic & human. This war is over (1) the inheritance of precious souls, and (2) possession of the nations & their land (v1,8). The enemy's desire & message is revealed in v3. They want to throw off God's laws & authority but can't escape His rule & jurisdiction. In Scene 3, the focus moves up higher to God on His Throne and His Anointed One (2:4). What's His reaction to the enemy? He laughs at all their plots & striving. He's in Heaven, far above, seeing all. He has all authority, knows the final outcome and never worries. Heaven is always full of joy. As we live on the battleground, it's vital for us to keep this vision of God before us - that we are on the victory side and He will defeat all His enemies. We can laugh with God that the enemy is defeated and rejoice in His victory. The next step in this drama is that God gets serious. Righteous anger rises up in Him against His rebellious enemies (v5), and He announces He's already made His decisive move, guaranteeing His victory and the certainty of final judgment on His enemies: “Yet have I installed My King on my holy Hill of Zion” (v6) - fulfilled in His 1st Coming. God sent forth His anointed weapon, Jesus, who destroyed the power of the enemy in His life, death & resurrection. He rose victorious, ascended far above all powers and is seated at God's right hand, signifying His completed work (Ps 110:1). So, God's answer to satan is He has already set His King on His Throne in Heaven, in the holy Hill of Mt Zion. The battle is already won and satan defeated. Jesus paid the price to redeem every soul (His inheritance), and purchased the earth (His possession), so He now possess the earth's title-deed (Rev 5), and has the right to rule all nations. He is already God's appointed King, over both sinners & saints - ruling sinners by external power and His saints internally by His grace. At His 2nd Coming, He'll manifest His authority & victory, returning in power to take possession of all the earth and rule over all nations from His earthly throne of David on the holy hill of Zion. In our spiritual war, we must follow God's example in 2:6, and point to Christ's finished work, declaring He has accomplished our salvation, defeated all evil powers, and has risen victorious and ascended on High, far above all principalities, and is Lord over all. Thus we confess Jesus has defeated the evil one, and is enthroned on high, with all enemies underfoot, so now we also have the victory, for we're in Christ and have risen with Him and sit with Him far above (Eph 2:6), so now we operate from a position of victory (Rom 8:37). We're not trying to get the victory, for He is our victory, and we're enforcing His victory on the earth.

Psalm 2 is a Messianic Psalm of importance, much quoted in the NT, a cosmic Drama describing the present spiritual warfare in the Church Age, especially as it comes to its climax. Along with Ps 1, it's part of the Entrance Hall into the Book of Psalms. Ps 1 reveals the contrast between the righteous & wicked on an individual level, Ps 2 reveals it on a global scale, showing the spiritual conflict between those in God's Kingdom and those in satan's kingdom. Thus they are foundational. In this video, we introduce Ps 2 and see how it fits with our times. It's a Psalm of David (Acts 4:25-26) pointing Messiah's victory & rule over the earth, fulfilling the Davidic Covenant (2Sam7, 1Chr 17). It's parallel to Ps 110, for both speak of Christ as having ascended, having accomplished the work of His 1st Coming & received all authority to rule earth, and both also look forward to His 2nd Coming, when He'll enforce His authority, judge His enemies and establish His Kingdom on earth. Thus they describe the present spiritual war on earth between His 2 Comings. They are prophetic of the spiritual war in the Church Age, with relevance to us, giving a theological perspective for interpreting world events. In Scene 1 the focus is on the unsaved masses of humanity living under darkness & deception, striving with God's Spirit, lovingly yearning for their souls. Speaking thru David, He asks from a heart of love: "Why do they restlessly war against each other, and imagine (meditate) a vain (worthless, empty) thing?” (v1). Why reject God who loves them so much? Why think they can save themselves without God? These souls are the battleground, over which both sides are fighting. In the end each must chose between God & satan. Scene 2 answers the question as we see the forces trying to control them - rebellious angelic & human rulers of earth: “The kings of the earth set themselves, and the rulers take counsel together against the LORD and against His ANOINTED (Messiah-King)” (v2). This describes purposeful rebellion against God. This describes the battle-lines of the 2 opposing powers. On one side, the Lord & His Anointed One (Christ & all those in Christ), God's anointed weapon in this war (we are in Ps 2), and on the other side all those fighting for the enemy, both demonic & human. This war is over (1) the inheritance of precious souls, and (2) possession of the nations & their land (v1,8). The enemy's desire & message is revealed in v3. They want to throw off God's laws & authority but can't escape His rule & jurisdiction. In Scene 3, the focus moves up higher to God on His Throne and His Anointed One (2:4). What's His reaction to the enemy? He laughs at all their plots & striving. He's in Heaven, far above, seeing all. He has all authority, knows the final outcome and never worries. Heaven is always full of joy. As we live on the battleground, it's vital for us to keep this vision of God before us - that we are on the victory side and He will defeat all His enemies. We can laugh with God that the enemy is defeated and rejoice in His victory. The next step in this drama is that God gets serious. Righteous anger rises up in Him against His rebellious enemies (v5), and He announces He's already made His decisive move, guaranteeing His victory and the certainty of final judgment on His enemies: “Yet have I installed My King on my holy Hill of Zion” (v6) - fulfilled in His 1st Coming. God sent forth His anointed weapon, Jesus, who destroyed the power of the enemy in His life, death & resurrection. He rose victorious, ascended far above all powers and is seated at God's right hand, signifying His completed work (Ps 110:1). So, God's answer to satan is He has already set His King on His Throne in Heaven, in the holy Hill of Mt Zion. The battle is already won and satan defeated. Jesus paid the price to redeem every soul (His inheritance), and purchased the earth (His possession), so He now possess the earth's title-deed (Rev 5), and has the right to rule all nations. He is already God's appointed King, over both sinners & saints - ruling sinners by external power and His saints internally by His grace. At His 2nd Coming, He'll manifest His authority & victory, returning in power to take possession of all the earth and rule over all nations from His earthly throne of David on the holy hill of Zion. In our spiritual war, we must follow God's example in 2:6, and point to Christ's finished work, declaring He has accomplished our salvation, defeated all evil powers, and has risen victorious and ascended on High, far above all principalities, and is Lord over all. Thus we confess Jesus has defeated the evil one, and is enthroned on high, with all enemies underfoot, so now we also have the victory, for we're in Christ and have risen with Him and sit with Him far above (Eph 2:6), so now we operate from a position of victory (Rom 8:37). We're not trying to get the victory, for He is our victory, and we're enforcing His victory on the earth.

von Joel Walterscheid 1Mo 2,7; 1Kor 15,45; 1Petr 1,14-16; Ps 103,1; Ps 42,6; Joh 4,24; Spr 4,23; Röm 10,10; 1Kor 13,2; 2Chr 16,9; Apg 13,22; Joh 15,14; Joh 5,19; 2Sam 5,17-25; 1Sam 16,13; 2Sam 2,4; 2Sam 5,3; 1Sam 18,7; Jer 12,5; Spr 4,18; Joh 10,27; Jos 7-8; 1Chr 21,17-19; 1Mo 2,18; 2Chr 20,1-20; Mt 5,3; 1Chr 11,22; 1Sam 30,6; Jes 40,31

2.Sam 24,24 ich will dem HERRN, meinem Gott, kein Brandopfer darbringen, das mich nichts kostet! (SCH2000) Kommentar von MacDonald (CLV) 24,15-25 Der Herr sandte drei Tage lang die Pest und tötete 70.000 Mann. Der Engel, der das Gericht ausführte, begann gerade, die Stadt Jerusalem zu vernichten, als Gott ihn an der Tenne Araunas zurückhielt. David fragte den Herrn, warum er das Volk Israel vernichte, wo doch David und sein Haus die Schuld trugen. Gottes Antwort, die durch Gad gegeben wurde, lautete, dass er einen Altar auf der Tenne des Jebusiters Arauna (auch Ornan genannt) errichten solle. Deshalb verhandelte David sofort mit Arauna, dem Jebusiter, über den Verkauf des Geländes. Obwohl dieser ein Heide war, bot er nicht nur die Tenne als Geschenk an, sondern auch die Rinder als Opfer und die Dreschwerkzeuge als Feuerholz. Des Königs edle Antwort lautete: »Ich will dem Herrn, meinem Gott, nicht umsonst Brandopfer opfern.« Schließlich kaufte David die Tenne und die Rinder für fünfzig Schekel Silber. (1Chr 21,25 berichtet, dass David 600 Schekel Gold für die Tenne gezahlt habe, aber darin war zweifellos das Grundstück um die Tenne herum eingeschlossen.) Die Pest hörte auf, als Brandopfer auf dem Altar dargebracht wurden (V. 25). Die Tenne Araunas auf dem Berg Morija war wahrscheinlich derselbe Platz, an dem auch Abraham Isaak opferte. Später wurde der Tempel Salomos an dieser Stelle gebaut und dann der Tempel des Herodes zur Zeit Christi. Heute steht dort ein muslimisches Heiligtum – der Felsendom. An dieser Stelle wird wahrscheinlich der Tempel der Großen Drangsal und schließlich auch der Tempel des Tausendjährigen Reiches stehen. Die Schrift ist vollkommen ehrlich, wenn sie von den Glaubenshelden berichtet. Von Davids Fehlern wird genauso berichtet wie von seinem Glauben. Wir haben David von der Herde über das Exil bis in die Erhöhung verfolgt. Wenige Menschen sind enger mit Gott gewandelt, und wenige Menschen sind in tiefere Sünde gefallen. Aber durch alles hindurch wurde er von dem Herrn festgehalten. Wir alle profitieren von den Erfahrungen, die David durchmachen musste, weil er sie in seinen Psalmen niedergeschrieben hat. Matthew Henry vergleicht David, wie er in den Samuelbüchern dargestellt wird, mit dem David, wie er in den Psalmen erscheint: Vieles in seiner Geschichte ist sehr lehrreich, doch von dem Helden, von dem diese Geschichte berichtet, müssen wir bekennen, dass seine Ehre in den Psalmen heller hervortritt als in seinen Annalen, auch wenn er in vielen Ereignissen sehr groß, sehr gut und als ein ausgesprochener Liebling des Himmels erscheint. Die folgenden Worte aus Psalm 40 fassen Davids Leben gut zusammen: Beharrlich habe ich auf den Herrn geharrt, und er hat sich zu mir geneigt und mein Schreien gehört. Er hat mich heraufgeholt aus der Grube des Verderbens, aus Schlick und Schlamm; und er hat meine Füße auf Felsen gestellt, meine Schritte fest gemacht. Und in meinen Mund hat er ein neues Lied gelegt, einen Lobgesang auf unseren Gott. Viele werden es sehen und sich fürchten und auf den Herrn vertrauen (Ps 40,2-4). .:: FRAGEN::. Schreib mir! bibelverse@christliche-gewohnheiten.de .:: ANKI ::. ankisrs.net .:: DER KOSTENLOSE VIDEOKURS ::.

Walk In Heavenly Places By Faith (8)  (audio) David Eells – 10/4/23  What Is Perfection?  David Eells  A believer is accounted perfect by faith! He claims his perfection by faith (Heb. 10:14) For by one offering he hath perfected forever them that are sanctified. As he walks in this faith, God is able to manifest perfection in him. If the unbelieving apostate Christian claims that he is always going to be a sinner (contrary to God's word) he will have what he says according to Jesus. (Mar. 11:23) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. (24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. (Mat.8:13) And Jesus said unto the centurion, Go thy way; as thou hast believed, [so] be it done unto thee. (Mat.9:29) ...According to your faith be it done unto you. The same thing can be said of Sanctification or Holiness.   Study and see if these things are not so. There is no more important study if we want to grow up in Christ for "as thou hast believed, so be it done unto thee". We must believe only the Word. The "seed" in the text of parable of the Sower is sometimes "sperma" in Greek. Jesus said that the seed is the Word. Only the seed of the Word can bring forth the fruit in our heart. It is God's sperm and brings forth after His kind, but only in the good ground. Jesus said some would be "a hundredfold". This is not souls won by us for this crop is grown in our heart. (Mat.13:23) And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty. (Mat. 13:19) When any one heareth the word of the kingdom, and understandeth it not, [then] cometh the evil [one], and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side. If we believe man rather than God we will miss the prize of the high calling of God in Christ Jesus. (Php. 3:12) Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus. (13) Brethren, I count not myself yet to have laid hold (I.e. He has not yet manifested perfection.): but one thing `I do', forgetting the things which are behind, and stretching forward to the things which are before, (14) I press on toward the goal unto the prize of the high calling of God in Christ Jesus. (Pressing forward to manifest perfection,) (15) Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you. This is perfect by faith. Perfection is ascribed to:   Noah: (Gen. 6:8) But Noah found favor in the eyes of Jehovah. (9) These are the generations of Noah. Noah was a righteous man, [and] perfect in his generations: Noah walked with God.   Jacob: (Num. 23:21) He hath not beheld iniquity in Jacob; Neither hath he seen perverseness in Israel: Jehovah his God is with him, And the shout of a king is among them.   David: (1Ki. 11:4) For it came to pass, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with Jehovah his God, as was the heart of David his father.   Asa: (1Ki. 15:14) But the high places were not taken away: nevertheless the heart of Asa was perfect with Jehovah all his days.  Job: (Job 1:1) There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and turned away from evil.   Zacharias and Elizabeth: (Luk. 1:6) And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.   Perfection is implied concerning many others:   Enoch: (Gen. 5:24) and Enoch walked with God: and he was not; for God took him.   Elijah: (2Ki. 2:11) And it came to pass, as they still went on, and talked, that, behold, [there appeared] a chariot of fire, and horses of fire, which parted them both asunder; and Elijah went up by a whirlwind into heaven.   Daniel: (Eze. 14:14) though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord Jehovah.   Scriptures relating to perfection:   (Gen. 17:1) And when Abram was ninety years old and nine, Jehovah appeared to Abram, and said unto him, I am God Almighty; walk before me, and be thou perfect.   (Deut. 5:32) Ye shall observe to do therefore as Jehovah your God hath commanded you: ye shall not turn aside to the right hand or to the left.   (Deut. 18:13) Thou shalt be perfect with Jehovah thy God.   (Josh. 23:6) Therefore be ye very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;   (1Ki. 8:61) Let your heart therefore be perfect with Jehovah our God, to walk in his statutes, and to keep his commandments, as at this day.   (1Chr. 28:9) And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind.   (1Chr. 29:19) and give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for which I have made provision.   (Job 9:20) Though I be righteous, mine own mouth shall condemn me: Though I be perfect, it shall prove me perverse. (21) I am perfect; I regard not myself; I despise my life.   (Psa. 18:32) The God that girdeth me with strength, And maketh my way perfect?  (Psa. 37:31) The law of his God is in his heart; None of his steps shall slide.,  (37) Mark the perfect man, and behold the upright; For there is a [happy] end to the man of peace.   (Psa. 101:2) I will behave myself wisely in a perfect way: Oh when wilt thou come unto me? I will walk within my house with a perfect heart.   (Psa. 106:3) Blessed are they that keep justice, And he that doeth righteousness at all times. (Psa. 119:1) Blessed are they that are perfect in the way, Who walk in the law of Jehovah. (2) Blessed are they that keep his testimonies, That seek him with the whole heart. (3) Yea, they do no unrighteousness; They walk in his ways.   (Psa. 119:96) I have seen an end of all perfection; [But] thy commandment is exceeding broad. (Pro. 2:21) For the upright shall dwell in the land, And the perfect shall remain in it.   (Mat. 5:6) Blessed are they that hunger and thirst after righteousness: for they shall be filled.   (Mat. 5:48) Ye therefore shall be perfect, as your heavenly Father is perfect. (Mat. 19:21) Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me. (Luk. 6:40) The disciple is not above his teacher: but every one when he is perfected shall be as his teacher. (1 Cor. 2:6) We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought;   (2 Co. 7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. (2 Co.13:9) For we rejoice, when we are weak, and ye are strong: this we also pray for, even your perfecting. (2 Co. 13:11) Finally, brethren, farewell. Be perfected; be comforted; be of the same mind; live in peace: and the God of love and peace shall be with you.   (Eph. 4:11) And he gave some [to be] apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; (12) for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: (13) till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ;   (Php. 1:10) so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ; (11) being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God. (Php. 2:15) that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world.   (Col. 1:21) And you, being in time past alienated and enemies in your mind in your evil works, (22) yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him. (Col. 1:28) whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ;   (Col. 2:9) for in him dwelleth all the fulness of the Godhead bodily, (10) and in him ye are made full, who is the head of all principality and power: (11) in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;   (Col. 3:14) and above all these things [put on] love, which is the bond of perfectness. (Col. 4:12) Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God. (1Th. 3:10) night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?;   (1 Th. 3:13) to the end he may establish your hearts unblameable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. (2 Tim. 2:1) Thou therefore, my child, be strengthened in the grace that is in Christ Jesus. (2 Tim. 3:17) That the man of God may be complete, furnished completely unto every good work. (Heb. 6:1) Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,;   (Heb. 10:14) For by one offering he hath perfected forever them that are sanctified. (Heb. 13:20) Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, [even] our Lord Jesus, (21) make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom [be] the glory for ever and ever. Amen. (Jas. 1:4) And let patience have [its] perfect work, that ye may be perfect and entire, lacking in nothing.   (Jas. 1:25) But he that looketh into the perfect law, the [law] of liberty, and [so] continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing. (Jas. 3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.   (1 Pet.5:10) And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. (1Jn 2:5) but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him;   (1Jn. 3:6) Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither knoweth him. (7) [My] little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous: (8) he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil. (9) Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God. (10) In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.   (1Jn. 4:12) No man hath beheld God at any time: if we love one another, God abideth in us, and his love is perfected in us; (1Jn. 5:18) We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth himself, and the evil one toucheth him not.    Rivers Of Living Water  Samuel Fire - Mid 2019 (David's notes in red)  I sought deliverance of spirits I did not know much about, but knew they were not Christ and they had to go. A brother and sister who follow Christ, led me through deliverance with scripture, and I confessed and repented of any sin related to these spirits. As they prayed and I felt these spirits leaving, in my mind I was praying in the Spirit in Tongues, thinking of The Lord Jesus. I went over the thoughts of my deliberate and intentional complete life giving to Christ in the baptism I had, and scriptures such as “His Blood removes all spots and blemishes, washed whiter than snow”. In a state of relaxing to not hinder The Lord to do as required, I did not want to restrict Him in any way; it was at this moment I started to have a vision.  Throughout this vision I spoke out loud what I saw immediately to the two next to me. I first saw what seemed like a covering or a sheet, completely obscuring my eyesight to only see a clouded view of white light. I couldn't see any dimensions, just this white light with no variance or tone difference. There were not any floors, or structures; completely just blank white area everywhere I looked and perceived. Faintly, very far off, much like the distance of stars at night; a red, similar to a traffic light stop signal color slowly came into view. It came closer and brighter, and eventually was as close to me as though across opposite to me but not that it was within arm's reach. Because I was calling out everything I saw to the fellow brother and sister, I heard them speak out, “Command to confess ‘Is Lord Jesus come in the flesh?'” This I did, as I remember also the scripture regarding this, to test all things unto God.   As soon as I spoke out this, the red light withdrew. It departed very quickly, almost instantly. I then only saw the white area and resumed to think on The Lord, but was confused and thought, ‘What is going on?' Then, a really beautiful blue color appeared, similar to a midday clear sky blue. This was immediate and filled all in front of my peripheral view and came very close to where all I could see was this vibrant blue light. I immediately said, ‘Confess Lord Jesus is come in the flesh.' The most soft and sweet voice replied, “Yes, My Child come.” I felt and saw this light seem to reach out a hand. I was very hesitant and very cautious. The last thing I wanted was to interact to go where any evil things try to trick me. It was though this light knew what I thought.   I remembered the time I came to Christ and was sure this is the Lord Jesus Himself. I was amazed and knew that this was just like the feeling I had when I had a revelation of God and the Lord Jesus. (I received a HUG that was from Christ.) He then ‘smiled' at me, as I only saw a blue light form, and He gently lifted His other ‘arm' and pointed ahead. I looked ahead to where He pointed and the view changed as the white light lifted and I saw hills of beautiful clean green with few bushy trees dotted around. It felt He pointed at a particular tree at the peak of a hill and to go to this spot. So, not knowing I moved there and seemed to sit down and rest under the shade and lean on the trunk. My view changed to look down a hill to a river which had a forest of trees along side of it. This river was so clean that I could see the bottom. I felt so compelled to run down and jump in. (Rev 22:1-2 And he showed me a river of water of life, bright as crystal, (Representing the pure Word) proceeding out of the throne of God (In our heart) and of the Lamb, 2 in the midst of the street thereof. And on this side of the river and on that was the tree of life, (The tongue of the righteous) bearing twelve manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations.) The pure word flowing from the heart of the pure will bring life wherever it goes.) Upon nearing close to the river's edge there were other beings, whether they were other humans or angels I have no idea. (Others also partaking of the pure Word) They were all playing and splashing and being very happy and playful. All I could see was happiness and hear laughter all around. Smiles and joy were on everyone. Full of energy and excitement I just ran into the river and plunged in completely submerging under that every part of me was under the water. (The Baptism of the death of self) Coming out I then felt very strange like a very young child, around 9 years of age. I had this urge to run over to everyone I saw nearby and play ‘tag' and touch everyone I could out of shear excitement and joy to be among everyone there. (We must become as little children to enter the Kingdom of Heaven. Mat 18:3 and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.)  Then the vision faded and stopped, and I saw in the physical, but the feeling of it all was echoing and I had difficulty in focusing on the two brethren next to me. I was in such joy as though all this ‘dirtiness' left, and I felt truly loved and accepted.   Please know of all my love to all who read this. Know and believe He loves you more and He can show you this. Praise be to The Lord of Hosts and King of kings forever. Glory, Honor and Might to Him for Our Father for all eternity!    Journey To God  Anonymous 2/24/23 (David's notes in red)  My heart desires to be as close to God as possible, and I want it all the time but there's always things trying to prevent it, and I wondered why. Then I felt this in response:  I saw a very long straight road that went up and down hills and it was sometimes flat.  (I felt that this meant that He is always here with me every moment and He is everywhere all at once, but to obtain the relationship and closeness that I want with Him, permanently and every second it is a journey to get there. The long road is the journey to be as close as possible to our Father and Jesus, although it seems so far away in time, in God's eyes it already IS. The hills are different trials and bumps in our walk, but we always want to stay on the right and only path to our Father, no matter what trial, tribulation or distraction comes our way.)  The sky was blue, and the sun was shining and there were many trees on either side of the road. But there were also houses and animals and so many things on either side. (There are so very many distractions in the physical and spiritual that try to hinder us from seeking His presence every moment and going deeper into Him. In the vision although God's creation is beautiful it can also become the lust of the eyes, the lust of the flesh and pride of life. It can be a distraction because it is all passing away and all that matters right now is going further into Jesus and with our Heavenly Father. The houses, views, animals etc. all represent different distractions and these lusts.)  (1Jn 2:15-17 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.)  Further in the distance where the straight road was going was a large body of water like the ocean but just before that there was a large amount of bush that could only be accessed by walking. (I felt that the bush that can only be walked through and not driven through, is walking with Jesus and great tribulation and/or greater dying to self. Not being able to drive is letting our Father guide us and have control of our lives or letting Jesus take control. If we let Him take control when going through the trials, He will guide us to Him, and the right way and we won't get lost. But if we try to guide ourselves or go our own way, we can get lost, hurt or worse, we will die before our time. So many things can go wrong when bushwalking; snakes, tripping, etc. and it's hard to see far because of the bush everywhere. But God is high above and can see all and more than we can see, so we need to pray for His wisdom and knowledge and understanding.)  Above the water, I saw the Father watching but as if He was waiting for me. (I felt the water represents fully dead to self and fully manifesting the Word, rivers of living water, and resurrection life. The Father above all, is seeing, watching and waiting for all His plans and precepts to play out or manifest. I felt once we get through the road, bush, and the water, we will be even closer to Him than we desire or could imagine, every moment permanently. We want to be as close to Him as possible every single moment, but it is a journey for us to get there and for every part of our soul and body to get there. God put the desire in us to want to be with Him and to be even closer to Him, as He wants us to be with Him and as close to Him more than we want it.) (This journey is a faith walk as described above.)  The sun is always shining bright. The Son is always showing His light, to all who walk on the earth, have the chance to choose His way, His life. (The Son's light allows us to see the path to God and how to get there just as the light of the sun shows the road, bushes and path and bush and the Father above. If it was all dark and without the sun, we couldn't see the pathway. Just as without the light of Jesus' Word and the light He made through His sacrifice, we couldn't see the way to the Father.) (Jesus is the Light; He is the Word of God and the path of righteousness which He leads us on. Psa 119:105 NUN. Thy word is a lamp unto my feet, And light unto my path. Psa 43:3 Oh send out thy light and thy truth; let them lead me: Let them bring me unto thy holy hill, And to thy tabernacles.)  (The people that get distracted on the journey, can still look over and see the path and the right way because Jesus already prepared it, and His light shows it. But they choose to still look away from the path and to look at the distraction. People come along and point them to the right path, and they look over the right way for a little, because the Son is still shining, they can still see it, but they continue to not choose the right way. But they can see it as everyone in this earth can see the light, Jesus in the spiritual just like they can see everything when the sun is out in the physical.)    Surrounded In A Shell  Anonymous 3/12/23 (David's notes in red)  I saw myself with this shell all around me, it was black and looked like hard plastic and it reminded me of plastic containers, however rather than being a rectangle shape it was a weird shape to fit my physical form. (This hard shell could be our own creation of a protective barrier we place around ourselves from being hurt by the world, caused by rejection and pain from others, fears, etc. It represents the old nature of man, the flesh. It is hard like the outer shell of a nut, or clams. It is black from a life of sin before being saved by the Lord.)   I saw the Lord grab the shell and rip it off me so quickly and easily and it felt like a Band-Aid quickly being ripped off. Although the shell was really hard and thick and in the natural, it would be hard to cut it, let alone to rip it, but it was so easy for the Lord. (We can't succeed or be set free from evil or our past heritage in our own strength. Only Jesus has the power and strength to remove all the evil from our lives and set us free from our sins by His finished work at the cross! It is His grace and faith in the Gospel that truly saves us!)  All the shell fell to the ground and all that was left of me was my form as a glowing warm light. (Christ in you, the hope of Glory!)  Col 1:27 to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:  (Only faith in the good news has power over sin. Gal 2:20 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.)    Where The Heart Is  Marie Kelton 8/12/22 (David's notes in red)  The Lord gave me an open vision of my spirit man walking in my old home. (This body) All the lights were on. As I got to the hallway everything went dark, the light was only shining where I was standing. The vision changed and all the lights were on again. The Lord was standing at the front door on the inside. (The Lord comes into our hearts to live, and He is the Light of the truth. Rev 3:20 Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me. Joh 1:4-5 In him was life; and the life was the light of men. 5 And the light shineth in the darkness; and the darkness apprehended it not.)  I saw there was arguing in the house. I knew the Lord wanted to heal me from all that went on while I was there. I had asked the Lord why in the vision, was I at my old home; I heard, “Home is where the heart is.” (Jesus and our Father live in our hearts when we get saved and our home is not of this world but the Kingdom of Heaven. Joh 14:23 …If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. Joh 17:16-17 They are not of the world even as I am not of the world. 17 Sanctify them in the truth: thy word is truth.  The Lord knows all the thoughts of our hearts. He wants us to surrender our old self life and the past to Him and put it all behind us, so He can heal every wound. When we are saved, we become a new creature in Christ, and we belong to Him by the sacrifice of His redeeming blood. With our hearts surrendered to Him through faith, we have a right to grace opens the door to all the healing benefits.)  (Psa 147:3 He healeth the broken in heart, And bindeth up their wounds. Psa 34:18 Jehovah is nigh unto them that are of a broken heart, And saveth such as are of a contrite spirit.  Php 3:13 Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before. Isa 43:18 Remember ye not the former things, neither consider the things of old. For they have passed away in Christ.)    Printer-friendly version     © 2017 UBM | Unleavened Bread Ministries. All rights reserved.    [ Fair Use Notice ]

Audio reading: Deut 1:1-15, 1Chr 23:1-23:32, Romans 3:9-31, Psalm 12:1-8, Prov 19:13-14 I invite you in to Jacob's tent where we dive in to the Word of God. Join me in this Journey through the entire bible in one year focusing on the biblical calendar, the feasts and the Torah reading cycle. In Matthew 4:4, Yeshua said these words: “Man shall not live by bread alone but by every word that proceeds out of the mouth of God.” Taking in the word of God every day is LIFE to our spirit and health to our bones! Visit us at: dailyaudiotorah.com

Audio reading: Deut 1:1-15, 1Chr 23:1-23:32, Romans 3:9-31, Psalm 12:1-8, Prov 19:13-14 I invite you in to Jacob's tent where we dive in to the Word of God. Join me in this Journey through the entire bible in one year focusing on the biblical calendar, the feasts and the Torah reading cycle. In Matthew 4:4, Yeshua said these words: “Man shall not live by bread alone but by every word that proceeds out of the mouth of God.”Taking in the word of God every day is LIFE to our spirit and health to our bones! Visit us at: dailyaudiotorah.com --- Support this podcast: https://podcasters.spotify.com/pod/show/bridge-connector/support

Audio reading: Num 35:1-34, 1 Chron 16:37-18:17, Romans 2:1-24, Psalm 10:16-18, Prov 19:8-9 In our nation today, we have a two - tiered justice system: one for the anarchists (BLM, Antifa) and a different one for Conservative Patriots and Christians. The law of the land has been twisted and perverted.  On the one hand, BLM and Antifa violent rioters burn down police buildings and loot downtown business, and  they get "caught and released". On the other hand, 1 million conservative patriots showed up on January 6, 2021 to peacefully protest a stolen election, and today, more than 900 are still languishing away in the Washington DC Gulag prison. They are being persecuted, beaten, tortured, deprived of due process, deprived of basic human rights, and many are imprisoned unjustly and unfairly. PRAYER: Yeshua/Jesus, we lift them all up to you and we pray that you will ENCOURAGE them, STRENGTHEN them, give them ENDURANCE to bear up under this persecution, and PROTECT them from further harm/abuse. We will NOT FORGET the SACRIFICE they made to be there on January 6 to peacefully protest the stolen election. We will remember them in our fervent prayers, our support and our giving! We know that freedom is NOT FREE...and we pray that you will be with each and every political prisoner to encourage, comfort, bless and provide for them!  We pray for their SOON RELEASE from prison and for their FREEDOM to be restored!  In Yeshua's name, amen and amen! To learn more go to: Condemnedusa.com/ If you feel led to help the J6 Prisoners with Legal Defense, go to: J6 Legal Defense Fund To learn more CLICK HERE Audio reading: Deut 1:1-15, 1Chr 23:1-23:32, Romans 3:9-31, Psalm 12:1-8, Prov 19:13-14 What is the purpose of the law, the Torah? Can following/obeying the law, the Torah, give us our salvation? Today we do a deep dive into Romans 3 and delve into these questions.

Message regarding giving unto the LORD glory, strength, honor and joy, due to HIS name, by way of HIS holiness, which is based on our sanctification. Scriptural reference 1Chr 16:25-29

Prayer refers to the multifaceted communication of believers with the LORD God. In addition to such words as "prayer" and "praying," this activity is described as calling upon God, (Psalms 17:6 "I call on You, my God, for You will answer me; turn Your ear to me and hear my prayer"). Calling upon the name of the LORD, (Gen. 4:26 "And to Seth, to him also there was born a son; and he called his name Enosh. Then began men to call upon the name of Jehovah.") Crying unto the LORD, (Ps. 3:4 "I call out to the LORD, and He answers me from His holy mountain"). Intercession may be defined as holy, believing, persevering prayer whereby someone pleads with God on behalf of another or others who desperately need God's intervention. Daniel's prayer in Daniel the 9th chapter is an intercessory prayer, as he prays earnestly for the restoration of Jerusalem and for the entire nation. The Bible records the intercession of Christ and the Holy Spirit and numerous godly men and women under the old and new covenants. Jesus interceded during His earthly ministry, praying for the multitudes whom He came to seek and save. He wept in brokenness over the city of Jerusalem. He prayed for His disciples, both individually and as a group. He even prayed for His enemies while He was hanging on the cross. A present aspect of Christ's ministry is to intercede on our behalf before the throne of God. For this reason, John calls Jesus our "advocate" with the Father, one who pleads our case. Christ's intercession is essential to our salvation; without His grace, mercy, and help mediated to us through His intercession, we would fall away from God and once again become enslaved to sin. The Holy Spirit is also involved in intercession. Paul states, "We know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered". The Holy Spirit through the human spirit of the believer intercedes "according to the will of God". Thus, Christ intercedes for the believer in heaven; the Spirit intercedes within the believer on earth. The Bible often refers to the intercessory prayers of believers and records numerous examples of remarkable, powerful prayers. In the O.T., the leaders of God's people, such as kings (1Chr. 21:17), prophets (1 Ki. 18:41—45; Dan. 9), and priests (Ezra 9:5—15), were to lead the way in intercessory prayer for the nation. The N.T. presents even more examples of intercessory prayers. The Gospels record how parents and others interceded with Jesus on behalf of loved ones. Parents pleaded with Jesus to heal their sick children (Mark 5:22—43); a group of mothers asked Jesus to bless their children (Mark 10:13); a man pleaded for his servant to be healed (Mat. 8:6—13); and the mother of James and John interceded with Jesus on their behalf (Mat. 20:20—21). Every Saturday afternoon at the 2 PM hour intercessory prayer is held via conference line to one and all throughout every region, led by various Sisters, Deacons, Pastors, and Evangelists, men and women of God. Prayers are lifted heavenward on behalf of those that are unable to attend due to various circumstances, i.e., illness, family, loss, etc., etc., etc. The intercessors intercede to Jesus, as He intercedes to the Father on behalf of one and all no matter what state one may be found in, we pray. You are welcome to join. You are welcome to share with all listeners the prayers prayed by the prayer warriors. Remember, the day and the hour, no matter where you are to lift up your voice in prayer and join the many voices united and willing to stand in the gap. And if you can't say a word, then just wave your hand! The Father knows the hearts and thoughts of all. Are you willing to be an intercessor, an "Advocate" with the LORD Jesus, one who pleads the case of another? Blessings, Elder Barbara FLB

LA VAILLANCE DU SANCTUAIRE 2 Mélodie : Seigneur Tu donnes Ta grâce au cœur qui s'attend à Toi I. 1Chr. 24 :5 Pour bâtir la grande'Isra-ël Le Roi David eut besoin De la vaillance' du sanctuaire Vaillance qui apporte Dieu Ref 1: Dieu suscite parmis nous Cette vaillan-ce du sanctuaire II. EPh. 6v12 On ne peut atteindre les hauteurs Si on n'a de la puissance Dans les hau-teurs on côtoi-e Le puissance' principautés Ref 1: Dieu suscite parmis nous Cette vaillan-ce du sanctuaire III. Eph. 6v12 Pour bâtir cette gran-de nation Faite d'un milliard de disciples Qui rendent' une'obéissance Total au Seigneur Jésus Ref 2: Il nous faut la puissance' La vaillan-ce du sanctuaire' IV. 1Chr. 14v13-17 Quand David allait en guer-re Il était accompagné Non seul'ment de ses prou-esses Mais d'une' armée invisi-ble Ref 3: Il était victorieux' Grâce à cette' armée de Dieu V. 1 Rois 6v17-16 Elisée prophète' du Seigneur Pria pour son serviteur Et le Seigneur ouvrit ses yeux Et il vit cette' grande' armée Ref 3 Cette armée du Seigneur Qui soutenait Elisée VI. 1 Rois 6v17-16 Pour bâtir cette gran-de nation Ce n'est pas par nos talents Ou par nos échan-ges sociaux Mais la puissance' spirituelle Ref 4: Il nous faut mouvoir Dieu Et les anges' par la prière VII. Mat. 26v50-54 Jésus-Christ donna à Pierre Une' gran-de révélation Qu'il faillait bien plus qu'un' épée Pour Le sauver de la croix Ref 5: Pour cela il fallait Douze légions d'an-ges du ciel VIII. Ap. 8 Dans le livre' d'Apocalyp-se La Bible' nous mon-tre ce que Les prières' et louan-ges des saints Produi-sent dans l'invisible' Ref 6: Des an-ges du Seigneur Exécutant Ses desseins IX. 1 Chr. 24v5 David pris soin d'or-ganiser Le service' dans le sanctuaire' Car il voulait u-ne nation Avec l'abondance' de Dieu Ref 7: Il voulait une' nation Avec l'abondance' de Dieu X. Heb. 9v1-4 Oh dans le parvis extérieur Le lieu saint, le lieu très saint Il se trouvait neuf éléments Pour la présen-ce de Dieu Ref 8: Afin que Dieu demeure' Toujours au sein d'Is-rael XI. Ex. 40v6-7 ; Heb. 9v1-4 Oui dans le parvis exterieur Il y avait la cuve d'airain Et l'autel des sacrifices Et aussi les sacrifices Ref 9: La cuve pour l'ablution Des offrandes faites à Dieu XII. Ex. 40v6-7 ; Heb. 9v1-4 La cuve' d'airain représente Oui la san-ctification Et on offre' des sacrifi-ces Afin d'accéder à Dieu Ref 10: Oh pour plus de clarté Il faut certains sacrifices XIII. Ex. 40v4-5 ; Heb. 9v2 Oui il y avait dans le lieu saint Les pains de proposition L'autel d'or pour offrir l'encens Aussi le chandelier d'or Ref 10: Oui ses trois éléments se trouvaient Dans le lieu saint XIV. Ex. 40v4-5 ; Heb. 9v2 Le pain c'est un enfant de Dieu Utile, prêt pour Son service' L'encens une' vie agréa-ble Qui est tout' offert' à Dieu Ref Et par le chandelier Dieu nous don-ne Sa présence XV. Ex. 40v3 ; Heb. 9v4 Le lieu très saint avait l'arche Avec ses trois incré-ments La verge' d'Aaron les table-ttes Et la manne de provision Ref 9: Par ces trois incréments Dieu manifest' Sa présence XVI. Ex. 40v3 ; Heb. 9v4 La verge' d'Aaron représen-te Le leader nommé par Dieu Les table-ttes Sa paro-le Et la manne Sa provi-sion Ref 9: Par ces trois incréments Dieu manifest' Sa présence XVII. 1Chr. 24v5 La grande' nation spiritue-lle Nécéssite que nous ayons Des chefs de Dieu du sanctuai-re Don-ne les nous oh Seigneur Ref :Oh suscite parmi nous La vaillan-ce du sanctuaire'

LA VAILLANCE DU SANCTUAIRE Sous l'air de : « A Jésus je m'abandonne» I. Psalm 33:12 Pour bâtir une' gran-de nation Il faut de nombreuses' victoires Mais pour une' nation spirituelle Il faut Dieu en abondance Ref. Bienheureuse'est cet-te nation Dont l'Eternel est le Dieu Oui bénie et bienheureu-se Est u-ne nation qui a Dieu II. 1Chr. 15&16v1 Quand David est devenu roi Il voulait u-ne nation Dirigée par Dieu Lui Mê-me Il les ramena à Dieu Ref : David a fait quelque cho-se Quelque chose' de radical Construisit un taberna-cle Oui dans son palais royal III. Chr. 11:10-47; 24:5 Ceux qui avaient suivi David Dans ses batailles de terrain Avait eu l'op-por-tu-ni-té D'emmerger comme' homme' vaillaints Ref De même David développa Le culte à Dieu de sorte que Des chefs de Dieu du sanctuai-re Ont émergé en Israel IV. Chr. 24 :5 Pour bâtir l'Israel de Dieu Le roi Da-vid fit recours A la vail-lance' du sanctuai-re : Vaillance' qui appor-te Dieu Ref. Il prit soin de mettre'en pla-ce Les choses' qui appor-tent Dieu Il mit des chefs du sanctuai-re Et mit aussi des chefs de Dieu V. Ex. 25-27 En Israel il n'y eut personne' D'exceptionnel comme' Mo-ise' Pour porter le peu-ple vers Dieu Et appor-ter Dieu au peuple' Ref Mo-ise' donna à Isra-el L'autel pour attein-dre Dieu Leur donna le taberna-cle Pour que Dieu de-scen-de vers eux VI. 1Chr. 15&16 David suivit fidèlement La voie du prophète' Moise Mais il ouvrit une au-tre voix Pour apporter Dieu au peuple' Ref. Par la louange il leur enseigna Que Dieu est certes' un Dieu Saint Mais Il est un Dieu dont l'hom-me Peut jou-ir, et un Dieu de joie VII. Chr. 24 :5 Pour bâtir no-tre grand' nation Et pour qu'elle soit spirituelle Il nous faut des chefs du sanctuaire' Ceux qui a-pporteront Dieu Ref. Si la prière appor-te Dieu Les chefs de Dieu, du sanctuaire' Doi-vent pri-er davanta-ge Et donner Dieu en abondance' VIII. Nom. 23&24v1 Y' a des batailles' du sanctuai-re Telle que celle qui fut menée Par Moi-se contre Baalam Ce sont des batailles d'autels Ref. Les ennemis tels que Balaam Sont gérés dans le sanctuaire' Les maisons, chambres' de pri-è- res Par des person-nes qualifiées IX. 1Chr. 15&16v1 David fit une chose' radicale' Il batit un tabernacle' Dans son palais et fit ainsi De lui un palais de Dieu Ref. Contrairement aux Philistins David s'engageait ainsi A vi-vre dans la sainteté Sans pé-cher car l'ar-che tue X. 1Chr. 15&16v1 Imitons donc le roi David En construisant nos demeures Inclu-ons un taberna-cle Un centre' de prière' à Dieu Ref Créons un environnement Qui fera de nos demeures Des résidences pour Dieu Oui des résidences de Dieu XI. Lev. 5 :5-13 Il n'ya pas de cul-te à Dieu Où on ne Lui don-ne pas Même' le pau-vre doit apporter Ce qu'un pau-vre peut don-ner Ref Si tu di-ri-ges des hom-mes Sans leur apprendr' à donner Alors frère tu es un traître Qui sépare les gens de Dieu XII. 1Chr. 24 :5 O Seigneur accorde nous tous D'immiter le roi David En batissant cet-te nation Spirituel-le que Tu veux Ref Suscite'et don-ne nous Seigneur La vaillan-ce du sanctuaire Hommes' et femmes' qui nous apportent Ta presence' en abondance

Conclave teaching on the subject of "The Charge to Divine Gatekeepers." Teaching covered the following ares: What is a Gatekeeper, Why we need to be Gatekeepers, How do we Divinely Keep the Gate, What are the Characteristics of Divine Gatekeepers, and Where do we Gatekeep? 1Chr 9:21-30; Ex 25:8-9; Neh 12:47; Heb 9:1-7

LA BIBLE EXPLIQUÉE DANS UNE ANNÉE. 1CHR 16-18 --- Support this podcast: https://anchor.fm/haitianhelpinghands/support

LA BIBLE EXPLIQUÉE DANS UNE ANNÉE 1CHR 10-12 --- Support this podcast: https://anchor.fm/haitianhelpinghands/support

LA BIBLE EXPLIQUÉE DANS UNE ANNÉE 1CHR 4-6 --- Support this podcast: https://anchor.fm/haitianhelpinghands/support

29-2Season- Total Episodes 989 Warriors Nation Prayer Availeth Much Session!

Message articulating how the LORD chooses (selects and tests) us based on our "heart (inner man, soul, character, personality)" and how the heart is what shapes the divine character of who and what we become in HIM. Supporting scriptures: 1 Sam 16:6-7; 1Chr 16:10-11; Pr 10:8-9; Heb 4:12; 1Cor 11:28; Rev 22:17

119 1. Chronik (1Chr 27-29) | YouTube-Kanal: https://youtube.com/c/einsatztage

118 1. Chronik (1Chr 25-26) | YouTube-Kanal: https://youtube.com/c/einsatztage

117 1. Chronik (1Chr 22-24) | YouTube-Kanal: https://youtube.com/c/einsatztage

116 1. Chronik (1Chr 19-21) | YouTube-Kanal: https://youtube.com/c/einsatztage

115 1. Chronik (1Chr 16-18) | YouTube-Kanal: https://youtube.com/c/einsatztage

114 1. Chronik (1Chr 13-15) | YouTube-Kanal: https://youtube.com/c/einsatztage

113 1. Chronik (1Chr 10-12) | YouTube-Kanal: https://youtube.com/c/einsatztage

112 1. Chronik (1Chr 7-9) | YouTube-Kanal: https://youtube.com/c/einsatztage

111 1. Chronik (1Chr 4-6) | YouTube-Kanal: https://youtube.com/c/einsatztage

110 1. Chronik (1Chr 1-3) | YouTube-Kanal: https://youtube.com/c/einsatztage

GOD GIVES MORE THEN SPIRITUAL GIFTS; HE ALSO GIVES US ALL THINGS THAT WE HAVE. 

TODAY EVERY CHRISTIAN IS THE TEMPLE OF GOD, AND GOD'S TEMPLE DESERVES CARE AND RESPECT. 

GOD CAN MAKE YOUR GIANTS, YOUR STEPPINGSTONES. 

ALL CHRISTIANS ARE FREE, BUT IT IS A SHAME WHEN WE RETURN TO THE WEAK AND BEGGARLY BONDAGES OF OUR OLD LIFE. 

CHRIST IS OUR BEST EXAMPLE OF LOYALITY; HE ENDURED THE CROSS, DESPISED THE SHAME, THAT WE COULD BE SEATED WITH HIM AT THE RIGHT HAND OF THE FATHER. 

In parts 1-2 we learned what doubt means, we studied those who doubted in the Bible. This part is going to discuss how to overcome doubt. Asaph for those who don't know who he is: Asaph was a prominent Levite singer and seer in David's court and was the son of Berachiah of the tribe of Levi. (1Chr 6:39, 1Chr 15:17, 1Chr 15:19; 1Chr 16:4-7; 2Chr 29:30). He is the ancestor of the Sons of Asaph, one of the great family guilds of temple musicians. In Psalm 77 Asaph has doubts about the Faithfulness of Abba Yah. We will be learning some definitions from this verse that is very important for our understanding of doubt https://www.thelionstares.com/post/attitudes-of-yah-encountering-doubt-a-cynthia-heald-study-part-3 --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/lions-tares/support

Die Chronikbücher beschreiben die Geschichte des Südreiches Juda. Sie folgen Gott oft nicht, sodass die babylonische Gefangenschaft unausweichlich wurde. Das Mass der Sünde war voll. Trotzdem erscheinen Imme rwieder Verheissungen für die Ewigkeit. Wir erkennen, wie sündhaft wir sind und letztlich Jesus brauchen. YouTube-Kanal: www.youtube.com/c/yourweeklybiblestudy  |  Fachartikel und Coachingangebote: www.ywbs.ch  |  Danke für Ihre Spende, damit YWBS weiterentwickelt werden kann. Hinweise unter www.ywbs.ch/podcast

Canticle Venite, exultemus Domino Psalms 102, 103 The First Lesson 1Chr 28 Canticle Benedicite, omnia opera The Second Lesson Judges 14 Canticle Benedictus. (St. Luke i. 68) The Litany Follows Liturgy Links: http://www.parishprayer.org/f/Dec20-mp.html

Psalms 95, 96, 97 The First Lesson 1Chr 27 Canticle Te Deum Laudamus The Second Lesson Judges 13 Canticle Benedictus. (St. Luke i. 68) Liturgy Links: http://www.parishprayer.org/f/Dec19-mp.html

Canticle Venite, exultemus Domino Psalms 90, 91, 92 The First Lesson 1Chr 26 Canticle Benedicite, omnia opera The Second Lesson Judges 12 Canticle Benedictus. (St. Luke i. 68) The Litany Follows Liturgy Links: http://www.parishprayer.org/f/Dec18-mp.html

Canticle Venite, exultemus Domino Psalms 86, 87, 88 The First Lesson 1Chr 25 Canticle Te Deum Laudamus The Second Lesson Judges 11 Canticle Jubilate Deo. Psalm c. Liturgy Links: http://www.parishprayer.org/f/Dec17-mp.html

Canticle Venite, exultemus Domino Psalms 79, 80, 81 The First Lesson 1Chr 24 Canticle Benedicite, omnia opera The Second Lesson Judges 10 Canticle Benedictus. (St. Luke i. 68) The Litany Follows Liturgy Links: http://www.parishprayer.org/f/Dec16-mp.html

Death by Suicide    Why is "committed suicide" wrong or hurtful?   Biblical examples from internet:   Abimelech, mortally wounded by a millstone, ordered his armor-bearer to dispatch him to avoid the suggestion he had been slain by the woman who had thrown the stone (Judg 9:52-54); the prophet Ahithophel hanged himself after betraying David (2Sam 17:23); Zimri burned down his house around himself after military defeat (1Kgs 16:18); and the more familiar stories of Saul and his armor-bearer (1Sam 1:1-6; 1Chr 10:1-6), Samson, (Judg 16:28), and, of course, Jesus’ disciple Judas—although it is only in Matthew’s Gospel where he kills himself (Matt 27:3-5; compare with Acts 1:18). There is nothing in any of these stories to suggest that the biblical narrators disapprove of the characters’ suicides.   Fascinating line from the Supreme Court--which although not for tomorrow's conversation, but which I have seen walked very carefully very recently--provides:   "The prohibition on assisted suicide is not arbitrary under the due process standard," but concurring Justice Souter "also support[s] the distinction between assistance to suicide, which is banned, and practices such as termination of artificial life support and death-hastening pain medication, which are permitted." Vacco v. Quill, 521 U.S. 793, 809–10 (1997).

(1Kgs.2:1-4,10-12;   1Chr.29:10-12;   Mk.6:7-13)  “Yours, O Lord, is the sovereignty; you are exalted as head over all.” Solomon begins his reign, and the apostles begin their mission.  But how different is their manner of rule.  Solomon sits in sovereignty upon a throne, while the apostles are sent in poverty to all towns.  Solomon's reign is of the physical universe, with the riches of the world at his disposal; whereas the twelve apostles rule in the kingdom of heaven, shown by the Lord's “giving them authority over unclean spirits.”  They go forth with “no food, no traveling bag, not a coin in the purses in their belts,” “preaching the need of repentance,” the dust upon their feet.  Solomon remains within the walls of his palace, well-guarded and with all “riches and honor,” seemingly of “grandeur and power, majesty, splendor, and glory.” Now let us not think that the riches themselves are evil, for these are a gift from God (rewarding Solomon for his initial desire for wisdom above all else); but it must never be forgotten that, as David declares to God at the time of his son's anointing: “Riches and honor are from you.”  His always are the majesty and the glory.  If Solomon would remember this, if he would heed the Lord's words to David's sons to “remain faithful to [Him] with their whole heart and with their whole soul,” observing always His commands – his kingship would be blessed.  But Solomon, too, shall sin, and worse than his father: he shall turn to worship of other gods.  And the sons that follow shall only continue the decline, necessitating the reign of Christ to enter in. So, humbly do the disciples of the Lord go forth, though with the greatest of power.  They call for the repentance of all proud souls, possessed of the throne of this unholy world.  The Twelve “expelled many demons, anointed the sick with oil, and worked many cures,” thus bringing the kingdom of God to this world; and we are called to follow them, in the same poverty.  None of this can we do if our hearts are set upon the riches of this world.  Empty must we be of the desire for the food of earthly security – into the Lord's hands we must utterly place our lives.  Only then will we be rich in Him “from eternity to eternity.”  Splendor awaits us all, brothers and sisters, in the cross we carry upon this dusty earth. ******* O LORD, if we follow in the way of your Son, we shall share in His power. YHWH, yours are grandeur and power, majesty, splendor, and glory.  You are exalted over all and have dominion over all.  Yet your sons go out with nothing, nothing but the Cross.  In this alone do they find your authority and power; in Christ alone are all men saved. It is not upon the throne of this world your Son sits, with gold rings and a royal crown.  No, His crown is of thorns and He is stripped of even His clothes.  And just so naked must His disciples be, bereft of all attachments to this place, trusting entirely in your grace.  O LORD, let us go forth strengthened by faith! How shall we find our blessing, dear God, the blessing of your presence in our hearts and in our souls?  How shall we become your very temples in this world?  Write your NAME upon our souls, that no evil spirit will have power over us, that we might do your will in all things and so find your eternal blessing.

(1Kgs.2:1-4,10-12;   1Chr.29:10-12;   Mk.6:7-13)  “Yours, O Lord, is the sovereignty; you are exalted as head over all.” Solomon begins his reign, and the apostles begin their mission.  But how different is their manner of rule.  Solomon sits in sovereignty upon a throne, while the apostles are sent in poverty to all towns.  Solomon's reign is of the physical universe, with the riches of the world at his disposal; whereas the twelve apostles rule in the kingdom of heaven, shown by the Lord's “giving them authority over unclean spirits.”  They go forth with “no food, no traveling bag, not a coin in the purses in their belts,” “preaching the need of repentance,” the dust upon their feet.  Solomon remains within the walls of his palace, well-guarded and with all “riches and honor,” seemingly of “grandeur and power, majesty, splendor, and glory.” Now let us not think that the riches themselves are evil, for these are a gift from God (rewarding Solomon for his initial desire for wisdom above all else); but it must never be forgotten that, as David declares to God at the time of his son's anointing: “Riches and honor are from you.”  His always are the majesty and the glory.  If Solomon would remember this, if he would heed the Lord's words to David's sons to “remain faithful to [Him] with their whole heart and with their whole soul,” observing always His commands – his kingship would be blessed.  But Solomon, too, shall sin, and worse than his father: he shall turn to worship of other gods.  And the sons that follow shall only continue the decline, necessitating the reign of Christ to enter in. So, humbly do the disciples of the Lord go forth, though with the greatest of power.  They call for the repentance of all proud souls, possessed of the throne of this unholy world.  The Twelve “expelled many demons, anointed the sick with oil, and worked many cures,” thus bringing the kingdom of God to this world; and we are called to follow them, in the same poverty.  None of this can we do if our hearts are set upon the riches of this world.  Empty must we be of the desire for the food of earthly security – into the Lord's hands we must utterly place our lives.  Only then will we be rich in Him “from eternity to eternity.”  Splendor awaits us all, brothers and sisters, in the cross we carry upon this dusty earth. ******* O LORD, if we follow in the way of your Son, we shall share in His power. YHWH, yours are grandeur and power, majesty, splendor, and glory.  You are exalted over all and have dominion over all.  Yet your sons go out with nothing, nothing but the Cross.  In this alone do they find your authority and power; in Christ alone are all men saved. It is not upon the throne of this world your Son sits, with gold rings and a royal crown.  No, His crown is of thorns and He is stripped of even His clothes.  And just so naked must His disciples be, bereft of all attachments to this place, trusting entirely in your grace.  O LORD, let us go forth strengthened by faith! How shall we find our blessing, dear God, the blessing of your presence in our hearts and in our souls?  How shall we become your very temples in this world?  Write your NAME upon our souls, that no evil spirit will have power over us, that we might do your will in all things and so find your eternal blessing.

سلام المسيح معكم جميعا احبائي الموضوع اللي رح احكي فيه اليوم بنعمة الرب وعلى اربعة حلقات قصيره بعنوان الاستقامة الشخصية هذا التعليم مبني على ملخص عن الاستقامة من كتاب العلاقات والأخلاق في الخدمة اللي بتدرسة جامعة جلوبال التابعة لكنيسة جماعات الله للحصول على دبلوم في دراسات الخدمة. اول حلقة رح أتكلم فيها عن التعرف على الاستقامة: (1Chr 29:17 [فاندايك مشكل]) وَقَدْ عَلِمْتُ يَا إِلهِي أَنَّكَ أَنْتَ تَمْتَحِنُ الْقُلُوبَ وَتُسَرُّ بِالاسْتِقَامَةِ كلمة الاستقامة جاية من الكلمة العبرية اللي بتعني كامل، بوضع متماسك وجيد وليس تالف. هاي الكلمة بتظهر ١٦ مرة بالكتاب المقدس وكلها بالعهد القديم. استخدمت هاي الكلمة بالكتاب المقدس لتدل على مسؤولية مالية وشخصية صحيحة بنقدر نعتمد عليها الاستقامة مهمة باهمية الحياة لأي شخص مدعو للخدمة. الناس اللي عندهم استقامة بكون عندهم احساس حقيقي وقوي بمسؤوليتهم بالخدمة. ابليس بمحاولاته لتقسيم الكنيسة، بهاجم الناس اللي بأماكن القيادة. عشان هيك الرعاة والقادة والخدام جميعا ، وبسبب منصبهم بيتعرضوا كثير للإغراءات والتجربة. وضع انفسنا للمحاسبة هو أمر مهم للحفاظ على الاستقامة الشخصية. بعض الرعاة والقادة بيعترفوا انهم مش مخضعين انفسهم للمحاسبية ولا حتى عندهم مرشيدين ومشيرين شخصيين الهم عشان يأتمنوهم على أسرارهم. غياب المحاسبة بلعب دور كبير بالسقوط في الخطية الجنسية أو الأخلاقية للقادة. هل في عندك ناس واضع حالك للمحاسبة امامهم ؟ كتير ضروري يكون عندك شخص بيتفهم صراعاتك ويحافظ على السريّة الكاملة. ممكن يكون راعي، أو مرشد عنده خبرة بالخدمة. صفة رئيسية بالمحاسب انه يكون شخص صادق. ما بدك حدا بيخجل من الحق، أو انه ما يستدعيك للحساب لما تعمل قرار خاطئ. القائد الروحي اللي بيتصارع مع الاستقامة بكون كمان بيتصارع مع الكبرياء، بكون عنده كبرياء. شعورك انك فوق المحاسبية لأي شخص تاني، هو موقف خطير جدا انك تكون فيه. حسب مزمور ٧٨: ٧٢ الملك داود "رعاهم حسب كمال قلبه وبمهارة يديه هداهم"، لكن في نقطة معينة صار عنده تدهور وسقوط بحياته. بوقت التجربة ارتكب داود الزنى، وبعدها قتل عشان يغطي ذنبه. ساوم داود على استقامته، كيف قدر لهالدرجة يوقع بالخطية؟ بنقدر بهاي الأيام ندرك انه الناس بالخدمة هم لساتهم بشر. احنا بنتصارع مع نفس التجارب زي أي شخص تاني، وفي بعض الأوقات ممكن نوقع . لما القادة الروحيين يحطوا حالهم بمكان اعلى من أي حدا تاني، بكونوا بينصبوا لنفسهم فخ بالفشل والسقوط. ما في خطية ما بتقدر تلمس رجل أو امرأة من خدام الله. عشان هيك ضروري نكون جديين بالحفاظ على الاستقامة. الخطية هاي الأيام كتير أسهل من أي وقت تاني. بغض النظر كانت الخطية pornography أفلام خلاعية ومواد اباحية أو قمار على النت، أو أي اشياء مش صحيحة، الإنترنت بيوفّر مكان خاصّ ومنعزل عشان تخطي، بتقدر تشوف أو تشترك بعدد ضخم من الخطايا بدون ما تطلع من بيتك أو مكتبك. هدول بعض النقاط عشان تساعدك تضل على الطريق الصح: ١- الاستقامة هي انك تجعل "السعي نحو الكمال" هو القيمة الأساسية لحياتك ٢- الاستقامة هي "الأساس" للمسؤولية الأخلاقية بحياتك.، وهيك أنت بتوصّل للعالم رسالة واضحة وغير مغلوطة. ٣- الاستقامة بتعني انه اعمالك ما بتتعارض مع أقوالك. ٤- والاستقامة تؤدي للصدق ، الثقة والاعتماد عليك، والمصداقية المالية. نذكر حالنا يوميا بإيش بتعني الاستقامة رح يساعدك وانت عم بتتقدم بخدمتك. سهولة الخطية هو واحد من الأسباب المهمة انك تكون جدي بالمحافظة على استقامتك. من الضروري جدًا انك تحافظ على علاقتك مع الله. صلّي واطلب وجه الرب بكل يوم، حافظ على استقامتك بحياتك الخاصة، لما ما حدا بشوفك. وثبّت حياتك بكلمة الله بدراستك اليومية للكلمة والتأمل فيها. ما تخلّي الشهرة، المصاري، الثروة أو أي تشويش تاني انه يبعدك عن دعوتك، تذكر انه ابليس هدفه انه يدمرك ويدمر خدمتك. الكنائس بتتمزق بسبب الفشل الأخلاقي أو الجنسي لقائد بالخدمة. لما تكون مدعو للخدمة الناس بتعتمد عليك انك تقودهم بمشوارهم مع المسيح. بينظروا ل إلك للتوجيه وللقيادة عشان هيك احمي قلبك وقود بالاستقامة بكل ناحية من نواحي خدمتك. الرب يبارككم

(1Mac.4:36-37,52-59;   1Chr.29:10-13;   Lk.19:45-48) “Let us go up to purify the sanctuary and rededicate it.” In both our reading and gospel today, we hear of the cleansing of the temple, and we see its purpose and fulfillment. “My house is meant for a house of prayer,” declares Jesus.  A  house of prayer, and a house for teaching: “He was teaching in the temple area from day to day.”  It is a house of music, for by the Israelites after the Maccabean revolution it “was reconsecrated with songs, harps, lutes, and cymbals.”  It is a place for humility: “All the people prostrated themselves…” and worship: “…and adored and praised Heaven.”  Praise is most fitting for the house of the Lord, for His holy temple, for it is this which unites us with our God.  When we sing of His greatness – “Yours, O Lord, are grandeur and power, majesty, splendor, and glory.  For all in heaven and on earth is yours” – we are joined to Him who is “exalted as head over all.”  For in proclaiming the truth of His “power and might” over all, we ourselves are cleansed and become as temples of the Lord, holy and radiant as gold. “The entire populace was listening to Him and hanging on His words.”  To whom did the people listen but the Temple itself?  What was begun by the Maccabee brothers is accomplished in Jesus.  It had long been the hope and desire of the Israelites, and indeed the longing of all mankind, to have a holy place to worship God, to offer sacrifice to Him who is the greatest love of all hearts.  And now He stands before them, now He speaks to them.  And He effects the renewal of the temple not so much by His “ejecting the traders” who had made it “a den of thieves,” as by His presence in their midst.  For the temple exists not so much in the walls adorned “with gold crowns and shields” as in the flesh of Christ; and it is this Temple we become when we follow Him, when we hear and heed the words which issue forth like a cleansing stream from these sacred lips and heart, and when we eat His body and drink His blood. The destruction of this Temple will come.  Even now the leaders of the people are “looking for a way to destroy Him.”  But in three days the Temple will be rebuilt and dedicated forever in perfect purity for all who desire to enter there. ******* O LORD, purify our hearts that we might rejoice in your Temple, our prayer ever rising up to you. YHWH, may your Temple be cleansed that we might offer true worship to you here in your Church.  Let all souls be purified by your Son and by His sacrifice, that your children might sing your praise forever.  From eternity to eternity you are exalted, you are the Most High – O let us freely bless your holy NAME! O LORD, may we know the great blessing of falling prostrate before you who are God.  May we find the grace of adoring you alone.  May we ever be in prayer in your holy House, and so become holy ourselves in your eternal presence. Let your sanctuary be purified; let it be dedicated to you, dear God.  Let all that is sinful be cast from us by your Son that we might indeed be blessed to be as He is; listening always to His teaching and obeying His every word, let us become a House of prayer for you.

(1Mac.4:36-37,52-59;   1Chr.29:10-13;   Lk.19:45-48) “Let us go up to purify the sanctuary and rededicate it.” In both our reading and gospel today, we hear of the cleansing of the temple, and we see its purpose and fulfillment. “My house is meant for a house of prayer,” declares Jesus.  A  house of prayer, and a house for teaching: “He was teaching in the temple area from day to day.”  It is a house of music, for by the Israelites after the Maccabean revolution it “was reconsecrated with songs, harps, lutes, and cymbals.”  It is a place for humility: “All the people prostrated themselves…” and worship: “…and adored and praised Heaven.”  Praise is most fitting for the house of the Lord, for His holy temple, for it is this which unites us with our God.  When we sing of His greatness – “Yours, O Lord, are grandeur and power, majesty, splendor, and glory.  For all in heaven and on earth is yours” – we are joined to Him who is “exalted as head over all.”  For in proclaiming the truth of His “power and might” over all, we ourselves are cleansed and become as temples of the Lord, holy and radiant as gold. “The entire populace was listening to Him and hanging on His words.”  To whom did the people listen but the Temple itself?  What was begun by the Maccabee brothers is accomplished in Jesus.  It had long been the hope and desire of the Israelites, and indeed the longing of all mankind, to have a holy place to worship God, to offer sacrifice to Him who is the greatest love of all hearts.  And now He stands before them, now He speaks to them.  And He effects the renewal of the temple not so much by His “ejecting the traders” who had made it “a den of thieves,” as by His presence in their midst.  For the temple exists not so much in the walls adorned “with gold crowns and shields” as in the flesh of Christ; and it is this Temple we become when we follow Him, when we hear and heed the words which issue forth like a cleansing stream from these sacred lips and heart, and when we eat His body and drink His blood. The destruction of this Temple will come.  Even now the leaders of the people are “looking for a way to destroy Him.”  But in three days the Temple will be rebuilt and dedicated forever in perfect purity for all who desire to enter there. ******* O LORD, purify our hearts that we might rejoice in your Temple, our prayer ever rising up to you. YHWH, may your Temple be cleansed that we might offer true worship to you here in your Church.  Let all souls be purified by your Son and by His sacrifice, that your children might sing your praise forever.  From eternity to eternity you are exalted, you are the Most High – O let us freely bless your holy NAME! O LORD, may we know the great blessing of falling prostrate before you who are God.  May we find the grace of adoring you alone.  May we ever be in prayer in your holy House, and so become holy ourselves in your eternal presence. Let your sanctuary be purified; let it be dedicated to you, dear God.  Let all that is sinful be cast from us by your Son that we might indeed be blessed to be as He is; listening always to His teaching and obeying His every word, let us become a House of prayer for you.

1CHRONICLES 15-16:Yesterday we heard about the first attempt to move the Ark, more about David’s family, and his defeat of the Philistines. PROVERBS 19a:A highlight from today’s chapter in Proverbs: Pro. 19:14 GNT A man can inherit a house and money from his parents, but only the Lord can give him a sensible wife. 1THESSALONIANS 4:Paul and his companions prayed, and God answered: The Thessalonian believers stayed strong in their believing in the Gospel. GNT Translation notes:1Chr. 16:29 Praise the [Lord for his glorious reputation//Lord's glorious name]; bring an offering and come into his Temple. Bow down before the Holy One when he appears;43 [NLT Then all the people returned to their homes, and David turned and went home to bless his own family.//GNT Then everyone went home, and David went home to spend some time with his family.]====1Th. 4:14 We believe that Jesus died and rose again, and so we believe that God will [bring//take] back with Jesus [all] those who have died believing in him.

1CHRONICLES 15-16:Yesterday we heard about the first attempt to move the Ark, more about David’s family, and his defeat of the Philistines. PROVERBS 19a:A highlight from today’s chapter in Proverbs: Pro. 19:14 A man can inherit a house and money from his parents, but only the Lord can give him a sensible wife. 1THESSALONIANS 4:Paul and his companions prayed, and God answered: The Thessalonian believers stayed strong in their believing in the Gospel. GNT Translation notes:1Chr. 16:29 Praise the [Lord for his glorious reputation//Lord's glorious name]; bring an offering and come into his Temple. Bow down before the Holy One when he appears;43 [NLT Then all the people returned to their homes, and David turned and went home to bless his own family.//GNT Then everyone went home, and David went home to spend some time with his family.]====1Th. 4:14 We believe that Jesus died and rose again, and so we believe that God will [bring//take] back with Jesus [all] those who have died believing in him. NLT Translation note:1Th. 4:14 For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, God will bring back with him [all of/the] believers who have died.

1CHRONICLES 7:Yesterday we heard about Levite and priestly genealogies and their allotment of towns. The pace quickens as today we hear of six tribes. PROVERBS 16b:Today’s highlighted verse is this: 18 Pride leads to destruction, and arrogance to downfall. EPHESIANS 6:This is another chapter break that interrupts the flow. Yesterday we started a new topic with the words “submit to one another out of reverence for Christ.” We have heard about the husband-wife relationship under this, and now we hear of two more relationship pairs. GNT Translation notes:Eph. 6:1 Children, it is your [duty as the Lord’s followers//Christian duty] to obey your parents, for this is the right thing to do. [The command,]4 Parents, do not treat your children in such a way as to make them [bitter//angry]. Instead, raise them with [the discipline and instruction approved by the Lord//Christian discipline and instruction]. 16 At all times carry [belief in Christ//faith] as a shield; for with it you will be able to put out all the burning arrows shot by the Evil One.23 [Dear brothers and sisters, my prayer is that//May] God the Father and the Lord Jesus Christ give [you peace, love and full belief//to all Christians peace and love with faith]. NLT Translation notes:1Chr. 7:21 Zabad, Shuthelah, Ezer, and Elead. These [last] two were killed trying to steal livestock from the local farmers near Gath. ====Eph. 6:10 A[s my] final word: [PET: each one of you, be strong because you keep on hoping completely in the Lord's amazing power, and also because you are joined as one with Him.//NLT Be strong in the Lord and in his mighty power.] 21-22 [PET: Our beloved brother, Tychicus, has brought this letter to you. He serves the Lord very faithfully as our brother who is joined as one with the Lord. I also sent him so that he could give you news about my situation and ministry, so that you can know about our situation and so that he can strengthen your hearts.//NLT To bring you up to date, Tychicus will give you a full report about what I am doing and how I am getting along. He is a beloved brother and faithful helper in the Lord’s work. 22I have sent him to you for this very purpose—to let you know how we are doing and to encourage you.]  

1CHRONICLES 4:In yesterday’s reading we started with David’s sons, then for the descendants of King Solomon, only the kings were listed. So we jumped up to the period of the exile to Babylon. PROVERBS 15a:Here is a favorite verse from today’s group of proverbs: Pro. 15 NLT 17 A bowl of vegetables with someone you loveis better than steak with someone you hate. Re-reading EPHESIANS 4:This chapter has only one instance of the words I translate as ‘joined as one with Christ’, but the chapter is all about that oneness. Let me share this translation note about the verse mentioning baptism: 5 NLT [We all worship//There is] one Lord, [we all fully believe in Christ/one faith], [we all have been baptized as his followers/one baptism], In Indonesia ‘one baptism’ has been misunderstood by people on both sides of the main baptism debate. One side say, “One baptism means you should only be baptized once (so if you were baptized as a baby, don’t get baptized again anywhere else!)” The other side says, “One baptism means there is only one way to be baptized, and that is by immersion.” Both sides miss the point, because this passage is about things that unify us, not divide us! GNT Translation notes:1Chr. 4:21 Shelah was one of Judah's sons. His descendants included [six groups. First,] Er, who founded the town of Lecah; [Second,] Laadah, founder of the town of Mareshah; [third,] the clan of linen weavers, who lived in the town of Beth Ashbea;22 [Fourth,] Jokim and the people who lived in the town of Cozeba; [And fifth and sixth,//and] Joash and Saraph, who married Moabite women and then settled in Bethlehem. (These traditions are very old.)====Pro. 15:13 [NLT A glad heart makes a happy face; a broken heart crushes the spirit.//GNT When people are happy, they smile, but when they are sad, they look depressed.]====Eph. 4:12 He did this to prepare all God's people for [his//the work of Christian] service, in order to build up the body of Christ.13 And so we shall all come together to that oneness in our [believing//faith] and in our knowledge of the Son of God; we shall become mature people, reaching to the very height of Christ's full stature.22 So[, like throwing away old clothes,] get rid of your old self, which made you live as you used to—the old self that was being destroyed by its deceitful desires.24 and [like putting on new clothes,] you must put on the new self, which is created in God's likeness and reveals itself in the true life that is upright and holy. NLT Translation notes:Eph. 4:5 [We all worship//There is] one Lord, [we all fully believe in Christ/one faith], [we all have been baptized as his followers/one baptism],[In Indonesia ‘one baptism’ has been misunderstood by people on both sides of the main baptism debate. One side say, “One baptism means you should only be baptized once (so if you were baptized as a baby, don’t get baptized again anywhere else!)” The other side says, “One baptism means there is only one way to be baptized, and that is by immersion.” Both sides miss the point, because this passage is about things that unify us, not divide us!]6 and [we all serve the same//one] God and Father, who is over all and in all and living through all.17 With the Lord’s authority I say this: Live no longer as the [non-Jewish pagans/Gentiles] do, for they are hopelessly confused. 32 Instead, be kind to each other, tenderhearted, forgiving one another, just as God [has forgiven you because of your being joined to Christ./through Christ has forgiven you.]  

1CHRONICLES 4:In yesterday’s reading we started with David’s sons, then for the descendants of King Solomon, only the kings were listed. So we jumped up to the period of the exile to Babylon. PROVERBS 15a:Here is a favorite verse from today’s group of proverbs: Pro. 15 NLT 17 A bowl of vegetables with someone you loveis better than steak with someone you hate. Re-reading EPHESIANS 4:This chapter has only one instance of the words I translate as ‘joined as one with Christ’, but the chapter is all about that oneness. Let me share this translation note about the verse mentioning baptism: 5 NLT [We all worship//There is] one Lord, [we all fully believe in Christ/one faith], [we all have been baptized as his followers/one baptism], In Indonesia ‘one baptism’ has been misunderstood by people on both sides of the main baptism debate. One side says, “One baptism means you should only be baptized once (so if you were baptized as a baby, don’t get baptized again anywhere else!)” The other side says, “One baptism means there is only one way to be baptized, and that is by immersion.” Both sides miss the point because this passage is about things that unify us, not divide us! GNT Translation notes:1Chr. 4:21 Shelah was one of Judah's sons. His descendants included [six groups. First,] Er, who founded the town of Lecah; [Second,] Laadah, founder of the town of Mareshah; [third,] the clan of linen weavers, who lived in the town of Beth Ashbea;22 [Fourth,] Jokim and the people who lived in the town of Cozeba; [And fifth and sixth,//and] Joash and Saraph, who married Moabite women and then settled in Bethlehem. (These traditions are very old.)====Pro. 15:13 [NLT A glad heart makes a happy face; a broken heart crushes the spirit.//GNT When people are happy, they smile, but when they are sad, they look depressed.]====Eph. 4:12 He did this to prepare all God's people for [his//the work of Christian] service, in order to build up the body of Christ.13 And so we shall all come together to that oneness in our [believing//faith] and in our knowledge of the Son of God; we shall become mature people, reaching to the very height of Christ's full stature.22 So[, like throwing away old clothes,] get rid of your old self, which made you live as you used to—the old self that was being destroyed by its deceitful desires.24 and [like putting on new clothes,] you must put on the new self, which is created in God's likeness and reveals itself in the true life that is upright and holy.

1CHRONICLES 2:Yesterday we traced from Adam to Noah, and the genealogy to Abraham.  Then we heard of Abraham’s two other families, those descending from Keturah and the sons and rulers descended from Esau. So now we take up Jacob’s descendants, but in this book he is frequently called by his other name, Israel. (GNT has used ‘Jacob’ instead in this chapter, as it is more understandable for modern readers.) PROVERBS 14a:This chapter has one of my all-time favorite proverbs: 4 NLT Without oxen a stable stays clean,but you need a strong ox for a large harvest.//GNT Without any oxen to pull the plow your barn will be empty,But with them it will be full of grain.] Re-reading EPHESIANS 3:There are two instances of ‘joined with Christ’ in this chapter. This brings the total to 13 so far in this letter. GNT Translation note:1Chr. 2:47 (A man named Jahdai [whose relationship was not specified] had six sons: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.) NLT Translation notes:Pro. 14:5 An honest witness does not lie;a false witness breathes [out] lies.====Eph. 3:5 God did not reveal it to previous generations, but now by his Spirit he has revealed [that secret plan//it] to his holy apostles and prophets.12 [PET: Because we who fully believe in Christ are joined as one with Him, we feel confident/bold/free and no longer need to be afraid to come to God in prayer.//Because of Christ and our faith in him,d we can now come boldly and confidently into God’s presence.]20-21 PET: May God— who is able to do far more than we can ask or think, always be glorified by the unity of His whole church. Let us glorify Him because of His amazing power which works in each of our lives. And because we are one with Christ Jesus, let us glorify God from age to age, forever! Amen!///NLT:20 Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. 21 Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen.  

1CHRONICLES 2:Yesterday we traced from Adam to Noah and the genealogy to Abraham.  Then we heard of Abraham’s two other families, those descending from Keturah and the sons and rulers descended from Esau. So now we take up Jacob’s descendants, but in this book, he is frequently called by his other name, Israel. (GNT has used ‘Jacob’ instead in this chapter, as it is more understandable for modern readers.) PROVERBS 14a:This chapter has one of my all-time favorite proverbs: 14:4 NLT Without oxen a stable stays clean,but you need a strong ox for a large harvest.//GNT Without any oxen to pull the plow your barn will be empty,But with them it will be full of grain.] Re-reading EPHESIANS 3:There are two instances of ‘joined with Christ’ in this chapter. This brings the total to 13 so far in this letter. GNT Translation note:1Chr. 2:47 (A man named Jahdai [whose relationship was not specified] had six sons: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.)

Galatians 3:26-27: Continuation and conclusion on the teaching of Godly Son-ship. Teaching focuses on the area of "How to become Godly Sons" and "When we become Godly Sons." Scriptural support for these areas are as follows: Lk 6:35; 2 Cor 6:14-18; Psalms 2:7; 1Chr 22:10; Eph 1:5

Galatians 3:26-27: Continuation and conclusion on the teaching of Godly Son-ship. Teaching focuses on the area of "How to become Godly Sons" and "When we become Godly Sons." Scriptural support for these areas are as follows: Lk 6:35; 2 Cor 6:14-18; Psalms 2:7; 1Chr 22:10; Eph 1:5

Galatians 4:6: Continuation of teaching regarding Spiritual Son-ship in GOD. Primary area focused on was answering the key question of "Why become Spiritual Sons?" Points addressed were:-to be corrected for our errors (2Sam 7:14), to obtain mercy (1Chr 17:13), to gain resurrection and exist eternally (Lk 20:34-36), and to repay our spiritual debt (Rom 8:12-25).

Galatians 4:6: Continuation of teaching regarding Spiritual Son-ship in GOD. Primary area focused on was answering the key question of "Why become Spiritual Sons?" Points addressed were:-to be corrected for our errors (2Sam 7:14), to obtain mercy (1Chr 17:13), to gain resurrection and exist eternally (Lk 20:34-36), and to repay our spiritual debt (Rom 8:12-25).

von Joachim Jäger Mt 25,21-28; Mt 6,33-34; 3Mo 27,30; 3Mo 27,32; 4Mo 18,19-21; 1Chr 23,3-5; 1Chr 25,1-7; Neh 10,36; Neh 13,10; Mal 3,6-12; Mt 5,17; Mt 6,19-21; Mt 6,24; Hebr 13,5; Mt 23,23; Apg 5,4; Apg 6,1-4; Gal 6,6; Hebr 7,5 * Buchempfehlung: Robert Morris - Ein Leben voller Segen * Predigtserie: Ein Leben voller Segen Teil 5

von Joachim Jäger Mt 25,21-28; Mt 6,33-34; 3Mo 27,30; 3Mo 27,32; 4Mo 18,19-21; 1Chr 23,3-5; 1Chr 25,1-7; Neh 10,36; Neh 13,10; Mal 3,6-12; Mt 5,17; Mt 6,19-21; Mt 6,24; Hebr 13,5; Mt 23,23; Apg 5,4; Apg 6,1-4; Gal 6,6; Hebr 7,5 * Buchempfehlung: Robert Morris - Ein Leben voller Segen * Predigtserie: Ein Leben voller Segen Teil 5

von Joachim Jäger Mt 25,21-28; Mt 6,33-34; 3Mo 27,30; 3Mo 27,32; 4Mo 18,19-21; 1Chr 23,3-5; 1Chr 25,1-7; Neh 10,36; Neh 13,10; Mal 3,6-12; Mt 5,17; Mt 6,19-21; Mt 6,24; Hebr 13,5; Mt 23,23; Apg 5,4; Apg 6,1-4; Gal 6,6; Hebr 7,5 * Buchempfehlung: Robert Morris - Ein Leben voller Segen * Predigtserie: Ein Leben voller Segen Teil 5

1CHRONICLES 7:Yesterday we heard about Levite and priestly genealogies and their allotment of towns. The pace quickens as today we hear of six tribes. PROVERBS 16b:Today’s highlighted verse is this: 18 Pride leads to destruction, and arrogance to downfall. EPHESIANS 6:This is another chapter break that interrupts the flow. Yesterday we started a new topic with the words “submit to one another out of reverence for Christ.” We have heard about the husband-wife relationship under this, and now we hear of two more relationship pairs. GNT Translation notes:Eph. 6:1 Children, it is your [duty as the Lord’s followers//Christian duty] to obey your parents, for this is the right thing to do. [The command,]4 Parents, do not treat your children in such a way as to make them [bitter//angry]. Instead, raise them with [the discipline and instruction approved by the Lord//Christian discipline and instruction]. 16 At all times carry [belief in Christ//faith] as a shield; for with it you will be able to put out all the burning arrows shot by the Evil One.23 [Dear brothers and sisters, my prayer is that//May] God the Father and the Lord Jesus Christ give [you peace, love and full belief//to all Christians peace and love with faith]. NLT Translation notes:1Chr. 7:21 Zabad, Shuthelah, Ezer, and Elead. These [last] two were killed trying to steal livestock from the local farmers near Gath. ====Eph. 6:10 A[s my] final word: [PET: each one of you, be strong because you keep on hoping completely in the Lord's amazing power, and also because you are joined as one with Him.//NLT Be strong in the Lord and in his mighty power.] 21-22 [PET: Our beloved brother, Tychicus, has brought this letter to you. He serves the Lord very faithfully as our brother who is joined as one with the Lord. I also sent him so that he could give you news about my situation and ministry, so that you can know about our situation and so that he can strengthen your hearts.//NLT To bring you up to date, Tychicus will give you a full report about what I am doing and how I am getting along. He is a beloved brother and faithful helper in the Lord’s work. 22I have sent him to you for this very purpose—to let you know how we are doing and to encourage you.]

1CHRONICLES 4:In yesterday’s reading we started with David’s sons, then for the descendants of King Solomon, only the kings were listed. So we jumped up to the period of the exile to Babylon. PROVERBS 15a:Here is a favorite verse from today’s group of proverbs: Pro. 15 NLT 17 A bowl of vegetables with someone you loveis better than steak with someone you hate. Re-reading EPHESIANS 4:This chapter has only one instance of the words I translate as ‘joined as one with Christ’, but the chapter is all about that oneness. Let me share this translation note about the verse mentioning baptism: 5 NLT [We all worship//There is] one Lord, [we all fully believe in Christ/one faith], [we all have been baptized as his followers/one baptism], In Indonesia ‘one baptism’ has been misunderstood by people on both sides of the main baptism debate. One side say, “One baptism means you should only be baptized once (so if you were baptized as a baby, don’t get baptized again anywhere else!)” The other side says, “One baptism means there is only one way to be baptized, and that is by immersion.” Both sides miss the point, because this passage is about things that unify us, not divide us! GNT Translation notes:1Chr. 4:21 Shelah was one of Judah's sons. His descendants included [six groups. First,] Er, who founded the town of Lecah; [Second,] Laadah, founder of the town of Mareshah; [third,] the clan of linen weavers, who lived in the town of Beth Ashbea;22 [Fourth,] Jokim and the people who lived in the town of Cozeba; [And fifth and sixth,//and] Joash and Saraph, who married Moabite women and then settled in Bethlehem. (These traditions are very old.)====Pro. 15:13 [NLT A glad heart makes a happy face; a broken heart crushes the spirit.//GNT When people are happy, they smile, but when they are sad, they look depressed.]====Eph. 4:12 He did this to prepare all God's people for [his//the work of Christian] service, in order to build up the body of Christ.13 And so we shall all come together to that oneness in our [believing//faith] and in our knowledge of the Son of God; we shall become mature people, reaching to the very height of Christ's full stature.22 So[, like throwing away old clothes,] get rid of your old self, which made you live as you used to—the old self that was being destroyed by its deceitful desires.24 and [like putting on new clothes,] you must put on the new self, which is created in God's likeness and reveals itself in the true life that is upright and holy. NLT Translation notes:Eph. 4:5 [We all worship//There is] one Lord, [we all fully believe in Christ/one faith], [we all have been baptized as his followers/one baptism],[In Indonesia ‘one baptism’ has been misunderstood by people on both sides of the main baptism debate. One side say, “One baptism means you should only be baptized once (so if you were baptized as a baby, don’t get baptized again anywhere else!)” The other side says, “One baptism means there is only one way to be baptized, and that is by immersion.” Both sides miss the point, because this passage is about things that unify us, not divide us!]6 and [we all serve the same//one] God and Father, who is over all and in all and living through all.17 With the Lord’s authority I say this: Live no longer as the [non-Jewish pagans/Gentiles] do, for they are hopelessly confused. 32 Instead, be kind to each other, tenderhearted, forgiving one another, just as God [has forgiven you because of your being joined to Christ./through Christ has forgiven you.]

1CHRONICLES 2:Yesterday we traced from Adam to Noah, and the genealogy to Abraham. Then we heard of Abraham’s two other families, those descending from Keturah and the sons and rulers descended from Esau. So now we take up Jacob’s descendants, but in this book he is frequently called by his other name, Israel. (GNT has used ‘Jacob’ instead in this chapter, as it is more understandable for modern readers.) PROVERBS 14a:This chapter has one of my all-time favorite proverbs: 4 NLT Without oxen a stable stays clean,but you need a strong ox for a large harvest.//GNT Without any oxen to pull the plow your barn will be empty,But with them it will be full of grain.] Re-reading EPHESIANS 3:There are two instances of ‘joined with Christ’ in this chapter. This brings the total to 13 so far in this letter. GNT Translation note:1Chr. 2:47 (A man named Jahdai [whose relationship was not specified] had six sons: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.) NLT Translation notes:Pro. 14:5 An honest witness does not lie;a false witness breathes [out] lies.====Eph. 3:5 God did not reveal it to previous generations, but now by his Spirit he has revealed [that secret plan//it] to his holy apostles and prophets.12 [PET: Because we who fully believe in Christ are joined as one with Him, we feel confident/bold/free and no longer need to be afraid to come to God in prayer.//Because of Christ and our faith in him,d we can now come boldly and confidently into God’s presence.] 20-21 PET: May God— who is able to do far more than we can ask or think, always be glorified by the unity of His whole church. Let us glorify Him because of His amazing power which works in each of our lives. And because we are one with Christ Jesus, let us glorify God from age to age, forever! Amen!///NLT:20 Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. 21 Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen.

Foundation Scripture: Leviticus 19:2: Continuation of teaching regarding the purpose of Godly Holiness by addressing the question, "When to be in Godly Holiness?" areas to consider are: worship, praise, rejoicing, laboring, remembering, laboring, being in GOD's courts/presence, our behavior, and in our training for our spiritual benefit. Supporting scriptures are: 1Chr 16:29; 2Chr 20:21; Ps 97:12; Is 23:18; 62:9; Titus 2:3; Heb 12:10

Foundation Scripture: Leviticus 19:2: Continuation of teaching regarding the purpose of Godly Holiness by addressing the question, "When to be in Godly Holiness?" areas to consider are: worship, praise, rejoicing, laboring, remembering, laboring, being in GOD's courts/presence, our behavior, and in our training for our spiritual benefit. Supporting scriptures are: 1Chr 16:29; 2Chr 20:21; Ps 97:12; Is 23:18; 62:9; Titus 2:3; Heb 12:10

Predigt von: Martin und Monica Hartmann am Sonntag waren Monica und Martin Hartmann zu Gast bei uns. Martin lehrte über Reich Gottes – Leben mit deiner Weissagung und beide hatten Worte für die ganze Gemeinde. Hör es dir an, es war so gut!! 1Chr 28,11 | Röm 14,17

Predigt von: Christophe Domes Reich Gottes – Action Points: Was ist die Strategie, göttliche Lösungen und Ideen für jeden Lebensbereich zu empfangen? 2Mo 31,1-5 ; 35,34 | 1Chr 25,1 ; 28,11-15 ; 29,3 | 2Mo 25,21

von Joachim Jäger Esra 1,1-4; Esra 1,7; Esra 1,11; Neh 13,11-12; Mal 3,10; Mk 12,41-43; 1Kor 9,11; 1Kor 9,13-14; Apg 2,46; Apg 5,42; 2Kor 9,7; Ps 27,4-6; 1Chr 29,3-5; 1Chr 29,7; 1Chr 29,9; 1Chr 29,22; Predigt zum Gottesdienst mit Visionsopfer; Predigtreihe "Leidenschaftlich lieben"

von Joachim Jäger Röm 3,10; Eph 1,4-5; Hebr 12,1-2; Phil 2,5-9; Mt 8,20; Mk 3,21; Eph 5,27; 2Kor 5,15; 1Chr 29,9; Video: Willow Creek (Nick Benoit) – Stronger Stuff https://www.youtube.com/watch?v=N_FiOYcA85A; Predigt zu Ostern

Gen 35:23-26; Ex 1:1-4; 1Chr 2:1-2; Rev 7:5-8: Teaching on the 12 Tribes of Israel, the meaning of their names and their characteristics, as they are the foundational pieces to our perfecting (maturing) in GOD to obtain our destiny.

Gen 35:23-26; Ex 1:1-4; 1Chr 2:1-2; Rev 7:5-8: Teaching on the 12 Tribes of Israel, the meaning of their names and their characteristics, as they are the foundational pieces to our perfecting (maturing) in GOD to obtain our destiny.

Pastor Hornbuckle message today entitled Prayer for a New Year encourages us to continue seek God daily in 2015. As a church body we began the new year by participating in 3 week Daniel’s Fast. We are praying God reveals the things in our lives that are not of him,and by doing so it will allows us to grow closer to him. 1 Chronicles 4:9-10   9 Jabez was honorable above his brothers; but his mother named him Jabez [sorrow maker], saying, Because I bore him in pain. 10 Jabez cried to the God of Israel, saying, Oh, that You would bless me and enlarge my border, and that Your hand might be with me, and You would keep me from evil so it might not hurt me! And God granted his request.   Google Plus TheLilyCogic  Stitcher Radio On Demand Twitter: TheLilyCogic(AK) YouTube Channel:TheLilyCogic Facebook:Lily Of The Valley COGIC (Fairbanks) Podcast Channel:Lily Of The Valley COGIC Podcast(Alaska) Email Lily of The Valley COGIC Subscribe to The Lily Of Valley Cogic

von Jürgen Klammt 1Mo 22,5; 1Chr 11; 1Chr 12,33; 1Chr 13,1-14; 2Mo 25,4; 4Mo 4,15; 5Mo 10,8-9; 1Chr 15,2; 1Chr 15,13-15; 1Chr 16,7; Ps 105,1-5; Seminar "Reich Gottes und Gebet" Teil 4

＜聖書のことば＞1Chr. 25:1 また、 ダビデと将軍たちは、 アサフとヘマンとエドトンの子らを奉仕のために取り分け、 立琴と十弦の琴とシンバルをもって預言する者とした。 その奉仕に従って、 仕事についた者の数は次のとおりである。1Chr. 25:2 アサフの子では、 ザクル、 ヨセフ、 ネタヌヤ、 アサルエラ。 これらはアサフの子で、 王の指揮に従って、 預言するアサフの指揮下にあった。1Chr. 25:3 エドトンについて。 エドトンの子は、 ゲダルヤ、 ツェリ、 エシャヤ、 シムイ、 ハシャブヤ、 マティテヤの六人。 立琴をもって【主】をほめたたえ、 賛美しながら預言する彼らの父エドトンの指揮下にあった。1Chr. 25:4   ヘマンについて。 ヘマンの子は、 ブキヤ、 マタヌヤ、 ウジエル、 シェブエル、 エリモテ、 ハナヌヤ、 ハナニ、 エリヤタ、 ギダルティ、 ロマムティ・エゼル、 ヨシュベカシャ、 マロティ、 ホティル、 マハジオテ。1Chr. 25:5 これらはみな、 神のことばに従って、 角笛を高く上げる王の先見者ヘマンの子らであった。 神はヘマンに息子十四人と、 娘三人を与えられた。1Chr. 25:6 これらはみな、 その父の指揮下にあって、 シンバル、 十弦の琴、 立琴を手に、 【主】の宮で歌を歌って、 王の指揮の下に神の宮の奉仕に当たる者たちである。 アサフ、 エドトン、 ヘマン、1Chr. 25:7 彼らおよび【主】にささげる歌の訓練を受けた彼らの同族−−彼らはみな達人であった−−の人数は二百八十八人であった。（歴代誌 第一 ２５章１〜７）

＜聖書のことば＞1Chr. 29:1 次に、 ダビデ王は全集団に言った。 「わが子ソロモンは、 神が選ばれたただひとりの者であるが、 まだ若く、 力もなく、 この仕事は大きい。 この城は、 人のためでなく、 神である【主】のためだからである。1Chr. 29:2 私は全力を尽くして、 私の神の宮のために用意をした。 すなわち、 金製品のための金、 銀製品のための銀、 青銅製品のための青銅、 鉄製品のための鉄、 木製品のための木、 しまめのう、 色とりどりのモルタルの石の象眼細工、 あらゆる宝石、 大理石をおびただしく用意した。1Chr. 29:3 そのうえ、 私は、 私の神の宮を喜ぶあまり、 聖なる宮のために私が用意したすべてのものに加えて、 私の宝としていた金銀を、 私の神の宮のためにささげた。1Chr. 29:4 家々の壁に着せるため、 オフィルの金の中から金三千タラントと、 精銀七千タラントを、1Chr. 29:5 金は金製品のため、 銀は銀製品のために、 またすべて職人の手による仕事のために、 ささげた。 そこで、 きょう、 だれか、 みずから進んでその手にあふれるほど、 【主】にささげる者はないだろうか。 」1Chr. 29:6   すると、 一族の長たち、 イスラエル各部族の長たち、 千人隊、 百人隊の長たち、 王の仕事の係長たちは、 みずから進んで、1Chr. 29:7 神の宮の奉仕のために、 金五千タラント一万ダリク、 銀一万タラント、 青銅一万八千タラント、 鉄十万タラントをささげた。1Chr. 29:8 宝石を持っている者は、 これを【主】の宮の宝物倉にささげ、 ゲルション人エヒエルの手に託した。1Chr. 29:9 こうして、 民は自分たちのみずから進んでささげた物について喜んだ。 彼らは全き心を持ち、 みずから進んで【主】にささげたからである。 ダビデ王もまた、 大いに喜んだ。（歴代誌 第一 ２９章１〜９節）

＜聖書のことば＞1Chr. 16:1 こうして、 彼らは、 神の箱を運び込み、 ダビデがそのために張った天幕の真ん中に安置した。 それから、 彼らは神の前に、 全焼のいけにえと和解のいけにえをささげた。1Chr. 16:2 ダビデは、 全焼のいけにえと和解のいけにえをささげ終えてから、 【主】の名によって民を祝福した。1Chr. 16:3 そしてイスラエルのひとりひとりみなに、 男にも女にも、 それぞれ、 丸型のパン、 なつめやしの菓子、 干しぶどうの菓子を分け与えた。1Chr. 16:4 それから、 レビ人の中のある者たちを、 【主】の箱の前で仕えさせ、 イスラエルの神、 【主】を覚えて感謝し、 ほめたたえるようにした。1Chr. 16:5 かしらはアサフ、 彼に次ぐ者は、 ゼカリヤ、 エイエル、 シェミラモテ、 エヒエル、 マティテヤ、 エリアブ、 ベナヤ、 オベデ・エドム、 エイエル。 彼らは十弦の琴や、 立琴などの楽器を携え、 アサフはシンバルを響かせた。1Chr. 16:6 祭司ベナヤとヤハジエルは、 ラッパを携え、 常に神の契約の箱の前にいた。1Chr. 16:7 その日その時、 ダビデは初めてアサフとその兄弟たちを用いて、 【主】をほめたたえた。1Chr. 16:8 　【主】に感謝して、 御名を呼び求めよ。 　　そのみわざを国々の民の中に知らせよ。1Chr. 16:9 　主に歌え。 主にほめ歌を歌え。 　　そのすべての奇しいみわざに思いを潜めよ。1Chr. 16:10 　主の聖なる名を誇りとせよ。 　　【主】を慕い求める者の心を喜ばせよ。1Chr. 16:11 　【主】とその御力を尋ね求めよ。 　　絶えず御顔を慕い求めよ。1Chr. 16:12 　主が行われた奇しいみわざを思い起こせ。 　　その奇蹟と御口のさばきとを。1Chr. 16:13 　主のしもべイスラエルのすえよ。 　　主に選ばれた者、 ヤコブの子らよ。1Chr. 16:14 　この方こそ、 私たちの神、 【主】。 　　そのさばきは全地にわたる。 （歴代誌 第一１６章１〜１４節） 　

Psalm 107:2, Micah 6:8, Rev 4:11, 1Chr 17:20

Psalm 107:2, Micah 6:8, Rev 4:11, 1Chr 17:20

von Joachim Jäger 1Mo 5,23-24; Hebr 11,5-6; Phil 1,21-24; 1Mo 6,8-22; 1Mo 12,1-5; 1Mo 15,1-4; 1Mo 18,17; 1Mo 18,32; Jak 2,23; 1Mo 28,12-15; 1Mo 32,13.25.29; 1Sam 22,3.5; 1Sam 23,3.4.10-11; 2Sam 7,20; 1Chr 21,30; 1Kö 19,2-3.13; 1Mo 4,5-7; Röm 13,9.13.14; Gal 5,17-21; Gal 5,25; Mit Erfahrungsbericht von Bettina Plönnigs

von Thorsten Moll http://www.vatershaus.de/ Heb 6,11.18-19; Heb 10,25; Heb 10,22; Röm 8,38-39; Heb 4,16; Heb 10,23; 1Chr 4,9-10; Heb 10,24; Heb 13,6; Heb 6,10; Apg 4,33

Predigt von Pastor Samuel Diekmann gehalten am 03.05.09 in der Jesus-Gemeinde. Wenn jemand sagt, dass er Stimmen hoert, dann gehoert dieser doch eigentlich zum Arzt, oder? Prophetie - also die Stimme Gottes hoeren und weitergeben – das gibt es heute doch nicht mehr, oder doch? Pastor Diekmann gibt Antworten und ermutigt die Christen sich auf ein neues Abenteuer einzulassen, naemlich Gottes Reden zuzulassen und zu suchen. Er gibt dabei einige praktische Tipps und Regeln für einen biblischen Umgang mit Prophetie weiter; Dinge die jeder Glaeubige umsetzen kann und ihn in seinem geistlichen Leben wachsen lassen werden. Bibelstellen: 1Kor 13,8-12; Spr 29,18; 1Sa 3,1; Mt4,4; 1Sa 3,10-11; 1Kor 14,3-5; Offb 1,10-15; 1Th 5,19-22; 1Chr 17,1-16; Gal 2,19-21

 We have followed the star to the new born Christ, and behold the one in whom God is made manifest to the world. We stand by the river Jordan and watch the skies open as the dove descends upon our Lord. We drink the wine at the wedding at Cana and marvel at the one who produced it. We celebrate the revelation of the Lord.This is the day when we remember the revelation of God to humankind, but how can we celebrate the revelation the one who:Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne (PS 97:2).This is the God of whom Solomon says:It is the glory of God to conceal a thing: but the honor of kings is to search out a matter (Pr 25:2).While I do not believe that anyone can every describe or define God in any great detail, I believe that God can be found by those who seek him out. All religion is an attempt for us to put these experiences in words. God is hidden from us by the minutia of our lives. Anyone can find God by relaxing, and coming to the present moment fully aware. This is the glory of mindfulness.Creation Spirituality talks about the four paths to encountering God. As Matthew Fox answers the question, "Where can God be found?" In the Via Positiva. In awe, wonder, and mystery of nature and all beings, each of whom is a ‘word of God,' a ‘mirror of God that glistens and glitters,' as Hildegard of Bingen put it. This is Path One (Creation Spirituality 18)This is the path most people find to God. Sitting in the awe of nature, we feel our interconnectedness with all things. This interbeing is the purest connection we have with the Divine.We can find God in music, art, or anything that instills within us a deep sense of Awe.Where else can God be found?“In the Via Negativa. In darkness and nothingness, in the silence and emptying, in the letting go and letting be, and in the pain and suffering that constitute an equally real part of our spiritual journey. This is Path Two (Creation Spirituality 18).”This is the path of the Buddha- the path of silence meditation. Most of us want to reject this aspect of life, but it is an equal part of existence, and the most universal.The Buddha himself reminds us of the only things we can ever know for sure, that we exist and that we are interconnected with all things. There is not an atom in our body that did not come from another creature, plant, or long lost star. It is in this lack of separate self that we find the Ground of All Being.Where else can God be found?“In the Via Creativa. In our generativity we co-create with God; in our imaginative output, we trust our images enough to birth them and ride them into existence. This is Path Three (Creation Spirituality 18).”This is the path of Rumi- the path of art and co-creation. The Via Creativa is the very beating heart of the sacrament of Art as Meditation. In trusting our own creativity, we come closer to God. We learn how to be bearers of Christ into the world like those who came before us."My little children, of whom I travail in birth again until Christ be formed in you (Gal 4:19)," as the apostle said, we find God through trusting our generatively.Where else can God be found?“In the Via Transformativa. In the relief of suffering, in the combating of injustice, in the struggle for homeostasis, for balance in society and history, and in the celebration that happens when persons struggling for justice and trying to live in mutuality come together to praise and give thanks for the gift of being and being together. This is Path Four (Creation Spirituality 18).”This is the path of Gandhi and Dr King, the path of satyagraha. In community and common cause, we find God. As David prayed, “Yours, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is yours; yours is the kingdom, O LORD, and you are exalted as head above all (1Chr 29:11).” Wherever we see greatness, we see God. Wherever we see glory, power, victory, or majesty, we see God. When ever we see love, charity, grace, mercy or any of the Divine attributes, we see God.These are the paths to God we have learned, the paths that we walk every day. They are as natural as breathing. There is nothing more simple than our experiences of God and learning to trust them. Get full access to Creation's Paths at www.creationspaths.com/subscribe

von Witold Kantorek http://www.elblag.kz.pl/ 1Chr 4,9-10; Mit Ansprache von Izabela Kantorek; Witold Kantorek ist Pastor der Pfingstgemeinde "Neues Leben" in Elblag, Polen; pol/ger

von Gert Scharf Ps 135,1-3.19-21; Esr 3,10-11; Ps 147,1; Ps 148; Eph 5,18-19; 1Chr 25,1-7; Ps 100,1-4; Ps 95,1-5; Zef 3,17; Ps 63; 2Chr 5,11-14; 1Kor 2,9; Offb 5,11-14

von Horst Werner Apg 1,5-8; Phil 2,13; Sach 4,6; 1Chr 20,20; Apg 2,38-39; Apg 19,2; Joh 7,37-39; Lk 11,13; Joh 16,24; Eph 5,18; Ps 81,11