Podcasts about wampanoag tribe

In this flavorful episode, we're joined by two Martha's Vineyard legends—Johnny Graham, celebrity chef and owner of Revel Catering & Events, and Brett Stearns, Director of the Natural Resources Department for the Wampanoag Tribe of Gay Head (Aquinnah). Together, they take us on a journey through the island's rich culture, stunning landscapes, and world-class food and fishing traditions.We dive into Brandon Butler's ambitious “50 in 50 by 50” challenge—harvesting an animal in all 50 states before his 50th birthday—and hear the story behind his recent wild turkey hunt on the Vineyard with Johnny and Brett.From ocean-to-table cuisine and sustainable farming to tribal stewardship of the land and sea, this conversation is packed with passion, tradition, and a deep love for community and nature. And of course, don't miss the always-unpredictable Mystery Bait Bucket segment!Whether you're a foodie, a hunter, or just someone who appreciates the beauty of a tight-knit island community, this episode has something for you.For more info: Revel WebsiteRevel Galley InstagramRevel Catering InstagramJohnny's InstagramWampanoag Tribe of Gay Head (Aquinnah)Special thanks to:Living The Dream Outdoor PropertiesSuperior Foam Insulation LLCDoolittle TrailersScenic Rivers TaxidermyConnect with Driftwood Outdoors:FacebookInstagramYouTubeEmail:info@driftwoodoutdoors.com

Tens of thousands of federal job cuts, on-again, off-again tariffs on everyday goods, and policies affecting the operations of schools, businesses, and tribal governments are generating widespread uncertainty. Tribal leaders are working proactively to both influence decisions at the federal level and to prepare for inevitable changes. We'll talk with tribal leaders about how they are adapting to the unpredictable and dramatic changes headed their way. GUESTS Chairwoman Cheryl Andrews-Maltais (Wampanoag Tribe of Gay Head Aquinnah) U.S. Sen. Brian Schatz (D-HI)

Since President Abraham Lincoln established observing the Thanksgiving Day holiday in 1863 to heal a fractured country amid the American Civil War (1861-1865). Consequentially, Americans for generations have believed in and centralized their national identity within several mythologies, including the propaganda surrounding the purported first thanksgiving between the Wampanoags and the pilgrims. Today on American Indian Airwaves, our guest from the Aquinnah Wampanoag nation joins us for the entire hour to discuss in-depth the origins of the Thanksgiving Day Holiday, the settler colonial perpetrators of violence and fabrication regarding this mythology that traces back to 1620s, the National Day of Mourning, the censorship of Frank “Wamsutta” Jame's speech in 1970 for the 350th Anniversary of the Mayflower's landing, who are the Wampanoag peoples along with their cultural and traditional practices, and more. Guest: o Linda Coombs (Aquinnah Wampanoag) is an author and historian from the Wampanoag Tribe of Aquinnah, and lives in the Wampanoag community of Mashpee on Cape Cod, MA. In addition, our guest worked for over 30 years in the Wampanoag Indigenous Program (WIP) of Plimoth Plantation, including 15 years as the WIP's Associate Director; and worked 9 years at the Aquinnah Cultural Center. She is the recent author of the remarkable book: Colonization and the Wampanoag Story (2023) Archived AIA programs are on Soundcloud at: https://soundcloud.com/burntswamp American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Mixcloud, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Tunein, YouTube, and more.

Paris speaks with Cheryl Andrews-Maltais, Chairwoman of the Wampanoag Tribe of Gay Head Aquinnah and Tribal Historic Preservation Officer Bettina Washington about the history of Indigenous Peoples Day in Massachusetts, and why it's time for the Commonwealth as a whole to recognize the holiday.

House Committee on Natural Resources Subcommittee on Indian and Insular Affairs Wednesday, March 6, 2024 | 2:15 PM On Wednesday, March 6, 2024, at 2:15 p.m., in room 1334 Longworth House Office Building, the Subcommittee on Indian and Insular Affairs will hold an oversight hearing titled “Advancing Tribal Self-Determination: Examining Bureau of Indian Affairs' 638 Contracting.” Witnesses are by invitation only. Witnesses and Testimony The Hon. Bryan Newland Assistant Secretary for Indian Affairs U.S. Department of the Interior Washington, D.C. https://indianz.com/News/wp-content/uploads/2024/05/20/HHRG-118-II24-Wstate-NewlandB-20240306.pdf The Hon. Deborah Dotson President Delaware Nation Anadarko, OK https://indianz.com/News/wp-content/uploads/2024/05/20/HHRG-118-II24-Wstate-DotsonD-20240306.pdf The Hon. Martin Harvier President Salt River Pima Maricopa Indian Community Scottsdale, AZ https://indianz.com/News/wp-content/uploads/2024/05/20/HHRG-118-II24-Wstate-HarvierM-20240306.pdf Mr. Jay Spaan Executive Director Self-Governance Communication & Education Tribal Consortium Tulsa, OK https://indianz.com/News/wp-content/uploads/2024/05/20/HHRG-118-II24-Wstate-SpaanJ-20240306.pdf The Hon. Cheryl Andrews-Maltais Chairwoman Wampanoag Tribe of Gay Head Aquinnah Aquinnah, MA [Minority witness] https://indianz.com/News/wp-content/uploads/2024/05/20/HHRG-118-II24-Wstate-Andrews-MaltaisC-20240306.pdf Committee Notice: https://naturalresources.house.gov/calendar/eventsingle.aspx?EventID=415607

Scientists and Aquinnah Wampanoag tribal officials think a small population of striped bass could be defying their migratory nature. And that, in turn, could be impeding efforts to restore a second fish species: herring.

The full picture of how the earliest colonists interacted with the Native Americans they encountered is clouded by the myths constructed by those writing history. Linda Coombs (Wampanoag Tribe of Aquinnah) offers the perspective from the tribe that greeted the Pilgrims in Race to the Truth: Colonization and the Wampanoag Story for both young readers and adults. She is an author with extensive experience as a tribal historian. Her book offers insights about, among other things, the first Thanksgiving.

The full picture of how the earliest colonists interacted with the Native Americans they encountered is clouded by the myths constructed by those writing history. Linda Coombs (Wampanoag Tribe of Aquinnah) offers the perspective from the tribe that greeted the Pilgrims in Race to the Truth: Colonization and the Wampanoag Story for both young readers and adults. She is an author with extensive experience as a tribal historian. Her book offers insights about, among other things, the first Thanksgiving.

Send us a Text Message.I remember the pilgrim hats, the buckles on the shoes, the feather headdresses and beads, the fun, cutesy crafts we did in school. The smell of construction paper and tempera paint as we stamped out handprint turkeys, glued on brightly colored feathers. You dress like a pilgrim. You be an Indian. We'll all sit down and have a feast together. I remember learning about the first Thanksgiving in school. I remember teachers talking about a day of peace. A day that colonists and natives came together to give thanks, to share a meal. A day they put aside their differences and got along, loved one another. How inspiring. But what they failed to tell us in school is that that peace didn't last. Within a generation, indigenous populations, already decimated by more than 90% thanks to disease, were subjected to oppression, conquest, and all out extermination by European invaders. What they don't tell you in school is that, soon after that fateful feast, descendants of those present at the first Thanksgiving went to war - a war that, in terms of population, became the bloodiest conflict in American history. They don't tell you that in school. Let's fix that.  Sources:History.com  "Thanksgiving 2023"History.com "How the 'Mother of Thanksgiving' Lobbied Abraham Lincoln to Proclaim the National Holiday"Smithsonian "Thanksgiving in North America: From Local Harvests to National Holiday"Potawatomi.org "The True, Dark History of Thanksgiving"Insider Magazine "The true story behind Thanksgiving is a bloody one, and some people say it's time to cancel the holiday"Historical Journal of Massachusetts "Weltering in their own blood: puritan casualties in King Philip's War"Worldhistory.org "Squanto"Legends of America "Metacomet AKA: King Philip of the Wampanoag Tribe"History.com "Colonists at the First Thanksgiving Were Mostly Men Because Women Had Perished"Indian Country Today "The Wampanoag Side of the First Thanksgiving Story"Support the show! Buy Me a CoffeeVenmo @Shea-LaFountaine

What do ghosts, witches, Bigfoot, bad luck, giant animals, UFOs, orbs, zombies, cults, and crime have in common? According to our guest, and Dark Woods author, Chris Balzano, they all reside in the Freetown State Forest. And according to the Wampanoag Tribe, they are intricately connected to tiny, magical monster people called ''Pukwudgies.'' Christoper Balzano is a paranormal investigator and folklorist who doesn't just collect stories but is given actual cases to investigate from the police. What is going on here? Jeff and Jer consider the possibilities in new, broad, abstract ways. Also, Jer gets Jeff to say the word ''Pukwudgie.'' And finally, Jeff admits that his home may have been visited by a creature like this if not the very being itself! (And, as you by now expect from evidence of the paranormal, he has photos that support what he's saying yet prove nothing.) [originally aired: 04.21.2011]

For over 10,000 years, members of the Wampanoag tribe have lived in Aquinnah and throughout the island known as Noepe, also known as Martha's Vineyard. Traditionally a fishing and agriculture community, tribe members also harvest acres of wild cranberry bogs each year that grow on their land. Cranberry Day — the annual harvesting of the fruit — has been a centuries-long celebration passed down by the elders as part of the Aquinnah Wampanoag's rich history. "I would say it's probably my favorite holiday, and so I was shaped by that," Jannette Vanderhoop, member of the Wampanoag Tribe of Aquinnah, told GBH's Under the Radar. "If someone came by and there wasn't enough food, everyone just got a little less. And I thought that was really beautiful and indicative of our community and how we take care of each other." The treasured tradition serves as a way to commemorate Indigenous People's Day, says Jordan Clark, assistant director of Harvard University's Native American Program. "When you think about Massachusetts, when you think about the areas around Boston and the Cape and the Islands, Native people have been living on it for tens of thousands of years," Clark said. "Oftentimes a lot of the founding ideology, a lot of the founding philosophy that we think of as 'American,' is often directly taken from Native communities. But again, that's not part of our national narrative. And so, Indigenous People's Day plays a role in taking a pause and asking, kind of, the larger community to maybe refocus and recenter and reimagine kind of how they see the world and their relationship to it." GUESTS Jannette Vanderhoop, member of the Wampanoag Tribe of Aquinnah, board member of the Aquinnah Cultural Center and author of "Cranberry Day: A Wampanoag Harvest Celebration" Jordan Clark, assistant director of Harvard University's Native American Program, and a member of the Wampanoag Tribe of Aquinnah

Our mistreated Native American Brothers and Sisters continue to fight to be able to thrive in the present day. Special Guest Talia Landry of the Mashpee Wampanoag Tribe, discusses the legal battle they have had to face, simply to be able to make progress on their own land. We also hear about some of the unknown history surrounding the Wampanoag, who are the Tribe from THE FIRST THANKSGIVING, how that played out and what it meant for the tribal population of the time.  The facts of the matter are that the colonizers came, destroyed, stole and now have ravaged what was never theirs to take. If America does not have it in their hearts to look to those groups to whom it owes most, then does America have a heart?  With Thanksgiving upon us once again, let's take an hour together to listen and learn with some vibes of True Attention, about the problems our Native Americans are facing today, about Land In Trust, about The Audacity some Americans have, the judicial system, and bout the history and ACTUAL legacy of The Very First Thanksgiving.  Let the Truth Be Told. The Audio Clip at the onset of this Episode is spoken by Russell Means: Oglala Lakota Activist for Native American Rights The Audio Clip at the End of this Episode is spoken by Chief Oren Lyons: Faithkeeper of The Turtle Clan, The Seneca and Onondaga Nations Here is a Link to the original video done by Talia Landry which promted me to reach out. It is highly informative, engaging and lays out the case as it stood at the time. https://www.youtube.com/watch?v=ZAQjSa3u72E  I Thank You Deeply for spending this time with me, lending your Heart and Mind to this and many other important topics.  We can only truly understand our world, ourselves and the world we would like to see, by accumilating Wisdom through our experiences, and the experiences of others. Peace n Love -The WordsMyth www.phaet.org 

Marcus is joined by Attorney Jake Ventura of the Wampanoag Tribe of Gay Head to discuss the "Indian" mascot debate at Dartmouth High School, the Massachusetts state flag, and why he thinks respectful representations of indigenous people in athletics is preferable to an outright ban.

Marcus is joined by Attorney Jake Ventura of the Wampanoag Tribe of Gay Head to discuss the "Indian" mascot debate at Dartmouth High School, the Massachusetts state flag, and why he thinks respectful representations of indigenous people in athletics is preferable to an outright ban.

House Committee on Natural Resources Subcommittee for Indigenous Peoples of the United States Date: Tuesday, September 20, 2022 Time: 11:00 AM Location: Longworth House Office Building 1324 Presiding: The Honorable Teresa Leger Fernández, Chair On Tuesday, September 20, 2022 at 11:00 a.m. ET, in room 1324 Longworth House Office Building and via Cisco WebEx, the Subcommittee for Indigenous Peoples of the United States (SCIP) will hold an oversight hearing entitled “Examining Oklahoma v. Castro-Huerta: The Implications of the Supreme Court's Ruling on Tribal Sovereignty.” Witness List Panel I: Administration Panel Hon. Bryan Newland Assistant Secretary – Indian Affairs U.S. Department of the Interior Washington, D.C. Panel II: Tribal Leader Panel Hon. Jonodev Chaudhuri Ambassador Muscogee Creek Nation Okmulgee, Oklahoma Hon. Kevin Killer President Oglala Sioux Tribe Pine Ridge, South Dakota Hon. Cheryl Andrews-Maltais Chairwoman Wampanoag Tribe of Gay Head Aquinnah Aquinnah, Massachusetts Hon. Whitney Gravelle President Bay Mills Indian Community Brimley, Michigan Hon. Teri Gobin Chair Tulalip Tribes Tulalip, Washington Hon. Sara Hill Attorney General Cherokee Nation Tahlequah, Oklahoma Panel III: Legal Panel Ms. Mary Kathryn Nagle Counsel National Indigenous Women's Resource Center Washington, D.C. Ms. Bethany Berger Wallace Stevens Professor of Law University of Connecticut School of Law Hartford, Connecticut Ms. Carole Goldberg Jonathan D. Varat Distinguished Professor of Law Emerita University of California School of Law Los Angeles, California Hon. Matthew J. Ballard District Attorney Oklahoma District 12 Claremore, Oklahoma Mr. Mithun Mansinghani Partner Lehotsky Keller LLP Oklahoma City, Oklahoma Committee Notice: https://naturalresources.house.gov/hearings/hybrid-scip-oversight-hearing_september-20-2022

In today's episode, we look into the fucked up history of Thanksgiving. Slap a mouthy relative for us. The entire Death and Friends team would like to formally thank the Wampanoag Tribe for basically the creation of America. Y'all did the most. Support us on Patreon. Follow Nash Flynn @itsnashflynn Follow Angel Luna @GuerrillaJokes We are not liable for any resulting lawsuits from slapping a relative. Follow us on instagram(@deathandfriendspodcast)! This is a KnaveryInk podcast. Have you seen our new website? https://www.deathandfriends.org/

In Autumn of 1621, a group of Pilgrims from the Mayflower voyage and Wampanoag men, led by their sachem Massasoit, ate a feast together. The existence of that meal, which held little importance to either the Pilgrims or the Wampanoag, is the basis of the Thanksgiving myth. The myth, re-told in school Thanksgiving pageants and TV shows, is not accurate and is harmful to Native people, especially to the Wampanoag.  In 1970, the Commonwealth of Massachusetts planned a banquet to celebrate the 350th anniversary of the landing of the Pilgrims. They asked an Aquinnah Wampanoag man, Frank James, also known as Wamsutta, to speak at the banquet. However, when they learned what he was planning to say, the true history, they forbade his speech. Frank James would not give a speech that they rewrote, and instead he planned the first National Day of Mourning on Cole's Hill in Plymouth. Fifty one years later the United American Indians of New England still meet at noon on Cole's Hill on the US Thanksgiving Holiday to remember the genocide of Native people and the theft of Native lands and erasure of Native culture. Joining me to help us learn more about the Wampanoag and the dangers of the Thanksgiving myth is Kisha James, enrolled Aquinnah Wampanoag, one of the organizers of the National Day of Mourning, and granddaughter of Frank James. Our theme song is Frogs Legs Rag, composed by James Scott and performed by Kevin MacLeod, licensed under Creative Commons. The episode image is “Massasoit and His Warriors,” 1857. Photograph in the LIbrary of Congress. Buy Indigenous: Kisha's thread of Indigenous businesses Information about the The Indian Arts and Crafts Act of 1990 Suggested Organization for Donations: North American Indian Center of Boston United American Indians of New England Lakota Kidz   Selected Sources: “Wampanoag History,” Wampanoag Tribe of Gay Head (Aquinnah) “The Myths of the Thanksgiving Story and the Lasting Damage They Imbue” by Claire Bugos, Smithsonian Magazine, November 26, 2019 1621: A New Look at Thanksgiving by Catherine Grace This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving by David J. Silverman  “Everything You Learned About Thanksgiving Is Wrong By Maya Salam, The New York Times, Nov. 21, 2017 “History of King Philip's War,” by Rebecca Beatrice Books, History of Massachusetts Blog, May 31, 2017. Learn more about your ad choices. Visit megaphone.fm/adchoices

Tonight on the Last Word: A federal judge rebukes Bill Barr for misleading Congress and the public about evidence in the Mueller report. Also, top Republicans refuse to denounce Trump’s election lies. Plus, the majority of voters support raising taxes on the wealthy and corporations to pay for President Biden’s infrastructure plans. And Samantha Maltais talks to Lawrence about being the first member of the Wampanoag Tribe to attend Harvard Law School. Neal Katyal, Rep, Joe Neguse and Rep. Katie Porter also join Lawrence O’Donnell.

The native tribes of contemporary Massachusetts and Rhode Island had organized societies and complex geo-political relationships at the dawn of English Colonialism. The arrival of the Pilgrims changed the dynamics dramatically. Massasoit, Sachem of the Wampanoag Tribe quickly realized the benefit of friendship with Plymouth Colony. He pledged his loyalty and helped them to get established. He offered the services of Squanto and Hobomock to make sure they learned the necessary skills to survive in their new land. History remembers Squanto. It has been kind to him. History has largely forgotten the contributions of Massasoit and his very faithful servant, Hobomock. As we more closely consider the events of those early years at Plymouth we may find that the popular, romanticized image of a friendly and humble Squanto may be just that, a popular, romanticized image. What was the tension that existed between Squanto and Massasoit? Why was Squanto such a thorn in the side of his own sachem? What role did Hobomock play at Plymouth? Why has history been so kind to Squanto and neglectful, dismissive of Massasoit and Hobomock? In this episode we attempt to work through these questions as we explore the events surrounding Squanto's service at Plymouth. It was a service that divided tribes and people alike. It divided Massasoit and the Pilgrims. The narrative reads like a cheap dime store novel with all the imagery of a big budget Hollywood movie. It's a fascinating tale that you won't soon forget. Audio Production by Podsworth Media.

The electoral process didn't end on Election Day. Each week we will take stock where we are at in the electoral process leading up to Inauguration Day. As we wait for the current president to concede the election, Pastor Neil and Kenny kick off the week with conversations about:-Michigan certifying their electoral votes despite one cornball going off course -the electoral college (what exactly is it?)-redistricting -is trumpism a philosophy based on principles or just an embrace of a cultish personality?-spiritual losses and wins during these times-the book that sparked Pastor Neil's road into environmental activism-what is the real lesson of Wampanoag Tribe and "thanksgiving" -and more

Deconstructing America's History of GenocideThis special podcast episode features a panel conversation hosted on November 20th by Reclaim Collaborative in collaboration with ESJ and Art of Citizenry as part of Reclaim Black Friday, a campaign calling on brands to redistribute a percentage of their sales to Indigenous and Black land-based organizations instead of running sales during Black Friday weekend.A Deeper Look into Indigenous + Black ErasureWhen having conversations about Thanksgiving, it is important to acknowledge the first people to encounter the Pilgrims, the Wampanoag Tribe. It is unfortunate that while most of us know so much about the Pilgrims’ journey because of the way we have been taught history, most of us don’t know the name of the community that was first colonized in what is now known as the United States of America. This is one simple example of how Indigenous people, or Native Americans, have experienced centuries of dehumanization, genocide, and erasure.“Land back is rooted in this idea of literally getting to stewardship and restoring that ancestral relationship with the land, and letting Black and Native people lead that conversation around that movement.”- Charlie Amáyá ScottAddressing histories of exploitation takes deconstructing the systems we operate in. One simple step we can each take is acknowledge the people on whose land we reside.“My family has always taken it as a day of resistance and resilience. It's been much more from an aspect of this is what we do traditionally, as Diné people, which is coming together and celebrating each other.”- Emma Robbins on ThanksgivingThis year marks 400 years since the Mayflower arrived on Plymouth Rock. We must critically analyze the story we have been told and by who. It is time we deconstruct, rethink, and rebuild a more just future. Reclaim Black Friday is a campaign focused on redistributing to Indigenous and Black land-based organizations because it is important to acknowledge the original stewards of this land and return it to those who have historically cultivated regenerative and healing relationships with the Earth.“Reparations as a whole isn’t just a racial justice issue, it’s also a climate justice issue.”- Kai RameyIt is important to hold space for reclaiming and healing, recognizing the trauma and genocide that is widely celebrated through what has been painted as an endearing holiday of gratitude. Black Americans, descendants of American Chattel Slavery, were taken captive and brought here to America for textile and agricultural work—building the wealth of this country. The dehumanization, exploitation, and abuse that Black people have had to endure for centuries continues today as Black Americans still face injustices and inequities in most spaces.“As a Black person, or as an Indigenous person, we're always in the position where we're having to do the work to undo the things that we never had any part in to begin with.“- Katie PruettDespite directly contributing to the wealth of this country, when enslaved Black Americans were freed, they did not receive reparations. Today, Black Americans collectively experience one of the highest poverty rates of any group in the United States. Our acknowledgement of this horrific truth and examination of how we can provide support without causing further damage, is a necessary step if we are to be part of creating real systemic change.How can non-Black + non-Indigenous people help dismantle the systems we operate within without falling into the trap of white saviorism?Redistributing wealth is a small way we can give back the stolen wealth and land we have all benefited from. It is by no means the only way nor is it a panacea. White individuals in America have directly and indirectly contributed to harmful cycles of exploitation by the nature of this country’s history. It is therefore, the responsibility of white and white passing individuals to help dismantle the systems that cause harm.There is a lot of power that white folks do have in the world we live in today, but I think it’s more important to cede power in very silent ways and by that I mean not taking up space.- Kai RameySo what is white saviorism?It’s a little bit of guilt and a little bit of “Hey, look at what I’m doing. I’m doing good, but I want you to know I’m doing good.” But let me tell you something -- when you’re really about that life and you really are here for change, you don’t get to donate $10 here and there. You have to give up some power and some wealth and you get to be uncomfortable and you get to feel how we’ve been feeling for centuries.”- Katie PruettReclaim Black FridayThanksgiving is steeped in America’s history of genocide and theft from Indigenous people. The weekend of frenzied consumerism that follows further contributes to issues of racism and classism in this country. Reclaim Black Friday is dedicated to amplifying the work and voices of Indigenous and Black leaders, and a call to action for redistributing wealth to those who have suffered the most because of historic and continual exploitation in America.Join Reclaim Collaborative November 27th - 30th for Reclaim Black Friday, a campaign calling on businesses to not offer discounts, and instead redistribute a percentage of total sales to Black and Indigenous led land-based organizations. This campaign aims to address the problematic history of Thanksgiving. Learn more and take the Redistribution Pledge!Reclaim CollaborativeThis episode of Art of Citizenry Podcast is brought to you in collaboration with Reclaim Collaborative, a values-aligned affiliate network. We are on a mission to build and foster an inclusive community of brands, content creators, and industry experts dedicated to dismantling systems of oppression across all aspects of the fashion and lifestyle ecosystem. We believe an intersectional and collaborative approach, one rooted in trust and respect, is necessary to create widespread systems change. Learn more!Additional Resources + LinksInterested in reading some of the resources I reference during the episode? Check out the links below curated with support from Charlie Amáyá Scott + Katie Pruett:Pre-order ESJ Issue 7 about Reclaiming SpaceArt of Citizenry Podcast Episode 6: Voluntourism, Mission Trips + Dismantling the Savior ComplexRacism and the Logic of CapitalismFrom Capitalism and Racism: Conjoined TwinsTruthsgiving: The True History of ThanksgivingDecolonizing Thanksgiving: A Toolkit for Combatting Racism in SchoolsCNN Visits Tribe for National Day of MourningMashpee Wampanoag Tribe welcomed Pilgrims, but loses land on eve of ThanksgivingA Collection of Treaties published by the Oklahoma State UniversityThe Henceforeward PodcastEricka Hart’s podcast: Hoodrat to Headwrap[Book] An Indigenous Peoples’ History of the US by Roxanne Dunbar-Ortiz[Book] Why Are All the Black Kids Sitting Together in the Cafeteria by Beverly Daniel TatumThanksgiving-specific Resources:The Thanksgiving Tale We Tell Is a Harmful Lie. As a Native American, I’ve Found a Better Way to Celebrate the Holiday by Sean Sherma via Time MagazineDo American Indians celebrate Thanksgiving? by Dennis Zotigh via Smithsonian Magazine.The Invention of Thanksgiving by Philip Deloria via The New YorkerThe Wampanoag Side of the First Thanksgiving Story by Michelle Tirado via Indian Country Today.The True, Indigenous History of Thanksgiving by Alexis Bunten via BioneersAs A Native American, Here’s What I Want My Fellow Americans To Know About Thanksgiving by Corinne Oestreich via Huffpost.Thanksgiving | Native Americans | One Word by The Cut via YoutubeThe Indigenous Peoples Thanksgiving Alcatraz Sunrise Ceremony Draws on the 1969 Occupation to Inform Native Resistance by Ray Levy-Uyeda via TeenVogueNational Day of Mourning ResourcesUnited American Indians of New EnglandThanksgiving 'National Day Of Mourning' For Some by AJ+ via YoutubeFor many Native Americans, Thanksgiving is a day of mourning by Pamela Kirkland via CNNNative Americans host ‘National Day of Mourning’ on Thanksgiving via Al JazeeraThanksgiving: The National Day of Mourning by Allen Salway via Paper MagazineWhat is National Day of Mourning? How Anti-Thanksgiving Day Started and Everything To Know About It by Kelly Wynne via NewsweekMashpee Wampanoag Tribal Status RemovalTrump administration revokes reservation status for Mashpee Wampanoag tribe amid coronavirus crisis by Rory Taylor via VoxU.S. Appeals Ruling In Mashpee Wampanoag Land Case by the AP via WBUR NewsThe ‘Thanksgiving Tribe’ Is Still Fighting for Food Sovereignty by Alexandra Talty via Civil EatsConnect with Our Guests_“There needs to be an intention to build with others. We can't have this future that we're dreaming of if it's just by ourselves.” _- Charlie Amáyá ScottCharlie Amáyá Scott is a Diné (Navajo) scholar born and raised within the central part of the Navajo Nation. Charlie reflects, analyzes, and critiques what it means to be Queer, Trans, and Diné in the 21st century on their personal blog, dineaesthetics.com, while inspiring joy and justice to thousands of their followers on Instagram, Twitter, and TikTok. Their English pronouns are they/them and she/her.Kai Ramey is a community organizer, poet, land steward, & dog dad in Yanawana / Somi'Sek formerly known as San Antonio, TX. They work with Roots of Change community garden and Trans Lifeline, a trans-led resource organization. He has a passion for BIPOC connection to the land as well as Black & Indigenous rest as resistance. Follow Kai on Instagram.Katie Pruett is the founder and editor-in-chief of ESJ Magazine and has been working to make sure representation exists within the sustainable fashion space, and that real conversations that lead to accountability and action are happening in fashion. Over the past year, her work with the magazine has expanded to create a bigger platform for Black women and femmes, and women of color to take up space in ethical and sustainable fashion. Follow ESJ on Instagram.Emma Robbins is a Diné artist, activist, and environmentalist with a passion for empowering Indigenous women. As Director of the Navajo Water Project, part of the DigDeep Right to Water Project, she is working to create infrastructure that brings clean running water to the one in three Navajo families without it. Through her artwork, she strives to raise awareness about the lack of clean water in Native American nations. Robbins is also a 2020 Aspen Institute Healthy Communities Fellow. Follow Emma on Instagram.[Moderator] Julysa Sosa is a Native Xicana visual artist whose work focuses on evocative storytelling, drawing out the obscured imagery existing on the periphery of life experiences. Her work embodies a search for identity and often creates dreamy, moody visual translations of her reality, dreams, and ancestral memories hidden deep in the psyche. Julysa received a BA in photojournalism from the University of North Carolina at Chapel Hill and is currently based in Yanaguana also known as San Antonio, TX. Follow Julysa on InstagramAnd of course, don’t forget to follow @reclaimcollaborative on Instagram too!Thank YouThis podcast is dedicated to creating a safe space to discuss and challenge topics surrounding how we each navigate our personal advantages and disadvantages. I want to extend a special thank you to our panelists, Amaya, Kai, Emma and Katie along with our moderator, Julysa for sharing their valuable insights. These conversations are not easy, and involve revisiting years of generational pain and trauma.Finally, thank you for listening! Please subscribe, download, and leave a review for Art of Citizenry Podcast — I appreciate your love and support! Also, if you want to connect, please feel free to follow me and share your thoughts with me on Instagram @manpreetkalra + @artofcitizenry.

Celebrating 400 years of the Mayflower's landing on the shores of America is cause for celebration. To think all that has been accomplished these past 400 years. We have much to be grateful for. Please find in our show note on LocaFood.wine the short video of the Wampanoag Tribe entiteld, We Are Still Here. The tradition of fall harvest feasts actually were a native American tradition that we took from them... and eventually renamed Thanksgiving. And with that, I turn to our feature interview for this month's podcast: the author of Pancakes in Paris and the sequel, Let Them Eat Pancakes. Craig Carlson is a Parisian who opened the beloved Breakfast In America restaurants decades ago in Paris. When you Oh-So-Need a big breakfast of thick buttermilk pancakes drenched in maple syrup and melted butter this is where you go. And in the winters, they offer the bottomless cup of coffee and a slice of pie in the late afternoons. Craig and his partner, Julien Chameroy, speak to us this episode about his books and about being the most famous American pancake purveyor in Paris.

It’s Thanksgiving on 26 November, so this week, we look at the myths behind this American holiday, and particularly the story of the Mayflower, the ship that landed in Plymouth Bay, Massachusetts, 400 years ago. We talk to Jo Loosemore, the curator of the exhibition Mayflower 400: Legend and Legacy at The Box in Plymouth, about the voyage, the settlement and decolonising the story. And then we get the in-depth perspective of Steven Peters, the co-founder of the creative agency Smoke Sygnals and a member of the Wompanoag nation, the native inhabitants of the region around Plymouth Colony, who along with other tribes, had lived there for 10,000 years before the Europeans arrived. Steven curated the exhibition Our Story: The Early Days of the Wampanoag Tribe and the Pilgrims Who Followed at the Provincetown Museum in Massachusetts. For this episode’s Work of the Week, the painter Chantal Joffe explores Paula Modersohn-Becker’s Self-Portrait, Age 30, 6th Wedding Day. See acast.com/privacy for privacy and opt-out information.

Happy Halloween, what are you thankful for this year and Season's Greetings! This episode is all about the big three holidays at the end of the year, Halloween, Thanksgiving, and Christmas. We take a look at where the holidays came from, how did they get where they are and you might be surprised to learn just how commercial everything has become!Support the show (https://www.patreon.com/LookItUpPodcast)

On this episode of The Critical Hour, Dr. Wilmer Leon is joined by Cedric Cromwell, Chairman of Maspee-Wampanoag Tribal Council; and Jay Winter Nightwolf, host of Nightwolf—The Most Dangerous Show on Radio on WPFW 89.3 and brings an American Indian perspective to global issues. Thursday was celebrated by most Americans as Thanksgiving. Pilgrims and Puritans who emigrated from England in the 1620s and 1630s carried the tradition of Days of Fasting and Days of Thanksgiving with them to New England. The common narrative is that this holiday commemorates the cooperative relationship between the Native Americans, primarily the Wampanoag Tribe of Gay Head, Massachusetts and the Pilgrims. As with most narratives and histories told by invading or concurring forces, there's another side to the story. How does the mistold story of "Thanksgiving" add to the elitist and 'American exceptionalism' mentality that exists today? Why is this called the National Day of Mourning for some?Chief Justice John G. Roberts Jr. directed a rare and pointed shot at President Trump today, defending the federal judiciary in the wake of Trump's criticism of an “Obama judge”. “We do not have Obama judges or Trump judges, Bush judges or Clinton judges,” Roberts said in a statement released by the court's public information office. “What we have is an extraordinary group of dedicated judges doing their level best to do equal right to those appearing before them.”Delivered on the eve of Thanksgiving, Roberts added: “That independent judiciary is something we should all be thankful for.” Shermichael, your thoughts on what this says about the president's view of the judiciary and Chief Justice Robert's reply.President Trump has conceded that Saudi Crown Prince Mohammed bin Salman "could very well" have known about the murder of Jamal Khashoggi. But he's still not going to punish Saudi Arabia's government for it. The CIA has “high confidence” in its findings that MBS directed Khashoggi's murder, and Trump was expected to receive a full CIA briefing today. Still, the president signaled in a statement earlier today that no matter what the CIA tells him, he still won't take retaliatory action against the Saudi government. What does this indicate?A modest first step in restoring full-fledged negotiations between Kabul and the Taliban.” This was how senior Russian senior diplomat Zamir Kabulov defined the landmark conference in Moscow last week, which aimed to find a resolution to the long-running Afghan conflict. This was not widely covered in US mainstream media as far as I can discern. What does this mean? GUESTS: Jay Winter Nightwolf — originator and host of The American Indian's Truths — Nightwolf — the Most Dangerous Show On Radio on WPFW 89.3 FM. His show is the only Native American program on FM radio in the mid-Atlantic region. Nightwolf is also the first Native American Indian to serve as a national advisory member of The Progressive Democrats of America.Cedric Cromwell – Chairman of Maspee-Wampanoag Tribal Council.Dr. Ajamu Baraka — American political activist and former Green Party nominee for vice president of the United States in the 2016 election.Caleb Maupin — Journalist and political analyst who focuses his coverage on US foreign policy and the global system of monopoly capitalism and imperialism.Colin Campbell — Multimedia journalist for a number of national and international outlets.

Enteprise Plugged In - October 12, 2018

Today on CCTLive, we'll talk about plans to address erosion at Town Neck Beach in Sandwich, a lawsuit by a Wampanoag Tribe member and a mystery in Texas with Cape Cod connections.

Enteprise Plugged In - December 29, 2017

What do ghosts, witches, Bigfoot, bad luck, giant animals, UFOs, orbs, zombies, cults, and crime have in common? According to our guest, and Dark Woods author, Chris Balzano, they all reside in the Freetown State Forest. And according to the Wampanoag Tribe, they are intricately connected to tiny, magical monster people called ''Pukwudgies.''Christoper Balzano is a paranormal investigator and folklorist who doesn't just collect stories but is given actual cases to investigate... from the police! What is going on here? Jeff and Jer consider the possibilities in new broad, abstract ways. Also, Jer gets Jeff to say the word ''Pukwudgie.'' And finally, Jeff admits that his home may have been visited by a creature like this if not the very thing itself! (And, as you by now expect from evidence of the paranormal, he has photos that prove nothing but support what he's saying.)

Continuing with our August theme – From My Mama's Kitchen Recommends… authors who have written excellent books that touch the heart and move the soul!) Our guest for this week is Stephanie A. Duckworth-Elliott, an author, educator, and member of the Wampanoag Tribe of Gay Head (Aquinnah) on Martha's Vineyard in Massachusetts. Stephanie has over 15 years of experience as a Minority Educator both in and out of the classroom. Her educational background consists of being a member of The Graduate Faculty at The New School for Social Research where she received her Master's in Sociology. She earned a Masters in Non-profit Management from the Graduate School for Public Policy at Rutgers University at Newark, and a BA in Africana Studies from Douglass College at Rutgers University. Her professional background as an educator consists of teaching 75 college courses at various institutions including Princeton University, Rutgers University, The College of New Jersey, Colorado Technical University and numerous community colleges. She is also a certified teacher in the state of New Jersey and has taught 6th grade in the Franklin Township School District and 2nd grade at the Collegiate School in Manhattan. She was the Assistant Executive Director of the National Commission on the High School Senior Year funded by the U.S. Department of Education under President Bill Clinton and has written numerous reports that she either authored or co-authored focusing on education. She was the recipient of the Wallace Dewitt Reader's Digest Fellowship for Minority Teachers and studied at Bank Street College during her fellowship. Her new book Poneasequa – The Goddess of the Waters is about a little girl's journey to self discovery serves as a wonderful inspiring story for everyone. Please call 347.327.9995 to join Stephanie and I live on the air on Tuesday 8/11/09 from 10-11 am CDT as we discuss her life's journey and her new book!

Enteprise Plugged In - April 4, 2020