Podcasts about indigenous history

Conversations is bringing you a summer treat — a collection of Sarah's most memorable guests through out the years. Archie tells of writing Took the Children Away and playing it in public for the first time, of his belated reunion with his siblings, and his love story with Ruby Hunter.Archie passed away in 2022. Help and support is always availableYou can call Lifeline 24 hours a day on 13 11 14Widely admired for his powerful lyrics and the grace of his pin-drop performances, Archie overcame blow after blow throughout his life.He was just two years old when he was taken from his Aboriginal mother and given to the Cox family to raise.His foster family brought him up with love, in a house filled with music. But when he discovered the truth about his birth family, Archie's world shattered.Years later, his song, Took the Children Away, would become an anthem for the Stolen Generations.As a teenager, Archie found his way to the streets, where he found solace in alcohol, and eventually, met his great love, Ruby Hunter.So many of the stories of Archie's life have become songs, starting with his debut hit record, Charcoal Lane (produced by Paul Kelly), and they're listened to all over the world.Writing and performing have helped Archie endure many sorrows, as well as celebrate the strength of his culture.Along with multiple awards for his music, Archie is a Member of the Order of Australia, and is the 2020 Victorian Australian of the Year. This episode of Conversations contains discussions about Stolen Generations, Indigenous history, Aboriginal culture, family history, adoption, foster families, fostering, music, guitar, singing, songwriting, musicians, singers, Took the Children Away, Tell Me Why, Charcoal Lane, siblings, family relationships, love, marriage, Ruby Hunter, Paul Kelly, 

Conversations is bringing you a summer treat — a collection of Richard's most memorable guests through out the years. Uncle Jack was forcibly removed from his mother as a baby and denied his Aboriginality. A one-off trip to Fitzroy connected him with a family he didn't know about, and promptly landed him in jail.Jack passed away in 2022. Help and support is always availableYou can call Lifeline 24 hours a day on 13 11 14In a career spanning more than half a century, Uncle Jack Charles used the stage to share painful and personal truths about being a Stolen Generations survivor.Uncle Jack was born in Melbourne in 1943. He was taken from his mother as a baby and ended up in Box Hill Boys' Home where he was abused and told he was an orphan.It was only towards the end of his life that Uncle Jack found out who his father was, finally knowing himself as a Wiradjuri man, as well as Boon Wurrung, Dja Dja Wurrung, Woiwurrung and Yorta Yorta.Uncle Jack's early life had been defined by addiction, theft and twenty-two stints in jail.But he forged a legacy as a giant of the arts, a tireless advocate for youth in detention and a trailblazing advocate for a fairer Australia.This episode of Conversations contains discussions about Aboriginal identity, Indigenous history, stolen generation, orphanages, boys homes, youth offending, foster families, birth mothers, family relationships, Lilydale High School, Victoria, Melbourne, Fitzroy, youth detention, home invasion, robbery, acting, performing, theatre, film, Sydney Opera House, Box Hill Boys' Home, orphans, sisters, brothers, siblings, addiction, heroin, jail, racism, advocacy, David Gulpilil, initiation, Bennalong.

Reflecting on a year of phenomenal guests, we are bringing you a selection of the Best Conversations of 2024.Ken Wyatt was the first Indigenous minister for Indigenous Affairs. When he made his first speech to parliament, he wore a kangaroo skin cloak given to him by Noongar elders in Perth and he shared with his government colleagues the extraordinary journey he took from a boy in a remote Western Australian settlement, to Canberra. Ken Wyatt has Yamatji, Wongi and Noongar ancestry. He came into the world as a premature baby on a mission south of Perth called Roelands Farm, run by the Protestant Church.From 1938 to 1973, Roelands housed more than 500 forcibly removed Aboriginal children from all over Western Australia. One of those children was Ken's mother Mona, who was separated from family at just 4 years old.Mona married Don and they built a life for themselves away from Roelands, in Nannine, a railway fettler's camp in remote WA. That's where Ken grew up, as one of 10 children.Ken went on to enjoy a fulfilling life as a teacher, and he was in his fifties when he decided to have a tilt at politics.He joined the Liberal Party, and in 2010 he was elected as the first Aboriginal member of the House of Representatives.Wearing a kangaroo skin cloak given to him by Noongar elders in Perth, Ken made his first speech in Federal Parliament, about his extraordinary journey from Roelands to Canberra.This episode of Conversations contains discussions about Indigenous peoples, Australian history, Aboriginal history, Indigenous Australians, Aboriginal Policy, Australian Politics, Indigenous Policy, Indigenous Affairs, Australian Government, federal ministers, Minister for Indigenous Affairs, Western Australia, racism, Aboriginal missions, school teachers, mentors, political campaigns, elections, Indigenous Voice to Parliament, referendum, retirement, marriage, families.

How do historians define Ben Franklin's “world?” What historical event, person, or place in the era of Ben Franklin do they wish you knew about? In celebration of the 400th episode of Ben Franklin's World, we posed these questions to more than 20 scholars. What do they think? Join the celebration and discover more about the world Ben Franklin lived in. Show Notes: https://www.benfranklinsworld.com/400 Sponsor Links Colonial Williamsburg Foundation Complementary Episodes Episode 114: Karin Wulf, The History of the Genealogy Episode 285: Elections & Voting in the Early Republic Episode 300: Vast Early America Episode 389: Indigenous Justice in Early America Episode 393: Politics and Political Culture in the Early American Republic   Listen! Apple Podcasts Spotify Google Podcasts Amazon Music Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin's World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter

Reflecting on a year of phenomenal guests, we are bringing you a selection of the Best Conversations of 2024.Anita Heiss is a Wiradjuri woman and a prolific author. Her latest novel, Dirrayawadha, brings together Indigenous and colonial history, as well as Wiradjuri language, into a 19th century love story between an Irish convict and a brave Wiradjuri woman. Anita Heiss is a Wiradjuri woman, an author of many books and a Professor of Communications at The University of Queensland.Many of Anita's books focus on great love stories, and the inspiration for these romances came from the enduring, devoted love she saw between her parents – the very Austrian “Joe-the-carpenter”, and Elsie, a proud Wiradjuri woman.Anita's latest book goes back to the 1800s, bringing to life the brutal frontier wars in Bathurst, when martial law was declared.Her book is called Dirrayawadha - which is a Wiradjuri command meaning 'rise up'. This episode of Conversations contains discussions about authors, novels, romance, adventure, politics, Australian history, Indigenous history, Aboriginal culture, Indigenous languages, academics, universities, parents, childhood, marriage, multiculturalism, racism, Sydney, Bathurst, frontier wars, convicts, first nations, Indigenous Literacy Foundation. 

This time last year, Keestin O'Dell of Frog Lake First Nations joined the pod to have a thoughtful conversation about resistance, warrior masculinity, and the importance of questioning dominant narratives about indigenous communities. It's time to have this conversation again, so we're bringing it back to keep real history out there. Here's how it went down:We switch it up this week! Remoy has some stories to fill Samantha in on. They talk language traditions, how colonial/settler/imperialist institutions use language to marginalize indigenous communities, and how that translates to altering narratives about a painful past.Remoy talks us through about how the co-woman led Indian of All Tribes organization took over Alcatraz for a year-and-a-half and gets real about the astronomical impact of the genocide of indigenous peoples.He shares more female native activist voices like Shinanova who use social media voices to pass on their message of resistance.Keestin shares key history about Frog Lake First Nations and its legacy in Alberta, Canada—specifically the Frog Lake Massacre. If you listen hard enough, you can hear how history is finding a way to repeat itself now.He lets us in on how his and other indigenous communities have had to fight postcolonial legacy to reclaim their history and identity, including redefining the notion of “warrior” and what it means to provide.Keestin inspires us to break through our illusions of language and masculinity. He shares the evolution of his own experience with masculinity, how a community of men was pivotal, and how that impacts the work he does today. COMPANION PIECES:The history behind The National Day of Mourning and how indigenous Americans continue to fight the lie of Thanksgiving. Keestin's TED talk on perceptions of indigenous manhoodThe indigenous occupation of AlcatrazReferenced on this episode:54th Annual National Day of Mourning Demonstration in PlymouthDr. LaNada War JackRichard OakesIndian of All Tribes (IAT)ShinaNova

How does the telling of Canadian history change when we add Indigenous perspectives? Whose voices have been excluded from our understanding of this country's narrative? Jody Wilson-Raybould presents a more complete version of events in a new book she's co-authored with Roshan Danesh, called "Reconciling History: A Story of Canada."See omnystudio.com/listener for privacy information.

This week is Thanksgiving week in the United States. On Thursday, most of us will sit down with friends, family, and other loved ones and share a large meal where we give thanks for whatever we're grateful for over the last year. In elementary school, we are taught to associate this holiday and its rituals with the religious separatists, or pilgrims, who migrated from England to what is today Plymouth, Massachusetts. We are taught that at the end of the fall harvest, the separatists sat down with their Indigenous neighbors to share in the bounty that the Wampanoag people helped them grow by teaching the separatists how to sow and cultivate crops like corn in the coastal soils of New England. In this BFW Revisited episode, Episode 291, we investigate the arrival of the Mayflower and the Indigenous world the separatists arrived in. We'll also explore how the Wampanoag and Narragansett peoples interacted with their new European neighbors and how they contended with the English people who were determined to settle on their lands. Show Notes: https://www.benfranklinsworld.com/291 Sponsor Links Colonial Williamsburg Foundation Complementary Episodes Episode 104: The Saltwater Frontier: Native Americans and Colonsits on the Northeastern Coast Episode 132: Indigenous London Episode 184: Thundersticks: Firearms and the Violent Transformation of Native America Episode 220: New England Indians, Colonists, and the Origins of Slavery Episode 235: A 17th-Century Native American Life Episode 267: Snowshoe Country Episode 290: The World of the Wampanoag, Pt 1 Listen! Apple Podcasts Spotify Google Podcasts Amazon Music Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin's World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter

Join us in a little historical escapism and hear about the inspiring life of Wilma Mankiller from Kat and the infamously dangerous (mostly to one group of people) poison, Aqua Tofana, from Kaleigh!Let's Chat! (working on a Twitter alternative)Email: thisisnotahistorylecture@gmail.comRemember to rate us wherever you can!

Welcome to another powerful episode of The Hot Dish. This one delves deep into the past and present of untold stories from America's heartland, from the historical injustices faced by Native communities to the contemporary heroes fighting fires without pay.Of course, Heidi and Joel begin by reviewing the shocking results of the 2024 elections, and the failure of the Democratic Party to communicate effectively with a majority of American voters. Then, we sit down with Donovan Archambault, a tribal leader and author whose new book offers an eye-opening account of life at a government-backed Indian school in the 1950s. Drawing from his own experiences and those of his community, Donovan reveals that approximately 90% of his fictional book is based on actual events. Listeners will learn about the harsh realities faced by Native American children, including abuse and cultural erasure. He emphasizes the importance of advocating and reclaiming Indigenous cultural values to foster societal healing.Next, we shift our focus to an inspiring piece of documentary filmmaking with Pete Yoakum, who discusses his project "Odd Hours, No Pay, Cool Hat." This documentary highlights the lives of volunteer firefighters in rural America, shedding light on their bravery and dedication despite minimal recognition and compensation. Pete reveals his journey, from conception to the challenges of filming during the COVID-19 pandemic, and the incredible support he received from communities. You'll gain insights into the diverse stories of volunteer first responders and the evolving role of women in firefighting.Tune in every other week for The Hot Dish, where we serve up hearty conversations that resonate with every corner of the country.To learn more, visit https://onecountryproject.orgFor a copy of Tatanga Hōksheen: A Failed Attempt to Kill The Indian by Donovan Archambault, Sr, you can find it in many booksellers including Praire Edge: https://prairieedge.com/all-products/katanga-hoksheen-a-failed-attempt-to-kill-the-indian-book/?srsltid=AfmBOoqyD3HW2XGQMkPB6XwJpVg0Qqm5xd8UwbudbIocHoa4F89R5kKz or Barnes and Noble: https://www.barnesandnoble.com/w/tatanga-h-333-ksheen-donovan-archambault-sr/1145828386 For local listings and more info on the documentary, visit the official "Odd Hours, No Pay, Cool Hat" website: https://oddhoursfilm.com/

Dr. Nadine Caron is the first First Nations woman general surgeon in Canada, amongst other things. We shine a light on her work.See omnystudio.com/listener for privacy information.

Aaron Pete and Associate Professor of History Dr. Scott Sheffield as they discuss how to honour veterans this Remembrance Day. They explore the contributions of Indigenous service members in Canada, insights from WWII community efforts, and historical perspectives on current conflicts like the war in Ukraine.Send us a textSupport the showwww.biggerthanmepodcast.com

The North American continent is approximately 160 million years old, yet in the United States, we tend to focus on what amounts to 3300 millionths of that history, which is the period between 1492 to the present. Kathleen DuVal, a Professor of History at the University of North Carolina, Chapel Hill, asks us to widen our view of early North American history to at least 1,000 years. Using details from her book, Native Nations: A Millennium in North America, DuVal shows us that long before European colonists and enslaved Africans arrived on North American shores, Indigenous Americans built vibrant cities and civilizations, and adapted to a changing world and climate. Show Notes: https://www.benfranklinsworld.com/397 Sponsor Links Colonial Williamsburg Foundation Ben Franklin's World Listener Community Colonial Williamsburg Native American Heritage Month Programs Complementary Episodes Episode 037: Independence Lost Episode 189: The Little Ice Age Episode 223: A Native American History of the Ohio River Valley & Great Lakes Region Episode 264: The Treaty of Canandaigua Episode 286: Native Sovereignty Episode 310: History of the Blackfeet Episode 323: American Expansion and the Political Economy of Plunder Episode 362: Treaties Between the U.S. & Native Nations Listen! Apple Podcasts Spotify Google Podcasts Amazon Music Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin's World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter

When journalist Tanya Talaga's great uncle requested government documents about his mother, he was told she didn't exist. In her book The Knowing, Talaga digs into how her family's Indigenous identity was erased, and what that tells us about Canadian history.

Three of our favorite segments from the week, in case you missed them.100 Years of 100 Things: Teaching Indigenous People's Stories  (First) | Celebrating Italian Heritage (Without Columbus) (Starts at 29:00) | A History of ADHD and its Treatment (Starts at 43 :00)If you don't subscribe to the Brian Lehrer Show on iTunes, you can do that here.

Wonks and War Rooms is kicking off season 7 with all things elections! With 73 elections worldwide, 2024 is being called a “global elections supercycle”.  Elizabeth introduces the headlining topics listeners can get excited to learn about this season, including the theory of planned behaviour, astroturfing, foreign interference at the nomination level, and election laws. Elizabeth also talks about the land acknowledgement you hear at the end of each WWR episode, she explains how Wonks and War Rooms is working towards reconciliation through research, guests and other initiatives and contextualizes this effort within the University of Ottawa's broader Indigenous Affirmation Additional Resources:Check out the 2024 Global elections Supercycle tracker for more information on worldwide elections in 2024.Elizabeth notes the next Canadian election is currently scheduled for October 2025.Elizabeth mentions the Truth and Reconciliation calls to action and the role of land acknowledgements [for more information, visit the National Centre for Truth and Reconciliation run by the University of Manitoba]Elizabeth references the University of Ottawa's Indigenous Resources, including the Indigenous Affairs office, the Indigenous Education Council and the University of Ottawa's Indigenous Affirmation [see also: University of Ottawa's Indigenous Resource Centre] Check out www.polcommtech.ca for annotated transcripts of this episode in English and French.

This week, in honor of Indigenous People's Day, scholars Rose Miron and Jean O’Brien discuss the power and importance of indigenous storytelling, activism, history, and memory; as well as Miron's book Indigenous Archival Activism: Mohican Interventions in Public History and Memory. This conversation originally took place May 19, 2024 and was recorded live at the American [...]

This week, in honor of Indigenous People's Day, scholars Rose Miron and Jean O'Brien discuss the power and importance of indigenous storytelling, activism, history, and memory; as well as Miron's book Indigenous Archival Activism: Mohican Interventions in Public History and Memory.This conversation originally took place May 19, 2024 and was recorded live at the American Writers Festival.AWM PODCAST NETWORK HOMEAbout Indigenous Archival Activism:Who has the right to represent Native history?The past several decades have seen a massive shift in debates over who owns and has the right to tell Native American history and stories. For centuries, non-Native actors have collected, stolen, sequestered, and gained value from Native stories and documents, human remains, and sacred objects. However, thanks to the work of Native activists, Native history is now increasingly being repatriated back to the control of tribes and communities. Indigenous Archival Activism takes readers into the heart of these debates by tracing one tribe's fifty-year fight to recover and rewrite their history.Rose Miron tells the story of the Stockbridge-Munsee Mohican Nation and their Historical Committee, a group of mostly Mohican women who have been collecting and reorganizing historical materials since 1968. She shows how their work is exemplary of how tribal archives can be used strategically to shift how Native history is accessed, represented, written and, most importantly, controlled. Based on a more than decade-long reciprocal relationship with the Stockbridge-Munsee Mohican Nation, Miron's research and writing is shaped primarily by materials found in the tribal archive and ongoing conversations and input from the Stockbridge-Munsee Historical Committee.As a non-Mohican, Miron is careful to consider her own positionality and reflects on what it means for non-Native researchers and institutions to build reciprocal relationships with Indigenous nations in the context of academia and public history, offering a model both for tribes undertaking their own reclamation projects and for scholars looking to work with tribes in ethical ways.DR. ROSE MIRON is the Director of the D'Arcy McNickle Center for American Indian and Indigenous Studies at the Newberry Library in Chicago and Affiliate Faculty in the Center for Native American and Indigenous Research at Northwestern University. Her research explores Indigenous public history and public memory within the Northeast and the Great Lakes regions. She holds a BA in History and a Ph.D. in American Studies from the University of Minnesota.JEAN O'BRIEN (citizen, White Earth Ojibwe Nation) is Regents Professor and McKnight Distinguished University Professor of History at University of Minnesota. O'Brien is a scholar of American Indian and Indigenous history. Her scholarship has been especially influential regarding New England's American Indian peoples in relation to European colonial settlement. O'Brien's works include: Dispossession by Degrees: Indian Land and Identity in Natick, Massachusetts, 1650-1790, in which she demonstrates the persistence of Indians in the face of market economies that first commodified, and then slowly alienated their lands; Firsting and Lasting: Writing Indians out of Existence in New England, which investigates the local history writing of New England towns, which laid down the templates for American narratives of Indian disappearance; Monumental Mobility: The Memory Work of Massasoit (with Lisa Blee) that analyzes the memory work surrounding monuments to the Indigenous leader who encountered the Pilgrims in Plymouth, Massachusetts; and four edited volumes, most recently Allotment Stories: Indigenous Land Relations Under Settler Siege (with Daniel Heath Justice). She is a co-founder and past president of the Native American and Indigenous Studies Association. She holds a Ph.D. from University of Chicago.

When journalist Tanya Talaga's great uncle requested government documents about his mother, he was told she didn't exist. In her new book The Knowing, Talaga digs into how her family's Indigenous identity was erased, and what that tells us about Canadian history.

For thousands of years, dugout canoes were a vital form of transportation for indigenous Americans.

The podcast explores hundreds of years of history of the Shawnee tribes of Ohio and how they're reconnecting to the land today.

Seg 1: Why most people are right handed but left eyed Roughly 90% of humans are right-handed, and most people also use their left visual field (controlled by the right side of the brain) to recognize faces and emotions. These biases start in early childhood. Guest: Dr. Gillian Forrester, Professor of Comparative Cognition at the University of Sussex Seg 2: View From Victoria: Eby returns to work Premier David Eby returns to work and will be faced with questions about healthcare in the province. We get a local look at the top political stories with the help of Vancouver Sun columnist Vaughn Palmer. Seg 3: Is North America's largest icefield about to hit an irreversible tipping point? The Juneau Icefield, one of North America's largest, is melting at an accelerated rate and nearing an irreversible tipping point, according to new research. Guest: Dr. Bethan Davies, Senior Lecturer in Physical Geography at Newcastle University Seg 4: Should we reframe Canadian history? An Indigenous History website, launched in 2018 by seven established Indigenous scholars, serves to challenge dominant historical narratives that marginalize Indigenous perspectives and offers accessible reading lists, oral history podcasts, and profiles of Indigenous historians. Guest: Dr. Mary Jane Logan McCallum, Professor of History and Canada Research Chair in Indigenous People, History and Archives at the University of Winnipeg Seg 5: Are solar panel roofs worth the investment? With the growing need for clean energy, does it make sense to install solar panels on your house? Guest: Shaun Mayhew, President and Founder of Penfolds Roofing and Solar Seg 6: Is Canada politically lost and in need of a correction? On Monday, Members of the Federal NDP called on the government to reduce grocery prices during an event in Vancouver. NDP Leader Jagmeet Singh criticized the Liberals and Conservatives for voting against a plan proposed by the New Democrats to lower grocery prices, claiming this leaves Canadians struggling with high food costs while grocery CEOs profit significantly. Guest: Jagmeet Singh, Leader of Canada's New Democratic Party Seg 7: The problem of people self identifying as indigenous Deputy Minister Gina Wilson of Indigenous Services Canada addressed the issue of Indigenous identity in the public service, urging honesty in self-identification in an internal blog. Guest: Robert Jago & Angel Ellis, Hosts of the Podcast “Pretendians” Learn more about your ad choices. Visit megaphone.fm/adchoices

An Indigenous History website, launched in 2018 by seven established Indigenous scholars, serves to challenge dominant historical narratives that marginalize Indigenous perspectives and offers accessible reading lists, oral history podcasts, and profiles of Indigenous historians. Guest: Mary Jane McCallum, Professor of History and Canada Research Chair in Indigenous People, History and Archives at the University of Winnipeg Learn more about your ad choices. Visit megaphone.fm/adchoices

What sparked the idea behind your recent poll and proposal video to reconsider paid private calls?What are your thoughts on the result of the poll and subsequent comments?Stef I am currently seeing a woman, I would not say she is my girlfriend I just have chatted with her a few times and she gave me her phone number. Anyway I saw her Instagram page by random accident, maybe not completely random as the algorithm probably recognised that my phone number is on her contacts list. Anyway, I saw her Instagram page and I decided to take a look, it has several pro Aboriginal posts. This woman does not know the truth about indigenous Australian history and if she did would she still put these posts praising Aborginal culture on her Instagram? My question is Stef how do I break the news that Indigenous Australian ‘history' as presented in Australian schools, universities and the Australian media is a lie. I want to show her your presentation on Indigenous Australia History. As Schopenhauer wrote ‘making women angry is not a good idea if you want to reproduce'. Dating today is hard and younger generations are having less sex than ever but on the other hand a commitment to truth telling is one of the most important virtues. How do I go about telling her this truth or should I just accept the fact that she is female and she can continue living on with this delusion as most females don't have to deal with objective reality to survive. I too was constantly presented with the false history of indigenous Australian History and Culture during school and college but I accepted the reality of the true history when I saw your presentation. As she is female I don't see any likely outcome other than her becoming hostile to the truth and resultantly seeing me as an enemy. Stef as you have stated women don't like to hear the truth and women are particularly susceptible to government propaganda, which leaves me in a tough situation because if this is really how women in general think then how can I balance the line between exposing her to the truth about her leftist delusions whilst also doing it in a way where she doesn't get mad and leave me? Unfortunately Stef this leftist type of ‘virtue' signalling is on virtually every woman's social media so I don't think I have the luxury of just leaving and miraculously finding the super rare women who isn't into this woke nonsense. To clarify this woman is not Aboriginal, she claims to be from some Aboriginal tribe but she is as pale as a British woman, it's possible she may identify as an Aboriginal in the same way Elizabeth Warren identifies as Native American. She may believe being aboriginal gives her special status or she may have 1-2% indigenous blood and identify as indigenous despite the vast majority off her blood being European. White looking Australians identifying as Aboriginal is quite common over here. This may complicate things further if I decide to break the news to her & show her your presentation about ‘The Truth about Indigenous History'. To give you more information this woman was actually a good conversationalist on the few times I chatted with her and did not treat me in the vapid narcisstic manner many women display towards men these days. So I think there is enough good qualities present in this woman that all is needed is the right approach to educate her about the truth of Aboriginal Australian Culture & History. Stef have you ever educated a woman to make the truth more accessible to her in a less confrontational manner and how do you recommend I go about doing it? Would it be deceptive of me to ignore these differences until a later date in a relationship. To clarify she is 26 so not super late stages in the egg count, but yeah I shouldn't be wasting more than 1 year of this woman's life before bringing this up. What do you think would be the best way to tell a woman that her woke programming is all a big lie and that she should stop identifying as Aboriginal as she is almost certainly at least 95% British. Why would she ignore at least 95% of her ancestry to identify with this culture, why would she do it, why do so many women seek some sort of special status by claiming to be Aboriginal or Native American when they are not or it is only a tiny fragment of their ancestry at most?You've constantly asked for feedback on your books, and I think I have something valuable to mention regarding your fictional work. I've noticed this right from the start but it took me years to get my head around it and come up with something that hopefully makes sense.Your dumb, low-IQ, or shallow characters do not feel genuine. The example that I have in mind is the guy in the Just Poor novel who gets his head smacked by his partner when trying to sell the stuff they produced at their "co-op" farm. His actions and overall behavior are in line with how a real-life dumb person might behave, but his inner dialogue and the way he expresses his ideas often seem way more complex than they should be.I was born and live in a country in Eastern Europe with an average IQ of 86 and I've met a large number of low-IQ people throughout my lifetime. They have significant difficulties in articulating their ideas and they have a limited vocabulary so the way they speak is inferior to how the Just Poor guy I mentioned speaks and thinks.This next example hopefully clarifies my case even further. I got a similar sense with Arlo in The Present. He acted and behaved just like a shallow, self-absorbed individual but his inner dialogue and some of his speeches showed a lot of depth and meaning.I initially thought that it might be difficult for a brilliant, high-IQ, and profound writer to create characters that are somehow the opposite of himself. On the other hand, you do seem very able to create evil characters.Another explanation is that it is easy for you to create smart, passionate, productive, funny, engaging, gross, evil, and violent people in your stories because you've had close contact with such traits throughout your lifetime, but you've had very limited contact with dumb or shallow people. What do you think? Am I misinterpreting your characters or are there any challenges when writing the type of people I mentioned?HI Stef. Have you ever made a list of must read books? like maybe your top 10, or even 100? Thank you.hi Stef! I am about 5 months into a serious relationship with a woman who I'd one day like to marry. I often have, or at least try to have, very in-depth conversations with her about our past, about emotions, etc, but I notice she gets sort of vague and foggy and I feel she isnt truly opening up with me.When I press her on this, I get responses such as she is afraid of being vulnerable, afraid of rejection, afraid of change, stuff like this. I feel like when I try to dig deeper, I inevitably hit a wall. And while I do my best to be totally open and honest with her, I struggle with getting her to be as open and honest with me.What can a man do in a situation like this in order to convince a girl to open up about herself more? Is it a matter of patience, or should I keep pressing it?Some background that could help: She was raised in what appears to be a nice family with 6 siblings. She's kind and considerate with others. But she seems to have an aversion to being up-front and moving forward in life, and she's always been somewhat socially recluse; she doesnt have many friends, and isnt very close to anyone outside of her family.I would greatly appreciate your help on this. Thank you, Stef!Join the PREMIUM philosophy community on the web for free!NOW AVAILABLE FOR SUBSCRIBERS: MY NEW BOOK 'PEACEFUL PARENTING' - AND THE INTERACTIVE PEACEFUL PARENTING AI AND AUDIOBOOK!Also get the Truth About the French Revolution, the interactive multi-lingual philosophy AI trained on thousands of hours of my material, private livestreams, premium call in shows, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2022

David Smith of First Nations Storytellers is back with the final installment in our Reconcili-ACTION series, where we explore small acts individuals can take toward reconciliation.

June is National Indigenous History Month and to celebrate, we're talking about Indigenous business development in Canada. Al welcomes Hosna Kadary, National Market Leader Zero Barriers to Business at BMO to talk about the support programs available for Indigenous Entrepreneurs in Canada and to share some of their success stories.Also in this episode:Sydney Lupton, Marketing Intern at Moneris cohosts.Jessie Bell, Senior Product Manager at Moneris talks about Moneris' latest integration with Apple Tap to Pay on iPhone.Sean McCormick, Director Business Development at Moneris shares consumer spending data around the 2024 NHL PlayoffsLinks of Interest:Building trust with Indigenous businessesSpecialty Lending: Zero Barriers to BusinessSlapshots and Spending Sprees: How the NHL Playoffs Put Canadian Cities on a Power Play Subscribe now!If you have a payment-related or business question you'd like to submit to one of our experts, you can email us at podcast@moneris.com.Just Good Business is a Moneris podcast production hosted by Al Grego.

Guides in our area often field questions from tourists about Four Corners Indigenous history. On the latest History Hour, host Blaine tackles the most common questions, diving deep into Ancestral Puebloan and Fremont history from agricultural practices, to pottery and trade networks. // Show Notes: https://www.kzmu.org/indigenous-history-on-the-history-hour/

WARNING: DISTURBING CONTENT. When George Augustus Robinson was employed as the Chief Protector of Tasmania's Aboriginal people, he proclaimed he was there to 'do good' for the indigenous population. Instead, he took from the very people who had already had everything taken from them. Cassandra Pybus joins the show with more. Note: This episode contains graphic descriptions relating to the deaths of indigenous people. Learn more about Pybus's book, A Very Secret Trade: The dark story of gentlemen collectors in Tasmania, at https://www.allenandunwin.com/browse/books/9781761066344See omnystudio.com/listener for privacy information.

The history of Point Reyes National Seashore, one of the most iconic national parks in northern California, is a story about how the forces of colonialism changed and now continue to shape the fate of public lands in the United States and the campaigns waged to fight back and protect Indigenous land. On today's show, we dive into this story, considering the legacy left by the waves of colonization that violently upended the lives of the Coast Miwok peoples who lived there, and one Indigenous woman's struggle to preserve her family history. Guest: Theresa Harlan (Kewa Pueblo/Jemez Pueblo), adopted daughter of Elizabeth Campigli Harlan (Coast Miwok), founder and executive director of The Alliance for Felix Cove   The post The Coast Miwok Peoples, Colonization, and the Preservation of Indigenous History (encore) appeared first on KPFA.

Before ski resorts came to dominate life in the mountains here, the Colorado Rockies were home to Indigenous tribes.

Before ski resorts came to dominate life in the mountains here, the Colorado Rockies were home to Indigenous tribes.

Dive into the history of Point Reyes National Seashore, one of the most iconic national parks in northern California, with us. Known for rugged sweeping beaches and the famous tule elk, we'll recount the waves of colonization that violently upended the lives of the Coast Miwok peoples who lived there – and one Indigenous woman's struggle to preserve her family history.  The story of Point Reyes is a story about how the forces of colonialism continue to shape the fate of public lands in the United States, and the campaigns waged to fight back and protect Indigenous land.  Learn more about the story and find the transcript on radioproject.org. Making Contact is an award-winning, nationally syndicated radio show and podcast featuring narrative storytelling and thought-provoking interviews. We cover the most urgent issues of our time and the people on the ground building a more just world.  EPISODE FEATURES: Theresa Harlan (Kewa Pueblo/Jemez Pueblo), adopted daughter of Elizabeth Campigli Harlan (Coast Miwok), founder and executive director of The Alliance for Felix Cove. MAKING CONTACT: This episode is hosted by Lucy Kang, reported and produced by Sam Anderson, and was first aired on KPFA. It is produced by Anita Johnson, Lucy Kang, Salima Hamirani, and Amy Gastelum. Our executive director is Jina Chung.  MUSIC: This episode includes music from "Chill Ambient" by Yrii Semchyshyn (Coma-Media) and "Cinematic Documentary" by Aleksey Chistilin (Lexin_Music). Learn More: Whose Point Reyes on Apple Podcasts Alliance for Felix Cove Coast Miwok Tribal Council of Marin

Maple syrup was first discovered by Indigenous people in what is now North America and sugaring has become a popular hobby for many. Produced by Skidmore student Maya Balaban for the course American Tastes. American Tastes is a course with Dr. Beck Krefting at Skidmore College, an interdisciplinary exploration of the evolution of US cuisines, foodways (these are diverse) and food politics.

Join us for this discussion about the Deerfield Raid of 1704 on the 320th anniversary with Lindsay Kruzlic, Assistant Curator at the Memorial Hall Museum in Deerfield, MA: Home of the famous door, which we'll talk about in lengths.Links for further research:http://1704.deerfield.history.museum/?fbclid=IwAR3rhnxhC4U03YmkuCxdw7q7LTvPnxZq7r3AKt53B-7Kg07VMs8IER0t2Qshttps://www.wampumchronicles.com/stregis1853.htmlhttps://www.youtube.com/watch?v=V2sxytAiO38Music:Medieval Loop One, Dawn, and Celebration by Alexander Nakarada | https://www.serpentsoundstudios.comMusic promoted by https://www.free-stock-music.comAttribution 4.0 International (CC BY 4.0)https://creativecommons.org/licenses/by/4.0/Support the showEffed Up History is researched, produced, and edited by Krystina Yeager.Contact Me:effeduphistory@gmail.comLinky Things:Book a TourPatreonBuy Me a CoffeeLinktreeSocials:Instagram (Official Instagram I rarely post on) tiktokInterested in starting a podcast of your own? Buzzsprout makes life easy by allowing you to list an host on all platforms! Use my affiliate link for a $20 amazon gift card after 2 paid months.

Award-winning author Leila Philip writes about about the profound ways beavers, the fur trade, and Indigenous stories have shaped our history, culture, and environment.

If you are interested in learning more about the history of Indigenous peoples, listen up! Johanna Batman, executive director of Shaker Heritage Society, discusses a new 4-session reading group on "Land, Liberty, and Loss" that will focus on the Haudenosaunee (Iroquois) presence and impact in what is now New York state. She also explains how it connects to the upcoming 250th anniversary of Shakers coming to America, and how Shaker crafts and medicine may have been influenced by Indigenous knowledge. The first meeting will be March 6th at 6 pm, then 4/3, 5/1, and 6/5. Books will be provided on loan: register now so she can order sufficient copies. For details, see the events listing at shakerheritage.org or call 518-456-7890. Produced by Brea Barthel for Hudson Mohawk Magazine.

In the first of our 3 part series leading up to Black History Month, we turn our focus to how journalists and historians today are covering the Tulsa Race Massacre. We hear from KalaLea, host of the critically acclaimed podcast Blindspot: Tulsa Burning. The series tells the story of the rise of Greenwood, a prosperous Black neighborhood in Tulsa, Oklahoma, also known as Black Wall Street. The podcast recounts the brutal 1921 massacre, a racist attack on the Black community backed by the local police. KalaLea spoke about the behind-the-scenes process of reporting on a deeply traumatic historical chapter, why healing is important, and the necessity of accountability. We also hear from Bracken Klar and Carlos Moreno of Tulsa's Tri-City Collective and the radio show Focus: Black Oklahoma, in partnership with KOSU. They discuss current efforts to better understand not just the tragedy of the event, but also the success of the neighborhood before and after the attack. Learn more about the story and find the transcript on radioproject.org. Making Contact is an award-winning, nationally syndicated radio show and podcast featuring narrative storytelling and thought-provoking interviews. We cover the most urgent issues of our time and the people on the ground building a more just world.   EPISODE FEATURES:  -KalaLea - lead producer and host of Blindspot: Tulsa Burning and producer, reporter and editor with WNYC and The New Yorker Radio Hour -Bracken Klar - co-executive producer of Focus: Black Oklahoma, vice-president of Tulsa's Tri-City Collective and DEI consultant -Carlos Moreno - member of Tulsa's Tri-City Collective, journalist and author of The Victory of Greenwood and A Kid's Book About the Tulsa Race Massacre   MAKING CONTACT: This episode is hosted by Amy Gastelum. It is produced by Anita Johnson, Lucy Kang, Salima Hamirani, and Amy Gastelum. Our executive director is Jina Chung. MUSIC: This episode includes “Krotoa Haze,” “Krotoa,” “Cheldana Outpost,” “Krotoa Hills,” and “Helion Fleet” by Blue Dot Sessions.    Learn More:  Blindspot: Tulsa Burning: https://www.wnycstudios.org/podcasts/blindspot/tulsa-burning Focus: Black Oklahoma: https://www.kosu.org/podcast/focus-black-oklahoma Tri-City Collective: https://www.tricitycollective.com/ Mapping Greenwood: https://www.mappinggreenwood.org/home-page/ The Victory of Greenwood: https://thevictoryofgreenwood.com/buy-the-book/?v=7516fd43adaa

Grasping victory from the jaws of defeat, the ladies are thankful to wine about two amazing women! First, Emily delivers on her promise to cover Chief Pine Leaf, a badass warrior chief who used a combination of diplomacy and her warrior prowess to keep the peace. Then, Kelley shares the story of (the still living and hopefully not listening to this) Tu Youyou, a chemist who used her combined knowledge of modern medicine and traditional Chinese practices to create a treatment for malaria. Knock on wood and be thankful because we're wining about herstory! Support the show

On the 4th day of Cryptmas Krystina gave to you a double episode about a cryptid. Does that still work in the song? Who knows anymore? Anyway here ya go. Sources:https://www.princeton.edu/~accion/chupa.htmlhttps://cryptidz.fandom.com/wiki/Chupacabra?so=searchhttps://www.occultopedia.com/m/maboya.htmCryptozoology A-Z by Loren Coleman and Jerome ClarkMusic:Medieval Loop One,  12 Days of Christmas, and Celebration by Alexander Nakarada | https://www.serpentsoundstudios.comMusic promoted by https://www.free-stock-music.comAttribution 4.0 International (CC BY 4.0)https://creativecommons.org/licenses/by/4.0/Support the showEffed Up History is researched, produced, and edited by Krystina Yeager.Contact Me:effeduphistory@gmail.comLinky Things:Book a TourPatreonBuy Me a CoffeeLinktreeSocials:Instagram (Official Instagram I rarely post on) tiktokInterested in starting a podcast of your own? Buzzsprout makes life easy by allowing you to list an host on all platforms! Use my affiliate link for a $20 amazon gift card after 2 paid months.

According to Runner's World, last year, more than 750,000 runners across the country participated in some kind of Turkey Trot, a foot race for humans on Thanksgiving Day.That's not far from the population of North Dakota. The tradition goes back to Thanksgiving Day, 1896.But for the last few years, runners with two organizations based in Minnesota and Virginia have been refocusing the tradition on Indigenous history. They're hosting a ‘Truthsgiving' run in Roseville, Minn., on Sunday. Folks can also participate virtually all weekend.Angie DeLille is a member of Lake Manitoba First Nation and serves on the board of Minnesota-based ‘ReNew Earth Running.' She joined MPR News host Cathy Wurzer. Use the audio player above to listen to the full conversation.Subscribe to the Minnesota Now podcast on Apple Podcasts, Google Podcasts, Spotify or wherever you get your podcasts.  We attempt to make transcripts for Minnesota Now available the next business day after a broadcast. When ready they will appear here. 

We've got a special episode this week. We're coming to you a lil early so you have time to chew on this timely conversation. Keestin O'Dell of Frog Lake First Nations joins the pod to have a thoughtful conversation about resistance, warrior masculinity, and the importance of questioning dominant narratives about indigenous communities. And how could they not talk about Nic Cage.We switch it up this week! Remoy has some stories to fill Samantha in on. They talk language traditions, how colonial/settler/imperialist institutions use language to marginalize indigenous communities, and how that translates to altering narratives about a painful past.Remoy talks us through  how the co-woman led Indian of All Tribes organization took over Alcatraz for a year-and-a-half and gets real about the astronomical impact of the genocide of indigenous peoples.He shares more female native activists like Shinanova who use their social media voices to pass on a continued message of resistance.Keestin shares key history about Frog Lake First Nations and its legacy in Alberta, Canada--specifically the Frog Lake Massacre. If you listen hard enough, you can hear how history is finding a way to repeat itself now.He lets us in on how his and other indigenous communities have had to fight postcolonial legacy to reclaim their history and identity, including redefining the notion of “warrior” and what it means to provide.Keestin inspires us to break through our illusions of language and masculinity. He shares the evolution of his own experience with masculinity, how a community of men was pivotal, and how that impacts the work he does today. COMPANION PIECES:Keestin's TEDx talk on perceptions of indigenous manhoodThe indigenous occupation of AlcatrazReferenced on this episode:54th Annual National Day of Mourning Demonstration in PlymouthLivestream the event on YoutubeDr. LaNada War JackRichard OakesIndian of All Tribes (IAT)ShinaNova

In honor of Indigenous American Heritage Day, the ladies are learning more about their own country's history that was DEF not taught in school! First, Kelley tells the story of Sarah Winnemucca, a Pieute woman who tried to act as a bridge between her people and the European settlers in the face of increasing violence against Indigenous peoples. Then, Emily discusses the history of Indian Boarding Schools and shares testimonials from survivors that show just how horrific and insidious the cultural genocide funded by the U.S. Government  truly was. Donate to the The National Native American Boarding School Healing Coalition: https://boardingschoolhealing.org10% Off Your First Month of BetterHelp: betterhelp.com/herstory  www.buymeacoffee.com/wahpod      Support the show

Chicago is home to the country's third-largest urban Native American population. But do you know why? Andrew Johnson says that's just one of many lessons Illinois students might learn as the result of new Native American history requirements going into effect next year. Johnson is executive director of the Native American Chamber of Commerce of Illinois, one of many groups that pushed for the new curriculum. He tells us why it is so critical students are given a comprehensive picture of indigenous communities' history, culture, and present realities. Some good news: Public Library Events Want some more City Cast Chicago news? Then make sure to sign up for our Hey Chicago newsletter.  Follow us @citycastchicago You can also text us or leave a voicemail at: 773 780-0246 Interested in advertising with City Cast? Find more info HERE  Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode Notes Kristian Basaraba's podcast, the Rad Dads Podcast Joe Buffalo on Instagram The New Yorker Documentary about Joe Buffalo Oasis Skateboard Factory Colonialism Skateboards Read more about Michel Blades Bird's work here John “JCat” Cardinal on Instagram You can see photos from the project (including Layla's deck) here.

The hosts of Maximum Film! don't have all the answers, but they do have their own answer to the questions "What if I drank 10 glasses of water before seeing a 206-minute movie?" "Is it okay for a movie to be 206 minutes long?" and "What directors and actors do you want to see work together for 206 minutes or more?" These and many more answers await in our KILLER OF THE FLOWER MOON episode (which clocks in at a mere 68 minutes).What's GoodAlonso - Herr's “Flavored by Philly” line of chipsDrea - RunPeeIfy - Perry's Joint in PasadenaITIDICSAG-AFTRA Strike hits 100 Days, Talks Resume this WeekGerard Butler Settles Lawsuit Over Missing ‘Olympus Has Fallen' ProfitsBritney Spears' Audition Tape for ‘The Notebook' Has SurfacedStaff PicksAlonso - Werewolves WithinDrea - Rhymes for Young GhoulsIfy - There Will Be BloodWe're sponsored this week in part by...Factor Visit www.FACTORMEALS.com/maxfilm50 and use code maxfilm50 to get 50% off!Museum of Flight's "The Flight Deck" PodcastListen at museumofflight.org/podcast or search “The Flight Deck” on your favorite podcatcher. New episode every Tuesday beginning October 24.WithIfy NwadiweDrea ClarkAlonso DuraldeProduced by Marissa FlaxbartSr. Producer Laura Swisher

Following the outbreak of the Seven Years' War in North America, the British and French begin mobilizing for war and appoint commanders-in-chief to lead the war effort, only to clash with colonists over how power, authority, and honor should be used in the colonies. Meanwhile, Indigenous peoples like the Haudenosaunee and the Delaware weigh their options as the fighting engulfs eastern North America.  Featuring: Fred Anderson, Katherine Carté, Christian Ayne Crouch, Patrick Griffin, Hayley Madl, and John McCurdy  Voice Actors: Alexandra Krebs, Grace Mallon, Spencer McBride, Norman Rodger, Alexandre Rios-Bordes, Nate Sleeter, and Emmanuel Dubois. Worlds Turned Upside Down is a production of R2 Studios at the Roy Rosenzweig Center for History and New Media at George Mason University.

Dive into the history of Point Reyes National Seashore in northern California with us. It's one of the most iconic national parks in the region, known for rugged sweeping beaches and the famous tule elk. We'll recount the waves of colonization that violently upended the lives of the Coast Miwok peoples who lived there – and one Indigenous woman's struggle to preserve her family history. The story of Point Reyes is a story about how the forces of colonialism continue to shape the fate of public lands in the United States.  Like this program? Please show us the love. Click here: http://bit.ly/3LYyl0R and support our non-profit journalism. Thanks! Featuring:  Theresa Harlan, (Kewa Pueblo/Jemez Pueblo), adopted daughter of Elizabeth Campigli Harlan (Coast Miwok), founder and executive director of The Alliance for Felix Cove  Making Contact Staff: Host: Lucy Kang Producers: Anita Johnson, Salima Hamirani, Amy Gastelum, and Lucy Kang Executive Director: Jina Chung Engineer: Jeff Emtman Digital Marketing Manager: Taylor Rapalyea "Whose Point Reyes?: A Battle for the Future of Public Lands" Parts 1 and 2 Credits: Reporter and producer: Sam Anderson Editor: Lucy Kang First aired on KPFA Music Credits: "Chill Ambient" by Yrii Semchyshyn (Coma-Media) via Pixabay "Cinematic Documentary" by Aleksey Chistilin (Lexin_Music) via Pixabay  Learn More:  Making Contact homepage: www.radioproject.org Listen to Parts 1 and 2 of "Whose Point Reyes: A Battle for the Future of Public Lands" on KPFA: https://kpfa.org/featured-episode/whose-point-reyes Alliance for Felix Cove: www.alliance4felixcove.org Coast Miwok Tribal Council of Marin: www.coastmiwokofmarin.org 

Meaghan Katrak Harris with stories from her life as a teenage mother and raising a multicultural family, and her working life as a social worker and an academic

Nick joins the show to provide a comprehensive and riveting breakdown of the struggles faced by Leonard Peltier, one of the longest held political prisoners in the world, incarcerated for almost five decades. We dive into  the history of the American Indian Movement (AIM), the blood counter-insurgency war waged by the U.S. government against AIM, the critical implications of Peltier's case, and the broader context of Indigenous resistance in the United States.In a recent article, Nick writes: "The way Leonard Peltier tells it, he was a criminal the day he was born — but not by choice. The seventy-eight-year-old Anishinaabe and Dakota elder says his “aboriginal sin” was being born Indian in a country founded on Indians' forced disappearance."Nick Estes is an Indigenous organizer, journalist, and historian, and a citizen of the Lower Brule Sioux Tribe. He is a co-founder of The Red Nation and Red Media, and the author of Our History Is the Future: Standing Rock Versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance.Check out the International Leonard Peltier Defense Committee and get involved here. Consider supporting the Groundings Podcast at Patreon.com/HalfAtlanta.   

Emily Pauline Johnson, also known as Tekahionwake, made a career writing poetry and prose and performing it onstage in the late 19th and early 20th centuries. Research:  "Pauline Johnson." Encyclopedia of World Biography Online, vol. 23, Gale, 2003. Gale In Context: U.S. History, link.gale.com/apps/doc/K1631008167/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=90bf3cec. Accessed 5 Oct. 2022. Chiefswood. https://chiefswoodnhs.ca/ Gary, Charlotte. “Flint & Feather: The Life and Times of E. Pauline Johnson, Tekahionwake.” Harper Flamingo Canada. 2002. Gerson, Carole. “Postcolonialism Meets Book History: Pauline Johnson and Imperial London.” From Home-Work: Postcolonialism, Pedagogy, and Canadian Literature. University of Ottawa Press. Via JSTOR. https://www.jstor.org/stable/j.ctt1ckpc18.27 Gerson, Carole. “Rereading Pauline Johnson.” Journal of Canadian Studies/Revue d'études canadiennes, Volume 46, Number 2, Spring 2012. https://muse.jhu.edu/article/515012 Jones, Manina and Neal Ferris. “Flint, Feather, and Other Material Selves: Negotiating the Performance Poetics of E. Pauline Johnson.' American Indian Quarterly/spring 2017/Vol. 41, No. 2. Mobbs, Leslie. “E. Pauline Johnson (Tekahionwake), 1861 -1913.” https://www.vancouverarchives.ca/2013/03/07/epaulinejohnson/ Piatote, Beth H. “Domestic Trials: Indian Rights and National Belonging in Works by E. Pauline Johnson and John M. Oskison.” American Quarterly , March 2011, Vol. 63, No. 1 (March 2011). https://www.jstor.org/stable/41237533 Poetry Foundation. “Emily Pauline Johnson.” https://www.poetryfoundation.org/poets/emily-pauline-johnson Quirk, Linda. "Labour of love: legends of Vancouver and the unique publishing enterprise that wrote E. Pauline Johnson into Canadian Literary History." Papers of the Bibliographical Society of Canada, vol. 47, no. 2, fall 2009, pp. 201+. Gale General OneFile, link.gale.com/apps/doc/A222315631/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=f22179cc. Accessed 5 Oct. 2022. Quirk, Linda. "Skyward floating feather: a publishing history of E. Pauline Johnson's Flint and Feather." Papers of the Bibliographical Society of Canada, vol. 44, no. 1, spring 2006, pp. 69+. Gale General OneFile, link.gale.com/apps/doc/A146635929/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=e93105ca. Accessed 5 Oct. 2022. Robinson, Amanda. "Pauline Johnson (Tekahionwake)". The Canadian Encyclopedia, 24 January 2020, Historica Canada. www.thecanadianencyclopedia.ca/en/article/pauline-johnson. Accessed 06 October 2022. Rogers, Janet. “E. Pauline Johnson Research at the NMAI, by Janet Rogers.” Via YouTube. 6/29/2012. https://www.youtube.com/watch?v=hmdBN-m_ZNI Rose, Marilyn J. “Johnson, Emily Pauline.” Dictionary of Canadian Biography. 1998. http://www.biographi.ca/en/bio/johnson_emily_pauline_14E.html Rymhs, Deena. “But the Shadow of Her Story: Narrative Unsettlement, Self-Inscription, and Translation in Pauline Johnson's Legends of Vancouver.” Studies in American Indian Literatures , Winter 2001, Series 2, Vol. 13, No. 4 (Winter 2001). Via JSTOR. https://www.jstor.org/stable/20737034  Salyer, Greg. “Of Uncertain Blood: Tekahionwake/E. Pauline Johnson.” The Philosophical Research Society. 3/12/2020. Via YouTube. https://www.youtube.com/watch?v=xs4LctCCYHA Strong-Boag, Veronica and Carole Gerson. “Paddling Her Own Canoe: The Times and Texts of E. Pauline Johnson, Tekahionwake.” University of Toronto Press. 2000. Van Kirk, Sylvia. “From "Marrying-In" to "Marrying-Out": Changing Patterns of Aboriginal/Non-Aboriginal Marriage in Colonial Canada.” Frontiers: A Journal of Women Studies , 2002, Vol. 23, No. 3 (2002). Via JSTOR. https://www.jstor.org/stable/3347329 VanEvery, L.M. and Janet Marie Rogers. “The Road to Your Name - Season 1, Episode 2: E. Pauline Johnson, Tekahionwake.” January 11, 2021. Podcast. https://theroadtoyournamepodcast.transistor.fm/2 Viehmann, Martha L. “Speaking Chinook: Adaptation, Indigeneity, and Pauline Johnson's British Columbia Stories.” Western American Literature , Fall 2012, Vol. 47, No. 3 (Fall 2012). https://www.jstor.org/stable/43023017 Weaver, Jace. “Native American Authors and Their Communities.” Wicazo Sa Review , Spring, 1997, Vol. 12, No. 1 (Spring, 1997). Via JSTOR. https://www.jstor.org/stable/1409163  See omnystudio.com/listener for privacy information.