Podcasts about Navajo Nation

Listen in for Part 2 of Science Moab's conversation with Nicole Horseherder, co-founder and Executive Director of Tó Nízhóní Ání (Sacred Water Speaks), a Diné-led nonprofit based on Black Mesa on the Navajo Nation. In this episode, Nicole maps her science communication, advocacy, and policy work in water protection from the earliest days of the N Aquifer education campaign; to the consequential shutdowns of the Mohave Generating Station, Black Mesa Mine slurry line, and Navajo Generating Station; all the way to her team's current focus on Just and Equitable Transition (JET)—rebuilding economic losses from coal plant and mine closures and replacing coal energy with renewable energy to protect water resources across the Navajo Nation. Missed Part 1 ? https://on.soundcloud.com/90MCcTIXGTiUdOkvjX

On today's newscast: Ex-Prescott officer guilty in shooting of unarmed man, Navajo Nation controller first to testify on ZenniHome, man dies in rappelling fall near Sedona, and more.

The University of Washington’s WWAMI medical school program just received a new $25 million endowment for scholarships and rural education support, as Alaska Public Media's Rachel Cassandra reports. The program gets its name from the five states it serves – Washington, Wyoming, Alaska, Montana, and Idaho – and educates emerging physicians in those rural states. Dr. Nick Phelps, WWAMI's assistant dean at the University of Alaska Anchorage, says the gift will go to scholarships for 30 eligible students across the five-state class. “For the students who are accepted to receive this scholarship, it covers half of their tuition.” Phelps says those eligible to apply for the scholarships are students in two specific programs: one, a rural track, and the other, a tribal and traditional medicine track. Medical school tuition – and the debt students take on to pay it – can run in the hundreds of thousands of dollars. Phelps says the scholarships change the financial equation. “Primary care practices and primary care physicians… are the bedrock of medicine, for lack of a better term. They’re also some of the lowest paid specialties for students to go into, so for somebody who really is strongly interested in family medicine, pediatrics, internal medicine, some of those other primary care specialties, they have to do a bit of an internal calculus.” Many medical students choose specialties that pay better, which has helped create a shortage of primary care practitioners, both in Alaska and across the U.S. Phelps notes that the U.S. Department of Education will soon start limiting student loan amounts that Americans can take out for higher education, including medical school. Philanthropists William and Carolyn Franke and their family gave the WWAMI program the $25 million endowment to create the Franke Medical Student Scholars Program. Phelps says he hopes that the resulting scholarships encourage more Alaska students to focus on medicine that serves rural, remote and Indigenous Alaskans. The cliffs of Black Mesa on the Navajo Nation on September 1, 2023. (Photo: Chris Clements / KNAU) An energy company is asking for preliminary approval from the feds to look into building a hydropower project on the Navajo Nation. KNAU's Chris Clements has more. The company Nature and People First is asking for a preliminary permit from the Federal Energy Regulatory Commission to investigate building a pumped storage project near Chilchinbeto, Ariz. It would include two reservoirs holding a total of 20,000 acre-feet of water. Pumped storage projects generate energy by letting water flow downhill and then pumping it back up. Nature and People First tried to get federal approval for three pumped storage projects in 2021, but the Navajo Nation and the feds later said no. Critics cited concerns about overuse of aquifers and damage to the environment of nearby Black Mesa, which is considered sacred by the Navajo and Hopi tribes. If it is granted, the permit would not allow the company to disturb any land or give them permission to enter private property. Grand Exit at Celebration 2026. (Courtesy Sealaska Heritage Institute) Thousands of Alaska Natives and visitors gathered in Juneau, Alaska last week for Celebration 2026, one of the largest Indigenous cultural events in the state. The four-day gathering, organized by Sealaska Heritage Institute, brought together Tlingit, Haida, and Tsimshian dancers, artists, and culture bearers from across Southeast Alaska, Canada, and beyond. The event featured traditional song and dance performances, Native art, language activities, and cultural workshops. This year’s theme was “Enduring Strength”. Celebration began more than 40 years ago as a way to preserve Native cultures and pass traditional knowledge to younger generations. Organizers say the event continues to showcase the survival and persistence of Tlingit, Haida, and Tsimshian traditions while strengthening connections among Indigenous communities throughout the region. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, June 8, 2026 — Confronting division with Pride

Interview - Manny Jimenez - Navajo Nation 5

Interview - Manny Jimenez - Navajo Nation 4

In Episode 30 of NW Fish Passage, Annika Fain interviews Christine Longjohn. She is an enrolled member of the Navajo Nation. She is an avid outdoors woman and fish biologist for the Confederated Tribes of Warm Spring. Her family comes from the Red Mesa area of the Navajo Nation in Utah. She graduated from Utah State University in 2020 with her undergraduate degree in Fisheries and Aquatic Sciences with two minors. She continued into graduate school at Utah State University to complete her degree in a Master's of Ecological Restoration in 2022. Christine previously worked with Federal and State management agencies in suitability assessments and collection of In-stream or riparian habitat data. She recently worked with The Nature Conservancy to assess the potential restoration sites on the San Juan River, located on the Navajo Nation. Christine's passion is working with wetland habitat resiliency. She changed her career to work with the tribes and protect water resources. She is excited to work with many tribes across the United States. She loves to be outside, especially fly fishing or hiking. Enjoy!  

Interview - Manny Jimenez - Navajo Nation 3

Across many chapters, Nicole Horseherder has worked at the confluence of water, science, advocacy, and community. As a founding member and executive director of Tó Nízhóní Ání (Sacred Water Speaks), a Diné-led nonprofit based on Black Mesa on the Navajo Nation, Nicole and her team envision a future on Black Mesa where communities exist in harmony with the Diné elements of Life —land, air, water, and sunlight.  In part one of a two-episode series, Nicole describes her childhood and young adult years—witnessing socio-political, climactic, and hydrologic shifts in her community that changed ways of life on Dził Yíjiin (Black Mesa). Nicole shares how these experiences propelled her into a leading role in the formation of Tó Nízhóní Ání to educate and mobilize Diné communities around Black Mesa hydrology and water rights.

Interview - Manny Jimenez - Navajo Nation 2

Interview - Manny Jimenez - Navajo Nation

Photo: Alex Osif is a former coal miner who worked at the Kayenta and Black Mesa mines. (Chris Clements / KNAU) A congressional watchdog office found some miners with black lung disease face barriers in getting federal payments for their disabilities. As KNAU's Chris Clements reports, that rings true to a former coal miner and advocate on the Navajo Nation. Alex Osif (Navajo, Hopi, and Pima) was a coal miner at the Black Mesa and Kayenta mines. He says the coal companies that are on the hook for paying miners' benefits can slow the process down by not providing employment histories. “That’s the kinda complications I’m having, proving that the miner did work at a mine for so many years.” The lengthy process of applying for benefits is one issue identified by the US. Government Accountability Office in a new report. It also found many coal miners have trouble using the health benefits they are entitled to, like when they need money for transportation to doctors' appointments. “The program needs to view these operators and continue to make sure that they stand up to their promise to the miner.” To help with that issue, the report says the feds need to keep track of the medical coverage coal companies give disabled miners. Tracy Day has been missing since February 14, 2019. (Courtesy Juneau Police Department) The daughter of missing Juneau, Alaska woman Tracy Day wants people to know who her mother was beyond an MMIW rallying cry. It has been seven years since Day disappeared, and the family is still searching for answers. KTOO's Yvonne Krumrey has more. Kaelyn Schnieder says her mom was always finding new adventures for the family to go on. The house she grew up in in Sitka, Alaska was spotless and Day was taking night classes to be a nurse. Her struggles with mental health came later. “But I feel like, when she went missing, everybody was like, ‘Oh, she's living in St Vincent. And like, she's a mentally ill addict.' It was just not the way I wanted people to see her, because my mom was a wonderful parent, and she wasn't always sick.” Schneider says when she was a young child, she was the victim of child sex abuse by her friend's father. After Day found out what had happened, she blamed herself for trusting the family. Schneider believes it triggered Day's mental health issues. “It changed her brain chemistry, you know. So that's, like, the best way I could explain it.” Schneider thinks that changed the trajectory of her mother's life. Day struggled with mental illness and substance abuse, but Schneider wants people to know her mom the way she remembers her, as a dignified, even glamorous woman. “She was kind of like a diva. Like back in the day, she always had her hair done, lipstick done, nails, everything. She was always dressed so beautifully.” She was also a devoted parent and she was fun. “When she wasn't at work, we were never bored. We would go ride our bike and we would get curly fries with cheese and milkshakes, and then we would go to the duck pond and feed the ducks. And, like, she was a good, like, playful parent.” Schneider says that even through Dayʼs later mental health crises, she always stuck around and checked in with her family. “She would not take off. She's the opposite. She's like, the parent that annoys you, because they're showing up so much.” Schneider's son was born after Day went missing. He is five years old now and she is finding herself having to explain the absence. “My son, he's at that age where he's starting to question, like, ‘what happened to grandma?' And like, ‘Why is she not in your life?' And you know, like, he always asks — it's so horrible — He always asks, like, ‘Are you gonna disappear?' And like, as a mom, that is just horrible. You know that knowing that my son, like, has that thought in his head, because he knows it's a possibility.” So Schneider says, for him and for her newborn son, she will keep looking for the truth of what happened to her mom. “I really want to keep searching and talking about her case, not only for me, but also for my sons. I want them to know that people are still interested and care.” Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, May 22, 2026 — A conversation with Native wellness advocates Chelsea Luger and Thosh Collins

At least five Native American men were detained January by Immigration and Customs Enforcement (ICE) during raids in Minneapolis, Minn. As other reports of Native Americans being mistaken for undocumented immigrants continue, federal lawmakers have introduced a bipartisan bill to improve the Department of Homeland Security (DHS)'s interactions with Native Americans when they are proving citizenship. KUNM's Jeanette DeDios (Jicarilla Apache and Diné) has more. The Respect Tribal IDs Act would require DHS working with the Bureau of Indian Affairs (BIA) and tribal nations to create training for officers to better detect and respect current tribal IDs. U.S. Sen. Ben Ray Luján (D-NM) says ICE agents are breaking the law. “My Native American brothers and sisters, who are American citizens, are being held by ICE agents because these agents do not recognize tribal IDs, it’s disrespectful, it’s wrong, I would argue, illegal, and that’s why we need this legislation.” Luján says tribal leaders have voiced their concerns about ICE agents detaining their tribal members near their reservations. “I’ll remind you that some of the first awareness that we had about ICE agents going after Native American communities, happened in New Mexico, down in Mescalero and also on the Navajo Nation, and it’s happening in other parts of the country as well.” DHS said in a statement that ICE agents acknowledge and recognize tribal ID cards as proof of citizenship and there have been no ICE operations on tribal lands. Lujan says it is hard to collect data on the number of Native Americans who have been detained by ICE because DHS will not release the data. Meanwhile, some legal scholars are raising concerns about a case brought by the Trump administration that is before the Supreme Court and how it might undermine birthright citizenship among Native Americans. Antonia Commack, left, Abigail Echo-Hawk, Maka Monture Paki. Charlene Aqpik Apok, Tatiana Tiknor, Malia Villegas, Sabrina Dunphrey, and Jessica Black. (Courtesy Data for Indigenous Justice) A national organization called the Courage Project shines a light on acts of bravery, both big and small. This year, a group that works to bring attention to Alaska's missing and murdered Indigenous people (MMIP) is in the spotlight. As KNBA's Rhonda McBride tells us, Data for Indigenous Justice (DIJ) is one of sixteen organizations nationwide to receive this award. The steady beat of the drum is what you hear at many events involving DIJ and while their presence is felt more than seen, they are a force for change. Funders for the Courage Project like the MacArthur Foundation say the award was created to recognize neighbors helping neighbors, people who perform everyday acts of civic courage, that speak to the American spirit and strengthen democracy. “When I first started doing this work, people wouldn’t even meet with me.” Charlene Apok, known by her Iñupiaq name, Aqpik, founded DIJ to bring attention to missing and murdered Alaska Natives. She saw breakdowns and inequities in how law enforcement handled their investigations and pushed for a database to better track those cases and expose systemic failures. “Organizations didn’t want to talk about it. It was too hot. It was too political. It was too uncomfortable. It shouldn’t be courageous to say the things that we’re saying, and to ask the questions that we’re asking. These should be things that are expected for the safety of our people.” Doug Modig, a traditional healer, says it is never easy to speak truth to power, especially for a small organization like Data for Indigenous Justice. “Real lives are at stake her. Real people are experiencing hurt. There aren't many people that have that courage, because it's so rare. It reminds me of a wolverine. They'll take on a bear, a full-grown bear.” Wolverines, Modig says, are fearless when it comes to protecting their territory. “Why don't they just give up? They're not going to make it, because they're so small. But the truth is, courage isn't about size. It's the content of your heart.” Aqpik says heart is exactly what her team brings to their work. Their commitment has helped to uncover critical information about unsolved cases. “I’ve come to learn, with a lot of guidance from my elders, that this role is called being a story keeper.” Aqpik says it is a sacred responsibility to listen to the stories that families share. She says they are the bravest of all. Long after the marches are over and the drumbeats fade, they must live with these stories. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, May 19, 2026 — Native Bookshelf: “Shards of Silence” and “That Which Feeds Us”

Welcome to the wind is the original radio podcast! Today we have an extra special episode, in which we are sharing with you an episode from Indigenous Earth Community Podcast by Frank Weaver. This is all about honouring and respecting green spaces with Watson Withford, member of the Chippewa Cree tribe and Navajo Nation. Because here on Earth.FM, listening to natural spaces is about being in relationship with, we think that for any listener and recordist, learning how to honour the spaces we visit is fundamental. This includes learning about the issues affecting those spaces, thinking of future generations, asking permission and so much more. Our gratitude to Frank Weaver for sharing this knowledge with us and please see the episode notes to learn more about Indigenous Earth.org. Episode Summary In this powerful episode, Frank Oscar Weaver is joined by Watson Whitford (Wapanatak), co-president of UNITY and member of the Chippewa Cree tribe and Navajo Nation. Together, they explore five essential ways to be a mindful visitor in parks and natural places, weaving together traditional wisdom and practical guidance for honoring our green spaces. The Five Ways to Honor Green Spaces Become a True Steward Connect with the issues affecting natural spaces Educate yourself about environmental challenges Take action in your community Leave It Better Than You Found It Take responsibility for keeping spaces clean Think of future generations Protect the beauty of our lands Honor Ceremonial Spaces Recognize the sacred nature of many parks Respect ongoing ceremonies Seek permission and guidance Respect Wildlife Boundaries Avoid disturbing animal behavior Maintain appropriate distances Remember every creature has its place Get in the Right State of Mind Ask permission before entering natural spaces Practice mindful visitation Show gratitude through offerings Notable Quotes "We're a part of this circle of life. I'm no higher than a ladybug. I'm no higher than a buffalo. And we're all the same. We all come from the same place." - Watson Whitford "I want this place to be beautiful. I want there to be clean water, clean air to breathe, to be healthy animals and healthy plants. Not just for my relatives that are here with us now, but for people that will be coming in the future that aren't even here yet." - Watson Whitford "Our traditional ways of ceremony are good... we don't talk down about other people's way of religion or talk down about the way other people pray. You know, because we want to be uplifting. We want to help each other." - Watson Whitford Special Offer Visit indigenousearth.org to receive an exclusive video prayer from Watson Whitford, guiding you in practicing mindful visitation to green spaces. Connect with Watson Whitford Email: copresident@unityinc.org Instagram: @watson_whitford05 Role: Co-President of UNITY Support UNITY UNITY (United National Indian Tribal Youth) supports Indigenous youth leadership across the nation. Your donation helps: Support Indigenous youth programs Preserve traditional knowledge Foster environmental stewardship Develop future leaders Donate at: unityinc.org/donate Stay Connected Subscribe to our newsletter: indigenousearth.org Follow Indigenous Earth Community on Instagram at @frankoscarweaver Credits Host: Frank Oscar Weaver - Pai Tavytera - Tribe of Paraguay Guest: Watson Whitford -Navajo/ Chippewa Cree  Sound Engineer: Jake Kelch  This podcast acknowledges that many parks and natural areas are on ancestral Indigenous lands that have been stewarded by Native people for thousands of generations.

Terry Murphy has been sober since May 23, 1991—nearly 35 years of continuous recovery. In this live episode of I Love Being Sober, recorded with the Camelback Recovery outpatient community in Phoenix, Arizona, Terry joins host Tim Westbrook to share the addiction that nearly killed him, the morning everything changed, and the life he has built since. Terry is a husband of 47 years, father of two, and grandfather of three. In long-term recovery, he has spent more than three decades serving in substance-use programs with the Maricopa County Sheriff's Office and the Arizona Department of Corrections. He was appointed by Governor Janet Napolitano to Arizona's substance abuse credentialing committee and founded Helping Hands for the Navajo Nation during the COVID-19 pandemic, delivering millions of pounds of aid to tribal communities. In 2024, he became the primary author of the Twelve Step Companion Guide of Cocaine Anonymous—the first major addict-authored recovery text since 1982. He also ran his first marathon at 50 and has now completed five ultramarathons. In this episode, Terry discusses: The night in active addiction when he believed his family would be better off without him—and what stopped him Why he calls addiction "a grave I dug" and recovery a miracle he didn't earn Losing his job after entering rehab, and the opportunity nine months sober that changed everything The difficult amends he has made over three decades in recovery Working the 12 Steps repeatedly—and how each pass brings something new Running marathons and ultramarathons, and what endurance teaches about sobriety Co-authoring a new recovery guide and why it was long overdue What 35 years of sobriety has looked like in its most recent chapter A direct message to those in treatment—and anyone questioning whether recovery is worth it Whether you are new to sobriety, long into recovery, working the Steps, or supporting someone in addiction, Terry Murphy's story is a reminder of what long-term recovery can make possible.

Photo: Diné Bizaad is the latest mobile app created by Albert Haskie, the lead developer, who is Diné and from the Navajo Nation. (Courtesy Adoonee) Across the United States, there are over 575 federally recognized American Indian tribes. According to the U.S. Census, Native North American language use fell by 6% from 2013 to 2021, but among those who spoke a Native language, nearly half spoke Navajo. KUNM's Jeanette DeDios (Jicarilla Apache and Diné) spoke to a Diné software developer who has created a mobile app to help preserve the Navajo language. Albert Haskie (Diné) spent two years building the app Diné Bizaad with a group of Navajo employees. “I’m making it for us, and that’s the primary goal.” Haskie says he learned the Navajo language at a young age but in sixth grade he transferred to a non-Navajo language school and that it was a cultural shock for him. “I kind of always missed it and always wanted to figure out how to reintroduce it into my life, but also try to reintroduce it to a lot of other people’s lives.” Haskie says users can build their own curriculum and it includes fun tools like the word of the day. He says the app differs from other language apps because this one has richer content and a practicing Navajo speaker who consulted on every word and phrase. Diné Bizaad was independently built without collaboration of the Navajo Nation. “I’ve showed them multiple times, but they just couldn’t find anything to work with me. I was more than happy to try to figure out working with them. But the reality is, it would have probably not launched within the time I wanted it to be.” A representative from the Department of Diné Education said Haskie talked with members within the department and that they are open to working with interested parties on preserving the Diné language. Haskie says he is in talks with other tribes to create language apps for their members. Whaling captain William ‘Wiyu’ Parks, right, and his wife Crystal on their way back from Punguk Island after a 3-month-long camping trip. (Courtesy Crystal Newhall) Whaling is an essential part of subsistence hunting in Siberian Yupik culture. High school student Tracy Tungiyan in the village of Gambell, Alaska on St. Lawrence Island wanted to understand more about it, so he interviewed a whaling captain from the community, William Parks, nicknamed Wiyu. He spoke to Parks in the library of the Gambell school and asked him whether whaling is easy or difficult. “There’s a degree of difficulty in it. You got to think of how enormous the whale is. You’re in basically a wash tub compared to the size of that whale. Depending on how the whale is moving, it could be pretty straightforward, catch up to it, strike. And there’s some days where the tails are really thrashing. You can’t get close to them. “We use these harpoons that have a barrel on there. We call them Puskaan [Siberian Yupik word]. I don’t know what they’re called in English. I’ve always known them as Puskaan. It has a harpoon, buoy, line buoy, and it fires either a black powder bomb or a penthrite bomb into the whale. Tungiyan asked Parks what hunting means to him and whether it was easier back then. “That’s a good question. To me, hunting is mostly about survival, it’s about tradition, and it’s about feeding family, relatives as a community, which is the most important part of life, in my opinion. You need food to survive. “I think mostly it’s like second nature to me. I don’t even think of how important this is to me anymore, more so that it’s the way I was brought up to live. It’s a part of me. It’s been a part of me since I was two, three years old. “Back then it was- seasons were more predictable. Weather was more predictable. In a way, it was easier. Nowadays, with lack of ice, bigger storms, shorter opportunities to head out. Yeah, I think it’s more difficult now compared to back then. The windows of good weather are getting shorter. “I know that everybody that goes hunting isn’t doing it for fun or sport. They’re doing it (as a) means of trying to harvest food. It's a part of who we are as people, as the community. Hunting is part of our nature. It’s been for thousands of years.” Tungiyan then asked him why catching a whale is so important for Gambell. “I think it’s important mostly because of the size of the catch. There’s enough to feed everybody. Just the sheer size of the whale. It’s an opportunity to feed the community, to have a community gather. Whaling has been part of our culture since the first whale swam and man saw it. It was a means of survival.” Tungiyan produced this story with former KNOM reporter Wali Rana and Alaska Public Media's Rachel Cassandra. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, May 18, 2026 – Trump administration takes aim at American buffalo

What does truly culturally responsive autism support look like—and who should lead it? In this episode, Ben speaks with Dr. Davis Henderson, Dr. Candi Running Bear, and Dr. Olivia Lindly about their work adapting the Parents Taking Action program for Diné (Navajo) families. Together, they unpack how geography, language, family structure, and cultural values shape access to autism services—and how their team is working alongside communities to close those gaps. From telehealth delivery across vast rural regions to adapting AAC tools in Indigenous languages, this conversation highlights what it really takes to move beyond “one-size-fits-all” care. The team also shares their innovative next step: empowering parents to train educators—flipping the traditional model of expertise on its head. What You'll Learn Why autism awareness and services remain limited in many Indigenous communities How the Diné Parents Taking Action program was culturally adapted The role of community advisory boards in ethical, effective research How telehealth unexpectedly improved access and connection Why AAC must be culturally and linguistically responsive The importance of extended family systems in caregiving How parents are being empowered to train educators What culturally responsive autism assessment still gets wrong—and how to improve it Key Topics & Highlights Adapting evidence-based interventions for Indigenous communities Barriers: rural geography, transportation, internet, and systemic gaps Language access—including the need for autism terminology in Navajo Cultural values like Hózhó and their role in care AAC innovation: from iPads to paper-based systems in low-resource settings Community connection as an intervention outcome Expanding work to Hopi and other Indigenous communities Watch on YouTube: https://youtu.be/XWkC-7l19is Continuing Education Credits (https://www.cbiconsultants.com/shop) BACB: 1.0 Ethics IBAO:  1.0 Cultural QABA: 1.0 Ethics CBA/CPD: 1.0 Cultural Diversity  Follow us! Instagram: https://www.instagram.com/behaviourspeak/ LinkedIn:  https://www.linkedin.com/in/behaviourspeak TikTok: https://www.tiktok.com/@behaviorspeak   About the Guests Dr. Davis Henderson – Associate Professor, Northern Arizona University. Navajo researcher focused on communication disorders and culturally responsive care. https://directory.nau.edu/?person=dh929 Dr. Candi Running Bear – Assistant Professor, University of New Mexico. Former special education teacher with deep experience in early childhood education on the Navajo Nation. https://coehs.unm.edu/faculty-staff/profiles/running-bear-candi.html Dr. Olivia Lindly – Associate Professor, Northern Arizona University. Public health researcher focused on maternal and child health and autism services. https://www.linkedin.com/in/olivia-lindly-phd-mph-3323306/ https://directory.nau.edu/?person=ojl28   Research Discussed: Lindly OJ, Running Bear CL, Henderson DE, Lopez K, Nozadi SS, Vining C, Bia S, Hill E and Leaf A (2023). Adaptation of the Parents Taking Action program for Diné (Navajo) parents of children with autism. Front. Educ. 8:1197197. doi: 10.3389/feduc.2023.1197197 Lindly, O., Running Bear, C., Henderson, D. E., Kirby, B. R., Begay, V., Shui, A., Dababnah, S., & Magaña, S. M. (2025). Pilot study of a strengths-based education program for Diné (Navajo) families of autistic children: Feasibility, fidelity, acceptability, and initial outcomes. Research in Autism, 127, 202658. https://doi.org/10.1016/j.reia.2025.202658 Related Episodes: https://www.behaviourspeak.com/e/episode-37-the-realities-of-autism-in-first-nations-communities-in-canada-with-grant-bruno-phd-candidate/ https://www.behaviourspeak.com/e/episode-147-culturally-responsive-care-in-indigenous-communities-with-dr-jaxcy-turietta/ https://www.behaviourspeak.com/e/behavior-analysis-and-indigenous-ways-of-being-with-leslie-peters

New infections aboard a cruise ship have thrust the hantavirus into the global spotlight. Hantavirus infections remain rare, with only about 1,000 cases reported in the U.S. in more than 30 years. What the world knows about the illness started in 1993 on the Navajo Nation. After struggling to identify the dangerous respiratory illness, medical researchers gained crucial insights from Navajo elders, noting that traditional oral histories had long associated spikes in deer mouse populations — driven by specific rainfall patterns — with deadly disease. That knowledge directly informed the scientific discovery of what we know now as the Sin Nombre virus. The discovery also offers a lesson in public notification of diseases. Early media reports labelled the pathogen as the “Navajo flu”, which stigmatized the community for years afterward. We'll look at the history of the hantavirus and the current efforts to prevent its spread. GUESTS Dean Seneca (Seneca), CEO of Seneca Scientific Solutions+, adjunct professor at the School of Public Health and Health Professions at the University at Buffalo, and Adjunct Instructor at University of Rochester School of Medicine and Dentistry Dr. Steven Bradfute, associate professor in the Center for Global Health at the University of New Mexico School of Medicine Department of Internal Medicine Dr. Erin Phipps, New Mexico State public health veterinarian Break 1 Music: Healing Song (song) Judy Trejo (artist) Circle Dance Songs of the Paiute and Shoshone (album) Break 2 Music: Fearless I Live (song) Courtney Yellow Fat (artist) The Lost Songs of Sitting Bull (album)

How many times have I watched brilliant, capable women quietly talk themselves out of their own value, defaulting to structures that weren't built for them, avoiding the language of profit like it would somehow compromise their integrity, waiting for the right credential or the right moment to finally call themselves the expert they already are?It's a pattern that runs deeper than most of us realize and it's long overdue to name it out loud. My guest today is Vanessa Roanhorse, CEO of Roanhorse Consulting and Return on Indigenous Studios, a for-profit social enterprise rooted in Indigenous knowledge. A citizen of the Navajo Nation, she started her business in 2016 trying to close her own personal wealth gap. No financial background, no roadmap, just relationships and a willingness to keep asking why. Over the next decade, she evolved her firm into what she now calls an Indigenous ecosystem architecture firm, redesigning how institutions think about risk, building new capital mechanisms, and launching Return on Indigenous Studios to take community-centered businesses from idea to full capitalization.This conversation goes far beyond what Vanessa built. It's about how she built it and why the way she did it matters for every woman listening.Because the story of Roanhorse Consulting is not just a business story. It's a story about what happens when a woman stops asking permission to do good work profitably, starts building systems that didn't exist before, stays rooted in relationships when everything around her is uncertain, and works through enough grief, therapy, and hard decisions to finally arrive at the place where she knows, without question, exactly what she is doing.I think every woman in the middle of her own long game needs to hear this one.In this episode, you'll discover:Why women doing mission-driven work keep underselling themselves as experts and what it looks like to stopHow Vanessa made the case for a for-profit social enterprise, and what that choice can teach any woman building at the intersection of purpose and incomeWhat it means to buildnewsystems instead of just participating in old ones and how to teach that thinking to othersWhy relationships are not just a personal value but a structural strategy, especially in uncertain timesHow to stay grounded in your work and your purpose when the external environment feels chaotic and find what's yours to doWhy more women need to name their version of elderhood and give themselves permission to work toward it nowBehind every woman who makes it look easy, there is a decade of figuring it out. Behind every new system, there are years of asking why the old one wasn't working. And behind every vision of a different future, there is a woman willing to build toward it before anyone else can see it yet. ✨ Ease in knowing that you don't have to shrink your work to make it meaningful. Vanessa chose a for-profit structure not despite her values, but because of them. You are allowed to own your expertise, charge what you're worth, and build in a way that also sustains you. ✨ Joy in giving yourself permission to name what you're actually working toward. Vanessa knows exactly what she's building toward: an elderhood where she gets to be present, available, and free. What does your version of that look like? Start there. ✨ Impact in understanding that the most durable impact isn't always built at scale, it's built in relationships, in rooms where decisions get made, in the quiet work of holding knowledge and passing it forward. ✨ Self-trust in recognizing that walking away from something that no longer feels right is not failure. Vanessa stepped away from an organization she co-founded because it stopped feeling good and that decision became the moment she finally knew exactly what she was doing. When something stops feeling right, that is information. You are allowed to listen to it. ---✨ The Well Woman Show is delighted to partner with the Work and Family Researchers Network and its next conference June 17-20, 2026 in Montreal, Canada. For more information, look to https://wfrn.org/2026-work-and-family-researchers-network-conference/ ✨ Join other smart, high-achieving women to rewrite the rules for how to love, lead, and succeed — so you can live with more joy, ease, and abundance, even when life is tough.

Multiple witnesses from across North America call in with encounters they've never forgotten. A Virginia hunter describes watching a towering upright figure through his scope at dawn in the Shenandoah Valley. Deep inside Missouri's Mark Twain National Forest, campers hear powerful voices rolling across the ridges before the woods fall completely silent. In the Florida Panhandle, one caller shares a rare sighting of a glowing Bigfoot-shaped figure sprinting through the trees. Northern British Columbia brings a mountain encounter involving huge tracks, a face-to-face sighting, strange odors, and a desperate retreat. Then an unforgettable report from the Navajo Nation details two Bigfoot chasing down deer in the snow under a full moon. Real people, real stories, and one wild episode of Bigfoot Society.

Dr. Elmer J. Guy serves as the President of the Navajo Technical University, and he joined TJ to discuss the Navajo Technical University, Sandia National Laboratories, and Los Alamos National Laboratory Expanded Partnership to Build High-Tech Workforce on Navajo Nation. All this and more on News Radio KKOBSee omnystudio.com/listener for privacy information.

Photo: A semi-truck carrying uranium ore from the Pinyon Plain Mine is parked near Shonto on the Navajo Nation after a collision on May 6, 2026. (Courtesy Navajo Police Department) The Navajo Police Department responded Wednesday to a crash involving a semi-truck carrying uranium ore from the Grand Canyon's South Rim to a mill in Utah. KJZZ's Gabriel Pietrorazio has more on the first reported incident since hauling began nearly two years ago. The accident occurred about a half mile east of Highway 160 and state Route 98 near Shonto in Navajo County. Officials say an SUV tried passing another vehicle, striking the passenger-side tire and bumper of the uranium truck bound for Blanding, Utah. The tribe's Environmental Protection Agency, along with the Pinyon Plain Mine, which is owned by Energy Fuels, were notified. Using a gamma radiation detector, they inspected the crash site, concluding no radioactive material leaked. The collision sent two people in the SUV to a local hospital with injuries, while the truck driver was unharmed. Tracy Day's daughter Kaelyn Schneider hugs MMIP advocate Jamiann S'eiltin Hasselquist at the Kaasei Healing Kootéeyaa on May 5, 2025. (Photo: Yvonne Krumrey / KTOO) Juneau, Alaska woman Tracy Day has been missing for more than seven years. And while her disappearance has become a rallying cry for MMIP in Juneau, her daughter also wants people to know who she was before she went missing. KTOO's Yvonne Krumrey has more. Kaelyn Schnieder says her mom was always finding new adventures for the family to go on. The house she grew up in in Sitka, Alaska was spotless and Day was taking night classes to be a nurse. Her struggles with mental health came later. “But I feel like, when she went missing, everybody was like, ‘Oh, she’s living in St Vincent. And like, she’s a mentally ill addict.' It was just not the way I wanted people to see her, because my mom was a wonderful parent, and she wasn’t always sick.” Schneider says when she was a young child, she was the victim of child sex abuse by her friend's father. After Day found out what had happened, she blamed herself for trusting the family. Schneider believes it triggered Day's mental health issues. “It changed her brain chemistry, you know. So that’s, like, the best way I could explain it.” Schneider thinks that changed the trajectory of her mother's life. Tracy Day has been missing since February 14, 2019. (Courtesy Juneau Police Department) Day struggled with mental illness and substance abuse, but Schneider wants people to know her mom the way she remembers her, as a dignified, even glamorous woman. “She was kind of like a diva. Like back in the day, she always had her hair done, lipstick done, nails, everything. She was always dressed so beautifully.” She was also a devoted parent and she was fun. “When she wasn’t at work, we were never bored. We would go ride our bike and we would get curly fries with cheese and milkshakes, and then we would go to the duck pond and feed the ducks. And, like, she was a good, like, playful parent.” Schneider says that even through Dayʼs later mental health crises, she always stuck around and checked in with her family. “She would not take off. She’s the opposite. She’s like, the parent that annoys you, because they’re showing up so much.” Schneider's son was born after Day went missing. He is five years old now and she is finding herself having to explain the absence. “My son, he’s at that age where he’s starting to question, like, ‘what happened to grandma?' And like, ‘Why is she not in your life?' And you know, like, he always asks — it’s so horrible — He always asks, like, ‘Are you gonna disappear?' And like, as a mom, that is just horrible. You know that knowing that my son, like, has that thought in his head, because he knows it’s a possibility.” So Schneider says, for him and for her newborn son, she will keep looking for the truth of what happened to her mom. “I really want to keep searching and talking about her case, not only for me, but also for my sons. I want them to know that people are still interested and care.” Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, May 8, 2026 – What Native graduates are looking forward to

On today's newscast: Uranium ore truck crashes on Navajo Nation, Flagstaff council considers zoning changes to limit data center development, Ashfork-area truck and rail heists point to organized crime, and more.

In this episode of Sew & So, we're stepping into a powerful intersection of storytelling and sewing with filmmaker and artist Valerie Soe. Valerie is a fourth-generation Chinese American, born and raised in San Francisco, and like so many, her sewing journey started with a single machine—a 1970s Kenmore she still uses today. What began as a practical skill in high school, and later as a way to sew for her family, became something she would return to in a moment when it mattered most. As an award-winning filmmaker and professor of Asian American Studies, Valerie has built her career around telling stories that reflect identity, memory, and community—stories she didn't often see growing up. And in early 2020, when the world slowed down and uncertainty set in, she found herself both living and documenting one of those stories in real time. Through a simple call to action, the Auntie Sewing Squad came together—hundreds of volunteers sewing masks for people who needed them, at a time when supplies were scarce and fear was high. Valerie was part of that effort, sewing alongside others while also capturing the experience as a filmmaker. Her newest documentary, The Auntie Sewing Squad Resistance Playbook, revisits that moment—what it felt like, what was created, and what it meant to come together in a time of crisis. Many of you may remember our earlier conversation with Kristina Wong. (Episode 75) Today, we return to that story through Valerie's lens, with a deeper look at the impact of that movement. This is a conversation about sewing as something more—more than a skill, more than a craft—but a way to connect, to respond, and to care for others when it matters most. (3:25) Valerie talks about her first sewing machine – a 1970's Kenmore – and the beginning of her sewing adventures (4:53) What first drew Valerie to film and telling stories? (5:34) How did she become involved with The Auntie Sewing Squad? (7:00) How did she decide that the first film needed to be made? (8:12) And the second film…why this one? (9:05) Valerie talks about Kristina Wong (11:14) Valerie was both film producer and Sewing Squad participant. How did this affect the film? (12:45) This film was made during the time when Asian Americans were in danger. What was this like for her? (14:00) What were the most unexpected and powerful moments for her in the film? (15:25) How did the Auntie Sewing Squad serve the Navajo Nation and what affect did this have? (16:48) Valerie talks about the tiny details of the film where sewing was a practical tool rooted in community care (18:05) What does Valerie hope people will take away from the film? (20:30) What's next for her and what's her dream? (21:25) She takes us behind the scenes and explains the mechanics of making an independent film. (23:17) Want to see the film? Go to The Auntie Sewing Squad Resistance Playbook.com (23:36) Anything we didn't ask? (24:10) Find Valerie at ValerieSoe.com and let her know you heard her on this podcast! Be sure to subscribe to, review and rate this podcast on your favorite platform…and visit our website sewandsopodcast.com for more information about today's and all of our Guests.

Mollie Boone was an 8-year-old Diné girl who went missing on January 15, 2026, in the Coalmine area of the Navajo Nation in Arizona. She was walking a path she knew by heart. She never made it home.Investigators now believe she may have been hit by a vehicle but no one has come forward.Sources: https://www.fox10phoenix.com/news/fbi-new-lead-death-maleeka-mollie-boone-8-points-vehicle-strike.amphttps://nativenewsonline.net/currents/missing-8-year-old-found-dead-on-navajo-nation-investigation-ongoing/Support the show

With the passage of the district's $6.2 billion bond proposal, officials in Dallas ISD are looking ahead to a massive round of construction and renovation projects that will take years to complete. In other news, Frisco's mayoral election is headed to a runoff as none of the four candidates secured more than 50% of the vote in Saturday's election;  on Sunday, Dallas Mayor Eric Johnson backed the city's new cost-cutting measures, slamming City Council members who talk about restraint but approve “bloated” budgets and resist meaningful cuts; and SHEE-yahz Pete, an undrafted free agent left tackle out of Kentucky, is not the first player with a Native American background to make it to the NFL, but he is the first, specifically, from the Navajo Nation. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Cardio Miracle, Learn More! - https://cardiomiracle.com/?ref=t4Hpzrm3 Alive and Intelligent Substack - https://aliveandintelligent.substack.com Warriors Of Teancum Men's Retreat - https://www.cwicmedia.com/warriors-of-teancum Cwic Media Website: http://www.cwicmedia.com

An intensive traditional foods program aimed at curbing diabetes is credited with major weight loss and health benefits for some of its participants. Native Food for Life is a collaboration between tribal health officials and the Physicians Committee on Responsible Medicine. Native America Calling had an inadvertent role in the program's inception on the Navajo Nation almost two decades ago. It has since expanded beyond the Southwest. Did pemmican bread pudding sway the judges who awarded Diné chef Justin Pioche champion of the “Indigenous Inspiration” episode of the Food Network's “Chopped” cooking competition? Pioche is busy back to work at his Fruitland, N.M.-based Pioche Food Group business, but is taking time out to reach out to his fans, both new and old, after his high-profile success. GUESTS Justin Pioche (Diné), chef and owner of Pioche Food Group and James Beard Award Best Chef finalist Jenson Yazzie (Diné), photographer Dr. Josie Howard (Cherokee), psychiatrist Dr. Neal Barnard, adjunct professor of medicine at the George Washington University School of Medicine in Washington, D.C. and president of the Physicians Committee for Responsible Medicine Break 1 Music: Ch'iya'a'n Biyiin/Native Food Song (song) Radmilla & Herman Cody (artist) Shi Kéyah (album) Break 2 Music: Heartbreaker (song) Sage Lacapa (artist) Heartbreaker (single)

An oil and gas lease sale is scheduled in Alaska's Arctic National Wildlife Refuge (ANWR) for June. The auction of drilling rights is mandated in federal law, but also reflects the Trump administration's commitment to promoting energy development in the state. The response from Indigenous residents that live in or near the refuge is mixed, as the Alaska Desk’s Alena Naiden from our flagship station KNBA reports. The U.S. Bureau of Land Management (BLM) announced this month it will hold a lease sale in the nation's largest wildlife refuge, in the northeastern corner of Alaska. The piece of ANWR that has been the subject of passionate dispute for decades is the Coastal Plain, a swath along the Beaufort Sea that potentially has oil and gas reserves. The only community within the refuge is Kaktovik, an Iñupiaq village of about 300 people. Kaktovik Mayor Nathan Gordon Jr. says resource development in the refuge means economic opportunity because the regional government, the North Slope Borough, taxes oil and gas companies. “The taxes that come from the development pay for our schools, our water system, our sewer system. It pays for everything that has meaning in our lifestyle and protection and safety.” ANWR provides habitat for migratory birds and polar bears. And the Coastal Plain specifically is the calving grounds for the Porcupine Caribou Herd. Gordon says he believes development within the refuge will not interfere with wildlife. “With restrictions in place, it’s already set in stone for us to have safe development with our animals.” But opponents of the project are concerned that gravel roads, drilling, and seismic exploration can harm caribou, especially during their vulnerable calving period. The Gwich'in community of Arctic Village is located right outside ANWR to the south. Faith Gemmill lives in Fairbanks, but is from Arctic Village and has family there. “Imagine oil development in their core calving area. It’s going to … devastate our herd.” Gemmill says caribou support food security, culture, spirituality, and economy for Gwich'in people, including the future generations. “Our way of life is reliant on the caribou. So in my opinion, (President Donald) Trump’s incessant drive to drill in this area is a form of cultural genocide of the Gwich’in.” If the upcoming lease sale is successful, it could still take years for a project to break ground. Additional reporting from Alaska Public Media’s Liz Ruskin Diné chef Justin Pioche, right, inspects ingredients as “Chopped” host Ted Allen watches during an episode from April 21, 2026. (Courtesy Food Network) “Chopped” is a Food Network show where four chefs compete in a race against time to make a three-course meal. The latest episode aired Tuesday night and featured an all-Indigenous lineup. As KJZZ's Gabriel Pietrorazio reports, a Navajo chef took the honors. From Chicago to Montana, Indian Country's top cooks vied for the “Chopped” title, but two of them repped the Southwest including Chef Ray Naranjo, who comes from the Santa Clara Pueblo just north of Santa Fe, N.M. Justin Pioche lives on the Navajo Nation. The 2023 James Beard finalist for Best Chef in the Southwest co-owns Pioche Food Group, a high-end catering company. He plans on using the $10,000 cash prize to help pay for his own brick-and-mortar restaurant. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native Aerica Calling episode Thursday, April 23, 2026 — Gathering of MCs: Native musicians compete for best bars, beats, and freestyles

Caro and their girlfriend, Charlotte, live in rural northern Arizona, just south of the Navajo Nation. One night, while driving to Charlotte's house, Caro spotted her standing in the road calling out for her missing cat, Benny. As the search unfolded, they both realized something felt seriously off. It was then that they saw an unnatural and inhuman figure sprinting across the road. Check out our Merch⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow us on:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ For business inquiries contact: OtherworldTeam@unitedtalent.com If you have experienced something paranormal or unexplained, email us your story at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠stories@otherworldpod.com

Photo: Fresh snow coats Monument Valley Tribal Park straddling Utah and Arizona in February 2026. (Gabriel Pietrorazio) The Navajo Nation signed an agreement with Utah last month that centers on advancing economic development and authentic Indigenous representation through cinema. As KJZZ's Gabriel Pietrorazio reports, it also formalizes a time-honored tradition of filmmaking on Navajoland – home to one of Hollywood's most iconic Western settings straddling Utah and Arizona. If you ever take a road trip to Monument Valley, you will see why this legendary landscape is so much more than just a movie set. It is also a tribal park, the first to be founded in 1958 and where about 100 or so Navajos actually call home. This 17-mile dirt loop – dotted with horses and hogans – is managed by the Navajo Parks and Recreation Department. “If they say no, we tell the film production, no. But that doesn't mean that we're going to shut the door on you.” For Edsel Pete, who is in charge of the Navajo Nation TV and Film Office, the new Memorandum of Understanding (MOU) with the state of Utah is all about being “film friendly”, while also caring for the environment. Scripts can be changed – the land, not so much. “As we know, film is not going anywhere, but we don't want to just give away the resources. This is all we got, and we want to protect it.” Towering red sandstone buttes have, time and again, turned into the unmistakable backdrop for some of Tinseltown's biggest blockbusters. From Tom Hanks in “Forrest Gump” to the final chapter of the “Back to the Future” trilogy. No matter the genre, Monument Valley has been glittering on the silver screen for nearly a century, but its popularity began with Westerns. Virigina Pearce is director of the Utah Film Commission. “Both states claim it as our own and it does get a lot of requests.” Arizona was the first state to ink such an MOU with the Navajo Nation in 2019; talks are underway with New Mexico to follow suit. “This MOU came at such a great time for us to not only look back and consider the history, but also look forward and think about how much more could we do if we work together.” James Lujan is from the Taos Pueblo in New Mexico. He chairs the Cinematic Arts and Technology Department at the Institute of American Indian Arts in Santa Fe, N.M. and suggests these MOUs could benefit everyone. “It's a win for the production companies. It's a win for the tribe, because they have people that they're putting to work to train below-the-line crew members.” Like gaffers, camera operators, and set designers. But Lujan thinks training above-the-line talent – screenwriters, producers and directors – is even more important for representation. “Because that's the only way we're going to break into mainstream cinema is by taking ownership and control of our own stories.” Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Wednesday, April 15, 2026 – Iñupiaq leaders weigh their economic future and oil drilling in the Arctic

Photo: A voter fills in a ballot during Bethel’s municipal election on October 1, 2024. (MaryCait Dolan / KYUK) The Alaska Federation of Natives (AFN) is speaking out against a proposed federal voting bill it says could create new barriers for Alaska Native voters. In a press release issued April 6, AFN urged Congress to reject the Safeguard American Voter Eligibility (SAVE) Act, which is currently being debated in the U.S. Senate. AFN represents more than 190 tribes, along with Native corporations and nonprofits across Alaska. Leaders say the bill would require voters to present documentary proof of citizenship — such as a passport or birth certificate — in person at a designated election office in order to register for federal elections. For many Alaska Native communities, especially in rural areas, that could mean traveling long distances, often by plane, at significant cost. In the statement, AFN says, “The SAVE Act… would disenfranchise eligible voters and recreate the very barriers our communities have fought for decades to dismantle.” The organization also raised concerns about how the bill would treat Tribal identification, noting that many IDs do not include citizenship status and could require voters to obtain additional documentation. AFN says that process could take weeks and may be difficult or impossible for some community members. The group argues the legislation is unnecessary, calling it “a solution in search of a problem” and pointing out that noncitizen voting is already illegal and rare. AFN says the bill could also restrict systems widely used in Alaska, including mail-in and online voter registration. As the debate continues in Washington, tribal leaders are calling on Congress to focus instead on improving access to voting, particularly in rural communities. A federal judge has rejected a plea agreement in the case of missing Navajo elder Ella Mae Begay. Begay, a 62-year-old member of the Navajo Nation, was last seen in 2021 at her home in Sweetwater, Ariz. and has not been found. According to the Associated Press, the judge denied a proposed deal for Preston Henry Tolth, who is accused of assaulting Begay before she disappeared. Prosecutors say the agreement would have allowed Tolth to avoid additional prison time. Begay's family opposed the deal in court. Her niece, Seraphine Warren, told the judge, “Accountability is not time served… we still don't have the truth.” Advocates say the case highlights ongoing challenges in addressing missing and murdered Indigenous people across the country. Arizona drivers have lots of specialty license plates to choose from – 114 to be exact. As KJZZ's Gabriel Pietrorazio reports, the largest tribe in the Phoenix metro area is among the latest to be featured. Back in 2023, State Rep. Teresa Martinez (R-AZ) pitched letting the Gila River Indian Community design its own plate. “Lots of people will think, ‘Oh, this is just another license plate bill.' … It is a very big deal.” Because for each plate sold, $17 will be donated to the tribe's transportation committee for traffic and road improvements. Commuters regularly travel through their reservation just south of Phoenix. “Especially when the I-10 is down.” Martinez's proposal passed as part of a larger bill that included the neighboring Ak-Chin Indian Community and Pascua Yaqui Tribe. Gila River, in March, became the fifth of Arizona's 22 federally recognized tribes to print one. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, April 14, 2026 — Native in the Spotlight: cartographer Margaret Wickens Pearce

James and Nancy Crosby have dedicated years to mission work right here in the United States, witnessing to and supporting the Navajo Nation through a number of different community ministries and projects.

After much speculation, Navajo Nation President Buu Nygren announced earlier this week that he will seek reelection later on this year. KJZZ’s Gabriel Pietrorazio has more. President Nygren became the youngest president in Window Rock after defeating incumbent Jonathan Nez four years ago. Nygren won that race by just more than 3,500 votes. In a video message on social media, Nygren picked up his signature, black open crown hat. “And I will be tossing my hat into the race for Navajo Nation president. Let's keep building on the momentum that we've built so far.” Since his inauguration, the sitting president has faced considerable scrutiny. A special prosecutor has called for his immediate resignation over alleged ethics violations that included the misuse of public funds, while Navajo Nation Council delegates continue trying to oust him. (Courtesy Mircea Brown) The nonprofit tribal organization Sealaska Heritage Institute has published a new book that presents Tlingit Raven stories for the first time in the original language with English translations. The 860-page volume brings together 50 stories by seven Tlingit storytellers born in between 1870 and 1915 across Southeast Alaska. As KCAW's Hope McKenney reports, the stories were transcribed from recordings of oral performances and include some of the oldest known recordings of these stories told in Lingít. The book is currently available through Sealaska Heritage Institute's website. Geiger says they also hope to make the original audio recordings of these stories available in the near future. 75-year-old Ḵ'ashgé Daphne Wright grew up listening to her aunt Katherine Mills tell her stories of Raven, a cultural hero, world-maker, and trickster figure among the Tlingit of Southeast Alaska. “I can just remember we’d be sitting in the kitchen, around the kitchen table, and it was maybe in the evening, with everyone just kind of sitting around and just listening, and just kind of a warm feeling. And just listening to my aunt’s voice.” Wright says reading this book, which features stories from her aunt, is like hearing her aunt's voice again. “I miss her so much, you know. And I miss my mother … And so it just means so much that there’s something here and an actual physical book that has her stories in it.” This volume has been more than four decades in the making. It is the fifth in a series of books from Sealaska Heritage Institute called the “Classics of Tlingit Oral Literature,” and is the first in the series to be exclusively focused on Raven. Will Geiger is a research specialist with the Southeast nonprofit. “The intention of this series is to present standout examples of the Tlingit oral tradition in a written form, so that people who whether you do speak Lingít or not, you’re able to appreciate the depth and the artistry and the history.” This book features a transcribed version of the original recording on the left hand page and an English translation on the right. Geiger says Raven is one of the most developed characters in the Tlingit oral tradition, with stories ranging from sacred to humorous. “Mostly, he appears in the form of a person. And he can change forms … He turns into a woman, a little hemlock needle … and a raven.” For Lgeik'i Heather Powell Mills, a Lingít language teacher in Hoonah, hearing or reading these stories in the original language leads to deeper understanding. “Hearing our language is it’s like medicine to us… to have a strong connection to the land, to understand where you come from, in order to know where you’re going.” Mills says she's grateful these stories were recorded and preserved for future generations. “We don’t have the time we used to have. I think this is a great way for us to learn. It was their dream for us.” Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, April 10, 2026 – Money management during economic uncertainty and the rise of Buy Now Pay Later

Episode 3245 of the Vietnam Veteran News Podcast will feature a story about how The Navajo Nation celebrated Vietnam Veterans day. The featured story is titled: 25th Navajo Nation Council honors Vietnam War Veterans Day. It appeared on the Navajo-Hopi … Continue reading → The post Episode 3245 –  The Navajo Nation Celebrated Vietnam Veterans Day first appeared on Vietnam Veteran News.

Over the weekend, a Diné pro athlete from the Arizona Ridge Riders ascended to the top ranks of competitive bull riding worldwide. KJZZ's Gabriel Pietrorazio has more. “Keyshawn just crafted his career moment, and he perches above them all and is the master of the Pit.” For the first time, Keyshawn Whitehorse from Kraken Springs, Utah won the Ty Murray Invitational after hanging onto a bucking bull named “Lights Out”. The 28 year old had a perfect weekend, going 4 for 4 on rides, with pretty much everybody in the building was right behind him. “And all you guys, Navajo Nation, the support here in Albuquerque, N.M. – I've dreamed of this moment in my entire life, and now we're on track for a gold buckle. This is a great stepping stone.” With this title win, Whitehorse is among the top 10 riders in the world. Gayle Hoseth (Yup’ik), Alaska Federation of Natives Co-Chair. (Photo: Avery Lill / KDLG) Alaska Native groups have scrambled to make their voices heard on a series of subsistence proposals from Safari Club International, which aims to reshape fish and game management on federal lands. By the time the deadline for public comment passed on Monday, more than 2,000 people had weighed in. Rhonda McBride from our flagship station KNBA reports. The letters are emotional, overwhelmingly from rural hunters and fishers, worried that the Safari Club's proposals to the U.S. Interior Department would threaten their ability to live off the land. Tribal leaders like Gayla Hoseth (Yup'ik), Alaska Federation of Natives (AFN) Co-Chair, say these battles never seem to end. “We're often times, repeating ourselves, over and over.” This time, Native groups are facing off against one of the most powerful sport-hunting advocacy groups in the nation, which seeks to overturn Biden-era policies that added three tribally nominated seats to the Federal Subsistence Board. The Safari Club also wants to remove three other public seats and return the board to its original make-up, limited to the heads of five federal agencies. “We've said this many times on the record that it's a revolving door of these regional administrators that come through our state – and that are here for a time — and not really knowing and being on the land.” As a senior advisor to Interior Secretary Deb Haaland during the Biden Administration, Raina Thiele shepherded the process of adding the additional tribal seats. Although it took about three and a half years to get them in place, Thiel says it was worth the effort. Along the way, tribal leaders introduced many ideas on how to improve subsistence management on federal lands “Nobody really lives the way we live in Alaska. It's an incredibly unique system so folks just don't have the context or the history with it to really understand it.” The Safari Club has also called on federal managers to defer to the state when overseeing wildlife on federal land, which opponents say conflicts with a 1980 law that gives rural Alaskans priority for hunting and fishing on federal lands. John Sturgeon, a longtime Alaska Safari Club policy maker, says the group does not oppose rural priority for hunting and fishing. “The word deference means consideration. It's not a mandate. So bottom line, Fish and Game does not have the authority to promulgate regulations. We're not asking for that. We're saying that we have to listen to (the Alaska Department of) Fish and Game, and we don't think they've been doing that over the years.” Alaska's dual management system for state and federal lands has spawned many a battle over the right to hunt and fish – and this one could be the start of another long fight. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, April 2, 2026 – The promise and curse of social media

New funding is supporting efforts to help fossil fuel-dependent communities in our region adapt to other forms of energy. One of the projects will focus on the Four Corners region, including the Navajo Nation and Hopi Tribe. The Mountain West News Bureau's Kaleb Roedel has more. The work is part of an effort led by the nonprofit group Resources for the Future and partner universities. The Four Corners project is backed by about $70,000 and focuses on a Mountain West region long shaped by coal production and power plants and, lately, rising energy costs. Daniel Raimi helps lead the initiative. He says the focus is not simply on replacing fossil fuel jobs. “It doesn’t have to be solar or wind or geothermal or nuclear or anything else. There might be a great opportunity in aerospace, or there might be a great opportunity in some kind of medical sciences, or there might be a great opportunity in tourism.” He says it is about helping tribal communities build new economic paths — on their own terms. President Ronald Reagan speaking at the Christopher Columbus statue dedication at Baltimore's Inner Harbor on October 8, 1984. (Public domain) The Trump administration has placed a one-ton statue of controversial Italian explorer Christopher Columbus on White House grounds. KJZZ's Gabriel Pietrorazio has more. A national Italian American coalition gifted it to President Donald Trump. The towering 13-foot statue is actually a replica of one first presented by Ronald Reagan to the city of Baltimore. It was toppled by protesters in 2020, but never replaced. Italian-born Massimo Sommacampagna is part of the national group and president of the AZ Italian American Chamber of Commerce. He says they celebrate Columbus Day as an American civic holiday. “Not necessarily the individual and the atrocities that he's been known for in the past.” Especially against Native Americans. David Martinez is Akimel O'odham and runs ASU's Institute for Transborder Indigenous Nations. “I mean he bragged about abusing Indigenous women in his diaries.” He thinks erecting a statue of Columbus sends a strong message. “Then you're saying that all of the historical trauma that colonization inflicted on Indigenous people was worth it.” Meanwhile, Phoenix and cities across the country are moving swiftly to erase markers of Cesar Chavez, following allegations of rape and sexual abuse. Martinez believes Americans would feel differently about the Yuma-born labor rights icon if he came to prominence centuries prior. “If Chavez was 400 years ago, we’d probably be seeing a different reaction right now. More people would be inclined to preserve the historic symbolism of Chavez and ignore the criminal behavior.” Arizona lawmakers are looking to abolish a state holiday named after him. Tribal leaders are raising concerns about potential federal cuts that could impact services across Indian Country. The issue came up during a congressional hearing last week in Washington, D.C., on funding for tribal programs. During the hearing, Mark Macarro, president of the National Congress of American Indians (NCAI), says, “Just this week, we learned that the Bureau of Indian Affairs is planning significant cuts to staff critical in administering programs.” Leaders say those changes could delay funding and disrupt services tribal communities rely on. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, March 31, 2026 — The Menu: “A Feather and a Fork” cookbook and preserving ooligan (smelt fish)

Texas lawmakers are floating a wild idea for 2027: what if a few eastern New Mexico counties just joined Texas. That headline is designed to hit a nerve, so we slow it down and walk through the legal barriers, the voting reality, and the oil-and-gas economics that make a “county takeover” far more clickbait than credible policy.From there, we turn to the New Mexico governor race and a Republican debate moment that says a lot about discipline and temperament. A straightforward residency question turns into a personal, sexist jab at veteran journalist Jessica Garate, and we explain why that kind of dodge matters for anyone who wants to lead a state. We also talk campaign math, donor history, and the difference between throwing punches and actually building the trust needed to win a primary and compete statewide.We also get into the Albuquerque No Kings protest and how media coverage can reward performative politics while New Mexico's daily crises keep stacking up: education outcomes, violent crime, and access to doctors. Then we unpack the Santa Fe appearance by Supreme Court Justice Amy Coney Barrett and the controversy over heightened security, tying it to the very real era of political threats that now follows public officials everywhere.On the national front, we dig into DHS funding, TSA staffing lines, Senate procedure, and how cable news can “fog up” accountability. We also look at border security concerns, reports about Iranian nationals stopped at the border, and the latest talk about Iran and whether “boots on the ground” becomes mission creep. Finally, Christy shares a Navajo Nation mission trip story with Across Nations that includes a frightening lockdown and a powerful reminder of faith, service, and protection.Subscribe, share this with a friend, and leave a rating and review so more people can find the show. What part of today's conversation do you disagree with most?Website: https://www.nodoubtaboutitpodcast.com/Twitter: @nodoubtpodcastFacebook: https://www.facebook.com/NoDoubtAboutItPod/Instagram: https://www.instagram.com/markronchettinm/?igshid=NTc4MTIwNjQ2YQ%3D%3D

The Space Show Presents Frank White & Pablo Moncada-Larrotiz on Decentralized Funding For Democratizing Access to Space, Friday, 3-27-26Quick Summary:The Space Show featured a discussion about MoonDAO, a decentralized autonomous organization (DAO) that funds space-related projects, with co-founder Pablo Moncada-Larrotiz and Frank White, who is seeking to experience the “overview effect” through a spaceflight. Pablo explained how MoonDAO uses blockchain technology to raise funds and coordinate global projects, including previously funding two spaceflights. Frank discussed his lifelong ambition to experience the overview effect and his plans to study how different spaceflight experiences compare in producing this phenomenon. The conversation explored broader topics including space colonization versus settlement terminology, cultural considerations around space exploration, and the potential for AI to experience the overview effect. The discussion also touched on current space industry challenges, including Blue Origin's temporary suspension of flights and the competitive landscape among commercial space carriers.Summary:Pablo started the program and explained the concept of DAOs (Decentralized Autonomous Organizations) and shared an example of a crowd-funded effort to purchase the U.S. Constitution, which raised $47 million in one week through Ethereum transactions. He described how this same model was later applied to fund space missions, including sending two people to space and supporting over 80 community-proposed projects through a governance model.Pablo and Frank discussed their efforts to send Frank to space, including negotiations with Blue Origin and other potential carriers. They have raised nearly $1,000 so far and have researched various options from stratospheric balloons to orbital flights, including a potential lunar mission. David raised concerns about cultural issues regarding lunar missions, particularly from the Navajo Nation, which Frank acknowledged as important considerations for space exploration. Frank expressed his commitment to respecting different cultural perspectives and mentioned his work on developing outer space mediation to address such conflicts.The group discussed the terminology around space exploration, focusing on the differences between “colony,” “settlement,” and “community.” Frank explained that while “colony” carries historical connotations of exploitation, “settlement” and “community” might be more inclusive and positive terms. The discussion highlighted how language can impact people's perceptions, with Ajay noting that “colony” has negative associations for those from former colonies. The conversation also touched on governance models for off-world settlements and the potential for developing new forms of governance that could influence Earth-based systems. Frank shared insights about MoonDAO's democratic approach to space projects and questioned whether people living permanently off-world would develop a different perspective on Earth and space.Pablo explained that Frank's space mission has a 30-day fundraising deadline, with a minimum goal required for Frank to go to space, after which funds would be refunded if the goal isn't met. The mission aims to send two people to space, with anyone funding over $100 eligible to compete for a seat alongside Frank. Frank discussed his views on space exploration and nationalistic approaches, explaining that while he originally saw space exploration as a distraction from war, he now believes the focus has shifted toward national competition rather than international cooperation, which he sees as a missed opportunity.Our discussion also centered on space exploration and the placement of AI data centers, with participants debating the merits of off-planet versus Earth-based facilities. Marshall and Frank discussed Elon Musk's proposal for space-based AI centers, while David and others expressed skepticism about regulatory challenges and costs compared to terrestrial options like Meta's $27 billion facility in Louisiana. Pablo shared insights about international cooperation and competition in space, citing historical examples and drawing parallels to Olympic competitions. Frank reflected on his upcoming spaceflight and the “overview effect,” sharing his approach to experiencing weightlessness and his collaboration with Christina Starr on developing a training program for commercial astronauts.Frank discussed his plans to test whether an AI chatbot could experience the overview effect during a flight. He explained how GPT-5 created a protocol to simulate the experience, and Frank plans to implement this in a real flight setting using metaglasses or similar technology. The group discussed the potential physiological aspects of the overview effect, including the impact of weightlessness and the importance of both visual and physical sensations. Frank shared insights from his interviews with suborbital astronauts, noting that many had profound experiences despite the shorter duration of their flights.Frank then talked about the concept of the “overview effect,” comparing it to Plato's Cave and describing how astronauts experience a profound shift in perspective when viewing Earth from space. David shared his observations that some astronauts, particularly those focused on quantitative aspects of space travel, may not experience the overview effect due to being overly engaged in technical details. The discussion concluded with an acknowledgment that personal mindset and openness can influence whether someone experiences this transformative perspective shift.Our Space Show team discussed Frank White's mission to go to space and the opportunity for others to contribute through Moondao.com. Frank explained that contributions can be made through a simple website using email and debit card, with refunds provided if the mission doesn't happen. The discussion touched on the potential benefits of the overview effect, including its philosophical implications for humanity's evolution and potential impact on global cooperation. The group also explored the possibility of sending congressional leaders to space, though this would depend on future leadership and security approvals. Pablo provided information about MoonDAO's quarterly funding cycles, with a current deadline of April 9th for project proposals, and explained that research initiatives and publications tend to be well-received by the community.Special thanks to our sponsors:American Institute of Aeronautics and Astronautics, Helix Space in Luxembourg, Celestis Memorial Spaceflights, Astrox Corporation, Dr. Haym Benaroya of Rutgers University, The Space Settlement Progress Blog by John Jossy, The Atlantis Project, and Artless EntertainmentOur Toll Free Line for Live Broadcasts: 1-866-687-7223 (Not in service at this time)For real time program participation, email Dr. Space at: drspace@thespaceshow.com for instructions and access.The Space Show is a non-profit 501C3 through its parent, One Giant Leap Foundation, Inc. To donate via Pay Pal, use:To donate with Zelle, use the email address: david@onegiantleapfoundation.org.If you prefer donating with a check, please make the check payable to One Giant Leap Foundation and mail to:One Giant Leap Foundation, 11035 Lavender Hill Drive Ste. 160-306 Las Vegas, NV 89135Upcoming Programs:Upcoming ShowsBroadcast 5022 Zoom: Joel Sercel of TransAstra | Sunday 29 Mar 2026 1200PM PTGuests: Dr. Joel SercelJoel discusses the TransAstra and hot space industry news items.Space Show weekly schedule pending. See Upcoming Show Menu on the right side of our home page, www.thespaceshow.com. The weekly newsletter will be posted on Substack when completed. Get full access to The Space Show-One Giant Leap Foundation at doctorspace.substack.com/subscribe

In this episode, Max Du (2024 cohort) talks with Sreya Vangara (2023 cohort), a third-year PhD student in mechanical engineering. Sreya shares her journey from empowering young women in STEM in Maryland to providing educational opportunities and sustainable solutions around the globe, including work in Madagascar, the Navajo Nation, and Guyana. As she pivots from high-tech environments, like nuclear fusion, to tackling energy access through innovative battery technologies and AI, Sreya emphasizes her belief in the power of education and collaboration. She imagines a world where cutting-edge technologies are accessible to marginalized communities, allowing them to create solutions that benefit their local contexts.Highlights from the episode:(2:38) Early experiences in STEM and advocating for women in tech(10:45) Global community service work in Kazakhstan, Hong Kong, and beyond(18:32) The intersection of technology and diplomacy in addressing real-world challenges(25:29) Insights from working on nuclear fusion and learning about the geopolitical impacts on science(39:09) The role of AI in democratizing access to battery design and renewable energy solutions(44:33) Sreya's vision for a future where every community can harness the power of technology for sustainable development(52:41) Sreya expresses her belief in the necessity of lifelong learning, reinforcing her commitment to helping others bridge the gap between knowledge and opportunity.

Land Cinema in an Age of Extraction considers nonfiction filmmakers and film collectives whose work advances an understanding of land as a locus of social and environmental responsibility. Diving into little-known archives to explore films that resonate across geographies, Becca Voelcker unearths key examples of eco-political counterculture, from farmer-filmmakers in Japan and Mali to a gardener-filmmaker in Massachusetts, and from filmed landscape-portraits of women in Los Angeles, Orkney, and the Navajo Nation to Indigenous documentaries about land dispossession in Colombia. Proposing "land cinema" as an urgent genre for our time, this book reveals how images and ideas produced half a century ago sowed the seeds for climate justice movements today. Becca Voelcker is Lecturer in the Department of Art at Goldsmiths, University of London. She was named a BBC New Generation Thinker in 2024. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Photo: U.S. Reps. Deb Haaland (Laguna Pueblo/D-NM), left, Sharice Davids (Ho-Chunk/D-KS), and Markwayne Mullin (Cherokee/R-OK), testify before a subcommittee on March 4, 2020 as members of the Native American Caucus. (Courtesy Rep. Markwayne Mullin) The nomination of U.S. Sen. Markwayne Mullin (Cherokee/R-OK) to be the next Homeland Security secretary cleared a key committee vote after overcoming a cringeworthy confirmation hearing over his combative past comments. Correspondent Matt Laslo reports on the bipartisan relationships the enrolled member of the Cherokee Nation has built over his decade in Washington. Contrary to the tough guy you may have seen on your screen picking fights with union bosses or Senate committee chairs, Sen. Mullin has lots of fans in Congress. U.S. Sen.Ben Ray Luján (D-NM) serves with Mullin on the Senate Indian Affairs Committee. “I may have some policy disagreements with Sen. Mullin. Mark's Mark. That's who he is, you know? So yeah, I don’t know that there’s anything out of sorts there. It’s just, that’s just who he is.” Luján says Mullin has been a key ally on the other side of the aisle in today's divided Washington. “Not just, you know, Democrat, Republican. He’s been a member that tribal leaders have sought out to support different efforts.” Mullin stepped into a 137-year long fight last year and played a pivotal role in helping North Carolina's Lumbee Tribe gain full federal recognition over protests from other tribes. U.S. Sen. Ted Budd (R-NC) told National Native News that Mullin was pivotal. “He thought that the opposition by the Eastern Band of Cherokee Indians in North Carolina was incorrect. And so as an enrolled Cherokee, he supported the Lumbees and it’s always appreciated.” U.S. Rep. Sharice Davids (Ho-Chunk/D-KS) overlapped with Mullin in the U.S. House for her first two terms. Besides the two both being former MMA fighters, Rep. Davids says she and Mullin put partisan differences aside and worked together for Indian Country. “When he was in the House, we worked on quite a few tribal related things, including trying to stabilize Indian Child Welfare Act (ICWA). And then, also on foster programs and that kind of stuff. So we’ve been able to work together on issues that we both care about.” Masked U.S. Immigration and Customs Enforcement (ICE) agents may garner the national headlines, but Davids says she is watching to see how Mullin handles the other parts of the sweeping Homeland Security agency that outgoing Secretary Kristi Noem neglected. “I’m hopeful that he will be much better in terms of leading the department. Of course there’s hot button issues, but when you think about FEMA and the importance of FEMA functioning, of our TSA folks …” The Bureau of Indian Education (BIE) is offering a career pathway for tribal students looking at wildland firefighting jobs. KJZZ's Gabriel Pietrorazio has more. Highschoolers across six BIE-run schools are participating, including Northwest High School in Shiprock on the Navajo Nation. “This just happened to occur organically.” Carmelia Becenti (Diné) is BIE chief academic officer. She credits President Trump's executive order on “expanding educational freedom”. They are also pitching the curriculum to colleges. “We are trying to somewhat steer them towards being stewards of our lands. That doesn't always happen.” Garth Fisher is with the Bureau of Indian Affairs (BIA) Division of Wildland Fire Management. He says they are teaching coursework about leadership, fire suppression, and FEMA readiness. Once done, students put their training to the test during a field day. “They get to put the gear on, how it feels. They get to look like a firefighter.” That equipment is expensive, says Becenti, which is why the BIE is buying it now. “And that way, year after year, as we recruit more students at these schools and across the bureau, you know, we have this PPE that we can use over and over and over.” Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, March 20, 2026 – A view from the Iditarod trail and other winter sports competitions

Sorry we got Nightlagged and thought Daylight Savings Time was today and it went back 12 hours. It gets confusing because several of us work for three letter agencies and have to commute from Arizona to the Navajo Nation to make sure no one is planning to occupy Alcatraz again. Have you ever noticed that the first thing that gets worn out in a new car is the clock   https://www.patreon.com/posts/153400421

The nomination of U.S. Sen. Markwayne Mullin (enrolled member of the Cherokee Nation/R-OK) to become the next Homeland Security Secretary hit a rough patch Wednesday.  Outgoing Homeland Security Secretary Kristi Noem lost the faith of President Donald Trump, but the pick to replace her, Sen. Mullin, lost the faith of the Senate Homeland Security Committee Chair, U.S. Sen. Rand Paul (R-KY), for mocking him for being attacked by his neighbor nine years ago, as Matt Laslo reports. “You told the media that I was a ‘freaking snake' and that you completely understood why I had been assaulted. I was shocked that you would justify and celebrate this violent assault that caused me so much pain and my family so much pain. I just wonder if someone who applauds violence against their political opponents is the right person to lead an agency that has struggled to accept limits to the proper use of force.” Mullin is a former MMA fighter and was not backing down. “I think before I can start my opening statement, I have to address the remarks of the chairman made calling me a liar. Sir, I think there’s — everybody in this room knows that I’m very blunt and direct to the point, and if I have something to say, I’ll say it directly to your face.” While the heated exchange made national headlines, most Republican senators, like U.S. Sen. Ted. Cruz (R-TX), shrugged it off. “The two of them don’t like each other. There’s no ambiguity on that.” U.S. Sen. Ron Johnson (R-WI) said, “I’m not going to get involved in that.” U.S. Sen. Roger Marshall (R-KS) told National Native News cited his mother’s wisdom. “Reminded of what my mom would say, ‘if you don’t have something good to say about somebody, don’t say it.’ And, you know, those rules we learned in kindergarten still apply up here as well.” Even Mullin's home state colleague, U.S. Rep. Frank Lucas (R-OK), was taken aback by the barbs. “In my time in Congress, rarely have I seen such an intense exchange between two members of the same party, especially in the [U.S.] Senate. Clearly, both of them are very strong-willed, very confident in their point of view and perspective and their memory. It was just fascinating.” While most Republican senators are refusing to weigh in, Sen. Lucas says he is not discounting Chairman Paul or Mullin's accounts. “I know from having served with Markwayne in the House, I suspect the case in the [U.S.] Senate is the same — members have an insight into the nature of each other that no one on the outside can have. I never impugn the opinions of my colleagues, so maybe there was a little bit of truth in what they both had to say.” (Courtesy Asm. James Ramos / Facebook) Assemblymember James Ramos (Serrano/Cahuilla/D-CA) is urging for the establishment of California Native American Day as an official paid state holiday. A bill introduced by Asm. Ramos would designate the fourth Friday of September as a paid holiday for state employees. Ramos, along with tribal representatives, legislators, and labor leaders, held a press conference Wednesday in Sacramento., Calif. Ramos says the legislature and the state should honor California's First People with the paid holiday. “It’s true and just that this has to happen. It’s time that the voices continue to move forward and to make sure that we’re calling out for respect and honor for California’s First People and tribal elders.” Ramos say they have many worthy holidays, but the bill creates justice for past atrocities toward California Indian people who have lived through colonization, including the mission era and gold rush eras. Denver’s bison transfer included a ceremony with songs and prayers for the bisons’ safe return to tribal lands. (Photo: Rachel Cohen / KUNC) Several tribes are working to bring bison back to their lands. As the Mountain West News Bureau’s Rachel Cohen reports, one source helping them is in Denver, Colo. where the local government manages a herd. Snow was falling fast and hard at a mountain park west of the city earlier this month, when 34 bison were gifted to four tribes or nonprofits. Denver has managed two small herds since the early 1900s and started giving some animals to tribes six years ago.  Lewis TallBull is with the TallBull Memorial Council, which has members from various tribes.  Lewis TallBull with the TallBull Memorial Council was part of the drumming ceremony to honor the bison. (Photo: Rachel Cohen / KUNC) This year, the organization is taking one bison back to a property it manages near Denver. “The Bison represent so much. They represent the water and the fire and the thunder and the clouds and the snow. They represent all that. But at the same time, they represent us as Indigenous people.” Tribal leaders said the animals would add genetic diversity to their growing herds – and help feed tribal members with a historic food source. The Navajo Nation got 11 bison in the transfer and the Northern Cheyenne in Montana received 10.  Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, March 19, 2026 – Native American Muslims, a distinct minority, reflect on Ramadan and religious intolerance

This week, Diné poet Jake Skeets brings us into the rising dust, big sky, and bent light of summers on the Navajo Nation, and explores how the body is not separate from the seasons, rather one of the many terrains upon which they play out. Now living amid excessive heat warnings, sandstorms, and wildfire haze that test his love of the summer, Jake asks how such extremes will reshape our intimate and ancestral relationship with the seasons.Read the essay. Discover our latest print edition, Volume 6: Seasons.Image Credit: Evelyn Dragan / Connected Archives

The Chandler Museum in Arizona has a new exhibit called “Being Eddie Basha.” It is a retrospective of the hometown-turned-statewide grocer who died in 2013. And as KJZZ's Gabriel Pietrorazio reports, this 3,800 sq ft installation is all about unpacking the man behind the grocery king persona. Chandler Museum's storytelling coordinator, Sarah Biggerstaff, literally leaned on Basha's own words for one interactive display. “This is our telephone. There's about 20 clips, and they range from, like, 20 seconds to a minute. You can pick it up, give it a couple seconds, but then you hear him actually speaking. And at our opening, it was really moving.” “I would want my epithets to have to say, ‘Eddie Basha, he was a good man, but a bad boy.’ And that's how I want to be remembered.” An interactive telephone display inside the “Being Eddie Basha” exhibit at Chandler Museum. (Photo: Gabriel Pietrorazio / KJZZ) Another one of his principles was putting people over profits. The great-grandson of Lebanese immigrants brought his family brand to tribal lands beginning in 1981 with the Diné Supermarket in Chinle. Basha even committed 25 cents of every dollar to the Navajo Nation. “And of course, the relationship with the Navajo became extremely powerful and fruitful and still exists today.” From Tuba City to Window Rock, stores kept popping up. More locations would follow on Apache land in Peridot and Whiteriver. The one-time gubernatorial candidate was also an avid collector of Western and American Indian art. Basha owned one of the world's largest private collections, most of which has since been donated to the Heard Museum in Phoenix, Ariz. Parker Kenick of Nome competing in the One Hand Reach at the Arctic Winter Games in Whitehorse, Yukon Territory, Canada. (Photo courtesy Carter Photography) Athletes, coaches, and spectators crowded Main Street in downtown Whitehorse, Yukon Territory, Canada Saturday for the closing ceremonies of the Arctic Winter Games, also known as the Olympics of the North. And Team Alaska had a lot to celebrate. Among the six Arctic nations, it led the count for ulus, the medals shaped like the curved knife emblematic of Arctic life. Alaska had 227 ulus, followed by Team Yukon with 174 and Alberta North with 127. As KNBA's Rhonda McBride tells us, Parker Kenick of Nome took home three gold ulus and many lessons about life. Although Parker Kenick started learning traditional Alaska Native games when he was eight, he did not take part in the Arctic Winter Games until later in life. This year he competed in the adult category and won gold ulus in the Two Foot High Kick, the Alaskan High Kick, and the One Hand Reach. Kenick says he is grateful for the community support that made it possible for him to travel to the games. “Our spirits get lifted here because there's so many people here that want to see us do our best, to our absolute limit.” Kenick competed in his first Arctic Winter Games in 2023 and says he was lucky to be mentored by some of the best Indigenous athletes in the world. Now he's returning the favor. One of his coaches, Candace Parker, says when Kenick first started out, he was very quiet and kept to himself. Today, he readily volunteers to coach the younger athletes. “I would say full circle moment for him to be out on the floor passing on the knowledge. May not have been technical but doing more encouraging.” Parker Kenick of Nome, center, enjoys mentoring younger students at the Arctic Winter Games in Whitehorse. (Photo courtesy Carter Photography) Parker says young people can be self-absorbed, but the games teach them to think beyond themselves. She says it is an important exercise in humility, one that athletes like Kenick have embraced. Parker has been coaching since 1996, but this year she reached an important milestone – having three generations of her family compete in this year's Arctic Winter Games. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, March 16, 2026 – What's in a (tribe's) name?

This month, 34 bison were loaded into trailers at a park in Colorado's foothills – and sent across the Mountain West region to tribal lands. Rachel Cohen reports. The bison are part of herds that the City and County of Denver has managed for almost a century. And since 2020, 170 animals have been gifted to tribes. Jason Baldes is a member of the Eastern Shoshone Tribe in Wyoming and works with the Intertribal Buffalo Council. He says Denver's donations play a big role in bison restoration. “Because there are so few animals in isolated populations, it’s important to diversify your gene pool so that you have a healthy population.” In this year's transfer, Navajo Nation received 11 bison and the Northern Cheyenne in Montana got 10. Jody Potts-Joseph in McGrath, Alaska. (Courtesy Jody Potts-Joseph) The leaders in the 1,000-mile sled dog race from Anchorage to Nome have reached the halfway point. Two of the mushers — Ryan Redington (Inupiat) and Pete Kaiser (Yup'ik) — are former champs of the Iditarod. Both have teams with some of the fastest speeds on the trail. Redington was in third place early this morning and Kaiser was not far behind in the 11th spot. There are three other Indigenous mushers in the Iditarod. Kevin Hansen and Jesse Terry, who are in the middle of the pack, are rookies to the race, as is Jody Potts-Joseph, who as Rhonda McBride reports, has been holding her own at the back of the pack. The Cherokee Nation in Oklahoma recently added an amendment to the tribe's Public Health and Wellness Fund Act to set aside funds for the tribe's reentry program. $6.5 million is being set aside in new opioid settlement funds, which will include building and operating transitional housing for formerly incarcerated Cherokee citizens. According to the Cherokee Nation, in 2017, it became the first tribe in the country to sue the opioid industry for damages. The tribe has continued its legal efforts, which include the latest settlement. The reentry program served 500 Cherokee citizens last year. (Courtesy Cherokee Nation) Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, March 13, 2026 – The Searchers: cinematic treasure or stereotypical disaster?

A new report shows access to nearby nature in the U.S. is not equal and the gap is closely tied to race and income. Researchers say Indigenous communities are among those most affected. The Mountain West News Bureau's Kaleb Roedel has more. Communities of color are three times more likely than white communities to live in places with severe nature loss — fewer parks, fewer trees, more pollution. That is thanks in part to resource extraction and the rapid development of natural spaces. Researchers say that is significant for tribal areas, where land is closely tied to cultural traditions and food systems. Rena Payan with Justice Outside, which co-produced the report, says losing nearby nature isn't just about scenery. “Nature deprivation isn’t just about the aesthetics of who has access to ‘big nature.' It’s also about who has access to clean air and clean water.” The report also highlights Indigenous-led solutions. On the Navajo Nation, local groups are restoring native grasslands and wildlife habitat. In Alaska, Native organizations are protecting salmon streams and coastal ecosystems that support subsistence. Researchers say efforts grounded in Indigenous stewardship could help close what they call the nation's growing nature gap. Reliable high-speed internet is still out of reach for many tribal communities. A new report highlights ongoing barriers to broadband access in Indian Country. Daniel Spaulding has more. The report from the Urban Institute says many Indigenous communities lack reliable high-speed internet, especially in rural areas. Recent federal investments have helped expand broadband in some tribal communities, but gaps remain. Tomi Rajninger is a co-author of the report. “In certain parts of the country, especially in Indian Country and a lot of rural communities, folks have a lot less access to high speed broadband than other parts of the U.S.” The Urban Institute's Gabe Samuels says geography is one of the biggest challenges. “Because of the historic way where a lot of tribes are relocated, they’re often located in maybe more remote rural areas that are physically harder to access, it’s just kind of compounds the challenge to accessing.” Rajninger and Samuels both say allowing tribes to manage their own broadband infrastructure will be key to improving access. American bison inside a pen at Genesee Park near Golden, Colo. on March 6, 2026. (Courtesy Denver Parks and Recreation) American bison are a symbol of the West that might have vanished from this landscape entirely, if not for conservation efforts. As KJZZ's Gabriel Pietrorazio reports, the city of Denver donates bison from a long-established herd to tribes and nonprofits each year. Snow powdered the 34 bison inside a pen while tribes blessed them. Eleven went to the Navajo Nation. The rest were sent to the Northern Cheyenne Tribe, a Lakota nonprofit, Buffalo First, in South Dakota, and the Denver-based Tall Bull Memorial Council. This keystone species once roamed the Great Plains, but faced the brink of extinction. In 1908, the Denver Zoo had only 18 animals left in captivity, but they would help form a herd near Golden, Colo. The city has transferred more than 170 buffalo into tribal hands. (Courtesy Six Nations Iroquois Cultural Center) In New York state, more than 900 acres of land is returning to Indigenous care. The Six Nations Iroquois Cultural Center, Paul Smith's College, the Nature Conservancy, and the Adirondack Land Trust joined in the land-back partnership. The Nature Conservancy purchased 600 acres of land for $1.1 million from the college and transferred ownership to the Six Nations Iroquois Cultural Center. The cultural center will privately own and steward the land. The land trust has already transferred 300 acres of adjoining land to the cultural center. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, March 12, 2026 – Confronting a past of forced sterilization

Photo: A scenic overview of the Colorado River from the Navajo Bridge near Jacob Lake. (Gabriel Pietrorazio / KJZZ) The Senate Committee on Indian Affairs has invited tribal leaders to testify on Capitol Hill today. As KJZZ’s Gabriel Pietrorazio reports, the Northeast Arizona Indian Water Rights Settlement Act is the hearing's subject. This $5 billion deal would resolve claims for three parties, including the Navajo Nation and Hopi Tribe. For San Juan Southern Paiute President Carlene Yellowhair, this proposal is not just about securing precious water in the Southwest. If passed, it would also set aside 5,400 acres for a new reservation in Arizona. “We want to settle, because we want our land, our home, a place to build. We lost all of our elders. They started it and we just want to finish it.” The tribe has more than 300 members, including Vice President Johnny Lehi Jr. “You know, the land and the water, that's what we needed to become more sovereign.” Prisoner Mark Andrews is housed at Spring Creek Correctional Center in Seward, Alaska. (Photo: Anne Hillman / Alaska Public Media) The Alaska Supreme Court heard arguments this month on whether prisoners can be forcibly medicated with psychiatric drugs — without a court hearing and the right to a lawyer. In the state corrections system, Alaska Native people are incarcerated at about twice the rate of white Alaskans. Alaska Public Media's Rachel Cassandra has more. The American Civil Liberties Union (ACLU) brought the case against the Department of Corrections (DOC) on behalf of a prisoner, Mark Andrews. He says he has been unjustly drugged with powerful psychotropic medication for most of the last seven years, without due process or access to legal counsel. The Department policy currently allows prisoners to be drugged against their will if they are gravely disabled or are in imminent risk for harming themselves or others. Doron Levine is a lawyer for the ACLU. He argued at the hearing that the policy infringes on rights protected by the state constitution. “Few things are more personal than someone’s body, and arguably, nothing is more personal than a person’s mind. It’s the locus of a person’s identity, and it’s a last refuge of freedom for people who are incarcerated.” Under department policy, prisoners have the right to hearings every six months with department staff. And they have the right to appeal the decision to a department committee. The ACLU argues that Andrews did not have sufficient access to hearings or an appeal. Justice Jennifer Henderson questioned Kimber Rogers, the attorney representing DOC. Justice Henderson says the facts seem to suggest that the prisoner was denied the rights promised in the department's policy. Justice Henderson: How do you respond to that? Kimber Rogers: Your Honor, I agree that there were definitely some problems, and Mr. Andrews’ hearings, but I don’t think that that’s important. JH: There were more than some problems. There were long periods of time where there were no hearings, for example. KR: Well, Your Honor, I would dispute that actually. The ACLU lawyer argued that there should be a hearing in a courtroom because DOC staff may be biased to protect the institution over the person, but Rogers says a hearing inside prison is the best approach. When the Supreme Court issues a ruling, the decision could apply to the approximately 22 Alaska prisoners who are being forcibly drugged. U.S. Rep. Dusty Johnson (R-SD) The National American Indian Housing Council (NAIHC) is applauding the House passage of the Tribal Trust Land Homeownership Act. The bill to improve access to homeownership for Native families on tribal trust land is led by U.S. Rep. Dusty Johnson (R-SD) and passed last week. NAIHC executive director Rudy Soto says the bill improves coordination between the Bureau of Indian Affairs, lenders, and tribal communities, establishes timelines, and helps Native families, veterans, and tribal citizens who want to achieve homeownership. The Senate previously approved the measure and it now heads to the president's desk. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Wednesday, March 11, 2024 – Michigan backs away from Boarding Schools report

The Navajo people, also called the Diné, are one of the largest Native American tribes in the United States. They have lived for centuries in the Southwest, in areas that are now Arizona, New Mexico, and Utah. The Navajo are known for their strong traditions, beautiful weaving, silver jewelry, and deep connection to the land. Family, storytelling, and respect for nature are central to Navajo life. Today, the Navajo Nation continues to preserve its language and culture while also living in the modern world.