Podcasts about Indian Territory

"I Am a Man": Chief Standing Bear's Journey for Justice by Joe Starita https://www.amazon.com/Am-Man-Standing-Journey-Justice/dp/0312533047 In 1877, Chief Standing Bear's Ponca Indian tribe was forcibly removed from their Nebraska homeland and marched to what was then known as Indian Territory (now Oklahoma), in what became the tribe's own Trail of Tears. “I Am a Man” chronicles what happened when Standing Bear set off on a six-hundred-mile walk to return the body of his only son to their traditional burial ground. Along the way, it examines the complex relationship between the United States government and the small, peaceful tribe and the legal consequences of land swaps and broken treaties, while never losing sight of the heartbreaking journey the Ponca endured. It is a story of survival---of a people left for dead who arose from the ashes of injustice, disease, neglect, starvation, humiliation, and termination. On another level, it is a story of life and death, despair and fortitude, freedom and patriotism. A story of Christian kindness and bureaucratic evil. And it is a story of hope---of a people still among us today, painstakingly preserving a cultural identity that had sustained them for centuries before their encounter with Lewis and Clark in the fall of 1804. Before it ends, Standing Bear's long journey home also explores fundamental issues of citizenship, constitutional protection, cultural identity, and the nature of democracy---issues that continue to resonate loudly in twenty-first-century America. It is a story that questions whether native sovereignty, tribal-based societies, and cultural survival are compatible with American democracy. Standing Bear successfully used habeas corpus, the only liberty included in the original text of the Constitution, to gain access to a federal court and ultimately his freedom. This account aptly illuminates how the nation's delicate system of checks and balances worked almost exactly as the Founding Fathers envisioned, a system arguably out of whack and under siege today. Joe Starita's well-researched and insightful account reads like historical fiction as his careful characterizations and vivid descriptions bring this piece of American history brilliantly to life.About the author Joe Starita holds an endowed professorship at the University of Nebraska College of Journalism and Mass Communications. Previously, he spent 14 years at The Miami Herald – four years as the newspaper's New York Bureau Chief and four years on its Investigations Team, where he specialized in investigating the questionable practices of doctors, lawyers and judges. One of his stories was a finalist for the Pulitzer Prize in local reporting. Interested since his youth in Native American history and culture, he returned to his native Nebraska in 1992 and began work on a three-year writing project examining five generations of a Lakota-Northern Cheyenne family. The Dull Knifes of Pine Ridge – A Lakota Odyssey, published in 1995 by G.P. Putnam Sons (New York), won the Mountain and Plains Booksellers Award, was nominated for a Pulitzer Prize in history, has been translated into six languages and is the subject of an upcoming documentary. Starita's most recent book – “I Am A Man” – Chief Standing Bear's Journey for Justice – was published in January 2009 by St. Martin's Press (New York) and has gone into a seventh printing.

Send us a textThe rugged terrain of Indian Territory in the 1880s offered both peril and possibility—a perfect backdrop for one woman's remarkable transformation from grieving widow to frontier legend. After losing both her brother to war and her husband to violence, Myra Maybel Reed found herself drawn to an untamed region where she would forge an extraordinary new identity.Her fateful connection with the notorious Starr family wasn't merely about seeking protection in dangerous lands. The Starr's represented a powerful Cherokee lineage steeped in resistance, their outlaw status inextricably linked to tribal politics and the traumatic aftermath of the Trail of Tears. When Belle married Sam Starr in 1880, she gained more than a husband—she secured a tenuous foothold in a world where she might otherwise have remained perpetually vulnerable as an outsider.At their homestead dubbed "Younger's Bend," Belle emerged as a formidable strategist at the heart of a sophisticated criminal operation. Far from a passive companion, she orchestrated logistics for the rustlers, thieves, and fugitives who sought refuge under her roof—even reportedly sheltering Jesse James himself. Her shrewd intelligence, celebrated by those who knew her, proved invaluable in navigating both the shadowy outlaw underground and the complex legal landscape that threatened to ensnare her.Judge Isaac Parker's fearsome court finally caught up with Belle and Sam in 1882, resulting in her only documented conviction. Yet even facing imprisonment in Detroit, Belle adapted brilliantly, earning a reputation as a model prisoner while Sam struggled with incarceration. Upon their release, the brief flicker of domestic tranquility she attempted to build at Younger's Bend was repeatedly extinguished by Sam's reckless criminal pursuits and her own legal entanglements.The violent death of Sam Starr in a Christmas party shootout with his own cousin in 1886 left Belle not only grieving but facing an existential crisis, as her very right to remain at Younger's Bend depended on her marriage to a Cherokee citizen. Through it all, she demonstrated remarkable resilience, adapting to survive in a land defined by shifting jurisdictions, tribal sovereignty, and the ever-present threat of violence—a true testament to the extraordinary will of the woman who became known as the Bandit Queen.The Ryan Pyle PodcastThe Ryan Pyle Podcast with Ryan Pyle is a podcast and radio show hosted by adventure...Listen on: Apple Podcasts SpotifySupport the showIf you'd like to buy one or more of our fully illustrated dime novel publications, you can click the link I've included. "Edward Masterson and the Texas Cowboys," penned by Michael King, takes readers on an exhilarating ride through the American West, focusing on the lively and gritty cattle town of Dodge City, Kansas. This thrilling dime novel plunges into the action-packed year of Ed Masterson's life as a lawman, set against the backdrop of the chaotic cattle trade, filled with fierce conflicts, shifting loyalties, and rampant lawlessness. You can order the book on Amazon.

Welcome, history buffs and true crime enthusiasts! On Today's episode of The Cowboy Up podcast we have Author Mark Archuleta with us and we're diving deep into the extraordinary, perplexing, and often contradictory life of Henry Starr – a man who defied easy labels. Was he a product of the rough-and-tumble Indian Territory, or was a life of crime his destiny? Starr, a Cherokee outlaw, an author, and even a recipient of a presidential pardon, lived more lives than most. We'll explore why this bank robber, who was described as the opposite of brutal, garnered respect even from lawmen. Listen in as Mark unravels the enigma of Henry Starr: Was he a gentleman bandit, driven by injustice or greed? And in the end, does he deserve to be remembered as a folk hero, or something far more complex?

The Oklahoma Supreme Court on Tuesday ruled against a tribal citizen seeking to avoid paying state income tax, restricting the impact of the nation's highest court's controversial 2020 McGirt decision. Gov. Kevin Stitt said,  “This is a big win for the future of Oklahoma. From day one, I've fought to make sure every Oklahoman is treated equally," Stitt said in a statement. "Tribal governments, liberal groups, and some elected officials have pushed for special tax exemptions that would create a two-tiered system — one set of rules for tribal citizens and another for everyone else. That's wrong. It would divide our state and weaken the public services every family relies on. This ruling makes it clear that attempts to expand McGirt into civil and tax matters have no basis in the law. We are one Oklahoma. And as long as I'm Governor, we aren't going backwards.” A review of McGirt... McGirt v. Oklahoma: A Summary of the Case and Its Historical Context Background and Historical Context The McGirt v. Oklahoma case, decided by the U.S. Supreme Court on July 9, 2020, is a landmark decision in federal Indian law, addressing tribal sovereignty and criminal jurisdiction in Oklahoma. The case centers on the Muscogee (Creek) Nation's reservation and its implications for state versus federal/tribal authority over criminal prosecutions. Its roots trace back to the 19th century, when the U.S. government forcibly relocated the Five Civilized Tribes (Cherokee, Choctaw, Chickasaw, Creek, and Seminole) from their southeastern homelands to Indian Territory (modern-day Oklahoma) via the Trail of Tears. The 1833 treaty with the Creek Nation promised a “permanent home” for the tribe, with assurances that no state would govern their lands, allowing self-governance. When Oklahoma became a state in 1907, it assumed criminal jurisdiction over much of the former Indian Territory, including lands reserved for the tribes, despite treaties suggesting otherwise. This practice went largely unchallenged until the McGirt case, which questioned whether the Creek Nation's reservation was ever legally disestablished by Congress. The Case Jimcy McGirt, a Seminole Nation citizen, was convicted in 1997 by an Oklahoma state court in Wagoner County (within the historic Muscogee (Creek) Nation boundaries) for serious sex crimes against a minor, receiving a 500-year sentence and life without parole. McGirt later sought post-conviction relief, arguing that Oklahoma lacked jurisdiction to prosecute him because, as a Native American, his crimes occurred on the Creek Nation's reservation, which he claimed was “Indian country” under the Major Crimes Act (MCA). The MCA (18 U.S.C. §1153) grants exclusive federal jurisdiction over certain major crimes committed by Native Americans in Indian country, defined to include reservation lands (18 U.S.C. §1151).   Finally... Tulsa Mayor Monroe comes to an agreement with the Muskogee Nation.  How will this impact Oklahomans?  What does Tulsa Police Department think of it?  The settlement reads:  “In the best interest of public safety and inter-governmental cooperation, and to settle this matter in lieu of litigating disputes over jurisdiction, the city agrees that it will not exercise criminal jurisdiction over Indian defendants on the (Muscogee) Nation's reservation... This agreement does not preclude the city from exercising criminal jurisdiction pursuant to any lawful, valid and duly authorized delegation of authority from the nation to the city, including law enforcement activities undertaken by the Tulsa Police Department pursuant to the parties' cross-deputization agreement.”  

Did you know? Before Oklahoma became Indian Territory, there was nearly an Indigenous homeland carved into the heart of the Ozarks. In this episode, Dr. Brooks Blevins traces a forgotten chapter of Ozark & American history: when Native leaders tried to claim a permanent home in the White River Valley. Summary: From “Wade and Butchers” to “Arkansas Toothpicks,” Dr. Blevins opens with the colorful language of the hills and how it connects to a bigger story: how the Shawnee leader Qua-ta-wa-pea and Cherokee allies fought to establish an Indian territory in present day Missouri and Arkansas. As frontier tension mounted and white settlers (known by Native nations as “long knives") moved west, tribal leaders pushed for autonomy. Backed by William Clark and fueled by a vision for peace, Qua-ta-wa-pea's movement almost succeeded, but political resistance, broken promises, and tragic timing sealed a different fate. What is The Old Ozarks? The Old Ozarks is your gateway to the forgotten history of the Ozarks. Hosted by renowned historian Dr. Brooks Blevins, the leading authority on the region's history, this podcast explores the lives, legends, and landscapes that have shaped this unique region. Whether you're a native Ozarker, a new resident, or a curious listener, join us as we share the stories that make the Ozarks special and connect us to our past.

Twenty-eight federally recognized tribes stretch across Nevada. These tribes are all unique, with traditions that span many generations. But like the intricate strands that form a beautiful basket, these tribes are one, and their culture is strong and tightly woven together. Ben Rupert, representing Nevada's Indian Territory leadership team, joins us to share his expertise and experiences in service to these sacred lands.

Send us a textGet ready to saddle up and dive into the Wild West like never before! Introducing the dynamic duo, Sam Bass and Calamity Jane, your thrilling new hosts for the extended content of the Wild West Podcast. Adventure awaits as they bring the legendary tales of the frontier to life! A dust highway stretching across the plains moved six million cattle and reshaped America forever. The Western Cattle Trail emerged from economic necessity after the Civil War, when Texas found its millions of longhorns worth pennies locally but commanding up to $40 per head in northern markets. This price gap launched an unprecedented economic engine that would fundamentally alter the American West.Following the path blazed by John T. Lytle in 1874, the trail stretched from the Texas Hill Country through Indian Territory (now Oklahoma), into Kansas and Nebraska, eventually reaching Montana, Wyoming, and even Canada. For two decades, this corridor moved more livestock than all other cattle trails combined, becoming the literal lifeblood of the western economy.The reality of trail life stripped away romantic notions of cowboy existence. Young men—a diverse mix of Southern whites, freed slaves, and Mexican vaqueros—endured brutal conditions for $30 monthly wages. They faced constant dangers: stampedes triggered by lightning storms, treacherous river crossings, and complex negotiations with Native American tribes whose lands they crossed. Upon reaching destinations like Dodge City—"the wickedest little city in America"—these trail-weary cowboys created an economic ecosystem catering specifically to their needs and desires.Beyond moving cattle, the trail catalyzed transformative development across multiple industries. Railroads expanded to service the cattle trade. Meatpacking centers in Chicago and Kansas City exploded with growth. The trail established America's dominance in beef production while fundamentally changing the nation's diet. Though the era ended in the 1890s—ironically made obsolete by the very development it created through barbed wire, expanding railroads, and changing consumer preferences—its legacy pervades American culture and economy today.What seemingly simplistic economic corridors might be reshaping our world right now, their impacts not yet fully visible? Listen as we explore the remarkable story of how moving cows across the plains built modern America.Support the showIf you'd like to buy one or more of our fully illustrated dime novel publications, you can click the link I've included. "Edward Masterson and the Texas Cowboys," penned by Michael King, takes readers on an exhilarating ride through the American West, focusing on the lively and gritty cattle town of Dodge City, Kansas. This thrilling dime novel plunges into the action-packed year of Ed Masterson's life as a lawman, set against the backdrop of the chaotic cattle trade, filled with fierce conflicts, shifting loyalties, and rampant lawlessness. You can order the book on Amazon.

In this episode, Trait Thompson and Dr. Bob Blackburn discuss the origins of the Seminole Nation in Florida, how the Seminole Wars with the United States starting in 1817 led to their forcible removal to Indian Territory, and how the Civil War reduced the size of their reservation by over 1.7 million acres. They also delve into the impact of the discovery of the Greater Seminole Oilfield in 1923. Their guest is Jake Tiger, band chief of the Thomas Palmer Band and employee of the Seminole Nation's tribal preservation office. 

***This episode is from our brand new series called "Life, Liberty, and the Pursuit of Happiness" to commemorate the 250-year anniversary of the Declaration of Independence.*** In this introductory episode, you will learn about some key events leading up to the Declaration of Independence. Check out additional information at amerikazentrum.de. If you have any thoughts, please share them on our YouTube channel: @declarationofindependence250. Here is the timeline: 1756-1763: The Seven Years' War AKA The French and Indian War 1763, 10 February: Treaty of Paris (ended the war) 1763, 7 October: Proclamation of 1763 (set the boundaries for Indian Territory) 1763-1766: Pontiac's War (Native American Coalition vs. Britain) 1765: Stamp Act (Tax on Printed Material Used in Colonies) 1766-1767: Townshend Acts (Levied More Taxes on Colonies) 1770, March 5 : Boston Massacre (Protest against Townshend Acts, 5 Protesters Killed) 1773,16 December : Boston Tea Party (Protest against Tea Act) 1774: Intolerable Acts (Punishment for Boston Tea Party) 1774: Dunmore's War (Colony of Virginia vs. Shawnee and Mingo Nations) 1774 September-October: First Continental Congress 1775, 19 April : Battles of Lexington and Concord 1775: Second Continental Congress begins 1775, 5 July : Olive Branch Petition (Final Attempt by Congress to Avoid War) 1776, 11 June : Committee of Five Established (to Write Declaration of Independence) 1776, 4 July : Final “Fair” Version of Declaration Completed

Let me take you on a trip to the old country, back to 1843. Thats where our story today starts. Nestled in the Tennessee landscape is Old Dominick. This was an excellent episode with Clark. Hope you find value in it. And we have a coupon code to use you wanna buy a bottle for yourselfhttps://bit.ly/od-whiskey-shaman code: whiskeyshaman25Olddominick.comTexaswhiskeyfestival.comBadmotivatorbarrels.com/shop/?aff=3https://www.instagram.com/zsmithwhiskeyandmixology?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw==1843Domenico Canale is born in San Pietro di Rovereto on the Italian Riviera. A year after his birth, three of his mother's brothers leave for America, settling in Memphis, where they start a successful wholesale grocery business that includes liquor and wine.1859DOMENICO CANALE ARRIVES IN AMERICASixteen-year-old Domenico Canale sails for America, landing in New Orleans after a 65 day-long voyage. From there, he travels up the Mississippi to Memphis, Tennessee where he worked for his uncle, Abraham Vaccaro, running a modest fruit cart up and down the streets of Memphis.1866Canale formally establishes food wholesaler D. Canale & Co., and sets up operations in a warehouse at 8 Madison St. near Front. Among its offering is a whiskey, sold in ceramic jars and bottles, that Canale names Old Dominick.1880Canale develops the Dominick Toddy, a bourbon-based cordial with fruity overtones that must have spoken to the former fruit stand operator. It was described as the “one of which we are the proudest” and its label featured the now iconic Dominicker Rooster.1919Just three days before the ratification of the 18th Amendment to the United States Constitution, better known as Prohibition, Domenico Canale passes away at the age of 75 in his Midtown home.1921During Prohibition, Domenico's eldest son, John Dominick Canale, expanded D. Canale's food and product operations. With distribution up and down the Mississippi from Chicago to the Gulf of Mexico, as far east as Atlanta, and west into Indian Territory, it was one of the largest grocery distributors in the region.1933By the time Prohibition was repealed in 1933, D. Canale and Company was operating the largest refrigerated warehouses in Memphis, which caught the attention of Anheuser-Busch. Most beer at the time was unpasteurized and had to be refrigerated, as a result of their refrigeration and an established distribution footprint, D. Canale was awarded exclusive regional distribution rights for Anheuser-Busch beers.1965A young John D. Canale, Jr. becomes President of D. Canale following his father's untimely death. A graduate of Yale and a Lieutenant in the Navy, John D., known by many as “The Bear”, led D. Canale into some of its most prosperous years by diversifying into institutional food and banking. He conceived of the company bywords, “Quality Products, Quality Service, by Quality People,” which we remember to this day.1982John D. Canale Jr and his wife, Peggy, had two sons; John D. Canale III and Chris W. Canale. Planning for future generations, John D. Canale Jr. spun both the food business and the beer business out from under the parent company D. Canale and Company in 1982, thereby creating D. Canale Food Services, Inc., and D. Canale Beverages, Inc.1999After 125 years of continuous operation, D. Canale Food Services is sold. At the 125th Anniversary celebration, a grateful John D. Canale Jr. reminded his friends, family, customers, and the company's hundreds of employees that “Quality and Service are remembered long after the price is forgotten.” With the beverage industry trending towards craft beer, wine and spirits, the family sold D. Canale Beverages at its peak in 2010.

In May 1870, James Webster Smith arrived in West Point, New York, in the hopes of becoming the first Black cadet to attend the U.S. Military Academy. While facing West Point's famously difficult curriculum, he was forced to endure an onslaught of racial prejudice from his white classmates.Hundreds of miles to the West, the buffalo soldiers of the 10th Cavalry struggled to keep the peace in Indian Territory, as white merchants and thieves preyed upon Indian tribes. And in the sun-drenched Staked Plains of the Texas Panhandle, a routine mission turned catastrophic.Be the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterListen to American History Tellers on the Wondery App or wherever you get your podcasts. Experience all episodes ad-free and be the first to binge the newest season. Unlock exclusive early access by joining Wondery+ in the Wondery App, Apple Podcasts or Spotify. Start your free trial today by visiting wondery.com/links/american-history-tellers/ now.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Wyatt Earp, wanted in Missouri for stealing public funds, resurfaces in Indian Territory to continue his outlaw ways.

Some podcast apps may not display links from our show notes properly, so we have included a list of links at the end of this description. * Choctaw multimedia artist Tricia Rainwater's wide-ranging work is rooted in themes of identity and grief. Her artistic practice offers a perspective through the lens of a Choctaw survivor. In her most recent series, Falama: to return, she shared a sustained desire to repair ties to ceremony and culture. To create Falama, she set out on the Trail of Tears, the route followed by five southeastern tribal nations—including her own ancestors—when they were forcibly displaced from their homes to areas west of the Mississippi designated as Indian Territory. * In this episode, Nunatsiavut Inuk multimedia artist and writer Chantal Jung joins Tricia for an engaging conversation about her ongoing explorations of return, reconnection, and repair with her Indigenous family, culture, and land—past and present. * This episode was recorded during a live online event on July 25th, 2024. You can also watch it on the CIIS Public Programs YouTube channel. A transcript is available at ciispod.com. To find out more about CIIS and public programs like this one, visit our website ciis.edu and connect with us on social media @ciispubprograms. * We hope that each episode of our podcast provides opportunities for growth, and that our listeners will use them as a starting point for further introspection. Many of the topics discussed on our podcast have the potential to bring up feelings and emotional responses. If you or someone you know is in need of mental health care and support, here are some resources to find immediate help and future healing: * -Visit 988lifeline.org or text, call, or chat with The National Suicide Prevention Lifeline by dialing 988 from anywhere in the U.S. to be connected immediately with a trained counselor. Please note that 988 staff are required to take all action necessary to secure the safety of a caller and initiate emergency response with or without the caller's consent if they are unwilling or unable to take action on their own behalf. * -Visit thrivelifeline.org or text “THRIVE” to begin a conversation with a THRIVE Lifeline crisis responder 24/7/365, from anywhere: +1.313.662.8209. This confidential text line is available for individuals 18+ and is staffed by people in STEMM with marginalized identities. * -Visit translifeline.org or call (877) 565-8860 in the U.S. or (877) 330-6366 in Canada to learn more and contact Trans Lifeline, who provides trans peer support divested from police. * -Visit ciis.edu/ciis-in-the-world/counseling-clinics to learn more and schedule counseling sessions at one of our centers. * -Find information about additional global helplines at befrienders.org. * LINKS * Podcast Transcripts: https://www.ciispod.com/ * California Institute of Integral Studies (CIIS) Website: https://www.ciis.edu/ * CIIS Public Programs YouTube Channel: https://www.youtube.com/c/ciispublicprograms * CIIS Public Programs Instagram: https://www.instagram.com/ciispubprograms/ * Mental Health Care and Support Resources: https://988lifeline.org/ https://thrivelifeline.org/ https://translifeline.org/ https://www.ciis.edu/ciis-in-the-world/counseling-clinics https://befrienders.org/

Today we are discussing Depot Green Christmas in Muskogee, Oklahoma. All aboard the Depot Green Christmas Train in Muskogee. This festive train welcomes all ages out to enjoy a short ride through the Depot Green area where you can gaze at twinkling stars and holiday lights. Hot chocolate, popcorn and sweet treats will be available for purchase. Native American heritage and military history come together in Muskogee, Oklahoma. Experience Native cultures at the Ataloa Lodge Museum on the Bacone College campus to see a fine private collection of Native American art. At the Five Civilized Tribes Museum, take part in a tribute to the tribes forced to relocate to Indian Territory. View a World War II submarine at the U.S.S. Batfish & War Memorial Park, or dive into one of three nearby lakes: Fort Gibson Lake, Lake Tenkiller and Lake Eufaula. Special thanks to our sponsor, Friends of Nicoma Park. Subscribe to the Only in OK Show.   #DepotGreen #Muskogee #christmas #festival #train #heritagefarmandranch #medicinepark #christmasparade #reindeer #oncue #carrieunderwood #onlyinokshow #Oklahoma #podcast #traveloklahoma #historic #travel #tourism

Before their relocation along the Trail of Tears, southeast tribes found a need to curb cattle rustling and other violations of tribal laws. The Five Tribes organized tribal law enforcement units that came to be known as Lighthorse. They would respond to crimes such as stagecoach robberies, bootlegging, murder, and land disputes. For several years, the Lighthorse acted as judge, jury, even executioner. The Cherokee Lighthorsemen have their origins in Georgia, but were official formed in November 1844. The tribes continue to use the term “Lighthorse” to refer to their community policing units. We'll hear about the history of “Lighthorse” and how they paved the way for tribal law enforcement. GUESTS Scott Ketchum (Choctaw Nation), Chickasaw Nation Endowed Chair in Native American Studies for East Central University Julie Reed (Cherokee Nation), associate professor in history at Penn State University Michelle Cooke (Chickasaw Nation), senior staff writer for the Chickasaw Press and author of Protecting Our People: Chickasaw Law Enforcement in Indian Territory

Today we are discussing The Asylum in Nowata, OK. Uncover the disturbing secrets held within The Asylum in Nowata, a terrifying haunted attraction that will leave you frightened for days. The story goes that this building is a former mental institution that was the site of a horrible fire decades ago, and many of the details are unknown, including if there were any survivors. Experience The Asylum at the risk of your own sanity, because you'll see scary things beyond your wildest nightmares, based on the unrestricted operations of sanitariums in the 1940s.   Nowata, derived from the Delaware word "no-we-ta," meaning "welcome," is located in the heart of Green Country on Hwy 169 and Hwy 60. In 1889, the Iron Mountain Railroad completed a rail through Indian Territory and set stations every six miles along its tracks from the Kansas border to Arkansas. The Cherokee town of Nowata was established in 1892 and incorporated in 1904.  Also discussed JCM & Sons, Nowata County Historical Museum & Travelok. Special thanks to our sponsor JCM & Sons Subscribe to the Only in OK Show. #TravelOK #onlyinokshow #Oklahoma #podcast #traveloklahoma #familyfun #historic #travel #tourism #museum #haunt #halloween #nowata #scary #spooky

Part 2 It is said that as our ancestors walked the hundreds of miles on the Trail of Tears from their homelands to Indian Territory during The Removal, that singing could be heard echoing through the trees. Those near enough to hear those melodious sounds may have assumed a nearby church service was taking place. What they probably didn't know at the time was that those singers, young and old, feeble and strong, were forced to walk in frigid weather, and some would succumb to the cold or illness, or were killed by soldiers. And yet, despite their anguish, they sang to their Creator - sometimes songs of sorrow, and other times, songs of hope and praise. Our Choctaw hymns embody a harrowing, yet beautiful history, connected to a deep cultural and spiritual significance. Rooted in the 19th century, these hymns were adapted from Christian traditions introduced by missionaries. And they symbolize resilience, faith, and the enduring spirit of the Choctaw people. I spent an incredibly precious day with my guests, Paula Carney and her daughter, Cheryl Weeden (both Choctaw) as I attended their church and enjoyed the Choctaw hymns that were sung (I also sang a couple myself), followed by a wonderful Choctaw meal. Afterwards, Paula and Cheryl shared about their life and ancestral stories with me. Paula also spoke in detail about her time in the boarding schools and how the hymns gave her strength during trying times. May you be blessed as you listen to these hymns and stories of strength and hope! Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

Part 3 It is said that as our ancestors walked the hundreds of miles on the Trail of Tears from their homelands to Indian Territory during The Removal, that singing could be heard echoing through the trees. Those near enough to hear those melodious sounds may have assumed a nearby church service was taking place. What they probably didn't know at the time was that those singers, young and old, feeble and strong, were forced to walk in frigid weather, and some would succumb to the cold or illness, or were killed by soldiers. And yet, despite their anguish, they sang to their Creator - sometimes songs of sorrow, and other times, songs of hope and praise. Our Choctaw hymns embody a harrowing, yet beautiful history, connected to a deep cultural and spiritual significance. Rooted in the 19th century, these hymns were adapted from Christian traditions introduced by missionaries. And they symbolize resilience, faith, and the enduring spirit of the Choctaw people. I spent an incredibly precious day with my guests, Paula Carney and her daughter, Cheryl Weeden (both Choctaw) as I attended their church and enjoyed the Choctaw hymns that were sung (I also sang a couple myself), followed by a wonderful Choctaw meal. Afterwards, Paula and Cheryl shared about their life and ancestral stories with me. Paula also spoke in detail about her time in the boarding schools and how the hymns gave her strength during trying times. May you be blessed as you listen to these hymns and stories of strength and hope! Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

Part 4 It is said that as our ancestors walked the hundreds of miles on the Trail of Tears from their homelands to Indian Territory during The Removal, that singing could be heard echoing through the trees. Those near enough to hear those melodious sounds may have assumed a nearby church service was taking place. What they probably didn't know at the time was that those singers, young and old, feeble and strong, were forced to walk in frigid weather, and some would succumb to the cold or illness, or were killed by soldiers. And yet, despite their anguish, they sang to their Creator - sometimes songs of sorrow, and other times, songs of hope and praise. Our Choctaw hymns embody a harrowing, yet beautiful history, connected to a deep cultural and spiritual significance. Rooted in the 19th century, these hymns were adapted from Christian traditions introduced by missionaries. And they symbolize resilience, faith, and the enduring spirit of the Choctaw people. I spent an incredibly precious day with my guests, Paula Carney and her daughter, Cheryl Weeden (both Choctaw) as I attended their church and enjoyed the Choctaw hymns that were sung (I also sang a couple myself), followed by a wonderful Choctaw meal. Afterwards, Paula and Cheryl shared about their life and ancestral stories with me. Paula also spoke in detail about her time in the boarding schools and how the hymns gave her strength during trying times. May you be blessed as you listen to these hymns and stories of strength and hope! Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

Part 1 It is said that as our ancestors walked the hundreds of miles on the Trail of Tears from their homelands to Indian Territory during The Removal, that singing could be heard echoing through the trees. Those near enough to hear those melodious sounds may have assumed a nearby church service was taking place.    What they probably didn't know at the time was that those singers, young and old, feeble and strong, were forced to walk in frigid weather, and some would succumb to the cold or illness, or were killed by soldiers. And yet, despite their anguish, they sang to their Creator - sometimes songs of sorrow, and other times, songs of hope and praise.    Our Choctaw hymns embody a harrowing, yet beautiful history, connected to a deep cultural and spiritual significance. Rooted in the 19th century, these hymns were adapted from Christian traditions introduced by missionaries. And they symbolize resilience, faith, and the enduring spirit of the Choctaw people.    I spent an incredibly precious day with my guests, Paula Carney and her daughter, Cheryl Weeden (both Choctaw) as I attended their church and enjoyed the Choctaw hymns that were sung (I also sang a couple myself), followed by a wonderful Choctaw meal. Afterwards, Paula and Cheryl shared about their life and ancestral stories with me. Paula also spoke in detail about her time in the boarding schools and how the hymns gave her strength during trying times. May you be blessed as you listen to these hymns and stories of strength and hope!

Part 1 For centuries, American Indians carved out a labyrinth of pathways across this land. Spanning hundreds of miles, these trails not only enabled connections among their communities, but also provided access to prime hunting grounds, water and seasonal dwellings. Over time, these well-trodden paths underwent a transformation at the hands of non-Natives, evolving into mail routes, stagecoach lines, railroads, and highways. These pathways continued to serve as essential conduits for all people, across vast distances, albeit in a markedly different capacity. Today, we embark on an adventure spanning 192 miles through old Indian Territory. Along the way, we'll discover some of those trails crafted by our ancestors, which later became pathways for others journeying westward to California. My guest, Jimmy Stephens (Choctaw), holds a personal connection to this history, as he traces his lineage back to William Holloway, a Choctaw forebearer and 4th great grandfather, who owned a station along one of these renowned routes. You'll enjoy learning about Jimmy's ancestry and of the pioneers of the American roads that have connected us throughout history! Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

Part 2 For centuries, American Indians carved out a labyrinth of pathways across this land. Spanning hundreds of miles, these trails not only enabled connections among their communities, but also provided access to prime hunting grounds, water and seasonal dwellings. Over time, these well-trodden paths underwent a transformation at the hands of non-Natives, evolving into mail routes, stagecoach lines, railroads, and highways. These pathways continued to serve as essential conduits for all people, across vast distances, albeit in a markedly different capacity. Today, we embark on an adventure spanning 192 miles through old Indian Territory. Along the way, we'll discover some of those trails crafted by our ancestors, which later became pathways for others journeying westward to California. My guest, Jimmy Stephens (Choctaw), holds a personal connection to this history, as he traces his lineage back to William Holloway, a Choctaw forebearer and 4th great grandfather, who owned a station along one of these renowned routes. You'll enjoy learning about Jimmy's ancestry and of the pioneers of the American roads that have connected us throughout history! Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

Even out here in the windswept section of the place where the Great Plains, the Ozark Mountains and the Indian Territory collide, small, sometimes forgotten things may have a bigger impact than you know. An important discovery near the little burg of Dexter, Kansas, or the lack of that discovery had a big impact on another burg, the Hindenburg which exploded as it was mooring in New Jersey in 1937. That,,at the time unprofitable, discovery would have an impact on air travel and the efforts into space. withinpodcast.com   SUPPORT INDEPENDENT ARTIST! Check out all we have to offer at withinpodcast.com! Want to advertise, sponsor or otherwise support Within The Realm? Visit with us at contact@withinpodcast.com or Support Within The Realm  Our sponsors:  jandjpoolsafety@gmail.com katchakid.com Music: The Right Direction by Shane Ivers Katchakid has a 100% safety rating and have maintained that for over 50 years. That's a lot of safety and plenty of peace of mind when it comes to your pool and your family. Martin Mountain Coffee: Small Batch Roaster for an Artisan Cup of Coffee! Check out Martin Mountain Coffee's signature Within The Realm Blend "Story Teller's Roast!" It's an artisan cup of coffee. Contact Us! Facebook: @withintherealm1 Instagram: within_the_realm contact@withinpodcast.com Within The Realm is a fiercly Independent podcast written and produced by Steve Garrett for the enjoyment of the curious soul. WTR intro: Sweat Shirt (S. Garrett) WTR outro: Baby Boy (S. Garrett) Available for speaking engagements! Check out the website for details. withinpodcast.com Want to advertise, sponsor or otherwise support Within The Realm? Visit with us at contact@withinpodcast.com or Support Within The Realm 

Today we discuss a new and provocatively titled book written by Southwestern Law School professor Andrea Freeman, an expert on issues of race, food policy, and health from both legal and policy perspectives. The book's title, Ruin Their Crops on the Ground, the Politics of Food in the United States from the Trail of Tears to School Lunch, has been called the first and definitive history of the use of food in the United States law and politics as a weapon of conquest and control. Freeman argues that the U. S. food law and policy process has both created and maintained racial and social inequity. She documents governmental policies from colonization to slavery; to the commodities supplied to Native American reservations. She argues that the long-standing alliance between government and the food industry has produced racial health disparities to this day. Interview Summary Let's talk about the title of your book. What are you trying to communicate? So 'ruin their crops on the ground' is a paraphrase of what George Washington ordered his troops to do, to try to displace Indigenous people and take over their land. That's a pretty powerful image to think about that. So, in your book, you use the term food oppression. Can you explain what you mean? Yes. So I originally started writing about food oppression as the alliance between corporations, the food and agricultural industries, and the government that [00:02:00] create stark health disparities on a racial basis, sometimes gender and class. And as I've come through thinking about this over the years, I'm also using it to describe the way that food has always been used as a tool of subordination by the U.S. Government in history. An interaction between the industry and government isn't inherently oppressive. How does it come to be that way? I mean, it could be good, good for the public, it could be bad, but why does it, how does it become oppressive?​ Yeah, I agree that the problem with the food industry is that the desire to make profits is in conflict with the nutritional needs of people that the U.S., Government programs focus on nutrition are supposed to be serving. Let's go back to some of the earlier times. You've written about the role that food played in slavery. Could you explain? Absolutely. So, enslavers were very careful about the portions and the type of food that they gave to people. the people that they enslaved. And they would write pamphlets and advise each other. Hoping to find a balance to give enslaved people enough food to be able to work and be alive, but not enough to give them the energy to revolt or perform acts of resistance that they inevitably did. And then food was used to create hierarchies within enslaved peoples. It was used to, I don't know, take away pleasure, really, from life to oppress people in so many ways. And so, not just from the content of the food, but even the way that food was delivered. So, instead of eating on plates, food might be poured into a pig trough or scattered on the ground, right? There are so many ways that enslavers used food to try to degrade and subordinate people through either the portions or the content or the delivery. Food is such a fundamental and kind of elementary form of reinforcement. You could imagine it being used to punish particular individuals and reward others. Absolutely. And the law backed up the way that enslavers used food. And even when enslaved people wanted to grow their own food, and perhaps sell it to gain some advantage, the law prevented that. Enslavers might just take over those gardens. Steal the food. Use it for their own purposes. That was all perfectly legal. And the law tried to protect other enslavers from having enslaved people come and steal their food by having some laws in place that said, you must give adequate provisions, which looked like something that might protect enslaved people, but in fact was only to protect other enslavers. Going back to the title of your book, it makes reference to the Trail of Tears. And people have highly varying levels of knowledge of what the Trail of Tears refers to. In North Carolina, it's a really important and tragic part of the state's history for the native individuals living in the western part of the state. But could you tell us more about how food figured into this, what it was and how food figured in? Of course. So the United States wanted the land that Indigenous people were living on. And they designated a part of the country that covers Oklahoma and some states around there and called it the Indian Country or Indian Territory. And to try to force indigenous people to move to that land and to make a journey across the country that was so dangerous, and ended up killing maybe half of the people who made that journey, they destroyed the food sources of people. They had no choice at all. They were starving. They either had to go or die there with no food. And food played into the promises that were made by the United States government of rations that would be given along the way and when people arrived. However, in reality, the rations were gone by the time many people arrived. Or they were bad meat or they were just inedible. And so, they caused not only people to move, but then once they arrived, caused many more deaths. Either along the way or once they were there. A lot of it was unfamiliar food that couldn't be cooked or digested. Food played a major role in the Trail of Tears and what happened both before and after that journey. And the quality of the land for agriculture that they were forced to settle on was part of the picture too, wasn't it?  Yes. Some of it was good and some of it was absolutely terrible. And people were given no choice about where they were going to end up. Let's fast forward to more current times. The U. S. Department of Agriculture has created several very important nutrition programs with the stated aim of improving nutrition. But you've raised some concerns. Please tell us why? Yes. If we just think about that journey that began with the Trail of Tears and with George Washington's order. And then the role that food rations have played in the relationship between the United States and Indigenous people. The rations that were first introduced in trying to force that move, then played a role in many elements of this policy. For example, rations were taken away if parents would not give up their children to the federal Indian boarding schools. They were taken away as a punishment if Indigenous people engage in their own cultural and kinship practices under the Code of Indian Offences. And so, rations played a huge role, and they continue to do so. They have now transformed into what is the food distribution program for Indian reservations. Which is another system whereby the United States is providing food to Indigenous people who are living on reservations, do not have access to many food sources at all, and so, are in need of nutrition. But the contents of the food that are given out through this program don't reflect the needs of the people who are receiving it. They reflect the needs of the agricultural industries and the surpluses that the USDA is responsible for getting rid of because of federal subsidies through the Farm Bill. You've written as well about food marketing. Tell us what your thoughts are on that? Food marketing is so important because it really defines in our society who eats what. It tells us a story that is rife with racial stereotypes and kind of propaganda about food. And it also determines the food landscape in many ways. When I think about race and marketing, marketing first of food really just employed a lot of racist tropes. Because marketing was directed only to white people. And, you know, racism was something that sold. We've seen that change and become more subtle over the years to the present where we even see food marketing taking on anti-racism as a form of what's called woke washing, to try to gain consumer dollars by adopting a certain political position. The issue of who is targeted by marketing is enormously interesting, complex, and highly important. I'm glad to see you addressing that in your book. Let me ask one final question before we wrap up. How is the U. S. Constitution involved in this? I have a theory as a constitutional law professor that the way that the United States has dealt with food in a way that creates racially disparate outcomes violates both the 13th amendment and the 14th amendment. So, let me explain. The 13th Amendment says that anything that comes out of slavery as a vestige, or a badge or a marker of slavery is not allowed. And that means that policies that began back then, that continued today with discriminatory harm are prohibited under the13th Amendment. I talked a little bit about how during slavery food was used to oppress and subordinate. And that caused health problems. Very racially disparate health problems where enslaved people suffered from illnesses and conditions and deaths associated with food and malnutrition at much higher rates than white people. That was explained away by constitution and genetics, but that was all lies. In the present, we still have those disparities and they're still due to deliberate policies that create this oppression, the food oppression that I talked about in the beginning. The 13th amendment should not allow that kind of food discrimination in the same way that it doesn't allow housing discrimination. Now, under the 14th amendment, all people should be treated equally by the government. But what we have is food policy that treats people differently based on their race. In the case of the Food Distribution Program on Indian Reservations (FDPIR), that's quite clear. In some other cases, like public school lunches, you have to kind of take a step back to understand how there are racially disparate effects. But the same commodities that the USDA is responsible for getting rid of, that they do through the Indian reservation program are being sent to schools. And these are public schools where in many districts, there are many more Black, Latina, indigenous students than white students. For example, where I am in LA, that's 94 percent of the public-school population. And the government is using that program to get rid of very unhealthy food that is making kids who go to public schools sick. And that is unequal treatment under the law. It should violate the 14th Amendment. You know, I'm not an expert on constitutional law, but this is the first time I've heard this argument made and it's really an interesting one. Do you think there would be a day when we would see legal action based on this theory? I think it's possible. I don't think that legal action would be successful in our present moment of jurisprudence. But I think that framing is really important for people to think about and to understand what is happening. And I think that sometimes thinking about things as unconstitutional can provoke social action. Social movement. It can allow people to think about injustice in a certain way that creates resistance. So, I think it's important, even if we can't bring a case today, on that basis. BIO Andrea Freeman is a law professor at Southwestern Law School in Los Angeles. She is a national and international expert on the intersections between critical race theory and food policy, health, and consumer credit. She is the author of Ruin Their Crops on the Ground: The Politics of Food in the United States, from the Trail of Tears to School Lunch (Metropolitan 2024) and Skimmed: Breastfeeding, Race, and Injustice (Stanford University Press 2019), in addition to book chapters, law review articles, and op-eds. Skimmed is currently in development for a documentary with Topic Pictures. Her work has been featured in publications including the Washington Post, New Yorker, Los Angeles Times, Salon, Huffington Post, USA Today, The Root, Yahoo! News, The Atlantic, NPR Shots Blog, Pacific Standard, The Conversation, Medium, Atlanta Journal-Constitution, and National Library of Medicine, and she has done interviews with news outlets and programs including CBS News, PBS News Hour, The Takeaway, Here & Now, Point of Origin, Newstalk Irish National Radio, Heritage Radio Network, The Electorette, Hawaii Public Radio. She studied food inequality in the UK as the 2020-21 Fulbright King's College London U.S. Scholar. 

What started as a story in Oklahoma Today is now a full-fledged book. Writer Susan Dragoo—a frequent contributor to Oklahoma Today magazine—published her new historical nonfiction account of the Butterfield Overland Mail stagecoach route, titled Finding the Butterfield: A Journey Through Time In Indian Territory, in July. The old mail route stretched from St. Louis, Missouri, to San Francisco, California, cutting through the Rocky Mountains and a stretch of modern-day Oklahoma in Indian Territory. Dragoo joins this week's podcast to shed some light on the history of the short-lived route and tell us what remains for the curious to see today. Visit susandragoo.com/butterfield-oklahoma for purchasing information.  Also on this week's podcast, the editors discuss the oft-debated topic of Oklahoma's best burger, and in podvents Karlie tells us about a week-long paint party in OKC. You won't want to miss it! 

Back in the day, local TV news was important, especially the weather forecast, here in Tornado Alley. One Weatherman here in the place where the Great Plains, the Ozark Mountains and the Indian Territory collide developed a great gimmick to get kids to watch the forecast. The gimmick? The chance to hear your name on TV and get a drawing from the weatherman himself! The weatherman was the legendary Don Woods and the gimmick was the equally legendary Gusty, the little drawing he did twice daily for 35 years. He drew in kids to watch for their chance to win a Gusty drawing, but they also learned a little about the weather. This was Don Woods goal. He also created a bond of trust between his viewer and himself that was only part of his legacy. See a little more about the station Don Woods worked for in this previous episode. Eight's the Place SUPPORT INDEPENDENT ARTIST! Check out all we have to offer at withinpodcast.com! Want to advertise, sponsor or otherwise support Within The Realm? Visit with us at contact@withinpodcast.com or Support Within The Realm  Our sponsors:  jandjpoolsafety@gmail.com katchakid.com Music: The Right Direction by Shane Ivers Katchakid has a 100% safety rating and have maintained that for over 50 years. That's a lot of safety and plenty of peace of mind when it comes to your pool and your family. Martin Mountain Coffee: Small Batch Roaster for an Artisan Cup of Coffee! Check out Martin Mountain Coffee's signature Within The Realm Blend "Story Teller's Roast!" It's an artisan cup of coffee. Contact Us! Facebook: @withintherealm1 Instagram: within_the_realm contact@withinpodcast.com Within The Realm is a fiercly Independent podcast written and produced by Steve Garrett for the enjoyment of the curious soul. WTR intro: Sweat Shirt (S. Garrett) WTR outro: Baby Boy (S. Garrett) Want to advertise, sponsor or otherwise support Within The Realm? Visit with us at contact@withinpodcast.com or Support Within The Realm   

Recorded on June 18 in Tahlequah, Oklahoma. This month's Lunch & Learn was about the “Frontier Era Lawmen and Outlaws in the Cherokee Nation” presented by Art T. Burton, Indian Territory author and historian. Burton has written “Cherokee Bill: Black Cowboy—Indian Outlaw,” “Black Gun, Silver Star: The Life and Legend of Frontier Marshal Bass Reeves” and many other historical books and articles. View the full Lunch & Learn schedule at: https://visitcherokeenation.com/classes/lunch-and-learn/

Late summer insects buzz in Cimarron County, the remote westernmost section of the Oklahoma Panhandle. (It is the only county in the United States that borders four additional states: Colorado, New Mexico, Texas and Kansas. In the 19th century, the region - ancestral lands of the Southern Plains Wichita and Affiliated Tribes - was under the flags of Spain and then an independent Mexico before being claimed by the Republic of Texas. Upon entering the United States in 1845, Texas ceded the area north of 36°30′ latitude to remain a slave state. From 1850-90, the area was called the Public Land Strip, popularly known as No Man's Land. In 1890, the strip of land was opened for settlement for migrants from across the nation and world and incorporated into Oklahoma Territory. In 1907, the area joined the Union as part of the state of Oklahoma, which also included the former Indian Territory, where tribes were forcibly located on the Trail of Tears. The sounds recorded are much like those heard over the centuries by Plains Indians, European explorers, and the settler farmers and ranchers, many of whom abandoned their spreads during the epic droughts and wind storms of the Great Dust Bowl of the 1930s. Today, the 1,841 square mile area is home to 2,252 hardy residents, many of whom subsist off the land. To them, this is the sound of home. Recorded by M.J. Alexander. Part of the Migration Sounds project, the world's first collection of the sounds of human migration.  For more information and to explore the project, see https://www.citiesandmemory.com/migration IMAGE: Tony Hisgett from Birmingham, UK, CC BY 2.0 , via Wikimedia Commons

The Trail of Tears details the forced displacement of Native American tribes from their homelands in the southeastern United States to Indian Territory in the 1830s and 1840s, spurred by the Indian Removal Act and fueled by motives of land exploitation. The harrowing journey led to immense suffering and loss, with lasting impacts on tribal communities and a legacy of injustice and Native American rights advocacy in U.S. history.

Bass Reeves was an iconic figure in American history, known as one of the first African-American Deputy U.S. Marshals west of the Mississippi River and heralded today as the possible inspiration behind the Lone Ranger. Born into slavery in 1838 in Arkansas, Reeves escaped after the Civil War and fled to Indian Territory, where he … Continue reading Episode 404: Bass Reeves – The “Real” Lone Ranger?

Two-letter postal abbreviations don't have periods after the letters, so when I titled today's Monday Morning Memo, “Reno is West of L.A.” I was not using L.A. as the postal abbreviation for Louisiana.Carson City – the capitol of Nevada – is likewise west of Los Angeles, as are 5 other state capitols. Juneau, Honolulu, Sacramento, Salem, and Olympia are the capitols of Alaska, Hawaii, California, Oregon, and Washington. West, west, west, west, and west of L.A.Google it. Or Bing it. Or Yahoo it. However you like to do it.Reno is located at 119°49′ West.Los Angeles is 118°14′ West.Reno is 86 miles west of Los Angeles.The coordinates of a city give you its precise location, just like the chapter and verse numbers of books in the Bible.Psalm 119:49 – the Reno Psalm – says,“Remember your word to your servant, for you have given me hope.”Reno was founded by Charles William Fuller, who built a bridge across the Truckee river so that settlers would not lose hope.Psalm 118:14 – the L.A. Psalm – says,“The LORD is my strength and my defense; he has become my salvation.”Los Angeles was named “The Angels” in 1769 by Father Juan Crespi, a Franciscan priest who celebrated in his journal the discovery of a “beautiful river from the northwest.” A source of water that saved his thirsty band of travelers.You will remember that I mentioned Louisiana in my opening sentence.New Orleans is at 90°07′ West.Psalm 90:7 – the New Orleans Psalm – says,“We are consumed by your anger and terrified by your indignation.”The French Quarter of New Orleans is 90.°06′ West.Psalm 90:6 – the French Quarter Psalm –says,“In the morning it springs up new, but by evening it is dry and withered.”Does the longitude and/or latitude of a city unlock a secret message from God to that city?No. Of course not. Don't be ridiculous. Have you lost your mind?But let's pretend that it does.The latitude for my hometown of Broken Arrow, Oklahoma – which, prior to 1907 was “Indian Territory” – is 36.°06′ N.Psalm 36:6 – the Broken Arrow Psalm – says,“Your righteousness is like the highest mountains, your justice like the great deep. You, Lord, preserve both people and animals.”We create imaginary worlds when we pretend, but even imaginary worlds have to have rules. This truth is known to every author of Science Fiction, to every author of Fantasy, and to every 6-year-old.We must now make up some additional rules because some of the Psalms don't have enough verses to match the coordinates of certain cities. As an example: Chicago is at latitude 41°52′ North, and its longitude is 87°39′ West.We'll begin with longitude: Uh-oh, Psalm 87 doesn't have a 39th verse.Now let's take a look at latitude: Uh-oh, Psalm 41 doesn't have a 52nd verse.But Genesis 41 does!Genesis 41:52 – the Birth Verse of Chicago – says,“The second son he named Ephraim and said, ‘It is because God has made me fruitful in the land of my suffering.'”Chicago was incorporated in 1837, but it blossomed in an amazing second birth after the fire of 1871. Read it for yourself.I went with “birth verse” because Genesis means...

Today's episode of Research Like a Pro is about the story of Eliza Ann Isenhour (1850-1898) and the family lore that claims she was a full-blooded Cherokee. The conversation starts with the 1884 incident that left Eliza a widow with four young children and another on the way after her husband, William Henderson Shults, died following an accident. Faced with the challenges of widowhood, Eliza remarries Jacob Meek, and they eventually move to Indian Territory, where she dies in 1898. Despite family stories, evidence suggests Eliza was not Cherokee. Diana and Nicole talk about Eliza's early life, born in Arkansas, her family's relocation following her father's death, and her eventual move to Texas. They highlight the family's migration to Coryell County, Texas, by 1870, setting the stage for later moves that would define Eliza's journey. Central to their conversation is the family's relocation to Indian Territory in the late 19th century, driven by legislative changes and opportunities for land. They examine whether Eliza and Jacob's move was part of the 1889 land grab or if they qualified for tribal membership based on family stories of Eliza's Cherokee ancestry. Through research, Diana and Nicole find that Eliza did not have Native American bloodlines, with her husband Jacob being ¼ Choctaw. This discovery leads them to reconsider the family narrative, suggesting the lore of Eliza's Cherokee heritage may be rooted in her step-children's Choctaw background rather than factual history. They conclude by emphasizing the role of research in affirming or refuting family stories. The tale of Eliza Ann Isenhour exemplifies how family lore can morph over time and underscores the significance of a thorough and open-minded approach to uncovering historical truths. This summary was generated by ChatGPT. Links Examining Family Lore: Was Eliza Ann Isenhour (1850-1898) Full-Blooded Cherokee? - https://familylocket.com/examining-family-lore-was-eliza-ann-isenhour-1850-1898-full-blooded-cherokee/ Sponsor – Newspapers.com For listeners of this podcast, Newspapers.com is offering new subscribers 20% off a Publisher Extra subscription so you can start exploring today. Just use the code “FamilyLocket” at checkout.  Research Like a Pro Resources Airtable Universe - Nicole's Airtable Templates - https://www.airtable.com/universe/creator/usrsBSDhwHyLNnP4O/nicole-dyer Airtable Research Logs Quick Reference - by Nicole Dyer - https://familylocket.com/product/airtable-research-logs-for-genealogy-quick-reference/ Research Like a Pro: A Genealogist's Guide book by Diana Elder with Nicole Dyer on Amazon.com - https://amzn.to/2x0ku3d 14-Day Research Like a Pro Challenge Workbook - digital - https://familylocket.com/product/14-day-research-like-a-pro-challenge-workbook-digital-only/ and spiral bound - https://familylocket.com/product/14-day-research-like-a-pro-challenge-workbook-spiral-bound/ Research Like a Pro Webinar Series 2024 - monthly case study webinars including documentary evidence and many with DNA evidence - https://familylocket.com/product/research-like-a-pro-webinar-series-2024/ Research Like a Pro eCourse - independent study course -  https://familylocket.com/product/research-like-a-pro-e-course/ RLP Study Group - upcoming group and email notification list - https://familylocket.com/services/research-like-a-pro-study-group/ Research Like a Pro with DNA Resources Research Like a Pro with DNA: A Genealogist's Guide to Finding and Confirming Ancestors with DNA Evidence book by Diana Elder, Nicole Dyer, and Robin Wirthlin - https://amzn.to/3gn0hKx Research Like a Pro with DNA eCourse - independent study course -  https://familylocket.com/product/research-like-a-pro-with-dna-ecourse/ RLP with DNA Study Group - upcoming group and email notification list - https://familylocket.com/services/research-like-a-pro-with-dna-study-group/ Thank you Thanks for listening! We hope that you will share your thoughts about our podcast and help us out by doing the following: Write a review on iTunes or Apple Podcasts. If you leave a review, we will read it on the podcast and answer any questions that you bring up in your review. Thank you! Leave a comment in the comment or question in the comment section below. Share the episode on Twitter, Facebook, or Pinterest. Subscribe on iTunes, Stitcher, Google Podcasts, or your favorite podcast app. Sign up for our newsletter to receive notifications of new episodes - https://familylocket.com/sign-up/ Check out this list of genealogy podcasts from Feedspot: Top 20 Genealogy Podcasts - https://blog.feedspot.com/genealogy_podcasts/

You know Within The Realm as the place where the Great Plains, the Ozark Mountains and the Indian Territory collide, but what happens when too much on your plate, a little guilt over not getting a podcast episode out on schedule and a cover of a Tom Petty song collide? You're fixin' to find out. withinpodcast.com SUPPORT INDEPENDENT ARTIST! Check out all we have to offer at withinpodcast.com! Want to advertise, sponsor or otherwise support Within The Realm? Visit with us at contact@withinpodcast.com or Support Within The Realm  Our sponsors:  jandjpoolsafety@gmail.com katchakid.com Music: The Right Direction by Shane Ivers Katchakid has a 100% safety rating and have maintained that for over 50 years. That's a lot of safety and plenty of peace of mind when it comes to your pool and your family. Martin Mountain Coffee: Small Batch Roaster for an Artisan Cup of Coffee! Check out Martin Mountain Coffee's signature Within The Realm Blend "Story Teller's Roast!" It's an artisan cup of coffee. Contact Us! Facebook: @withintherealm1 Instagram: within_the_realm contact@withinpodcast.com Within The Realm is a fiercly Independent podcast written and produced by Steve Garrett for the enjoyment of the curious soul. WTR intro: Sweat Shirt (S. Garrett) WTR outro: Baby Boy (S. Garrett) Want to advertise, sponsor or otherwise support Within The Realm? Visit with us at contact@withinpodcast.com or Support Within The Realm 

This podcast is based on Roberts' recent book, I've Been Here All the While: Black Freedom on Native Land. We explore questions around Black freedom and Native American relationships. The trail of tears runs through NWA and Native Americans moved though the area with their enslaved Africans. Furthermore, with westward expansion onto Native land, the question of black citizenship would be co-mingled with the issue. As Black, white, and Native people recreated concepts of race, belonging, and national identity, Indian Territory became a space where Black people could flee to escape the ravishes of Jim Crow, as well as finally become landowners and while also exercising political rights. But Blacks have had to sue Native Nations for citizenship rights in recent years. Now with increasing calls for reparations and demands for land, Black and Native relationships are necessary to understand. Alaina Roberts, Associate professor of history at the University of Pittsburgh.Check out her website: https://alainaeroberts.com/

They bravely raised their Winchester rifles, aiming smack dab at the lawlessness of the wild west. Meet the Turnbulls – a legendary Choctaw family who did their part to create a safer Indian Territory for their families. Here to tell us more about these vigilantes is their descendant, Bobby Bulls (Choctaw), coming to you from the Texas panhandle where many of his ancestors once roamed. In this episode, you'll learn about: • Bobby's ancestors' quest to clean up the west, as both Rangers and as Lighthorsemen • Wahcahtambee (meaning “Cattle Trader”) who walked the Trail of Tears, and his wife, Shakaphona • The surprising origination of the name Turnbull • Mary Turnbull and Charles Henry Benton • The days of cowboys, cattle drives, stampedes and cattle rustling • Today's cattle raiding and Ponzi schemes • The story of the poor darned horse who was struck by lightning Yakoke, Bobby for sharing with us about your legendary family! Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

Famine brought ruin to the Irish countryside in the nineteenth century. In response, people around the world and from myriad social, ethnic, and religious backgrounds became involved in Irish famine relief. They included enslaved Black people in Virginia, poor tenant farmers in rural New York, and members of the Cherokee and Choctaw nations, as well as plantation owners in the US south, abolitionists in Pennsylvania, and, politicians in England and Ireland. Most of these people had no personal connection to Ireland. For many, the famine was their first time participating in distant philanthropy. Aiding Ireland: The Great Famine and the Rise of Transnational Philanthropy (NYU Press, 2024) investigates the Irish famine as a foundational moment for normalising international giving. Dr. Anelise Hanson Shrout argues that these diverse men and women found famine relief to be politically useful. Shrout takes readers from Ireland to Britain, across the Atlantic to the United States, and across the Mississippi to Indian Territory, uncovering what was to be gained for each group by participating in global famine relief. Aiding Ireland demonstrates that international philanthropy and aid are never simple, and are always intertwined with politics both at home and abroad. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Famine brought ruin to the Irish countryside in the nineteenth century. In response, people around the world and from myriad social, ethnic, and religious backgrounds became involved in Irish famine relief. They included enslaved Black people in Virginia, poor tenant farmers in rural New York, and members of the Cherokee and Choctaw nations, as well as plantation owners in the US south, abolitionists in Pennsylvania, and, politicians in England and Ireland. Most of these people had no personal connection to Ireland. For many, the famine was their first time participating in distant philanthropy. Aiding Ireland: The Great Famine and the Rise of Transnational Philanthropy (NYU Press, 2024) investigates the Irish famine as a foundational moment for normalising international giving. Dr. Anelise Hanson Shrout argues that these diverse men and women found famine relief to be politically useful. Shrout takes readers from Ireland to Britain, across the Atlantic to the United States, and across the Mississippi to Indian Territory, uncovering what was to be gained for each group by participating in global famine relief. Aiding Ireland demonstrates that international philanthropy and aid are never simple, and are always intertwined with politics both at home and abroad. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Famine brought ruin to the Irish countryside in the nineteenth century. In response, people around the world and from myriad social, ethnic, and religious backgrounds became involved in Irish famine relief. They included enslaved Black people in Virginia, poor tenant farmers in rural New York, and members of the Cherokee and Choctaw nations, as well as plantation owners in the US south, abolitionists in Pennsylvania, and, politicians in England and Ireland. Most of these people had no personal connection to Ireland. For many, the famine was their first time participating in distant philanthropy. Aiding Ireland: The Great Famine and the Rise of Transnational Philanthropy (NYU Press, 2024) investigates the Irish famine as a foundational moment for normalising international giving. Dr. Anelise Hanson Shrout argues that these diverse men and women found famine relief to be politically useful. Shrout takes readers from Ireland to Britain, across the Atlantic to the United States, and across the Mississippi to Indian Territory, uncovering what was to be gained for each group by participating in global famine relief. Aiding Ireland demonstrates that international philanthropy and aid are never simple, and are always intertwined with politics both at home and abroad. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Famine brought ruin to the Irish countryside in the nineteenth century. In response, people around the world and from myriad social, ethnic, and religious backgrounds became involved in Irish famine relief. They included enslaved Black people in Virginia, poor tenant farmers in rural New York, and members of the Cherokee and Choctaw nations, as well as plantation owners in the US south, abolitionists in Pennsylvania, and, politicians in England and Ireland. Most of these people had no personal connection to Ireland. For many, the famine was their first time participating in distant philanthropy. Aiding Ireland: The Great Famine and the Rise of Transnational Philanthropy (NYU Press, 2024) investigates the Irish famine as a foundational moment for normalising international giving. Dr. Anelise Hanson Shrout argues that these diverse men and women found famine relief to be politically useful. Shrout takes readers from Ireland to Britain, across the Atlantic to the United States, and across the Mississippi to Indian Territory, uncovering what was to be gained for each group by participating in global famine relief. Aiding Ireland demonstrates that international philanthropy and aid are never simple, and are always intertwined with politics both at home and abroad. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Bass Reeves was born a slave in 1838 in Crawford County, Arkansas. Under the ownership of farmer and politician William Reeves, Bass Reeves worked alongside his parents and was a water boy until he became old enough to work as a field hand. William Reeves moved his farming operations, including his slaves, to Grayson County, Texas around 1846. Bass Reeves was known for his tall stature, good manners, and sense of humor, and it was in Texas that these characteristics caught the attention of his master's son, George. George Reeves eventually chose Bass to become his bodyguard and valet, and the two became rather loyal companions. When Texas sided with the Confederacy, George Reeves joined the Confederate Army and Bass went along with him.  It was during the Civil War that Bass and George Reeves parted ways—and many speculate the reasons for their parting. Some legends say that the two got into a heated dispute over a card game, others say that Bass overheard talk of “freeing slaves” and just ran away. Whatever the circumstance, Bass Reeves ended up in what was then called “Indian Territory,” in present-day Oklahoma. He took refuge with members of the Seminole, Cherokee, and Creek nations, learning their languages, customs, and tracking skills which served him well during his later law enforcement career. It was during this time that he also honed his skills with a pistol, and while he humbly claimed throughout his life that he was only a “fair” shot, he was regularly barred from turkey shooting competitions in the territory.  In 1863, Bass Reeves was ultimately freed from his life as a slave and a fugitive by the Emancipation Proclamation. He left “Indian Territory” and bought land near Van Buren, Arkansas, which he used to successfully farm and ranch. He married Nellie Jennie, a woman from Texas, in 1864, and they had 10 children. In addition to farming and ranching, Reeves occasionally worked as a scout and guide for U.S. Deputy Marshals entering “Indian Territory” on business of the Van Buren Federal Court.  Reeves officially began his law enforcement career in 1875 after the Federal Western District Court was moved to Fort Smith, Arkansas. He was hired as a deputy by Judge Isaac C. Parker, who had been tasked by President Ulysses S. Grant to “clean up Indian Territory.” Reeves was one of the 200 deputies hired by Judge Parker in 1875, and he was the only one on record that stayed until Oklahoma achieved statehood in 1907.   In his 32-year tenure as a U.S. Marshal, Reeves was known for his ruthlessness and his ability to catch outlaws that other deputies couldn't. Reeves was reportedly involved in a number of shootouts, yet was never injured. He stated once that he had killed 14 men in self-defense, and at the time of his death a newspaper had reported the number was actually 20. By 1901 it was reported that he had arrested 3,000 men and women who had broken federal laws in the Indian Territory—one of which was his own son who was convicted in the murder of his wife. Reeves achieved all of this while also being illiterate due to his background as a former slave, so he would memorize the warrants and writs he served. The Indian Territory was notoriously the most dangerous for federal law enforcement officers in the Old West—records show that 120 lost their lives before Oklahoma achieved statehood in 1907.   Bass Reeves himself escaped numerous assassination attempts as he was the most feared of federal officers in the Territory. Reeves retired from federal service upon Oklahoma's statehood in 1907 at the age of 67, but his law enforcement career was not yet over. He went on to serve a city policeman in Muskogee, Oklahoma, for two years prior to his death in 1910.    --- Send in a voice message: https://podcasters.spotify.com/pod/show/momentsofgrace/message Support this podcast: https://podcasters.spotify.com/pod/show/momentsofgrace/support

In this collection of true stories from the Old West, we'll discuss Bass Reeves, one of the first black deputy Marshal west of the Mississippi. We'll also take a look at the opposite end of the spectrum with Cherokee Bill – the son of a buffalo hunter who became one of the deadliest outlaws of Indian Territory. Finally we'll celebrate the life and death of Brit Johnson, a former slave who's quest to retrieve his wife and children from the clutches of captivity would inspire John Wayne's The Searchers.   Check out the website for more true tales from the Old West https://www.wildwestextra.com/   Email me! https://www.wildwestextra.com/contact/   Buy me a coffee! https://www.buymeacoffee.com/wildwest   Free Newsletter! https://wildwestjosh.substack.com/   Join Into History for ad-free and bonus content! https://intohistory.supercast.com/   Merchandise! https://www.teepublic.com/user/wild-west-extravaganza   Book Recommendations! https://www.amazon.com/shop/wildwestextravaganza/list/YEHGNY7KFAU7?ref_=aip_sf_list_spv_ofs_mixed_d  

Als die indigenen Nationen der Cherokee, Creek, Seminoles und zahllose mehr im 19. Jahrhundert aus ihrer Heimat in das Gebiet des heutigen Oklahoma verbannt wurden, war dies mit einem Versprechen verbunden. Jene Gebiete auf der anderen Seite des Mississippi waren Indianerterritorien – Indian Territory. Nach all den Erniedrigungen, Kriegen und Vertreibungen durch Weiße sollten Cherokee und andere Natives dort ein Zuhause finden, an dem sie für alle Zeit in Ruhe leben konnten. So das Versprechen der damaligen Regierung der USA. Heute erzähle ich die Geschichte, wie dieses Versprechen gebrochen wurde. Immer und immer wieder.Melde dich hier für den Newsletter an und erfahre hier mehr über den Déjà-vu Club.Indian Territory bezeichnete zu Beginn eine riesige Fläche Land. Die gesamten zentralen USA vom Mississippi im Osten bis zu den Rocky Mountains im Westen waren damit in den 1820er-Jahren noch gemeint. Aber natürlich würde sich die Geschichte anders entwickeln. Innerhalb weniger Jahrzehnte schrumpfte das Indian Territory immer und immer wieder zusammen, bis bald nur noch das Gebiet des heutigen Oklahoma übrig blieb. Und am Ende wurde sogar das noch in zwei geteilt, mit einem Raster durchzogen und von Weißen besiedelt, sodass nicht mal der heutige Staat Oklahoma noch als Indian Territory gelten kann. Es ist eine der großen Schanden in der Geschichte Amerikas.Déjà-vu Geschichte ist Mitglied des Netzwerks #Historytelling. Diese Episode findest du auch auf ralfgrabuschnig.com. Hinterlasse mir dort gerne einen Kommentar mit deinen Gedanken. Und wenn dir der Déjà-vu Geschichte Podcast gefällt, abonniere ihn doch bitte, wo auch immer du ihn hörst.Links zur EpisodeTeil 1 über die Geschichte der Cherokee Zu den Fotos der Reise Zum Club auf Steady Alles über den Déjà-vu Newsletter Alle Infos aus der WerbungQuellenClaudio Saunt: Unworthy Republic. The Dispossession of Native Americans and the Road to Indian TerritoryEpisodenbild: "Our Father", 2006. Roy Boney Jr. Private Collection. Gesehen in Tahlequah, Oklahoma. Zur Website des KünstlersTags: USA, Amerika, Nordamerika, Oklahoma, Indian Territory, Cherokee, Geschichte Hosted on Acast. See acast.com/privacy for more information.

The Cherokee Nation lived in their ancestral homelands in the eastern United States for centuries before the first arrival of Europeans on American soil in the 1500s. As settlers arrived in larger numbers, the Cherokees were forced to cede or sell their lands, first to the British government and then to the United States through successive treaties. This ultimately led to the forced removal of the Cherokee Nation to Indian Territory in the 1830s. In this episode, Trait Thompson and Dr. Bob Blackburn discuss the events and significant court cases that paved the way for Cherokee removal west of the Mississippi River. Their guests are Jack Baker, Cherokee historian and citizen of Cherokee Nation, and Lindsay Robertson, professor emeritus of Native American Law at the University of Oklahoma. 

Make no mistake about it, the exploits of escaped slave-turned-lawman Bass Reeves are legendary.  Described in the papers of his day as a holy terror and one of the greatest manhunters to ever grace Indian Territory, Bass Reeves served as a deputy U.S. Marshal for over three decades; routinely traveling into no man's land and returning with wagonloads of prisoners. With over 3,000 arrests and over a dozen kills to his name, Reeves was not only one of the most effective lawmen of the Old West but also one of the most deadly. But who was Bass Reeves really? What kind of man was he? Where'd he come from? How does a mere mortal grow such an amazing mustache? And did he really inspire the Lone Ranger?  This is part 2 and the final installment of the Bass Reeves series. Link below for episode 1. Today we cover Reeves' hunt for Ned Christie, his transition from frontier marshal to town police, and we examine whether Bass truly inspired the Lone Ranger.   Bass Reeves | Lawman (Part 1) - https://open.spotify.com/episode/77j3n69HzvPBrWuTMzhOWO   Check out the website for more true tales from the Old West https://www.wildwestextra.com/   Email me! https://www.wildwestextra.com/contact/   Buy me a coffee! https://www.buymeacoffee.com/wildwest   This Country Life with Brent Reaves - https://www.themeateater.com/listen/this-country-life   Ned Christie | The Wild West Extravaganza - https://open.spotify.com/episode/505f6O0eOusbjG40HjSnNM   Black Gun Silver Star by Art T. Burton - https://www.amazon.com/dp/1496233425?linkCode=ssc&tag=onamzjoshta02-20&creativeASIN=1496233425&asc_item-id=amzn1.ideas.YEHGNY7KFAU7&ref_=aip_sf_list_spv_ofs_mixed_d_asin   Free Newsletter! https://wildwestjosh.substack.com/   Join Into History for ad-free and bonus content! https://intohistory.supercast.com/   Merchandise! https://www.teepublic.com/user/wild-west-extravaganza   Book Recommendations! https://www.amazon.com/shop/wildwestextravaganza/list/YEHGNY7KFAU7?ref_=aip_sf_list_spv_ofs_mixed_d

Make no mistake about it, the exploits of escaped slave-turned-lawman Bass Reeves are legendary.  Described in the papers of his day as a holy terror and one of the greatest manhunters to ever grace Indian Territory, Bass Reeves served as a deputy U.S. Marshal for over three decades; routinely traveling into no man's land and returning with wagonloads of prisoners. With over 3,000 arrests and over a dozen kills to his name, Reeves was not only one of the most effective lawmen of the Old West but also one of the most deadly. But who was Bass Reeves really? What kind of man was he? Where'd he come from? How does a mere mortal grow such an amazing mustache? And did he really inspire the Lone Ranger?  Check out the website for more true tales from the Old West https://www.wildwestextra.com/ Email me! https://www.wildwestextra.com/contact/ Buy me a coffee! https://www.buymeacoffee.com/wildwest Snapper's Antique Firearms | 45 Colt in a 73 Winchester 44-40 - https://youtu.be/xa9WMMlSWlU?si=KuXpcq1q-aQUs57b Black Gun Silver Star by Art T. Burton - https://www.amazon.com/dp/1496233425?linkCode=ssc&tag=onamzjoshta02-20&creativeASIN=1496233425&asc_item-id=amzn1.ideas.YEHGNY7KFAU7&ref_=aip_sf_list_spv_ofs_mixed_d_asin Free Newsletter! https://wildwestjosh.substack.com/ Join Into History for ad-free and bonus content! https://intohistory.supercast.com/ Merchandise! https://www.teepublic.com/user/wild-west-extravaganza Book Recommendations! https://www.amazon.com/shop/wildwestextravaganza/list/YEHGNY7KFAU7?ref_=aip_sf_list_spv_ofs_mixed_d  

During the 19th Century, the Northern Cheyenne people made a number of treaties with the United States government, but the U.S. repeatedly failed to honor its end of the treaties. In November 1876, the U.S. Army, still fuming over their crushing defeat by the Lakota and Northern Cheyenne at the Battle of Little Bighorn, attacked a village of Northern Cheyenne, destroying 200 lodges and driving the survivors, including women and children, into the freezing cold with few supplies. When the weakened survivors surrendered at Fort Robinson the following spring, believing they would be located on a northern reservation, they were instead forced north to Indian Territory in Oklahoma, where they faced miserable conditions. Finally in 1884, the Northern Cheyenne Reservation was established in what is now southeastern Montana. Joining me in this episode is writer Gerry Robinson, a member of the Northern Cheyenne Tribe, and author of The Cheyenne Story: An Interpretation of Courage. Our theme song is Frogs Legs Rag, composed by James Scott and performed by Kevin MacLeod, licensed under Creative Commons. The episode image is “Little Coyote (Little Wolf) and Morning Star (Dull Knife), Chiefs of the Northern Cheyennes,” photographed by William Henry Jackson in 1873; the image is in the public domain and is available via Wikimedia Commons. Additional Sources: Northern Cheyenne Tribe Chief Dull Knife College “Northern Cheyenne Reservation Timeline,” Montana Tribal Histories. "Beyond "Discovery" Lewis & Clark from an Indigenous Perspective: Journal of American Indian Higher Education," by Richard Littlebear, Tribal College 14(3):11. “Treaty & Occupation,” Sand Creek Massacre Foundation. “In 1868, Two Nations Made a Treaty, the U.S. Broke It and Plains Indian Tribes are Still Seeking Justice,” by Kimbra Cutlip, Smithsonian Magazine, November 7, 2018. “Little Wolf and President Grant,” by Catherine Denial, TeachingHistory.org. “Battle of the Little Bighorn,” History.com, Originally posted on December 2, 2009, and updated on December 21, 2020. “Treaty With The Cheyenne Tribe, 1825,” Tribal Treaties Database. “Treaty Of Fort Laramie With Sioux, Etc., 1851,” Tribal Treaties Database. “Treaty With The Arapaho And Cheyenne, 1861,” Tribal Treaties Database. “Treaty With The Northern Cheyenne And Northern Arapaho, 1868,” Tribal Treaties Database. Learn more about your ad choices. Visit megaphone.fm/adchoices

The FX/Hulu series Reservation Dogs follows four teens on an Oklahoma Indian reservation who are frustrated and alienated, caught between what's left of traditional Native culture on the reservation and the broader pop culture. Co-creator and showrunner Sterlin Harjo spoke with Terry Gross last year about his own upbringing in Indian Territory. The show is now in its third and final season. Also, we listen back to an archival interview with Exorcist director William Friedkin. He died August 7th. Also, Justin Chang reviews The Adults starring Michael Cera.

Our best of 2022 series continues. The FX/Hulu series Reservation Dogs follows four teens on an Oklahoma Indian reservation who are frustrated and alienated, caught between what's left of traditional Native culture on the reservation and the broader pop culture. We talk with co-creator and showrunner Sterlin Harjo about his own upbringing in Indian Territory and how he was inspired by the storytellers in his family. Also, rock critic Ken Tucker shares his picks for best of 2022.

The FX/Hulu series Reservation Dogs follows four teens on an Oklahoma Indian reservation who are frustrated and alienated, caught between what's left of traditional Native culture on the reservation and the broader pop culture. We talk with co-creator and showrunner Sterlin Harjo about his own upbringing in Indian Territory and how he was inspired by the storytellers in his family.Ken Tucker reviews some previously unreleased early Lou Reed demos. Also, Buzz Bissinger, author of the classic high school football book, Friday Night Lights, tells the story of college football stars-turned Marines who endured some of the most savage fighting in World War II. Bissinger's new book is The Mosquito Bowl.

The FX/Hulu series Reservation Dogs follows four teens on an Oklahoma Indian reservation who are frustrated and alienated, caught between what's left of traditional Native culture on the reservation and the broader pop culture. We talk with co-creator and showrunner Sterlin Harjo about his own upbringing in Indian Territory and how he was inspired by the storytellers in his family.