Podcasts about Indian Territory

Play Episode Listen Later Sep 28, 2024 41:20

Part 4 It is said that as our ancestors walked the hundreds of miles on the Trail of Tears from their homelands to Indian Territory during The Removal, that singing could be heard echoing through the trees. Those near enough to hear those melodious sounds may have assumed a nearby church service was taking place. What they probably didn't know at the time was that those singers, young and old, feeble and strong, were forced to walk in frigid weather, and some would succumb to the cold or illness, or were killed by soldiers. And yet, despite their anguish, they sang to their Creator - sometimes songs of sorrow, and other times, songs of hope and praise. Our Choctaw hymns embody a harrowing, yet beautiful history, connected to a deep cultural and spiritual significance. Rooted in the 19th century, these hymns were adapted from Christian traditions introduced by missionaries. And they symbolize resilience, faith, and the enduring spirit of the Choctaw people. I spent an incredibly precious day with my guests, Paula Carney and her daughter, Cheryl Weeden (both Choctaw) as I attended their church and enjoyed the Choctaw hymns that were sung (I also sang a couple myself), followed by a wonderful Choctaw meal. Afterwards, Paula and Cheryl shared about their life and ancestral stories with me. Paula also spoke in detail about her time in the boarding schools and how the hymns gave her strength during trying times. May you be blessed as you listen to these hymns and stories of strength and hope! Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

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S7, E6, Part 2: Our Choctaw Hymns & Ancestral Stories with Paula Carney & Cheryl Weeden, Choctaw

Play Episode Listen Later Sep 28, 2024 29:55

Part 2 It is said that as our ancestors walked the hundreds of miles on the Trail of Tears from their homelands to Indian Territory during The Removal, that singing could be heard echoing through the trees. Those near enough to hear those melodious sounds may have assumed a nearby church service was taking place. What they probably didn't know at the time was that those singers, young and old, feeble and strong, were forced to walk in frigid weather, and some would succumb to the cold or illness, or were killed by soldiers. And yet, despite their anguish, they sang to their Creator - sometimes songs of sorrow, and other times, songs of hope and praise. Our Choctaw hymns embody a harrowing, yet beautiful history, connected to a deep cultural and spiritual significance. Rooted in the 19th century, these hymns were adapted from Christian traditions introduced by missionaries. And they symbolize resilience, faith, and the enduring spirit of the Choctaw people. I spent an incredibly precious day with my guests, Paula Carney and her daughter, Cheryl Weeden (both Choctaw) as I attended their church and enjoyed the Choctaw hymns that were sung (I also sang a couple myself), followed by a wonderful Choctaw meal. Afterwards, Paula and Cheryl shared about their life and ancestral stories with me. Paula also spoke in detail about her time in the boarding schools and how the hymns gave her strength during trying times. May you be blessed as you listen to these hymns and stories of strength and hope! Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

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S7, E6, Part 3: Our Choctaw Hymns & Ancestral Stories with Paula Carney & Cheryl Weeden, Choctaw

Play Episode Listen Later Sep 28, 2024 25:52

Part 3 It is said that as our ancestors walked the hundreds of miles on the Trail of Tears from their homelands to Indian Territory during The Removal, that singing could be heard echoing through the trees. Those near enough to hear those melodious sounds may have assumed a nearby church service was taking place. What they probably didn't know at the time was that those singers, young and old, feeble and strong, were forced to walk in frigid weather, and some would succumb to the cold or illness, or were killed by soldiers. And yet, despite their anguish, they sang to their Creator - sometimes songs of sorrow, and other times, songs of hope and praise. Our Choctaw hymns embody a harrowing, yet beautiful history, connected to a deep cultural and spiritual significance. Rooted in the 19th century, these hymns were adapted from Christian traditions introduced by missionaries. And they symbolize resilience, faith, and the enduring spirit of the Choctaw people. I spent an incredibly precious day with my guests, Paula Carney and her daughter, Cheryl Weeden (both Choctaw) as I attended their church and enjoyed the Choctaw hymns that were sung (I also sang a couple myself), followed by a wonderful Choctaw meal. Afterwards, Paula and Cheryl shared about their life and ancestral stories with me. Paula also spoke in detail about her time in the boarding schools and how the hymns gave her strength during trying times. May you be blessed as you listen to these hymns and stories of strength and hope! Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

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S7, E6 Part 1 Our Choctaw Hymns and Ancestral Stories with Paula Carney and Cheryl Weeden, Choctaw

Play Episode Listen Later Sep 27, 2024 23:44

Part 1 It is said that as our ancestors walked the hundreds of miles on the Trail of Tears from their homelands to Indian Territory during The Removal, that singing could be heard echoing through the trees. Those near enough to hear those melodious sounds may have assumed a nearby church service was taking place. What they probably didn't know at the time was that those singers, young and old, feeble and strong, were forced to walk in frigid weather, and some would succumb to the cold or illness, or were killed by soldiers. And yet, despite their anguish, they sang to their Creator - sometimes songs of sorrow, and other times, songs of hope and praise. Our Choctaw hymns embody a harrowing, yet beautiful history, connected to a deep cultural and spiritual significance. Rooted in the 19th century, these hymns were adapted from Christian traditions introduced by missionaries. And they symbolize resilience, faith, and the enduring spirit of the Choctaw people. I spent an incredibly precious day with my guests, Paula Carney and her daughter, Cheryl Weeden (both Choctaw) as I attended their church and enjoyed the Choctaw hymns that were sung (I also sang a couple myself), followed by a wonderful Choctaw meal. Afterwards, Paula and Cheryl shared about their life and ancestral stories with me. Paula also spoke in detail about her time in the boarding schools and how the hymns gave her strength during trying times. May you be blessed as you listen to these hymns and stories of strength and hope!

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S7, E5, Part 1 Jimmy Stephens, Choctaw on Holloway's Station and the Butterfield Overlan

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Play Episode Listen Later Sep 12, 2024 27:01

Part 1 For centuries, American Indians carved out a labyrinth of pathways across this land. Spanning hundreds of miles, these trails not only enabled connections among their communities, but also provided access to prime hunting grounds, water and seasonal dwellings. Over time, these well-trodden paths underwent a transformation at the hands of non-Natives, evolving into mail routes, stagecoach lines, railroads, and highways. These pathways continued to serve as essential conduits for all people, across vast distances, albeit in a markedly different capacity. Today, we embark on an adventure spanning 192 miles through old Indian Territory. Along the way, we'll discover some of those trails crafted by our ancestors, which later became pathways for others journeying westward to California. My guest, Jimmy Stephens (Choctaw), holds a personal connection to this history, as he traces his lineage back to William Holloway, a Choctaw forebearer and 4th great grandfather, who owned a station along one of these renowned routes. You'll enjoy learning about Jimmy's ancestry and of the pioneers of the American roads that have connected us throughout history! Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

S7, E5, Pt 2: Jimmy Stephens (Choctaw) on Holloway's Station and the Butterfield Overland Mail Route

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Play Episode Listen Later Sep 12, 2024 32:59

Part 2 For centuries, American Indians carved out a labyrinth of pathways across this land. Spanning hundreds of miles, these trails not only enabled connections among their communities, but also provided access to prime hunting grounds, water and seasonal dwellings. Over time, these well-trodden paths underwent a transformation at the hands of non-Natives, evolving into mail routes, stagecoach lines, railroads, and highways. These pathways continued to serve as essential conduits for all people, across vast distances, albeit in a markedly different capacity. Today, we embark on an adventure spanning 192 miles through old Indian Territory. Along the way, we'll discover some of those trails crafted by our ancestors, which later became pathways for others journeying westward to California. My guest, Jimmy Stephens (Choctaw), holds a personal connection to this history, as he traces his lineage back to William Holloway, a Choctaw forebearer and 4th great grandfather, who owned a station along one of these renowned routes. You'll enjoy learning about Jimmy's ancestry and of the pioneers of the American roads that have connected us throughout history! Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

Dexter, Kansas and the Hindenburg

Within The Realm

Play Episode Listen Later Sep 4, 2024 10:55

Even out here in the windswept section of the place where the Great Plains, the Ozark Mountains and the Indian Territory collide, small, sometimes forgotten things may have a bigger impact than you know. An important discovery near the little burg of Dexter, Kansas, or the lack of that discovery had a big impact on another burg, the Hindenburg which exploded as it was mooring in New Jersey in 1937. That,,at the time unprofitable, discovery would have an impact on air travel and the efforts into space. withinpodcast.com SUPPORT INDEPENDENT ARTIST! Check out all we have to offer at withinpodcast.com! Want to advertise, sponsor or otherwise support Within The Realm? Visit with us at contact@withinpodcast.com or Support Within The Realm Our sponsors: jandjpoolsafety@gmail.com katchakid.com Music: The Right Direction by Shane Ivers Katchakid has a 100% safety rating and have maintained that for over 50 years. That's a lot of safety and plenty of peace of mind when it comes to your pool and your family. Martin Mountain Coffee: Small Batch Roaster for an Artisan Cup of Coffee! Check out Martin Mountain Coffee's signature Within The Realm Blend "Story Teller's Roast!" It's an artisan cup of coffee. Contact Us! Facebook: @withintherealm1 Instagram: within_the_realm contact@withinpodcast.com Within The Realm is a fiercly Independent podcast written and produced by Steve Garrett for the enjoyment of the curious soul. WTR intro: Sweat Shirt (S. Garrett) WTR outro: Baby Boy (S. Garrett) Available for speaking engagements! Check out the website for details. withinpodcast.com Want to advertise, sponsor or otherwise support Within The Realm? Visit with us at contact@withinpodcast.com or Support Within The Realm

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E244: US Food History - food as a tool for oppression

The Leading Voices in Food

Play Episode Listen Later Sep 4, 2024 15:49

Today we discuss a new and provocatively titled book written by Southwestern Law School professor Andrea Freeman, an expert on issues of race, food policy, and health from both legal and policy perspectives. The book's title, Ruin Their Crops on the Ground, the Politics of Food in the United States from the Trail of Tears to School Lunch, has been called the first and definitive history of the use of food in the United States law and politics as a weapon of conquest and control. Freeman argues that the U. S. food law and policy process has both created and maintained racial and social inequity. She documents governmental policies from colonization to slavery; to the commodities supplied to Native American reservations. She argues that the long-standing alliance between government and the food industry has produced racial health disparities to this day. Interview Summary Let's talk about the title of your book. What are you trying to communicate? So 'ruin their crops on the ground' is a paraphrase of what George Washington ordered his troops to do, to try to displace Indigenous people and take over their land. That's a pretty powerful image to think about that. So, in your book, you use the term food oppression. Can you explain what you mean? Yes. So I originally started writing about food oppression as the alliance between corporations, the food and agricultural industries, and the government that [00:02:00] create stark health disparities on a racial basis, sometimes gender and class. And as I've come through thinking about this over the years, I'm also using it to describe the way that food has always been used as a tool of subordination by the U.S. Government in history. An interaction between the industry and government isn't inherently oppressive. How does it come to be that way? I mean, it could be good, good for the public, it could be bad, but why does it, how does it become oppressive? Yeah, I agree that the problem with the food industry is that the desire to make profits is in conflict with the nutritional needs of people that the U.S., Government programs focus on nutrition are supposed to be serving. Let's go back to some of the earlier times. You've written about the role that food played in slavery. Could you explain? Absolutely. So, enslavers were very careful about the portions and the type of food that they gave to people. the people that they enslaved. And they would write pamphlets and advise each other. Hoping to find a balance to give enslaved people enough food to be able to work and be alive, but not enough to give them the energy to revolt or perform acts of resistance that they inevitably did. And then food was used to create hierarchies within enslaved peoples. It was used to, I don't know, take away pleasure, really, from life to oppress people in so many ways. And so, not just from the content of the food, but even the way that food was delivered. So, instead of eating on plates, food might be poured into a pig trough or scattered on the ground, right? There are so many ways that enslavers used food to try to degrade and subordinate people through either the portions or the content or the delivery. Food is such a fundamental and kind of elementary form of reinforcement. You could imagine it being used to punish particular individuals and reward others. Absolutely. And the law backed up the way that enslavers used food. And even when enslaved people wanted to grow their own food, and perhaps sell it to gain some advantage, the law prevented that. Enslavers might just take over those gardens. Steal the food. Use it for their own purposes. That was all perfectly legal. And the law tried to protect other enslavers from having enslaved people come and steal their food by having some laws in place that said, you must give adequate provisions, which looked like something that might protect enslaved people, but in fact was only to protect other enslavers. Going back to the title of your book, it makes reference to the Trail of Tears. And people have highly varying levels of knowledge of what the Trail of Tears refers to. In North Carolina, it's a really important and tragic part of the state's history for the native individuals living in the western part of the state. But could you tell us more about how food figured into this, what it was and how food figured in? Of course. So the United States wanted the land that Indigenous people were living on. And they designated a part of the country that covers Oklahoma and some states around there and called it the Indian Country or Indian Territory. And to try to force indigenous people to move to that land and to make a journey across the country that was so dangerous, and ended up killing maybe half of the people who made that journey, they destroyed the food sources of people. They had no choice at all. They were starving. They either had to go or die there with no food. And food played into the promises that were made by the United States government of rations that would be given along the way and when people arrived. However, in reality, the rations were gone by the time many people arrived. Or they were bad meat or they were just inedible. And so, they caused not only people to move, but then once they arrived, caused many more deaths. Either along the way or once they were there. A lot of it was unfamiliar food that couldn't be cooked or digested. Food played a major role in the Trail of Tears and what happened both before and after that journey. And the quality of the land for agriculture that they were forced to settle on was part of the picture too, wasn't it? Yes. Some of it was good and some of it was absolutely terrible. And people were given no choice about where they were going to end up. Let's fast forward to more current times. The U. S. Department of Agriculture has created several very important nutrition programs with the stated aim of improving nutrition. But you've raised some concerns. Please tell us why? Yes. If we just think about that journey that began with the Trail of Tears and with George Washington's order. And then the role that food rations have played in the relationship between the United States and Indigenous people. The rations that were first introduced in trying to force that move, then played a role in many elements of this policy. For example, rations were taken away if parents would not give up their children to the federal Indian boarding schools. They were taken away as a punishment if Indigenous people engage in their own cultural and kinship practices under the Code of Indian Offences. And so, rations played a huge role, and they continue to do so. They have now transformed into what is the food distribution program for Indian reservations. Which is another system whereby the United States is providing food to Indigenous people who are living on reservations, do not have access to many food sources at all, and so, are in need of nutrition. But the contents of the food that are given out through this program don't reflect the needs of the people who are receiving it. They reflect the needs of the agricultural industries and the surpluses that the USDA is responsible for getting rid of because of federal subsidies through the Farm Bill. You've written as well about food marketing. Tell us what your thoughts are on that? Food marketing is so important because it really defines in our society who eats what. It tells us a story that is rife with racial stereotypes and kind of propaganda about food. And it also determines the food landscape in many ways. When I think about race and marketing, marketing first of food really just employed a lot of racist tropes. Because marketing was directed only to white people. And, you know, racism was something that sold. We've seen that change and become more subtle over the years to the present where we even see food marketing taking on anti-racism as a form of what's called woke washing, to try to gain consumer dollars by adopting a certain political position. The issue of who is targeted by marketing is enormously interesting, complex, and highly important. I'm glad to see you addressing that in your book. Let me ask one final question before we wrap up. How is the U. S. Constitution involved in this? I have a theory as a constitutional law professor that the way that the United States has dealt with food in a way that creates racially disparate outcomes violates both the 13th amendment and the 14th amendment. So, let me explain. The 13th Amendment says that anything that comes out of slavery as a vestige, or a badge or a marker of slavery is not allowed. And that means that policies that began back then, that continued today with discriminatory harm are prohibited under the13th Amendment. I talked a little bit about how during slavery food was used to oppress and subordinate. And that caused health problems. Very racially disparate health problems where enslaved people suffered from illnesses and conditions and deaths associated with food and malnutrition at much higher rates than white people. That was explained away by constitution and genetics, but that was all lies. In the present, we still have those disparities and they're still due to deliberate policies that create this oppression, the food oppression that I talked about in the beginning. The 13th amendment should not allow that kind of food discrimination in the same way that it doesn't allow housing discrimination. Now, under the 14th amendment, all people should be treated equally by the government. But what we have is food policy that treats people differently based on their race. In the case of the Food Distribution Program on Indian Reservations (FDPIR), that's quite clear. In some other cases, like public school lunches, you have to kind of take a step back to understand how there are racially disparate effects. But the same commodities that the USDA is responsible for getting rid of, that they do through the Indian reservation program are being sent to schools. And these are public schools where in many districts, there are many more Black, Latina, indigenous students than white students. For example, where I am in LA, that's 94 percent of the public-school population. And the government is using that program to get rid of very unhealthy food that is making kids who go to public schools sick. And that is unequal treatment under the law. It should violate the 14th Amendment. You know, I'm not an expert on constitutional law, but this is the first time I've heard this argument made and it's really an interesting one. Do you think there would be a day when we would see legal action based on this theory? I think it's possible. I don't think that legal action would be successful in our present moment of jurisprudence. But I think that framing is really important for people to think about and to understand what is happening. And I think that sometimes thinking about things as unconstitutional can provoke social action. Social movement. It can allow people to think about injustice in a certain way that creates resistance. So, I think it's important, even if we can't bring a case today, on that basis. BIO Andrea Freeman is a law professor at Southwestern Law School in Los Angeles. She is a national and international expert on the intersections between critical race theory and food policy, health, and consumer credit. She is the author of Ruin Their Crops on the Ground: The Politics of Food in the United States, from the Trail of Tears to School Lunch (Metropolitan 2024) and Skimmed: Breastfeeding, Race, and Injustice (Stanford University Press 2019), in addition to book chapters, law review articles, and op-eds. Skimmed is currently in development for a documentary with Topic Pictures. Her work has been featured in publications including the Washington Post, New Yorker, Los Angeles Times, Salon, Huffington Post, USA Today, The Root, Yahoo! News, The Atlantic, NPR Shots Blog, Pacific Standard, The Conversation, Medium, Atlanta Journal-Constitution, and National Library of Medicine, and she has done interviews with news outlets and programs including CBS News, PBS News Hour, The Takeaway, Here & Now, Point of Origin, Newstalk Irish National Radio, Heritage Radio Network, The Electorette, Hawaii Public Radio. She studied food inequality in the UK as the 2020-21 Fulbright King's College London U.S. Scholar.

Season 5, Episode 33: Finding the Butterfield with Susan Dragoo

The Oklahoma Today Podcast

Play Episode Listen Later Aug 12, 2024 42:48

What started as a story in Oklahoma Today is now a full-fledged book. Writer Susan Dragoo—a frequent contributor to Oklahoma Today magazine—published her new historical nonfiction account of the Butterfield Overland Mail stagecoach route, titled Finding the Butterfield: A Journey Through Time In Indian Territory, in July. The old mail route stretched from St. Louis, Missouri, to San Francisco, California, cutting through the Rocky Mountains and a stretch of modern-day Oklahoma in Indian Territory. Dragoo joins this week's podcast to shed some light on the history of the short-lived route and tell us what remains for the curious to see today. Visit susandragoo.com/butterfield-oklahoma for purchasing information. Also on this week's podcast, the editors discuss the oft-debated topic of Oklahoma's best burger, and in podvents Karlie tells us about a week-long paint party in OKC. You won't want to miss it!

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Gusty: Building Trust One Kid at a Time

Within The Realm

Play Episode Listen Later Aug 12, 2024 13:47

Back in the day, local TV news was important, especially the weather forecast, here in Tornado Alley. One Weatherman here in the place where the Great Plains, the Ozark Mountains and the Indian Territory collide developed a great gimmick to get kids to watch the forecast. The gimmick? The chance to hear your name on TV and get a drawing from the weatherman himself! The weatherman was the legendary Don Woods and the gimmick was the equally legendary Gusty, the little drawing he did twice daily for 35 years. He drew in kids to watch for their chance to win a Gusty drawing, but they also learned a little about the weather. This was Don Woods goal. He also created a bond of trust between his viewer and himself that was only part of his legacy. See a little more about the station Don Woods worked for in this previous episode. Eight's the Place SUPPORT INDEPENDENT ARTIST! Check out all we have to offer at withinpodcast.com! Want to advertise, sponsor or otherwise support Within The Realm? Visit with us at contact@withinpodcast.com or Support Within The Realm Our sponsors: jandjpoolsafety@gmail.com katchakid.com Music: The Right Direction by Shane Ivers Katchakid has a 100% safety rating and have maintained that for over 50 years. That's a lot of safety and plenty of peace of mind when it comes to your pool and your family. Martin Mountain Coffee: Small Batch Roaster for an Artisan Cup of Coffee! Check out Martin Mountain Coffee's signature Within The Realm Blend "Story Teller's Roast!" It's an artisan cup of coffee. Contact Us! Facebook: @withintherealm1 Instagram: within_the_realm contact@withinpodcast.com Within The Realm is a fiercly Independent podcast written and produced by Steve Garrett for the enjoyment of the curious soul. WTR intro: Sweat Shirt (S. Garrett) WTR outro: Baby Boy (S. Garrett) Want to advertise, sponsor or otherwise support Within The Realm? Visit with us at contact@withinpodcast.com or Support Within The Realm

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Frontier Era Lawmen and Outlaws in the Cherokee Nation

Visit Cherokee Nation

Play Episode Listen Later Jul 26, 2024 49:41

Recorded on June 18 in Tahlequah, Oklahoma. This month's Lunch & Learn was about the “Frontier Era Lawmen and Outlaws in the Cherokee Nation” presented by Art T. Burton, Indian Territory author and historian. Burton has written “Cherokee Bill: Black Cowboy—Indian Outlaw,” “Black Gun, Silver Star: The Life and Legend of Frontier Marshal Bass Reeves” and many other historical books and articles. View the full Lunch & Learn schedule at: https://visitcherokeenation.com/classes/lunch-and-learn/

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After the dust bowl

Cities and Memory - remixing the sounds of the world

Play Episode Listen Later Jul 19, 2024 1:13

Late summer insects buzz in Cimarron County, the remote westernmost section of the Oklahoma Panhandle. (It is the only county in the United States that borders four additional states: Colorado, New Mexico, Texas and Kansas. In the 19th century, the region - ancestral lands of the Southern Plains Wichita and Affiliated Tribes - was under the flags of Spain and then an independent Mexico before being claimed by the Republic of Texas. Upon entering the United States in 1845, Texas ceded the area north of 36°30′ latitude to remain a slave state. From 1850-90, the area was called the Public Land Strip, popularly known as No Man's Land. In 1890, the strip of land was opened for settlement for migrants from across the nation and world and incorporated into Oklahoma Territory. In 1907, the area joined the Union as part of the state of Oklahoma, which also included the former Indian Territory, where tribes were forcibly located on the Trail of Tears. The sounds recorded are much like those heard over the centuries by Plains Indians, European explorers, and the settler farmers and ranchers, many of whom abandoned their spreads during the epic droughts and wind storms of the Great Dust Bowl of the 1930s. Today, the 1,841 square mile area is home to 2,252 hardy residents, many of whom subsist off the land. To them, this is the sound of home. Recorded by M.J. Alexander. Part of the Migration Sounds project, the world's first collection of the sounds of human migration. For more information and to explore the project, see https://www.citiesandmemory.com/migration IMAGE: Tony Hisgett from Birmingham, UK, CC BY 2.0 , via Wikimedia Commons

The Trail of Tears

Brief History

Play Episode Listen Later May 23, 2024 4:11 Transcription Available

The Trail of Tears details the forced displacement of Native American tribes from their homelands in the southeastern United States to Indian Territory in the 1830s and 1840s, spurred by the Indian Removal Act and fueled by motives of land exploitation. The harrowing journey led to immense suffering and loss, with lasting impacts on tribal communities and a legacy of injustice and Native American rights advocacy in U.S. history.

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Episode 404: Bass Reeves – The “Real” Lone Ranger?

13 O'Clock Podcast

Play Episode Listen Later May 16, 2024

Bass Reeves was an iconic figure in American history, known as one of the first African-American Deputy U.S. Marshals west of the Mississippi River and heralded today as the possible inspiration behind the Lone Ranger. Born into slavery in 1838 in Arkansas, Reeves escaped after the Civil War and fled to Indian Territory, where he … Continue reading Episode 404: Bass Reeves – The “Real” Lone Ranger?

Reno is West of L.A.

Wizard of Ads

Play Episode Listen Later Apr 29, 2024 7:19

Two-letter postal abbreviations don't have periods after the letters, so when I titled today's Monday Morning Memo, “Reno is West of L.A.” I was not using L.A. as the postal abbreviation for Louisiana.Carson City – the capitol of Nevada – is likewise west of Los Angeles, as are 5 other state capitols. Juneau, Honolulu, Sacramento, Salem, and Olympia are the capitols of Alaska, Hawaii, California, Oregon, and Washington. West, west, west, west, and west of L.A.Google it. Or Bing it. Or Yahoo it. However you like to do it.Reno is located at 119°49′ West.Los Angeles is 118°14′ West.Reno is 86 miles west of Los Angeles.The coordinates of a city give you its precise location, just like the chapter and verse numbers of books in the Bible.Psalm 119:49 – the Reno Psalm – says,“Remember your word to your servant, for you have given me hope.”Reno was founded by Charles William Fuller, who built a bridge across the Truckee river so that settlers would not lose hope.Psalm 118:14 – the L.A. Psalm – says,“The LORD is my strength and my defense; he has become my salvation.”Los Angeles was named “The Angels” in 1769 by Father Juan Crespi, a Franciscan priest who celebrated in his journal the discovery of a “beautiful river from the northwest.” A source of water that saved his thirsty band of travelers.You will remember that I mentioned Louisiana in my opening sentence.New Orleans is at 90°07′ West.Psalm 90:7 – the New Orleans Psalm – says,“We are consumed by your anger and terrified by your indignation.”The French Quarter of New Orleans is 90.°06′ West.Psalm 90:6 – the French Quarter Psalm –says,“In the morning it springs up new, but by evening it is dry and withered.”Does the longitude and/or latitude of a city unlock a secret message from God to that city?No. Of course not. Don't be ridiculous. Have you lost your mind?But let's pretend that it does.The latitude for my hometown of Broken Arrow, Oklahoma – which, prior to 1907 was “Indian Territory” – is 36.°06′ N.Psalm 36:6 – the Broken Arrow Psalm – says,“Your righteousness is like the highest mountains, your justice like the great deep. You, Lord, preserve both people and animals.”We create imaginary worlds when we pretend, but even imaginary worlds have to have rules. This truth is known to every author of Science Fiction, to every author of Fantasy, and to every 6-year-old.We must now make up some additional rules because some of the Psalms don't have enough verses to match the coordinates of certain cities. As an example: Chicago is at latitude 41°52′ North, and its longitude is 87°39′ West.We'll begin with longitude: Uh-oh, Psalm 87 doesn't have a 39th verse.Now let's take a look at latitude: Uh-oh, Psalm 41 doesn't have a 52nd verse.But Genesis 41 does!Genesis 41:52 – the Birth Verse of Chicago – says,“The second son he named Ephraim and said, ‘It is because God has made me fruitful in the land of my suffering.'”Chicago was incorporated in 1837, but it blossomed in an amazing second birth after the fire of 1871. Read it for yourself.I went with “birth verse” because Genesis means...

RLP 302: Examining Family Lore - Was Eliza Isenhour a Cherokee?

The Research Like a Pro Genealogy Podcast

Play Episode Listen Later Apr 22, 2024 30:53

Today's episode of Research Like a Pro is about the story of Eliza Ann Isenhour (1850-1898) and the family lore that claims she was a full-blooded Cherokee. The conversation starts with the 1884 incident that left Eliza a widow with four young children and another on the way after her husband, William Henderson Shults, died following an accident. Faced with the challenges of widowhood, Eliza remarries Jacob Meek, and they eventually move to Indian Territory, where she dies in 1898. Despite family stories, evidence suggests Eliza was not Cherokee. Diana and Nicole talk about Eliza's early life, born in Arkansas, her family's relocation following her father's death, and her eventual move to Texas. They highlight the family's migration to Coryell County, Texas, by 1870, setting the stage for later moves that would define Eliza's journey. Central to their conversation is the family's relocation to Indian Territory in the late 19th century, driven by legislative changes and opportunities for land. They examine whether Eliza and Jacob's move was part of the 1889 land grab or if they qualified for tribal membership based on family stories of Eliza's Cherokee ancestry. Through research, Diana and Nicole find that Eliza did not have Native American bloodlines, with her husband Jacob being ¼ Choctaw. This discovery leads them to reconsider the family narrative, suggesting the lore of Eliza's Cherokee heritage may be rooted in her step-children's Choctaw background rather than factual history. They conclude by emphasizing the role of research in affirming or refuting family stories. The tale of Eliza Ann Isenhour exemplifies how family lore can morph over time and underscores the significance of a thorough and open-minded approach to uncovering historical truths. This summary was generated by ChatGPT. Links Examining Family Lore: Was Eliza Ann Isenhour (1850-1898) Full-Blooded Cherokee? - https://familylocket.com/examining-family-lore-was-eliza-ann-isenhour-1850-1898-full-blooded-cherokee/ Sponsor – Newspapers.com For listeners of this podcast, Newspapers.com is offering new subscribers 20% off a Publisher Extra subscription so you can start exploring today. Just use the code “FamilyLocket” at checkout. Research Like a Pro Resources Airtable Universe - Nicole's Airtable Templates - https://www.airtable.com/universe/creator/usrsBSDhwHyLNnP4O/nicole-dyer Airtable Research Logs Quick Reference - by Nicole Dyer - https://familylocket.com/product/airtable-research-logs-for-genealogy-quick-reference/ Research Like a Pro: A Genealogist's Guide book by Diana Elder with Nicole Dyer on Amazon.com - https://amzn.to/2x0ku3d 14-Day Research Like a Pro Challenge Workbook - digital - https://familylocket.com/product/14-day-research-like-a-pro-challenge-workbook-digital-only/ and spiral bound - https://familylocket.com/product/14-day-research-like-a-pro-challenge-workbook-spiral-bound/ Research Like a Pro Webinar Series 2024 - monthly case study webinars including documentary evidence and many with DNA evidence - https://familylocket.com/product/research-like-a-pro-webinar-series-2024/ Research Like a Pro eCourse - independent study course - https://familylocket.com/product/research-like-a-pro-e-course/ RLP Study Group - upcoming group and email notification list - https://familylocket.com/services/research-like-a-pro-study-group/ Research Like a Pro with DNA Resources Research Like a Pro with DNA: A Genealogist's Guide to Finding and Confirming Ancestors with DNA Evidence book by Diana Elder, Nicole Dyer, and Robin Wirthlin - https://amzn.to/3gn0hKx Research Like a Pro with DNA eCourse - independent study course - https://familylocket.com/product/research-like-a-pro-with-dna-ecourse/ RLP with DNA Study Group - upcoming group and email notification list - https://familylocket.com/services/research-like-a-pro-with-dna-study-group/ Thank you Thanks for listening! We hope that you will share your thoughts about our podcast and help us out by doing the following: Write a review on iTunes or Apple Podcasts. If you leave a review, we will read it on the podcast and answer any questions that you bring up in your review. Thank you! Leave a comment in the comment or question in the comment section below. Share the episode on Twitter, Facebook, or Pinterest. Subscribe on iTunes, Stitcher, Google Podcasts, or your favorite podcast app. Sign up for our newsletter to receive notifications of new episodes - https://familylocket.com/sign-up/ Check out this list of genealogy podcasts from Feedspot: Top 20 Genealogy Podcasts - https://blog.feedspot.com/genealogy_podcasts/

A Southern Accent

Within The Realm

Play Episode Listen Later Apr 11, 2024 12:27

You know Within The Realm as the place where the Great Plains, the Ozark Mountains and the Indian Territory collide, but what happens when too much on your plate, a little guilt over not getting a podcast episode out on schedule and a cover of a Tom Petty song collide? You're fixin' to find out. withinpodcast.com SUPPORT INDEPENDENT ARTIST! Check out all we have to offer at withinpodcast.com! Want to advertise, sponsor or otherwise support Within The Realm? Visit with us at contact@withinpodcast.com or Support Within The Realm Our sponsors: jandjpoolsafety@gmail.com katchakid.com Music: The Right Direction by Shane Ivers Katchakid has a 100% safety rating and have maintained that for over 50 years. That's a lot of safety and plenty of peace of mind when it comes to your pool and your family. Martin Mountain Coffee: Small Batch Roaster for an Artisan Cup of Coffee! Check out Martin Mountain Coffee's signature Within The Realm Blend "Story Teller's Roast!" It's an artisan cup of coffee. Contact Us! Facebook: @withintherealm1 Instagram: within_the_realm contact@withinpodcast.com Within The Realm is a fiercly Independent podcast written and produced by Steve Garrett for the enjoyment of the curious soul. WTR intro: Sweat Shirt (S. Garrett) WTR outro: Baby Boy (S. Garrett) Want to advertise, sponsor or otherwise support Within The Realm? Visit with us at contact@withinpodcast.com or Support Within The Realm

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Black Slavery, Native Nations, and the Path to Reconciliation

Undisciplined

Play Episode Listen Later Apr 6, 2024 64:41

This podcast is based on Roberts' recent book, I've Been Here All the While: Black Freedom on Native Land. We explore questions around Black freedom and Native American relationships. The trail of tears runs through NWA and Native Americans moved though the area with their enslaved Africans. Furthermore, with westward expansion onto Native land, the question of black citizenship would be co-mingled with the issue. As Black, white, and Native people recreated concepts of race, belonging, and national identity, Indian Territory became a space where Black people could flee to escape the ravishes of Jim Crow, as well as finally become landowners and while also exercising political rights. But Blacks have had to sue Native Nations for citizenship rights in recent years. Now with increasing calls for reparations and demands for land, Black and Native relationships are necessary to understand. Alaina Roberts, Associate professor of history at the University of Pittsburgh.Check out her website: https://alainaeroberts.com/

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S6 E5: Cattle Drives, Lighthorsemen, and Legends of the Turnbulls with Bobby Bulls (Choctaw)

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Play Episode Listen Later Apr 4, 2024 59:00

They bravely raised their Winchester rifles, aiming smack dab at the lawlessness of the wild west. Meet the Turnbulls – a legendary Choctaw family who did their part to create a safer Indian Territory for their families. Here to tell us more about these vigilantes is their descendant, Bobby Bulls (Choctaw), coming to you from the Texas panhandle where many of his ancestors once roamed. In this episode, you'll learn about: • Bobby's ancestors' quest to clean up the west, as both Rangers and as Lighthorsemen • Wahcahtambee (meaning “Cattle Trader”) who walked the Trail of Tears, and his wife, Shakaphona • The surprising origination of the name Turnbull • Mary Turnbull and Charles Henry Benton • The days of cowboys, cattle drives, stampedes and cattle rustling • Today's cattle raiding and Ponzi schemes • The story of the poor darned horse who was struck by lightning Yakoke, Bobby for sharing with us about your legendary family! Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

Anelise Hanson Shrout, "Aiding Ireland: The Great Famine and the Rise of Transnational Philanthropy" (NYU Press, 2024)

New Books Network

Play Episode Listen Later Mar 22, 2024 55:04

Famine brought ruin to the Irish countryside in the nineteenth century. In response, people around the world and from myriad social, ethnic, and religious backgrounds became involved in Irish famine relief. They included enslaved Black people in Virginia, poor tenant farmers in rural New York, and members of the Cherokee and Choctaw nations, as well as plantation owners in the US south, abolitionists in Pennsylvania, and, politicians in England and Ireland. Most of these people had no personal connection to Ireland. For many, the famine was their first time participating in distant philanthropy. Aiding Ireland: The Great Famine and the Rise of Transnational Philanthropy (NYU Press, 2024) investigates the Irish famine as a foundational moment for normalising international giving. Dr. Anelise Hanson Shrout argues that these diverse men and women found famine relief to be politically useful. Shrout takes readers from Ireland to Britain, across the Atlantic to the United States, and across the Mississippi to Indian Territory, uncovering what was to be gained for each group by participating in global famine relief. Aiding Ireland demonstrates that international philanthropy and aid are never simple, and are always intertwined with politics both at home and abroad. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Anelise Hanson Shrout, "Aiding Ireland: The Great Famine and the Rise of Transnational Philanthropy" (NYU Press, 2024)

New Books in History

Play Episode Listen Later Mar 22, 2024 55:04

Famine brought ruin to the Irish countryside in the nineteenth century. In response, people around the world and from myriad social, ethnic, and religious backgrounds became involved in Irish famine relief. They included enslaved Black people in Virginia, poor tenant farmers in rural New York, and members of the Cherokee and Choctaw nations, as well as plantation owners in the US south, abolitionists in Pennsylvania, and, politicians in England and Ireland. Most of these people had no personal connection to Ireland. For many, the famine was their first time participating in distant philanthropy. Aiding Ireland: The Great Famine and the Rise of Transnational Philanthropy (NYU Press, 2024) investigates the Irish famine as a foundational moment for normalising international giving. Dr. Anelise Hanson Shrout argues that these diverse men and women found famine relief to be politically useful. Shrout takes readers from Ireland to Britain, across the Atlantic to the United States, and across the Mississippi to Indian Territory, uncovering what was to be gained for each group by participating in global famine relief. Aiding Ireland demonstrates that international philanthropy and aid are never simple, and are always intertwined with politics both at home and abroad. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Anelise Hanson Shrout, "Aiding Ireland: The Great Famine and the Rise of Transnational Philanthropy" (NYU Press, 2024)

New Books in Irish Studies

Play Episode Listen Later Mar 22, 2024 55:04

Famine brought ruin to the Irish countryside in the nineteenth century. In response, people around the world and from myriad social, ethnic, and religious backgrounds became involved in Irish famine relief. They included enslaved Black people in Virginia, poor tenant farmers in rural New York, and members of the Cherokee and Choctaw nations, as well as plantation owners in the US south, abolitionists in Pennsylvania, and, politicians in England and Ireland. Most of these people had no personal connection to Ireland. For many, the famine was their first time participating in distant philanthropy. Aiding Ireland: The Great Famine and the Rise of Transnational Philanthropy (NYU Press, 2024) investigates the Irish famine as a foundational moment for normalising international giving. Dr. Anelise Hanson Shrout argues that these diverse men and women found famine relief to be politically useful. Shrout takes readers from Ireland to Britain, across the Atlantic to the United States, and across the Mississippi to Indian Territory, uncovering what was to be gained for each group by participating in global famine relief. Aiding Ireland demonstrates that international philanthropy and aid are never simple, and are always intertwined with politics both at home and abroad. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Anelise Hanson Shrout, "Aiding Ireland: The Great Famine and the Rise of Transnational Philanthropy" (NYU Press, 2024)

New Books in American Studies

Play Episode Listen Later Mar 22, 2024 55:04

Famine brought ruin to the Irish countryside in the nineteenth century. In response, people around the world and from myriad social, ethnic, and religious backgrounds became involved in Irish famine relief. They included enslaved Black people in Virginia, poor tenant farmers in rural New York, and members of the Cherokee and Choctaw nations, as well as plantation owners in the US south, abolitionists in Pennsylvania, and, politicians in England and Ireland. Most of these people had no personal connection to Ireland. For many, the famine was their first time participating in distant philanthropy. Aiding Ireland: The Great Famine and the Rise of Transnational Philanthropy (NYU Press, 2024) investigates the Irish famine as a foundational moment for normalising international giving. Dr. Anelise Hanson Shrout argues that these diverse men and women found famine relief to be politically useful. Shrout takes readers from Ireland to Britain, across the Atlantic to the United States, and across the Mississippi to Indian Territory, uncovering what was to be gained for each group by participating in global famine relief. Aiding Ireland demonstrates that international philanthropy and aid are never simple, and are always intertwined with politics both at home and abroad. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

"THREADS IN OUR FABRIC" LONE RANGER WITH OUT A MASK, BASS REEVES

Moments of Grace

Play Episode Listen Later Feb 8, 2024 8:48

Bass Reeves was born a slave in 1838 in Crawford County, Arkansas. Under the ownership of farmer and politician William Reeves, Bass Reeves worked alongside his parents and was a water boy until he became old enough to work as a field hand. William Reeves moved his farming operations, including his slaves, to Grayson County, Texas around 1846. Bass Reeves was known for his tall stature, good manners, and sense of humor, and it was in Texas that these characteristics caught the attention of his master's son, George. George Reeves eventually chose Bass to become his bodyguard and valet, and the two became rather loyal companions. When Texas sided with the Confederacy, George Reeves joined the Confederate Army and Bass went along with him. It was during the Civil War that Bass and George Reeves parted ways—and many speculate the reasons for their parting. Some legends say that the two got into a heated dispute over a card game, others say that Bass overheard talk of “freeing slaves” and just ran away. Whatever the circumstance, Bass Reeves ended up in what was then called “Indian Territory,” in present-day Oklahoma. He took refuge with members of the Seminole, Cherokee, and Creek nations, learning their languages, customs, and tracking skills which served him well during his later law enforcement career. It was during this time that he also honed his skills with a pistol, and while he humbly claimed throughout his life that he was only a “fair” shot, he was regularly barred from turkey shooting competitions in the territory. In 1863, Bass Reeves was ultimately freed from his life as a slave and a fugitive by the Emancipation Proclamation. He left “Indian Territory” and bought land near Van Buren, Arkansas, which he used to successfully farm and ranch. He married Nellie Jennie, a woman from Texas, in 1864, and they had 10 children. In addition to farming and ranching, Reeves occasionally worked as a scout and guide for U.S. Deputy Marshals entering “Indian Territory” on business of the Van Buren Federal Court. Reeves officially began his law enforcement career in 1875 after the Federal Western District Court was moved to Fort Smith, Arkansas. He was hired as a deputy by Judge Isaac C. Parker, who had been tasked by President Ulysses S. Grant to “clean up Indian Territory.” Reeves was one of the 200 deputies hired by Judge Parker in 1875, and he was the only one on record that stayed until Oklahoma achieved statehood in 1907. In his 32-year tenure as a U.S. Marshal, Reeves was known for his ruthlessness and his ability to catch outlaws that other deputies couldn't. Reeves was reportedly involved in a number of shootouts, yet was never injured. He stated once that he had killed 14 men in self-defense, and at the time of his death a newspaper had reported the number was actually 20. By 1901 it was reported that he had arrested 3,000 men and women who had broken federal laws in the Indian Territory—one of which was his own son who was convicted in the murder of his wife. Reeves achieved all of this while also being illiterate due to his background as a former slave, so he would memorize the warrants and writs he served. The Indian Territory was notoriously the most dangerous for federal law enforcement officers in the Old West—records show that 120 lost their lives before Oklahoma achieved statehood in 1907. Bass Reeves himself escaped numerous assassination attempts as he was the most feared of federal officers in the Territory. Reeves retired from federal service upon Oklahoma's statehood in 1907 at the age of 67, but his law enforcement career was not yet over. He went on to serve a city policeman in Muskogee, Oklahoma, for two years prior to his death in 1910. --- Send in a voice message: https://podcasters.spotify.com/pod/show/momentsofgrace/message Support this podcast: https://podcasters.spotify.com/pod/show/momentsofgrace/support

Black Cowboys

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Play Episode Listen Later Feb 7, 2024 185:48

In this collection of true stories from the Old West, we'll discuss Bass Reeves, one of the first black deputy Marshal west of the Mississippi. We'll also take a look at the opposite end of the spectrum with Cherokee Bill – the son of a buffalo hunter who became one of the deadliest outlaws of Indian Territory. Finally we'll celebrate the life and death of Brit Johnson, a former slave who's quest to retrieve his wife and children from the clutches of captivity would inspire John Wayne's The Searchers. Check out the website for more true tales from the Old West https://www.wildwestextra.com/ Email me! https://www.wildwestextra.com/contact/ Buy me a coffee! https://www.buymeacoffee.com/wildwest Free Newsletter! https://wildwestjosh.substack.com/ Join Into History for ad-free and bonus content! https://intohistory.supercast.com/ Merchandise! https://www.teepublic.com/user/wild-west-extravaganza Book Recommendations! https://www.amazon.com/shop/wildwestextravaganza/list/YEHGNY7KFAU7?ref_=aip_sf_list_spv_ofs_mixed_d

Die alte Lüge vom Indian Territory

Déjà-vu Geschichte

Play Episode Listen Later Jan 23, 2024 29:41

Als die indigenen Nationen der Cherokee, Creek, Seminoles und zahllose mehr im 19. Jahrhundert aus ihrer Heimat in das Gebiet des heutigen Oklahoma verbannt wurden, war dies mit einem Versprechen verbunden. Jene Gebiete auf der anderen Seite des Mississippi waren Indianerterritorien – Indian Territory. Nach all den Erniedrigungen, Kriegen und Vertreibungen durch Weiße sollten Cherokee und andere Natives dort ein Zuhause finden, an dem sie für alle Zeit in Ruhe leben konnten. So das Versprechen der damaligen Regierung der USA. Heute erzähle ich die Geschichte, wie dieses Versprechen gebrochen wurde. Immer und immer wieder.Melde dich hier für den Newsletter an und erfahre hier mehr über den Déjà-vu Club.Indian Territory bezeichnete zu Beginn eine riesige Fläche Land. Die gesamten zentralen USA vom Mississippi im Osten bis zu den Rocky Mountains im Westen waren damit in den 1820er-Jahren noch gemeint. Aber natürlich würde sich die Geschichte anders entwickeln. Innerhalb weniger Jahrzehnte schrumpfte das Indian Territory immer und immer wieder zusammen, bis bald nur noch das Gebiet des heutigen Oklahoma übrig blieb. Und am Ende wurde sogar das noch in zwei geteilt, mit einem Raster durchzogen und von Weißen besiedelt, sodass nicht mal der heutige Staat Oklahoma noch als Indian Territory gelten kann. Es ist eine der großen Schanden in der Geschichte Amerikas.Déjà-vu Geschichte ist Mitglied des Netzwerks #Historytelling. Diese Episode findest du auch auf ralfgrabuschnig.com. Hinterlasse mir dort gerne einen Kommentar mit deinen Gedanken. Und wenn dir der Déjà-vu Geschichte Podcast gefällt, abonniere ihn doch bitte, wo auch immer du ihn hörst.Links zur EpisodeTeil 1 über die Geschichte der Cherokee Zu den Fotos der Reise Zum Club auf Steady Alles über den Déjà-vu Newsletter Alle Infos aus der WerbungQuellenClaudio Saunt: Unworthy Republic. The Dispossession of Native Americans and the Road to Indian TerritoryEpisodenbild: "Our Father", 2006. Roy Boney Jr. Private Collection. Gesehen in Tahlequah, Oklahoma. Zur Website des KünstlersTags: USA, Amerika, Nordamerika, Oklahoma, Indian Territory, Cherokee, Geschichte Hosted on Acast. See acast.com/privacy for more information.

Two Worldviews in Conflict

A Very OK Podcast

Play Episode Listen Later Dec 19, 2023 63:48

The Cherokee Nation lived in their ancestral homelands in the eastern United States for centuries before the first arrival of Europeans on American soil in the 1500s. As settlers arrived in larger numbers, the Cherokees were forced to cede or sell their lands, first to the British government and then to the United States through successive treaties. This ultimately led to the forced removal of the Cherokee Nation to Indian Territory in the 1830s. In this episode, Trait Thompson and Dr. Bob Blackburn discuss the events and significant court cases that paved the way for Cherokee removal west of the Mississippi River. Their guests are Jack Baker, Cherokee historian and citizen of Cherokee Nation, and Lindsay Robertson, professor emeritus of Native American Law at the University of Oklahoma.

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Bass Reeves - Lawman by The Wild West Extravaganza

True Crime

Play Episode Listen Later Nov 27, 2023 77:49

Make no mistake about it, the exploits of escaped slave-turned-lawman Bass Reeves are legendary. Follow Wild West Extravaganza on iHeartRadio - https://ihr.fm/3b8ouFAFollow on Apple Podcasts - https://apple.co/3zOHGCHFollow everywhere else - https://bit.ly/3zOnJfeDescribed in the papers of his day as a holy terror and one of the greatest manhunters to ever grace Indian Territory, Bass Reeves served as a deputy U.S. Marshal for over three decades; routinely traveling into no man's land and returning with wagonloads of prisoners. With over 3,000 arrests and over a dozen kills to his name, Reeves was not only one of the most effective lawmen of the Old West but also one of the most deadly. But who was Bass Reeves really? What kind of man was he? Where'd he come from? How does a mere mortal grow such an amazing mustache? And did he really inspire the Lone Ranger? Check out the website for more true tales from the Old West https://www.wildwestextra.com/Email me! https://www.wildwestextra.com/contact/Snapper's Antique Firearms | 45 Colt in a 73 Winchester 44-40 - https://youtu.be/xa9WMMlSWlU?si=KuXpcq1q-aQUs57bBlack Gun Silver Star by Art T. Burton - https://www.amazon.com/dp/1496233425?linkCode=ssc&tag=onamzjoshta02-20&creativeASIN=1496233425&asc_item-id=amzn1.ideas.YEHGNY7KFAU7&ref_=aip_sf_list_spv_ofs_mixed_d_asinFree Newsletter! https://wildwestjosh.substack.com/~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ You can find Indie Drop-In at https://indiedropin.com Help Indie Drop-In support indie creators by buying us a coffee! https://buymeacoffee.com/indiedropin Brands can advertise on Indie Drop-In using Patreon https://patreon.com/indiedropin Twitter: https://twitter.com/indiedropin Instagram: https://instagram.com/indiedropin Facebook: https://facebook.com/indiedropin Any advertising found in this episode is inserted by Indie Drop-In and not endorsed by the Creator. If you would like to have your show featured, go to http://indiedropin.com/creators ~~~~~~This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/4412981/advertisement

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Claudio Saunt: The Mass Expulsion of Native American Indians From the Southern US

KPFA - Project Censored

Play Episode Listen Later Nov 24, 2023 59:58

On this week's Project Censored Show: History Matters. Historian and author Claudio Saunt addresses the mass expulsion of Native American Indians from the Southern US in the 19th Century, an event that would be described as the “Trail of Tears.” Professor Saunt refers to this so-called “removal” as a deportation and extermination policy in his 2020 book Unworthy Republic: The Dispossession of Native Americans and the Road to Indian Territory. His talk examines this little known history, including the political maneuvering by President Andrew Jackson to narrowly push the Indian Removal Act through Congress, as well as contemporary ramifications of such events. The post Claudio Saunt: The Mass Expulsion of Native American Indians From the Southern US appeared first on KPFA.

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Bass Reeves | Lawman (Part 2)

Play Episode Listen Later Nov 8, 2023 46:41

Make no mistake about it, the exploits of escaped slave-turned-lawman Bass Reeves are legendary. Described in the papers of his day as a holy terror and one of the greatest manhunters to ever grace Indian Territory, Bass Reeves served as a deputy U.S. Marshal for over three decades; routinely traveling into no man's land and returning with wagonloads of prisoners. With over 3,000 arrests and over a dozen kills to his name, Reeves was not only one of the most effective lawmen of the Old West but also one of the most deadly. But who was Bass Reeves really? What kind of man was he? Where'd he come from? How does a mere mortal grow such an amazing mustache? And did he really inspire the Lone Ranger? This is part 2 and the final installment of the Bass Reeves series. Link below for episode 1. Today we cover Reeves' hunt for Ned Christie, his transition from frontier marshal to town police, and we examine whether Bass truly inspired the Lone Ranger. Bass Reeves | Lawman (Part 1) - https://open.spotify.com/episode/77j3n69HzvPBrWuTMzhOWO Check out the website for more true tales from the Old West https://www.wildwestextra.com/ Email me! https://www.wildwestextra.com/contact/ Buy me a coffee! https://www.buymeacoffee.com/wildwest This Country Life with Brent Reaves - https://www.themeateater.com/listen/this-country-life Ned Christie | The Wild West Extravaganza - https://open.spotify.com/episode/505f6O0eOusbjG40HjSnNM Black Gun Silver Star by Art T. Burton - https://www.amazon.com/dp/1496233425?linkCode=ssc&tag=onamzjoshta02-20&creativeASIN=1496233425&asc_item-id=amzn1.ideas.YEHGNY7KFAU7&ref_=aip_sf_list_spv_ofs_mixed_d_asin Free Newsletter! https://wildwestjosh.substack.com/ Join Into History for ad-free and bonus content! https://intohistory.supercast.com/ Merchandise! https://www.teepublic.com/user/wild-west-extravaganza Book Recommendations! https://www.amazon.com/shop/wildwestextravaganza/list/YEHGNY7KFAU7?ref_=aip_sf_list_spv_ofs_mixed_d

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Bass Reeves | Lawman (Part 1)

Late Edition: Crime Beat Chronicles

Play Episode Listen Later Nov 1, 2023 34:42

Make no mistake about it, the exploits of escaped slave-turned-lawman Bass Reeves are legendary. Described in the papers of his day as a holy terror and one of the greatest manhunters to ever grace Indian Territory, Bass Reeves served as a deputy U.S. Marshal for over three decades; routinely traveling into no man's land and returning with wagonloads of prisoners. With over 3,000 arrests and over a dozen kills to his name, Reeves was not only one of the most effective lawmen of the Old West but also one of the most deadly. But who was Bass Reeves really? What kind of man was he? Where'd he come from? How does a mere mortal grow such an amazing mustache? And did he really inspire the Lone Ranger? Check out the website for more true tales from the Old West https://www.wildwestextra.com/ Email me! https://www.wildwestextra.com/contact/ Buy me a coffee! https://www.buymeacoffee.com/wildwest Snapper's Antique Firearms | 45 Colt in a 73 Winchester 44-40 - https://youtu.be/xa9WMMlSWlU?si=KuXpcq1q-aQUs57b Black Gun Silver Star by Art T. Burton - https://www.amazon.com/dp/1496233425?linkCode=ssc&tag=onamzjoshta02-20&creativeASIN=1496233425&asc_item-id=amzn1.ideas.YEHGNY7KFAU7&ref_=aip_sf_list_spv_ofs_mixed_d_asin Free Newsletter! https://wildwestjosh.substack.com/ Join Into History for ad-free and bonus content! https://intohistory.supercast.com/ Merchandise! https://www.teepublic.com/user/wild-west-extravaganza Book Recommendations! https://www.amazon.com/shop/wildwestextravaganza/list/YEHGNY7KFAU7?ref_=aip_sf_list_spv_ofs_mixed_d

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The History & the Present of the Northern Cheyenne Tribe

Unsung History

Play Episode Listen Later Oct 23, 2023 40:05

During the 19th Century, the Northern Cheyenne people made a number of treaties with the United States government, but the U.S. repeatedly failed to honor its end of the treaties. In November 1876, the U.S. Army, still fuming over their crushing defeat by the Lakota and Northern Cheyenne at the Battle of Little Bighorn, attacked a village of Northern Cheyenne, destroying 200 lodges and driving the survivors, including women and children, into the freezing cold with few supplies. When the weakened survivors surrendered at Fort Robinson the following spring, believing they would be located on a northern reservation, they were instead forced north to Indian Territory in Oklahoma, where they faced miserable conditions. Finally in 1884, the Northern Cheyenne Reservation was established in what is now southeastern Montana. Joining me in this episode is writer Gerry Robinson, a member of the Northern Cheyenne Tribe, and author of The Cheyenne Story: An Interpretation of Courage. Our theme song is Frogs Legs Rag, composed by James Scott and performed by Kevin MacLeod, licensed under Creative Commons. The episode image is “Little Coyote (Little Wolf) and Morning Star (Dull Knife), Chiefs of the Northern Cheyennes,” photographed by William Henry Jackson in 1873; the image is in the public domain and is available via Wikimedia Commons. Additional Sources: Northern Cheyenne Tribe Chief Dull Knife College “Northern Cheyenne Reservation Timeline,” Montana Tribal Histories. "Beyond "Discovery" Lewis & Clark from an Indigenous Perspective: Journal of American Indian Higher Education," by Richard Littlebear, Tribal College 14(3):11. “Treaty & Occupation,” Sand Creek Massacre Foundation. “In 1868, Two Nations Made a Treaty, the U.S. Broke It and Plains Indian Tribes are Still Seeking Justice,” by Kimbra Cutlip, Smithsonian Magazine, November 7, 2018. “Little Wolf and President Grant,” by Catherine Denial, TeachingHistory.org. “Battle of the Little Bighorn,” History.com, Originally posted on December 2, 2009, and updated on December 21, 2020. “Treaty With The Cheyenne Tribe, 1825,” Tribal Treaties Database. “Treaty Of Fort Laramie With Sioux, Etc., 1851,” Tribal Treaties Database. “Treaty With The Arapaho And Cheyenne, 1861,” Tribal Treaties Database. “Treaty With The Northern Cheyenne And Northern Arapaho, 1868,” Tribal Treaties Database. Learn more about your ad choices. Visit megaphone.fm/adchoices

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How the Osage Tribe became rich before the Reign of Terror

Play Episode Listen Later Oct 10, 2023 12:17

The latest episode of Late Edition: Crime Beat Chronicles is in partnership with the Tulsa World to introduce the story of the Osage Reign of Terror and the upcoming film Killers of the Flower Moon. In this episode, show producer Ambre Moton is joined by two writers from the Tulsa World, Randy Krehbiel and Jimmie Tramel, to explore the history of the Osages and what led to the crimes committed against them. Read all of the coverage of the film Killers of the Flower Moon and related stories here. Episode transcript Note: The following transcript was created by Slack and may contain misspellings and other inaccuracies as it was generated automatically: Welcome to Late Edition Crime Beat Chronicles, a Lee Enterprises podcast. I'm Ambre Moton, the producer and editor of the show, filling in for Nat Cardona, who is taking some well-deserved time off. Our next few episodes are going to take us back to the late 1800s through the 1920s to Osage County in Oklahoma. With the help of and in partnership with reporters from the Tulsa World, the daily newspaper for the City of Tulsa, Oklahoma, and primary paper for the northeastern and eastern parts of the state. Before we dive into those conversations, a tiny bit of background over the next set of episodes we're going to cover the Osage reign of terror, a series of murders of members of the Osage tribe and those who supported them that took place in the 1920s. By all accounts, these crimes are committed by people attempting to gain control of the Osage as oil rights and the profits from it. We'll cover some of the history of the tribe, the crimes themselves, the investigation by the be a lie, which later became the FBI, and later a look at the crimes place and pop culture captured in books, newspapers and the soon to be released Martin Scorsese film Killers of the Flower Moon, which was filmed in the same area that the events took place. But back to the beginning, I spoke with Randy Krehbiel of the Tulsa World, someone we'll hear from several times as we tell this story about how the Osage tribe ended up in what is now Oklahoma. My name is Randy Krehbiel. I've been at the Tulsa World since 1979. I came here as a sportswriter, did that for about 13 years, switched over to news. And over the years, I've written a lot of things. I've written about a lot of different subjects, but I've written a lot about history and the history of this area era. I actually published the book several years ago on the 1921 race massacre, and I've written a book on the history of the Tulsa World and the city of Tulsa. And so all of these things are really interesting to me. And and some things, you know, you kind of know about for a while and some things you don't. My main job actually is covering state and federal government. What kind of led you to writing about the Osage tribe, the the reign of terror and everything that goes into the story of killing of the flower moon? You know, I had actually written a little bit about it probably 15 years ago or something like that. And there's nothing in-depth like, you know, the book or the David Green book or some of the other books that have been written about it. And I got into it and, it's just like a lot of other things. It's, you know, part of our our story. It's part of how we we got here and, you know, I think I was probably somewhat fascinated, if that's the right word, by just just how terrible some of these people were. And also, you know, the people who were victimized by them, too, you know. So it's you know, it's part of who we are. And not only, you know, in Oklahoma, but really across the country. And it's it's part of it's part of the history that, you know, we probably don't like to think about as much It does it doesn't make us feel as good as 4th of July. Kind of, I guess, on that topic. I think people obviously in Oklahoma, but people of a certain age, I guess I should say, because I'm not sure that it's necessarily being taught as widely as it used to be, are aware of, you know, like the Trail of Tears and the establishment of, you know, Indian territory. But like people may not be familiar with the existence of the Osage people and everything they went through. So can you just kind of talk a little bit about how they ended up in what is now Tulsa and kind of what what went into that? Yes, ages originally were a very large tribe and they they're they're sort of their home grounds, at least at the time of, you know, European encounter was most of the state of Missouri and and some of Arkansas and then out onto the plains in Kansas and Oklahoma and then in the 1800s and they were kind of pushed by treaty into an area in Missouri and then that and then into Kansas and in 1872, they sold their reservation in Kansas and bought 1.7 million acres from the Cherokee Nation. And for their what became their final reservation. And because they bought their reservation, they they owned it. They they had a title to it. It gave them a little different status going forward and and it allowed them to get some concessions. Then when the state of Oklahoma was created really in 1960 to accommodate and become a state until 1907, but by that time, they had been reduced to, you know, just a few thousand people. They all all of that moving around and man squished together. And they'd undergone a lot of illness and so forth. So they they were down by statehood. They were down to fewer than 2500 people living on the reservation. It's my understanding that the Osage land that they had, it wasn't, I guess, the most hospitable, especially when it comes to like agriculture. So how did they initially I'm assuming they didn't buy it and then strike oil immediately? No, actually, yeah. So the story is, is that they actually chose that land because they thought it was the least attractive to white people and they would be left alone. And the story the chief Standing bear tells and there's a tell the story, too, is that they sent out these scouting parties and they told them to throw their spear into the ground. And if the spear stuck, they were supposed to move on because it meant the soil was too thick and too rich and there'd be white people coming for it. But if they threw their spear into the ground and it fell over because it had hit rock, that's where they wanted wanted to be. And so the story is, again, that they actually chose pretty poor agricultural land. Now, it almost immediately didn't work out that way because it wasn't very good for farming, but it was very good for for grazing. And they had, you know, the cattlemen from Texas driving cattle up into Kansas. So they wound up, you know, making a fairly good living off leasing their their land to the cattlemen for grazing. That's a great visual, though. The story that you said that it was cheap standing there. Right, that he said that the steers. That's a great visual. We have to take a quick break, so don't go too far. An important thing to note is that in 1887, the Dawes Act divided up communally owned reservations into privately owned allotments as a way to force Native Americans to assimilate, to make each member of the tribe an owner of 160 acres and selling the quote unquote, surplus land to non-natives. This made tribal members, private property owners and effectively ended their communal way of living since the Osage bought their land outright. They were exempt from the allotments under the Dawes Act. Instead, Chief James Big Heart insisted on what is known as the Osage Allotment Act in 1906, where the Osage allotted all of their land to their people, giving 657 acres each to the over 2200 registered Osage. I also spoke with Jimmie Tramel, pop culture writer at the Tulsa World. Hey, I'm Jimmie Tramel. I'm a pop culture writer at the Tulsa World, a newspaper in Tulsa, Oklahoma, and TulsaWorld.Com. I was a sportswriter for 25 years, but for the last ten years, I've been our pop culture person. You know, I think everybody or most people of a certain age anyway, should be familiar with the Trail of Tears, everything with how Oklahoma was formed. But they may not have, you know, all of the insight into what happened with the Osage people. What you just said is fascinating and said you should know. I think maybe the words you use, we should have known about this. But like the Tulsa race massacre of the 1920s, the Osage reign of terror occurred in the same era. And until recently, I think many people not I mean, Oklahomans and around the world, we're not familiar with these things. Sometimes it takes pop culture to bring awareness to these things that the history books haven't told us. Like the movie HBO's Watchmen brought the Tulsa Race massacre into the consciousness. And I think this movie, Martin Scorsese's Killers of the Flower Moon, is Bring is doing the same thing to bring the awareness to the Osage reign of terror. Yes. And thank you for mentioning the film is called Killers of the Flower Moon. Yes. Filmed in Oklahoma, we're on the same turf where the actual Osage reign of terror happened. At one point in history, the the Osage nation of It's a Tribe, one of many tribes in Oklahoma was prior to statehood. Oklahoma was known as Indian Territory because all the tribes had land here that were there. People could live, and maybe this would never be a state, but actually it became a state in 1907. But the Osage land, I think a lot of people would say was not the best land in Oklahoma. But guess what? Oil was found under that land and the Osage people became like the wealthiest people on Earth overnight almost. And then what happens when moneys are involved is greed, betrayal, and in this case, even murder, where there were several murders of the Osage, because people wanted their oil money. It's funny how money can motivate people to do such heinous things, right? Yeah. I mean, brings out the worst in people and in many occasions. And and eventually you hope someone will step up and do right. But if you when you read the book Killers of the Flower Moon, you'll see that many people who should have known better were conspirators in this. What kind of wealth? Do you know how that translates into terms to current day? Well, this kind of wealth, when they would run out of gas in an automobile they had purchased rather than just fill up with a new tank of gas. They would be so like, here's a new car. So that kind of money. That does incite less scrupulous people to do bad things, definitely. And that's where we're going to leave the story for today. Thanks for listening to Late Edition Crime Beat Chronicles. Hit that subscribe button so you don't miss our next episode where we discuss the crimes that became known as the Osage Reign of Terror.See omnystudio.com/listener for privacy information.

Wyatt Earp vs Comanche Jack

Play Episode Listen Later Aug 30, 2023 16:01

Comanche Jack Stilwell worked as a teamster on the Santa Fe Trail, hunted buffalo on the southern plains, and participated in the famous Battle of Beecher Island – all before the age of 19 years of age. Jack continued scouting for the Army against the Cheyenne, Comanche, Apache, Kiowa, and Arapaho before pinning on a badge and chasing down outlaws in Indian Territory. Despite these accomplishments, there's a good chance you've never heard of Comanche Jack. But what about his brother, Frank? While the name Frank Stilwell likewise may not ring a bell, I'm willing to bet you've seen Frank's death portrayed on film on more than one occasion; an incident that saw frontiersman extraordinaire Comanche Jack come gunning for the famous Wyatt Earp. The Battle of Beecher Island - https://www.wildwestextra.com/the-battle-of-beecher-island/ Liver Eating Johnson - https://www.wildwestextra.com/liver-eating-johnson/ Check out the website for more true tales from the Old West https://www.wildwestextra.com/ Email me! https://www.wildwestextra.com/contact/ Buy me a coffee! https://www.buymeacoffee.com/wildwest Free Newsletter! https://wildwestjosh.substack.com/ Join Into History for ad-free and bonus content! https://intohistory.supercast.com/ Merchandise! https://www.teepublic.com/user/wild-west-extravaganza Book Recommendations! https://www.amazon.com/shop/wildwestextravaganza/list/YEHGNY7KFAU7?ref_=aip_sf_list_spv_ofs_mixed_d

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'Reservation Dogs' Co-Creator Sterlin Harjo / Remembering William Friedkin

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Play Episode Listen Later Aug 18, 2023 46:58

The FX/Hulu series Reservation Dogs follows four teens on an Oklahoma Indian reservation who are frustrated and alienated, caught between what's left of traditional Native culture on the reservation and the broader pop culture. Co-creator and showrunner Sterlin Harjo spoke with Terry Gross last year about his own upbringing in Indian Territory. The show is now in its third and final season. Also, we listen back to an archival interview with Exorcist director William Friedkin. He died August 7th. Also, Justin Chang reviews The Adults starring Michael Cera.

"I Came Here Not To Talk, But To Die": The Story of Outlaw Cherokee Bill

Our American Stories

Play Episode Listen Later Jun 20, 2023 20:18

On this episode of Our American Stories, Art Burton, the author of countless books on African Americans in the West, tells the story of one of the most feared outlaws in the Indian Territory. Support the show (https://www.ouramericanstories.com/donate)See omny.fm/listener for privacy information.

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Sterlin Harjo On 'Reservation Dogs'

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Play Episode Listen Later Dec 27, 2022 45:34 Very Popular

Our best of 2022 series continues. The FX/Hulu series Reservation Dogs follows four teens on an Oklahoma Indian reservation who are frustrated and alienated, caught between what's left of traditional Native culture on the reservation and the broader pop culture. We talk with co-creator and showrunner Sterlin Harjo about his own upbringing in Indian Territory and how he was inspired by the storytellers in his family. Also, rock critic Ken Tucker shares his picks for best of 2022.

Best Of: 'Reservation Dogs' Showrunner / The Mosquito Bowl Of WWII

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Play Episode Listen Later Sep 24, 2022 48:49 Very Popular

The FX/Hulu series Reservation Dogs follows four teens on an Oklahoma Indian reservation who are frustrated and alienated, caught between what's left of traditional Native culture on the reservation and the broader pop culture. We talk with co-creator and showrunner Sterlin Harjo about his own upbringing in Indian Territory and how he was inspired by the storytellers in his family.Ken Tucker reviews some previously unreleased early Lou Reed demos. Also, Buzz Bissinger, author of the classic high school football book, Friday Night Lights, tells the story of college football stars-turned Marines who endured some of the most savage fighting in World War II. Bissinger's new book is The Mosquito Bowl.

'Reservation Dogs' Showrunner Sterlin Harjo