The History of Cyprus Podcast

Luigi Palma Di Cesnola is a controversial figure in Cypriot history. Born in Turin in 1832, he served in the First Italian War of Independence and later in the Crimean War. In 1858, he left Italy for the United States where his service in U.S. Civil War earned him distinction. He was later appointed as a consul in Larnaca where he engaged in wide-spread excavations (which many have considered tantamount to looting). Most of his finds were purchased by the Metropolitan Museum of Art where he served as its first director. His finds can still be seen there to this day.  This excerpt was taken from his book, "Cyprus: Its Ancient Cities, Tombs and Temples" where he describes one of the many tombs across Cyprus. This, of course, being the perfect introduction to next month's guest, Dr. Sherry Fox, where we discuss changing burial customs in Cyprus from the very ancient to the present. Next month: Bones, Burials and Bioarchaeology! Here is the text in full: "West of these tombs, I discovered nine oven-shaped caverns, containing such a quantity of bones that I was extremely curious to examine one thoroughly. Accordingly, the earth was removed and I counted no less than sixty-four human skulls. These nine caverns would have been infinitely too small to contain the amount of bodies indicated and I believe therefore that they were ossuaries for bones, removed from the rock-cut tombs to make way for other bodies. There was a platform made of sun-dried bricks and upon the platform the dead were laid, with the head always towards the entrance. These tombs were made to contain in most cases three bodies, yet in many of them the remains of two, one on the right and the other on the left of the doorway. In some few instances a reversed earthenware plate was found placed under the head, serving as a pillow to the dead." Luigi Palma Di Cesnola - Cyprus Its Ancient Cities, Tombs and Temples, 1877"

Hello everyone! Thank you as always for tuning in. I've got a lot of great episodes planned that will take us well into 2026! Have a listen! But I'm also writing to ask for your support. If you enjoy the show or any particular episode, please consider taking some time to leave a review online. Positive reviews help grow the podcast and spread the word. And as always, you can always join as a Patron! For as little as $1 a month, you can help keep the podcast ad free and support the creation of new and exciting Primary Sources! And don't forget, follow The History of Cyprus Podcast on Instagram! 

The effects of the Second World War were far-reaching -- Cyprus included. While initial reactions to the war were muted, the dynamic shifted dramatically when Greece entered the fray, spurring Cypriots to enlist in large numbers to serve King and Country. Much like in World War I, many Cypriots served as muleteers, but this time, direct action was far more likely. Thousands of Greek, Turkish, Armenian and Maronite Cypriots were deployed across the globe, including Egypt, Greece, and, most notably, Monte Cassino, Italy. They were among those evacuated at Dunkirk, flew missions with the RAF, and tragically, some even perished in concentration camps. The Cypriot war dead are commemorated in 23 different countries and across 72 cenotaphs, with notable locations including France, Germany, Poland -- and as far afield as Singapore and China. Italy holds the largest number of Cypriot graves, with volunteers interred in 18 separate cemeteries. But the war also left its mark on Cyprus itself, with the island enduring air raids, social change -- and even bombings. It may even hold the distinction of being the only allied country to "suffer air raids on the same day by three different air forces." (William Battershill, Governor of Cyprus 1939-1941). How were Cypriots trained for service? Who was recruited, and what challenges did they face upon their return? To explore these questions and more, I'm joined by Dr. Marios Siammas to discuss Cyprus in the Second World War!

The Battle of Monte Cassino (1944) was a series of Allied assaults on heavily fortified German positions in central Italy, centered around the ancient Benedictine monastery of Monte Cassino. Capturing Monte Cassino would weaken Germany's grasp in Italy and open the way to Rome. Cypriot muleteers played a pivotal role in overcoming the rugged terrain and essential for the Allied Effort. Nightly, hundreds of mules carried critical supplies—such as water, rations, grenades, ammunition, and medical materials—to front-line positions, braving relentless mortar attacks. On their return, they transported the wounded to aid stations. In this dramatization, we hear from Georgios Christofi whose mule (and many other war animals) died on the slopes of Monte Cassino. The efforts of the mule companies were instrumental in securing victory at Monte Cassino. Despite constant fire, they ensured essential supplies reached the forward positions, allowing Allied forces to sustain their offensive.  Their adaptability, along with lessons from previous campaigns, proved crucial in navigating and succeeding in Italy's harsh mountainous terrain.

The Knights Templar were a medieval Christian military order founded in the early 12th century. Originally established to protect pilgrims traveling to the Holy Land during the Crusades, they quickly grew in wealth and influence. In 1191, Richard the Lionheart sold Cyprus to the Knights Templar for 100,000 Syrian bezants.*** This provided the Templar Order the opportunity to exploit Cyprus' wealth for its own gain. However, this would not last long. Within a year, Cyprus was in revolt and though the rebellion was ruthlessly quelled, the Templars chose to sell Cyprus back to Richard. They did retain a number of estates and stayed on the island as landowners for centuries.  But their power and wealth attracted jealousy and suspicion. In the early 14th century, King Philip IV of France, heavily indebted to the Templars, orchestrated their downfall. Accused of blasphemy, heresy and sorcery, they were arrested, put on trial and burned at the stake. Cypriot Templars were no exception. So what happened? The Knights Templar remain a subject of fascination and speculation in popular culture and historical research, with many legends and conspiracy theories surrounding their mysterious rituals, alleged secret knowledge and, yes, even hidden Templar treasure in Cyprus! I welcome Professor Emeritus from Cardiff University, Dr. Peter Edbury, to explore the Templars in Cyprus! ***According to Dr. Edbury, a Saracen Bezant was worth the value of its bullion content and would typically weigh about 3.8 grams (80% fine) which would work out to approximately £150 sterling or a total of £15 million! (approx. 19,000,000 USD) 

For this month's primary source, our excerpt follows the infamous Easter Revolt* in 1192. After the Templars purchased Cyprus from King Richard the Lionheart, they initiated the heavy-handed exploitation of Cyprus, culminating in a revolt against the Templars and the subsequent transfer of Cyprus back to Richard. This will springboard us into my next interview with Professor Emeritus, Peter Edbury, and the Templar Rule in Cyprus.  *This excerpt comes from the The Estoire d'Eracles -- an anonymous Old French chronicle and a continuation to William of Tyre's, "History of Deeds Done Beyond the Sea." The chronicle begins with the reconquest of Jerusalem in 630 CE during Roman emperor Heraclius' reign (hence the name, Heraclius' History) and ends with Saladin's conquest of Jerusalem. 

Graffiti is most often associated with vandalism today. The idea of entering a church to carve into a fresco or scratch an icon feels unthinkable. Yet, in Medieval Cyprus, graffiti was a common practice—one rooted in reverence and spiritual expression. Far from desecration, these markings, whether scripts, scratches, shapes, or symbols, carried apotropaic or petitionary significance. They were often acts of devotion, not defacement. In this episode, I'm joined by archaeologist and historian Mia Trentin to explore the fascinating world of Medieval Graffiti in Cyprus!

Jacques Le Saige, a silk merchant from Douai, France, embarked on a journey to Jerusalem on March 19, 1518, visiting Cyprus from July to September of that year. In this episode, we hear of his visit to Saint Sophia in Nicosia, offering some of the earliest evidence of medieval "graffiti" -- in this case, marks left by visiting pilgrims. His own name, etched into the wall of the Church of St. Francis in Famagusta, was rediscovered in 1901. Churches in Cyprus were, surprisingly, quite often riddled with graffiti. Most would assume those were marks of desecration. Was that always the case? Let this captivating primary source serve as a prelude to next month's episode, Medieval Graffiti with Mia Trentin!

In 1426, if but for a short while, Cyprus had two kings. King Janus of Cyprus and the ill-fated "Peasant King," Alexis, crowned by the people. The Peasant Revolt is a little known event in Cyprus' history but it is believed to have been triggered by the Mamluk invasion, the capture of King Janus and the sack of Nicosia. After the Muslim withdrawal, peasants revolted proclaiming the peasant Alexis as king. In short time, the rebellion was put down and Alexis was executed. Where was this rooted? How did it unfold? Join me with Dr. Chrysovalantis Kyriacou as we discuss the 1426 Peasant Revolt!

Merry Christmas! Enjoy this bonus episode! Amathus is a peculiar place. It's one of the few archaeological sites that has a relatively recent founding (i.e., the Iron Age). It boasts some peculiar customs and archaeological finds (e.g., Hathor capitals) and it is home to the famous Amathusian Bilingual (an epigraphic find that attests Cyprus' mysterious third language). My guest for this episode is Thierry Petit from the University of Laval in Quebec City, Canada. He is a former international member of the French School at Athens and has been the director of excavations at the Palace of Amathus for the past 30 years. His latest work, “The Palace of Amathus: From the Origins to the End of Kingdoms” has just been published in collaboration with Antigone Marangou.

This month's Primary Source is based on the "Strambal(d)i Chronicle" written at the end of the 16th century by Diomede Strambali -- a native of Cyprus -- who by the end of the Ottoman conquest, had fled to Rome as a refugee and had his work commissioned in Italian. The Chronicle recounts one of the infamous revolts in Cyprus whereby a peasant king, King Alexis, was crowned, if but for a short while. This is a relatively unknown chapter in Cypriot history that has seldom been written about. But it is the only time in Cypriot history where Cyprus had two kings. The tale recounted in this Primary Source is believed to be largely lifted from Leontios Machairas' work but provides us with a fascinating springboard into next month's episode: The Cypriot Peasant Revolt of 1426 with Professor Chrysovalantis Kyriacou! And if you enjoyed this Primary Source, please consider supporting the Podcast by joining as a Patron! https://www.patreon.com/TheHistoryofCyprusPodcast

Prior to recording this episode, I had never put any real thought into Cyprus' role in Alexander the Great's campaigns. Afterall, Cyprus is rarely (if ever) mentioned when discussing Alexander's conquests. And yet I was floored to learn not only of its significant naval contributions but just how often Alexander himself recognized the superiority of Cypriot seafaring and engineering know-how to support his expeditions. Let's consider this excerpt in the lead up to the Siege of Tyre: "...[W]ith Cyprus too brought on side, we would be assured of supremacy at sea, and that of itself clears the way for our expedition to Egypt. When we have subdued Egypt, we shall have no further worries for Greece or our own country, and we can then make our move on Babylon with security ensured at home, our reputation enhanced, and the Persians cut off from the entire sea and all the land this side of the Euphrates." - Alexander quoted in Arrian's The Anabasis (17:4). The Siege of Tyre was a pivotal stepping stone opening up the East to Alexander's armies. It's with the coordinated naval efforts of Pnytagoras of Salamis, Androcles of Amathus, and Pasicrates of Curium (among others) that Alexander was able to take the Sidonian harbour of Tyre. And yet their contributions didn't end there. "Alexander had recruited teams of engineers from Cyprus" (17:5 Arrian) in order to assist in the construction of siege-engines and the building of a causeway that connected the mainland to the island of Tyre in perhaps one of the most impressive feats of engineering in all of Alexander's campaigns. To my surprise, Cypriots were more than a mere footnote in the Siege of Tyre. They played vital roles throughout Alexander's campaigns into the East as oarsmen, engineers, explorers, soldiers, trierarchs, and some were even elevated to esteemed positions as Companions and even Satraps (see Stasanor of Soli who was appointed as Satrap of Bactria in modern-day Afghanistan). They accompanied Alexander as they explored the Hydapses River (modern-day Jhelum River in Pakistan and India) while others were specifically sent to explore hitherto unknown regions. "The most extensive of the exploratory voyages was that undertaken by the helmsman Hieron from Soli. He too was given a triaconter by Alexander, with instructions to coast round the entire Arabian peninsula..." (Arrian 17:4) They were an integral component to Alexander's war machine and instrumental in his many of his successes.   In this month's episode, I'm excited to welcome researcher and historian, Andreas Parpas to discuss Cyprus' role in Alexander the Great's campaigns and its pivotal contributions to laying a foothold eastwards towards Babylon and beyond.

Be Happy and Drink Well. Commandaria stands proudly as a testament to the viticultural excellence of Cyprus. In fact, Commandaria holds the distinction of being one of the oldest continuously produced wines in the world. Though produced for centuries, the roots of Commandaria can be traced back to the Crusades in the 12th century. It even won first place in a semi-legendary wine-tasting contest held in thirteenth century France.* It was under the rule of the Knights Templar and the Knights of St. John that the wine garnered its name. For this episode, I invite Dr. Antonis Constantinou, who served as Director of Cypriot Department of Agriculture and has published several authoritative books and articles to discuss the history of Commandaria!  **CHECK OUT PATREON FOR AN IMAGINING OF THE BATTLE OF THE WINES!** The Battle of the Wines (La Bataille des Vins in French) is a poem written by Henry d'Andeli in 1224. It describes a supposed historic wine-tasting event organized by King Philip Augustus of France. Over 70 wines from various regions, including France, Spain and Cyprus were sampled and judged by an English priest. The wines were divided into two categories: "Celebrated" for those he approved and "Excommunicated" for those that did not meet his expectations. In the end, a sweet wine from Cyprus, thought to be Commandaria, was named the winner and given the esteemed title of "Apostle." You can find Dr. Antonis Constantinou's book, "The Legend of Commandaria," on AMAZON!

Arrian's "Anabasis of Alexander" provides us one of the most reliable accounts of Alexander the Great's campaigns -- including Alexander's Siege of Tyre. The siege, which took place in 332BC, relied heavily on Cypriot and Phoenician naval support and provided Alexander a foothold into the Persian Empire. In fact, Arrian speaks of relying on Cypriot engineers who would fit together many war machines for the campaign. With the support of the kings of Cyprus (including King Pnytagoras of Salamis who you'll hear referenced in the Primary Source) it is considered one of Alexander's most impressive accomplishments. In an incredible feat of engineering, a causeway was built connecting the Island of Tyre to the mainland, allowing Alexander to cross and successfully capture the island fortress. Cypriots would continue to furnish Alexander's campaigns with naval and engineering support throughout Alexander's incursion into Asia and including the Hydapses River in India (Jhelum River). Next month, I interview Andreas Parpas on Cyprus' role during Alexander's campaigns. **If you've enjoyed this Primary Source, please consider supporting the History of Cyprus on Patreon. Donations help directly fund the production of these historical sources: https://www.patreon.com/c/TheHistoryofCyprusPodcast You can also help the podcast by following on Instagram and by leaving positive reviews on wherever you happen to stream the episodes :)

Clearchus of Soli was an ancient philosopher who lived in the 4th century BCE and was primarily known for his contributions to ethics and moral philosophy. Clearchus was a student of Aristotle who is often associated with his Peripatetic school. He wrote extensively on Eastern Cultures and is thought to have traveled eastward-bound, to the Bactrian city of Ai-Khanoum (Alexandria on the Oxus?) in modern Afghanistan, in order to help Hellenize the city in a post-Alexandrian era. Join me as I welcome Professor Gertjan Verhasselt to discuss this fascinating and relatively unknown Cypriot philosopher, Clearchus of Soli!

Itsy bitsy sausages Black hilted knife Eat and depart To the place of no return* If you're like me, you've almost certainly heard the stories. Light your fireplace. Set your colanders out. Placate them with food and desserts until the Epiphany bells ring. Then -- and only then -- will they return to the underworld. Ironically, the Twelve Days of Christmas could be a terrifying time. And for some growing up in Cyprus, they certainly were.  By now, I'm sure you've figured out what I'm referring to: I'm talking about the malodorous, beastial and malicious goblins -- the καλικάντζαροι (kalikantzari). I've always wondered where these stories might have originated, what these creatures represented and even what they might have looked like. Imagine my surprise (and joy) to find out that they're making their way to the BIG screen! For this incredible episode, I'm joined by filmmaker, Minos Papas, who talks to me about his latest film, "Motherwitch: Δωδεκάμερον," which is slated for a 2025/2026 global release. The movie, set in 19th century Cyprus, stars Margarita Zachariou as Eleni, "an outcast painter, [who] tries to resurrect her dead children but unleashes a horde of creatures upon her village" (IMDb). Motherwitch, which is partially funded by Cypriot Department of Cultural Service, also stars Athos Antoniou, John Hughes and Miltos Yerolemou (of Game of Thrones fame). Minos and I discuss the art of film, the origins of Kalikantzari in Cypriot folklore and imagination, the work that went into the pre and post production and finally, what we can expect in the coming months. Though a work of fiction and fantasy, Motherwitch excites me as it is a culmination of years of research, and painstaking attention to historical accuracy and detail. It is a movie which strives to be a faithful to the period, capturing not only the look and feel, but the language and customs of the time. This is the first time Cyprus' culture will make its way to the Big Screen.  You can support Motherwitch in its distribution here where you can access a sneak peek to some scenes from the movie! ---->Motherwitch Kickstarter ---->Motherwitch Instagram Follow and support The History of Cyprus Podcast. Episodes are released on the 2nd of every month while Primary Source recordings are released on the 15th, the month prior! ----> Instagram! The History of Cyprus Podcast ----> Patreon! The History of Cyprus Podcast *These words are typically said while "feeding" the Kalikantzari  

Ai-Khanoum was an ancient Greek city located in the northern part of modern-day Afghanistan, near the border with Tajikistan. This city was notable for its Hellenistic architectural and cultural influence, and it served as a center of Greek culture and administration in the region. So what could this possibly have to do with Cyprus? The Cypriot philosopher, Clearchus of Soli, was said to have travelled there in order to assist in the Hellenization of the city by another compatriot of his, Stasanor, who served as a general under Alexander the Great and later became the satrap of Bactria. You heard right. The Ai Khanoum inscription (a maxim of the Delphic Oracle) is said to have been commissioned by Clearchus to honour the founder of the city. But just who was Clearchus? And how did Cypriot(s) (not just one!) make their way to Ancient Bactria/Afghanistan? Next month, I discuss Clearchus with Professor Gertjan Verhasselt from the University of Padova. **You may have noticed that this upload is a bit earlier than usual. And that's because there is something very special coming mid-month on The History of Cyprus Podcast that I am incredibly excited for. Stay tuned for an October 17th Special Episode!

As World War I engulfed Europe, Britain and its colonies were not spared. Despite Cyprus avoiding conscription like Canada, the British coaxed Cypriots to enlist in auxiliary roles, notably the mule corps, to aid the Allies on the Salonica front. Promised non-combat duties, Cypriots soon found themselves thrust into conflict. How were they persuaded? What trials did they face? How did they fare upon their return? I welcome back Professor Andrekos Varnava from Flinders University as we discuss one of his latest books, "Serving the Empire in the Great War: The Cypriot Mule Corps, Imperial Loyalty and Silenced Memory," which you can find on Amazon: (this is the Canadian Website).

In this episode, Professor Andrew Erskine (University of Edinburgh) delves into the life and legacy of Zeno of Citium, the ancient philosopher whose teachings laid the foundation for the Stoic school of thought. Born in Citium (Kition) Cyprus, Zeno's journey from humble beginnings to philosophical prominence is a testament to the power of resilience and intellectual curiosity. Shipwrecked in Athens, he established his own philosophical school in the Stoa where his students became known as "Stoics." Stoicism had many famous adherents, including of course, Emperor Marcus Aurelius. But Andrew shares with us a lesser known Stoic, and fellow Cypriot, Persaeus of Citium, a favourite student of Zeno's, who becomes an influential member in the Macedonian Court. So who was Zeno? What were the tenets of Stoicism? And what impact did Zeno's thought have on the Greco-Roman world? Join us as we explore Zeno's upbringing in Cyprus, his philosophical influences, and the enduring impact of Stoicism on modern thought. Consider signing up as a patron on Patreon. For as little as $1 a month, your contributions help fund the History of Cyprus Podcast and keep it ad free. Please consider supporting the History of Cyprus Podcast and help build this digital repository of Cypriot history! https://www.patreon.com/TheHistoryofCyprusPodcast

For this month's primary source, I've taken some liberty with its recording, turning this very real enlistment ad into a radio spot. However, historically speaking, there was no radio service at the time -- and so this certainly would not have been broadcast in Cyprus. Given the widespread illiteracy at the time, enlistment campaigns such as the one here, would've been read aloud at the local καφενεíο (coffee-house) by the village teacher to any man in earshot to advertise the high rates of pay, food, clothing and relative safety in supporting Great Britain during the First World War. Though many are familiar with Cyprus' participation in the Second World War, its role in the First is less known. Why would Cypriots have enlisted to begin with? And did they indeed face "non-combative roles" as promised? Next month, I welcome back Professor Andrekos Varnava from Flinders University as we discuss one of his latest books, "Serving the Empire in the Great War: The Cypriot Mule Corps, Imperial Loyalty and Silenced Memory."

In the 4th century, a series of powerful earthquakes shook the island of Cyprus, leaving a profound impact on its inhabitants and Kourion in particular. These seismic events not only disrupted daily life but also reshaped the landscape, causing widespread destruction and challenging the resilience of Cypriots. The earthquakes of the 4th century stand as a testament to the enduring spirit of those who faced and rebuilt their communities in the wake of nature's formidable fury. This month, I speak with the co-director of the Kourion Urban Space Project, Dr. Laura Swantek, as KUSP enters its 14th season at Kourion.

The Sibyls of ancient Greece and Rome were oracles that divined the future by channeling the god, Apollo. Sibyls were considered to be intermediaries between the mortal world and the divine realm, and their pronouncements were highly regarded by the Greeks. Sibyls were often consulted by individuals, city-states, and rulers seeking guidance on important matters such as warfare, politics, and religion. They were believed to possess deep wisdom and knowledge of the future, and their utterances were typically written down and preserved as sacred texts. For this month's primary source, we hear an amalgam of prophesies as they relate to Cyprus -- specifically a series of ominous predictions of earthquakes and floods predating the infamous 4th century earthquake that levelled parts of Cyprus including Kourion. Fitting, as next I interview Laura Swantek, the assistant director of the Kourion Urban Space Project!

Votive practices in Cyprus have long been an integral part of the island's rich cultural and religious traditions. Cypriots have engaged in diverse acts of votive offerings to express gratitude, seek divine favor, or fulfill vows. In ancient Cyprus, votives played a significant role in the worship of various deities. The sanctuaries dedicated to gods and goddesses were adorned with votive objects such as statues, terracotta figurines, and ceramic vessels. If you're looking at a statuette in a museum -- there's a good chance that you're looking at a votive that was once offered to a god/or goddess and was excavated from a temple. These offerings were given as tokens of devotion, seeking blessings, protection, or even healing. This month I welcome Dr. Erin Averett, associate director of the Athienou-Malloura site, to discuss the Votive Tradition in Cyprus.

The Idalion Bilingual inscription comprises a dedication composed in Phoenician and Greek, using the Cypriot syllabic script. This inscription played a crucial role in deciphering the Cypriot syllabic writing system and is often referred to as the equivalent of the 'Rosetta stone' in Cyprus. Despite Idalion being under Phoenician rule at that time, Greek was still widely spoken as it was most certainly a multilingual city. The Idalion Bilingual was discovered in an area within the Sanctuary of Apollo that appears to have been utilized by both Greeks and Phoenicians.  Originally, the stone carrying the inscription would have supported a statue honoring Apollo/Reshep. Though quite a short primary source, the reading offers a look into the traditions of temple dedications as we discuss votives and rural sanctuaries with Dr. Erin Averett next month.

There's a good chance that you might have heard of a recent study published in May 2024 that revises our understanding of when Cyprus was first settled. You can read more on it here: Archaeology Magazine. ...but to borrow a short excerpt from the article, "It had been argued that hunter-gatherers only traveled to inhospitable islands in the eastern Mediterranean because mainland coastal areas were flooded by rising sea levels... modeling indicates that the temperature and rainfall on the island at the time would have been able to support large hunter-gatherer populations."  I've been fortunate to speak with one of the co-authors behind the study, Dr. Dora Moutsiou from the University of Cyprus, who, with her team of colleagues, argue that mathematical modeling can show us that Cyprus was likely settled even earlier than was once previously thought: 14,000 years ago. Join me as I speak with Dora on their recent study/finds and learn more about the earliest settlers on Cyprus!*  Enjoy this BONUS episode and consider becoming a Patron on Patreon where your donations help with the show's production.  *Also check out "The Cliffs of the Eagles: Prehistoric Cyprus with Alan Simmons" for some historical context.

**My apologies on my audio quality for this episode. Working off an old laptop for this particular recording. Early Christianity in Cyprus dates back to the first century AD, when the island was part of the Roman Empire. According to tradition, the apostles Paul, Barnabas, and John Mark traveled to Cyprus to spread the message of Christianity. The island is, of course, mentioned in the New Testament as the birthplace of Barnabas. In the early centuries of Christianity, Cyprus was an important center of Christian activity and played a key role in the spread of the religion in the Eastern Mediterranean (even producing Britain's first bishop -- St. Aristoboulos!). The Island of Saints was home to a number of significant early Christian figures, including St. Epiphanius, the bishop of Salamis, who wrote extensively about Christian theology and doctrine and Cyprus' bishops were active participants in the early Church Councils (such as The Council of Nicaea). While we know that violence erupted between pagans and Christians in cities such as Alexandria, what was the transition in Cyprus like? This month, I discuss The Last Pagans of Cyprus with Professor Georgios Deligiannakis!

If you're listening to this month's Primary Source, you're hearing from the acts of Cyprus' patron saint, St. Barnabas. St. Barnabas was a Cypriot Jew who converted to Christianity and undertook missionary work across the island and beyond. In the Acts of the Apostles, he was accompanied by St. Paul most famously confronting a magician named Elymas, also known as "Bar-Jesus," and converting the Roman proconsul of Cyprus, Sergius Paulus -- that is, until an unknown disagreement where Barnabas and Paul went their separate ways. But this month's Primary Source reading isn't from the Bible. This is from a non-canonical work called the "Apocryphal Acts of St. Barnabas." They are one of many works of early Christianity that were rejected by the early Church Councils. The Acts of Barnabas is believed to have been composed in the 5th or 6th century and describes the missionary activities of Barnabas. The Acts of Barnabas includes stories of his travels to Cyprus, Antioch, and Rome, where he is said to have performed miracles, converted many people to Christianity, and established churches.  In this particular excerpt, we hear of Barnabas' missionary work in Cyprus, specifically in Amathus, where he encounters both pagans and Christian converts. He mentions condemning pagan athletics occurring in the nude outside of Kourion (which are promptly destroyed by an earthquake) and later, condemning a religious ceremony on the Acropolis of Amathus. In Salamis, however, Barnabas is taken and burned at the stake -- his remains were recovered in secret where he was buried with a copy of the Gospel of St. Matthew. These remains were said to have been found in the 5th century which would grant the Church of Cyprus autocephalic status. Next month, I welcome Professor Georgios Deligiannakis to discuss the transformative years of early Christianity: "Holy Men & Heathens: The Last Pagans of Cyprus" 

For this month's episode, I speak with Tassos Papacostas (King's College London) about Cyprus during the Middle Byzantine Period. We touch upon the political and economic changes that characterize the period in addition to the population movement from urban centers to rural ones (focusing on the 10th century settlement of the Troodos region in particular). What precipitated the rise in villages and monasteries that dot the landscape? How did they fare as we transitioned into the Frankish period? We also discuss the architectural markers that are unique to the Painted Churches in the Troodos and how they contrast with typical church architecture on the coastal centers. 

St. Neophytos the Recluse (Άγιος Νεόφυτος ο Έγκλειστος ca. 1134–1214) was a twelfth century Cypriot hermit and saint whose short chronicle, "On the Calamities Against the Country of Cyprus," provides us with an invaluable look into the Third Crusade and, more specifically, its impact on Cyprus which he considers an unmitigated disaster. He is decidedly critical of both the Byzantine usurper, Isaac Comnenus, who "despoiled the land" and King Richard the Lionheart, from "the wretch...from England, a country beyond Romania,"*** and laments Cyprus' loss to the Latins in 1191. Next month, Tassos Papacostas (King's College London) joins me to discuss Cyprus in the Byzantine period with a particular focus on the settlement of the Troodos Region. ***Romania is not a reference to modern day Romania but rather, the Byzantine Empire. Let us not forget that "Byzantine" is an exonym and a misnomer. "Byzantines" would have called themselves Ῥωμαῖοι (Romans) and their land, Ῥωμανία (Romanland).

The roots of the Black Cypriot community can be traced back to different historical periods. Cyprus, being under various foreign dominations, witnessed the movement of people from Africa, particularly through trade routes and often forced migrations. The archaeological record can certainly attest to a Black presence as far back as the Archaic Period (for more on this see "Blacks in Ancient Cypriot Art" by Vassos Karageorghis). However, most Black Cypriots today can trace their origins to the Ottoman Period which has left an indelible mark on their identity. With me this month to discuss the Black experience in Cyprus is published author and freelance artist, Serap Kanay.

According to late Ottoman historian, Ronald C. Jennings, little is known “about the places of origins of Black slaves or free blacks in Ottoman Cyprus except that their presence can be documented by the 1590s in the judicial registers from Nicosia” -- as can be heard in this excerpt. Though a very short Primary Source, it is revealing. As was common practice, they assimilated into the Turkish Cypriot community, adopting Turkish names, embracing Islam and integrating themselves into the community. Next month I interview Serap Kanay who speaks about Cyprus' historic Black Cypriot community, its place and its enduring presence. Here is the text in full: “Raziye ibn Murid of Lefkosa made a claim against a black man named Rukan ibn Adbullah. Rukan has taken possession of 25 olive trees. Raziye has no proof of his claim.  Rukan claims to have bought them from Sumbul Aga 8 years prior. Rukan is invited to take an oath which he does. The Lefkosa judicial register, 17th century."

My guest this month is renowned archaeologist, Eric Cline. You might be familiar with Dr. Cline from his seminal work, "1177 BC: The Year Civilization Collapsed," which was shortlisted for the Pulitzer Prize in 2014, in addition to "Three Stones Make a Wall" and "Digging up Armageddon." Eric, in collaboration with renowned illustrator, Glynnis Fawkes*, is releasing 1177 BC as a graphic novel this month to coincide with its 10 year anniversary since its initial release, along with a much anticipated sequel to 1177 called, "After 1177BC: The Survival of Civilizations."** Today, Eric is discussing both 1177 and its sequel -- and Cyprus' pivotal role during the Bronze and Iron ages! * In case you missed my interview with Glynnis, check out Primary Source XXV: 1177 BC: An Interview with Glynnis Fawkes, published on March 15th, 2024. ** You can purchase the Graphic Novel, 1177 B.C.: The Year Civilization Collapsed" from major bookstores or order it from amazon.com by clicking here! And "After 1177 B.C.: The Survival of Civilizations" here! 

For all Patreon members, you can access my interview on Zeno of Citium with Andrew Erskine now on Patreon. For as little as $1 a month, your contributions help fund the History of Cyprus Podcast and keep it ad free. Please consider supporting the History of Cyprus Podcast and help build this digital repository of Cypriot history! The History of Cyprus Podcast | Patreon In this episode, Professor Andrew Erskine (University of Edinburgh) delves into the life and legacy of Zeno of Citium, the ancient philosopher whose teachings laid the foundation for the Stoic school of thought. Born in Citium (Kition) Cyprus, Zeno's journey from humble beginnings to philosophical prominence is a testament to the power of resilience and intellectual curiosity. Shipwrecked in Athens, he established his own philosophical school in the Stoa where his students became known as "Stoics." Stoicism had many famous adherents, including of course, Emperor Marcus Aurelius. But Andrew shares with us a lesser known Stoic, Persaeus of Citium, a favourite student of Zeno's, who becomes an influential member in the Macedonian Court. So who was Zeno? What were the tenets of Stoicism? And what impact did Zeno's thought have on the Greco-Roman world? Join us as we explore Zeno's upbringing in Cyprus, his philosophical influences, and the enduring impact of Stoicism on modern thought.

This month's primary source is bit different! Glynnis Fawkes, a highly acclaimed cartoonist and illustrator, has made significant contributions to the field of archaeology by illustrating numerous excavations in the Eastern Mediterranean (and in Cyprus) since 1998. Some of her work is featured in the book, "Cartoons of Cyprus" -- with a wonderful forward from celebrated archaeologist, Vassos Karageorghis.  In addition to her archaeological work, Glynnis has authored several graphic novels and has lent her artistic talents to various books such as "Kinyras the Divine Lyre," "Persephon's Garden" and "the Homeric Hymns." For this Special Episode, Glynnis and I discuss her time in Cyprus as a Fulbright Scholar, her role as an educator, and the publication of the graphic novel edition of Dr. Eric Cline's seminal work, "1177 BC: The Year Civilization Collapsed,*" next month! (in which Cyprus makes a prominent appearance!)  *1177BC can be purchased from major bookstores (e.g., Barnes & Noble in the U.S. or Indigo/Chapters in Canada) or you can order it from amazon.com by clicking here!

*My apologies; I had a broken microphone on the day of the recording. But thankfully John's audio quality is perfect! The Epic Cycle, also known as the Trojan Cycle, refers to a collection of ancient Greek epic poems that were composed between the 8th and 6th centuries BCE. It is a series of narratives that revolve around the events related to the Trojan War and its aftermath. Certainly most are familiar with The Iliad and the Odyssey. But there are other poems that exist today only in fragments or as references in other works including, of course, "The Cypria," which describes the origins of the Trojan War (e.g., the Judgment of Paris) and the events leading up to it.* But why is it called "The Cypria?" And then, of course, there is the King of Cyprus, Kinyras, mentioned in the Iliad. Who was he and where does he fit in this Homeric world? Join me as we discuss The Cypria and the mythical King of Cyprus, Kinyras** with John Franklin, from the University of Vermont. If you're interested in reading up on some of the existing fragments of the Cypria, check out this website. ------------------------------------------------------------------ *For a full background to the Epic Cycle, refer to February 15th's Primary Source episode description **According to Apollodorus in The Library: "This Cinyras in Cyprus, whither he had come with some people, founded Paphos; and having there married Metharme, daughter of Pygmalion, king of Cyprus, he begat Oxyporus and Adonis, and besides them daughters, Orsedice, Laogore, and Braesia. These by reason of the wrath of Aphrodite cohabited with foreigners, and ended their life in Egypt. And Adonis, while still a boy, was wounded and killed in hunting by a boar through the anger of Artemis."  You can read more on Kinyras here:

Bear with me. This is a long (but important!) episode description. Cyprus is mentioned only once in The Iliad. Kinyras, The King of Cyprus, gifts Agamemnon a breastplate as he prepares for war against Troy: "First [Agamemnon] strapped the splendid greaves around his shins, fitted with silver bindings around his ankles; Next he girt about his chest a breastplate, which in time before, Kinyras gave him to be a guest friend, for the great rumor had been heard in Cyprus that the Achaeans were about to sail out in their ships to Troy; for this reason Kinyras gave it to him, seeking favor with the king." -The Iliad 11:15-21 However, Cyprus is more intertwined in the Homeric Epics than that sole reference would seem to suggest. According to the ancient scholar and historian, Apollodorus, Kinyras was a legendary King of Cyprus and Priest of Aphrodite who was known for his beauty and musical skill. Apollodorus describes Kinyras as the father of several notable figures in Greek mythology, including the handsome Adonis. In his most famous work, The Library and Epitome (Bibliotheca), Apollodorus informs the reader that in the prelude to the Trojan War, Menelaus and Odysseus visited Kinyras to solicit him for ships to send to Troy. However, the King of Cyprus, being the Priest of Aphrodite, deceived them. Though he promised to send 50 ships, Kinyras provided only one for Agamemnon's cause -- and the rest were made of clay: "Menelaus went with Odysseus and Talthybius to Kinyras in Cyprus and tried to persuade him to join the battle. But he [Kinyras] made a gift of a breastplate for Agamemnon, who was not present; and vowing to send fifty ships, he sent one, which [name lost] the son of Mygdalion commanded. And molding the rest out of clay, he launched them into the sea." -Apollodorus 3.9 Kinyras technically fulfilled his obligation but drew the ire of Agamemnon. In later fragments and references, we learn that Agamemnon had, in fact, cursed the King of Cyprus, and drove him from his lands with his Achaean fleet (which some have said corresponds to the so-called Mycenaean Colonization that took place after the Trojan War). Kinyras would ultimately find refuge in Amathus -- the last "indigenous" city on Cyprus.* And then there is The Cypria -- one of the lost Epics that make up the Trojan Cycle.** It is possible that Apollodorus' story is referenced in its fragments but unfortunately, we know very little about The Cypria. The poem is thought to have covered the events leading up to the Trojan War, including the infamous Judgment of Paris and the Rape of Helen. It is believed to have been authored not by Homer, but by one Stasinus...of Cyprus. Next month I welcome John Franklin from University of Vermont to discuss the very Cypriot connections to this important lost Trojan Tale! --------------------------------------------------------------------- * For more on Amathus' "indigeneity," see episode 2, "The Linguistic History of Cyprus with Pippa Steele" and "Amathus with Thierry Petit" on Patreon! ** The Trojan Cycle (often referred to as the Epic Cycle) was a collection of the epic poems related to the Trojan War. Most readers are familiar with The Iliad and the Odyssey simply because they are the only works to have survived. Unlike the Homeric epics, these other poems exist only in fragmented pieces and summaries. There are, in fact, six other poems that made up the Epic Cycle. The order is as follows: The Cypria, The Iliad, Aethiopis, Little Iliad, Iliou Persis, Nostoi, the Odyssey and the Telegony.

When we think of traditional Cypriot music, typically we picture the fiddle -- ubiquitous to both Greek & Turkish communities in Cyprus. But just what is "traditional" Cypriot music? And who exactly was the Cypriot Fiddler? My guest this month is ethnomusicologist, Dr. Nicoletta Demetriou, whose work and book, The Cypriot Fiddler, frames the bulk of this episode. More information on the Cypriot Fiddler can be found here including a NEW online resource called Cyprus Music Archive. https://cyprusmusicarchive.elementor.cloud/ (Greek)** https://cyprusmusicarchive.elementor.cloud/en/home_en/ (English)** https://www.youtube.com/@TheCypriotFiddler https://www.facebook.com/TheCypriotFiddler/ https://www.instagram.com/thecypriotfiddler/   **Nicoletta Demetriou's new site will be moving over from elementor.cloud to cyprusmusicarchive.cy in the coming weeks/months so keep an eye out for that!

A huge thank you to everyone for your unwavering support to The History of Cyprus Podcast. If you're looking for something to tide you over until the next episode, you can find my interview with Thierry Petit, the Director of Excavations at Amathus, on Patreon . The episode is available to all members, regardless of the tier, and for as little as $1 your donations will make a world of difference. Great episodes are planned including ones on Kourion & Earthquakes, Alexander the Great and Cyprus and even...Commandaria! If you're able to, join The History of Cyprus Podcast and help keep the project alive! https://www.patreon.com/TheHistoryofCyprusPodcast

Magda Ohnefalsch-Richter was an ethnographer who lived in Cyprus in the latter part of the 19th century. Her published work provides us an invaluable insight into the customs and mores of Cypriots in the period. In this excerpt, Ohnefalsch-Richter notes the different instruments used in Greek and Turkish communities. However, we can't quite speak of "Greek" and "Turkish" music -- as only the instruments were/are different. If you're familiar with Cypriot music, you'll notice the Cypriot Zeimbekiko/Zeybegi played by both Greek and Turkish communities. Next month my guest is ethnomusicologist, Dr. Nicoletta Demetriou, who shares with us more information on the history of the 20th century Cypriot Fiddler!  

Aphrodite is associated with love, beauty and, I learn -- quite erroneously -- with fertility. Often through this sanitized lens, we lose sight of who Aphrodite was: the Goddess of Sex. But who was she? What are her origins? How was she understood in antiquity? And, perhaps more importantly, why is she so intimately associated with Cyprus? Join me as I interview historian and prolific author, Dr. Stephanie Budin, as we discuss "The Kyprogenes."

Cyprus has been intimately associated with the Greek goddess Aphrodite for centuries. According to Hesiod, in a calculated act of violence, she was born from the severed genitals of Ouranos near the coast of Cyprus. It is one of the earliest surviving works of Greek literature and is considered a foundational text of Greek mythology. But who exactly was Aphrodite that is so associated with Cyprus? Next month, my guest is prolific author and historian, Stephanie Budin, who discusses the origins of "The Goddess," of Aphrodite, our "Kyprogenes." 

Stavroula Varella (King's College London) joins me this month to discuss the origins of the modern Cypriot Greek dialect. We explore the meaning and origins of a myriad of words (e.g., ίντα, θωρώ, έσσω, ηὗρεν and έννε...) and their possible roots. We touch on all the parent languages that inform the Cypriot vernacular including French, Italian, Turkish & English and not only identify potential etymologies (which, I learn, is notoriously difficult) but also their mode and places of transmission. You won't want to miss this!

Listen closely. You'll hear snippets of the Cypriot Greek dialect in this excerpt from the Chronicles of Leontios Machairas as he describes a particularly compelling event during Genoese invasion of Nicosia in the 14th century. But this excerpt was chosen not for the story per se. Rather, it was chosen for its rich Cypriot vernacular. Word use, such as θωρώ (i.e., to see) heard in this excerpt, have their roots in antiquity (see: θεωρῶ) and were preserved from the Koine into medieval Greek. Many are commonly used today in Cypriot vernacular. Other noticeable words in this recording, such as έσσω (home) and ηὗρεν (found), should be familiar to the modern ear. The Chronicles of Leontios Machairas is one of our earliest sources that both documents the historical developments in medieval Cyprus and provides us the distinct beginnings of the modern Cypriot dialect (though not the first. That would be the medieval law code, The Assizes). There are, however, roots that may go further back into antiquity. Next month, I invite Stavroula Varella (King's College London) author of the fantastic book "Language Contact and the Lexicon in the History of Cypriot Greek" to discuss the origins and evolution of the Cypriot Greek dialect! ...and if you've enjoyed this particular Primary Source, please consider becoming a Patreon member! https://www.patreon.com/TheHistoryofCyprusPodcast For as little as $1 a month, your financial support helps keep the podcast ad-free, offsets the costs of hosting the podcast and funds future primary source recordings like the one you just enjoyed. All members, regardless of which tier they subscribe to, can have access to this month's primary source recording entirely in its Medieval Greek, allowing you to get a better sense of the nuances of the Cypriot dialect in full! And if you become a third tier member, you can have early access to upcoming episodes. Thank you for your support in helping make The History of Cyprus accessible to all! 

A dragoman was an interpreter and guide who facilitated communication between individuals or groups who spoke different languages, particularly in the context of diplomatic, commercial, or cultural exchanges. During the Ottoman Empire, the position of dragoman was highly respected and influential. For Part 2 of my interview with Antonis Hadjikyriacou, we discuss the impact of Hadjigeorgakis Kornesios in 19th century Cyprus. ***Apologies for the audio quality on my end. My external microphone refused to connect prior to the recording.

Cabi Omer Efendi was an Ottoman statesman and military commander who lived from 1750 to 1814. He served as the Grand Vizier of the Ottoman Empire three times, and was known for his military successes, administrative skills, and political influence. For this month's primary source, he provides a direct account of the execution of Dragoman Hadjigeorgakis Kornesios in 1809 and as a springboard for Part 2 of my interview with Professor of Ottoman and Turkish Studies, Antonis Hadjiantoniou. The text in full: "The dragoman of Cyprus caused sedition and discord by performing a great deal of villainy to the Muslim worshippers. He escaped from Cyprus, and when he arrived at Istanbul he was then arrested and executed in front of the Sublime Gate. His corpse was put upside-down in the basket of a broom-seller, carried around, and left outside the gate of the fish market. He thus became a warning to others. He was going to escape to Russia by converting his property and cash to bills of exchange. His house in Beşiktaş was given to the Chief tax inspector. It was rumored that all his property and cash totaled 5,500,000 kurush." -Cabi Omer Efendi 1809

The Ottoman Period in Cyprus, which lasted from 1571 to 1878, was a significant era in the island's history as it had a lasting impact on its culture, society, and economy. During this period, the Ottoman Empire brought Islam to the island and established a system of local administration through appointed governors and officials. This resulted in a diverse population with a mix of Greek Orthodox Christians and Turkish Muslims. The Ottomans also left their mark on the island's architecture, art, and cuisine. The Ottoman Period also saw significant economic development, with the introduction of new crops such as tobacco and the establishment of trade links with other parts of the Ottoman Empire. This is part one of two part interview with Panteion & Stanford University Professor of Ottoman and Turkish Studies, Antonis Hadjikyriacou. ***Apologies for the audio quality on my end. My external microphone refused to connect prior to the recording.

Sokullu Mehmed Pasha  was a prominent Ottoman statesman who served as the grand vizier (chief minister) of the Ottoman Empire for over a decade during the 16th century, under the reigns of Suleiman the Magnificent and Selim II. In this excerpt, he addresses the Venetian Ambassador, acknowledging their recent defeat at the Battle of Lepanto but reminding them that they now have Cyprus in their hands. Next month we have a two part interview with Professor of Ottoman and Turkish History, Antonis Hadjikyriacou. Here is the text in full: "I am sensible, Ambassador. You have desired this audience with no other intention than to show the pretentiousness natural to your countrymen. I advise you as a friend, to lay aside those vain airs and consider that though you have indeed shaved us pretty close in Lepanto, we have shaved off your arms. And as the beard, when shaved, grows bigger than before, so our fleet, unless our woods fails us, will in a short space become larger and more numerous, whilst you can't so much as think of recovering your arms -- for so I call the spacious and famous kingdom of Cyprus." - Grand Vezier Sokullu Mehmet Pasha addressing the Venetian Ambassador, 1571

My guest this month is Dr. Jean-Denis Vigne, Emeritus Director of Research from the Natural History Museum in Paris. In this episode, we discuss the oldest farming village in a Mediterranean island (i.e., Klimonas) in addition to the significance of the Chirokitia Culture to the Neolithic Period and, of course, the earliest possible evidence of felid (cat) domestication: his finds in Shillourokambos that transformed our understanding of the period.

If you have ever visited Cyprus, you would have certainly noticed the abundance of cats on the island. On his way to Jaffa in 1484, the Venetian Friar, Francesco Suriano, noticed the same thing. His observations on the number of cats on the island is a perfect springboard in introducing my next month's guest: Dr. Jean-Denis Vigne, esteemed paleozoologist and Emeritus Director of Research at the Natural History Museum in Paris. His digs in Cyprus have changed our understanding of prehistory on the island and it is his work at Shillourokambos that revealed the earliest evidence of tamed cats. Please join me next month as I interview Dr. Vigne and discuss Cyprus and the first cats! Don't forget to follow the History of Cyprus Podcast on Instagram and support the Channel through Patreon!

The Venetian period in Cyprus has been characterized as one of decline and decay. But was it? In this month's episode, Benjamin Arbel (Professor Emeritus Tel Aviv University) and leading historian on Venetian Cyprus challenges the "Black Legend" and discusses the social, economic and political impact of La Serenissima on the island of Cyprus. 

George Boustronios, in his Narrative of the Chronicle of Cyprus 1456–1489, documents the transition from the Lusignan dynasty to Venice. In this month's excerpt, you'll hear a dramatized reading of last Queen of Cyprus, Catherine Cornaro, as she abdicates her throne, bequeathing Cyprus to the Republic of Venice, and departing Cyprus forever. Next month I invite Benjamin Arbel (University of Tel Aviv) to discuss Cyprus under Venetian rule.