Podcasts about salonica

As World War I engulfed Europe, Britain and its colonies were not spared. Despite Cyprus avoiding conscription like Canada, the British coaxed Cypriots to enlist in auxiliary roles, notably the mule corps, to aid the Allies on the Salonica front. Promised non-combat duties, Cypriots soon found themselves thrust into conflict. How were they persuaded? What trials did they face? How did they fare upon their return? I welcome back Professor Andrekos Varnava from Flinders University as we discuss one of his latest books, "Serving the Empire in the Great War: The Cypriot Mule Corps, Imperial Loyalty and Silenced Memory," which you can find on Amazon: (this is the Canadian Website).

"A wealthy and devout woman, she lived on the island of Aegina, but, when the Arabs over-ran the island, she moved to Salonica. There, she gave her only daughter to a monastery, where she received the monastic name Theopista. Her husband Theodorinus died very soon, and then Theodora became a nun. She was a great ascetic. She often heard angelic singing, and would say to her sisters: 'Don't you hear how wonderfully the angels are singing in heavenly light?' She entered into rest in 879, and a healing myrrh flowed from her body, which gave healing to many.

"A wealthy and devout woman, she lived on the island of Aegina, but, when the Arabs over-ran the island, she moved to Salonica. There, she gave her only daughter to a monastery, where she received the monastic name Theopista. Her husband Theodorinus died very soon, and then Theodora became a nun. She was a great ascetic. She often heard angelic singing, and would say to her sisters: 'Don't you hear how wonderfully the angels are singing in heavenly light?' She entered into rest in 879, and a healing myrrh flowed from her body, which gave healing to many.

"A wealthy and devout woman, she lived on the island of Aegina, but, when the Arabs over-ran the island, she moved to Salonica. There, she gave her only daughter to a monastery, where she received the monastic name Theopista. Her husband Theodorinus died very soon, and then Theodora became a nun. She was a great ascetic. She often heard angelic singing, and would say to her sisters: 'Don't you hear how wonderfully the angels are singing in heavenly light?' She entered into rest in 879, and a healing myrrh flowed from her body, which gave healing to many.

The Greek city of Thessaloniki, or Salonica, was once known as the Jerusalem of the Balkans. It was previously home to a large and thriving Sephardi Jewish population whose ancestors had been expelled from Spain in 1492. However, the Nazi occupation of Greece from 1941 to 1944 almost completely wiped out that culture and community. More than 90% of the approximately 50,000 Jews living in Salonica in 1943 were deported to Auschwitz and killed. Yeti Mitrani was a young teenager at the time. She speaks to Maria Margaronis about her family's escape and her childhood. (Photo: Yeti as a child. Credit: Doris Mitrani)

Born in Athens, Greece, Esther Gandica came to the United States, on her own, on a Fulbright scholarship in 1967.She was born in 1949. Her parents lived in Salonica, Greece, which had the largest Jewish population at the time, outside of Israel. The family spoke Ladino, a form of archaic Spanish. Esther is a Sephardic Jew. Her father's family did not survive the war. Her Mother's family survived by hiding. She grew up speaking French and 5 other languages.Esther is flexible. She consciously keeps herself from falling into patterns. She avoids habitual living. It was easy to leave her full-time position doing special chemistry testing related to thyroid disease so she could make time to be with her children. After they were born she reimagined her career and went back to school to earn a degree in accounting. This allowed her to work part time and stay at home. Esther always liked the idea of learning new things. She is a perpetual student. Esther and her husband both taught in universities and are now retired. Health challenges have changed the active lives they enjoyed together. She is learning to be active on her own.Intriguing and joyful, Esther Gandica lives life to the fullest.I never want to slow down. I have to keep moving fast. Life has so much to offer. -Esther GandicaCONNECT With Esther:egadinca@gmail.com

"A wealthy and devout woman, she lived on the island of Aegina, but, when the Arabs over-ran the island, she moved to Salonica. There, she gave her only daughter to a monastery, where she received the monastic name Theopista. Her husband Theodorinus died very soon, and then Theodora became a nun. She was a great ascetic. She often heard angelic singing, and would say to her sisters: 'Don't you hear how wonderfully the angels are singing in heavenly light?' She entered into rest in 879, and a healing myrrh flowed from her body, which gave healing to many.

"A wealthy and devout woman, she lived on the island of Aegina, but, when the Arabs over-ran the island, she moved to Salonica. There, she gave her only daughter to a monastery, where she received the monastic name Theopista. Her husband Theodorinus died very soon, and then Theodora became a nun. She was a great ascetic. She often heard angelic singing, and would say to her sisters: 'Don't you hear how wonderfully the angels are singing in heavenly light?' She entered into rest in 879, and a healing myrrh flowed from her body, which gave healing to many.

Episode 169 – Paul’s Places – Part 10: Thessalonica Welcome to Anchored by Truth brought to you by Crystal Sea Books. In John 14:6, Jesus said, “I am the way, the truth, and the life.” The goal of Anchored by Truth is to encourage everyone to grow in the Christian faith by anchoring themselves to the secure truth found in the inspired, inerrant, and infallible word of God. Script: With a loud command and with the shout of the chief angel and a blast of God's trumpet, the Lord will return from heaven. Then those who had faith in Christ before they died will be raised to life. Next, all of us who are still alive will be taken up into the clouds together with them to meet the Lord in the sky. 1 Thessalonians, chapter 4, verses 16 and 17, Contemporary English Version ******** VK: Hello! I’m Victoria K. Welcome to Anchored by Truth brought to you by Crystal Sea Books. We’re so grateful we have the opportunity to be with you today. We have been working on a series we call “Paul’s Places” for several weeks now. In fact, this is our 10th lesson in this series. By “Paul,” of course, we’re referring to the Apostle Paul who wrote almost half of the books in the New Testament. In this “Paul’s Places” series we are taking a look at Paul’s letters to the churches that are identified in our Bibles by geographic names – mostly of cities such as Rome or Corinth. But the book of Galatians is named for the province of Galatia which was a region in what is now in modern-day Turkey. Anyone who has missed any of the previous lessons can find them on our website, crystalseabooks.com, or on their favorite podcast app. Today In the studio we have RD Fierro, the author of a number of great Christian books and the founder of Crystal Sea Books. RD, what was the major reason you wanted to do this “Paul’s Places” series? RD: Well, I’d like to start by thanking our listeners for joining us here today. The reason we undertook this “Paul’s Places” series is really quite simple – to help our listeners formulate a better answer to the question: “are the New Testament documents historically reliable?” The New Testament documents are the documents from which we get our information about Jesus’ life, death, resurrection, and ascension. These are real events that occurred within real history. So, it is reasonable for people to wonder how we can be sure that we have an accurate record of their occurrence. VK: We are now 2,000 years removed from the time that Jesus walked on the earth, performed His miracles, died, and rose again. And we are almost 2,000 years removed from the time when people began hearing about those events and either accepting or rejecting the meaning of what had occurred. Many of those early hearers celebrated the fact that Christ Jesus the Messiah had come and they became the first Christians. But we tend to forget in our day and age that those first Christians – even though they believed – had questions about exactly what had taken place. So, the Apostles began writing and sending documents to some of those first groups and churches to provide answers to questions and encourage their recipients. And later many of those early documents were gathered into the compilation that we call our New Testament. RD: Right. And the Apostle Paul was one of the hardest working of the Apostles and one of the most prolific writers. Almost half of our New Testament came from his hand. VK: And among the letters that Paul sent that have been preserved for us are the letters he sent to churches in various cities – or in one case – several churches in a region known as Galatia. We call those letters by the name of the group that received them – such as Romans, Corinthians, or Thessalonians. And today we want to take a closer look at the letters Paul sent to the Thessalonians. RD: Yes. Among Paul’s letters that have been preserved for us nine of those letters are identified by place names. There are six cities named and, as you said, one region called Galatia. Two of those cities, Corinth and Thessalonica, have more than one letter preserved in our Bible. So, we call those 1 and 2 Corinthians and 1 and 2 Thessalonians. In our Bibles 1 and 2 Corinthians are placed earlier in the order of arrangement within the compilation. But most scholars believe that 1 and 2 Thessalonians were actually the earliest of Paul’s letters that have been preserved. VK: The one possible exception to 1 and 2 Thessalonians being the earliest of Paul’s letters that were preserved is the letter to the Galatians. Scholars are pretty much evenly split on the date of the composition of Galatians. Some scholars believe Galatians was written as early as 49 AD right after Paul’s 1st missionary journey. Other scholars place it several years later after or during Paul’s 3rd missionary journey – possibly as late as 57 AD. Since most scholars date 1 and 2 Thessalonians around 51 or 52 AD it is quite possible they were the earliest of his letters, or epistles, that have been retained. RD: Yes. And for anyone who would like more information about the dating of Galatians question they can visit our website, crystalseabooks.com, and listen to the episode in this “Paul’s Places” series that covers Galatia. For today we want to turn our attention to the letters to the Thessalonians. And that first thing that I want to notice is that we know exactly where the city of Thessalonica is located because it is in the same place today as it was in Paul’s time. Today, Thessalonica, is also known as, Thessaloniki, Saloniki, or Salonica. VK: Today, Thessalonica is the second-largest city in Greece, with over 1 million inhabitants. In Paul’s day it’s thought that Thessalonica had about 200,000 residents. Thessalonica is a sea-port. It is at the head of the bay which is on the Gulf of Thessalonica. As a sea port is ideally situated for commerce. Thessalonica was founded by one of Alexander the Great’s successors named Cassander in 315 BC. Cassander named the city for his wife who was also a half-sister of Alexander. Today, Thessalonica is the capital of the geographic region of Macedonia and it pretty much served that same purpose in Paul’s day when Macedonia was a Roman province. The Romans had taken charge of Macedonia and Thessalonica in 148 BC. So, it is fair to say that in Paul’s day was a very important city. Right away it makes sense that Paul would have gone there to preach and establish a church when he had the opportunity. RD: And even more than being an important city Thessalonica was located on what is called the Egnatian Way. The Egnatian Way was a very important transportation artery the Romans had built in the 2nd century BC. It ran through territory that is now part of modern Albania, North Macedonia, Greece, and European Turkey as a continuation of the Appian Way. Essentially the Egnatian Way was the main line of overland travel through Macedonia (northern Greece) all the way from the west coast of Greece to western Turkey. Both Thessalonica and Philippi were on it. So, it makes sense that when Paul was mistreated in Philippi he would have followed the Egnatian Way to the next major city to the west which was Thessalonica. VK: We hear about that in the book of Acts, chapter 17, verses 1 through 3. “Now when [Paul and Silas] had traveled through Amphipolis [AM-PHIP-AH-LIS] and Apollonia [APP-AH-LOAN-EE-UH], they came to Thessalonica, where there was a synagogue of the Jews. And according to Paul’s custom, he visited them, and for three Sabbaths reasoned with them from the Scriptures, explaining and giving evidence that the Christ had to suffer and rise from the dead, and saying, ‘This Jesus whom I am proclaiming to you is the Christ.’” RD: Essentially, Paul skipped two smaller towns on the Egnatian Way, Amphipolis and Apollonia, and made his next ministry stop after Philippi in Thessalonica – which we have said was a far more important city. Plus, it is quite likely that there may not have been a synagogue in either Amphipolis or Apollonia, so that would have limited Paul’s normal approach to preaching the gospel when he entered a new area. VK: And here that was Paul’s custom from the section of Acts. When Paul came to a new area he would start preaching the gospel at the local synagogue. Paul was a Jew so he would start at the place where it was most likely he would find people who would know the Jewish scriptures, our Old Testament, and with whom he had a natural bond. If Paul didn’t get a positive response from the Jews in the synagogue he would find a place to preach to the Gentiles, the non-Jews. Then, he would stay, as long as it was profitable for him to be there. All too often the resentment of the local Jewish community would create problems for Paul and his new converts. That’s what happened here. In verses 5 and 6 from chapter 17 of Acts we hear, “But the Jews, becoming jealous and taking along some wicked men from the marketplace, formed a mob and set the city in an uproar; and they attacked the house of Jason and were seeking to bring [Paul and Silas] out to the people. When they did not find them, they began dragging Jason and some brothers before the city authorities and taking along some wicked men from the marketplace, formed a mob and set the city in an uproar; …” RD: Right. This little vignette that we get from Acts is actually very helpful in giving us insight into the content of the letters that Paul sent to the Thessalonians. So, let’s dig into that a bit. It doesn’t seem like Paul got to spend too much time in Thessalonica before he had to move on. Compare a time period that sounds like it was 2 to 3 months with the 18 months Paul spent in Corinth when he founded the church there and the nearly 3 years he spent in Ephesus. But the church he founded in Thessalonica continued on despite Paul’s limited time there. VK: Possibly because there were some influential people within Thessalonica who had begun to believe when they first heard the gospel. Acts, chapter 17, verse 4 tells us that “a large number of the God-fearing Greeks and a significant number of the leading women” had become believers. RD: Quite possibly. I think that reference to “leading women” is particularly important. “Leading” in this context likely means influential, important, and rich. That’s a pretty good start for a church to have a group of influential and wealthy women who have discovered the truth. They would not be easily pushed aside or dissuaded. And, oddly enough, the fact that the Thessalonian church included a large number of wealthy and influential women may give us an interesting clue into one of the primary subjects that Paul addressed in his letters to the Thessalonians. VK: An interesting clue huh? I can’t wait to see where you’re going with this. RD: Yes. It’s sanctified imagination time. A couple of times in this “Paul’s Places” series we’ve mentioned that we can learn more and understand better the content of Paul’s letters, his epistles, if we not only study the individual letters themselves but also look across the letters to see where they compare and contrast. Well, we’ve noticed in the letters that we’ve covered so far that Paul has covered a wide variety of subjects. VK: He covered the relationship between the Jews and Gentiles both before and after Jesus’ coming in the letter to the Romans. Rome had a lot of both Jews and Gentiles in its congregation. He covered how to deal with sexual temptation in his letter to the Corinthians. The city of Corinth contained a temple to the Roman goddess Venus that employed as many as a 1,000 prostitutes. Sexual temptation was a real problem there. In his letter to the Colossians Paul was very emphatic that Jesus was superior to all other supposed gods, goddesses, and celestial powers. Colossae was located in a region that had worshipped the goddess Cybele that some thought had become an astral power. RD: Right. Up to this point we have seen that Paul covered a wide variety of subjects in his letters along with a continuous emphasis on the fact of Jesus’ resurrection from the dead and how Jesus fulfilled the prophecies contained in the Old Testament, which were the Jewish scriptures, about the Messiah. Evidently part of Paul’s evangelistic strategy was to start out by proclaiming that the Messiah had come and that this meant that the major event necessary for redemptive history to proceed to its conclusion had been completed. VK: The New Geneva Study Bible’s introductory section on 1 Thessalonians says this. “… the Thessalonian letters, Paul’s preaching at Athens, recorded in Acts 17, confirms that [Paul’s] strategy among non-Jewish audiences at this time was to stress the coming judgment that God has placed in the hands of the risen Christ.” RD: And, of course, that makes sense. With Jewish audiences Paul had a point of connection that he did not have with non-Jewish audiences. With Jewish audiences Paul could refer to their scriptures which, for most of his listeners, were in the form of the Greek version of the Old Testament, the Septuagint. But with non-Jewish audiences referring to the Septuagint would have been meaningless. Even if they had a copy they would have had little or no familiarity with its content. But one place Paul could start his evangelistic message was with the fact that all human beings have an innate sense of right and wrong and that the fact that we all know we have done things that are wrong means that someday we are going to face judgment. VK: But, naturally, at the same time that Paul confirmed his audiences fears about the coming judgment he gave them the good news that anyone who placed their trust in Jesus, the Messiah who had come, would have no reason to fear that judgment. The consequences of judgement for those who believed in Christ had already been placed on Christ. Believers, therefore, need have no fear of judgment. Jesus has been judged in our place. We can look forward to eternal life because he paid the penalty for our sin. RD: Amen. And Paul covers this good news in one way or another in every one of his letters. But among all the other subjects we have seen that Paul has covered there is one very obvious subject that we have not mentioned because, surprisingly enough, it is only covered in depth in 1 and 2 Thessalonians and 1 Corinthians. VK: And that subject is? RD: The question of the order and timing of when judgment and our own resurrection will occur. Think about it. A man has just told you about this prophet in Judea that preached about the kingdom of heaven, claimed he was God in the flesh, and performed miracles to validate his claim. Then that prophet was killed by the Romans … VK: And everybody in Paul’s day knew that the Romans were very good at executing people they thought were criminals ... RD: … and they knew how they executed them. But then you hear that the prophet who said He was the Son of God didn’t stay dead. He rose from the dead by His own power, appeared to hundreds of people for a period of 40 days, and then ascended back into heaven. And you are told that someday this prophet is coming back to earth to judge everyone who has ever lived. That whole message is startling and amazing so naturally you have questions. So, what is the first question most people would ask when they hear the prophet is coming back? VK: When. I would want to know when the prophet is coming back. And I would want to know how I’ll be able to recognize that we’re getting close to that time. RD: Exactly. But the only place in his many letters when Paul spends much time on the question of the how and when of Jesus’ return is in 1 and 2 Thessalonians and 1 Corinthians. Well, one reason this question seems to have been particularly important to the Thessalonians is that evidently between Paul’s time with them around late 50 or early 51 AD and when he wrote 1 Thessalonians, a number of the Thessalonian believers had died. And evidently the question of what would happen to believers who had died before Christ’s return had become important in the Thessalonian church. Evidently, after Paul left them someone inside or outside the church had started circulating the idea that believers who were still alive when Christ returns would get better treatment than those who had died. So, remember what we said about the church at Thessalonica having started with a number of the “leading women.” VK: Oh. I see where you’re going with this line of thinking. You’re thinking that it would be quite common for wealthy, influential women to be, shall we say, more mature. Or said plainly – a lot of years often pass before people acquire substantial amounts of money, influence, or wisdom. Not always – but it’s certainly not uncommon. RD: And what do older women have? VK: Older husbands. And we all know it’s very common for men not to live as long as women. So, it’s not a stretch to think that some of the concern about the treatment of dead believers may have arisen among some of the older women who had helped found the church. That actually makes good sense. Those women had been early converts. And even though Paul had only been gone from Thessalonica for a year or two before he wrote 1 Thessalonians it’s easily possible some of those early converts had already experienced the loss of the most important person in their life. Naturally, they would want to be sure that if Jesus came back before they died that they would be reunited with their lost loved one. Grief has a way of bringing certain questions into sharp relief. Wow. You don’t think about that when you read those epistles. To us these are letters long dated and established. But when Paul was writing to the Thessalonian church he may very well have been writing to a church where some of his first converts had only recently become widows. RD: The question of the timing of Jesus’ return gets sensationalized in our day and time. There are countless books, movies, and TV dramas that have contemplated the question in one form or another. But we know with absolute certainty that 2,000 years will have elapsed between Jesus’ first and second coming. VK: But those 1st century believers had no way of knowing that. For all they knew it might have been just a matter of a few decades that would elapse. So, to a widow in Thessalonica who had just lost her life partner the question of the treatment of a dead believer would have had a great sense of immediacy. RD: Yep. And remember that those 1st century believers not only didn’t have the benefit of our 2,000 years of hindsight but they also didn’t have any easily accessible resources to get answers to their questions. So, when Paul sent them a letter that said in effect, “don’t worry. If your husband or wife has just died they will also be raised to new life when Jesus comes” that would have been like eating cold watermelon on a hot day. VK: Yes. I recognize that line from your book The Prodigal’s Advocate. RD: Well, for anyone who wants to deepen their faith or help someone else find theirs The Prodigal’s Advocate is a great resource. At any rate, wanting to know how and when Christ will return is still a subject of interest in our day and age. And it would have been a natural question for Paul’s first converts. In a way it is remarkable that after Paul wrote the letters to the Thessalonians Paul only spent much time addressing the question in 1 Corinthians. VK: Well, as we’ve noted 1 and 2 Thessalonians are quite possibly Paul’s earliest epistles that have been preserved. It may be that as Paul moved through his ministry career he began covering Christ’s return so thoroughly in person he no longer had to spend much time on it in his written correspondence. RD: And that is actually a very important observation. One of the topics that Paul does cover in 1 Thessalonians is the divinity of Christ. Paul strongly affirms Christ’s divinity in 1 Thessalonians. So, this tells us that the doctrine that Christ is both fully divine as well as fully human was not a much later development in the Christian faith as is sometimes alleged. Right from the beginning the earliest Christians knew that Jesus was “God in the flesh.” And the Trinitarian nature of the Godhead is also addressed in 2 Thessalonians, chapter 2, verses 13 and 14. VK: Those verses say, “But we ought always to thank God for you, … because God chose you as first fruits to be saved through the sanctifying work of the Spirit and through belief in the truth. He called you … that you might share in the glory of our Lord Jesus Christ.” RD: This demonstrates that rather than such doctrines as dual nature of Christ and the Trinitarian nature of God were well understood from the earliest days of Christianity. Critics will sometimes allege that the belief that Christ was truly God was a later addition to the Christian faith. The critics will assert something like “Christ was a good man and a great teacher but he never claimed to be God.” But as C.S. Lewis pointed out in his well-known discussion of “Lord, liar, or lunatic,” that kind of assertion is just silly. Anyone who reads the gospels carefully knows that Jesus quite clearly claimed to be God and to possess prerogatives that only God possesses such as the authority to forgive sins. So, as Lewis noted any man who believes he is God may be a liar trying to deceive others or he might be a lunatic who is simply crazy. But neither a liar nor a lunatic should be considered a “good man or a great teacher.” But if Jesus is who He claimed to be, God incarnate, then the only appropriate response is to fall on our knees in abject awe and worship Him. VK: Well, that’s a good place to end for today. Again, this “Paul’s Places” series is all about helping people see more clearly that the Pauline epistles, the letters contained in the New Testament written by the Apostle Paul, are exactly what they claim to be. They are letters written by one of Christianity’s first evangelical preachers to convey important truths to those who had begun to place their trust in Jesus. Those letters most certainly assert Christ’s divinity but far from that assertion being some kind of myth it is backed up by solid historical evidence and testimony. Paul’s letters are not only spiritually informative but historically accurate and reliable. The critics who assert that the divinity of Christ was a legendary attribute added hundreds of years after Christ’s death simply do not have truth or evidence on their side. Paul’s letters fit perfectly into an inspired, inerrant, and infallible scripture. Let’s close with prayer as we always do. Today let’s listen to a prayer for our young children and let’s always remember that if we do not train them up in the word of the Lord others will train them up in the way of the world. ---- PRAYER FOR YOUNG CHILDREN VK: Before we close we’d like to remind our audience that a lot of our radio episodes are linked together in series of topics so if they missed any episodes in this series or if they just want to hear one again, all of these episodes are available on your favorite podcast app. To find them just search on “Anchored by Truth by Crystal Sea Books.” If you’d like to hear more, try out crystalseabooks.com where “We’re not perfect but our Boss is!” (Opening Bible Quotes from the Good News Translation) Philippians, chapter 1, verses 18 thru 20, Good News Translation paultanner.org/English Docs/SpecialArt/Pauline Chronology.pdf

Jewish history professor Aron Rodrigue of Stanford University was the keynote speaker at an international conference held this week at the Van Leer Jerusalem Institute, dedicated to the Jewish history of Salonica. In the late 15th century, the then-Ottoman city (today the Greek city of Thessaloniki) welcomed large numbers of Sephardi Jews who had been expelled from Spain, making it very soon the largest Jewish city in Europe. A series of crises and disasters, culminating in the Nazi occupation in the 1940s, led to its ultimate destruction. This episode of the Tel Aviv Review was made possible by The Van Leer Jerusalem Institute, which promotes humanistic, democratic, and liberal values in the social discourse in Israel.

Daniel-Joseph MacArthur-Seal on “Britain's Levantine Empire, 1914-1923” (Oxford University Press). The book examines British military occupation in Istanbul, Salonica and Alexandria through the letters, diaries and memoirs of servicemen during and after the First World War. Become a member to support Turkey Book Talk. Members get a 35% discount on all Turkey/Ottoman History books published by IB Tauris/Bloomsbury, transcripts of every interview, transcripts of the whole archive, and over 200 reviews covering Turkish and international fiction, history and politics.

Ο καθηγητής Πολιτικής Επιστήμης Στάθης Καλύβας μαζί με τον δημοσιογράφο Μάκη Προβατά συζητούν με τον καθηγητή ιστορίας στο πανεπιστήμιο Κολούμπια, Μαρκ Μαζάουερ, με αφορμή το βιβλίο του «Ελληνική Επανάσταση» που κυκλοφορεί από τις εκδόσεις Αλεξάνδρεια.Βιογραφικό Μαρκ ΜαζάουερΟ Μαρκ Μαζάουερ (Mark Mazower) σπούδασε στην Οξφόρδη και στο Johns Hopkins. Δίδαξε στo Πρίνστον, το Σάσεξ και το Birkbeck College και σήμερα είναι καθηγητής ιστορίας στο πανεπιστήμιο Columbia.Έργα του είναι: Greece and the Inter-War Economic Crisis (1992, βραβείο Runciman) [ελλ. εκδ.: Η Ελλάδα και η οικονομική κρίση του Μεσοπολέμου, ΜΙΕΤ], Inside Hitler's Greece: The Experience of Occupation, 1941-44 (1993, βραβείο Fraenkel και Longman) [Στην Ελλάδα του Χίτλερ, Αλεξάνδρεια], The Balkans: A Short History (2000, βραβείο Wolfson) [Τα Βαλκάνια, Πατάκης], After the War Was Over: Reconstructing the Family, Nation and State in Greece, 1943-60 (επιμ., 2000) [Μετά τον πόλεμο, Αλεξάνδρεια], Salonica. City of Ghosts (2004, βραβεία Duff Cooper, John Criticos, Runciman, National Jewish Book) [Θεσσαλονίκη. Πόλη των φαντασμάτων, Αλεξάνδρεια], Hitler's Empire. Nazi Rule in Occupied Europe (2008, βραβείο Los Angeles Times) [Η αυτοκρατορία του Χίτλερ, Αλεξάνδρεια], Networks of Power in Modern Greece. Essays in Honour of John Campbell (επιμ., 2008) [Δίκτυα εξουσίας στη νεότερη Ελλάδα, Αλεξάνδρεια], Governing the World. The History of an Idea (2012) [Κυβερνώντας τον κόσμο, Αλεξάνδρεια], Τριάντα χρόνια ελληνικής ιστορίας. Μια προσωπική αναδρομή (2015), Πατάκης, What You Did Not Tell: A Russian Past and the Journey Home (2017) [Όσα δεν είπες. Ένα ρωσικό παρελθόν και το ταξίδι προς την πατρίδα, Άγρα], The Greek Revolution. 1821 and the Making of Modern Europe (2021) [Η ελληνική επανάσταση]. Βιογραφικό Στάθη ΚαλύβαΟ Στάθης Ν. Καλύβας γεννήθηκε το 1964 στην Κέρκυρα. Σπούδασε στο Πανεπιστήµιο της Αθήνας και στο Πανεπιστήµιο του Σικάγου στις ΗΠΑ. Είναι καθηγητής Πολιτικής Επιστήμης στο Πανεπιστήμιο της Οξφόρδης, όπου κατέχει την έδρα Gladstone, την αρχαιότερη έδρα Πολιτικής Επιστήμης στη Βρετανία, και είναι επίσης εταίρος (fellow) του Κολλεγίου All Souls. Είναι μέλος της Αµερικανικής Ακαδηµίας Τεχνών και Επιστηµών από το 2008 και της Βρετανικής Ακαδημίας από το 2020. Το ερευνητικό του έργο έχει τιμηθεί µε πολλά βραβεία, όπως το βραβείο Woodrow Wilson της Αμερικανικής Εταιρείας  Πολιτικής Επιστήμης και το βραβείο της Ευρωπαϊκής Κοινωνιολογικής Ακαδημίας.Βιογραφκό Μάκη ΠροβατάΟ Μάκης Προβατάς γεννήθηκε στην Αθήνα. Τελείωσε το 3ο Λύκειο Αμπελοκήπων και είναι απόφοιτος της Οδοντιατρικής Σχολής Θεσσαλονίκης. Από το 1999 κάνει ραδιοφωνικές εκπομπές (ΕΡΑ, ΒΗΜΑ FM και ATHENS VOICE RADIO 102.5). Έχει πάρει πάνω από 400 συνεντεύξεις από ξένους και Έλληνες επιστήμονες, πανεπιστημιακούς, πολιτικούς, συγγραφείς και καλλιτέχνες για το ΒΗΜΑ, το ΒΗΜagazino και την ATHENS VOICE. Mεταξύ αυτών: οι Stephen Hawking, Noam Chomsky, Richard Dawkins, Dario Fo, Eric Hobsbawm, Irvin Yalom, Yuval Noah Harari, John Cleese, Eduardo Galeano, Patti Smith, Eric Burdon, John Malkovich, Mikhail Baryshnikov, Frank Serpico.Συνεργάστηκε με το περιοδικό ΙΣΤΟΡΙΑ, για το οποίο έχει γράψει άρθρα και έχει πάρει συνεντεύξεις από πολιτικούς όπως ο Κωνσταντίνος Μητσοτάκης.Έχει συγγράψει έξι βιβλία με τη μέθοδο των συζητήσεων: Στον τρίτο βράχο από τον ήλιο με τον θεωρητικό φυσικό Δημήτρη Νανόπουλο, Μόνο λίγα χιλιόμετρα – Ιστορίες για την Ιστορία και Ρίζες και θεμέλια με την ιστορικό Μαρία Ευθυμίου, Από το Ντεσεβό στο Drone με την Άννα Διαμαντοπούλου, Όλα σε μια ζωή με τον διαστημικό επιστήμονα Σταμάτη Κριμιζή, Διεκδικητικός πατριωτισμός με τον διεθνολόγο Κωνσταντίνο Φίλη. Από το 2019 παρουσιάζει την εκπομπή «Άξιον διαλόγου» με συνεντεύξεις, στο κανάλι ACTION 24

João Victor Souza dos Santos nasceu em Guarulhos (SP) e teve muitos anos na base do futsal corintiano. O talentoso Vitinho conheceu desde pequeno o ambiente do Corinthians, mas chegou mesmo no campo com o Juventus, da Mooca. Por lá foi bem a ponto de chamar a atenção do Internacional, clube que depois seria seu destino por 3 anos. Se uma lesão o atrapalharia num ambiente tão competitivo e de um time que vinha de conquista de Libertadores, as boas credenciais renderam uma chance de jogar cedo na Europa. Pelo Vejle BK, chegou para um grupo que já tinha bastante brasileiro e num time que estava jogando um futebol de alta qualidade na segunda divisão dinamarquesa. Tendo aparecido já com o time em bom ritmo, acabou sendo emprestado para o futebol finlandês. No ano passado, conheceu a realidade da segunda divisão finlandesa, tendo uma boa sequência de jogos. País tão frio quanto a Dinamarca, por algum motivo ainda não entendido no canal é um caminho mais amigável para brasileiros, tendo vários casos de sucesso nas mais diversas divisões locais. Querendo seguir na Europa, acabou vendo seu projeto pessoal mudado contra a vontade própria na temporada passada. Voltou ao Brasil e atuou pelo Ferroviário e pelo Gama, mas com agentes novos está de volta ao Velho Continente, desta vez na divisão de acesso da Grécia, pelo Iraklis Salonica. #vitinho #iraklissalonica #iraklis - - - - - Cansado de ver sempre o mesmo tipo de conteúdo dos outros canais? Siga este perfil (https://www.youtube.com/canaloutraliga?sub_confirmation=1) e ajude a criar uma mídia alternativa mais forte, dando mais visibilidade a quem busca seu espaço no mundo da bola! Aproveite e também acompanhe o trabalho em outras mídias: https://www.twitch.tv/subs/jorgekadowaki www.instagram.com/jorgekadowaki www.instagram.com/canaloutraliga www.instagram.com/depoisdabola www.instagram.com/foradeserieesporteclube www.instagram.com/esportefeminino www.instagram.com/atletismobrasileiro www.twitter.com/jorgekadowaki https://open.spotify.com/show/7Mn7vZh6aR5r13T27lwanv

"A wealthy and devout woman, she lived on the island of Aegina, but, when the Arabs over-ran the island, she moved to Salonica. There, she gave her only daughter to a monastery, where she received the monastic name Theopista. Her husband Theodorinus died very soon, and then Theodora became a nun. She was a great ascetic. She often heard angelic singing, and would say to her sisters: 'Don't you hear how wonderfully the angels are singing in heavenly light?' She entered into rest in 879, and a healing myrrh flowed from her body, which gave healing to many.

"A wealthy and devout woman, she lived on the island of Aegina, but, when the Arabs over-ran the island, she moved to Salonica. There, she gave her only daughter to a monastery, where she received the monastic name Theopista. Her husband Theodorinus died very soon, and then Theodora became a nun. She was a great ascetic. She often heard angelic singing, and would say to her sisters: 'Don't you hear how wonderfully the angels are singing in heavenly light?' She entered into rest in 879, and a healing myrrh flowed from her body, which gave healing to many.

In this episode, we speak with Devin Naar about the Jews of Salonica. Devin is the Isaac Alhadeff Professor of Sephardic Studies, Associate Professor of History, and faculty at the Stroum Center for Jewish Studies in the Jackson School of International Studies at the University of Washington and the author of Jewish Salonica: Between the Ottoman Empire and Modern Greece. Devin discusses Sephardic Jewish history; the history of Ladino speaking populations in North Africa, the Balkans, and the Middle East; and centers the conversation around the city of Salonica and the legacy of Jewish life in the city and its diaspora.Learn more about Devin's work at www.devinenaar.comLearn more about the Joy and Conversation at www.joyandconversationpodcast.comFollow Joy and Conversation on social media:Instagram- joyandconversationpodcastTwitter- @JandCPodcastFacebook- @JoyandConversationPodcastYouTube- Joy and ConversationEpisode Credits:Joy and Conversation is hosted by Dan OsbornMusic supervision, editing mixing, and mastering by Nico Rivers (www.nicoriversrecording.com)Graphics and Klezmer theme song by Alec Hutson (www.alechutson.com & www.warbirdcreative.com)Website design by Jakob Lazzaro (www.jakoblazzaro.com)This episode featured music from the Sephardic group, Voice of the Turtle (www.voiceoftheturtle.com).Par'ó Era EstreyeroEmpesare a Kontar (Sarajevo) (Featuring Lisle Kulbach & Judith Wachs)Ken Supiese Y EntendienseAbenamarThis episode featured music from Blue Dot Sessions (www.sessions.blue).Careless MorningLakeside PathLiptisMessy InkwellEpisode photo by Dan Osborn

Malte Fuhrmann, research fellow at the Leibniz-Zentrum Moderner Orient, on “Port Cities of the East Mediterranean: Urban Culture in the Late Ottoman Empire” (Cambridge University Press). The book paints a panorama of cultural and social life in the diverse cities of Salonica, Istanbul and Izmir in the late Ottoman era. Support Turkey Book Talk by becoming a member. Members get a 30% discount on all Turkey/Ottoman History books published by IB Tauris/Bloomsbury, English and Turkish transcripts of every interview, transcripts of the whole archive, and over 200 reviews covering Turkish and international fiction, history and politics.

Τέλος στο ενδιαφέρον των αγώνων κατάταξης έβαλε η ΑΕΚ έπειτα από τη νίκη της με 1-0 στην Λεωφόρο επί του Παναθηναϊκού. Πλέον τα ευρωπαϊκά εισιτήρια έχουν κριθεί και το μόνο που απομένει είναι η οριστικοποίηση των θέσεων.

If somebody forgot to count one night of the Omer, and did not count the entire next day, then henceforth he counts each night without reciting Beracha. Since some Rishonim (Medieval Halachic authorities) maintained that all the days of Sefirat Ha’omer comprise a single Misva, such that one who misses even a single day can no longer fulfill the Misva, the Beracha is not recited on the subsequent nights once a day has been missed.The question arises as to whether a person in this position may recite the Beracha if he is counting on behalf of others. Even though he normally does not recite a Beracha over his own counting, perhaps he may recite the Beracha if others will be listening to his Beracha and his Omer counting for the purpose of fulfilling their obligation.The Peri Hadash (Rav Hizkiya Da Silva, 1659-1698) ruled that since the person in this situation is not obligated to recite the Beracha over Sefirat Ha’omer, he is not eligible to recite this Beracjha on behalf of others. The Talmud Yerushalmi, as the Peri Hadash cites, states that a "Ben Ir" – resident of an unwalled city, who is obligated to read the Megilla on the 14th of Adar – is ineligible to read the Megilla on behalf of a "Ben Kerach" – resident of a walled city, who is obligated to read the Megilla on the 15th of Adar. Since the "Ben Ir" is not obligated to read the Megilla that day, he is unable to fulfill the obligation of a "Ben Kerach" by reading for him (and vice versa). Similarly, the Peri Hadash writes, a person who is not obligated to count the Omer with a Beracha, because he had missed a day of counting, is not eligible to recite the Beracha and count on behalf of those who are obligated.Maharam Ibn Habib (Jerusalem, 1654-1696) disagrees, asserting that Halacha does not follow this ruling of the Yerushalmi. The principle of "Kol Yisrael Arebim Zeh La’zeh" ("all Israel are responsible for one another"), Maharam Ibn Habib writes, establishes that even one who has already fulfilled his obligation can fulfill the obligation on a fellow Jew’s behalf, because we are all responsible for each other’s Misva observance. In fact, Rashi, in the beginning of Masechet Megilla, writes that villagers, who are occasionally allowed to read the Megilla before Purim (sometimes as early as the 11th of Adar), can fulfill their obligation by hearing the reading by a "Ben Ir," who is not obligated until the 14th. By the same token, Maharam Ibn Habib rules, one who had missed a day of counting the Omer may nevertheless recite the Beracha and count on behalf of somebody else.Hacham Ovadia Yosef brings those who refute this argument, distinguishing between a person who was obligated but discharged his obligation, and one who is altogether excluded from an obligation. While it is true that one who has already fulfilled a Misva can still fulfill the obligation for another, in the case of one who had missed a day of counting, he is no longer included in the obligation, and so he cannot recite the Beracha and count for somebody else.Hacham Ovadia writes that although the Rabbis of Salonica allowed one who had missed a day of counting to serve as the Hazzan and count on behalf of the congregation, many other Poskim, including the Kenesset Ha’gedola (Rav Haim Banbenishti, Turkey, 1603-1673), and Rav Haim Palachi (Turkey, 1788-1868), followed the Peri Hadash’s stringent ruling. Therefore, we apply the rule of "Safek Berachot Le’hakel" – that one does not recite a Beracha when it is questionable whether it is warranted – and thus one who had missed a day of counting may not count on behalf of others.Hacham Ovadia (Yabia Omer, vol. 8, O.C. 46:2) notes the ruling of the Shebet Ha’levi (Rav Shemuel Wosner, 1913-2015) that if the Rabbi is the one who normally recites the Beracha and counts the Omer for the congregation, he may be allowed to do so even if he had missed a day. Having somebody recite and count for the congregation in the Rabbi’s place would cause the Rabbi great embarrassment, and, in Rav Wosner’s view, the concern for "Kebod Ha’beriyot" – the Rabbi’s dignity – allows for the Rabbi to recite the Beracha in this case. Since in any event the Beracha is omitted only out of doubt – because according to one view, a person who missed a day of counting cannot fulfill the Misva of Sefirat Ha’omer on subsequent nights – the Rabbi may be allowed to recite the Beracha to avoid humiliation. Hacham Ovadia, however, does not accept this ruling, and maintains that even in the case of a Rabbi, or a regular Hazzan, who would suffer embarrassment, if he had missed a day of counting, he may not recite the Beracha and count on behalf of others.Interestingly, Hacham Ovadia in a different context does allow the consideration of "Kebod Ha’beriyot" to override the prohibition of reciting a Beracha Le’batala (Beracha recited in vain). Elsewhere in the eighth of volume of Yabia Omer, Hacham Ovadia discusses the case of a woman who, long before meeting her husband, had an illicit relationship which resulted in a pregnancy and subsequent miscarriage. She never disclosed this information to her husband, and so after she gave birth to a firstborn son, preparations were made for a Pidyon Ha’ben ("redemption" of the firstborn). Hacham Ovadia ruled that due to the concern for "Kebod Ha’beriyot," the wife did not need to reveal this to her husband, even though he would be unnecessarily performing a Pidyon Ha’ben and thus reciting a Beracha Le’batala. The likely distinction between the two cases is that in the situation of the Pidyon Ha’ben, the woman was allowed to keep the information to herself, and not required to embarrass herself in order to prevent her husband from reciting a Beracha Le’batala. In the case of Sefirat Ha’omer, by contrast, Hacham Ovadia was not prepared to allow the Rabbi himself to knowingly recite a Beracha Le’batala in order to avoid embarrassment.Therefore, one who had missed a day of counting may not recite the Beracha and count for others, even if he is a Rabbi or regular Hazzan who would suffer embarrassment by having somebody else count for the congregation.Summary: One who missed an entire day of counting the Omer continues counting henceforth, but without reciting the Beracha. The person in this case may not recite the Beracha and count for others, even if he is a Rabbi or regular Hazzan who would suffer embarrassment by having somebody else count for the congregation.

Episode 500 with Malte Fuhrmann hosted by Andreas Guidi and Zeynep Ertuğrul At the turn of the twentieth century, Ottoman port cities of the Eastern Mediterranean were sites of vibrant cultural encounters. While infrastructural innovations at docks and quays reshaped the urban waterfront, the inhabitants of Izmir, Istanbul, and Salonica engaged with new forms of entertainment arriving from Europe. Operas, balls, and beerhouses changed the way people mingled and interpreted coexistence and diversity in their urban environment. Migrants from Europe and from the hinterlands of major port cities created an original form of Ottoman Mediterranean modernity. This cosmopolitan urban culture was alluring and festive but also had its discontents, who denounced it as decadent and servile to European imperialism. Exploring the everyday life of late Ottoman port cities reveals an effervescent lapse of time in which notions such as modernity, Europe, empire, and nation could be experienced in manifold ways, before the major conflicts of the twentieth century gave a fatal blow to Mediterranean urban diversity. This episode is cross-listed with The Southeast Passage.« Click for More »

Episode 500 with Malte Fuhrmann hosted by Andreas Guidi and Zeynep Ertuğrul At the turn of the twentieth century, Ottoman port cities of the Eastern Mediterranean were sites of vibrant cultural encounters. While infrastructural innovations at docks and quays reshaped the urban waterfront, the inhabitants of Izmir, Istanbul, and Salonica engaged with new forms of entertainment arriving from Europe. Operas, balls, and beerhouses changed the way people mingled and interpreted coexistence and diversity in their urban environment. Migrants from Europe and from the hinterlands of major port cities created an original form of Ottoman Mediterranean modernity. This cosmopolitan urban culture was alluring and festive but also had its discontents, who denounced it as decadent and servile to European imperialism. Exploring the everyday life of late Ottoman port cities reveals an effervescent lapse of time in which notions such as modernity, Europe, empire, and nation could be experienced in manifold ways, before the major conflicts of the twentieth century gave a fatal blow to Mediterranean urban diversity. This episode is cross-listed with The Southeast Passage.« Click for More »

Νέα απώλεια βαθμών υπέστη ο Άρης, που συν τοις άλλοις προσφέρει στον Ολυμπιακό αυξημένο προβάδισμα στην κορυφή.

Olympiacos had not difficulty in getting the three points form Larisa whilst PAOK had a more challenging task against Panathinaikos. - «Πρωταθλητής» χειμώνα αναδείχθηκε ο Ολυμπιακός με πεντάρα επί της Λάρισας, ενώ στην Θεσσαλονίκη ο ΠΑΟΚ πήρε εν τέλει το τρίποντο από τον Παναθηναϊκό.

This week on the WarriorU Podcast, Bram Connolly and Trent Burnard continue their Leadership Analysis Series. During this series Bram and Trent will be forensically analysing leadership styles throughout history and attributing them with a score for different facets of leadership. By doing this, they hope to find knowledge, skills and attributes that modern leaders may, or may not want to emulate. Mustafa Kemal Ataturk was born in 1881 to a Turkish family in Salonica in the Ottoman Empire, now Thessaloniki in Greece. His father was a military officer, and he sent Mustafa to. secular school and later on Mustafa joined the Salonica Military School in 1893. In 1899 he joined the Ottoman military academy, graduating in 1905.Ataturk died in 1938 at the age of 57 of liver failure. His life ended as Turkey's founding president and its greatest leader of the 20th century. His legacy will be remembered in how he crafted the political and social fabric of modern Turkey. Despite some political opposition to his leadership and his ideology, internationally and domestically he is regarded as a highly effective and visionary leader that demonstrated strong personal courage and deep empathy for his people and was able to successfully implement his vision for a modern Turkey – seeing him regarded as one of the 20th century's most revered and effective leaders Leadership Analysis:Inspiration and Motivation - Score: 10 / 10Providing Purpose and Direction - Score: 9 / 10Effectiveness of Leadership Style - Score: 10 / 10Enduring Legacy - Score: 8 / 10How it ended for them - Score: 10 / 10Overall Leadership Summary - Score: 47 / 50www.warrioru.com.auwww.hindsightleadership.com See acast.com/privacy for privacy and opt-out information.

Aris Salonica remains at the top of the Greek football league, after winning 1-0 against Asteras Tripolis. - Ο Άρης Θεσσαλονίκης διατηρεί τα πρωτεία στο Ελληνικό Πρωτάθλημα καθώς νίκησε τον Αστέρα Τρίπολης και συνεχίζει να απολαμβάνει προβάδισμα τριών βαθμών στο πρώτο σκαλοπάτι.

"A disciple of Patriarch Niphon at the time that the latter was labouring in the asceticism of silence at Vatopedi, Macarius longed for martyrdom for the sake of Christ, and begged St Niphon's blessing to seek it. The discerning Patriarch, perceiving that this was God's will, blessed him for the way of martyrdom. Macarius went to Salonica and, in the midst of a crowd of Turks, began to speak of Christ as the one, true God. The Turks seized him and threw him into prison. When he was brought to trial, Macarius cried out to the Turks: 'Oh, that you would come to know the truth and be baptised in the name of the Father, the Son and the Holy Spirit!' The Turks beheaded him in 1527. At that moment, Niphon saw this in his spirit at Vatopedi, and told a monk of Macarius's death by martyrdom, saying: 'Know, my child, that your brother Macarius has today died a martyr, and is borne to heaven, triumphing and rejoicing in the Lord. May we be worthy of blessing by his prayers!' (From the Athonite Patrology)." (Prologue)

"A wealthy and devout woman, she lived on the island of Aegina, but, when the Arabs over-ran the island, she moved to Salonica. There, she gave her only daughter to a monastery, where she received the monastic name Theopista. Her husband Theodorinus died very soon, and then Theodora became a nun. She was a great ascetic. She often heard angelic singing, and would say to her sisters: 'Don't you hear how wonderfully the angels are singing in heavenly light?' She entered into rest in 879, and a healing myrrh flowed from her body, which gave healing to many.

AEK Athens, secured a vital win at PAOK’s ground and remains hopeful of progressing to the qualifiers of the European Champions league. - Νέο ενδιαφέρον αποκτά η κατάκτηση της δεύτερης προνομιούχου θέσης στο ελληνικό πρωτάθλημα, καθώς η ΑΕΚ πέρασε νικηφόρα από την τούμπα και έπιασε τον ΠΑΟΚ στους και μάλιστα τον προσπέρασε, καθώς μετρούν υπέρ της οι μεταξύ τους αγώνες.

"A disciple of Patriarch Niphon at the time that the latter was labouring in the asceticism of silence at Vatopedi, Macarius longed for martyrdom for the sake of Christ, and begged St Niphon's blessing to seek it. The discerning Patriarch, perceiving that this was God's will, blessed him for the way of martyrdom. Macarius went to Salonica and, in the midst of a crowd of Turks, began to speak of Christ as the one, true God. The Turks seized him and threw him into prison. When he was brought to trial, Macarius cried out to the Turks: 'Oh, that you would come to know the truth and be baptised in the name of the Father, the Son and the Holy Spirit!' The Turks beheaded him in 1527. At that moment, Niphon saw this in his spirit at Vatopedi, and told a monk of Macarius's death by martyrdom, saying: 'Know, my child, that your brother Macarius has today died a martyr, and is borne to heaven, triumphing and rejoicing in the Lord. May we be worthy of blessing by his prayers!' (From the Athonite Patrology)." (Prologue)

Whether you’re an amateur cook or a master chef, we bet you’ve never thought of “Greek-ing” up your favorite dishes, right?   Kelly Salonica Staikopoulos and Joanne Staikopoulos-Marzella, two sisters formerly in the editorial and accounting worlds respectively, are now cooking up a storm with an innovative twist: Using recipes largely gleaned from their Greek mother, Mary — aka Kukla (“doll” in Greek) — with their blog Kukla’s Kouzina.   Well-known in NYC’s fashion district, Mary Halkias Staikopoulos worked with fashion icons Vera Wang and Oscar de la Renta and styled Marilyn Monroe and Jackie Kennedy. While she was known as “Kukla” to the fashion world, what she brought to her daughters in the kitchen inspired a legacy of love, family, cooking, and the seeds of a business.   Now, with two cookbooks out, and a YouTube series in production thanks to Joanne’s daughter Jacqueline, Mary’s Greek food legacy lives on. Discover how heritage is a key ingredient to this sisterly collaboration, the pitfalls of starting a business, what Kelly and Joanne have learned from their mistakes, and so much more, on this episode of SheVentures.

"A wealthy and devout woman, she lived on the island of Aegina, but, when the Arabs over-ran the island, she moved to Salonica. There, she gave her only daughter to a monastery, where she received the monastic name Theopista. Her husband Theodorinus died very soon, and then Theodora became a nun. She was a great ascetic. She often heard angelic singing, and would say to her sisters: 'Don't you hear how wonderfully the angels are singing in heavenly light?' She entered into rest in 879, and a healing myrrh flowed from her body, which gave healing to many.

1st Thessalonians 4,5 & 2nd Thessalonians 2 David Berg —The Post–Trib Public Rapture!DFO 151513/4/81 1. PTL! HALLELUJAH! TYJ! AMEN! LORD, BLESS THIS VIDEO & help this little Family here & this team that are helping make it possible. Bless our study of Thy Word tonight‚ Lord, that it may search our hearts & our minds & clarify our thoughts so that we can understand these things‚ that we may study to show ourselves good workmen approved unto God, workmen that need not to be ashamed‚ rightly dividing the Word of Truth." (2Ti.2:15.) So we do ask Thee, in Jesus' name, to help us as we study Thy Word, Lord‚ to understand it, & to help these understand it, about these Last Days, in Jesus' name. Amen. PTL! TYJ! Amen! 2. WELL‚ OUR LAST STUDY WAS ON, AS YOU RECALL, THE 4TH CHAPTER OF 1ST THESSALONIANS, in which we were describing the coming of the Lord, or the Apostle was describing it, Paul, as he writes to the Thessalonicans—Thessalonians as it's called in the Bible—today's Salonica to the North of Athens, Greece, the church there, & telling them how the Lord is going to come. 3. AND I WENT OUT OF MY WAY PARTICULARLY TO EMPHASISE THE FACT THAT WHEN HE COMES HE IS NOT GOING TO BE COMING SECRETLY BY ANY MEANS, but that the whole World is going to know it! For He will come with a lot of noise‚ a lot of light! It will be like lightning shining from the East even unto the West, like continuous lightning! The whole sky is going to be lit up! And there are going to be several big noises! For it said there in Thessalonians that 4th chapter, that the Lord Himself shall descend from Heaven with a shout, & with the voice of the archangel!—There's two big noises! And the trump of God shall sound, there's the third! 4. NOW, I DON'T SEE HOW YOU CAN HAVE THE WHOLE SKIES LIGHT UP, Jesus Himself descending from Heaven with a shout & the voice of the archangel & the trumpet of God & not have the whole World know it! In fact, John later over in the first Chapter of Revelation tells us, 7th verse, "Behold, He cometh with clouds, & every eye shall see Him, & they also which pierced Him"—meaning the Jews. "And all kindreds of the Earth shall wail because of Him." 5. DOESN'T SOUND VERY MUCH LIKE A SECRET RAPTURE, DOES IT?—A secret coming? But that's what the false prophets teach, "a secret Rapture before the Tribulation to whisk you silently, secretly & unobserved out of this World! You just suddenly disappear & nobody knows where you went!" Well, it's just not going to happen that way! Because every place in the Bible that you read about the coming of the Lord, there's a lot of commotion going on, lots of light, a regular light show!—Stars falling from the heavens, sun & moon darkened & whatnot!—Big noises, earthquakes, voice of the Archangel, shout of the Lord, trump of God, all kinds of things! 6. AND THE GRAVES OPEN & THE SAINTS ARISING FROM THE DEAD! All these bodies coming out of the graves!—Not ghosts, mind you now this time, not just spirits, but actual bodies, the new bodies of the resurrected. And we Saints who are alive & remain shall be caught up together with them in the air, right in front of the eyes of the whole World! 7. NOW WHY SHOULD GOD WANT TO MAKE THAT A SECRET? Why should He want to hide that great final triumph of His Bride & His Church as she rises in victory?—Finally out of reach of her enemies in great triumph in the bridal march to Heaven to join her Bridegroom! Why should He want to hush it all up & make it a secret & hide it for some reason? Is He ashamed of it? Is He ashamed of His coming? Is He ashamed of His Bride? Is He ashamed that He's rescuing her right in front of all of His enemies & their enemies? Of course not! 8. THIS IDEA OF THE SECRET RAPTURE BEFORE THE TRIBULATION IS SOMETHING THAT WAS ONLY COOKED UP BY SOME FALSE PROPHETS ABOUT 200 YEARS AGO! Up until that time the Church had never heard of a secret Rapture, never even dreamed of a Rapture before the Tribulation! The Catholic Bible & all the Bibles from the very beginning taught that the Church at the Last Days was going to have to go through a period of terrible Tribulation. Every Prophet of God in the Old Testament taught it. Every Prophet of God in the New Testament taught it, that the Church was going to have to go through the Tribulation in the very End. 9. IT WAS ONLY WHEN THESE FALSE PEACE PROPHETS STARTED PROPHESYING A COUPLE HUNDRED YEARS AGO to tickle the ears of the Church with what they wanted to hear, that they wouldn't have to go through the Tribulation after all—as they'd always been taught & always believed & the Bible had always said—but that now Jesus was going to come secretly‚ quietly & nobody was going to know when He came & no one was going to know when they left! 10. IT WAS ALL GOING TO BE A BIG SECRET & all quiet & done so secretly & quietly & so slick that they used to illustrate that you'd be driving down the street & you'd just suddenly disappear!—And your car went on careening driverless down the street! Well, you're not going to just suddenly disappear, but you are going to leave your car! 11. YOU'RE JUST GOING TO GRADUALLY RISE RIGHT UP THROUGH THE ROOF OF THAT CAR IN GLORY, seeing the approach of your Lord Jesus Christ, & you're going to just sail right on up through the air right in front of everybody, & everybody will know where the driver went! "Where'd the driver go? What caused this accident?" the police will want to know. "Well, you saw where all the rest of them went!" Although I doubt if there are going to be too many who are going to be leaving any particular scene, because He says, "One will be working in the field, one will be taken & the other left. Two will be lying in the same bed, one will be taken, the other left." (Mt.24:40‚41.) 12. SO NOT TOO MANY PEOPLE ARE SAVED. " Strait is the gate & narrow is the way that leadeth to salvation‚ but few there be that enter therein. Wide is the gate & broad is the way that leadeth unto destruction, & many there be which go in thereat." (Mt.7:13,14.) So by comparison‚ the number of saved to the number of unsaved is pretty small. But there's going to be enough of us. 13. I BELIEVE BY THAT TIME PROBABLY STILL SEVERAL MILLION BELIEVERS WILL HAVE SURVIVED THE TRIBULATION & the persecutions of the Antichrist & his orders that no one can trade without the Mark of the Beast in their forehead or their hand‚ & no one can worship anybody else except the Antichrist & his Image. 14. BY THE WAY, WE STARTED TO TELL YOU THE OTHER NIGHT that we heard that someone in the United States had received a check from the IRS, one of these rebate checks, you know‚ refundable taxes or something‚ & at the bottom of the check it said in clear, plain type & print: "Do not cash this check unless the bearer bears this same number either in his forehead or his hand." And the person receiving the check took it to the Welfare office or wherever it was & said, "What is this?" "Oh", they said, "We made a mistake. We're not supposed to use those checks until 1984 or 1986," or something like that! 15.—BY WHICH TIME EVERYBODY WILL BE BRANDED WITH THE MARK OF THE BEAST, 666, & you won't be able to cash any checks or do any business or buy or sell—as God's Word says in the 13th Chapter of Revelation which we'll get to later—without that Mark. And they're already getting ready for it! They've already got 666 on the Social Security cards in the United States that are going to be issued in 1984! Somebody got one of those by accident & returned it. So they're getting ready! It won't be long now! 16. LIKE THE NEWSBOY ON THE STREET WHO KEPT SAYING, "IT WON'T BE LONG NOW!" Everybody always bought his papers because they wanted to see what it wasn't going to be long till! It wouldn't be long now! That was a good thing to say no matter what the news was. I think I remember that he couldn't even read, so that's all he'd say all day long, waving his papers up in the air. Well, I can wave this paper up in the air & tell you for sure: "It won't be long now! It won't be long now!" 17. IT'S NOT GOING TO BE LONG UNTIL THE ANTICHRIST IS GOING TO BE REVEALED, & his seven-year kingdom begun, the last three-&–a-half years of which are going to be the Great Tribulation! But these Pre-Trib Rapturists who teach that Jesus is going to catch His Church out of this World before the Tribulation & you're going to float to Heaven on flowery beds of ease & not have to suffer any persecution, no torture, no tribulation, God's going to relieve you of all that, you won't have to suffer it, are liars! It's not true! It's not according to the Word of God! I'm reading to you from the Bible! 18. JESUS IS NOT GOING TO COME SECRETLY SO THAT NOBODY KNOWS IF HE CAME & WENT & nobody's going to see you leave except you suddenly disappear. It just isn't going to happen that way, because that's not what the Bible says! I'm reading you Bible here! He's going to come with a lot of noise & a light show & fanfare of trumpets & all kinds of racket going on! Tremendous! The greatest spectacle the World has ever seen! 19. THE GREATEST LIGHT SHOW THE WORLD HAS EVER SEEN! You know, these hippies & drug-users, they like their light shows to make'm really trip out—well boy, I'm telling you, we are going to trip out on that one!—Right out of this World! Praise God? Hallelujah? It's going to be the greatest light show you ever saw & it's really going to make you trip out, right out of this World! And that's the time when you can finally say: "Stop the World, I wanna get off!" Hallelujah! And we're going to take off to be with Jesus in the air! 20. EVERYBODY'S GOING TO SEE HIM COMING IN THE CLOUDS: Light, trumpet, voices, thunders, earthquakes, noises, dead rising from the graves, the live Saints rising from the ground‚ floating right up through the ceilings & the buildings & the cars & right up into the clouds to be with Jesus! That doesn't sound like a very secret Rapture‚ does it? No! And it's not going to be! Well‚ I'm sure some of you

1st Thessalonians 4,5 & 2nd Thessalonians 2David Berg—The Post–Trib Public Rapture!DFO 151513/4/811. PTL! HALLELUJAH! TYJ! AMEN! LORD, BLESS THIS VIDEO & help this little Family here & this team that are helping make it possible. Bless our study of Thy Word tonight‚ Lord, that it may search our hearts & our minds & clarify our thoughts so that we can understand these things‚ that we may study to show ourselves good workmen approved unto God, workmen that need not to be ashamed‚ rightly dividing the Word of Truth." (2Ti.2:15.) So we do ask Thee, in Jesus' name, to help us as we study Thy Word, Lord‚ to understand it, & to help these understand it, about these Last Days, in Jesus' name. Amen. PTL! TYJ! Amen!2. WELL‚ OUR LAST STUDY WAS ON, AS YOU RECALL, THE 4TH CHAPTER OF 1ST THESSALONIANS, in which we were describing the coming of the Lord, or the Apostle was describing it, Paul, as he writes to the Thessalonicans—Thessalonians as it's called in the Bible—today's Salonica to the North of Athens, Greece, the church there, & telling them how the Lord is going to come.3. AND I WENT OUT OF MY WAY PARTICULARLY TO EMPHASISE THE FACT THAT WHEN HE COMES HE IS NOT GOING TO BE COMING SECRETLY BY ANY MEANS, but that the whole World is going to know it! For He will come with a lot of noise‚ a lot of light! It will be like lightning shining from the East even unto the West, like continuous lightning! The whole sky is going to be lit up! And there are going to be several big noises! For it said there in Thessalonians that 4th chapter, that the Lord Himself shall descend from Heaven with a shout, & with the voice of the archangel!—There's two big noises! And the trump of God shall sound, there's the third!4. NOW, I DON'T SEE HOW YOU CAN HAVE THE WHOLE SKIES LIGHT UP, Jesus Himself descending from Heaven with a shout & the voice of the archangel & the trumpet of God & not have the whole World know it! In fact, John later over in the first Chapter of Revelation tells us, 7th verse, "Behold, He cometh with clouds, & every eye shall see Him, & they also which pierced Him"—meaning the Jews. "And all kindreds of the Earth shall wail because of Him."5. DOESN'T SOUND VERY MUCH LIKE A SECRET RAPTURE, DOES IT?—A secret coming? But that's what the false prophets teach, "a secret Rapture before the Tribulation to whisk you silently, secretly & unobserved out of this World! You just suddenly disappear & nobody knows where you went!" Well, it's just not going to happen that way! Because every place in the Bible that you read about the coming of the Lord, there's a lot of commotion going on, lots of light, a regular light show!—Stars falling from the heavens, sun & moon darkened & whatnot!—Big noises, earthquakes, voice of the Archangel, shout of the Lord, trump of God, all kinds of things!6. AND THE GRAVES OPEN & THE SAINTS ARISING FROM THE DEAD! All these bodies coming out of the graves!—Not ghosts, mind you now this time, not just spirits, but actual bodies, the new bodies of the resurrected. And we Saints who are alive & remain shall be caught up together with them in the air, right in front of the eyes of the whole World!7. NOW WHY SHOULD GOD WANT TO MAKE THAT A SECRET? Why should He want to hide that great final triumph of His Bride & His Church as she rises in victory?—Finally out of reach of her enemies in great triumph in the bridal march to Heaven to join her Bridegroom! Why should He want to hush it all up & make it a secret & hide it for some reason? Is He ashamed of it? Is He ashamed of His coming? Is He ashamed of His Bride? Is He ashamed that He's rescuing her right in front of all of His enemies & their enemies? Of course not!8. THIS IDEA OF THE SECRET RAPTURE BEFORE THE TRIBULATION IS SOMETHING THAT WAS ONLY COOKED UP BY SOME FALSE PROPHETS ABOUT 200 YEARS AGO! Up until that time the Church had never heard of a secret Rapture, never even dreamed of a Rapture before the Tribulation! The Catholic Bible & all the Bibles from the very beginning taught that the Church at the Last Days was going to have to go through a period of terrible Tribulation. Every Prophet of God in the Old Testament taught it. Every Prophet of God in the New Testament taught it, that the Church was going to have to go through the Tribulation in the very End.9. IT WAS ONLY WHEN THESE FALSE PEACE PROPHETS STARTED PROPHESYING A COUPLE HUNDRED YEARS AGO to tickle the ears of the Church with what they wanted to hear, that they wouldn't have to go through the Tribulation after all—as they'd always been taught & always believed & the Bible had always said—but that now Jesus was going to come secretly‚ quietly & nobody was going to know when He came & no one was going to know when they left!10. IT WAS ALL GOING TO BE A BIG SECRET & all quiet & done so secretly & quietly & so slick that they used to illustrate that you'd be driving down the street & you'd just suddenly disappear!—And your car went on careening driverless down the street! Well, you're not going to just suddenly disappear, but you are going to leave your car!11. YOU'RE JUST GOING TO GRADUALLY RISE RIGHT UP THROUGH THE ROOF OF THAT CAR IN GLORY, seeing the approach of your Lord Jesus Christ, & you're going to just sail right on up through the air right in front of everybody, & everybody will know where the driver went! "Where'd the driver go? What caused this accident?" the police will want to know. "Well, you saw where all the rest of them went!" Although I doubt if there are going to be too many who are going to be leaving any particular scene, because He says, "One will be working in the field, one will be taken & the other left. Two will be lying in the same bed, one will be taken, the other left." (Mt.24:40‚41.)12. SO NOT TOO MANY PEOPLE ARE SAVED. " Strait is the gate & narrow is the way that leadeth to salvation‚ but few there be that enter therein. Wide is the gate & broad is the way that leadeth unto destruction, & many there be which go in thereat." (Mt.7:13,14.) So by comparison‚ the number of saved to the number of unsaved is pretty small. But there's going to be enough of us.13. I BELIEVE BY THAT TIME PROBABLY STILL SEVERAL MILLION BELIEVERS WILL HAVE SURVIVED THE TRIBULATION & the persecutions of the Antichrist & his orders that no one can trade without the Mark of the Beast in their forehead or their hand‚ & no one can worship anybody else except the Antichrist & his Image.14. BY THE WAY, WE STARTED TO TELL YOU THE OTHER NIGHT that we heard that someone in the United States had received a check from the IRS, one of these rebate checks, you know‚ refundable taxes or something‚ & at the bottom of the check it said in clear, plain type & print: "Do not cash this check unless the bearer bears this same number either in his forehead or his hand." And the person receiving the check took it to the Welfare office or wherever it was & said, "What is this?" "Oh", they said, "We made a mistake. We're not supposed to use those checks until 1984 or 1986," or something like that!15.—BY WHICH TIME EVERYBODY WILL BE BRANDED WITH THE MARK OF THE BEAST, 666, & you won't be able to cash any checks or do any business or buy or sell—as God's Word says in the 13th Chapter of Revelation which we'll get to later—without that Mark. And they're already getting ready for it! They've already got 666 on the Social Security cards in the United States that are going to be issued in 1984! Somebody got one of those by accident & returned it. So they're getting ready! It won't be long now!16. LIKE THE NEWSBOY ON THE STREET WHO KEPT SAYING, "IT WON'T BE LONG NOW!" Everybody always bought his papers because they wanted to see what it wasn't going to be long till! It wouldn't be long now! That was a good thing to say no matter what the news was. I think I remember that he couldn't even read, so that's all he'd say all day long, waving his papers up in the air. Well, I can wave this paper up in the air & tell you for sure: "It won't be long now! It won't be long now!"17. IT'S NOT GOING TO BE LONG UNTIL THE ANTICHRIST IS GOING TO BE REVEALED, & his seven-year kingdom begun, the last three-&–a-half years of which are going to be the Great Tribulation! But these Pre-Trib Rapturists who teach that Jesus is going to catch His Church out of this World before the Tribulation & you're going to float to Heaven on flowery beds of ease & not have to suffer any persecution, no torture, no tribulation, God's going to relieve you of all that, you won't have to suffer it, are liars! It's not true! It's not according to the Word of God! I'm reading to you from the Bible!18. JESUS IS NOT GOING TO COME SECRETLY SO THAT NOBODY KNOWS IF HE CAME & WENT & nobody's going to see you leave except you suddenly disappear. It just isn't going to happen that way, because that's not what the Bible says! I'm reading you Bible here! He's going to come with a lot of noise & a light show & fanfare of trumpets & all kinds of racket going on! Tremendous! The greatest spectacle the World has ever seen!19. THE GREATEST LIGHT SHOW THE WORLD HAS EVER SEEN! You know, these hippies & drug-users, they like their light shows to make'm really trip out—well boy, I'm telling you, we are going to trip out on that one!—Right out of this World! Praise God? Hallelujah? It's going to be the greatest light show you ever saw & it's really going to make you trip out, right out of this World! And that's the time when you can finally say: "Stop the World, I wanna get off!" Hallelujah! And we're going to take off to be with Jesus in the air!20. EVERYBODY'S GOING TO SEE HIM COMING IN THE CLOUDS: Light, trumpet, voices, thunders, earthquakes, noises, dead rising from the graves, the live Saints rising from the ground‚ floating right up through the ceilings & the buildings & the cars & right up into the clouds to be with Jesus! That doesn't sound like a very secret Rapture‚ does it? No! And it's not going to be! Well‚ I'm sure some of you

In Family Papers: A Sephardic Journey Through the Twentieth Century (Farrar, Straus and Giroux, 2019), Sarah Abrevaya Stein weaves a narrative tapestry whose threads are drawn from the archives of one Sephardic family, with roots in the city of Salonica, then in the Ottoman Empire, now Thessaloniki in Greece. The story begins with one of the prominent Jewish citizens of that thriving port city, then follows the family in its dispersion through nine countries across three continents during the most tumultuous and violent years of the twentieth century. This fascinating book is not only a masterful work of archival research but of storytelling. Professor Stein deftly portrays the vivid personalities that comprise the family, even as she teaches valuable lessons about the Sephardic culture in which they were firmly implanted. Professor Stein also ponders important questions about the nature of personal, family, and cultural memories, and the importance of the vanishing art of written correspondence -- and the way history, properly told, can restore and revive buried narratives, and the relationships that gave them life. The result is a masterwork of historical narrative, and a story beautifully told. David Gottlieb, a member of the teaching faculty at Spertus Institute in Chicago, received his PhD in the History of Judaism from the University of Chicago Divinity School in 2018. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019). Learn more about your ad choices. Visit megaphone.fm/adchoices

In Family Papers: A Sephardic Journey Through the Twentieth Century (Farrar, Straus and Giroux, 2019), Sarah Abrevaya Stein weaves a narrative tapestry whose threads are drawn from the archives of one Sephardic family, with roots in the city of Salonica, then in the Ottoman Empire, now Thessaloniki in Greece. The story begins with one of the prominent Jewish citizens of that thriving port city, then follows the family in its dispersion through nine countries across three continents during the most tumultuous and violent years of the twentieth century. This fascinating book is not only a masterful work of archival research but of storytelling. Professor Stein deftly portrays the vivid personalities that comprise the family, even as she teaches valuable lessons about the Sephardic culture in which they were firmly implanted. Professor Stein also ponders important questions about the nature of personal, family, and cultural memories, and the importance of the vanishing art of written correspondence -- and the way history, properly told, can restore and revive buried narratives, and the relationships that gave them life. The result is a masterwork of historical narrative, and a story beautifully told. David Gottlieb, a member of the teaching faculty at Spertus Institute in Chicago, received his PhD in the History of Judaism from the University of Chicago Divinity School in 2018. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019). Learn more about your ad choices. Visit megaphone.fm/adchoices

In Family Papers: A Sephardic Journey Through the Twentieth Century (Farrar, Straus and Giroux, 2019), Sarah Abrevaya Stein weaves a narrative tapestry whose threads are drawn from the archives of one Sephardic family, with roots in the city of Salonica, then in the Ottoman Empire, now Thessaloniki in Greece. The story begins with one of the prominent Jewish citizens of that thriving port city, then follows the family in its dispersion through nine countries across three continents during the most tumultuous and violent years of the twentieth century. This fascinating book is not only a masterful work of archival research but of storytelling. Professor Stein deftly portrays the vivid personalities that comprise the family, even as she teaches valuable lessons about the Sephardic culture in which they were firmly implanted. Professor Stein also ponders important questions about the nature of personal, family, and cultural memories, and the importance of the vanishing art of written correspondence -- and the way history, properly told, can restore and revive buried narratives, and the relationships that gave them life. The result is a masterwork of historical narrative, and a story beautifully told. David Gottlieb, a member of the teaching faculty at Spertus Institute in Chicago, received his PhD in the History of Judaism from the University of Chicago Divinity School in 2018. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019). Learn more about your ad choices. Visit megaphone.fm/adchoices

In Family Papers: A Sephardic Journey Through the Twentieth Century (Farrar, Straus and Giroux, 2019), Sarah Abrevaya Stein weaves a narrative tapestry whose threads are drawn from the archives of one Sephardic family, with roots in the city of Salonica, then in the Ottoman Empire, now Thessaloniki in Greece. The story begins with one of the prominent Jewish citizens of that thriving port city, then follows the family in its dispersion through nine countries across three continents during the most tumultuous and violent years of the twentieth century. This fascinating book is not only a masterful work of archival research but of storytelling. Professor Stein deftly portrays the vivid personalities that comprise the family, even as she teaches valuable lessons about the Sephardic culture in which they were firmly implanted. Professor Stein also ponders important questions about the nature of personal, family, and cultural memories, and the importance of the vanishing art of written correspondence -- and the way history, properly told, can restore and revive buried narratives, and the relationships that gave them life. The result is a masterwork of historical narrative, and a story beautifully told. David Gottlieb, a member of the teaching faculty at Spertus Institute in Chicago, received his PhD in the History of Judaism from the University of Chicago Divinity School in 2018. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019). Learn more about your ad choices. Visit megaphone.fm/adchoices

In Family Papers: A Sephardic Journey Through the Twentieth Century (Farrar, Straus and Giroux, 2019), Sarah Abrevaya Stein weaves a narrative tapestry whose threads are drawn from the archives of one Sephardic family, with roots in the city of Salonica, then in the Ottoman Empire, now Thessaloniki in Greece. The story begins with one of the prominent Jewish citizens of that thriving port city, then follows the family in its dispersion through nine countries across three continents during the most tumultuous and violent years of the twentieth century. This fascinating book is not only a masterful work of archival research but of storytelling. Professor Stein deftly portrays the vivid personalities that comprise the family, even as she teaches valuable lessons about the Sephardic culture in which they were firmly implanted. Professor Stein also ponders important questions about the nature of personal, family, and cultural memories, and the importance of the vanishing art of written correspondence -- and the way history, properly told, can restore and revive buried narratives, and the relationships that gave them life. The result is a masterwork of historical narrative, and a story beautifully told. David Gottlieb, a member of the teaching faculty at Spertus Institute in Chicago, received his PhD in the History of Judaism from the University of Chicago Divinity School in 2018. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019). Learn more about your ad choices. Visit megaphone.fm/adchoices

In Family Papers: A Sephardic Journey Through the Twentieth Century (Farrar, Straus and Giroux, 2019), Sarah Abrevaya Stein weaves a narrative tapestry whose threads are drawn from the archives of one Sephardic family, with roots in the city of Salonica, then in the Ottoman Empire, now Thessaloniki in Greece. The story begins with one of the prominent Jewish citizens of that thriving port city, then follows the family in its dispersion through nine countries across three continents during the most tumultuous and violent years of the twentieth century. This fascinating book is not only a masterful work of archival research but of storytelling. Professor Stein deftly portrays the vivid personalities that comprise the family, even as she teaches valuable lessons about the Sephardic culture in which they were firmly implanted. Professor Stein also ponders important questions about the nature of personal, family, and cultural memories, and the importance of the vanishing art of written correspondence -- and the way history, properly told, can restore and revive buried narratives, and the relationships that gave them life. The result is a masterwork of historical narrative, and a story beautifully told. David Gottlieb, a member of the teaching faculty at Spertus Institute in Chicago, received his PhD in the History of Judaism from the University of Chicago Divinity School in 2018. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019). Learn more about your ad choices. Visit megaphone.fm/adchoices

In Family Papers: A Sephardic Journey Through the Twentieth Century (Farrar, Straus and Giroux, 2019), Sarah Abrevaya Stein weaves a narrative tapestry whose threads are drawn from the archives of one Sephardic family, with roots in the city of Salonica, then in the Ottoman Empire, now Thessaloniki in Greece. The story begins with one of the prominent Jewish citizens of that thriving port city, then follows the family in its dispersion through nine countries across three continents during the most tumultuous and violent years of the twentieth century. This fascinating book is not only a masterful work of archival research but of storytelling. Professor Stein deftly portrays the vivid personalities that comprise the family, even as she teaches valuable lessons about the Sephardic culture in which they were firmly implanted. Professor Stein also ponders important questions about the nature of personal, family, and cultural memories, and the importance of the vanishing art of written correspondence -- and the way history, properly told, can restore and revive buried narratives, and the relationships that gave them life. The result is a masterwork of historical narrative, and a story beautifully told. David Gottlieb, a member of the teaching faculty at Spertus Institute in Chicago, received his PhD in the History of Judaism from the University of Chicago Divinity School in 2018. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019). Learn more about your ad choices. Visit megaphone.fm/adchoices

"A wealthy and devout woman, she lived on the island of Aegina, but, when the Arabs over-ran the island, she moved to Salonica. There, she gave her only daughter to a monastery, where she received the monastic name Theopista. Her husband Theodorinus died very soon, and then Theodora became a nun. She was a great ascetic. She often heard angelic singing, and would say to her sisters: 'Don't you hear how wonderfully the angels are singing in heavenly light?' She entered into rest in 879, and a healing myrrh flowed from her body, which gave healing to many.

"A wealthy and devout woman, she lived on the island of Aegina, but, when the Arabs over-ran the island, she moved to Salonica. There, she gave her only daughter to a monastery, where she received the monastic name Theopista. Her husband Theodorinus died very soon, and then Theodora became a nun. She was a great ascetic. She often heard angelic singing, and would say to her sisters: 'Don't you hear how wonderfully the angels are singing in heavenly light?' She entered into rest in 879, and a healing myrrh flowed from her body, which gave healing to many.

LOS SEFARADIM DE SALONICA, ATENAS Y RODAS EN LOS CAMPOS DE CONCENTRACION, EL BOXEADOR JUDIO DE AUSCHWITZ, EL ENTIERRO(LEVAYA)DE LOS JABONES EN BRASIL.

Podcast Eli Suli Serie 60) Salonica, y los Sefaradim en el Holocausto Conferencia

Podcast Eli Suli Serie 60) Salonica, y los Sefaradim en el Holocausto Conferencia

Salonica y los Sefaradim en el Holocausto

Un interview avec la personnage de Salonica, une archeur qui a tuée le dragon Dieu de temps.

Serie 59) El barco St Louis con cientos de judíos, que Cuba les negó el acceso . La tragedia del buque Struma. El pueblo de Israel, luz para las naciones. Salónica, la ciudad sefaradí mas importante de principios del siglo 20.

Podcast Eli Suli Serie 59) El Barco St Louis con cientos de judios, que Cuba les nego? el acceso . La tragedia del buque Struma. El pueblo de Israel, luz para las naciones. Salonica,la ciudad Sefaradi mas importante de principios del siglo 20 Conferencia

Podcast Eli Suli Serie 59) El Barco St Louis con cientos de judios, que Cuba les nego? el acceso . La tragedia del buque Struma. El pueblo de Israel, luz para las naciones. Salonica,la ciudad Sefaradi mas importante de principios del siglo 20 Conferencia

Jewish history professor Aron Rodrigue of  at Stanford University was the keynote speaker at an international conference held this week at the Van Leer Jerusalem Institute, dedicated to the Jewish history of Salonica. In the late 15th century, the then-Ottoman city (today the Greek city of Thessaloniki) welcomed large numbers of Sephardi Jews who had been expelled from Spain, making it very soon the largest Jewish city in Europe. A series of crises and disasters, culminating in the Nazi occupation in the 1940s, led to its ultimate destruction. This season of the Tel Aviv Review is made possible by The Van Leer Jerusalem Institute, which promotes humanistic, democratic, and liberal values in the social discourse in Israel.

Tucker Smallwood Interview. Born in Washington, D.C. his childhood included two years in Salonica, Greece and two years as a college student in Munich, Germany. He graduated from the University of Maryland in 1967 with a minor in German and a major in Speech/Television Production. Tucker began directing television for WBAL in Baltimore and in late spring of 1967, was drafted into the Army. In 1991, he moved to Los Angeles and began his work in prime time television. After several years of guest-starring roles on dramas and sit-coms, he chanced into the universe of science fiction and enjoyed considerable success on such series as SPACE: Above and Beyond, The X-Files and Babylon 5, as well as in the films Contact and Deep Impact. In this new millennium, he has continued to create an eclectic body of work, both in drama and comedy, including a physically challenging season as the Xindi Primate Diplomat on Star Trek: Enterprise. In this episode of Warp Five, Floyd Dorsey and Brandon-Shea Mutala have an inspiring conversation with Tucker Smallwood. In addition to his film and television work, we discuss how he got drafted into Vietnam, his depression afterwards, his writing, and his singing. Chapters Intro (00:00:00)  Welcome, Boomers! (00:01:25)  "Sweet Home Chicago" (performed by Tucker Smallwood) (00:04:11)  Welcome Tucker! (00:06:15)  "Home" (00:11:33)  The X-Files vs Millennium (00:14:45)  Commodore Ross (00:15:29)  Military Tropes in Film (00:18:22)  Veterans Advocacy (00:20:34)  The Return to Eden (00:25:43)  The Xindi: Deepak and Chopra (00:30:42)  A Role of Authority (00:33:47)  Makeup (00:37:25)  Plans for the Character (00:40:09)  Season Long Arc (00:41:21)  The Blues (00:42:06)  Current Projects and Finding Tucker (00:46:48)  "Mean Black Spider" (performed by Tucker Smallwood) (00:50:57)  Final Thoughts (00:53:04)  Hosts Floyd Dorsey and Brandon-Shea Mutala Guest Tucker Smallwood Production Floyd Dorsey (Producer) Brandon-Shea Mutala (Editor and Producer) C Bryan Jones (Executive Producer) Matthew Rushing (Executive Producer) Ken Tripp (Executive Producer) Norman C. Lao (Associate Producer) Floyd Dorsey (Associate Producer) Mike Morrison (Associate Producer) Tim Cooper (Associate Producer) Richard Marquez (Production Manager) Tony Robinson (Show Art) Brandon-Shea Mutala (Patreon Manager)

In Jewish Salonica: Between the Ottoman Empire and Modern Greece (Stanford University Press, 2016) Devin Naar delves deep into the archives to produce this intimate and exciting portrait of Salonica’s Jewish community between the late 19th century until World War II, when the overwhelming majority of the population was deported to their deaths at Auschwitz-Birkenau. Naar’s study takes readers into institutional hallways and homes of Jewish elites and ordinary citizens, revealing a community rapidly adjusting to changes in its relationship to political regimes claiming Salonika and its diverse residents as their own. Jewish Salonica offers readers an opportunity to consider Jewish communal agency and vibrancy in a period and place too often missing from modern Jewish historical narratives.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In Jewish Salonica: Between the Ottoman Empire and Modern Greece (Stanford University Press, 2016) Devin Naar delves deep into the archives to produce this intimate and exciting portrait of Salonica’s Jewish community between the late 19th century until World War II, when the overwhelming majority of the population was deported to their deaths at Auschwitz-Birkenau. Naar’s study takes readers into institutional hallways and homes of Jewish elites and ordinary citizens, revealing a community rapidly adjusting to changes in its relationship to political regimes claiming Salonika and its diverse residents as their own. Jewish Salonica offers readers an opportunity to consider Jewish communal agency and vibrancy in a period and place too often missing from modern Jewish historical narratives.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In Jewish Salonica: Between the Ottoman Empire and Modern Greece (Stanford University Press, 2016) Devin Naar delves deep into the archives to produce this intimate and exciting portrait of Salonica’s Jewish community between the late 19th century until World War II, when the overwhelming majority of the population was deported to their deaths at Auschwitz-Birkenau. Naar’s study takes readers into institutional hallways and homes of Jewish elites and ordinary citizens, revealing a community rapidly adjusting to changes in its relationship to political regimes claiming Salonika and its diverse residents as their own. Jewish Salonica offers readers an opportunity to consider Jewish communal agency and vibrancy in a period and place too often missing from modern Jewish historical narratives.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In Jewish Salonica: Between the Ottoman Empire and Modern Greece (Stanford University Press, 2016) Devin Naar delves deep into the archives to produce this intimate and exciting portrait of Salonica’s Jewish community between the late 19th century until World War II, when the overwhelming majority of the population was deported to their deaths at Auschwitz-Birkenau. Naar’s study takes readers into institutional hallways and homes of Jewish elites and ordinary citizens, revealing a community rapidly adjusting to changes in its relationship to political regimes claiming Salonika and its diverse residents as their own. Jewish Salonica offers readers an opportunity to consider Jewish communal agency and vibrancy in a period and place too often missing from modern Jewish historical narratives.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In Jewish Salonica: Between the Ottoman Empire and Modern Greece (Stanford University Press, 2016) Devin Naar delves deep into the archives to produce this intimate and exciting portrait of Salonica’s Jewish community between the late 19th century until World War II, when the overwhelming majority of the population was deported to their deaths at Auschwitz-Birkenau. Naar’s study takes readers into institutional hallways and homes of Jewish elites and ordinary citizens, revealing a community rapidly adjusting to changes in its relationship to political regimes claiming Salonika and its diverse residents as their own. Jewish Salonica offers readers an opportunity to consider Jewish communal agency and vibrancy in a period and place too often missing from modern Jewish historical narratives.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In Jewish Salonica: Between the Ottoman Empire and Modern Greece (Stanford University Press, 2016) Devin Naar delves deep into the archives to produce this intimate and exciting portrait of Salonica’s Jewish community between the late 19th century until World War II, when the overwhelming majority of the population was deported to their deaths at Auschwitz-Birkenau. Naar’s study takes readers into institutional hallways and homes of Jewish elites and ordinary citizens, revealing a community rapidly adjusting to changes in its relationship to political regimes claiming Salonika and its diverse residents as their own. Jewish Salonica offers readers an opportunity to consider Jewish communal agency and vibrancy in a period and place too often missing from modern Jewish historical narratives.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In the wake of the Ottoman Empire, Jews living in Salonica were forced to reimagine their communities and rethink their place in the newly formed nation-state of Greece. Devin Naar joins us this week to speak about his new book, Jewish Salonica: Between the Ottoman Empire and Modern Greece, and about how access to previously confiscated archives helped to inform his understanding of these communities. Episode 0127 December 6, 2016 Yiddish Book Center Amherst, Massachusetts

Sarah Abrevaya Stein’s rich new book, Extraterritorial Dreams: European Citizenship, Sephardi Jews, and the Ottoman Twentieth Century (University of Chicago Press, 2016) takes readers on a global journey in search of late 19th and early 20th century Sephardi Jews with roots in the Ottoman Empire who sought citizenship within European nations for a variety of reasons, including socio-economic mobility and political refuge. While analyzing complex legal systems and the ways in which different nations viewed their extraterritorial subjects, Abrevaya Stein never loses site of the individual experiences of Jewish men and women. Indeed, by offering a series of case studies that range from Salonica during the Balkans War to 1930s Shanghai and Baghdad, she demonstrates how questions over citizenship and status were often determined by local politics and personalities and could lead to vastly different fates for these Jewish “proteges.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Sarah Abrevaya Stein’s rich new book, Extraterritorial Dreams: European Citizenship, Sephardi Jews, and the Ottoman Twentieth Century (University of Chicago Press, 2016) takes readers on a global journey in search of late 19th and early 20th century Sephardi Jews with roots in the Ottoman Empire who sought citizenship within European nations for a variety of reasons, including socio-economic mobility and political refuge. While analyzing complex legal systems and the ways in which different nations viewed their extraterritorial subjects, Abrevaya Stein never loses site of the individual experiences of Jewish men and women. Indeed, by offering a series of case studies that range from Salonica during the Balkans War to 1930s Shanghai and Baghdad, she demonstrates how questions over citizenship and status were often determined by local politics and personalities and could lead to vastly different fates for these Jewish “proteges.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Sarah Abrevaya Stein’s rich new book, Extraterritorial Dreams: European Citizenship, Sephardi Jews, and the Ottoman Twentieth Century (University of Chicago Press, 2016) takes readers on a global journey in search of late 19th and early 20th century Sephardi Jews with roots in the Ottoman Empire who sought citizenship within European nations for a variety of reasons, including socio-economic mobility and political refuge. While analyzing complex legal systems and the ways in which different nations viewed their extraterritorial subjects, Abrevaya Stein never loses site of the individual experiences of Jewish men and women. Indeed, by offering a series of case studies that range from Salonica during the Balkans War to 1930s Shanghai and Baghdad, she demonstrates how questions over citizenship and status were often determined by local politics and personalities and could lead to vastly different fates for these Jewish “proteges.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Sarah Abrevaya Stein’s rich new book, Extraterritorial Dreams: European Citizenship, Sephardi Jews, and the Ottoman Twentieth Century (University of Chicago Press, 2016) takes readers on a global journey in search of late 19th and early 20th century Sephardi Jews with roots in the Ottoman Empire who sought citizenship within European nations for a variety of reasons, including socio-economic mobility and political refuge. While analyzing complex legal systems and the ways in which different nations viewed their extraterritorial subjects, Abrevaya Stein never loses site of the individual experiences of Jewish men and women. Indeed, by offering a series of case studies that range from Salonica during the Balkans War to 1930s Shanghai and Baghdad, she demonstrates how questions over citizenship and status were often determined by local politics and personalities and could lead to vastly different fates for these Jewish “proteges.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Sarah Abrevaya Stein’s rich new book, Extraterritorial Dreams: European Citizenship, Sephardi Jews, and the Ottoman Twentieth Century (University of Chicago Press, 2016) takes readers on a global journey in search of late 19th and early 20th century Sephardi Jews with roots in the Ottoman Empire who sought citizenship within European nations for a variety of reasons, including socio-economic mobility and political refuge. While analyzing complex legal systems and the ways in which different nations viewed their extraterritorial subjects, Abrevaya Stein never loses site of the individual experiences of Jewish men and women. Indeed, by offering a series of case studies that range from Salonica during the Balkans War to 1930s Shanghai and Baghdad, she demonstrates how questions over citizenship and status were often determined by local politics and personalities and could lead to vastly different fates for these Jewish “proteges.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Sarah Abrevaya Stein’s rich new book, Extraterritorial Dreams: European Citizenship, Sephardi Jews, and the Ottoman Twentieth Century (University of Chicago Press, 2016) takes readers on a global journey in search of late 19th and early 20th century Sephardi Jews with roots in the Ottoman Empire who sought citizenship within European nations for a variety of reasons, including socio-economic mobility and political refuge. While analyzing complex legal systems and the ways in which different nations viewed their extraterritorial subjects, Abrevaya Stein never loses site of the individual experiences of Jewish men and women. Indeed, by offering a series of case studies that range from Salonica during the Balkans War to 1930s Shanghai and Baghdad, she demonstrates how questions over citizenship and status were often determined by local politics and personalities and could lead to vastly different fates for these Jewish “proteges.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Ilias is a good friend of mine, who I met in Meron Bareket’s Podcast Incubator Bootcamp (in the beta test version.) He, like I am, is creating a podcast to help others in his region be more successful in their businesses. He lives in Thessoloniki (sometimes referred to as Salonica), Greece and works as a ... Read moreMYST 22: Ilias Diamantis: A Smile and Pastistio!

In the 19th century, Sa’adi Besalel a-Levi was an esteemed (if controversial) journalist, publisher, singer, and composer in Salonica, a Mediterranean port city whose 2,000-year-old Jewish community was later decimated in the Holocaust. He also wrote the earliest known Ladino-language memoir, which was all but lost until Stanford University history professor Aron Rodrigue found a forgotten copy at Jerusalem’s Jewish National and University Library. Now the memoir is available to all, in an edition introduced and edited by Rodrigue and fellow historian Sarah Abrevaya Stein, and translated by Isaac Jerusalmi: A Jewish Voice From Ottoman Salonica has been published in English in tandem with a digital version of the original soletreo, or Ladino cursive. Rodrigue and Stein join Vox Tablet host Sara Ivry to talk about Sa’adi’s life, his obsession... See acast.com/privacy for privacy and opt-out information.

Vivimos el estreno en la competicion internacional del Estudiantes que se midio a un historico del baloncesto Griego con un extenso historial. descarga (boton derecho + guardar destino como)   Este podcast es posible gracias a Aitor Arroyo  que es  redactor de la liga leb Plata para Muevetebasket y Miguel Angel Juarez  si quereis contactar con nosotros hacerlo a traves del mail pasionporelbaloncesto@gmail.com. Musica de la intro de Distemper del album Ska Punk Moscow.

Vivimos el estreno en la competicion internacional del Estudiantes que se midio a un historico del baloncesto Griego con un extenso historial. descarga (boton derecho + guardar destino como)   Este podcast es posible gracias a Aitor Arroyo  que es  redactor de la liga leb Plata para Muevetebasket y Miguel Angel Juarez  si quereis contactar con nosotros hacerlo a traves del mail pasionporelbaloncesto@gmail.com. Musica de la intro de Distemper del album Ska Punk Moscow.

Vivimos el estreno en la competicion internacional del Estudiantes que se midio a un historico del baloncesto Griego con un extenso historial. descarga (boton derecho + guardar destino como)   Este podcast es posible gracias a Aitor Arroyo  que es  redactor de la liga leb Plata para Muevetebasket y Miguel Angel Juarez  si quereis contactar con nosotros hacerlo a traves del mail pasionporelbaloncesto@gmail.com. Musica de la intro de Distemper del album Ska Punk Moscow.

Hola de nuevo!! Solo deciros que el nuevo episodio con la previa del partido de Europa League contra el Aris ya esta subido. Por primera vez nos juntamos David, Samuel y un servidor para hablar sobre el partido y sobre algunas otras cosillas.

Hola de nuevo!! Solo deciros que el nuevo episodio con la previa del partido de Europa League contra el Aris ya esta subido. Por primera vez nos juntamos David, Samuel y un servidor para hablar sobre el partido y sobre algunas otras cosillas.

Hola de nuevo!! Solo deciros que el nuevo episodio con la previa del partido de Europa League contra el Aris ya esta subido. Por primera vez nos juntamos David, Samuel y un servidor para hablar sobre el partido y sobre algunas otras cosillas.

Hola de nuevo!! Solo deciros que el nuevo episodio con la previa del partido de Europa League contra el Aris ya esta subido. Por primera vez nos juntamos David, Samuel y un servidor para hablar sobre el partido y sobre algunas otras cosillas.