King of Sparta, husband of Helen of Troy
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Christopher Nolan's new film ‘The Odyssey' is a box-office hit, but classics scholar Emily Wilson, who translated Homer's poem from the original text, says the film's script is abysmally written, lacking in emotional depth and character development. She talks about her translation and divisive criticism of the film. Also, we hear from actor Jon Bernthal who plays Menelaus, King of Sparta in ‘The Odyssey' and the Punisher in the new Spider-Man movie. See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy
Christopher Nolan's new film ‘The Odyssey' is a box-office hit, but classics scholar Emily Wilson, who translated Homer's poem from the original text, says the film's script is abysmally written, lacking in emotional depth and character development. She talks about her translation and divisive criticism of the film. Also, we hear from actor Jon Bernthal who plays Menelaus, King of Sparta in ‘The Odyssey' and the Punisher in the new Spider-Man movie. See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy
Today on Ascend: The Great Books Podcast, Deacon Harrison Garlick delivers an unapologetically curmudgeonly critique of Christopher Nolan's new film The Odyssey.Check out our LIBRARY on the great books. https://www.patreon.com/cw/greatbooks/collections23 Raw Thoughts on the New Odyssey Movie https://www.patreon.com/greatbooks/posts/23-quick-on-164190324SEE OUR SCHEDULE BELOW!Fresh off a twelve-week deep dive into Homer's epic with thousands of listeners, Deacon argues that the movie is no mere adaptation but a modern ideological rewriting that flattens Homer's rich characters, mutes the divine, and replaces sacred myth with progressive lessons about shame, war, race, and power.From Odysseus reduced to a guilt-racked figure who “defies the gods,” to the deliberate recasting and reframing of Helen, Menelaus, Circe, Athena, and even guest-friendship itself, Deacon contends that Nolan's version marries cultural illiteracy with calculated compromise—and that both the film and the culture's eager defense of it reveal far more about us than about Homer.Yet this is more than a film review. Deacon uses the movie as a lens to examine how stories shape a civilization's soul, why myths matter more than mere fiction, and why Christians and lovers of the Western tradition must resist the slow leftward drift of endless compromise.SCHEDULEJuly 28, 2026 - Holy Eros: An exploration of eros in Plato, the Bible, and Christian thoughtAugust 4, 2026 - Plato's HipparchusAugust 11, 2026 - Plato's LoversAugust 18, 2026 - Plato's Hippias MinorAugust 25, 2026 - Plato's IonSeptember 1, 2026 - Enduring Chill by Flannery O'ConnorSeptember 8, 2026 - Red Shadows by Robert E. HowardSeptember 15, 2026 - Chivalry by Neil GaimanCHAPTERS (Updated)00:00 — Intro: why this review matters01:00 — Piety toward Homer and the problem with the film03:05 — Why the movie is not a “conservative Trojan horse”05:05 — The danger of relativism and compromise07:10 — Myth vs. fiction: why adaptation matters10:10 — Odysseus as a shame-filled hero12:50 — Menelaus, Helen, and the film's cultural messaging15:30 — How Nolan flattens characters and tension18:05 — Penelope and the loss of the rooted-bed scene21:10 — Casting, modern language, and suspension of disbelief23:55 — Calypso and the removal of Odysseus's moral triumph26:25 — Athena as shame and post-traumatic projection29:55 — Nolan's treatment of the Trojan War32:55 — The Lystragonians and armor/costume criticism35:05 — The cult of Nolan vs. the cult of Homer37:00 — Gods, superstition, and the muted divine39:15 — The slaughter of the suitors41:10 — Guest-friendship, Xenia, and Christian themes43:00 — Circe, the deer, and the soul of the crew44:55 — Pacing, emotional investment, and the bardKEYWORDSChristopher Nolan Odyssey movie review, Homer Odyssey film adaptation critique, Ascend the Great Books Podcast, Deacon Harrison Garlick, cultural illiteracy in modern cinema, myth versus fiction in storytelling, Odysseus shame and guilt, Nolan casting controversies Helen Menelaus, Circe Athena Penelope Telemachus character changes, xenia guest friendship Golden Rule, Trojan War regret in film, Defy the Gods tagline analysis, classical education and Great Books, piety toward Homer, liberalism compromise in culture, upcoming Plato Republic study, Holy Eros episode, short Platonic dialogues Hipparchus Lovers Hippias Minor Ion, Short Story September Flannery O'Connor Robert E. Howard Neil Gaiman Melville, and Western civilization sacred myths.
Well heck, everyone else and their scylla is talking about the Odyssey so we might as well too.After watching Christopher Nolan's brilliant new blockbuster, and after Andrew read two different translations, we talked about what we thought of it, reminisced about some of our favorite parts (Circe! And that Cyclops!) and addressed a few of the more controversial aspects of the film.Today's root beer is Frostop.Intro and Outro music by Stockmusic331 on Pond5Send us Fan Mail
Mysteries at Midnight - Mystery Stories read in the soothing style of a bedtime story
A golden apple sparks a fierce contest between three powerful goddesses, leading Paris to make a choice that will plunge Greece and Troy into war. Meanwhile, Telemachus reaches Pylos, where the wise King Nestor shares stories of the heroes who fought beside Odysseus. His search then takes him to the magnificent palace of Menelaus and Helen, where surprising memories may finally reveal clues about his missing father. With the upcoming release of The new Odyssey film coming up, I have decided to read a version of the Odyssey that also includes the Tales of Troy. I studied the odyssey at school, and I'm looking forward to reading the full story. Save the playlist for all episodes - Here In the first part we meet Telemachus, now on the verge of becoming a man, who is waiting for Odysseus's return. A mysterious stranger brings him good news, and he decides to confront the suitors of his mother Penelope who want to take the kingdom of Ithaca for their own. If you would like a version with our relaxing sleep music please scroll down to the next episode. Please leave a 5-star review & SUBSCRIBE on Apple and Spotify. Sleep Cove Premium Become a Premium Member for Bonus Episodes & Ad-Free listening: Visit https://www.sleepcove.com/support and become a Premium Member. Get Instant Access and sign up in two taps. Our Sister Shows: - Sleep Cove - is our Sleep Hypnosis, Meditation and Bedtime Story channel, where you can find the perfect episode to help you sleep deeply all night long. - Calm Cove - is our music Podcast, where you can find Relaxing Music, White Noise and Nature Sounds. - Let's Begin - is our Day Meditation podcast. Start your day feeling relaxed and positive, or take some time out to unwind with these calming meditations with wakeners at the end so that you can continue your day. - YouTube Bedtime Story Channel - YouTube Sleep Hypnosis & Meditation Channel Connect: - Join the Newsletter for a Bonus Meditation - Facebook: here - Instagram: here - TikTok: here Recommended Products: Comfortable Sleep Headphones - https://www.sleepcove.com/headphones The Best Mattress from Puffy: https://sleepcove.com/puffy _______________ All Content by Sleep Cove is for educational or entertainment purposes and does not provide or replace professional medical advice, diagnosis or treatment. Always seek the advice of your medical professional before making any changes to your treatment and if in any doubt, contact your doctor. Please listen in a place where you can safely go to sleep. Sleep Cove is not responsible or liable for any loss, damage or injury arising from the use of this content. _________________ Sleep Cove content includes guided sleep meditations, sleep hypnosis (hypnotherapy), sleep stories (visualizations) and Bedtime Stories for adults and grown-ups, all designed to help you get a great night's sleep Learn more about your ad choices. Visit megaphone.fm/adchoices
Mysteries at Midnight - Mystery Stories read in the soothing style of a bedtime story
A golden apple sparks a fierce contest between three powerful goddesses, leading Paris to make a choice that will plunge Greece and Troy into war. Meanwhile, Telemachus reaches Pylos, where the wise King Nestor shares stories of the heroes who fought beside Odysseus. His search then takes him to the magnificent palace of Menelaus and Helen, where surprising memories may finally reveal clues about his missing father. With the upcoming release of The new Odyssey film coming up, I have decided to read a version of the Odyssey that also includes the Tales of Troy. I studied the odyssey at school, and I'm looking forward to reading the full story. Save the playlist for all episodes - Here In the first part we meet Telemachus, now on the verge of becoming a man, who is waiting for Odysseus's return. A mysterious stranger brings him good news, and he decides to confront the suitors of his mother Penelope who want to take the kingdom of Ithaca for their own. If you would like a version without our relaxing sleep music please scroll up to the next episode. Please leave a 5-star review & SUBSCRIBE on Apple and Spotify. Sleep Cove Premium Become a Premium Member for Bonus Episodes & Ad-Free listening: Visit https://www.sleepcove.com/support and become a Premium Member. Get Instant Access and sign up in two taps. Our Sister Shows: - Sleep Cove - is our Sleep Hypnosis, Meditation and Bedtime Story channel, where you can find the perfect episode to help you sleep deeply all night long. - Calm Cove - is our music Podcast, where you can find Relaxing Music, White Noise and Nature Sounds. - Let's Begin - is our Day Meditation podcast. Start your day feeling relaxed and positive, or take some time out to unwind with these calming meditations with wakeners at the end so that you can continue your day. - YouTube Bedtime Story Channel - YouTube Sleep Hypnosis & Meditation Channel Connect: - Join the Newsletter for a Bonus Meditation - Facebook: here - Instagram: here - TikTok: here Recommended Products: Comfortable Sleep Headphones - https://www.sleepcove.com/headphones The Best Mattress from Puffy: https://sleepcove.com/puffy _______________ All Content by Sleep Cove is for educational or entertainment purposes and does not provide or replace professional medical advice, diagnosis or treatment. Always seek the advice of your medical professional before making any changes to your treatment and if in any doubt, contact your doctor. Please listen in a place where you can safely go to sleep. Sleep Cove is not responsible or liable for any loss, damage or injury arising from the use of this content. _________________ Sleep Cove content includes guided sleep meditations, sleep hypnosis (hypnotherapy), sleep stories (visualizations) and Bedtime Stories for adults and grown-ups, all designed to help you get a great night's sleep Learn more about your ad choices. Visit megaphone.fm/adchoices
Is Christopher Nolan's The Odyssey a true cinematic masterpiece—or an impressive visual epic that falls just short of Nolan's best work? On this episode of The Next Reel, Tyler Johns and Lance Taylor break down one of the most anticipated movies of 2026: Christopher Nolan's The Odyssey After seeing the film twice during its premiere weekend, Tyler shares his complete review of Nolan's ambitious adaptation of Homer's legendary Greek epic. The discussion covers the movie's enormous scale, stunning IMAX cinematography, emotional themes, major performances and the importance of choosing the right theatrical format. Tyler explains why watching The Odyssey outside of a full 70mm presentation can affect the film's aspect ratio, visual impact and overall sense of immersion. They also discuss Matt Damon's performance as Odysseus, including how he handles the character's guilt, shame, exhaustion and helplessness throughout the journey. Tyler also highlights Jon Bernthal's performance as Menelaus, praising Bernthal for stepping outside the aggressive, hot-headed roles audiences often associate with him. While many early viewers have called The Odyssey a masterpiece, Tyler offers a more measured reaction. He considers the film a powerful visual spectacle and gives it 4 out of 5 stars, but does not rank it among Christopher Nolan's very best movies. The review also examines several creative decisions made in adapting Homer's original story, including notable pieces of dialogue and mythology that were changed, shortened or removed. Did Nolan's version capture everything that makes the original epic so memorable? Should audiences prioritize seeing it in IMAX, or could waiting for the digital and streaming release provide a more complete visual experience? Before getting into The Odyssey, Lance recaps a scorching weekend trip to New Orleans that unexpectedly became a New Orleans-themed movie marathon. That includes Nicolas Cage's bizarre and completely over-the-top performance in Bad Lieutenant: Port of Call New Orleans, along with a viewing of the 1975 Paul Newman thriller The Drowning Pool. Then, Tyler and Lance take a trip through movie history as they reveal their personal *op five nostalgic summer movies. These are not simply the biggest blockbusters or the most critically acclaimed summer releases. They are the movies connected to unforgettable theater experiences, childhood friendships, family memories, music, vacations and specific moments from their younger years. Which films made their lists? Which summer classics still hold up decades later? Which movie memories are about more than just the movie itself? Watch the full episode to hear both countdowns and see which selections earn the number-one spots. Let us know in the comments: What did you think of Christopher Nolan's *The Odyssey*? Is it one of Nolan's best movies? Should moviegoers see it in 70mm IMAX? What are the five summer movies that bring back the strongest memories for you?
The Odyssey - Ep. 405 The journey home begins! This week the Normies set sail into the epic world of Christopher Nolan's The Odyssey, tackling Homer's timeless tale through the lens of one of modern cinema's most ambitious filmmakers. From breathtaking practical spectacle and mythic monsters to Nolan's signature twists of time, memory, and destiny, the hosts break down how this legendary voyage was reimagined for the big screen. Did the film live up to its monumental expectations? Which performances stole the show? And where does The Odyssey rank among Nolan's incredible filmography? Hoist the sails, beware the Cyclops, and chart a course for adventure as we journey across the wine-dark sea with The Odyssey—only on Normies Like Us! Insta @Normies_Like_Us https://www.instagram.com/normies_like_us/ @_j__a___c___o__b_ https://www.instagram.com/_j__a___c___o__b_/ @Mike_Has_Insta https://www.instagram.com/mike_has_insta/ https://letterboxd.com/BabblingBrooksy/ https://letterboxd.com/hobbes72/ https://letterboxd.com/mikejromans/
Chief Business Correspondent Christine Romans shares some ways to cut costs when it comes to medical bills. Also, Jon Bernthal discusses his role as the betrayed King of Sparta Menelaus in the highly anticipated film “The Odyssey”. Plus, sitting down with The Weather Channel meteorologist Jim Cantore to celebrate his 40 years at the channel. And, board-certified psychiatrist and author Dr. Sue Varma shares the link between decision-making and happiness. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
We continue our epic and cinematic journey towards Christopher Nolan's The Odyssey by taking a look at a second inspiration behind his adaptation. This time it's Troy from 2004 from director Wolfgang Peterson. Loosely based on Homer's Iliad and the story of the Trojan War it pits (pun intended) Brad Pitt's Achilles against Eric Bana's Hector, Orlando Blooms Paris against Brendan Gleeson's Menelaus, a city of stupid people against a horse and a whole lot more. Thanks for watching our Caravan Of Garbage reviewSUBSCRIBE HERE ►► http://goo.gl/pQ39jNHelp support the show and get early episodes ► https://bigsandwich.co/Patreon ► https://patreon.com/mrsundaymoviesJames' Twitter ► http://twitter.com/mrsundaymoviesMaso's Twitter ► http://twitter.com/wikipediabrownPatreon ► https://patreon.com/mrsundaymoviesT-Shirts/Merch ► https://www.teepublic.com/stores/mr-sunday-moviesThe Weekly Planet iTunes ► https://itunes.apple.com/us/podcast/the-weekly-planet/id718158767?mt=2&ign-mpt=uo%3D4The Weekly Planet Direct Download ► https://play.acast.com/s/theweeklyplanetAmazon Affiliate Link ► https://amzn.to/2nc12P4 Hosted on Acast. See acast.com/privacy for more information.
Something is very wrong in the opening scenes of the Odyssey. The master of the house is gone. His wife is besieged. His son is powerless. And the men eating him out of house and home are waiting for the right moment to strike. Welcome to Part 1 (of 6!) of our new series, where we cover Homer's great epic. Part 1 covers Books 1 to 4, the monsters haven't arrived yet — but the groundwork for everything is laid here. What does it take to reestablish order once it has fallen? What kind of man can do it? Follow Telemachus as he learns to speak, to threaten, and to travel among serious men, and meet the figures who shape his fate: Athena, Penelope, Nestor, Menelaus, Helen, and the doomed suitors led by Antinous. As Christopher Nolan's film approaches, it's a perfect time to dust off a copy of Homer's Odyssey, and follow along this epic story in our 6-part retelling.Timestamps:0:00 Why the Odyssey begins with Odysseus's absence1:08 Introducing the show1:25 Book One: Athena visits Ithaca4:05 Telemachus welcomes the stranger7:33 The poem's opening lines and Odysseus's epithets10:06 Odysseus and the wrath of Poseidon11:43 The Council of the Gods13:58 Athena's plan to help Telemachus17:20 Athena's instructions: call an assembly19:08 The story of Orestes and Telemachus's zeal22:08 Penelope's first appearance27:00 Telemachus finds his courage29:25 Book Two: The Assembly begins31:56 Antinous defends the suitors35:59 The omen of the eagles37:55 Telemachus's plan revealed40:16 Athena returns as Mentor45:15 Telemachus sets sail for Pylos46:48 Book Three: Arrival at Pylos52:41 The story of Agamemnon and Aegisthus1:02:17 Book Four: Arrival in Sparta1:05:28 Helen's grand entrance1:11:41 Helen's magic drug1:19:50 Menelaus and Proteus, the shapeshifting sea god1:27:08 Menelaus's fate: the Elysian Fields1:32:09 The suitors plot to kill Telemachus1:33:23 Closing thoughtsCallouts:Special thanks to Dr. Richard Johnson for his longtime support of the show. You are Caesar and Odysseus's Top Guy!In tribute to the life and aspirations of Savitha Shanmugasundaram, a University of Texas at Austin honors student who died tragically in the March 1 mass shooting, her parents have established the Savitha Shan Endowed Scholarship at UT Austin. The fund is intended to extend Savitha's legacy by supporting the educational journeys of future UT Austin students. Please consider donating if you can.
Today on Ascend: The Great Books Podcast, Deacon Harrison Garlick is joined by returning mentor Dr. Frank Grabowski—Third Order Franciscan, diaconate candidate, and Dean of Faculty at Holy Family Classical School—and Latin teacher Jack Drury for a rich discussion of Odyssey Books 15 and 16.Check out all our resources on the great books!Check out Dr. Grabowski's new Substack on the great books.The conversation explores Telemachus's maturation and homecoming, the poignant father-son reunion in the swineherd's hut, and the deepening bonds of loyalty with Eumaeus. Listeners will enjoy thoughtful reflections on xenia (guest-friendship), Theoclymenus the mysterious prophet, Helen's prophetic insight, Menelaus's gracious hospitality, and the growing threat of the suitors, all while tracking themes of thumos, divine guidance, and the slow unfolding of justice.With warmth, humor, and insight, the trio unpacks Homer's masterful storytelling—why Telemachus must become a threat, the nobility of the “lowly” swineherd, and the beautiful (and bittersweet) dynamics of recognition and reunion. Chapters00:00 Introduction to the Great Books Podcast09:15 Telemachus' Journey: A Coming of Age Story15:25 Menelaus: The Gracious Host22:57 The Arrival of Theoclymenus: A Mysterious Prophet30:36 Odysseus and Eumaeus: Testing Loyalty31:05 The Swineherd's Loyalty and Laertes' Mystery32:41 Odysseus' Questions and Eumaeus' Story34:41 The Tragic Tale of Eumaeus38:36 Social Status vs. Moral Character41:47 The Unique Island and Divine Justice43:43 Guest Friendship and Telemachus' Choices46:25 The Reunion of Father and Son50:29 Telemachus and Odysseus: A Complex Relationship55:27 Testing Nobility and Virtue01:00:25 Divine Disguises and Recognition01:04:59 The Standard of Belief01:11:37 The Plan Against the Suitors01:18:58 The Nature of Justice and RetributionWhether you're reading the Odyssey for the first time or returning to it with fresh eyes, this episode illuminates how these ancient books continue to form souls and speak to fatherhood, virtue, and the return to order. Perfect listening for anyone journeying through the Great Books—don't miss it!
Today on Ascend: The Great Books Podcast, Dcn. Harrison Garlick and Dr. Frank Grabowski discuss the famous "Telemachy" or the coming of age story of Telemachus, Books 2-4 of the Odyssey.Check us our on X, Instagram, Facebook, and more!Check out our WRITTEN GUIDE to the Odyssey.In this rich second episode of our 12-week Odyssey series, Dcn. Harrison Garlick and Dr. Frank Grabowski dive deep into Books 2–4 — the Telemachy — exploring Telemachus's powerful coming-of-age journey from a fatherless, disordered Ithaca to the ordered poleis of Pylos and Sparta.They unpack how Homer paints a vivid picture of political decay: twenty years without an assembly, a missing generation of men, and suitors devouring the household while logos itself loses its force. Yet as Telemachus steps into his father's seat and sets sail under Athena's guidance (disguised as Mentor), we witness not only his maturation but a masterclass in what makes a healthy polis. The conversation shines especially when they examine the suitors' impiety, the beautiful practice of guest-friendship (xenia), and the threefold piety it reveals — toward the gods, the city, and the family.From Nestor's sacrifices and storytelling to Menelaus and Helen's double wedding feast, the episode is packed with insight, humor, and timely wisdom. Whether you're reading the Great Books for the first time or returning to Homer with fresh eyes, this conversation will deepen your appreciation for the political, moral, and spiritual layers of the Odyssey.Chapters00:00 Introduction to the Odyssey Study06:18 Telemachus' Journey and Athena's Role08:01 Political Instability in Ithaca09:38 The Assembly and Telemachus' Leadership15:48 Penelope's Dilemma and Guest Friendship17:47 Xenia: The Importance of Hospitality24:16 The Omen and the Suitors' Fate30:37 Justice and the Role of the Gods32:11 Mentorship and Guidance in Telemachus' Growth39:45 Telemachus' Transformation and Epithet Significance44:15 The Evolution of Characters in Homer45:01 Telemachus' Journey to Maturity47:42 The Role of Divine Guidance48:38 Sacrifices and Natural Religion52:56 Pylos: A Model of a Healthy Society54:44 The Power of Prayer and Rhetoric59:15 The Tragedy of War and Its Heroes01:03:58 The Consequences of Choices in War01:10:57 The Role of the Bard in Society01:14:46 Foreshadowing and Sacrifice in the Odyssey01:19:34 The Double Wedding Feast and Hospitality01:22:08 Piety, Gratitude, and Debt01:25:46 Reflections on War and Loss01:28:12 Helen's Duality and the Nature of Free Will01:29:10 Temptation and the Role of Wisdom01:39:07 Menelaus' Journey and Wrestling with Fate01:45:00 The Return to Ithaca and the Threat to TelemachusHere are more videos from our 2024 study!Book 2 of the Odyssey with Dr. Grabowski and Thomas LackeyBook 3 of the Odyssey with Dr. Grabowski and Thomas LackeyBook 4 of the Odyssey with Adam Minihan and Fr. Bonaventure, OP.
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Our story begins on the island of Pharos, where Menelaus sat stranded with treasure in his hull and no wind in his sails. He discovered the reason for his misery only when the old sea god revealed the truth. Menelaus had been so focused on gathering wealth that he forgot the sacrifice owed to the gods. His neglect trapped him. His arrogance stalled him. His failure of duty held him in place.That ancient lesson fits our moment with uncomfortable precision. While Menelaus wrestled for a way forward, our own leaders seem content to count their gold on the shore. Two modern politicians have enriched themselves while forgetting the tribute owed to the Republic and to the people who sent them to serve. Their actions reveal capriciousness, not duty.Today we will explore why this keeps happening and whether the nation still deserves better leadership.
Dcn. Garlick, Dr. Frank Grabowski, and Thomas Lackey are reunited to discuss the first part of Agamemnon, the first play in Aeschylus' Oresteia. Check out thegreatbookspodcast.com for more information.From our written guide available to our supporters:The first play of the Oresteia tells of the homecoming of Agamemnon and is predominately animated by revenge. Aeschylus presents us with questions concerning the legitimacy of the Trojan war, how Argos has suffered without its king, and why Clytemnestra has plotted to murder her husband. Though chronologically Odysseus has not return home yet, one should compare this text to the Odyssey and Odysseus' own homecoming – written almost three hundred years prior by Homer. Aeschylus draws heavily from Homer but changes small but significant details, which creates a narrative that presents a profound lesson on the weaknesses of lex talionis as enacted by the blood avenger model. Throughout Agamemnon and into Libation Bearers, we are invited to consider whether a new model of justice is needed.I. The Opening: Unease and Gender Inversions (1)The play begins with an invocation to the gods, as will the following two plays. Through the watchman, Aeschylus communicates the time and setting to his audience in a manner typical of Greek drama. The watchman's opening monologue conveys a disquieting mood of fear and quiet dread. As observed, Lackey describes the opening as “a little eerie and a little bit off.” Notably, the watchman yearns for the return of Agamemnon, his king, and we note the king's absence has left the kingdom, Argos, in suffering (24, 37). One thinks here of the suffering of Ithaca without Odysseus in the Odyssey. The opening passages invites us to ask: “What has life been like in Argos over the past decade during the king's absence?” and “What is the effect of the empty throne of Argos upon its people?” From the outset, Aeschylus will play with gender roles and descriptions. Notice Clytemnestra, Agamemnon's wife, “maneuvers like a man” (13), while Agamemnon himself will be presented as effeminate. This thematic inversion invites readers to examine Aeschylus' pedagogical purpose for such language. As Dr. Grabowski observes, the toying with gender traits parallels Shakespeare's Macbeth, wherein Lady Macbeth similarly exhibits masculine qualities of ambition and dominance. As the play progresses, readers gain insight into life in Argos during Agamemnon's ten-year absence. The people long for an end to their suffering, for “an end to their pain” (23). Notably, Aeschylus allows us to see how Argos viewed the Trojan war (44), which is largely presented, at first, as a just war in which Agamemnon was the “great avenger” of Zeus punishing Troy for its violation of guest-friendship (45), i.e., Prince Paris absconding with Menelaus' wife, Helen. The reader should note whether Agamemnon's return starts to adjust this narrative....Check out our whole guide on the Oresteia.
Dcn. Harrison Garlick is joined by Dr. Jared Zimmerer to discuss Book 17 of the Odyssey: The Stranger at the Gates. Dr. Jared Zimmerer is the Content Marketing Director and Great Books adjunct professor for Benedictine College in Atchison, Kansas. The former Senior Director of the Word on Fire Institute and the Dean of Pastoral Fellows. He holds a PhD in Humanities from Faulkner University and a master's degree in Theology from Holy Apostles College. He and his wife Jessica live in Atchison, Kansas, with their six children.Check out more resources at thegreatbookspodcast.com. From the guide:86. What happens in book seventeen?Telemachus returns home and presents himself to his mother (17.36). He tells of his journey to Pylos and Sparta, and how Menelaus told him that Odysseus was being held captive on the island of Calypso (17.45). The prophet, Theoclymenus, declares that Odysseus is already on Ithaca (17.168). Meanwhile, the Swineherd and Odysseus—in the guise of a beggar—start to make their way to the palace and are mocked by the goatherd, Melanthius (17.231). As they approached the palace, Odyssey sees the dog he trained as a puppy, Argo, “invested with ticks, half dead from neglect” laying on a pile of dung (17.319). Argo recognizes his master and Odysseus hides his tears (17.330). As Odysseus enters his home, “the dark shadow of death closed down on Argo's eyes” (17.359).Odysseus, as the beggar, tests the suitors by asking each one for a scrap to eat (17.398). The suitor Antinous mocks him and throws a stool at Odysseus (17.492). Odysseus is “unstaggered” by the blow, silent, “his mind churning with thoughts of bloody work” (17.513). The book ends with Penelope inviting Odysseus the beggar to come and tell her his story face to face (17.588). 87. How does the theme of guest-friendship (xenia) inform book seventeen? The predominant theme in book seventeen is that Odysseus returns home and does so as a guest in his own house. Homer is arguably drawing a parallel between Odysseus' return home and cyclops narrative. As Odysseus raided the cyclops' cave and intended to pervert guest-friendship to receive gifts, so too does he now find guests in his own home devouring his goods. Moreover, as the cyclops consumed his ill-intentioned guests, so too will Odysseus consume his. The two narratives are linked explicitly by the curse the cyclops asks of Poseidon after Odysseus escapes and reveals his name.Other aspects of xenia to observe include the prophet, Theoclymenus, making an oath according to the table of hospitality (17.169). Moreover, we see that xenia is not only something upon which an oath may be made but also a standard of judgment—as it is for the suitors and their treatment of Odysseus the beggar (17.397). We also see guest-friendship expose the irony that the suitors—who are devouring the house of their host—mock Odysseus the beggar as bleeding the house dry (17.425, 492). Notably, the suitors are aware, in part, of Antinous' violation of guest-friendship, as they condemn him hitting Odysseus the beggar with the stool (17.531).Much more in our written guide!
Dcn. Harrison Garlick and Adam Minihan continue the YEAR WITH HOMER by discussing Book 15 of the Odyssey: The Prince Sets Sail for Home. Check out our guide at thegreatbookspodcast.com.80. What happens in book fifteen?Athena goes to Sparta and inspires the young Telemachus to return home quickly (15.10) and advises him on how to avoid the ambush set by the suitors (15.31). Menelaus gives Telemachus kingly gifts and sends him and Nestor's son back to Pylos (15.112). Telemachus asks Nestor's son to leave him at his ship and not take him back to Nestor's house—as to be able to return home quickly and not be hosted again by the old king (15.222). As Telemachus is praying to Athena before launching his ship (15.246), a stranger approaches and asks to sail with him (15.286). Telemachus agrees, and the prophet Theoclymenus joins him on his journey back to Ithaca (15.312).Meanwhile, Odysseus the beggar tells the Swineherd he plans to go beg from the suitors (15.351). The Swineherd tells Odysseus the beggar his own story—and we discover that the Swineherd comes from a royal line (15.463). He was a toddler kidnapped, sold into slavery, purchased by Laertes, Odysseus' father, and raised by Odysseus' mother (15.540). The book ends with Telemachus returning to Ithaca and heading to the home of the Swineherd (15.618).81. What is notable about the story of the Swineherd?The story of the Swineherd reveals him to be royalty (15.437). To wit, he was kidnapped by a female servant who was subsequently killed by Artemis (15.534), and he ended up being purchased by Laertes, Odysseus' father (15.540). The noble soul of the Swineherd now has a fitting backstory. Note also the contrast between the unworthy servant who kidnapped him and the noble servant he has become. The piety or gratitude the Swineherd shows Odysseus' family is remarkable given the opportunities he has for bitterness. One may argue that the Swineherd shows the arete or excellence of a simple life—the excellence of a servant, as Penelope shows the excellence of a wife. One should return to the Swineherd's epithet, the “foreman of men,” and discern whether Homer has placed here a second meaning: a man who is the best of men.[1][1] We are thankful to Alec Bianco for raising many of these questions and exploring the richness of the Swineherd. Be sure to check out the podcast on Book 15 for further discussions.
Let's check in on how Odysseus' other buddies from Troy are dong. *Briefly scans news report from Proteus* Yeah so uh it's a dumpster fire. Today Telemachus arrives at Troy, where he hears from Menelaus about his own fraught journey home, including his encounter with an immortal seal dad (real) which led to the first news of Odysseus in years. It won't bring him home but it will bring his son hope, which might be just what he needs to fill the void that has opened up since Odysseus left. SIGNUPS OPEN: Register for Spring courses at The Ancient Language Institute https://ancientlanguage.com/youngheretics/ I Maked This: "If--," Then (And Now) https://rejoiceevermore.substack.com/p/if-then-and-now Pre-order my new book, Light of the Mind, Light of the World: https://a.co/d/2QccOfM Subscribe to my joint Substack with Andrew Klavan (no relation): https://thenewjerusalem.substack.com Subscribe to be in the mailbag: https://rejoiceevermore.substack.com
A full-cast reading of The Odyssey by Homer, translated by Ian Johnston. Edited by Rambling_Company. Music: The Wine Dark Sea, and Menelaus' Palace, composed by Nuitarie. Sound Effects from BBC Sound Effects For details about the work and cast for each chapter, and to leave kudos and comments, please visit the corresponding post on archiveofourown: https://archiveofourown.org/works/57114529!
This week Adam Minihan returns to discuss Book Four of the Odyssey with Father Bonaventure, OP - a Dominican Friar of the Province of St. Joseph. The out our website for a 50+ page guide to the Odyssey.23. What happens in book four?Telemachus arrives in Sparta to find King Menelaus hosting a “double-wedding feast;” as Menelaus' daughter is marrying the son of Achilles, and Menelaus' son is marrying a girl from Sparta (4.04). Telemachus and Nestor's son, Pisistratus, are received warmly (4.68). Though a gracious host, Menelaus still mourns for his brother, Agamemnon (4.103), and for all the men lost in the Trojan war, especially Odysseus (4.120). Menelaus and Helen recognize Telemachus by his likeness to his father (4.131, 158).The next day, Menelaus tells Telemachus of his journey home from Troy (4.391). He and his men were stuck on the island of Pharos (4.396). After wrestling Proteus, the Old Man of the Sea, he is told he failed to offer sacrifices to the deathless gods before leaving Troy (4.530); and now for penance, he must return to Egypt and make a “splendid sacrifice” (4.535). Menelaus asks about the fate of his comrades, and Proteus tells him the stories of little Ajax, Agamemnon, and Odysseus—the last of which is held captive by the sea nymph Calypso (4.627). Menelaus did as the Old Man of the Sea said, and he then returned home to Sparta (4.657). The narrative shifts to Queen Penelope in Ithaca (4.703). The suitors, led by Antinous, discover Telemachus has taken a ship to Pylos (4.711), and they elect to send out their own ship to ambush him (4.753). Penelope is told Telemachus is gone and that the suitors plan to murder him (4.784). Eurycleia, the old nurse, tells Penelope she helped Telemachus prepare for his departure, and advises the queen to pray to Athena (4.836). Penelope prays to Athena, and Athena sends a phantom of Penelope's sister to reassure the queen Telemachus is safe (4.930). The book ends with the suitors setting sail to ambush Telemachus (4.947). 24. What do we observe about the character of Menelaus?Notice that Menelaus agrees to welcome Telemachus and Pisistratus by first recalling all the hospitality he received on his journey home (4.38). He displays a certain gratitude and dare we say humility in passing on what he has received. A similar disposition is found in his piety of not wanting to be compared to Zeus (4.87). The pious but somber Menelaus declares: “So I rule all this wealth with no great joy,” as he recalls the death of his brother, Agamemnon (4.103). Moreover, he seems to lament the entire Trojan war, stating he would have rather stayed home with the wealth he had and the friends he lost at Troy—note, however, the implications of this statement regarding his wife, Helen (4.108).Check out the rest of the guide at thegreatbookspodcast.com.
Dcn. Harrison Garlick, Dr. Frank Grabowski, and Mr. Thomas Lackey discuss Book Three of the Odyssey: KING NESTOR REMEMBERS. The lovable old man from the Iliad returns to help set Telemachus on his way. More on Telemachus' coming of age storyWhat power comes to rest on Telemachus?How did Great Ajax die?! (ignobly...)What caused the Achaeans to suffer the wrath of Athena?Check out Dcn. Garlick's 50+ page guide to the Odyssey.What happens in book three?Telemachus arrives in Pylos to find King Nestor sacrificing eighty-one bulls to Poseidon and hosting a feast for forty-five hundred people (3.06). Athena, under the guise of Mentor, encourages Telemachus to speak to Nestor (3.16). Telemachus and Athena are welcomed warmly by Nestor's son (3.40), and, after their meal, Nestor asks them who they are (3.77). Telemachus asks Nestor for news of his father, Odysseus (3.91), and Nestor recalls the “living hell” of Troy (3.113). Nestor tells Telemachus of the disaster that was the Achaean army returning home from Troy (3.147). Telemachus tells Nestor of the plight of the suitors (3.228), and Nestor tells Telemachus of Athena's favor for his father, Odysseus—as Athena sits there in the guise of Mentor (3.247). Telemachus asks Nestor to tell the story of how Agamemnon died (3.282), and Nestor tells of how Agamemnon was betrayed by his wife and murdered (3.345).As the conversation turned to returning to Nestor's halls, Athena, disguised as Mentor, transformed into an eagle and flew away (3.415). Nestor explains to Telemachus what favor he must have with the goddess (3.420) and prepares a splendid sacrifice to Athena in her honor (3.429). He has the heifer's horns sheathed in gold (3.488), and Athena returns pleased with this sacrifice (3.485). The book ends with them obeying Athena's orders by preparing a chariot to take Telemachus to Menelaus in Sparta (3.335).Join us as we read the Odyssey in this YEAR OF HOMER.
Dcn. Harrison Garlick and Adam Minihan discuss Book 23 of the Iliad: The Funeral Games. Check out this section of our guide to the Iliad!Sleeping, Achilles? You've forgotten me, my friend. You never neglected me in life, only now in death. Bury me, quickly—let me pass the Gates of Hades. Patroclus (23.81) 100. What happened in book twenty-three?Now back at the Achaean camp, Achilles leads his Myrmidons in mourning around the body of Patroclus (23.13). That night, as Achilles lay by the shoreline, the ghost of Patroclus appears to him (23.76). Patroclus states: “Sleeping Achilles? You've forgotten me, my friend… bury me, quickly—let me pass the gates of Hades” (23.81). For as Patroclus further explains, he is not permitted to cross the river Styx until he has received his funeral rites (23.86).[1] Finally, Patroclus requests that his bones and the bones of Achilles be placed in a single urn and buried together (23.100). The next morning, Achilles has a pyre built for Patroclus (23.188). Achilles slaughters sheep, cattle, stallions, and two of Patroclus' dogs and places them all on the pyre with Patroclus (23.190). He then slaughters a dozen young Trojans, as sacrifices to lay alongside Patroclus on his pyre (23.200). The pyre is lit and, after praying to two of the gods of the winds, it burns well (23.221). Meanwhile, Homer tells us that Apollo and Aphrodite are protecting the body of Hector from harm and decay (23.212).Achilles tends to the pyre all night until “sleep overwhelms him” (23.265). Achilles awakes and tells the Achaeans to gather the bones of Patroclus and place them into a golden urn; then, the urn will be placed in a small barrow until Achilles dies, then a large barrow will be built for the two of them (23.281). Achilles then announces there will be “funeral games” (23.298), which will consist of a chariot race, boxing, wrestling, a footrace, a duel in battle gear, shot put, archery, and spear throwing. The culture of competition demonstrated in these funeral games would eventually give rise to the Olympics.[2] 101. Who won the funeral games?The winners of the chariot race were in order: Diomedes, Antilochus, Menelaus, Meriones, and Eumelus (23.572). Eumelus received a consolation prize from Achilles (23.621). Menelaus accuses Antilochus of a foul, Antilochus concedes to him; yet Menelaus' anger relents, and the Spartan king gives the second prize, the mare, back to Antilochus (23.680). Achilles gives the original fifth place prize to Nestor as a reminder of Patroclus (23.689). Epeus defeats Euryalus in a boxing match (23.769). Giant Ajax and Odysseus wrestle to a stalemate (23.818). Odysseus, with the help of Athena, wins the footrace (23.864). In the duel in battle gear, Giant Ajax goes against Diomedes, but the friends of Giant Ajax call for it to stop (23.913). Achilles then awards a sword to Diomedes as the winner (23.915). In shot put, Polypoetes takes the prize (23.939). Meriones, with the blessing of Apollo, defeats Teucer in archery (23.977). Lastly, Agamemnon wins the spear throwing contest by default due to his station as the high king (23.989). 102. What else should we observe in book twenty-three? The apparition of Patroclus reveals the religious understanding that a body denied its funeral rites...
THE FACE THAT LAUNCHED A THOUSAND SHIPS!! Save Money & Cancel Unwanted Subscriptions By Going To https://rocketmoney.com/rejects Troy Full Movie Reaction Watch Along: https://www.patreon.com/thereelrejects Tuesday means it's time for another Historical Drama with a hearty dose of Ancient Greek Mythology as Tara Erickson & Aaron Alexander give their First Time Reaction, Commentary, Breakdown, & Spoiler Review for the Epic Tale directed by Wolfgang Petersen (Das Boot, The NeverEnding Story, Air Force One, Poseidon) based on Homer's Iliad as well as Posthomerica by Quintus Smyrnaeus. Troy stars Brad Pitt (Fight Club, Mr. & Mrs. Smith, Once Upon a Time In Hollywood) as the demigod Achilles, Eric Bana (Hulk, Star Trek, Black Hawk Down) as Hector, Orlando Bloom (Pirates of the caribbean, The Lord of the Rings) as Paris, Diane Kruger (Inglourious Basterds, National Treasure) as Helen of Troy, Brian Cox (Succession, Adaptation, X2 X-Men United) as King Agamemnon, Brendan Gleeson (In Bruges, The Banshees on Inisherin, Paddington 2) as Menelaus, & Sean Bean (Goldeneye, Equilibrium, The Fellowship of the Ring) as Odysseus, along with Peter O'Toole (Lawrence of Arabia), Julie Christie (Doctor Zhivago), Rose Byrne (Insidious, Neighbors, Bridesmaids), Saffron Burrows (Deep Blue Sea, Agents of S.H.I.E.L.D.), Nathan Jones (Mad Max: Fury Road), Garrett Hedlund (Tron: Legacy), & MORE! Tara & Aaron react to all the Best Scenes & Most Epic Battles including the Trojan Horse, Achilles' Revenge, (Achilles vs. Boagrius), Hector vs. Achilles, Is There No One Else? , Hector vs. Ajax, Hector Saves Paris, Hector Kills Achilles? , Achilles saves Briseis, the Ending Scene, & Beyond! Follow Tara Erickson: Youtube: https://www.youtube.com/@TaraErickson Instagram: https://www.instagram.com/taraerickson/ Twitter: https://twitter.com/thetaraerickson Follow Aaron On Instagram: https://www.instagram.com/therealaaronalexander/?hl=en Support The Channel By Getting Some REEL REJECTS Apparel! https://www.rejectnationshop.com/ Music Used In Manscaped Ad: Hat the Jazz by Twin Musicom is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ POWERED BY @GFUEL Visit https://gfuel.ly/3wD5Ygo and use code REJECTNATION for 20% off select tubs!! Head Editor: https://www.instagram.com/praperhq/?hl=en Co-Editor: Greg Alba Co-Editor: John Humphrey Music In Video: Airport Lounge - Disco Ultralounge by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Ask Us A QUESTION On CAMEO: https://www.cameo.com/thereelrejects Follow TheReelRejects On FACEBOOK, TWITTER, & INSTAGRAM: FB: https://www.facebook.com/TheReelRejects/ INSTAGRAM: https://www.instagram.com/reelrejects/ TWITTER: https://twitter.com/thereelrejects Follow GREG ON INSTAGRAM & TWITTER: INSTAGRAM: https://www.instagram.com/thegregalba/ TWITTER: https://twitter.com/thegregalba Learn more about your ad choices. Visit megaphone.fm/adchoices
Dcn. Harrison Garlick and Adam Minihan discuss Book 17 of the Iliad: Menelaus' Finest Hour. Summary of Book 17What is the "dark heart" of Hector?Can human agency affect fate?What about the horses of Achilles?Check out our 115 Question & Answer Guide on the Iliad. But grief bore down on Hector, packing his dark heart.Homer (17.92) 75. What happens in books seventeen?The body of Patroclus still lays on the plains outside of Troy. Menelaus, the Spartan king, slays Euphorbus, the Trojan who had speared Patroclus (17.51). Apollo spurs Hector to fight for the body of Patroclus (17.84), and Hector is able to remove Patroclus' gear—but Ajax returns and stops him from decapitating the corpse (17.146). Glaucus, friend of the dead Sarpedon, chastises Hector for retreating from Ajax and implies that if Hector was more like Ajax, they could have saved the body of their comrade, Sarpedon (17.172). Hector retorts he is no coward, but the will of Zeus forces cowardice upon him (17.201). Hector then puts on the armor of Achilles, stripped from Patroclus, and Zeus, taking pity on Hector, grants him power and makes the armor fit well—but also states Hector will never return home again (17.230).Hector leads the Trojans in battle for the body of Patroclus (17.263), and the Achaeans, led by giant Ajax and Menelaus, mount a defense (17.290). The Achaeans take the advantage, and Apollo spurs Aeneas to rally the Trojans (17.379), but Ajax and the Achaeans remains stalwart in their defense (17.420). Zeus shifts his favor to the Achaeans and sends Athena to rouse their fighting spirits (17.623). Apollo chastises Hector, and as Hector charges to the frontlines, Zeus releases a bolt of lightning to show he now favors the Achaeans (17.670). Giant Ajax laments: “Dear god, enough! Any idiot boy could see how Father Zeus himself supports these Trojans” (17.707). Zeus pities Ajax and thus removes his storm clouds from the battlefield and “the whole war swung into view” (17.729). Menelaus, at the suggestion of Ajax, sends Antilochus, son of Nestor and “a favorite of Achilles,” to go tell Achilles what has happened (17.776).[1] The Achaeans grab the body of Patroclus and bear him back to their ships, as the two great Aeantes hold off the Trojans (17.823, 843); until Hector and Aeneas come leading the Trojans “like a crowd of crows… screaming murder,” and the Achaeans break and flee for the ships (17.846). 76. What should we make of the “dark heart” of Hector?In book seventeen, we are introduced to the “dark heart” of Hector (17.92). The “dark heart” is presented within the juxtaposition of Apollo spurring Hector to fight (17.84), and Hector surveying the reality of the battlefield (17.93).[2] It is a moment of “grief” for the Trojan Prince (17.92). Hector does charge the front line “loosing a savage cry, and flaring on like fire, like the god of fire” (17.96). Such a reaction to the spurring of a god seems normative in the Iliad, but what seems abnormal is the moment of grief in between. Moreover, the pattern occurs again later in which Apollo again spurs Hector, Hector bears a “black cloud of grief,” and then charges the frontlines (17.660, 670).The “dark heart” of Hector gives further credence to his role as the tragic, tortured hero
Welcome to the Instant Trivia podcast episode 1158, where we ask the best trivia on the Internet. Round 1. Category: Numeric Words And Phrases 1: The Lakers won championships in 1987 and '88, so before the next season, Pat Riley trademarked this. a three-peat. 2: You're too old for the single-piece type of underwear that Gerber trademarked under this name. a onesie. 3: Hyphenated term for a contest that's really no contest. one-sided. 4: "Take Me Out To The Ball Game" is traditionally sung in this break. the seventh-inning stretch. 5: Alliterative term for a married person having an affair. a two-timer. Round 2. Category: Bulfinch'S Mythology 1: These part-leonine beasts built their nests from gold; Merv might be interested. griffins. 2: Pliny said this mythical beast had "a single black horn... standing out in the middle of its forehead". a unicorn. 3: As the porter of Heaven, he opened the year, so our first month is named for him. Janus. 4: She left Menelaus for Paris—the man, not the city. Helen (of Troy). 5: Camilla and this Roman goddess of the hunt got along famously, unlike the British women who bear their names today. Diana. Round 3. Category: Drew Barrymore Loves Music 1: (Drew Barrymore delivers the clue one last time.) Bernie Taupin was a teenager when he answered an ad looking for songwriters, this future partner of his did the same, and the rest is rock and roll history. Elton John. 2: (Drew Barrymore gives the clue again.) The music and lyrics of these famous brothers posed the "fever"ish question "How Deep Is Your Love". the Bee Gees. 3: (Drew Barrymore gives the clue once more.) The ever-popular "Evergreen" has lyrics by Paul Williams and music by this singer who introduced it in "A Star Is Born". Barbra Streisand. 4: (Drew Barrymore gives the clue again.) "It Don't Mean A Thing (If It Ain't Got That Swing)" swings with the lyrics of Irving Mills and the music of this jazzman. (Duke) Ellington. 5: (Drew Barrymore gives the clue.) Some of the most romantic songs of all time, including "Embraceable You", were written by these brothers. George and Ira Gershwin. Round 4. Category: Place Your Bet. With Bet in quotation marks 1: Your present spouse is your this 2-word phrase. better half. 2: Your future spouse is your this word. betrothed. 3: To hurt someone who trusts you. betrayal. 4: It designates any constellation's second-brightest star. beta. 5: Pair it with "between" to mean in an awkward middle position. betwixt. Round 5. Category: Silent K Words 1: Sir Francis Bacon wrote, "ipsa scientia potestas est", often translated to this phrase. knowledge is power. 2: It's a type of backpack. a knapsack. 3: In a Chumbawamba song, this happens, "but I get up again". (I get) knocked down. 4: In an epic takedown in "King Lear", Oswald is called a this, "a rascal... filthy, worsted-stocking" this (again). knave. 5: This aptly named brand calls itself a "wedding marketplace that connects couples with local wedding professionals". the Knot. Thanks for listening! Come back tomorrow for more exciting trivia!Special thanks to https://blog.feedspot.com/trivia_podcasts/ AI Voices used
Deacon Harrison Garlick and Adam Minihan welcome Thomas Lackey back to the podcast to discuss Book 13 of The Iliad, Battling for the ShipsIn this episode we will discuss:What happens in book thirteen?How does the story of Asius end?Why Adam is frustrated with this book and why it's Dcn. Garlick's least favorite so far.What else should be noted in book thirteen?Want our whole guide to The Iliad? Download it for free.Zeus, Father Zeus, they say you excel all others… all men and gods, in wisdom clear and call—but all this brutal carnage comes from you. - King Menelaus (13.727)64. What happens in book thirteen?Father Zeus, believing that the deathless gods will not violate his strict decree to not interfere with the Trojan war, turns his attention “a world away to the land of the Thracian horsemen” (13.06). Poseidon seizes this opportunity to help the Achaeans. He blesses the Aeantes (13.74) and whips up the fighting strength of the whole Argive army (13.112). Battalions are formed around the Aeantes, and they war against Hector and his Trojans (13.149). Meanwhile, the two Achaeans, Idomeneus and Meriones, rush to the left flank where the Argives are suffering the most (13.363, 80). Poseidon continues to secretly war against the will of Zeus by spurring on the Achaeans against the Trojans (13.408). Idomeneus, the Achaean, crushes the Trojan Asius (13.452) and Alcathous (13.512) on the left flank. In return, Aeneas, the son of Aphrodite, arrives to bolster the Trojans and both sides clash around the corpse of the Trojan Alcathous (13.575). Menelaus, the Spartan King, squares off with Helenus, the Trojan prophet (13.672). Helenus' arrow bounces off the Achaean war-lord's breastplate (13.679), but Menelaus' spear goes through Helenus' first (13.686)—and his Trojan campions drag him away from the battlefield for care (13.687). While the Argives hold the left flank, Hector, favored by Zeus, continues to collide against the Achaeans, blessed by Poseidon, back where Hector smashed the gate (13.785). Polydamas advises Hector to regroup, warning Hector that he has been blessed to fighting power but not necessarily in tactics (13.841). Hector listens, and he goes to recall his warlords (13.873). Hector finds Paris and the carnage that the Trojans suffered on the left flank (13.884). The two princes rejoin the main force at the broken gate, but the Achaeans are immovable under the leadership of giant Ajax (13.935). Ajax taunts Hector that the Trojans will be forced to retreat soon, and a bird-omen appears to confirm his words (13.948). Hector returns the taunt, and both sides prepare for another Trojan charge (13.951). 65. How does the story of Asius end?We met Asius charging his chariot into the Achaean wall and—as the attempt fails—calling Zeus a liar (Question 60). In book thirteen, Idomeneus spears Asius in the throat with the tip “ripping” through the nape of his neck (13.450). Later, Asius' son, Adamas, is speared by Meriones “between the genitals and the naval—[a] hideous wound, the worst the god of battles deals to wretched men” (13.657). Homer describes him as “hugging the shaft he writhed, gasping, shuddering (13.660). Given the manner of their deaths, one is left inclined that Asius has brought the doom of Zeus upon himself by his own words. 66. What else should be noted in book thirteen?Despite his prowess on the battlefield, it is notable that giant Ajax does not immediately recognize Poseidon in the...
Deacon Harrison Garlick and Adam Minihan sit down to talk about Book 10 of the Iliad, Marauding Through the Night.In this episode we will discuss:What happens in Book 10?Hector calls for a spy.Diomedes goes on a rampageWhat else should be observed in book 10?Want our whole guide to The Iliad? Download it for free.53. What happens in book ten?Agamemnon cannot sleep (9.04). He is tormented by the thousand fires of the Trojans camped around his black ships (10.14), and he tears “his hair out by the roots” (10.18). He dresses for war and leaves his tent—only to run into his brother, Menelaus, who is also unsettled (10.30). Menelaus gives Agamemnon the idea of sending out spies against the Trojans (10.45). After waking the other Achaean warlords, Agamemnon holds a war council in which Nestor proposes someone should infiltrate the Trojans (10.241). Diomedes volunteers and selects Odysseus to go with him (10.284). Meanwhile, amongst the Trojans, Hector also calls for a spy, and the warrior Dolon, an ugly but fast fellow (10.369), agrees to go (10.366). In the black of night and out in the no man's land between the armies, Odysseus sees Dolan running, and Odysseus and Diomedes hide amongst the corpses as Dolan goes past at a “dead run” (10.409). The two Achaeans capture Dolon who, in turn, blurts out every detail he knows about the Trojan encampment (10.478, 493) under the assumption he will be taken captive (10.511). Diomedes then decapitates Dolon and his “shrieking head went tumbling in the dust” (10.327). Odysseus and Diomedes elect to attack an outpost described by Dolon, a group of Thracian warriors in league with Troy (10.501, 535). Athena blesses Diomedes (10.557), and he slaughters thirteen Thracians in their sleep—including their king (10.571). Apollo wakes a Thracian who sounds the alarm, and Odysseus and Diomedes ride the slain king's magnificent horses back to the Achaean camp (10.631). The book ends with Odysseus and Diomedes, now bathed and seated for a meal, pouring out a libation to Athena, the goddess who watches over them (10.670).54. What else should be observed in book ten?Agamemnon believes he and Menelaus should do the work of waking up the lesser warlords themselves (10.80); and, similarly, Diomedes notes that it is Nestor, not some younger solider, that has awakened him (10.195). One may interpret this to show the gravity of the situation and the ownership the higher Achaean warlords are exhibiting in this moment. Notice that Nestor unfairly critiques Menelaus for sleeping (10.134), and Agamemnon corrects Nestor but not without stating that Menelaus does tend toward inaction (10.139). Agamemnon's critique of his brother seems contrary to the pattern we have observed of Menelaus being quick to volunteer for some danger and Agamemnon drawing him back. Given the role of archers in the Iliad, it is notable that Homer reveals that Odysseus carries a bow (10.304). In book ten (and eleven), Homer will utilize a great deal of animal similes and imagery. One may note that many of the characters in book ten bear an animal hide, e.g., Agamemnon's lion hide (10.27), Menelaus' leopard hide (10.34), Diomedes' lion hide (10.209), and Dolon's wolf pelt and weasel cap (10.390). One is left to discern what lesson, if any, Homer intends here. Finally, book ten shows a certain comradery between Diomedes and Odysseus who are both cared for by Athena. One could assert that the two Achaean reflect the two general traits of Athena: her military tactics in Odysseus and her raw martial prowess in Diomedes. It should be noted, however, that Odysseus
Bear with me. This is a long (but important!) episode description. Cyprus is mentioned only once in The Iliad. Kinyras, The King of Cyprus, gifts Agamemnon a breastplate as he prepares for war against Troy: "First [Agamemnon] strapped the splendid greaves around his shins, fitted with silver bindings around his ankles; Next he girt about his chest a breastplate, which in time before, Kinyras gave him to be a guest friend, for the great rumor had been heard in Cyprus that the Achaeans were about to sail out in their ships to Troy; for this reason Kinyras gave it to him, seeking favor with the king." -The Iliad 11:15-21 However, Cyprus is more intertwined in the Homeric Epics than that sole reference would seem to suggest. According to the ancient scholar and historian, Apollodorus, Kinyras was a legendary King of Cyprus and Priest of Aphrodite who was known for his beauty and musical skill. Apollodorus describes Kinyras as the father of several notable figures in Greek mythology, including the handsome Adonis. In his most famous work, The Library and Epitome (Bibliotheca), Apollodorus informs the reader that in the prelude to the Trojan War, Menelaus and Odysseus visited Kinyras to solicit him for ships to send to Troy. However, the King of Cyprus, being the Priest of Aphrodite, deceived them. Though he promised to send 50 ships, Kinyras provided only one for Agamemnon's cause -- and the rest were made of clay: "Menelaus went with Odysseus and Talthybius to Kinyras in Cyprus and tried to persuade him to join the battle. But he [Kinyras] made a gift of a breastplate for Agamemnon, who was not present; and vowing to send fifty ships, he sent one, which [name lost] the son of Mygdalion commanded. And molding the rest out of clay, he launched them into the sea." -Apollodorus 3.9 Kinyras technically fulfilled his obligation but drew the ire of Agamemnon. In later fragments and references, we learn that Agamemnon had, in fact, cursed the King of Cyprus, and drove him from his lands with his Achaean fleet (which some have said corresponds to the so-called Mycenaean Colonization that took place after the Trojan War). Kinyras would ultimately find refuge in Amathus -- the last "indigenous" city on Cyprus.* And then there is The Cypria -- one of the lost Epics that make up the Trojan Cycle.** It is possible that Apollodorus' story is referenced in its fragments but unfortunately, we know very little about The Cypria. The poem is thought to have covered the events leading up to the Trojan War, including the infamous Judgment of Paris and the Rape of Helen. It is believed to have been authored not by Homer, but by one Stasinus...of Cyprus. Next month I welcome John Franklin from University of Vermont to discuss the very Cypriot connections to this important lost Trojan Tale! --------------------------------------------------------------------- * For more on Amathus' "indigeneity," see episode 2, "The Linguistic History of Cyprus with Pippa Steele" and "Amathus with Thierry Petit" on Patreon! ** The Trojan Cycle (often referred to as the Epic Cycle) was a collection of the epic poems related to the Trojan War. Most readers are familiar with The Iliad and the Odyssey simply because they are the only works to have survived. Unlike the Homeric epics, these other poems exist only in fragmented pieces and summaries. There are, in fact, six other poems that made up the Epic Cycle. The order is as follows: The Cypria, The Iliad, Aethiopis, Little Iliad, Iliou Persis, Nostoi, the Odyssey and the Telegony.
Deacon Harrison Garlick and Adam Minihan sit down to talk about the duel between Ajax and Hector in Book 7.In this episode we will discuss:What happens in book 7?What does Nestor, the old Achaean war chief, say to Hector?The duel between Ajax and Hector.How the end of book seven introduces the reader to the importance of burying the dead.What happens in book seven?Hector and Paris lead the “rampaging Trojans” on a counteroffensive against the Achaeans (7.19). Athena goes to intervene, but Apollo convinces her to “halt the war and the heat of combat now” to presumably save the Trojans from Athena's wrath (7.34). To do this, Athena inspires Helenus, one of the fifty sons of Priam, that the gods have commanded that Hector challenge the bravest Achaean to single combat (7.58). Hector makes the challenge, and it should be noted that the victor can retain the war gear of the deceased—but the body of the loser will be given back to his people for full burial rites (7.92). Homer says a “hushed silence went through the Achaean ranks, ashamed to refuse, afraid to take his challenges” (7.106). Menelaus stands to take the challenge, but his brother, Agamemnon, talks him down—one may once again ponder whether Agamemnon cares more for his brother or cares more that Menelaus' death might demotivate the Achaeans and end the Trojan war. Nestor, the old Achaean war chief, gives an oration on how if he was younger he would best Hector and taunts his “spineless” comrades (7.183). Nine Achaeans respond to the challenge and enter a lottery to see who fate selects (7.202). Giant Ajax is selected and his heart is filled with joy (7.220). Ajax and Hector duel, and Ajax arguably has the better of Hector who must be assisted by Apollo—but the duel ends at a draw due to nightfall (7.322). Both sides then separately come to the decision that the next day should have a break in the fighting in order that the dead may be given their ritual burials (7.380, 432). The parties make an oath to this effect (7.476) and bury their dead.42. What else should we observe in book seven?We continue to track the theme of fate. Apollo speaks of the “fixed doom of Troy” (7.35), and Hector, when speaking to the Achaeans, says Zeus could give the victory to either side (7.80). It is interesting that Ajax at first wants his comrades to pray but not out loud (7.224)—presumably so their prayers are not construed as him or the Achaeans being afraid (7.226). Attention should be given to the Trojan Antenor who both declares that Troy, having broken the truce, “fight as outlaws,” and recommends they give back Helen and all her treasures (7.400). His statement on the truce to his fellow Trojans is much more direct than Hector's statement to the Achaeans blaming Zeus (7.80). Paris refuses to offer Helen but agrees to offer the treasure—it is notable that Priam, who agrees not to offer Helen, blames Paris “who caused our long hard campaign” (7.430). Compare his statement to when he told Helen it was the fault of the gods (Question 23). We should ponder to what degree these statements are contradictory to each other. Remember when messengers repeat lines, Homer uses these opportunities to add a gloss (or an omission). Here, the Trojan messenger for Priam to the Achaeans adds that he wishes Paris would have drowned (7.450) and that Helen is the “lawful wife” of Menelaus (7.452). Another insight into the Trojan view of Paris.The end of book seven should be seen as introducing the reader to the importance of burying the dead—a theme that will take on central significance in the Iliad....
Deacon Harrison Garlick and Adam Minihan sit down to talk about Hector returning to Troy.In this episode we will discuss:What happens in book six?What should be noted in the duel between Glaucus and Diomedes?What may be noted in Helen's lament to Prince Hector?What lesson does Homer provide by Hector returning to Troy?Is Homer presenting Hector as a virtuous character?Book SixHector Returns to TroyAlways be the best, my boy, the bravest, and hold your head up high above the others. Never disgrace the generation of your fathers.Hippolochus to Glaucus, his son (6.247)35. What happens in book six of the Iliad?Pressed against an Achaean advance led by Ajax and Diomedes, Hector and Aeneas receive word of an omen from Helenus, son of Priam, the seer (6.88). The Trojan army is to hold the line, while Hector is to return to Troy and direct his mother, the queen of Troy, to arrange a sacrifice to Athena—a sacrifice to entice the goddess of wisdom to pity Troy and hold back Diomedes (6.102). Hector obeys and returns to the palace of Priam—a magnificent structure that houses the fifty sons and twelve daughters of King Priam (6.291). Hector tells Hecuba, his mother and queen of Troy, to perform the sacrifice (6.318). It is notable that she is to lay before Athena the robe she personally prizes the most, which illuminates the personal sacrifice being ask of her (6.323). Hecuba obeys, but Athena refuses to listen to the Trojan prayers (6.366). It is not unremarkable that Homer immediately follows Athena's rejection with the introduction of Paris into the narrative (6.368). Hector chastises Paris—who has remained in his bedroom since his duel with Menelaus—and exhorts him to return to the war (6.383). Before returning to the war, Hector visits his wife, Andromache, and his son Scamandrius, who the Trojans affectionately call the “Lord of the City” (6.477). Hector then rendezvouses with his brother, Paris, and returns to fight the Achaeans (6.601).36. What should be noted in the duel between Glaucus and Diomedes?After we see Hector begins his return to Troy, we are introduced to the duel between Glaucus, the Trojan, and Diomedes, the Achaean (6.138). Diomedes, whom Homer gives the epithet usually reserved for Menelaus—“the lord of the war cry”—taunts his opponent but notably gives the caveat he will not fight a deathless god in disguise (6.148). He is still obedient to Athena's command to not fight the gods—save Aphrodite (5.142). At first, Glaucus provides a somewhat nihilistic response, stating, in part, “like the generations of leaves, the lives of mortal men” (6.171). He then, however, begins his lineage with Sisyphus, “the wiliest man alive,” who is a prominent figure in Greek mythology (6.180). To wit, Sisyphus had a habit of wanting to outsmart the gods, and this resulted in him being damned to Hades to roll a stone up a hill (only to have it roll back down) for all eternity. His son, Glaucus (the great-grandfather of the Glaucus dueling Diomedes) decided to habituate his horses to eating “human flesh to make them fierce in battle.” For this horrific act, the gods ensured Glaucus was tossed from his chariot and devoured by his own horses. His son Bellerophon, who may have been sired by Poseidon instead, is a classic hero in Greek mythology. The narrative of Antea being unable to seduce Bellerophon but then blaming him for lusting after her (6.188) bears many similarities with the Hebrew story of Joseph and Potiphar's wife (Gen 39:5-20). Bellerophon carries his own death sentence to Antea's father, and the...
Deacon Harrison Garlick and Adam Minihan are joined by Grayson Quay. Grayson Quay Grayson Quay is a writer and News and Opinion Editor for the Daily Caller. He earned his M.A. from Georgetown University in 2019.Book FiveDiomedes Fights the GodsNow take heart, Diomedes, fight it out with the Trojans!Deep in your chest I've put your father's strength.Athena (5.137)30. What happens in book five of the Iliad? Athena grants Diomedes, an Achaean, power to fight the Trojans (5.01) and convinces Ares, who has sided with the Trojans, to refrain from entering the fray (5.33). Diomedes is “smashing the Trojan lines before him” (5.105) when Pandarus, the Trojan who previously broke the truce by shooting Menelaus, shoots Diomedes (5.107). Diomedes is restored by Athena who tells him not to fight any of immortals save Aphrodite and grants him the ability to see the gods (5.142). Diomedes delivers a brutal death to Pandarus (5.321) and gravely wounds Aeneas (5.340). As she did for Paris, Aphrodite now attempts to whisk Aeneas, her son, away from his immanent death, but Diomedes spears the immortal goddess in the wrist (5.380). Apollo, who has to repel Diomedes several times, is able to rescue Aeneas and places a “phantom” Aeneas on the battlefield (5.517). Apollo convinces Ares to return to the fight on behalf of the Trojans (5.523). Sarpedon, son of Zeus, chides his fellow Trojan, prince Hector, for his lack of courage in the face of the onslaught of Diomedes (5.540), and Aeneas, having been tended to by the gods, returns to the battle (5.592). Hector and Ares push the Trojans forward, and Diomedes—who was given the gift to see the gods by Athena—warns his fellow Achaeans of the war god's presence (5.694). Hera and Athena return to the field of battle, and Athena assists Diomedes in spearing the god of war (5.989). A wounded Ares returns to Olympus and, after a tirade against Athena to Zeus, is healed and then sits next to Zeus (5.1050). 31. Is Athena or Ares the actual god of war?The more robust presentation of Athena in book five challenges our preliminary understanding of Athena as the goddess of wisdom and Ares as the god of war. Note she arguably outwits Ares by having him refrain from fighting (5.33) while she continues to intervene (5.136). Zeus seemingly defers to both regarding war, as he tells the wounded Aphrodite that “Athena and blazing Ares will deal with all the bloodshed” (5.494). Athena's role is not reducible to simply influencing warriors, as she has her own war-gear (5.841) and, after seeking Zeus' blessing, Zeus states, “she's the one—his match, a marvel at bringing Ares down in pain” (5.880). Athena outwits Ares and helps Diomedes spear him in the bowels (5.989). In contrast, Ares is a “maniac” and without a “sense of justice” (5.874). He is “born for disaster, double-dealing, lying two-faced god” (5.960). He a “butcher” (5.978). He is called the “war-god” (5.960), and his “lust for slaughter never dies” (5.997). In short, Homer presents Ares as a god of slaughter, violence, and chaos, while Athena retains her rationality in war—a goddess of tactics and strategy. One recalls here her affinity for Odysseus, the great tactician of the Achaeans.At the end of book five, Homer gives a comical juxtaposition of Ares and Athena. The war-god is racked with “self-pity” (5.1006) and “whining” to Zeus about Athena (5.1029). In the mouth of Ares, Homer provides one of the earliest accounts...
For our latest show-within-a-show, we'll revisit Ancient Greece through Emily Wilson's new translation of Homer's The Iliad. We'll be reading it a few books at a time and having a more in-depth chat about it than we do about most books. These two episodes cover Books 1-4.Episode 1: The Iliad drops us right into the middle of the action, where "the middle" is 9 years into a 10 year conflict and "the action" is a couple of easily-affronted guys who instantly get mad at each other. Then we're treated to some maneuvering among the gods, some Odyssean trickery, the Catalog of Ships, and the less-impressive Catalog of Boys. (Books 1-2)Episode 2: Just as the Trojans and Greeks seem on the brink of a giant clash, pretty boy Paris is shamed out of the crowd and cajoled into dueling Paris' former husband Menelaus. Surprise, surprise - the gods intervene! And after a brief interval, the gods spur the two sides into bloody action. (More like Aga-neg'em-on, amirite.) (Books 3-4)Find out more about how to get these episodes monthly at patreon.com/overduepod.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Deacon Harrison Garlick and Adam Minihan discuss Book 4 of the Iliad - The Truce Erupts in WarBook FourThe Truce Erupts in WarThe Iliad is a poem that lives and moves and has its being in war. Bernard Knox26. What happens in the fourth book of the Iliad?Zeus taunts Hera with possibly supporting the truce and ending the war (4.17). Amongst the bickering, Zeus reveals that he esteems Troy (Ilium) more than any other city, and its destruction is given to Hera by Zeus of his own free will (4.50-58). Moreover, Zeus' jest of supporting the truce seems a bit of theatre given his promise to Thetis. Nonetheless, he sends Athena to do two things: first, ensure the Trojans break the truce; and second, that the Trojans “trample the Argives in their triumph” (4.83-84). Athena successfully tempts the Trojan archer Pandarus—who seems unable to perceive the goddess for who she is—into shooting Menelaus (4.145). Athena deflects the arrow into a non-mortal wound, and Agamemnon calls for the healer, Machaon, son of Asclepius, the god of medicine (4.223). With the truce broken by the Trojans with no observable attempt from Hector or anyone else to diffuse the situation, Agamemnon marshals his chieftains for war (4.257). The armies clash and various conflicts are recorded (4.517). The book ends with Apollo encouraging the Trojans, and Athena the Greeks (4.585, 596)—while the edict of Zeus for the Trojans to triumph, at least temporally, remains pending.27. Is the Iliad an accurate depiction of fighting in the Bronze Age?“The Iliad is a poem that lives and moves and has its being in war,” as Knox observes. The material of war is bronze. Iron, a rarity, makes an appearance as a precious gift later in the poem. Book four introduces the actual warfare, and we may observe that it presents as more individualistic than expected. It is less group tactics and strategies and more individual feats of skill and bravado. Moreover, rarely are the soldiers generic. The opponents are named and, later in the poem, entire backgrounds will be orated prior to the toss of a spear. In fact, at times, it will seem as if the entire war stops while opponents share genealogies and family histories before slaying one another. One may recall that Homer's audience is an aristocratic class of Greeks whose ancestors fought in the Trojan war. It is in their interest to hear of the bravery (or cowardice) of their forefathers and their individual exploits. One could also compare these duels to another bronze age duel: David and Goliath. In addition to the duels, Homer will make it clear later in the work that the armies utilized a phalanx—“a disciplined line of overlapping shields” while striking out with spears. Another unique attribute of the warfare is the grasping for loot. The soldiers kill their opponents and then attempt to take the corpse and strip it of its armor and goods. Homer will develop the rationale behind this act, but, in short, to capture your opponent's gear added to your glory (kleos).28. Who is Cronus?As Cronus (i.e., Cronos or Kronos) is referenced several times in book four. Who is he?Homer and the Ancient Greek poets tell us that in the beginning there was the world, Gaia, and the heavens, Uranus. The earth and the heavens came together and gave birth to the great and powerful Titans—and the chief titan, Cronos, waged war against his own father and killed him and ascended in power and ruled over the world.In turn, Cronos had children—the Olympian...
Deacon Harrison Garlick welcomes Dr. Karl Schudt to Ascend to discuss Book 3 of the Iliad - Helen Reviews the ChampionsIn this episode Dcn. Garlick and Dr. Karl Schudt will discuss:What happens in the third book of the Iliad?What is the story of Helen and Paris?What are Trojan politics concerning Helen and Paris?What is guest-friendship?What else should be noted in book 3?Book ThreeHelen Reviews the ChampionsParis' spirit shook, backing into his friendly ranks he cringed from death…dreading Atrides—magnificent, brave Paris.Iliad 3.35, 4121. What happens in the third book of the Iliad?The Achaean and Trojan armies line up against one another, and Paris, son of Priam and brother of Hector, struts out and challenges the best of the Argives (i.e., the Achaeans) to single combat (3.21). Menelaus, King of Sparta, answers the call, and Paris, upon seeing Menelaus, “cringed from death” and hides back amongst the Trojans (3.36). Hector chastises Paris, and Paris then agrees to single combat against Menelaus (3.84). The “challenge of Paris” is issued and accepted with the terms being that Helen and her treasures go to the victor, and friendship will be sealed in blood between the Achaeans and the Trojans (3.105). King Agamemnon and King Priam seal the challenge with an oath and sacrifice to Zeus (3.129). When it is clear that Paris has lost the duel, Aphrodite swoops in and transports Paris to his “bedroom full of scent” (3.439). Aphrodite coerces Helen to go to Paris, and Helen, at the longings of Paris, makes love to him (3.460, 517). Meanwhile, Menelaus, Helen's former (or actual) husband, is outside Troy “like a wild beast,” and his brother, Agamemnon, declares Menelaus the winner (3.527, 536). Helen and her treasures should go to Menelaus and the Achaeans; friendship should be bound in blood between Troy and the ancient Greeks; and the war should be over.22. What is the story of Helen and Paris?Homer continues to unravel slowly the narratives that brought about the Trojan war. As noted above (Question 18), Menelaus was now the king of Sparta and husband to Helen, daughter of Zeus. Paris and a contingency of Trojans visited Sparta and were welcomed warmly by Menelaus. Menelaus left his guests in good care to visit Crete, and in his absence Paris absconded with Helen to Troy. Given the oath secured by King Tyndareus (Question 18), Menelaus turned to all of ancient Greece to help him return Helen to Sparta. Homer presents several references to Helen departing with Paris: Paris “carried off a woman” (3.55); why Menelaus will not trust the oaths of the princes of Troy (3.129); Helen's emotions for Menelaus, her “husband long ago” (3.169); and Paris' own account of sweeping Helen away from the “lovely hills of Lacedaemon,” i.e., ancient Sparta (3.520). Notably, Homer introduces Helen in book three weaving a “growing web, a dark red folding robe” as a clear analogue of the war (3.151).23. What are Trojan politics concerning Helen and Paris? As book one revealed the complexities of Achaean politics, so too does book three reveal the internal politics of the Trojans. In short, almost no one likes Paris. After Paris hides from Menelaus, Hector chastises him saying, among other things, that it be better if Paris had never been born (3.45), he's a “curse” to his father, and a “joy” to the enemies of Troy (3.57-8). Moreover, the people of Troy seem to want to give his new bride, Helen, back the Achaeans (3.191). Helen...
How can a war book be considered a family book? Why is Aphrodite the only character who loves Paris? Why does Paris' cowardice make for band husbandhood? Why does Helen, Paris' illegitimate wife, repent of her harlotry here in Book 3, and what does she truly desire? And who really wins the duel between Menelaus and Paris after Aphrodite intervenes? Devin and Colton attempt to answer (or perhaps simply refine) these questions in Episode 4, Iliad Book 3. #paris #aphrodite #homer #iliad #genealogies #scripture #oldtestament #podcast --- Send in a voice message: https://podcasters.spotify.com/pod/show/glossahouse/message
In this episode of Christ & Classics, Devin and Colton ask why rage takes the center stage in the Iliad. Menelaus rages against Paris. Apollo rages against the Greeks. Agamemnon rages against Achilles. Achilles (especially) rages against Agamemnon. The gods are even angry with one another! What role does anger play within Homer's epic, and what does it have to do with Zeus's overarching will seen in the prologue? --- Send in a voice message: https://podcasters.spotify.com/pod/show/glossahouse/message
In this bedtime story, I tell you about Greek Mythology around the Trojan War, including the Iliad by Homer. We explore its storylines and numerous characters, from gods like Zeus, Athena, Apollo, Aphrodite and Hera to heroes and other mortals: Menelaus, Agamemnon, Odysseus, Achilles, Ajax, Patroclus, Hector, Priam, Paris, Aeneas, Helen of Troy, and many more. Discover how the feud between gods for Eris' golden apple spilled over to the world of men, and everything that ensued. I also tell you about the Trojan Horse, various other myths, and archaeology: when and how did Greek mythology take shape? Was Troy real? Where is the line between legend and history? Listen on Youtube: https://www.youtube.com/@LightsOutLibraryov ¿Quieres escuchar en Español? Echa un vistazo a La Biblioteca de los Sueños! En Spotify: https://open.spotify.com/show/1t522alsv5RxFsAf9AmYfg En Apple Podcasts: https://podcasts.apple.com/us/podcast/la-biblioteca-de-los-sue%C3%B1os-documentarios-para-dormir/id1715193755 En Youtube: https://www.youtube.com/@LaBibliotecadelosSuenosov
Oh Muses! We tell some tales you already know -- of Helen, Menelaus, Odysseus, and Agamemnon -- but with secrets revealed! We encounter Herodotus, beach wrestling, cloud women, another water entity that changes shape, and lots of confusion. --- You can listen to Greeking Out early and ad free on Wondery+! But wait, parents! The creators of THIS amazing podcast have written a New York Times bestselling tie-in book Greeking Out, featuring many tales you haven't heard. It's every bit as hilarious, harrowing, heartwarming, and Hellenistic as its namesake. Buy it here: https://bit.ly/greekoutbook
Relax and find comfort in this ancient history story of King Agamemnon and his brother Menelaus. Follow their lives from childhood in the Greek countryside to his quest to reunite his brother with the beautiful Helen of Troy during the epic Trojan War.
Auditions are hard! Shakespeare auditions are even harder, if you're unsure where to start. Welcome to the series where I go through a play and chat through audition monologue options best suited for each type of character. Sections: 2:30-7:22 - Play Summary 7:22-9:52 Character Summary 9:52-11:10Character Groupings 1-3 Monologues for each character grouping 11:10-16:58 (The Lovers: Troilus, Paris, Patroclus) 16:58-20:46 (The Clever Lovers: Cressida, Helen, Andromache) 20:46-24:03 (Fun Uncle: Pandarus) 24:03-25:17 (Fool: Thersites) 25:17-26:29 (Seer: Cassandra) 26:29-30:10 (Talkers: Priam, Agamemnon, Ulysses, Nestor, Menelaus, Calchas) 30:10-30:43 (Fighty Braggy Boys: Achilles, Ajax, Hector, Aeneas, Diomedes, Helenus) Still working on the best format for this so please get in touch @p2mpod on instagram, Twitter, and TikTok, and check out our patreon where you can get access to the slides referenced in this episode!
Let's Talk About Myths, Baby! Greek & Roman Mythology Retold
Euripides' Orestes continues, Orestes pleads his case to Menelaus and Tyndareus, and we meet his beloved bestie, Pylades. Help keep LTAMB going by subscribing to Liv's Patreon for bonus content! CW/TW: far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing. Sources: Euripides' Orestes, translations by Anne Carson (main reference and short quotes throughout); EP Coleridge (long quotes and intro quote); Euripides by Isabelle Torrance. Re: that misspoken line by Hegelochus, Wikipedia's description and the scholia itself. Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions.See omnystudio.com/listener for privacy information.
The episode where Menelaus delivers a low blow against his bro. Are people with eyepatches evil, cool, or both? On this podcast, we sincerely salute Hector's witty way with words! This episode was recorded on 17 December 2022. Follow us on Twitter at @DoctorWatcher. Email us at thedoctorswatcher@gmail.com. Check out Circuit 23's music at http://soundcloud.com/circuit23 and email him at circuit.23@gmail.com. Listen to his new album “Mens Vermis” at https://circuit23.bandcamp.com/album/mens-vermis.
Sirius, the brightest star in the night sky, arcs across the south tonight. And if you live in the far southern latitudes of the United States — south of about Phoenix or Atlanta — the second-brightest star sneaks into view as well. Canopus rises about 10 p.m., and stands due south an hour or two later. It's just a few degrees above the horizon. It's so bright, though, that you shouldn't have much trouble spotting it. Canopus is the brightest star of Carina, the keel. The constellation represents the bulk of the Argo, the ship that carried Jason and the Argonauts on their adventures. Canopus may be named for a sailor from another vessel from mythology. According to the story, Canopus was the helmsman for Menelaus, the king of Sparta. Canopus piloted the boat on an expedition to retrieve the king's wife, Helen of Troy. On the way back, a storm blew the boat off course, and it landed in Egypt. When Canopus went ashore, he was bitten by a cobra and died. Helen and Menelaus buried him, and Menelaus established a town there. He named both the town and a bright star that was in the sky then in the helmsman's honor. That star looks only about half as bright as Sirius. But that's only because of its greater distance — it's more than 300 light-years away, compared to nine light-years for Sirius. If you lined them up at the same distance, Canopus would shine more than 500 times brighter. Script by Damond Benningfield Support McDonald Observatory
Two great ancient tales today. The first: Orpheus and Eurydice- (Retold by V.C. Turnbull)- In Greek mythology Orpheus was said to be the son of Calliope, the muse of epic song. He was the most ancient of poets, living long before Homer, The story of his devotion to his wife Eurydice is one of the most famous of the classical myths. It was a love story for the ages.. Proteus-This is a great story to share when giving a "pep talk" to someone who needs to hold on against the odds. This tale comes from Homer's 'The Odyssey' and takes place on the island of Pharos near Egypt. Menelaus was the king of Sparta. ANDROID USERS- 1001 Radio Crime Solvers- Coming Soon 1001's Best of Jack London- https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vQURMMzA0OTMyMjE1Mg/episode/ZGZjY2U4ZmUtNzMzYi0xMWVkLWE3NzUtMmY1MGNmNGFiNDVh?hl=en&ved=2ahUKEwifjrqi8-L7AhViM1kFHQ1nA_EQjrkEegQICRAI&ep=6 1001 Radio Days right here at Google Podcasts FREE: https://podcasts.google.com/search/1001%20radio%20days 1001 Classic Short Stories & Tales at Google Podcasts https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vQURMNzU3MzM0Mjg0NQ== 1001 Heroes, Legends, Histories & Mysteries at Google Podcasts: https://podcasts.google.com/search/1001%20heroes 1001 Sherlock Holmes Stories (& Tales from Arthur Conan Doyle) https://podcasts.google.com/search/1001%20sherlock%20holmes 1001 Ghost Stories & Tales of the Macabre on Spotify: https://podcasts.google.com/search/1001%20ghost%20stories 1001 Stories for the Road on Google Podcasts https://podcasts.google.com/search/1001%20stories%20for%20the%20road Enjoy 1001 Greatest Love Stories on Google Podcasts https://podcasts.google.com/search/1001%20greatest%20love%20stories 1001 History's Best Storytellers: (author interviews) on Stitcher https://www.stitcher.com/show/1001-historys-best-storytellers APPLE USERS Catch 1001's Best of Jack London- Coming Soon Catch 1001 Radio Crime Solvers- https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vQURMMzA0OTMyMjE1Mg/episode/ZGZjY2U4ZmUtNzMzYi0xMWVkLWE3NzUtMmY1MGNmNGFiNDVh?hl=en&ved=2ahUKEwifjrqi8-L7AhViM1kFHQ1nA_EQjrkEegQICRAI&ep=6 Catch 1001 Heroes on any Apple Device here (Free): https://podcasts.apple.com/us/podcast/1001-heroes-legends-histories-mysteries-podcast/id956154836?mt=2 Catch 1001 CLASSIC SHORT STORIES at Apple Podcast App Now: https://podcasts.apple.com/us/podcast/1001-classic-short-stories-tales/id1078098622 Catch 1001 Stories for the Road at Apple Podcast now: https://podcasts.apple.com/us/podcast/1001-stories-for-the-road/id1227478901 NEW Enjoy 1001 Greatest Love Stories on Apple Devices here: https://podcasts.apple.com/us/podcast/1001-greatest-love-stories/id1485751552 Catch 1001 RADIO DAYS now at Apple iTunes! https://itunes.apple.com/us/podcast/1001-radio-days/id1405045413?mt=2 NEW 1001 Ghost Stories & Tales of the Macabre is now playing at Apple Podcasts! https://podcasts.apple.com/us/podcast/1001-ghost-stories-tales-of-the-macabre/id1516332327 NEW Enjoy 1001 History's Best Storytellers (Interviews) on Apple Devices here: https://podcasts.apple.com/us/podcast/1001-historys-best-storytellers/id1483649026 NEW Enjoy 1001 Sherlock Holmes Stories and The Best of Arthur Conan Doyle https://podcasts.apple.com/us/podcast/1001-sherlock-holmes-stories-best-sir-arthur-conan/id1534427618 Get all of our shows at one website: https://.1001storiespodcast.com REVIEWS NEEDED . My email works as well for comments: 1001storiespodcast@gmail.com SUPPORT OUR SHOW BY BECOMING A PATRON! https://.patreon.com/1001storiesnetwork. Its time I started asking for support! Thank you. Its a few dollars a month OR a one time. (Any amount is appreciated). YOUR REVIEWS ARE NEEDED AND APPRECIATED! Learn more about your ad choices. Visit podcastchoices.com/adchoices
The Trojans have pushed the Greeks all the way back to their ship. Night falls, and a panicked Agamemnon and Menelaus need a plan. They decide to send an embassy to Achilles, to beg him to rejoin the fighting. And (spoiler alert) the embassy fails -- but interestingly. It looks like Achilles' position softens; but if so, why doesn't Odysseus report this to the rest of the Greeks? Does Achilles have a moment of philosophic insight about the superiority of the contemplative life? Or is he just a prisoner on the beach, like Odysseus and the rest of the heroes? How does Achilles want to be remembered? You can find our back episodes at combatandclassics.org and follow us on social @combatandclassics. And if you like what we do, you should also definitely check out Vydol, a close-reading app and online philosophical community. Take a look at vydol.com, or join directly using our affiliate link here. --- Support this podcast: https://anchor.fm/brian-wilson5/support
Let's Talk About Myths, Baby! Greek & Roman Mythology Retold
In this very Euripidean finale, Helen and Menelaus execute their escape from Egypt, and Theoclymenus is visited by unexpectedly divine guests...CW/TW: far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing.Sources: The Greek Plays, edited by Mary Lefkowitz and James Romm: Eurpides; Helen, translated by Emily Wilson. Thanks to Ash Strain for researching the play, as always!Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions. Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.
Let's Talk About Myths, Baby! Greek & Roman Mythology Retold
Euripides is really here making us all fall for Menelaus and I don't know how to deal with it. Menelaus and Helen are reunited and plan their escape from Egypt.CW/TW: far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing.Sources: The Greek Plays edited by Mary Lefkowitz and James Romm, Euripides' Helen translated by Emily Wilson. Thanks to Ash Strain for researching the play, as always!Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions. See acast.com/privacy for privacy and opt-out information.
Let's Talk About Myths, Baby! Greek & Roman Mythology Retold
Things aren't looking good for Helen in Egypt, but then Menelaus rolls in and... makes things more difficult.CW/TW: far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing.Sources: The Greek Plays edited by Mary Lefkowitz and James Romm, Euripides' Helen translated by Emily Wilson. Thanks to Ash Strain for researching the play, as always!Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions. See acast.com/privacy for privacy and opt-out information.
Let's Talk About Myths, Baby! Greek & Roman Mythology Retold
Liv reads Book IV of Homer's Odyssey, translated into prose by Samuel Butler. Telemachus visits Sparta for news from Menelaus.This is not a standard narrative story episode, it's simply a bonus reading of Homer. For regular episodes look for any that don't have "Liv Reads..." in the title!For a list of Roman/Latin names and who they were in the Greek, visit: mythsbaby.com/names Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions. See acast.com/privacy for privacy and opt-out information.