Podcasts about 2john

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In part 2 of this sermon, we step back into the disciples' anxiety as they realize Jesus is leaving—and ask the same question believers still wrestle with: how do you follow Christ when you feel alone and unsure of the path ahead? Jesus answers not by removing uncertainty but by giving present comfort for everyday life: The passage moves us from fear to confidence, showing that discipleship is not sustained by feelings but by obedience born from love, and that Christ's peace is not the fragile peace the world offers but a steady assurance rooted in his presence, his help, and his promises.

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00:00 John Fox joins the Bills staff.16:30 Jeff Legwold joins the show.28:50 Olympics update.

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Marc, Kim, Ethan, and Susan kick off a lively hour covering local and national news. They start with updates on the podcast, social media, and upcoming State of the Union coverage, then dive into top stories including bipartisan support for voter ID, Trump's Federal Reserve commentary, and Olympian controversies. Former Missouri Senator John Lamping joins to discuss recent legislative action, the born-alive bill, minimum wage for minors, and challenges with redistricting amendments. The hour wraps with lighter “In Other News” segments on Ring cameras helping locate lost pets, a $15,000 engagement ring human crane game, a collapsed amusement ride in India, and an NBA mascot incident, blending news, politics, and quirky stories. Hashtags: #MissouriPolitics #JohnLamping #StateOfTheUnion #VoterID #MinimumWage #ICE #RingCamera #ViralNews #SportsNews

Click here to view this week's sermon manuscript!    Get connected: We want to connect with you! Click here to ask for prayer, update your information, or sign up for your next step.  The Church Center App is a great way to stay up-to-date with events, groups, serving, and giving! Find us on Facebook and Instagram!

Studies in John: 38 Encouragement from the Master - Part 2 - John 14:18-31

I Am - Part 1 - Hello, My Name IsExodus 34:5-19, 3:13-15Genesis 1, 17:1-2John 1:14, 18; 17:6, 26; 18:6Philippians 2:9-11Hebrews 1:1-3Acts 2:21, 4:12, 5:41

7 takeaways from this study Incense shows us what prayer really is. The altar of incense in Exodus isn't just ancient ritual. It pictures our prayers rising continually before God, like what we see in Revelation 8. Hannah is a model of real intercession. Her silent, anguished prayer in 1Samuel 1–2 shows what it means to pour out your soul before the LORD, with no pretense and no Plan B. The “horn” is God's power to lift up the lowly. When Hannah's “horn” is lifted, it ties into the larger Bible picture of the horn as strength and victory — from the Psalms to Daniel to the Lamb with seven horns in Revelation. From bronze altar to golden altar is a journey. Sacrifice at the bronze altar leads to transformation, and the golden altar of incense pictures a life that now draws near and sends up a pleasing fragrance of prayer. Yeshua is our eternal High Priest and advocate. Unlike mortal priests, He lives forever and always intercedes for us (Hebrews 7; 1John 2). He doesn't just officiate; He fights for us. John 17 ties incense to truth and unity. Yeshua prays that we'll be set apart by God's truth and that we'll be one, just as the LORD is one. That unity is part of our “incense” to the world. Malachi warns us how not to worship. God rejects cheap, half‑hearted offerings and religious show. Yet Malachi also promises the Sun of Righteousness and an Elijah‑type call to return and be restored. There’s line from the altar of incense in Exodus 30 through Hannah's prayer, Yeshua's high priestly ministry, and Malachi's rebuke of corrupt worship, showing how Scripture presents prayer as something like heavenly incense—fragrant, costly, and “most holy to the LORD” (קֹדֶשׁ קָדָשִׁים qodesh qodashim, “most holy”; Exodus 30:10). In Exodus 30:1–10, the altar of incense stands right in front of the curtain that separates the Holy Place from the Holy of Holies, where the Ark of the Covenant/Testimony rests. The Ark often receives the most attention, and rightly so, because the visible manifestation of God's Presence dwells above it. Yet the golden altar of incense is placed just outside the veil, very near to that Presence. The Mishkan (“Dwelling Places,” i.e., the Tabernacle) and its furniture are not merely ancient religious artifacts. They are earthly replicas of heavenly realities (cf. Hebrews 8:5). The altar is a replica of what happens in heaven; the pattern given to the priests teaches Israel what is already true in the heavenly realm. That pattern still speaks to believers today in Messiah. Hannah's Prayer: Incense of the Heart To understand what the altar of incense signifies, we must listen to חַנָּה Channah (Hannah) in 1Samuel 1–2. Her story offers a narrative picture of incense-like prayer. Hannah's deep longing for a son moved her to pour out her soul before Adonai with unusual intensity and sincerity. In the biblical world, barrenness was viewed as a source of reproach and grief for a woman, and 1 Samuel 1:9–20 emphasizes that this sorrow is what drove Hannah to such fervent, heartfelt prayer.  Channah is “greatly distressed” and “wept bitterly” as she prays at the Tabernacle, at that time pitched in Shiloh. She vows: “O LORD of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the LORD all the days of his life…” 1Samuel 1:11, NASB95 Her prayer is silent — only her lips move — so that Eli the priest misreads her anguish, assumes she is drunk (1Samuel 1:12–14). But Hannah explains that she is “a woman oppressed in spirit” who has “poured out [her] soul before the LORD” (1Samuel 1:15). This language of pouring out the soul parallels the outpouring that incense imagery conveys: something deep within rises up toward heaven. Yet, considering Eli's broader story and the moral decline he witnessed around him, it is understandable why he initially assumed the worst. Once he listened and understood the true nature of her prayer, he affirmed her request and blessed her. God remembers Hannah; she conceives and bears שְׁמוּאֵל Shemu'el (Samuel), saying, “because I asked him of the LORD” (1 Samuel 1:20). Her answered prayer leads to a song of praise in 1Samuel 2:1–10. The Horn: Power and Exaltation In Hannah's song, she says: “My heart exults in the LORD;My horn is exalted in the LORD” 1Samuel 2:1, NASB95 The Hebrew term קֶרֶן qeren, “horn,” appears repeatedly in Scripture as a symbol of power, victory, and strength. In the Psalms we read: “The LORD is my rock and my fortress and my deliverer,My God, my rock, in whom I take refuge;My shield and the horn of my salvation, my stronghold.” Psalm 18:2, NASB95 Prophetic books like Daniel 7 use horns in visions to represent kings and kingdoms rising and falling. In Revelation 5:6, the Lamb appears with seven horns, signaling complete and perfect power. 7 and 8: Completion and Overflow The number seven holds special resonance in Hebrew thought. The word שֶׁבַע sheva (“seven”) is related to שָׁבַע shava (“oath”), giving seven the sense of something you can rely on, something complete and confirmed. Thus seven horns on the Lamb picture power brought to its full, reliable, oath-like completion. The symbolism of seven lamps in Revelation 1–2 connects to the מְנוֹרָה menorah in the Tabernacle — the seven‑branched lampstand that symbolizes God's complete insight into, and care for, His people. The number eight, שְׁמוֹנֶה (shemonah), connected to שֶׁמֶן (shemen), “oil” or “fatness.” If seven is fullness and completion, eight suggests overflow—fullness that spills over, like rich oil. In the pattern of Scripture, seven stands for complete cycles (Sabbath, feasts, etc.), while eight can signal new beginnings that flow out of that completed work. In this context, the Lamb with seven horns represents perfect, complete power; the Lamb stands amid the seven lamps as the One who fully sees and fully empowers the congregations. This ties the imagery of horns, lamps, and incense together around the person of Messiah. From Bronze Altar to Golden Altar: A Journey of Transformation The bronze altar in the courtyard of the Tabernacle connects with the golden altar of incense in the Holy Place. Both have horns (קַרְנוֹת qarnot), but they serve different roles. The bronze altar (Exodus 27) receives burnt offerings; animals are consumed by fire there, and their smoke rises. The golden altar of incense (Exodus 30:1–10) stands inside, by the curtain, and receives only incense — no animal sacrifices. This layout illustrates a progression: The worshiper enters the courtyard and encounters the bronze altar. Here, a substitutionary life is poured out in blood; the offering is consumed. Only the blood of certain offerings proceeds further, toward the inner sanctum. The golden altar of incense represents the completion of that process: what has been offered and transformed now rises as a pleasing fragrance, close to God's presence. In Messianic Jewish terms, this progression points to the way a believer, Jew or Gentile, approaches God through Yeshua the Messiah. The life laid down (sacrifice) leads to cleansing and transformation, and from that transformed life arises prayer as incense before the throne. ‘Most Holy to the LORD’ Exodus 30 describes the golden altar as “most holy to the LORD” (קֹדֶשׁ קָדָשִׁים הוּא לַיהוָה qodesh qodashim hu la‑Adonai). This expression is rare and weighty. קָדוֹשׁ kadosh means “holy, set apart”; qodesh qodashim is literally “holiness of holinesses,” usually translated “Most Holy” or “Holy of Holies.” The same language describes the inner sanctuary where the Ark is kept and certain offerings that are entirely set apart for God (e.g., Leviticus 2:3; 6:17). When something is “most holy,” it is not negotiable, not a casual add‑on to life. It belongs to God in a unique way. The altar of incense stood in intimate connection with the Holy Place, positioned directly before the veil and closest to the presence of Adonai. Though smaller in size than other furnishings, its spiritual significance was immense.  The study draws a parallel between this and prayer itself. When prayer rises from a life genuinely devoted to God, it resembles that incense on the most holy altar: entirely set apart, fully given over. ‘Devoted’ Beyond Recall Leviticus 27:28 introduces the concept of חֵרֶם ḥerem: “…anything which a man sets apart to the LORD out of all that he has… shall not be sold or redeemed. Anything devoted to destruction is most holy to the LORD.” Leviticus 27:28, paraphrased from NASB95 The Hebrew root חָרַם ḥaram basically means “to devote,” though in many contexts it takes on the sense “devoted to destruction,” as in the conquest of Jericho. Once something is ḥerem, it is irrevocably given over; you do not get to pull it back or swap it out. Applied to prayer, this becomes a vivid image: true prayer is ḥerem-like—wholly given to God without reservation. Hannah's plea for a child and her vow to dedicate him to the LORD (1Samuel 1:11) exemplify that kind of devotion. The High Priest and the Cloud of Incense Once a year, on Yom Kippur (Leviticus 16), the high priest enters the Most Holy Place. Crucially, he must bring incense from the golden altar in a censer, so that a cloud of incense covers the mercy seat, “that he may not die” (Leviticus 16:13). The study emphasizes that this cloud is not a mere ritual flourish; it is a protective and mediating sign, wrapping the high priest as he draws near. This leads naturally to the role of Yeshua as the eternal High Priest. Hebrews 7 contrasts mortal priests, who die, with Messiah: “…because He continues forever, holds His priesthood permanently.Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.” Hebrews 7:23–25 NASB95 In a Messianic Jewish reading, Yeshua is the heavenly כֹּהֵן גָּדוֹל Cohen Gadol, who not only offers atonement but continues in intercession—like incense continually rising. The Tanakh shows that Israel's priests, descendants of Aaron, were human and varied—some served faithfully, others struggled deeply, and some, like the sons of Eli, acted in ways that dishonored their calling. Their priesthood, though divinely appointed, was limited by mortality and human weakness. Yeshua, on the other hand, is not a priest who “clocks in and out,” but the One who stands between the living and the dead, just as Aaron once did with the censer of incense to stop a plague in Israel (Numbers 16:46–48). John 17: The High Priestly Prayer of Yeshua John 17 is often called the “high priestly prayer.” Here Yeshua lifts His eyes to heaven and prays for: The glorification of the Father and the Son (John 17:1–5) Revelation of the Father's name and word to the disciples (John 17:6–8) Protection from the evil one (John 17:9–16) Sanctification in truth (John 17:17–19) Unity of believers in Him (John 17:20–23) Eternal presence with Him and experience of the Father's love (John 17:24–26) Yeshua says: “Sanctify them in the truth; Your word is truth.” John 17:17, NASB95 The Hebrew concept behind “truth” here parallels אֱמֶת (emet), “truth, reliability.” Sanctification (qiddush) is not vague spirituality; it is being set apart by the Word of God, as revealed in Torah, Prophets, Writings, and fulfilled in Messiah. Yeshua's emphasis on unity (“that they may all be one,” John 17:21) resonates deeply with the שְׁמַע Shema: “Hear, O Israel! The LORD is our God, the LORD is one!” Deuteronomy 6:4 NASB95 Just as יהוה Adonai is one, His people are called to Oneness in Him — Jew and Gentile together in Messiah, reconciled and united (cf. Ephesians 2:14–16). That unity is not theoretical. It is part of the fragrance of genuine incense-like prayer that displays God's reality to the watching world. Prayer and Judgment in Revelation 8 Revelation 8:1–5 presents a striking scene: the prayers of the saints (“holy ones,” קְדֹשִׁים kedoshim), like incense, rise before God, and then the angel takes the censer, fills it with fire from the altar, and throws it to the earth, triggering thunder, lightning, and an earthquake. Those prayers are not only requests for comfort; they include cries of “How long?”—longing for justice, the end of oppression, and the final setting-right of the world. Prayer and judgment intertwine: the persistent prayers of God's people are linked to the release of God's righteous judgments that end evil and suffering. As the narrative unfolds, these prayers are connected to the sounding of the seven trumpets, showing that intercession invites divine intervention against the forces of darkness. The cries of the saints for healing, peace, deliverance, wisdom, and righteousness are heard by God and elicit His response. Other New Covenant passages reinforce this life of continual prayer: “pray without ceasing” (1Thessalonians 5:17), “be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Philippians 4:6 NASB95), and the assurance that “the effective prayer of a righteous man can accomplish much” (James 5:16 NASB95). In this way, Revelation portrays prayer not as passive devotion but as active participation in God's triumph over evil and the restoration of creation. Malachi 1–2: How Not to Offer Incense Malachi speaks to a weary and disillusioned people and to a corrupt priesthood who, amid spiritual decline, begin to question the love and faithfulness of Adonai Malachi 1:11–2:9 uses incense language to rebuke corrupt worship. “For from the rising of the sun even to its setting,My name will be great among the nations,And in every place incense is going to be offered to My name, and a grain offering that is pure…” Malachi 1:11 NASB95 This universal vision is immediately contrasted with the failed priesthood of Malachi's day. Priests bring stolen, lame, and sick animals — offerings that cost them little and misrepresent God's holiness. God calls such behavior “despising” His name (Malachi 1:12–13). In Mal 2:3 the language becomes graphic: God threatens to spread the refuse — literally, the vomit of their festival sacrifices — on their faces. Instead of fragrant incense, their corrupted offerings produce stench. The priests' hypocrisy becomes a stumbling block for the people, leading them astray rather than drawing them near. This is not merely ancient history. It warns any community claiming to serve the God of Israel, including Messianic congregations and the wider body of Messiah. Ritual correctness without integrity of heart can become an abomination, just as Isaiah 1:11–15 says, where God refuses multiplied sacrifices and prayers because they are joined with iniquity. Crisis, Reboot, and Return to Torah Historically, Malachi stands after the Babylonian exile and the rebuilding of the Second Temple. There has been a kind of spiritual letdown: the people expected a glorious restoration, but they remain under foreign empires and spiritual zeal has cooled. The prophet confronts a generation coasting on older revivals. In times of crisis, people often cry out to God and even see short-term renewal, but unless each generation reboots back to God's original instructions — the תּוֹרָה Torah (“instruction”) — the slide returns. This “reboot” analogy works well: when a computer system is corrupted, you shut it down and restart from the manufacturer's instructions. Spiritually, that means returning to what God commanded through Moses at Horeb/Sinai (Malachi 4:4), testing every new word, teaching, or movement against the standard of Scripture (cf. Deuteronomy 13; 18). Elijah, the Day of the LORD, and Multiple Fulfillments Malachi ends not in despair but hope (Malachi 4:1–6). A coming “day” will burn like a furnace, consuming the arrogant and evildoers. Yet for those who fear God's name, “the sun of righteousness will rise with healing in its wings” (Malachi 4:2, NASB 1995). God promises to send אֵלִיָּהוּ Eliyahu (Elijah) before the great and terrible day of the LORD, to turn hearts — fathers to children, children to fathers. In the Apostolic Writings, Yeshua identifies Yochanan the Immerser (John the Baptist) as an Elijah‑figure for His generation (e.g., Matthew 11:14). Yet Revelation's two witnesses, calling down fire from heaven, again echo Elijah's ministry, suggesting multiple fulfillments of the Elijah pattern — each time God confronts widespread corruption and calls His people back to faithfulness. In each case, God's goal is the same: to distinguish between those who merely play at religion and those truly devoted (ḥerem) to Him, and to invite the undecided to step off the fence and follow truth. The Power of Pure, Hidden Prayer An ancient commentary on Malachi 1:11 notes how pure prayer — even when silent and hidden — is more precious than loud, showy words. Purity of heart constitutes prayer more than do all the prayers that are uttered out loud, and silence united to a mind that is sincere is better than a loud voice of someone crying out. My beloved, give me now your heart and your thought, and hear about the power of pure prayer; see how our righteous ancestors excelled in their prayer before God and how it served them as a “pure offering.” For it was through prayer that offerings were accepted, and it was prayer again that averted the flood from Noah. Prayer has healed barrenness, prayer has overthrown armies, prayer has revealed mysteries, prayer has divided the sea, prayer made a passage through the Jordan. It held back the sun, it made the moon stand still, it destroyed the unclean, it caused fire to descend. Prayer closed up the heaven, prayer raised up from the pit, rescued from the fire and saved from the sea. Aphrahat the Persian Sage (A.D. 270–345) It recalls how prayer in Scripture: Averts judgment (Noah and the Flood; intercession in the Prophets) Heals barrenness (Hannah) Overcomes armies Divides seas and rivers Stops the sun and moon Calls down or withholds fire and rain Raises up from the pit and rescues from danger Yeshua Himself warns against prayer done to impress others (Matthew 6:5–6). Public prayer is not wrong, but when its motive is human recognition, the “reward” is already spent. Like Hannah, genuine prayer may be misunderstood outwardly, but God hears the heart poured out. This aligns with the calling of Israel and the nations in Messiah: to become a people whose lives are living sacrifices (cf. Romans 12:1), whose prayers are like incense on the golden altar, and whose worship is qadosh qadashim — most holy to the LORD. The post ‘Most holy to the LORD’: What the altar of incense reveals about prayer (Exodus 30; Malachi 1–2; John 17; Revelation 8) appeared first on Hallel Fellowship.

John 15:1-3Message #20251221

11am-12pm - Hour in full

Pastor Will continues through the Book of John with a message entitled "Solutions For Troubled Hearts - Part 2" - John 14:7-11. Audio Feb 1st am - "Solutions For Troubled Hearts - Part 2" - John 14:7-11.mp3File Size: 21715 kbFile Type: mp3Download File [...]

We're diving back into John's gospel, and this time we're listening in to Jesus' final words to his disciples the night before he dies. Before we get there though, in this episode we consider the big themes that underpin all that follows: God's Glory and Christ's impending death.This episode is sponsored by 10ofthose.com. A Christian book ministry that sells carefully selected resources that point to Jesus. This week we've partnered with 10ofThose.com to offer an amazing 40% off some of their handpicked Bibles. Head to our bookstore on 10ofthose.com/twosisters to see which Bibles are being offered at this incredible discount. Simply add the code BIBLE40 at the checkout. *This offer is valid until the end of February.*Don't forget to complete our birthday survey to receive a voucher code off 10ofThose.com and be entered into a draw to win £40/$40 worth of books!

Hour 2 of Jeremy and Joe! Hall of Famer John McClain joined the guys to talk about the controversy of Bill Belichick not being voted into the NFL HOF Bill Polian said he's 95 percent sure he voted for Belichick. Things you are 95 percent confident you did? Reactions to the top NFL news including the Browns underwhelming coaching hire, and Gruden turning down the Jets

Jerry, Scott, and Grant finish out 2 John with its message to abide in the true teaching of Christ and not to "go on ahead" to another teaching that is not biblical.

Benjamin Wills is a man who has given every part of his life to the good/hard work of seeing people and communities restored to their God-given fullness. He's worked and lived in marginalized communities, welcomed children into his family through adoption, shepherded a congregation in the Anglican church, and pastored my own Hope Heals Camp community for over five years! Benjamin is gentle and humble of heart, while being an absolute force for God's goodness in the city of Atlanta. I cannot wait for you to get to know this one-of-a-kind friend and soak up his wisdom on raising kids who know they're beloved by God, the gift of spiritual direction, and the unexpected spiritual rhythms that have formed his soul most deeply.Show NotesWhat we mentioned:Adam Young - https://adamyoungcounseling.com/Curt Thompson - https://curtthompsonmd.com/Hope Heals Camp - https://hopeheals.com/campThe Daily Examen - https://www.ignatianspirituality.com/ignatian-prayer/the-examen/Scriptures we referenced:Romans 12:2John 6:68Where to find more from Benjamin Wills: www.sozojustice.com Sozo Instagram: @sozojusticecollectivePersonal Instagram: @mrwills23For more messages of hope, free resources, and opportunities to connect with me: https://hopeheals.com/Follow me on Instagram: https://www.instagram.com/hopeheals/⁠Subscribe to The GoodHard Story Podcast!Apple Podcasts: https://podcasts.apple.com/us/podcast/good-hard-story-podcast/id1496882479Spotify:https://open.spotify.com/show/0OYz6G9Q2tNNVOX9YSdmFb?si=043bd6b10a664bebWant a little hope in your inbox? ⁠⁠Sign up for the Hope Note⁠⁠, a monthly digest of only the good stuff, like reflections from me and a curated roundup of the Internet's most redemptive content: http://eepurl.com/gGUnlfGet to know us:⁠⁠Hope Heals⁠⁠: https://hopeheals.com/spaces⁠⁠Hope Heals Camp⁠⁠: https://hopeheals.com/camp⁠⁠Mend Coffee⁠⁠: https://www.mendcoffee.com/Instagram⁠: https://www.instagram.com/hopeheals/

4pm: Talking Sports with Ry // Ry’s prediction last week: Seahawks 31 - Rams 28 // Seattle rallies past Rams 31-27, earns first Super Bowl trip in 11 years // Seahawks vs Patriots: Everything to know about Super Bowl 2026 // John dons blue hair for the Roanoke conference of WA Republicans // Cooper Kupp’s Profound Postgame Interview

Producer Mike Segovia joins Alex on this week's episode of The Alex McFarland Show for a deep and important conversation on one of the most critical theological topics: eternity and hell. Grounded in Scripture, they examine exactly what Jesus Christ says about these eternal realities. This is a compelling and must-listen episode.Scriptures:John 3Matthew 7:21-23Matthew 25:46Daniel 12:2John 5:291 Thessalonians 5:23Luke 16:19-31Acts 28Revelation 14:10-112 Thessalonians 1:9Matthew 10:28Mark 9:43-48Revelation 20:10-15Romans 10:13Links:Alex McFarlandAsk AlexMy Relationship with God Free e-bookBook: 100 Bible Questions and Answers For Prophecy and End TimesThe Cove - July 17-19 & 27-31Book: 100 Bible Questions And Answers For FamiliesUnited in Prayer DevotionalsSpeaking CalendarBook AlexGive OnlineAlex McFarland MinistriesP.O. Box 485Pleasant Garden, NC 273131-877-937-4631 (1-877-YES-GOD1)Guest Info:PFC Audio/Video WebsiteKeywords/Hashtags:#podcast #pfcaudiovideo #thealexmcfarlandshow #alexmcfarland #podcastcommunity #Bible #author #apologist #christians #apologetics #religion #prayer #truth #scriptures #alexmcfarlandministries #wisdom #eternity #hell #salvation #salvationthroughChrist #producermikesegoviaSend us a text

Grant joins Jerry and Scott to set the scene for 2 John and to begin with John's emphasis on God's truth.

Pastor Rodney unpacked Jesus' High Priestly Prayer in John 17, showing that when Jesus prays, He reveals what matters most: the Father's glory displayed through believers united in salvation (knowing God), sanctification (being made like Jesus), and mission (reaching those yet to believe). Following Jesus means praying like Him—growing in real relationship with God through grace, the Word, the Spirit, and community, while intentionally interceding by name for others to come to know Christ. Listen and be challenged. Support the show

Director Nick Cassavetes has a penchant for successfully manipulating audiences into loving movies most critics scoff at. That explains the disconnect between JOHN Q's 26% Tomatometer score and its 78% Popcornmeter score. Of course, we live in a world where half the American population low-key celebrated the death of a healthcare company's CEO so we shouldn't be surprised most regular folk sided with Denzel on this one. Lots to talk about in this Real Talk segment!TIMELINE00:01:26 You have to look in the mirror00:02:24 Real Talk00:52:25 The Future & Patreon Stuff- Interested in more Contrarians goodness? Join THE CONTRARIANS SUPPLEMENTS on our Patreon Page! Deleted clips, extended plugs, bonus episodes free from the Tomatometer shackles… It's everything a Contrarians devotee would want!- Our YouTube page is live! Get some visual Contrarians delight with our Contrarians Warm-Ups and other fun videos!- Contrarians Merch is finally here! Check out our RED BUBBLE MERCH PAGE and buy yourself something nice that's emblazoned with one of our four different designs!- THE FESTIVE YEARS have been letting us use their music for years now and they are amazing. You can check out their work on Spotify, on Facebook or on their very own website.- Our buddy Cory Ahre is being kind enough to lend a hand with the editing of some of our videos. If you like his style, wait until you see what he does over on his YouTube Channel.- THE LATE NIGHT GRIN isn't just a show about wrestling: it's a brand, a lifestyle. And they're very supportive of our Contrarian endeavors, so we'd like to return the favor. Check out their YouTube Channel! You might even spot Alex there from time to time.- Hans Rothgiesser, the man behind our logo, can be reached at @mildemoniospe on Instagram or you can email him at mildemonios@hotmail.com in case you ever need a logo (or comics) produced. And you can listen to him talk about economy on his new TV show, VALOR AGREGADO. Aaaaand you can also check out all the stuff he's written on his own website. He has a new book: a sort of Economics For Dummies called MARGINAL. Ask him about it!Up next, we join Captain Reynolds' crew as we tackle the cult sci-fi romp SERENITY! (the Joss Whedon movie, not the Matthew McConaughey thriller) Until then, let us know what you thought of John Q: would you have been outside that hospital, cheering Denzel on? Did you buy Anne Heche's baby-faced turn? What's your health insurance plan like? E-mail us at wearethecontrarians@gmail.com or share your thoughts with us on Threads or BlueSky!

Message from Dale Cuckow on January 25, 2026

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John Harbaugh puts a nice touch on his first week on the job. A special email was sent to all Giants season ticket holders. Also, would a surcharge prevent you from gambling?

John Schneider finally wins NFL Executive of the Year so Brock and Salk give him his flowers and explain what earned him the award. Then, Gee Scott stops by for his weekly appearance.

by Elder Tim McCool (preached on January 27, 2013) In the first half of this sermon, preached at Zion back in 2013 by Elder Tim McCool, we learned that while there are many things in life that will inevitably deteriorate and break, the Scripture cannot be broken. The word of God is permanent, and has...

John Harbaugh got some extra love from the President. What makes John Harbaugh so special? Plus, who is he going to add on to the New York Giants staff?

In this message, Pastor Josh continues the Come and See series by walking through John 1:6–32 and the powerful witness of John the Baptist.John wasn't the light—but he was sent to bear witness to the light. Through John's identity, purpose, and proclamation, we learn what it means to prepare the way for Jesus today.This message explores:Knowing who you are—and who you are notPreparing the way so others can encounter JesusWhy John declared, “Behold, the Lamb of God”How Jesus fulfills Passover, sacrifice, and atonementWhy Jesus takes away sin—not just sinsWhen we know our identity, embrace our purpose, and point to the Lamb, others are invited to see Jesus clearly.

This is Wade's sermon at Resurrection Lutheran Church in Milwaukee, WI for the Epiphany 2. We'd love to have you join us at Resurrection for a Sunday Divine Service sometime at 9am. As always, if you are enjoying the show, please subscribe, rate, and review us on iTunes, Stitcher, Google Play, Spotify, or TuneIn Radio. You can also like us on Facebook and follow us on Twitter.  And, of course, share us with a friend or two! If you'd like to contact us we can be reached at podcast@LetTheBirdFly.com, or visit our website at www.LetTheBirdFly.com.

2 John 7-13 Michael Lawrence January 18, 2026

Message from Dale Cuckow on January 18, 2026

Mark is joined by John Steigerwald in his return to the show. Michel Therrien, ex Penguins coach, talks about his epic rant 20 years ago. ASK MARK ANYTHING! See omnystudio.com/listener for privacy information.

Mark is joined by John Steigerwald in his return to the show. Michel Therrien, ex Penguins coach, talks about his epic rant 20 years ago. ASK MARK ANYTHING!

The Buck Reising Show Hr 2 - John Harbaugh & Mike Tomlin job ripple effects & Dumbest Thing in SportsSee omnystudio.com/listener for privacy information.

The Buck Reising Show Hr 2 - John Harbaugh & Mike Tomlin job ripple effects & Dumbest Thing in SportsSee omnystudio.com/listener for privacy information.

4pm: John rages over Trump’s misguided economic policies // Trump Moves to Ban Big Investors From Buying Single-Family Homes // What 10% Credit-Card Rate Cap Would Mean for Your Wallet // Trump Wants Fannie, Freddie to Buy More Mortgage Bonds. Here’s Why. // Trump wants to cap military contractor CEO salaries // John’s take on the Minnesota ICE shooting // Why you should never drink airplane coffee

Hour 2 of BMitch & Finlay features an interview with John Keim and some listeners calling into the show to discuss the Commanders coaching staff.

A Man Healed at the Pool of Bethesda - 30-Day Gospel Reading Challenge - Day 2 (John 5:1-24) by Shawn Ozbun

Rob and Kelvin argue whether John Harbaugh should be viewed as the best head coach available on the market this offseason. Plus, former NFL offensive lineman Ephraim Salaam and Raider Nation Radio host Vinny Bonsignore swing by. Finally, the Odd Couple Callers bring the heat in this week’s edition of Trash Talk.See omnystudio.com/listener for privacy information.

Today's reading is John 4-6. . . . . This month, we are reading from the ⁠⁠New Living Translation⁠⁠ ⁠⁠⁠⁠⁠⁠⁠and you can also follow along in our ⁠⁠⁠⁠⁠Let's Read the Gospels: A Guided Journal⁠⁠⁠!⁠⁠ . . . . Follow Let's Read the Gospels on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! You can do the same on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Google Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ as well. . . . . Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. Learn more about your ad choices. Visit megaphone.fm/adchoices

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