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While we have discussed Napoleon in the past on this podcast, today we talk about his younger sister Pauline. Famous for her beauty and scandalous affairs, she is the only sibling to visit him in exile on Elba. While she only lived to be 44 she certainly lived life to its fullest. Take a listen and learn all about Paula Maria Bonaparte Leclerc Borghese
This episode includes discussions of suicide within the historical contexts of slavery, colonization, and empire. Please listen with care and be mindful of your well-being as you engage with this episode. If you or someone you know is in crisis or struggling, you are not alone. Support is available through the National Suicide and Crisis Lifeline at 988, or by texting TALK to 741741 to reach the Crisis Text Line. Thank you and please make sure to take care of yourself.This discussion is with Dr. Doyle D. Calhoun, University Assistant Professor of Francophone Postcolonial Studies in the Faculty of Modern and Medieval Languages and Linguistics at the University of Cambridge and a Fellow of Peterhouse. He is the author of (Duke University Press, 2024) and, with Cheikh Thiam, the co-editor of Senegalese Transmediations: Literature, New Media, and Audiovisual Cultures (Yale French Studies nos. 144/145, Yale University Press, 2025). With Alioune Fall and Cheikh Thiam, he is the translator and editor of Senghor: Essential Writings on African Aesthetics and Philosophy (Duke University Press, forthcoming). He has published widely on the literatures and cinemas of West Africa and the Caribbean. He is the recipient of the Malcom Bowie Prize from the Society of French Studies, the William R. Parker Prize from the MLA, the Ralph Cohen Prize from New Literary History, and the Vivien Law Prize from the Henry Sweet Society.In today's conversation, we discuss his latest monograph, The Suicide Archive: Reading Resistance in the Wake of French Empire where he charts a long history of suicidal resistance to French colonialism and neocolonialism, from the time of slavery to the Algerian War for Independence to the “Arab Spring.” Dr. Calhoun offers a new way of writing about suicide, slavery, and coloniality in relation to literary history.
In this riveting episode of "Echoes of War," join hosts Craig and Gaurav as they delve into one of the most significant battles of the Napoleonic Wars, the Battle of Austerlitz. Often labeled as Napoleon's greatest victory, the Battle of Austerlitz showcased his strategic brilliance and reshaped European history. The episode provides a detailed analysis of the battle strategies, the key figures involved, and the geopolitical context that led to this monumental clash. Listeners are offered a glimpse into the military innovations introduced by Napoleon, including the revolutionary corps system, and how these tactics contributed to the French Empire's dominance on the battlefield. With insights into the major players, including the three emperors, and the wider consequences of this epic confrontation, this episode paints a vivid picture of this pivotal historical moment.
A note about content: This episode involves discussion of suicide, specifically in the contexts of slavery, colonization and empire. Please use your discretion and take care if you decide to listen. If you or someone you know is struggling or in crisis, you are not alone. You can reach out to the National Suicide and Crisis Lifeline by dialing 988 or contact the Crisis Text Line by texting TALK to 741741. Thank you for taking care of yourself. This episode is a conversation with Dr. Doyle Calhoun, University Assistant Professor of Francophone Postcolonial Studies in the Faculty of Modern and Medieval Languages and Linguistics at the University of Cambridge. He is key academic staff in the Film and Screen Studies Program and a Fellow of Peterhouse. A scholar of African and Caribbean literatures and cinemas, particularly in Senegal, Dr. Calhoun's first book, The Suicide Archive: Reading Resistance in the Wake of French Empire was published in October 2024 by Duke University Press. “There is no good way to talk about suicide,” Calhoun says in the opening line of his book. He repeats it early on in our conversation. Studying a topic that is personally and emotionally fraught – no less in history than in the present – and is often left unaddressed in traditional archives and explored by scholars is no easy feat. And yet Calhoun does this with care and caution and respect. The Suicide Archive is a study of suicidal resistance to slavery, colonialism, and empire in the French Atlantic and Mediterranean worlds via an array of aesthetic works (novels, plays, poems, films, photography) that consider the absence of archives as an opportunity to produce new and alternative forms of historical knowledge. In doing so, Doyle provides a nuanced and compelling analysis of the aesthetic treatment of historic suicides that take us from Guadeloupe to Senegal, from Paris to Algeria and Morocco. A methodologically innovative work, the book models how we might explore the historical potential “of reading aesthetic forms as archives,” as he puts it while recognizing the importance of suicide as a form of resistance to the violence and oppression of sub-alternity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
A note about content: This episode involves discussion of suicide, specifically in the contexts of slavery, colonization and empire. Please use your discretion and take care if you decide to listen. If you or someone you know is struggling or in crisis, you are not alone. You can reach out to the National Suicide and Crisis Lifeline by dialing 988 or contact the Crisis Text Line by texting TALK to 741741. Thank you for taking care of yourself. This episode is a conversation with Dr. Doyle Calhoun, University Assistant Professor of Francophone Postcolonial Studies in the Faculty of Modern and Medieval Languages and Linguistics at the University of Cambridge. He is key academic staff in the Film and Screen Studies Program and a Fellow of Peterhouse. A scholar of African and Caribbean literatures and cinemas, particularly in Senegal, Dr. Calhoun's first book, The Suicide Archive: Reading Resistance in the Wake of French Empire was published in October 2024 by Duke University Press. “There is no good way to talk about suicide,” Calhoun says in the opening line of his book. He repeats it early on in our conversation. Studying a topic that is personally and emotionally fraught – no less in history than in the present – and is often left unaddressed in traditional archives and explored by scholars is no easy feat. And yet Calhoun does this with care and caution and respect. The Suicide Archive is a study of suicidal resistance to slavery, colonialism, and empire in the French Atlantic and Mediterranean worlds via an array of aesthetic works (novels, plays, poems, films, photography) that consider the absence of archives as an opportunity to produce new and alternative forms of historical knowledge. In doing so, Doyle provides a nuanced and compelling analysis of the aesthetic treatment of historic suicides that take us from Guadeloupe to Senegal, from Paris to Algeria and Morocco. A methodologically innovative work, the book models how we might explore the historical potential “of reading aesthetic forms as archives,” as he puts it while recognizing the importance of suicide as a form of resistance to the violence and oppression of sub-alternity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
A note about content: This episode involves discussion of suicide, specifically in the contexts of slavery, colonization and empire. Please use your discretion and take care if you decide to listen. If you or someone you know is struggling or in crisis, you are not alone. You can reach out to the National Suicide and Crisis Lifeline by dialing 988 or contact the Crisis Text Line by texting TALK to 741741. Thank you for taking care of yourself. This episode is a conversation with Dr. Doyle Calhoun, University Assistant Professor of Francophone Postcolonial Studies in the Faculty of Modern and Medieval Languages and Linguistics at the University of Cambridge. He is key academic staff in the Film and Screen Studies Program and a Fellow of Peterhouse. A scholar of African and Caribbean literatures and cinemas, particularly in Senegal, Dr. Calhoun's first book, The Suicide Archive: Reading Resistance in the Wake of French Empire was published in October 2024 by Duke University Press. “There is no good way to talk about suicide,” Calhoun says in the opening line of his book. He repeats it early on in our conversation. Studying a topic that is personally and emotionally fraught – no less in history than in the present – and is often left unaddressed in traditional archives and explored by scholars is no easy feat. And yet Calhoun does this with care and caution and respect. The Suicide Archive is a study of suicidal resistance to slavery, colonialism, and empire in the French Atlantic and Mediterranean worlds via an array of aesthetic works (novels, plays, poems, films, photography) that consider the absence of archives as an opportunity to produce new and alternative forms of historical knowledge. In doing so, Doyle provides a nuanced and compelling analysis of the aesthetic treatment of historic suicides that take us from Guadeloupe to Senegal, from Paris to Algeria and Morocco. A methodologically innovative work, the book models how we might explore the historical potential “of reading aesthetic forms as archives,” as he puts it while recognizing the importance of suicide as a form of resistance to the violence and oppression of sub-alternity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies
A note about content: This episode involves discussion of suicide, specifically in the contexts of slavery, colonization and empire. Please use your discretion and take care if you decide to listen. If you or someone you know is struggling or in crisis, you are not alone. You can reach out to the National Suicide and Crisis Lifeline by dialing 988 or contact the Crisis Text Line by texting TALK to 741741. Thank you for taking care of yourself. This episode is a conversation with Dr. Doyle Calhoun, University Assistant Professor of Francophone Postcolonial Studies in the Faculty of Modern and Medieval Languages and Linguistics at the University of Cambridge. He is key academic staff in the Film and Screen Studies Program and a Fellow of Peterhouse. A scholar of African and Caribbean literatures and cinemas, particularly in Senegal, Dr. Calhoun's first book, The Suicide Archive: Reading Resistance in the Wake of French Empire was published in October 2024 by Duke University Press. “There is no good way to talk about suicide,” Calhoun says in the opening line of his book. He repeats it early on in our conversation. Studying a topic that is personally and emotionally fraught – no less in history than in the present – and is often left unaddressed in traditional archives and explored by scholars is no easy feat. And yet Calhoun does this with care and caution and respect. The Suicide Archive is a study of suicidal resistance to slavery, colonialism, and empire in the French Atlantic and Mediterranean worlds via an array of aesthetic works (novels, plays, poems, films, photography) that consider the absence of archives as an opportunity to produce new and alternative forms of historical knowledge. In doing so, Doyle provides a nuanced and compelling analysis of the aesthetic treatment of historic suicides that take us from Guadeloupe to Senegal, from Paris to Algeria and Morocco. A methodologically innovative work, the book models how we might explore the historical potential “of reading aesthetic forms as archives,” as he puts it while recognizing the importance of suicide as a form of resistance to the violence and oppression of sub-alternity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies
A note about content: This episode involves discussion of suicide, specifically in the contexts of slavery, colonization and empire. Please use your discretion and take care if you decide to listen. If you or someone you know is struggling or in crisis, you are not alone. You can reach out to the National Suicide and Crisis Lifeline by dialing 988 or contact the Crisis Text Line by texting TALK to 741741. Thank you for taking care of yourself. This episode is a conversation with Dr. Doyle Calhoun, University Assistant Professor of Francophone Postcolonial Studies in the Faculty of Modern and Medieval Languages and Linguistics at the University of Cambridge. He is key academic staff in the Film and Screen Studies Program and a Fellow of Peterhouse. A scholar of African and Caribbean literatures and cinemas, particularly in Senegal, Dr. Calhoun's first book, The Suicide Archive: Reading Resistance in the Wake of French Empire was published in October 2024 by Duke University Press. “There is no good way to talk about suicide,” Calhoun says in the opening line of his book. He repeats it early on in our conversation. Studying a topic that is personally and emotionally fraught – no less in history than in the present – and is often left unaddressed in traditional archives and explored by scholars is no easy feat. And yet Calhoun does this with care and caution and respect. The Suicide Archive is a study of suicidal resistance to slavery, colonialism, and empire in the French Atlantic and Mediterranean worlds via an array of aesthetic works (novels, plays, poems, films, photography) that consider the absence of archives as an opportunity to produce new and alternative forms of historical knowledge. In doing so, Doyle provides a nuanced and compelling analysis of the aesthetic treatment of historic suicides that take us from Guadeloupe to Senegal, from Paris to Algeria and Morocco. A methodologically innovative work, the book models how we might explore the historical potential “of reading aesthetic forms as archives,” as he puts it while recognizing the importance of suicide as a form of resistance to the violence and oppression of sub-alternity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
A note about content: This episode involves discussion of suicide, specifically in the contexts of slavery, colonization and empire. Please use your discretion and take care if you decide to listen. If you or someone you know is struggling or in crisis, you are not alone. You can reach out to the National Suicide and Crisis Lifeline by dialing 988 or contact the Crisis Text Line by texting TALK to 741741. Thank you for taking care of yourself. This episode is a conversation with Dr. Doyle Calhoun, University Assistant Professor of Francophone Postcolonial Studies in the Faculty of Modern and Medieval Languages and Linguistics at the University of Cambridge. He is key academic staff in the Film and Screen Studies Program and a Fellow of Peterhouse. A scholar of African and Caribbean literatures and cinemas, particularly in Senegal, Dr. Calhoun's first book, The Suicide Archive: Reading Resistance in the Wake of French Empire was published in October 2024 by Duke University Press. “There is no good way to talk about suicide,” Calhoun says in the opening line of his book. He repeats it early on in our conversation. Studying a topic that is personally and emotionally fraught – no less in history than in the present – and is often left unaddressed in traditional archives and explored by scholars is no easy feat. And yet Calhoun does this with care and caution and respect. The Suicide Archive is a study of suicidal resistance to slavery, colonialism, and empire in the French Atlantic and Mediterranean worlds via an array of aesthetic works (novels, plays, poems, films, photography) that consider the absence of archives as an opportunity to produce new and alternative forms of historical knowledge. In doing so, Doyle provides a nuanced and compelling analysis of the aesthetic treatment of historic suicides that take us from Guadeloupe to Senegal, from Paris to Algeria and Morocco. A methodologically innovative work, the book models how we might explore the historical potential “of reading aesthetic forms as archives,” as he puts it while recognizing the importance of suicide as a form of resistance to the violence and oppression of sub-alternity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory
A note about content: This episode involves discussion of suicide, specifically in the contexts of slavery, colonization and empire. Please use your discretion and take care if you decide to listen. If you or someone you know is struggling or in crisis, you are not alone. You can reach out to the National Suicide and Crisis Lifeline by dialing 988 or contact the Crisis Text Line by texting TALK to 741741. Thank you for taking care of yourself. This episode is a conversation with Dr. Doyle Calhoun, University Assistant Professor of Francophone Postcolonial Studies in the Faculty of Modern and Medieval Languages and Linguistics at the University of Cambridge. He is key academic staff in the Film and Screen Studies Program and a Fellow of Peterhouse. A scholar of African and Caribbean literatures and cinemas, particularly in Senegal, Dr. Calhoun's first book, The Suicide Archive: Reading Resistance in the Wake of French Empire was published in October 2024 by Duke University Press. “There is no good way to talk about suicide,” Calhoun says in the opening line of his book. He repeats it early on in our conversation. Studying a topic that is personally and emotionally fraught – no less in history than in the present – and is often left unaddressed in traditional archives and explored by scholars is no easy feat. And yet Calhoun does this with care and caution and respect. The Suicide Archive is a study of suicidal resistance to slavery, colonialism, and empire in the French Atlantic and Mediterranean worlds via an array of aesthetic works (novels, plays, poems, films, photography) that consider the absence of archives as an opportunity to produce new and alternative forms of historical knowledge. In doing so, Doyle provides a nuanced and compelling analysis of the aesthetic treatment of historic suicides that take us from Guadeloupe to Senegal, from Paris to Algeria and Morocco. A methodologically innovative work, the book models how we might explore the historical potential “of reading aesthetic forms as archives,” as he puts it while recognizing the importance of suicide as a form of resistance to the violence and oppression of sub-alternity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies
A note about content: This episode involves discussion of suicide, specifically in the contexts of slavery, colonization and empire. Please use your discretion and take care if you decide to listen. If you or someone you know is struggling or in crisis, you are not alone. You can reach out to the National Suicide and Crisis Lifeline by dialing 988 or contact the Crisis Text Line by texting TALK to 741741. Thank you for taking care of yourself. This episode is a conversation with Dr. Doyle Calhoun, University Assistant Professor of Francophone Postcolonial Studies in the Faculty of Modern and Medieval Languages and Linguistics at the University of Cambridge. He is key academic staff in the Film and Screen Studies Program and a Fellow of Peterhouse. A scholar of African and Caribbean literatures and cinemas, particularly in Senegal, Dr. Calhoun's first book, The Suicide Archive: Reading Resistance in the Wake of French Empire was published in October 2024 by Duke University Press. “There is no good way to talk about suicide,” Calhoun says in the opening line of his book. He repeats it early on in our conversation. Studying a topic that is personally and emotionally fraught – no less in history than in the present – and is often left unaddressed in traditional archives and explored by scholars is no easy feat. And yet Calhoun does this with care and caution and respect. The Suicide Archive is a study of suicidal resistance to slavery, colonialism, and empire in the French Atlantic and Mediterranean worlds via an array of aesthetic works (novels, plays, poems, films, photography) that consider the absence of archives as an opportunity to produce new and alternative forms of historical knowledge. In doing so, Doyle provides a nuanced and compelling analysis of the aesthetic treatment of historic suicides that take us from Guadeloupe to Senegal, from Paris to Algeria and Morocco. A methodologically innovative work, the book models how we might explore the historical potential “of reading aesthetic forms as archives,” as he puts it while recognizing the importance of suicide as a form of resistance to the violence and oppression of sub-alternity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
A note about content: This episode involves discussion of suicide, specifically in the contexts of slavery, colonization and empire. Please use your discretion and take care if you decide to listen. If you or someone you know is struggling or in crisis, you are not alone. You can reach out to the National Suicide and Crisis Lifeline by dialing 988 or contact the Crisis Text Line by texting TALK to 741741. Thank you for taking care of yourself. This episode is a conversation with Dr. Doyle Calhoun, University Assistant Professor of Francophone Postcolonial Studies in the Faculty of Modern and Medieval Languages and Linguistics at the University of Cambridge. He is key academic staff in the Film and Screen Studies Program and a Fellow of Peterhouse. A scholar of African and Caribbean literatures and cinemas, particularly in Senegal, Dr. Calhoun's first book, The Suicide Archive: Reading Resistance in the Wake of French Empire was published in October 2024 by Duke University Press. “There is no good way to talk about suicide,” Calhoun says in the opening line of his book. He repeats it early on in our conversation. Studying a topic that is personally and emotionally fraught – no less in history than in the present – and is often left unaddressed in traditional archives and explored by scholars is no easy feat. And yet Calhoun does this with care and caution and respect. The Suicide Archive is a study of suicidal resistance to slavery, colonialism, and empire in the French Atlantic and Mediterranean worlds via an array of aesthetic works (novels, plays, poems, films, photography) that consider the absence of archives as an opportunity to produce new and alternative forms of historical knowledge. In doing so, Doyle provides a nuanced and compelling analysis of the aesthetic treatment of historic suicides that take us from Guadeloupe to Senegal, from Paris to Algeria and Morocco. A methodologically innovative work, the book models how we might explore the historical potential “of reading aesthetic forms as archives,” as he puts it while recognizing the importance of suicide as a form of resistance to the violence and oppression of sub-alternity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies
The history of Haiti has been that of external interference for as long as it has been a country. From the Spanish several hundred years ago, to the French Empire of the 1800s, to the American Empire in modern form, Haiti has always been forced to take orders from outsiders. The destabilization of the nation has also been one large earthquake away, even back in the mid-1700s, in addition to the political instability that has always been a part of its society. With the addition of Bill & Hillary Clinton to a desperate situation, Haiti might have signed a new deal with the Devil after all. The Octopus of Global Control Audiobook: https://amzn.to/3xu0rMm Anarchapulco 2024 Replay: www.Anarchapulco.com Promo Code: MACRO Sponsors: Chemical Free Body: https://www.chemicalfreebody.com Promo Code: MACRO C60 Purple Power: https://c60purplepower.com/ Promo Code: MACRO Wise Wolf Gold & Silver: www.Macroaggressions.gold True Hemp Science: https://truehempscience.com/ Haelan: https://haelan951.com/pages/macro Solar Power Lifestyle: https://solarpowerlifestyle.com/ Promo Code: MACRO LegalShield: www.DontGetPushedAround.com EMP Shield: www.EMPShield.com Promo Code: MACRO Christian Yordanov's Health Transformation Program: https://christianyordanov.com/macro/ Privacy Academy: https://privacyacademy.com/step/privacy-action-plan-checkout-2/?ref=5620 Coin Bit App: https://coinbitsapp.com/?ref=0SPP0gjuI68PjGU89wUv Macroaggressions Merch Store: https://www.teepublic.com/stores/macroaggressions?ref_id=22530 LinkTree: linktr.ee/macroaggressions Books: HYPOCRAZY: https://amzn.to/3VsPDp8 Controlled Demolition on Amazon: https://amzn.to/3ufZdzx The Octopus Of Global Control: Amazon: https://amzn.to/3VDWQ5c Barnes & Noble: https://bit.ly/39vdKeQ Online Connection: Link Tree: https://linktr.ee/Macroaggressions Instagram: https://www.instagram.com/macroaggressions_podcast/ Discord Link: https://discord.gg/4mGzmcFexg Website: www.Macroaggressions.io Facebook: www.facebook.com/theoctopusofglobalcontrol Twitter: www.twitter.com/macroaggressio3 Twitter Handle: @macroaggressio3 Rumble: https://rumble.com/c/c-4728012 The Union Of The Unwanted LinkTree: https://linktr.ee/uotuw RSS FEED: https://uotuw.podbean.com/ Merch Store: https://www.teepublic.com/stores/union-of-the-unwanted?ref_id=22643&utm_campaign=22643&utm_medium=affiliate&utm_source Brain Supreme: www.BrainSupreme.co
Aro Velmet is an associate professor of history at the University of Southern California, where he is a historian of modern Europe, colonialism, science, technology, and medicine with an overarching interest in gender studies. For Baltic Ways, he shares insights into the progression of LGBTQ+ rights in Estonia and the broader region and the path that has led to legislative change over the past decade. Mentioned in this episode:Velmet, A. (2019). Sovereignty after Gender Trouble: Language, Reproduction, and Supranationalism in Estonia, 1980–2017. Journal of the History of Ideas 80(3), 455-478. Põldsam, Rebeka, et al. Kalevi Alt Välja: LGBT+ Inimeste Lugusid 19. Ja 20. Sajandi Eestist. Eesti LGBT Ühing : Rahva Raamat, 2023.Elisarion: Elisàr von Kupffer and Jaanus Samma at the Kumu Art Museum in TallinnIrina Roldugina, UCIS Postdoctoral Fellow, History, Slavic Languages and LiteratureTranscriptIndra Ekmanis: Hello, and welcome to Baltic Ways, a podcast bringing you interviews and insights from the world of Baltic studies. I'm your host Indra Ekmanis. Aro Velmet is an associate professor of history at the University of Southern California where he is a historian of modern Europe, colonialism, science, technology, and medicine, with an overarching interest in gender studies. Today in our conversation, we speak about recent changes to LGBTQ-plus issues in Estonia and the broader region and the path that has led to where we are today. Stay tuned. Dr. Aro Velmet, thank you so much for joining us on Baltic Ways. Your research interests are pretty varied, right? They stretch across the globe to look at how microbiology became a tool of French colonial governance, all the way to the history of digital statecraft in the Soviet Union and post-Soviet Estonia and in the global south. But today our conversation is going to focus a little bit on your work on gender and the current state of LGBTQ rights in the Baltic states. But before we get there, can you tell us a little bit about yourself and your academic interests?Aro Velmet: Well, thank you, Indra, for inviting me to the show. I am, as you said, primarily a historian of science and technology, and I'm interested in the ways that various kinds of experts make claims on politics and power: how they reformulate questions that we think of as essentially questions of politics—who gets to cross borders, who gets to have various kinds of rights—as questions of technological expertise.So this may mean formulating public health policy, right? If the pandemic breaks out, then who needs to be vaccinated? What kinds of populations need to be surveilled, monitored, and regulated? This is what the first decade of my academic career was dedicated to in the context of the French Empire. Or it may mean questions around gender and reproduction. It may mean questions around how democracy is conducted, which is sort of what I'm researching right now. But I guess at the heart of it really is this question, and really this kind of utopian vision, of using technological expertise to solve these political quagmires, these debates that Western societies have been wrestling with for well over a century, that lots of different scientists have had the idea that maybe the way to break these problems open is through the application of this or that novel technology. So that's kind of what I'm broadly interested in academically. IE: Thank you for sharing that is really interesting. I'm sure that there are many, many different ways you can take that too—a lot of those questions resonate in today's world. Well, returning to the subject at hand today: In the past year or so, we've had some significant legislative steps happen in the Baltic states around LGBTQ-plus rights, particularly in Estonia and Latvia. Estonia adopted a marriage equality bill. In Latvia, civil unions are legal as of July 1st this year. Efforts in Lithuania to recognize same-sex partnerships, however, were also kind of in the legislative mix, but ended up stalling. I wonder if you can give us some insights into where the Baltic states currently stand with regard to LGBTQ rights and, more of some of the historical context of those rights in the region.AV: So I should preface this by saying that I really am not an expert on the histories of Latvia and Lithuania, even though the three Baltic states get lumped into one category very often. They are quite different, particularly in this question of LGBTQ rights.IE: That's fair.AV: To start off, I think the one bit of historical context that is really important is just how rapid and dramatic the shift in public attitudes and the legal situation towards LGBTQ people has been all over the Baltics, and I can speak for Estonia, specifically. And just to give you some idea of that, in 2012—this is a couple of years before same-sex civil unions were legalized—popular support for marriage equality in Estonia stood at roughly about a third of the population. So it was a sort of minority position. And we've now, over the course of twelve years, come to a point where not just marriage equality is now legal, has been legal for just about a year, and it also enjoys growing popular support. It now has majority support and had majority support in 2023 when it was legalized in parliament. So the shift really has been quite dramatic; that's kind of one thing to keep in mind. And I sort of remember when I first started getting involved with this question in 2011, it really was the kind of topic that no mainstream publication, no mainstream politician wanted to touch with a ten-foot pole. We tried to poll legislators, at the time, on their opinion about same-sex marriage or same-sex civil partnerships. And the vast majority of legislators declined to answer the question; they just didn't want themselves to be associated with this. So this situation is now quite dramatically different. The other thing that I already alluded to is that the situation is quite different in different Baltic countries. So while Estonia now has broad majority support to same-sex marriage and overwhelming support, over 70 percent, to same-sex civil partnerships and kind of broad question of do you think homosexuality is acceptable, these numbers are quite different in the Baltic states.So the kind of contrast to this is Lithuania, where a recent survey showed that only barely a quarter of the population supports same-sex marriage: so dramatically different contexts. And to a degree, these are contexts that are explained by history, culture, and politics, right? Lithuania is a strongly Catholic country, and the kind of Catholic discourse that is global and particularly prominent in Poland, but also in other Catholic countries such as France, that really sees homosexuality as a sin and same-sex marriage as an affront to church doctrine, is really something that dominates in Lithuania.I think the situation in Latvia is a bit more complicated, and you probably can tell me more about this than I can tell you. But it seems to me that a lot of that discourse has to do with Russian-oriented political parties and the discourse that is connected to the Kremlin's official position on gay rights and the preservation of so-called traditional marriage.So there's lots of context here that makes these three countries in some ways quite different, but I think they are also similar in that the broad sort of direction of travel over the past two decades has been towards increasing acceptance of the LGBTQ community and increasing moves towards legislation that protects the rights of gay and queer people around the three Baltics states.IE: Thank you for sharing that background. I'm no expert on the situation in Latvia, but it's quite interesting. Edgars Rinkēvičs, the current president, is the first gay head of state in Europe. At the same time, you're right that the discourse is quite difficult and legislatures have taken quite a long time to implement some rulings from the Supreme Court, which has urged them to take steps towards approving civil unions and same-sex partnerships for a while. It's quite a mixed bag. You mentioned the situation in Lithuania and the kind of deep ties to Catholicism and faith. That's something that, I think often, is thought of when we think of resistance to LGBT rights. But you also wrote an article in 2019, called “Sovereignty After Gender Trouble,” where you look at, more specifically, Estonia, which is not really a particularly religious society in the same sort of way. And you look at how the opposition to LGBT rights drew arguments more broadly linking them to demography, state sovereignty, language, resistance to that kind of supranational authority: in this case, it was the European Union. And certainly, demography and language in the Baltic states are quite existential hot topics.So I would love it if you could tell us a little bit more about that research. I found that article really interesting.AV: I think the research was basically spurred by this question of why is this attack on what certain conservative groups called gender ideology—and we can characterize this as a sort of broadly homophobic sentiment—so popular? Not just in Estonia, but in a variety of different places where it seems that just saying that this is a movement that's grounded in religious sentiment doesn't quite explain its broad popularity among many different social groups. And it is true, it is true also in the Estonian case, that a lot of the leading activists of the so-called anti-gender movement, come from religious backgrounds. So in the case of Estonia, they are fundamentalist Catholics. This is particularly puzzling because Catholicism in Estonia is sort of small—there are very few people who are Catholics. Estonia in general is one of the least religious countries in the world. And yet at the same time, this movement gained a lot of traction in the 2010s during this debate over same-sex civil unions.Now, basically what I found in my research when I looked at the kinds of arguments that these anti-gender activists and conservative politicians were making, their arguments weren't really about religion. They weren't really about something like natural law—something that's often invoked in Catholic discussions.But they were really about a question of sovereignty. And the way this argument was made was roughly, like this: The symbol of health for the Estonian state is population growth, right? When the population is growing, then the state is healthy. When the population is declining, then this means that Estonian sovereignty is under attack.And we see this in the Soviet period when mass migration of Russophone citizens threatened the Estonian demographic situation in the 1980s. This is how this argument is made. AV: And we're seeing this in the 2000s where the Estonian population, the kind of natural birth rate is declining. And what this must mean is that Estonian sovereignty is under threat by this different supranational organization, the European Union. The links that these groups draw between the European Union and the Soviet Union are in some cases, very direct. There are cartoons where you have a kind of fat cat Estonian politician bowing toward Moscow in 1988 and then toward Brussels in 2014. And the problem with these kinds of supranational organizations is that they are out of touch with the will of the people. They're out of touch with what people consider to be a healthy way of living, and this is expressed through these programs supporting LGBT rights.So really I think that this tells us quite a bit about what draws the sort of broader population to this kind of rhetoric. It's not really Christian rhetoric, which is quite downplayed, about sinfulness and natural law and righteous living and things like that. It's really a language about giving away power to supranational entities. And in this telling, the support of the political class, of Estonian liberals and social democrats, towards LGBT rights then becomes a kind of proxy for saying, “Look, these are people whose interests lie with Brussels and not with the people in Tallinn or in Paide or in Kohtla Järve or in these small towns that are being forgotten.”And I think actually that move—where gay rights become a stand-in for a kind of liberal alienation and a representation of a loss of sovereignty to supranational institutions—is actually quite revealing because I think that is broadly the same kind of argumentation that is being put forth in Poland by the Law and Justice Party, by Viktor Orban's Fidesz, with a sort of heavy dollop of anti-Semitism thrown in for good measure, and by the Rassemblement National in France as well. And by peeling away the religious layers of this rhetoric, we really get to what is at the heart of the matter.IE: Yeah. Maybe the supranational part is also perhaps not as intensive in the United States, but the idea of the kind of alienation, especially of the rural population and the areas that are underserved, and homosexuality as a kind of stand-in there for politicians is—I think it's instructive also there. As you noted, this article focuses on the backlash to the European Union's more progressive stance. You know, you mentioned Poland and Hungary—these are also the close neighbors of the Baltic states in some ways. But on the other side, you have Finland, Sweden, and Northern Europe—decidedly more progressive in their stances. So I wonder if you could perhaps tell us a little bit about how the international community—be it organizations or be it close neighbors or even further neighbors—have influenced the trajectory for the Baltic states on these questions.AV: Yeah, of course. It's interesting that you bring up the Nordics because I think something that has made a very substantial difference in Estonia's trajectory compared to Latvia and Lithuania is the very close economic and cultural ties to Sweden and Finland and Norway as well. And therefore they were able to benefit from many of the resources of these countries and in ways that are quite material. So Norway's gender equality fund, for instance, has financed a lot of Estonian NGOs, and had for a long time financed the office of gender equality at the Ministry of Social Affairs. Lots of activists, who've been working at this in Estonia for a long time, have either family in Finland or Sweden or hail from there, or sort of Estonian Swedes or something like that, and generally the sort of links and networks with Nordic organizations have been very tight. And so there's always been a lot of people who are willing to do advocacy work in Estonia when in moments where local politicians have not been willing to speak up for gay rights it has been quite easy to get someone like Alexander Stubb, the current Finnish president, to give an interview on the issue, you know, way back in 2011. So I think that has made quite a big difference. I mean, this, in some ways, also opens up the local community to the criticism that they're astroturfing, right: that these organizations are EU-funded organizations that, again, are somehow alienated from the rest of the population. I just want to make very, very clear that this is a very misleading argument. Because it hasn't been for a lack of wanting or a lack of initiative that these organizations have evolved over the time that they have. It's been primarily due to a lack of funding. It's been due to the fact that there simply haven't been funding sources for people to build these organizations within Estonia. So they've gone to supranational organizations like the EU, like the Soros Foundation or various Nordic sources of funding to do it. IE: Maybe we can continue on—because I think we're already on this path—that you can tell us a little bit more about local activism, local organizations, and how that's impacting both the political side legislation but also the social side. That's quite a dramatic statistic that you cited for Estonia, right? In just a handful of years moving general acceptance of same-sex marriage.AV: So the support for same-sex marriage right now is just over half of the population. And you can break this down demographically and see some interesting things there. The below-25-year-olds overwhelmingly support it. Russian-language speakers tend to be more skeptical, but they are, the growth has been, perhaps the fastest over the past couple of years. So yeah, the changes have been quite dramatic. And thinking about the organization and the kind of activists seen in Estonia, some things appear quite different if you look at it, particularly from an Anglophone or an American's perspective, which is that, by and large, organizations in Estonia tend to be more oriented towards either internal community building or kind of professional policy work. Really sort of working together with the Minister of Social Affairs with legislators in the parties who are broadly favorable to LGBT rights, with various ministries and state organizations, rather than having a kind of strong on the streets presence, right? This putting bodies on the streets and really pushing in that form hasn't been a particularly big part of political activism and certainly not in Estonia. I know less about Latvia and Lithuania. And in some sense this has been, I think, both a positive and a negative aspect. Certainly, we've seen how quickly and well conservative organizations have organized, precisely around big public meetings and building a kind of mass base of support for their agenda. And this certainly made the fights in 2014, and to a lesser extent last year, quite complicated. The other thing I think that's worth mentioning, that some researchers like Pauliina Lukinmaa have pointed out, is that the LGBTQ community and the organizations in particular tend to be quite divided along ethnic lines, right? There are many different communities that for a long time didn't really talk to one another and have had very different experiences. In Estonia this has been compounded by the arrival of folks who are fleeing persecution in Russia and also Ukrainian LGBTQ people who have arrived in Estonia with the ongoing war in the past two years. So thinking about how to bring these communities together has generally been one of the challenging aspects. Again, I'm relying here on research that I've read, more than direct experience. IE: Yeah, that is interesting to see how those cleavages also carry over into this type of work and activism. I wonder, what do you see as the future for LGBT rights in the Baltic states? Do you see this growing convergence, this very rapid kind of shift that you've already pointed to continuing and will convergence with Northern Europe may be on the horizon? Is it tangible?AV: Yeah, I think it depends a lot on political contingency. One thing to keep in mind is that, for instance, both the same-sex civil partnership law that was passed in Estonia in 2014, and the marriage equality law that was passed in 2023—these were not foregone conclusions. These were narrow votes, products of a lot of lobbying that could have gone in a different direction had a few things here and there been different. So they were really kind of utilizing the opportunity handed in a moment. And we need to keep this in mind, right? I think the Baltics are broadly in a similar situation all around where small shifts in the political makeup of the country can dramatically change the situation on rights. I think one of the challenges that all three countries will face, and certainly Estonia is seeing this unfold right now, is that generally, the parties that have most steadfastly supported queer rights have been liberal parties in the sense of being sort of broadly on the right, economically speaking. So the Reform Party in Estonia—that's the current prime minister's party—at a certain point, can only go so far in that direction, right? And already after the last elections, we saw quite a bit of debate over whether the winning of marriage equality was really—well, let me think of how to sort of put this, in the best way. That there's a trade-off if you sacrifice, for instance, progressive healthcare policy or progressive taxation policy for something like marriage equality. Because, of course, queer people also need healthcare. In fact, they are more likely to require healthcare. They are more likely to be vulnerable to social dislocation. They are more likely to need government services. They are more likely to experience workplace discrimination. So, they also need stronger labor protections. So, this question of how much do you want to hitch your ride to the liberal bandwagon is one that I think is going to become increasingly acute now that these basic questions of civil rights have been more or less settled. I don't think these are going to be turned back.But now we're starting to see that actually the experience of middle-class queer people in Tallinn can be quite different from poor queer people in the countryside. We are starting to think more about what is the difference between the experience of queer people who speak Estonian versus those who speak Russian. And I think figuring this out is going to be quite the challenge because there is not nearly as much consensus on issues of social policy than there is emerging on this sort of broader question of civil rights. IE: Yeah, that's a really good point to make. Thank you for highlighting it. Well, we're nearing the end of our time, but I want to ask you to tell us a little bit about what you are currently working on and if you have any recommended reading for listeners.AV: Sure, the answer to the first question is going to take us quite far from this conversation since gender and gender studies are a part of all of my research. You know, it's a fundamental part of the human condition, so anything one studies, I think, should have a gender component to it, but it's not the primary topic of my research right now. I'm interested in the history of information processing and governance and the idea of solving politics through computers. I'm following the story from the 1960s and the foundation of various institutes of cybernetics in places like Tallinn, Kyiv, Vilnius, and elsewhere, to the story of the Estonian digital state that emerged in the 1990s and is still kind of the main branding exercise. IE: E-stonia.AV: Yeah, E-stonia, exactly. The digital republic. And, you know, it's still asking questions about the relationship of expertise to power. The way people imagine political communities and the way people imagine bodies. So it carries many of the themes of the stuff that I've researched before, but taking it a little bit closer to the Baltic states.And then as for reading recommendations, I really would love for people to engage with the work of Irina Roldugina, who is, I think, currently at the University of Pittsburgh. She's a fantastic scholar of Soviet social queer history, really a kind of queer history written from the bottom up. And it's this really phenomenal reading. She's found archives that are just astounding in what they reveal, but also in how difficult it is to really discover queer voices in the archive, which have tended to marginalize them throughout the 20th century. Folks who read Estonian, I really would like to recommend the collected volume titled Kalevi Alt Välja, which is edited by my friend and colleague Uku Lember and Rebeka Põldsam and Andreas Kalkun, which chronicles again, sort of, bottom-up queer histories in Estonia from the 19th century to the present. And I think it'd be a very nice companion to this exhibit on queer Balto-German art that's right now running at the National Art Museum in Tallinn. So, also really, really interesting stuff—again, uncovering a part of Baltic queer history that I had no idea about, personally. And it's great art to boot. So yes, lots of good stuff out there. IE: Those are excellent recommendations. We'll be sure to link them in the bottom of our podcast notes. And I want to thank you so much for taking the time to speak with us, for sharing your perspective on your vast array of research topics, and for honing in on this subject with us this time. But perhaps we'll have to speak again on some of your other work. So I just want to thank you. Thank you so much.AV: I would be happy to talk more. Thank you for inviting me. IE: Thank you for tuning into Baltic Ways, a podcast from the Association for the Advancement of Baltic Studies, produced in partnership with the Baltic Initiative at the Foreign Policy Research Institute. A note that the views and opinions expressed in this podcast are those of the authors and do not necessarily reflect the official policy or position of AABS or FPRI. I'm your host Indra Ekmanis. Subscribe to our newsletters at aabs-balticstudies.org and FPRI.org/baltic-initiative for more from the world of Baltic studies. Thanks for listening and see you next time. Image: Facebook | Baltic Pride This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit fpribalticinitiative.substack.com
Back in good ol 1803 a little transaction occurred that saw the newly christened United States of America doubled in size, adding a chunk of land stretching from the west bank of the Mississippi River and covering 15 current states in the USA. Effectively this meant the U.S. territory stretched about 2/3 across the continent. Now land transfers have happened throughout ancient and modern history, however this one is special. This one is universally known as the greatest deal in human history, with the U.S paying France only $15 million dollars for a 1/3 of our nation. Now I know what you're thinking, weren't we under British control until that whole Declaration of Independence/American Revolution thing? Well yeah we were, but the area right in our backyard was under the "ownership" of the French. This extremely pivotal point in our history only happened due to the alignment of so many events it's nearly a miracle this thing was pulled off. Tune in now to find out how.
Cinco de Mayo, which translates to "Fifth of May" in Spanish, is a yearly celebration on May 5th that commemorates Mexico's victory over the French Empire at the Battle of Puebla in 1862. For most of us, it's an excuse for great Mexican cuisine. Here inside Hot Springs Village that means one place, El Jimador. Alonzo joins us to tell us why we should celebrate May 5th with him and the rest of the El Jimador staff. El Jimador - 107 Desoto Center Dr, Hot Springs Village, Arkansas - (501) 915-8191 Thanks to our exclusive media partner, KVRE • Join Our Free Email Newsletter • Subscribe To The Podcast Anyway You Want • Subscribe To Our YouTube Channel (click that bell icon, too) • Join Our Facebook Group • Tell Your Friends About Our Show • Support Our Sponsors (click on the images below to visit their websites) __________________________________________
In 1913, Albert Schweitzer, a respected theologian and organist left Alsace-Lorraine and made his way to the French colony of Gabon. As a newly qualified doctor, he decided to to use his skills to establish a free hospital in a remote corner of the French Empire. Schweitzer eventually earned a Nobel prize for his humanitarian work and his hospital still stands today. Decades later, award winning author Eric Madeen followed in Schweitzer's footsteps and found himself in the now independent Gabon. While there he gained insight into Schweitzer's life and legacy while having extraordinary experiences of his own that have since inspired his writing work. In this episode, I talk to Eric about Schweitzer, life in the jungle, his writing, and his more recent experiences in Japan. Eric Madeen Official Website Music: Pixabay This episode is sponsored by World History Encyclopedia, one of the top history websites on the internet. I love the fact that they're not a Wiki: Every article they publish is reviewed by their editorial team, not only for being accurate but also for being interesting to read. The website is run as a non-profit organization, so you won't be bombarded by annoying ads and it's completely free. It's a great site, and don't just take my word for it they've been recommended by many academic institutions including Oxford University. Go check them out at WorldHistory.org or follow this link: World History Encyclopedia.
rWotD Episode 2536: Green Room (White House) Welcome to random Wiki of the Day where we read the summary of a random Wikipedia page every day.The random article for Saturday, 13 April 2024 is Green Room (White House).The Green Room is one of three state parlors on the first floor of the White House, the home of the president of the United States. It is used for small receptions and teas. During a state dinner, guests are served cocktails in the three state parlors before the president, first lady, and a visiting head of state descend the Grand Staircase for dinner. The room is traditionally decorated in shades of green. The room is approximately 28 by 22.5 feet (8.5 by 6.9 m). It has six doors, which open into the Cross Hall, East Room, South Portico, and Blue Room. Little is known about the room's original decor, except that it was likely in the fashionable French Empire style of the day, a tradition that continued until a group of Colonial Revival and Federal-style furniture and art experts appointed by then President Coolidge sought to restore the room according to the period in which it was built, rather than a passing style of a later time. All subsequent work on the room followed Coolidge's lead, First Lady Jackie Kennedy most prominently. In 1961, she formed the White House Historical Association "to help the White House collect and exhibit the very best artifacts of American history and culture." The same year, "Congress enacted Public Law 87-286 declaring that the furnishings of the White House were the inalienable property of the White House, legislating the White House’s status as a museum and extending legal protection to donated period furnishings and all White House objects." An endowment for new acquisitions and the renovation of state rooms was created in 1979, with the help of former First Lady Rosalynn Carter. Upon his death, February 20, 1862, Abraham Lincoln's son Willie was laid in state in the Green Room. (With Malice Towards None by Stephen B. Oats)This recording reflects the Wikipedia text as of 00:46 UTC on Saturday, 13 April 2024.For the full current version of the article, see Green Room (White House) on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm Matthew Neural.
In the sixth and final installment on the French Revolution, Dan takes a deep dive into one of history's most influential and controversial figures: Napoleon Bonaparte. After winning victory for France in Northern Italy, the brilliant young general has the attention of the French Directory. A campaign in Egypt and victory in another war will put Napoleon in a position to become Emperor. But across the English Channel, Great Britain continues a naval blockade and a diplomatic campaign to unite Europe against the new French Empire. To hold onto power, Napoleon will battle a series of coalitions, each time hoping it will be the last. Win or lose, one thing is certain: Europe – and the world – will never be the same. NOTE: Because this is a very long episode, I have included timestamps for each chapter at the end of this description. SUBSCRIBE TO RELEVANT HISTORY, AND NEVER MISS AN EPISODE! Relevant History Patreon: https://bit.ly/3vLeSpF Subscribe on Spotify: https://spoti.fi/38bzOvo Subscribe on Apple Music (iTunes): https://apple.co/2SQnw4q Subscribe on Any Platform: https://bit.ly/RelHistSub Relevant History on Twitter/X: https://bit.ly/3eRhdtk Relevant History on Facebook: https://bit.ly/2Qk05mm Official website: https://bit.ly/3btvha4 Episode transcript (90% accurate): https://docs.google.com/document/d/e/2PACX-1vSX7OwjHODNJxt3aNlynA1e2SPLsHaavqDrhe4RmhOWBJwB23UlY84yO6nIXdutScKLplri9xQVUIwi/pub Music credit: Sergey Cheremisinov - Black Swan CHAPTER TIMESTAMPS: Introduction – 0:00:00 Chapter 1: The French Directory – 0:5:09 Chapter 2: The Invasion of Egypt – 0:33:03 Chapter 3: The Second Directory – 0:55:04 Chapter 4: Napoleon Takes Command – 1:10:32 Chapter 5: The War of the Second Coalition – 1:41:18 Chapter 6: The French Consulate – 2:20:01 Chapter 7: A Changing Continent – 2:47:07 Chapter 8: Emperor Napoleon – 3:08:54 Chapter 9: The War of the Third Coalition – 3:32:04 Chapter 10: Austerlitz – 3:52:41 Chapter 11: The End of an Empire – 4:13:22 Chapter 12: The War of the Fourth Coalition – 4:30:35 Chapter 13: The Continental System and the Peninsular War – 4:48:09 Chapter 14: Re-Painting the Map of Europe – 5:02:30 Chapter 15: The War of the Fifth Coalition – 5:21:38 Chapter 16: Life in Napoleonic France – 5:42:49 Chapter 17: Spies and Diplomats – 5:54:01 Chapter 18: The Grande Armée – 6:10:27 Chapter 19: The Arson of Moscow – 6:31:46 Chapter 20: The War of 1812 – 6:41:45 Chapter 21: The War of the Sixth Coalition – 6:49:15 Chapter 22: The Fall of an Emperor – 7:28:24 Chapter 23: Elba – 7:44:39 Chapter 24: The Bourbon Restoration – 7:56:20 Chapter 25: The March to Paris – 8:13:11 Chapter 26: The Hundred Days – 8:28:31 Chapter 27: Waterloo – 8:43:24 Chapter 28: The Death of a Legend – 9:02:22 Chapter 29: The World After Napoleon – 9:14:19 Epilogue: What Did the French Revolution Achieve? – 9:42:38
This nation is the largest country in Africa by total geographical area. This nation has housed many of history's greatest influencers such as the Roman empire, Christian missionaries, many islamic caliphates and the French Empire. This nation possesses a lot of culture from its time as a french colony, roman colony and ottoman one. Today this massive nation leads North Africa in its influence with regional affairs. This is Algeria.
Haiti is a country that has suffered through a long, hard history. From disasters, both natural and man-made, the people of Haiti continue to strive to create a bright future for themselves. However, today that goal seems further away than ever and many people would be hard pressed to see the light at the end of the tunnel. How did a land that was once the Pearl in the Crown of the French Empire ends up in such chaos? In this episode we explore the rich and challenging history of this country, while looking at the current crisis and explaining the difficult road ahead. However, this is not all doom and gloom, as there are glimmers of hope that we can look to in order to see a brighter future for the people of this island nation.Sophie Rutenbar is a visiting fellow in the Strobe Talbott Center for Security, Strategy, and Technology in the Foreign Policy program at Brookings, which she joins as a Council on Foreign Relations international affairs fellow. She also currently works as a visiting scholar with the Prevention and Peacebuilding Program of the New York University Center for International Cooperation.Rutenbar was previously the mission planning officer for the United Nations Integrated Office in Haiti. Based in Port-au-Prince, Haiti, she worked in the front office of the Special Representative of the Secretary-General conducting strategic planning for the United Nations in Haiti. Before that, she served as political affairs officer with the policy planning team of the United Nations Department of Peace Operations. In that role, she worked extensively on U.N. peacekeeping and peace and security reform processes, including supporting the Action for Peacekeeping Initiative (2018-present), the secretary-general's Peace and Security Restructuring (2017-18) and the High-Level Independent Panel on Peace Operations (2015). Rutenbar also helped lead efforts to enhance U.N. peace operations' capacity to respond to the evolving technology landscape and strengthen U.N. efforts to engage with non-state armed groups.Her other experience at the U.N. has included working with the United Nations Department of Field Support, United Nations Mission in South Sudan, and the U.N. Secretary-General's high-level panel on the global response to future health crises. She joined the United Nations in 2013 as the first U.S.-sponsored associate expert/junior professional officer in the U.N. Secretariat, working with the policy planning team for the Departments of Peacekeeping Operations and Field Support.Before joining the U.N., Rutenbar worked for organizations in Sudan and South Sudan, including observing the 2011 referendum process on independence for southern Sudan with the Carter Center and working for USAID's Sudan and South Sudan Transition and Conflict Mitigation Program. She also has experience in the Democratic Republic of the Congo, Zambia, and Thailand.She was a 2005 Truman Scholar and previously served as co-president of the board of the Truman Scholars Association. She is also a security fellow with the Truman National Security Project. Rutenbar graduated magna cum laude from the University of Texas at Dallas, where she studied global politics as a Eugene McDermott Scholar. Through the Marshall Scholarship, she received master's degrees in conflict, security, and development from the War Studies Department at King's College London and in human rights from the London School of Economics and Political Science.
The Starving Empire: A History of Famine in France's Colonies (Cornell University Press, 2023) by Dr. Yan Slobodkin traces the history of famine in the modern French Empire, showing that hunger is intensely local and sweepingly global, shaped by regional contexts and the transnational interplay of ideas and policies all at once. By integrating food crises in Algeria, West and Equatorial Africa, and Vietnam into a broader story of imperial and transnational care, Dr. Slobodkin reveals how the French colonial state and an emerging international community took increasing responsibility for subsistence, but ultimately failed to fulfill this responsibility. Europeans once dismissed colonial famines as acts of god, misfortunes of nature, and the inevitable consequences of backward races living in harsh environments. But as Dr. Slobodkin recounts, drawing on archival research from four continents, the twentieth century saw transformations in nutrition, scientific racism, and international humanitarianism that profoundly altered ideas of what colonialism could accomplish. A new confidence in the ability to mitigate hunger, coupled with new norms of moral responsibility, marked a turning point in the French Empire's relationship to colonial subjects—and to nature itself. Increasingly sophisticated understandings of famine as a technical problem subject to state control saddled France with untenable obligations. The Starving Empire not only illustrates how the painful history of colonial famine remains with us in our current understandings of public health, state sovereignty, and international aid, but also seeks to return food—this most basic of human needs—to its central place in the formation of modern political obligation and humanitarian ethics. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
The Starving Empire: A History of Famine in France's Colonies (Cornell University Press, 2023) by Dr. Yan Slobodkin traces the history of famine in the modern French Empire, showing that hunger is intensely local and sweepingly global, shaped by regional contexts and the transnational interplay of ideas and policies all at once. By integrating food crises in Algeria, West and Equatorial Africa, and Vietnam into a broader story of imperial and transnational care, Dr. Slobodkin reveals how the French colonial state and an emerging international community took increasing responsibility for subsistence, but ultimately failed to fulfill this responsibility. Europeans once dismissed colonial famines as acts of god, misfortunes of nature, and the inevitable consequences of backward races living in harsh environments. But as Dr. Slobodkin recounts, drawing on archival research from four continents, the twentieth century saw transformations in nutrition, scientific racism, and international humanitarianism that profoundly altered ideas of what colonialism could accomplish. A new confidence in the ability to mitigate hunger, coupled with new norms of moral responsibility, marked a turning point in the French Empire's relationship to colonial subjects—and to nature itself. Increasingly sophisticated understandings of famine as a technical problem subject to state control saddled France with untenable obligations. The Starving Empire not only illustrates how the painful history of colonial famine remains with us in our current understandings of public health, state sovereignty, and international aid, but also seeks to return food—this most basic of human needs—to its central place in the formation of modern political obligation and humanitarian ethics. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies
The Starving Empire: A History of Famine in France's Colonies (Cornell University Press, 2023) by Dr. Yan Slobodkin traces the history of famine in the modern French Empire, showing that hunger is intensely local and sweepingly global, shaped by regional contexts and the transnational interplay of ideas and policies all at once. By integrating food crises in Algeria, West and Equatorial Africa, and Vietnam into a broader story of imperial and transnational care, Dr. Slobodkin reveals how the French colonial state and an emerging international community took increasing responsibility for subsistence, but ultimately failed to fulfill this responsibility. Europeans once dismissed colonial famines as acts of god, misfortunes of nature, and the inevitable consequences of backward races living in harsh environments. But as Dr. Slobodkin recounts, drawing on archival research from four continents, the twentieth century saw transformations in nutrition, scientific racism, and international humanitarianism that profoundly altered ideas of what colonialism could accomplish. A new confidence in the ability to mitigate hunger, coupled with new norms of moral responsibility, marked a turning point in the French Empire's relationship to colonial subjects—and to nature itself. Increasingly sophisticated understandings of famine as a technical problem subject to state control saddled France with untenable obligations. The Starving Empire not only illustrates how the painful history of colonial famine remains with us in our current understandings of public health, state sovereignty, and international aid, but also seeks to return food—this most basic of human needs—to its central place in the formation of modern political obligation and humanitarian ethics. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
The Starving Empire: A History of Famine in France's Colonies (Cornell University Press, 2023) by Dr. Yan Slobodkin traces the history of famine in the modern French Empire, showing that hunger is intensely local and sweepingly global, shaped by regional contexts and the transnational interplay of ideas and policies all at once. By integrating food crises in Algeria, West and Equatorial Africa, and Vietnam into a broader story of imperial and transnational care, Dr. Slobodkin reveals how the French colonial state and an emerging international community took increasing responsibility for subsistence, but ultimately failed to fulfill this responsibility. Europeans once dismissed colonial famines as acts of god, misfortunes of nature, and the inevitable consequences of backward races living in harsh environments. But as Dr. Slobodkin recounts, drawing on archival research from four continents, the twentieth century saw transformations in nutrition, scientific racism, and international humanitarianism that profoundly altered ideas of what colonialism could accomplish. A new confidence in the ability to mitigate hunger, coupled with new norms of moral responsibility, marked a turning point in the French Empire's relationship to colonial subjects—and to nature itself. Increasingly sophisticated understandings of famine as a technical problem subject to state control saddled France with untenable obligations. The Starving Empire not only illustrates how the painful history of colonial famine remains with us in our current understandings of public health, state sovereignty, and international aid, but also seeks to return food—this most basic of human needs—to its central place in the formation of modern political obligation and humanitarian ethics. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies
The Starving Empire: A History of Famine in France's Colonies (Cornell University Press, 2023) by Dr. Yan Slobodkin traces the history of famine in the modern French Empire, showing that hunger is intensely local and sweepingly global, shaped by regional contexts and the transnational interplay of ideas and policies all at once. By integrating food crises in Algeria, West and Equatorial Africa, and Vietnam into a broader story of imperial and transnational care, Dr. Slobodkin reveals how the French colonial state and an emerging international community took increasing responsibility for subsistence, but ultimately failed to fulfill this responsibility. Europeans once dismissed colonial famines as acts of god, misfortunes of nature, and the inevitable consequences of backward races living in harsh environments. But as Dr. Slobodkin recounts, drawing on archival research from four continents, the twentieth century saw transformations in nutrition, scientific racism, and international humanitarianism that profoundly altered ideas of what colonialism could accomplish. A new confidence in the ability to mitigate hunger, coupled with new norms of moral responsibility, marked a turning point in the French Empire's relationship to colonial subjects—and to nature itself. Increasingly sophisticated understandings of famine as a technical problem subject to state control saddled France with untenable obligations. The Starving Empire not only illustrates how the painful history of colonial famine remains with us in our current understandings of public health, state sovereignty, and international aid, but also seeks to return food—this most basic of human needs—to its central place in the formation of modern political obligation and humanitarian ethics. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies
The Starving Empire: A History of Famine in France's Colonies (Cornell University Press, 2023) by Dr. Yan Slobodkin traces the history of famine in the modern French Empire, showing that hunger is intensely local and sweepingly global, shaped by regional contexts and the transnational interplay of ideas and policies all at once. By integrating food crises in Algeria, West and Equatorial Africa, and Vietnam into a broader story of imperial and transnational care, Dr. Slobodkin reveals how the French colonial state and an emerging international community took increasing responsibility for subsistence, but ultimately failed to fulfill this responsibility. Europeans once dismissed colonial famines as acts of god, misfortunes of nature, and the inevitable consequences of backward races living in harsh environments. But as Dr. Slobodkin recounts, drawing on archival research from four continents, the twentieth century saw transformations in nutrition, scientific racism, and international humanitarianism that profoundly altered ideas of what colonialism could accomplish. A new confidence in the ability to mitigate hunger, coupled with new norms of moral responsibility, marked a turning point in the French Empire's relationship to colonial subjects—and to nature itself. Increasingly sophisticated understandings of famine as a technical problem subject to state control saddled France with untenable obligations. The Starving Empire not only illustrates how the painful history of colonial famine remains with us in our current understandings of public health, state sovereignty, and international aid, but also seeks to return food—this most basic of human needs—to its central place in the formation of modern political obligation and humanitarian ethics. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food
The Starving Empire: A History of Famine in France's Colonies (Cornell University Press, 2023) by Dr. Yan Slobodkin traces the history of famine in the modern French Empire, showing that hunger is intensely local and sweepingly global, shaped by regional contexts and the transnational interplay of ideas and policies all at once. By integrating food crises in Algeria, West and Equatorial Africa, and Vietnam into a broader story of imperial and transnational care, Dr. Slobodkin reveals how the French colonial state and an emerging international community took increasing responsibility for subsistence, but ultimately failed to fulfill this responsibility. Europeans once dismissed colonial famines as acts of god, misfortunes of nature, and the inevitable consequences of backward races living in harsh environments. But as Dr. Slobodkin recounts, drawing on archival research from four continents, the twentieth century saw transformations in nutrition, scientific racism, and international humanitarianism that profoundly altered ideas of what colonialism could accomplish. A new confidence in the ability to mitigate hunger, coupled with new norms of moral responsibility, marked a turning point in the French Empire's relationship to colonial subjects—and to nature itself. Increasingly sophisticated understandings of famine as a technical problem subject to state control saddled France with untenable obligations. The Starving Empire not only illustrates how the painful history of colonial famine remains with us in our current understandings of public health, state sovereignty, and international aid, but also seeks to return food—this most basic of human needs—to its central place in the formation of modern political obligation and humanitarian ethics. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies
The Starving Empire: A History of Famine in France's Colonies (Cornell University Press, 2023) by Dr. Yan Slobodkin traces the history of famine in the modern French Empire, showing that hunger is intensely local and sweepingly global, shaped by regional contexts and the transnational interplay of ideas and policies all at once. By integrating food crises in Algeria, West and Equatorial Africa, and Vietnam into a broader story of imperial and transnational care, Dr. Slobodkin reveals how the French colonial state and an emerging international community took increasing responsibility for subsistence, but ultimately failed to fulfill this responsibility. Europeans once dismissed colonial famines as acts of god, misfortunes of nature, and the inevitable consequences of backward races living in harsh environments. But as Dr. Slobodkin recounts, drawing on archival research from four continents, the twentieth century saw transformations in nutrition, scientific racism, and international humanitarianism that profoundly altered ideas of what colonialism could accomplish. A new confidence in the ability to mitigate hunger, coupled with new norms of moral responsibility, marked a turning point in the French Empire's relationship to colonial subjects—and to nature itself. Increasingly sophisticated understandings of famine as a technical problem subject to state control saddled France with untenable obligations. The Starving Empire not only illustrates how the painful history of colonial famine remains with us in our current understandings of public health, state sovereignty, and international aid, but also seeks to return food—this most basic of human needs—to its central place in the formation of modern political obligation and humanitarian ethics. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices
Colonial violence, resistance movements and French-colonial Algeria. Professor Benjamin Brower explains the ways in which violence is conceptualized, treating it as a historic lens to understand colonial events in the past and what is happening right now in Palestine. This conversation is key for anyone who wants a detailed history of the French presence in Algeria and their mechanisms for colonial expansion and control, and to have a critical base of knowledge around colonialism and violence that can inform our understanding of what we're witnessing in Palestine. Benjamin Brower is an associate professor at the University of Texas at Austin. He is a historian of colonial-era Algeria (1830-1962) whose research focuses on social and political questions, which he approaches through critical and literary theories, and postcolonial studies. His first book, A Desert Named Peace: The Violence of French Empire in the Algerian Sahara, 1844-1902 (2009) tells the story of colonial violence in nineteenth-century Algeria, and it won two major book prizes. ****** ABOUT THE SERIES ****** afikra Conversations is our flagship program featuring long-form interviews with experts from academia, art, and media who are helping document and/or shape the histories and cultures of the Arab world through their work. Our hope is that by having the guest share their expertise and story, the community still walks away with new found curiosity - and maybe some good recommendations about new nerdy rabbit holes to dive into head first. Following the interview there is a moderated town-hall style Q&A with questions coming from the live virtual audience on Zoom. Join the live audience: https://www.afikra.com/rsvp Watch all afikra Conversations: https://www.youtube.com/playlist?list... ****** ABOUT AFIKRA ****** afikra | عفكرة is a movement to convert passive interest in the Arab world to active intellectual curiosity. We aim to collectively reframe the dominant narrative of the region by exploring the histories and cultures of the region- past, present, and future - through conversations driven by curiosity.
In the heart of West Africa is a nation that has been at the center of all things West Africa for milenia. This nation has seen the influence of some of the most prominent empires of history like the Mali Empire and the French Empire. This nation was the center of the Atlantic Slave trade and then the capital of French West Africa. Since then this nation has improved its economy, democracy and structure to become a growing independent nation of today. This is Senegal.
This week we had our long time comrade and resident France expert, Matthew, back on the show to talk about the mixed legacy of Napoleon Bonaparte. Was Napoleon a force for progress or the death of the revolution? The answer is yes. Revolutionary Figures: Napoleon Bonaparte https://blogs.kent.ac.uk/ageofrevolution/revolutionary-figures/napoleon-bonaparte/#Napoleon: Hegelian Herohttps://www.napoleon.org/en/history-of-the-two-empires/articles/napoleon-hegelian-hero/Hegel and Napoleon: On Heroes and the Sublime in History https://minervawisdom.com/2020/04/13/hegel-and-napoleon-on-heroes-and-the-sublime-in-history/Music: Chant du départ, the anthem of the first French Empire. Support the show
Mother, Métis, Memory is a documentary film by Tuấn Andrew Nguyễn, whose practice is fueled by research and a commitment to communities that have faced traumas caused by colonialism, war, and displacement. Through his continuous attempts to engage with vanishing or vanquished historical memory, Tuấn investigates the erasures that the colonial project has brought to bear on certain parts of the world. Mother, Métis, Memory is a documentary that captures interviews conducted in 2018 with the Senegalese-Vietnamese communities in Dakar and Malika Senegal. Throughout the First Indochina War, between 1945-1954, France had mobilized an estimated 60,000 tirailleurs in Vietnam. Tirailleurs, or Senegalese soldiers, were a corps of colonial infantry in the French Army and among the forces deployed to Indochina to combat the Vietnamese uprising against French rule. After the beginning of the end of the French Empire, hundreds of Vietnamese women and their children migrated to West Africa with Senegalese husbands, some voluntarily but others against their will. Some soldiers left their wives and took only their children, while others took children not their own and raised them in Senegal without connection to their Vietnamese origins. This interview was part of a film screening event hosted by Vietnamese Boat People and Co-sponsored by Asian/Pacific/American Institute at New York University during Tuấn's first USA solo exhibition Radiant Remembrance opened on June 29, 2023 at the New Museum 235 Bowery in New York City. Photo: Taken from Mother, Métis, Memory Episode Credits: Executive Producer: Tracey Nguyễn Mang Associate Producer: Saoli Nguyen VBP Theme Music: Clarity, Paulina Vo Other Music: Na, SILLABA; Lysithea, CANDELION
Ep 036 – Nonfiction. Deliberately engineered by Prussian Chancellor Otto von Bismarck, the Franco-Prussian War toppled the French Empire, unified Germany, and set Europe on the path to World War I. Historian Rachel Chrastil joins me to discuss her fascinating new book, "Bismarck's War: The Franco-Prussian War and the Making of Modern Europe."Support local bookstores & buy Rachel's book here:https://bookshop.org/a/92235/9781541604094Subscribe to the War Books podcast here:YouTube: https://www.youtube.com/@warbookspodcastApple: https://apple.co/3FP4ULbSpotify: https://spoti.fi/3kP9scZFollow the show here:Twitter: https://twitter.com/warbookspodcastFacebook: https://www.facebook.com/warbookspodcastInstagram: https://www.instagram.com/warbookspodcast/
I cover military and political World News from a White Hat Quetzalcoatl Q Lodge Perspective every Wednesday: August 9, 2023 - Bidens Mafia Is Exposed, Ukrainian v Russian War explained, Africa Rises Against French Kleptocracy X: @topsecrettexan CashApp: $beyondtopsecrettexan --- Support this podcast: https://podcasters.spotify.com/pod/show/beyondtopsecrettexan/support
Episode 165: Narrative Subversions: “Unnatural” Narration and an Ethics of Engagement in the Work of Mahi Binebine In this podcast, Doyle Calhoun presents a work related to his first book project, The Suicide Archive: Reading Resistance in the Wake of French Empire—which concludes with a chapter on suicide bombing, focused on Moroccan writer and artist Mahi Binebine's (b. 1959) novel Les Étoiles de Sidi Moumen (2010)—and a second book project, Narrative Subversions: Strange Voices in Francophone Fiction, which explores unconventional narrative configurations and includes a chapter on narrative techniques in Binebine's work. Doyle Calhoun is currently Assistant Professor of Language and Culture Studies (postcolonial Francophone studies) at Trinity College in Connecticut. He received his Ph.D. in French from Yale University, where he was an affiliate of the Yale Council on African Studies. Prior to Yale, he completed a Masters in linguistics at KU Leuven, in Belgium, where he was also a Fulbright Research Grantee. Calhoun's research and teaching focus on the literatures and cinemas of Africa and the Caribbean, especially Senegalese literature in French and Wolof. Working at the intersection of literary criticism, history, media studies, and decolonial theory, Calhoun shows how aesthetic forms provide alternatives to dominant colonial and postcolonial scripts. Calhoun has published over a dozen articles, in journals such as Research in African Literatures, French Studies, and Nineteenth-Century French Studies, and his work is forthcoming from PMLA. His public-facing writing has appeared in Public Books and the Sydney Review of Books. In 2021, he received the Ralph Cohen Prize from New Literary History for the best essay by an untenured scholar. His first book project, The Suicide Archive: Reading Resistance in the Wake of French Empire, turns the difficult topic of suicidal resistance into one worthy of analysis, attention, and interpretation. Beginning in the eighteenth century and working through the twenty-first century, from the time of slavery to the so-called Arab Spring, The Suicide Archive covers a broad geography that stretches from Guadeloupe and Martinique to Senegal, Algeria, Morocco, and Tunisia, and draws on an expansive corpus of literature, film, oral history, and archival materials to plot a long history of suicide as a political language in extremis. This episode was recorded on July 28th, 2022 at the Tangier American Legation Institute for Moroccan Studies (TALIM). Recorded and edited in Tangier, by: Abdelbaar Mounadi Idrissi, Outreach Coordinator, TALIM. Posted by Hayet Lansari, Librarian, Outreach Coordinator, Content Curator (CEMA).
On this Friday edition of Sid & Friends in the Morning, we recognize and celebrate Cinco de Mayo, which in Spanish means "fifth of May." The holiday originally commemorated the anniversary of Mexico's victory over the French Empire at the Battle of Puebla. The smaller, Mexican forces were poorly outfitted and won against the much larger, better equipped French army and boosted morale for the Mexicans. Over the years, ‘Cinco de Mayo' has become a day to celebrate Mexican culture, music, mariachi, dance – baile folklorico, cuisine and heritage around the world. The day became popular in 1980 when many companies, especially beer companies, began promoting the day. Today, 77 WABC Radio is celebrating ‘Cinco de Mayo' with special guest interviews throughout the day on-air! You won't want to miss it! In other news of the day, more protests take place around the city following the subway chokehold death incident, podcast host Joe Rogan speaks out regarding President Joe Biden opting out of debates, James Comer appears on Hannity to say that he's confident that documents implicating President Biden, and five Proud Boys involved in January 6th are convicted. Curtis Sliwa, John Catsimatidis, Brian Kilmeade, Bob Unanue, Rob Astorino, Chef Fernando Deso, Dick Jerardi and Dave Barry join the program on this very special day of programming! Learn more about your ad choices. Visit megaphone.fm/adchoices
In the wake of its defeat in the Franco-Prussian War (1870-71), the French Third Republic sought to rebuild its strength to avenge its defeat and secure itself as a major world power. To help achieve these ends, the first professional intelligence services were created to help secure French interests against all possible enemies - both foreign and internal. This gripping story of French intelligence during the late nineteenth century is the subject of Deborah Bauer's Marianne Is Watching: Intelligence, Counterintelligence, and the Origins of the French Surveillance State (University of Nebraska Press, 2021). Dr. Deborah Bauer is an associate professor of history at Purdue University Fort Wayne. Her research has focused primarily on the cultural, diplomatic, and military history of France and the French Empire at the end of the nineteenth and early twentieth centuries. Stephen Satkiewicz is an independent scholar whose research areas are related to Civilizational Analysis, Social Complexity, Big History, Historical Sociology, military history, War studies, International Relations, Geopolitics, as well as Russian and East European history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In the wake of its defeat in the Franco-Prussian War (1870-71), the French Third Republic sought to rebuild its strength to avenge its defeat and secure itself as a major world power. To help achieve these ends, the first professional intelligence services were created to help secure French interests against all possible enemies - both foreign and internal. This gripping story of French intelligence during the late nineteenth century is the subject of Deborah Bauer's Marianne Is Watching: Intelligence, Counterintelligence, and the Origins of the French Surveillance State (University of Nebraska Press, 2021). Dr. Deborah Bauer is an associate professor of history at Purdue University Fort Wayne. Her research has focused primarily on the cultural, diplomatic, and military history of France and the French Empire at the end of the nineteenth and early twentieth centuries. Stephen Satkiewicz is an independent scholar whose research areas are related to Civilizational Analysis, Social Complexity, Big History, Historical Sociology, military history, War studies, International Relations, Geopolitics, as well as Russian and East European history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
In the wake of its defeat in the Franco-Prussian War (1870-71), the French Third Republic sought to rebuild its strength to avenge its defeat and secure itself as a major world power. To help achieve these ends, the first professional intelligence services were created to help secure French interests against all possible enemies - both foreign and internal. This gripping story of French intelligence during the late nineteenth century is the subject of Deborah Bauer's Marianne Is Watching: Intelligence, Counterintelligence, and the Origins of the French Surveillance State (University of Nebraska Press, 2021). Dr. Deborah Bauer is an associate professor of history at Purdue University Fort Wayne. Her research has focused primarily on the cultural, diplomatic, and military history of France and the French Empire at the end of the nineteenth and early twentieth centuries. Stephen Satkiewicz is an independent scholar whose research areas are related to Civilizational Analysis, Social Complexity, Big History, Historical Sociology, military history, War studies, International Relations, Geopolitics, as well as Russian and East European history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history
In the wake of its defeat in the Franco-Prussian War (1870-71), the French Third Republic sought to rebuild its strength to avenge its defeat and secure itself as a major world power. To help achieve these ends, the first professional intelligence services were created to help secure French interests against all possible enemies - both foreign and internal. This gripping story of French intelligence during the late nineteenth century is the subject of Deborah Bauer's Marianne Is Watching: Intelligence, Counterintelligence, and the Origins of the French Surveillance State (University of Nebraska Press, 2021). Dr. Deborah Bauer is an associate professor of history at Purdue University Fort Wayne. Her research has focused primarily on the cultural, diplomatic, and military history of France and the French Empire at the end of the nineteenth and early twentieth centuries. Stephen Satkiewicz is an independent scholar whose research areas are related to Civilizational Analysis, Social Complexity, Big History, Historical Sociology, military history, War studies, International Relations, Geopolitics, as well as Russian and East European history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/national-security
In the wake of its defeat in the Franco-Prussian War (1870-71), the French Third Republic sought to rebuild its strength to avenge its defeat and secure itself as a major world power. To help achieve these ends, the first professional intelligence services were created to help secure French interests against all possible enemies - both foreign and internal. This gripping story of French intelligence during the late nineteenth century is the subject of Deborah Bauer's Marianne Is Watching: Intelligence, Counterintelligence, and the Origins of the French Surveillance State (University of Nebraska Press, 2021). Dr. Deborah Bauer is an associate professor of history at Purdue University Fort Wayne. Her research has focused primarily on the cultural, diplomatic, and military history of France and the French Empire at the end of the nineteenth and early twentieth centuries. Stephen Satkiewicz is an independent scholar whose research areas are related to Civilizational Analysis, Social Complexity, Big History, Historical Sociology, military history, War studies, International Relations, Geopolitics, as well as Russian and East European history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies
Military Historians are People, Too! A Podcast with Brian & Bill
Today's guest is Martin Thomas. Martin is Professor of History and Director of the Centre for Histories of Violence and Conflict at the University of Exeter in the UK. He was also the first director of Exeter's Centre for the Study of War, State, and Society. Before joining the faculty at Exeter, Martin taught at the University of the West of England in Bristol for eleven years. He has held visiting professorships and fellowships at Sciences Po. Saint-Germain-en-Laye and the Netherlands Institute of Advanced Studies. Martin received his BA and PhD from Oxford University. Martin is the author of ten books and dozens of articles and book chapters. His many publications include The Oxford Handbook of the Ends of Empire with co-author Andrew Thompson, Arguing about Empire: Imperial Rhetoric in Britain and France, 1882-1956 (Oxford) with co-author Richard Toye in 2017, and The Civilianization of War: The Changing Civil–Military Divide, 1914–2014, with Andrew Barros (Cambridge). Martin's solo publications include Fight or Flight: Britain, France, and their Roads from Empire (Oxford), Violence and Colonial Order: Police, Workers, and Protest in the European Colonial Empires, 1918-40 (Cambridge), and The French Empire at War, 1940-45 (Manchester). Martin was awarded the Philip Leverhulme prize for outstanding research in 2002 and currently holds a three-year Leverhulme Trust Major Research Fellowship. He has also been a fellow of the Independent Social Research Foundation. Martin has been a member of the editorial boards of the International History Review, Intelligence and National Security, Diplomacy & Statecraft, War & Society, French Historical Studies, and Cambridge's Studies in the Social & Cultural History of Modern Warfare. Join us for a really interesting chat with Martin Thomas. We'll talk teaching global history, the nature of colonial violence, old French ladies with baskets of hand grenades, League One football, and Little Feat! Be sure to check out the MHPTPodcast Swag Store on Zazzle! Rec.: 03/13/2023
Edward Glaeser is the chair of the Harvard department of economics, and the author of the best books and papers about cities (including Survival of the City and Triumph of the City).He explains why:* Cities are resilient to terrorism, remote work, & pandemics,* Silicon Valley may collapse but the Sunbelt will prosper, * Opioids show UBI is not a solution to AI* & much more!Watch on YouTube. Listen on Apple Podcasts, Spotify, or any other podcast platform. Read the full transcript here.Follow me on Twitter for updates on future episodes.If you enjoy this episode, I would be super grateful if you shared it. Post it on Twitter, send it to your friends & group chats, and throw it up wherever else people might find it. Can't exaggerate how much it helps a small podcast like mine.A huge thanks to Graham Bessellieu for editing this podcast and Mia Aiyana for producing its transcript.Timestamps(0:00:00) - Mars, Terrorism, & Capitals (0:06:32) - Decline, Population Collapse, & Young Men (0:14:44) - Urban Education (0:18:35) - Georgism, Robert Moses, & Too Much Democracy? (0:25:29) - Opioids, Automation, & UBI (0:29:57) - Remote Work, Taxation, & Metaverse (0:42:29) - Past & Future of Silicon Valley (0:48:56) - Housing Reform (0:52:32) - Europe's Stagnation, Mumbai's Safety, & Climate ChangeTranscriptMars, Terrorism, & CapitalsDwarkesh Patel 0:00:00Okay, today, I have the pleasure of speaking with Professor Edward Glaeser, who is the chair of the Harvard Department of Economics, and author of some of the best books and papers about cities. Professor Glazer, thanks for coming on The Lunar Society.Edward Glaeser 0:00:25Oh, thank you so much for having me on! Especially given that The Lunar Society pays homage to one of my favorite moments in urban innovation in Birmingham during the 18th century.Dwarkesh Patel 0:00:26Oh wow, I didn't even catch that theme, but that's a great title. My first question is, What advice would you give to Elon Musk about building the first cities on Mars?Edward Glaeser 0:00:35[laughs] That's a great question. I think that demand for urbanism in Mars is going to be relatively limited. Cities are always shaped by the transportation costs that are dominant in the era in which they're created. That both determines the micro-shape of the city and determines its macro future. So cities on Mars are, of course, going to be limited by the likely prohibitive cost of traveling back and forth to the mother planet. But we also have to understand what cars people are going to be using on Mars. I assume these are all going to be Teslas, and everyone is going to be driving around in some appropriate Tesla on Mars. So it's going to be a very car-oriented living experience. I think the best strategy would be to create a fairly flexible plan, much like the 1811 grid plan in New York, that allows entrepreneurs to change land use over time and put a few bets on what's necessary for infrastructure and then just let the city evolve organically. Usually, the best way is to put more trust in individual initiative than central planning–– at least in terms of micromanaging what goes where. Dwarkesh Patel 0:01:58Gotcha. Now, since 9/11, many terrorist groups have obviously intended to cause harm to cities. But by and large, at least in Western countries, they haven't managed to kill off thousands of people like they were able to do during 9/11. What explains this? Do you think cities are just more resilient to these kinds of attacks than we would have otherwise thought? Or are the terrorists just not being creative enough?Edward Glaeser 0:02:20I don't know. There's also the question of what the objectives are. Even for the 9/11 terrorists, their end game was not to kill urbanites in America. It was to effect change in Saudi Arabia or in the Middle East more generally. We've also protected our cities better. If you think about it, two things go on simultaneously when you collect economic activity in one place in terms of defense: one of which is they become targets–– and of course, that's what we saw on 9/11; it's hard to think of a symbol that's clearer than those twin towers. But at the same time, they're also a defensible space. The origin of the urban agglomeration and use for cities and towns was the fact that they could be walled settlements. Those walls that brought together people collectively for defense are the ultimate reason why these towns came about. The walls provided protection.I think the same thing has been playing out with cities over the past 20 years. Just as New York was a target, it was also a place where post-2001, the city ramped up its anti-terrorism efforts. They put together a massive group as London had previously done. The cameras that implemented congestion pricing in London were the same cameras that used against the Irish terrorists. So both effects went on. I think we've been fortunate and that we've shown the strength of cities in terms of protecting themselves.Dwarkesh Patel 0:03:52If you look throughout ancient world history, there are so many examples of empires that are basically synonymous with their capital cities (ex. Rome or Athens, or Sparta). But today, you would never think of America as the ‘Washingtonian Empire.' What is the explanation for why the capital city has become much less salient in terms of the overall nation? Is there a Coasian answer here?Edward Glaeser 0:04:20There are specific things that went on with English offshoot colonies where in many cases, because they recognized the tendency of the capital city to attract lots of excess goodies that had been taken from elsewhere in the country, they located the capital city in a remote place. It's actually part of the story of the Hamilton musical in The Room Where it Happens. Part of the deal was about moving the capital of the US to a relatively remote Virginia location rather than having it be in Philadelphia, New York. That was partially to reflect the fact that the South needed to be protected against all of the extra assets going to New York and Philadelphia.So, whether or not this is Canberra or Ottawa, you see all of these English offshoot places without their capitals in the big metropoles. Whereas traditionally, what's happened in these places that have been around for centuries, is that even if the capital didn't start off as the largest city, it became the largest city because centuries of French leaders thought their business was to take wealth from elsewhere in France and make Paris great. I think the French Empire was as synonymous with Paris as most of those ancient empires were with their capital city. I guess the question I could throw back to you is, what are places where this is not true? Moscow, St. Peter's, and Beijing are examples. Do we think that Beijing is less synonymous with China than the Roman Empire is with Rome? Maybe a little–– possibly just because China is so big and Beijing is a relatively small share of the overall population of China. But it's more so certainly than Washington, D.C. is with the U.S. Decline, Population Collapse, & Young MenDwarkesh Patel 0:06:32That's a really interesting answer. Once a city goes through a period of decline (maybe an important industry moved out, or maybe it's had a sequence of bad governance), are you inclined to bet that there will be some sort of renewal, or do you think that things will continue to get worse? In other words, are you a momentum trader, or are you a reversion to the mean trader when it comes to cities?Edward Glaeser 0:06:54I can tell you different answers for different outcomes. For housing prices, I can tell you exactly what we know statistically about this, which is at higher frequencies, let's say one year, housing prices show wickedly large levels of momentum. For five years or more, they show very significant levels of mean reversion. It's a short-term cycle in housing prices followed by decline. Population just shows enormous persistence on the downside. So what happens is you typically will have an economic shock. Detroit used to be the most productive place on the planet in 1950, but a bunch of shocks occurred in transportation technology which made it no longer such a great place to make cars for the world. It takes a century for the city to respond in terms of its population because the housing is sticky. The housing remains there. So between the 50s and 60s, the population declines a little bit, and prices drop. They drop sufficiently far that you're not going to build a lot of new housing, but people are going to still stay in the houses. They're not going to become vacant. So, the people are still there because the houses are still there. During the 60s to 70s, the population drops a little bit further and prices kind of stay constant, but still it's not enough to build new housing. So the declines are incredibly persistent, and growth is less so. So on the boom side, you have a boom over a 10-year period that's likely to mean revert and it's not nearly as persistent because it doesn't have this sticky housing element to it. In terms of GDP per capita, it's much more of a random walk there in terms of the straight income stuff. It's the population that's really persistent, which is, in fact, the reality of a persistent economy.Dwarkesh Patel 0:08:44Interesting. Why don't Americans move as much as they used to a century ago? So you have a paper from 2018 titled Jobs in the Heartland, where you talk about how there's increasing divergence between the unemployment rates between different parts of America. Why don't Americans just move to places where there are better economic circumstances? Edward Glaeser 0:09:04I want to highlight one point here, which is that you said “unemployment rate”, and I want to replace that with non-employment rate. That's partially what we're seeing now. It looks like America's labor force couldn't be better in terms of the low levels of unemployment, but what's happened over the last 50 years is there has been a very large rise in the share of prime-age men who are not in the labor force. So they've stopped looking for work, and those guys are miserable. It's not that those guys are somehow rather productive and happy,–– this is a very bad outcome for prime-age men. I'm separating men from women, not to say that the female labor markets aren't just as important, just as fascinating, just as critical. But labor force participation means something different for many women than it does for men. There are many women who are not in the labor force who are doing things that are enormously productive socially, like caring for their children and caring for their families.I wish it were symmetric across the genders. It just isn't true. I mean, there just are very few men not in the labor force who are doing anything much other than watching television. It's just a very different thing. So yes, there are big differences in the non-employment rate. There are some parts of America where, for much of the past decade, one in four prime-age men have been jobless. It's an enormous gap. The question is, why don't they get out?I think the answer is really twofold: one of which is the nature of how housing markets have frozen up. Historically, the differences in housing costs in the US weren't that huge across places. Most parts of America had some kind of affordable housing, and it was relatively easy to put up. At the dawn of the 20th century, these were kit helms sold by Sears and Roebuck that sprung up by the thousand. You bought the kit from Sears and Roebuck, and you just built it yourself. After World War II, it was mass-produced homes in places like Levittown.For most of the last 50 years, in places like coastal California or the East Coast, building has just become far more difficult. With the decline of mass-produced housing, it's become far more expensive, and it becomes harder and harder for relatively low-income people to find opportunities in places that have high levels of income, and high levels of opportunity. That's partially why there's not just a general decline in mobility, there's a decline in directed mobility for the poor. Historically, poor people moved from poor areas to rich areas. That's pretty much stopped. In part, that's because rich areas just have very, very expensive housing. The other thing is the rising importance of the informal safety net.So if you think about most particularly prime-aged men, they're not receiving significant handouts from the government except if they're on disability. But they will typically have some form of income, some form of housing that's being provided for them by someone other than themselves. A third of them are living in their parent's homes. That informal safety net is usually very place dependent. Let's say you're living in Eastern Kentucky; it's not like your parents were going to buy you a condo in San Francisco. You can still have your own bedroom, but you can't go anywhere else and still get that level of support. And so that's, I think, another reason why we're increasingly stuck in place.The third you mentioned, is that a third of the non-employed population of young men or is that a third of all young men? Non-employed is a third of non-employed prime aged men. So that's 25 to 54. There are a lot of 45 year olds who are living on their parents' couches or in their old bedroom. It's a fairly remarkable thing.Dwarkesh Patel 0:12:49Now, we'll get to housing in just a second, but first, I want to ask you: If the fertility trends in East Asia and many other places continue, what will the impact on cities be if the average age gets much older and the possible eventuality of depopulation?Edward Glaeser 0:12:53That's a really interesting question.The basic age fact on cities is that within the bracket of the sort of high-income or middle-income, for prime-aged parents, cities tend to be relatively bad for them. Once you're in the sort of high end of the upper middle class, the distrust of our public school systems, merited or not, means that that group tends to leave. You have plenty of parents with kids who are lower income, and then you have groups who are part of a demographic barbell that like cities. So this is partially about people who don't feel like they need the extra space and partially because if they're young, they're looking to find prospective mates of various forms.Cities are good for that. Urban proximity works well in the dating market. And they've got time on their hands to enjoy the tremendous amenities and consumption advantages that cities have. For older people, it's less about finding a mate typically, but the urban consumption amenity still has value. The ability to go to museums, the ability to go to concerts, and those sorts of activities continue to draw people in.Going forward, I would have continued to expect the barbell dimension to persist until we actually get around to solving our urban schools and declining population levels. If anything, I would have thought that COVID skews you a bit younger because older people are more anxious and remember that cities can also bring pandemics. They remember that it can be a nice thing to have a suburban home if you have to shelter in place. So that might lead some people who would have otherwise relocated to a dense urban core to move out, to stay out.Urban EducationDwarkesh Patel 0:14:44You just mentioned urban schools, and I'm curious because you've written about how urban schools are one of the reasons people who have children might not want to stay in cities. I'm curious why it's the case that American cities have some of the best colleges in the world, but for some reason, their K-to-12 is significantly worse, or it can be worse than the K-to-12 in other parts of the country. Why is it that the colleges are much better in cities, but K to 12 is worse? Edward Glaeser 0:15:19So it's interesting. It's not as if, I don't think there's ever been an Englishman who felt like they had to leave London to get better schools for the kids, or a Frenchman who thought they needed to leave Paris. It's not like there's something that's intrinsic to cities, but I've always thought it's a reflection of the fact that instead of allowing all of the competition and entrepreneurship that thrives in cities and that makes cities great, in the case of K to 12 public education, that's vanished.And your example of colleges is exactly right. I'm in this industry; I'm a participant in this industry and let me tell you, this industry is pretty competitive. Whether or not we're competing for the best students, at our level we go through an annual exercise of trying to make sure we get Ph.D. students to come to our program instead of our competitors, whether it's by hiring faculty members or attracting undergraduates, we occupy a highly competitive industry where we are constantly aware of what we need to do to make ourselves better. It doesn't mean that we're great along every dimension, but at least we're trying. K through 12 education has a local monopoly.So it's like you take the great urban food, leisure and hospitality, and food industries, and instead of having in New York City by a hyper-competitive world where you constantly have entry, you say, “You know what? We're going to have one publicly managed canteen and it's going to provide all the food in New York City and we're not going to allow any competitors or the competitors are going to have to pay a totally different thing.” That canteen is probably going to serve pretty crappy food. That's in some sense what happens when you have a large-scale public monopoly that replaces private competition.Dwarkesh Patel 0:16:50But isn't that also true of rural schools? Why are urban schools often worse? Edward Glaeser 0:17:46There's much more competition in suburban schools. So in terms of the suburban schools, typically there are lots of suburbs, and people are competing amongst them. The other thing that's actually important is (I don't want to over exaggerate this, but I think it is something that we need to think a little bit about) the role of public sector unions and particularly teachers unions in these cases. In the case of a suburban school district, the teachers union is no more empowered on the management side than they would be in the private sector.Dwarkesh Patel 0:17:30So in a normal private sector, you've got a large company, you've got a union, and they're arguing with each other. It's a level playing field. It's all kind of reasonable. I'm not saying management has done awful things, and that unions have done foolish things. I'm not saying that either are perfect, but it's kind of well-matched. It's matched that way in the suburbs as well. You've got highly empowered parents who are highly focused on their kids and they're not dominated.It's not like the teachers union dominates elections in Westchester County. Whereas if you go into a big city school district, you have two things going on. One of which is the teachers tend to be highly involved politically and quite capable of influencing management essentially, because they are an electoral force to be reckoned with, not just by the direct votes, but also with their campaign spending. On top of this, you're talking about a larger group of disparate parents, many of whom have lots of challenges to face and it becomes much harder for them to organize effectively on the other side. So for those reasons, big urban schools can do great things and many individual teachers can be fantastic, but it's an ongoing challenge. Georgism, Robert Moses, & Too Much Democracy?Dwarkesh Patel 0:18:35What is your opinion on Georgism? Do cities need a land value tax? Would it be better if all the other taxes are replaced by one?Edward Glaeser 0:18:41Okay. So Henry George, I don't know any economist who doesn't think that a land value tax is an attractive idea. The basic idea is we're going to tax land rather than taxing real estate values. And you would probably implement this in practice by evaluating the real estate and then subtracting the cost of construction, (at least for anything that was built up, meaning you'd form some value of the structures and you just subtract it).The attractive thing from most of our perspectives is it doesn't create the same disincentive to build that a real estate tax does. Real estate tax says, “Oh, you know what? I might want to keep this thing as a parking lot for a couple of years so I don't have to pay taxes on it.”If it were a land value tax, you're going to pay the same tax, whether or not it's a parking lot or whether or not you're going to put a high rise on it, so you might as well put the high rise on it and we could use the space. So I think by and large, that's a perfectly sensible idea. I'd like to see more places using land value taxes or using land value taxes in exchange for property taxes.Where George got it wrong is the idea that a land value tax is going to solve all the problems of society or all the problems of cities. That is ludicrously not true.One could make an argument that in those places that just have a property tax, you could replace it with a land value tax with little loss, but at the national level, it's not a particularly progressive tax in lots of ways. It would be hard to figure out how to fund all the things you want to fund, especially since there are lots of things that we do that are not very land intensive. I think George was imagining a world in which pretty much all value-creating enterprises had a lot of land engaged. So it's a good idea, yes. A panacea, no. Dwarkesh Patel 0:20:20No, that's a good point. I mean, Google's offices in San Francisco are probably generating more value than you would surmise just from the quantity of land they have there. Do American cities need more great builders like Robert Moses?Edward Glaeser 0:20:36Robert Caro's The Power Broker is one of the great biographies of the past 100 years, unquestionably. The only biography that I think is clearly better is Robert Caro's biography of Lyndon Baines Johnson, right? I mean, it's Caro is truly amazing. That being said, I would not exactly call it a fair and balanced view of Robert. I mean, it is true that Robert Moses was high handed, and it is true that there are things that he did that were terrible, that you never want to do again. But on the other hand, the man got stuff built. I mean, I think of myself as a child growing up in New York City, and whether or not it was the public pool that I swam in or the parks that I played in, or the roads that I traveled on, they were all delivered by Robert Moses. There's got to be a middle ground, which is, no, we're not going to run roughshod over the neighborhood as Robert Moses did, but we're still going to build stuff. We're still going to deliver new infrastructure and we're not going to do it for 10 times more than every other country in the world does it.Dwarkesh Patel 0:21:37We're actually going to have sensible procurement policies that bring in things at a reasonable cost, and I think we need to balance a little bit back towards Robert Moses in order to have slightly more empowered builders who actually are able to deliver American cities the infrastructure they need at an affordable cost. Dwarkesh Patel 0:21:57Do we have too much democracy at the local level? You wrote a paper in 2017 titled The Political Economy of Transportation Investments and one of the points you make there is that the local costs are much more salient to people for new construction than the public benefits, and the benefits to newcomers would be. Does that mean we have too much federalism? Should we just have far less power at the city level and not universally? There are lots of good things that local control does.Edward Glaeser 0:22:25I do think we have too much local ability to say no to new housing projects. So that's a particular case that I'm focused on. I think it's exactly right that the near neighbors to a project internalize all of the extra noise and perhaps extra traffic that they're going to have due to this project. They probably overestimate it because they are engaging in a bit of status quo bias and they think the present is great and can't imagine any change.By contrast, none of the people who would benefit from the new project are able to vote. All of the families that would love to move into this neighborhood are being zoned out by the insiders who get a say. I think the goal is to make sure that we have more ability to speak for outsiders. Cities at their best, are places where outsiders can find opportunities. That's part of what's so great about them. It's a tragic thing that we make that so hard. Now I'm not sure exactly that I'm claiming that I want less democracy, but I do want more limitations on how much regulations localities can do. So I think there are certain limitations on local power that I think are fine.I would prefer to call this not a limitation on local democracy, but an increase in the protection of individual rights or the individual rights of landowners to do what they want with their land. Which in effect, is a limit on democracy. But the Bill of Rights is a limit on democracy! The Bill of Rights says that they don't care if 51% of your voters want to take away your right to free assembly. They're not allowed to do that. So in some sense, what I'm just arguing for is more property owners' rights so that they can actually allow more housing in their building.In terms of transportation projects, it's a little bit dicier because here the builder is the government itself. I think the question is you want everyone to have a voice. You don't want every neighborhood to have a veto over every potential housing project or potential transportation project. So you need something that is done more at the state level with representation from the locality, but without the localities getting the ultimate sayDwarkesh Patel 0:24:33I wonder if that paper implies that I should be shorting highly educated areas, at least in terms of real estate. One of the things you mentioned in the paper was that highly educated areas that had much higher opposition were able to foment much more opposition. Edward Glaeser 0:24:49Okay. So here's the real estate strategy, which I have heard that actually there are buyers who do this. You take an area that has historically been very pro-housing. So it's got lots of housing, and it's affordable right now because supply is good. But lots of educated people have moved in. Which means that going forward, they're going to build much less, which means that going forward, they're likely to become much more expensive. So you should, in fact, buy options on that stuff rather than shorting it. You should short if you have a security that is related to the population level in that community. You should short that because the population growth is going to go down, but the prices are likely to go up. Opioids, Automation, & UBIDwarkesh Patel 0:25:29So you wrote a paper last year on the opioid epidemic. One of the points that you made there was that the opioid epidemic could be explained just by the demand side stuff about social isolation and joblessness. I wonder how this analysis makes you think about mass-scale automation in the future. What impact do you think that would have? Assume it's paired with universal basic income or something like that. Do you think it would cause a tremendous increase in opioid abuse?Edward Glaeser 0:26:03I would have phrased it slightly differently–– which is as opposed to the work of two amazing economists, Anne Case and Angus Deaton, who really emphasized the role of deaths of despair; we are much more focused on the supply side. WIth the demand side, meaning just the way that we handled the distribution of large-scale pain relieving medicines, we tell a story where every 30 to 50 years, someone comes up with the same sort of idea, which is we know that human beings love opioids in different forms. We also know they're highly addicted and lead to a terrible cycle. So all of a sudden comes along this innovator says, you know what? I've got a new opioid and it's safe. You don't have to worry about getting addicted to this one. It's magical.It won't work. 100 years ago, that thing was called heroin. 200 years ago, that thing was called morphine. 300 years ago, that thing was called Meldonium. We have these new drugs which have come in, and they've never been safe. But in our case, it was OxyContin and the magic of the time relief was supposed to make it safe, and it wasn't safe.Dwarkesh Patel 0:27:30There's a lot of great work that just shows that the patterns of opioid use was related to the places that just had a lot of pain 30 years ago. Those places came with a lot of tendency to prescribe various things for pain. So when opioids came in, when OxyContin came in, those were the places that got addicted most. Now it's also true that there are links between these economic issues. There are links with joblessness, and I basically do believe that things that create joblessness are pretty terrible and are actually much worse than income inequality. I push back against the universal basic income advocates who I think are basically engaging in a materialist fallacy of thinking that a human being's life is shaped by their take home pay or their unearned pay. I think for most people, a job is much more than that. A job is a sense of purpose. A job is a sense of social connection. When you look at human misery and opioid use, you look at the difference between high-income earners, mid-income earners. There are differences, but they're small. You then look at the difference between low-income earners and the jobless, then unhappiness spikes enormously, misery spikes enormously, family breakups spike enormously. So things like universal basic income, which the negative income tax experimented on in the 1970s, are the closest thing we have for its large-scale experiments in this area, which had very large effects on joblessness by just giving people money. They feel quite dangerous to me because they feel like they're going to play into rising joblessness in America, which feels like a path for its misery. I want to just quickly deviate and some of the UBI advocates have brought together UBI in the US and UBI in the developing world. So UBI in the developing world, basically means that you give poor farmers in Sub-Saharan Africa fairly modest amounts of money. This is a totally sensible strategy.These people are not about to live life permanently not working. They're darn poor. It's very efficient relative to other ways of giving. I am in no sense pushing back on UBI with modest amounts of money in the poorest parts of the world. By all means, it's been deemed to be effective. It's just a very different thing if you're saying I'm going to give $100 to a poor Congolese farmer, or I'm going to give $10,000 to a long-term jobless person in Eastern Kentucky. You're not buying a PS5 for $100 in Congo.Remote Work, Taxation, & MetaverseDwarkesh Patel 0:29:57I want to ask you about remote work. You write in The Survival of the City, that improvements in information technology can lead to more demand for face-to-face contact because FaceTime complements time spent communicating electronically. I'm curious, what distinguishes situations where FaceTime substitutes for in-person contact from situations where it complements FaceTime complements virtual contact?Edward Glaeser 0:30:25So there's not a universal rule on this. I wrote a paper based on this in the 1990s about face-to-face contact complements or substitutes for electronic contacts. It was really based on a lot of anxiety in the 1970s that the information technology of their day, the fax machine, the personal computer was going to make face-to-face contact in the cities that enable that contact obsolete. That discussion has reappeared amazingly in the past two and a half years because of Zoom, and all of those questions still resonate. I think in the short run, typically these things are substitutes.Typically you don't necessarily need to meet some person who's your long-term contact. You can actually just telephone them, or you can connect with them electronically. In the long run, they seem to be much more likely to be complements, in part because these technologies change our world. The story that I tell over the last 40 years is that, yes, there were some face-to-face contacts that were made unnecessary because of electronic interactions. But it's not just that cities did well over the past 40 years–– business travel went through the roof over the past 40 years. You'd think that that would have been made unnecessary by all these electronic interactions, but I think what just happened was that these new technologies and globalization created a more interconnected world, a world in which knowledge was more important, and we become smart by interacting with people face-to-face. This world became more knowledge and information intensive and more complicated, and as things get more complicated, it's easier for ideas to get lost in translation. So we have these wonderful cues for communicating comprehension or confusion that are lost when we're not in the same room with one another. So I think over the longer time, they tend to complements, and over the shorter term, they tend to be substitutes.One of the things I think was helpful in my earlier work on this was looking at the history of information technology innovations. I think probably the first one is the book. It's hard to imagine an innovation that did more to flatten distance. Now you can read stuff that people are saying hundreds of miles away. Yet there's not a shred of evidence that the book led to less urbanization in Europe or to less connection. It helped create a totally different world in which people were passionate about ideas and wanted to talk to each other. They wanted to talk to each other about their books.Flash forward 350 years when we have the telephone. Telephones started being used more in cities, and they were used mostly by people who were going to meet face-to-face. There's no evidence that this has created a decline in the demand for face-to-face contact or a decline in the demand for cities. So I think if we look at Zoom, which unquestionably has allowed a certain amount of long-distance contact, that's very, very useful. In the short run, it certainly poses a threat to urban office markets. My guess is in the long run; it's probably going to be likely to be neutral at worst for face-to-face contact in the cities that enable that contact. Dwarkesh Patel 0:33:37I think that my podcast has been a great example for me about this. I mean, right now we're talking virtually. So maybe, in a way it's substituted, and perhaps I would have interviewed in person without the podcast. However, in another way, I've also met so many people that I've interviewed on the podcast or who have just connected with me because of the podcast in person. The amount of in-person interactions I've had because of a virtual podcast is a great anecdote to what you're talking about, so that makes total sense.Edward Glaeser 0:34:05Absolutely.Dwarkesh Patel 0:34:06Why do even the best software engineers in India or in Europe make so much less when they're working remotely from those locations than remote engineers working in America make? I mean, why don't employers just pay them more until the price discrepancy goes away?Edward Glaeser 0:34:23That's interesting. I don't fully know the answer to that question. I would suspect some of it just has to do with the nature of supply and demand. There are some things that are just very hard to be done remotely. Either because you have very precise informational needs that you have that are easier to communicate to people who are nearby or the person who's nearby has evolved in ways in terms of their mind that they actually know exactly what you want and they have exactly the product that you need. So even though the remote call center worker and the local one may be totally equivalent on raw programming talent, you may still end up in equilibrium and be willing to pay a lot more to the local one just because, right?So there's a slightly differentiated skill the local one has, and look, there's just a lot of competition for the remote ones, so the price is going to be pretty low. There's not that much supply of the one guy who's down the hall and knows exactly what you're looking for. So that guy gets much higher wages, just because he can offer you something that no one else can exactly reproduce.Dwarkesh Patel 0:35:27Let me clarify my question. Even remote engineers in America will make more than remote engineers in Europe or in India. If somebody is working remotely but he just happens to live in the US, is that just because they can communicate in English in the same way? Edward Glaeser 0:35:54I would take the same stance. I would say that they're likely to have just skills that are somewhat idiosyncratic and are valued in the US context.Dwarkesh Patel 0:35:56Are you optimistic about the ability of the metaverse and VR to be able to better puncture whatever makes in-person contact so valuable?Edward Glaeser 0:36:19No, I do not think the metaverse is going to change very much. I do think that there will be a lot of hours spent on various forms of gaming over the next 20 years, but I don't think it ultimately poses much of a threat to real-world interactions. In some sense, we saw this with the teenage world over the last three years. We saw a lot of America spend an awful lot of time, 15, 16-year-olds, 17-year-olds, gaming and connecting entirely virtually during the whole time of the pandemic lockdowns.Every single person that I've seen in that cohort, when you allowed them to interact with real members of their group live, leaped at the opportunity. They leaped at the opportunity of meeting and actually hanging out with real people until three o'clock in the morning and arguing over whatever it is–– whether or not it's football or Kant. I think particularly for the young, living life live just beats the alternative.Dwarkesh Patel 0:37:05That sounds like a very Harvard scenario, having to argue over football or Kant, those two topics. [laughs] Are you predicting lower taxes over the coming decades in places like California and New York, specifically because of how remote work sets a sort of maximum bar of how much you can tax highly productive people before they will just leave? Edward Glaeser 0:37:29This is a great question. It's a central issue of our day. Here's how I think about it. In part, it's why I wrote my recent book, Survival of the City. It's because I was worried about this. Two things happened simultaneously. One, as you correctly say, Zoom has made it easier to connect anywhere. I don't think that Zoom is going to cause our tech startup currently in Silicon Valley to say, oh, you know what? We're just going to go home to our Orange County suburban homes and never meet live again. I think that's a low-probability event.But what seems to be a perfectly high probability event is saying, “Oh, we can Zoom with our VCs, we can Zoom with our lawyers. Why don't we just relocate to Austin, Texas, not pay taxes, or relocate to Boulder, Colorado, so we can have beautiful scenery, or relocate to Honolulu so we can surf?” That seems like we've made the ability for smart people to relocate much easier, even if they're going to keep on seeing each other in the office three or four days a week. That collides with this very fervent desire to deal with festering social inequities at the local level. Be this limited upward mobility for poorer people, be this high housing costs, be this the rise of mass incarceration and police brutality towards particularly minority groups. There's this progressive urge which runs up against the fact that the rich guys can run away.If your model, which says, “Oh, the local governments are going to realize the rich guys can run away, so they will seamlessly lower tax rates in order to make sure that they attract those people,” that's running up against the fact that there's a whole lot of energy on the progressive side, which says, “No! Massachusetts just passed a millionaire's tax. For the first time ever, we have the possibility to have a progressive tax, which feels extraordinarily dangerous given this time period.”I think we may need to see a bunch of errors in this area before we start getting things right. We went through a lot of pain in the 1970s as cities first tried to deal with their progressive goals and rich people and companies ran away, and it wasn't until the 1980s that people started realizing this was the path to local bankruptcy and that we had real city limits on what the locality could do.Dwarkesh Patel 0:39:44You cited research on the survival of the city, which said that firms like Microsoft were much less willing to hire new people once they went online because of the pandemic. What do you make of the theory that this is similar to when industrialization first hit and we hadn't figured out exactly how to make the most use of it to be most productive, but over the long run, somebody will do to remote work what Henry Ford did to the factory floor and in fact, just make it much more effective and efficient than in-person contact just because we'll have better ways of interacting with people through remote work, since we'll have better systems?Dwarkesh Patel 0:40:17It's entirely possible. I never like betting against the ingenuity of humanity. On the other hand, you need a lot of technology to override 5 million years of evolution. We have evolved to be an in-person species, not just because we're productive and learn a lot face-to-face, but also because we just like it. A world of hyper-efficient remote work where you basically are puttering around your apartment doing things very quickly and getting things done, doesn't sound particularly joyful to me.Workplaces are not just places of productivity; they're also places of pleasure, particularly at the high end. Remember in 2019 and earlier, Google, and Yahoo, the companies that should have had the biggest capacity to do remote stuff, weren't sending their workers home; they were building these paradises for high-skilled workers, stuffed with foosball tables and free snacks and whatever else they had in these giant campuses in the Google lex. So they were certainly betting on the power of face-to-face and creativity rather than on the ability of remote work to make everything work. I think the most reasonable view, let's say that of Nick Bloom of Stanford, is that for those types of workers, 20% of your week being hybrid, maybe 40%, seems quite possible.That seems like a thing, particularly for workers who have families who really value that degree of flexibility. But fully remote, I guess that's a pretty niche thing. There's some jobs like call center workers where you could imagine it being the norm, but in part, that's just because it's just hard to learn the same amount remotely that you do face-to-face. This came out both in the earlier Bloom study on remote call center workers in China and on more recent work by Natalia Emmanuel and Emma Harrington. Both studies found the same thing, which is in these call centers, are plenty productive when they're remote, but the probability of being promoted drops by 50%.The entrepreneur may make it very efficient to do things in the short run remotely, but they're going to turn off this tendency that we have to be able to learn things from people around us, which is just much harder to duplicate remotely.Past & Future of Silicon ValleyDwarkesh Patel 0:42:29Now, I'm curious why Silicon Valley became the hub of technology. You wrote a paper in 2018 about where pioneer and non-pioneer firms locate. So, I was hoping you had insight on this. Does it stand for it? Is it where Fairchild Semiconductor is located? What is the explanation?Edward Glaeser 0:42:48So, we take it as being earlier. It is Stanford. I traced through this, I think in Triumph. Yeah, it was a company called Federal Telegraph Company that was founded by a guy called Cyril Frank Elwell, who was a radio pioneer, and he was tapped by his teacher to head this radio company. The story was, as I remember it, there'd been this local genius in San Francisco who had attracted all these investors and was going to do this wireless telegraphy company. Then he died in a freak carriage accident.These investors wanted to find someone else, and they went to Stanford's nearby factory and asked, who should we hire? It was this guy Elwell who founded Federal Telegraph. Federal Telegraph then licensed, I think Danish technology which was originally the Poulsen Telegraph Company. They then hired some fairly bright people like Lee DeForest and they did incredibly well in World War I off of federal Navy contracts, off of Navy contracts. They then did things like providing jobs for people like the young Fred Terman, whose father was a Stanford scientist. Now, Fred Terman then plays an outsized role in this story because he goes to MIT, studies engineering there, and then comes back to become Dean of Stanford's engineering program.He really played an outsized role in setting up the Stanford Industrial Park which attracting Fairchild Semiconductor. Then there's this sort of random thing about how the Fairchild Semiconductor attracts these people and then repels them because you have this brilliant guy Shockley, right? He's both brilliant and sort of personally abhorrent and manages to attract brilliant people and then repel all of them. So they all end up dispersing themselves into different companies, and they create this incredibly creative ecosystem that is the heart of Silicon Valley.In its day, it had this combination of really smart people and really entrepreneurial ethos, which just made it very, very healthy. I think the thing that many of us worry about is that Silicon Valley more recently, feels much more like it's a one-industry town, which is dangerous. It feels more like it's a bunch of industrial behemoths rather than a bunch of smart and scrappy startups. That's a recipe that feels much more like Detroit in the 1950s than it does like Silicon Valley in the 1960s.Dwarkesh Patel 0:45:52Speaking of startups, what does your study of cities imply about where tech startups should locate and what kind of organization in person or otherwise they should have? I think there's a lot to like about in person, certainly. Relying too much on remote feels quite dangerous if you're a scrappy startup. But I like a lot the Sunbelt smart cities.I sort of have a two-factor model of economic growth, which is it's about education, and it's about having governments that are pro-business. If you think about sort of the US, there's a lot of heterogeneity in this. If you think about the US versus other countries, it's heterogeneity. So the US has historically been better at being pro-business than, let's say, the Northern European social democracies, but the Northern European social democracies are great on the education front.So places like Sweden and the Netherlands, and Germany are also very successful places because they have enough education to counter the fact that they may not necessarily be as pro-business as the US is. Within the US, you also have this balance, whereas places like Massachusetts, and California are certainly much less pro-business, but they're pretty well-educated. Other parts of the country may be more pro-business, but they're less so. The real secret sauce is finding those places that are both highly educated and pro-business.So those are places like Charlotte and Austin and even Atlanta, places in the Sun Belt that have attracted lots of skilled people. They've done very, very well during COVID. I mean, Austin, by most dimensions, is the superstar of the COVID era in terms of just attracting people. So I think you had to wait for the real estate prices to come down a bit in Austin, but those are the places that I would be looking at. Dwarkesh Patel 0:47:46I don't know if you know, but I live in Austin, actually.Edward Glaeser 0:47:50I did not know that. [laughs]Dwarkesh Patel 0:47:54Well, actually, I'm surprised about what you said about education because you write in the paper, “general knowledge measured as average years of schooling is not a strong determinant of the survival of a pioneer firm, but relatedness of knowledge between past and present activities is.” So I'm surprised that you think education is a strong determinant for pioneer firms.Edward Glaeser 0:48:15No, I'm a big human capital determinist. So I tend to believe that individuals, cities, and nations rise and fall based on their skill levels. Certainly, if you look over the last 40 or 50 years, skills are very predictive of which cities (particularly colder cities) manage to do well versus poorly. If you ask yourself why Detroit and Seattle look different, more than 50% of Seattle's adults have college degrees, and maybe 14, 15% of Detroit's adults do.That's just a huge, huge gap. Certainly, when we think about your punitive startup, you're going to be looking for talent, right? You're going to be looking to hire talent, and having lots of educated people around you is going to be helpful for that.Housing ReformDwarkesh Patel 0:48:56Let's talk about housing. Houston has basically very little to no zoning. Why is it not more of interesting today? Nobody goes to Houston for tourism.Edward Glaeser 0:49:07I have. [laughs] I have, in fact, gone to Houston for tourism. Although part of it, I admit, was to look at the housing and to go to the woodlands and look at that. Interesting has a lot to do with age in this country. So the more that a city has… Boston is good for tourism just because it's been around for a long time, and it hasn't changed all that much. So it has this sort of historical thing. Houston's a new place, not just in the sense that the chronological age is lower but also in the sense that it's just grown so much, and it's dominated by new stuff, right?That new stuff tends to be more homogenous. It tends to have less history on it. I think those are things that make new cities typically less interesting than older cities. As witnessed by the fact that Rome, Jerusalem, London, are great tourist capitals of the world because they've just accreted all this interesting stuff over the millennium. So I think that's part of it. I'm not sure that if we look at more highly zoned new cities, we're so confident that they're all that more interesting.I don't want to be particularly disparaging any one city. So I'm not going to choose that, but there's actually a bunch that's pretty interesting in Houston, and I'm not sure that I would say that it's any less interesting than any comparably aged city in the country.Dwarkesh Patel 0:50:35Yeah. I'm visiting Houston later this month. I asked my friend there, should I stay here longer? I mean, is there anything interesting to do here? And then he responds, “Well, it's the fourth biggest city in the country, so no.”Dwarkesh Patel 0:50:47Many people, including many economists, have said that we should drastically increase US population through immigration to a figure like 1 billion. Do you think that our cities could accommodate that? We have the infrastructure, and I mean, let's say we reformed housing over a decade or so. Could we accommodate such a large influx of people? Edward Glaeser 0:51:24A billion people in a decade? I love the vision. Basically, in my heart, I'm an open borders person, right? I mean, it's a moral thing. I don't really like the idea that I get to enjoy the privileges of being an American and think that I'm going to deny that opportunity to anyone else. So I love this vision. A billion people over 10 years is an unimaginably large amount of people over a relatively short period of time. I'd love to give it a shot. I mean, it's certainly not as if there's any long-term reason why you couldn't do it.I mean, goodness knows we've got more than enough space in this country. It would be exciting to do that. But it would require a lot of reform in the housing space and require a fair amount of reform in the infrastructure space as well to be able to do this at some kind of large scale affordability.Dwarkesh Patel 0:52:05What does the evidence show about public libraries? Do they matter?Dwarkesh Patel 0:52:09My friend Eric Kleinberg has written a great book about… I think it's called Palaces for the People about all the different functions that libraries have played. I've never seen anything statistically or systematically about this, but you're not going to get a scholar to speak against books. It's not a possible thing.Europe's Stagnation, Mumbai's Safety, & Climate Change Dwarkesh Patel 0:52:32Why do European cities seem so much more similar to what they look like decades or even centuries ago than American cities, even American cities that are old, obviously not as old as European cities, but they seem to change much more over time. Edward Glaeser 0:52:46Lower population growth, much tougher zoning, much tougher historic preservation. All three of these things are going on. So it's very difficult to build in European cities. There's a lot of attention to caring about history. It's often part of the nationalist narrative. You often have huge amounts of national dollars going to preserve local stuff and relatively lower levels of population growth.An extreme example of this is Warsaw, where central Warsaw is completely destroyed during World War II, and they built it up to look exactly like it looked before the bombing. So this is a national choice, which is unlikely that we would necessarily make here in the US. Dwarkesh Patel 0:53:27Yeah. I was in Mumbai earlier this year, and I visited Dharavi, which is the biggest slum in Asia. And it's a pretty safe place for a slum. Why are slums in different countries? Why do they often have different levels of how safe they are? What is the reason?Edward Glaeser 0:53:45I, too, have been in Dharavi and felt perfectly safe. It's like walking around Belgravia and London in terms of it. I think my model of Dharavi is the same model as Jane Jacobs's model of Greenwich Village in 1960, which is this is just a well-functioning community.People have eyes on the street. If you're a stranger in these areas, they're going to be looking at you, and it's a community that just functions. There are lots of low-income communities throughout the world that have this. It requires a certain amount of permanence. So if the community is too much in flux, it becomes hard to enforce these norms and hard to enforce these sort of community rules. It's really helpful if there aren't either a massive number of guns floating around or an unbelievably lucrative narcotics trade, which is in the area. Those are both things that make things incredibly hard. Furthermore, US drug policy has partially been responsible for creating violence in some of the poor parts of Latin American cities.Dwarkesh Patel 0:54:43Maybe you don't play video games enough to know the answer to this question. But I'm curious, is there any video game, any strategic video game like Civilization or Europa that you feel does a good job representing the economics of cities? Edward Glaeser 0:55:07No, I will say that when I was in graduate school, I spent a few hours playing something called Sim City. I did think that was very fun. But I'm not going to claim that I think that it got it right. That was probably my largest engagement with city-building video games.Dwarkesh Patel 0:55:12What would you say we understand least about how cities work? Edward Glaeser 0:55:18I'm going to say the largest unsolved problem in cities is what the heck we're going to do about climate change and the cities of the developing world. This is the thing I do not feel like I have any answer for in terms of how it is that we're going to stop Manila or Mumbai from being leveled by some water-related climate event that we haven't yet foreseen.We think that we're going to spend tens of billions of dollars to protect New York and Miami, and that's going to happen; but the thing I don't understand and something we really need to need to invest in terms of knowledge creation is what are we going to do with the low-lying cities of the developing world to make them safe. Dwarkesh Patel 0:55:54Okay. Your most recent book is Survival of the City. And before that Triumph of the City, both of which I highly recommend to readers. Professor Glaeser, thank you so much for coming on the podcast. This was very interesting.Edward Glaeser 0:56:05I enjoyed this a lot. Thank you so much for having me on. I had a great deal of fun. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.dwarkeshpatel.com
Take survey here: https://jewishunpacked.com/jhusurvey When we think about the French Revolution, our mind jumps to Marie Antoinette, Les Miserable, “America's favorite fighting Frenchman.” We don't generally think “hey, are Jews even people?” But that was the question on Napoleon's mind as he built the French Empire. In this week's episode, Yael and Schwab break down all the factors in Napoleon's decision-making process as he tried to figure out whether Jews could be French citizens. It's a story about liberte, egalite, fraternite. About Napoleon's revival of an ancient Jewish court for the first time in 1,300 years. And about what it means to be a Jew in a wider society. This episode was hosted by Jonathan Schwab and Yael Steiner. Our education lead is Dr. Henry Abramson. Audio was edited by Rob Pera, and we're produced by Rivky Stern. For more on Napoleon and this episode: https://docs.google.com/document/d/1vuujRrD1gBYEmIJny-o2oief34hGpYW9EeMFYqlF2tc/edit?usp=sharing
Before moving on to Operation Pedestal and then the Eastern Front, Gen. Charles De Gaulle's moves in West Africa have to be covered. He seeks to rebuild the French Empire by grabbing African lands that went with the Vichy Government after France fell to German forces. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Covering the pivotal period from the mid-seventeenth century through the era of the French Revolution, Christy Pichichero's The Military Enlightenment: War and Culture in the French Empire from Louis XIV to Napoleon (Cornell University Press, 2018; paperback ed. 2020) is a fascinating interdisciplinary study that pushes us to rethink our ideas about both the military and the Enlightenment in and beyond a a France that was a global, as well as a continental European imperial power. As Pichichero shows, the (long) eighteenth century holds the key to our understanding historical concepts and transformations that we tend to associate with later developments in military thought and practice, from conventions around "good" and "humane" conflict to ideas about community and civility between soldiers fighting together and on opposing sides. The book's five chapters explore a broad range of compelling events and sources, from the work of well known Enlightenment thinkers and authors such as Voltaire and Choderlos de Laclos, to military manuals and debates regarding how wars would and should be waged, how soldiers should be trained to think and act in battle. Now available in a new paperback edition, the book is a must-read for anyone interested in the longue durée of military culture and warfare, as well as those with an interest in all that the Enlightenment did and could mean. Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire.She is the founding host of New Books in French Studies, a channel launched in 2013. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In this episode of Half-Arsed History, discover the first half of the story of Napoleon Bonaparte, the famous French commander and emperor, who forged the French Empire by conquering half of the European continent.
Dahlia El Zein talks about how colonial peoples travelled through the French Empire, interacting and changing their world. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Matt Robertshaw explains how Haitians travelled through the French Empire and their impact on Africa. Learn more about your ad choices. Visit megaphone.fm/adchoices
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