Podcasts about Jaffa

In the pantheon of intellectual giants of modernconservatism, standing first among equals is the late professor Harry Jaffa. Jaffa, who influenced generations of students from his academic perch at Claremont Graduate University, might have been the 20th century's greatest scholar on the thought of Abraham Lincoln. Jaffa, who along with JWI Founder & Co-Director Hadley Arkes was a student of the great Leo Strauss, produced two seminal books on Lincoln. First, in 1958, he gave us Crisis of the House Divided, a close analysis of the Lincoln Douglas debates, andthen forty two years later, A New Birth of Freedom, which was devoted to the larger project of the causes of the Civil War, the Election of 1860, and the secession thereafter. A former student of Jaffa, and close confidant, Edward Erler, has now come forth with a new book Prophetic Statesmanshipfrom Encounter Books that Jaffa himself entrusted Erler to write as a follow-on to A New Birth of Freedom after Jaffa died about a decade ago. We are deeply pleased then to be joined by Prof. Erler for a wide ranging discussion of this important new work on Lincoln, with a relevance to theissues at the heart of our present way of life that is quite striking. Erler is Professor of Political Science emeritus fromCalifornia State University, San Bernardino, where he taught Political Philosophy and Constitutional Law, and served as Department Chairman from 1984-1991. He is the Author of numerous books and law reviews and professionaljournals, among the most recent, are “From Subjects to Citizens: the Social Contract Origins of American Citizenship”; “Marbury v. Madison and the Progressive Transformation of Judicial Power”;. He received a B.A. in Political Science from San Jose State University, on a grant from the G.I. Bill for services rendered, a M.A. and Ph.D. from the Claremont Graduate School. He has been a fellow at the National Humanities Center and served as Director of theBicentennial for the National Endowment for the Humanities.Purchase Prophetic StatesmanRead more of Prof. Erlier at The American Mind

"... and in truth it is a story that is not mine nor hers; I am searching for the shape of what is ours." Hear Sara and Joannie are in conversation with Palestinian writer and academic Micaela Sahhar. Together, they discuss Micaela’s gorgeous new memoir, 'Find Me At The Jaffa Gate,’ which aims to assemble and reclaim the story of her family through fractured memories, objects and places. This conversation explores how both objects and music can hold and preserve memory, the complexity of being heard amidst censorship and the importance of the anti-colonial archive. Produced by Shareeka Helaluddin and Samantha Haran. Podcast edited and sound design by Shareeka Helaluddin. See omnystudio.com/listener for privacy information.

Solemnity of Our Lady Help of Christians – Patroness of Australia - May 24th Our Lady Help of Christians. May 24th Mass of the Solemnity, Gloria, Creed Preface of the Blessed Virgin Mary I Readings: Genesis 3:9-15, 20: I will put enmity between your offspring and her offspring. Ps 102:1-4, 8-9, 11-12: R. “Lord, do not deal with us as our sins deserve, nor punish us for our faults. “ Eph 3:14-19: To know the love of Christ, which is beyond all knowledge. Alleluia, alleluia! Blessed is the Virgin Mary who kept the word of God and pondered it in her heart. Alleluia! (Cf Lk 2:19) Lk 8:19-21: My mother and my brothers are those who hear the word of God and put it into practice. Image Credit: 290438420 -TEL AVIV, ISRAEL - MARCH 2, 2015: The Icon of black Madonna from St. Peters church in old Jaffa by an unknown artist from end of 19. cent.- By Renata Sedmakova. ++++ Dismissal: Go in peace, glorifying the Lord by your life. ++++++++ Mary Help of Christians: Pray for us. ++++++++++ References: Fr Paul W. Kelly From- Catholic Weekly 2012: https://www.catholicweekly.com.au/24-may-our-lady-help-of-christians/ https://en.wikipedia.org/wiki/Mary_Help_of_Christians Gabriel Chow in https://sacrosancta.blogspot.com/2019/06/australia-and-our-lady-help-of-christians.html Image Credit: 290438420 -TEL AVIV, ISRAEL - MARCH 2, 2015: The Icon of black Madonna from st. Peters church in old Jaffa by unknown artist from end of 19. cent.- By Renata Sedmakova Archive of homilies and reflections: http://homilycatholic.blogspot.com.au To contact Fr. Paul, please email: paulwkelly68@gmail.com To listen to the weekly homily audio podcast, please click this link here. NB - It is often a week or so Ahead: https://soundcloud.com/user-633212303/tracks Further information relating to the audio productions linked to this Blog: "Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL) Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA) "The Psalms" ©1963, 2009, The Grail - Collins publishers. Prayers of the Faithful - " Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993) . (Sydney Australia). Sung "Mass In Honour of St. Ralph Sherwin" - By Jeffrey M. Ostrowski. The Gloria. Copyright © 2011 ccwatershed.org. Hymn – "Rainfall – Mother of Mercy." Music by Paul W. Kelly. 1994, 2021. Words adapted by Paul W. Kelly, based on the Traditional Salve Regina Hymn. Arranged & with additional lyrics by Stefan Kelk. 2021. https://www.airgigs.com/user/stefankelk Marian Hymn - "Salve Regina Mater Misericordiae." (Traditional 11th Century). Melody: Mainz (1712), Hymn #783 - Brébeuf Hymnal. From https://www.ccwatershed.org/hymn/ [ Production - KER - 2025] May God bless and keep you.

C'était il y a 77 ans : la création de l'État d'Israël. Joie et fierté pour les juifs qui voient leur rêve d'État se concrétiser. Accablement pour les populations arabes sur place. La semaine dernière, les Palestiniens commémoraient ce qu'ils appellent la « Nakba », la « catastrophe » en français, en référence à l'exode et à l'expulsion de plus de 800 000 Palestiniens de leurs terres après la création de l'État d'Israël. Ce fut le cas hier, notamment dans le camp de réfugiés d'Askar aux abords de la ville de Naplouse, dans le nord de la Cisjordanie occupée. Pour les Palestiniens rencontrés sur place par RFI, la situation à Gaza est une continuation de cette histoire tragique. De notre envoyée spéciale à Naplouse,Jusqu'à la dernière minute, un doute planait sur la tenue des commémorations de la Nakba. Le matin même, les forces spéciales israéliennes ont investi le camp de réfugiés voisin de Balata. Elles viennent de se retirer. La fanfare démarre. Des centaines de personnes défilent dans les rues du camp d'Askar. Parmi eux, de nombreux enfants et de jeunes habillés en tenue d'époque. « On est habillés comme nos ancêtres qui ont été déracinés en 1948 pendant la Nakba. Quand on les a fait sortir de leurs terres, ils étaient habillés comme ça. Mes grands-parents vivaient leurs vies normalement dans la ville de Lod quand des milices sionistes leur ont demandé de partir trois jours seulement. Ils avaient promis de les faire revenir. Mes grands-parents sont partis et, 77 ans plus tard, ils ne sont toujours pas rentrés », témoigne Jamil, un grand adolescent qui arbore une longue jellaba et un keffieh. Un petit train arrive plein à craquer. « Ce train symbolise la Nakba et le fait qu'on veut rentrer chez nous. C'est aussi pour que les enfants puissent s'amuser et qu'ils n'oublient pas nos villes, Jaffa et Haïfa. On ne doit pas les oublier. Mes grands-parents m'ont raconté que ce sont de belles villes et qu'on a une maison là-bas. J'espère qu'on pourra y retourner un jour », explique Qacem, 15 ans. Jaffa et Haïfa se situent désormais en Israël. Dans la foule, certains enfants brandissent aussi des armes ou des clefs en cartons. Le message est clair et assumé ici : le « droit au retour » se fera coûte que coûte. Pour Samer Al Jamal, qui supervise les programmes scolaires au ministère palestinien de l'Éducation nationale, transmettre la mémoire de la Nakba est crucial. « Au sein du ministère de l'Éducation nationale, nous faisons en sorte que le récit palestinien des événements soit présent dans les programmes scolaires. On organise aussi des évènements dans nos écoles. Des activités, des festivals, tout ce qui est en notre pouvoir pour que ces élèves continuent d'être attachés à cette terre. Les Israéliens ont cru que les anciens allaient mourir et que les plus jeunes allaient oublier. Cette génération n'oubliera pas la terre de ses grands-parents et de ses ancêtres. Chaque génération se passera le flambeau du souvenir », estime-t-il.Sur les banderoles ou dans les discours, une phrase revient sans cesse : la « Nakba continue ». Ghassan Daghlas, gouverneur de Naplouse en explique la signification : « La Nakba continue, oui. Tant que l'occupation perdure, la Nakba continue. Tant que l'injustice se maintient vis-à-vis du peuple palestinien, alors la Nakba continue. On espère que cette injustice cessera et que le peuple palestinien pourra accéder à son rêve d'État indépendant avec Jérusalem comme capitale. » Quelques heures après cette cérémonie, on apprenait qu'Israël lançait sa vaste offensive terrestre sur Gaza. À lire aussiEn Cisjordanie occupée, la mémoire de la Nakba perpétuée

C'était il y a 77 ans : la création de l'État d'Israël. Joie et fierté pour les juifs qui voient leur rêve d'État se concrétiser. Accablement pour les populations arabes sur place. La semaine dernière, les Palestiniens commémoraient ce qu'ils appellent la « Nakba », la « catastrophe » en français, en référence à l'exode et à l'expulsion de plus de 800 000 Palestiniens de leurs terres après la création de l'État d'Israël. Ce fut le cas hier, notamment dans le camp de réfugiés d'Askar aux abords de la ville de Naplouse, dans le nord de la Cisjordanie occupée. Pour les Palestiniens rencontrés sur place par RFI, la situation à Gaza est une continuation de cette histoire tragique. De notre envoyée spéciale à Naplouse,Jusqu'à la dernière minute, un doute planait sur la tenue des commémorations de la Nakba. Le matin même, les forces spéciales israéliennes ont investi le camp de réfugiés voisin de Balata. Elles viennent de se retirer. La fanfare démarre. Des centaines de personnes défilent dans les rues du camp d'Askar. Parmi eux, de nombreux enfants et de jeunes habillés en tenue d'époque. « On est habillés comme nos ancêtres qui ont été déracinés en 1948 pendant la Nakba. Quand on les a fait sortir de leurs terres, ils étaient habillés comme ça. Mes grands-parents vivaient leurs vies normalement dans la ville de Lod quand des milices sionistes leur ont demandé de partir trois jours seulement. Ils avaient promis de les faire revenir. Mes grands-parents sont partis et, 77 ans plus tard, ils ne sont toujours pas rentrés », témoigne Jamil, un grand adolescent qui arbore une longue jellaba et un keffieh. Un petit train arrive plein à craquer. « Ce train symbolise la Nakba et le fait qu'on veut rentrer chez nous. C'est aussi pour que les enfants puissent s'amuser et qu'ils n'oublient pas nos villes, Jaffa et Haïfa. On ne doit pas les oublier. Mes grands-parents m'ont raconté que ce sont de belles villes et qu'on a une maison là-bas. J'espère qu'on pourra y retourner un jour », explique Qacem, 15 ans. Jaffa et Haïfa se situent désormais en Israël. Dans la foule, certains enfants brandissent aussi des armes ou des clefs en cartons. Le message est clair et assumé ici : le « droit au retour » se fera coûte que coûte. Pour Samer Al Jamal, qui supervise les programmes scolaires au ministère palestinien de l'Éducation nationale, transmettre la mémoire de la Nakba est crucial. « Au sein du ministère de l'Éducation nationale, nous faisons en sorte que le récit palestinien des événements soit présent dans les programmes scolaires. On organise aussi des évènements dans nos écoles. Des activités, des festivals, tout ce qui est en notre pouvoir pour que ces élèves continuent d'être attachés à cette terre. Les Israéliens ont cru que les anciens allaient mourir et que les plus jeunes allaient oublier. Cette génération n'oubliera pas la terre de ses grands-parents et de ses ancêtres. Chaque génération se passera le flambeau du souvenir », estime-t-il.Sur les banderoles ou dans les discours, une phrase revient sans cesse : la « Nakba continue ». Ghassan Daghlas, gouverneur de Naplouse en explique la signification : « La Nakba continue, oui. Tant que l'occupation perdure, la Nakba continue. Tant que l'injustice se maintient vis-à-vis du peuple palestinien, alors la Nakba continue. On espère que cette injustice cessera et que le peuple palestinien pourra accéder à son rêve d'État indépendant avec Jérusalem comme capitale. » Quelques heures après cette cérémonie, on apprenait qu'Israël lançait sa vaste offensive terrestre sur Gaza. À lire aussiEn Cisjordanie occupée, la mémoire de la Nakba perpétuée

L'Eternel adressa la parole à Jonas , fils d'Amittaï, en ces termes : Mets-toi en route, va à Ninive la grande ville et proclame des menaces contre ses habitants, car l'écho de leur méchanceté est parvenu jusqu'à moi. Jonas se mit en route pour s'enfuir à Tarsis , loin de la présence de l'Eternel. Il descendit au port de Jaffa , où il trouva un navire en partance pour Tarsis. Il paya le prix de la traversée et descendit dans le bateau pour aller avec l'équipage à Tarsis, loin de la présence de l'Eternel. Mais l'Eternel fit souffler un grand vent sur la mer et déchaîna une si grande tempête que le navire menaçait de se briser. Les marins furent saisis de crainte, et chacun se mit à implorer son dieu. Puis ils jetèrent la cargaison par-dessus bord pour alléger le navire. Quant à Jonas, il était descendu dans la cale du bateau, il s'était couché et dormait profondément. Le capitaine s'approcha de lui et l'interpella : Hé quoi ! Tu dors ! Mets-toi debout et prie ton Dieu. Peut-être Dieu se souciera-t-il de nous et nous ne périrons pas. Pendant ce temps, les matelots se dirent entre eux : Allons, tirons au sort pour savoir qui nous attire ce malheur. Ils tirèrent donc au sort et Jonas fut désigné. Alors ils lui demandèrent : Fais-nous savoir qui nous attire ce malheur ! Quelles sont tes occupations ? D'où viens-tu ? De quel pays ? Et de quel peuple es-tu ? Jonas leur répondit : Je suis hébreu et je crains l'Eternel, le Dieu du ciel qui a fait la mer et la terre. Il leur apprit qu'il s'enfuyait loin de la présence de l'Eternel. Aussi ces hommes furent-ils saisis d'une grande crainte et lui dirent : Pourquoi as-tu fait cela ? Comme la mer se démontait de plus en plus, ils lui demandèrent : Que te ferons-nous pour que la mer se calme et cesse de nous être contraire ? Il leur répondit : Prenez-moi et jetez-moi à la mer, et la mer se calmera, car je sais bien que c'est à cause de moi que cette grande tempête s'est déchaînée contre vous. Ces hommes se mirent d'abord à ramer de toutes leurs forces pour regagner la côte, mais ils n'y parvinrent pas, car la mer se déchaînait toujours plus contre eux. Alors ils crièrent à l'Eternel et dirent : O Eternel, nous t'en prions, ne nous fais pas périr à cause de cet homme et ne nous tiens pas responsables de la mort d'un innocent. Car toi, ô Eternel, tu as fait ce que tu as voulu. Puis ils prirent Jonas et le jetèrent par-dessus bord. Aussitôt, la mer en furie se calma. Alors l'équipage fut saisi d'une grande crainte envers l'Eternel ; ils lui offrirent un sacrifice et s'engagèrent envers lui par des vœux. Jonas 1:1-16

A quick review of a non-Stargate TV show :)

The return of Teal'c as MURRAY! One of my favourites of all time for the zany antics all over the place! Also, try the video game "FTL Faster Than Light"!

Interview with Vanbur - In this episode of Sync Music Matters I'm chatting to Vanbur aka Jessica Jones and Tim Morrish. We'll be chatting about their work on One Day, the Netflix adaptation of the novel by David Nichols which interestingly, seems to resemble their story. We'll also be digging into their creative process, the power of collaborating and the liberating power of restricting yourself creatively. We also chat Jaffa cakes... again! Vanbur is the artist project of composers Jessica Jones and Tim Morrish. Their sound can best be described as ethereal vocals floating on a bed of contemporary and haunting cinematic score.  They recently worked alongside Anne Nikitin on the score for Netflix's One Day and also had a number of their Vanbur  tracks featured as part of the soundtrack.  Independently they've worked on shows like the long running comedy drama series Brassic, Netflix's true crime show American Nightmare, Tinder Swindler and Jimmy Saville: A british Horror Story They are also working on a new album due out at the end of 2025. Listen to Vanbur on Spotify  

Fluent Fiction - Hebrew: Elior's First Seder: A Journey of Tradition and Togetherness Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-04-19-22-34-02-he Story Transcript:He: השמש זרחה בבוקר אביבי ביפו.En: The sun rose on a spring morning in Jaffa.He: השוק היה מלא צבעים וריחות.En: The market was full of colors and scents.He: רוחות מהים נגעו בעדינות בפני האנשים, ופסי אור השמש השתלבו בין דוכני הפירות והירקות הרעננים.En: Breezes from the sea gently touched people's faces, and rays of sunlight intertwined among the stalls of fresh fruits and vegetables.He: אליאור, צעיר מלא מרץ וחיבה למסורת, פסע בין הדוכנים במטרה מסוימת בראשו: להכין ליל הסדר הראשון שלו.En: Elior, a young man full of energy and a love for tradition, walked between the stalls with a specific goal in mind: to prepare his first Passover Seder.He: התחושה הייתה קסומה אך גם מאיימת.En: The feeling was magical yet also intimidating.He: כך הרבה דברים לקנות, כל כך הרבה פרטים לזכור.En: So many things to buy, so many details to remember.He: עברו מחשבות בראשו: האם שכח משהו?En: Thoughts ran through his mind: Had he forgotten something?He: האם יבייש את עצמו לפני המשפחה?En: Would he embarrass himself in front of the family?He: אבל הוא לא היה לבד.En: But he was not alone.He: תמר, בת דודתו, עמדה לצידו.En: Tamar, his cousin, stood by his side.He: היא הייתה מאורגנת ומנוסה בהכנות לחגים.En: She was organized and experienced in holiday preparations.He: היא חייכה אליו בחום.En: She smiled at him warmly.He: "תראה, אליאור, הנה רשימה שהכנתי," אמרה תמר.En: "Look, Elior, here is a list I prepared," said Tamar.He: "נעבור עליה יחד.En: "We'll go over it together."He: " הם הלכו מהדוכן לדוכן, עוצרים ליד כל אחד לוודא שיש להם את מה שצריך.En: They walked from stall to stall, stopping at each one to ensure they had what they needed.He: "שלום אליאור, שלום תמר!En: "Hello Elior, hello Tamar!"He: " קרא נועם, מוכר מוכר בשוק, לאחר שזיהה אותם.En: called Noam, a well-known vendor in the market, after recognizing them.He: "בואו, יש לי תפוזים מצוינים, וגם מצות הכי טריות בעיר!En: "Come, I have excellent oranges, and also the freshest matzahs in the city!"He: " נועם תמיד שפע עצות מחכימות ושמח לחלוק אותן.En: Noam always had insightful advice and was happy to share it.He: תוך כדי השיחות עם תמר ונועם, אליאור הרגיש איך הרגעים של הלחץ מתפוגגים.En: During the conversations with Tamar and Noam, Elior felt the moments of stress dissipating.He: להפך, בעזרת הצעדים הקטנים והברורים, הוא החל להנות מהחוויה.En: On the contrary, with the help of small and clear steps, he began to enjoy the experience.He: כשהזמן הלך ואזל, החלו הדוכנים להיסגר, אך אליאור לא חשש.En: As time went by and the stalls started to close, Elior was unafraid.He: הוא הצליח לאסוף את כל מה שהיה דרוש.En: He managed to gather everything that was needed.He: תמר הביטה בהנאה, ונועם הוסיף קריצה קטנה, כסימן לעידוד.En: Tamar looked on with pleasure, and Noam added a small wink as a sign of encouragement.He: ליל הסדר הגיע, אלא שאליאור כבר לא היה מודאג.En: Passover Seder arrived, but Elior was no longer worried.He: השולחן היה ערוך בטוב טעם, ושמחת החג מרחפת באוויר.En: The table was set with good taste, and the joy of the holiday floated in the air.He: משפחתו התיישבה סביב השולחן עם חיוך מרוצה, ואליאור הרגיש שבסופו של דבר, המאמץ השתלם.En: His family sat around the table with satisfied smiles, and Elior felt that in the end, the effort was worthwhile.He: הוא הבין שלפעמים, לשתף ולבקש עזרה היא הדרך הכי טובה להשיג הצלחה.En: He realized that sometimes, sharing and asking for help is the best way to achieve success.He: כך, תוך כדי לעיסת חרוסת מתוקה ומצות טריות, אליאור ידע שהשילוב בין עצמאות לשיתוף פעולה נתן לו חג שלא ישכח.En: Thus, while chewing sweet charoset and fresh matzah, Elior knew that the combination of independence and collaboration gave him a holiday he would never forget.He: חוויית החג והלמידה הפכו את הרגעים הללו לבלתי נשכחים.En: The holiday experience and the learning made these moments unforgettable. Vocabulary Words:rose: זרחהbreezes: רוחותintertwined: השתלבוscents: ריחותintimidating: מאיימתembarrass: יביישinsightful: מחכימותdissipating: מתפוגגיםstall: דוכןunafraid: לא חששsatisfied: מרוצהeffort: מאמץworthwhile: השתלםindependence: עצמאותcollaboration: שיתוף פעולהunforgettable: בלתי נשכחיםlist: רשימהvendor: מוכרadvice: עצותpleasure: הנאהencouragement: עידודtaste: טעםsharing: לשתףchewing: לעיסהcombined: שילובexperience: חווייתgoal: מטרהspecific: מסוימתtradition: מסורתpreparations: הכנותBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

This week, I'm speaking with the brilliant Ibtisam Azem—novelist, journalist, and storyteller—about her powerful and thought-provoking book, The Book of Disappearance.Set across 1948 Palestine, in Jaffa and also Tel Aviv, this novel asks a haunting question: what if all the Palestinians suddenly disappeared? Through the intertwining narratives of Alaa, a young Palestinian man who vanishes without a trace, and Ariel, an Israeli, liberal Zionist journalist who finds Alaa's diaries, the novel explores themes of memory, identity, and erasure. It is both a deeply personal story and a profound political meditation on history, belonging, and loss.In this conversation, we delve into the layers of metaphor and meaning in The Book of Disappearance, the historical and political realities that shape the narrative, and the ongoing situation in Palestine. We also reflect on storytelling as resistance, the role of literature in preserving memory, and the weight of silence in both personal and collective histories.This is a powerful and necessary discussion, and I hope it sparks reflection and conversation for you as well.--I hope you loved listening to this episode and found things that will stay with you. I'd love to hear from you, so please do reach out on social media and don't forget to like, subscribe and leave a review as it can really help. If you're feeling extra generous, please consider buying me a "coffee" so I can keep putting great conversations like this out into the world:https://ko-fi.com/readwithsamiaSupport the show

A deadly plague, fractured alliances, and a fallen Jaffa mark this tense two-parter. Jack Baruzzini, Lisa Jones, Victor Lams, and Jeff Haecker unpack Orlin's return, the Ori's deception, and a cure with tragic cost. The post The Fourth Horseman (SSG) appeared first on StarQuest Media.

Fra Augustin Pelayo, parroco di Jaffa ⁠, medita il Vangelo del giorno. Il passo evangelico di oggi è tratto dal ⁠⁠⁠⁠⁠Vangelo secondo Giovanni 8,31-42.

David and David come together to have a chew on the new animation Flow. David then reviews the randomly generated film, Poor Things. David lets us in on his new Jaffa cake style sweetie treat as well. If you would like to receive this podcast earlier, get longer episodes as well as exclusive episodes and get the chance to ask David Edwards movie questions LIVE every Saturday - then head over to patreon.com/davidearl Learn more about your ad choices. Visit podcastchoices.com/adchoices

Der langjährige israelische Spitzendiplomat und Buchautor Itamar Rabinovich („Israel und der Nahe Osten“) über Jahrzehnte vergeblicher Verhandlungen und mögliche Auswege aus Hass und Gewalt. Eine Debatte mit dem früheren EU-Abgeordneten Hannes Swoboda und der Aktivistin der palästinensisch-jüdischen Friedensinitiative Standing Together und Autorin Nadine Sayegh („Orangen aus Jaffa“). Hosted on Acast. See acast.com/privacy for more information.

After so much conflict, how will it be possible to have peace in the Middle East? With so much separation, how can people remember their hearts and come together? Today Lisa continues the conversation with Ora and Ihab Balha, a Jewish and Muslim couple living in Isreal who exemplify love, despite the extreme conflicts in the area in which they are living. Together they co-founded “The Orchard of Abraham's Children'' nonprofit organization, a holistic educational and communal organization dedicated to transforming Jewish-Arab relations for a shared future, as well as the “Human First Community Center” in Jaffa, Israel. Today Ora and Ihab talk about the idea of peace, and how it exists; you just need to tap in. Peace is the future. The education system in Isreal is all about division based on religion and culture. This can be changed. By separating Jewish and Arab people, it creates ignorance. By coming together, and going to school together, we can learn about one another. We can enrich each other with our differences and find similarities to connect. Ignorance creates fear and that fear creates violence. An education system can address this by bringing students together. Ora and Ihab talk about how they start with teaching the children, and then the kids bring home information to their parents. They have also started a community center for adults. It's not just early childhood education. It's for the entire family. This can create change. Slowly it becomes impactful. They have an open prayer room and everyone is welcome. People come to visit from all over the world to pray and meditate. The local community branches out to the neighborhood and around Isreal. They have various locations in which they work with Israelis and Palestinians, as well as the global community. People have lost hope, but when they see that it's possible to learn the tools and create peace, they can feel inspired. Ora and Ihab also discuss how the education they've developed helps not only people, but the Earth as well. It's about sustainability. They talk about how we are just stewards of the land; no one actually owns it. We belong to the land. They also talk about their interfaith gatherings and the similarities between the various religions. When they started out, people made fun of what they were doing. Now people take note and are very interested. They want to get involved. It is difficult to shift people's minds in the beginning, but when they see what's possible, they become inspired and want to invest in peace and education. It is possible to change the paradigm and Ora and Ihab are leading the way through their work together. They are working to stop the war and bring peace. They remind us that we are all part of the human family, and it is possible to live in abundance, love, and peace. We just need to open our hearts and come together. If interested in donating and learning more, pls visit: www.orchardofabrahamschildren.org

Although it seems that we live in a world filled with tragedy, especially as we hear about events in the Middle East, there are still so many people there doing good in the world. In today's show, Lisa interviews Ora and Ihab Balha, a Jewish and Muslim couple living in Isreal who exemplify love, despite the extreme conflicts in which they are living. Together they co-founded “The Orchard of Abraham's Children'' nonprofit organization, a holistic educational and communal organization dedicated to transforming Jewish-Arab relations for a shared future, as well as the “Human First Community Center” in Jaffa, Israel. Ihab Balha explains as a Muslim man how he was challenged to a fight by a Jewish man who came running into a restaurant screaming hateful words toward Arabs. They got into a physical fight. Frequently this many would run into this restaurant shouting the same words and fighting with men there. Eventually Ihab decided to wait for him and attacked him outside. The Jewish man was surprised and said how they should schedule the next fight and invited him to fight at his home. Ihab talks about how they scheduled it, and when he arrived at the man's house, the man broke down about his wife leaving him. This led to a conversation about the importance of love and human connection. Together they talked about relationships and spoke from their hearts. They continued to meet, to talk, and to express their fears and anger. Slowly more Jewish people and Muslim people began to gather with them, just to talk. They decided to have a meeting in the Holy Land between the Israeli and Palestinian people. They were anticipating approximately 10 people. More than 300 showed up. They invited people from various religions including priests, Sufis, and rabbis. One man talked about his daughter being killed by an Israeli soldier. Another person talked about how a Palestinian man killed his son. Together they cried and shared their pain. Afterwards they hugged each other. At the second meeting, more than 1000 people came and for the third meeting, more than 5,000 people of various religions attended. This was essentially the biggest peace project in Israel. They did not talk about politics – instead they talked about being Jewish, Muslim, and Christian. They built bridges. Ora Balha talks about how she met Ihab when she was visiting the Sinai desert in Egypt. They saw each other and immediately fell in love. Even though Ora is Jewish and Ihab is Muslim, they talk about how love “took” them. It took over. They had to rise above cultural and societal differences. Ora moved in with Ihab in Jaffa. Because of the difficulties, they couldn't share this with anyone, including their families. When Ora first met Ihab's father, it was especially challenging. Their families could not get over their prejudices, but every time they met, Ora and Ihab would express only love. Finally, after a struggle of several years, their families accepted one another. It took time, but Ora and Ihab stayed true to their love. They also talked about the importance of choosing love. Even if you are afraid, when you choose love, people can see that and then reflect it. They also discuss what happened when they had their son and how they educated him. He learned both Hebrew and Arabic at home. They celebrated all of each other's holidays. When it came time to send him to kindergarten, they couldn't find a school that was teaching what they were at home, so they decided to start a kindergarten.  They were young and didn't think about the future as much, so they started a very small school in Ihab's father's yard. Two children joined. They brought in both a Jewish teacher and a Muslim teacher.  The community started to hear about them. In the beginning, it was hard, but slowly more children joined. By the end of the first year, 16 children were involved. They opened a second group the following year and a third group by the third year. Currently they now have nine kindergartens, an elementary school, and a community center which focuses on adults. It offers music and activities. They have more than 100 staff members. The schools are mainly in Jaffa and Galilee, but they have other teacher training programs. They also talked about the many challenges. There is so much fear and anger, resulting in separation. Ihab talks about how you must always be aware. It's not easy for people to change. People are stuck with their past ideology. They live in their minds, and they forget about their hearts and what connections them. People feel stuck so they argue and fight. Ora and Ihab are trying to express something new, something from their hearts. They learned to listen to one another. This is a dynamic movement. They invite people to remember that we are human first. God chooses all of us. We complete each other. Info: www.orchardofabrahamschildren.org

Fluent Fiction - Hebrew: Art, Community, and New Beginnings: A Tale from Tel Aviv Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-03-04-23-34-01-he Story Transcript:He: בית הקפה בתל אביב שוקק חיים.En: The cafe in Tel Aviv is bustling with life.He: על הקירות, תלויים ציורים צבעוניים שמוסיפים קסם למקום.En: On the walls hang colorful paintings that add charm to the place.He: בפינה, התארגנה תערוכת אמנות קטנה.En: In the corner, a small art exhibition has been organized.He: בתוך כל ההתרגשות והעומס, אריאל ישב בשקט, מתבונן באנשים, מתמלא בחששותיו ידועים.En: Amid all the excitement and hustle, Ariel sat quietly, observing the people, filled with his familiar anxieties.He: הוא אמן בתחילת דרכו.En: He is an artist at the beginning of his journey.He: היה קשה לו להאמין שמישהו יבין את האמנות שלו.En: It was hard for him to believe that anyone would understand his art.He: מירי, אישה מלאת חיים וטובת לב, הגיעה, לבושה בבגדי תחפושת צבעוניים לקראת חג הפורים.En: Miri, a lively and kind-hearted woman, arrived dressed in colorful costumes for the Purim festival.He: היא הגיעה לתערוכה בחיפוש אחר אנשים שחולקים את אהבתה לאמנות ולתרבות.En: She came to the exhibition in search of people who shared her love for art and culture.He: הכימיה בין אריאל למירי הייתה ברורה מן הרגע הראשון, אך שניהם חששו לעשות את הצעד הראשון.En: The chemistry between Ariel and Miri was clear from the first moment, but both hesitated to make the first move.He: לבסוף, אריאל אסף אומץ.En: Finally, Ariel gathered courage.He: הוא ניגש למירי עם ציור קטן שיצר בדקות של ביטחון עצמי רגעי.En: He approached Miri with a small painting he had created during moments of fleeting self-confidence.He: "שלום, אני אריאל," הוא אמר, "רוצה לראות את הציור שלי?En: "Hello, I'm Ariel," he said, "would you like to see my painting?"He: "עיניה של מירי הבריקו.En: Miri's eyes sparkled.He: "כמובן!En: "Of course!He: אני מאוד אוהבת אמנות," היא אמרה, מביטה בעיניים מעריכות בציור.En: I love art very much," she said, looking at the painting with appreciative eyes.He: הציור היה נוף חורפי של יפו, שהעלה תחושות חום ונחמה.En: The painting was a winter landscape of Jaffa that evoked feelings of warmth and comfort.He: השיחה קלחה.En: The conversation flowed.He: אריאל סיפר למירי על המסע שלו כאמן, התשוקות והקשיים.En: Ariel told Miri about his journey as an artist, his passions and struggles.He: מירי סיפרה על העבודה שלה במרכז הקהילתי והפעילות התרבותית שאותה היא מארגנת.En: Miri talked about her work at the community center and the cultural activities she organizes.He: היא הציעה לאריאל להצטרף לאחד האירועים של המרכז.En: She invited Ariel to join one of the center's events.He: הוא חייך, לראשונה בפורצת אמונה עצמית.En: He smiled, for the first time bursting with self-confidence.He: בדיוק בחגיגת פורים הבאה בבית הקפה, התקיימה תערוכת אמנות פתוחה.En: Exactly at the next Purim celebration at the cafe, there was an open art exhibition.He: בעידודה של מירי, אריאל השתתף והציג את יצירותיו בפני הקהל.En: With Miri's encouragement, Ariel participated and presented his works to the audience.He: הוא קיבל מחמאות ומילים חמות, מה שחיזק אותו יותר מכל תערוכה קודמת שהשתתף בה.En: He received compliments and warm words, which strengthened him more than any previous exhibition he had participated in.He: בסיום הערב, כאשר המסכות הוסרו והכל נגמר, מירי הציעה משהו יוצא דופן: "אריאל, מה דעתך שנעשה פרויקט משותף עבור הקהילה?En: At the end of the evening, when the masks were removed and everything was over, Miri proposed something extraordinary: "Ariel, what do you think about us doing a joint project for the community?He: נשלב את הכוחות שלנו.En: Let's combine our strengths."He: " תמיד חששה מקשרים שהם מעבר לשיחה קלילה, אך עם אריאל הרגישה בטוחה.En: She always feared relationships beyond casual conversation, but with Ariel, she felt safe.He: הם התחבקו, מתכננים את התוכנית לימים הקרובים.En: They hugged, planning the project for the coming days.He: אריאל, כעת בטוח יותר, ומירי, שמחה על ההזדמנות לשתף פעולה עם מישהו שחולק את אהבתה לאמנות ולאנשים, ידעו שזה רק ההתחלה.En: Ariel, now more confident, and Miri, happy for the opportunity to collaborate with someone who shares her love for art and people, knew this was just the beginning.He: הפרויקט המשותף היה מוצלח, ומערכת היחסים שלהם הפכה חזקה מתמיד.En: The joint project was successful, and their relationship became stronger than ever.He: וכך, בעונת האביב המוקדמת, בבית קפה קטן בתל אביב, החלה ידידות מופלאה.En: And so, in the early spring, in a small cafe in Tel Aviv, a wonderful friendship began.He: היצירה המשותפת קישרה בין מרחבי האמנות והקהילה, ומילאה אותם בשמחה והשראה.En: The collaborative creation bridged the worlds of art and community, filling them with joy and inspiration. Vocabulary Words:cafe: בית קפהbustling: שוקקcharm: קסםexhibition: תערוכהcorner: פינהanxieties: חששותjourney: מסעgathered: אסףcourage: אומץfleeting: רגעיsparkled: הבריקוlandscaping: נוףcomfort: נחמהpassions: תשוקותstruggles: קשייםcommunity: קהילהbursting: פורצתencouragement: עידודaudience: קהלcompliments: מחמאותproposed: הציעהextraordinary: יוצא דופןcollaborate: שיתוף פעולהsuccessful: מוצלחinspiration: השראהcreation: יצירהbridged: קישרהremoved: הוסרוrelationship: מערכת יחסיםfamiliar: ידועיםBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Timor David Aklin was born into a Muslim Arab family in Jaffa. He underwent a profound transformation, ultimately converting to Orthodox Judaism—a decision that came with immense personal challenges and risks.For more, you can follow the show on Instagram @GraceforimpactpodcastProduced by Peoples Media Hosted on Acast. See acast.com/privacy for more information.

Baal is back, and he's got a plan! Victor Lams, Jeff Haecker, and Lisa Jones break down Ex Deus Machina as SG-1 faces Jaffa intrigue, corporate scheming, and a city-block-sized bomb. How does Baal's new approach change the game? Plus, that shocking clone twist! The post Ex Deus Machina (SG1) appeared first on StarQuest Media.

In this pseudo season finale, we play a game of, "But wait! There's more!" as we tie a bow on the Replicators, deal a serious blow to the Goa'uld, and finally make true progression on the Jaffa rebellion. "Reckoning Part 1&2" seems to have it all! And yet the true season finale creeps ever closer...Find us online:https://twitter.com/wormholewaffleshttps://wormholewaffles.tumblr.com/@wormholewaffles.bsky.socialHive @wormholewaffleshttps://twitter.com/chelseafairlesshttps://chelseafairless.tumblr.com/@chelseafairless.bsky.socialHive @chelseafairlesshttps://twitter.com/arezouaminhttps://arezoudeetoo.tumblr.com/@arezouamin.bsky.socialHive @arezoudeetooThreads @arezoudeetooOther Geeky Waffle content:https://thegeekywaffle.com/https://twitter.com/Geeky_Wafflehttps://www.facebook.com/thegeekywaffle/https://www.instagram.com/thegeekywaffle/https://thegeekywaffle.tumblr.com/https://www.tiktok.com/@thegeekywafflehttps://www.youtube.com/c/thegeekywafflehttps://www.patreon.com/thegeekywaffle@thegeekywaffle.bsky.social

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The Trust starts a Jaffa genocide in "Endgame" and Replicator Sam is back and badder than ever in "Gemini." Come for the espionage, stay for the special effects goofs. But it's all good- almost no mistake could diminish our love for this show!Find us online:https://twitter.com/wormholewaffleshttps://wormholewaffles.tumblr.com/@wormholewaffles.bsky.socialHive @wormholewaffleshttps://twitter.com/chelseafairlesshttps://chelseafairless.tumblr.com/@chelseafairless.bsky.socialHive @chelseafairlesshttps://twitter.com/arezouaminhttps://arezoudeetoo.tumblr.com/@arezouamin.bsky.socialHive @arezoudeetooThreads @arezoudeetooOther Geeky Waffle content:https://thegeekywaffle.com/https://twitter.com/Geeky_Wafflehttps://www.facebook.com/thegeekywaffle/https://www.instagram.com/thegeekywaffle/https://thegeekywaffle.tumblr.com/https://www.tiktok.com/@thegeekywafflehttps://www.youtube.com/c/thegeekywafflehttps://www.patreon.com/thegeekywaffle@thegeekywaffle.bsky.social

It's episode 100! Thanks for sticking with us for so long!Stargate's version of actually intelligent El*n M*sk threatens to reveal the existence of aliens in "Covenant" and Ishta's group of women rebel Jaffa make an important breakthrough in "Sacrifices." Also we stan how Bra'tac is just here for the wine and the vibes this week.Find us online:https://twitter.com/wormholewaffleshttps://wormholewaffles.tumblr.com/@wormholewaffles.bsky.socialHive @wormholewaffleshttps://twitter.com/chelseafairlesshttps://chelseafairless.tumblr.com/@chelseafairless.bsky.socialHive @chelseafairlesshttps://twitter.com/arezouaminhttps://arezoudeetoo.tumblr.com/@arezouamin.bsky.socialHive @arezoudeetooThreads @arezoudeetooOther Geeky Waffle content:https://thegeekywaffle.com/https://twitter.com/Geeky_Wafflehttps://www.facebook.com/thegeekywaffle/https://www.instagram.com/thegeekywaffle/https://thegeekywaffle.tumblr.com/https://www.tiktok.com/@thegeekywafflehttps://www.youtube.com/c/thegeekywafflehttps://www.patreon.com/thegeekywaffle@thegeekywaffle.bsky.social

SG1 find Maybourne doing just fine for himself this week in It's Good To Be King. Though the planet may be under imminent threat by the goa'uld Ares, he's not worried. SG1 are there to save the day! The prophecy says so.   Where is the lost episode of what happened when Harry arrived on that planet? Also, we're really not that surprised that Maybourne became the king. He is Maybourne.   Do the Jaffa do improv? Have they created Whose Jaffa Is It Anyway, yet?   INSTAGRAM: SG_Rewatch THREADS: SG_Rewatch DISCORD: https://discord.gg/65kMPzBuaN MERCH: https://showclub.redbubble.com/ EMAIL: woosgrewatch@gmail.com

The Jaffa orange, a fruit that once symbolized prosperity and collaboration, is now tied to a complex and painful history. Before the 1948 Arab-Israeli War, Jaffa's citrus industry was world-renowned, celebrated for its sweet, vibrant fruit. This thriving sector, cultivated by both Jewish and Arab farmers, symbolized the region's agricultural success. However, with the eruption of conflict following the United Nations' proposed partition plan, Jaffa became a flashpoint of violence. Thousands of Palestinians were displaced, and the agricultural heart of the region was shattered. The flourishing groves that once exemplified collaboration were destroyed, leaving the Jaffa orange to embody not only agricultural achievement but also political turmoil.How did the Jaffa orange, a shared symbol of Jewish-Arab harmony, transform into a powerful political emblem after the 1948 Nakba? What role did it play in the founding of Israel, and how did it shape Palestinian identity and resistance? What became of the groves, and why does the Jaffa orange continue to resonate as a symbol of loss and struggle despite the disappearance of the land that nurtured it?In the final part of this series, John and Patrick delve into the tangled legacy of the Jaffa orange, uncovering its deep ties to the history of the Israeli-Palestinian conflict and the enduring significance of this storied fruit.-----------In Sponsorship with Cornell University: Dyson Cornell SC Johnson College of Business-----------Join the History of Fresh Produce Club for ad-free listening, bonus episodes, book discounts and access to an exclusive chatroom community.Support us!Share this episode with your friendsGive a 5-star ratingWrite a review -----------Instagram, TikTok, Threads:@historyoffreshproduceEmail: historyoffreshproduce@gmail.com

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Political correspondent Tal Schneider and environmental reporter Sue Surkes join host Jessica Steinberg on today's episode. Schneider discusses the ongoing discussion in Israel's defense establishment of changing Israel’s long-range attack systems from the country's use of air power, as seen in retaliatory Israeli strikes against Iran in October and against Yemen this month. She also reviews the lifting of the gag order on the name of reservist Ari Rosenfeld, the IDF officer charged with transferring classified information in the Prime Minister's Office. Rosenfeld is under arrest, and his lawyer and wife wanted his name publicized to put pressure on the legal establishment. Surkes examines the net-zero factory created by the founder of the Shoresh sandal empire in northern Israel and his aim to convince other industrialists and Israelis to do the same. She also talks about the reopening of the Hula nature reserve in Israel's north, closed for 14 months during the Hezbollah rocket attacks from Lebanon and how that affected the birds that migrate in the spring and fall to the area. For news updates, please check out The Times of Israel’s ongoing live blog. Discussed articles include: Amid IDF rethink, some see air-launched missile doctrine moving to more solid ground ‘My Ari does not deserve this treatment’: Wife of suspect in PM’s office document leak scandal calls for his release After 14 months at risk of Hezbollah attacks, Northern Israel’s Hula Lake Park reopens Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: Security forces at the scene where a ballistic missile fired from Yemen hit a playground in Jaffa on December 21, 2024. (Photo by Avshalom Sassoni/Flash90)See omnystudio.com/listener for privacy information.

Yemen's Iran-backed Houthis fired a ballistic missile at central Israel overnight Friday into Saturday… and it was not intercepted.. A fire broke out early this morning at a boarding school on David Yellin Street in Jerusalem, leaving 48 people injured; Israel is testing a new laser beam system to safely deter cranes from damaging crops in the Hula Valley.  & we are offering two free tickets to see the film “Song of Ascent” in Jerusalem about legendary artist Matisyahu.   Israel Daily News website: https://israeldailynews.org Israel Daily News Roundtable: https://www.patreon.com/shannafuld Support our Wartime News Coverage: https://www.gofundme.com/f/independent-journalist-covering-israels-war Links to all things IDN:⁠ https://linktr.ee/israeldailynews⁠ Music: Hayati; Ariella Zeitlin https://open.spotify.com/album/0b1GTxbA8t3GWEueyJLUi3 --- Support this podcast: https://podcasters.spotify.com/pod/show/israeldailynews/support

Was 1929 a harbinger of October 7th, 2023? August 23rd, 1929, nearly 100 years ago, marks the day of what is referred to in history as the 1929 Arab Riots: a wave of pogroms waged against the Jews living in British Mandatory Palestine. These pogroms began in Jerusalem and quickly spread to other cities and towns, including Hebron, Safed, Jaffa, and Haifa. The riots had largely subsided by August 29th, after 113 Jews were murdered.  Just a few months ago, we at Call me Back released a special series of episodes wherein we spoke with thought leaders about the lasting impact of October 7th on Israelis, on Jews, and on the geopolitics of the Middle East and beyond. (Watch the special series here on our YouTube channel: https://www.youtube.com/playlist?list=PLiYCxMRIBxFoxg8e8Efe0Rz5DZv7VXQeQ) Today, we examine the 1929 Arab Riots taking a broad view at how they shaped the following 100 years.  Our guest is Yardena Schwartz, author of the recently published book: “Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict” - a meticulously researched work that examines the 1929 Hebron massacre, where nearly 70 Jewish residents were killed by their Arab neighbors and friends, and that explores its impact on the Arab-Israeli conflict.  Yardena Schwartz is an award-winning journalist, an  Emmy-nominated producer, and author of “Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict.” Her reporting from four continents has been published in dozens of publications, including the New York Times, New York Review of Books, Wall Street Journal, The Economist, Time, National Geographic, Rolling Stone, and Foreign Policy. She has also worked at NBC News, and she reported from Israel for 10 years.  Yardena's newly released book, “Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli conflict”: https://www.amazon.com/Ghosts-Holy-War-Palestine-Arab-Israeli/dp/145494921X Pre-order the audiobook here: https://tinyurl.com/hwphyrp4 Video on the seven American hostages held in Gaza: http://pic.x.com/pkUKmtYrQW

+ This is a translation of a conversation with Daniel in Hebrew. Host of one of the leading podcasts in Israel, Daniel Dushi made it his goal to have deep conversations with some of the most interesting people in Israel. He has hosted guests from the left, the right, the religious and the atheist sides of the map. Along the way, he's been trying to figure out some of life's big questions for himself as well. On the eve of Rosh Hashana and a year after the horrific events of October 7th (and just a few days before the latest Iranian attack and the terror attack in Jaffa) we sat down to try and poke his brain and feel his heart. Join us in HEBREW. Daniel's podcast / לינקים לפודקאסט של דניאל דושי YT: www.youtube.com/@Danieldushypodcast IG: instagram.com/danieldushy TT: tiktok.com/danieldushypodcast Spotify: open.spotify.com/show/40kLjYdUrb63a22rcmyAFj?si=1e77eab7127940f8 LISTEN TO THE MYSTERY BOOK PODCAST SERIES: https://anchor.fm/thejewfunctionpodcast SETH'S BOOK: https://www.antidotetoantisemitism.com/ FREE AUDIOBOOK (With Audible trial) OF THE JEWISH CHOICE - UNITY OR ANTISEMITISM: https://amzn.to/3u40evC LIKE/SHARE/SUBSCRIBE Follow us on Twitter/Facebook/Instagram @thejewfunction NEW: SUPPORT US ON PATREON patreon.com/thejewfunction

Jaffa calling. Will you answer?Talking Points: jaffa calling,bury the lead,Aleks does girlmath,Aleksdyseus and the gamestore,COPE,pick up that can,coolest 8 year old,fortnite slide,NefariusWizard780,literal dunmer,quest rewards,greaterer idaho news,moregon,cut throat homeowner mindset,the final final year,the POST of all time,spongefan,the game Tad thinks it is,the money men,one month baby,Lynchian,italian post-funk,snobbitude,season of discovery,what are you here for,Aleks does girlmath,MSQ,old man gamer,valve secret spice,type in one code and the 2024 Bug Fables LMTYA Giveaway!Imgur Album: https://imgur.com/a/XtfxCuc Check out the website for links to our shows on iTunes, GooglePlay and Spotify► http://www.lmtya.com► https://spoti.fi/2Q55yfLPeep us on Twitter► @LetMeTellYouPDOfficial Discord► https://discord.gg/SqyXJ9R/////// SHILL CORNER ///////► https://www.patreon.com/LMTYALMTYA shirts!► https://lmtya.myspreadshop.com/all/////// SHILL CORNER ///////

Nick and Angela continue their Christmas tradition and welcome a Hollywood star to Dish HQ. Born and raised in South-West London, Tom Holland's career began on the West End, when he won the part of Billy Elliot in 2008. He went on to star in the critically-acclaimed film, The Impossible with Naomi Watts in 2012. He is best known for his role as Spider-Man and his first foray into the Marvel Universe came in Captain America: Civil War in 2016. He has since reprised the role in Spider-Man: Homecoming, Spider-Man: Far From Home, Spider-Man: No Way Home, and several Avengers movies. Tom Holland is here to celebrate the launch of Bero, his new alcohol-free beer. Angela prepares a festive feast of slow-cooked pork shoulder with peas & mint with roast potatoes with rosemary salt, sticky pigs in blankets, the best cauliflower cheese, by Martha Collison and orange & honey glazed carrots. The experts at Waitrose pair this with a No.1 Piccini Chianti Classico Riserva. To finish, Angela makes Tom's favourite, orange Jaffa cakes and serves some No.1 brown butter mince pies. This episode is the perfect end to another wonderful year on Dish. Nick and Angela share their plans for the holidays and we find out what happens at a Holland family Christmas. Our trio pull crackers and read some Spider-Man-themed 'dad jokes', while Tom reveals what Zendaya really thinks of his cooking. You can now watch full episodes of Dish on YouTube  All recipes from this podcast can be found at waitrose.com/dishrecipes A transcript for this episode can be found at waitrose.com/dish We can't all have a Michelin star chef in the kitchen, but you can ask Angela for help. Send your dilemmas to dish@waitrose.co.uk and she'll try to answer them in a future episode. Dish is a S:E Creative Studio production for Waitrose Learn more about your ad choices. Visit podcastchoices.com/adchoices

In the early 20th century, the thriving citrus industry of Palestine became a complex backdrop for political tensions and shifting power dynamics. As the British Mandate took control, Jewish and Arab communities navigated a shared landscape of cooperation, competition, and rising nationalism. The Jaffa orange, once a symbol of prosperity, became a key player in this evolving story, symbolizing both economic success and the deepening rifts between communities.What role did the British Mandate play in shaping the citrus industry? How did the Jaffa orange become a symbol of political identity for both Arabs and Jews? And what were the surprising moments of collaboration and competition between these two communities?Join John and Patrick as they explore the fascinating intersection of citrus cultivation, nationalism, and the complex history of Jaffa during the British Mandate.-----------In Sponsorship with Cornell University: Dyson Cornell SC Johnson College of BusinessJoin the History of Fresh Produce Club (https://app.theproduceindustrypodcast.com/access/) for ad-free listening, bonus episodes, book discounts and access to an exclusive chatroom community.Instagram, TikTok, Threads:@historyoffreshproduceEmail: historyoffreshproduce@gmail.com

Jaffa, known to the ancient Canaanites as "Yafi," meaning “gorgeous,” is one of the oldest cities in the world, and its history is as rich as the citrus groves that would later define it. From its days as a bustling trade hub under the Egyptians and Israelites to its transformation into a cultural and agricultural powerhouse under Ottoman rule, Jaffa's story intertwines the rise of empires with the cultivation of a simple yet extraordinary fruit: the orange.How did Jaffa oranges outshine their Spanish and Italian competitors to grace royal tables across Europe? What role did a German religious movement and Arab farmers play in revolutionizing citrus farming? And how did the shared citrus heritage of Arabs and Jews evolve into both a symbol of unity and a source of contention?Join John and Patrick in the first episode of our three part series on the Israel-Palestine conflict, as they explore the captivating journey of Jaffa oranges and their enduring impact on culture, trade, and the legacy of a city that has stood at the crossroads of history.-----------In Sponsorship with Cornell University: Dyson Cornell SC Johnson College of BusinessJoin the History of Fresh Produce Club (https://app.theproduceindustrypodcast.com/access/) for ad-free listening, bonus episodes, book discounts and access to an exclusive chatroom community.Instagram, TikTok, Threads:@historyoffreshproduceEmail: historyoffreshproduce@gmail.com

The Trust goes to war with the goa'uld (and Jaffa) this week in Endgame. The opening scene of this episode is one of the best in a long time. It's just fun and really feels like the random conversations people working together would have.   The one weird thing with this episode, though, is Daniel doing the various interrogations. The first especially reads like it was originally written for Jack. There's discussion about how far you have to move a gate before its address no longer works. Also, how does ventilation work inside the goa'uld pyramid buildings?   We end with a brief discussion about how we're feeling with season 8 so far with the extremely reduced Jack time and how SG1 is operating as an exclusively 3 person team. What are your thoughts? Let us know!   INSTAGRAM: SG_Rewatch THREADS: SG_Rewatch DISCORD: https://discord.gg/65kMPzBuaN EMAIL: woosgrewatch@gmail.com

Hebrew conversation translated in english with the host of one of the leading podcasts in Israel, Daniel Dushi made it his goal to have deep conversations with some of the most interesting people in Israel. He has hosted guests from the left, the right, the religious and the atheist sides of the map. Along the way, he's been trying to figure out some of life's big questions for himself as well. On the eve of Rosh Hashana and a year after the horrific events of October 7th (and just a few days before the latest Iranian attack and the terror attack in Jaffa) we sat down to try and poke his brain and feel his heart. Daniel's podcast / לינקים לפודקאסט של דניאל דושי YT: www.youtube.com/@Danieldushypodcast IG: instagram.com/danieldushy TT: tiktok.com/danieldushypodcast Spotify: open.spotify.com/show/40kLjYdUrb63a22rcmyAFj?si=1e77eab7127940f8 LISTEN TO THE MYSTERY BOOK PODCAST SERIES: https://anchor.fm/thejewfunctionpodcast SETH'S BOOK: https://www.antidotetoantisemitism.com/ FREE AUDIOBOOK (With Audible trial) OF THE JEWISH CHOICE - UNITY OR ANTISEMITISM: https://amzn.to/3u40evC LIKE/SHARE/SUBSCRIBE Follow us on Twitter/Facebook/Instagram @thejewfunction NEW: SUPPORT US ON PATREON patreon.com/thejewfunction

Neta Weiner is an Israeli artist and social activist based in Jaffa. He is the founder and lead singer of the Jewish-Arab hip-hop band System Ali and the artistic director of the Beit System Ali social educational movement. And right now, he is also teaching a Tufts University.System Ali is musical collective of artists of many nationalities and ethnicities, that blends music genres and languages. As we discussed Neta's journey from the organic birth of System Ali through its evolution into a structured performing group and an educational movement, we touched on a number of points: the challenges of maintaining unity within such a diverse group,the process of making art under conflict, the importance of disagreement within the creation of art, and changing his role from being a pure creator to also being the business leader of the group.Contact Dino at: dino@al4ep.comWebsites:al4ep.comAdditional Guest Links:Instagram: @netaweinerFacebook: facebook.com/neta.weinerYouTube: youtube.com/user/TheNetajiMusic links:LinktreeSpotifyBandcampAuthentic Leadership For Everyday People / Dino CattaneoDino on LinkedIn: linkedin.com/in/dinocattaneoPodcast Instagram – @al4edp Podcast Twitter – @al4edp Podcast Facebook: facebook.com/al4edpMusicSusan Cattaneo: susancattaneo.bandcamp.com

This week, I have the honor and privilege of sitting with Ihab and Ora Balha, a married couple from the Holy Land whose love crosses numerous divides to model a new possibility for union, courage, and reconciliation.  In this episode, Ihab tells the beautiful story of his past, starting with his father being the only one of his siblings to stay in Jaffa after the Nakba in 1948. He shares how he released the hate in his heart and ultimately found the love of his life.  Ora shares about the profound work that has come from wanting to raise their kids in a culture of peace and in an environment that values our shared humanity. She also lets us know how we can get involved in their growing movement. Ihab and Ora's love is a transcendent one – it bridges families, religions, lands, cultures, languages… and their non-profit, The Orchard of Abraham's Children, was birthed out of this strong intention for peace in the Holy Land. Today, the Orchard of Abraham's Children is a growing network of nine bilingual kindergartens, an elementary school, a community center, and an interfaith spiritual home, that serves over 20,000 families and community members across the region and beyond. You can learn more about the organization here: https://www.orchardofabrahamschildren.org/. There is a link to donate on their website, and this link will take you directly to the donation page: https://www.orchardofabrahamschildren.org/copy-of-support-us If this conversation impacted you, please share it with your friends and family!  

Season 6 Episode 9:  Allegiance Folks, we got 3 factions (Tokra, Jaffa, Tau'ri) who all hate each other, in an unsafe and volatile environment, and being led by O'neill of all people.  What. Could. Go. Wrong! The Predator.  That's what! Pretty fun episode.   ----more---- 00:00 - Intro 6:54 - 24 Seconds 7:49 - Episode Debrief 1:05:36 - Were We Comforted 1:06:00 - Yeh Neh or Meh 1:10:22 - Next Episode 1:11:35 - ComeTrya 1:13:45 - Get To Know Your Hosts 1:18:57 - Outro

Nada is a Palestinian-American author, teacher and mother. She was six years old when her mother kidnapped her from Kuwait, at the time when Iraq invaded Kuwait. They went to the United States where her uncle lived in Rhode Island. She did not yet realize that it was not a holiday but they were going to stay. Her debut book All Water Has a Perfect Memory is a memoir that takes readers from the author's ancestral origins- the coast of Yaffa, Palestine, to her birthplace of Kuwait, eventually landing on the shores of Narragansett Bay in Rhode Island. The narrative confronts generations of silence and, ultimately, revelation with an imaginative blend of folklore and history that explores the relationship between our bodies, ancestors, and the Earth. The work explores the way the author is intertwined with her maternal line while reuniting with her father after a 30-year separation.Voices once hidden in the waters of our bodies are amplified and released to forever alter the landscape, breaking cycles and seeding an audacious hope interconnected to lands past and present.https://jadedibispress.com/product/all-water-has-perfect-memory-by-nada-samih-rotondo/Connect to Stories from Palestine on social media, sign up for the newsletter, read more about traveling to Palestine and if you can, please support the podcast on Ko-fi. All the links can be found here: https://linktr.ee/storiesfrompalestineSupport the podcast with a donation: https://ko-fi.com/storiesfrompalestine

"I want to show the word that you can choose light . . . no matter how much dark you saw, or what's going on in Israel now, or what's going on in the world, there's still a choice.” As we mark one year since Hamas' massacre of Israelis, Israeli DJ Daniel Vaknin, 30, shares his harrowing experience from the Nova Music Festival, where 340 attendees were brutally murdered in the deadliest event in music history.  Vaknin recounts the chaos as rockets from Gaza struck, triggering a desperate evacuation and his narrow escape while being shot at, taking refuge in nearby Kibbutz Sa'ad at the home of an 88-year-old Holocaust survivor. Vaknin highlights the incredible resilience of the Israeli people and the pressing need for global support to bring the hostages home. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  Is Nasrallah's Death a Game-Changer? Matthew Levitt Breaks What's at Stake for Israel, Iran, and Hezbollah At the UN General Assembly: Jason Isaacson Highlights Israel's Challenges and the Fight Against Antisemitism From Rocket Attacks to Exploding Pagers: Michael Oren on Escalating Tensions Between Israel and Hezbollah Paris 2024: 2 Proud Jewish Paralympians on How Sports Unites Athletes Amid Antisemitism Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Interview with Daniel Vaknin: Manya Brachear Pashman Daniel Vaknin is a 30-year old Israeli DJ and music event producer. He was not one of the DJs responsible for the soundtrack of the Nova Festival on October 7. He was there as a fan seeking a fun weekend. He arrived less than half an hour before Hamas terrorists stormed the border between Israel and Gaza, killing more than 1,200 people, including more than 300 at the music festival.  Vaknin managed to survive, but since that day, he has dedicated his time to advocating for the hostages still in captivity. As we marked one year this week since the Hamas terror attacks, Daniel is with us now to share the story of his harrowing escape.  Daniel, welcome to People of the Pod.  Daniel Vaknin:  Thank you for having me. Manya Brachear Pashman I can't imagine, I don't want to imagine being at a music festival like Lollapalooza for example and it all coming to a sudden and terrifying end. But I think it's important for us to put ourselves in your shoes. Can you take us back to the Nova Festival that morning?  Daniel Vaknin:   So for me, the Nova festival, it's not only the Nova. It's the festival of the trance (with a c) music festivals. It symbolizes and it represents love. It's supposed to represent the connection to the nature it's supposed to represent our connection, no judgment, happiness, joyful, of course, at the end of the day, it's an amazing community of fans of specific genre of music that looking for more and more festivals and more and more events to enjoy, to celebrate, to dance, to express yourself in so many ways. So people think that the festivals or the trance (with a c) music, supposed to be about music, but it's not. When you go to this kind of festival, to this kind of event, you can walk around and people open up their tents and camps, and they're like way before they plan everything, and they bring their most colorful clothes, and they bring so much food and drinks. And you can really go through the sta;ls and see art and paints and clothes that you can buy and bags that people sell or made by themselves and want to express themselves. People are dancing, it's a festival. I think that's exactly the description that you're supposed to have when you ask Google, what is a festival?  So it's not only about music. There's so many things in it, and that's what it represents for us, and that's what it represents for me, because not all the time I'm going only to dance. Sometimes I just want to hang out. Sometimes I just want to see new stuff, buy some stuff, and express myself with different people, to meet new people. Manya Brachear Pashman: Why did it take place on the Gaza envelope? Was it always in that field? Daniel Vaknin:  So for the people that don't live in Israel, and I'm not saying it in a bad way. I'm just saying in general. I want you to know. I want you to understand. I work in the music industry, in the music production for almost 12 years. To make an event in Israel, unfortunately, Israel is a small country. Where it's a blessing and a curse, because it's a small country and everyone is together, but unfortunately, we don't have a lot of space. And we have a lot of borders, and that's okay. So 70% of Israel's open space, open fields, are military training. You cannot enter or make any kind of events in almost 70% of the country of the open fields, because the military is training there. And it's like you cannot. It's like high called area 51 that you got here, United States, nobody can enter, right? So that's why we got there. And let's say, and again, what I'm saying right now, it can be a percentage here, a percentage there, but let's say 30% that we got left it's or near borders, Lebanon, up north. We got Syria, we got Jordan, we got Egypt, and now we got Gaza.  And not only that, it means that we got people that owns the lands and maybe doesn't want festivals around their houses, their farms. They don't want you to interrupt the quiet that they have next to their kibbutzim, or, you know, their families, and let's say, even more than that, some of the areas are not proper to have festivals. Like maybe it's too muddy, maybe it's too grassy, maybe it's forest. Maybe the country, the government there's like, I don't know you call it here, but we have this company. Or maybe it's not the right word, that take care of all the trees and all the forests in Israel, like the government official. And they don't want you to make festivals, because they want to take care of the lands, or they're taking care of the lands right now, or the farms.  So it happened near Gaza only because of one reason. It's Israel. As long as it's Israel, as long as it's a place that's called Israel, that's a land of our country, I can make parties wherever I want, as long as it's called Israel. It was near Gaza, because the kibbutzim is near Gaza.  It's like to ask Sarah Jackson, the Holocaust survivor that host me while I was escaping, why she is living in Kibbutz Sa'ad next to the border, 2.5 miles. If you ask her, that's her house, that's her home for 50 years, even before Gaza. So I think to explain the best way is that I cannot ask you why you're doing in your balcony a party, because that's yours. Once you're out of your balcony, and that's not your property, I can ask you why you decide, or why you chose to do this. But I think as long as my property, it's Israel. Manya Brachear Pashman: There was also a ceasefire in place, and therefore a reasonable sense of confidence that it would remain peaceful and safe.  Daniel Vaknin:  Yes,right. So all this time we have a ceasefire. Everybody knows about it, and I won't tell you that once every three months, every five months, we're going to have a one missile launch from Gaza, and that's okay, you know, in the circumstances, because we have the Iron Dome, and we understand that sometimes it cannot be so peaceful, because things happen. But we have our military, we have our fences, we have our Iron Dome that costs Israel so much money. Every missile, every this kind of huge operation, costs a fortune, and we do the best we can to defend the country without interrupting the peace. So yeah, it was quiet and peaceful. Manya Brachear Pashman: So let's talk about that day and when that piece was broken for you, where were you? And you mentioned the person who gave you shelter when you escaped. Can you kind of walk us through the events of October 7 for you? Daniel Vaknin:  October 7 for me, started again a little bit before, because this festival was supposed to start on October 6, 10pm. And was supposed to be one of the biggest festivals that happened, and a good friend of mine was supposed to go. I didn't mean to go because I was supposed to work, and my girlfriend was working there as a bartender, and she arrived with my roommate (back then) around 2am. And both of them called me, and before they left the house, they told me, like, you have to come, if you're not working, I want you to come.  And you know, when your girlfriend, your amazing friend and roommate, ask you to come, you do the best you can to make it happen. And I had a ticket from a good friend of mine, and then we plan to go around 5am to head to the party, and I pick up my friend Ilya, and we headed to the party, and we arrived to the parking lot at around six in the morning. So I know that everybody knows the details right now.  So everybody knows that 29 minutes from now, my life's going to be changed forever. But the most important thing is that when people when I'm talking about it, I think what's important for me is that people need to understand that now you know the details, but we didn't know. We always have this amazing feeling above our heads. We always had this blessing that we're coming for the best festival ever, and everything gonna be amazing.  I want people to understand it, to realize that we didn't had any attention or thinking about something else besides having the best time. So we arrived at the parking lot, we parked a car, and we had it towards the festival, and good friends of ours was coming outside of the party to go to the car, to bring some stuff, and we're so happy. And we hugged, and we had a great time talking, like, really, what's going on in the festival? We're so excited to go inside and see. And then it was the first second that we heard a whistle, and this whistle was a missile launches from Gaza to Israel, and there's no red alert. So we freaked out, of course, but I like to say that it's not a routine in Israel. I don't want to say it's a routine, but it's not something that didn't happen, missile launches from Gaza, or missile launches from somewhere, and the party is still on, because we got the Iron Dome. You stop the music for a second, you take over, it's done, and you go back to party. And it's not the first time, but this time wasn't the same.  This time was a barrage of missiles launches from Gaza every second, hundreds of missiles just launches. So the party was over, and someone announced that we need to evacuate. And the party is not coming back. Because people were waiting. And he said, like guys, you have to evacuate. The party's not going on. Leave the perimeter, evacuate, go home.  And I saw the opportunity of going back home, fast as I can, not because we want to run from the missiles, only because we realize it's going to be a traffic jam, right? So we saw, like, so many cars, and we're like, next to our car. And we said, Okay, let's go home like the car is right here. Let's go. And I called my girlfriend and she said, like, Daniel, don't come. The party is done. I was like, That's too late. I'm right here. And I told like, Babe, I'm going to pick you up. So go out.  So I jumped back to the car, and we pick up my girlfriend, and we headed home. And at the same time, we're having a FaceTime with a good friend of mine from Israel. He was still in Tel Aviv. Was supposed to come to the party, but he woke up really late, so. We had a FaceTime, and we talked about what's going on, and we laughed about it, right? Like it was breaking news, a missile start and Nova festival is done. Are you coming back home? We're like, Yeah, we're coming to Tel Aviv. What a bummer. We want to have a great party.  So we started head back home, and that was the moment that we on this route 232, making our way back home, and a police officer stopped us and signaled us to U turn, like we cannot go that way. And he asked us to U turn. And I want you to understand it that all this time, you have unstoppable missiles. The Red Alert is above your head all the time. The missiles is just hitting the ground.  You can see so many cars stopping, people running, people sitting next to their car, smoking a cigarette, drinking something. And that's another thing that people need to know. People just finished an amazing festival in a second, they were drunk, they were high, and scared. We cannot forget it, that not anyone can handle this kind of situation smoothly, and you don't know where to go, right?  Because the police officers, and it's really important for me, I'm not blaming them, I'm just saying they didn't know as well. So they stopped us no matter where we go. They asked us to stop here, to stop there, and we cannot go towards this way or that way. So my oldest brother called me and he asked me, What's going on. He knew that I will be in this kind of festival, and I told her, we gotta stop next to one of the kibbutzim to find a bomb shelter, because we have to hide. You cannot stay in the car once you have red alerts, and we're gonna take over, and I'm calling back when it's become a little bit more quiet, and we'll head back home.  And I didn't have the chance even to hang up, because when I stopped the car and opened the door, that was the moment we were getting shot at with automatic rifles. I want to say that not everyone will recognize it, but the military, the IDF, are not supposed to shoot on automatic. We're not supposed to shoot automatically, only single bullets every time. That's like the rule. That's the law that we got in Israel.  And when you're getting shot at by automatic rifles, it feels different, it sounds different, and you can hear the gunshots just above your head, just whistling next to you everywhere. And I told my brother, I'm getting shot and I will call him back. And I hung up, and I fell to the ground, and I took cover, and I crawled next to the side of the court, and I yelled to the car that we're getting shot at, so they have to go out.  So Ilya was laying next to me, and I remember that we saw so many people stopping their car next to us and screaming and running and praying because nobody, no one understood what's going on. Nobody realized that we're in a war again. Now everybody knows it. Now we can picture that, but at the same moment you don't know. Nothing. You don't have a clue of what's coming up. So it's all blurry, right? You don't really understand what's going on.  And you try to realize where, where you at, or why you're why you're getting shot at. And we took cover, and when I left my head, I didn't see Lala, I didn't see my girlfriend. So I asked Ilya, where, where Lala at and he's and he said that maybe she's in the car.  Now, an important, an important thing that I took my mom's car and she got a child lock, so if someone's inside, you cannot open the door. So I crawl above Ilya, and I open up the door. And Lala was looking at me with his frightened look, and she was like, I can't, I can't open the door. I can't open it. I was like, I'm sorry, baby, I'm sorry. Just come next to us. So she crawled next to us, and we later cover hats for a few minutes, for a while. And all this time we have the missiles. All this time we're getting shot at all this time you can hear the bullets hitting the trees next to you. Can hear the bullets hitting the rocks, and people are running, people are screaming, and you don't know what to do. And we've been there for a while, and after a while, I felt like I don't want to stay here, like I don't know where I'm going or where I'm supposed to do but I don't want to stay here.  So what we did is we said that we gonna crawl next back to the car. We're going to take our seats back so we won't be like in the horizon of the windows that people cannot see or do, or the gunshots won't hit us through the window, and we're going to drive somewhere. I'm going to press gas and run, I don't know where, so that's exactly what we did.  And Lala was just laying like we're not in the seat, like where you put your dogs at, like, underneath the seat, and Ilya and I were taking the seats all the way back, and I crawled to the seat, to the driver's seat, and just press gas. And in the second I pressed gas, we felt all the car was shaken. And I remember that we really felt the the car moving once I press gas, and Ilya and I looked at his at each other, was like, there was a grenade. We felt it wasn't a missile.  And I remember we were like, shocked looking at each other. So we drove, like, real fast. And again, imagine that all this time I'm lifting my head, I'm picking every time just to see where I'm heading. So we drove like this for, I don't know, a while, and then after, I don't know, 15 minutes of driving we we found ourselves getting stopped by two bicycle couple. So they went for Shabbat just to have a nice ride, and they stopped us, and they lift their hands, like, you have to stop, you have to stop.  And she said, like, you cannot go forward. There's a terror attack ahead, and they're shooting it, anyone that comes, and that's the moment you start to realize that, okay, maybe I start to understand what's what I came from. So we're talking about it like, I think that's what happened there, and they tell us what happened there, and we we try to understand the bigger picture. And I remember that we didn't know where we're supposed to go. But I like to call it: the first angel came, and there was a car that is heading towards us, and a beautiful guy jumped from the car, and he looked at all the cars that stopped, and we're like, 20 or 30 cars.  And it was like, Guys, Kibbutz Sa'ad is just ahead, and I want you all to follow me. They'll open up the gates and they will and they will let you in. So please follow my lead, park the car outside the gate, and just go inside the gate. And we follow his lead. It's a beautiful kibbutz. It's a religious kibbutz, so it was Shabbat for them, so the gate was supposed to be closed all the time, and everybody was praying in the synagogue, because it was Simchat Torah. And it was around eight in the morning, more or less. And I want to say between 50 to 60 people from the Nova, kids from the Nova, are running into the kibbutz. And we don't know what to do. We're just staying at the kibbutz, and there was a soldier that getting treatment next to the gate of the kibbutz because he had a gunshot wound in his stomach. And we see that he's getting a treatment from the city patrol. And even the city patrol that took us in, they didn't know what to do with us. They looked at us with the same look that we're looking at them like we don't know what's going on. Go inside and let's see. Let's figure it out. And I remember that we just scattered the kibbutz like we just walked and so many kids, so many girls, so many guys around my age are just crying, asking themselves, what's going on. And you start to hear this like people are looking for their friends, like, Hey, where's Rachel? She with you? Where is Avi? Did you see him? So it was a horrific moment at the same time, and you're so useless, and you don't even understand what's going on.  And we made a lot of noise in this kibbutz. And this kibbutz is like a really quiet. I want you to imagine that when you entered the most quietest place in the world, it's like Yom Kippur. It's so beautiful, so nice. It's Shabbat Simchat Torah. All the porches are have decorations for the Sukkot. It's beautiful. It's quiet, but 60 people right now, with a lot of mud and dust from the party, from the festival, and running into your kibbutz. And the second angel appeared, and her name was Sarah Jackson. She's 88 years old. She's a Holocaust survivor, and she's an amazing, beautiful person, and she came outside of her house because of the noise we made, and she was standing at her porch. She looked at us with this beautiful look, and she's like, Who are you guys? And we said, it doesn't matter. Can we come to your house? Can we stay in your house? Can we can we hide for a second just to drink something?  She was like, of course, come in, and when we came in, she offered us, of course, she gave us water and drinks, and she asked if we want coffee, and she asked us if we're hungry. And she always have this chill feeling. Always chill vibe, no nervousness. The Shabbat, it's Shabbat, it's quiet, the Shabbat will keep us safe, guys leave the phones. And we started talking with her, of course, and she told us a little bit about herself, and we told her a little about ourselves.  And this time, the information start to come right? We're we're calling our friends that we don't know where they at, or that we lost at the same time, and and we start to gather the information. And I remember I called my my roommate at the same time, like, where, where you at? She was like, two of my friends got shot. Were taking them to the hospital. I was like, What do you mean? What do you mean? Got shot by who she was like, I don't know. They were getting shot at. And I got shot in the car, and two of my friend got shot, one in the knee, one at his shoulder, and I will talk to you later. I was like, okay, just be safe.  And again, this talks that you have at the same time, it's not reasonable. It doesn't make any sense. You don't know that 3000 terrorists just enter your country. You don't know that right now, people are getting slaughtered in their houses, murdered. You don't know it. And you start to get this piece of information from the news, right?  You open up the news, and we call our friends, and this friend is hiding in the bushes, and this friend, he's is running for his life, and this friend is hiding in another kibbutz, and some people managed to escape to Tel Aviv, and like they are heading home, they don't know what we're talking about. And so many, so many like different stories right at the same time. And all this time, we get all this piece of information that berries got invaded and and you can hear the people calling the news like the anchor, the anchorman, and like, gasping for help and whispering at the same time. And it's Be'eri, it's Kfar Aza and all this time, we ask, Sarah, and she was like, yeah, it's right here, why? Like, okay, never mind. Because we felt like, Sarah, I don't know if she didn't want to know. So she wasn't into all the details, but she was chilled. She didn't really realize what's going on. And we thought that maybe it's good for her not to know what's going on outside.  And I remember that I was going out all the time, was running, and I have some videos that I was running outside to the gate to see if I can help, to see what's going on, to to ask maybe to patrol, maybe they know what's going on. And every time you're running outside, you're getting red alert. So you have to go back and you do this. And I did it like 5, 4, 6, times, and you can hear the gunshots from Kfar Aza. And now you know that they are inside Kfar Aza slaughtering people.  And there was a rumor started, I don't know how, and that's how rumors start, that people saw terrorists in Kibbutz Sa'ad, so in the Kibbutz that I was hiding, and I remember that we thought that, Okay, that's it. They're inside. What are we gonna do? We don't have a lot of choice. And what we did is that I told Ilya. I was like, Okay, I'm gonna bring some knives to the bomb shelter, because if they're going to open up the door, at least we can fight, at least we're going to take one of them with us. I don't know, something that we can try to do.  And I ran to the kitchen. And again, like I told you, Sarah was a chill, quiet person, so the only knife that she had was a butter knife. So Ilya and I was standing with butter knives for a few hours, holding the door. And it was you know, a funny moment, because I have to tell you, I think when I think when, when you filled and you don't have a lot to do, humor kicks in. So we were standing with this butter knives like this, holding the door with a knife that cannot do anything to anyone.  And I remember that after a while, Sarah looked at us. She was like, What are you doing with my knives? I was like, oh, not a lot, so I don't know. Like, no, take it back. I was like, Okay. And every time she took, we took it back. We brought two others. It was a game like, you know, Cartoon Network we're running, taking it back. She's taking it back.  And after 10 hours that we've been there, something happened. We had the opportunity to go back home, to drive back home, and I took my mom's car back to the kibbutz, and we jumped to the car, and we went to the other side of the gate, and we asked the commander the military that arrived already if we can go back home, because they told us that if you're going to stay here after six o'clock, you will stay all night because they're going to close the perimeter. No, nobody gets in or out.  I don't want to stay in the war zone, so we asked the commander, and he asked us peacefully, like, Okay, if you're going home and I will let you go out, please. Are you going only to Tel Aviv? You don't you're not stopping anywhere. I was like, No, we're not going to stop anywhere, promise. Okay, don't look to the side. Just go straight. Just go home. Now, that's a weird, that's a weird thing to ask from you. But we're like, yeah, okay, we understand. But unfortunately, first of all, you cannot, when someone asks you not to do this, that's exactly what you're going to do, let's be honest.  And second of all, we couldn't even if we wanted because once while I was driving, we saw we had to maneuver in the road that we're going home, between cars that was shattered to pieces. And inside these cars, and outside these cars, there was so many dead bodies of people from the festival. And from our left side, you can always see this black smoke coming up from all the kibbutzim and Gaza. Because now Gaza is getting hit really hard and really strong from the military and from the Air Force, and it was apocalypse. It was moments of apocalypse. It's one of the most beautiful places in the world, so quiet, so peaceful. And I know it sounds ironic, but it's the truth.  Like, it's such a beautiful place, and to see it now a war zone, to see the smoke, to see these dead bodies all over and cars shattered. It's a polar [opposite]. It's 180 degrees from what you knew or saw.  Manya Brachear Pashman: Have you shared what you just shared? Have you shared this story with college students in America, or do you rarely retell this story? Daniel Vaknin:  I came to United States for the first time in May. I had an amazing opportunity to play as a DJ in a joyful Jewish event that happened in MIT, but it was for 1500 people, Jewish people, just to celebrate, just to be happy, not to talk. And I was supposed to come to this event to play as a DJ, to perform as a DJ, in front of these people, and headed back home after a while, like after eight days.  But when I went down the stage, when I got off the stage, so many people ran towards me and asked me if I want to come and speak and to share my story in communities, in schools and in synagogue, in temples. I didn't know that at the same time, that's what's going to be, it's going to be something I'm going to do every day now.  But I had almost 12 events, 12 speaking engagements in two weeks here in Boston, in Miami as well. And I had this amazing opportunity to share my story, to talk, to spread awareness. So I came here only for this purpose. I'm going to be here almost two months, speaking, talking to colleges, talking to communities, anyone and any place that will give me the opportunity and want to hear a Nova survivor experience, like a first hand experience. And to ask the questions and have this amazing dialog, to hear the truth again. I don't like to speak about politics. I like to speak about what I've been through. I like to speak about my beliefs. I want to speak about my community. I want to speak about my friends. I want to speak about the friends that I lost. I want to memorize them. I want to show the word that you can choose light, no matter how much dark you have, and no matter how much dark you saw, or what's going on in Israel now, or what's going on in the world, there's still a choice. Manya Brachear Pashman: And you have a yellow ribbon dangling from your left ear. Do you know people who are being held hostage? Daniel Vaknin:  So a month and a half ago, our missing puzzle, our amazing friend Eden Yerushalmi was murdered in captivity after 11 months that she survived. And she was the last person that I knew personally, and we spent some time together, and she's a good friend. Yes, Eden was more closer to my heart and other friends that murdered the same day. But I can tell you that Eliya Cohen, that everybody's waiting for him to come back. He's a good friend of a lot of my friends, like I know so many people that he's a friend of them. So I cannot say that I'm his friend, but he's one of the family. And each person there, the Bibas, the babies that no one's talk about them anymore, the parents of the kids, nobody talk about them anymore.  I want all of them to come back home, because again, guys, it's not about right or wrong. It's beyond insane. It's beyond insane that we got a kid that almost a year more than his life is in captivity, and nobody's talking about it. It's, it's not insane. I don't, I don't think there's a word for, for expressing it. So this ribbon, I know it represents hostages, and it's nice to put in my ear, but God, that's not enough. That's not enough, and we need to do more than that, to bring them back home and to bring them safe. Manya Brachear Pashman: I want to note for our listeners. That you are in Boston for some speaking engagements, and we're actually speaking on October 2, a day after all of Israel went into bomb shelters following a barrage of missiles from Iran and a terror attack on a train in Tel Aviv. What have you heard from your family and friends back in Israel? Daniel Vaknin:  My parents and my brothers are in Israel, and I got younger–my youngest brother is in the army right now. He's 19. He's a combat fighter. He's a commander. And my mom, she got four boys, so she is a lioness. All of us were fighters. All of us been through war. And now the youngest one, and that's the last one. Like she said, no more, no more boys, no more fighters. She wanted peace. And that's the reality right now.  Imagine that yesterday I was waking up to the news that I know that Jaffa, I lived in Tel Aviv for nine years. So Jaffa, Tel Aviv was like so close, and I got a lot of friends that lives in Jaffa, and I'm waking up to this news that terror attacks start and they're killing people, they're murdering, they're slaughtering people in a train station. And I recognize the place immediately, because I've been there a lot, and there's so many heroes. You know what? I won't give the stage to this. I want to change it.  There's so many heroes in Israel. My parents are sitting in a bomb shelter and smiling and doing the best they can to keep the morale high. And someone that I know well, and he's a good friend, he was the guy that yesterday went to buy groceries because he did had food with his flip flops and his pistol, because from the moment the war started, he had a license for a gun, and he only went down to buy some food, and he was the one that injured and killed one of the terrorists with flip flops yesterday. So that's the reality, but that's our heroes. They don't wear capes, they wear flip flops, and they're going to buy food.  Manya Brachear Pashman: Daniel, this state of war seems to have no end, no boundaries. Attacks are coming from all directions. As you travel around the States and the world, speaking and listening, what do you find to be the biggest misconception? What do people outside of Israel seem to not understand? Daniel Vaknin:  I think if we try to see and we try to fight every single day about religious and who is right and who is wrong, and all this excuses, why we're not supposed to be here. I don't know. Guys, if you don't, if you don't know what you're talking about, don't take a stand.  Come to Israel. Talk to the Nova survivors. Talk to the kibbutzim. Talk to them, there are human beings that will tell you exactly what they saw, what happened, what they lost, what they're losing.  You will see an amazing people and strong people that will tell you the truth. That they don't want it [war], not the kibbutzim, not the Nova survivors. No one wants it. But as long as it takes, we will do it. We'll defend ourselves, and we'll be the strongest people that we can. Because we have the right to live.  Manya Brachear Pashman: Daniel, thank you so much for helping us remember what happened a year ago on October 7. Thank you for sharing what I know was a very painful story and journey, but I think it really will impact our listeners and remind them about the horrors we witnessed a year ago. Thank you. Daniel Vaknin:  Thank you very much. Manya, it was a pleasure, and thank you for having me.

When we planned the conversation you're going to hear today—a live conversation with Douglas Murray—we thought it would be a searching conversation that we'd release on the anniversary of October 7th, looking back at a year of war from a slightly quieter moment. You'll hear some of that today. But the moment is anything but quiet. As we prepared yesterday afternoon for this conversation, the war that Iran has outsourced to its proxies for the last year finally became a war being waged by Iran itself, as it launched over 100 ballistic missiles towards Israel. Israel's 9 million citizens huddled into bomb shelters, while missiles rained down on their homes, with a handful making direct impact. As of this recording, two people were injured, and one person was killed—that person was a Palestinian man in Jericho. Just before that onslaught, at least two terrorists opened fire at a train station in Jaffa, Israel, killing at least six people and injuring at least seven others. For many people, this war has been all we can think about since October 7th. But I fear that for many Americans, it still feels like a faraway war. But it isn't. This is also a battle for the free world. As my friend Sam Harris put it in the weeks after October 7th: “There are not many bright lines that divide good and evil in our world, but this is one of them.” It is a war between Israel and Iran, but it is also a war between civilization and barbarism. This was true a year ago, and it's even more true today. Yet this testing moment has been met with alarming moral confusion. To choose just a few examples from the last week: at the UN, 12 countries—including the U.S.—presented a plan for a ceasefire between Israel and Lebanon without mentioning the word Hezbollah. Rashida Tlaib tweeted “our country is funding this bloodbath” minutes after Israel assassinated the leader of the most fearsome terrorist army on the planet, Hassan Nasrallah, who The New York Times described as “beloved,” a “towering figure,” and a “powerful orator.” It read like a letter of recommendation. At Barnard, students chanted for an intifada moments after the Jewish community memorialized six civilian hostages murdered by Hamas. At Yale, students chanted, “From Gaza to Beirut, all our martyrs we salute.” In Ottawa, protestors shouted, “Oh Zionists, where are you?” and targeted a Jewish residential street filled with schools and senior living homes, simply because the street is filled with Jewish homes and institutions. During the UN General Assembly, U.S. taxpayer dollars provided personal security for Iranian leaders, so that they could walk the streets of New York and speak before the UN—the same Iranian leaders who are plotting to kill senior American leaders. No one understands the moral urgency of this moment better than my friend and guest today, Douglas Murray. Douglas Murray isn't Jewish. He has no Israeli family members. And yet it is Douglas Murray who understands the stakes of this war and the moral clarity that it requires. Douglas's work as a reporter has taken him to Iraq, North Korea, northern Nigeria, Ukraine, and most recently, to Israel. Douglas remained in Israel for months as he reported back with clarity, truth, and conviction. Douglas is the best-selling author of seven books, and is a regular contributor at the New York Post, the National Review, and here at The Free Press, where he writes our beloved Sunday column: “Things Worth Remembering.” There is no one better to talk to in this moment, as we watch in real time as the Middle East—and the world as we know it—transforms before our eyes. If you like what you hear on Honestly, the best way to support us is to go to TheFP.com and become a Free Press subscriber today. Go to SapirJournal.org/Honestly to learn more and begin your free subscription today. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of The President's Daily Brief: Iran launches a major missile barrage against Israel in retaliation for the killing of Hezbollah's leader, Hassan Nasrallah. We'll break down the details of the attack and explore Israel's possible responses. A deadly terror attack strikes the city of Jaffa, where gunmen killed six and injured nine. We'll provide updates and discuss the broader implications. A shocking revelation from Iran's former president: the head of an Iranian secret service unit, tasked with targeting Mossad agents, was actually an Israeli spy. We'll explore the fallout from this stunning admission. In today's Back of the Brief, tens of thousands of dockworkers from Maine to Texas have gone on strike, freezing shipping along the east coast. We'll discuss what this could mean for America's supply chain and the upcoming November election. To listen to the show ad-free, become a premium member of The President's Daily Brief by visiting PDBPremium.com. Please remember to subscribe if you enjoyed this episode of The President's Daily Brief. Email: PDB@TheFirstTV.com  Blackout Coffee: https://www.blackoutcoffee.com/PDB Learn more about your ad choices. Visit megaphone.fm/adchoices

Today's Headlines: Last night's VP debate between JD Vance and Tim Walz hit on big topics like national security and immigration. Catch my full recap on the American Fever Dream podcast tomorrow morning. In other news, Iran launched its biggest missile strike on Israel after Israel entered Lebanon. Iran says it's retaliation for the killing of Hamas and Hezbollah leaders. No Israeli deaths were reported, but a Palestinian was killed. Iran's president is now suggesting talks as sanctions bite. Meanwhile, 50,000 U.S. port workers went on strike, halting major imports like cars and food. They're pushing for a 77% raise after years without one, and negotiations have stalled. Trump's team is claiming new evidence in his January 6th case is politically timed, but it's really a result of delays and legal adjustments. 120 sexual assault lawsuits were filed against Diddy, with many victims saying they were minors when the assaults happened. And finally, Louisiana has classified mifepristone and misoprostol as controlled substances, making them harder to access. These drugs, used for abortions and treating postpartum hemorrhage, now require special authorization, raising concerns about maternal healthcare. Resources/Articles mentioned in this episode: CBS News: Watch Live: VP debate underway as Walz and Vance face off before 2024 election Reuters: Four killed in shooting in Israel's Jaffa, two attackers 'neutralised', Israeli police say  Axios: Israel and U.S. repel 180-missile attack from Iran  Reuters: Russian PM Mishustin to meet Iranian President Pezeshkian on Monday CNN: Massive port strike begins across America's East Coast, threatening shortages and rising prices  Axios: "Politically motivated manifesto": Trump seeks redactions in Jan. 6 case WA Post: 120 additional sexual assault lawsuits to be filed against Sean ‘Diddy' Combs  Time: Lousiana's Abortion Med Law Could Delay Life-Saving Care Morning Announcements is produced by Sami Sage alongside Bridget Schwartz and edited by Grace Hernandez-Johnson Learn more about your ad choices. Visit megaphone.fm/adchoices

Shanna tells her personal story of running for shelter during Iran's October 1st ballistic missile attack; 1 Palestinian man has been killed in Jericho & Six have been killed in a Jaffa terror attack. Update: Jordan says they participated in thwarting the Iranian missile attack, contributing to the defense of Israel during this critical moment. Hasod Store - https://www.hasodstore.com/send-a-gift-to-army-family Israel Daily News website: https://israeldailynews.org Israel Daily News Roundtable: https://www.patreon.com/shannafuld Support our Wartime News Coverage: https://www.gofundme.com/f/independent-journalist-covering-israels-war Links to all things IDN:⁠ https://linktr.ee/israeldailynews⁠ Music: Disuniting; Erika Krall https://tr.ee/atQIBGajEH --- Support this podcast: https://podcasters.spotify.com/pod/show/israeldailynews/support

This week Rob Goodley is joined by a new voice on the Tax Factor, Blick Rothenberg Head of Private client, John Bull. They look at HMRC's interest in ‘side hustles', what we learnt from the Chancellor at the Labour Party conference, and the potential for an exit tax. We also pay tribute to John Brown, the man who successfully argued a Jaffa cake was a cake!See omnystudio.com/listener for privacy information.

In this episode of People of the Pod, Ambassador Michael Oren dives into Israel's escalating conflict with Hezbollah, which has turned Israel's northern border into a war zone and caused 60,000 to remain displaced from their homes. Oren emphasizes Israel's need to defend itself on multiple fronts, including threats from Hamas, the Houthis, and Iran, warning of the risk of all-out war. He also discusses the formation of the Israel Advocacy Group (IAG) to bolster Israel's media and diplomatic efforts and shares how his vision for Israel's future, as outlined in 2048: The Rejuvenated State, remains critical post-conflict. Listen – AJC Podcasts: The Forgotten Exodus:  Explore the untold stories of Jews from Tunisia, Syria, Yemen, and more. People of the Pod:  Paris 2024: 2 Proud Jewish Paralympians on How Sports Unites Athletes Amid Antisemitism The DNC with AJC: What You Need to Know about the Democratic Party's Israel Platform Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Interview with Michael Oren: Manya Brachear Pashman:  Michael Oren served as Israel's ambassador to the United States between 2009 and 2013. As ambassador, he was instrumental in securing US support for Israel's defense and upholding Israel's right to security. His current role isn't all that much different.  After October 7, he launched the Israel Advocacy Group (IAG), which has worked to strengthen diplomatic relations for the Jewish state and support Israelis during wartime. Ambassador Oren is with us now to explain the challenge Israelis are now facing. Ambassador Oren, welcome to People of the Pod. Michael Oren:  Good to be with you, Manya. Manya Brachear Pashman:  Ambassador, you are touring the US with residents of Northern Israel who've been displaced by near daily attacks from Hezbollah terrorists across the border with Lebanon. As we speak, Israel is conducting a military operation in Beirut. Can you tell us what is happening and why? Michael Oren:  Okay, let me begin by saying that Israel has not taken credit from the pager and walkie talkie attacks Has not. And so we want to avoid that type of symmetry, because on one hand, Hezbollah is very proud of the fact that they're firing hundreds of rockets and hundreds of explosive drones at civilians in Israel. Literally. Israel's not taking that credit. Okay.  So let's begin with this. October 8, a day after the horrendous Hamas assault on southern Israel. Hezbollah, out of a vowed desire to show solidarity with Hamas, opened fire on Northern Israel. To date, about 10,000 rockets, explosive domes, have been fired at Galilee. It began along the immediate border, some 18 communities along the immediate border, but it creeped downward. Creeped downward now where rockets are falling along the Sea of Galilee, which is in southern Galilee, and moving its way toward Haifa, nd the suburbs of Haifa, moving westward.  100,000 Israelis have been rendered homeless. 10s of 1000s of acres of farmland, forest land have been incinerated. 1000s of houses have been destroyed, and dozens of people have been wounded and killed, as well. Civilians, as well as military. The entire North has been transformed into a war zone. Cities that you know, like Kiryat Shmona, Metula, are ghost towns today.  One of the members of our delegation, Her home was rocketed in Metula yesterday. Is the 215th home destroyed by Hezbollah in that once beautiful, beautiful town of Metula. So that's the objective situation. Is it an utterly, utterly unprovoked attack on the land and the people of Israel. And Israel, of course, has to defend itself.  The great complaint among the people of the north, it is that the state has not done enough to defend the people of the north. And so any actions now taken, including last night, where Israeli warplanes were attacking Hezbollah emplacements and targets, not just in southern Lebanon, but throughout Lebanon, is very much welcomed by the people of the north. So they have yet to see how the state intends to return them and store them to their homes.  I'll just add one more point that is widely misunderstood in this country. There's a notion that somehow, if a ceasefire is attained with Hamas in Gaza, which is highly, highly unlikely, but if it is attained, then Hassan Nasrallah, the head of Hezbollah, said, he too will accept a ceasefire, but a ceasefire will restore the status quo of October 6. And Israelis simply won't go back to their homes if the situation that obtained on October 6 where Hezbollah was exactly on the opposite side of the fence, no one's going back to communities that are opposite side of the fence, because now we know what terrorists can do to Israelis on the other side of that fence, our side of the fence. So there is really no alternative but to drive Hezbollah back. It's to drive them back beyond the Litani River, which meanders opposite our northern border, between 13 and 20 kilometers. There's a diplomatic initiative by American Special Envoy Amos Hochstein to try to convince Hezbollah to retroactively implement Resolution 1701, of the Security Council. It's from 200. They called on his Hezbollah to withdraw north of the Litani River. Hezbollah never accepted it. Hezbollah violates it daily, flagrantly. I wish Mr. Hochstein all the best of luck. I don't know what leverage he can bring to bear to convince Hezbollah to implement 1701 but barring that, Israel will have absolutely no choice to push Hezbollah back physically from that fence.   Manya Brachear Pashman:  In fact, returning residents home, to their homes in northern Israel has become a war goal. The cabinet has just announced this week, right?  Michael Oren:  Well, it's about time. It's about 11 months too late. Manya Brachear Pashman:  So I guess, what does that mean? Does that mean that this conflict with Hezbollah or Lebanon could escalate? Michael Oren:  Oh, I would expect it would escalate. Yes, and that we have to prepare it for any scenario, including an all out war. Now, an all out war is no small thing. It's a war that's many times more severe than that, with Hamas in the South. First of all, Hezbollah is one of the largest military forces anywhere, not just in the Middle East. It's got upwards of 170,000 rockets hidden under villages, under hundreds of villages. It has a fighting force of terrorists that's three, four times that of Hamas. It has cyber capabilities. And it's not just Hezbollah. It's the Shiite militias that are backed by Iran and in Iraq and Syria, the Huthi rebels in Yemen. We know that they can fire Israel well. And there's Iran itself. Iran, which, on April 14, launched 315 rockets at Israel.  So the IDF estimate for rocket fire per day in any war with Hezbollah could reach as much as 10,000 rockets a day. And that will overwhelm our multi-tiered anti-missile system. We will require assistance from the United States, and even then, it will be quite a challenge. Manya Brachear Pashman:  As you mentioned, this is all happening simultaneously with the war against Hamas in Gaza. Yes, Houthis also are firing rockets, one of which, I think at least one reached, or almost reached, central Israel just this past week. And I mean, how many fronts is Israel fighting on right now? And could this escalate? Could, though, that number of fronts grow even more?  Michael Oren:  Well, right now we're at about seven fronts, according to the defense Minister's calculation. So what is it? It the North. It is the south. It is the Huthis, very much to the south, but are capable of firing into Tel Aviv. It is the Judean Samaria, the West Bank front, which is very severe indeed.  So that's just sort of the bottom line of the fronts we're firing. We're also fighting a front against Iran, more distantly, against the Shiite and militias in Iraq and Syria. So a multi, multiple front war. And make no mistake about it, this is an existential struggle for the State of Israel. Manya Brachear Pashman:  And you said that returning to October 6 or what the status was on October 6 is now not acceptable. I mean, was there a short window of time where that was, what the wish and the hope was? And that has shifted.? Michael Oren:  I think it was lost on October 7. So if you were to go to Metula on October 6, you could stick your hand through the fence, and I wouldn't recommend you do this. You could stick your hand through the fence, and you would touch Hezbollah. They're right there. And the people of Matula and other communities along that border simply won't go back under those circumstances. And you can understand why.  I don't know if you have young children, I don't think you put your children in a house that's looking at Hezbollah across from a fence. Now we know what terrorists can do to Israeli families, civilians, women, babies, who are on the other side of the fence. And a fence is no guarantee against any assault.  The people from the north also believe that there are still tunnels under that fence that we haven't discovered all of the Hezbollah tunnels. There are people in our delegation from the north who believe that Hezbollah still has tunnels that have not been detected under that fence, because Hamas digs tunnels in sand, Hezbollah digs tunnels in rock, and they're deeper and harder to detect. Manya Brachear Pashman:  You said that you wondered, if I have small children, I do. I have two small children. We go to well, they're not. They're getting less small by the day. But it made me think of a column that you wrote back in March for The Forward about how Jews are cursed to be a lonely people. And I actually gave a speech to our synagogue congregation just last week, talking about how I was so grateful to be part of a congregation on October 6, celebrating Simchat Torah when I woke up on October 7, because otherwise I would have felt and my children would have felt so alone. And I am curious where you were on October 7, and how you have combated that loneliness, that lonely feeling. Michael Oren:  Hm. Well, I had an unusual experience. On October 5, I was giving a speech in Dallas, Texas, and the speech was interesting, because at the end of my remarks, I told the audience that I believe that Israel would soon be going to war. And everyone gasped, and I'd actually been briefing foreign diplomatic personnel about this for about two weeks.  And the reason I thought Israel was going to war was because of the divisions within Israeli society, the divisions within American societies, that Iranians were following very, very closely. But the most important point was that the United States was trying to broker a peace agreement between Israel and Saudi Arabia, and as part of that deal, Saudi Arabia was going to get nuclear power. And my line was that if anybody thought that the Iranians would sit quietly while the Saudis got nuclear power, they were kidding themselves, and the Iranians would start a war. All right, I had other information, but that was the major thrust. So two days later, I was coming back to Israel. I was stopping off at my mother's house in New Jersey, woke up to the messages you never want to receive on your cell phone, which is, are you okay? Are you okay? Are you okay? And learned about this. Now for many years through the generosity of the Singer Foundation. Whenever there's a national emergency, I'm immediately put on television. So starting on the morning of October 7, I was on CNN, MSNBC throughout the day, called some friends in ElAl and got myself on the first flight out of Newark that night, and landed in a war zone the next morning and went immediately to work.  So around a small kitchen table in my house, a group of volunteers together formed an emergency NGO called the Israel Advocacy Group, because what can I say, the state wasn't doing a particularly excellent job in defending itself in the media and other forums. And what began as a small sort of a ma and pa operation around the kitchen table has now become the Israel advocacy group, IAG, dealing with international media, mainstream, non mainstream, and with track two diplomacy.  So track two diplomacy is what we're doing in Washington now by bringing the delegations to the hill. We've had meetings on the hill with both parties, both houses, and today we're in the White House. So we've gone to the White House twice with these delegations. That's tracked two diplomacy and so it's a big undertaking.  So my way of dealing with the loneliness is certainly joining with other people, especially young people, who are committed to defending Israel in every possible form. I'm very blessed because I'm a member of a community in Jaffa, a kehilla, which is just wonderful and, of course, the family, the family, the family. Tammy, my, my beloved and children and grandchildren, 6.5 and counting.  Manya Brachear Pashman:  You are heading up this Israel advocacy group that's post October 7. But before October 7, you had started a think tank. I don't know if you would call it an advocacy group. I've been calling it a think tank. Called Israel 2048. You also wrote a book titled 2048: The Rejuvenated State.  It was published in one single volume in English, Hebrew and Arabic, very, very symbolically. And I'm curious if this vision that you laid out for the next century of the Jewish state, is it stalled by all of this? Michael Oren:  So first of all, 2048 it was a project that grew out of my time in Knesset, and I was the deputy in the prime minister's office, and sort of realizing that Israel is so bogged down in its daily crises, little do we know what a daily crisis was, that we never really think about our future. And the goal was to envision the Jewish state on its 100th birthday. Our 100th birthday would be 2048, and how can we assure a second successful century? What changes had to be made in the State of Israel? And they're pretty big, far reaching changes.  And it began as a discussion group online. We had a 2048 seminar at the Hartman Institute with Natan Sharansky for about a year, then covid hit and retreated to the room and wrote this book. It's an 80 page manifesto that covers 22 aspects of Israeli society. Its educational policy, social policy, health policy, foreign policy, America-Israel diaspora relations, of course, the US relations and the peace process. Certainly the largest section on the peace process and our relationship with Israeli Arabs, the Haredi issue, the ultra orthodox issue, the Bedouin issue. It's all in 80 quick pages. And the idea of the book was to sort of to spur conversation, especially among young people within Israel and in the United States elsewhere in the diaspora. In the way Zionist thinkers used to think about the future Jewish state, starting in the 1880s up to the 1940s. Huge literature on what this Jewish state was going to look like. And we seem to have lost the ability to have that sort of broad discussion about our future. And it was going very, very well, the discussion.  It was not a think tank. It was actually an anti think tank. I didn't want to produce any papers. I just wanted to have discussions. When the war broke out. Looking back at this book now, it is actually a better seller now than it was before the war, because many of the problems that were revealed by the war were anticipated by the book. And it's actually more crucial now than ever before.  You know, Manya, I'm often asked, What wars does this war most resemble? Is it the 67 war where we were surrounded by enemies, the 73 war, when we were surprised by our enemies? But truly, the war that most resembles this one is the War of Independence, where we are fighting on multiple fronts, in our neighborhoods, in our communities, and everybody's in the army. And the tremendous, tremendous cost.  So really, we're in a second Israel war of independence. And that's the bad news. The good news is we get to rebuild afterward the way we rebuilt post 1948. I don't know any other manifesto that sets out the goals that we have to strive if we're going to have a successful Second War of Independence. Certainly, we have to address the Haredi issue. That's not sustainable.  We have to address the Bedouin issue, you know, the IDF secured the release of one of the hostages several weeks ago, a Bedouin gentleman. It was an extraordinary event, definitely praiseworthy, but that Bedouin had two wives, and had settled illegally on state land, and that sort of it was indicative of the type of problems we face with a Bedouin that no one's addressing.  But it's also our education system. How can we proceed and a road to some type of better relationship with the Palestinians? How can we maintain unity within Israel, within the Jewish world? Everything from the Kotel to teaching math on a high school level in a Haredi school. Manya Brachear Pashman:  How dismaying that there are so many wars to choose from for comparison. But I, but I appreciate the one that you the analogy that you've made and the hope that that carries with it. So, Ambassador Oren, thank you so much for joining us. Thank you. Michael Oren:  Thank you. Let me say Shana Tova.  Manya Brachear Pashman:  Shana Tova.  Michael Oren:  I also want to give a special thank you to the American Jewish Committee. Yesterday morning, we through the office under the aegis of the the AJC, our delegation of displaced northerners met with about 20 representatives of the diplomatic community here in Washington, including the German ambassador, the Czech ambassador, the Slovakian ambassador, diplomats from Spain, Italy, and for the first time, this diplomatic community was able to hear firsthand what it is to live under daily Hezbollah rocket and drone fire, to be displaced from their homes, and it was extremely important. We're very, very grateful to AJC. Manya Brachear Pashman:  Ambassador Oren, thank you so much for joining us. Michael Oren:  Thank you. Manya Brachear Pashman:  If you missed last week's episode, be sure to tune in for my conversation with two proud Jewish Paralympians on how sports can unite athletes amid antisemitism, which surfaced during the Paris 2024 Olympic Games.

Questions, comments, feedback? Send us a message.#301> This mini-series is sponsored by Maggid Books, a division of Koren Jerusalem, who is  the proud publisher of several works by Rav Kook including a commentary on the siddur compiled by Rabbi Bezalel Naor, and the newly translated Hadarav: In his inner chamber – a collection of Rav Kooks most intimate writings found in his personal notebooks from throughout his career. > Get 10% off all Koren and Maggid books with code SeforimChatter – click here for a list of the Rav Kook titles published by Maggid  > This 1st episode is also sponsored  by Simon and Danielle Springer in honor of the Midwest Torah Center and its Kollel Zakeinim, entering its second year. in South Bend, Indiana.In a town where you can live like a mensch, in a Kollel geared towards giving the opportunity for all levels to transition into learning part or full time, Midwest Torah Center's Kollel Zakeinim  has become a huge hit, drawing new members locally and from all over the United States, to South Bend.Visit the website for more information about the Shul and the Kollel Zakeinim, as well as Parnas HaYom, HaShavua, and HaChodesh options.> This episode focused on the first part of Rav Kook's life until becoming Rabbi of Jaffa in then-Palestine and his move to the land of Israel in 1904. > To purchase Prof. Mirsky's biography "Rav Kook: Mystic in a Time of Revoloution" click here.> To purchase Prof. Mirsky's book about the first part of Rav Kook's life "Towards the Mystical Experience of Modernity: The Making of Rav Kook, 1865 - 1904" click here.> To join the SeforimChatter WhatsApp community click here.>  To support the podcast or to sponsor an episode follow this link or email seforimchatter@gmail.com (Zelle/QP this email address)

Today's Talmud page, Bava Batra 64, finds the rabbis discussing the soul of commerce. Should commercial transactions bring people closer together? Or drive them further apart? Producer Courtney Hazlett addresses these questions by interviewing Ben Zion David, an eighth generation Yemeni jeweler in Jaffa. How can buying and selling stuff build community? Listen and find out.

This week we're testing your metal in Israel! FIrst we meet Ben Zion David, an eighth generation jeweler from a Yemenite family. We met him at his shop in Jaffa to find out more. Then we talk to to two Iraelis using martial arts to better themselves and overcome PTSD.