Podcasts about kiriath arba

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Best podcasts about kiriath arba

Latest podcast episodes about kiriath arba

Another Day With Jesus
Finished Product

Another Day With Jesus

Play Episode Listen Later May 15, 2025 7:53


“He gave to Caleb the son of Jephunneh a portion amongst the children of Judah, according to the commandment of the LORD to Joshua, even Kiriath Arba, named after the father of Anak (also called Hebron). Caleb drove out the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak.”Joshua 15:13-14 WEB

Petra Church International Ministries

Hebrews 6:12We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised. Joshua 14:6-156 Now the people of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said to Moses the man of God at Kadesh Barnea about you and me. 7 I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8 but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the Lord my God wholeheartedly. 9 So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.'[a]10 “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I'm just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.” 13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly. 15 (Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites. Theme for 2024: Strong & CourageousThe Importance of Finishing StrongExamples of Finishing Strong:1. Solomon's Example (1 Kings 3, 11)2. Caleb's Example (Joshua 14:6-15)             Remembering God's Promise               Persevering in God's Promise               Claiming God's Promise               Receiving God's Promise  Be Strong & Courageous Until the End!

East Denver Vineyard
Family Mess: Wk 9-Leaving a Legacy After Death, Genesis 23 + 25

East Denver Vineyard

Play Episode Listen Later Aug 4, 2024 32:36


Preacher: Kathy Maskell Scripture: Genesis 23:1-6 Sarah lived to be a hundred and twenty-seven years old. 2 She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her. 3 Then Abraham rose from beside his dead wife and spoke to the Hittites. He said, 4 “I am a foreigner and stranger among you. Sell me some property for a burial site here so I can bury my dead.” 5 The Hittites replied to Abraham, 6 “Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.” Genesis 25:5-11 5 Abraham left everything he owned to Isaac. 6 But while he was still living, he gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east. 7 Abraham lived a hundred and seventy-five years. 8 Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people. 9 His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite, 10 the field Abraham had bought from the Hittites. There Abraham was buried with his wife Sarah. 11 After Abraham's death, God blessed his son Isaac, who then lived near Beer Lahai Roi.

Highway Church: Sermon Audio
Leaders Meeting - November 2023

Highway Church: Sermon Audio

Play Episode Listen Later Nov 6, 2023 33:12


The New Residents of Jerusalem 11 Now the leaders of the people settled in Jerusalem. The rest of the people cast lots to bring one out of every ten of them to live in Jerusalem, the holy city, while the remaining nine were to stay in their own towns. 2 The people commended all who volunteered to live in Jerusalem. 3 These are the provincial leaders who settled in Jerusalem (now some Israelites, priests, Levites, temple servants and descendants of Solomon's servants lived in the towns of Judah, each on their own property in the various towns, 4 while other people from both Judah and Benjamin lived in Jerusalem): From the descendants of Judah: Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, a descendant of Perez; 5 and Maaseiah son of Baruch, the son of Kol-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah. 6 The descendants of Perez who lived in Jerusalem totaled 468 men of standing. 7 From the descendants of Benjamin: Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah, 8 and his followers, Gabbai and Sallai—928 men. 9 Joel son of Zikri was their chief officer, and Judah son of Hassenuah was over the New Quarter of the city. 10 From the priests: Jedaiah; the son of Joiarib; Jakin; 11 Seraiah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God, 12 and their associates, who carried on work for the temple—822 men; Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah, 13 and his associates, who were heads of families—242 men; Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, 14 and his[a] associates, who were men of standing—128. Their chief officer was Zabdiel son of Haggedolim. 15 From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; 16 Shabbethai and Jozabad, two of the heads of the Levites, who had charge of the outside work of the house of God; 17 Mattaniah son of Mika, the son of Zabdi, the son of Asaph, the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun. 18 The Levites in the holy city totaled 284. 19 The gatekeepers: Akkub, Talmon and their associates, who kept watch at the gates—172 men. 20 The rest of the Israelites, with the priests and Levites, were in all the towns of Judah, each on their ancestral property. 21 The temple servants lived on the hill of Ophel, and Ziha and Gishpa were in charge of them. 22 The chief officer of the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mika. Uzzi was one of Asaph's descendants, who were the musicians responsible for the service of the house of God. 23 The musicians were under the king's orders, which regulated their daily activity. 24 Pethahiah son of Meshezabel, one of the descendants of Zerah son of Judah, was the king's agent in all affairs relating to the people. 25 As for the villages with their fields, some of the people of Judah lived in Kiriath Arba and its surrounding settlements, in Dibon and its settlements, in Jekabzeel and its villages, 26 in Jeshua, in Moladah, in Beth Pelet, 27 in Hazar Shual, in Beersheba and its settlements, 28 in Ziklag, in Mekonah and its settlements, 29 in En Rimmon, in Zorah, in Jarmuth, 30 Zanoah, Adullam and their villages, in Lachish and its fields, and in Azekah and its settlements. So they were living all the way from Beersheba to the Valley of Hinnom. 31 The descendants of the Benjamites from Geba lived in Mikmash, Aija, Bethel and its settlements, 32 in Anathoth, Nob and Ananiah, 33 in Hazor, Ramah and Gittaim, 34 in Hadid, Zeboim and Neballat, 35 in Lod and Ono, and in Ge Harashim. 36 Some of the divisions of the Levites of Judah settled in Benjamin.

The Daily Practice
Joshua 20

The Daily Practice

Play Episode Listen Later Oct 16, 2023 2:38


Joshua 20 New International Version (NIV) Cities of Refuge 20 Then the Lord said to Joshua: 2 “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, 3 so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood. 4 When they flee to one of these cities, they are to stand in the entrance of the city gate and state their case before the elders of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them. 5 If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought. 6 They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.” 7 So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. 8 East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh. 9 Any of the Israelites or any foreigner residing among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.

Highway Church: Sermon Audio
The call to be different

Highway Church: Sermon Audio

Play Episode Listen Later Aug 13, 2022 49:40


'Now the people of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said to Moses the man of God at Kadesh Barnea about you and me. I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the Lord my God wholeheartedly. So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.' “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! I am still as strong today as the day Moses sent me out; I'm just as vigorous to go out to battle now as I was then. Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.” Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord , the God of Israel, wholeheartedly. (Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.) Then the land had rest from war.' Joshua 14:6-15 https://my.bible.com/bible/111/JOS.14.6-15

Highway Church: Sermon Audio
The call to be different

Highway Church: Sermon Audio

Play Episode Listen Later Aug 13, 2022 49:40


'Now the people of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said to Moses the man of God at Kadesh Barnea about you and me. I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the Lord my God wholeheartedly. So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.' “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! I am still as strong today as the day Moses sent me out; I'm just as vigorous to go out to battle now as I was then. Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.” Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord , the God of Israel, wholeheartedly. (Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.) Then the land had rest from war.' Joshua 14:6-15 https://my.bible.com/bible/111/JOS.14.6-15

Sermons - Littleton Christian Church
Blessed Are the Poor in Spirit - Gen. 35

Sermons - Littleton Christian Church

Play Episode Listen Later Jul 17, 2022


Genesis 25Then God said to Jacob, “Go up at once to Bethel and live there. Make an altar there to God, who appeared to you when you fled from your brother Esau.” 2 So Jacob told his household and all who were with him, “Get rid of the foreign gods you have among you. Purify yourselves and change your clothes. 3 Let us go up at once to Bethel. Then I will make an altar there to God, who responded to me in my time of distress and has been with me wherever I went.”4 So they gave Jacob all the foreign gods that were in their possession and the rings that were in their ears. Jacob buried them under the oak near Shechem 5 and they started on their journey. The surrounding cities were afraid of God, and they did not pursue the sons of Jacob.6 Jacob and all those who were with him arrived at Luz (that is, Bethel) in the land of Canaan. 7 He built an altar there and named the place El Bethel because there God had revealed himself to him when he was fleeing from his brother. 8 (Deborah, Rebekah's nurse, died and was buried under the oak below Bethel; thus it was named Oak of Weeping.)9 God appeared to Jacob again after he returned from Paddan Aram and blessed him. 10 God said to him, “Your name is Jacob, but your name will no longer be called Jacob; Israel will be your name.” So God named him Israel. 11 Then God said to him, “I am the Sovereign God. Be fruitful and multiply! A nation—even a company of nations—will descend from you; kings will be among your descendants! 12 The land I gave to Abraham and Isaac I will give to you. To your descendants I will also give this land.” 13 Then God went up from the place where he spoke with him. 14 So Jacob set up a sacred stone pillar in the place where God spoke with him. He poured out a drink offering on it, and then he poured oil on it. 15 Jacob named the place where God spoke with him Bethel.16 They traveled on from Bethel, and when Ephrath was still some distance away, Rachel went into labor—and her labor was hard. 17 When her labor was at its hardest, the midwife said to her, “Don't be afraid, for you are having another son.” 18 With her dying breath, she named him Ben Oni. But his father called him Benjamin instead. 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Jacob set up a marker over her grave; it is the Marker of Rachel's Grave to this day.21 Then Israel traveled on and pitched his tent beyond Migdal Eder. 22 While Israel was living in that land, Reuben went to bed with Bilhah, his father's concubine, and Israel heard about it.Jacob had twelve sons:23 The sons of Leah were Reuben, Jacob's firstborn, as well as Simeon, Levi, Judah, Issachar, and Zebulun.24 The sons of Rachel were Joseph and Benjamin.25 The sons of Bilhah, Rachel's servant, were Dan and Naphtali.26 The sons of Zilpah, Leah's servant, were Gad and Asher.These were the sons of Jacob who were born to him in Paddan Aram.27 So Jacob came back to his father Isaac in Mamre, to Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. 28 Isaac lived to be 180 years old. 29 Then Isaac breathed his last and joined his ancestors. He died an old man who had lived a full life. His sons Esau and Jacob buried him.

The 10 Week Bible Study Podcast
Kiriath Arba | Nehemiah 11:25-36 | Week 8 Day 5 Study of Nehemiah

The 10 Week Bible Study Podcast

Play Episode Listen Later Dec 31, 2021 5:51


I like to call Nehemiah the book of construction, but there's way more to it than just rebuilding the wall of Jerusalem.  Read with us as we follow the story of a high society sommelier (wine expert) who leaves the luxuries of the king's court to go to a pile of rubble and get his hands dirty. He's going to find a lot of hardship and resistance along the way, but where others have failed, Nehemiah will prevail. -----------LINKS---------- Support 10WB on Patreon: https://www.patreon.com/10weekbible The 10 Week Bible - http://www.10WeekBible.com Twitter: @DarrenHibbs - https://twitter.com/DarrenHibbs Sign up for my newsletter - http://www.darrenhibbs.com Get a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9 My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYg

study jerusalem week bible study kiriath arba darren hibbs
CCR Sermons
Finishing Well

CCR Sermons

Play Episode Listen Later Dec 26, 2021 38:05


Living By Faith In a Faithless World Part 7: Finishing Well By Louie Marsh, 12-26-2021   Letter To The Wrong Wife   A couple from Minneapolis decided to go to Florida for a long weekend to thaw out during one particularly icy winter. They planned to stay at the very same hotel where they spent their honeymoon 20 years ago. Because both had jobs, they found it difficult coordinating their travel schedules. It was decided that the husband would fly to Florida on a Thursday, and his wife would follow him the next day. Upon arriving as planned, the husband checked into the hotel. In his room there was a computer, so he decided to send his wife an E-mail back in Minneapolis. However, he accidentally left out one letter in her address, and sent the e-mail without realizing his error.   In Houston, a widow had just returned from her husband's funeral. The dearly departed was a minister of many years who had been called home to glory following a heart attack. The widow checked her e-mail, expecting messages from  relatives and friends. Upon reading the first message, she fainted. The widow's son ran into the room, found his mother on the floor, and saw the computer screen which read:  To: My Loving Wife  Subject: I've Arrived. I know you are surprised to hear from me. They have computers here now and you are allowed to send e-mail to your loved ones. I've just arrived and have been checked in. I see that everything has been prepared for your arrival tomorrow. Looking forward to seeing you then! Hope your journey is as uneventful as mine was. P.S. Sure is hot down here   TO FINISH WELL I MUST…   1) Learn to mourn my loved ones death  FAITHFULLY.    FULLY express my grief.   Sarah lived to be a hundred and twenty-seven years old. She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her. Genesis 23:1-2 (NIV)   View the experience as an OPPORTUNITY to grow.   Then Abraham rose from beside his dead wife and spoke to the Hittites. He said, "I am an alien and a stranger among you. Sell me some property for a burial site here so I can bury my dead." Genesis 23:3-4 (NIV)   Recover and then LIVE AGAIN.   He bought the plot of land belonging to Ephron at Machpelah, near Mamre. This included the field, the cave that was in it, and all the trees nearby. They became Abraham's permanent possession by the agreement made in the presence of the Hittite elders at the city gate. So Abraham buried Sarah there in Canaan… Genesis 23:17-19 (NLT)   People who are totally crushed for the rest of their lives by a loved ones death – or they own impending death, need to look carefully at what we talked about last week – putting people or things in place of God.   Move ahead – no TURNING BACK!   Abraham was now a very old man, and the LORD had blessed him in every way. One day Abraham said to the man in charge of his household, who was his oldest servant, "Swear by the LORD, the God of heaven and earth, that you will not let my son marry one of these local Canaanite women. Genesis 24:1-3 (NLT)   2) Remember God's Plan is LARGER than my life.   PLAN beyond my lifetime.   Ephron was sitting there among the others, and he answered Abraham as the others listened, speaking publicly before all the elders of the town. "No, sir," he said to Abraham, "please listen to me. I will give you the cave and the field. Here in the presence of my people, I give it to you. Go and bury your dead." Abraham bowed again to the people of the land, and he replied to Ephron as everyone listened. "No, listen to me," he insisted. "I will buy it from you. Let me pay the full price for the field so I can bury my dead there." Genesis 23:10-13 (NLT)   Help PREPARE the next generation -   I will praise your mighty deeds, O Sovereign LORD. I will tell everyone that you alone are just and good. O God, you have taught me from my earliest childhood, and I have constantly told others about the wonderful things you do. Now that I am old and gray, do not abandon me, O God. Let me proclaim your power to this new generation, your mighty miracles to all who come after me. Psalms 71:16-18 (NLT)   WISELY DELEGATE  my resources to continue God's work when I'm dead.   Abraham left everything he owned to Isaac. But while he was still living, he gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east. Genesis 25:5-6 (NIV)   I'm not just talking about money or wealth here. How about a spiritual journal you could pass on, sharing your insights and experiences? Be creative and leave things that will have an eternal impact behind you after you've gone.   3) Live till I DIE!   Keep finding NEW THINGS to do!   Abraham took another wife, whose name was Keturah. She bore him Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. Genesis 25:1-2 (NIV)   Stay involved in COMMUNITY.   How good and pleasant it is when brothers live together in unity! It is like precious oil poured on the head, running down on the beard, running down on Aaron's beard, down upon the collar of his robes. Psalms 133:1-2 (NIV)   Don't give into FEAR.   Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. Psalms 23:4 (NIV)   A sick man turned to his doctor, as he was preparing to leave the examination room and said, "Doctor, I am afraid to die. Tell me what lies on the other side." Very quietly, the doctor said, "I don't know." "You don't know?  You, a Christian man, do not know what is on the other side?"  Queried the man.  The doctor was holding the handle of the door; on the other side came a sound of scratching and whining, and as he opened the door, a dog sprang into the room and leaped on him with an eager show of gladness. Turning to the patient, the doctor said, "Did you notice my dog? He's never been in this room before.  He didn't know what was inside. He knew nothing except that his master was here, and when the door opened, he sprang in without fear.  I know little of what is on the other side of death, but I do know one thing... I know my Master is there and that is enough."   Too many older people give into fear and live their last years driven by fear. I know you have to be more careful in terms of health and physical safety as you age, but to finish your life living by fear instead of living by faith – is a tragic legacy to leave!   Remember – death is a NEW BEGINNING in Christ!   Altogether, Abraham lived a hundred and seventy-five years. Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people. His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite, Genesis 25:7-9 (NIV)   The Rev. Jack Arnold, 69, was nearing the end of his sermon Sunday at Covenant Presbyterian Church in this Orlando suburb in 2005.  Arnold quoted the 18th century Bible scholar, John Wesley, who said, "Until my work on this earth is done, I am immortal. But when my work for Christ is done ... I go to be with Jesus," Then he said, "And when I go to heaven ...," when he grabbed the podium before falling to the floor.   Several members of the congregation with medical backgrounds tried to revive the minister and paramedics were called, but Arnold appeared to die instantly. Arnold had been the senior minister at the church until the late 1990s when he began traveling to Africa and the Middle East to teach pastors. The cause of death was believed to be cardiac arrest. He had bypass surgery five years earlier.   "We were stunned," Beates said. "It was traumatic, but how wonderful it was he died in his own church among the people he loved the most."

El Shaddai Ministries' Podcast
Episode 1561: Saturday October 30, 2021: Chayei Sarah (the life of Sarah)

El Shaddai Ministries' Podcast

Play Episode Listen Later Oct 30, 2021 89:34


DOWNLOAD THE NOTES HERE:https://www.esm.us/wp-content/uploads/10.30.21-Service-Notes-Saturday_cong-tm2.pdf______________________________________________________________________________Genesis 22:18,19 And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice. So Abraham returned to his young men, and they rose up and went together to Beersheba. Abraham lived at Beersheba.Genesis 23:1,2 Sarah lived one hundred twenty-seven years. This was the length of Sarah's life. Sarah died in Kiriath Arba (the same is Hebron), in the land of Canaan. Abraham came to mourn for Sarah, and to weep for her.Genesis 24:67 And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife, and he loved her: And Isaac was comforted after his mother's death.Genesis 25:20 And Isaac was forty years old when he took Rebekah to wife.Genesis 23:3,4 And Abraham stood up from before his dead, and spoke to the sons of Heth, saying, I am a stranger and a sojourner with you: Give me a possession of a burial plot with you, that I may bury my dead out of my sight.

Mosaic Boston
Sarah's Death and Burial

Mosaic Boston

Play Episode Listen Later Jun 27, 2021 48:33


Audio Transcript:This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston and our neighborhood churches, or donate to this ministry, please visit mosaicboston.com.Well, good morning. My name is Andy. I'm one of the pastors here at Mosaic, and pastor Jan is getting some vacation time to celebrate his anniversary with Tanya. And so, we're thrilled for him to get that time, thrilled for both of them to get that time after this long season of the past year and a half. Today if you are new, it looks like there's a lot of new faces. We still can't really tell who is new all the time, and praise God, we have that problem. Welcome to Mosaic.If you do want to connect with us, again, we plug our connection cards. And sorry, if you're a regular and we repeat this over and over, it's because over half of the congregation shows up 10 minutes, 15 minutes into the service. So we're just trying to get those stragglers the news, and we want to connect with you. If you have questions, if you want to build community here, fill out the connection card. You can bring it to the Welcome Center, and we'll have some helpers and a gift for you.Today, we are finishing our Jesus in Genesis series. We've been here for, I think the past 12 weeks. This is the 12th week. We started at Genesis 12. We're closing with Genesis 23, and we've been trying to pull out all the ways that this first book of the Bible talking about the patriarch and matriarch of the faith, Abraham and Sarah, how Jesus, the name of Jesus is whispered, and sometimes outright just yelling out of the passages of this ancient book. And it points us to Jesus' coming, going to the cross, being our Lord and Savior for us.We hope this is a good time. I think of my life in forms of periods of Mosaic sermon series. Every sermon series has a tone. Every series hits me in a certain way, and I remember that. I can go back, it was almost 10 years ago this month, that I arrived at Mosaic. And I've been through basically all of them, some from afar as I moved away at some point, but this is a good time in addition to meditating upon today's sermon this week, it's a good time to think about, "Lord, what have you shown me in this season? What have you taught me?" How do I see Jesus Christ being spread, being mentioned, being acknowledged and whispered or typified in this Old Testament book?And so, today we have a funeral. This is a pivotal moment in the text. Why are we stopping here at Genesis 23? This is literally a pivotal moment in the text. Genesis 22, the last few verses mention the line that formed Rebecca from which Rebecca came, the wife of Isaac, Abraham's son, soon to be wife of Isaac in Genesis 24. And this is the last day that Abraham and Sarah are together. And so, it's fitting that we end the series here. We should be reflecting upon just the work that the Lord has done in them and through them. And I'll do that more as we approach our text.So with all that said, I'm going to read Genesis 23 and then I'll pray.Sarah lived 127 years; these were the years of the life of Sarah. And Sarah died at Kiriath-arba (that is Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. And Abraham rose up from before his dead and said to the Hittites, “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” The Hittites answered Abraham, “Hear us, my lord; you are a prince of God among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.”Abraham rose and bowed to the Hittites, the people of the land. And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.”Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” Then Abraham bowed down before the people of the land. And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” Ephron answered Abraham, “My lord, listen to me: a piece of land worth 400 shekels of silver, what is that between you and me? Bury your dead.” Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, 400 shekels of silver, according to the weights current among the merchants.So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is Hebron) in the land of Canaan. The field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites." This is the word of our Lord.Let's pray. Heavenly Father, we praise you for your Holy Word. We praise you that all of it is for our edification, for our sanctification, for our growth in the faith. And we praise you for this word about a patriarch and matriarch of our faith. We thank you for the season that you've appointed for us to learn from them to learn from about the grace that you showed to them, about the faithfulness that you showed to them and their faithfulness, about the ways that they prefigured the coming of Jesus Christ. Lord, I pray that you imprint the lessons that we need to hear today, and those that we heard already throughout this season upon our hearts as we go forward as sojourners in this land that is not our home.As we go forth, still facing this death, still facing the thorns and thistles of life that you appointed as the curse for our sin. Holy Spirit, we pray, give us lessons for how we can more faithfully face these challenges as we await to receive our full inheritance that we have through our faith in Jesus Christ. I pray these things in Jesus name. Amen.Well, a month ago, I didn't know I was preaching on this text. I thought I was entering into a calm period. With vacation coming up, my anniversary coming up, my son's five-year-old birthday, my daughter's one-year-old birthday, but the Lord had different things in plan. I had to do Mosaic's officiate Mosaic's first funeral. I ended up purchasing an apartment with my wife, which was labeled by our attorney as the worst closing since 2003. And what was the issue? It was over the appraisal of the property. And you're welcome. You're welcome that I went through that. The Lord put me through that to prepare me for this topic.But if you haven't been with us, and it's okay to laugh a little bit, Sarah, there is a theme in her life of laughter. We can chuckle, and praise God for that, that he is a God of laughter. And he will get the last laugh. But if you haven't been with us, today we're talking about Abraham and Sarah. The book of Isaiah 51:1-2 talk about both Abraham as the patriarch and even Sarah as the matriarch of those in the faith, those upon whom the Church of Jesus Christ is built.From Genesis 12, where we began to where we are today, their life has spanned 62 years. They waited 25 years for their son to be born, and now he's 37 years of age. So we've gotten the highlights when they've been faithful to God. We've gotten the lowlights when they've been unfaithful. In their best moments, as I've said, they've prefigured Christ and the role that he will do for us, and going to the cross and bearing our sins on the cross, and paving the way of faith, walking it perfectly.And we've seen in their low lights, just that salvation is by grace alone, through faith alone. And the last time today, we're talking about Sarah's death, the last time we heard about her, Isaac was born. Upon her death now she is 127 years old. We don't know anything about her from these last 37 years. And then so, what we have to be asking what then is the point of Genesis 23? What does this passage teach? The scripture zooms in and out of various points of history of redemptive history for specific lessons, and we have to figure that out today.So today I'm going to break this passage down in three sections. I'm going to talk about Abraham's sorrow, Abraham's sojourn, and Abraham's slice, slice of land. And so first, talking about Abraham sorrow. And notice point three about Abraham's slice that covers verses three through 20, three though the end of this chapter. There's a lot of emphasis on this just engagement between Abraham and the Hittites, and it's a cultural dance as Abraham acquires the land, but we have to ask why is so much emphasis placed on the purchase of this land?So point one, Abraham's sorrow, we have to talk about his sorrow. In verses one and two we read, "Sarah lived 127 years. These were the years of the life of Sarah, and Sarah died at Kiriath Arba that is Hebron in the land of Canaan, and Abraham went into mourn for Sarah and to weep for her. I just want to make a couple observations about this sorrowful moment. Notice, first, Abraham and Sarah, as important as they were to the fulfillment of God's redemptive purposes, we're not exempt from the curse of death that has come upon all mankind as a result of Adam and Eve's fall.And this is important because this is a message for all of us who have faith in Jesus Christ. We are not excused from the curses that were applied to Adam and Eve. We inherit them. And what are those curses? We see them in the life of Abraham and Sarah. To the woman, God says, "I'm going to give you pain in childbearing." Your desire shall be for your husband. You're going to try to challenge his headship over you. The husband, you're going to have trouble producing fruit. You're going to have trouble in your labor no matter how much you love your work, no matter how much you love your family, there's going to be toil that is a part of that process.And Abraham and Sarah, compared to Adam and Eve, Adam and Eve, they represent the fall. They bring us into sin and misery. Abraham and Sarah bring us into blessing and promise, but life of faith that they exhibit is still tinged by death, the penalty for sin, it's still tinged by the thorns and thistles of life, and we still face them today. And particularly as we reflect upon Sarah's death, we have to pause and think that death comes to all of us. And I really have to just force you to think about this today, because we are a young crowd. Some of you here are greying a little bit, but even you are not that old.A good measure of how, whether a membership of the congregation is prepared to understand death, to face it, is to compare the amount of funerals with the amount of weddings and childbirth. And we did have one. We lost our brother Jim, who we grieved and celebrated his life in the past month, but we are about 30:1, I think when it comes to marriage and child rearing compared to death, and that is not normal. I looked across the internet for urban churches that preached on this topic, you see them preach through Genesis 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 24, 25. We don't talk about death a lot, and we don't see it.We don't engage with people who are older than us. We're oftentimes just younger than us and... I remember I moved here out of college in 2010, and I was here for two and a half years. And in that period of life, that whole time I was in Boston, I don't remember engaging one senior citizen or one child, and that's pathetic. But for a lot of you that is realistic. A lot of you had your first baby, and that's the first baby you've ever touched. And we don't come near... Where we are, we avoid a lot of phases of life.We have to see our church. We have a bias towards youth. And as pastors, we are relatively young, too. And so, we need to be realistic that our perspective is limited, and we need to think about death. And it's reality. It is coming whether we think about it or not, whether we are prepared for it or not, it is coming. Our brother Jim was 30 years old, and he went relatively suddenly last month. And we have to be prepared for it. And I prepared my sermon, I avoided this section. I didn't want to talk about it, but we really need to be thinking about death.And at Mosaic, we want to be known for good teaching. We want to be known for great life-giving community, care and accountability, membership that builds one another up and loves one another as Christ taught us. But we want to be able to grieve with each other and mourn with each other well. We want to show that to the world. And so, are you prepared to do that if you're honest with yourself?When you think about, Am I ready to meet my maker? Am I ready to face death? If other people in my life died? Am I prepared for their loss? If somebody close to me had someone close to them die, would I know how to support them? Would I be able to minister to them in the name of Jesus Christ in such a period. And we need to be building ourselves up. We need to be studying this. We need to be asking the Lord for wisdom and preparing our hearts for these moments, these situations. He providentially prepared me for this sermon, and we need to be doing that.And I am an intense dude. I grew up in a family with a mom who was sick. Before I was born, my dad survived at cancer that one in 30 people survive. Then he had a heart attack the year I was born. I was the fourth child. My siblings blame me. After that, since then, my mom had four bouts with cancer between age zero and 20 for me. I grew up just with this newness, just a lot of sickness, and praise God, they're both still alive and really thriving by God's grace. A lot of you can't say that about your parents who've had similar struggles.But there's a closeness to death that I actually know. And I actually like to embrace it, and sometimes I can get on the edge of morbidity. Like when you're close to death, you see life as it really is. You see that life is fleeting. That your health is going to come and go, that you can't count on tomorrow. And there's a freedom in that, and it's the emotions that you experience are pure. The grief, the sadness, the fear of it. And to a degree, we need to embrace that, because this is like a valley of vision for us.When we focus upon the inevitability of death, we see who we are as sinners before a mighty holy God. And there's benefit to staying there, to embracing it. And we need to do that. And when we as those who claim to have hope in Jesus Christ, when we have people who we know loved ones have losses in their family, but they don't have the hope of Jesus Christ. Imagine going through that valley, being in that valley without that hope. And that's where we can step in. The best times in my life of the past 10 or 15 years have been engagement with my family.That's best periods of communication with my family have been around death. The conversations are not shallow, they're real. And that's a time for us to give gospel hope. And so, we need to be thinking about this. We need to be able to grieve ourselves and to support. As Christians, we should be able to face this grief a little better. And so, I just want to pause and look. Abraham in verse two, it says "He went in to mourn for Sarah and weep for her."This is a beautiful scene. Here we see Abraham's love for Sarah, and his grief for her loss put on display, and this is after a lot. Remember Egypt, Abraham gave her to Pharaoh. He gave her away to Abimelech. The struggles with Hagar, the struggles getting pregnant, living intense the last six decades. We don't know at this point what happened between them the last 37 years since Isaac's birth. But what we see here is a beautiful picture of them together on their last day, and they made it, and we see Abraham grieving.We live in a society that places so much emphasis on the first day, but very little on the last day. A key theme of Scripture is that in Christianity, it doesn't matter where you come from, or where you started, but where you're headed in relationship with Jesus Christ. The same is certainly true for marriage. How many of you are working and preparing for the last day together with your spouse? How many of you are working on yourselves as individuals within a marriage in order to help your marriage mature and grow and be prepared for these stages of life?And singles, you're not excluded. You need to see that the habits, the devotional life, the person you're praying to become in the power of the Lord, all of that work you're doing now could impact a relationship for eternity. And so, it's clear Abraham truly loves his wife. He mourns the loss of his wife. And men, we need to take note here. Who is this guy? He's a guy who charged into battle, a man who has after age 75, a man who is the head of a huge household, a guy who got stuff done. He exhibits that he's both tough and tender. He's okay with crying. He's okay going through the proper grieving process.Just personal story with one of my earliest encounters with grief was when one of my dogs died. And I remember my dad picked me up from baseball, and we unexpectedly, we're driving a teammate home. And my dad's like, just breaking down, his voice is quivering. I can see him shaking. And I'm embarrassed, my dad hold it together. And he's just crying because our dog died, the family dog died. I was embarrassed at the time, but I'm thankful that as a young man, I had a dad who cried at appropriate times.As Christian men, we can't be breeding a form of stoicism and women, some women fall into this. But we can't be breeding a form of stoicism. Go to the Psalms, see the balance in the emotions of King David's life. Look at Abraham here. And just with grief, the best approach is, get it out. In the appointed season when you have time, get it out. And if we don't get it out, our grief tends to come out and project itself in different ways. Anger, anxiety, bitterness, fatigue, depression, addiction. So we need to get it out. I know before I get away from talking about the last day, I need to emphasize that we can't be surprised by death financially.As part of the grieving process, there are a lot of costs and practical elements to funerals, and we just don't process this stuff here at Mosaic that often. Paying for a burial plot, a tombstone, preparation and embalming of the body. If you get cremated, that's a substantial cost. Clothing, transportation of the body, limo services, funeral home fees and services, fees for a service venue, memorial service venue, bulletins, picture pronounce. What's your theology of life insurance? What's your plan for inheritance distribution?I am saying here, I am not ready with all of this stuff, but we need to be preparing ourselves for that, and that is a part. The more prepared we are, the more we can actually grieve in the moment at the appointed season. And before we leave the section, I have to bring out one really important point. Scripture doesn't forbid us from mourning. That's what I'm hammering home. But the scriptures warn us against grieving as those who have no hope. 1 Thessalonians 4:13-14 says, "But we do not want you to be uninformed brothers about those who are asleep, that you may not grieve as others do, who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep."We need to grieve, but we can't overindulge ourselves in it. The best way to just protect against that is grieve within the context of community. Invite loving. Don't be beyond the loving nudges and gentle correction in your period of grief. A lot of people assume a position of self-pity. I don't need to listen to anyone. We need to trust our loving brothers and sisters in Christ as they help support us and coach us in the season, and you can coach them too.So just Abraham's sorrow, we must process sorrow. He gives us a good example of it here. We want to do so as one who has hope set firmly and our Lord. Next, I'm going to talk about Abraham sojourn. We've considered the sorrow, but verses three and four go into, "And Abraham rose up from before his dead and said to the Hittites, "I'm a sojourner and foreigner among you. Give me property among you for burying place that I may bury my dead out of my sight."So the Hittites, they were the inhabitants of the land of Canaan, the land that God had promised to Abraham. And notice that when Sarah died, Abraham had to ask them for a place to bury his dead. He was a 137-year-old foreigner who didn't have a single piece of land in Canaan. Some of us panic. We think about, we're married, we have families here in Brooklyn. We won't have a property for another 10 years. And then what are the prices going to be? God didn't give Abraham a piece of land until later in this passage at 137.Just what faith, what patience in the Lord. This is significant that Abraham doesn't have land. When we consider the promises that God made to him concerning land. God promised that he would have many descendants. He provided Isaac. God promised his descendants would possess Canaan. But as of yet, he's a sojourn. So the thing to point about Abraham, is that God's promises were enough. Last chapter, the sacrifice scene of Isaac, he didn't get sacrificed, but Abraham was willing to go forward with the sacrifice of his son according to God's command, because he trusted that God could raise him from the dead. That's what Scripture tells us.Abraham showed he had a firm faith in God's power to raise the dead. And now, just Abraham was a sojourner, an alien. And God didn't give him a piece of land, but he believed his promises didn't end with his wife. Do you believe that? So many of you wait for something from God for a day. I prayed about it. He didn't ask. I'm going to step in and make my plan. I do that. Abraham still waiting, and he believed God was going to do far more for him in the future and eternity. As the author of Hebrews says, "Abraham and Sarah, Isaac and Jacob, these patriarchs, matriarchs of the church were waiting, they were desiring a better country that is a heavenly one. That's in Hebrews 11:16.Abraham, he was looking for the city which has foundations whose architect and builder is God. Abraham's faith, he looked beyond the grave to the promises of God to send the Savior and through him to bless the nations. And what's important to point out is that Abraham makes this decision to pursue a plot of land in the land of Canaan while his relatives in his homeland were thriving. Remember last week, the end of chapter 22, there's this seemingly confusing section. Now after these things, it was told to Abraham, behold Milcah, that's his sister-in-law also is born children to your brother, Nahor. Huz his firstborn, Buz his brother, Kemuel the father of Aram."Ultimately, these verses say that Rebecca was born. But in this piece Scripture, it also reveals Abraham could have gone back to his family, but at this moment, though God's promises haven't come fully true, he doubles down and pursues this grave site in God's promised land in the land that God has provided for him.Sometimes a lot of us, he's renouncing those ties. This is a final step in saying, God, I am fully on board with you. And some of us we like to leave escape routes in our life. And to go forward in faith we need to just get ourselves implanted. And that we see that every year this time of year at Mosaic with the transience of the city changing of the school year. You're driven by the academic calendar, but if you've been here, the Lord is raising you up. He's maturing you. He's converted you here growing you in the faith, giving you a church community where you're being sharpened and challenged and serving.I challenge you, get rid of those escape routes, trust him. I can't say that's the will of God. But a lot of us need that challenge. As Abraham was a sojourner, as our father, all of us in Christ are sojourners. I think a lot of us here in Boston get this, but we need to be careful, just being among the minority, the extreme minority of people who believe the Bible that Jesus Christ is Lord and Savior. We get this, but we spend a lot of time sitting around and licking our wounds, talking about how hard it is, talking about how there aren't any singles to choose from, talking about how raising kids in the faith here is so difficult. I'm guilty of that in the past week.Listen to Peter's words. 1 Peter two, "Beloved, I urge you sojourners and exile to abstain from the passions of the flesh which wage war against your soul. Keep your conduct among the Gentiles honorable so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation." We don't just seek to accept the position of sojourner begrudgingly. We need to own it. This doesn't mean we're forbidden from acquiring property or building wealth. But it does mean that we're to live in a way on this earth, always aware that this is not our home, where to store up our treasures, not on Earth, but on heaven.If we get too close and comfortable with the world, we should check ourselves. James 4:47 says, "Do you not know that friendship with the world is enmity with God?" Therefore, whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the scripture says he yearns jealously over the Spirit that He has made to dwell in us. But he gives more grace. Therefore it says, God opposes the proud but gives grace to the humble. Submit yourselves therefore, to God.We need to ask God to give us that Dally Grace to abound in every good work for his name for His glory to live in this tension between heaven and earth. And when we accept that there's freedom in that, the expectations, the lofty expectations of keeping up with the world and their expectations for the nuclear family go away. Accruing wealth is not the solution to all of our problems, but an abiding, steadfast faith in the Lord is what satisfies, and just trusting him day-to-day. He cares for the lilies of the field, the birds of the air, how much more will he care for his children?Lastly, I want to talk about Abraham's Slice. And again, I said earlier, the acquisition of this slice of land in Caanan is described in verses three through 20. I'm not going to read all this out loud again. It's really redundant, which is just characteristic of the language. But the thing that Moses the author of this book wants to highlight, these are only precursors to the story here in this chapter. Notice the respect Abraham show to the Hittites. We have great lessons here to learn how to sojourn from our Father in the faith. There's a nuance to the way in which We sojourn, to the way in which we pursue holiness in God and live in the world.We can be in the world but not of it. Abraham models this for us. Romans 12:14 says "Strive for peace with everyone, and for the holiness without which no one will see the Lord." That's what we're to pursue. That's what Abraham pursues here. 1 Peter 3:13-17 says, "Now, who is there to harm you if you are zealous for what is good. But even if you should suffer for righteousness sake, you will be blessed." Have no fear of them, nor be troubled, but in your hearts, honor Christ the Lord as holy. Always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you. Yet do with gentleness and respect having a good conscience, so that when you are slandered those who revile your good behavior in Christ may be put to shame.For it is better to suffer for doing good if that should be God's will, than for doing evil. Christian sojourners are to give a reason for the hope that is in them yet do it with respect and gentleness. Or even have a good conscience in our treatment of the non-Christians around us, and even those who persecute us. Abraham in this verse six, he shows us this, notice the honor that he shows to them, the respect he shows from them, and the honor that they showed to him. Verse six, "Here as my Lord, you're a prince of God among us. Bury your dead in the choices of our tombs." They view him as a prince of God. They know his reputation that precedes him in the land, and they offer him this generous offer.No one will withhold from you his tomb to hinder you from burying your dead. And again, in verse 11 Ephron says, "No, my Lord. Hear me, I give you the field and I give you the cave that isn't it. In the sight of the sons of my people, I give it to you. Bury your dead." And this is a bit of a cultural dance. This is haggling at the gate with the elders and theologians do argue over whether these were sincere offers for him to take the field freely. Really, the honorable way for him to respond was not to accept the field for free.But all the commentaries agree that this treatment that they are giving him, the way that they are engaging him, according to their cultural norms was an acknowledgement of who he was. They were paying respect to the reputation that preceded him. They see him as a blessed man, a prince of God. They saw that he treated him with respect and they therefore treated him as they did. And we need to learn from that, especially in this season where our society is polarized in a lot of different ways and has been for a couple of years now.There's a narrow path that we as Christians can walk between those poles that we see in the world. We stand on the truth. Notice Abraham spoke with sincerity. What did he say he wanted? He just said he wanted a plot to bury his wife, his dead. We as the church, what do we say we want? We say we want to be able to worship our Lord freely, partake in the elements freely, engage in church disciplines for more holy body freely, and we stand on that. And then we pray that the Lord uses our witness.We pray that the Lord sees our love for one another, and that we are soft and light where we are. And Abraham is a model for that in his faith. There is this nuanced way of walking. And here's how it resulted. In verse 11 we read, "He bowed down before the people in land, he said, he found in the hearing of the people and but if you'll hear me, I give you the price of the field. Accept it from me that I may bury my dead there." Ephron mentioned named a price 400 shekels of silver. It's hard to know that if this was a good price or not, but very likely that this was an exorbitant price.But we see here Abraham, regardless of the price respectfully pays to be at peace with Ephron and all of the people of his city. He valued this opportunity to bury his wife properly, and in the midst of his grief, he was by pursuing the tomb this aggressively, he was making a statement I believe in a God who is going to resurrect me and my wife one day. I want to buy this outright to procure it so that you don't trick me later and take it from me. But this is an act of faith for him before the Hittites. This is his witness to them showing his face to the Lord. And he's able to do this peacefully at relatively little cost to him as a rich wealthy man. So think about the ways, how are you engaging with the world? are you engaging in this polarized state? Or are you finding ways to be at peace but still be holy before the world?And it's hard. And this is, we need wisdom. There's anxiety that just arises when we process what does that look like, especially today, especially in this season, after the past year and a half. But the Lord promises to meet us Dally, and that we need to trust Him. We need to abide in Him. We need to saturate our lives with his word and just keep walking. We can do over activity just trying to enforce our mark in the world. We can be paralyzed under activity, or we can just walk forward with abiding faith, trusting that the Lord will care for us, provide for us, meet our needs, follow through on all of his promises and use us for His glory as we stand on his word.And so, I think about how does this impact how you engage with the world? And so, Abraham, he does in the end, get this field and this is a very specific description of it. It just emphasizing God gives him a slice. So the field of Ephron in Machpelah, which was to the East of Mamre, the field with the cave that was in it, and all the trees that were in the field throughout this whole area was made over to Abraham as a possession in the presence of the Hittites, before all who went at in at the gate of a city.After this, Abraham buried Sarah his wife in the cave of the field of Machpelah, East of Mamre the same as Hebron in the land of Canaan. The field in the cave that is in it was made to Abraham, deeded to Abraham as a property for a burying place by the Hittite." And so, Abraham at this point, God promised him that his descendants would be like the stars in the heavens, the sand on the seashore, the dust on Earth, nations would come from him. But what did he see? He only saw his son Isaac. He was promised that the land of Canaan would be his. But what did he get possession of? Only one sliver of land to be used as a burial ground.We could emphasize how little of the fulfillment of God's promises that Abraham saw. But we must also emphasize the fact that the Lord did give him something. He blessed him. He gave him at least a taste of his fulfillment. And you got to think Moses wrote this text before the Israelites were going into the promised land engaging the natives, the locals to conquer this land that was promised to them. God has given Abraham an assurance of, "I am going to follow through and give you your eternal inheritance. I'm going to give you this piece. Your family will get this land." He's communicated to the Israelites, "You will see I gave Abraham this land. I will give you a piece of. I will follow through my promises."And to us, he's saying to us through your faith in Jesus Christ, you will get there. And this is how God, he chooses to accomplish His plan of redemption and little additions over time, little snippets of history. It's like a farmer sowing seed. God gave the promise to Abraham. It's like a farmer scattering seed on the field and on the earth. And when Abraham sees Isaac, he's blessed to see this fruit come about. Just imagine how exciting, how just any of you who garden, just how invigorating it is to see these little elements of the Lord's promises come true, and how invigorating in the faith to continue to strive forward through the sorrow, through the thorns and thistles of death, of life through the sojourning.And it gave Abraham hope to continue on and gave the Israelites hope to continue on, gives us hope to continue on. And this is how the Lord has treated us. God gave Abraham a slice. He saw a slice of land, a tiny fulfillment, tiny taste, but the Lord has done the same for us. This is true and that Christ has come. We haven't received our final inheritance or final fulfillment of the promises made to Abraham to us, but he's given the down payment, a deposit Ephesians 1:13-14 says, "In him, you also when you heard the word of truth, the gospel of your salvation and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our guarantee of our inheritance until we acquire possession of it to the praise of his glory." And we need to have seen the first fruits of new creation, when Christ rose from the... And furthermore, we have given for all those who know that the Holy Spirit has awakened our heart and hearts to see our sincere need for Jesus as our Lord and Savior. We know that as a deposit of the promises to be fulfilled.Furthermore, we've seen the first fruits of the new creation, the resurrection when Jesus rose from the grave. The application for us is just like father Abraham. We get to see the new heaven and earth on the last day, and just as he did for Abraham, the Lord has graciously provided us with a foretaste at down payment. When we have our sorrowful days, when sojourning gets difficult, when the reality of death gives us fear and anxiety, we need to believe that the Lord will fulfill those promises. We need to look up from our sorrow and gaze upon the gospel that tells us that Jesus Christ did come and die for us and he did rise from our dead and delivered death its final blow.While we may face challenges in this life, our eternity in the presence of God is secured. What do we have as a reward for our faith? And what do we have access to right now in a spiritual sense to close. Hebrews 12:18 "For you have not come to what may be touched, a blazing fire, and darkness, and gloom and a tempest, and the sound of a trumpet, and a voice whose words made the hearers beg that no further messages be spoken, you've come to the presence of God as depicted on Mount Zion. But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable angels and festal gathering and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous, made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel."Let us pray. Heavenly Father, we pray that like our father, Abraham, that your promises would be enough. We pray that we would be encouraged by your generous, just sprinklings of reminders of what our inheritance will look like. We thank you for the courage that you gave Abraham and Sarah to walk faithfully until the end. Lord, we pray, give us courage. Give us faith. Give us a biding faith, trust in you, to guide us day-to-day that we may persevere until the end to your glory. We pray all these things in Jesus name. Amen.

Shelter Rock Church Sermons
Chapters 19, 20 & 21

Shelter Rock Church Sermons

Play Episode Listen Later Jun 21, 2021 87:58


Joshua 19Allotment for Simeon1 The second lot came out for the tribe of Simeon according to its clans. Their inheritance lay within the territory of Judah. 2 It included:Beersheba (or Sheba),[a] Moladah, 3 Hazar Shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth Markaboth, Hazar Susah, 6 Beth Lebaoth and Sharuhen—thirteen towns and their villages;7 Ain, Rimmon, Ether and Ashan—four towns and their villages— 8 and all the villages around these towns as far as Baalath Beer (Ramah in the Negev).This was the inheritance of the tribe of the Simeonites, according to its clans. 9 The inheritance of the Simeonites was taken from the share of Judah, because Judah's portion was more than they needed. So the Simeonites received their inheritance within the territory of Judah.Allotment for Zebulun10 The third lot came up for Zebulun according to its clans:The boundary of their inheritance went as far as Sarid. 11 Going west it ran to Maralah, touched Dabbesheth, and extended to the ravine near Jokneam. 12 It turned east from Sarid toward the sunrise to the territory of Kisloth Tabor and went on to Daberath and up to Japhia. 13 Then it continued eastward to Gath Hepher and Eth Kazin; it came out at Rimmon and turned toward Neah. 14 There the boundary went around on the north to Hannathon and ended at the Valley of Iphtah El. 15 Included were Kattath, Nahalal, Shimron, Idalah and Bethlehem. There were twelve towns and their villages.16 These towns and their villages were the inheritance of Zebulun, according to its clans.Allotment for Issachar17 The fourth lot came out for Issachar according to its clans. 18 Their territory included:Jezreel, Kesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En Gannim, En Haddah and Beth Pazzez. 22 The boundary touched Tabor, Shahazumah and Beth Shemesh, and ended at the Jordan. There were sixteen towns and their villages.23 These towns and their villages were the inheritance of the tribe of Issachar, according to its clans.Allotment for Asher24 The fifth lot came out for the tribe of Asher according to its clans. 25 Their territory included:Helkath, Hali, Beten, Akshaph, 26 Allammelek, Amad and Mishal. On the west the boundary touched Carmel and Shihor Libnath. 27 It then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, passing Kabul on the left. 28 It went to Abdon,[b] Rehob, Hammon and Kanah, as far as Greater Sidon. 29 The boundary then turned back toward Ramah and went to the fortified city of Tyre, turned toward Hosah and came out at the Mediterranean Sea in the region of Akzib, 30 Ummah, Aphek and Rehob. There were twenty-two towns and their villages.31 These towns and their villages were the inheritance of the tribe of Asher, according to its clans.Allotment for Naphtali32 The sixth lot came out for Naphtali according to its clans:33 Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan. 34 The boundary ran west through Aznoth Tabor and came out at Hukkok. It touched Zebulun on the south, Asher on the west and the Jordan[c] on the east. 35 The fortified towns were Ziddim, Zer, Hammath, Rakkath, Kinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En Hazor, 38 Iron, Migdal El, Horem, Beth Anath and Beth Shemesh. There were nineteen towns and their villages.39 These towns and their villages were the inheritance of the tribe of Naphtali, according to its clans.Allotment for Dan40 The seventh lot came out for the tribe of Dan according to its clans. 41 The territory of their inheritance included:Zorah, Eshtaol, Ir Shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene Berak, Gath Rimmon, 46 Me Jarkon and Rakkon, with the area facing Joppa.47 (When the territory of the Danites was lost to them, they went up and attacked Leshem, took it, put it to the sword and occupied it. They settled in Leshem and named it Dan after their ancestor.)48 These towns and their villages were the inheritance of the tribe of Dan, according to its clans.Allotment for Joshua49 When they had finished dividing the land into its allotted portions, the Israelites gave Joshua son of Nun an inheritance among them, 50 as the Lord had commanded. They gave him the town he asked for—Timnath Serah[d] in the hill country of Ephraim. And he built up the town and settled there.51 These are the territories that Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel assigned by lot at Shiloh in the presence of the Lord at the entrance to the tent of meeting. And so they finished dividing the land.Footnotes[a] Joshua 19:2 Or Beersheba, Sheba; 1 Chron. 4:28 does not have Sheba.[b] Joshua 19:28 Some Hebrew manuscripts (see also 21:30); most Hebrew manuscripts Ebron[c] Joshua 19:34 Septuagint; Hebrew west, and Judah, the Jordan,[d] Joshua 19:50 Also known as Timnath Heres (see Judges 2:9)Joshua 20Cities of Refuge1 Then the Lord said to Joshua: 2 “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, 3 so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood. 4 When they flee to one of these cities, they are to stand in the entrance of the city gate and state their case before the elders of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them. 5 If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought. 6 They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.”7 So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. 8 East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh. 9 Any of the Israelites or any foreigner residing among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.Joshua 21Towns for the Levites1 Now the family heads of the Levites approached Eleazar the priest, Joshua son of Nun, and the heads of the other tribal families of Israel 2 at Shiloh in Canaan and said to them, “The Lord commanded through Moses that you give us towns to live in, with pasturelands for our livestock.” 3 So, as the Lord had commanded, the Israelites gave the Levites the following towns and pasturelands out of their own inheritance:4 The first lot came out for the Kohathites, according to their clans. The Levites who were descendants of Aaron the priest were allotted thirteen towns from the tribes of Judah, Simeon and Benjamin. 5 The rest of Kohath's descendants were allotted ten towns from the clans of the tribes of Ephraim, Dan and half of Manasseh.6 The descendants of Gershon were allotted thirteen towns from the clans of the tribes of Issachar, Asher, Naphtali and the half-tribe of Manasseh in Bashan.7 The descendants of Merari, according to their clans, received twelve towns from the tribes of Reuben, Gad and Zebulun.8 So the Israelites allotted to the Levites these towns and their pasturelands, as the Lord had commanded through Moses.9 From the tribes of Judah and Simeon they allotted the following towns by name 10 (these towns were assigned to the descendants of Aaron who were from the Kohathite clans of the Levites, because the first lot fell to them):11 They gave them Kiriath Arba (that is, Hebron), with its surrounding pastureland, in the hill country of Judah. (Arba was the forefather of Anak.) 12 But the fields and villages around the city they had given to Caleb son of Jephunneh as his possession.13 So to the descendants of Aaron the priest they gave Hebron (a city of refuge for one accused of murder), Libnah, 14 Jattir, Eshtemoa, 15 Holon, Debir, 16 Ain, Juttah and Beth Shemesh, together with their pasturelands—nine towns from these two tribes.17 And from the tribe of Benjamin they gave them Gibeon, Geba, 18 Anathoth and Almon, together with their pasturelands—four towns.19 The total number of towns for the priests, the descendants of Aaron, came to thirteen, together with their pasturelands.20 The rest of the Kohathite clans of the Levites were allotted towns from the tribe of Ephraim:21 In the hill country of Ephraim they were given Shechem (a city of refuge for one accused of murder) and Gezer, 22 Kibzaim and Beth Horon, together with their pasturelands—four towns.23 Also from the tribe of Dan they received Eltekeh, Gibbethon, 24 Aijalon and Gath Rimmon, together with their pasturelands—four towns.25 From half the tribe of Manasseh they received Taanach and Gath Rimmon, together with their pasturelands—two towns.26 All these ten towns and their pasturelands were given to the rest of the Kohathite clans.27 The Levite clans of the Gershonites were given:from the half-tribe of Manasseh,Golan in Bashan (a city of refuge for one accused of murder) and Be Eshterah, together with their pasturelands—two towns;28 from the tribe of Issachar,Kishion, Daberath, 29 Jarmuth and En Gannim, together with their pasturelands—four towns;30 from the tribe of Asher,Mishal, Abdon, 31 Helkath and Rehob, together with their pasturelands—four towns;32 from the tribe of Naphtali,Kedesh in Galilee (a city of refuge for one accused of murder), Hammoth Dor and Kartan, together with their pasturelands—three towns.33 The total number of towns of the Gershonite clans came to thirteen, together with their pasturelands.34 The Merarite clans (the rest of the Levites) were given:from the tribe of Zebulun,Jokneam, Kartah, 35 Dimnah and Nahalal, together with their pasturelands—four towns;36 from the tribe of Reuben,Bezer, Jahaz, 37 Kedemoth and Mephaath, together with their pasturelands—four towns;38 from the tribe of Gad,Ramoth in Gilead (a city of refuge for one accused of murder), Mahanaim, 39 Heshbon and Jazer, together with their pasturelands—four towns in all.40 The total number of towns allotted to the Merarite clans, who were the rest of the Levites, came to twelve.41 The towns of the Levites in the territory held by the Israelites were forty-eight in all, together with their pasturelands. 42 Each of these towns had pasturelands surrounding it; this was true for all these towns.43 So the Lord gave Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. 44 The Lord gave them rest on every side, just as he had sworn to their ancestors. Not one of their enemies withstood them; the Lord gave all their enemies into their hands. 45 Not one of all the Lord's good promises to Israel failed; every one was fulfilled.

Shelter Rock Sermons
Chapters 19, 20 & 21

Shelter Rock Sermons

Play Episode Listen Later Jun 21, 2021 87:58


Joshua 19Allotment for Simeon1 The second lot came out for the tribe of Simeon according to its clans. Their inheritance lay within the territory of Judah. 2 It included:Beersheba (or Sheba),[a] Moladah, 3 Hazar Shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth Markaboth, Hazar Susah, 6 Beth Lebaoth and Sharuhen—thirteen towns and their villages;7 Ain, Rimmon, Ether and Ashan—four towns and their villages— 8 and all the villages around these towns as far as Baalath Beer (Ramah in the Negev).This was the inheritance of the tribe of the Simeonites, according to its clans. 9 The inheritance of the Simeonites was taken from the share of Judah, because Judah's portion was more than they needed. So the Simeonites received their inheritance within the territory of Judah.Allotment for Zebulun10 The third lot came up for Zebulun according to its clans:The boundary of their inheritance went as far as Sarid. 11 Going west it ran to Maralah, touched Dabbesheth, and extended to the ravine near Jokneam. 12 It turned east from Sarid toward the sunrise to the territory of Kisloth Tabor and went on to Daberath and up to Japhia. 13 Then it continued eastward to Gath Hepher and Eth Kazin; it came out at Rimmon and turned toward Neah. 14 There the boundary went around on the north to Hannathon and ended at the Valley of Iphtah El. 15 Included were Kattath, Nahalal, Shimron, Idalah and Bethlehem. There were twelve towns and their villages.16 These towns and their villages were the inheritance of Zebulun, according to its clans.Allotment for Issachar17 The fourth lot came out for Issachar according to its clans. 18 Their territory included:Jezreel, Kesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En Gannim, En Haddah and Beth Pazzez. 22 The boundary touched Tabor, Shahazumah and Beth Shemesh, and ended at the Jordan. There were sixteen towns and their villages.23 These towns and their villages were the inheritance of the tribe of Issachar, according to its clans.Allotment for Asher24 The fifth lot came out for the tribe of Asher according to its clans. 25 Their territory included:Helkath, Hali, Beten, Akshaph, 26 Allammelek, Amad and Mishal. On the west the boundary touched Carmel and Shihor Libnath. 27 It then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, passing Kabul on the left. 28 It went to Abdon,[b] Rehob, Hammon and Kanah, as far as Greater Sidon. 29 The boundary then turned back toward Ramah and went to the fortified city of Tyre, turned toward Hosah and came out at the Mediterranean Sea in the region of Akzib, 30 Ummah, Aphek and Rehob. There were twenty-two towns and their villages.31 These towns and their villages were the inheritance of the tribe of Asher, according to its clans.Allotment for Naphtali32 The sixth lot came out for Naphtali according to its clans:33 Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan. 34 The boundary ran west through Aznoth Tabor and came out at Hukkok. It touched Zebulun on the south, Asher on the west and the Jordan[c] on the east. 35 The fortified towns were Ziddim, Zer, Hammath, Rakkath, Kinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En Hazor, 38 Iron, Migdal El, Horem, Beth Anath and Beth Shemesh. There were nineteen towns and their villages.39 These towns and their villages were the inheritance of the tribe of Naphtali, according to its clans.Allotment for Dan40 The seventh lot came out for the tribe of Dan according to its clans. 41 The territory of their inheritance included:Zorah, Eshtaol, Ir Shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene Berak, Gath Rimmon, 46 Me Jarkon and Rakkon, with the area facing Joppa.47 (When the territory of the Danites was lost to them, they went up and attacked Leshem, took it, put it to the sword and occupied it. They settled in Leshem and named it Dan after their ancestor.)48 These towns and their villages were the inheritance of the tribe of Dan, according to its clans.Allotment for Joshua49 When they had finished dividing the land into its allotted portions, the Israelites gave Joshua son of Nun an inheritance among them, 50 as the Lord had commanded. They gave him the town he asked for—Timnath Serah[d] in the hill country of Ephraim. And he built up the town and settled there.51 These are the territories that Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel assigned by lot at Shiloh in the presence of the Lord at the entrance to the tent of meeting. And so they finished dividing the land.Footnotes[a] Joshua 19:2 Or Beersheba, Sheba; 1 Chron. 4:28 does not have Sheba.[b] Joshua 19:28 Some Hebrew manuscripts (see also 21:30); most Hebrew manuscripts Ebron[c] Joshua 19:34 Septuagint; Hebrew west, and Judah, the Jordan,[d] Joshua 19:50 Also known as Timnath Heres (see Judges 2:9)Joshua 20Cities of Refuge1 Then the Lord said to Joshua: 2 “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, 3 so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood. 4 When they flee to one of these cities, they are to stand in the entrance of the city gate and state their case before the elders of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them. 5 If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought. 6 They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.”7 So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. 8 East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh. 9 Any of the Israelites or any foreigner residing among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.Joshua 21Towns for the Levites1 Now the family heads of the Levites approached Eleazar the priest, Joshua son of Nun, and the heads of the other tribal families of Israel 2 at Shiloh in Canaan and said to them, “The Lord commanded through Moses that you give us towns to live in, with pasturelands for our livestock.” 3 So, as the Lord had commanded, the Israelites gave the Levites the following towns and pasturelands out of their own inheritance:4 The first lot came out for the Kohathites, according to their clans. The Levites who were descendants of Aaron the priest were allotted thirteen towns from the tribes of Judah, Simeon and Benjamin. 5 The rest of Kohath's descendants were allotted ten towns from the clans of the tribes of Ephraim, Dan and half of Manasseh.6 The descendants of Gershon were allotted thirteen towns from the clans of the tribes of Issachar, Asher, Naphtali and the half-tribe of Manasseh in Bashan.7 The descendants of Merari, according to their clans, received twelve towns from the tribes of Reuben, Gad and Zebulun.8 So the Israelites allotted to the Levites these towns and their pasturelands, as the Lord had commanded through Moses.9 From the tribes of Judah and Simeon they allotted the following towns by name 10 (these towns were assigned to the descendants of Aaron who were from the Kohathite clans of the Levites, because the first lot fell to them):11 They gave them Kiriath Arba (that is, Hebron), with its surrounding pastureland, in the hill country of Judah. (Arba was the forefather of Anak.) 12 But the fields and villages around the city they had given to Caleb son of Jephunneh as his possession.13 So to the descendants of Aaron the priest they gave Hebron (a city of refuge for one accused of murder), Libnah, 14 Jattir, Eshtemoa, 15 Holon, Debir, 16 Ain, Juttah and Beth Shemesh, together with their pasturelands—nine towns from these two tribes.17 And from the tribe of Benjamin they gave them Gibeon, Geba, 18 Anathoth and Almon, together with their pasturelands—four towns.19 The total number of towns for the priests, the descendants of Aaron, came to thirteen, together with their pasturelands.20 The rest of the Kohathite clans of the Levites were allotted towns from the tribe of Ephraim:21 In the hill country of Ephraim they were given Shechem (a city of refuge for one accused of murder) and Gezer, 22 Kibzaim and Beth Horon, together with their pasturelands—four towns.23 Also from the tribe of Dan they received Eltekeh, Gibbethon, 24 Aijalon and Gath Rimmon, together with their pasturelands—four towns.25 From half the tribe of Manasseh they received Taanach and Gath Rimmon, together with their pasturelands—two towns.26 All these ten towns and their pasturelands were given to the rest of the Kohathite clans.27 The Levite clans of the Gershonites were given:from the half-tribe of Manasseh,Golan in Bashan (a city of refuge for one accused of murder) and Be Eshterah, together with their pasturelands—two towns;28 from the tribe of Issachar,Kishion, Daberath, 29 Jarmuth and En Gannim, together with their pasturelands—four towns;30 from the tribe of Asher,Mishal, Abdon, 31 Helkath and Rehob, together with their pasturelands—four towns;32 from the tribe of Naphtali,Kedesh in Galilee (a city of refuge for one accused of murder), Hammoth Dor and Kartan, together with their pasturelands—three towns.33 The total number of towns of the Gershonite clans came to thirteen, together with their pasturelands.34 The Merarite clans (the rest of the Levites) were given:from the tribe of Zebulun,Jokneam, Kartah, 35 Dimnah and Nahalal, together with their pasturelands—four towns;36 from the tribe of Reuben,Bezer, Jahaz, 37 Kedemoth and Mephaath, together with their pasturelands—four towns;38 from the tribe of Gad,Ramoth in Gilead (a city of refuge for one accused of murder), Mahanaim, 39 Heshbon and Jazer, together with their pasturelands—four towns in all.40 The total number of towns allotted to the Merarite clans, who were the rest of the Levites, came to twelve.41 The towns of the Levites in the territory held by the Israelites were forty-eight in all, together with their pasturelands. 42 Each of these towns had pasturelands surrounding it; this was true for all these towns.43 So the Lord gave Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. 44 The Lord gave them rest on every side, just as he had sworn to their ancestors. Not one of their enemies withstood them; the Lord gave all their enemies into their hands. 45 Not one of all the Lord's good promises to Israel failed; every one was fulfilled.

Shelter Rock Sermons
Chapters 19, 20 & 21

Shelter Rock Sermons

Play Episode Listen Later Jun 21, 2021 87:58


Joshua 19 Allotment for Simeon 1 The second lot came out for the tribe of Simeon according to its clans. Their inheritance lay within the territory of Judah. 2 It included: Beersheba (or Sheba),[a] Moladah, 3 Hazar Shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth Markaboth, Hazar Susah, 6 Beth Lebaoth and Sharuhen—thirteen towns and their villages; 7 Ain, Rimmon, Ether and Ashan—four towns and their villages— 8 and all the villages around these towns as far as Baalath Beer (Ramah in the Negev). This was the inheritance of the tribe of the Simeonites, according to its clans. 9 The inheritance of the Simeonites was taken from the share of Judah, because Judah's portion was more than they needed. So the Simeonites received their inheritance within the territory of Judah. Allotment for Zebulun 10 The third lot came up for Zebulun according to its clans: The boundary of their inheritance went as far as Sarid. 11 Going west it ran to Maralah, touched Dabbesheth, and extended to the ravine near Jokneam. 12 It turned east from Sarid toward the sunrise to the territory of Kisloth Tabor and went on to Daberath and up to Japhia. 13 Then it continued eastward to Gath Hepher and Eth Kazin; it came out at Rimmon and turned toward Neah. 14 There the boundary went around on the north to Hannathon and ended at the Valley of Iphtah El. 15 Included were Kattath, Nahalal, Shimron, Idalah and Bethlehem. There were twelve towns and their villages. 16 These towns and their villages were the inheritance of Zebulun, according to its clans. Allotment for Issachar 17 The fourth lot came out for Issachar according to its clans. 18 Their territory included: Jezreel, Kesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En Gannim, En Haddah and Beth Pazzez. 22 The boundary touched Tabor, Shahazumah and Beth Shemesh, and ended at the Jordan. There were sixteen towns and their villages. 23 These towns and their villages were the inheritance of the tribe of Issachar, according to its clans. Allotment for Asher 24 The fifth lot came out for the tribe of Asher according to its clans. 25 Their territory included: Helkath, Hali, Beten, Akshaph, 26 Allammelek, Amad and Mishal. On the west the boundary touched Carmel and Shihor Libnath. 27 It then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, passing Kabul on the left. 28 It went to Abdon,[b] Rehob, Hammon and Kanah, as far as Greater Sidon. 29 The boundary then turned back toward Ramah and went to the fortified city of Tyre, turned toward Hosah and came out at the Mediterranean Sea in the region of Akzib, 30 Ummah, Aphek and Rehob. There were twenty-two towns and their villages. 31 These towns and their villages were the inheritance of the tribe of Asher, according to its clans. Allotment for Naphtali 32 The sixth lot came out for Naphtali according to its clans: 33 Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan. 34 The boundary ran west through Aznoth Tabor and came out at Hukkok. It touched Zebulun on the south, Asher on the west and the Jordan[c] on the east. 35 The fortified towns were Ziddim, Zer, Hammath, Rakkath, Kinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En Hazor, 38 Iron, Migdal El, Horem, Beth Anath and Beth Shemesh. There were nineteen towns and their villages. 39 These towns and their villages were the inheritance of the tribe of Naphtali, according to its clans. Allotment for Dan 40 The seventh lot came out for the tribe of Dan according to its clans. 41 The territory of their inheritance included: Zorah, Eshtaol, Ir Shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene Berak, Gath Rimmon, 46 Me Jarkon and Rakkon, with the area facing Joppa. 47 (When the territory of the Danites was lost to them, they went up and attacked Leshem, took it, put it to the sword and occupied it. They settled in Leshem and named it Dan after their ancestor.) 48 These towns and their villages were the inheritance of the tribe of Dan, according to its clans. Allotment for Joshua 49 When they had finished dividing the land into its allotted portions, the Israelites gave Joshua son of Nun an inheritance among them, 50 as the Lord had commanded. They gave him the town he asked for—Timnath Serah[d] in the hill country of Ephraim. And he built up the town and settled there. 51 These are the territories that Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel assigned by lot at Shiloh in the presence of the Lord at the entrance to the tent of meeting. And so they finished dividing the land. Footnotes [a] Joshua 19:2 Or Beersheba, Sheba; 1 Chron. 4:28 does not have Sheba. [b] Joshua 19:28 Some Hebrew manuscripts (see also 21:30); most Hebrew manuscripts Ebron [c] Joshua 19:34 Septuagint; Hebrew west, and Judah, the Jordan, [d] Joshua 19:50 Also known as Timnath Heres (see Judges 2:9) Joshua 20 Cities of Refuge 1 Then the Lord said to Joshua: 2 “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, 3 so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood. 4 When they flee to one of these cities, they are to stand in the entrance of the city gate and state their case before the elders of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them. 5 If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought. 6 They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.” 7 So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. 8 East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh. 9 Any of the Israelites or any foreigner residing among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly. Joshua 21 Towns for the Levites 1 Now the family heads of the Levites approached Eleazar the priest, Joshua son of Nun, and the heads of the other tribal families of Israel 2 at Shiloh in Canaan and said to them, “The Lord commanded through Moses that you give us towns to live in, with pasturelands for our livestock.” 3 So, as the Lord had commanded, the Israelites gave the Levites the following towns and pasturelands out of their own inheritance: 4 The first lot came out for the Kohathites, according to their clans. The Levites who were descendants of Aaron the priest were allotted thirteen towns from the tribes of Judah, Simeon and Benjamin. 5 The rest of Kohath's descendants were allotted ten towns from the clans of the tribes of Ephraim, Dan and half of Manasseh. 6 The descendants of Gershon were allotted thirteen towns from the clans of the tribes of Issachar, Asher, Naphtali and the half-tribe of Manasseh in Bashan. 7 The descendants of Merari, according to their clans, received twelve towns from the tribes of Reuben, Gad and Zebulun. 8 So the Israelites allotted to the Levites these towns and their pasturelands, as the Lord had commanded through Moses. 9 From the tribes of Judah and Simeon they allotted the following towns by name 10 (these towns were assigned to the descendants of Aaron who were from the Kohathite clans of the Levites, because the first lot fell to them): 11 They gave them Kiriath Arba (that is, Hebron), with its surrounding pastureland, in the hill country of Judah. (Arba was the forefather of Anak.) 12 But the fields and villages around the city they had given to Caleb son of Jephunneh as his possession. 13 So to the descendants of Aaron the priest they gave Hebron (a city of refuge for one accused of murder), Libnah, 14 Jattir, Eshtemoa, 15 Holon, Debir, 16 Ain, Juttah and Beth Shemesh, together with their pasturelands—nine towns from these two tribes. 17 And from the tribe of Benjamin they gave them Gibeon, Geba, 18 Anathoth and Almon, together with their pasturelands—four towns. 19 The total number of towns for the priests, the descendants of Aaron, came to thirteen, together with their pasturelands. 20 The rest of the Kohathite clans of the Levites were allotted towns from the tribe of Ephraim: 21 In the hill country of Ephraim they were given Shechem (a city of refuge for one accused of murder) and Gezer, 22 Kibzaim and Beth Horon, together with their pasturelands—four towns. 23 Also from the tribe of Dan they received Eltekeh, Gibbethon, 24 Aijalon and Gath Rimmon, together with their pasturelands—four towns. 25 From half the tribe of Manasseh they received Taanach and Gath Rimmon, together with their pasturelands—two towns. 26 All these ten towns and their pasturelands were given to the rest of the Kohathite clans. 27 The Levite clans of the Gershonites were given: from the half-tribe of Manasseh, Golan in Bashan (a city of refuge for one accused of murder) and Be Eshterah, together with their pasturelands—two towns; 28 from the tribe of Issachar, Kishion, Daberath, 29 Jarmuth and En Gannim, together with their pasturelands—four towns; 30 from the tribe of Asher, Mishal, Abdon, 31 Helkath and Rehob, together with their pasturelands—four towns; 32 from the tribe of Naphtali, Kedesh in Galilee (a city of refuge for one accused of murder), Hammoth Dor and Kartan, together with their pasturelands—three towns. 33 The total number of towns of the Gershonite clans came to thirteen, together with their pasturelands. 34 The Merarite clans (the rest of the Levites) were given: from the tribe of Zebulun, Jokneam, Kartah, 35 Dimnah and Nahalal, together with their pasturelands—four towns; 36 from the tribe of Reuben, Bezer, Jahaz, 37 Kedemoth and Mephaath, together with their pasturelands—four towns; 38 from the tribe of Gad, Ramoth in Gilead (a city of refuge for one accused of murder), Mahanaim, 39 Heshbon and Jazer, together with their pasturelands—four towns in all. 40 The total number of towns allotted to the Merarite clans, who were the rest of the Levites, came to twelve. 41 The towns of the Levites in the territory held by the Israelites were forty-eight in all, together with their pasturelands. 42 Each of these towns had pasturelands surrounding it; this was true for all these towns. 43 So the Lord gave Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. 44 The Lord gave them rest on every side, just as he had sworn to their ancestors. Not one of their enemies withstood them; the Lord gave all their enemies into their hands. 45 Not one of all the Lord's good promises to Israel failed; every one was fulfilled.

Shelter Rock Church Sermons
Chapters 14 & 15

Shelter Rock Church Sermons

Play Episode Listen Later Jun 7, 2021 89:25


Joshua 14 NIVDivision of the Land West of the Jordan14 Now these are the areas the Israelites received as an inheritance in the land of Canaan, which Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel allotted to them. 2 Their inheritances were assigned by lot to the nine and a half tribes, as the Lord had commanded through Moses. 3 Moses had granted the two and a half tribes their inheritance east of the Jordan but had not granted the Levites an inheritance among the rest, 4 for Joseph's descendants had become two tribes—Manasseh and Ephraim. The Levites received no share of the land but only towns to live in, with pasturelands for their flocks and herds. 5 So the Israelites divided the land, just as the Lord had commanded Moses.Allotment for Caleb6 Now the people of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said to Moses the man of God at Kadesh Barnea about you and me. 7 I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8 but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the Lord my God wholeheartedly. 9 So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.'[a]10 “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I'm just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.”13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly. 15 (Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.)Then the land had rest from war.Footnotes[a] Joshua 14:9 Deut. 1:36Joshua 15 NIVAllotment for Judah15 The allotment for the tribe of Judah, according to its clans, extended down to the territory of Edom, to the Desert of Zin in the extreme south.2 Their southern boundary started from the bay at the southern end of the Dead Sea, 3 crossed south of Scorpion Pass, continued on to Zin and went over to the south of Kadesh Barnea. Then it ran past Hezron up to Addar and curved around to Karka. 4 It then passed along to Azmon and joined the Wadi of Egypt, ending at the Mediterranean Sea. This is their[a] southern boundary.5 The eastern boundary is the Dead Sea as far as the mouth of the Jordan.The northern boundary started from the bay of the sea at the mouth of the Jordan, 6 went up to Beth Hoglah and continued north of Beth Arabah to the Stone of Bohan son of Reuben. 7 The boundary then went up to Debir from the Valley of Achor and turned north to Gilgal, which faces the Pass of Adummim south of the gorge. It continued along to the waters of En Shemesh and came out at En Rogel. 8 Then it ran up the Valley of Ben Hinnom along the southern slope of the Jebusite city (that is, Jerusalem). From there it climbed to the top of the hill west of the Hinnom Valley at the northern end of the Valley of Rephaim. 9 From the hilltop the boundary headed toward the spring of the waters of Nephtoah, came out at the towns of Mount Ephron and went down toward Baalah (that is, Kiriath Jearim). 10 Then it curved westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Kesalon), continued down to Beth Shemesh and crossed to Timnah. 11 It went to the northern slope of Ekron, turned toward Shikkeron, passed along to Mount Baalah and reached Jabneel. The boundary ended at the sea.12 The western boundary is the coastline of the Mediterranean Sea.These are the boundaries around the people of Judah by their clans.13 In accordance with the Lord's command to him, Joshua gave to Caleb son of Jephunneh a portion in Judah—Kiriath Arba, that is, Hebron. (Arba was the forefather of Anak.) 14 From Hebron Caleb drove out the three Anakites—Sheshai, Ahiman and Talmai, the sons of Anak. 15 From there he marched against the people living in Debir (formerly called Kiriath Sepher). 16 And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” 17 Othniel son of Kenaz, Caleb's brother, took it; so Caleb gave his daughter Aksah to him in marriage.18 One day when she came to Othniel, she urged him[b] to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”19 She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs.20 This is the inheritance of the tribe of Judah, according to its clans:21 The southernmost towns of the tribe of Judah in the Negev toward the boundary of Edom were:Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor Hadattah, Kerioth Hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar Gaddah, Heshmon, Beth Pelet, 28 Hazar Shual, Beersheba, Biziothiah, 29 Baalah, Iyim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain and Rimmon—a total of twenty-nine towns and their villages.33 In the western foothills:Eshtaol, Zorah, Ashnah, 34 Zanoah, En Gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Sokoh, Azekah, 36 Shaaraim, Adithaim and Gederah (or Gederothaim)[c]—fourteen towns and their villages.37 Zenan, Hadashah, Migdal Gad, 38 Dilean, Mizpah, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Kabbon, Lahmas, Kitlish, 41 Gederoth, Beth Dagon, Naamah and Makkedah—sixteen towns and their villages.42 Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Akzib and Mareshah—nine towns and their villages.45 Ekron, with its surrounding settlements and villages; 46 west of Ekron, all that were in the vicinity of Ashdod, together with their villages; 47 Ashdod, its surrounding settlements and villages; and Gaza, its settlements and villages, as far as the Wadi of Egypt and the coastline of the Mediterranean Sea.48 In the hill country:Shamir, Jattir, Sokoh, 49 Dannah, Kiriath Sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon and Giloh—eleven towns and their villages.52 Arab, Dumah, Eshan, 53 Janim, Beth Tappuah, Aphekah, 54 Humtah, Kiriath Arba (that is, Hebron) and Zior—nine towns and their villages.55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah and Timnah—ten towns and their villages.58 Halhul, Beth Zur, Gedor, 59 Maarath, Beth Anoth and Eltekon—six towns and their villages.[d]60 Kiriath Baal (that is, Kiriath Jearim) and Rabbah—two towns and their villages.61 In the wilderness:Beth Arabah, Middin, Sekakah, 62 Nibshan, the City of Salt and En Gedi—six towns and their villages.63 Judah could not dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the people of Judah.Footnotes[a] Joshua 15:4 Septuagint; Hebrew your[b] Joshua 15:18 Hebrew and some Septuagint manuscripts; other Septuagint manuscripts (see also note at Judges 1:14) Othniel, he urged her[c] Joshua 15:36 Or Gederah and Gederothaim[d] Joshua 15:59 The Septuagint adds another district of eleven towns, including Tekoa and Ephrathah (Bethlehem).

Shelter Rock Sermons
Chapters 14 & 15

Shelter Rock Sermons

Play Episode Listen Later Jun 7, 2021 89:25


Joshua 14 NIVDivision of the Land West of the Jordan14 Now these are the areas the Israelites received as an inheritance in the land of Canaan, which Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel allotted to them. 2 Their inheritances were assigned by lot to the nine and a half tribes, as the Lord had commanded through Moses. 3 Moses had granted the two and a half tribes their inheritance east of the Jordan but had not granted the Levites an inheritance among the rest, 4 for Joseph's descendants had become two tribes—Manasseh and Ephraim. The Levites received no share of the land but only towns to live in, with pasturelands for their flocks and herds. 5 So the Israelites divided the land, just as the Lord had commanded Moses.Allotment for Caleb6 Now the people of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said to Moses the man of God at Kadesh Barnea about you and me. 7 I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8 but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the Lord my God wholeheartedly. 9 So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.'[a]10 “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I'm just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.”13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly. 15 (Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.)Then the land had rest from war.Footnotes[a] Joshua 14:9 Deut. 1:36Joshua 15 NIVAllotment for Judah15 The allotment for the tribe of Judah, according to its clans, extended down to the territory of Edom, to the Desert of Zin in the extreme south.2 Their southern boundary started from the bay at the southern end of the Dead Sea, 3 crossed south of Scorpion Pass, continued on to Zin and went over to the south of Kadesh Barnea. Then it ran past Hezron up to Addar and curved around to Karka. 4 It then passed along to Azmon and joined the Wadi of Egypt, ending at the Mediterranean Sea. This is their[a] southern boundary.5 The eastern boundary is the Dead Sea as far as the mouth of the Jordan.The northern boundary started from the bay of the sea at the mouth of the Jordan, 6 went up to Beth Hoglah and continued north of Beth Arabah to the Stone of Bohan son of Reuben. 7 The boundary then went up to Debir from the Valley of Achor and turned north to Gilgal, which faces the Pass of Adummim south of the gorge. It continued along to the waters of En Shemesh and came out at En Rogel. 8 Then it ran up the Valley of Ben Hinnom along the southern slope of the Jebusite city (that is, Jerusalem). From there it climbed to the top of the hill west of the Hinnom Valley at the northern end of the Valley of Rephaim. 9 From the hilltop the boundary headed toward the spring of the waters of Nephtoah, came out at the towns of Mount Ephron and went down toward Baalah (that is, Kiriath Jearim). 10 Then it curved westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Kesalon), continued down to Beth Shemesh and crossed to Timnah. 11 It went to the northern slope of Ekron, turned toward Shikkeron, passed along to Mount Baalah and reached Jabneel. The boundary ended at the sea.12 The western boundary is the coastline of the Mediterranean Sea.These are the boundaries around the people of Judah by their clans.13 In accordance with the Lord's command to him, Joshua gave to Caleb son of Jephunneh a portion in Judah—Kiriath Arba, that is, Hebron. (Arba was the forefather of Anak.) 14 From Hebron Caleb drove out the three Anakites—Sheshai, Ahiman and Talmai, the sons of Anak. 15 From there he marched against the people living in Debir (formerly called Kiriath Sepher). 16 And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” 17 Othniel son of Kenaz, Caleb's brother, took it; so Caleb gave his daughter Aksah to him in marriage.18 One day when she came to Othniel, she urged him[b] to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”19 She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs.20 This is the inheritance of the tribe of Judah, according to its clans:21 The southernmost towns of the tribe of Judah in the Negev toward the boundary of Edom were:Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor Hadattah, Kerioth Hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar Gaddah, Heshmon, Beth Pelet, 28 Hazar Shual, Beersheba, Biziothiah, 29 Baalah, Iyim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain and Rimmon—a total of twenty-nine towns and their villages.33 In the western foothills:Eshtaol, Zorah, Ashnah, 34 Zanoah, En Gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Sokoh, Azekah, 36 Shaaraim, Adithaim and Gederah (or Gederothaim)[c]—fourteen towns and their villages.37 Zenan, Hadashah, Migdal Gad, 38 Dilean, Mizpah, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Kabbon, Lahmas, Kitlish, 41 Gederoth, Beth Dagon, Naamah and Makkedah—sixteen towns and their villages.42 Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Akzib and Mareshah—nine towns and their villages.45 Ekron, with its surrounding settlements and villages; 46 west of Ekron, all that were in the vicinity of Ashdod, together with their villages; 47 Ashdod, its surrounding settlements and villages; and Gaza, its settlements and villages, as far as the Wadi of Egypt and the coastline of the Mediterranean Sea.48 In the hill country:Shamir, Jattir, Sokoh, 49 Dannah, Kiriath Sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon and Giloh—eleven towns and their villages.52 Arab, Dumah, Eshan, 53 Janim, Beth Tappuah, Aphekah, 54 Humtah, Kiriath Arba (that is, Hebron) and Zior—nine towns and their villages.55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah and Timnah—ten towns and their villages.58 Halhul, Beth Zur, Gedor, 59 Maarath, Beth Anoth and Eltekon—six towns and their villages.[d]60 Kiriath Baal (that is, Kiriath Jearim) and Rabbah—two towns and their villages.61 In the wilderness:Beth Arabah, Middin, Sekakah, 62 Nibshan, the City of Salt and En Gedi—six towns and their villages.63 Judah could not dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the people of Judah.Footnotes[a] Joshua 15:4 Septuagint; Hebrew your[b] Joshua 15:18 Hebrew and some Septuagint manuscripts; other Septuagint manuscripts (see also note at Judges 1:14) Othniel, he urged her[c] Joshua 15:36 Or Gederah and Gederothaim[d] Joshua 15:59 The Septuagint adds another district of eleven towns, including Tekoa and Ephrathah (Bethlehem).

Shelter Rock Sermons
Chapters 14 & 15

Shelter Rock Sermons

Play Episode Listen Later Jun 7, 2021 89:25


Joshua 14 NIV Division of the Land West of the Jordan 14 Now these are the areas the Israelites received as an inheritance in the land of Canaan, which Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel allotted to them. 2 Their inheritances were assigned by lot to the nine and a half tribes, as the Lord had commanded through Moses. 3 Moses had granted the two and a half tribes their inheritance east of the Jordan but had not granted the Levites an inheritance among the rest, 4 for Joseph's descendants had become two tribes—Manasseh and Ephraim. The Levites received no share of the land but only towns to live in, with pasturelands for their flocks and herds. 5 So the Israelites divided the land, just as the Lord had commanded Moses. Allotment for Caleb 6 Now the people of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said to Moses the man of God at Kadesh Barnea about you and me. 7 I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8 but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the Lord my God wholeheartedly. 9 So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.'[a] 10 “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I'm just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.” 13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly. 15 (Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.) Then the land had rest from war. Footnotes [a] Joshua 14:9 Deut. 1:36 Joshua 15 NIV Allotment for Judah 15 The allotment for the tribe of Judah, according to its clans, extended down to the territory of Edom, to the Desert of Zin in the extreme south. 2 Their southern boundary started from the bay at the southern end of the Dead Sea, 3 crossed south of Scorpion Pass, continued on to Zin and went over to the south of Kadesh Barnea. Then it ran past Hezron up to Addar and curved around to Karka. 4 It then passed along to Azmon and joined the Wadi of Egypt, ending at the Mediterranean Sea. This is their[a] southern boundary. 5 The eastern boundary is the Dead Sea as far as the mouth of the Jordan. The northern boundary started from the bay of the sea at the mouth of the Jordan, 6 went up to Beth Hoglah and continued north of Beth Arabah to the Stone of Bohan son of Reuben. 7 The boundary then went up to Debir from the Valley of Achor and turned north to Gilgal, which faces the Pass of Adummim south of the gorge. It continued along to the waters of En Shemesh and came out at En Rogel. 8 Then it ran up the Valley of Ben Hinnom along the southern slope of the Jebusite city (that is, Jerusalem). From there it climbed to the top of the hill west of the Hinnom Valley at the northern end of the Valley of Rephaim. 9 From the hilltop the boundary headed toward the spring of the waters of Nephtoah, came out at the towns of Mount Ephron and went down toward Baalah (that is, Kiriath Jearim). 10 Then it curved westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Kesalon), continued down to Beth Shemesh and crossed to Timnah. 11 It went to the northern slope of Ekron, turned toward Shikkeron, passed along to Mount Baalah and reached Jabneel. The boundary ended at the sea. 12 The western boundary is the coastline of the Mediterranean Sea. These are the boundaries around the people of Judah by their clans. 13 In accordance with the Lord's command to him, Joshua gave to Caleb son of Jephunneh a portion in Judah—Kiriath Arba, that is, Hebron. (Arba was the forefather of Anak.) 14 From Hebron Caleb drove out the three Anakites—Sheshai, Ahiman and Talmai, the sons of Anak. 15 From there he marched against the people living in Debir (formerly called Kiriath Sepher). 16 And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” 17 Othniel son of Kenaz, Caleb's brother, took it; so Caleb gave his daughter Aksah to him in marriage. 18 One day when she came to Othniel, she urged him[b] to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?” 19 She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs. 20 This is the inheritance of the tribe of Judah, according to its clans: 21 The southernmost towns of the tribe of Judah in the Negev toward the boundary of Edom were: Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor Hadattah, Kerioth Hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar Gaddah, Heshmon, Beth Pelet, 28 Hazar Shual, Beersheba, Biziothiah, 29 Baalah, Iyim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain and Rimmon—a total of twenty-nine towns and their villages. 33 In the western foothills: Eshtaol, Zorah, Ashnah, 34 Zanoah, En Gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Sokoh, Azekah, 36 Shaaraim, Adithaim and Gederah (or Gederothaim)[c]—fourteen towns and their villages. 37 Zenan, Hadashah, Migdal Gad, 38 Dilean, Mizpah, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Kabbon, Lahmas, Kitlish, 41 Gederoth, Beth Dagon, Naamah and Makkedah—sixteen towns and their villages. 42 Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Akzib and Mareshah—nine towns and their villages. 45 Ekron, with its surrounding settlements and villages; 46 west of Ekron, all that were in the vicinity of Ashdod, together with their villages; 47 Ashdod, its surrounding settlements and villages; and Gaza, its settlements and villages, as far as the Wadi of Egypt and the coastline of the Mediterranean Sea. 48 In the hill country: Shamir, Jattir, Sokoh, 49 Dannah, Kiriath Sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon and Giloh—eleven towns and their villages. 52 Arab, Dumah, Eshan, 53 Janim, Beth Tappuah, Aphekah, 54 Humtah, Kiriath Arba (that is, Hebron) and Zior—nine towns and their villages. 55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah and Timnah—ten towns and their villages. 58 Halhul, Beth Zur, Gedor, 59 Maarath, Beth Anoth and Eltekon—six towns and their villages.[d] 60 Kiriath Baal (that is, Kiriath Jearim) and Rabbah—two towns and their villages. 61 In the wilderness: Beth Arabah, Middin, Sekakah, 62 Nibshan, the City of Salt and En Gedi—six towns and their villages. 63 Judah could not dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the people of Judah. Footnotes [a] Joshua 15:4 Septuagint; Hebrew your [b] Joshua 15:18 Hebrew and some Septuagint manuscripts; other Septuagint manuscripts (see also note at Judges 1:14) Othniel, he urged her [c] Joshua 15:36 Or Gederah and Gederothaim [d] Joshua 15:59 The Septuagint adds another district of eleven towns, including Tekoa and Ephrathah (Bethlehem).

Petra Church International Ministries

Joshua 14:6-15 6 Now the people of Judah approached Joshua at Gilgal,and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said to Moses the man of Godat Kadesh Barneaabout you and me.7 I was forty years old when Moses the servant of the Lord sent me from Kadesh Barneato explore the land.And I brought him back a report according to my convictions,8 but my fellow Israelites who went up with me made the hearts of the people melt in fear.I, however, followed the Lord my God wholeheartedly.9 So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.’ 10 “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.” 13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly. 15 (Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.) Then the land had rest from war. Numbers 14:24 24 But because my servant Caleb has a different spirit and follows me wholeheartedly, I will bring him into the land he went to, and his descendants will inherit it. We are called to build and live by the Most Holy Faith (Jude v. 17)  Reality of Living by Faith: A Time to develop Radical Faith in the radically changing world An example of Faith: Caleb Numbers 14:24 24 But because my servant Caleb has a different spirit and follows me wholeheartedly, I will bring him into the land he went to, and his descendants will inherit it.Historical Background Faith is defined as "following" Caleb's Faith: 4 Characteristics    1) Commitment       "Wholly followed the Lord." (Vv. 9, 14)    2) Confidence 10 “Now then, just as the Lord promised,he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old!11 I am still as strong today as the day Moses sent me out;    3)Courage      12 Now give me this hill country that the Lord promised me that day.You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.”   4) Conquest           14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly.15 (Hebron used to be called Kiriath Arbaafter Arba,who was the greatest man among the Anakites.) Then the land had rest from war.  

El Shaddai Ministries' Podcast
Saturday November 14, 2020: Chayei Sarah (Sarah's Life)

El Shaddai Ministries' Podcast

Play Episode Listen Later Nov 14, 2020 122:25


download the notes here:https://p9d2x4k7.rocketcdn.me/wp-content/uploads/2020-11-14-notes_Sat.pdf_______________________________________________________________Genesis 22:19 So Abraham returned to his young men, andthey rose up and went together to Beersheba. Abraham livedat Beersheba.Genesis 23:1,2 Sarah lived one hundred twenty-seven years.This was the length of Sarah's life. Sarah died in Kiriath Arba (thesame is Hebron), in the land of Canaan. Abraham came tomourn for Sarah, and to weep for her.Genesis 23:3,4 And Abraham stood up from before his dead,and spoke to the sons of Heth, saying, I am a stranger and asojourner with you: give me a possession of a burial plot withyou, that I may bury my dead out of my sight.

Central Church Contemporary Service

Numbers 14:20-24 20 The Lord replied, “I have forgiven them, as you asked. 21 Nevertheless, as surely as I live and as surely as the glory of the Lord fills the whole earth, 22 not one of those who saw my glory and the signs I performed in Egypt and in the wilderness but who disobeyed me and tested me ten times— 23 not one of them will ever see the land I promised on oath to their ancestors. No one who has treated me with contempt will ever see it. 24 But because my servant Caleb has a different spirit and follows me wholeheartedly, I will bring him into the land he went to, and his descendants will inherit it.  Joshua 14:6-15 Allotment for Caleb 6 Now the people of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said to Moses the man of God at Kadesh Barnea about you and me. 7 I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8 but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the Lord my God wholeheartedly. 9 So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.’[a] 10 “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.” 13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly. 15 (Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.) Then the land had rest from war.

Pray Every Day
Genesis 23

Pray Every Day

Play Episode Listen Later Oct 23, 2020 6:15


Today’s Scripture: 23 Sarah lived to be 127 years old. 2 She died at Kiriath Arba. Kiriath Arba is also called Hebron. It’s in the land of Canaan. Sarah’s death made Abraham very sad. He went to the place where her body was lying. There he wept over her. 3 Then Abraham got up from beside his wife’s […] The post Genesis 23 appeared first on Mary DeMuth.

Bible News Press
Mother of Miracle Child Dies in Kiriath-arba

Bible News Press

Play Episode Listen Later Sep 9, 2020 2:53


See transcript and links to references at:Mother of Miracle Child Dies in Kiriath-arba

bible mother child kiriath arba
New Plymouth First Baptist Media Center

Genesis 23 The Death of Sarah 23 Sarah lived to be a hundred and twenty-seven years old. 2 She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her.

Staines Cong Church Sermons
Joshua part 16

Staines Cong Church Sermons

Play Episode Listen Later Jun 24, 2018 39:12


Cities of Refuge 20 Then the Lord said to Joshua: 2 “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, 3 so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood. 4 When they flee to one of these cities, they are to stand in the entrance of the city gate and state their case before the elders of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them. 5 If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought. 6 They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.” 7 So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. 8 East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh. 9 Any of the Israelites or any foreigner residing among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.

Staines Cong Church Sermons
Joshua part 16

Staines Cong Church Sermons

Play Episode Listen Later Jun 23, 2018 39:12


Cities of Refuge 20 Then the Lord said to Joshua: 2 “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, 3 so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood. 4 When they flee to one of these cities, they are to stand in the entrance of the city gate and state their case before the elders of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them. 5 If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought. 6 They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.” 7 So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. 8 East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh. 9 Any of the Israelites or any foreigner residing among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.

Staines Cong Church Sermons
Joshua part 15

Staines Cong Church Sermons

Play Episode Listen Later Jun 10, 2018 35:09


Chapter 15 - Allotment for Judah 1 The allotment for the tribe of Judah, according to its clans, extended down to the territory of Edom, to the Desert of Zin in the extreme south. 2 Their southern boundary started from the bay at the southern end of the Dead Sea, 3 crossed south of Scorpion Pass, continued on to Zin and went over to the south of Kadesh Barnea. Then it ran past Hezron up to Addar and curved around to Karka. 4 It then passed along to Azmon and joined the Wadi of Egypt, ending at the Mediterranean Sea. This is their[a] southern boundary. 5 The eastern boundary is the Dead Sea as far as the mouth of the Jordan. The northern boundary started from the bay of the sea at the mouth of the Jordan, 6 went up to Beth Hoglah and continued north of Beth Arabah to the Stone of Bohan son of Reuben. 7 The boundary then went up to Debir from the Valley of Achor and turned north to Gilgal, which faces the Pass of Adummim south of the gorge. It continued along to the waters of En Shemesh and came out at En Rogel. 8 Then it ran up the Valley of Ben Hinnom along the southern slope of the Jebusite city (that is, Jerusalem). From there it climbed to the top of the hill west of the Hinnom Valley at the northern end of the Valley of Rephaim. 9 From the hilltop the boundary headed toward the spring of the waters of Nephtoah, came out at the towns of Mount Ephron and went down toward Baalah (that is, Kiriath Jearim). 10 Then it curved westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Kesalon), continued down to Beth Shemesh and crossed to Timnah. 11 It went to the northern slope of Ekron, turned toward Shikkeron, passed along to Mount Baalah and reached Jabneel. The boundary ended at the sea. 12 The western boundary is the coastline of the Mediterranean Sea. These are the boundaries around the people of Judah by their clans. 13 In accordance with the Lord’s command to him, Joshua gave to Caleb son of Jephunneh a portion in Judah—Kiriath Arba, that is, Hebron. (Arba was the forefather of Anak.) 14 From Hebron Caleb drove out the three Anakites—Sheshai, Ahiman and Talmai, the sons of Anak. 15 From there he marched against the people living in Debir (formerly called Kiriath Sepher). 16 And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” 17 Othniel son of Kenaz, Caleb’s brother, took it; so Caleb gave his daughter Aksah to him in marriage. 18 One day when she came to Othniel, she urged him[b] to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?” 19 She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs. 20 This is the inheritance of the tribe of Judah, according to its clans: 21 The southernmost towns of the tribe of Judah in the Negev toward the boundary of Edom were: Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor Hadattah, Kerioth Hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar Gaddah, Heshmon, Beth Pelet, 28 Hazar Shual, Beersheba, Biziothiah, 29 Baalah, Iyim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain and Rimmon—a total of twenty-nine towns and their villages. 33 In the western foothills: Eshtaol, Zorah, Ashnah, 34 Zanoah, En Gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Sokoh, Azekah, 36 Shaaraim, Adithaim and Gederah (or Gederothaim)[c]—fourteen towns and their villages. 37 Zenan, Hadashah, Migdal Gad, 38 Dilean, Mizpah, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Kabbon, Lahmas, Kitlish, 41 Gederoth, Beth Dagon, Naamah and Makkedah—sixteen towns and their villages. 42 Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Akzib and Mareshah—nine towns and their villages. 45 Ekron, with its surrounding settlements and villages; 46 west of Ekron, all that were in the vicinity of Ashdod, together with their villages; 47 Ashdod, its surrounding settlements and villages; and Gaza, its settlements and villages, as far as the Wadi of Egypt and the coastline of the Mediterranean Sea. 48 In the hill country: Shamir, Jattir, Sokoh, 49 Dannah, Kiriath Sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon and Giloh—eleven towns and their villages. 52 Arab, Dumah, Eshan, 53 Janim, Beth Tappuah, Aphekah, 54 Humtah, Kiriath Arba (that is, Hebron) and Zior—nine towns and their villages. 55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah and Timnah—ten towns and their villages. 58 Halhul, Beth Zur, Gedor, 59 Maarath, Beth Anoth and Eltekon—six towns and their villages.[d] 60 Kiriath Baal (that is, Kiriath Jearim) and Rabbah—two towns and their villages. 61 In the wilderness: Beth Arabah, Middin, Sekakah, 62 Nibshan, the City of Salt and En Gedi—six towns and their villages. 63 Judah could not dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the people of Judah. Chapter 16 - Allotment for Ephraim and Manasseh 1 The allotment for Joseph began at the Jordan, east of the springs of Jericho, and went up from there through the desert into the hill country of Bethel. 2 It went on from Bethel (that is, Luz),[e] crossed over to the territory of the Arkites in Ataroth, 3 descended westward to the territory of the Japhletites as far as the region of Lower Beth Horon and on to Gezer, ending at the Mediterranean Sea. 4 So Manasseh and Ephraim, the descendants of Joseph, received their inheritance. 5 This was the territory of Ephraim, according to its clans: The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon 6 and continued to the Mediterranean Sea. From Mikmethath on the north it curved eastward to Taanath Shiloh, passing by it to Janoah on the east. 7 Then it went down from Janoah to Ataroth and Naarah, touched Jericho and came out at the Jordan. 8 From Tappuah the border went west to the Kanah Ravine and ended at the Mediterranean Sea. This was the inheritance of the tribe of the Ephraimites, according to its clans. 9 It also included all the towns and their villages that were set aside for the Ephraimites within the inheritance of the Manassites. 10 They did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor. Chapter 17 1 This was the allotment for the tribe of Manasseh as Joseph’s firstborn, that is, for Makir, Manasseh’s firstborn. Makir was the ancestor of the Gileadites, who had received Gilead and Bashan because the Makirites were great soldiers. 2 So this allotment was for the rest of the people of Manasseh—the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans. 3 Now Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah. 4 They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “The Lord commanded Moses to give us an inheritance among our relatives.” So Joshua gave them an inheritance along with the brothers of their father, according to the Lord’s command. 5 Manasseh’s share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan, 6 because the daughters of the tribe of Manasseh received an inheritance among the sons. The land of Gilead belonged to the rest of the descendants of Manasseh. 7 The territory of Manasseh extended from Asher to Mikmethath east of Shechem. The boundary ran southward from there to include the people living at En Tappuah. 8 (Manasseh had the land of Tappuah, but Tappuah itself, on the boundary of Manasseh, belonged to the Ephraimites.) 9 Then the boundary continued south to the Kanah Ravine. There were towns belonging to Ephraim lying among the towns of Manasseh, but the boundary of Manasseh was the northern side of the ravine and ended at the Mediterranean Sea. 10 On the south the land belonged to Ephraim, on the north to Manasseh. The territory of Manasseh reached the Mediterranean Sea and bordered Asher on the north and Issachar on the east. 11 Within Issachar and Asher, Manasseh also had Beth Shan, Ibleam and the people of Dor, Endor, Taanach and Megiddo, together with their surrounding settlements (the third in the list is Naphoth[f]). 12 Yet the Manassites were not able to occupy these towns, for the Canaanites were determined to live in that region. 13 However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely. 14 The people of Joseph said to Joshua, “Why have you given us only one allotment and one portion for an inheritance? We are a numerous people, and the Lord has blessed us abundantly.” 15 “If you are so numerous,” Joshua answered, “and if the hill country of Ephraim is too small for you, go up into the forest and clear land for yourselves there in the land of the Perizzites and Rephaites.” 16 The people of Joseph replied, “The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron, both those in Beth Shan and its settlements and those in the Valley of Jezreel.” 17 But Joshua said to the tribes of Joseph—to Ephraim and Manasseh—“You are numerous and very powerful. You will have not only one allotment 18 but the forested hill country as well. Clear it, and its farthest limits will be yours; though the Canaanites have chariots fitted with iron and though they are strong, you can drive them out.”

Staines Cong Church Sermons

Chapter 15 - Allotment for Judah 1 The allotment for the tribe of Judah, according to its clans, extended down to the territory of Edom, to the Desert of Zin in the extreme south. 2 Their southern boundary started from the bay at the southern end of the Dead Sea, 3 crossed south of Scorpion Pass, continued on to Zin and went over to the south of Kadesh Barnea. Then it ran past Hezron up to Addar and curved around to Karka. 4 It then passed along to Azmon and joined the Wadi of Egypt, ending at the Mediterranean Sea. This is their[a] southern boundary. 5 The eastern boundary is the Dead Sea as far as the mouth of the Jordan. The northern boundary started from the bay of the sea at the mouth of the Jordan, 6 went up to Beth Hoglah and continued north of Beth Arabah to the Stone of Bohan son of Reuben. 7 The boundary then went up to Debir from the Valley of Achor and turned north to Gilgal, which faces the Pass of Adummim south of the gorge. It continued along to the waters of En Shemesh and came out at En Rogel. 8 Then it ran up the Valley of Ben Hinnom along the southern slope of the Jebusite city (that is, Jerusalem). From there it climbed to the top of the hill west of the Hinnom Valley at the northern end of the Valley of Rephaim. 9 From the hilltop the boundary headed toward the spring of the waters of Nephtoah, came out at the towns of Mount Ephron and went down toward Baalah (that is, Kiriath Jearim). 10 Then it curved westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Kesalon), continued down to Beth Shemesh and crossed to Timnah. 11 It went to the northern slope of Ekron, turned toward Shikkeron, passed along to Mount Baalah and reached Jabneel. The boundary ended at the sea. 12 The western boundary is the coastline of the Mediterranean Sea. These are the boundaries around the people of Judah by their clans. 13 In accordance with the Lord’s command to him, Joshua gave to Caleb son of Jephunneh a portion in Judah—Kiriath Arba, that is, Hebron. (Arba was the forefather of Anak.) 14 From Hebron Caleb drove out the three Anakites—Sheshai, Ahiman and Talmai, the sons of Anak. 15 From there he marched against the people living in Debir (formerly called Kiriath Sepher). 16 And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” 17 Othniel son of Kenaz, Caleb’s brother, took it; so Caleb gave his daughter Aksah to him in marriage. 18 One day when she came to Othniel, she urged him[b] to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?” 19 She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs. 20 This is the inheritance of the tribe of Judah, according to its clans: 21 The southernmost towns of the tribe of Judah in the Negev toward the boundary of Edom were: Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor Hadattah, Kerioth Hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar Gaddah, Heshmon, Beth Pelet, 28 Hazar Shual, Beersheba, Biziothiah, 29 Baalah, Iyim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain and Rimmon—a total of twenty-nine towns and their villages. 33 In the western foothills: Eshtaol, Zorah, Ashnah, 34 Zanoah, En Gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Sokoh, Azekah, 36 Shaaraim, Adithaim and Gederah (or Gederothaim)[c]—fourteen towns and their villages. 37 Zenan, Hadashah, Migdal Gad, 38 Dilean, Mizpah, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Kabbon, Lahmas, Kitlish, 41 Gederoth, Beth Dagon, Naamah and Makkedah—sixteen towns and their villages. 42 Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Akzib and Mareshah—nine towns and their villages. 45 Ekron, with its surrounding settlements and villages; 46 west of Ekron, all that were in the vicinity of Ashdod, together with their villages; 47 Ashdod, its surrounding settlements and villages; and Gaza, its settlements and villages, as far as the Wadi of Egypt and the coastline of the Mediterranean Sea. 48 In the hill country: Shamir, Jattir, Sokoh, 49 Dannah, Kiriath Sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon and Giloh—eleven towns and their villages. 52 Arab, Dumah, Eshan, 53 Janim, Beth Tappuah, Aphekah, 54 Humtah, Kiriath Arba (that is, Hebron) and Zior—nine towns and their villages. 55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah and Timnah—ten towns and their villages. 58 Halhul, Beth Zur, Gedor, 59 Maarath, Beth Anoth and Eltekon—six towns and their villages.[d] 60 Kiriath Baal (that is, Kiriath Jearim) and Rabbah—two towns and their villages. 61 In the wilderness: Beth Arabah, Middin, Sekakah, 62 Nibshan, the City of Salt and En Gedi—six towns and their villages. 63 Judah could not dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the people of Judah. Chapter 16 - Allotment for Ephraim and Manasseh 1 The allotment for Joseph began at the Jordan, east of the springs of Jericho, and went up from there through the desert into the hill country of Bethel. 2 It went on from Bethel (that is, Luz),[e] crossed over to the territory of the Arkites in Ataroth, 3 descended westward to the territory of the Japhletites as far as the region of Lower Beth Horon and on to Gezer, ending at the Mediterranean Sea. 4 So Manasseh and Ephraim, the descendants of Joseph, received their inheritance. 5 This was the territory of Ephraim, according to its clans: The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon 6 and continued to the Mediterranean Sea. From Mikmethath on the north it curved eastward to Taanath Shiloh, passing by it to Janoah on the east. 7 Then it went down from Janoah to Ataroth and Naarah, touched Jericho and came out at the Jordan. 8 From Tappuah the border went west to the Kanah Ravine and ended at the Mediterranean Sea. This was the inheritance of the tribe of the Ephraimites, according to its clans. 9 It also included all the towns and their villages that were set aside for the Ephraimites within the inheritance of the Manassites. 10 They did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor. Chapter 17 1 This was the allotment for the tribe of Manasseh as Joseph’s firstborn, that is, for Makir, Manasseh’s firstborn. Makir was the ancestor of the Gileadites, who had received Gilead and Bashan because the Makirites were great soldiers. 2 So this allotment was for the rest of the people of Manasseh—the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans. 3 Now Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah. 4 They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “The Lord commanded Moses to give us an inheritance among our relatives.” So Joshua gave them an inheritance along with the brothers of their father, according to the Lord’s command. 5 Manasseh’s share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan, 6 because the daughters of the tribe of Manasseh received an inheritance among the sons. The land of Gilead belonged to the rest of the descendants of Manasseh. 7 The territory of Manasseh extended from Asher to Mikmethath east of Shechem. The boundary ran southward from there to include the people living at En Tappuah. 8 (Manasseh had the land of Tappuah, but Tappuah itself, on the boundary of Manasseh, belonged to the Ephraimites.) 9 Then the boundary continued south to the Kanah Ravine. There were towns belonging to Ephraim lying among the towns of Manasseh, but the boundary of Manasseh was the northern side of the ravine and ended at the Mediterranean Sea. 10 On the south the land belonged to Ephraim, on the north to Manasseh. The territory of Manasseh reached the Mediterranean Sea and bordered Asher on the north and Issachar on the east. 11 Within Issachar and Asher, Manasseh also had Beth Shan, Ibleam and the people of Dor, Endor, Taanach and Megiddo, together with their surrounding settlements (the third in the list is Naphoth[f]). 12 Yet the Manassites were not able to occupy these towns, for the Canaanites were determined to live in that region. 13 However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely. 14 The people of Joseph said to Joshua, “Why have you given us only one allotment and one portion for an inheritance? We are a numerous people, and the Lord has blessed us abundantly.” 15 “If you are so numerous,” Joshua answered, “and if the hill country of Ephraim is too small for you, go up into the forest and clear land for yourselves there in the land of the Perizzites and Rephaites.” 16 The people of Joseph replied, “The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron, both those in Beth Shan and its settlements and those in the Valley of Jezreel.” 17 But Joshua said to the tribes of Joseph—to Ephraim and Manasseh—“You are numerous and very powerful. You will have not only one allotment 18 but the forested hill country as well. Clear it, and its farthest limits will be yours; though the Canaanites have chariots fitted with iron and though they are strong, you can drive them out.”

Staines Cong Church Sermons
Joshua part 14

Staines Cong Church Sermons

Play Episode Listen Later May 20, 2018 33:02


Division of the Land West of the Jordan 14 Now these are the areas the Israelites received as an inheritance in the land of Canaan, which Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel allotted to them. 2 Their inheritances were assigned by lot to the nine and a half tribes, as the Lord had commanded through Moses. 3 Moses had granted the two and a half tribes their inheritance east of the Jordan but had not granted the Levites an inheritance among the rest, 4 for Joseph’s descendants had become two tribes—Manasseh and Ephraim. The Levites received no share of the land but only towns to live in, with pasturelands for their flocks and herds. 5 So the Israelites divided the land, just as the Lord had commanded Moses. Allotment for Caleb 6 Now the people of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said to Moses the man of God at Kadesh Barnea about you and me. 7 I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8 but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the Lord my God wholeheartedly. 9 So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.’[a] 10 “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.” 13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly. 15 (Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.) Then the land had rest from war.

Staines Cong Church Sermons
Joshua part 14

Staines Cong Church Sermons

Play Episode Listen Later May 19, 2018 33:02


Division of the Land West of the Jordan 14 Now these are the areas the Israelites received as an inheritance in the land of Canaan, which Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel allotted to them. 2 Their inheritances were assigned by lot to the nine and a half tribes, as the Lord had commanded through Moses. 3 Moses had granted the two and a half tribes their inheritance east of the Jordan but had not granted the Levites an inheritance among the rest, 4 for Joseph’s descendants had become two tribes—Manasseh and Ephraim. The Levites received no share of the land but only towns to live in, with pasturelands for their flocks and herds. 5 So the Israelites divided the land, just as the Lord had commanded Moses. Allotment for Caleb 6 Now the people of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said to Moses the man of God at Kadesh Barnea about you and me. 7 I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8 but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the Lord my God wholeheartedly. 9 So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.’[a] 10 “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.” 13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly. 15 (Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.) Then the land had rest from war.

LCM Sermons
Hebron - Audio

LCM Sermons

Play Episode Listen Later Apr 4, 2018 80:04


Gravesites are places people mourn and reflect on the joyful memories of a loved one. However, Abraham, rose up after his wife Sarah died and spoke to the Hittites to negotiate a burial site. He wasn't buying just a gravesite, he was buying the real estate of resurrection. It is here at Machpelah in Hebron that we can put our eyes on the only plot of land Abraham purchased hoping for a better resurrection. What are you investing in for a better resurrection? Will you live like him, so you can die like him and thereby be raised like him?

LCM Sermons
Hebron

LCM Sermons

Play Episode Listen Later Apr 4, 2018 80:04


Gravesites are places people mourn and reflect on the joyful memories of a loved one. However, Abraham, rose up after his wife Sarah died and spoke to the Hittites to negotiate a burial site. He wasn't buying just a gravesite, he was buying the real estate of resurrection. It is here at Machpelah in Hebron that we can put our eyes on the only plot of land Abraham purchased hoping for a better resurrection. What are you investing in for a better resurrection? Will you live like him, so you can die like him and thereby be raised like him?

LCM Sermons
Hebron - Video

LCM Sermons

Play Episode Listen Later Apr 4, 2018 80:04


Gravesites are places people mourn and reflect on the joyful memories of a loved one. However, Abraham, rose up after his wife Sarah died and spoke to the Hittites to negotiate a burial site. He wasn't buying just a gravesite, he was buying the real estate of resurrection. It is here at Machpelah in Hebron that we can put our eyes on the only plot of land Abraham purchased hoping for a better resurrection. What are you investing in for a better resurrection? Will you live like him, so you can die like him and thereby be raised like him?

LCM Sermons
Hebron

LCM Sermons

Play Episode Listen Later Apr 4, 2018 80:04


Gravesites are places people mourn and reflect on the joyful memories of a loved one. However, Abraham, rose up after his wife Sarah died and spoke to the Hittites to negotiate a burial site. He wasn't buying just a gravesite, he was buying the real estate of resurrection. It is here at Machpelah in Hebron that we can put our eyes on the only plot of land Abraham purchased hoping for a better resurrection. What are you investing in for a better resurrection? Will you live like him, so you can die like him and thereby be raised like him?

Shelter Rock Church Sermons
Genesis Chapters 34 & 35

Shelter Rock Church Sermons

Play Episode Listen Later Feb 28, 2018


Genesis 34 (NIV)Dinah and the Shechemites1 Now Dinah, the daughter Leah had borne to Jacob, went out to visit the women of the land. 2 When Shechem son of Hamor the Hivite, the ruler of that area, saw her, he took her and raped her. 3 His heart was drawn to Dinah daughter of Jacob; he loved the young woman and spoke tenderly to her. 4 And Shechem said to his father Hamor, “Get me this girl as my wife.”5 When Jacob heard that his daughter Dinah had been defiled, his sons were in the fields with his livestock; so he did nothing about it until they came home.6 Then Shechem's father Hamor went out to talk with Jacob. 7 Meanwhile, Jacob's sons had come in from the fields as soon as they heard what had happened. They were shocked and furious, because Shechem had done an outrageous thing in[a] Israel by sleeping with Jacob's daughter—a thing that should not be done.8 But Hamor said to them, “My son Shechem has his heart set on your daughter. Please give her to him as his wife. 9 Intermarry with us; give us your daughters and take our daughters for yourselves. 10 You can settle among us; the land is open to you. Live in it, trade[b] in it, and acquire property in it.”11 Then Shechem said to Dinah's father and brothers, “Let me find favor in your eyes, and I will give you whatever you ask. 12 Make the price for the bride and the gift I am to bring as great as you like, and I'll pay whatever you ask me. Only give me the young woman as my wife.”13 Because their sister Dinah had been defiled, Jacob's sons replied deceitfully as they spoke to Shechem and his father Hamor. 14 They said to them, “We can't do such a thing; we can't give our sister to a man who is not circumcised. That would be a disgrace to us. 15 We will enter into an agreement with you on one condition only: that you become like us by circumcising all your males. 16 Then we will give you our daughters and take your daughters for ourselves. We'll settle among you and become one people with you. 17 But if you will not agree to be circumcised, we'll take our sister and go.”18 Their proposal seemed good to Hamor and his son Shechem. 19 The young man, who was the most honored of all his father's family, lost no time in doing what they said, because he was delighted with Jacob's daughter. 20 So Hamor and his son Shechem went to the gate of their city to speak to the men of their city. 21 “These men are friendly toward us,” they said. “Let them live in our land and trade in it; the land has plenty of room for them. We can marry their daughters and they can marry ours. 22 But the men will agree to live with us as one people only on the condition that our males be circumcised, as they themselves are. 23 Won't their livestock, their property and all their other animals become ours? So let us agree to their terms, and they will settle among us.”24 All the men who went out of the city gate agreed with Hamor and his son Shechem, and every male in the city was circumcised.25 Three days later, while all of them were still in pain, two of Jacob's sons, Simeon and Levi, Dinah's brothers, took their swords and attacked the unsuspecting city, killing every male. 26 They put Hamor and his son Shechem to the sword and took Dinah from Shechem's house and left. 27 The sons of Jacob came upon the dead bodies and looted the city where[c] their sister had been defiled. 28 They seized their flocks and herds and donkeys and everything else of theirs in the city and out in the fields. 29 They carried off all their wealth and all their women and children, taking as plunder everything in the houses.30 Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me obnoxious to the Canaanites and Perizzites, the people living in this land. We are few in number, and if they join forces against me and attack me, I and my household will be destroyed.”31 But they replied, “Should he have treated our sister like a prostitute?”Genesis 35 (NIV)Jacob Returns to Bethel1 Then God said to Jacob, “Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau.”2 So Jacob said to his household and to all who were with him, “Get rid of the foreign gods you have with you, and purify yourselves and change your clothes. 3 Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone.” 4 So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem. 5 Then they set out, and the terror of God fell on the towns all around them so that no one pursued them.6 Jacob and all the people with him came to Luz (that is, Bethel) in the land of Canaan. 7 There he built an altar, and he called the place El Bethel,[d] because it was there that God revealed himself to him when he was fleeing from his brother.8 Now Deborah, Rebekah's nurse, died and was buried under the oak outside Bethel. So it was named Allon Bakuth.[e]9 After Jacob returned from Paddan Aram,[f] God appeared to him again and blessed him. 10 God said to him, “Your name is Jacob,[g] but you will no longer be called Jacob; your name will be Israel.[h]” So he named him Israel.11 And God said to him, “I am God Almighty[i]; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will be among your descendants. 12 The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you.” 13 Then God went up from him at the place where he had talked with him.14 Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it. 15 Jacob called the place where God had talked with him Bethel.[j]The Deaths of Rachel and Isaac16 Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty. 17 And as she was having great difficulty in childbirth, the midwife said to her, “Don't despair, for you have another son.” 18 As she breathed her last—for she was dying—she named her son Ben-Oni.[k] But his father named him Benjamin.[l]19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel's tomb.21 Israel moved on again and pitched his tent beyond Migdal Eder. 22 While Israel was living in that region, Reuben went in and slept with his father's concubine Bilhah, and Israel heard of it.Jacob had twelve sons:23 The sons of Leah:Reuben the firstborn of Jacob,Simeon, Levi, Judah, Issachar and Zebulun.24 The sons of Rachel:Joseph and Benjamin.25 The sons of Rachel's servant Bilhah:Dan and Naphtali.26 The sons of Leah's servant Zilpah:Gad and Asher.These were the sons of Jacob, who were born to him in Paddan Aram.27 Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. 28 Isaac lived a hundred and eighty years. 29 Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.Footnotes:Genesis 34:7 Or againstGenesis 34:10 Or move about freely; also in verse 21Genesis 34:27 Or becauseGenesis 35:7 El Bethel means God of Bethel.Genesis 35:8 Allon Bakuth means oak of weeping.Genesis 35:9 That is, Northwest Mesopotamia; also in verse 26Genesis 35:10 Jacob means he grasps the heel, a Hebrew idiom for he deceives.Genesis 35:10 Israel probably means he struggles with God.Genesis 35:11 Hebrew El-ShaddaiGenesis 35:15 Bethel means house of God.Genesis 35:18 Ben-Oni means son of my trouble.Genesis 35:18 Benjamin means son of my right hand.

Shelter Rock Sermons
Genesis Chapters 34 & 35

Shelter Rock Sermons

Play Episode Listen Later Feb 28, 2018


Genesis 34 (NIV) Dinah and the Shechemites 1 Now Dinah, the daughter Leah had borne to Jacob, went out to visit the women of the land. 2 When Shechem son of Hamor the Hivite, the ruler of that area, saw her, he took her and raped her. 3 His heart was drawn to Dinah daughter of Jacob; he loved the young woman and spoke tenderly to her. 4 And Shechem said to his father Hamor, “Get me this girl as my wife.” 5 When Jacob heard that his daughter Dinah had been defiled, his sons were in the fields with his livestock; so he did nothing about it until they came home. 6 Then Shechem's father Hamor went out to talk with Jacob. 7 Meanwhile, Jacob's sons had come in from the fields as soon as they heard what had happened. They were shocked and furious, because Shechem had done an outrageous thing in[a] Israel by sleeping with Jacob's daughter—a thing that should not be done. 8 But Hamor said to them, “My son Shechem has his heart set on your daughter. Please give her to him as his wife. 9 Intermarry with us; give us your daughters and take our daughters for yourselves. 10 You can settle among us; the land is open to you. Live in it, trade[b] in it, and acquire property in it.” 11 Then Shechem said to Dinah's father and brothers, “Let me find favor in your eyes, and I will give you whatever you ask. 12 Make the price for the bride and the gift I am to bring as great as you like, and I'll pay whatever you ask me. Only give me the young woman as my wife.” 13 Because their sister Dinah had been defiled, Jacob's sons replied deceitfully as they spoke to Shechem and his father Hamor. 14 They said to them, “We can't do such a thing; we can't give our sister to a man who is not circumcised. That would be a disgrace to us. 15 We will enter into an agreement with you on one condition only: that you become like us by circumcising all your males. 16 Then we will give you our daughters and take your daughters for ourselves. We'll settle among you and become one people with you. 17 But if you will not agree to be circumcised, we'll take our sister and go.” 18 Their proposal seemed good to Hamor and his son Shechem. 19 The young man, who was the most honored of all his father's family, lost no time in doing what they said, because he was delighted with Jacob's daughter. 20 So Hamor and his son Shechem went to the gate of their city to speak to the men of their city. 21 “These men are friendly toward us,” they said. “Let them live in our land and trade in it; the land has plenty of room for them. We can marry their daughters and they can marry ours. 22 But the men will agree to live with us as one people only on the condition that our males be circumcised, as they themselves are. 23 Won't their livestock, their property and all their other animals become ours? So let us agree to their terms, and they will settle among us.” 24 All the men who went out of the city gate agreed with Hamor and his son Shechem, and every male in the city was circumcised. 25 Three days later, while all of them were still in pain, two of Jacob's sons, Simeon and Levi, Dinah's brothers, took their swords and attacked the unsuspecting city, killing every male. 26 They put Hamor and his son Shechem to the sword and took Dinah from Shechem's house and left. 27 The sons of Jacob came upon the dead bodies and looted the city where[c] their sister had been defiled. 28 They seized their flocks and herds and donkeys and everything else of theirs in the city and out in the fields. 29 They carried off all their wealth and all their women and children, taking as plunder everything in the houses. 30 Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me obnoxious to the Canaanites and Perizzites, the people living in this land. We are few in number, and if they join forces against me and attack me, I and my household will be destroyed.” 31 But they replied, “Should he have treated our sister like a prostitute?” Genesis 35 (NIV) Jacob Returns to Bethel 1 Then God said to Jacob, “Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau.” 2 So Jacob said to his household and to all who were with him, “Get rid of the foreign gods you have with you, and purify yourselves and change your clothes. 3 Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone.” 4 So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem. 5 Then they set out, and the terror of God fell on the towns all around them so that no one pursued them. 6 Jacob and all the people with him came to Luz (that is, Bethel) in the land of Canaan. 7 There he built an altar, and he called the place El Bethel,[d] because it was there that God revealed himself to him when he was fleeing from his brother. 8 Now Deborah, Rebekah's nurse, died and was buried under the oak outside Bethel. So it was named Allon Bakuth.[e] 9 After Jacob returned from Paddan Aram,[f] God appeared to him again and blessed him. 10 God said to him, “Your name is Jacob,[g] but you will no longer be called Jacob; your name will be Israel.[h]” So he named him Israel. 11 And God said to him, “I am God Almighty[i]; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will be among your descendants. 12 The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you.” 13 Then God went up from him at the place where he had talked with him. 14 Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it. 15 Jacob called the place where God had talked with him Bethel.[j] The Deaths of Rachel and Isaac 16 Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty. 17 And as she was having great difficulty in childbirth, the midwife said to her, “Don't despair, for you have another son.” 18 As she breathed her last—for she was dying—she named her son Ben-Oni.[k] But his father named him Benjamin.[l] 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel's tomb. 21 Israel moved on again and pitched his tent beyond Migdal Eder. 22 While Israel was living in that region, Reuben went in and slept with his father's concubine Bilhah, and Israel heard of it. Jacob had twelve sons: 23 The sons of Leah: Reuben the firstborn of Jacob, Simeon, Levi, Judah, Issachar and Zebulun. 24 The sons of Rachel: Joseph and Benjamin. 25 The sons of Rachel's servant Bilhah: Dan and Naphtali. 26 The sons of Leah's servant Zilpah: Gad and Asher. These were the sons of Jacob, who were born to him in Paddan Aram. 27 Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. 28 Isaac lived a hundred and eighty years. 29 Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him. Footnotes: Genesis 34:7 Or against Genesis 34:10 Or move about freely; also in verse 21 Genesis 34:27 Or because Genesis 35:7 El Bethel means God of Bethel. Genesis 35:8 Allon Bakuth means oak of weeping. Genesis 35:9 That is, Northwest Mesopotamia; also in verse 26 Genesis 35:10 Jacob means he grasps the heel, a Hebrew idiom for he deceives. Genesis 35:10 Israel probably means he struggles with God. Genesis 35:11 Hebrew El-Shaddai Genesis 35:15 Bethel means house of God. Genesis 35:18 Ben-Oni means son of my trouble. Genesis 35:18 Benjamin means son of my right hand.

Shelter Rock Sermons
Genesis Chapters 34 & 35

Shelter Rock Sermons

Play Episode Listen Later Feb 28, 2018


Genesis 34 (NIV)Dinah and the Shechemites1 Now Dinah, the daughter Leah had borne to Jacob, went out to visit the women of the land. 2 When Shechem son of Hamor the Hivite, the ruler of that area, saw her, he took her and raped her. 3 His heart was drawn to Dinah daughter of Jacob; he loved the young woman and spoke tenderly to her. 4 And Shechem said to his father Hamor, “Get me this girl as my wife.”5 When Jacob heard that his daughter Dinah had been defiled, his sons were in the fields with his livestock; so he did nothing about it until they came home.6 Then Shechem's father Hamor went out to talk with Jacob. 7 Meanwhile, Jacob's sons had come in from the fields as soon as they heard what had happened. They were shocked and furious, because Shechem had done an outrageous thing in[a] Israel by sleeping with Jacob's daughter—a thing that should not be done.8 But Hamor said to them, “My son Shechem has his heart set on your daughter. Please give her to him as his wife. 9 Intermarry with us; give us your daughters and take our daughters for yourselves. 10 You can settle among us; the land is open to you. Live in it, trade[b] in it, and acquire property in it.”11 Then Shechem said to Dinah's father and brothers, “Let me find favor in your eyes, and I will give you whatever you ask. 12 Make the price for the bride and the gift I am to bring as great as you like, and I'll pay whatever you ask me. Only give me the young woman as my wife.”13 Because their sister Dinah had been defiled, Jacob's sons replied deceitfully as they spoke to Shechem and his father Hamor. 14 They said to them, “We can't do such a thing; we can't give our sister to a man who is not circumcised. That would be a disgrace to us. 15 We will enter into an agreement with you on one condition only: that you become like us by circumcising all your males. 16 Then we will give you our daughters and take your daughters for ourselves. We'll settle among you and become one people with you. 17 But if you will not agree to be circumcised, we'll take our sister and go.”18 Their proposal seemed good to Hamor and his son Shechem. 19 The young man, who was the most honored of all his father's family, lost no time in doing what they said, because he was delighted with Jacob's daughter. 20 So Hamor and his son Shechem went to the gate of their city to speak to the men of their city. 21 “These men are friendly toward us,” they said. “Let them live in our land and trade in it; the land has plenty of room for them. We can marry their daughters and they can marry ours. 22 But the men will agree to live with us as one people only on the condition that our males be circumcised, as they themselves are. 23 Won't their livestock, their property and all their other animals become ours? So let us agree to their terms, and they will settle among us.”24 All the men who went out of the city gate agreed with Hamor and his son Shechem, and every male in the city was circumcised.25 Three days later, while all of them were still in pain, two of Jacob's sons, Simeon and Levi, Dinah's brothers, took their swords and attacked the unsuspecting city, killing every male. 26 They put Hamor and his son Shechem to the sword and took Dinah from Shechem's house and left. 27 The sons of Jacob came upon the dead bodies and looted the city where[c] their sister had been defiled. 28 They seized their flocks and herds and donkeys and everything else of theirs in the city and out in the fields. 29 They carried off all their wealth and all their women and children, taking as plunder everything in the houses.30 Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me obnoxious to the Canaanites and Perizzites, the people living in this land. We are few in number, and if they join forces against me and attack me, I and my household will be destroyed.”31 But they replied, “Should he have treated our sister like a prostitute?”Genesis 35 (NIV)Jacob Returns to Bethel1 Then God said to Jacob, “Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau.”2 So Jacob said to his household and to all who were with him, “Get rid of the foreign gods you have with you, and purify yourselves and change your clothes. 3 Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone.” 4 So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem. 5 Then they set out, and the terror of God fell on the towns all around them so that no one pursued them.6 Jacob and all the people with him came to Luz (that is, Bethel) in the land of Canaan. 7 There he built an altar, and he called the place El Bethel,[d] because it was there that God revealed himself to him when he was fleeing from his brother.8 Now Deborah, Rebekah's nurse, died and was buried under the oak outside Bethel. So it was named Allon Bakuth.[e]9 After Jacob returned from Paddan Aram,[f] God appeared to him again and blessed him. 10 God said to him, “Your name is Jacob,[g] but you will no longer be called Jacob; your name will be Israel.[h]” So he named him Israel.11 And God said to him, “I am God Almighty[i]; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will be among your descendants. 12 The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you.” 13 Then God went up from him at the place where he had talked with him.14 Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it. 15 Jacob called the place where God had talked with him Bethel.[j]The Deaths of Rachel and Isaac16 Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty. 17 And as she was having great difficulty in childbirth, the midwife said to her, “Don't despair, for you have another son.” 18 As she breathed her last—for she was dying—she named her son Ben-Oni.[k] But his father named him Benjamin.[l]19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel's tomb.21 Israel moved on again and pitched his tent beyond Migdal Eder. 22 While Israel was living in that region, Reuben went in and slept with his father's concubine Bilhah, and Israel heard of it.Jacob had twelve sons:23 The sons of Leah:Reuben the firstborn of Jacob,Simeon, Levi, Judah, Issachar and Zebulun.24 The sons of Rachel:Joseph and Benjamin.25 The sons of Rachel's servant Bilhah:Dan and Naphtali.26 The sons of Leah's servant Zilpah:Gad and Asher.These were the sons of Jacob, who were born to him in Paddan Aram.27 Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. 28 Isaac lived a hundred and eighty years. 29 Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.Footnotes:Genesis 34:7 Or againstGenesis 34:10 Or move about freely; also in verse 21Genesis 34:27 Or becauseGenesis 35:7 El Bethel means God of Bethel.Genesis 35:8 Allon Bakuth means oak of weeping.Genesis 35:9 That is, Northwest Mesopotamia; also in verse 26Genesis 35:10 Jacob means he grasps the heel, a Hebrew idiom for he deceives.Genesis 35:10 Israel probably means he struggles with God.Genesis 35:11 Hebrew El-ShaddaiGenesis 35:15 Bethel means house of God.Genesis 35:18 Ben-Oni means son of my trouble.Genesis 35:18 Benjamin means son of my right hand.

Shelter Rock Church Sermons
Genesis Chapters 22 & 23

Shelter Rock Church Sermons

Play Episode Listen Later Dec 11, 2017


Genesis 22 (NIV)Abraham Tested1 Some time later God tested Abraham. He said to him, “Abraham!”“Here I am,” he replied.2 Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”3 Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.”6 Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, 7 Isaac spoke up and said to his father Abraham, “Father?”“Yes, my son?” Abraham replied.“The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”8 Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together.9 When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. 10 Then he reached out his hand and took the knife to slay his son. 11 But the angel of the Lord called out to him from heaven, “Abraham! Abraham!”“Here I am,” he replied.12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”13 Abraham looked up and there in a thicket he saw a ram[a] caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. 14 So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”15 The angel of the Lord called to Abraham from heaven a second time 16 and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, 17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and through your offspring[b] all nations on earth will be blessed,[c] because you have obeyed me.”19 Then Abraham returned to his servants, and they set off together for Beersheba. And Abraham stayed in Beersheba.Nahor's Sons20 Some time later Abraham was told, “Milkah is also a mother; she has borne sons to your brother Nahor: 21 Uz the firstborn, Buz his brother, Kemuel (the father of Aram), 22 Kesed, Hazo, Pildash, Jidlaph and Bethuel.” 23 Bethuel became the father of Rebekah. Milkah bore these eight sons to Abraham's brother Nahor. 24 His concubine, whose name was Reumah, also had sons: Tebah, Gaham, Tahash and Maakah.Genesis 22The Death of Sarah1 Sarah lived to be a hundred and twenty-seven years old. 2 She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her.3 Then Abraham rose from beside his dead wife and spoke to the Hittites.[d] He said, 4 “I am a foreigner and stranger among you. Sell me some property for a burial site here so I can bury my dead.”5 The Hittites replied to Abraham, 6 “Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.”7 Then Abraham rose and bowed down before the people of the land, the Hittites. 8 He said to them, “If you are willing to let me bury my dead, then listen to me and intercede with Ephron son of Zohar on my behalf 9 so he will sell me the cave of Machpelah, which belongs to him and is at the end of his field. Ask him to sell it to me for the full price as a burial site among you.”10 Ephron the Hittite was sitting among his people and he replied to Abraham in the hearing of all the Hittites who had come to the gate of his city. 11 “No, my lord,” he said. “Listen to me; I give[e] you the field, and I give[f] you the cave that is in it. I give[g] it to you in the presence of my people. Bury your dead.”12 Again Abraham bowed down before the people of the land 13 and he said to Ephron in their hearing, “Listen to me, if you will. I will pay the price of the field. Accept it from me so I can bury my dead there.”14 Ephron answered Abraham, 15 “Listen to me, my lord; the land is worth four hundred shekels[h] of silver, but what is that between you and me? Bury your dead.”16 Abraham agreed to Ephron's terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants.17 So Ephron's field in Machpelah near Mamre—both the field and the cave in it, and all the trees within the borders of the field—was deeded 18 to Abraham as his property in the presence of all the Hittites who had come to the gate of the city. 19 Afterward Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre (which is at Hebron) in the land of Canaan. 20 So the field and the cave in it were deeded to Abraham by the Hittites as a burial site.Footnotes:Genesis 22:13 Many manuscripts of the Masoretic Text, Samaritan Pentateuch, Septuagint and Syriac; most manuscripts of the Masoretic Text a ram behind himGenesis 22:18 Or seedGenesis 22:18 Or and all nations on earth will use the name of your offspring in blessings (see 48:20)Genesis 23:3 Or the descendants of Heth; also in verses 5, 7, 10, 16, 18 and 20Genesis 23:11 Or sellGenesis 23:11 Or sellGenesis 23:11 Or sellGenesis 23:15 That is, about 10 pounds or about 4.6 kilograms

Shelter Rock Sermons
Genesis Chapters 22 & 23

Shelter Rock Sermons

Play Episode Listen Later Dec 11, 2017


Genesis 22 (NIV) Abraham Tested 1 Some time later God tested Abraham. He said to him, “Abraham!” “Here I am,” he replied. 2 Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.” 3 Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.” 6 Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, 7 Isaac spoke up and said to his father Abraham, “Father?” “Yes, my son?” Abraham replied. “The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?” 8 Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together. 9 When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. 10 Then he reached out his hand and took the knife to slay his son. 11 But the angel of the Lord called out to him from heaven, “Abraham! Abraham!” “Here I am,” he replied. 12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.” 13 Abraham looked up and there in a thicket he saw a ram[a] caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. 14 So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.” 15 The angel of the Lord called to Abraham from heaven a second time 16 and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, 17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and through your offspring[b] all nations on earth will be blessed,[c] because you have obeyed me.” 19 Then Abraham returned to his servants, and they set off together for Beersheba. And Abraham stayed in Beersheba. Nahor's Sons 20 Some time later Abraham was told, “Milkah is also a mother; she has borne sons to your brother Nahor: 21 Uz the firstborn, Buz his brother, Kemuel (the father of Aram), 22 Kesed, Hazo, Pildash, Jidlaph and Bethuel.” 23 Bethuel became the father of Rebekah. Milkah bore these eight sons to Abraham's brother Nahor. 24 His concubine, whose name was Reumah, also had sons: Tebah, Gaham, Tahash and Maakah. Genesis 22 The Death of Sarah 1 Sarah lived to be a hundred and twenty-seven years old. 2 She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her. 3 Then Abraham rose from beside his dead wife and spoke to the Hittites.[d] He said, 4 “I am a foreigner and stranger among you. Sell me some property for a burial site here so I can bury my dead.” 5 The Hittites replied to Abraham, 6 “Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.” 7 Then Abraham rose and bowed down before the people of the land, the Hittites. 8 He said to them, “If you are willing to let me bury my dead, then listen to me and intercede with Ephron son of Zohar on my behalf 9 so he will sell me the cave of Machpelah, which belongs to him and is at the end of his field. Ask him to sell it to me for the full price as a burial site among you.” 10 Ephron the Hittite was sitting among his people and he replied to Abraham in the hearing of all the Hittites who had come to the gate of his city. 11 “No, my lord,” he said. “Listen to me; I give[e] you the field, and I give[f] you the cave that is in it. I give[g] it to you in the presence of my people. Bury your dead.” 12 Again Abraham bowed down before the people of the land 13 and he said to Ephron in their hearing, “Listen to me, if you will. I will pay the price of the field. Accept it from me so I can bury my dead there.” 14 Ephron answered Abraham, 15 “Listen to me, my lord; the land is worth four hundred shekels[h] of silver, but what is that between you and me? Bury your dead.” 16 Abraham agreed to Ephron's terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants. 17 So Ephron's field in Machpelah near Mamre—both the field and the cave in it, and all the trees within the borders of the field—was deeded 18 to Abraham as his property in the presence of all the Hittites who had come to the gate of the city. 19 Afterward Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre (which is at Hebron) in the land of Canaan. 20 So the field and the cave in it were deeded to Abraham by the Hittites as a burial site. Footnotes: Genesis 22:13 Many manuscripts of the Masoretic Text, Samaritan Pentateuch, Septuagint and Syriac; most manuscripts of the Masoretic Text a ram behind him Genesis 22:18 Or seed Genesis 22:18 Or and all nations on earth will use the name of your offspring in blessings (see 48:20) Genesis 23:3 Or the descendants of Heth; also in verses 5, 7, 10, 16, 18 and 20 Genesis 23:11 Or sell Genesis 23:11 Or sell Genesis 23:11 Or sell Genesis 23:15 That is, about 10 pounds or about 4.6 kilograms

Shelter Rock Sermons
Genesis Chapters 22 & 23

Shelter Rock Sermons

Play Episode Listen Later Dec 11, 2017


Genesis 22 (NIV)Abraham Tested1 Some time later God tested Abraham. He said to him, “Abraham!”“Here I am,” he replied.2 Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”3 Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.”6 Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, 7 Isaac spoke up and said to his father Abraham, “Father?”“Yes, my son?” Abraham replied.“The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”8 Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together.9 When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. 10 Then he reached out his hand and took the knife to slay his son. 11 But the angel of the Lord called out to him from heaven, “Abraham! Abraham!”“Here I am,” he replied.12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”13 Abraham looked up and there in a thicket he saw a ram[a] caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. 14 So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”15 The angel of the Lord called to Abraham from heaven a second time 16 and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, 17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and through your offspring[b] all nations on earth will be blessed,[c] because you have obeyed me.”19 Then Abraham returned to his servants, and they set off together for Beersheba. And Abraham stayed in Beersheba.Nahor's Sons20 Some time later Abraham was told, “Milkah is also a mother; she has borne sons to your brother Nahor: 21 Uz the firstborn, Buz his brother, Kemuel (the father of Aram), 22 Kesed, Hazo, Pildash, Jidlaph and Bethuel.” 23 Bethuel became the father of Rebekah. Milkah bore these eight sons to Abraham's brother Nahor. 24 His concubine, whose name was Reumah, also had sons: Tebah, Gaham, Tahash and Maakah.Genesis 22The Death of Sarah1 Sarah lived to be a hundred and twenty-seven years old. 2 She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her.3 Then Abraham rose from beside his dead wife and spoke to the Hittites.[d] He said, 4 “I am a foreigner and stranger among you. Sell me some property for a burial site here so I can bury my dead.”5 The Hittites replied to Abraham, 6 “Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.”7 Then Abraham rose and bowed down before the people of the land, the Hittites. 8 He said to them, “If you are willing to let me bury my dead, then listen to me and intercede with Ephron son of Zohar on my behalf 9 so he will sell me the cave of Machpelah, which belongs to him and is at the end of his field. Ask him to sell it to me for the full price as a burial site among you.”10 Ephron the Hittite was sitting among his people and he replied to Abraham in the hearing of all the Hittites who had come to the gate of his city. 11 “No, my lord,” he said. “Listen to me; I give[e] you the field, and I give[f] you the cave that is in it. I give[g] it to you in the presence of my people. Bury your dead.”12 Again Abraham bowed down before the people of the land 13 and he said to Ephron in their hearing, “Listen to me, if you will. I will pay the price of the field. Accept it from me so I can bury my dead there.”14 Ephron answered Abraham, 15 “Listen to me, my lord; the land is worth four hundred shekels[h] of silver, but what is that between you and me? Bury your dead.”16 Abraham agreed to Ephron's terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants.17 So Ephron's field in Machpelah near Mamre—both the field and the cave in it, and all the trees within the borders of the field—was deeded 18 to Abraham as his property in the presence of all the Hittites who had come to the gate of the city. 19 Afterward Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre (which is at Hebron) in the land of Canaan. 20 So the field and the cave in it were deeded to Abraham by the Hittites as a burial site.Footnotes:Genesis 22:13 Many manuscripts of the Masoretic Text, Samaritan Pentateuch, Septuagint and Syriac; most manuscripts of the Masoretic Text a ram behind himGenesis 22:18 Or seedGenesis 22:18 Or and all nations on earth will use the name of your offspring in blessings (see 48:20)Genesis 23:3 Or the descendants of Heth; also in verses 5, 7, 10, 16, 18 and 20Genesis 23:11 Or sellGenesis 23:11 Or sellGenesis 23:11 Or sellGenesis 23:15 That is, about 10 pounds or about 4.6 kilograms

The Christian History Podcast
2.64 The History of Eder, Paddan-aram, Kiriath-arba, and Edom

The Christian History Podcast

Play Episode Listen Later Aug 11, 2017 26:18


This episode covers the history of the people and places found in Genesis Chapters 35 and 36. Specifically, the tower of Eder, Paddan-aram, and Kiriath-arba. Also, I get started on the history of Edom, at least the references to it in the Old Testament. Give up a few minutes of your time and listen, I'm sure you'll learn something you didn't know. Next week, I'll cover the outside history of Edom and continue working through Genesis 36. You don't want to miss it. After listening, let me know what you think.

Trinity Grace Church East Village
Supernatural | Week 3 | Supernatural Endurance (Perseverance) | Joshua 14:6-15 | May 14, 2017

Trinity Grace Church East Village

Play Episode Listen Later May 14, 2017 27:55


Joshua 14:6-15 NIV “Now the people of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said to Moses the man of God at Kadesh Barnea about you and me. I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the Lord my God wholeheartedly. So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.’ “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then. Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.” Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly. (Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.) Then the land had rest from war.”Support the show (http://www.sanctuarychurch.nyc)

Spiritcode
Pathway of love - Caleb confidence and care

Spiritcode

Play Episode Listen Later Aug 14, 2016 39:46


GOD ALLOWS A MOSES GENERATION TO SPY OUT THE LAND Numbers 13:28 The only thing is that the people who live there are fierce, their cities are huge and well fortified (Hebron). Worse yet, we even saw descendants of the Nephilim giants (the Anakim giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers … Caleb interrupted, called for silence before Moses and said, "Let's go up and take the land-- now. We can do it. GOD ADDRESSES THE MOSES GENERATION Numbers 14:30 Except for Caleb the son of Jephunneh and Joshua the son of Nun, you shall by no means enter the land, which I swore I would make you dwell in. But your children, whom you said would be victims, I will bring in, and they shall know the land that you have despised. GOD SENDS THE JOSHUA GENERATION INTO THE LAND Joshua 14:6 The people of Judah came to Joshua at Gilgal. Caleb son of Jephunneh the Kenizzite spoke: "You'll remember what God said to Moses the man of God concerning you and me back at Kadesh Barnea. I was forty years old when Moses the servant of God sent me from Kadesh Barnea to spy out the land. And I brought back an honest and accurate report. My companions who went with me discouraged the people, but I stuck to my guns, totally with God, my God. That was the day that Moses solemnly promised, 'The land on which your feet have walked will be your inheritance, you and your children's, forever. Yes, you have lived totally for God.' Now look at me: God has kept me alive, as he promised. It is now forty- five years since God spoke this word to Moses, years in which Israel wandered in the wilderness. And here I am today, eighty- five years old! I'm as strong as I was the day Moses sent me out. I'm as strong as ever in battle, whether coming or going. So give me this mountain that God promised me. You yourself heard the report, that the Anakim giants were there with their great fortress cities. If God goes with me, I will drive them out, just as God said."Joshua blessed him. He gave Hebron to Caleb son of Jephunneh as an inheritance. Hebron belongs to Caleb son of Jephunneh the Kenizzite still today, because he gave himself totally to God, the God of Israel. The name of Hebron used to be Kiriath Arba, named after Arba, the greatest man among the Anakim giants. And the land had rest from war. Hebron was the city in the valley of Eschol where Joshua and Caleb brought back the huge branch full of grapes so big that it needed the two of them to carry it. The word ‘Hebron' means to include and join together. Hebron was the home of Abraham where the three angels appeared to he and Sarah. It was where Sarah was buried, and the wives of Isaac and Jacob. It was the royal residence of David where he was anointed king. There was a move of God's Spirit forty years ago and there is a move of God's Spirit touching another generation today, a Joshua generation. These are people in their forties down to people in the twenties and below, the so called X generation and Y generation, along with millennials. Here is the same Spirit of God but with a different expression from the one forty years ago with a previous generation – Less about denominational differences and fine points of doctrinal debate. It is more about faith that works by love and grace. It is more devotional, more diverse, more inclusive, and less judgmental. Walls of partition and separation are vanishing globally…  The Caleb generation has seen the fruit. They have tasted it and had faith to defeat giants. They still want that mountain. They are not just about survival. The Caleb generation can go back in and recover a fruitful Hebron – the place of inclusion and joining together with a fresh generation that has suffered through a world of chaos and confusion. The Caleb generation can pray and encourage them through. They have different challenges, different giants. We can do it together.The Caleb generation can take on spiritual giants over our cities and regions with confidence and courage and without fuss – like David took on Goliath, also a Nephilim giant, but he knew God was with him and for him. 

Two Journeys Sermons
Grieving in Hope: Abraham Buries Sarah (Audio)

Two Journeys Sermons

Play Episode Listen Later Nov 28, 2004


Andy Davis preaches a verse by verse expository sermon on Genesis 23. The main subject of the sermon is the death and burial of Sarah, Abraham's wife. - SERMON TRANSCRIPT - I. Introduction Open your Bibles to Genesis 23, as you've heard read so beautifully for us this morning, and as we come to Genesis 23, we come to the account of Abraham's burial of his wife Sarah as he grieved in hope. At the beginning of the 17th century, India was ruled by Muslim emperors named Mughals. In 1612, the heir to the throne, Shah Jahan, married a beautiful young woman named Arjumand. He eventually became the fifth Mughal Emperor. This marriage was truly a love match. They loved one another deeply, and her name, she was called Mumtaz, she was her husband's inseparable companion on all his journeys in his military expeditions. She was his comrade, his counselor, and especially she inspired him to acts of charity and benevolence toward the weak and needy. Sadly, however, she died in childbirth in 1630, only three years after he had ascended to the throne. He was so overpowered by grief, Shah Jahan wanted to perpetuate her memory in some way, and so, he decided to build for his beloved wife, the finest sepulcher that had ever been built, a monument of eternal love. The sad circumstances around her death and the loyalty and the piety of the people, together with his desires, worked together to make a magnificent structure. After 22 laborious years, and the combined efforts of over 20,000 workmen and master craftsman called from all over India and Asia and Europe, the complex was finally created, completed in 1648, on the banks of the River Yamuna in Agra, the capital of the Mughal Monarchs. The graceful structure was a perfect fusion of the Muslim and Hindu styles, it had four minarets and a beautiful reflecting pool in front of it. It glistened in the sunlight, pure and white, because it was made out of white marble taken from Makrana, 250 miles away. Now, the skilled craftsmen that worked together so intricately inlaid the walls with every precious stone known to man that it was almost to be transported to be there and to look at them. For example, there was one flower, about one inch square that was made up of 60 different precious materials, and if you took your thumb and rubbed it across it, it would feel as smooth as glass. The quality of the workmanship was exquisite. The incredible building, of course, was called the Taj Mahal, and is visited by over 2 million visitors every year. Perhaps the most spectacular tomb in the world, built because one man loved one woman and he wanted people to know it forever. By contrast, about 19 miles south, southwest of Jerusalem, there is in the vicinity of Hebron, a cave. Like the Taj Mahal, it was provided for the burial of a beloved wife by a grieving husband. Like the Taj Mahal, it stands as an eloquent and lasting testimony to the nature of their relationship. However, unlike the Taj Mahal, it is not adorned in any way by human hands, there's nothing physically attractive about the cave, but it's purchased for 400 pieces of silver, 4000 years ago, speaks volumes about the faith of the grieving husband Abraham. More eloquent, in my opinion, than the luxurious mausoleum that is the Taj Mahal. I'm not saying it's not worth it to go see the Taj Mahal, if you have a chance, do it. But the cave speaks more to me than that structure ever will, for it speaks of faith. Sarah's tomb bought by grieving Abraham was specifically purchased in the Promised Land. And despite the grief of death and its permanent physical separation, Abraham's purchase demonstrated faith in a simple fact, and that fact is the central lesson of Genesis 23. It is this: God's promises are not exhausted in this life. Let me say that again: God's promises are not exhausted in this life. It is not for this life only that we trust in Christ. For every believer, the best is yet to come. Amen? For every believer, the best is yet to come, and not even death can quench faith and hope and the future promises of God. II. Sarah’s Death and Burial Sarah’s Death Now, Genesis 23 is a purely secular account of a business transaction between a tent dwelling nomad wandering from place to place and a small now extinct Palestinian tribe over a very small insignificant piece of land. There's not a single overt mention of God in this whole Chapter. But Abraham's faith in the promises of God are the central theme, and the lesson for us today. Now, if you look at Genesis 23, it breaks into three sections. Verse 1-2 is the count of Sarah's death and of Abraham's mourning over Sarah's death. Verses 19-20 is the simple account of Sarah's burial. But in between those brief bookends, we have from Verses 3-18, the account, the narrative of Abraham's purchase of a burial place. Most of the chapter is the purchase of the cave. Now the question is, why did Moses include this account? What is the purpose of putting this chapter in Genesis? Why did he emphasize so prominently the negotiations over this cave? What is he getting at in this account? Now, look at Verse 1-2, and the account of Sarah's death. “Sarah lived to be a hundred and twenty-seven years old. She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her.” Now, Sarah was a great woman of God. She is the only wife of a patriarch whose age at death is mentioned in the Book of Genesis. She's a very significant figure in redemptive history. She is a Godly woman who's submission to her husband was the pattern or is the pattern for all godly women who would follow after her. That's what Peter says in 1 Peter 3. In Verse 3-6, it says, “Wives, Your beauty should not come from outward adornment, such as braided hair and the wearing of gold jewelry and fine clothes. Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. For this is the way the holy women of the past who put their hope in God used to make themselves beautiful. They were submissive to their own husbands, like Sarah, who obeyed Abraham and called him her master. You are her daughters if you do what is right and do not give way to fear.” So Peter picks Sarah as an example of a Godly wife, and so she was. Sarah never murmured against following her husband's calling. And it was a difficult calling, her life was made very difficult by Abraham's faith-filled obedience. She served her husband, she shared his table, his bed, his life. They suffered the pain of childlessness together. She was unfortunately his partner in sin as they lied both to Pharaoh and later to Abimelech in the same way. But more she was his partner in faith and in the promises of God. Her faith grew as his did. They grew together in faith, and her barrenness was the stark tablet of pain against which God painted a beautiful picture of power in the birth of Isaac, a supernatural birth. Her trust in the Lord was, it says in Hebrews 11, essential to that birth. Hebrews 11:11 says, "By faith, Sarah herself received power to conceive even when she was past the age, since she considered him faithful who had made the promise." And so, Sarah was a faith-filled woman whose faith is essential to the fulfillment of the promise of God. Universal Death Penalty from Adam Now, also, as we come to these first two Verses in Genesis 23, we come again to a sad reminder that sin brought death in the world and that the entire human race is under the physical death penalty. "For it is appointed unto man to die once, and after that comes judgement." Abraham was called God's friend, but God did not spare even his friend, this physical death penalty. God will not spare anyone that death penalty short of that final generation who will be alive when Jesus returns. The curse of the entire human race is physical death. It links the godly with the ungodly. It links the rich with the poor, it links males and females. And it links Americans with Lithuanians and Aborigines, and people from every tribe and language and people and nation. It is universal, all of us are under the physical death penalty, no one is exempt. This is the final enemy that Christ will destroy at the end of the world. In 1 Corinthians 15:26, it says, “The last enemy to be destroyed is death.” Pain in the Final Details And so, all of us have to wrestle. And so, there's an empathy that we have with Abraham as he's kneeling there beside his dead wife, as he has to get up from beside her to care for her burial. All of us can feel the poignancy of that. And there is pain therefore in these details, isn't there? There's pain in the details. It says that Abraham went to mourn for her. There are actually two Hebrew words used here for the mourning. It was a whole process, and there were many things that he would have done to show his grief for the loss of his wife, a whole ritual of grief. Don't know what it would have been, but anything from the tearing of clothes, putting dust on the head, to any one of a number of other things, fasting, lamenting, and weeping. Faith in the resurrection does not mean that we do not mourn for the dead. We do mourn. And it was painful for Abraham to lose Sarah. Jesus wept at Lazarus' tomb, and no one believed in the resurrection more strongly than he did. Job lamented over the death of his children, even though he also believed in the resurrection. “Faith in the resurrection does not mean that we do not mourn for the dead. We do mourn.” Also, there's a little detail, and I don't know for sure if this is the case, but the Hebrew reads this way. It's possible that Abraham was absent when Sarah died. It says literally in the KJV in verse 2, “And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.” The Hebrew implies, therefore, that Abraham was away on a trip, on some kind of a journey or something when Sarah died, thus the death was probably a shock to him. If she had been in some kind of lingering illness, if death had been imminent, he never would have left. And so, it's probably the case, similar to Adoniram Judson who was away on a trip when he found out that his wife had died in a very shocking and sad way, that Abraham may have been stunned by Sarah's death as well. This is part of the grief and the pain of death, its unexpected nature. We never know when it's going to strike. And so, the death was unexpected, and therefore painful. Pain in the Permanent Separation But more than that, there's the pain and the permanent separation. I don't mean eternally permanent, but I certainly mean permanent in this world. Abraham would never see Sarah in this world again. They would never share a table together, they would never share a bed together, they would never talk about Isaac again together. They would never pray together again, it was finished their earthly relationship. It was till death parted them, and death had now parted them. They would not be together again in this world. Pain in the Physical Preparation And then, there's pain in the physical preparation for the burial. To me, I find this to be one of the most challenging aspects that I've been through funeral after funeral, and I've seen what is involved, and that is that the one left behind has a lot of work to do, and it's difficult. There's all the preparations, there's the dealing with the funeral home, the funeral director, there's calling of relatives, there's making myriad decisions. There are financial issues that have to be resolved, it's really very difficult and very painful, and Abraham isn't spared that either. He's got to get up and dicker with the Hittites over a burial place for his wife. And so, we see the pain of death here. III. A Present Piece of the Future Inheritance God’s Repeated Promises Concerning the Land But now we get to the center of the text, and the center of the text in this account is the actual purchase of the burial place. He is negotiating for a present piece of the future inheritance. He's negotiating for a present piece of the future inheritance. Now, let's remember the promises that God has spoken already to Abraham concerning the land. In Genesis 12:7, it says, “The LORD appeared to Abram and said, ‘To your offspring I will give this land.’ So he built an altar there to the LORD, who had appeared to him.” In Genesis 13:14-15, the Lord had said, “The LORD said to Abram after Lot had parted from him, 'Lift up your eyes from where you are and look north and south, east and west. All the land that you see I will give to you and your offspring forever.’” Notice by the way, it is to you and to your offspring. We'll come back to that in a moment, but it's striking. Genesis 15:7-9. “He also said to him, ‘I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.’ But Abram said, ‘O Sovereign LORD, how can I know that I will gain possession of it?’ So the LORD said to him, ‘Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.’” Now, you remember Genesis 15, the amazing covenant cutting ceremony. It was all based on, “How can I know I'll get the land?” And so later in that chapter, it says, “On that day the LORD made a covenant with Abram and said, ‘To your descendants I give this land, from the river of Egypt to the great river, the Euphrates — the land of the Kenites, Kenizzites, Kadmonites, Hittites…’” and that's who he's dealing with here in this account, Hittites, “‘Perizzites, Rephaites, Amorites, Canaanites, Girgashites, and Jebusites.’” I practiced that much of the morning. But I'm glad that we got through it. Genesis 17:8, “The whole land of Canaan, where you are now an alien, I will give as an everlasting possession to you and your descendants after you [to you and your descendants after you]; and I will be their God.” So notice that God promised the land to Abraham and to his descendants, not just to his descendants. Very striking, isn't it? But not yet. Not yet. Acceptance of Present Limitations In Genesis 15, he spoke of a 400-year lapse in which Abraham's descendants will be enslaved in a country not their own, where they will be mistreated for 400 years, but God would bring them out of that place with a mighty hand, an outstretched arm and bring them into the Promised Land. And so, Abraham has to show humble acceptance of the not yet part of the promise. Abraham's almost in a position of a beggar here in the Promised Land. He is begging for a small piece of land that's all, and so he's humbly bowing down and he's begging and he's asking, he's bowing and scraping, because it's not his yet. It's not been given to him yet. Abraham was an alien and a stranger. Look at Verse 3-4, “Then Abraham rose from beside his dead wife and spoke to the Hittites. He said, ‘I am an alien and a stranger among you.’” So he calls himself an alien, and a stranger. He said, I don't belong here, this isn't my homeland in that sense. In Hebrews 11:9, it says, “By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.” So he's a stranger in a foreign country, but the foreign country is the Promised Land. God gave him, the Scripture says in another place, not a foot of ground there. Stephen in his speech in Acts 7:5 says, “God gave Abraham no inheritance here, not even a foot of ground. But God promised him that he and his descendants after him would possess the land, [notice Stephen got it, he and his descendants after him would possess the land] even though at that time Abraham had no child.” So there is a now and a not yet, there's the promise now, but the rest is not yet, concerning the land. This is the nature of the promises of God. And this is the way it will be for you. The overwhelming majority of the promises God makes you in Christ will be unfulfilled, as you draw your last breath. The overwhelming majority of the promises God makes to you will be unfulfilled as you die. Will you die in faith believing, trusting those promises? That's the question of the text. I believe Abraham and Sarah did. The Hittites, they were the present owners of the land, they were occupying the land. They would be future enemies of the people of God, but they were the present owners. They are the sons of Heth, it says in Genesis 10, descended from Heth, the Hittites. They were listed among the future enemies of the people of God in Genesis 15, as I already noted, and God would drive them out in Joshua's day. Exodus 23:23 says this, “My angel will go ahead of you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites and Jebusites, and I will wipe them out.” They are the future enemies of the angel of God, future enemies of the people of God. In Abraham's day, however, they were courteous and respectful, as you can see in this text. How things change, but at that point they were... Eventually, they would become the enemies of the people of God. “The overwhelming majority of the promises God makes to you will be unfulfilled as you die. Will you die in faith believing, trusting those promises?” Stages of Negotiation Now, let's look at the negotiation, stages of the negotiation. Now folks, if you're in a business, I'm not gonna get out of these principles of cutting a business deal, that's not what we're looking for here, but it's interesting to me how they go back and forth, isn't it? Stage 1, verses 3-4, Then Abraham rose from beside his dead wife and spoke to the Hittites. He said, ‘I am an alien and a stranger among you. Sell me some property for a burial site here so I can bury my dead.’” That's stage one, he wants some land and he doesn't just want a gift of land, this is very important, he wants to buy it. More on that in a moment. Stage two, the Hittite response. The Hittites replied to Abraham, “The Hittites replied to Abraham, 'Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.’” Notice how gracious they are. They’re very gracious, they compliment him, calling him literally a prince of God among us. That's the only mention of God in the whole text, and it's really just an honorific title, a great man among us. And they offer him any burial place he wants, anything that he would choose as a gift. But notice also that they do not give him what he wants, and what does he want? He wants a price, he wants to buy the land. He doesn't want a gift. He wants a sale of land so he can bury his wife. He wants to own the burial place, not merely receive as a gift. Now, why is this important? Do you remember back after the battle in Genesis 13, when the king of Sodom came out and wanted to give him a bunch of plunder and loot from the battle? He wouldn't accept anything from the king less the king of Sodom should say, "I made Abraham rich." Well, I think that's on his mind here too. “I don't want a gift, I wanna own this thing, fair and square, no strings attached. And so give me a price and we'll settle on it.” But instead they're offering to give them him a gift and he doesn't want it. Look at stage three, verses 7-9, Abraham's urgent request, which is ownership of a piece of Promised Land. That's what he wants. “Then Abraham rose and bowed down before the people of the land, the Hittites. He said to them, ‘If you are willing to let me bury my dead, then listen to me and intercede with Ephron son of Zohar on my behalf so he will sell me the cave of Machpelah, which belongs to him and is at the end of his field. Ask him to sell it to me for the full price as a burial site among you.’” Now, first of all, Abraham has already picked out a specific place, he knows what he wants. He already knows what he wants. Now, this word Machpelah, the cave of Machpelah comes from the Hebrew, which means to fold over double. And so it probably was a cave complex, it was at least a double cave in it. So there's plenty of room for burial. The proceedings are very formal, they fit a certain pattern of negotiation in the ancient near east of things negotiated and bought and sold especially land. Again, Abraham has in mind to be the full and legal owner, no strings attached. He doesn't want whether he gets to stay in the cave or his wife gets to stay in the cave to be at the whim of some future Hittite tribal chieftain, and whether they're in a good relationship with the people of God. He wants to own it. End of story. And that's what he's looking for. He wants to pay the full price in a legally witness transaction. So, he humbles himself in the extreme, he's bowing down again and again here so that he can get what he wants, he wants the price. So, Ephron makes his reply in the fourth stage, stage four, Ephron's reply, Verse 10-11, “Ephron the Hittite was sitting among his people and he replied to Abraham in the hearing of all the Hittites who had come to the gate of his city. ‘No, my lord,' he said. ‘Listen to me; I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead.’” What do you notice about the offer? He is not yielding to the very thing that Abraham wants, namely, he wants a price. Now, there's back and forth about why he doesn't give him a price. It could be that this is just the next stage of negotiation. For example, if you went to a Mid-East bizarre and you're dickering over something and at some point they say, "Is it a matter of money between us? We're friends, I'll give it to you," but you both know it's not a genuine offer. What he's saying is, "Your last offer wasn't good enough, let's keep trying." And it could be that that's exactly what's going on here. Give me a price. Well, Abraham wants them to set the price. So stage five, verses 12-13, Abraham comes again with a request for a price. Again Abraham bowed down before the people of the land and he said to Ephron in their hearing, ‘Listen to me, if you will. I will pay the price of the field. Accept it from me so I can bury my dead there.’” Abraham simply will not accept this burial place as a gift, he wants a price. Finally stage six, Ephron names his price. Verses 14-15, “Ephron answered Abraham, ‘Listen to me, my lord; the land is worth four hundred shekels of silver, but what is that between me and you? Bury your dead.’” Now, most commentators say it was way overpriced. I have no idea. All I know is that Abraham finally gets what he's looking for and he doesn't dicker anymore. He's not gonna go down to 200 and then 250 and then they meet somewhere in the middle. They're not gonna do that. 400 shekels of silver it is. So he immediately accepts the price, and the transaction is formally made. Now, if you put everything together, I don't sense that Abraham was hurting financially. Do you? And I think he had the money with him at that particular moment. He's ready to go. He's got the 400 shekels, and so he weighs it out. Stage seven, Abraham immediately accepts Ephron's price and the transaction is formally made. Verses 16-18, “Abraham agreed to Ephron's terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants. So Ephron's field in Machpelah near Mamre — both the field and the cave in it, and all the trees within the borders of the field — was deeded to Abraham as his property in the presence of all the Hittites who had come to the gate of the city.” So Abraham has the silver with him, he knows the right amount that the merchants use for their weight, there's no standard currency in those days, so they weigh out the silver. And so they weigh it out according to the standard merchant weight. There are solemn formalities here. The whole thing is done at the gate of the city with a bunch of witnesses and there's a deed, and it describes what's on the land, the trees are included, which is a good thing. They're very difficult to move, very hard to move trees. But they're included in the land along with the cave and everything in it. Do you sense the formality of the legal transaction that's going on here? In my opinion, it's the point of the whole account. In addition to finding out that Sarah has died, but it's the point of the whole account is this negotiation and the title deed of the land transferred over to Abraham for a certain sum of money. The Burial Completed And so finally we get the completion of the burial. Verse 19, “Afterward Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre (which is at Hebron) in the land of Canaan.” So Abraham laid his wife's body in that cave, and he did it in future hope of resurrection. We've seen this before just as he was willing to sacrifice his son, Isaac, believing and trusting that God would raise him from the dead. I believe he'd buried his wife Sarah, believing in the same way that God had power to raise him from the dead. Now, look at the final verse. In Verse 20, it says (this is the summary of the whole account), “So the field and the cave in it were deeded to Abraham by the Hittites as a burial site.” My friends, that's the point of the whole account. It's that he bought this land and it was deeded to him, he is now legal owner of a piece of Promised Land property. Future Burials Now, in the future, in the Book of Genesis, there will be other burials in this same cave complex. Abraham himself will be buried there. In Genesis 25:7-10, it talks about the burial of Abraham after his death at age 175. It says, Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, east of Mamre, the field that Abraham purchased from the Hittites. There Abraham was buried, with Sarah his wife.” So, Abraham is gonna be buried in that same cave. Later Isaac will be buried in that same cave. In Genesis 35:27-29, it says, “And Jacob came to his father Isaac at Mamre, or Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned. Now the days of Isaac were 180 years. And Isaac breathed his last, and he died and was gathered to his people, old and full of days. And his sons Esau and Jacob buried him.” So, he also is buried in the cave at Mamre. Later in the account, Rebecca will be buried there, Leah, Jacob's first wife, will be buried there, and Jacob himself, and this is really striking, at the end of the whole book of Genesis, kind of the summary of the Book of Genesis, Jacob is on his death bed, he knows he's dying. He's already moved down to Egypt, he's left the Promised Land. He's gone down to Egypt because of the severity of the famine, and Joseph was down there second in charge over all of Egypt, you know the story. And he's on his death bed. And so he gathers his sons around him and he gives them one final command, and this is what he tells him in Genesis 49:29 and following, “Then he commanded them and said to them, ‘I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. [There's like 17 different identifiers. “Do you know the cave I mean? You know that very one, please bury me there.” He is very clear about this.] There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah — the field and the cave that is in it were bought from the Hittites.' When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people.” This is his last command on earth. After all of the years on earth, the last thing is, "Please don't bury me here in Egypt, but take me back to the Promised Land and bury me there, with Abraham and Sarah, with Isaac and Rebecca, and with Leah." And they obeyed him. In Genesis 50:12 and 13, “Thus his sons did for him as he had commanded them, for his sons carried him to the land of Canaan and buried him in the cave of the field at Machpelah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite to possess as a burying place.” This is not insignificant friends. This is a significant theme in the Book of Genesis. And here it is purchased. It was a piece of the Promised Land. IV. New Testament Commentary Now, the Book of Hebrews gives us a little bit of a commentary on what they were feeling and thinking at this time. It's in Hebrews 11:13-16. And it's printed in your bulletin, so you don't have to take time to flip there, but you can if you'd like. But in Hebrews 11:13 and following, it says, “These all died in faith, not having received the things promised, [Do you realize how important that is? They died in faith, not having received] but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. [That’s what Abraham does in this account.] Hebrews 11:14: For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.” Now, Abraham had opportunity to go back, along the journey, Mesopotamia back to Ur of the Chaldees and bury Sarah if he'd wanted to. I'm sure that his relatives which were still living at the end of Genesis 22, we know they're there and they'll come into the story in Genesis 24, they're all still there. He could have gone back there and buried her there. But no way. He’s going to stay in the Promised Land. Abraham's true home is in the center of God's promises. That's his home. And even though he doesn't own a foot of ground in the Promised Land, and he's got to bow and scrape to get a cave from these people, that's where he's going to bury Sarah. These All “Died in Faith” It says also in Hebrews 11 that these folks died in faith, not having received what they were promised. The promises were begun, but still unfulfilled. And what I say to you is true of them, is just as true of us. Faith shines most brightly beside the grave. It shines most brightly when we come face-to-face with death. More on that in a moment, but this intense purchase of land and this heart felt burial, all of it is a testimony to the significance of this cave and the piece of the Promised Land and Abraham's faith in the promises of God. In effect, Abraham is saying, "Some day all of this will be mine, my lasting possession, and this cave is a testimony of it." It reminds me very much of another real estate purchase later in redemptive history, at a very, very difficult time when Jerusalem is surrounded by Nebuchadnezzar, king of the Babylonians. When Nebuchadnezzar has conquered everything else and seems irresistible, when the walls of Jerusalem are crumbling, at that moment, a hated prophet, Jeremiah who's saying, "By the way, your only hope is to go through the walls and go surrender to this guy, therefore, he's a traitor." One of the most difficult ministries anybody's ever given anyone, God had ever given to anyone, Jeremiah's task to stand in the city and say, "It's over, Nebuchadnezzar is going to conquer this city." In the midst of all of that, a relative comes and wants to sell them a piece of property out there. Now, I would think that this would be an unwise investment, wouldn't you? I mean at this particular moment, the Babylonian army seems to have full intention of having an empire there. Why in the world would you wanna buy a piece of that? Do you remember the relative comes and says, "Why don't you buy some of my ancestral land and I can sell it to you at a really good price." You know? It's like buying the Brooklyn Bridge. Will it ever come into possession? But the Lord spoke to him and said, "Buy the land, get the title deed, have it witnessed, roll it up and put it in a jar for safe keeping. 70 years later, it'll be needed." That's a remarkable thing. And at the height of that conquest by Nebuchadnezzar, at the height of the besieging of Jerusalem, he buys some land. Jeremiah is beside himself with joy and faith. This is what he says in Jeremiah 32:16-17, 24-27: “After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the LORD, saying: ‘Ah, Lord GOD! It is you who has made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. … ...Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it. Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”— though the city is given into the hands of the Chaldeans.’ … The word of the LORD came to Jeremiah: ‘Behold, I am the LORD, the God of all flesh. Is anything too hard for me?’” The Promises Will ALL Be Fulfilled That land is the Promised Land, and it doesn't make a difference who's trampling it right now, it doesn't make a difference what armies are on it. That land was promised to Abraham and to his descendants forever. And so this is what I come to. We come to the edge of life, to the end of life. We come to death. We come to the grave. And are you able to say what Job said [Job 13:15], “Though he slay me, yet will I hope in him.” Because the slaying is not the end. There's more beyond. There's something beyond. And God has some unfulfilled promises. Faith knows that those unfulfilled promises will all, every one of them come true. Now, what does it mean? Aliens and strangers have no lasting possession here on earth. Do you know that? I hope you do. The things you say in the body, and in the flesh — “This is mine” — it's yours temporarily. Use it for the Kingdom, you won't have it long. And you know why? Because the book of Hebrews tells us that some day this physical world will go away. It will be transformed. It will be rolled up. Listen to the Hebrews 1:10-12, “In the beginning, O Lord, you laid the foundations of the earth, and the heavens are the work of your hands. They will perish, but you remain; they will all wear out like a garment. You will roll them up like a robe; like a garment they will be changed. But you remain the same, and your years will never end.” Peter testifies to the same thing in 2 Peter 3:10-13. It says, “But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare. Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But [oh, what a sweet “but”] in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness.” Central Lesson So, let's go back to the central main lesson that we said at the beginning. God's promises are not completed or exhausted in this life. There's more yet to come beyond the grave, and he's going to fulfill every one of them. All of the promises that he's made. Now, Hebrews 11:16 says this, “But as it is, they [the patriarchs and believing people] desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.” A country, a heavenly city. Very interesting, isn't it? And how in Revelation, you heard earlier, Revelation 21:2, it says, “I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.” There's a kind of a mysterious, and I don't have it all figured out yet, but a mysterious kind of unity or union between the heavenly and the earthly. The new heavens and the new earth, the home of righteousness. And so remember that God had promised to Abraham and to his descendants forever this land. But it's gotta be transformed. It's gotta go through the remaking of the new heavens and the new earth. And so this cave at Machpelah, it's just a symbol of all the incredible glorious things that are yet to come. V. Why Did Moses Include This Account? Business Transaction? Now, let me ask a simple question. Why did Moses include this secular account? Is it because he wanted us to know how they dickered back then? So that we also could learn business techniques? That is not it, folks. It has everything to do with redemptive history. That's why he included it. It's a purely secular account. I've said that before, there's no mention of God at all except in the honorific title given to Abraham. Then why is it included? What does it matter to us, a modern people, that some tent dwelling nomad bought a piece of land, an insignificant piece of land 4000 years ago? I'm sure he doesn't own it now. So why do we have to learn this? Well, let me tell you, first of all, Moses wrote this. What was Moses's immediate situation? Well, he's coming out of Egypt with Abraham's descendants. And the way I read it, he was very busy, right up until they came to the edge of the Promised Land, and they chose to disbelieve the promises of God and not enter and take the land. So they turned back and said, "Fine, you'll wander for 40 years until your children will go in." Now, all of a sudden Moses has nothing but time on his hands, and he's got some time to write. He's got time to write the book of Genesis. Moses’ Immediate Audience And he's writing, and his immediate audience are these unbelieving Jews who devalue the Promised Land, who didn't think that God had power to fulfill his promise. So he's writing to them saying, "Look what Abraham did concerning this cave. Look what Isaac did. Look what Jacob did. Jacob commanded that his body be carried back and not buried in Egypt, but buried instead. “You're the ones that said, aren't there enough graves in Egypt? Bring us back so we can die there.” Oh no, Jacob would never have allowed it. He said, “Bury me in the Promised Land because God promised it to us. That's our land." So the immediate audience of Moses is the unbelieving Jews whose children would then go in and take the Promised Land, value it properly, it's the Promised Land, God promised to Abraham, "And you will have it by the edge of the sword, by Joshua's conquest." But the fact of the matter is, even that doesn't fully answer it, you know why? 'Cause Abraham didn't have it. He was dead. Isaac didn't have it. He was dead. Jacob didn't have it. Frankly, only the resurrection can fulfill this promise. Amen? Only the resurrection can give Abraham his eternal inheritance, and Isaac and Jacob. And so it's yet to be fulfilled, and so the final audience, folks, is you and me. We are supposed to read Genesis 23, we're supposed to learn the lesson that God's promises are not exhausted in this lifetime, and that we also have some promises. You say, "Well, do any of them involve real estate? I heard it's a great investment." Well, yes, as a matter of fact, there's one that does. How about this one? Matthew 5:5 “Blessed are the meek, for they will inherit the earth.” That's a good promise, isn't it? Are you in present... Presently a legal owner of any chunk of the earth? Well, you may be. You may be a homeowner, but let me tell you something, we already know from Hebrews 1, you hold on to it loosely because it will be taken from you at death. No, what you want is a lasting inheritance, isn't that right? You want a lasting possession. Well, Jesus said, "The meek will inherit the Earth in the future." What earth? I want the Good Earth, I want the new heaven and new earth earth, don't you? Meanwhile, the Hittites they do better here on Earth, than we do. They trade better. They kind of own it. They seem to do very well. We, however, we're the believing ones, and we've got a gravel for a cave, but we've got the promises, don't we? The meek will inherit the Earth. It's written for us. VI. Application So, what application can we take from this? What lesson and what application? Well, you tell me. God's promises are not exhausted in this life. Death doesn't end it, there's more beyond. More things are promised to you as a Christian than you will receive in this life. Nothing in this world is permanent, even precious relationships like that of a godly spouse, a husband and wife relationship, it's temporary. For every believer the best is yet to come. So, what applications can we take from this? “God's promises are not exhausted in this life. Death doesn't end it, there's more beyond.” Do not grieve like the hopeless Well, do not grieve like the hopeless, don't grieve like death is all there is, don't act like a pagan at the grave, don't forget what's promised to us in Christ. 1 Thessalonians 4:13-14, it says, "Brothers, we do not want you to be ignorant about those who fall asleep or to grieve like the rest of men who have no hope. We believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him." So don't grieve like the hopeless. We have a sure and certain hope of resurrection, don't we? Bury loved ones in faith Secondly, when the time comes to bury your loved ones, do so in faith. Let the world see your belief, let the world see your trust in the promises of God. “Jesus said to her, ‘I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives by believing in me will never die." Do you believe this?’ ‘Yes, Lord,’ she said, ‘I believe…’” [John 11:25-27] Well, then, how about all of us, how about act like it at the moment of burial. Prefer burial to cremation Thirdly, can I say gently that you as a believer should prefer burial to cremation? Now, I think it's possible that some of you have cremated relatives, and I'm not being negative towards you. I wanna say two things about that directly. First, there is no overt command against cremation in the Bible. And second of all, do not think for a moment that God is not capable of raising to resurrection life those who have been cremated. Think about those believers who were on the jets that crashed into the buildings in 9/11, there were some believers there, their bodies were incinerated by the jet fuel. God is fully able to raise them up to resurrection life. He will do it. That's not the point. The point is that this burial clearly means something to Abraham, doesn't it? He takes an awful lot of time concerning the corpse of his wife. The physical burial of Sarah is a testimony of resurrection, so also was the physical burial of Christ as they wrapped him up with grave clothes and the grave clothes empty were a great testimony to the resurrection of Jesus Christ. How we treat the body at death can be a testimony to the watching world of our faith in resurrection. Die Well Fourthly, die well. Die well. When it is your time, if you are in a lingering illness, you know that death may be approaching, may I urge you to die in faith, believing. May I urge you to say with Job, "Though he slay me, yet will I trust in him." There's more beyond, even if I'm suffering now, even if I'm dying, even if it hurts, God is faithful. Die in faith. Because what you're saying when you die in faith is there's more yet to come. This isn't the end of the story. There's more yet to come. And so it is. Do not hold on to earthly things Fifthly, do not hold on to earthly things, they're not yours forever, use them wisely, use them well, use them as those who are going to soon lose them, because you will. This earth is not all there is, and it will be destroyed by fire. But in keeping with his promise, we are looking forward to a new heaven and a new earth. So don't hold on to earthly things. Let the Hittites be more worldly-wise than you are, let them do better in business, let them get advancements that you won't have in this world. We know the truth. The meek will inherit the Earth. It says in 1 Corinthians 15:19, “If only for this life we have hope in Christ, we are to be pitied more than all men.” It is not for this life only that we hope in Christ. Rejoice in future glory Six, rejoice in the future glory of all believers and of all creation. Some day this world will be made incredibly beautiful, without any corruption, without any corruption, it will be incredible. Don't you want a piece of it? I do. I wanna be there. I wanna be in lasting possession, eternal inheritance that can never perish, spoil, or fade kept in heaven for me, I want it. Restore your faith Seventh, restore your faith by seeing how faithful God was to Abraham. He fulfilled the promise by bringing the Jews into the Promised Land at one level. He did it, he has the power to fulfill all of his promises. Make the most of your married life And then finally, to you who are married, make the most of the brief life you have on Earth with your wife, with your husband. Make the most of it. It says in Ecclesiastes 9:7-9, “Go eat your food with gladness and drink your wine with a joyful heart for it is now that God favors what you do. Always be clothed in white and always anoint your head with oil, enjoy life with your wife whom you love, all the days of this meaningless life that God has given you under the sun, all your meaningless days. For this is your lot in life and in your toils and labor under the sun.” I'm not gonna take the moment to explain what meaningless means in the book of Ecclesiastes, but what I will say is this, enjoy life with your wife, enjoy life with your husband, enjoy life with your children. Make the most of every opportunity. Make the most of the days. We don't have them for long. It won't be long before you'll be kneeling beside your dead spouse and then rising to handle the burial. Make the most of the days that you have.