Podcasts about talleyrand

En el programa de hoy, Fernando Villegas expone una severa crítica al gobierno actual, enfatizando que no se trata de errores aislados, sino de un sujeto histórico colectivo carente de mérito, gobernado por la mediocridad, la deshonestidad y la hipocresía. Refiere el caso de la Fundación Pro Cultura como ejemplo de corrupción sistemática y comenta los errores administrativos del gobierno, como la entrega de cifras falsas por parte de autoridades. Cuestiona la ética de los actuales dirigentes, analiza la retórica vacía del progresismo y denuncia el uso abusivo de los recursos públicos, como el gasto excesivo en sueldos municipales frente al gasto social. También reflexiona sobre las contribuciones que afectan a los adultos mayores, critica la reacción del gobierno ante el escándalo de Pro Cultura y ofrece un análisis del nuevo Papa León XIV. Finalmente, comenta la postura política de Johannes Kaiser frente a una posible renuncia en favor de José Antonio Kast, abordando la ética de la convicción versus la ética de la responsabilidad. Para acceder al programa sin interrupción de comerciales, suscríbete a Patreon: https://www.patreon.com/elvillegas 00:02:18 - Biografía de Talleyrand y paralelos con el gobierno actual 00:04:27 - Corrupción e incompetencia estructural del gobierno 00:14:16 - Hipocresía del progresismo y gasto público en municipios 00:19:18 - Reacciones del gobierno ante escándalo Pro Cultura 00:29:20 - Fraccionamiento pesquero y datos falsos del subsecretario 00:32:06 - El nuevo Papa León XIV y su mensaje contra la guerra 00:37:07 - Subida de contribuciones y su impacto en adultos mayores 00:45:00 - Postura de Johannes Kaiser y ética política

À l'occasion de la diffusion de la série "Carême", Virginie Girod vous propose de redécouvrir la véritable histoire de l'alliance entre le chef Carême et le diplomate Talleyrand. En 1814, s'ouvre le congrès de Vienne, réunissant les grandes puissances européennes pour réorganiser l'Europe après la chute de Napoléon Ier. Parmi les nombreux plénipotentiaires affluant dans la capitale des Habsbourg, se trouve Charles Maurice de Talleyrand Périgord (1754-1838), représentant de la France. Dans ses valises, il emmène Antonin Carême (1783-1833), le plus grand cuisinier de son temps. Sollicité par de nombreuses têtes couronnés, ce dernier fut surnommé "le roi des chef et le chef des rois".Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Marie-Antoine Carême wasn't just any chef—he was the chef des rois et le roi des chefs (the chef of kings and the king of chefs). In this episode of Fabulously Delicious: The French Food Podcast, we delve into the life of this trailblazing culinary artist who revolutionised French cuisine during a time of great upheaval, from the French Revolution to the fall of Napoleon. Known for his towering pièces montées and meticulous codification of French sauces, Carême helped lay the foundations for haute cuisine as we know it. But Carême's talents weren't confined to the kitchen. He cooked for the likes of Napoleon, the future George IV of England, and Russian Tsar Alexander I, and spent significant time in the service of the famously strategic Talleyrand. Could it be that Carême's placement in such elite circles had more to do with politics than pastry? A new Apple TV series hints at a fascinating subplot: was Carême a spy? In this episode, we unpack the facts and the fictions. Was Carême truly passing secrets along diplomatic corridors under the guise of preparing extravagant banquets? Or is this just a delicious layer of historical speculation? While the evidence is far from definitive, the possibility adds an irresistible flavour to the story of a man who cooked for the most powerful men in Europe. Join us as we explore Carême's early life as an abandoned child in Paris, his rise through the culinary world, his groundbreaking contributions to French gastronomy, and the tantalising rumours that swirl around his legacy. Whether he was simply a chef or something far more mysterious, one thing is certain: Carême changed the way the world eats—and maybe, just maybe, the way it thinks. Looking to deepen your culinary journey beyond the podcast? Andrew's latest book, Paris: A Fabulous Food Guide to the World's Most Delicious City, is your passport to gastronomic delights in the City of Lights. Packed with recommendations for boulangeries, patisseries, wine bars, and more, this guide ensures you savor the best of Parisian cuisine. Find Andrew's book Paris: A Fabulous Food Guide to the World's Most Delicious City and explore more at ⁠www.andrewpriorfabulously.com⁠. For a signed and gift-packaged copy of the book, visit ⁠https://www.andrewpriorfabulously.com/product-page/paris-a-fabulous-food-guide-to-theworld-s-most-delicious-city Also available on Amazon and Kindle. For those craving an immersive French food experience, join Andrew in Montmorillon for a hands-on cooking adventure. Stay in his charming townhouse and partake in culinary delights straight from the heart of France. Experience French culinary delights firsthand with Andrew's Vienne residencies. Visit https://www.andrewpriorfabulously.com/vienne-residencies for more information. Have your own recipes or stories to share? Connect with Andrew on Instagram @andrewpriorfabulously or via email ⁠contact@andrewpriorfabulously.com⁠ for a chance to be featured on the podcast or his blog. Tune in to Fabulously Delicious on the Evergreen Podcast Network for more tantalizing tales of French gastronomy. Remember, whatever you do, do it Fabulously! Learn more about your ad choices. Visit megaphone.fm/adchoices

Video Bölümleri:00:00 - 00:27 Giriş00:27 - 05:30 19. Yüzyıla Girerken Osmanlı05:30 - 07:22 Halet Efendi ve İntisap07:22 - 10:15 Fransız İhtilali, Napolyon'un Mısır Seferi10:15 - 11:24 Halet Efendi'ye Elçilik Görevi Veriliyor11:24 - 14:28 Paris'e Ucuz Yollu Hediye Arayışı, Yolculuk14:28 - 18:34 Talleyrand'la İlk Kriz, Napoleon'la Tanışma18:34 - 20:13 Görüşme Krizi, Payitaht'la Anlaşmazlık20:13 - 26:11 Büyük Kriz: İmparatorluk Meselesi26:11 - 30:30 Elçiliğinin Sonu ve Eş Dostun Hediye İstekleri30:30 - 32:17 Yeni Elçi "Eşek Herif" Muhib Efendi32:17 - 38:18 Halet Efendi Komik Anlar Compiliation38:18 - 39:35 Devamını İster Misiniz?, Abonelik MeselesiOsmanlı Devletinin en zorlu günleri, 19. yüzyılın ilk yıllarıdır. Zira o günlerde Avrupa, Fransız İhtilali ve onun etkileriyle çalkalanmaktadır. İhtilal yetmezmiş gibi Napolyon Bonapart (Napoléon Bonaparte) adında düşük rütbeli bir subay, ihtilalin de etkisiyle basamakları hızla yükselerek iktidara gelir.Avrupa Tarihine Koalisyon Savaşları olarak geçecek uzun ve kaotik dönemi başlatır. Napolyon'a karşı ittifak kuran devletler, onu durdurmaya çalışsa da başarılı olamaz. Özellikle 1798 yılında hiç beklenmedik şekilde Napolyon'un bir Osmanlı toprağı olan Mısır'a saldırma kararı, tüm dengeleri değiştirir. Bu koalisyon ve ittifak ağına Osmanlı Devleti de katılmak durumunda kalır. 1802 yılında imzalanan Paris Barış Antlaşmasının ardından sözde "dostluk" adına Paris'e bir elçi göndermek durumunda kalan 3. Selim, bu görev için o günlerde pek tanınmayan bir isim olan Halet Efendi seçilir.Halet Efendi ise Osmanlı Tarihinin en hususi karakterlerdendir. Nüktedan, kurnaz, iktidar ve kudrete meyilli, gözü açık ve sinsi bir şahsiyete sahiptir. Paris'te Napolyon ve Fransa Dışişleri Bakanı Charles-Maurice de Talleyrand-Périgord (Mösyö Talleyrand) ile boy ölçüşebilecek az sayıdaki isimden birisidir. Görevinin ilk gününden itibaren kurnaz şekilde Fransızlarla mücadeleye başlar. Fakat dedik ya; en sancılı dönemdir. Emekleme aşamasında olan Osmanlı diplomasisi, neredeyse her hafta, her gün yeni bir krizle, sorunla karşı karşıya kalmaktadır. Diğer elçiler gibi Halet Efendi de bin bir sorunla boğuşur. Bir yandan Fransızlar, öbür yandan diğer ülke elçileri fakat en önemlisi bir yandan da Babıali ile mücadele etmektedir.Osmanlı'nın zayıf ekonomisi, çevresindeki eş dostunun bitmek bilmeyen hediye arzuları, Halet Efendi'yi Fransa günlerinde bunalıma girecek bir seviyeye getirir. İşte bütün bu hikaye içerisinde Mehmet Said Halet Efendi, hayatta ve ayakta kalmanın kavgasını verir. Nitekim 1806'da Paris elçiliği görevi sona erene kadar bunu başarır. İstanbul'a dönüşüyle birlikte hayatında yepyeni bir sayfa açılacaktır; iktidar sayfası. Her zaman olduğu gibi Kabakçı Mustafa İsyanında doğru kişilerle birlikte olan, doğru isimlere yardımda bulunan Halet, bu zor günlerden de alnının akıyla çıkar. Kısa süre sonra Alemdar Mustafa Paşa'nın girişimiyle tahta cülus edecek 2. Mahmut'un baş danışmanı olacak kadar yükselecek olan Halet, devlet dediğimiz mekanizmanın kontrolünü eline geçirir.1820'lerin başlarında patlak veren Rum İsyanına kadar muktedir olan Halet, Tepedelenli Ali Paşa'nın "tedib"i sürecindeki icraatları, yıllardır ayağına bastığı insanlar, yeniçerilerle usulsüz temasları ve Rum İsyanındaki rolü sebebiyle yolun sonuna gelir. Mehmet Said Halet Efendi'yi betimleyen en güzel satırlar, vefatının ardından halk arasında yayılır.“Ne kendi eyledi rahat, ne âlem buldu huzur,Yıkılıp gitti cihandan, dayansın ehli kubur”“Ne kendi rahat etti, ne de halka huzur verdi,bu dünyadan göçtü gitti, şimdi kabirdekiler düşünsün”Osmanlı İngiliz Savaşı Videosu: https://youtu.be/QqcRwGy7aKcKanalımızı desteklemek ve ek içeriklere ulaşmak için;https://www.youtube.com/channel/UCPlTdUoi8jAjEdk1wf5cQug/join

De rode draad door alle wilde manoeuvres van Donald Trump is zijn ambitie om de politieke verhoudingen op wereldschaal fundamenteel te veranderen. Hij wil daartoe een deal sluiten met Vladimir Poetin en dan samen met Xi Jinping. En daarbij zijn Volodymyr Zelensky en de Europese Unie alleen maar lastige obstakels. Maar hoe doe je zoiets? Hoe krijg je de 'grootmachten' bij elkaar en kom je tot een succesvol machtsevenwicht? Daarvan kent de wereldgeschiedenis een zeldzaam en uniek voorbeeld. Het Congres van Wenen in 1814-1815 bracht de allergrootste heersers in Europa en wereldwijd bijeen. Keizers, koningen, de tsaar en hun diplomaten streken neer langs de Donau en palaverden. Een leerzaam en inspirerend relaas. Met tal van waarschuwingen uit de finesses van het spel om de macht.‘Wenen' mondde uit in een groot verdrag dat de kaart van Europa geheel opnieuw tekende. Jaap Jansen en PG Kroeger vertellen het verhaal van maanden van onderhandelen, spioneren, sjoemelen en ‘the art of the deal'. ***Deze aflevering is mede mogelijk gemaakt met donaties van luisteraars die we hiervoor hartelijk danken. Word ook vriend van de show!In onze podcast te adverteren of ons sponsoren? Zend een mailtje naar adverteren@dagennacht.nlOp sommige podcast-apps kun je niet alles lezen. De complete tekst plus linkjes en een overzicht van al onze eerdere afleveringen vind je hier***We weten heel veel over Wenen van toen. Dankzij brieven, dagboeken, spionageverslagen en memoires van even kleurrijke als briljante mensen die zich met het machtsspel bemoeiden. Een van hen was een Belgische prins die de lieveling was van de Weense salons, iedereen kende en met ze roddelde: Charles-Joseph de Ligne. Een ander de Pruisische geleerde en ambassadeur Wilhelm von Humboldt, bevriend met Goethe. En de sluwe ras-opportunist Charles-Maurice de Talleyrand, die evengoed koningen en keizers diende als de revolutie.Zo kunnen we op de voet volgen hoe de sleutelfiguur van dit Congres - gastheer Klemens von Metternich - alles zo organiseerde, dat hij de spin in het web was en bleef. Hij zorgde dat het eindresultaat een groot succes werd. Zijn slotverklaring en het verdrag zorgden decennia voor rust en vrede. Daar zijn dan ook belangrijke lessen uit te trekken voor de grootmachten van 2025. Heeft Trump een idee van zo'n wereldwijd machtsevenwicht of zit hij vast in denken over vazallen en het uitruilen van territoria, van Panama tot Groenland en van de Donbas tot Taiwan?Hebben Poetin en Trump basisbeginselen voor een wereldwijd akkoord die leidt tot een nieuwe balans? Metternich had dat en warempel lijkt Xi Jinping nog het meest op hem. Het Congres van Wenen was niet alleen hard werken aan politiek en diplomatie. Het was het ultieme society event. Gekroonde hoofden, kunstenaars, spionnen, charmante dames en journalisten werden door Metternich en het frivole hofleven van Wenen vermaakt met eindeloos entertainment. Bals, opera, banketten, jachtpartijen en salons volgden elkaar maandenlang op. “Hoe loopt het congres? Het congres loopt niet, het danst”, klonk het lachend. Zelfs Beethoven pikte er een graantje van mee! Door een doordachte en innovatieve, rationele organisatie van de onderhandelingen lukte het Metternich om alle neuzen dezelfde kant op te krijgen. De tsaar, het Britse Empire en Habsburg kregen wat zij ambieerden. Pruisen werd een nieuwe grootmacht en ondanks Napoleons nederlaag werd Frankrijk als belangrijk land in ere hersteld. Niemand van de grootmachten bleef gefrustreerd en wraakzuchtig achter. De slachtoffers van destijds zijn verbluffend actueel: Polen, Moldavië, de Balten, Oekraïne, Italië en vooruitstrevende Duitse idealisten. Zo valt er voor ons in 2025 van alles te leren nu de grote wereldspelers als in Wenen toen een nieuw machtsevenwicht lijken te willen opleggen. Heeft de EU haar ambities en rol op orde hierbij? Wie is de Metternich van nu?***Deze aflevering bevat enkele muziekfragmenten: Wellington's Victory (Beethoven / Berlin Philharmonic Orchestra, Herbert von Karajan), Hoffnungsstrahlen (Joseph Lanner), Der Glorreiche Augenblick (Beethoven)***Verder luisteren487 - Donder en bliksem in het Oval Office484 - Hoe Trump chaos veroorzaakt en de Europeanen in elkaars armen drijft476 – Trump II en de gevolgen voor Europa en de NAVO458 - De gedroomde nieuwe wereldorde van Poetin en Xi455 - De bufferstaat als historische - maar ongewenste - oplossing voor Oekraïne447 - Als Trump wint staat Europa er alleen voor373 - Nederland en België: de scheiding die niemand wilde350 - 100 jaar Henry Kissinger339 – De geopolitiek van de 19e eeuw is terug. De eeuw van Bismarck336 - Timothy Garton Ash: Hoe Europa zichzelf voor de derde keer opnieuw uitvindt305 - Andrea Wulf, Hoe rebelse genieën twee eeuwen later nog ons denken, cultuur en politiek beïnvloeden200 - De Heerser: Machiavelli's lessen zijn nog altijd actueel190 - Napoleon, 200 jaar na zijn dood: zijn betekenis voor Nederland en Europa71 - Caroline de Gruyter en Habsburg40- De geniale broers Von Humboldt21 - Poetins rolmodel tsaar Nicolaas I***Tijdlijn00:00:00 – Deel 100:37:35 – Deel 201:36:39 – Deel 301:43:21 – Einde Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

The revolution devours its children! From princes to mayors, politicians to priests, explore the ultimate fate of yesterday's heroes! This main episode unpacks the rise and demise of the Duke of Orléans (Philippe Égalité) and Madame Roland. Two controversial figures who were once proud Jacobins, the revolution had turned on its biggest supporters. Episode Extra 1.84.1 Dead or Alive? Examine the fate of several revolutionaries who rose to prominence during the constitutional monarchy. This includes Necker, Talleyrand, Abbé Sieyès, Mayor Bailly, and the Feuillant leader Barnave. Early Access Don't wait! Support the show and listen to Episode 85 "Virtue, Friendship, and Terror with Dr Marisa Linton" now! Available for all True Revolutionaries and above! The Grey History Community Help keep Grey History on the air! Every revolution needs its supporters, and we need you! With an ad-free feed, a community discord, a reading club, and tonnes of exclusive bonus content, you're missing out! Do your part for as little as half a cup of coffee per episode! It's the best value on the internet, with the best people too! Join Now And Support the Show Make a one-off donation Contact Me Send your questions, praise, and scorn here Newsletter Sign Up for Free Bonus Episode Follow on Social Media: Facebook Instagram X Advertising Please contact sales@advertisecast.com if you would like to advertise on Grey History: The French Revolution and Napoleon. All members of the Grey History Community have an ad-free version of the show. Support the show here. About Grey History: The French Revolution and Napoleon is a podcast dedicated to exploring the complexities of our history. By examining both the experiences of contemporaries and the conclusions of historians, Grey History seeks to unpack the ambiguities and nuances of the past. Understanding the French Revolution and the age of Napoleon Bonaparte is critical to understanding the history of the world, so join us on a journey through a series of events that would be almost unbelievable if it weren't for the fact that it's true! If you're looking for a binge-worthy history podcast on the Revolution and Napoleon, you're in the right place! Learn more about your ad choices. Visit megaphone.fm/adchoices

Les épouses de grands hommes sont souvent effacées, toujours négligées. Madame de Talleyrand ne fit pas exception à la règle – ce qui n'empêche pas de nuancer le portrait peu flatteur qu'on a brossé d'elle. Mention légales : Vos données de connexion, dont votre adresse IP, sont traités par Radio Classique, responsable de traitement, sur la base de son intérêt légitime, par l'intermédiaire de son sous-traitant Ausha, à des fins de réalisation de statistiques agréées et de lutte contre la fraude. Ces données sont supprimées en temps réel pour la finalité statistique et sous cinq mois à compter de la collecte à des fins de lutte contre la fraude. Pour plus d'informations sur les traitements réalisés par Radio Classique et exercer vos droits, consultez notre Politique de confidentialité.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Virginie Girod raconte le congrès de Vienne, marqué par l'alliance entre un diplomate et un cuisinier entrés dans l'Histoire.En novembre 1814 s'ouvre à Vienne, en Autriche, un congrès réunissant les grandes puissances européennes afin de réorganiser l'Europe après la chute de Napoléon Bonaparte. Parmi les nombreux plénipotentiaires affluant dans la capitale des Habsbourg, se trouve Charles Maurice de Talleyrand Périgord (1754-1838), représentant de la France. Dans ses valises, il emmène Antonin Carême (1783-1833), le plus grand cuisinier de son temps. Sollicité par de nombreuses têtes couronnés, ce dernier fut surnommé "le roi des chef et le chef des rois".A Vienne, le diplomate et le chef subjuguent les officiels de tous bords, organisant des dîners de légende dans le palais de Kaunitz. Alors que les papilles se délectent, les langues se délient... Au Cœur de l'Histoire est un podcast Europe 1.- Présentation et écriture : Virginie Girod- Production : Armelle Thiberge et Morgane Vianey- Réalisation : Nicolas Gaspard- Composition du générique : Julien Tharaud- Promotion et coordination des partenariats : Marie Corpet- Visuel : Sidonie Mangin Bibliographie :Marie-Pierre Rey, Le premier des chefs. L'exceptionnel destin d'Antonin Carême, Flammarion, 2021 Ressources en ligne :Le Congrès de Vienne et le nouveau visage de l'Europe après Napoléon Ier - Site de la Fondation Napoléon Dans les pas d'Antonin Carême - Le blog Gallica Le Congrès de Vienne - Napoleonica® la chaîne, de la Fondation Napoléon Talleyrand au Congrès de Vienne - Revue des Deux Mondes Sources :La pâtissier royal parisien - Antonin Carême

Daf Yummy épisode 1284. Bava Batra 131 : Talleyrand, l'Europe et la Révolution française. by Myriam Ackermann Sommer

ESSENTIEL, COTE JARDIN Jacques Benhamou reçoit François d'Alançon pour le livre "Le bal des illusions : Ce que la France croit, ce que le monde voit" aux éditions Grasset. « Le déclin est un sport national français. L'Hexagone souffre de son déclassement, de l'impression d'un délitement de sa puissance dans le monde. C'est une réalité de tous les jours pour qui scrute son rayonnement, son action diplomatique ou la conduite de ses opérations militaires extérieures- comme en témoigne le fiasco du contrat avec l'Australie sur les sous-marins ou la débâcle récente au Sahel. Hôte des Jeux Olympiques d'été 2024, avec les projecteurs du monde entier braqués sur lui, le pays de Richelieu, Louis XIV, Napoléon, Talleyrand, Clemenceau, de Gaulle, Mitterrand n'est pas pour autant condamné à perdre sa puissance et son aura. Alors comment va vraiment la France ? Nous avons posé cette question à Washington, Singapour, Bruxelles, Genève, Berlin, Varsovie, Bangui, Rabat, Athènes, New Delhi, Sao Paulo… Partout, nos interlocuteurs l'ont confirmé: celle-ci a encore un rôle à jouer sur la scène internationale. Sa stature est enviée, sa parole attendue, à condition qu'elle ouvre les yeux sur elle-même et sur le monde. «Regarder la France comme si on n'en était pas» écrivait Charles Péguy. Tel a été notre fil rouge. Nous avons enquêté, en donnant en priorité la parole à ceux qui l'observent depuis l'étranger. Leur regard démontre que le décalage entre les perceptions françaises et les réalités internationales n'a peut-être jamais été aussi grand. Alors, à quand l'indispensable sursaut ? Et si l'orchestre cessait de jouer, à Paris, le bal aux illusions ? »Richard Werly et François D'Alançon. François d'Alançon, grand reporter, spécialiste des questions internationales, auditeur de l'Institut des Hautes Etudes de Défense Nationale (IHEDN) et ancien chef du service Etranger de La Croix. Richard Werly est le correspondant France/Europe du média Suisse Blick, aprés une longue carrière au Temps. Il a été basé à Bangkok, Tokyo, Bruxelles et Genève. Chroniqueur sur Arte, France 24, TV5 Monde, LCP, Public Sénat et RTL, il a reçu en 2020 le prix Jean Dumur, l'un des plus prestigieux prix helvétiques de journalisme. Son précédent livre La France contre elle-même a été publié chez Grasset en 2022.

French and British forces continue fighting in Spain. In Paris, Napoleon's frustrations with Talleyrand finally boil over as he prepares to face off against a renewed and reformed Habsburg army. Learn more about your ad choices. Visit megaphone.fm/adchoices

The French post-revolutionary politician Talleyrand said of the Bourbon royals that they had learned nothing and forgotten nothing. In contrast, the Tories appear to have learned nothing, and forgotten everything - particularly about winning elections - including the longstanding UK political rule that the further the drift from centre ground politics to batshit extremes, the more certain the thrashing at the ballot box.Nick Cohen - @NickCohen4 - chats about the increasingly dire state of the Tory party with Nick Tyrone - the author, policy advisor and Tory Party observer and commentator whose Substack column as Neoliberal Centrist Dad - nick.tyrone.substack.com - is a must read for those of us desperate for the return of sanity to our national political discourse.If the Beatles were "The Fab Four" - then how would you describe the 4 remaining contenders for the hollow crown of the Conservative Party - Kim Badenoch, James Cleverly, Tom Tugendhat and Robert Jenrick? "The Unfab Four?"The Tories were obliterated in the 2024 General Election - reduced to a rump of just 121 MPs compared to Labour's 404 and the Liberal Democrats' 72. And yet - according to @NicholasTyrone - the Tories have learned absolutely nothing from their rout - believing that the party's mistake was "not being right wing enough", and that eventually, the Great British Public will see the error of their ways and look kindly on all the Tories' failed policies from Brexit to its failed economic and immigration policies.Former Tory MP Theresa May recently warned her party that it has become so obsessed with chasing votes from Nigel Farage's Reform votes that it had ignored the flight of support to the Liberal Democrats and Labour.Nick Tyrone believes the 2 leading contenders - Kim Badenoch and particularly Robert Jenrick- are also in thrall to a doomed electoral strategy that they would probably prove to be electoral duds. He tells Nick the Tories are still chasing the "mythical 52 per cent" of the electorate who voted for Brexit in 2016 - refusing to accept that public opinion has now moved decisively against Brexit and that many who did vote for it have either died or woken up to the damage it is doing to the UKAs ever, the Tories seem obsessed with getting voters back from Reform while ignoring liberal minded Tories who've rejected the party's match to radical right extremism and voted for Labour, the Liberal Democrats and Greens at the election. But Nick believes the greater threat facing the Tories is internal - a probably unavoidable schism between the sensible so-called One nation Tories - so far bullied into silence - and the hard right wing who dream of rapprochement with Farage and co.Read Nick Cohen's Substack column Writing from London, Politics and culture from the UK and beyond. Hosted on Acast. See acast.com/privacy for more information.

Un mécontent, c'est un pauvre qui réfléchit disait Talleyrand. Mais comment gerer 1,5 milliards de personnes qui réfléchissent ? C'est la question que pose aujourd'hui Amid Faljaoui pour la Chine, la deuxième économie mondiale. --- La chronique économique d'Amid Faljaoui, tous les jours à 8h30 et à 17h30. Merci pour votre écoute Pour écouter Classic 21 à tout moment i: https://www.rtbf.be/radio/liveradio/classic21 ou sur l'app Radioplayer Belgique Retrouvez tous les épisodes de La chronique économique sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/802 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Découvrez nos autres podcasts : Le journal du Rock : https://audmns.com/VCRYfsPComic Street (BD) https://audmns.com/oIcpwibLa chronique économique : https://audmns.com/NXWNCrAHey Teacher : https://audmns.com/CIeSInQHistoires sombres du rock : https://audmns.com/ebcGgvkCollection 21 : https://audmns.com/AUdgDqHMystères et Rock'n Roll : https://audmns.com/pCrZihuLa mauvaise oreille de Freddy Tougaux : https://audmns.com/PlXQOEJRock&Sciences : https://audmns.com/lQLdKWRCook as You Are: https://audmns.com/MrmqALPNobody Knows : https://audmns.com/pnuJUlDPlein Ecran : https://audmns.com/gEmXiKzRadio Caroline : https://audmns.com/WccemSkAinsi que nos séries :Rock Icons : https://audmns.com/pcmKXZHRock'n Roll Heroes: https://audmns.com/bXtHJucFever (Erotique) : https://audmns.com/MEWEOLpEt découvrez nos animateurs dans cette série Close to You : https://audmns.com/QfFankx

Qu'on le veuille ou non, l'immobilier reste et restera toujours au cœur de nos économies. En général, les politiques sont plutôt rapides à critiquer le secteur immobilier en disant qu'il n'y a pas assez de logements, que les jeunes n'arrivent plus à se loger à cause de la hausse des prix provoquée par ces vilains propriétaires et j'en passe et des meilleurs. La Belgique, pays traditionnellement de propriétaires, risque petit à petit de se transformer plutôt en pays de locataires, si du moins rien n'est fait pour permettre aux plus jeunes de devenir eux aussi propriétaires. Et donc l'immobilier est en soi une bombe sociale à retardement. Si vous parlez avec un sociologue averti, il vous dira quoi ? Il vous dira qu'un citoyen endetté est moins susceptible de faire la révolution car il a un prêt hypothécaire de 20 ou 25 ans à rembourser. C'est évidemment cynique comme approche et ça pourrait faire penser, qu'en Belgique, on risque un jour d'avoir une révolution si les jeunes sont définitivement exclus du marché immobilier. C'est évidemment exagéré, au moins pour deux raisons. La première, c'est que l'âge médian est trop élevé en Belgique pour inciter la population à la révolution. C'est bien connu, la révolution est toujours menée par une population jeune. Et puis, en Belgique, il pleut souvent. Et comme le disait Fouché à Talleyrand dans cette magnifique pièce de théâtre qu'est le Souper, "La pluie est contre-révolutionnaire". Alors nous voilà donc sauvés de la Révolution, mais pas d'un problème lancinant. --- La chronique économique d'Amid Faljaoui, tous les jours à 8h30 et à 17h30. Merci pour votre écoute Pour écouter Classic 21 à tout moment i: https://www.rtbf.be/radio/liveradio/classic21 ou sur l'app Radioplayer Belgique Retrouvez tous les épisodes de La chronique économique sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/802 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Découvrez nos autres podcasts : Le journal du Rock : https://audmns.com/VCRYfsPComic Street (BD) https://audmns.com/oIcpwibLa chronique économique : https://audmns.com/NXWNCrAHey Teacher : https://audmns.com/CIeSInQHistoires sombres du rock : https://audmns.com/ebcGgvkCollection 21 : https://audmns.com/AUdgDqHMystères et Rock'n Roll : https://audmns.com/pCrZihuLa mauvaise oreille de Freddy Tougaux : https://audmns.com/PlXQOEJRock&Sciences : https://audmns.com/lQLdKWRCook as You Are: https://audmns.com/MrmqALPNobody Knows : https://audmns.com/pnuJUlDPlein Ecran : https://audmns.com/gEmXiKzRadio Caroline : https://audmns.com/WccemSkAinsi que nos séries :Rock Icons : https://audmns.com/pcmKXZHRock'n Roll Heroes: https://audmns.com/bXtHJucFever (Erotique) : https://audmns.com/MEWEOLpEt découvrez nos animateurs dans cette série Close to You : https://audmns.com/QfFankx

Quand le patron de la première banque du pays se plaint, j'ai tendance à tendre l'oreille. Et de quoi se plaint le patron de BNP Paribas Fortis ? Eh bien, du fait que les prêts hypothécaires ne sont plus rentables pour lui, ou en tout cas pour sa banque. Il l'a dit il y a quelques jours, en marge de la présentation de ses résultats, il a constaté un repli de 70% des marges réalisées sur ses crédits hypothécaires. Et il n'est pas le seul à se plaindre. Les autres banques ne se sont pas exprimées formellement sur le thème, mais toutes reconnaissent qu'il y a une concurrence féroce sur les crédits hypothécaires et qu'en gros, tout le secteur belge y perd sa culotte. Dis comme ça, ça semble étonnant pour le commun des mortels, vu que les résultats des banques belges sont excellents et qu'elles ont réalisé plusieurs milliards d'euros de bénéfices. Mais il n'empêche, les banques belges se plaignent donc de cette concurrence exacerbée sur le marché hypothécaire. Et qui est encore plus exacerbée, car pour récupérer les 22 milliards d'euros qui étaient partis l'an dernier vers le bon d'Etat, toutes les banques se sont mises à séduire ou à draguer les clients en leur offrant une hausse de la rémunération des produits d'épargne. Et ce qui rend donc la rentabilité des crédits hypothécaires encore plus problématique, c'est que par le passé, lorsque les taux d'intérêt étaient bas, les banques belges ont octroyé une majorité de crédits à taux fixe à un taux moyen de 2,2%. Maintenant qu'elles peuvent enfin augmenter le taux moyen demandé, ces mêmes banques nous disent qu'elles se retrouvent coincées par la concurrence féroce du secteur sur le marché des crédits hypothécaires. En résumé, si on comprend bien nos banquiers, le prêt hypothécaire est passé en quelques années du statut enviable de produit rentable au statut de produit d'appel. Un produit d'appel pour nous coincer essentiellement, pour nous fidéliser puisqu'une fois qu'un client a souscrit un prêt hypothécaire, il est fidélisé. Mais est-ce à dire que les banquiers perdent de l'argent ? Mots-Clés : salaire, domicilié, forme, inertie, naturelle, marges intéressantes, multiples commissions, frais prélevés, responsable, communication, message, bons d'Etat, citoyen, profits plantureux, constat, service bancaire, agences, exceptions, prétexte, Covid, distributeurs, cash, surréalisme, belge, gouvernement, loi interdisant, commerçant, refuser, paiement, cash, liquide, sportif, drame du siècle, entreprises, service client, centre, réalité, réalité, secteur, humain, e-mail, possible, mécontent, Talleyrand, pauvres. --- La chronique économique d'Amid Faljaoui, tous les jours à 8h30 et à 17h30. Merci pour votre écoute Pour écouter Classic 21 à tout moment i: https://www.rtbf.be/radio/liveradio/classic21 ou sur l'app Radioplayer Belgique Retrouvez tous les épisodes de La chronique économique sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/802 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Découvrez nos autres podcasts : Le journal du Rock : https://audmns.com/VCRYfsPComic Street (BD) https://audmns.com/oIcpwibLa chronique économique : https://audmns.com/NXWNCrAHey Teacher : https://audmns.com/CIeSInQHistoires sombres du rock : https://audmns.com/ebcGgvkCollection 21 : https://audmns.com/AUdgDqHMystères et Rock'n Roll : https://audmns.com/pCrZihuLa mauvaise oreille de Freddy Tougaux : https://audmns.com/PlXQOEJRock&Sciences : https://audmns.com/lQLdKWRCook as You Are: https://audmns.com/MrmqALPNobody Knows : https://audmns.com/pnuJUlDPlein Ecran : https://audmns.com/gEmXiKzRadio Caroline : https://audmns.com/WccemSkAinsi que nos séries :Rock Icons : https://audmns.com/pcmKXZHRock'n Roll Heroes: https://audmns.com/bXtHJucFever (Erotique) : https://audmns.com/MEWEOLpEt découvrez nos animateurs dans cette série Close to You : https://audmns.com/QfFankx

Honey Smith Walls welcomes Jean Talleyrand, M.D. to discuss the benefits of terpene isolates and cannabis as an alternative to opiates for Cannabis Truth Episode 281. --- Support this podcast: https://podcasters.spotify.com/pod/show/cannabaverum/support

WOW! We're diving into some groundbreaking research and developments in the cannabis industry. We're excited to share insights from Dr. Talleyrand, a board member of the Emerald Conference, and the team's extensive research efforts. The video discusses Cannalytics, a software platform developed by Matthew and his partner to analyze cannabis strains based on their cannabinoid and terpene profiles. Using data from 6,000 studies, the platform can predict the effects of different cannabis strains, helping breeders, cultivators, dispensaries, and consumers make informed decisions. The system can analyze COAs (Certificates of Analysis) to determine the potential effects of cannabis strains, including medical benefits and recreational experiences. Tune in as we explore these personalized cannabis solutions and discuss how they represent the future of patient-specific treatments. Don't forget to like, comment, and subscribe to stay updated with our latest innovations and to be part of our growing community dedicated to advancing cannabis science!

Today, we discuss one of the most important figures of the Napoleonic Era--a man who was every bit as important to Napoleon's rise as he was to his eventual demise. Join us as we talk about the man who, to this day, creates contentious debate over his legacy: Charles-Maurice de Talleyrand-Périgord

Bismillâhirrahmanirrahim. Âlemlerin Rabbi olan Cenâb-ı Hakk'a nâmütenâhî hamdü senâ ve son kutlu elçi Muhammed Mustafa Efendimiz'e sonsuz salâtü selâmdan sonra deriz ki; Ecelimizin, rızkımızın ve imtihanımızın O'nun kudret eli tarafından takdir edildiği bir “kader (düzen)” içinde yaşıyoruz. Spinoza “Havaya fırlatılan taş konuşabilseydi, kendi iradesiyle havada uçtuğunu söylerdi.” demiş. Hepimiz havaya fırlatılan taş gibiyiz aslında. Kimimiz bunun farkında, kimimiz değil. Hikmetli Kitap'ta “Ey Musa! Bir kader çizgisi doğrultusunda huzurumuza geldin.” (Tâhâ/40) buyurulur. Bütün geliş ve gidişlerimiz; bize özel yazılmış bir kader, bize özel tasarlanmış bir düzen doğrultusundadır. Bunu fark eden kişi; o kaderi yazan, o düzeni tasarlayan “El” ile dost olur. O'nunla dost olunca, O'nun kendisi için yazdığı her şey ile de dost olur. Dost, benim için kötü bir şey yazmaz ya! O halde, Dost'un benim için yazdığı her senaryoyu kemâl-i aşk ile okumalıyım. Yazan O, bense okuyanım… İşte bu fakir için “Dost Eli” tarafından yazılmış bir kader de, sizlerin karşısına bu köşede bir yazar olarak çıkmakmış. O halde bu ilâhî senaryoyu da aşkla ve şevkle okumalıyım. Demek ki; bu köşede ben aslında yazan değil, okuyanım. Bu kaderin, sebepler âlemi çerçevesindeki hikâyesine gelince… Geçtiğimiz ramazan ayı boyunca her gün Yeni Şafak gazetesinde yazılarımız çıkmıştı. Evvelce, Yeni Şafak gazetesinin “Düşünce Günlüğü” sayfasında bazı yazılarımız yayımlanmıştı. Ancak köşe yazıları yazmak ilk defa nasip oluyordu. Hem de her gün. “Ramazanın kendine has yoğunluğu içinde her gün yazı yazabilir miyim?” diye başta tereddüt etmeme rağmen, O'nun yardımına sığınarak bu teklifi kabul etmiştim. Biavnillâh her gün yazılarımızı yetiştirmek de müyesser oldu. Şimdi de gazetenin değerli yöneticileri, haftada bir gün bu köşede yazı yazmamızı talep ettiler; biz de “Eyvallah” dedik. Umarım mahcup olmayız. “Dilin görevi, hakikati gizlemektir” diyen Talleyrand'a inat, bu köşedeki yazılarımda dilimle gücüm yettiğince hakikati -hâşâ- ifşanın değil, ancak ona işaret etmenin gayreti içinde olacağım. Dilimi ve yazımı, hakikate götüren birer “işaret levhaları” olarak kullanmaya çalışacağım. Ama elbette ki “mutlak hakikat” iddiasıyla değil, “görebildiğim hakikat” inancıyla. Meriç'in ifade ettiği gibi “Karanlıkları devirmek ve aydınlık bir çağın kapılarını açmak için en mükemmel silah”tır kalem (Kırk Ambar, s. 454). Ben de biiznillâh kalemimi, karanlık ile aydınlığın ezeli mücadelesinde, aydınlığın bir neferi olarak onun zaferleri için bir “silah” olarak kullanmaya gayret edeceğim.

Bismillâhirrahmanirrahim. Âlemlerin Rabbi olan Cenâb-ı Hakk'a nâmütenâhî hamdü senâ ve son kutlu elçi Muhammed Mustafa Efendimiz'e sonsuz salâtü selâmdan sonra deriz ki; Ecelimizin, rızkımızın ve imtihanımızın O'nun kudret eli tarafından takdir edildiği bir “kader (düzen)” içinde yaşıyoruz. Spinoza “Havaya fırlatılan taş konuşabilseydi, kendi iradesiyle havada uçtuğunu söylerdi.” demiş. Hepimiz havaya fırlatılan taş gibiyiz aslında. Kimimiz bunun farkında, kimimiz değil. Hikmetli Kitap'ta “Ey Musa! Bir kader çizgisi doğrultusunda huzurumuza geldin.” (Tâhâ/40) buyurulur. Bütün geliş ve gidişlerimiz; bize özel yazılmış bir kader, bize özel tasarlanmış bir düzen doğrultusundadır. Bunu fark eden kişi; o kaderi yazan, o düzeni tasarlayan “El” ile dost olur. O'nunla dost olunca, O'nun kendisi için yazdığı her şey ile de dost olur. Dost, benim için kötü bir şey yazmaz ya! O halde, Dost'un benim için yazdığı her senaryoyu kemâl-i aşk ile okumalıyım. Yazan O, bense okuyanım… İşte bu fakir için “Dost Eli” tarafından yazılmış bir kader de, sizlerin karşısına bu köşede bir yazar olarak çıkmakmış. O halde bu ilâhî senaryoyu da aşkla ve şevkle okumalıyım. Demek ki; bu köşede ben aslında yazan değil, okuyanım. Bu kaderin, sebepler âlemi çerçevesindeki hikâyesine gelince… Geçtiğimiz ramazan ayı boyunca her gün Yeni Şafak gazetesinde yazılarımız çıkmıştı. Evvelce, Yeni Şafak gazetesinin “Düşünce Günlüğü” sayfasında bazı yazılarımız yayımlanmıştı. Ancak köşe yazıları yazmak ilk defa nasip oluyordu. Hem de her gün. “Ramazanın kendine has yoğunluğu içinde her gün yazı yazabilir miyim?” diye başta tereddüt etmeme rağmen, O'nun yardımına sığınarak bu teklifi kabul etmiştim. Biavnillâh her gün yazılarımızı yetiştirmek de müyesser oldu. Şimdi de gazetenin değerli yöneticileri, haftada bir gün bu köşede yazı yazmamızı talep ettiler; biz de “Eyvallah” dedik. Umarım mahcup olmayız. “Dilin görevi, hakikati gizlemektir” diyen Talleyrand'a inat, bu köşedeki yazılarımda dilimle gücüm yettiğince hakikati -hâşâ- ifşanın değil, ancak ona işaret etmenin gayreti içinde olacağım. Dilimi ve yazımı, hakikate götüren birer “işaret levhaları” olarak kullanmaya çalışacağım. Ama elbette ki “mutlak hakikat” iddiasıyla değil, “görebildiğim hakikat” inancıyla. Meriç'in ifade ettiği gibi “Karanlıkları devirmek ve aydınlık bir çağın kapılarını açmak için en mükemmel silah”tır kalem (Kırk Ambar, s. 454). Ben de biiznillâh kalemimi, karanlık ile aydınlığın ezeli mücadelesinde, aydınlığın bir neferi olarak onun zaferleri için bir “silah” olarak kullanmaya gayret edeceğim. Yine Meriç, sanatkâr için “Agoraya inmek, hayırla şerrin savaşında ister istemez yer almak mecburiyetindedir. Fildişi kuleye kapananlar şerrin zaferini (bilerek veya bilmeyerek) kolaylaştırmış olurlar” der (Bu Ülke, s. 42). Aynı şeyi, ilim ve fikir insanları için de söyleyebiliriz. Gazete yazıları, onların agoraya inmeleri için bir vesiledir. Biz de, ilim ve fikir insanı tarafından, zaman zaman agorada da söylenmesi gerekenler olduğuna inanarak; günü birlik, geçici meselelerle değil, ama önemli gördüğümüz güncel konularda polemiğe girmeden ve bu köşeyi “şahsi bir mevzi” olarak değerlendirmeden, toplum yararına olduğunu düşündüğümüz fikirlerimizi burada paylaşmaya çalışacağız inşallah.

‘What a pity the man wasn't lazy ' remarked the wily French diplomat Talleyrand as he later lamented on how Napoleon's restless energy had led him to dominate Europe and the age against all odds. But of course, you know all this dear listener as you've already accompanied us on the first two episodes of... The post Napoleon III | FALL (1806-1815) first appeared on Shows What You Know.

Pouvoir, vouloir, savoir, trois mots qui mènent le monde. Si cette maxime hugolienne peut prêter à sourire les sceptiques et les désabusés, elle révèle également la force de caractère de ceux qui bravent l'inertie, osent entreprendre, et affrontent l'angoisse de l'incertitude avec vaillance et humilité.Elise Flamant est de cette trempe, celle des faiseurs, des fonceurs, de celles et ceux qui tracent leur route avec aplomb, rigueur, et l'audace d'en définir les contours. Le fromage, elle y est entrée par la fenêtre, mais sans effraction, seulement guidée par sa passion du produit et du travail bien fait. Cette énergie créatrice fait vibrer les murs de Double Crème, la fromagerie pantinoise qu'elle cofonde et fait surgir de terre, dans le sillage des commerçants précurseurs qui viennent ranimer le quartier Méhul. Créer là où il n'y avait rien, dessiner à la fois son chemin et son destin, autant d'hymnes à la pulsion de vie que de défiance aux coutumes cristallisées qui engluent la pensée.Talleyrand suggérait de "suivre sa pente au lieu de chercher son chemin", prônant le mouvement et le retour à soi plutôt que le piétinement face aux carrefours de l'existence. Aux autres, les axes bien définis et les croyances suffisantes qu'ils charrient. Car il n'est de mauvaise voie, de mauvais choix, que ceux que l'on n'ose jamais faire.Erratum : ce n'est pas un Brillat-Savarin mais un Barisien, comme le dit Elise, la fromagerie Dongé étant hors de la zone d'appellation de l'IGP.FromagesBûche de brebis de la ferme Arla (Saint-Just-Ibarre, Pyrénées-Atlantiques, France)Barisien à la ciboulette de la fromagerie Dongé (Cousances-lès-Triconville, Meuse, France)Maroilles fermier de la ferme du Château Courbet (Boulogne-sur-Helpe, Hauts-de-France, France)Avec un Clos des Centenaires Roussanne trouvé chez Le Bidule, un qu'un pain norvégien (seigle, épeautre, levain, graines) et un pain de campagne aux abricots (levain, noisettes, graines de courge) de chez Quignon, et un café Castillo colombien "La Niña" anaérobique naturel de chez Liperli.RéférencesTrès Très Bon!, émission culinaire sur Paris PremièreLa Fromagerie du Pré, Le Pré-Saint-Gervais (93)CinqSens, Pantin (93)Boulangerie La Belle Façon, Saint-Denis (93)Grand Seigneur, le magazine du plaisir à tableLa Plantation, épices et poivresChampagne Waris Hubert, Avize (51) Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Read the longform article at:https://gettherapybirmingham.com/healing-the-modern-soul-part-2/   The Philosophy of Psychotherapy The Corporatization of Healthcare and Academia: A Threat to the Future of Psychotherapy The field of psychotherapy is at a critical juncture, facing numerous challenges that threaten its ability to effectively address the complex realities of the human experience. Chief among these challenges is the growing influence of corporate interests and the trend towards hyper-specialization in academic psychology, which have led to a disconnect between the profession and its roots, as well as a lack of understanding of the physical reality of the body, anthropology, and the history of the field. In this article, we will explore the ways in which the corporatization of healthcare and academia is impacting psychotherapy, and argue that in order for the profession to remain relevant and effective, it must embrace a more holistic and integrative approach that recognizes the interconnectedness of the mind, body, and spirit. This requires a renewed commitment to developing a coherent concept of self, a shared language and understanding of implicit memory, and a vision of psychotherapy as a means of empowering individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. The Corporatization of Healthcare and Academia The influence of corporate interests on healthcare and academia has had a profound impact on the field of psychotherapy. The pressure to maximize profits and minimize costs has led to a shift away from comprehensive diagnosis and towards a reliance on quick fixes like medication and brief, manualized therapies. This trend is particularly evident in the way that psychiatry has evolved over the past few decades. Psychiatrists used to spend an entire hour with their patients doing psychotherapy, but now the majority of the profession relies solely on drug therapy. In fact, a staggering 89% of psychiatrists used only drug therapy in 2010, compared to just 54% in 1988 (Mojtabai & Olfson, 2008). Patients are often left feeling frustrated and unheard, with many giving up on medication after their psychiatrist writes a script in the first and last five minutes of their first session. The same forces are at work in academia, where the cost of education has skyrocketed and the focus has shifted towards producing "products" rather than fostering critical thinking and innovation. Adjunct professors, who often lack the expertise and experience to teach psychotherapy effectively, have replaced tenure-track faculty, and students are graduating with a narrow understanding of the field that is ill-suited to the realities of private practice (Collier, 2017). The result is a profession that is increasingly disconnected from its roots and the physical reality of the body. Anthropology, humanities and the history of the profession, which offer valuable insights into the nature of the human experience and the evolution of psychotherapy, are largely ignored in favor of a narrow focus on cognitive-behavioral interventions and symptom reduction pushed largely to help psychopharm companies' bottom lines (Frances, 2013). The current academic publishing system is also broken. Academics work hard to come up with original ideas and write papers, only to give their work away for free to publishers who make trillions of dollars in profits while the authors get no compensation (Buranyi, 2017). Peers often cite papers to support their own points without actually reading them in depth. And the "best" journals frequently publish absurd psychology articles that would make you laugh if you said their main point out loud, but hide their lack of substance behind academic jargon (Sokal, 2008). Meanwhile, students spend years in graduate school being forced to research what their advisor wants, not what's truly innovative or needed to advance the field. After a decade of study and compromise, the pinnacle achievement is often creating a new 30-question screener for something like anxiety, rather than developing therapists who can actually discern and treat anxiety without needing a questionnaire. The system fails to properly vet or pay therapists, assuming they can't be trusted to practice without rigid manuals and checklists. This hyper-rationality, the madness arising from too much logic rather than too little, is very useful to moneyed interests like the Department of Defense in how they want to fund and control research. Large language models and AI are the pinnacle of this - spreadsheets sorting data points to mimic human speech, created by people so disconnected from a real sense of self that they believe you can turn people into robots because they've turned themselves into robots (Weizenbaum, 1976). But psychology and therapy can't be reduced to hard science and pure empiricism the way fields like physics can (at least until you get to quantum physics and have to rely on metaphor again). We can't remove all intuition, subjective experience and uncertainty (Rogers, 1995). The reproducibility crisis in psychology research shows the folly of this over-rationality (Open Science Collaboration, 2015). Studies that throw out any participant who dropped out of CBT treatment because it wasn't helping them are not painting an accurate picture (Westen et al., 2004). Developing a Coherent Concept of Self A History of the Self Our understanding of the self has evolved throughout history: Ancient Greek Philosophy (6th century BCE - 3rd century CE) Socrates introduces the idea of the self as a distinct entity, emphasizing self-knowledge and introspection (Plato, trans. 2002). Plato's concept of the soul as the essence of the self, distinct from the physical body (Plato, trans. 1997). Aristotle's notion of the self as the unity of body and soul, with the soul being the form or essence of the individual (Aristotle, trans. 1986). Medieval Philosophy (5th century CE - 15th century CE) St. Augustine's concept of the self as a reflection of God, with the inner self being the source of truth and self-knowledge (Augustine, trans. 2002). St. Thomas Aquinas' synthesis of Aristotelian and Christian concepts of the self, emphasizing the soul as the form of the body (Aquinas, trans.1981). Renaissance and Enlightenment (16th century CE - 18th century CE) Descartes' famous "cogito ergo sum" ("I think, therefore I am"), establishing the self as a thinking, conscious being (Descartes, trans. 1996). Locke's idea of the self as a blank slate shaped by experience and the continuity of consciousness (Locke, trans. 1975). Hume's skepticism about the self, arguing that it is merely a bundle of perceptions without a unified identity (Hume, trans. 2000). Romantic Era (late 18th century CE - mid-19th century CE) The self is seen as a creative, expressive force, with an emphasis on individuality and subjective experience (Berlin, 2013). The rise of the concept of the "self-made man" and the importance of personal growth and self-realization (Trilling, 1972). 20th Century Philosophy and Psychology Freud's psychoanalytic theory, which posits the self as composed of the id, ego, and superego, with unconscious drives and conflicts shaping behavior (Freud, trans.1989). Jung's concept of the self as the center of the psyche, integrating conscious and unconscious elements (Jung, 1959). Existentialism's emphasis on the self as a product of individual choices and actions, with the need to create meaning in a meaningless world (Sartre, trans. 1956). The rise of humanistic psychology, with its focus on self-actualization and the inherent potential of the individual (Maslow, 1968). Postmodernism's deconstruction of the self, challenging the idea of a unified, coherent identity (Jameson, 1991). Contemporary Developments (late 20th century CE - present) The influence of neuroscience and cognitive science on the understanding of the self as an emergent property of brain processes (LeDoux, 2002). The impact of social and cultural factors on the construction of the self, with the recognition of multiple, intersecting identities (Gergen, 1991). The rise of narrative theories of the self, emphasizing the role of storytelling in shaping personal identity (Bruner, 1990). The influence of Eastern philosophies and contemplative practices on Western concepts of the self, with an emphasis on mindfulness and interconnectedness (Epstein, 1995). Psychotherapy and the Concept of Self Sigmund Freud (1856-1939) - Psychoanalysis: Freud, the founder of psychoanalysis, conceived of the self as being composed of three elements: the id, the ego, and the superego. The id represents the primitive, instinctual drives; the ego mediates between the demands of the id and the constraints of reality; and the superego represents the internalized moral standards and values of society. Freud believed that the goal of psychotherapy was to bring unconscious conflicts and desires into conscious awareness, allowing the ego to better manage the competing demands of the id and superego (Freud, trans. 1989). Carl Jung (1875-1961) - Analytical Psychology: Jung, a former collaborator of Freud, developed his own theory of the self, which he saw as the central archetype of the psyche. Jung believed that the self represented the unity and wholeness of the personality, and that the goal of psychotherapy was to help individuals achieve a state of self-realization or individuation. This involved integrating the conscious and unconscious aspects of the psyche, including the persona (the public face), the shadow (the repressed or hidden aspects of the self), and the anima/animus (the inner masculine or feminine) (Jung, 1959). Alfred Adler (1870-1937) - Individual Psychology: Adler, another former collaborator of Freud, emphasized the importance of social relationships and the drive for superiority in shaping the self. He believed that individuals develop a unique lifestyle or way of being in the world based on their early experiences and relationships, and that the goal of psychotherapy was to help individuals overcome feelings of inferiority and develop a healthy, socially-oriented way of living (Adler, trans. 1964). Fritz Perls (1893-1970) - Gestalt Therapy: Perls, the founder of Gestalt therapy, saw the self as an ongoing process of self-regulation and self-actualization. He believed that the goal of psychotherapy was to help individuals become more aware of their present-moment experience and to take responsibility for their thoughts, feelings, and actions. Perls emphasized the importance of contact between the self and the environment, and the need to integrate the different aspects of the self into a cohesive whole (Perls et al., 1951). Internal Family Systems (IFS) - Richard Schwartz (1950-present): IFS is a more recent approach that sees the self as being composed of multiple sub-personalities or "parts." These parts are seen as having their own unique qualities, desires, and beliefs, and the goal of IFS therapy is to help individuals develop a greater sense of self-leadership and inner harmony. The self is seen as the core of the personality, with the capacity to lead and integrate the different parts (Schwartz, 1995). As Schwartz writes in the introduction to his book on IFS, the model was heavily influenced by Gestalt therapy and the work of Carl Jung. Schwartz aimed to create a non-pathologizing approach that honored the complexity and wisdom of the psyche. IFS shares Jung's view of the self as the central organizing principle, surrounded by various archetypes or subpersonalities. It also draws on the Gestalt emphasis on present-moment awareness and the need for integration of different aspects of the self. However, IFS offers a more user-friendly language than classical Jungian analysis, without the need for extensive explanations of concepts like anima/animus. In IFS, a patient can quickly identify different "parts" - for example, a protector part that taps its foot and bites its nails to avoid painful feelings. By directly engaging with and embracing that part, the patient can access the vulnerable feelings and memories it is protecting against, fostering self-compassion and integration over time. The IFS model is an example of how contemporary approaches are building on the insights of depth psychology while offering more transparent, experience-near practices suitable for a wider range of patients and practitioners. It reflects an ongoing effort to develop a cohesive yet flexible understanding of the self that remains open to unconscious processes. Cognitive-Behavioral Therapy (CBT) - Aaron Beck (1921-2021) and Albert Ellis (1913-2007): CBT, developed by Beck and Ellis, focuses on the role of thoughts and beliefs in shaping emotional and behavioral responses. CBT sees the self as being largely determined by the individual's cognitions, and the goal of therapy is to help individuals identify and modify maladaptive or irrational beliefs and thought patterns. CBT places less emphasis on the unconscious or intrapsychic aspects of the self, and more on the conscious, rational processes that shape behavior (Beck, 1979; Ellis & Harper, 1975). Applied Behavior Analysis (ABA) - B.F. Skinner (1904-1990): ABA, based on the work of Skinner and other behaviorists, sees the self as a product of environmental contingencies and reinforcement histories. ABA focuses on observable behaviors rather than internal states or processes, and the goal of therapy is to modify behavior through the systematic application of reinforcement and punishment. ABA has been widely used in the treatment of autism and other developmental disorders, but has been criticized for its lack of attention to the inner experience of the self (Skinner, 1953; Lovaas, 1987). What is Self? One of the key challenges facing psychotherapy today is the lack of a coherent concept of self. The self is a complex and dynamic entity that is shaped by a range of internal and external factors, including our experiences, relationships, and cultural context (Baumeister, 1987). Unfortunately, many contemporary models of therapy fail to adequately capture this complexity, instead relying on simplistic and reductionistic notions of the self as a collection of symptoms or behaviors to be modified (Wachtel, 1991). To develop a more coherent and holistic concept of self, psychotherapy must draw on insights from a range of disciplines, including psychology, philosophy, anthropology, and the humanities (Sass & Parnas, 2003). This requires a willingness to engage with the messy and often paradoxical nature of the human experience, recognizing that the self is not a fixed entity but rather a constantly evolving process of becoming (Gendlin, 1978). The psychoanalyst Carl Jung's concept of the self as the central archetype, connected to the divine and the greater unconscious, offers a useful starting point for this endeavor. Jung believed that by making the unconscious conscious and dealing with ego rigidity, individuals could embody a deeper sense of purpose and connection to the universe (Jung, 1959). While we may not need to fully embrace Jung's metaphysical language, his emphasis on the dynamic interplay between conscious and unconscious processes, as well as the importance of symbol, dream, and myth in shaping the self, remains highly relevant today (Hillman, 1975). Other approaches, such as Internal Family Systems (IFS) therapy and somatic experiencing, also offer valuable insights into the nature of the self. IFS sees the self as a core of compassion, curiosity, and confidence that is surrounded by protective parts that arise in response to trauma and other challenges. By working with these parts and fostering greater integration and self-leadership, individuals can develop a more coherent and authentic sense of self (Schwartz, 1995). Similarly, somatic experiencing emphasizes the role of the body in shaping the self, recognizing that trauma and other experiences are stored not just in the mind but also in the muscles, nerves, and other physical structures (Levine, 1997). Models like IFS, somatic experiencing, and lifespan integration are appealing because they see the self as a dynamic ecosystem that is always evolving and striving for integration and actualization (Boon et al., 2011; Ogden et al., 2006; Pace, 2012). They don't try to label and categorize everything, recognizing that sometimes we need to just sit with feelings and sensations without fully understanding them intellectually. Lifespan integration in particular views the self as a continuum of moments threaded together like pearls on a necklace. Traumatic experiences can cause certain "pearls" or ego states to become frozen in time, disconnected from the flow of the self-narrative. By imaginally revisiting these moments and "smashing them together" with resource states, lifespan integration aims to re-integrate the self across time, fostering a more coherent and flexible identity (Pace, 2012). In contrast, the more behavioral and manualized approaches like CBT and ABA have a much more limited and problematic view. They see the self as just a collection of cognitions and learned behaviors, minimizing the role of the unconscious and treating people more like programmable robots (Shedler, 2010). If taken to an extreme, this is frankly offensive and damaging. There has to be room for the parts of the self that we can feel and intuit but not fully articulate (Stern, 2004). Ultimately, developing a coherent concept of self requires a willingness to sit with the tensions and paradoxes of the human experience, recognizing that the self is always in communication with the world around us, and that our sense of who we are is constantly being shaped by implicit memory and other unconscious processes (Schore & Schore, 2008). It requires remaining open to uncertainty and realizing that the self is never static or finished, but always dynamically unfolding (Bromberg, 1996). Good therapy helps people get in touch with their authentic self, not just impose a set of techniques to modify surface-level symptoms (Fosha et al., 2009). Understanding Implicit Memory Another critical challenge facing psychotherapy today is the lack of a shared language and understanding of implicit memory. Implicit memory refers to the unconscious, automatic, and often somatic ways in which our past experiences shape our present thoughts, feelings, and behaviors (Schacter et al., 1993). While the concept of implicit memory has a long history in psychotherapy, dating back to Freud's notion of the unconscious and Jung's idea of the collective unconscious, it remains poorly understood and often overlooked in contemporary practice (Kihlstrom, 1987). This is due in part to the dominance of cognitive-behavioral approaches, which tend to focus on explicit, conscious processes rather than the deeper, more intuitive and embodied aspects of the self (Bucci, 1997). To effectively address the role of implicit memory in psychological distress and personal growth, psychotherapy must develop a shared language and framework for understanding and working with these unconscious processes (Greenberg, 2002). This requires a willingness to engage with the body and the somatic experience, recognizing that our thoughts, feelings, and behaviors are deeply rooted in our physical being (van der Kolk, 2014). One way to think about implicit memory is as a kind of "photoshop filter" that our brain is constantly running, even when we are not consciously aware of it. Just as the center of our visual field is filled in by our brain based on the surrounding context, our implicit memories are constantly shaping our perceptions and reactions to the world around us, even when we are not consciously aware of them. This is why it is so important for therapists to be attuned to the subtle cues and signals that patients give off, both verbally and nonverbally. A skilled therapist can often sense the presence of implicit memories and unconscious processes long before the patient is consciously aware of them, and can use this information to guide the therapeutic process in a more effective and meaningful direction (Schore, 2012). At the same time, it is important to recognize that implicit memories are not always negative or pathological. In fact, many of our most cherished and meaningful experiences are encoded in implicit memory, shaping our sense of self and our relationships with others in profound and often unconscious ways (Fosshage, 2005). The goal of therapy, then, is not necessarily to eliminate or "fix" implicit memories, but rather to help individuals develop a more conscious and intentional relationship with them, so that they can be integrated into a more coherent and authentic sense of self (Stern, 2004). The Future of the Unconscious Many of the most interesting thinkers in the history of psychology understood this symbolic dimension of implicit memory, even if their specific theories needed refinement. Freud recognized the dynamic interplay of conscious and unconscious processes, and the way that repressed material could manifest in dreams, symptoms, and relational patterns (Freud, trans. 1989). Jung saw the unconscious as not just a repository of repressed personal material, but a deep well of collective wisdom and creative potential, populated by universal archetypes and accessed through dream, myth, and active imagination (Jung, 1968). Jung urged individuals to engage in a lifelong process of "individuation," differentiating the self from the collective while also integrating the conscious and unconscious aspects of the psyche (Jung, 1964). Reich connected chronic muscular tensions or "character armor" to blocked emotions and neurotic conflicts, pioneering body-based interventions aimed at restoring the free flow of life energy (Reich, 1980). While some of Reich's later work veered into pseudoscience, his core insights about the somatic basis of psychological experience were hugely influential on subsequent generations of clinicians (Young, 2006). More recently, emerging models such as sensorimotor psychotherapy (Ogden & Fisher, 2015), accelerated experiential dynamic psychotherapy (AEDP; Fosha, 2000), and eye movement desensitization and reprocessing (EMDR; Shapiro, 2017) aim to access and integrate implicit memories through body-based and imagistic techniques. By working with posture, sensation, movement, and breath, these approaches help patients bring nonverbal, affective material into conscious awareness and narrative coherence. Process-oriented therapies such as Arnold Mindell's process work (Mindell, 1985) offer another compelling framework for engaging implicit memory. Mindell suggests that the unconscious communicates through "channels" such as vision, audition, proprioception, kinesthesia, and relationship. By unfolding the process in each channel and following the flow of "sentient essence," therapists can help patients access and integrate implicit memories and in turn catalyze psychological and somatic healing. These contemporary approaches build on the insights of earlier clinicians while offering new maps and methods for navigating the realm of implicit memory. They point towards an understanding of the self as an ever-evolving matrix of conscious and unconscious, cognitive and somatic, personal and transpersonal processes. Engaging implicit memory is not about pathologizing the unconscious so much as learning its unique language and honoring its hidden wisdom. At the same time, this is tricky terrain to navigate, personally and professionally. As therapist and patient venture into the uncharted waters of the unconscious, it is crucial to maintain an attitude of humility, compassion, and ethical integrity (Stein, 2006). We must be mindful of the power dynamics and transference/countertransference currents that can arise in any therapeutic relationship, and work to create a safe, boundaried space for healing and transformation (Barnett et al., 2007). There is also a risk of getting lost in the fascinating world of the unconscious and losing sight of external reality. While depth psychology and experiential therapies offer valuable tools for self-exploration and meaning-making, they are not a replacement for practical skills, behavioral changes, and real-world action. We must be careful not to fall into the trap of "spiritual bypassing," using esoteric practices to avoid the hard work of embodying our insights and values in daily life (Welwood, 2000). Ultimately, the future of psychotherapy lies in integrating the best of what has come before while remaining open to new discoveries and directions. By combining scientific rigor with clinical artistry, cognitive understanding with experiential depth, and technical skill with ethical care, we can continue to expand our understanding of the self and the transformative potential of the therapeutic relationship. As we navigate the uncharted territories of the 21st century and beyond, we will need maps and methods that honor the full complexity and mystery of the human experience. Engaging with the unconscious and implicit dimensions of memory is not a luxury but a necessity if we are to rise to the challenges of our time with creativity, resilience, and wisdom. May we have the courage to venture into the depths, and the humility to be transformed by what we find there. Empowering Individuals to Be Themselves The ultimate goal of psychotherapy, in my view, is to empower individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. This requires a fundamental shift in the way that we think about mental health and well-being, moving beyond a narrow focus on symptom reduction and towards a more holistic and integrative approach that recognizes the interconnectedness of mind, body, and spirit. To achieve this goal, psychotherapy must embrace a range of approaches and techniques that are tailored to the unique needs and experiences of each individual. This may include somatic therapies that work with the body to release trauma and promote healing, such as somatic experiencing, sensorimotor psychotherapy, or EMDR (Levine, 1997; Ogden & Fisher, 2015; Shapiro, 2017). It may also include depth psychologies that explore the unconscious and archetypal dimensions of the psyche, such as Jungian analysis, psychosynthesis, or archetypal psychology (Jung, 1968; Assagioli, 1965; Hillman, 1975). And it may include humanistic and experiential approaches that emphasize the inherent worth and potential of each person, such as person-centered therapy, gestalt therapy, or existential psychotherapy (Rogers, 1995; Perls et al., 1951; Yalom, 1980). At the same time, psychotherapy must also be grounded in a deep understanding of the social, cultural, and political contexts in which individuals live and work. This requires a willingness to engage with issues of power, privilege, and oppression, recognizing that mental health and well-being are intimately connected to the broader structures and systems that shape our lives (Prilleltensky, 1997). It also requires a recognition that the goal of therapy is not simply to help individuals adapt to the status quo, but rather to empower them to become agents of change in their own lives and in the world around them (Freire, 1970). Therapists as Agents of the Post-Secular Sacred One way to think about this is through the lens of what depth psychologist David Tacey calls the "post-secular sacred" (Tacey, 2004). Tacey argues that we are moving into a new era of spirituality that is grounded in a deep respect for science and reason, but also recognizes the importance of myth, symbol, and the unconscious in shaping our experience of the world. In this view, the goal of therapy is not to strip away our illusions and defenses in order to reveal some kind of objective truth, but rather to help individuals develop a more authentic and meaningful relationship with the mystery and complexity of existence. This requires a willingness to sit with the discomfort and uncertainty that often accompanies the process of growth and transformation. It also requires a recognition that the path to wholeness and healing is not always a straight line, but rather a winding and often circuitous journey that involves confronting our deepest fears and vulnerabilities (Jung, 1959). Therapists of Agents of the Post Secular Sacred Riddle in the Garden by Robert Penn Warren My mind is intact, but the shapes of the world change, the peach has released the bough and at last makes full confession, its pudeur had departed like peach-fuzz wiped off, and We now know how the hot sweet- ness of flesh and the juice-dark hug the rough peach-pit, we know its most suicidal yearnings, it wants to suffer extremely, it Loves God, and I warn you, do not touch that plum, it will burn you, a blister will be on your finger, and you will put the finger to your lips for relief—oh, do be careful not to break that soft Gray bulge of blister like fruit-skin, for exposing that inwardness will increase your pain, for you are part of this world. You think I am speaking in riddles. But I am not, for The world means only itself. In the image that Penn Warren creates in "Riddle in the Garden" is a labyrinth leading back to the birth of humans in the garden of Eden.  Life itself is a swelling of inflammation from a wound or a need in both blisters and in peaches. You cannot have one part of the process without accepting all of it. The swelling in the growth of the fruit is also the swelling in the growth of a blister of pain. The peach must swell and become a sweet tempting blister or else no one would eat it and expose the "inwardness" of the seed to grow more trees.  exists to be eaten to die. We eat the peach to grow the next one. Not to touch the “suicidal” peach is not to touch life itself. For to live is to be hurt and to grow. To touch the peach is to become part of the world like Adam and Eve found out. It hurts it blisters us turning us into fruit.  For Penn Warren it is the separation of the self from the world of divine connection with nature that creates our need for meaning. This need is the reason that patients come to therapy. God tells us that “I am the lord your God” but Penn Warren tells us “I am not”. For “The world means only itself”. This process only has the meaning that we allow ourselves to give it. This is not a riddle, Penn Warren tells us.  It is only something we have to deal with but cannot not solve. The world means only itself. There is no gimmick or solution to the problem of being human.  In other words, the process of becoming more fully ourselves is not always easy or comfortable. It requires a willingness to confront the pain and suffering that is inherent in the human condition, and to recognize that growth and healing often involve an alchemical kind of death and rebirth. But it is precisely through this process of facing our fears and vulnerabilities that we can begin to develop a more authentic and meaningful relationship with ourselves, with others, and with the world around us. Ultimately, the goal of psychotherapy is not to provide answers or solutions, but rather to create a space in which individuals can begin to ask deeper questions about the nature of their existence and their place in the world. It is to help individuals develop the tools and capacities they need to navigate the complexities of life with greater courage, compassion, and wisdom. And it is to empower individuals to become more effective at being themselves in the world, so that they can contribute to the greater whole and help to create a more just, equitable, and sustainable future for all. The Future of Psychotherapy The corporatization of healthcare and academia poses a serious threat to the future of psychotherapy, undermining its ability to effectively address the complex realities of the human experience. To remain relevant and effective in the face of these challenges, the field must embrace a more holistic and integrative approach that recognizes the interconnectedness of the mind, body, and spirit. This requires a renewed commitment to developing a coherent concept of self, a shared language and understanding of implicit memory, and a vision of psychotherapy as a means of empowering individuals to become more effective at being themselves in the world and, in turn, better at transforming the world for the better. It also requires a willingness to engage with the full complexity and paradox of the human experience, recognizing that growth and healing often involve a kind of death and rebirth, and that the path to wholeness is not always a straight line. As the psychologist Carl Jung once wrote, "The privilege of a lifetime is to become who you truly are." Psychotherapy and the Dialectic of Self and World As we have explored throughout this essay, the self does not exist in a vacuum, but is always in dynamic interaction with the world around it. Our sense of who we are, what we value, and what is possible for us is shaped by a complex interplay of internal and external factors, from our earliest experiences of attachment and attunement to the broader social, cultural, and political contexts in which we are embedded. In many ways, psychotherapy can be seen as a process of exploring and working with the dialectical tension between self and world, between our innermost longings, fears, and aspirations and the often harsh realities of the environments we find ourselves in. When we enter therapy, we bring with us not only our own unique histories, personality structures, and ways of being, but also the internalized messages, expectations, and constraints of the world around us. For many individuals, these internalized messages and constraints can feel suffocating, limiting their sense of possibility and agency in the world. They may find themselves feeling stuck, trapped, or disconnected from their authentic selves, playing roles and wearing masks that no longer fit who they really are. In the face of external pressures to conform, to achieve, to fit in, the self can become fragmented, disempowered, or lost. The task of psychotherapy, then, is to help individuals rediscover and reclaim a sense of self that feels vital, authentic, and empowered, while also developing the skills and capacities needed to navigate the complexities of the world with greater flexibility, resilience, and integrity. This requires a delicate balance of supportive and challenging interventions, of validating the individual's unique experience while also gently questioning and expanding their assumptions about what is possible. On one end of the spectrum, an overly supportive or myopic approach to therapy can run the risk of enabling individuals to remain stuck in limiting patterns and beliefs, reinforcing a sense of helplessness or dependence on the therapist. While providing a warm, empathic, and nonjudgmental space is essential for building trust and safety in the therapeutic relationship, it is not sufficient for fostering real growth and change. Individuals need to be challenged to step outside their comfort zones, to experiment with new ways of being and relating, and to take responsibility for their choices and actions in the world. On the other end of the spectrum, an overly challenging or confrontational approach to therapy can be experienced as invalidating, shaming, or even retraumatizing, particularly for individuals with histories of abuse, neglect, or marginalization. Pushing individuals to "toughen up," to adapt to oppressive or toxic environments, or to simply accept the "reality" of their situation without questioning or resisting it can lead to a kind of false or forced adaptation, a loss of self that is no less harmful than remaining stuck. The key, then, is to find a middle path between these extremes, one that honors the individual's inherent worth, agency, and potential while also recognizing the very real constraints and challenges of the world they inhabit. This requires a deep understanding of the ways in which power, privilege, and oppression shape our experiences and identities, as well as a willingness to grapple with the existential questions of meaning, purpose, and authenticity that arise when we confront the gap between who we are and who we feel we ought to be. In practice, this might involve helping individuals to: Develop a clearer and more coherent sense of self, one that integrates the various parts of their personality, history, and identity in a way that feels authentic and meaningful to them. Identify and challenge limiting beliefs, assumptions, and patterns of behavior that keep them stuck or disconnected from their true desires and values. Cultivate greater self-awareness, self-compassion, and self-acceptance, learning to embrace the full range of their thoughts, feelings, and experiences with curiosity and kindness. Develop the skills and capacities needed to communicate effectively, set healthy boundaries, and navigate relationships and social situations with greater ease and confidence. Explore and experiment with new ways of being and relating in the world, taking risks and stepping outside their comfort zones in service of their growth and healing. Engage critically and creatively with the social, cultural, and political contexts that shape their lives, developing a sense of empowerment, agency, and social responsibility. Connect with a deeper sense of meaning, purpose, and spirituality, one that transcends the ego and connects them to something greater than themselves. Ultimately, the goal of psychotherapy is not simply to help individuals adapt to the world as it is, but to empower them to become active agents of change, both in their own lives and in the larger systems and structures that shape our collective reality. By developing a stronger, more integrated, and more authentic sense of self, individuals can begin to challenge and transform the limiting beliefs, oppressive power dynamics, and dehumanizing narratives that keep us all stuck and disconnected from our shared humanity. In this sense, psychotherapy is not just a personal journey of healing and self-discovery, but a deeply political and moral enterprise, one that calls us to envision and create a world that is more just, compassionate, and sustainable for all. As therapists, we have a unique opportunity and responsibility to support individuals in this process, to bear witness to their pain and their resilience, and to help them find the courage, clarity, and creativity needed to live a life of purpose, integrity, and connection. As the existential psychiatrist Viktor Frankl once wrote, "Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom." By creating a space for individuals to explore and expand their capacity to choose, to respond to the world with authenticity and agency, psychotherapy can play a vital role in the ongoing dialectic of self and world, of personal and collective transformation. 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Dans la seconde moitié des années 1790, la France et les Etats-Unis, deux puissances pourtant alliées, entrent ouvertement en conflit.Bien que la guerre ne soit jamais officiellement déclarée, Français et Américains s'opposent lors de combats navals de part et d'autre de l'Atlantique et multiplient les captures de bâtiments, provoquant plusieurs milliers de morts et de blessés. Cet épisode, passé à la postérité sous le nom de Quasi-Guerre, naît de contentieux commerciaux et diplomatiques entre les deux pays. Il vient aussi, et peut-être surtout, d'un sentiment de trahison ressenti par la France quand les États-Unis semblent se rapprocher de leur ancien ennemi commun : la Grande-Bretagne.Les historiens américains ont accordé une grande attention à ce moment singulier car il s'agit du premier conflit de leur pays depuis son indépendance avec une grande puissance européenne.Pour apaiser les relations, le nouveau président américain, John Adams, dépêche trois émissaires à Paris.Approchés par plusieurs agents doubles, ils sont l'objet d'étranges manigances. Entre demandes de pots-de-vin et menaces de rétorsion, ils découvrent la face cachée d'un ministre vénal et ambitieux : Talleyrand.À la croisée de la machination politique, du complot diplomatique et de la tentative d'extorsion, l'affaire XYZ provoque un gigantesque scandale et déclenche le seul conflit armé entre la France et les États-Unis.Invités :Eric SCHNAKENBOURG : "La quasi Guerre" (Tallandier)Guillaume DEBRE : "L'affaire XYZ" (Fayard)

Connaissez-vous notre site ? www.lenouvelespritpublic.fr Une conversation entre Marion Godfroy Tayart de Borms et Philippe Meyer, enregistrée au studio l'Arrière-boutique le 27 novembre 2023. Dans ce deuxième épisode, Marion F. Godfroy-Tayart de Borms se concentre sur l'époque de Napoléon et la façon dont la gastronomie reflète le pouvoir et le raffinement. Elle évoque les figures de Napoléon et de Talleyrand, mettant en lumière leur compréhension de l'importance de la table et de l'étiquette impériale. L'histoire de Carême, le premier chef à mettre en avant sa signature et son image, est également abordée, ainsi que l'évolution de la gastronomie dans la société, notamment l'accessibilité limitée de la classe moyenne à certaines techniques culinaires.Chaque semaine, Philippe Meyer anime une conversation d'analyse politique, argumentée et courtoise, sur des thèmes nationaux et internationaux liés à l'actualité. Pour en savoir plus : www.lenouvelespritpublic.fr

James welcomes renowned author Robert Greene back on the show to discuss the intricacies of power, strategy, and human nature, as explored in Greene's bestselling book, "The 48 Laws of Power." The episode kicks off with James sharing his journey to reclaim his old chess ranking, a challenge that's not only about the game but also about rediscovering and harnessing personal strengths and strategies. This journey has inspired James to pen a book, and the conversation naturally flows into the writing process and the lessons learned from such endeavors.The spotlight then turns to the special 25th Anniversary edition of "The 48 Laws of Power." James and Robert discuss the significance of a book's packaging, emphasizing how the design and presentation of a book can frame the story within, creating an immersive experience for the reader. This new edition is not just a repackaging but a celebration of the book's timeless lessons. As they explore the content, Robert explains his unique approach to writing, focusing on the multitude of historical examples and stories that form the backbone of each chapter. He shares his reasoning for not including personal anecdotes in his books, preferring to draw from rich historical contexts.The discussion deepens as they delve into some of the most compelling examples from "The 48 Laws of Power." They explore how figures like Napoleon's chief diplomat, Charles Maurice de Talleyrand, navigated the treacherous waters of successive revolutions with astute power plays. The story of Victor Lustig's audacious con of Al Capone, and the tale of the advisor who cunningly manipulated Genghis Khan through his self-interest, are dissected to reveal the intricate workings of power and influence. Throughout, James and Robert unravel the fascinating question of how Robert, at 38 and without direct experience of power, managed to write such a compelling and enduringly popular book, offering listeners a rare glimpse into the mind of a master strategist.-----------What do YOU think of the show? Head to JamesAltucherShow.com/listeners and fill out a short survey that will help us better tailor the podcast to our audience!Are you interested in getting direct answers from James about your question on a podcast? Go to JamesAltucherShow.com/AskAltucher and send in your questions to be answered on the air!------------Visit Notepd.com to read our idea lists & sign up to create your own!My new book, Skip the Line, is out! Make sure you get a copy wherever books are sold!Join the You Should Run for President 2.0 Facebook Group, where we discuss why you should run for President.I write about all my podcasts! Check out the full post and learn what I learned at jamesaltucher.com/podcast.------------Thank you so much for listening! If you like this episode, please rate, review, and subscribe  to "The James Altucher Show" wherever you get your podcasts: Apple PodcastsStitcheriHeart RadioSpotifyFollow me on Social Media:YouTubeTwitterFacebook ------------What do YOU think of the show? Head to JamesAltucherShow.com/listeners and fill out a short survey that will help us better tailor the podcast to our audience!Are you interested in getting direct answers from James about your question on a podcast? Go to JamesAltucherShow.com/AskAltucher and send in your questions to be answered on the air!------------Visit Notepd.com to read our idea lists & sign up to create your own!My new book, Skip the Line, is out! Make sure you get a copy wherever books are sold!Join the You Should Run for President 2.0 Facebook Group, where we discuss why you should run for President.I write about all my podcasts! Check out the full post and learn what I learned at jamesaltuchershow.com------------Thank you so much for listening! If you like this episode, please rate, review, and subscribe to "The James...

James welcomes renowned author Robert Greene back on the show to discuss the intricacies of power, strategy, and human nature, as explored in Greene's bestselling book, "The 48 Laws of Power." The episode kicks off with James sharing his journey to reclaim his old chess ranking, a challenge that's not only about the game but also about rediscovering and harnessing personal strengths and strategies. This journey has inspired James to pen a book, and the conversation naturally flows into the writing process and the lessons learned from such endeavors.The spotlight then turns to the special 25th Anniversary edition of "The 48 Laws of Power." James and Robert discuss the significance of a book's packaging, emphasizing how the design and presentation of a book can frame the story within, creating an immersive experience for the reader. This new edition is not just a repackaging but a celebration of the book's timeless lessons. As they explore the content, Robert explains his unique approach to writing, focusing on the multitude of historical examples and stories that form the backbone of each chapter. He shares his reasoning for not including personal anecdotes in his books, preferring to draw from rich historical contexts.The discussion deepens as they delve into some of the most compelling examples from "The 48 Laws of Power." They explore how figures like Napoleon's chief diplomat, Charles Maurice de Talleyrand, navigated the treacherous waters of successive revolutions with astute power plays. The story of Victor Lustig's audacious con of Al Capone, and the tale of the advisor who cunningly manipulated Genghis Khan through his self-interest, are dissected to reveal the intricate workings of power and influence. Throughout, James and Robert unravel the fascinating question of how Robert, at 38 and without direct experience of power, managed to write such a compelling and enduringly popular book, offering listeners a rare glimpse into the mind of a master strategist.-----------What do YOU think of the show? Head to JamesAltucherShow.com/listeners and fill out a short survey that will help us better tailor the podcast to our audience!Are you interested in getting direct answers from James about your question on a podcast? Go to JamesAltucherShow.com/AskAltucher and send in your questions to be answered on the air!------------Visit Notepd.com to read our idea lists & sign up to create your own!My new book, Skip the Line, is out! Make sure you get a copy wherever books are sold!Join the You Should Run for President 2.0 Facebook Group, where we discuss why you should run for President.I write about all my podcasts! Check out the full post and learn what I learned at jamesaltucher.com/podcast.------------Thank you so much for listening! If you like this episode, please rate, review, and subscribe  to “The James Altucher Show” wherever you get your podcasts: Apple PodcastsStitcheriHeart RadioSpotifyFollow me on Social Media:YouTubeTwitterFacebook

Alexander Mikaberidze, Professor of History and Ruth Herring Noel Endowed Chair at Louisiana State University and author of The Napoleonic Wars: A Global History, joins the show to talk about director Ridley Scott's Napoleon. ▪️ Times      •    02:54 Introduction      •    04:52 First reactions     •    08:18 Joaquin Phoenix as Napoleon     •    15:12 Propaganda of the time     •    17:14 No invention needed     •    21:22 Wellington and Talleyrand     •    23:24 Napoleon: Master Tactician     •    27:35 Waterloo     •    33:45 Josephine and Elba     •    35:44 More Napoleon content Follow along  on Instagram Find a transcript of today's episode on our School of War Substack  

Talleyrand by Alfred Duff Cooper (1935) VS Master and Commander by Patrick O'Brian (1969)

Do "enlightened" and "inclusive" really just mean the same thing? Find out as we discuss the French Revolution! We break down the scientific revolution that led to the rise of Deism, the assaults on the Jesuits prior to the Revolution, and all the horrors of the Terror. We especially look at how these events and the rhetoric of the Revolutionaries resembles the modern political climate that we're experiencing today. Follow us on Twitter! https://twitter.com/UlmtdOpinions

Special guest and author Michael Broers joins the show to discuss the one and only Foreign Minster of France, Talleyrand. X/Twitter: @andnapoleon *Please make sure to follow us on Spotify, Instagram, Facebook, and Patreon. --- Support this podcast: https://podcasters.spotify.com/pod/show/generalsandnapoleon/support

Notre ministre des Finances, l'homme le plus chanceux de Belgique, et son coup de pied au secteur bancaire Dans la vie, on le sait bien, il faut avoir un petit peu de chance. D'ailleurs, on raconte que l'immense Talleyrand refusa un poste diplomatique important à un aristocrate quand ce dernier lui avoua qu'il n'avait jamais eu de chance dans sa vie. En clair, Talleyrand ne croyait pas à la chance ou la malchance, mais uniquement à la volonté. Une anecdote en rapport avec notre gouvernement belge. La coalition Vivaldi n'a pas réalisé de grandes choses durant cette législature. Pas de réforme fiscale et pas de véritable réforme des pensions. Et là, grâce à un coup de bol historique, le ministre des Finances, Vincent Van Peteghem, qui allait donc rester dans les annales comme le ministre ayant raté la seule mission qui lui était réservé, à savoir réussir la réforme fiscale, il s'en tire par le haut, car il a réussi à récolter 22 milliards d'euros en une semaine à peine, via son fameux bon d'Etat. Je vous en reparle parce que ce fameux bon d'Etat, qui inspire même le gouvernement grec, aujourd'hui bénéficie d'une réduction d'impôt, à savoir d'un précompte mobilier de 15% au lieu de 30%. Certains juristes se demandaient si cette réduction d'impôt accordée uniquement aux bons d'Etat, est-ce qu'elle n'allait pas être retoquée par le Conseil d'Etat car ce serait une forme de concurrence déloyale vis-à-vis d'autres produits financiers vendus par exemple par des banques ou des assureurs ? Et c'est là où notre ministre des Finances a une chance de cocu. Le Conseil d'Etat vient donc de valider son précompte mobilier réduit de 50%. Mots-Clés : aristocrate, bon d'Etat, ministre, Finances, milliard, euros, argent, Conseil d'Etat, blanc, fiscal, assurance, politiques, 2024, discours, Vivaldi, épargne, banquiers, profits, records, comptes, épargne, Belges, population, agences, humain, réduction, distributeurs, billets, clients, riches, service, ennemi, confort, allégeance, empire, attention, citoyens. --- La chronique économique d'Amid Faljaoui, tous les jours à 8h30 et à 17h30 sur Classic 21, la radio Rock'n'Pop.

A Time in Paris is the new book by historical novelist David Lawday, the author of the critically-acclaimed book 'Danton'.As a correspondent for the Economist and U.S. News and World Report, David Lawday lived in France for many years, marrying a French woman and raising his two children there. His long experience of France, in the eyes of an Economist reviewer, made him "an ideal biographer" of Charles Maurice de Talleyrand-Perigord, a highly influential French statesman who held positions close to the top of a number of French regimes, notably that of Napoleon Bonaparte. Lawday's biography of the controversial Talleyrand, Napoleon's Master: A Life of Prince Talleyrand, was published in 2006.David's new book is a powerful historical novel which explores unlikely ties and how war changes hearts, set during one of the turning points in world history. The Siege of Paris – the impact of which is still felt today - has hitherto been under-explored by historians. David certainly helps to bring the subject to life in this fascinating novel. Check out David's Amazon book page here.  

Wer die Berichte deutscher Medien zum China-Besuch unserer Außenministerin Annalena Baerbock liest, fällt vom Glauben ab. Offenbar hält man Baerbock in den Redaktionsstuben für das größte diplomatische Genie seit Talleyrand, Metternich und Bismarck. Dass diese eigenwillige Sichtweise, von der man sich ohnehin fragt, ob die Autoren das wirklich ernst meinen, außerhalb unserer Landesgrenzen bestenfalls belächeltWeiterlesen

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Historiquement Vôtre réunit des personnages qui prennent du bon temps : Mademoiselle Bontemps justement qui a fait de son nom sa principale occupation. Du bon temps, elle en a pris, devenant tour à tour comtesse de la Châtre puis marquise de Jaucourt. Et en ayant été la maîtresse d'un certain Talleyrand aussi. Puis, elle, elle incarne à elle seule la Belle Epoque : Anna Gould ou le destin, pas forcément joyeux, d'une mondaine parisienne qui dépensait sans compter, mais a surtout donné à des hommes qui n'attendaient que ça d'elle. Et un duo disco-funk qui a pris du bon temps, des "good times" même, et nous en a fait prendre aussi : Chic.

The Talleyrand Maxim

Talleyrand est un homme fascinant qui a survécu à tous les régimes, depuis le règne de Louis XV jusqu'à la monarchie de Juillet de Louis Philippe 1er. On l'a surnommé le « Diable boiteux », en raison de son pied bot. C'est un grand artistocrate, un évêque défroqué, un ambassadeur de génie, un représentant de l'art de vivre à la française, un esprit supérieur, doté d'un sens de la formule aiguisé comme un poignard. Talleyrand a promené sa silhouette estropiée avec nonchalance, au gré des changements de régime, trahissant tous les gouvernements qu'il a servis, mais jamais les intérêts supérieurs de la France !

Talleyrand est un homme fascinant qui a survécu à tous les régimes, depuis le règne de Louis XV jusqu'à la monarchie de Juillet de Louis Philippe 1er. On l'a surnommé le "Diable boiteux", en raison de son pied bot. C'est un grand artistocrate, un évêque défroqué, un ambassadeur de génie, un représentant de l'art de vivre à la française, un esprit supérieur, doté d'un sens de la formule aiguisé comme un poignard. Talleyrand a promené sa silhouette estropiée avec nonchalance, au gré des changements de régime, trahissant tous les gouvernements qu'il a servis, mais jamais les intérêts supérieurs de la France !

Vendredi 31 mars, découvrez en avant-première le nouvel épisode d'"Entrez dans l'Histoire" consacré à Charles-Maurice de Talleyrand, aussi surnommé le diable boiteux. Prince et évêque défroqué, il a survécu à tous les régimes entre Louis XV et la Monarchie de Juillet. C'est un homme de compromis qui, au gré des changements de régime, a trahi tous les gouvernements qu'il a servi, mais jamais les intérêts supérieurs de la France. Rendez-vous vendredi 31 mars pour ce nouvel épisode d'"Entrez dans l'Histoire".

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1798. January.. February... March... Three months in which the United States is outraged by the villainy of France's foreign minister Talleyrand... The French make short work of the Pope's forces... And to the south the King who rules Naples and the Queen who rules him are cooking up plans to get even with the French. This is episode 25 of the Napoleonic Quarterly - covering three months in which the world wonders what France will do next. [18:18] - Frank Cogliano on the XYZ Affair troubling Franco-American relations [37:03] - Mary Robinson on the French takeover of the Papal States - and the Pope's response [55:00] - Jonathan North on why Naples matters - and some background on the Kingdom of the Two Sicilies And from [1:13:00] or thereabouts Charles Esdaile and Alexander Mikaberidze offer their somewhat different interpretations of what the French were thinking in cooking up their plans to invade Egypt.

After seizing Mantua and forcing the Austrians to the negotiating table, Napoleon manages a delicate peace in Europe, while the situation in Paris becomes tenuous and new major player to our story comes onto the scene.

Aujourd'hui dans Historiquement Vôtre, Olivier Poels nous ramène au Congrès de Vienne en 1814, lorsque deux hommes de géni, Talleyrand et son chef Antonin Carême, évitent à la France un démantèlement.

Suite de la discussion avec l'historien Patrice Gueniffey. Les grands hommes, l'Europe, l'histoire et la morale, le lien entre littérature en politique, Talleyrand, Napoléon, De Gaulle, Mitterrand, L'Histoire de France vue par San-Antonio de Frédéric Dard, la pièce de théâtre Le Souper de Jean-Claude Brisville. Tout cela et un peu plus dans ce nouvel épisode! Pour écouter la première partie de la discussion avec Patrice Gueniffey: https://anchor.fm/le-corse-et-l-auvergnat/episodes/Avec-Patrice-Gueniffey-12--rvolutions--Napolon--de-Gaulle-e1m0lj5

The Congress of Vienna set up peace in Europe for decades. Indeed, it prevented any kind of general war across the whole of the Continent for nearly a century, until the First World War broke out in 1914. But it wasn't quite as straightforward as the outcome might suggest. The power of Russia, with 600,000 troops now occupying many parts of Europe, led to a quick rehabilitation of the former enemy, France. And some very clever diplomatic work, by the remarkable trio of the French Foreign Ministers of France, Talleyrand, Austria, Metternich, and Britain, Castlereagh, proved necessary to put the Russian bear back in his box. The other aspect of the Congress is that what it ushered in was a Peace of Kings. Ideas thrown up by the French Revolution, of the rights of man, of popular sovereignty, of equality between citizens, were decidedly out of fashion. Which was going to prove problematic in a Britain facing harsh conditions and growing discontent. Illustration: The Russian Bear inspired fear in the west: Tsar Alexander I published by Colnaghi & Co on 2 May 1814. National Portrait Gallery D15858 Music: Bach Partita #2c by J Bu licensed under an Attribution-NonCommercial-No Derivatives (aka Music Sharing) 3.0 International License

1797. July… August… September… Three months in which the French military steps in to protect the republic against its voters... Horatio Nelson loses his right arm in a disastrous failure for the Royal Navy… And the arch-manipulator Talleyrand becomes France's latest foreign minister. This is episode 23 of the Napoleonic Quarterly – covering three months in which the French Revolution sells out – again. **We have an email! Please get in touch via a recorded or written question - send in your questions to napoleonicquarterly@gmail.com. Thanks!** [14:02] - Ruth Scurr on the Fructidor coup [32:52] - Rachel Blackman-Rogers on Nelson's Tenerife disaster [51:30] - Biancamaria Fontana on Charles-Maurice de Talleyrand-Périgord Featuring Charles Esdaile and Alexander Mikaberidze pondering the likelihood of a French descent on Egypt in the intro and their assessment of the state of play in the episode's final ten minutes.

What do the Jay Treaty, the Logan Act, Fries' Rebellion, and the Alien and Sedition Acts have to do with this time? Are they all connected? We are taking a short break from our series on Charles I this week. Instead we will be discussing the XYZ Affair. The 1790s in America were almost as messy as the 1640s in England. There was trouble with both France and England. The United States had treaties with both nations, and those treaties conflicted. When the French Revolution wiped the Monarchy away, war with England was inevitable. The combination of the conflicting treaties and the expectation for the United States allegiance further divided American politics. When the French minister, Genet, tried to use the United States as a staging area for France to attack both England and Spain, there was resentment. When the French minister Talleyrand attempted to bribe the United States, there were calls for war... and there actually was a two year Quasi War fought from 1798-1800. President John Adams made a lot of mistakes during these tense years, but in the end, he may have saved the country. There are a lot of lessons here for our day. Audio Production by Podsworth Media.

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