Podcasts about Quran

The Tafsīr Podcast: EP 113 – Surah Al-Baqarah (Ayah 240 – 242) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Names : EP 33 – Al Rafiq 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Khutbah: The truth of the Quran 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

You can read all the business books in the world and still feel stuck. That's the frustrating part. So many promise big breakthroughs, but most just leave you with more noise, more notes, and no real shift in how you think or move. If you're tired of wasting time on books that sound smart but change nothing, this episode will hit home. In this lesson, Omar breaks down the small handful of books that actually shaped the way he sees business, decision-making, people, and long-term success. These are the reads that stood out after years of going through dozens every year, and the ones he believes genuinely helped him build and grow at a higher level. If you want a sharper filter for what deserves your attention, this episode gives you a lot to think about. If you're ready to stop chasing every new bestseller and focus on the books that really move the needle, click play at the top of the page and find out which reads made Omar's cut for building success that lasts. MBA2800 I Read 50 Books Per Year. These Are The Only Ones You Need To Read To Be Successful. Omar's Recommended Reads The Black Swan by Nassim Nicholas Taleb The Innovator's Dilemma by Clayton M. Christensen Influence: The Psychology of Persuasion by Robert B. Cialdini Supercommunicators: How to Unlock the Secret Language of Connection by Charles Duhigg The Laws of Human Nature by Robert Greene Religious texts including the Bible, Quran, Torah, and Vedas On the Shortness of Life by Seneca The Obstacle Is the Way by Ryan Holiday The Psychology of Money by Morgan Housel Four Thousand Weeks: Time Management for Mortals by Oliver Burkeman How to Get Rich by Felix Dennis The Courage to Be Disliked by Ichiro Kishimi and Fumitake Koga The War of Art: Break Through the Blocks and Win Your Inner Creative Battles by Steven Pressfield Meditations by Marcus Aurelius (Bonus Read) Recommended episode to explore: 10 Low Cost Purchases Under $200 That Changed My Business Check out some of our favorite business books ever, and hear our full reviews: https://100mba.net/book-reviews/ Watch the episodes on YouTube: https://lm.fm/GgRPPHi SUBSCRIBE YouTube | Apple Podcast | Spotify | Podcast Feed Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Daniel Foor returns to Sounds of SAND for a wide-ranging conversation that moves from his own winding spiritual path to the urgent question of why so many spiritual teachers stay silent in the face of injustice. A doctor of psychology, initiated priest in the Yoruba Ifá tradition, and practicing Muslim, Daniel makes the case that animism is the antidote to human supremacy, that Islam is fundamentally a relational and earth-honoring tradition, and that genuine spirituality cannot retreat from the political realities of our time. Along the way, he speaks candidly about ancestral healing, decolonization, the genocide in Gaza, and what it means to become "regular-sized" in a culture built on separation. Topics 00:00 — Welcome back & reconnecting with SAND 00:01 — Daniel's path: shamanism, psychology & many lineages 00:04 — Animism as the antidote to human supremacy 00:09 — Environmental problems are human behavior problems 00:10 — Is Islam animist? Sufism & the heart of the tradition 00:15 — Relationship is not worship: rethinking animism 00:20 — Giving the more-than-human a seat at the table 00:23 — "Blown-out" lineages & relearning relationship 00:26 — Spiritual responsibility & the silence around Gaza 00:31 — When silence becomes a moral failure 00:34 — The differential valuation of human life 00:38 — What Daniel is building: ancestral & earth ritual trainings 00:42 — Why pre-colonial ancestral connection matters 00:43 — Becoming "regular-sized": the antidote to extreme individualism 00:49 — Right relationship, humility & closing reflections Resources & Links Ancestral Medicine — Daniel Foor's website, courses, trainings & practitioner directory Ancestral & Lineage Healing Course Practitioner Directory — ancestral healing in 30+ languages, offered remotely with financial accessibility Ancestral Medicine: Rituals for Personal and Family Healing — book SAND Films Where Olive Trees Weep The Eternal Song (series of 12 films) Referenced Graham Harvey — scholar of the "new animism," referenced in the discussion of relational worldviews Surah Al-Tin (The Fig) and the animist verses of the Quran — referenced throughout the conversation on Islam as a relational tradition Contact SAND podcast@scienceandnonduality.com Support the mission of SAND and the production of this podcast by becoming a SAND Member

Some Names of Allah don't just describe Him. They expose the difference between Him and everything else that exists. This episode of Fiqh al-Asma al-Husna series centres on three connected Names: Al-Khaliq, Al-Bari' and Al-Musawwir. These are Names that are brought together in the Quran in a single verse to describe how Allah brings everything into being. Look at every skyscraper, every aircraft, every invention people are proud of. Impressive as it looks, none of it was "created"; it was only rearranged from what Allah had already made. So Allah throws down a challenge that no engineer, no scientist, and no civilisation has ever met: Even if all of creation gathered together, they could not create a single fly. So what does true creation actually mean? And why does this one distinction expose the falsehood behind every form of shirk? The question is - if Allah alone brings things into existence from nothing, what does that mean for everything you fear, pursue, or place your trust in besides Him?   Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #Dawah

Why does the word "paradise" — as used in every European language, in Arabic, in Urdu — simply mean "walled garden" in Old Persian, and what does that tell us about the civilisation that turned a horticultural achievement into humanity's vision of the afterlife? How did Cyrus the Great build a garden in the middle of one of Earth's most extreme deserts using a 3,000-year-old technology that is still working today? And why does the Taj Mahal, visited by millions who have never heard of the chahar bagh, turn out to be the most famous Persian garden on Earth?Join John and Patrick as they tell the story of Iran and the paradise garden — the qanats, the four rivers of the Quran, and the walled enclosure that became heaven...----------In Sponsorship with J&K Fresh.The customs broker who is your fruit and veggies' personal bodyguard. Learn more here!-----------Join the History of Fresh Produce Club for ad-free listening, bonus episodes, book discounts and access to an exclusive chatroom community.Support us!Share this episode with your friendsGive a 5-star ratingWrite a review-----------Subscribe to our biweekly newsletter here for extra stories related to recent episodes, book recommendations, a sneak peek of upcoming episodes and more.-----------Instagram, TikTok, Threads:@historyoffreshproduceEmail: historyoffreshproduce@gmail.com

Jesus occupies a very prominent role in the Quran. He is mentioned 97 times in 93 verses (ayat). In Arabic, His name is Isa. It is quite intriguing to discover common concepts found in both the Quran and the Bible. However, there are also major contradictions. Discover both and decide if Chrislam (a modern attempt to mix Christianity and Islam) is even possible.Comparative religion website: www.thetruelight.netMinistry website: www.shreveministries.orgThe Catholic Project website: http://www.toCatholicswithlove.org (English & Spanish)Video channel: www.YouTube.com/mikeshreveministriesAll audio-podcasts are shared in a video format on our YouTube channel.Mike Shreve's other podcastDiscover Your Spiritual Identity—a study on the biblical names given to God's people: https://shreveministries.org/wp2/media/podcasts/Mail: P.O. Box 4260, Cleveland, TN 37320 / Phone: 423-478-2843Purchase Mike Shreve's popular book comparing over 20 religions:In Search of the True LightPurchase Mike Shreve's new book comparing Catholicism to biblical Christianity:The Beliefs of the Catholic Church

Sahil Adeem explains qabar ka azab through science, Quran, and unseen dimensions, challenging denial of life after death, raising one terrifying question that reshapes reality, iman, and accountability forever today. Hosted on Acast. See acast.com/privacy for more information.

Ashura – Lessons of Faith in Times of Trial 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Rah-e-Azeemat Ke Imam | Imam Hussain (RA) | Complete Bayan | Muhammad Ajmal Raza Qadri | Islamic Video/Audio…

Most people assume all religion works the same way: you reach a point where the evidence runs out, and then you take a leap of faith. This episode challenges that assumption.Islam makes a claim almost no one expects — that you don't have to leap at all. That if you follow the evidence honestly, all the way down, it leads you to a conclusion rather than a jump.In this opening episode, we walk through the full argument in miniature:• The universe had a beginning — and whatever begins has a cause.• What was created shows the marks of deliberate design.• A creator who builds for a purpose does not stay silent — and the message, the Quran, is itself the evidence.• A created life, given on purpose, ends in accountability.This is not a call to blind belief. It is an invitation to investigate.Faith, in Islam, is not where the thinking stops. It is where the thinking leads.Islam and Evidence is a series exploring the evidential foundations of Islamic belief — the universe, the design, the oneness of God, the problem of evil, the Quran, the Prophet, and the life that comes after this one.

The Names : EP 32 – As Sit’teer 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP 112 – Surah Al-Baqarah (Ayah 238 – 239) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Khutbah: Learning for the year gone and the year coming 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

A recent episode comparing Islam and Christianity generated a lot of discussion—and a lot of criticism.In this episode of The Caffeinated Christian Podcast, we respond to several comments from Muslim viewers who challenged our understanding of Islam, the Quran, and the arguments presented in previous episodes.Rather than ignoring the criticism, we take the time to engage with it directly. Did we misunderstand the context? Did we misrepresent Islamic teaching? Or do the original arguments still stand?Our goal isn't to attack Muslims or score points in a debate. It's to pursue truth, examine evidence honestly, and encourage respectful dialogue between people who disagree.Whether you're a Christian, Muslim, skeptic, or simply curious about the conversation, we invite you to listen with an open mind.☕ Subscribe for more conversations on theology, culture, apologetics, and discipleship.#Islam #Christianity #Apologetics #Quran #JesusChrist #ChristianPodcastCHAPTERS:00:00 Cold Open: What If We're Wrong?01:05 Welcome Back to The Caffeinated Christian Podcast01:30 Why We're Responding to Comments03:40 Our Approach: Clarify, Correct, or Contend05:00 Which Faith Is The Counterfeit?08:05 The Major Criticism: Did We Misunderstand Islam?10:40 Correcting an Error About the Mahdi & Antichrist12:30 Understanding the Context of Surah 6015:20 Abraham as the Example in the Quran18:15 What Classical Commentaries Say21:05 Can Muslims Be Friends With Non-Muslims?23:10 Allies, Enemies, and Unbelievers Explained25:15 Did We Take the Quran Out of Context?26:50 Final Thoughts on Christian-Muslim Dialogue28:30 Closing Remarks Hosted on Acast. See acast.com/privacy for more information.

 S7E22 | 5:89 | তোমাদের অর্থহীন শপথের জন্য আল্লাহ তোমাদেরকে পাকড়াও করবেন না তোমাদের অর্থহীন শপথের জন্য আল্লাহ তোমাদেরকে পাকড়াও করবেন না, কিন্তু বুঝে সুঝে যে সব শপথ তোমরা কর তার জন্য তোমাদেরকে পাকড়াও করবেন। (এ পাকড়াও থেকে অব্যাহতির) কাফফারা হল দশ জন মিসকিনকে মধ্যম মানের খাদ্যদান যা তোমরা তোমাদের স্ত্রী পরিবারকে খাইয়ে থাক, অথবা তাদেরকে বস্ত্রদান অথবা একজন ক্রীতদাস মুক্তকরণ। আর এগুলো করার যার সামর্থ্য নেই তার জন্য তিন দিন রোযা পালন। এগুলো হল তোমাদের শপথের কাফফারা যখন তোমরা শপথ কর। তোমরা তোমাদের শপথ রক্ষা করবে। আল্লাহ তাঁর আয়াতসমূহ তোমাদের জন্য বিষদভাবে বর্ণনা করেন যাতে তোমরা শোকর আদায় কর। আমাদের সকল একাউন্টের লিংক : ১. ফেসবুক পেজ (Facebook Page) - https://www.facebook.com/quranicthoughtsinbangla/ ২. ইউটিউব (Bangla YouTube Channel) - https://www.youtube.com/+@QuranicThoughtsInBangla ৩. ইউটিউব (English YouTube Channel) - https://www.youtube.com/@abdulbaqisharaf ৪. ইন্সটাগ্রাম (Instagram) - https://www.instagram.com/QuranicThoughtsInBangla আল্লাহর জন্য আমাদের এই যাত্রায় আপনাকে স্বাগতম এবং এ যাত্রায় আপনার সহযোগিতা কাম্য। Quranic Thoughts in Bangla Dr. Abdul Baqi Sharaf কুরআনের চিন্তাধারা। ডঃ আব্দুল বাকী শরফ। #Quran #IslamicReminders #IslamicQuotes #IslamicChannel #Muslim #Muslims #Bangla #Bangladesh #BD #SurahAlMa'idah #সূরাআলমায়েদা #মায়েদা #QuranicThoughtsInBangla

 হে মুমিনগণ, আল্লাহ যে সব পবিত্র বস্তু তোমাদের জন্য হালাল করেছেন, তোমরা তা হারাম করো না এবং তোমরা সীমালঙ্ঘন করো না। নিশ্চয় আল্লাহ সীমালঙ্ঘনকারীদের পছন্দ করেন না। আর আহার কর আল্লাহ যা তোমাদের রিয্ক দিয়েছেন তা থেকে হালাল, পবিত্র বস্তু। আর তাকওয়া অবলম্বন কর আল্লাহর যার প্রতি তোমরা মুমিন। আমাদের সকল একাউন্টের লিংক : ১. ফেসবুক পেজ (Facebook Page) - https://www.facebook.com/quranicthoughtsinbangla/ ২. ইউটিউব (Bangla YouTube Channel) - https://www.youtube.com/+@QuranicThoughtsInBangla ৩. ইউটিউব (English YouTube Channel) - https://www.youtube.com/@abdulbaqisharaf ৪. ইন্সটাগ্রাম (Instagram) - https://www.instagram.com/QuranicThoughtsInBangla আল্লাহর জন্য আমাদের এই যাত্রায় আপনাকে স্বাগতম এবং এ যাত্রায় আপনার সহযোগিতা কাম্য। Quranic Thoughts in Bangla Dr. Abdul Baqi Sharaf কুরআনের চিন্তাধারা। ডঃ আব্দুল বাকী শরফ। #Quran #IslamicReminders #IslamicQuotes #IslamicChannel #Muslim #Muslims #Bangla #Bangladesh #BD #SurahAlMa'idah #সূরাআলমায়েদা #মায়েদা #QuranicThoughtsInBangla

 হে বিশ্বাসীগণ! মদ, জুয়া আর মূর্তী ও ভাগ্য নির্ধারক তীর ঘৃণিত শয়তানী কাজ, তোমরা তা বর্জন কর, যাতে তোমরা সাফল্যমন্ডিত হতে পার। আমাদের সকল একাউন্টের লিংক : ১. ফেসবুক পেজ (Facebook Page) - https://www.facebook.com/quranicthoughtsinbangla/ ২. ইউটিউব (Bangla YouTube Channel) - https://www.youtube.com/+@QuranicThoughtsInBangla ৩. ইউটিউব (English YouTube Channel) - https://www.youtube.com/@abdulbaqisharaf ৪. ইন্সটাগ্রাম (Instagram) - https://www.instagram.com/QuranicThoughtsInBangla আল্লাহর জন্য আমাদের এই যাত্রায় আপনাকে স্বাগতম এবং এ যাত্রায় আপনার সহযোগিতা কাম্য। Quranic Thoughts in Bangla Dr. Abdul Baqi Sharaf কুরআনের চিন্তাধারা। ডঃ আব্দুল বাকী শরফ। #Quran #IslamicReminders #IslamicQuotes #IslamicChannel #Muslim #Muslims #Bangla #Bangladesh #BD #SurahAlMa'idah #সূরাআলমায়েদা #মায়েদা #QuranicThoughtsInBangla

Can one sincere act change your entire standing before Allah?In this episode of Quran Conversations, Dalia Mogahed is joined by Imam Mohamed Magid to reflect on verses 112–113 of Surah TaHa.After discussing accountability and the consequences of wrongdoing, these verses shift our attention to hope. Allah reassures believers that no righteous deed will ever be lost, overlooked, or diminished. Even the smallest act of goodness—done with sincerity and faith—can carry immense weight with Allah.The conversation explores Allah's generosity in multiplying good deeds, the hidden rewards behind everyday acts of service, and the countless opportunities Allah places in our lives to draw closer to Him. Dalia and Imam Magid also reflect on the Qur'an as a living miracle, the significance of its Arabic language, and why the Qur'an uses diverse methods of guidance, warning, stories, and reminders to awaken the human heart.In this episode, you will learn:

(0:00) Intro(0:02) Khutba, Qurani aayat aur dua(0:38) Sahih aur ghalat ki tameez ki ahmiyat(2:06) Janwar janwar hi rehta hai(5:01) Insan ki 2 iqsam: superior ya janwaron se badtar(5:56) Ashraf-ul-Makhlooqat ka matlab(8:36) Insan vs janwar(9:43) Agar biwi achhi na ho to?(10:01) Mufti sahab ke bayanat par tanqeed karne wali khawateen(11:18) Insan uski farmabardari karta hai jis se muhabbat hoti hai(11:39) Waziristan ke Pathan dost ka waqia(12:08) Pathan culture(13:22) Buzurgon ke sath rawayya kaisa hona chahiye?(14:52) Karachi shift hone ke baad bachon ki badtameezi ki wajah(16:02) Achhi taleem ke naam par tarbiyat ki barbadi(16:17) Ummat ko barbad karne walay idaray(18:01) Gen Z parents ke future ke bare mein peshgoi(18:45) University aur college students walidain ke baghi kyun ho jate hain?(19:46) Khooni rishton ki ghairon par tarjeeh(21:00) Bhai ka rishta dost se pehle hai(22:50) Taleem se mizaj banna(24:02) Ghar ke mahol ka ghar walon par asar(26:50) Ghar ka achha mahol(27:26) Ghar ka bura mahol(28:43) Jazbati khateeb aur jazbati listeners(29:48) Nabi ﷺ ka mizaj(30:30) Aggressiveness ka nuqsan(30:46) Baap: bete ka aaina(31:44) Mufti Rasheed Ahmed sahab (RA) ka ghar walon se rawayya(34:50) Biwi se jootay saaf karwana beghairati hai(36:04) Talib-e-ilm ki tauheen aamaiz saza(36:47) Mahol ka asar(37:03) Badtameez drivers aur passengers(39:50) Depression patients(40:38) Aggressive shakhs ki talaqain(42:13) Dramon aur filmon ki zindagi vs real life(44:15) University culture(44:58) Child psychologists ki reality(46:12) Bachay ke liye sabse behtareen khilona(46:34) Mufti sahab ka bachpan(47:24) Disasters ke baad bachon ke nafsiyati masail ka hal(48:05) Zyada bachay palna zyada aasan(48:57) Wafat hone wala bacha qayamat mein walidain ki sifarish karega(49:25) Universities ka mahol(50:05) Pakistan aur Saudi Arabia mein Islamiat subject(51:19) Jamia Tur Rasheed ki jaandar awaaz(52:01) Homeschooling(52:21) Achha insan banne ke liye motivation ki zarurat(54:16) Manzil ka sahih ta'ayyun(55:08) Motivation ki ahmiyat(55:34) Quran zindagi ka wahid rehnuma(56:15) Zina, nasha aur khudkushi karne walay(58:11) Nakam aashiqon ki khudkushi(59:07) Islam ki mithas(1:00:05) Boorhay walidain ki khidmat(1:00:53) Islam ki motivation(1:01:11) China mein betiyon par zulm(1:02:49) Jaldi shadi aur zyada bachay(1:03:40) Betiyon ki kafalat par Jannat ki zamanat(1:04:16) Nabi ﷺ ki powerful motivation(1:05:23) Rafee Bhai ki 9 betiyan(1:06:43) Rizq Musalman ki tension nahi(1:07:27) Waqoof-e-Arafah aur Tawaf-e-Ziyarah par hajiyon ki ghalti(1:11:07) Doosri shadi ke side effects se kaise bachain?(1:13:23) Kisi insan ko apni majboori na banao(1:15:51) Bad-akhlaq biwi ko kahan tak bardasht karein?(1:17:45) Bad-akhlaq shohar ko kahan tak bardasht karein?(1:18:30) Bad-akhlaq damad ka masla(1:20:48) Har qeemat par bardasht karna kaisa hai?(1:21:32) Mamlaat mein 2-numbri se bachne ka hukm(1:24:58) Adalton mein mazloom mardon ke liye mashwara(1:31:47) Jo aulad baap se virasat mangay?(1:35:07) Nalaiq aulad, biwi ya shohar ko apni majboori na banao(1:35:57) Rishtedaron se mulaqat ki dua(1:37:01) Qadiyaniyon ke dhokay se kaise bachain?(1:41:06) Ghamdi on Qadiyaniyat(1:41:58) Aqeeda-e-Khatm-e-Nabuwwat(1:42:11) Engineer on Qadiyaniyat(1:43:13) Qadiyaniyon ke sath kaisa sulook karein?(1:44:17) Baap ki virasat se bhai angoothi khareed le to? Hosted on Acast. See acast.com/privacy for more information.

You may never look at memorisation the same way again. Why did the scholars value a single memorised line more than volumes of unread books? Have you ever realised that if you had memorised just a few lines of Quran each day, you could have completed the entire Quran years ago? And what is the type of knowledge that remains with you when every book is closed? In this episode of Ta'iyyah of Abu Ishaq Al-Ilbiri, Ustadh Muhammad Tim Humble explores the forgotten power of memorisation, the danger of collecting knowledge without retaining it, and why many Muslims underestimate what they could achieve over time. You'll discover: • The shocking calculation that could change how you view Hifdh forever • Why memorisation often benefits a person more than endless reading • The difference between knowledge stored on shelves and knowledge carried in the heart • How the Salaf approached learning and preserving knowledge • Why gathering information is not the same as truly possessing it • The hidden treasure that can never be stolen from you A small daily effort. A lifetime of benefit. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #hafidh #islamicknowledge #seekingknowledge

Is Zionism embedded in the Quran itself? According to Muslim activist and interfaith leader Anila Ali, the answer is yes. In this fascinating conversation, Anila joins Rabbi Pesach Wolicki and Pastor Doug Reed to explain why she believes that the Quran affirms the Jewish people's connection to the Land of Israel, why she proudly calls herself a Muslim Zionist, and why much of the Muslim world's hostility toward Israel stems not from Islamic theology but from modern political movements. Drawing on her own upbringing, her study of Islamic texts, and her work building Muslim-Jewish partnerships, Anila offers a strikingly different vision of Islam than the one most people encounter in the headlines. The discussion explores her efforts to bring Muslim delegations to Israel, the reactions of those who discover a reality very different from what they expected, and the personal cost she has paid for speaking publicly in support of Israel and the Abraham Accords. Whether you agree with her or not, Anila presents a perspective that challenges assumptions and invites a deeper conversation about faith, history, and the possibility of peace.

Big Bad Iran may be tamed by the Peace Deal, but we're killing ourselves by suicidal empathy towards terrorists.Suicidal empathy, or sympathy for those who want to kill us, may seem like a virtuous quality, but it is really madness and will bring about our demise. This episode, hosted by Carole Lieberman, M.D., The Terrorist Therapist®, features examples of suicidal empathy from the U.S. to the U.K. and shows how we've been bullied into submission since 9/11 by others calling us Islamophobes.In Arizona, a school board member, had the gall to suggest that Islam would take over America. Though she accurately stated terrorists' intentions, the more ignorant of those in hercommunity are calling for her resignation. In North Carolina, the Muslim high school valedictorian tossed the speech that had been vetted by her school to go into a rant about Israel, America and ICE. In New Jersey, Hisham ‘Adam' Hamaway celebrated his Democrat primary victory by having Muslim supporters shout "Allahu Akbar!”In the U.K., Radical Islamist migrants have reached the tipping point, even influencing the Bank of England to drop Winston Churchill from banknotes. There is barbarism in Belfast, where these migrants, following the Quran, decapitate the Irish in broad daylight. No woman is safe, as men from Pakistan to Palestine claim it's legal under Sharia Law to rape young non-Muslim girls.  Yet when a noted authority in terrorism testified before Congress about the danger of Sharia Law seeping into America, only some of the Congressmen took the threat seriously enough. Others reflected the general tendency of Americans to remain in denial.

(0:00) Intro(0:02) Khutba, aakhri aayaat Surah Ma'arij(0:41) Al-Falahia Masjid aur Madrasa ki ta'ameer ke liye charity(1:23) Insan ki auqat(2:02) Kafir khwahishat ka ghulam hota hai(2:26) Ghareeb ya bemar hona nakami hai?(5:56) Kafir ka kamyabi ke bare mein nazriya(6:14) Kya paisa hi sab kuch hai?(8:09) Sabse powerful motivational speaker(8:40) Roza rakhne ki motivation(9:56) Nabi ﷺ ka ta'aruf(10:24) Lafz “Ummi” Nabi ﷺ ke liye fazilat kyun hai?(12:00) Nabi ﷺ ki ibtidaai zindagi vs successful motivational speakers(14:24) Sunlight aur Vitamin D(19:46) Subah ki dhoop ki ahmiyat(23:00) Din ki roshni aur raat ke andhere ki ne'mat(25:08) Depression patients ki bechargi(26:27) Depression mein raat ko jaldi sone ka mashwara(27:01) Fajar ke baad sona depression ki wajah?(27:24) Fitrat se larai(29:34) Nabi ﷺ ki successful motivation(33:15) Successful messenger(36:59) Jo khud nakaam ho, kamyabi ke tareeqay kaise batayega?(37:15) Islam ke ilawa tamam nizam nakaam(37:39) Communism ki nakami(40:22) European system ki nakami(41:02) Taraqqi yafta mulkon ka sabse bara masla: growth ratio girna(43:08) Fertility rate 2.1 ka formula(45:14) 1400 saal purana Islami nazriya(47:41) Malthus theory(48:43) Bachon ka rizq Allah ki zimmedari(50:06) Allah ki management(51:50) Nabi ﷺ ki guidance zyada bachon ki paidaish par(54:13) Nikah ka maqsad: nasal barhana(56:09) Fitrat se larai ka anjam(58:30) Mufti sahab ka liberals ko jawab(59:04) Jis ghar mein bachay na hon, unka haal(1:01:46) Malthus ki failed theory(1:02:43) Europe ka bigar(1:03:18) Bachon mein waqfa karna?(1:05:23) Kya bachay bojh hain?(1:06:41) Bachay Allah ka tohfa hain(1:06:52) 3 betiyon par Jannat ki zamanat(1:07:46) Ghurbat aur bachon ki taleem-o-tarbiyat ki tension ka hal(1:09:20) Ghurbat ke bawajood nasal barhane ka hukm(1:11:06) Technology vs afradi quwwat(1:12:26) 2.1 growth ratio ka bhayanak anjam(1:14:29) Family planning ke side effects Pakistan mein(1:15:44) Family planning ke side effects bahir mulkon mein(1:17:20) Mustaqbil Musalmanon ka hoga(1:18:02) Aurat ke liye aulad sabse bara sarmaya(1:18:42) Nabi ﷺ ke farameen har zamane mein kamyab(1:22:03) Khulasa bayan aur dua(1:22:44) Kamane walay betay ki shadi ki walid se darkhwast(1:24:07) 2 Hindu joron ka dobara nikah(1:26:36) Nikah ki options(1:28:56) Mardana quwwat ki dawa(1:29:12) Nazar ki kamzori ki haqeeqat(1:36:50) Upcoming podcast ke bare mein(1:38:41) Nikah mein mard vs aurat(1:40:52) Mufti sahab ki AI-generated fake videos(1:41:12) Sehatmand rehne ka nuskha(1:44:46) Bareek logon ke liye nuskhe(1:52:12) Depression patient ke liye mashwara(1:54:03) Love marriage ya arranged marriage?(1:56:24) Zehni sukoon wali activities(2:02:05) Quran ki tilawat Arabic mein?(2:02:32) Nalaiq aulad ke liye walid ki virasat?(2:04:08) Mushtarka zameen ka masla(2:06:20) Qiston par cheez lena?(2:13:52) Ghamdi ka jawab(2:16:05) Hoor ka masla Hosted on Acast. See acast.com/privacy for more information.

In this episode of Crossing Faiths, John Pinna and Elliot Toman discuss the multifaceted nature of religion, dynamic interpretations of Islamic principles, and the socioeconomic impacts of modern capitalism. The conversation begins with a casual sci-fi reference to Star Trek and quickly segments into a philosophical debate regarding whether religion is meant to enforce a collective societal order or serve as a strictly personal, inward-facing moral code. Pinna delves into standard Islamic principles, emphasizing the explicit historical allowance for non-Muslims, pluralism, and private free-will options under genuine Islamic law, highlighting how the faith's spiritual intentions are often corrupted when fused with state governance, political violence, or totalitarian empires. This leads to a broader systemic critique of extreme modern capitalism, exploring how billionaires like Jeff Bezos use theoretical loopholes and "shell game" rhetoric to redirect conversations about wealth responsibility toward government inefficiency. The hosts contrast standard corporate structures with sovereign wealth funds and perpetual endowments. arguing that the super-wealthy should leverage their influence to address systemic crises rather than hoarding their wealth. Yesterday's Enterprise

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The Names : EP 31 – Al Qadir 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP 111 – Surah Al-Baqarah (Ayah 236 – 237) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Excuses, excuses: The Parable of the Banquet St. Luke 14:16-24 & Deuteronomy 20:1-9 by The Rev'd Dr. Matthew Colvin I am often asked about “application” in sermons. “I enjoy a good sermon,” someone will say, “but I need to have application so I know what to do with it.” Well, you will notice that neither Fr. Bill nor I, his understudy, do very much with “application.” The pulpit is not the place to give you “ten steps to a better marriage” or “key principles of childrearing” or “the blueprints to build a Christian business.” Rather, we are concerned with the Biblical story, and we want to apply you to it, so that you read the Bible as your story. When Paul says, “These things happened as examples for us, upon whom the ends of the ages have come,” he means that to follow Jesus, we need to understand ourselves as being part of the story of the people of God. That is why Hebrews 11 gives us the “hall of faith”; it is why Stephen's sermon in Acts 7 sums up the entire history of Israel; it is why, when Peter is telling Christian wives to respect their husbands, he calls them “daughters of Sarah.” We are consistently told to inscribe ourselves into the story of God's people Israel. There is nothing more practical. Indeed, if we do not get this right, no amount of “application” will work. Our lectionary for this morning pairs Deuteronomy's laws about exemption from military service with Jesus' parable of the banquet and the excuses made by those who were invited. It is, if we think about it, a very odd transposition, rather as though military language had found its way into a wedding or some similar occasion: “WILT thou have this Woman to thy wedded wife, to live together after God's ordinance in the holy estate of Matrimony? Wilt thou love her, comfort her, honour, and keep her in sickness and in health; and, forsaking all others, keep thee only unto her, so long as ye both shall live?” “Yes, sir, corporal, SIR. Hoo-ah!” So what is going on here? To understand the parable, we need to think about the nature of banquets and the nature of the excuses. Let's start with the excuses. Verse 20's excuse, “I have married a wife, and therefore I cannot come” is an allusion to Deuteronomy 24:5. That passage gives the grounds for the exemption of any newly married bridegroom from military service for a year: “that he may bring happiness to his wife whom he has taken.” There is here something of the logic of the law against boiling a kid in its mother's milk: in both cases, one must not mix up life and death, joy and sorrow. In verse 18, we should understand “I have bought a field and must go out and see it” to mean that the transaction needs to be complete. It is the “closing” of a real estate purchase, not an inspection at leisure that could just as easily be postponed for another day. Legally, socially, this is a very good excuse. Verse 19's excuse about needing to test “five yoke of oxen” recalls the calling of Elisha by Elijah in 1 Kings 19:19. There, Elisha is actually in the middle of plowing when Elijah throws his mantle over him: “Tag, you're it!” This is an act of sudden investiture. Elisha responds to it with alacrity: “he left the oxen and ran after Elijah” and said, “Please let me kiss my father and my mother, and then I will follow you.” The excuses are such powerful ones that they actually have statutory warrant in Biblical law. Legally, socially, by all the etiquette of ancient Israel, these excuses are golden, unimpeachable, valid. But in the parable, they are not good excuses in the eyes of the host. Who is he? He is introduced as ἄνθρωπός τις, “a certain man.” Immediately, we recall other parables: “A certain man planted a vineyard, leased it to vinedressers, and went in a far country for a long time.” (Mt 21:33) “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.” (Lk. 13:6) “A certain man had two sons.” (Lk. 15:11) “A certain rich man had a steward, and an accusation was brought to him that this man was wasting his goods.” (Lk. 16:1) There are other instances where “a certain man” is someone else, but this is a pretty good sample of instances where “a certain man” is instantly known to stand for God. The parable, then, shows us God's response to the excuse-makers. Note that the “certain man” operates through servants. God is frequently depicted this way, sending his angels and human prophets to do his bidding and deliver his messages. God's reaction to the refusal of his invitations is anger (ὀργισθείς). This requires some explanation. In Matthew's gospel, the banquet is a wedding feast for a king's son, and the invited guests behave much like the wicked vinedressers: they “lay hold of his servants and treat them violently and kill them.” But Luke's version has a different emphasis. It is less allegorized and is designed rather to highlight the reversal of fortune and the approaching deadline. “Go out quickly into the streets and alleys of the city and bring here the poor and crippled and blind and lame.” — all of them likely to be beggars, likely to smell bad, likely to be shabbily dressed. Precisely the sort of unsightly people one does not want at a banquet, any sort of banquet. They would never have been invited had not the originally invited guests refused. Just as Esau rejected his birthright and Jacob received it; just as the majority of the Jews rejected the Messiah so that the gospel might be preached to the gentiles, so here, as Paul puts it in 1 Corinthians 1:28, “God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no flesh might boast in the presence of God.” This is someting God did in history. Unlike every other religion on earth, the Bible makes public claims about events that took place at particular times: “In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against the fortified cities of Judah and took them.” “In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria.” Or even in our Nicene Creed, where week after week, we make mention of the name of a corrupt Roman official named Pontius Pilate. Contrast the claims of other religions: that Mohammad was out there in the desert and an angel appeared to him and dictated the Quran. That Joseph Smith was guided by an angel named Moroni and found gold plates inscribed with “Reformed Hieroglyphics” which he translated into King James English. That Siddartha Gautama was meditating under a fig tree and became enlightened. The Mary Baker Eddy or L. Ron Hubbard or some other guru has discovered the secrets of the universe. Even in antiquity, the Stoic sage or Epicurus or the philosopher in Plato's Republic is never about history. It is always private revelation or special understanding of timeless truths or the realm of forms or deep insight into nature. By contrast, the assumption of Jesus' parables is that God deals with Israel in time. The invitation to the banquet and the host's angry reaction to the invited guests refusal, and the verdict at the end of the story that “none of those men who were invited shall taste my banquet” — all presuppose that Israel is facing a decisive crisis in its history. The invitation to the banquet is the gospel summons to follow the Messiah — and this is appropriate, since Jesus is so frequently shown feasting during his earthly ministry. He feasts so much that he incurs the charge of being a glutton and a winebibber. Everywhere he goes, he feasts. He feasts in the house of the Pharisee named Simon; in the house of a tax collector named Zacchaeus; at a wedding at Cana; in company with immoral women, and with “tax collectors and sinners.” This was unusual even by Jewish standards, so that some come to Jesus and ask him, “The Pharisees and the disciples of John fast a lot, but your disciples do not fast.” Jesus explains that the disciples of Jesus do not fast because the bridegroom is with them. What is the appropriate response to the invitation? What do etiquette and emotional rightness and social expectation dictate? Jesus' words about John's ministry and the Jews' reaction to it, in Luke 7:32, are couched in similar terms: “We played the flute for you, and you did not dance; We mourned to you, and you did not weep.” The refusal to recognize Jesus as the one Israel has been waiting for is like the refusal of the invitation to the feast. It is a rejection of the good ending of the story, a refusal to take part in the consummation. It is as if all the actors walked off the stage of a Shakespeare play after act 4. There are times when we want to describe a process has failed to produce its intended fulfillment and consummation — say, when I am talking to my Greek students who are struggling with Greek grammar and vocabulary. If they never go on to actually read Greek literature, I say it is like “a courtship without a marriage.” This is not about timeless truths or Buddhist spiritual enlightenment. A marriage is a historical event. That is the language that God uses about his relationship with his people. The coming of Jesus is the climax of Israel's story. And to everyone, the invitation poses the stark alternative: either enter into the banquet, or be excluded. Remember the older brother of the Prodigal Son in Luke 15: Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.' But he was angry and refused to go in•. (Luke 15:25–28, ESV) Or we may recall the words of Jesus after he has healed the centurion's servant in Matthew 8:11: I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness. (Matthew 8:11–12, ESV) Or there is the parable of the wise and foolish virgins in Matthew 25: And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. 11 “Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!' 12 But he answered and said, ‘Assuredly, I say to you, I do not know you.' (Matthew 25:10–12) Or we may remember what C.S. Lewis calls the “unforgettable words” in John's gospel's account of the Last Supper, once Jesus has handed the sop to Judas and told him, “What you are going to do, do quickly”: So, after receiving the morsel of bread, he immediately went out. And it was night.  (John 13:30, ESV) It was night. Judas is literally in the outer darkness. To be excluded from the banquet, to be shut out in the darkness, away from the light and joy of the wedding or the feast or the Passover meal, is all the more tragic in light of the fact that those who are excluded are the very ones who had been invited. Jesus “came to his own, and his own did not receive him.” The result is a crucial difference between Judaism and Christianity over the place of Jesus in the story of the people of God. Can you be a Jew and believe in Jesus? It is a silly question. All the original disciples were Jews. As Peter says, “The promise is to you and to your children” and “You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.' (Acts 3:25, ESV) But can you follow Rabbinic Judaism and believe that Jesus is the Messiah? That is a different question. The Church places Jesus at the hinge of history, dating our years with the words “Anno Domini” from his first coming and looking forward to his second coming, when he will judge the quick and the dead. Judaism, by contrast, denies that Jesus is the Messiah, and insists that all the passages of Scripture that point to him — the sacrifice of Isaac by Abraham, Joseph and his brothers, the suffering servant in Isaiah, “behold a virgin shall conceive and bear a son, and shall call his name Immanuel”, Zechariah's “behold your king comes to you, meek and having compassion, lowly and riding on a donkey,” David's beloved son Absalom suspended from a tree and pierced by a spear, and all the rest — are really not about him. Christians say, with Paul, “Christ our Passover is sacrificed for us; therefore, let us keep the feast.” In saying this, we are saying that Christ is the climax of the story. It is the natural function of feasting to mark consummations. Weddings, coronations, graduation, retirements, anniversaries, birthdays — all are marked by parties, cakes, feasting, toasts, ceremony. And that is the difference between Christianity and Judaism: Has the story of Israel reached its climax? Has the bridegroom come? Does history now stand revealed as His story? Or are we, with the Rabbis, in the position of insisting that the messiah has not come, and that the Passover does not point to him. God had promised Moses that “I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him.”  (Deuteronomy 18:18–19, NKJV) And the rabbis say, “Jesus is certainly not the prophet like Moses, but unfortunately he is so much like Moses that we had better delete Moses from the Passover liturgy, lest Christians start using the haggadah to persuade Jews to follow Jesus.” And that is what they have done. David Daube says, “…[T]he figure of Moses, dominating the Biblical narrative of the exodus from Egypt and, naturally, at one time prominent, too, in the celebration of the deliverance on Passover eve, is radically eliminated: in the Passover eve liturgy as it stands, his name is not mentioned once in any of the prayers and recitals woven around the Biblical record, and, more than that, no Biblical passage mentioning it is quoted. It is a fantastic tour de force. Think  what it means. It is as if one were to spend annually a night commemorating Britain's rescue in the Second World War, rehearsing the main course of events as well as telling elaborate stories about them — without once mentioning Churchill. A fantastic tour de force: but there must be no human Mediator. We are left with a religion full of pointers that were designed to lead us to Jesus as the climax of the covenant, but the rabbis insist that they do not; a religion of tabernacle and temple that are all about God dwelling with His people, but now that Jesus has come, and ascended and sent the Holy Spirit, complete with the sound of “a mighty rushing wind that filled the whole house where they sat” just like God moving into the temple of Solomon and the tabernacle of Moses — now, no, the rabbis say, it is not about Jesus. But then, Judaism no longer has a temple, and the entire system that God gave in the Torah does not work without the Temple. The emperor Constantine's grandson, Julian the Apostate, hated Christianity and decided he wanted to prove it false, and the way he decided to do it was by rebuilding the temple in Jerusalem that had been destroyed by the Romans in 70 AD, in fulfillment of Jesus' prophecies on the Mount of Olives. Julian died before he could do it. Again, Judaism is a religion whose Scriptures promised the forgiveness of sins, so that God's people could live with him, and that demonstrated, as though by a gigantic show and tell of continual slaughter of animals for centuries, of daily splashing of blood against the altar, of red heifers sacrificed every year on the day of atonement, that the forgiveness of sins would happen through blood. But now, the rabbis tell us, the death of Christ was not the fulfillment of the sacrificial system — and oh, by the way, you can't offer sacrifice anymore, anyway. There are still people named “Cohen” or “Cohn” — my mother in law's family, for instance — but they are more likely to be making movies than sacrificing animals. They continue to set out a cup for Elijah, that forerunner of the Messiah promised in Malachi. And Jesus says, “But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. (Matthew 17:12, NKJV) The church father, Athanasius of Alexandria puts it this way in his On the Incarnation: So the Jews are telling fables, and putting off the time which is actually now… They are suffering like one, maimed in mind, who might see the earth illumined by the sun, but denies the sun which illumines it. For what more has he who is expected by them to do when he comes? Call the Gentiles? But they have already been called. To make prophet and king and vision to cease? This has already happened. To refute the godlessness of idols? It has already been refuted and condemned. To destroy death? It is already destroyed. What then must christ do, which has not been done? Or what is left unfulfilled, that the Jews now rejoice and disbelieve? For if, as we see, they have neither king, nor prophet, nor Jerusalem, nor sacrifice, nor vision, but the whole world is filled with the knowledge of God, and those from the Gentiles are abandoning godlessness, and henceforth taking refuge in the God of Abraham through the Word, our Lord Jesus Christ, it should be clear even to those who are exceedingly obstinate that Christ has come, and that he illumines absolutely all with his light and teaches the true and divine teaching concerning his Father. We are about to partake of Holy Communion, which is rightly understood as a continuation of Jesus' meals with his disciples, and an anticipation of the great wedding feast of the Lamb at which “many will come from east and west and recline with Abraham, Isaac, and Jacob.” The Holy Communion is thus truly the consummation of the story of people of God. By partaking in it, we share in Christ our Passover. We have been crucified with Him, so that we may also share in his resurrection. We locate ourselves in the story of Israel, which is the story of the Messiah. And we recite the shape of the story and inscribe ourselves in it when we say, “Christ has died. Christ is risen. Christ will come again.”

Dive into one of the most mysterious and controversial concepts in Islamic theology: the Salawat. What does it truly mean when the Quran says that Allah and His angels “pray” upon the Prophet Muhammad? Is the common translation accurate, or is there a deeper hidden reality behind these words that has been overlooked for centuries? In this episode, we explore the spiritual meaning of the Salawat, the role of the Ahl al-Bayt, and ancient narrations connected to divine presence, recognition, and guidance. Through Quranic verses, narrations from the Imams, and powerful theological reflections, this discussion uncovers profound mysteries surrounding Wilaya, divine manifestation, Imam Ali, Imam al-Sadiq, and the hidden meanings within Islamic tradition. This episode is essential viewing for anyone interested in Islam, Shia Islam, Quranic interpretation, Islamic mysticism, esoteric knowledge, and the deeper realities behind faith and spiritual perception.

For centuries, believers have debated the true identity, mission, crucifixion, miracles, and hidden teachings of Jesus Christ. In this powerful episode, we explore some of the deepest mysteries surrounding Jesus (Isa), including the Transfiguration, the crucifixion, the fig tree prophecy, ancient Christian symbolism, Islamic narrations, hidden biblical meanings, and the connection between Jesus and the awaited Mahdi. Drawing from the Quran, the Bible, Shi'a narrations, and the teachings of Imam Ahmed Al-Hassan, this lecture uncovers astonishing insights rarely discussed in mainstream Christianity or Islam. This episode is essential viewing for Christians, Muslims, truth seekers, students of comparative religion, biblical prophecy researchers, and anyone interested in the hidden mysteries of Jesus, the end times, the Mahdi, Imam Mahdi, Islamic esotericism, Gnostic Christianity, ancient icons, the crucifixion of Jesus, the Second Coming, and the deeper spiritual meanings behind scripture. Watch until the end for a fascinating exploration into one of the most mysterious figures in human history.

What if humanity once shared a deeper connection to truth, God, and each other — a natural state that existed before religion became divided? In this thought-provoking episode, Aba Al-Sadiq explores the ancient concept of Fitra — the original divine nature of mankind spoken about in Islam and echoed across multiple world religions and spiritual traditions. Through the Quran, Hadith, Biblical passages, and hidden mystical teachings, this episode uncovers the forgotten meaning of human nature, truth, purity, and spiritual perception. Journey through powerful discussions surrounding the Tower of Babel, the origin of language, the Garden of Eden, heart-based communication, dreams, divine inspiration, and the lost connection between humanity and God. This episode connects Islamic theology, spirituality, Babylon, Adam and Eve, prophecy, consciousness, and ancient wisdom traditions in a way rarely discussed. If you are interested in religion, spirituality, Islam, hidden history, esoteric knowledge, the Mahdi, consciousness, or the mysteries of human nature, this is an episode you do not want to miss.

What if the thing you're trying hardest to hide is already completely known to Allah?In this episode of Quran Conversations, Dalia Mogahed is joined by Imam Muhammad Magid to reflect on verses 110–111 of Surah TaHa.These verses shift our attention to two profound realities: Allah's infinite knowledge and humanity's complete humility before Him on the Day of Judgment. Allah knows what came before us, what lies ahead of us, and everything in between—while our own knowledge remains limited and incomplete.Together, Dalia and Imam Magid explore what it means to be truly known by Allah, the power of naming and understanding our experiences, and why the Day of Judgment is ultimately a day of complete exposure, accountability, and justice.In this episode, you will learn:

This episode was sponsored by Cardiff    LightSpeed VT: https://www.lightspeedvt.com/ Dropping Bombs Podcast: https://www.droppingbombs.com/ Today's Dropping Bombs episode brings back Bek Lover for his fourth appearance — Bronx-born Albanian-American Muslim, daily podcaster, and one of the most polarizing voices on the internet right now.   Bek breaks down the double standard in how the media labels religious violence, why Christians and Muslims are being weaponized against each other to justify endless wars, and what's actually in the Quran that the loudest voices on your feed have never read. He also gets into the political figures openly calling for mosques to be demolished and why he believes the real enemy isn't a religion at all.   This is the conversation the algorithm wants you to divide over, but can't stop you from watching.    If you've ever wondered why religion keeps showing up in politics and who's really winning when the two biggest faiths on Earth stay at each other's throats, this episode is worth your time. The truth is rarely what they're selling you.  

Are you an empath, a sensitive soul, or the one in the family who feels everything, and right now you are absolutely, utterly running on empty? What if the most irreverent, direct, and genuinely transformative ascended master on the planet has a message for you today that is either going to set you completely free or seriously tick you off? Probably both. Michael welcomes back Geoffrey Hoppe, channel for the legendary Adamus Saint Germain, Ascended Master, founding energy of the Crimson Circle, and the being who has spent 25 years delivering some of the most blunt, funny, and cosmically precise transmissions on the planet. What begins as a raw conversation about why the world's most sensitive people are falling apart faster than everyone else becomes a full live channeling from Adamus himself, and he arrives in rare form today. No softening. No hedging. No vague answers. Just the most direct, loving, and occasionally infuriating cosmic tough-love you've ever received from someone who has watched humanity loop the same patterns lifetime after lifetime and has officially had enough of it. This isn't about pushing through the hard times. This is about getting the bleep out of your own way, and finally letting the extraordinary being you already are come all the way through. Key Topics: Why the world's most sensitive, conscious, and awakened people are the ones struggling the most right now, and why that's not a sign that something's wrong, but that something massive is coming online. The eucatastrophe revealed: J.R.R. Tolkien's term for the unexpected, joyful, impossible turn at the very last moment, and why Adamus says it's not coming in the future. It's happening right now, inside you. The oxygen mask law for empaths: why continuing to pour yourself out for everyone else while running on empty isn't noble, isn't compassionate, and is actually, according to Adamus, screwing the world up. Suffering is optional: the boldest, most controversial thing Adamus has ever said on this show, and why he not only stands by it but doubles down. Why your fried nervous system is actually great news, and how the very fact that it's blown out is making room for the free energy body, the new sentience, to finally come all the way in. The light body upgrade explained: why your body aches, your memory is fuzzy, your emotions swing wildly from oversensitive to completely numb, and why this uncomfortable in-between is not breakdown but metamorphosis. New sentience: the completely unprecedented way of perceiving reality that is arriving on the planet right now, one that has nothing to do with emotions, mind, or anything written about before, and everything to do with getting out of your own way. The caterpillar, the butterfly, and the eagle: what to do for the people you love who aren't transforming at your pace, and why trying to pull them into the chrysalis with you is the single least compassionate thing you could do. The Split Earth decoded: what it actually means that a New Earth is already sitting right on top of the old one, and what shifts when you stop stealing energy from others and realize everything you need is already inside you. Why guilt is a luxury you can no longer afford, how you were hypnotized into it, how it functions like glue holding your old stories in place, and the one choice that dissolves it without ceremony, without ritual, without even trying to figure it out. The eucatastrophe isn't a point on the horizon. It's not waiting for the world to sort itself out. It is a reality unfolding right now inside every single person who is ready to stop looping, stop waiting for an angel to swoop in and save them, and finally, finally, take that deep breath, make the move they've been procrastinating on for years, and discover that the other side was right under their feet all along. The answers aren't in the Bible, the Quran, Lemuria, Atlantis, or any star system out there. They're right here. They always were. And they're so simple you've been overlooking them your entire life. Join the Inspire Nation Soul Family!

Welcome back to PT 2 of the Tom Bilyeu x Tommy Robinson interview. This part of the conversation focuses on the challenges facing British identity and culture amidst rising tensions around immigration, assimilation, and national values. A key theme that emerged was the need for building a positive movement rooted in celebrating British traditions rather than focusing on opposition. The discussion explored the complexities of protest, community organization, and working with authorities to ensure peaceful demonstrations, as well as the impact of government control and media narratives.Several points were raised, including concerns about the integration of Muslim communities, the strain on social systems, and the influence of foreign investment on national infrastructure. The conversation also delved into historical examples, the importance of strong male role models, and the revival of Christian faith as potential steps toward rebuilding a unified and resilient society. Throughout the episode, the speakers emphasized the significance of political engagement, the necessity of open debate, and the pursuit of solutions that honor both tradition and inclusivity, while cautioning against the dangers of polarization and the erosion of national identity.Chapters: 00:00 Purpose of the movement04:06 Inviting Jordan and police relations07:00 Discussion on cultural integration challenges11:57 Halal policies in schools and prisons14:02 Views on immigration and benefits16:43 Concerns about national values and peace19:49 Controversy over Quran verse interpretation25:42 Resurgence of Christian faith in men28:42 Embracing American values and diversity31:25 Warning against manipulation and division35:43 Finding a path from pub life36:32 Men and women's societal roles40:51 Discussing political change and awakening42:53 Closing and subscribe reminderSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Do you give customers what you'd want for yourself? Do you give your employer the hours they're paying for? Do you sell something knowing there's a flaw you haven't mentioned? If you hesitated on any of those, this video is for you. This Tafseer of Surah Al-Mutaffifeen with Ustadh Muhammad Tim Humble opens with one of the strongest warnings in the entire Quran. Not for murderers. Not for those who deny Allah. For people who quietly take more than they give. The question is whether you recognise yourself in it.Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #tafseer #juzamma #surahalmutaffifin #islamiclectures

What happens when every illusion of power disappears?In this episode of Quran Conversations, Dalia Mogahed is joined by her teacher, Imam Muhammad Magid, for a reflection on verses 108–109 of Surah TaHa.These verses continue the Qur'an's powerful depiction of the Day of Judgment—a day when every human being who has ever lived will stand before Allah. No one will be able to ignore the summons. No one will be able to resist, delay, negotiate, or escape.As the Qur'an describes humanity following the caller without deviation, Dalia and Imam Magid explore what it means to live in a world where we often ignore Allah's call, yet are heading toward a day when responding will no longer be optional. They reflect on the complete silence of that gathering, the collapse of worldly status, and the profound significance of Allah describing Himself as Ar-Rahman in a scene of overwhelming judgment and power.In this episode, you will learn:

In today's episode of Talk Heathen, Christi Powell and Sofia Spina explore the "Cold War" between psychology and religion! Both hosts, working in mental health, discuss the bias of Christian counseling and whether science can explain morality. Can we find a naturalistic grounding for "God," or are we just redefining reality to feel better?John in CA argues nature is the only real God, claiming the universe gains consciousness through us. Hosts challenge his redefinition of omnipotence and the lack of evidence for cosmic sentience. Is this a new theology or just a semantic game?Carib in Trinidad posits a creator outside of time, claiming the Quran accurately describes humans turning into apes and pigs. Hosts note that simple observations don't require supernatural explanation. Is an "out of time" deity even probable?Thank you for joining us this week! We will see you next time!Become a supporter of this podcast: https://www.spreaker.com/podcast/talk-heathen--3195702/support.

Dhul Hijjah -The Journey of Devotion – Part 1 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Dhul Hijjah -The Journey of Devotion – Part 2 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP 110 – Surah Al-Baqarah (Ayah 235) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Names : EP 30 – Al Jamel 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Virtues of Arafah 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Khutbah: What it means to submit to Allah 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

I celebrate Texas Attorney General Ken Paxton's sweeping GOP Senate primary victory over RINO John Cornyn. But we can't get complacent before the general election, because Democrat state Rep. James Talarico is a major threat to the state. Marco Hunter-Lopez exposed the Islamification of his Texas school, where people were handing out Qurans. Now people are threatening him for it. TPUSA reporter Savanah Hernandez fights back against the people who attacked her because now they're trying to file a restraining order against HER. Sen. Elizabeth Warren (D-Mass.) pushes a new health care real estate crackdown that could make your access to medical care even worse.► Catch up on my H-1B visa investigations:https://www.youtube.com/playlist?list=PLkJEwf2wliqrtNlYs9D78nmE_Gnja_PpC► Email me at saratips@blazemedia.com if you have uncovered potential fraud in your area.► Subscribe to my second YouTube channel:https://www.youtube.com/@SaraGonzalesTX?sub_confirmation=1► Patriot MobileGo to https://www.PatriotMobile.com/SARA or call 972-PATRIOT. Use promo code SARA for a FREE MONTH of service.► CraftcoVisit https://www.FlyingAcesSpirits.com and use promo code BLAZE for free shipping.Timestamps: 00:00 - Goodbye, RINO POS 17:32 - The Talarico Threat 27:32 - Islamification of Schools 39:43 - Attackers Play the Victims 47:30 - Elizabeth Warren Will RUIN Health Care Learn more about your ad choices. Visit megaphone.fm/adchoices

A 16-year-old student, Marco Hunter-Lopez, was admonished by Rep. Jamie Raskin (D-Md.) for showing concern that a Muslim group showed up uninvited to a school event to hand out Qurans. Glenn speaks to Marco about the interaction, what he felt in the moment, and the change he hopes will come from this. American Freedom Alliance fellow Peter Mcilvenna joins to theorize what the U.K. will look like 10 years from now if it continues down this dangerous path. Rebel News founder Ezra Levant joins to discuss how his news company is suing U.K. Prime Minister Keir Starmer for banning two of its journalists from entering the U.K. to keep them from attending Tommy Robinson's Unite the Kingdom rally. Learn more about your ad choices. Visit megaphone.fm/adchoices