Podcasts about baptist churches

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Guest speaker Dr. Terry Dorsett, from the Baptist Churches of New England, shares from Luke 9:57-62 on three reasons why Christians are scared of commitment in the church. Island Pond Baptist Church is an SBC church in Hampstead, NH, just seconds from Derry, NH. We also have many people at our church from surrounding cities such as Chester, Sandown, Danville, Kingston, Fremont, Plaistow, Atkinson, Derry, Londonderry, Salem, and Haverhill. If you live in Southern New Hampshire, we would love for The post Luke 9:57-62 – Scared of Commitment appeared first on Island Pond Baptist Church.

“It brings Free Will Baptists together from across the globe and serves as a way for us to understand the greater Free Will Baptist family.” Kenneth Eagleton, director of global partnerships for IM, Inc., describes the International Fellowship of Free Will Baptist Churches. The fellowship will hold its triennial meeting in Ivory Coast in August. Join their Facebook group (search “IFOFWBC”) to follow these Free Will Baptist ministries around the world. #NAFWB #BetterTogether #International #Church

Listen to Rev. Dr. Das Sydney being interviewed by Rev. Dr. Andrew Stirling. Das Sydney is a pastor, theologian, and global church leader whose life brought him from India to Africa and then eventually to Canada. He served as the Lead Pastor at Highland Baptist Church in Kitchener for close to 20 years, and has led churches with a heart for preaching, justice, and community care. In this episode, Das reflects on his broad experience within the Church, as a professor at various colleges and as the past President of the Canadian Council of Churches. He believes that the Church is more than just an institution and that it represents the hands and feet of Jesus.Read the transcript: biblesociety.ca/transcript-scripture-untangled-s10-ep13---Canadian Bible Society: biblesociety.caHelp people hear God speak: biblesociety.ca/donateConnect with us on Instagram: @canadianbiblesocietyWhether you're well-versed in Scripture or just starting out on your journey, The Bible Course offers a superb overview of the world's best-selling book. Watch the first session and learn more at biblecourse.ca. ---Das Sydney was born in India and moved to Africa with his parents at a very young age. He lived in Ethiopia and Ghana for a total of 14 years before immigrating to Canada in 1969. This rich and varied background has given him a profound appreciation and sensitivity towards people, cultures, and differing expressions of faith around the world.He has served in the parish contexts in both Ontario and Nova Scotia where his ministry has maintained the importance of preaching as a key element of worship. He has also emphasized the dynamic union of the message of Jesus with the practical care of people. It has led to a compassion towards those in need, advocacy for the marginalized and offering care where there is spiritual need. He has served as the Lead Pastor of Highland Baptist Church in Kitchener for almost 19 years. On his recent retirement from Highland, he was given the honorific title, Minister Emeritus. He has helped churches engage in long term planning and helped them find their calling or mission, in service and witness. While the Lead Pastor at the historic Wolfville Baptist Church in Nova Scotia, the church attained the highest membership since records were kept. He spear-headed the Out of the Cold program at a Toronto Church, helped organize a variety of helping ministries for refugees and new Canadians, and has been involved with significant reconciliation efforts with our First Nations neighbours. He is currently the immediate Past President of the Canadian Council of Churches, a Past President of the Canadian Baptists of Ontario and Quebec, and was the chair of the writing team that produced This We Believe, an important document that outlines various emphases in faith and practice among Canadian Baptists. He serves on the Leadership Commission of the Baptist World Alliance and is on the Board of Indwell – which offers supportive housing for the marginalized. He is also the Moderator of the South Central Association of Baptist Churches. Das has graduate degrees from the University of Toronto, McMaster University, and a doctorate from Northern Seminary in Chicago. He has taught Practical Theology as an adjunct at Acadia Divinity College (Wolfville, NS), McMaster Divinity College (Hamilton, ON), and Communication at Emmanuel Bible College (Kitchener, ON).

Guest speaker Josh Presley, from the Baptist Churches of New England, shares from Romans 8 on what it looks like to live life in the spirit. Island Pond Baptist Church is an SBC church in Hampstead, NH, just seconds from Derry, NH. We also have many people at our church from surrounding cities such as Chester, Sandown, Danville, Kingston, Fremont, Plaistow, Atkinson, Derry, Londonderry, Salem, and Haverhill. If you live in Southern New Hampshire, we would love for you to The post Romans 8 – Life In The Spirit appeared first on Island Pond Baptist Church.

Guest speaker, Sam Taylor, talks about the higher love that we have through Jesus Christ. Sam served as pastor for more than 20 years. Before coming to New England in 2007, he led a team of IMB missionaries helping to plant multiple churches in Eastern Europe. He now serves as the Global Missions Mobilizer for the Baptist Churches of New England (BCNE). Island Pond Baptist Church is an SBC church in Hampstead, NH, just seconds from Derry, NH. We also The post 2 Peter 1:5-8 – A Higher Love appeared first on Island Pond Baptist Church.

This week, Dr. Terry Dorsett, Executive Director of the Baptist Churches of New England, joins the Church in Action Program. Dr. Dorsett has been serving in ministry throughout New England since 1994 and has much to add regarding church revitalization. In this conversation, he discusses the difference between church planting and revitalization and how existing churches can refocus and reshape how they bring the gospel to the community.

We're joined by Edwin Ewart, serving President of Association of Baptist Churches in Ireland, who brings a message from the prologue in John's Gospel. In these verses we see Jesus Christ being held up as the 'Light of the World'.You can watch this message via: https://youtu.be/AceNNVBhKHk Hosted on Acast. See acast.com/privacy for more information.

"Best of Particular Pilgrims" Women in Particular Baptist Churches Pt.2 --- Support this podcast: https://podcasters.spotify.com/pod/show/cbtseminary/support

"Best of Particular Pilgrims" Women in Particular Baptist Churches Pt.2

Guest speaker Dr. Terry Dorsett from the Baptist Churches of New England shares from Philippians 1:3-6 on staying focused on Jesus until the work is done. Island Pond Baptist Church is an SBC church in Hampstead, NH, just seconds from Derry, NH. We also have many people at our church from surrounding cities such as Chester, Sandown, Danville, Kingston, Fremont, Plaistow, Atkinson, Derry, Londonderry, Salem, and Haverhill. If you live in Southern New Hampshire, we would love for you to The post Philippians 1:3-6 – Until the Work is Done appeared first on Island Pond Baptist Church.

"Best of Particular Pilgrims" Women in Particular Baptist Churches Pt.1 --- Support this podcast: https://podcasters.spotify.com/pod/show/cbtseminary/support

"Best of Particular Pilgrims" Women in Particular Baptist Churches Pt.1

In this episode, learn about the Association of Baptist Churches in Israel, the region's largest network of evangelical churches. Rani Saba, the Executive Director, shares about the rich history, unique challenges, and impactful ministries of these churches nestled in the heart of biblical landscapes. Discover how they navigate the complexities of its geographical and cultural context to foster spiritual growth and community resilience. Learn about their unwavering faith, perseverance, and the transformative impact of their ministries in a region steeped in profound historical and spiritual significance.

[Slide 1] Turn in your bible to I Corinthians chapter 15. In a moment we will read from the King James Version starting in verse 12. You can follow along in the pew bible starting on page 1297 or in whatever version you prefer. Today, I'll preach a sermon originally delivered by the Prince of Preachers, Charles Haddon Spurgeon. [Slide 2] Who is Charles Spurgeon? Born: June 19, 1834 It was clear from an early age that he was a prodigy. But In spite of his boyhood preaching and reading of theology books, his true conversion did not come until he was 15 years old. Although raised in a congregationalist church that baptized infants, he never believed the scriptures taught this and became a Credobaptist. In 1852 at the age of 17 he became the main preacher of the Baptist Church of Waterbeach. It grew from 40 congregants to 400 in the two years he preached there. In 1854 at the age of 19 he was called to take the pastorate of New Park Street Chapel of Southwark (Sutherk). This was a rather prestigious church which was formerly pastored by Benjamin Keach and John Gill. If those names mean nothing to you… you should go check them out. The church desired to give him the title of reverend which he rejected because he did not find any such title in the scriptures. Aside from his preaching Spurgeon had a magazine called the Sword and the Trowel. In these publications he spoke outwardly and boldly concerning the state of Christendom of his time. He used this venue to criticize the East India Trade Company's treatment of the Indian people, as well as the US Southerners for their acceptance of slavery. He called them kidnappers and even had a former slave speak in his church. In 1856 he established his “Pastor's College” where he endeavored to train Pastors. He did not run the college himself, but did frequently teach the students. Those lectures have been compiled into a book called “Lectures to My Students” which can still be purchased and read today. Spurgeon also opened several orphanages in London to care for street children. By 1861 the church had grown so much they needed to build a new building to accommodate 5000 attenders. The church was renamed the Metropolitan Tabernacle, which still exists today. Because of all of this, he was often ill. He would spend many winters in France to recover strength. One final contributing factor to his poor health came in 1859 when Charles Darwin published his Origin of Species. Although not directly eliminating God from creation, it paved the way for textual criticism and liberalism to emerge within the church. From 1859 on, churches and pastors began questioning the miracles of the scriptures, taking a more allegorical approach to the creation account, and questioning key doctrines such as the sinfulness of man, the truth of the resurrection, the inspiration of the bible, and the substitutionary atonement of Christ's death on the cross. All of this came to a head in 1887 in something called the Downgrade controversy. Spurgeon and his church were part of a collection of Baptist Churches called the Baptist Union. Although the Union was quite broad in their doctrine, Spurgeon began to criticize openly the inclusion of churches within the Union that were espousing the aforementioned liberal teachings. In 1887, Spurgeon published several articles in his Sword and the Trowel magazine arguing for the establishment of the traditional doctrines of plenary inspiration, the truth of the resurrection, the reality of hell and that many men will be punished there forever, and the substitutionary atonement of Christ as necessary doctrines that must be confessed to be a member of the Baptist Union. By the end of 1887, when it became apparent that the Baptist Union had no intention of adopting these doctrinal standards, Spurgeon removed himself and his church from membership. Since Spurgeon's church was easily the largest and most prestigious, this angered the other members of the Baptist Union. In 1888 the Union met and officially censured Spurgeon. They later met and took a vote on whether to adopt Spurgeon's doctrinal standards and the result was 2000 to 7. 2000 churches of the Baptist Union decided not to include these points in their official statement of faith. Four years later, at the age of 57, Spurgeon after suffering a great bout of gout and congestion of the kidneys, passed on into glory. He is still remembered today as the Prince of Preachers. He preached over 2000 sermons and many of them are still in print today. The sermon you will hear today is one which will make even more sense to you now that you know a little about him and the time in which he lived and the wars he was fighting for truth in England. He preached this sermon less than 2 years before he died, hot off the heels of the downgrade controversy. [Slide 3] We will read the text of the sermon today, I will pray, and from that point forward my words will be exclusively from Charles Haddon Spurgeon. He ends his sermon with an amen. At that point I will say, “He is risen!” To which you will reply, He is risen indeed. Then we will be dismissed. So please stand with me to give honor to and focus on the reading of the Word of God. I Corinthians 15 starting in verse 12. “Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead, then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. — 1 Corinthians xv. 12— 19. [Slide 4] OUR religion is not based upon opinions, but upon facts. We hear persons sometimes saying, “Those are your views, and these are ours.” Whatever your “views” may be, is a small matter; what are the facts of the case? We must, after all, if we want a firm foundation, come down to matters of fact. Now, the great facts of the gospel are that God was incarnate in Christ Jesus, that he lived here a life of holiness and love, that he died upon the cross for our sins, that he was buried in the tomb of Joseph, that the third day he rose again from the dead, that after a while he ascended to his Father's throne where he now sitteth, and that he shall come by-and-by, to be our Judge, and in that day the dead in Christ shall rise by virtue of their union with him. Now, very soon, within the Church of God, there rose up persons who began to dispute about the fundamental and cardinal principles of the faith, and it is so even now. When those outside the Church deny that Christ is the Son of God, deny his atoning sacrifice, and deny his resurrection, we are not at all astonished; they are unbelievers, and they are acting out their own profession. But when men, inside the Church of God, call themselves Christians, and yet deny the resurrection of the dead, then is our soul stirred within us, for it is a most solemn and serious evil to doubt those holy truths. They know not what they do, they cannot see all the result of their unbelief; if they could, one would think that they would start back with horror, and replace the truth, and let it stand where it ought to stand, where God has put it. The resurrection of the dead has been assailed, and is assailed still, by those who are called Christians, even by those who are called Christian ministers, but who, nevertheless, spirit away the very idea of the resurrection of the dead, so that we are to-day in the same condition, to some extent, as the Corinthian church was when, in its very midst, there rose up men, professing to be followers of Christ, who said that there was no resurrection of the dead. The apostle Paul, having borne his witness, and recapitulated the testimony about the resurrection of Christ, goes on to show the horrible consequences which must follow if there be no resurrection of the dead, and if Christ be not risen. He showed this to be a foundation truth; and if it was taken away, much more was gone than they supposed; indeed, everything was gone, as Paul went on to prove. Beloved friends, let us never tamper with the truth of God. I find it as much as I can do to enjoy the comfort of the truth, and to learn the spiritual lessons of God's Word, without setting up to be a critic upon it; and I find it immeasurably more profitable to my own soul believingly to adore, than unbelievingly to invent objections, or even industriously to try to meet them. The meeting of objections is an endless work. When you have killed one regiment of them, there is another regiment coming on; and when you have put to the sword whole legions of doubts, doubters still swarm upon you like the frogs of Egypt. It is a poor business, it answers no practical end; it is better far firmly to believe what you profess to believe, and to follow out to all the blessed consequences every one of the truths which, in your own heart and soul, you have received of the Lord. One of the truths most surely believed among us is that there will be a resurrection of all those who sleep in Christ. There will be a resurrection of the ungodly as well as of the godly. Our Lord Jesus said to the Jews, “Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” Paul declared before Felix the doctrine of the “resurrection of the dead, both of the just and unjust;” but his argument with the Corinthians specially referred to believers, who will rise from the dead, and stand with Christ in the day of his appearing, quickened with the life that quickened him, and raised up to share the glory which the Father has given to him. [Slide 5] I. Paul's argument begins here, and this will be our first head, IF THERE BE NO RESURRECTION, CHRIST IS NOT RISEN. If the resurrection of the dead is impossible, Christ cannot have risen from the dead. Now, the apostles bore witness that Christ had risen. They had met him, they had been with him, they had seen him eat a piece of a broiled fish and of a honeycomb on one occasion. They had seen him perform acts which could not be performed by a spirit, but which needed that he should be flesh and bones. Indeed, he said, “A spirit hath not flesh and bones, as ye see me have.” One of them put his finger into the print of the nails, and was invited to thrust his hand into Christ's side. He was known by two of them in the breaking of bread, a familiar token by which they recognized him better than by anything else. They heard him speak, they knew the tones of his voice; they were not deceived. On one occasion, five hundred of them saw him at once; or, if there was any possibility of a mistake when they were all together, they were not deceived when they saw him one by one, and entered into very close personal communion with him, each one after a different sort. “Now,” says Paul, “if there be no resurrection of the dead, if that is impossible, then, of course, Christ did not rise; and yet we all assure you that we saw him, and that we were with him, and you have to believe that we are all liars, and that the Christian religion is a lie, or else you must believe that there is a resurrection of the dead.” [Slide 6] “But,” says one, “Christ might rise, and yet not his people.” Not so, according to our faith and firm belief, Christ is one with his people. When Adam sinned, the whole human race fell in him, for they were one with him; in Adam all died. Even those that have not sinned after the similitude of Adam's transgression have, nevertheless, died. Even upon infants the death-sentence has taken effect, because they were one with Adam. There is no separating Adam from his posterity. Now, Christ is the second Adam, and he has a posterity. All believers are one with him, and none can separate them from him. If they do not live, then he did not live; and if he did not rise, then they will not rise. But whatever happened unto him must also happen unto them. They are so welded together, the Head and the members, that there is no dividing them. If he had slept an eternal sleep, then every righteous soul would have done the same, too. If he rose again, they must rise again, for he has taken them unto himself to be part and parcel of his very being. He died that they might live. Because he lives they shall live also, and in his eternal life they must for ever be partakers. This is Paul's first argument, then, for the resurrection of the righteous, that, inasmuch as Christ rose, they must rise, for they are identified with him. [Slide 7] II. But now he proceeds with his subject, not so much arguing upon the resurrection of others as upon the resurrection of Christ; and his next argument is, that, IF THERE BE NO RESURRECTION, APOSTOLIC PREACHING FALLS: “If Christ be not risen, then is our preaching vain” (see the fourteenth verse). “Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.” If Christ was not raised, the apostles were false witnesses. When a man bears false witness, he usually has a motive for doing so. What motive had these men, what did they gain by bearing false witness to Christ's resurrection? It was all loss and no profit to them if he had not risen. They declared in Jerusalem that he had risen from the dead, and straightway men began to haul them to prison, and to put them to death. Those of them who survived bore the same testimony. They were so full of the conviction of it, that they went into distant countries to tell the story of Jesus and his resurrection from the dead. Some went to Rome, some to Spain; probably some came even to this remote island of Britain. Wherever they went, they testified that Christ had risen from the dead, and that they had seen him alive, and that he was the Saviour of all who trusted in him. Thus they always preached, and what became of them? I may say, with Paul, that “they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented.” They were brought before the Roman Emperor again and again, and before the pro-consuls, and threatened with the most painful of deaths; but not one of them ever withdrew his testimony concerning Christ's resurrection. They still stood to it, that they had known him in life, many of them had been near him in death, and they had all communed with him after his resurrection. They declared that Jesus of Nazareth was the Son of God, that he died and was buried, that he rose again, and that there was salvation for all who believed in him. Were these men false witnesses? If so, they were the most extraordinary false witnesses who ever lived. What were their morals? What kind of men were they? Were they drunkards? Were they adulterers? Were they thieves? Nay; they were the purest and best of mankind; their adversaries could bring no charge against their moral conduct. They were eminently honest, and they spoke with the accent of conviction. As I have already said, they suffered for their testimony. Now, under the law, the witness of two men was to be received; but what shall we say of the witness of five hundred men? If it was true when they first declared that Jesus Christ rose from the dead, it is equally true now. It does not matter though the event happened nearly nineteen hundred years ago; it is just as true now. The apostles bore witness which could not be gainsaid, and so it still stands. We cannot assume that all these apostolic men were false witnesses of God. If we even suppose that they were mistaken about this matter, we must suspect their witness about everything else; and the only logical result is to give up the New Testament altogether. If they were mistaken as to Christ having risen from the dead, they are not credible witnesses upon anything else; and if they are discredited, the whole of our religion falls with them; the Christian faith, and especially all that the apostles built on the resurrection, must be turned out of doors as altogether a delusion. They taught that Christ's rising from the dead was the evidence that his sacrifice was accepted, that he rose again for our justification, that his rising again was the hope of believers in this life, and the assurance of the resurrection of their bodies in the life to come. You must give up all your hope of salvation the moment you doubt the Lord's rising from the dead. As for Paul, who puts himself with the rest of the apostles, and says, “If Christ be not risen, we are found false witnesses of God,” I venture to bring him forward as a solitary witness of the most convincing kind. I need not remind you how he was at first opposed to Christ. He was a Pharisee of the Pharisees, one of the most intolerant members of the sect that hated the very name of Christ. He had a righteousness that surpassed that of the men of his times. He was a religious leader and persecutor; and yet he was so convinced of the appearance of Christ to him on the way to Damascus, that from that time he was completely turned round, and he preached with burning zeal the faith which once he blasphemed. There is an honesty about Paul which convinces at once; and if he had not seen the Saviour risen from the dead, he would not have been the man to say that he did. Dear brethren, you may rest assured that Jesus Christ did rise from the dead. [Slide 8] You cannot put down these good men as impostors; you cannot reckon the apostle Paul among those readily deceived, or among the deceivers of others; so you may be sure that Jesus Christ did rise from the dead, according to the Scriptures. [Slide 9] III. Once more, Paul's argument is that, IF THERE BE NO RESURRECTION, FAITH BECOMES DELUSION. As we have to give up the apostles and all their teaching, if Christ did not rise from the dead, so we must conclude that their hearers believed a lie: “your faith is also vain.” Beloved, I speak to you who have believed in the Lord Jesus Christ, and who are resting in him with great comfort and peace of mind, yea, who have experienced a great change of heart, and a great change in your lives through faith in Christ. Now, if he did not rise from the dead, you are believing a lie. Take this home to yourselves: if he did not literally rise from the dead on the third day, this faith of yours, that gives you comfort, this faith which has renewed you in heart and life, this faith which you believe is leading you home to heaven, must be abandoned as a sheer delusion; your faith is fixed on a falsehood. Oh, dreadful inference! But the inference is clearly true if Christ is not risen; you are risking your soul on a falsehood if Christ did not rise from the dead. [Slide 10] This is a solemn statement. I said last Sabbath, and I repeat it,— “Upon a life I did not live, Upon a death I did not die, I risk my whole eternity.” It is so. If Jesus Christ did not die for me, and did not rise again for me, I am lost; I have not a ray of comfort from any other direction; I have no dependence on anything else but Jesus crucified and risen; and if that sheet-anchor fails, everything fails with it, in my case; and so it must in yours. “Your faith is also vain,” wrote Paul to the Corinthians, for, if Christ is not risen, the trial will be too great for faith to endure, since it has for the very keystone of the arch the resurrection of Christ from the dead. If he did not rise, your faith rests on what never happened, and is not true; and certainly your faith will not bear that, or any other trial. There comes to the believer, every now and then, a time of great testing. Did you ever lie, as I have done several times, upon the brink of eternity, full of pain, almost over the border of this world, fronting eternity, looking into the dread abyss? There, unless you are sure about the foundation of your faith, you are in an evil case indeed. Unless you have a solid rock beneath you then, your hope will shrink away to nothing, and your confidence will depart. When you are sure that “the Lord is risen, indeed,” then you feel that there is something beneath your foot that does not stir. If Jesus died for you, and Jesus rose for you, then, my dear brother, you are not afraid even of that tremendous day when the earth shall be burned up, and the elements shall melt with fervent heat. You feel a confidence that will bear even that test. If Christ did not rise from the dead, and you are resting your soul on the belief that he did rise, what a failure it will be for you in another world, what disappointment when you do not wake up in his likeness, what dismay if there should be no pardon of sin, no salvation through the precious blood! If Christ is not risen, your faith is vain. If it is vain, give it up; do not hold on to a thing that is not true. I would sooner plunge into the water, and swim or wade through the river, than I would trust myself to a rotten bridge that would break down in the middle. [Slide 11] If Christ did not rise, do not trust him, for such faith is vain; but, if you believe that he did die for you, and did rise again for you, then believe in him, joyously confident that such a fact as this affords a solid basis for your belief. [Slide 12] IV. Now I am going to advance a little further. Paul says next that, IF THERE BE NO RESURRECTION, THEY REMAINED IN THEIR SINS: “If Christ be not raised, your faith is vain; ye are yet in your sins.” Ah! can ye bear that thought, my beloved in Christ, that ye are yet in your sins? I think that the bare suggestion takes hold upon you, terrifies you, and chills your blood. A little while ago, you were in your sins, dead in them, covered with them as with a crimson robe, you were condemned, lost. But now, you believe that Christ has brought you out of your sins, and washed you and made you white in his precious blood; ay, and has so changed you that sin shall not have dominion over you, for now you are by grace a child of God. Well, but, if Christ did not rise again, you are yet in your sins. [Slide 13] Observe that; for then there is no atonement made; at least, no satisfactory atonement. If the atonement of Christ for sin had been unsatisfactory, he would have remained in the grave. He went there on our behalf, a hostage for us; and if what he did upon the tree had not satisfied the justice of God, then he would never have come out of the grave again. Think for a minute what our position would be, if I stood here to preach only a dead and buried Christ! He died nearly nineteen hundred years ago; but suppose he had never been heard of since. If he had not risen from the dead, could you have confidence in him? You would say, “How do we know that his sacrifice was accepted?” We sing right truly,— “If Jesus ne'er had paid the debt, He ne'er had been at freedom set.” The Surety would have been under bonds unless he had discharged all his liability; but he has done so, and he has risen from the dead,— “And now both the Surety and sinner are free.” Understand clearly what I am saying. The Lord Jesus Christ, the Son of God, took upon himself the sum total of the guilt of all his people. “The Lord hath made to meet upon him the iniquity of us all.” He died, and by his death obtained the full discharge of all our obligations. But his rising again was, so to speak, the receipt in full, the token that he had discharged the whole of the dread liabilities which he had taken upon himself; and now, since Christ is risen, you who believe in him are not in your sins. But, if he had not risen, then it would have been true, “Ye are yet in your sins.” [Slide 14] It would have been true, also, in another sense. The life by which true believers live is the resurrection-life of him who said, “Because I live, ye shall live also.” But if Christ is not risen, there is no life for those who are in him. If he were still slumbering in the grave, where would have been the life that now makes us joyful, and makes us aspire after heavenly things? There would have been no life for you if there had not first been life for him. “Now is Christ risen from the dead,” and in him you rise into newness of life; but, if he did not rise, you are still dead, still under sin, still without the divine life, still without the life immortal and eternal that is to be your life in heaven throughout eternity. So, you see, once more, the consequences that follow: “If Christ be not raised, your faith is vain; ye are yet in your sins.” [Slide 15] V. Now follows, if possible, a still more terrible consequence. IF THERE BE NO RESURRECTION, ALL THE PIOUS DEAD HAVE PERISHED: “Then they also which are fallen asleep in Christ are perished.” “Perished”, by which is not meant “annihilated”; they are in a worse condition than that. [Slide 16] One phrase must be explained by the other which went before it; if Jesus Christ is not risen, they are yet in their sins. They died, and they told us that they were blood-washed and forgiven; and that they hoped to see the face of God with joy; but if Christ rose not from the dead, there is no sinner who has gone to heaven, there is no saint who ever died, who has had any real hope; he has died under a delusion, and he has perished. If Jesus Christ be not raised, the godly dead are yet in their sins, and they can never rise; for, if Christ did not rise from the dead, they cannot rise from the dead. Only through his resurrection is there resurrection for the saints. The ungodly shall rise to shame and everlasting contempt; but believers shall rise into eternal life and felicity because of their oneness with Christ; but, if he did not rise, they cannot rise. If he is dead, they must be dead, for they must share with him. They are, they ever must be, one with him; and all the saints who ever died, died under a mistake if Christ did not rise. We cast away the thought with abhorrence. Many of us have had beloved parents and friends who have died in the Lord, and we know that the full assurance of their faith was no mistake. We have seen dear children die in sure and certain hope of a glorious resurrection; and we know that it was no error on their part. I have stood by many death-beds of believers, many triumphant, and many more peaceful and calm as a sweet summer evening. They were not mistaken. No, dear sirs, believing in Christ, who lived, and died, and rose again, they had confidence in the midst of pain, and joy in the hour of their departure. [Slide 17] We cannot believe that they were mistaken; therefore we are confident that Jesus Christ did rise from the dead. [Slide 18] VI. Once more, IF THERE BE NO RESURRECTION, OUR SOURCE OF JOY IS GONE. If Jesus did not rise from the dead, we, who believe that he did, are of all men the most miserable: “If in this life only we have hope in Christ,” and we certainly have no hope of any other life, apart from Christ, “we are of all men most miserable.” What does Paul mean? That Christian men are more miserable than others, if they are mistaken? No, he does not mean that; for even the mistake, if it be a mistake, gives them joy; the error, if it be an error, yields them a present confidence and peace. But supposing they are sure that they are under an error, that they have made a mistake, their comfort is gone, and they are of all men the most miserable. Believers have given up sensuous joys [Slide 19] And, more than that, we have now learned superior things. We have learned to love holiness, and we seek after it. We have learned to love communion with God, and it has become our heaven to talk with our Father and our Saviour. We now look after things which are spiritual; and we try to handle the things that are carnal as they should be handled, as things to be used, but not abused. Now if, after having tasted these superior joys, they all turn out to be nothing, and they must turn out to be nothing if Jesus did not rise from the dead, then we are indeed of all men the most miserable. More than that, we have had high hopes, hopes that have made our hearts leap for joy. We have been ready sometimes to go straight away out of the body, with high delights and raptures, in the expectation of being “with Christ, which is far better.” We have said, “Though after my skin worms destroy this body, yet in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another.” We have been transported with the full conviction that our eyes “shall see the King in his beauty: they shall behold the land that is very far off;” and if that be not sure, if it can be proved that our hopes are vain, then are we of all men the most miserable. [Slide 20] You will wonder why I have been so long in bringing out these points, and what I am driving at. Well, what I am driving at is this. After all, everything hinges upon a fact, an ancient fact, and if that fact is not a fact, it is all up with us. If Jesus Christ did not rise from the dead, then his gospel is all exploded. What I want you to notice is this, that there must be a basis of fact in our religion; these things must be facts, or else nothing can give us consolation. [Slide 21] Our eternal hopes do not depend upon our moral condition; for, observe, these men in Corinth would not have been better or worse if Christ had not risen from the dead. Their character was just the same. It had been fashioned, it is true, by a belief that he did rise from the dead; but whether he did or did not, they were just the same men, so that their hope did not depend upon their good moral condition. The apostle does not say, “If you are or are not in such and such a moral condition,” but, “If Christ be not raised, your faith is vain; ye are yet in your sins.” So, my beloved, the reason of your being safe will be that Christ died for you, and that he rose again; it is not the result of what you are, but of what he did. The hinge of it all is not in you: it is in him, and you are to place your reliance, not upon what you are, or hope to be, but wholly and entirely upon a great fact which transpired nearly nineteen hundred years ago. If he did not rise from the dead, you are in your sins still, be you as good as you may; but if he did rise from the dead, and you are one with him, you are not in your sins; they are all put away, and you are “accepted in the Beloved.” [Slide 22] Now I go a step further. The great hope you have does not hinge even upon your spiritual state. You must be born again; you must have a new heart and a right spirit, or else you cannot lay hold of Christ, and he is not yours; but still, your ultimate hope is not in what you are spiritually, but in what he is. When darkness comes over your soul, and you say, “I am afraid I am not converted,” still believe in him who rose from the dead; and when, after you have had a sight of yourself, you are drifting away to dark despair, still cling to him who loved you, and gave himself for you, and rose again from the dead for you. If you believe that Christ is risen from the dead, and if this be the foundation of your hope of heaven, that hope stands just as sure, whether you are bright or whether you are dull, whether you can sing or whether you are forced to sigh, whether you can run or whether you are a broken-legged cripple, only able to lie at Christ's feet. If he died for you, and rose again for you, there is the groundwork of your confidence, and I pray you, keep to it. Do you see how Paul insists upon this? “If Christ be not raised, your faith is vain; ye are yet in your sins.” The inference is that, if Christ be raised, and you have faith in him, your faith is not vain, and you are not in your sins, you are saved. Your hope must not be here, in what your hands can do, but there, on yonder cross, in what he did, and there, on yonder throne, in him who has risen again for your justification. [Slide 23] The hardest thing in the world seems to be to keep people to this truth, for I have noticed that much of the modern-thought doctrine is nothing but old self-righteousness tricked out again. It is bidding men still to trust in themselves, to trust in their moral character, to trust in their spiritual aspirations, or something or other. I stand here to-night to say to you that the basis of your hope is not even your own faith, much less your own good works; but it is what Christ has done once for all, for “ye are complete in him,” and you can never be complete in any other way. Here, again, I would have you notice that Paul does not say that your being forgiven and saved depends upon your sincerity and your earnestness. You must be sincere and earnest; Christ is not yours if you are not; but still, you may be very sincere, and very earnest, and yet be wrong all the while; and the more sincere and earnest you are in a wrong way, the further you will go astray. The self-righteous man may be very sincere as he goes about to establish a righteousness of his own; but the more he does it, the more he ruins himself. But here is the mark for you to aim at, not at your sincerity, though there must be that; but if Christ was raised, and that is where you are resting your hopes, then you are not in your sins, but you are accepted in Christ, and justified in him. This is where I stand, and I pray every believer to keep here. There are many new discoveries made in science; we are pleased to hear it. I hope that we shall be able to travel more quickly, and pay less for it. I hope that we shall have better light, and that it will not be so expensive. The more true science, the better; but when science comes in to tell me that it has discovered anything about the way to heaven, then I have a deaf ear to it. “If Christ be not risen, then is our preaching vain, and your faith is also vain; ye are yet in your sins.” But if Christ be risen, then I know where I am. If it be really so, that he is God in human flesh; if he took my sin, and bore the consequences of it, and made a clear sweep of it from before the judgment-seat of the Most High; and if his rising again is God's testimony that the work is done, and that Christ, who stood as Substitute for me, is accepted for me, oh, hallelujah, hallelujah! What more do I need, but to praise and bless the name of him who has saved me with an effectual salvation? Now will I work for him. Now will I spend and be spent in his service. Now will I hate every false way, and every sin, and seek after purity and holiness; but not, in any sense, as the groundwork of my confidence. My one hope for time and eternity is Jesus, only Jesus; Jesus crucified and risen from the dead. [Slide 24] I do not know any passage of Scripture which, more thoroughly than this one, throws the stress where the stress must be, not on man, but on Christ alone: “If there be no resurrection of the dead, then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain.” O dear hearer, if you would be saved, your salvation does not lie with yourself, but with him who left his Father's bosom, and came down to earth as a babe at Bethlehem, and hung upon a woman's breast; upon him who lived here, for thirty three years, a life of suffering and of toil, and who then took all the sin of his people upon himself, carried it up to the tree, and there bore all the consequences of it in his own body,— “Bore all that Almighty God could bear, With strength enough, but none to spare.” Jesus Christ bore that which has made God's pardon an act of justice, and vindicated his forgiveness of sin so that none can say that he is unjust when he passes by transgression. Christ did all that; and then, dying, was laid in the tomb, but, the third day, his Father raised him from the dead in token that he spoke the truth when he said, on the cross, “It is finished.” The debt is paid now; then, O sinner, leave your prison, for your debt is paid! Are you shut up in despair on account of your debt of sin? It is all discharged if you have believed in him who was raised from the dead. He has taken all your sin, and you are free. That handwriting of ordinances that was against you is nailed to his cross. Go your way, and sing, “The Lord is risen indeed,” and be as happy as all the birds in the air, till you are, by and by, as happy as the angels in heaven, through Jesus Christ our Lord. Amen. [Slide 25(end)] HE IS RISEN!

[Slide 1] Turn in your bible to I Corinthians chapter 15. In a moment we will read from the King James Version starting in verse 12. You can follow along in the pew bible starting on page 1297 or in whatever version you prefer. Today, I'll preach a sermon originally delivered by the Prince of Preachers, Charles Haddon Spurgeon. [Slide 2] Who is Charles Spurgeon? Born: June 19, 1834 It was clear from an early age that he was a prodigy. But In spite of his boyhood preaching and reading of theology books, his true conversion did not come until he was 15 years old. Although raised in a congregationalist church that baptized infants, he never believed the scriptures taught this and became a Credobaptist. In 1852 at the age of 17 he became the main preacher of the Baptist Church of Waterbeach. It grew from 40 congregants to 400 in the two years he preached there. In 1854 at the age of 19 he was called to take the pastorate of New Park Street Chapel of Southwark (Sutherk). This was a rather prestigious church which was formerly pastored by Benjamin Keach and John Gill. If those names mean nothing to you… you should go check them out. The church desired to give him the title of reverend which he rejected because he did not find any such title in the scriptures. Aside from his preaching Spurgeon had a magazine called the Sword and the Trowel. In these publications he spoke outwardly and boldly concerning the state of Christendom of his time. He used this venue to criticize the East India Trade Company's treatment of the Indian people, as well as the US Southerners for their acceptance of slavery. He called them kidnappers and even had a former slave speak in his church. In 1856 he established his “Pastor's College” where he endeavored to train Pastors. He did not run the college himself, but did frequently teach the students. Those lectures have been compiled into a book called “Lectures to My Students” which can still be purchased and read today. Spurgeon also opened several orphanages in London to care for street children. By 1861 the church had grown so much they needed to build a new building to accommodate 5000 attenders. The church was renamed the Metropolitan Tabernacle, which still exists today. Because of all of this, he was often ill. He would spend many winters in France to recover strength. One final contributing factor to his poor health came in 1859 when Charles Darwin published his Origin of Species. Although not directly eliminating God from creation, it paved the way for textual criticism and liberalism to emerge within the church. From 1859 on, churches and pastors began questioning the miracles of the scriptures, taking a more allegorical approach to the creation account, and questioning key doctrines such as the sinfulness of man, the truth of the resurrection, the inspiration of the bible, and the substitutionary atonement of Christ's death on the cross. All of this came to a head in 1887 in something called the Downgrade controversy. Spurgeon and his church were part of a collection of Baptist Churches called the Baptist Union. Although the Union was quite broad in their doctrine, Spurgeon began to criticize openly the inclusion of churches within the Union that were espousing the aforementioned liberal teachings. In 1887, Spurgeon published several articles in his Sword and the Trowel magazine arguing for the establishment of the traditional doctrines of plenary inspiration, the truth of the resurrection, the reality of hell and that many men will be punished there forever, and the substitutionary atonement of Christ as necessary doctrines that must be confessed to be a member of the Baptist Union. By the end of 1887, when it became apparent that the Baptist Union had no intention of adopting these doctrinal standards, Spurgeon removed himself and his church from membership. Since Spurgeon's church was easily the largest and most prestigious, this angered the other members of the Baptist Union. In 1888 the Union met and officially censured Spurgeon. They later met and took a vote on whether to adopt Spurgeon's doctrinal standards and the result was 2000 to 7. 2000 churches of the Baptist Union decided not to include these points in their official statement of faith. Four years later, at the age of 57, Spurgeon after suffering a great bout of gout and congestion of the kidneys, passed on into glory. He is still remembered today as the Prince of Preachers. He preached over 2000 sermons and many of them are still in print today. The sermon you will hear today is one which will make even more sense to you now that you know a little about him and the time in which he lived and the wars he was fighting for truth in England. He preached this sermon less than 2 years before he died, hot off the heels of the downgrade controversy. [Slide 3] We will read the text of the sermon today, I will pray, and from that point forward my words will be exclusively from Charles Haddon Spurgeon. He ends his sermon with an amen. At that point I will say, “He is risen!” To which you will reply, He is risen indeed. Then we will be dismissed. So please stand with me to give honor to and focus on the reading of the Word of God. I Corinthians 15 starting in verse 12. “Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead, then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. — 1 Corinthians xv. 12— 19. [Slide 4] OUR religion is not based upon opinions, but upon facts. We hear persons sometimes saying, “Those are your views, and these are ours.” Whatever your “views” may be, is a small matter; what are the facts of the case? We must, after all, if we want a firm foundation, come down to matters of fact. Now, the great facts of the gospel are that God was incarnate in Christ Jesus, that he lived here a life of holiness and love, that he died upon the cross for our sins, that he was buried in the tomb of Joseph, that the third day he rose again from the dead, that after a while he ascended to his Father's throne where he now sitteth, and that he shall come by-and-by, to be our Judge, and in that day the dead in Christ shall rise by virtue of their union with him. Now, very soon, within the Church of God, there rose up persons who began to dispute about the fundamental and cardinal principles of the faith, and it is so even now. When those outside the Church deny that Christ is the Son of God, deny his atoning sacrifice, and deny his resurrection, we are not at all astonished; they are unbelievers, and they are acting out their own profession. But when men, inside the Church of God, call themselves Christians, and yet deny the resurrection of the dead, then is our soul stirred within us, for it is a most solemn and serious evil to doubt those holy truths. They know not what they do, they cannot see all the result of their unbelief; if they could, one would think that they would start back with horror, and replace the truth, and let it stand where it ought to stand, where God has put it. The resurrection of the dead has been assailed, and is assailed still, by those who are called Christians, even by those who are called Christian ministers, but who, nevertheless, spirit away the very idea of the resurrection of the dead, so that we are to-day in the same condition, to some extent, as the Corinthian church was when, in its very midst, there rose up men, professing to be followers of Christ, who said that there was no resurrection of the dead. The apostle Paul, having borne his witness, and recapitulated the testimony about the resurrection of Christ, goes on to show the horrible consequences which must follow if there be no resurrection of the dead, and if Christ be not risen. He showed this to be a foundation truth; and if it was taken away, much more was gone than they supposed; indeed, everything was gone, as Paul went on to prove. Beloved friends, let us never tamper with the truth of God. I find it as much as I can do to enjoy the comfort of the truth, and to learn the spiritual lessons of God's Word, without setting up to be a critic upon it; and I find it immeasurably more profitable to my own soul believingly to adore, than unbelievingly to invent objections, or even industriously to try to meet them. The meeting of objections is an endless work. When you have killed one regiment of them, there is another regiment coming on; and when you have put to the sword whole legions of doubts, doubters still swarm upon you like the frogs of Egypt. It is a poor business, it answers no practical end; it is better far firmly to believe what you profess to believe, and to follow out to all the blessed consequences every one of the truths which, in your own heart and soul, you have received of the Lord. One of the truths most surely believed among us is that there will be a resurrection of all those who sleep in Christ. There will be a resurrection of the ungodly as well as of the godly. Our Lord Jesus said to the Jews, “Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” Paul declared before Felix the doctrine of the “resurrection of the dead, both of the just and unjust;” but his argument with the Corinthians specially referred to believers, who will rise from the dead, and stand with Christ in the day of his appearing, quickened with the life that quickened him, and raised up to share the glory which the Father has given to him. [Slide 5] I. Paul's argument begins here, and this will be our first head, IF THERE BE NO RESURRECTION, CHRIST IS NOT RISEN. If the resurrection of the dead is impossible, Christ cannot have risen from the dead. Now, the apostles bore witness that Christ had risen. They had met him, they had been with him, they had seen him eat a piece of a broiled fish and of a honeycomb on one occasion. They had seen him perform acts which could not be performed by a spirit, but which needed that he should be flesh and bones. Indeed, he said, “A spirit hath not flesh and bones, as ye see me have.” One of them put his finger into the print of the nails, and was invited to thrust his hand into Christ's side. He was known by two of them in the breaking of bread, a familiar token by which they recognized him better than by anything else. They heard him speak, they knew the tones of his voice; they were not deceived. On one occasion, five hundred of them saw him at once; or, if there was any possibility of a mistake when they were all together, they were not deceived when they saw him one by one, and entered into very close personal communion with him, each one after a different sort. “Now,” says Paul, “if there be no resurrection of the dead, if that is impossible, then, of course, Christ did not rise; and yet we all assure you that we saw him, and that we were with him, and you have to believe that we are all liars, and that the Christian religion is a lie, or else you must believe that there is a resurrection of the dead.” [Slide 6] “But,” says one, “Christ might rise, and yet not his people.” Not so, according to our faith and firm belief, Christ is one with his people. When Adam sinned, the whole human race fell in him, for they were one with him; in Adam all died. Even those that have not sinned after the similitude of Adam's transgression have, nevertheless, died. Even upon infants the death-sentence has taken effect, because they were one with Adam. There is no separating Adam from his posterity. Now, Christ is the second Adam, and he has a posterity. All believers are one with him, and none can separate them from him. If they do not live, then he did not live; and if he did not rise, then they will not rise. But whatever happened unto him must also happen unto them. They are so welded together, the Head and the members, that there is no dividing them. If he had slept an eternal sleep, then every righteous soul would have done the same, too. If he rose again, they must rise again, for he has taken them unto himself to be part and parcel of his very being. He died that they might live. Because he lives they shall live also, and in his eternal life they must for ever be partakers. This is Paul's first argument, then, for the resurrection of the righteous, that, inasmuch as Christ rose, they must rise, for they are identified with him. [Slide 7] II. But now he proceeds with his subject, not so much arguing upon the resurrection of others as upon the resurrection of Christ; and his next argument is, that, IF THERE BE NO RESURRECTION, APOSTOLIC PREACHING FALLS: “If Christ be not risen, then is our preaching vain” (see the fourteenth verse). “Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.” If Christ was not raised, the apostles were false witnesses. When a man bears false witness, he usually has a motive for doing so. What motive had these men, what did they gain by bearing false witness to Christ's resurrection? It was all loss and no profit to them if he had not risen. They declared in Jerusalem that he had risen from the dead, and straightway men began to haul them to prison, and to put them to death. Those of them who survived bore the same testimony. They were so full of the conviction of it, that they went into distant countries to tell the story of Jesus and his resurrection from the dead. Some went to Rome, some to Spain; probably some came even to this remote island of Britain. Wherever they went, they testified that Christ had risen from the dead, and that they had seen him alive, and that he was the Saviour of all who trusted in him. Thus they always preached, and what became of them? I may say, with Paul, that “they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented.” They were brought before the Roman Emperor again and again, and before the pro-consuls, and threatened with the most painful of deaths; but not one of them ever withdrew his testimony concerning Christ's resurrection. They still stood to it, that they had known him in life, many of them had been near him in death, and they had all communed with him after his resurrection. They declared that Jesus of Nazareth was the Son of God, that he died and was buried, that he rose again, and that there was salvation for all who believed in him. Were these men false witnesses? If so, they were the most extraordinary false witnesses who ever lived. What were their morals? What kind of men were they? Were they drunkards? Were they adulterers? Were they thieves? Nay; they were the purest and best of mankind; their adversaries could bring no charge against their moral conduct. They were eminently honest, and they spoke with the accent of conviction. As I have already said, they suffered for their testimony. Now, under the law, the witness of two men was to be received; but what shall we say of the witness of five hundred men? If it was true when they first declared that Jesus Christ rose from the dead, it is equally true now. It does not matter though the event happened nearly nineteen hundred years ago; it is just as true now. The apostles bore witness which could not be gainsaid, and so it still stands. We cannot assume that all these apostolic men were false witnesses of God. If we even suppose that they were mistaken about this matter, we must suspect their witness about everything else; and the only logical result is to give up the New Testament altogether. If they were mistaken as to Christ having risen from the dead, they are not credible witnesses upon anything else; and if they are discredited, the whole of our religion falls with them; the Christian faith, and especially all that the apostles built on the resurrection, must be turned out of doors as altogether a delusion. They taught that Christ's rising from the dead was the evidence that his sacrifice was accepted, that he rose again for our justification, that his rising again was the hope of believers in this life, and the assurance of the resurrection of their bodies in the life to come. You must give up all your hope of salvation the moment you doubt the Lord's rising from the dead. As for Paul, who puts himself with the rest of the apostles, and says, “If Christ be not risen, we are found false witnesses of God,” I venture to bring him forward as a solitary witness of the most convincing kind. I need not remind you how he was at first opposed to Christ. He was a Pharisee of the Pharisees, one of the most intolerant members of the sect that hated the very name of Christ. He had a righteousness that surpassed that of the men of his times. He was a religious leader and persecutor; and yet he was so convinced of the appearance of Christ to him on the way to Damascus, that from that time he was completely turned round, and he preached with burning zeal the faith which once he blasphemed. There is an honesty about Paul which convinces at once; and if he had not seen the Saviour risen from the dead, he would not have been the man to say that he did. Dear brethren, you may rest assured that Jesus Christ did rise from the dead. [Slide 8] You cannot put down these good men as impostors; you cannot reckon the apostle Paul among those readily deceived, or among the deceivers of others; so you may be sure that Jesus Christ did rise from the dead, according to the Scriptures. [Slide 9] III. Once more, Paul's argument is that, IF THERE BE NO RESURRECTION, FAITH BECOMES DELUSION. As we have to give up the apostles and all their teaching, if Christ did not rise from the dead, so we must conclude that their hearers believed a lie: “your faith is also vain.” Beloved, I speak to you who have believed in the Lord Jesus Christ, and who are resting in him with great comfort and peace of mind, yea, who have experienced a great change of heart, and a great change in your lives through faith in Christ. Now, if he did not rise from the dead, you are believing a lie. Take this home to yourselves: if he did not literally rise from the dead on the third day, this faith of yours, that gives you comfort, this faith which has renewed you in heart and life, this faith which you believe is leading you home to heaven, must be abandoned as a sheer delusion; your faith is fixed on a falsehood. Oh, dreadful inference! But the inference is clearly true if Christ is not risen; you are risking your soul on a falsehood if Christ did not rise from the dead. [Slide 10] This is a solemn statement. I said last Sabbath, and I repeat it,— “Upon a life I did not live, Upon a death I did not die, I risk my whole eternity.” It is so. If Jesus Christ did not die for me, and did not rise again for me, I am lost; I have not a ray of comfort from any other direction; I have no dependence on anything else but Jesus crucified and risen; and if that sheet-anchor fails, everything fails with it, in my case; and so it must in yours. “Your faith is also vain,” wrote Paul to the Corinthians, for, if Christ is not risen, the trial will be too great for faith to endure, since it has for the very keystone of the arch the resurrection of Christ from the dead. If he did not rise, your faith rests on what never happened, and is not true; and certainly your faith will not bear that, or any other trial. There comes to the believer, every now and then, a time of great testing. Did you ever lie, as I have done several times, upon the brink of eternity, full of pain, almost over the border of this world, fronting eternity, looking into the dread abyss? There, unless you are sure about the foundation of your faith, you are in an evil case indeed. Unless you have a solid rock beneath you then, your hope will shrink away to nothing, and your confidence will depart. When you are sure that “the Lord is risen, indeed,” then you feel that there is something beneath your foot that does not stir. If Jesus died for you, and Jesus rose for you, then, my dear brother, you are not afraid even of that tremendous day when the earth shall be burned up, and the elements shall melt with fervent heat. You feel a confidence that will bear even that test. If Christ did not rise from the dead, and you are resting your soul on the belief that he did rise, what a failure it will be for you in another world, what disappointment when you do not wake up in his likeness, what dismay if there should be no pardon of sin, no salvation through the precious blood! If Christ is not risen, your faith is vain. If it is vain, give it up; do not hold on to a thing that is not true. I would sooner plunge into the water, and swim or wade through the river, than I would trust myself to a rotten bridge that would break down in the middle. [Slide 11] If Christ did not rise, do not trust him, for such faith is vain; but, if you believe that he did die for you, and did rise again for you, then believe in him, joyously confident that such a fact as this affords a solid basis for your belief. [Slide 12] IV. Now I am going to advance a little further. Paul says next that, IF THERE BE NO RESURRECTION, THEY REMAINED IN THEIR SINS: “If Christ be not raised, your faith is vain; ye are yet in your sins.” Ah! can ye bear that thought, my beloved in Christ, that ye are yet in your sins? I think that the bare suggestion takes hold upon you, terrifies you, and chills your blood. A little while ago, you were in your sins, dead in them, covered with them as with a crimson robe, you were condemned, lost. But now, you believe that Christ has brought you out of your sins, and washed you and made you white in his precious blood; ay, and has so changed you that sin shall not have dominion over you, for now you are by grace a child of God. Well, but, if Christ did not rise again, you are yet in your sins. [Slide 13] Observe that; for then there is no atonement made; at least, no satisfactory atonement. If the atonement of Christ for sin had been unsatisfactory, he would have remained in the grave. He went there on our behalf, a hostage for us; and if what he did upon the tree had not satisfied the justice of God, then he would never have come out of the grave again. Think for a minute what our position would be, if I stood here to preach only a dead and buried Christ! He died nearly nineteen hundred years ago; but suppose he had never been heard of since. If he had not risen from the dead, could you have confidence in him? You would say, “How do we know that his sacrifice was accepted?” We sing right truly,— “If Jesus ne'er had paid the debt, He ne'er had been at freedom set.” The Surety would have been under bonds unless he had discharged all his liability; but he has done so, and he has risen from the dead,— “And now both the Surety and sinner are free.” Understand clearly what I am saying. The Lord Jesus Christ, the Son of God, took upon himself the sum total of the guilt of all his people. “The Lord hath made to meet upon him the iniquity of us all.” He died, and by his death obtained the full discharge of all our obligations. But his rising again was, so to speak, the receipt in full, the token that he had discharged the whole of the dread liabilities which he had taken upon himself; and now, since Christ is risen, you who believe in him are not in your sins. But, if he had not risen, then it would have been true, “Ye are yet in your sins.” [Slide 14] It would have been true, also, in another sense. The life by which true believers live is the resurrection-life of him who said, “Because I live, ye shall live also.” But if Christ is not risen, there is no life for those who are in him. If he were still slumbering in the grave, where would have been the life that now makes us joyful, and makes us aspire after heavenly things? There would have been no life for you if there had not first been life for him. “Now is Christ risen from the dead,” and in him you rise into newness of life; but, if he did not rise, you are still dead, still under sin, still without the divine life, still without the life immortal and eternal that is to be your life in heaven throughout eternity. So, you see, once more, the consequences that follow: “If Christ be not raised, your faith is vain; ye are yet in your sins.” [Slide 15] V. Now follows, if possible, a still more terrible consequence. IF THERE BE NO RESURRECTION, ALL THE PIOUS DEAD HAVE PERISHED: “Then they also which are fallen asleep in Christ are perished.” “Perished”, by which is not meant “annihilated”; they are in a worse condition than that. [Slide 16] One phrase must be explained by the other which went before it; if Jesus Christ is not risen, they are yet in their sins. They died, and they told us that they were blood-washed and forgiven; and that they hoped to see the face of God with joy; but if Christ rose not from the dead, there is no sinner who has gone to heaven, there is no saint who ever died, who has had any real hope; he has died under a delusion, and he has perished. If Jesus Christ be not raised, the godly dead are yet in their sins, and they can never rise; for, if Christ did not rise from the dead, they cannot rise from the dead. Only through his resurrection is there resurrection for the saints. The ungodly shall rise to shame and everlasting contempt; but believers shall rise into eternal life and felicity because of their oneness with Christ; but, if he did not rise, they cannot rise. If he is dead, they must be dead, for they must share with him. They are, they ever must be, one with him; and all the saints who ever died, died under a mistake if Christ did not rise. We cast away the thought with abhorrence. Many of us have had beloved parents and friends who have died in the Lord, and we know that the full assurance of their faith was no mistake. We have seen dear children die in sure and certain hope of a glorious resurrection; and we know that it was no error on their part. I have stood by many death-beds of believers, many triumphant, and many more peaceful and calm as a sweet summer evening. They were not mistaken. No, dear sirs, believing in Christ, who lived, and died, and rose again, they had confidence in the midst of pain, and joy in the hour of their departure. [Slide 17] We cannot believe that they were mistaken; therefore we are confident that Jesus Christ did rise from the dead. [Slide 18] VI. Once more, IF THERE BE NO RESURRECTION, OUR SOURCE OF JOY IS GONE. If Jesus did not rise from the dead, we, who believe that he did, are of all men the most miserable: “If in this life only we have hope in Christ,” and we certainly have no hope of any other life, apart from Christ, “we are of all men most miserable.” What does Paul mean? That Christian men are more miserable than others, if they are mistaken? No, he does not mean that; for even the mistake, if it be a mistake, gives them joy; the error, if it be an error, yields them a present confidence and peace. But supposing they are sure that they are under an error, that they have made a mistake, their comfort is gone, and they are of all men the most miserable. Believers have given up sensuous joys [Slide 19] And, more than that, we have now learned superior things. We have learned to love holiness, and we seek after it. We have learned to love communion with God, and it has become our heaven to talk with our Father and our Saviour. We now look after things which are spiritual; and we try to handle the things that are carnal as they should be handled, as things to be used, but not abused. Now if, after having tasted these superior joys, they all turn out to be nothing, and they must turn out to be nothing if Jesus did not rise from the dead, then we are indeed of all men the most miserable. More than that, we have had high hopes, hopes that have made our hearts leap for joy. We have been ready sometimes to go straight away out of the body, with high delights and raptures, in the expectation of being “with Christ, which is far better.” We have said, “Though after my skin worms destroy this body, yet in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another.” We have been transported with the full conviction that our eyes “shall see the King in his beauty: they shall behold the land that is very far off;” and if that be not sure, if it can be proved that our hopes are vain, then are we of all men the most miserable. [Slide 20] You will wonder why I have been so long in bringing out these points, and what I am driving at. Well, what I am driving at is this. After all, everything hinges upon a fact, an ancient fact, and if that fact is not a fact, it is all up with us. If Jesus Christ did not rise from the dead, then his gospel is all exploded. What I want you to notice is this, that there must be a basis of fact in our religion; these things must be facts, or else nothing can give us consolation. [Slide 21] Our eternal hopes do not depend upon our moral condition; for, observe, these men in Corinth would not have been better or worse if Christ had not risen from the dead. Their character was just the same. It had been fashioned, it is true, by a belief that he did rise from the dead; but whether he did or did not, they were just the same men, so that their hope did not depend upon their good moral condition. The apostle does not say, “If you are or are not in such and such a moral condition,” but, “If Christ be not raised, your faith is vain; ye are yet in your sins.” So, my beloved, the reason of your being safe will be that Christ died for you, and that he rose again; it is not the result of what you are, but of what he did. The hinge of it all is not in you: it is in him, and you are to place your reliance, not upon what you are, or hope to be, but wholly and entirely upon a great fact which transpired nearly nineteen hundred years ago. If he did not rise from the dead, you are in your sins still, be you as good as you may; but if he did rise from the dead, and you are one with him, you are not in your sins; they are all put away, and you are “accepted in the Beloved.” [Slide 22] Now I go a step further. The great hope you have does not hinge even upon your spiritual state. You must be born again; you must have a new heart and a right spirit, or else you cannot lay hold of Christ, and he is not yours; but still, your ultimate hope is not in what you are spiritually, but in what he is. When darkness comes over your soul, and you say, “I am afraid I am not converted,” still believe in him who rose from the dead; and when, after you have had a sight of yourself, you are drifting away to dark despair, still cling to him who loved you, and gave himself for you, and rose again from the dead for you. If you believe that Christ is risen from the dead, and if this be the foundation of your hope of heaven, that hope stands just as sure, whether you are bright or whether you are dull, whether you can sing or whether you are forced to sigh, whether you can run or whether you are a broken-legged cripple, only able to lie at Christ's feet. If he died for you, and rose again for you, there is the groundwork of your confidence, and I pray you, keep to it. Do you see how Paul insists upon this? “If Christ be not raised, your faith is vain; ye are yet in your sins.” The inference is that, if Christ be raised, and you have faith in him, your faith is not vain, and you are not in your sins, you are saved. Your hope must not be here, in what your hands can do, but there, on yonder cross, in what he did, and there, on yonder throne, in him who has risen again for your justification. [Slide 23] The hardest thing in the world seems to be to keep people to this truth, for I have noticed that much of the modern-thought doctrine is nothing but old self-righteousness tricked out again. It is bidding men still to trust in themselves, to trust in their moral character, to trust in their spiritual aspirations, or something or other. I stand here to-night to say to you that the basis of your hope is not even your own faith, much less your own good works; but it is what Christ has done once for all, for “ye are complete in him,” and you can never be complete in any other way. Here, again, I would have you notice that Paul does not say that your being forgiven and saved depends upon your sincerity and your earnestness. You must be sincere and earnest; Christ is not yours if you are not; but still, you may be very sincere, and very earnest, and yet be wrong all the while; and the more sincere and earnest you are in a wrong way, the further you will go astray. The self-righteous man may be very sincere as he goes about to establish a righteousness of his own; but the more he does it, the more he ruins himself. But here is the mark for you to aim at, not at your sincerity, though there must be that; but if Christ was raised, and that is where you are resting your hopes, then you are not in your sins, but you are accepted in Christ, and justified in him. This is where I stand, and I pray every believer to keep here. There are many new discoveries made in science; we are pleased to hear it. I hope that we shall be able to travel more quickly, and pay less for it. I hope that we shall have better light, and that it will not be so expensive. The more true science, the better; but when science comes in to tell me that it has discovered anything about the way to heaven, then I have a deaf ear to it. “If Christ be not risen, then is our preaching vain, and your faith is also vain; ye are yet in your sins.” But if Christ be risen, then I know where I am. If it be really so, that he is God in human flesh; if he took my sin, and bore the consequences of it, and made a clear sweep of it from before the judgment-seat of the Most High; and if his rising again is God's testimony that the work is done, and that Christ, who stood as Substitute for me, is accepted for me, oh, hallelujah, hallelujah! What more do I need, but to praise and bless the name of him who has saved me with an effectual salvation? Now will I work for him. Now will I spend and be spent in his service. Now will I hate every false way, and every sin, and seek after purity and holiness; but not, in any sense, as the groundwork of my confidence. My one hope for time and eternity is Jesus, only Jesus; Jesus crucified and risen from the dead. [Slide 24] I do not know any passage of Scripture which, more thoroughly than this one, throws the stress where the stress must be, not on man, but on Christ alone: “If there be no resurrection of the dead, then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain.” O dear hearer, if you would be saved, your salvation does not lie with yourself, but with him who left his Father's bosom, and came down to earth as a babe at Bethlehem, and hung upon a woman's breast; upon him who lived here, for thirty three years, a life of suffering and of toil, and who then took all the sin of his people upon himself, carried it up to the tree, and there bore all the consequences of it in his own body,— “Bore all that Almighty God could bear, With strength enough, but none to spare.” Jesus Christ bore that which has made God's pardon an act of justice, and vindicated his forgiveness of sin so that none can say that he is unjust when he passes by transgression. Christ did all that; and then, dying, was laid in the tomb, but, the third day, his Father raised him from the dead in token that he spoke the truth when he said, on the cross, “It is finished.” The debt is paid now; then, O sinner, leave your prison, for your debt is paid! Are you shut up in despair on account of your debt of sin? It is all discharged if you have believed in him who was raised from the dead. He has taken all your sin, and you are free. That handwriting of ordinances that was against you is nailed to his cross. Go your way, and sing, “The Lord is risen indeed,” and be as happy as all the birds in the air, till you are, by and by, as happy as the angels in heaven, through Jesus Christ our Lord. Amen. [Slide 25(end)] HE IS RISEN!

Caleb Morell joins David Schrock to discuss his longform essay "'The Power and Duty of An Association': Have Baptist Associations Historically Disfellowshipped Disorderly Churches?" Timestamps Intro – 00:37 About Caleb Morrell – 2:23 Why is the History of Baptist Associationalism Important for Today? - 04:01 Walking Through the History of the Philidelphia Association - 06:35 What's the Connection of the Philidelphia Association and the History of Baptists in America? - 08:18 What is Benjamin Griffith Arguing For with New Testament Churches and Baptist Churches? - 09:56 Stories of Churches that Illustrate Associationalism - 12:20 What are Other Ways Associationalism Played Itself Out? - 14:57 What Can We Learn From Our Baptist Brothers Who Have Gone Before Us? - 18:32 What Was Capitol Hill Baptist Church Waiting For? - 20:18 Is It Possible Now in the SBC to Do What the Earlier Baptist Associations Have Done? - 23:00 Churches Disfellowshipped - 29:10 Having a Tighter or Looser Confession and Commitment - 30:51 James Merritt's Statement and Where We Are Today - 39:06 Outro – 44:23  Resources to Click “'The Power and Duty of an Association': Have Baptist Associations Historically Disfellowshipped Disorderly Churches?” – Caleb Morrell Theme: Creeds, Confessions, and Cooperation Christoverall.com/give

Welcome to the audio digest of this week's issue of The Alabama Baptist and The Baptist Paper. Each episode features news headlines and feature stories read by TAB Media Group staff and volunteers. New episodes are released weekly on Wednesday mornings. Articles of Interest: Alabama Baptist churches host Night to Shine on event's 10th anniversary (4:55) 'Unsung Hero' movie displays a mother's unwavering faith (10:57) Keyboard festivals encourage MS children who ‘change the world' (15:08) Visit TAB Media HERE Subscribe on iTunes HERE Visit Reliable Signs HERE

Podcast: rwh.podbean.com Website: www.runwithhorses.net Youtube: https://youtube.com/@rwhpodcast Facebook: https://www.facebook.com/RWHpodcast Instagram: https://www.instagram.com/rwh_podcast Twitter: https://twitter.com/RWH_podcast Today we continue looking at the essential church. Or the minimal church. Maybe just church. I started last week by asking, “What is the church? Specifically I wanted to look at the idea of Minimal or Essential Ecclesiology. Quick review.   Minimal: The least viable form or the least possible to call something a church. What can you remove from your existing church and it still be a church?   Essential: If you have nothing else you must at least have this to call it a church.   Ecclesiology: doctrine relating to the church   The goal is to consider the smallest, most adaptable, most flexible definition of the church. Why? Because the church is intended to be multiplied in any environment. If church planting is really important, and we are going to do it, we need to identify the seed, the core definition of church. You don't start with the finished product in gardening or in church planting or in disciple making! What do you start with? A seed that contains the DNA of the future life at maturity.   Resources: https://www.thegospelcoalition.org/blogs/kevin-deyoung/chuch-of-shrinking-definition/ https://www.catalystnw.org/Groups/1000103697/Catalyst/Catalyst_Network/Microchurches/Microchurches.aspx#:~:text=Our%20%22definition%20of%20church%22%20(,Jesus%2C%20they%20are%20the%20church. https://www.tampaunderground.com/microchurches https://saturatetheworld.com/2021/01/26/7-marks-of-essential-ecclesiology/ https://www.ruralministry.net/post/ecclesiology-and-the-rural-church Christ Loved the Church by William MacDonald Rediscover Church: Why the body of Christ is essential by Collin Hanson and Jonathan Leeman The Doctrine and Administration of the Church by Paul R Jackson Doctrine of the Church by Dr. Harold L. Wilmington Practical Christian Theology by Floyd H. Barakman Principles and Practices for Baptist Churches by Edward T. Hiscox https://realfaith.com/what-christians-believe/characteristics-church/ Future Church by Will Mancini and Cory Hartman  

Ben Edwards talks with John Aloisi about the origin of baptist churches.

A new MP3 sermon from Liberty Baptist Church is now available on SermonAudio with the following details: Title: Baptist Churches: Baffling or Biblical Speaker: Rick Brooks Broadcaster: Liberty Baptist Church Event: Sunday - PM Date: 1/21/2024 Bible: Hebrews 10:24-25 Length: 48 min.

Ben Edwards talks with Mark Snoeberger about the distinctives of baptist churches.

The Circular Letter from the Ministers and Messengers of the several Baptist Churches composing the Kent and Sussex Association, assembled at Sheerness, Kent, June the 1st and 2d, 1830

This Sunday we have the privilege of hearing from: Bob Webber - Brownfield Grow Project/Canadian Foodgrains Bank Gato Munyamasoko - Association of Baptist Churches in Rwanda These two individuals will be sharing stories and updates about the great work God is doing here locally in Alberta and globally in Rwanda.

A viewer recently submitted the following: “I would really enjoy a video/series about Methodists and what they believe. I grew up in Baptist Churches, in particular Free Will and general Baptist Churches, so I don't know a great deal about what they believe. I would also really like to know your opinion on the schism that is happening in the United Methodist Church and the breakaway Global Methodist Church. As an outsider of the denomination, it's been fairly difficult to follow. I know it is not entirely Bible related, but learning about other Church traditions is definitely very important for understanding my fellow Christians and being more unified even when not in direct fellowship.” On this episode, we're bringing in an expert! Dr. Matt O'Reilly is Lead Pastor of Christ Church Birmingham, Director of Research at Wesley Biblical Seminary, and a fellow of the Center for Pastor Theologians. You can see more of Matt's work on YouTube at @TheologyProjectOnline and follow him on Twitter at @mporeilly Matt's interview with Bishop Scott Jones can be viewed over on his YouTube channel at - https://youtu.be/zoh-Uy2_NA8 -----Some recommended resources on Methodism and Wesley: * The Works of John Wesley - https://www.ebay.com/itm/186067649944 ***Wesley's writings are also available for free online at: https://godrules.net/library/wesley/wesley.htm * The Theology of John Wesley by Kenneth Collins - https://www.amazon.com/Theology-John-Wesley-Shape-Grace/dp/0687646332/ * Wesley and the People Called Methodists by Richard Heitzenrater - https://www.amazon.com/Wesley-People-Called-Methodists-Second/dp/142674224X/ * Turning Around the Mainline by Tom Oden - https://www.amazon.com/Turning-Around-Mainline-Movements-Changing/dp/0801065763/ * Cleansed and Abiding by JM Smith - https://www.amazon.com/Cleansed-Abiding-Proposed-Christian-Perfection/dp/1475128088 * The Next Methodism - https://www.amazon.com/Next-Methodism-Theological-Missional-Foundations/dp/1628249358/ ——— Here's how to submit viewer questions to DiscipleDojo: https://youtu.be/_bEUVpTSWLs ——— ***Disciple Dojo swag and gifts are available over in our online store! - https://tinyurl.com/24ncuas2 ***Become a monthly Dojo Donor and help keep us going! - https://www.discipledojo.org/donate ***If you are an unmarried Christian looking for community, check out our Facebook group “The Grownup's Table” over at www.facebook.com/groups/grownupstable ------ Go deeper at www.discipledojo.org

Smaller Baptist churches across the country are struggling to keep their doors open. Why?

In this episode of the Grace Church Members Podcast, Chris Rivers and Scott Moziongo interview Derek Nelson and Jenn Comer, members of the Outreach Team at Grace Church. Derek and Jenn discuss our partnerships with Hunger Corp in Puerto Rico, Christ for the City International in Nicaragua, and the OVC program supporting orphans and vulnerable children in Kenya. They also discuss a new partnership with the Association of Baptist Churches in Israel (ABC). In all these countries, long-term relationships with local churches and pastors are essential to Grace Church's outreach efforts. The episode concludes with an invitation for listeners to get involved in various ways with Outreach opportunities that support our discipleship. Time stamps for GCMP: Outreach 00:30 - Jenn and Derek explain their roles in current outreach programs at Grace. Updates on Four International Partnerships: 03:39 Puerto Rico: Partnering with Hunger Corp.; 3-4 trips per year, 5-6 days each, to help poor families rebuild from Hurricane Maria and beyond 08:40 Nicaragua: Christ for the City International (CFCI) A trip of 24 Grace members going in July 2023 16:50 Team dynamics; volunteer leaders 19:50 Kenya: Orphans and Vulnerable Children (OVC) 75-80 children in long-term advocacy program with Grace volunteers 28:24 Israel: Association of Baptist Churches (ABC) Working with Palestinian Christians, a few Muslims in the Nazareth region If you have questions or want access to additional resources, be sure to check out the podcast page at https://resources.gracechurchsc.org/podcasts/memberspodcast

Dr. McIntyre began this final devotional session by sharing two unusual names for Baptist Churches. The first was Hell Hole Swamp Baptist Church in South Carolina and the second was Tight Wad Baptist Church in Missouri. He then began his last message by reading about Abraham in Genesis as he breathed his life. It was said He died full of years and a good man. There are four other Biblical characters who were described the same way. Brother McIntyre then talked on the lives of Isaac, Job, Jehodiah, and David. Then as the conference closed Brother McIntyre encouraged the attendees to live the full life, the overflowing life in the midst of whatever difficulties came their way and be stabilized by their faith in the Messiah and with friends and fellows Christians who add their strength to their strength and make life worth living.

A Place Called Poarch - The Churches that Made PoarchFrom Baptist to Pentecostal to Episcopal, The Tribe has always had a strong connection to Christianity. Though the Poarch community was so small when all of these denominations got their start, they were still able to thrive. Their success was due, in part, to each denomination leader's willingness to allow the religion to adapt to the Poarch community's way of life.Today, we hear interviews from the 1970s between Reverend Mace McGhee and Dr. Anthony Paredes. Mace tells about the vibrant history of Christianity within the Poarch community.Time Stamps:[1:35] - We learn a brief history of Reverend Mace McGhee.[4:16] - The first Christian Church was Mars Hills Baptist Church in the 1800s. [10:00] - Baptist Churches came to Bell Creek first.[13:00] - We hear an old interview clip from 1972 where Mace talks about the Baptist Church.[15:00] - There were two Episcopal Churches brought to The Poarch community.[19:00] - Mace tells a story about being raised in the Episcopal Church.[23:45] - In the 1920s, the Holiness Church came to The Tribe when Brother Raymond Coon came.[28:50] - A Company owned land that they allowed the Episcopal Church to use.[32:00] - Mace tells us about some of the past Holiness Church pastors.[35:20] - There were many different denominations of the Holiness Church.[39:00] - The New Home Church has a long history. We hear Mace tell us.[42:23] - In the 1950s, The Poarch Community Church began as a Mennonite Church.[47:30] - Within the Mennonite Community, women were typically required to dress a certain way. But women in the Poarch Community didn't have resources to dress that way.[52:45] - Churches quickly learned they needed to adapt to the Indian way of life.Links:WebsiteFacebookInstagram

In this episode, Dave and Patrick attempt to answer these (and some additional) questions concerning fasting, lent, and penance. Are all of these (fasting, lent, and penance) found in the Bible? Who fasted in the Bible? What guidelines do we find for fasting in the Bible? Why do we fast? How do we fast properly? Are Lenten fasts in line with biblical principles? What are the most likely “pitfalls” of observing Lent? Why is penance not taught in Baptist Churches? Listen now and be blessed!

9/11/2022 Sunday Evening

Here I offer five appeals toward a case for open membership among Baptist churches. Links referenced in the videos: My first video theological triage: https://www.youtube.com/watch?v=B2Dy85m9rUU My dialogue with Jonathan Leeman: https://mereorthodoxy.com/baptism-church-membership/ Joe Rigney's article: https://www.desiringgod.org/articles/do-infant-baptisms-count Luke Stamp's article: https://jbtsonline.org/a-response-to-peter-j-leithart-by-r-lucas-stamps/ Truth Unites is a mixture of apologetics and theology, with an irenic focus. Gavin Ortlund (PhD, Fuller Theological Seminary) serves as senior pastor of First Baptist Church of Ojai. SUPPORT: Become a patron: https://www.patreon.com/truthunites One time donation: https://www.paypal.com/paypalme/truthunites FOLLOW: Twitter: https://twitter.com/gavinortlund Facebook: https://www.facebook.com/TruthUnitesPage/ Website: https://gavinortlund.com/

It's Thursday, August 18th, A.D. 2022. This is The Worldview in 5 Minutes heard at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Ugandan Muslims cut off recent Christian convert's hand Morning Star News reports Muslim extremists in Uganda recently attacked a man who left Islam for Christianity.  Musa John Kasadah, his wife, and six children came to Christ at an open-air event back in June.  Last month, Kasadah and his family fled for safety after Muslims sent a threatening message to their pastor. But the extremists ambushed the family last month. They beat him and even cut off his hand, intending to kill him. Thankfully, the arrival of sugarcane workers interrupted the attack, and Kasadah was taken to the hospital.   The attack is one of many recent instances of persecution against Christians in Uganda. Russia wiped out 400 Ukrainian Baptist churches The Ukrainian Baptist Theological Seminary reports they have lost about 400 churches since Russia invaded the country six months ago. And the All-Ukrainian Union of Churches of Evangelical Christian Baptists reports that dozens of pastors from the 2300 Baptist congregations in Ukraine have been forced to leave places destroyed by the war. Ukrainian pastors say their challenge is not just rebuilding structures but rebuilding leadership capacity that was lost. Pastor Yaroslav Pyzh with the baptist seminary said, “The real challenge is similar to Nehemiah's challenge. It's not only rebuilding the walls of Jerusalem. It's rebuilding the nation of Israel, of worshiping God. . . . That's the same thing here in Ukraine.”   Evangelical Lutherans pass the Biblical test Last Thursday, the Evangelical Lutheran Church in America  voted to potentially revise their social statement on human sexuality, reports the Christian Post.  The 2009 statement said the denomination did not have a consensus on people living in vile passions with the same sex. The statement did recognize that “on the basis of conscience-bound belief, some are convinced that same-gender sexual behavior is sinful and contrary to biblical teaching.”  The statement is now up for revision as the denomination's leaders welcome people living sexually perverted lifestyles without calling them to repentance. Romans 2:4 says, “Do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?” Biden opens 80 million acres of Gulf of Mexico to oil drilling The U.S. Department of the Interior must increase fossil fuel production on federal lands and waters as part of the Inflation Reduction Act signed by President Joe Biden on Tuesday. The Act reinstates Lease Sale 257, the largest oil and gas lease sale in U.S. history. It covers over 80 million acres across the Gulf of Mexico. Frank Macchiarola with the American Petroleum Institute told FOX Business, "While reinstating Lease Sale 257 is a positive step forward for American energy leadership, the legislation, as a whole, falls well short of addressing America's long-term energy needs.” Louisiana allows abortion ban to stand Last Friday, the Louisiana Supreme Court denied appeals by plaintiffs attempting to block the state's abortion ban. Louisiana's abortion ban was triggered by the overturning of Roe v. Wade. Now, the last three abortion mills in the state are closing and relocating to other states. R-rated film sales dropped 26% Box office revenue from R-rated films is at a 25-year low. R-rated moves accounted for 14% of theater sales this year, down from 40% in the 1990s. Such films are being pushed to at-home streaming instead. In 2021, every movie that grossed over $100 million at the box office was rated PG-13. This year, the same is true with a few exceptions. Archaeological evidence for Second Temple discovered And finally, the experts at Israel Antiquities Authority announced last Sunday that they've discovered evidence of the destruction of the Second Temple by Roman general Titus in A.D. 70. The antiquity experts uncovered a 2,000-year-old battleground in Jerusalem's Russian Compound, one of the city's oldest districts. Archaeologists found stones they believe were used as projectiles to break down the walls of Jerusalem by the Roman army. The Roman arsenal included hundreds of ballista stones as well as catapult machines capable of launching projectiles hundreds of meters. Eli Eskosido, Director of the Israel Antiquities Authority, said, “The physical evidence of the huge resources employed by the Roman army in Jerusalem, reflect the extremely harsh battles that eventually led to the destruction of the Second Temple.” Matthew 24:1-2 says, “Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. And Jesus said to them, ‘Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.'” And now you know the rest of the story! Close And that's The Worldview in 5 Minutes on this Thursday, August 18th, in the year of our Lord 2022. Subscribe by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

A new MP3 sermon from The World View in 5 Minutes is now available on SermonAudio with the following details: Title: Russia wiped out 400 Ukrainian Baptist churches Subtitle: The World View in Five Minutes Speaker: Adam McManus Broadcaster: The World View in 5 Minutes Event: Current Events Date: 8/18/2022 Length: 6 min.

Don't ever try to bargain with God, or you'll end up cheating yourself. Don't try to keep your own books and remind God what you've done; He knows.Don't focus on the other laborers in the field. Don't fuss with them; forgive them. Don't measure your success by how much you do; measure it by why you do it. (Do you do what you do because you've got to do it, or because you get to do it?)God rewards faithfulness, not seniority. There's no moving up in the Kingdom of God.It pays to serve Jesus. He is the reward. (Are you working for Him, or for them?)God has used Pastor Michael to preach the gospel for over fifty years at churches in Arkansas, New York, South and North Carolina. He loves and understands pastors and Great Commission churches. He has personally led two teams each year on international mission trips for the past 37 years. He has been a trustee for 8 years and South Asia Chairman for the past 3 years. In his new role as Mission Strategist for the Cape Fear Network of Baptist Churches, God uses him to assist 70 churches to fulfill the great commission. He and his wife Tebra have 3 children and 8 grandchildren. 

The International Fellowship of Free Will Baptist Churches (IFOFWBC) unites churches from around the world for the purposes of identification, communion, and mutual edification and encouragement. Dr. Kenneth Eagleton, secretary-treasurer of the fellowship and director of field partnerships for IM, Inc., shares about the history of the fellowship, its membership, and details of its upcoming meeting in September in Bulgaria. #NAFWB #BetterTogether

On the second Sunday while I was still in recovery from my operation, Dr. Michael Cloer, the Mission Strategist for the Cape Fear Network of Baptist Churches preached for us. This is an important message for all Christians examining the question: "What is the greatest thing you can do?" From Mark 2:1-12

Today on the Almanac, we look at the story behind one of America's preeminent Baptist Churches. #OTD #1517 #churchhistory — SHOW NOTES are available: https://www.1517.org/podcasts/the-christian-history-almanac GIVE BACK: Support the work of 1517 today CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (gillespie.media).

Missionary Thomas Irvin: My Personal TestimonyBIMI Missionary to the country of Uganda, Africa.This testimony was given at Cornerstone Baptist Church in Carthage, Tennessee.For when we were yet without strength…My testimony stands out due to its abnormality. I grew up in and around Memphis, TN. I was consistently inconsistent concerning church attendance and spiritual matters. Fortunately, when we did attend church we visited gospel preaching Baptist Churches. Therefore, I grew up knowing the gospel, though I did not trust Christ until I was twenty-nine. With this brief introduction allow me to take you through thirty-seven years of personal history.Unshackled Testimony:https://unshackled.org/program/thomas-irvin-pt-1/https://unshackled.org/program/thomas-irvin-pt-2/Missionary Thomas Irvin

Bro. Scott Jones, from the Wisconsin Fellowship of Baptist Churches, preaches a message from 1 John 1 about the importance of fellowship.  

Particular Pilgrims is hosted by Ron Miller, Pastor of Covenant Baptist Church in Clarksville, Tennessee. This resource provides short stories from Particular Baptist history. Covenant Baptist Theological Seminary is a Confessional Reformed Baptist Seminary Providing affordable online theological education to help the Church in its calling to train faithful men. To learn more about CBTS, visit https://CBTSeminary.org.

Particular Pilgrims is hosted by Ron Miller, Pastor of Covenant Baptist Church in Clarksville, Tennessee. This resource provides short stories from Particular Baptist history. Covenant Baptist Theological Seminary is a Confessional Reformed Baptist Seminary Providing affordable online theological education to help the Church in its calling to train faithful men. To learn more about CBTS, visit https://CBTSeminary.org.

The first study from our new Sunday Night Bible Study Series "What We Believe and Why". If you are going to start a series on "What we Believe" it is probably good to answer the question, who is "we"? Since we are a Baptist church, we start by looking at some of the distinctives that Baptist Churches celebrate and what makes them different from other protestant faiths. We also discuss a little history and why we are called "Baptist". We will look into each of the 5 distinctives mentioned more in depth in the coming weeks. 

Jordan and Brandon talk with Geoff Chang about Charles Spurgeon's ecclesiology. They cover topics like how engaged was Spurgeon in the membership process? Did Spurgeon use the 2LBCF for new members or members? How did Spurgeon set the conditions for baptism and the table? How did Spurgeon maintain church discipline? Did the Metropolitan Tabernacle have congregational members' meetings? How did those operate? Did the Metropolitan Tabernacle have both elders and deacons? How did they function? What were Spurgeon's thoughts on associationalism among Baptist Churches? And more.Find more info about the London Lyceum or contact us at our website.Resources:1) Lectures to My Students, Charles Spurgeon2) An All-Round Ministry, Charles Spurgeon3) Soul-Winner, Charles Spurgeon4) Lost Sermons of Spurgeon, Charles SpurgeonSupport the show

This episode considers the history and work of Baptist Youth (a department of the Association of Baptist Churches in Ireland) by interviewing Matt Campbell the Director of Baptist Youth. Matt has been working as Baptist Youth Director since January 2016. He was born and raised in Ballymena. Matt's responsibility is to oversee the work of Baptist Youth and promote the work of the department among the churches of the Association. After studying Maths at Queens University, he began a Theology degree, at the Irish Baptist College.

This episode considers the history and work of Irish Baptist Women (a department of the Association of Baptist Churches in Ireland) by interviewing Gail Curry the Baptist Women's Director. Gail is married to Steven Curry who is pastor. After studying at Belfast Bible College they went out with Baptist Missions to plant Ballymoney Baptist before serving in Bethany Baptist Church Bangor and now are at Ballymena Baptist Church. Gail has been working as the Director of the Baptist Women's Department for over 12 years and serves on the committee for the Irish Women's Convention

This episode is an interview with Trevor Ramsey the president of the Association of Baptist Churches in Ireland. Trevor presents his analysis of the strengths, weaknesses, opportunities, and threats facing Irish Baptist churches at the start of 2021. Trevor Ramsey has served as a pastor in the revitalising effort of Limerick Baptist, in the plant of Greenisland Baptist, and currently as the pastor of Newtownbreda Baptist (the largest church in the Association). This year Trevor also serves as president of the Association of Baptist Churches in Ireland. This wealth of experience and present position make him uniquely suited for a SWOT analysis of the present situation facing Irish Baptists on the island.