Podcasts about czar nicholas

Series: Signs & GloryTitle: How Do We Become People of the Towel?Subtitle: Scripture: John 13:1-17Philippians 2:6-8Mark 10:45Bottom line: We become people of the towel when we believe Jesus' love, receive his cleansing, and follow his example.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“In 2003, when the United States invaded Iraq, I sat glued to my television set for days and watched the amazing footage that was broadcast. One scene that stands out in my mind from those days was the jubilant celebration of the Iraqi people as U.S. Marines pulled down a forty-foot statue of Saddam Hussein in Baghdad. The statue was torn from its pedestal and dragged through the streets, and children were shown riding on the head of the statue as if it were a sled. But I also remember the way in which the people of Iraq used their shoes or their sandals to pound against the statue and the posters of Saddam that were still being displayed in Baghdad. The commentators explained that among the Iraqi people, to beat a person or even a person's image with one's shoe is to show the deepest possible form of contempt for that person...The Iraqi people's actions helped me understand the depth of lowliness to which Jesus stooped when He handled His disciples' filthy feet in this ritual of cleansing. We have already discussed the fact that in antiquity, when a rabbi had disciples, they typically acted as his servants. However, they were never required to wash the rabbi's feet; that task was reserved for slaves. But even some slaves were spared this task. Within Israel, if a Jewish person had a Jewish slave, the slave owner was not permitted to require that slave to wash his feet. Only a Gentile slave could be required to perform such a menial task. So the fact that Jesus Himself undertook this task, and that He did it during Holy Week, fills this narrative with theological and ethical significance for us.”John - An Expositional Commentary, R.C. SproulBottom line: We become people of the towel when we believe Jesus' love, receive his cleansing, and follow his example.CONTEXT"Jesus had entered Jerusalem on Sunday, and on Monday had cleansed the temple. Tuesday was a day of conflict as the religious leaders sought to trip Him up and get evidence to arrest Him. These events are recorded in Matthew 21–25. Wednesday was probably a day of rest, but on Thursday He met in the Upper Room with His disciples in order to observe Passover...What was this divinely appointed “hour”? It was the time when He would be glorified through His death, resurrection, and ascension. From the human point of view, it meant suffering; but from the divine point of view, it meant glory."Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 344). Victor Books.OUTLINE (w/ help from Kent Hughes and ChatGPT)I. Believe the Heart of His Love (John 13:1–3)• Jesus loved His own “to the end” — pointing to the cross (Romans 5:8).• His mission has always been loving service: "For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." Mark 10:45• Application: You cannot serve others well until you rest secure in Jesus' agape love for you.II. Be Washed by His Cleansing (John 13:4–11)• Jesus lays aside His garment and stoops to wash dirty feet — a preview of the cross.• Peter resists, but Jesus insists: “Unless I wash you, you have no share with me.”• Only the Servant who came to save (Luke 19:10) can cleanse us fully.• Application: Humble service flows only from hearts first cleansed by Jesus' sacrifice.III. Follow His Example in Humble Service (John 13:12–17)• After washing, He asks: “Do you understand what I have done to you?”• If the Lord and Teacher has washed feet, we must do likewise.• Paul echoes this: “Have this mind among yourselves, which is yours in Christ Jesus… He humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:5–8).• Application: Knowing His love and cleansing, we pick up the towel and bless others through ordinary, humble acts of service.⸻"The Upper Room Discourse begins with a dramatic call to follow Christ's example as a servant--to be people of the towel." -Hughes"How do we become people of the towel?We must observe the marvelous example of our foot-washing Lord and Savior and then listen to Jesus' challenge: 'If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.'Perhaps most important, we must have the quality of Jesus' heart. 'Having loved his own who were in the world, he loved them to the end.'Finally, we become people of the towel by realizing who we are. The power, the impetus, and the grace to wash one another's feet is proportionate not only to how we see Jesus but how we see ourselves. Our Lord saw himself as King of kings, and he washed the disciples' feet. Recovery of a kingly consciousness will hallow and refine our entire lives. We are 'a royal priesthood.' (1 Peter 2:9)" -Hughes"If you know these things, blessed areyou if you do them." John 13:17The Heart of the Servant (13:1-3)"The final sentence gives us his heart: "Having loved his own who were in the world, he loved them to the end." The servant's heart is a heart of love. A story about Czar Nicholas I of Russia tells us something of that love. The czar was greatly interested in a young man because he had been friends with the young man's father. When that young man came of age, Czar Nicholas gave him a fine position in the army. He also stationed him in a place of responsibility at one of the great fortresses of Russia. The young man was responsible for the monies and finances of a particular division of the army.The young man did quite well at first, but as time went along, he became quite a gambler. Before long he had gambled his entire fortune away. He borrowed from the treasury and also gambled that away, a few rubles at a time.One day he heard there was going to be an audit of the books the next day. He went to the safe, took out his ledger, and figured out how much money he had, then subtracted the amount he had taken. As he sat at the table, overwhelmed at the astronomical debt, he took out his pen and wrote, "A great debt, who can pay?" Not willing to go through the shame of what would happen the next day, he took out his revolver and covenanted with himself that at the stroke of midnight he would take his life.It was a warm and drowsy night, and as the young man sat at the table, he dozed off. Now, Czar Nicholas had a habit of putting on a common soldier's uniform and visiting some of his outposts. On that very night he came to that particular great fortress, and as he inspected it, he saw a light on in one of the rooms. He knocked on the door, but no one answered. He tried the latch, opened the door, and went in. There was the young man. The czar recognized him immediately. When he saw the note on the table and the ledgers laid out, his first impulse was to wake the young man and arrest him. But, overtaken with a wave of generosity, he instead took the pen that had fallen out of the soldier's hand and wrote one word on the paper, then tiptoed out of the room.About an hour later the young man woke up and reached for his revolver, realizing that it was much after twelve. Then his eyes fell upon his note: "A great debt, who can pay?" He saw immediately that one word had been added -"Nicholas." The young man dropped the gun, ran to the files, thumbed through some correspondence, and found the czar's signature. The note was authentic! The realization struck him —"The czar has been here and knows all my guilt. But he has undertaken my debt, and I will not have to die." The young man trusted in the czar's word, and sure enough, the needed monies came?The czar's love, paying the price for his guilty young friend, was only a faint shadow of the atoning love of Christ. Nicholas's deed was an easy matter for him —as easy as signing his name. But the atoning love of Jesus cost him everything!The tenses at the end of verse 1, "having loved his own who were in the world, he loved them to the end," means that in the whole range of Christ's contact with his disciples he loved them!" -HughesThe Example of the Servant (13:4-11)The Challenge of the Servant (13:12-17)"According to John, the Lord gave the disciples two explanations of his washing of their feet - one while he was engaged in washing them, and the other after he had taken his place with them at the supper table again. The former, as we have seen, is theological in character: the foot-washing symbolizes Jesus' humbling himself to endure the death of the cross and the cleansing efficacy of his death for the believer. The latter, unfolded in verses 12-17, is practical in character: Jesus has washed their feet in order that from his example they may learn to perform similar service one for another.There is no incongruity between the two explanations; it is quite unnecessary to suppose that they must be due to two different authors. The second explanation is very much in line with Luke's account of the conversation which took place between the Lord and the disciples at the Last Supper (Luke 22:24-27), in which he drew their attention to his own example; but in Mark's counterpart to that conversation, which appears in an earlier context (Mark 10:35-45), Jesus' example of lowly service is brought into the closest association with the sacrifice of the cross: if any one of their number wants to be first, he 'must be slave of all' - because 'the Son of man also came not to be served but to serve, and to give his life as a ransom for many'. The close association of the two themes in this Johannine context, accordingly, is perfectly natural`..." -FF BruceJudas was an unbeliever (John 6:64–71), so he did not have a “shield of faith” to use to ward off Satan's attacks...Even in His humiliation, our Lord had all things through His Father. He was poor and yet He was rich. Because Jesus knew who He was, where He came from, what He had, and where He was going, He was complete master of the situation. You and I as believers know that we have been born of God, that we are one day going to God, and that in Christ we have all things; therefore, we ought to be able to follow our Lord's example and serve others...What Jesus knew helped determine what Jesus did (John 13:4–5)...The Father had put all things into the Son's hands, yet Jesus picked up a towel and a basin! His humility was not born of poverty, but of riches. He was rich, yet He became poor (2 Cor. 8:9). A Malay proverb says, “The fuller the ear is of rice-grain, the lower it bends.”...Jesus was the Sovereign, yet He took the place of a servant. He had all things in His hands, yet He picked up a towel...It has well been said that humility is not thinking meanly of yourself; it is simply not thinking of yourself at all. True humility grows out of our relationship with the Father.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 345). Victor Books.Rick Warren used to say, "Humility isn't thinking less of yourself. It's thinking of yourself less."We today, just like the disciples that night, desperately need this lesson on humility. The church is filled with a worldly spirit of competition and criticism as believers vie with one another to see who is the greatest. We are growing in knowledge, but not in grace (see 2 Peter 3:18). “Humility is the only soil in which the graces root,” wrote Andrew Murray. “The lack of humility is the sufficient explanation of every defect and failure.”The word translated “wash” in John 13:5–6, 8, 12, and 14 is nipto and means “to wash a part of the body.” But the word translated “washed” in John 13:10 is louo and means “to bathe all over.” The distinction is important, for Jesus was trying to teach His disciples the importance of a holy walk.When the sinner trusts the Saviour, he is “bathed all over” and his sins are washed away and forgiven (see 1 Cor. 6:9–11; Titus 3:3–7; and Rev. 1:5). “And their sins and iniquities will I remember no more” (Heb. 10:17). However, as the believer walks in this world, it is easy to become defiled. He does not need to be bathed all over again; he simply needs to have that defilement cleansed away. God promises to cleanse us when we confess our sins to Him (1 John 1:9).But why is it so important that we “keep our feet clean”? Because if we are defiled, we cannot have communion with our Lord. “If I wash thee not, thou hast no part with Me” (John 13:8). The word translated “part” is meros, and it carries the meaning here of “participation, having a share in someone or something.” When God “bathes us all over” in salvation, He brings about our union with Christ; and that is a settled relationship that cannot change. (The verb wash in John 13:10 is in the perfect tense. It is settled once and for all.) However, our communion with Christ depends on our keeping ourselves “unspotted from the world” (James 1:27). If we permit unconfessed sin in our lives, we hinder our walk with the Lord; and that is when we need to have our feet washed.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 346). Victor Books.Referring to Jesus humbling himself and cf. to Philippians 2:5-9, RC Sproul writes, “It was not His deity but His dignity that Jesus laid aside. He emptied Himself of the glory that He enjoyed with His Father from all eternity. He laid aside His prerogatives as the second person of the Trinity. For the sake of His people, He descended from glory to lay down His life.”“That is proper, for Jesus was not instituting a sacrament that was to be repeated on a regular basis among the people of God, and we know that for this reason: the central significance of Jesus' washing of His disciples' feet has to do with baptism, which is the sacrament of the entrance into the new covenant. Baptism signifies many things, but at the very heart of the symbolism of baptism is the idea of cleansing” -R.C. Sproul“He knew who would betray him, but He washed all their feet, even the feet of Judas, but not without the warning that the cleansing He spoke of would not apply to every one of them.”“Those who give themselves in service to others find deep joy in it.”Excerpt FromJohn - An Expositional CommentaryR.C. SproulCONCLUSION"The Upper Room Discourse begins with a dramatic call to follow Christ's example as a servant--to be people of the towel." -HughesHow do we become people of the towel?We must observe the marvelous example of our foot-washing Lord and Savior and then listen to Jesus' challenge: 'If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.'Perhaps most important, we must have gthe quality of Jesus' heart. 'Having loved his own who were in the world, he loved them to the end.'Finally, we become people of the towel by realizing who we are. The power, the impetus, and the grace to wash one another's feet is proportionate not only to how we see Jesus but how we see ourselves. Our Lord saw himself as King of kings, and he washed the disciples' feet. Recovery of a kingly consciousness will hallow and refine our entire lives. We are 'a royal priesthood.' (1 Peter 2:9)"If you know these things, blessed areyou if you do them." John 13:17This basic truth of Christian living is beautifully illustrated in the Old Testament priesthood. When the priest was consecrated, he was bathed all over (Ex. 29:4), and that experience was never repeated. However, during his daily ministry, he became defiled; so it was necessary that he wash his hands and feet at the brass laver in the courtyard (Ex. 30:18–21). Only then could he enter the holy place and trim the lamps, eat the holy bread, or burn the incense...We can learn an important lesson from Peter: don't question the Lord's will or work, and don't try to change it. He knows what He is doing...John was careful to point out that Peter and Judas were in a different relationship with Jesus. Yes, Jesus washed Judas' feet! But it did Judas no good because he had not been bathed all over. Some people teach that Judas was a saved man who sinned away his salvation, but that is not what Jesus said. Our Lord made it very clear that Judas had never been cleansed from his sins and was an unbeliever (John 6:64–71)...John 13:17 is the key—“If ye know these things, happy are ye if ye do them.” The sequence is important: humbleness, holiness, then happiness. Aristotle defined happiness as “good fortune joined to virtue … a life that is both agreeable and secure.” That might do for a philosopher, but it will never do for a Christian believer! Happiness is the by-product of a life that is lived in the will of God. When we humbly serve others, walk in God's paths of holiness, and do what He tells us, then we will enjoy happiness...The servant (slave) is not greater than his master; so, if the master becomes a slave, where does that put the slave? On the same level as the master! By becoming a servant, our Lord did not push us down: He lifted us up! He dignified sacrifice and service. You must keep in mind that the Romans had no use for humility, and the Greeks despised manual labor. Jesus combined these two when He washed the disciples' feet. The world asks, “How many people work for you?” but the Lord asks, “For how many people do you work?" When I was ministering at a conference in Kenya, an African believer shared one of their proverbs with me: “The chief is servant of all.” How true it is that we need leaders who will serve and servants who will lead. G.K. Chesterton said that a really great man is one who makes others feel great, and Jesus did this with His disciples by teaching them to serve...Be sure to keep these lessons in their proper sequence: humbleness, holiness, happiness. Submit to the Father, keep your life clean, and serve others. This is God's formula for true spiritual joy.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 347). Victor Books.“We can transfer that warning to everyone reading this book. If you are reading this and have not been washed by Christ, you will have no part with Him in the Father's house. Jesus was preparing His disciples for that cleansing that would once and for all deliver them from their sin” -R.C. Sproul“We've already seen Jesus making the point in the final weeks of His life, “Unless you're willing to participate in My humiliation, you have no part in My exaltation.” Our very baptism is a sign not only of our being raised with Christ, but of our being buried with Christ. It is a sign that we join Him in His humiliation so that we may have a part in His glory.”“Jesus told Simon, “He who is bathed needs only to wash his feet, but is completely clean” (v. 10a). In the ancient world, when a person took a bath, he was clean until he walked outside in the dust in his bare feet or in open sandals. He could keep the rest of his body relatively clean, but his feet got dirty quickly. That's why there was the ritual of the cleansing of the feet without having to take a complete bath. Jesus told Peter, “When I wash your feet, I make you clean all over.” One touch of the cleansing power of Christ cleanses us from all sin.” -RC SproulIllustration:In 1912, when the Titanic struck the iceberg, there weren't enough lifeboats. Hundreds were left in the freezing Atlantic waters. One survivor later testified that while clinging to debris, she heard a man swimming from person to person, shouting, “Are you saved? Believe on the Lord Jesus Christ and you will be saved!” That man was John Harper, a Scottish pastor. He gave away his life jacket to another passenger, and with his last breaths he pleaded with people to turn to Christ before they slipped under the waves.Connection to Sermon:Like those passengers, every one of us is sinking without Christ. The signs have been given, the call is clear—Jesus is the light of the world, sent not to condemn but to save. His words are life, but they will also be our judge. Don't harden your heart. Step into His light today while there is still time.INVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"In 1970 I was among 12,300 delegates to Inter-Varsity's Urbana conven-tion, where we heard John Stott give a masterful application of the truth of this passage. He told a story about Samuel Logan Brengle:In 1878 when William Booth's Salvation Army had just been so named, men from all over the world began to enlist. One man, who had once dreamed of himself as a bishop, crossed the Atlantic from America to England to enlist. He was a Methodist minister, Samuel Logan Brengle. And he now turned from a fine pastorate to join Booth's Salvation Army. Brengle later became the Army's first American-born commissioner. But at first Booth accepted his services reluctantly and grudgingly. Booth said to Brengle, "You've been your own boss too long." And in order to instill humility into Brengle, he set him to work cleaning the boots of the other trainees. And Brengle said to himself, "Have I followed my own fancy across the Atlantic in order to black boots?" And then as in a vision he saw Jesus bending over the feet of rough, unlettered fishermen. "Lord," he whispered, "You washed their feet: I will black their boots."If we are to count ourselves as followers of Christ, there must be humble service in our lives. We must be people of the towel." -Hughes"Perhaps as good a commentary as any on our passage is supplied by the following paragraph from the biography of Robert Cleaver Chapman:No task was too lowly for Chapman. Visitors were particularly impressed by his habit of cleaning the boots and shoes of his guests.Indeed, it was on this point he met with most resistance, for those who stayed with him were conscious that despite the simplicity of his house he was a man of good breeding, and when they had heard him minister the Word with gracious authority, they were extremely sensitive about allowing him to perform so menial a task for them. But he was not to be resisted. On one occasion a gentleman, having regard no doubt to his host's gentle birth and high spiritual standing, refused at first to let him take away his boots. 'T insist', was the firm reply. 'In former days it was the practice to wash the saints' feet. Now that this is no longer the custom, I do the nearest thing, and clean their shoes." -FF BruceOUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

One of the most horrific episodes of jewish history began in 1827, when Czar Nicholas of Russia decreed that Jewish communities supply boys for his army. These boys would be taken at young ages and pressured to convert to Orthodox Christianity. They would have to remain in the army under horrific conditions for decades until they reached their early 40's. The Cantonist Decree (as it was called), not only tore apart families, it tore apart communities as each family looked for ways to save their children at the expense of others. Hear the tragic story of the Cantonists and how it continues to impact Jewish in the United States today. 

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Czar Nicholas hated Jews and Judaism in equal measure. He initiated 600 decrees against them over a 30 year period, and destroyed community life in Russia. The terror of his reign is relieved only by the faith and courage of families across the Pale of Settlement, carried out in defiance of the secret police and of Jewish informants.    Chapters 00:00 The Jewish Plight in the Russian Empire 02:54 Russian Policies and Jewish Resettlement 06:05 Nicholas I and the Cantonist Decree 08:57 The Impact of Conscription on Jewish Families 12:00 The Agony of Jewish Children in the Army 14:54 The Struggles of Jewish Identity and Survival 18:08 The Role of Informers and Community Dynamics 21:01 Resistance and the Response of Jewish Leaders 26:25 The Impact of the Cantonist Decrees 32:10 The Struggle for Jewish Identity 34:26 Nicholas I's Repressive Policies 36:51 Censorship and Cultural Suppression 39:43 The Role of Hevras in Jewish Life 40:40 Cohesion Amidst Oppression 44:50 The Irony of Forced Preservation 45:41 Educational Reforms and Their Consequences 53:08 Moses Montefiore's Visit to Russia 54:51 Reflections on Suffering and Resilience

YUH 192 is Andy Semotiuk and his biography of his great aunt, "Solomea Star of Opera's Golden Age". As the war of aggression Russia continues to pursue against Ukraine bleeds into 2025, our guest brings his remarkable biography of Ukraine's greatest prima donnas to our show. Solomea Krushelnytska rose from modest beginnings to an incredible career in Opera that brought her face to face with such legendary figures as Tuscanini, Puccini, Czar Nicholas the second and and Caruso. Fallout from the Second World War went a long way towards wiping her story from the history books. But there was a time when Solomea was the premier Soprano in the world! #solomiyakrushelnytska #madambutterfly #italianopera  #richardwagner #arturotuscanini  #puccini  #soprano  #tristianundisolde  #ukraine  #worldwar2  #ironcurtain  YUH Theme by David T and Mojo 3  https://www.amazon.com/Insanity-Sobriety-Blues-David-Mojo3/dp/B091N8BJNB Solomea Star of Opera's Golden Age on Amazon ⁠https://www.amazon.com/Solomea-Star-Operas-Golden-Age-ebook/dp/B0C79ZM8RV Andy Semotiuk at Forbes Magazine https://www.forbes.com/sites/andyjsemotiuk/ Yeah Uh Huh Social Stuff:    Yeah Uh Huh on TikTok https://www.tiktok.com/@yeahuhhuhpod Yeah Uh Huh on Facebook https://facebook.com/YeahUhHuhPod Yeah Uh Huh on Twitter https://twitter.com/YeahUhHuhPod Yeah Uh Huh on Spotify https://open.spotify.com/show/7pS9l716ljEQLeMMxwihoS?si=27bd15fb26ed46aa Yeah Uh Huh on Apple Podcasts https://podcasts.apple.com/us/podcast/yeah-uh-huh/id1565097611 Yeah Uh Huh Website: https://yeah-uh-huh.wixsite.com/yeahuhhuhpod

Send us a textIn our Season finale of the historic year that was 1991, we look at the end of the Cold War, the fall of the Soviet Union itself. It began in a bloody revolution that saw the execution of not only Czar Nicholas the second but also his entire family including his young daughters. In the 69 years it officially existed and in the five years before that after the Russian Revolution, it saw its revolution spread to many other countries and its own power spread across 11 time zones, and all across Eurasia. It became a world , nuclear Super Power in parity with the United States militarily. However, it never had any kind of real economic strength and it had all the weaknesses of a command economy. That was what eventually brought it down. It had seen Lenin, a bloodthirsty dictator in Joseph Stalin, a wily, constantly experimenting in economics and Agriculture and cabinet shuffling leader in Nikita Khrushchev, the cunning, pragmatic, and cautions 20 year rule of Leonid Brezhnev, and then a succession of two old, relatively ill, and brief Presidents in Yuri Andropov and Konstantin Chernenko before a young, vibrant, Mikhail Gorbachev came to power in 1985. Gorbachev would serve 6 years and try and reform, and save his country. It would be the reforms he let loose that would bring his country its first taste of political and economic freedom. Once it was tasted that freedom, it could not be turned back and Gorbachev, ever the committed Communist, continued to try and manage it all without totally overhauling the system. In that he failed. On Christmas Day, 1991, he resigned the Presidency of the Soviet Union and the once proud hammer and sickle flag of the USSR was taken down from over the Kremlin and the flag of the Russian Federation was flown in its place. The Soviet Union, began in blood shed, and revolution,  vanished quietly in the night with a phone call to the President of the country it had been at Cold War with for nearly half a century.  Cold Case Western AustraliaThey're the crimes that continue to haunt grieving family members and the wider...Listen on: Apple Podcasts SpotifyQuestions or comments at , Randalrgw1@aol.com , https://twitter.com/randal_wallace , and http://www.randalwallace.com/Please Leave us a review at wherever you get your podcastsThanks for listening!!

In his Sevastopol Sketches, Tolstoy develops his ability to depict the reality of death within military conflict.   His proficiency stemmed from experience. Most notably, Tolstoy's military service included three years in the Caucuses and action during the Crimean War (1853-56), both as a junior artillery officer.During his time near Chechnya (north of Georgia and west of Dagestan), Tolstoy observed such brutal Russian tactics as punitive raids and the indiscriminate the shelling of small villages. He was also affected by the burning of forests to deny Chechens cover.  This area hosts a Muslim population by reason of Ottoman influence.  Russia has attempted to purge Chechens from what Russia claimed as a southern frontier multiple times and this area remains filled with tension – an inheritance of the aforementioned rivalry. With respect to the Crimean War, in 1853, Czar Nicholas declared war on the Ottoman Empire, Russia's historical rival.  Nicholas asserted the obligation to protect Christians in Ottoman territory and reasserted land-claims in the Danubian principalities. Russian leadership has long-wished to retake Istanbul (Constantinople), which was a center of Christianity for centuries. Napoleon III was at the forefront of the response to the Czar's ambitions in 1853. A coalition (Turks, French & English) united to neutralize Russian expansion and protect the balance of power in Europe. It was hardly lost on Tolstoy that Russia served as a similar bulwark against Napoleon I. Tolstoy lived through the great humiliation of losing of the Crimean War but immortalized one of Russia's great triumphs (repelling Napoleon I in 1812), which makes the great influences on him A Tale of Two Napoleons. A thread through The Sevastopol Sketches and War & Peace is that Tolstoy conveys war's horrific nature.  He does not glorify the subject. The Sketches involve three vignettes of the Siege: November of 1854, May of 1855; and August of 1855.   It was late in the Summer of 1855 when Sevastopol finally fell after an 11-month attack.   The Sketches read like a novella.   The first takes the reader on tour of Sevastopol – from the relative safety of a particular bay, through an infirmary, marketplace, and finally toward the front line. Notably, we are taken inside the Assembly Hall -- a make-shift hospital that is filled with causalities and disease.  Tolstoy then depicts the activity of soldiers and citizens. He discusses merchants going about their trade as well as carriage drivers delivering goods and transporting the dead. The second vignette delves into the senseless vanity of war and pursuit of truth, which Tolstoy describes as the hero of any effort. The last and longest story provides a view of the end of the Siege, through the eyes of fictional brothers. We are given a glimpse of the spectacle of incoming and outgoing artillery, the charges of the allies, and the valiant defense. Amidst the Crimean war, Czar Nicholas died in March of 1855 and Alexander II took the throne, who hold the reputation of a reformer. There was societal reflection that so much of the fighting was done by serfs tied to the land. These serfs were exposed to ideas of freedom and nationhood and there was a national reckoning that their system could not stand.  The serfs (over 20 million souls) were freed in 1861.Tolstoy also proceeds on one of his great explorations - regarding the cause of historical events. He finds that people hold the ultimate power and are somehow (all at once), ready to be moved. This is opposed to the theory a few great leaders move men.   Lastly, the experience of the Crimean War transformed Tolstoy from traditional patriot to an everlasting dissident.

In 1827 Czar Nicholas I implemented the military draft on the Jewish community of Russia as a means of integrating Jews into Russian society. The Jewish kahal was required to supply the young recruits, who then generally served for 25 years in the Czar's army. The most infamous element of the draft was the cantonists. These were a select group of future draftees who were taken at a younger age to special cantonist brigades, where they underwent paramilitary training, and significant percentages of its ranks converted to the Russian Orthodox Church. The story of the cantonists in Czar Nicholas's army has gone down in Jewish lore as one of the great tragedies of modern Jewish history. Through both fact and legend, the cantonists fate has come to define the troubled relationship between the Czarist government and the Jewish subjects of the Pale, as well as the points of tension and conflict within the Jewish community itself. Though the military reforms of Nicholas's successor Czar Alexander II ended the cantonist draft and shortened the general military draft following the end of the Crimean War in 1856, the saga of the cantonists would haunt Jewish history for decades to come.   Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/   Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at:  yehuda@yehudageberer.com  

SynopsisOn today's date in 1962, Russian-born composer Igor Stravinsky returned to his homeland for the first time in nearly half a century. When he left in 1914, Czar Nicholas was still on the throne. By 1962, a lot had changed. For starters, Stravinsky's music had been severely criticized in the Soviet Union. Tikhon Khrennikov, first secretary of the Soviet Composers' Union, branded Stravinsky “the apostle of reactionary forces in bourgeois music.” Dimtri Shostakovich had condemned “the unwholesome influence of Stravinsky” and his “complete divorce from the true demands of our time.” Whether Khrennikov or Shostakovich really believed this, or merely parroted the official party line, is debatable. But Stravinsky's return to Russia proved a profoundly emotional experience for all concerned. The 80-year-old composer reconnected with old friends he had not seen in 50 years and relatives he had never met. And, yes, Stravinsky even met with Khrennikov and Shostakovich.Stravinsky led the Moscow Symphony in his Symphonic Ode and Orpheus Ballet.  Robert Craft, Stravinsky's American assistant, then led the orchestra in Stravinsky's revolutionary Rite of Spring — all to thunderous applause.  For an encore, Stravinsky returned to conduct a quintessentially Russian score: his own 1917 arrangement of the Volga Boatmen's Song.Music Played in Today's ProgramIgor Stravinsky (1882 - 1971) — Ode (Cleveland Orchestra; Oliver Knussen, cond.) DG 4843064

In s3e35, Platemark host Ann Shafer talks with Larissa Goldston, director and owner of Universal Limited Art Editions, usually referred to by its acronym ULAE. We talk about ULAE's founder Tatyana Grosman, and her harrowing escape from first Siberia following the assassination of Czar Nicholas, and then from the Nazis in France. Larissa talks about the early days of ULAE, growing up there, how they find artists to work with, and all her favorite print projects. Larissa‘s father, Bill Goldston, was its printer and director for many years. With his retirement, Larissa has taken the reigns. It's hard work, but the combination of the creative process and collaborative printmaking is where the magic happens. Larry Rivers (American, 1923–2002). Stones, 1957–59. Portfolio of 12 lithographs with poetry by Frank O'Hara. Each sheet: 19 x 23 1/4 in. (48.26 x 59.06 cm). Published by Universal Limited Art Editions, West Islip, NY. James Siena (American, born 1957). Backs, 2007. Set of 5 framed lithographs. Each: 23 ½ x 24 ½ in. (59.7 x 62.2 cm.). Published by Universal Limited Art Editions, West Islip, NY. Barnett Newman (American, 1905–1970). Untitled Etching #1, 1968–69. Intaglio with etching and aquatint. on J.B. Green Hayle Mill English paper. 22 1/2 x 31 3/4 in. (57.15 x 80.65 cm). Published by Universal Limited Art Editions, West Islip, NY. Lee Bontecou (American, ). Ninth Stone, 1965–68. Lithograph in 1 color on Chatham British paper. 20 in. x 25 in. (50.8 cm x 63.5 cm) Published by Universal Limited Art Editions, West Islip, NY. Helen Frankenthaler (American, 1928–2011). First Stone, 1961. Lithograph in 5 colors on Arches Satine paper. 30 x 22 in. (76.2 x 55.88 cm). Published by Universal Limited Art Editions, West Islip, NY. Cy Twombly (American, 1928–2011). Untitled I, 1967–74, 1967. Intaglio with etching, open bite, and aquatint on handmade J. Green paper. 27 1/2 x 40 1/2 in. (69.85 x 102.87 cm). Published by Universal Limited Art Editions, West Islip, NY. Jasper Johns (American, born 1930). 0 through 9, 1960. Lithograph on Arches paper. 30 x 22 in. (76.2 x 55.88 cm). Published by Universal Limited Art Editions, West Islip, NY. Jasper Johns (American, born 1930). Decoy, 1971. Lithograph with die-cut on Rives BFK paper. 41 x 29 in. (104.14 x 73.66 cm). Published by Universal Limited Art Editions, West Islip, NY. Jasper Johns (American, born 1930). Passage I, 1966. Lithograph on Italia paper. 28 x 36 in. (71.12 x 91.44 cm). Published by Universal Limited Art Editions, West Islip, NY. Bill Jensen (American, born 1945). Vanquished, 1989. Intaglio in 5 colors on Fabriano Esportazione paper. 22 1/2 x 17 3/4 in. (57.15 x 45.09 cm). Published by Universal Limited Art Editions, West Islip, NY. Terry Winters (American, born 1949). Knot, 2004. Lithograph in 4 colors on Rives BFK 280 gsm paper. 22 x 30 in. (55.88 x 76.2 cm). Published by Universal Limited Art Editions, West Islip, NY. Carroll Dunham (American, born 1949). Accelerator, 1985. Lithograph in 4 colors on Rives BFK paper. 42 x 29 3/4 in. (106.68 x 75.57 cm). Published by Universal Limited Art Editions, West Islip, NY. Christopher Wool (American, born 1955). Untitled, 2013. Lithograph in 2 colors on J. Whatman handmade paper. 30 1/2 x 22 1/2 in. (77.47 x 57.15 cm). Published by Universal Limited Art Editions, West Islip, NY. Charline von Heyl (German, born 1960). Shenanigan, 2020. Intaglio with relief and lithography on En Tout Cas paper. 24 5/8 x 20 1/8 in. (62.5 x 51.1 cm). Published by Universal Limited Art Editions, West Islip, NY. Jane Hammond (American, born 1950). Clown Suit, 1995. Three-dimensional lithograph and silkscreen in 24 colors on handmade Chiri paper. 55 x 39 x 10 in. (139.7 x 99.06 x 25.4 cm). Published by Universal Limited Art Editions, West Islip, NY. Elizabeth Murray (American, 1940–2007). Shack, 1994. Three-dimensional lithograph in 20 colors. Overall: 63 x 51 x 2 in. (160 x 129 x 5 cm.). Published by Universal Limited Art Editions, West Islip, NY.   Wyatt Kahn (American, born 1983). New Houston Street (9-color woodcut), 2022. Woodcut in 9 colors on Saunders Waterford paper. 71 1/2 x 55 3/4 in. (181.6 x 141.6 cm. Published by Universal Limited Art Editions, West Islip, NY. Wyatt Kahn carving woodblock at ULAE. Bruce Wankel printing Wyatt Kahn's woodcut, New Houston Street (9 color woodcut), 2022. Robert Rauschenberg (American, 1925–2008). Soviet/American Array I, 1988–89. Intaglio in 14 colors with collage on Saunders with Oriental rice paper. 88 1/2 x 53 1/2 in. (224.79 x 135.89 cm). Published by Universal Limited Art Editions, West Islip, NY. Suzanne McClelland (American, born 1959). Tea Leaves, 1996. Lithograph and screenprint in 4 colors with collage on Torinoko paper. 86 x 108 in. (218.44 x 274.32 cm). Published by Universal Limited Art Editions, West Islip, NY. Christopher Wool (American, born 1955). Untitled 1, 2021. Portfolio of four intaglios on Arches En Tout Cas paper. 20 x 17 in. (50.8 x 43.18 cm). Published by Universal Limited Art Editions, West Islip, NY. James Rosenquist (American, 1933–2017). Dog Descending a Staircase, 1980–82. Lithograph and intaglio on Arches Cold Press paper. 42 x 70 in. (106.68 x 177.8 cm). Published by Universal Limited Art Editions, West Islip, NY. Eddie Martinez (American, born 1977). Untitled, 2021. Monotype on En Tout Cas paper. 13 x 17 in. (33 x 43.2 cm). Published by Universal Limited Art Editions, West Islip, NY. Julia Rommel (American, born 1980). Untitled (Gowanus, March 2018), 2018. Intaglio in 9 colors on Revere Felt White paper. 13 3/16 x 10 3/8 in. (33.5 x 26.35 cm). Published by Universal Limited Art Editions, West Islip, NY. Sam Moyer (American, born 1983). R.R. Echo, 2022. Lithograph in 4 colors on Rives BFK Grey paper. 44 x 30 in. (111.8 x 76.2 cm). Published by Universal Limited Art Editions, West Islip, NY. Martin Puryear (American, born 1941). Untitled, 2022. Intaglio on Arches En Tout Cas paper. 28 ¾ x 29 ½ in. (73 x 74.9 cm.). Published by Universal Limited Art Editions, West Islip, NY. Joe Bradley (American, born 1975). 5 Lithographs, 2015. Set of 5 lithographs on various papers. 24 x 28 in. (60.96 x 71.12 cm). Published by Universal Limited Art Editions, West Islip, NY. Robert Rauschenberg (American, 1925–2008). Accident, 1963. Lithograph in 2 colors on Rives BFK paper. 41 x 29 in. (104.14 x 73.66 cm). Published by Universal Limited Art Editions, West Islip, NY. Helen Frankenthaler (American, 1928–2011). Savage Breeze, 1974. Woodcut in 7 colors on handmade laminated Nepalese buff paper. 31 1/2 x 27 in. (80.01 x 68.58 cm). Published by Universal Limited Art Editions, West Islip, NY. Helen Frankenthaler (American, 1928–2011). East and Beyond, 1972–73. Woodcut in 7 colors on handmade laminated Nepalese buff paper. 31 1/2 x 21 1/2 in. (80.01 x 54.61 cm). Published by Universal Limited Art Editions, West Islip, NY. Riva Castleman. Tatyana Grosman: A Scrapbook. West Islip, NY: Universal Limited Art Editions, 2008. USEFUL LINKS ULAE's website https://www.ulae.com/artists/ ULAE's Instagram @ulaestudio ULAE's Facebook https://www.facebook.com/ulaestudio  

Welcome to the third book in the Honor Harrington main series. Let's continue our journey into the Honorverse! “The Short Victorious War” is 376 pages of pure military adventure. It was published by Baen Books in 1994. The events in this story take place approximately a year after the events that occurred in “The Honor of the Queen”. Of note, the title of the book is a historical reference to the Russo-Japanese war of 1904-1905. The quote the title originated with Russia's Minister of the Interior V.K. Plehve, on the eve of the war, who stated, “What this country needs is a short, victorious war to stem the tide of revolution.” For the history fans out there, at times it's also attributed to Czar Nicholas the Second, although most references attribute it to Plehve. For fans of military history, you'll see similarities to the war in this book as compared to the real war between Russia and Japan. Don't look for a tight coupling though; Manticore and Haven aren't directly mirroring Japan and Russia. This isn't a history book. David Weber is clearly using Russia's historical error to fuel the context of his own story. An authoritarian government manufactures a war to justify assuming a tighter control of the population, and to blame the crisis for the discomfort of the people, who may otherwise be poised for revolution. These people lack basic freedoms, they're oppressed subjects rather than citizens, and things are going from bad to worse with their economy after hundreds of years of abuse by the authoritarian government. In this story, the People's Republic of Haven is suffering a self-inflicted economic disaster based on how they've set up their economy. We would recognize the economy as a picture of the old Soviet Union's (or Russia's) approach to their domestic economy's role in how to handle their domestic population. In this case, Haven is a welfare state. With their inflation and debt causing domestic economic problems, unrest is erupting and growing worse among the people living on the government's dime, or on the dole (bluntly called “Dolists” by their own government). With discontent on the rise, and the threat of domestic instability or even violence, the government decides what they need is a short (and assuredly victorious, because they'll control the circumstances) war they can point at and blame for the economic crisis and related domestic problems the Dolists are experiencing. Easy! Problem solved. Or is it? This isn't a new situation. Haven has been preparing for an eventual war with Manticore. However, for all the reasons major powers don't go to war in the real world, they continue to work for the necessary advantage they feel they need to win. This includes some very discrete (and some not so discrete) military actions that the Havenites conduct to shape the posture of Manticore's Navy, gather intelligence, and then provoke the Manticorans to strike. With Manticore throwing the first punch, they now have their justification for the short victorious war and believe they can stand on the moral high ground publicly. Manticore sees the Havenite posturing and sends a diplomatic mission in an effort to establish an alliance. As the Manticorans and Graysons work through significant cultural differences while acknowledging they share a common problem, the war breaks out. Honor Harrington and her unit follow the direction and intent of the Queen and defend Haven at great expense, including the apparent death of Admiral Sarnow and Haven's senior Admiral as well. In the midst of the battle, Captain Pavel Young, also a ship's captain within the assembled task force, flees the battlefield against orders. As a result, Honor's ship the HMS Nikeis severely damaged, and Honor almost loses her life. With Manticoran reinforcements arriving at the battle, Haven's navy ultimately suffers unacceptably heavy losses and retreats. Three important things wrap the...

The fall of the Romanov Dynasty and the subsequent murder of the Imperial family, is one of the most grisly endings to a monarchy the world has ever known. Shrouded in secrecy for years, the full story continues to unfold to this day, impacting Russia's political landscape both at home and abroad for many years to come. https://www.youtube.com/watch?v=f1em_lDQzmA&t=2505s (Last of the Czars - 1996 Documentary Series) https://www.goodreads.com/book/show/21094391-the-romanovs?from_search=true&from_srp=true&qid=coxuYTfGOm&rank=1 (Romanovs: 1613 - 1918 By Simon Sebag Montifiore) https://www.goodreads.com/book/show/40603533-the-last-days-of-the-romanovs (The Last Days of the Romanovs: Tragedy at Ekaterinburg by Helen Rappaport) https://time.com/5340985/romanov-century-dna-myths/ ("The Romanov Family Died a Century Ago. It's Time to Lay the Myths About Them to Rest, Too" By Helen Rappaport) https://www.washingtonpost.com/outlook/why-no-nation-would-rescue-nicholas-ii-and-his-family-from-revolutionary-russia/2018/08/02/bf5fcf0e-6a77-11e8-bea7-c8eb28bc52b1_story.html ("Why no nation would rescue Nicholas II and his family from revolutionary Russia" by Greg King) https://www.alexanderpalace.org/palace/yurovmurder.php (The Executioner Yurovsky's Account ) https://www.theatlantic.com/magazine/archive/1928/03/the-last-days-of-the-romanovs/303877/ ("The Last Days of the Romanovs" By Edmund Walsh) https://www.history.com/this-day-in-history/kaiser-wilhelm-of-germany-and-czar-nicholas-of-russia-exchange-telegrams (Kaiser Wilhelm of Germany and Czar Nicholas of Russia exchange telegrams - HISTORY) https://www.nytimes.com/2014/04/04/arts/design/treasures-and-trivia-of-the-romanov-era.html ("Treasures and Trivia of the Romanov Era" New York Times By Eve M. Kahn ) https://tsarnicholas.org (Nicholas II - Emperor Tsar Saint) https://tsarnicholas.org/2019/07/19/we-have-to-search-for-more-remains-of-alexei-and-maria-says-us-researcher/ (“We have to search for more remains of Alexei and Maria,” By Paul Gilbert) https://www.russianhistorymuseum.org (Russian History Museum, Jordanville, NY ) https://www.smithsonianmag.com/smart-news/dna-analysis-confirms-authenticity-remains-attributed-romanovs-180969674/ ("DNA Analysis Confirms Authenticity of Romanovs' Remains Will Russia's fallen royal family finally receive a full burial from the Orthodox Church?" By Brigit Katz) https://www.historytoday.com/archive/months-past/murders-ekaterinburg (The Murders at Ekaterinburg | Richard Cavendish | Published in History Today Volume 58 Issue 7 July 2008) Follow us on IG: @themorbidmuseum Email us at themorbidmuseum@gmail.com Artwork: Brittany Schall Music: "Danse Macabre" by Camille Saint-Saens, performed by Kevin MacLeod 2022 All Rights Reserved

A kissing ban in England, the birth of Ida B. Wells-Barnett and Czar Nicholas' death.Join us and discover what happened on this day in the past. All while improving your listening skills and learning a few new words along the way. Email us your feedback to podcasting@babbel.com.Useful wordsplague: a disease which causes a large number of deathsfounded: to found: to create or start an organization, usually with a group of peopleThese events are written in a simple way for intermediate learners of English. Facts are accurate as of June 2021.If you'd like to read along, you can find the transcript for this episode here: https://bit.ly/3NKO8i0 Content warning: violence

                  Rasputin was a self proclaimed healer and prophet who became close to Czar Nicholas the 2nd for his supposed ability to heal his son. He was also said to be a drunk eccentric sexual deviant. Join us as we take a look at the twisted life and death of this enigmatic historical figure.  

Bookwaves/Artwaves is produced and hosted by Richard Wolinsky. Links to Announced Events Bookwaves Robert Macfarlane, whose latest book is “Underland: A Deep Time Journey”, which comes out in trade paperback on August 18, 2020, is interviewed by host Richard Wolinsky. The author of several books, including “Mountains of the Mind” and “The Old Ways,” Robert Macfarlane discusses his latest work, a travelogue through caves, glacial crevices, mines, and catacombs, as he examines the world below our feet. Extended 43-minute Radio Wolinsky podcast. Photos: Richard Wolinsky.   Artwaves Robert K. Massie, a journalist and historian whose focus was on the Russian House of Romanov, and who won the Pulitzer Prize in 1981 for his biography of Peter the Great, died on December 2, 2019 at the age of ninety. Along with a well-received biography of Catherine the Great, he was also known for his books about Czar Nicholas, the Tsarina Alexandra, and the final days of the Romanov dynasty in Ekaterinaberg in Siberia. On November 4, 1995, Richard A. Lupoff and Richard Wolinsky had a chance to interview Robert K. Massie while he was on tour for his book, The Romanovs: The final Chapter, which dealt with events long after the Russian Revolution, from those claiming to be Romanov descendants to the disinterment of the Royal family's bones after the Soviet Union fell. Digitized, remastered and re-edited in August, 2020 by Richard Wolinsky. Extended 38-minute Radio Wolinsky podcast.   Announcement Links Book Passage. Conversations with authors features John Shea in conversation with Phi Cousinou on Saturday, August 15 at 4 pm Pacific, and Christine Montross in conversation with Susanna Calahan on Sunday August 16 also at 4 pm Pacific. And on Wednesday August 19, Darin Strauss in conversation with Kelly Corrigan. The Booksmith features Diane Cook and her novel The New Wilderness Thursday August 13 at 6 pm,and Monday August 15 at 11 am, Aya Gruber on the relationship between the feminist movement and mass incarceration. Theatre Rhino Live Thursday performance conceived and performed by John Fisher on Facebook Live and Zoom at 8 pm Thursday August 13 is A Death in the Family. Rhino also presents a zoom performance of Sarah Ruhl's play Dear Elizabeth, an epistolatory journey through the lives of poet Robert Lowell and lesbian author Elizabeth Bishop, Tuesday August 18, 7 pm. San Francisco Playhouse presents a live stream fireside chat with playwright Rajiv Joseph Thursday August 13 at 7 pm, and Monday August 17, 7 pm, Zoomlet play is The Mommy Assumption by Gaetha Reddy. 42nd Street Moon. Full Moon Friday on-line concert August 14 at 8 pm Pacific is Super Songs from Not So Super Shows, Part Two. Shotgun Players.  A live stream performance of Quack by Eliza Clark, through August 15. Registration required. California Shakepeare Theatre (Cal Shakes) presents a panel discussion on addressing anti-blackness in non-black communities of color, Friday August 14, 5-7 pm. Mission Cultural Center for Latino Arts new on-line programming series featuring classes, concerts, poetry sessions and more. LGBTQ Theatre, Different Stars Live, having its world premiere on You Tube Live, Saturday August 15 at 4 pm Pacific. Aurora Theatre's Aurora Connects series of interviews, every Friday at 4 pm. August 14: Artistic Director Josh Costello and Associate Artistic Director Dawn Monique Williams. Other interviews in the series are available streaming. Bay Area Playwrights Festival works streamed through Aurora's website. Marin Theatre Company Lauren Gunderson's play Natural Shocks streams through Soundcloud on the Marin Theatre website. Bay Area Book Festival. Various Unbound conversations available streaming. Kepler's Books presents Refresh the Page, on line interviews and talks. Registration required. Central Works The Script Club, where you read the script of a new play and send comments to the playwright. The August script is Bamboozled by Patricia Milton. A podcast will be posted to the Central Works website on August 25. Theatreworks Silicon Valley. Interviews and educational videos. Lincoln Center Live Through September 8, 2020: Carousel, with Kelli O'Hara & Nathan Gunn. Public Theatre: The Line streams through the website. A radio recording of Richard II is also available through the website.   . The post Bookwaves/Artwaves – August 13, 2020: Robert Macfarlane – Robert K. Massie appeared first on KPFA.

Robert K. Massie, a journalist and historian whose focus was on the Russian House of Romanov, and who won the Pulitzer Prize in 1981 for his biography of Peter the Great, died on December 2, 2019 at the age of ninety. Along with a well-received biography of Catherine the Great, he was also known for his books about Czar Nicholas, the Tsarina Alexandra, and the final days of the Romanov dynasty in Ekaterinaberg in Siberia. On November 4, 1995, Richard A. Lupoff and Richard Wolinsky had a chance to interview Robert K. Massie while he was on tour for his book, The Romanovs: The final Chapter, which dealt with events long after the Russian Revolution, from those claiming to be Romanov descendants to the disinterment of the Royal family's bones after the Soviet Union fell. The royal family, minus the two missing children, were formally reburied in St. Petetr and Paul's Cathedral in St. Petersburg on July 17, 1998. They were canonized by the Russian Orthodox Church in 2000. The remains of the Tsaravich Alexei and his sister Maria were discovered in Siberia in 2007 and were eventually interred alongside their family and the rest of the Romanovs. Massie's description of the power of the Czars in relation to the Duma, the legislature of Russia at the time of the Revolution, sounds very Trumpian.     The post Robert K. Massie (1929-2019) appeared first on KPFA.

Since the mid-1990s, Australian singer-songwriter Ben Lee has been fusing his playful love for melody with a vigorous intellectual curiosity. Now based in Los Angeles, where he lives with his wife, the actress Ione Skye, and daughters Goldie & Kate, Lee’s recent output includes an album of Songs about Islam for the Whole Family, a musical adaptation of the children’s book, B is for Beer, and, most recently, covering some of his indie icons, including Sonic Youth, Pavement and Guided by Voices In this episode, Lee chats with host Jonathan Dekel about fostering creative empathy in his children, unlikely carpool soundtracks and tracing his musical roots to the court of Czar Nicholas in Russia.

In this special edition podcast Jay Beilis shares the story of his grandfather and the legacy of one of the most significant events in modern history.  Mendel Beilis never sought celebrity nor to profit from his suffering even though his case gripped Russia, and the world, even more than the Dreyfus affair had gripped France.  His conduct – resisting the pressure to implicate himself or other jews – saved his countrymen from a pogrom.  Close to his death, when he was asked what was the enduring impression of the trial he paid tribute to the Russian Gentiles who had helped him.  It was kindness, in particular the kindness of many ordinary Russians before and during his imprisonment, that mitigated his bitterness towards his persecutors.It is in this spirit of kindness that this podcast has been created.(credits: Jay Beilis, Jeremy Simcha Garber, Mark S. Stein; Music by http://filmtv-tracks.com)

TooTrillforTV. Czar Nicholas, Day Red & Swisha Sweet P (Tuu Young interview coming soon). TooTrillforTV a Venn diagram in the music industry excelling individually while coming together for the common good of the label. @tootrillfortv @czarnicholas @daygored @tuu_young_music --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/cougars/message

This week on Extreme Genes, America's Family History Show, Fisher opens the program with David Allen Lambert, Chief Genealogist of the New England Historic Genealogical Society and AmericanAncestors.org.  Fisher found a mug shot of a third cousin in San Quentin from 1928 and David reveals his own grandfather's life outside the lines.  What did these guys do?  They'll tell you. Then, in keeping with the salute to our veterans of the past week, David reveals the identity of America's oldest living soldier.  You won't believe how old he is!  David then talks about how to preserve your veterans' stories with the National Archives' "Project Vets." As part of "Family Histoire" news, David talks about the latest DNA test results from the remains of Czar Nicholas and his family from 1917.  Was it really them, or did they survive?  David also shares an exciting boon to New England researchers now available through a Harvard web site, along with this week's Tech Tip, and free NEHGS database.Fisher then visits with Janet Hovorka from FamilyChartMasters.com. Janet is a national speaker and shares some great insight in how to manage your data across multiple platforms.  There's no "one button" solution, but she has some great ideas for reducing duplicated efforts.Then Illinois resident Debra Bruns talks about her genealogical journey, sharing stories of her Carver family down through the years.  Yes... there's another grandpa gone bad in there!  What can you learn from Debra's research?Finally, Tom Perry of TMCPlace.com, the Preservation Authority shares his professional tips for creating better videos as you and your clan make family history.  A few simple suggestions will change the way you look through a viewer forever.That's all this week on Extreme Genes, America's Family History Show!

March 16th marks the sixth anniversary of Rachel Corrie's death in Gaza after being run over by an American-supplied Israeli bulldozer.  The play My Name is Rachel Corrie opens at the Unicorn Theater in Kansas City on March 19th.  On this edition of Tell Somebody, you'll hear some comments former CIA analyst Ray McGovern made about Rachel while he was here in Kansas City in October, 2008, and then an interview with Rachel's parents, Craig and Cindy Corrie, that I recorded when they were here in October 2006. After that, hear the words of Hugo Hakk, young officer in the Army of Czar Nicholas, in part two of the multi-part Eyewitness to the February Revolution.  Hakk is on leave from the Eastern front in February, 1917, and finds himself in Petrograd (St. Petersburg) in the days leading up to the revolution.