Podcasts about moses you

Return of the Man-Child (8)  (audio) David Eells – 4/16/25  Father, in Jesus' Name, we thank You so much, Lord, that we can fellowship around Your Word. We know and trust in Your Word that is going to reveal to us those things that we need to know for the days to come and things that will enable us to cooperate with You in this process of sanctification and holiness, and also in the ministry of the Lord. We thank You that the Lord Jesus is coming in His people in order to fulfill in His Church that which You stated You would do from the beginning. We thank You, Lord, that You have taught us that what has been shall be, so that we can see how history repeats and see how wonderfully You have told us in the Word exactly what You are going to do. In the name of Jesus, Amen.  Well, we left off in Matthew 4, where we saw wonderful things that God is going to repeat in our day. The Lord had told me that everything that happened in the Gospels and in the Book of Acts would be repeated in our day, except that the cast of characters would be multiplied many times over, as more people are born into the world. The same thing has happened in history, but now it just happens with more people.  Let's pick up right after Jesus was anointed and had been tempted of the devil. Note that the Bible speaks about a “great light” that He was going to bring into the world, especially the world of God's people. (Mat.4:12) Now when he heard that John was delivered up, he withdrew into Galilee; (13) and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali: (14) that it might be fulfilled which was spoken through Isaiah the prophet, saying, (15) The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles, (16) The people that sat in darkness Saw a great light, and to them that sat in the region and shadow of death, To them did light spring up. What could this light be other than the Lord Jesus Himself? Not only that, but what the Lord Jesus was sharing with people was the command to repent and believe.   Light is necessary in both of these areas if we want to walk in the Kingdom of God. We are walking out of one kingdom and into another. We are walking out of the kingdom of the world, much like walking out of Egypt, and we are walking into the Kingdom of God, which means under His Lordship and guidance. I believe the next verse begins with a revelation of that. (Mat.4:17) From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.  That just happens to be a perfect quote from John the Baptist, who said, Repent ye; for the kingdom of heaven is at hand (Mat.3:2). Of course, John went on in verse 7 to say to the Pharisees, who were coming to be baptized because it was a politically correct thing to do, (Mat.3:7) Ye offspring of vipers, who warned you to flee from the wrath to come? (8) Bring forth therefore fruit worthy of repentance (What does someone who has repented look like? What kind of fruit should they have?): (Mat.3:9) and think not to say within yourselves, We have Abraham to our father … Don't a lot of Christians say the same thing? “Hey, I'm a Christian; I had my experience with the Lord years ago and accepted Jesus as my personal Savior.” Yes, but do you have fruit worthy of repentance? I believe that the light is going to come to the Church, which has not even understood what repentance means. The first thing Jesus did was to take up where John left off. You notice that when we left off in verse 12, He realized that John was delivered up, and that's when Jesus came into this particular area of the country where they said they saw great light. Like John, He said, “Repent ye; for the kingdom of heaven is at hand.” Repentance is necessary for the next revelation, which is the Gospel of the Kingdom. For those who repented, Jesus shared the Gospel of the Kingdom, the Good News of the Kingdom of God.  My friend Xavier once went to share with an apostate preacher who was living in fornication. He had the “greasy grace” that says, “It's okay; the Lord will forgive me. That's what the Gospel is all about, right? Forgiveness.” But no, that's not it. That's just a part of the Gospel. There is forgiveness, and then there is sanctification. Forgiveness is just a way to have a relationship with God until sanctification has done its work. There was another man in this church who recognized that the preacher was a sinner, but he told Xavier, “It would be wrong for you to judge him.” Of course, Xavier was sharing verses with the man, and the truth is that, yes, there is judgment. There is judgment in the Church. John the Baptist was judging when he said, “Ye offspring of vipers, who warned you to flee from the wrath to come? Bring forth therefore fruit worthy of repentance.” He wanted to see their repentance. He did not want to see somebody say they were sorry and then continue on in their debauchery. The word “repentance” is metanoia, which means “to change your mind; to go the other way.” We have the authority to do this. We have the authority to change our mind and go the other way because of what Jesus did at the cross. He took away our sins; He delivered us out of the power of darkness; He made us free from sin. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified.  When Xavier and I spoke about this, here's one of the verses I shared with him: (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? What Kingdom of God is he referring to? The Kingdom of God is where God rules over you. It's not some place you go to after you leave this earth. It's some place you enter into when you repent. Notice what he's saying. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived (there is much deception out there concerning this): neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. Where are you to inherit the Kingdom of God? Here and now. As a matter of fact, some people are waiting to go to Heaven to inherit the Kingdom of God. They will never see Heaven if they wait. You have to enter the Kingdom of God here and now, and you enter it through repentance and faith. Faith gives you the blood covering and repentance gives you the opportunity of entering the Kingdom. Without repentance, you cannot enter the Kingdom.  John the Baptist came in order to preach repentance to prepare the way for the coming of the Lord in their life. The Lord does not come into your life without repentance. If you received the first-fruits of Christ, which is a born-again spirit, and do not go on to get a born-again soul through your obedience to the truth (1 Peter 1:22,23), you are going to be an unprofitable servant. A “servant” refers to someone who has come to Him in one form or another. You will be an unprofitable servant who is good for nothing but to be cast out and trampled under the feet of men and cast into outer darkness. (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. (Mat.25:30) And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth. Now notice what he says in the next verse. (1Co.6:11) And such were some of you: but ye were washed (He is saying, “Some of you people were in these same sins, but you were washed.”), but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. The Lord demands repentance for you to enter into His Kingdom, which is where He is King over you. That's how you enter His Kingdom.  If you look elsewhere in 1st Corinthians, Paul said somewhat of the same thing. (1Co.5:3) For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing. Paul judged him. Was he wrong in that he judged? No. Paul had the Spirit of God and what he wrote here was from the Spirit of God. He judged him because this man was in willful disobedience, had not repented of his sin, and had not believed the Gospel. If you believe the Good News that Jesus took away your sin, then your faith has power to walk away from anything. Everyone who believes can repent and walk away. Belief is not merely mental assent, like it is in most of the Church. (1Co.5:5) To deliver such a one unto Satan for the destruction of the flesh (I would say that's judgment! He is turning him over to the curse.), that the spirit may be saved in the day of the Lord Jesus. People will repent when they are turned over to the devil. This is very common. If you want to know why you are living under that curse, you should question whether or not you are in willful disobedience or whether you have repented of everything and are walking by faith because the devil does a great job of bringing people to repentance. Many people come to the Lord because of what the Lord permits the devil to do.  (1Co.5:6) Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (He means that, in the Body of Christ, there are people who are fornicators, liars, and thieves.) (1Co.5:7) Purge out the old leaven, that ye may be a new lump (“Purge out the old leaven”; in other words, get rid of them.), even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ: (1Co.5:8) wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (9) I wrote unto you in my epistle to have no company with fornicators; (10) not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: (11) but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.   Well, this parishioner who was not in the fornication, but was saying that you could not judge the pastor who was in it, was saying, “Hey, Jesus ate with publicans and sinners.” But Paul tells you here quite clearly, “If any man that is named a brother be” in one of these sins, no, not to eat with him. It is not only abstaining from eating with him physically, but spiritually, as well, because he's talking about keeping the Feast of Unleavened Bread. We eat when we study the Word of God. Jesus said, Beware of the leaven of the Pharisees and the Sadducees (Mat.16:6). In other words, “Don't eat their leaven; don't partake of their doctrine.” Paul goes on to say, (1Co.5:12) For what have I to do with judging them that are without? Do not ye judge them that are within? So there was judgment; there was judgment from John the Baptist and judgment from Jesus, concerning people who are in willful disobedience and do not want to repent and believe the Good News that they don't have to walk in their sins anymore.  Clearly, there is judgment from the Bible, and that pastor and parishioner were trying to condemn Xavier for judging willful disobedience and lack of repentance when he was merely showing them what the Father had said in His Word. Look at what the Lord says in Ezekiel. (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life … How is it judgment when you say, “Hey, that's fornication and you can't enter the Kingdom like that”? They say, “Oh, but I'm saved.” No, you're not saved, as long as you walk in willful disobedience. You are not in the Kingdom. “Be not deceived,” Paul said, but speak “to warn the wicked from his wicked way, to save his life.”   (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand. So God is saying, “If you don't tell them they're sinning, if you don't tell them, ‘Look, you can't enter the Kingdom of Heaven (which has to be entered here, by the way), while you are in willful, outward immorality,' then I will require his blood at your hand.” It's the very opposite of what those people say. They do not want to repent, so they try to condemn the person who brings the message.  Notice, the Lord said, “When I say to the wicked.” We just read what God said to the wicked. You can tell anybody what God said to the wicked, whether you are judging or not. That's a moot point. The question is, are they going to enter the Kingdom by repentance? Or are they going to try to shift the blame over on you? The truth is, He says to have no company with them, to cast out the old leaven. If a person will not confess his sins but try to justify them or think that they are acceptable in the sight of the Lord because of the blood of Jesus, there is no hope for him. By the way, Jesus' blood does not cover willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. It says, If we walk in the light (Walking in the light is not walking in sin. Everyone would agree with that.) as he is in the light, we have fellowship one with another (He tells you, “Don't have any fellowship with people walking in willful disobedience.” Period.), and the blood of Jesus his Son cleanseth us from all sin (1Jn.1:7). That's a wonderful promise! If you will repent and believe and walk in the light, He will cleanse you of that sin. (1Jn.1:8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive our sins, and to cleanse us from all unrighteousness.  If a person doesn't want to confess his sin and wants to justify himself and hold onto his sin and wants to blame you for condemning him or bringing Scriptures showing where the Father has condemned him, then this person is not going to have any part of the Kingdom of God. The Lord says it very plainly, and we have to tell him the exact truth here concerning this. The light of the Gospel has to come. The true light of what repentance actually means is going to be brought on the scene here pretty quickly, folks. The overwhelming majority of Christianity don't understand what repentance is. They don't have any hope that repentance could actually deliver them from their sin and that they will not have to worry about that sin or walk in that sin anymore because of what Jesus did at the cross. He took their sin and nailed it on that cross. You do not have it anymore. Repentance and faith are necessary.  Back to where we were in Matthew, we found that Jesus took up where John left off. The next thing He does is to go out and gather His disciples. (Mat.4:18) And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers. (19) And he saith unto them, Come ye after me, and I will make you fishers of men. (20) And they straightway left the nets, and followed him. (21) And going on from thence he saw two other brethren, James the [son] of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them. (22) And they straightway left the boat and their father, and followed him. Jesus has just begun His ministry here. The people whom He was going to were seeing a great light and He was gathering together His “elders” of the Church. He was raising up His forefathers of the Church, like Jacob raised up the 12 patriarchs, who were the elders of the Church. As you know, from here on out, He carried them with Him, demonstrating to them the truth of the Gospel by His works of healing, delivering, setting free, etc., so that they could live in the Kingdom of God.  In the Kingdom of God, all the promises come to pass; the Kingdom of God is where God rules. We pray; Thy kingdom come. Thy will be done, as in heaven, so on earth (6:10). When God's Kingdom comes on Earth, it is as it is in Heaven. Is there any sickness in Heaven? Are there any demon-possessed people in Heaven? Is there anybody lacking in Heaven? The provision of God's Kingdom is total and complete in this earth, and we want to enter into it because that's where all of God's provision is. (Eph.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ. He's blessed us with every spiritual blessing in heavenly places in Christ.   As we enter into Christ, we have all these spiritual blessings that God has in His Heavenly Kingdom. He is gathering up His disciples, with whom He is going to walk, and send them forth into a much broader path than He could walk in. They, in turn, were going to raise up disciples who were going to do the same thing in a geometric progression that was going to bring a great revival. This is a type and shadow of the Man-child ministry that's coming, in whom Jesus is come to be manifested. Jesus raised up disciples in whom He was manifested here, and the same thing is going to happen in our day. Disciples are going to be raised up as forefathers to the Church of our day, except there will be many more because the Man-child is not an individual, but a corporate body.  It goes on to say, And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom (Mat.4:23). So He preached repentance, and then He preached the Gospel of the Kingdom. What is the Gospel of the Kingdom? Gospel means “Good News,” the Good News of the Kingdom. The Good News is that you can enter into God's Kingdom on Earth through repentance and faith. Well, God's Kingdom is where God rules in your life, and this is the Good News, that you can walk in obedience to God; you can walk in the Kingdom of God, under the leadership and rulership of God. The reason we know that you can do this now is because of what Jesus did at the cross. He made reconciliation: He took your sinful life and nailed it on that cross, and He gave up His Life. Do you believe it? Do you believe that He sanctified you on that cross? That He washed you on that cross? That He delivered you from sin on that cross? The Bible says in Romans 6:18 that He made you free from sin. He delivered you.   See, here is the great light that is going to come. Most of the Church believes that the only opportunity you have is forgiveness from God, and that is the beginning, but that is not the great revelation that God's people are going to get. They already know that. The great revelation is that the Bible is actually true. Jesus actually did deliver you from your sin; He actually did heal your body; He actually did deliver you from the curse; He actually did deliver you out of the power of darkness. Hallelujah! He did this. This is going to come as a sudden shock to a lot of people, but the Gospel is actually true; it's not just a nice saying, but it's actually true.  I want to backup a little here. (Mat.4:16) The people that sat in darkness Saw a great light (He was talking about His people), and to them that sat in the region and shadow of death, To them did light spring up. He's referring to walking in the light, which was what Jesus was about to show them. He was about to show them that they can walk in the light and be delivered of their sin, washed of all unrighteousness (1 John 1:7-9). This is the Good News that most of the Church has never heard. Oh, they have heard the Gospel, but they didn't realize it was really true. They never had any faith, only mental assent. Folks, He is talking about the nature of sin, about delivering you out of the power of darkness. It does not have any power over you. That is an awesome revelation that's going to come to the Church through the raising up of this Man-child ministry and disciples who walk in the steps of Jesus Christ.  Then Jesus went out to demonstrate this by “preaching the gospel of the Kingdom and healing all manner of disease.” Most of the Church does not understand that you have a right to healing, that you are not under the curse because you are a new creation. They don't understand that old things have passed away and all things have become new (2 Corinthians 5:17). They don't understand that you have been delivered of sin (Romans 8:2) and God accounts you righteous through your faith in Him (Romans 4:3), your faith in what the Bible says. It needs to be real faith. This is the light, the sudden revelation that a lot of the Church is going to get and that some of you have already received.   (Mat.4:23) And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people. (24) And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with demons, and epileptic, and palsied; and he healed them. (25) And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judaea and [from] beyond the Jordan. He was demonstrating the Gospel that these people were not guilty anymore, demonstrating that God was forgiving them by healing them and delivering them of every curse that came upon them. Those curses came because of their disobedience to God and also because of the sin they inherited when they were born. They were born into sin. Some people say, “Well, God made me this way.” What does that have to do with anything? You were born in sin, you came into this world with the nature of sin, and so you say, “Because I was born this way, I'm supposed to keep it”? That will not float, folks. In the Kingdom of Heaven, you need to repent of this.  Let's read more of how Jesus demonstrated the Gospel. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases. He carried His disciples with Him and demonstrated to them how to minister and administer this Gospel of the Kingdom. Everyone who repented and believed could have these gifts because they were no longer under the curse, as they were no longer under sin. That's the Great News of the Kingdom. God not only forgave them, He washed and cleansed them, He healed them, He delivered them, and He took away every other form of the curse. It was just like the Passover. The Passover was the Death Angel, the Destroyer, passing over them because they actually had the blood upon the doorpost (Exodus 12:23). How do you get the blood upon your doorpost? The Bible is pretty plain about that. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. The blood of Jesus cleanses us of all sin. Walk in the light. You take those steps in the light because of repentance and God will wash you, cleanse you and deliver you.  We see here something that is going to be fulfilled in our day on a much larger scale. The Man-child ministry is going to go forth to deliver, heal, bless, and demonstrate the Gospel. Not only that, there will be the saving of souls who are in bondage to sin, which many of you have experienced, but many more are going to experience that. Do you know how we know this is going to be repeated? Because this was a repetition in itself; this had happened before. You ask, “When did it ever happen before?” Well, go back and look in the Old Testament because in Hebrews 3, the author compared Moses' house and Christ's house. There is a comparison because Moses was the Man-child in his day and he did the exact same thing that Jesus did, even bringing the same Gospel.   Let me show you how we can see that. I know that it's in the types and shadows, but when it's pointed out to you, you can see it. For instance, when Jesus was anointed, the Bible tells us that He was given the throne of David, His father (Luke 1:32). Jesus was to rule over Israel, and His anointing was compared with the anointing that David had to rule over Israel. That is what's happening to Moses here. (Exo.3:1) Now Moses was keeping the flock of Jethro (whose name means “His excellence”), his father-in-law … Why is Moses' father-in-law called “His excellence”? Because his father-in-law was also the Father of the Bride. Is that not still true today? Exactly so. Moses was keeping the flock. Remember, David was keeping the flock before he was anointed to be king. Moses was doing the same thing.  (Exo.3:1) Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb. (2) And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned … Moses saw this sight and wanted to go investigate and when he did, he stepped onto holy ground, meaning he became holy. The Lord told him to take his shoes off, that he was standing on holy ground, and Moses did not want to be separated from holiness (Exodus 3:5). He was holy before God, and this is where he got his ordination to lead his people out of bondage in Egypt. As a matter of fact, the Lord said, And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land (Exo.3:8). “I am come down.” Is that not what the Lord said in Hosea 6:2-3? He said there that He would come as the latter rain on the morning of the third day, and that's exactly what's going to happen. The Lord is coming down to deliver His people out of bondage in Egypt, which is a representation of the world.  (Exo.3:16) Go, and gather the elders of Israel … That's the first thing the Lord told Moses to do, the same thing Jesus did. He gathered the elders of Israel. Who was Israel? Israel was Jacob and Jacob raised up 12 patriarchs, which is exactly what Jesus raised up, 12 patriarchs. So there you have it. It's a perfect parallel here. “Go and gather the elders of Israel.” Why? It's because they were to walk with Moses, just like those elders walked with Jesus. The Gospel had to be demonstrated; the power of God was demonstrated to them. They were to walk in the same path.   (Exo.3:16) Go, and gather the elders of Israel together, and say unto them, the Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and [seen] that which is done to you in Egypt: (17) and I have said, I will bring you up out of the affliction of Egypt … There it is. He's going to deliver them from the curse of Egypt, the affliction of Egypt. He had said, “I am come down to deliver them out of the hand of the Egyptians.” Who are the Egyptians? The Egyptians are the old man, the old flesh, the bondage to the flesh. What He's saying is, “Look, I'm going to deliver you from the god of this world (that is, the old man, the flesh), and I'm going to deliver you from the curse because you've been obeying them both.” That is the Gospel of the Kingdom, which is what Jesus was preaching.  (Exo.3:17) And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. These were the “ites” that represented the old man, the same thing the Egyptian represented, which was the one who had brought them into bondage. You are not supposed to be in bondage to your flesh anymore. The Lord has already delivered you at the cross; it has already been done. He has already accomplished it. That's the Good News of the Kingdom. Why is God bringing them into the Promised Land? He's doing it in order to put to death those people who were ruling in the land. The Israelite was to rule in the land, not these people. He brought the Israelites in there for the purpose of putting them to death. Most Christians today want to live with the old man, but when Israel did that and let the enemies stay in the land, they became thorns in their side for the rest of their life. So the Jews did not inherit all of the land the Lord gave them, and they lived under a curse, under warfare, because they did not obey God. He said, “You take up your sword and go in there. I will be with you. You put them to death and take their house to live in and raise up your crop, your fruit in that land” (Deuteronomy 7). That's the Gospel.  (Exo.3:18) And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, the Lord, the God of the Hebrews, hath met with us (As if He had not been there all along! Actually, He came down in a much mightier way than He had ever done in the 400-odd years that they had been in bondage, and that's how He is about to come today. He's about to come in a more powerful way than any of us have ever experienced, for the purpose of delivering His people out of Egypt and out from under the god of this world.): and now let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to the Lord our God. They had to serve God in the wilderness. Moses was taking the elders of Israel with him at this time, just as Jesus was, and demonstrating unto them the Gospel.  Here is the gathering of the elders again. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel. When Jesus gathered the elders, He was not gathering together the apostates. He started all over, which is what He is going to do this time as well. He is not going to the apostates, but He will start all over with some new, humble people who did not go to Bible school. He is going to raise them up. Paul is one of those who obviously went to Bible school, but He had to prove that He could do it, and He did. But what is represented by Moses and Aaron here? We're looking at a parallel of what Jesus did and now we see Moses and Aaron, but it had said earlier, And thou (Moses) shalt speak unto him (Aaron), and put the words in his mouth (Exo.4:15). Moses was to put the words in Aaron's mouth? That's a little like what the Lord does to us, which is what He's about to say. (Exo.4:15) … And I will be with thy mouth, and with his mouth, and will teach you what ye shall do. (16) And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God.   Interesting. He is likening Moses to God, like Jesus was to God. Now let me say, if a Man-child comes in our day, Who is it Who is going to be with him, putting words in his mouth? Jesus, Who is God! Moses is being used of God, and Aaron is being used as his prophet to speak his words, to do his work, and to take the staff that he did to do the miracles. In this case, we're seeing Aaron as the Man-child and Moses as Jesus in the Man-child or behind the Man-child to do the works. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel (This is much like Jesus did; His Father God was in Him doing the works. Jesus was the spokesman, the mouthpiece; He gathered together His disciples and did the miracles, and Aaron is doing the same thing here.): (Exo.4:30) and Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. So it was Aaron speaking the words and doing the works, just like Jesus did.  “Aaron” means “bright” or “illumined.” He represents the glory of God shining out of a person, like this says: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. There are three glories: star glory, moon glory, and sun glory (1 Corinthians 15:40-41). It gets brighter and brighter and brighter. This is the shining forth of God in His people. He is coming in “Aaron,” His first-fruits. Jesus was called the first-fruits (1 Corinthians 15:20), and there is a first-fruits in our day. David also represented the first-fruits and Joseph, as well. It is not the only fruits, just the first-fruits. He is planning on doing this with His whole Body. (Exo.4:31) And the people believed: and when they heard that the Lord had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped. This was a monumental time in their history because they were about to be delivered out of bondage to the old man, the Egyptian, Pharaoh, the god of this world, and to the curse they were under because they were serving them.  (Exo.5:4) And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? … Some people think you have to put up with your “works” the rest of your life, that there is nothing you can do about it because you're always going to be a “sinner saved by grace.” That is an anti-Christ gospel. They were setting the people free from their works, from their service to the old man and to the devil, who is the god of this world that ruled over them, like Pharaoh did. They were being set free and the devil did not like it. “Get you unto your burdens.” In other words, “Get back under the heavy weight of your burden.” (Exo.5:5) And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens. This is what the Lord brought us out of bondage for, to enter into His rest and to cease from our own works, the works of the flesh. We do not serve the flesh anymore. We serve the spiritual man now. This is the Gospel of the Kingdom, and it sets people free. Even the devil had to admit that they were setting them free from their works.  (Exo.6:9) And Moses spake so unto the children of Israel: but they hearkened not unto Moses … You cannot set someone free unless they believe the Gospel of the Kingdom. Moses came there to set the Israelites free. God ordained him on Mount Horeb, representing the Kingdom of God, to go and bring them out of bondage and take them to that mountain, too, but they had to believe him first because the Gospel is the power of God unto salvation to every one that believeth (Rom.1:16). (Exo.6:9) … But they hearkened not unto Moses for anguish of spirit, and for cruel bondage. God had to do a work in them before they could actually receive this light of the knowledge of the Kingdom. (Exo.6:10) And the Lord spake unto Moses, saying, (11) Go in, speak unto Pharaoh king of Egypt … The word “Pharaoh” means “temple of the sun.” He was God to the Egyptians. They believed he was divinity, believed that he was the sun god. Pharaoh was not the Son of God and not even a close facsimile to the Son of God, but he was usurping God's position over the people of God.  The devil does that today. He usurps the position of the Son of God over the people of God, and they do not know that the one they're serving is the devil. They don't know that they're serving the old man that serves the devil, which is the Egyptian. We know that the Egyptian represents the old man because when the Israelites went through the Red Sea, Paul called it a “baptism.” In the baptism, the old man died in the Red Sea, and the Israelite came up on the other side; the new man, the spiritual man came up out of the water. The carnal man died and the spiritual man was made alive, so we know this parable is true. (Exo.6:11) Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. Do you suppose this Man-child is going to have this same authority to tell the devil to set God's people free? Well, Jesus was doing it. He commanded the devil to loose them; He commanded the sickness to come out of them; He delivered their mind from the fogginess of their fallen state. And, yes, this is what not only the Man-child but the witnesses and the elders who are raised up by the Man-child are going to do. They're going to have the authority to say, “Turn them loose, devil,” and it's going to happen.  (Exo.6:12) And Moses spake before the Lord, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? Does the devil have to listen to you when you tell him to turn people loose if they do not believe? No. When you preach the Gospel and they believe it, only then do you have the authority to say, “Turn them loose, devil.” This is exactly what Moses complained of. He was saying, “Hey, they don't believe me yet, so why would Pharaoh listen?” (Exo.6:13) And the Lord spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. That was their ordination, their command from God, Who said, “Bring them out.   You have the authority to do this.” Jesus had the same authority, by the Isaiah 61 anointing, which Luke 4:18 also speaks about. (Isa.61:1) The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound. Who were they bound to? They were in bondage to their old man, in bondage to the devil, and they were living under the curse. Jesus took care of all three and that was all involved in the Gospel of the Kingdom. Now we know that Moses, too, was dealing with the Gospel of the Kingdom and trying to get those people to believe what he said. Praise the Lord!  (Exo.12:21) Then Moses called for all the elders of Israel (I'd like to point out to you that these elders were with him exactly as the disciples of Jesus, all the time, and he was demonstrating to them the Gospel. Actually, here is the Gospel in a nutshell.), and said unto them, Draw out, and take you lambs according to your families, and kill the passover. We're told that they had to eat all of the lamb (Exodus 12:8-10) and that the blood was to be put on the doorposts (Exodus 12:7), so that the Death Angel, the Destroyer, would pass over them and smite the Egyptians (Exodus 12:13). Jesus said, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves (Joh.6:53). Most of the Church is refusing to eat the body and drink the blood of Jesus Christ. The Bible says, The life of the flesh is in the blood (Lev.17:11). They are refusing the life of Christ through unbelief. Moses is not able to exercise any authority over Pharaoh because of their unbelief. Jesus was the bread Who came down out of Heaven (John 6:51) that gives life to the world, and that was His Body, the Word of God.  We are also told this: (Exo.12:15) Seven days (that is the last seven “days”) shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses (This is the house that we live in. There shall be no leaven, no polluting the pure Word of God.): for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. This is a dire warning to God's people that during the Tribulation period, you cannot continue onward believing the doctrine of these apostate religions. (Mar.8:15) … Take heed, beware of the leaven of the Pharisees and the leaven of Herod, too, because there are many who are worshipping the government. They're worshipping their country, their nation; they're pledging allegiance to a wicked, worldly nation. This is not to say that you aren't supposed to submit to them in every way, except when God tells you to do otherwise. Your allegiance is to the Lord, and you will bow to no one else. We see here that Moses was leading them to partake of the body and blood of Christ, and this was causing a Passover so that they did not have to live under the curse. Praise be to God!  (Exo.12:29) And it came to pass at midnight, that the Lord smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle. (30) And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. In every house there was one dead. So if we are the house, there has to be one dead, and that's the old man. He is the firstborn of Egypt, born of the flesh, born of the world. He is dead and we know that he is dead, and we are free because of what Jesus did at the cross because we were crucified with Christ. The Lamb was slain here, but the Bible says, we were crucified with Christ and it is no longer we who live, but it is Christ Who lives in us (Galatians 2:20). That is the new man and that is how faith in the Gospel works. We continue to believe what the Bible says, that, “Yes, this old man is dead. He was put to death, so I don't have to serve him anymore because he is dead, and he was crucified with Christ. Now the new man lives and rules in me.” That new man is Christ in you, the hope of glory (Col.1:27). We behold with unveiled face as in a mirror the glory of the Lord, and are transformed into the same image from glory to glory, even as from the Lord the Spirit (2Co.3:18). Like Aaron, who was the “brilliance,” the shining forth of the Lord in him, so the people of God will be.  (Exo.12:31) And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said. Pharaoh finally gave up, and the devil is going to turn God's people loose. The god of this world, the sun god, the one who imitates the Lord and usurps His authority over God's people, is going to turn them loose, is going to obey the command of Moses. When does that happen? It happens when they, “the people,” believe they're no longer in bondage to Satan because the Gospel, the Good News of the Kingdom, is the power of God to save the one who believes. It's the power to save them from the old man, from the devil, and from the curse. You will be delivered of those three things when you believe and continue to walk in the faith of the Gospel that sets free.  (Exo.17:5) And the Lord said unto Moses, Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go. (6) Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. Here, Moses was still demonstrating the power of God's provision for God's people. Jesus multiplied the fishes and the loaves, and here Moses was still demonstrating it with the authority and the power of God to the elders and the people. (Exo.18:12) And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God. Praise the Lord!   This is, once again, Jesus raising up His elders and the Man-child in our day, raising up the elders to be free from the bondage of Satan and free from the bondage of the flesh. The harvest started getting bigger and bigger, and more and more people started coming into the Kingdom, just as it was also said about Jesus. (Exo.24:1) And he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off: (2) and Moses alone shall come near unto the Lord; but they shall not come near; neither shall the people go up with him. As you know, Moses went up on the mountain and was caught up unto the throne of God. This is the first mention of the 70 elders. He had already mentioned them, but now He refers to them as the “seventy.”  We have already discussed Jesus raising up the elders, but He also raised up the 70. (Luk.10:1) Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. (2) And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Obviously, the 12 were not enough. This was a great revival for many hungry people; there was a need. Even with Moses, his father-in-law Jethro had said, “You're going to kill yourself trying to serve all the people by yourself” (Exodus 18:14-18). Then Jethro gave Moses the wisdom from God to raise up elders unto the people to judge them, meet their needs, and so on (Exodus 18:19-26).   Jesus said, Go your ways; behold, I send you forth as lambs in the midst of wolves (Luk.10:3). (4) Carry no purse, no wallet, no shoes; and salute no man on the way. (5) And into whatsoever house ye shall enter, first say, Peace be to this house. (6) And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. (7) And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. (8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you: (9) and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. The Kingdom of God is where people are healed, delivered, prospered, blessed, delivered from sin, etc.  (Luk.10:10) But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, (11) Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh. That is judgment; He brought judgment. These people brought judgment upon the ones who refused the Gospel. They cleaned their shoes off as a judgment against them. Don't believe that God did not do something about that because He goes on, (Luk.10:12) I say unto you, it shall be more tolerable in that day for Sodom, than for that city. (13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. (14) But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.  God bless you, saints! Just remember, the Good News of the Gospel of the Kingdom is about to be preached with mighty power, and a great revival is going to go forth from it. God bless you! 

The Psalms are the song book of the Bible, and as you are probably aware, songs and poems are written out of the deep well of the human heart. The difference between the Psalms and every other song or poem is that the Psalms are inspired by God Almighty and are the Word of God. Of all the Psalms, it is the Psalm before us that is most familiar. In my opinion, what the Lords prayer is to the New Testament, Psalm 23 is to the Old Testament. It is that familiar, and it is familiar for good reason. Think for a moment what it is that Psalm 23 says of all those whose God is the Lord: He does not leave His sheep to themselves, but leads them to the place of life, nourishment, and rest with the assurance that He will not lose any that belong to Him. As the Shepherd, He promises to be with His sheep in the face of death and will stand before them in the face of the enemy. As the Shepherd of His sheep, those who belong to Him will only know His faithfulness and love which is a promise that not even death can take what belongs to the Lord, who is the Shepherd. No wonder why this Psalm is often included in so many funerals or read at the bedside of the sick and dying. However, there is a danger with the amount of exposure we have had with the 23rd Psalm, and that danger is as the saying goes: Familiarity breeds contempt. By being so familiar with the Psalm, we can lose respect for what it says or miss the point of the Psalm altogether. My hope is that in the weeks to come, you will gain a better understanding of what this Psalm means for you and that over the weeks to come, you will experience the Lord of the 23rd Psalm. Who is The Lord of Psalm 23? For you and me to appreciate the 23rd Psalm, we have got to understand who the shepherd of the Psalm is. For starters, He is not just any old shepherd, He is the shepherd to all who truly know Him to be the Lord. One of the ways we can lose respect for this Psalm is to assume that it applies to any and all people. In the very first verse we are told that for the Lord to be the shepherd of any person, that person must belong to Him. The key word used in this verse is known as a possessive determiner, and that word is my. The way that you can know that He is your Lord is found in the second half of the first verse: ...I will not be in need. You can know that you are not in need because you have the Lord as your shepherd, and the way that you know that He is your Lord is because you understand that there is no other lord in this world that gives you what only He can give you. I have officiated many funeral and memorial services over the years, and my fear is that for some, the 23rd Psalm was printed on their memorial card more for the beauty of the Psalm than for how the deceased loved, followed, and identified with the God the Psalm describes. Before you can ever claim the kind of comfort and assurance the Psalm is meant to provide, you must answer who the Lord of the 23rd Psalm is first. The Shepherd of Psalm 23 is Yahweh The Lord that David refers in Psalm 23 is Yahweh. The first time the Hebrew people were introduced to God as Yahweh is in Exodus 3 when Moses encountered God through the burning bush. Just so you know, there are many different names for God used to describe His character and nature; the name used that is Gods covenantal name is Yahweh. After 40 years of working for his father-in-law Jethro in the wilderness, God called out to Moses from a burning bush. Moses was in the wilderness because he had killed an Egyptian guard, buried his body in the sand, learned that it was known that he did it, and had fled Egypt and went into hiding. As Moses got closer to the burning bush, God told him to remove his sandals in His presence because the ground he was standing was now holy. God then told Moses that He heard the cries of His people and planned to use the now 80-year-old man to deliver the Hebrew people from the bondage of slavery in Egypt. God was not going to send Moses into Egypt before Pharaoh alone, for God assured him: I will be with you (v. 12). Moses then asked what name he was to give to the Hebrews when he went back into Egypt; here is what he said: Behold, I am going to the sons of Israel, and I will say to them, The God of your fathers has sent me to you. Now they may say to me, What is His name? What shall I say to them (v. 13)? Gods answer gets at the heart of what Yahweh means: I AM WHO I AM. This is what you are to say to the sons of Israel: I AM has sent me to you (v. 14). At the heart of Gods answer are four facts about God for why the Israelites should believe God would deliver them: Yahweh is the Creator who is above all other gods man may make. Because Yahweh is the Creator, He sustains all things, governs all things, is sovereign over all things, and owns all things. As Yahweh, God is eternal, for He had no beginning and will have no end; He is the Alpha and the Omega, and as the Alpha and Omega, He is the first and the last. The essence of what Yahweh means is found in verse 14, And God said to Moses, I AM WHO I AM; and He said, This is what you shall say to the sons of Israel: I AM has sent me to you. God told Moses: You tell the Hebrew slaves that I AM WHO I AM sent me to you. To wrap our minds around what God told Moses, I need to ask you in terms of your occupation or what you are currently doing day to day each week, Who are you? I am not asking if you are a Christian or not, I am asking what is it that requires your time? If I were to ask you to write down who you are, you may write: I am an electrician. Or I am a teacher. You might write down, I am a programmer. You might write down, I am a stay-at-home mother. I am a dad, a mom, a grandmother, or grandfather. Here is the thing with all of that, the answer you give today to that question will one day change. One day you will not be able to work, one day you will retire, one day your children will move out of your home to begin a family of their own, and one day you will die. However, with God, He is I AM WHO I AM. One pastor said that what God said to Moses through the burning bush is the equivalent of saying: I BE WHO I BE. The point is that we change, but the Lord does not change, nor will He ever change. Why? Because Yahweh is infinitely and perfectly self-sufficient and self-existent; if you belong to Him, He is your shepherd and there is no other god or lord that you need! David Gibson, in his book, The Lord of Psalm 23, put it this way: ...the one whom you need to shepherd you neither needs you nor needs to be shepherded himself as he gives himself to shepherd you. He shepherds you from his eternally undiminishing fullness, and he is never the poorer for it.[1] The Lord of the 23rd Psalm is unchanging, and it does not matter what you think of Him or what you make of Him, He is eternally who He has always been, what He still is today, and what He will always be: He is the Great I AM WHO I AM; He is Yahweh! However, what He may or may not be to you is your Shepherd. There is only one way to come to know Yahweh as your shepherd. Jesus is the Shepherd of Psalm 23 What dominates this Psalm is the promise of a life much fuller and richer than anything that any other god or lord can offer. The life that the Lord of the 23rd Psalm provides is the abundant life! The kind of life that the Shepherd of Psalm 23 provides is one that includes food to satisfy the hungry, water to quench the thirsty, security for the vulnerable, and rest for the burdened sheep who come to the Shepherd out of a desperate awareness that all that the Shepherd is and has, is all that the sheep need. There are a number of statements Jesus said about Himself that include the phrase: I Am... Just about every time He used that phrase, it unhinged the religious leaders of His day because they understood where that phrase was coming from, for it came from Exodus 3 when God said to Moses that He, Yahweh, was I AM Who I AM. One of those statements is found in the gospel of John and the way that He said it, there can be no confusion what it was that He was claiming: I am the good shepherd, and I know My own, and My own know Me... (John 10:14). Jesus said the only way to know the shepherd of the 23rd Psalm is by knowing who He is, believing in all that He claimed to be, and acting on what you know and believe concerning Him. Consider some of the things Jesus said about Himself: If anyone is thirsty, let him come to Me and drink. The one who believes in Me, as the Scripture said, From his innermost being will flow rivers of living water. (John 7:3738) Come to Me, all who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light. (Matt. 11:2830) The reason Jesus was able to say these kinds of things was because He was, and is, and will forever be the good shepherd of the 23rd Psalm! This is why He said, Truly, truly I say to you, I am the door of the sheep. All those who came before Me are thieves and robbers, but the sheep did not listen to them. I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly (John 10:710). Again David Gibson offers the following insight of what it means to have the Shepherd of the 23rd Psalm: Psalm 23 is about abundant life. It is more about the happiness of living than the sadness of dying, and all of the happiness is bound up with being able to say that this Lord who is a shepherd is also my shepherd.[2] So I ask you dear friend, who is the Shepherd to you? Is He your Shepherd because He is your Lord? Is He your Lord because you have found Him to be the Bread of Life who alone satisfies your hunger for more? Is He your Shepherd because in Jesus you have found Him to be the Living Water who alone is able to quench your thirsty soul? Can you honestly say, The Lord is my shepherd, I will not be in need (Ps. 23:1). It will not do to only have Psalm 23 posted on your memorial card after you die unless you have found Jesus to be your life today. So, have you responded to His call? You do know that Jesus was talking about you when He said, I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice; and they will become one flock, with one shepherd (John 10:16). Have you heard the voice of the Good Shepherd, and do you listen to His voice? Or can it be said of you by the Lord of Psalm 23, Now why do you call Me, Lord, Lord, and do not do what I say (Luke 6:46)? There is a 460-year-old Catechism that has been passed down from generation to generation for the purpose of reminding and encouraging Christians of all ages that just as the God Moses encountered is unchanging, so is the great Shepherd of our souls, Jesus Christ, who is the same yesterday and today, and forever (Heb. 13:8). The catechism I speak of is the Heidelberg Catechism, and it begins with this question: What is your only comfort in life and death? Its answer is as follows: That I, with body and soul, both in life and in death,am not my own,but belong to my faithful Savior Jesus Christ, who with His precious blood has fully satisfied for all my sins, and redeemed me from all the power of the devil; and so preserves me, that without the will of my Father in heaven not a hair can fall from my head; indeed, that all things must work together for my salvation.Wherefore, by His Holy Spirit, He also assures me of eternal life,and makes me heartily willing and ready henceforth to live unto Him. If you do know the Lord of the 23rd Psalm, and I suspect that you do, then Psalm 23 is for you in both life and death! 1The Lord is my shepherd, I will not be in need. 2He lets me lie down in green pastures; He leads me beside quiet waters. 3He restores my soul; He guides me in the paths of righteousness For the sake of His name. 4Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me. 5You prepare a table before me in the presence of my enemies; You have anointed my head with oil; My cup overflows. 6Certainly goodness and faithfulness will follow me All the days of my life, And my dwelling will be in the house of the Lord forever. Amen. [1] David Gibson, The Lord of Psalm 23: Jesus Our Shepherd, Companion, and Host (Wheaton, IL: Crossway; 2024), p. 16. [2] Ibid., p. 22.

Introduction (Bruce Almighty movie clip) It is possible that you are here today and are wondering how and why it is that a good God would allow some of the hard things you were forced to experience so far. Maybe you have said or identify with Bruces description of his own experience with God: God is a mean kid sitting on an anthill with a magnifying glass, and I'm the ant. He could fix my life in five minutes if He wanted to, buthe'd rather burn off my feelers and watch me squirm. If God is good, and if he is infinitely and perfectly sovereign how and why does He allow so much suffering in the world? How is it that He allows so much evil when he is the measure of all that is holy and good? There seems to be a great divide between the God we read about in our Bibles and the world we live in. What are we supposed to do with the confusion, disappointment, anger, evil, and suffering God has allowed into our lives? Is it okay to be angry with God when we suffer? I plan to answer the above questions, but we must start with the nature and character of God as He revealed Himself to Moses after 40 years in the desert as a fugitive of Egypt after he murdered one of Pharoahs guards. Moses Encounter with a Holy God Here is what you need to know about what led up to Moses experience with the burning bush. God made a promise to Abraham, Isaac, and then to Jacob that their children would become His people; the promise was threefold and included the promise of land, the increase of their people, and that their people would eventually be a blessing to the nations. However, God also promised that they would spend years in a land where they would be afflicted (see Gen. 15:13; Exod. 12:40-41). When Moses was born, the Hebrew people had spent centuries living in Egypt. The Hebrew people were first welcomed as honored guests under Joseph (one of the sons of Jacob) who was second to Pharaoh, but as the years past, so did the memory of Joseph. The Hebrews eventually became the slaves of another Pharaoh; he was so threatened by the birth rate of the Hebrews, that he implemented infanticide as the law of the land and wrote into law that every Hebrew son born was to be thrown into the Nile. Moses mother refused to murder her baby, so she kept his birth a secret until she could not do so any longer; she put baby Moses in a basket covered with tar and pitch, put him in it, and floated it down the Nile where Pharaohs daughter eventually found the basket with baby Moses whom she raised as her own. Moses grew up in Pharaohs house, but he was also aware of his roots as a Hebrew man. We know that Moses had a temper, and on two occasions, it cost him much. On one such occasion, after seeing an Egyptian beating a Hebrew, Moses killed the Egyptian and buried his body in the sand (see Exod. 2:11-12). When Moses learned that others knew that he killed the Egyptian, he fled and hid in the land of Midian. Moses spent the next 40 years of his life in Median, got married, and worked for his father-in-law Jethro. What We Learn About God Through Moses Encounter Before we can answer where or not it is okay to be angry with God, we need to consider the God who found Moses in Midian; against the backdrop of Josephs 13 years of suffering, the generations of slavery the Hebrews suffered in Egypt, and Moses 40 years in Midian. God is Holy: He is not like us. Moses approached the burning bush not only because it was weird, but because God called to him, from the midst of the bush and said, Moses! Moses! Moses response was simple: Here I am. Notice that as Moses got closer to the burning bush, God said to him, Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground. What made the ground holy? The presence of God made it holy. As R.C. Sproul wrote in his timeless and classic book, The Holiness of God: God alone is holy in Himself. Only God can sanctify something else. Only God can give the touch that changes it from the commonplace to something special, different, and apart.[1] Now, just so that you are aware, it is not only Moses, a mere mortal human, who must remove his sandals in the presence of holiness. The seraphim whose sole purpose is worship above the throne of God are not exempt from the kind of respect and reverence that was expected of Moses in the presence of the Holy One. Isaiah was invited into the throne room of Almighty God, and this is what he saw: In the year of King Uzziahs death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim were standing above Him, each having six wings: with two each covered his face, and with two each covered his feet, and with two each flew. And one called out to another and said, Holy, Holy, Holy, is the Lord of armies. The whole earth is full of His glory. And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke. (Isa. 6:14) The great Seraphim must cover their face and their feet in the presence of a Holy God even though they have not been stained by sin, but because they, like us, are creatures and God is the Creator. Isaiahs response before the Holy One was appropriate: Woe to me, for I am ruined! Moses response was not only to remove his sandals, but to hide his face, for he was afraid to look at God (v. 6). Why? Because God is holy, and we are not. God is not like us. God is Omniscient: He sees the big picture. When we come to verse 6, God let Moses who it was that was speaking to him: I am the God of your fatherthe God of Abraham, the God of Isaac, and the God of Jacob. And just as God was intimately acquainted with the lives of Moses forefathers, He was aware of the suffering of Moses kinsmen in Egypt: I have certainly seen the oppression of My people who are in Egypt, and have heard their outcry because of their taskmasters, for I am aware of their sufferings (v. 7). When the Hebrews entered into Egypt, they were the size of a small clan, but after hundreds of years in Egypt, they had become the size of a small nation. When Moses fled to Midian, he was a 40-year-old used to royalty; the Moses who stood before the burning bush was any eighty-year-old shepherd. What the Hebrews did not understand, and what Moses could not have fathomed was that God was using the ugly, the hard, and the pain for something far greater than they could have imagined. God was aware of their suffering all along, and now in that moment was the right time to, rescue them from the power of the Egyptians, and to bring them up from the land to a good and spacious land, to a land flowing with milk and honey... (v. 8) just as He promised Abraham, Isaac, and Jacob centuries before. So, God said to Moses: And now come, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt (v. 10). To which, Moses appropriately responded: Who am I, that I should go to Pharaoh, and that I should bring the sons of Israel out of Egypt? All that the Hebrews could see was their slavery and suffering; all that Moses could see was his failures and incompetence. What God saw was that He alone can use the foolish to shame the wise and the weak to shame the strong (see 1 Cor. 1:26-31). What God saw was that His timing was infinitely better because He saw the big picture. God is Faithful: He keeps His promises. Remember that the Hebrew slaves in Egypt were surrounded by an Egyptian culture that worshiped Egyptian gods who were not gods, but demons (see Deut. 32:17). Moses questioned what name he was to give to the Hebrew slaves if they were to ask Who it was that sent Moses to deliver them (v. 13). Here is Gods answer: And God said to Moses, I AM WHO I AM; and He said, This is what you shall say to the sons of Israel: I AM has sent me to you (v. 14). Then God continued: This is what you shall say to the sons of Israel: Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is the name for all generations to use to call upon Me (v. 15). In other words, God told Moses: You tell them that Yahweh sent you! At the heart of Gods answer are four facts about His nature for why the Israelites should believe the He could and would deliver them: Yahweh is self-existent and not dependent. God was unlike the Egyptian gods who were created by their own culture. Yahweh is the Elohim over elohims. The great I AM was bigger than the plight of the Israelites as He is greater than any trouble in our own lives. Yahweh is creator and sustainer. Who wrote the Law of Thermodynamics? Who governs the laws of gravity?Who grants the Sun permission to get up in the morning? Who gave the song for the birds to sing? Who owns the cattle on a thousand hills? Who brings men into power, raises nations into prominence and then brings them to naught? Is it not the great I AM who keeps His covenant promises. Yahweh is unchanging. Yahweh is the great I AM whose personality does not change. He does not suffer from a multi-personality disorder. He does not change with the ideas of his devotees. He is unmovable because He does not change. Because Yahweh is unchanging, He is constant unlike the gods of the Egyptians or whatever idol we may have set up in our own heart. Yahweh is eternal. Because He is the great I AM, Yahweh will never have a beginning nor will he ever have an end. Even though the fool has said there is no God, Yahweh is absolute reality with nothing before or after Him. The great I AM does not sleep, slumber, slack off, or slip into a daydream stupor. What God told Moses is this: Moses, you tell My people that the Covenant Keeper who promised their forefathers that He would make them into a great nation, would give them land as a nation, and would make them a blessing to the nations... you tell them the Faithful and Living One sent you! God keeps His promises because He alone is faithful even when we are not. Conclusion So, the question you may still be asking is whether it is or is not okay to be angry with God? Is it okay to be angry with He who is Holy and infinitely unlike us creatures? Is it okay to be angry with the One who sees and knows all things perfectly? Is it okay to be angry with the One who keeps His covenant promises because He is faithful while we are faithless time and time again? Is it okay to be angry with Yahweh who is Almighty God? As you know, God did use Moses to lead the Hebrews out of the bondage of slavery from Egypt, and He did it miraculously and profoundly. Yet, even after God delivered them, Moses found himself shepherding and leading a people who demonstrated over and over again just how faithless they really were. After their grievous sin of idolatry with the golden calf, Moses pleaded with God for mercy for His people who sinned, and God granted it. In Exodus 33:17-34:9 we are given a glimpse into Moses heart as a shepherd absolutely in love with Yahweh, and in that exchange asked to see God. God told Moses that he could not see His face and live, but this is what God did say He would do: I Myself will make all My goodness pass before you, and will proclaim the name of the Lord before you; and I will be gracious to whom I will be gracious, and will show compassion to whom I will show compassion (Exod. 33:19). When God did pass, He hid Moses in the cleft of a rock, and allowed His goodness to pass by him and when it did, Moses heard God proclaim of His goodness: The Lord, the Lord God, compassionate and merciful, slow to anger, and abounding in faithfulness and truth; who keeps faithfulness for thousands, who forgives wrongdoing, violation of His Law, and sin; yet He will by no means leave the guilty unpunished, inflicting the punishment of fathers on the children and on the grandchildren to the third and fourth generations (Exod. 34:67). So, what does Gods goodness include? It includes His mercy, patience, faithfulness, truth, and grace. But it also includes His justice and wrath in response to sin. So, again I ask you: Is it okay to be angry with the God who is Holy and infinitely unlike us creatures? Is it okay to be angry with the God who sees and knows all things perfectly? Is it okay to be angry with a holy God who is faithful while we are faithless time and time again? Is it okay to be angry with Yahweh who is Almighty God? Let me reframe the question for you: If God is infinitely good and we are the ones who need to improve upon being good, do we have any right to be angry with God? Now, think about the effects anger has on a relationship. When you are angry with someone because you believe you have been wronged by that person, it interferes with communication. Anger towards a friend or a member of your family often drives a wedge between you and that person. Anger typically results in the one offended distancing himself/herself from the person who wronged them. If there is no need for God to improve, especially in being good, then to suggest that it is okay to be angry with Him is to suggest that it is okay to accuse Him of wrongdoing. Psalm 145 is a great Psalm to visit while suffering or confused why God would allow you to suffer; verses 8-9 say the following: The Lord is gracious and compassionate; slow to anger and great in mercy. The Lord is good to all, and His mercies are over all His works. Again in Psalm 145:17-18, The Lord is righteous in all His ways, and kind in all His works. The Lord is near to all who call on Him, to all who call on Him in truth. I have head Christians and Pastors console the suffering and confused: It is okay to be angry with God. To which I ask, How is it okay to be angry with He who is infinitely holy, how is it okay to be angry with Him who sees all while my vision is limited, how is it okay to be angry with the Almighty whose faithfulness has been proven time and time again while my faithfulness has been found wanting more than I count? Listen dear friend, not only are we not given permission in all of Scripture to be angry with God, but we also have no right to be angry with Him. Here is what is permitted and even expected by God: We can be confused, frustrated, and even hurt emotionally. If God is infinitely good, which He is, then we can run to Him with our confusion, we can run to Him with our frustration, and we can run to Him with our wounded and bleeding hearts knowing that even though we cant see His goodness in and through our pain, we can trust that He is still good and will turn it around in His way and in His time for His glory and our good! After Moses experienced the goodness of God when His glory passed by while he was in the cleft of the rock, Moses responded on behalf of the sins of Israel: If in any way I have found favor in Your sight, Lord, please may the Lord go along in our midst, even though the people are so obstinate, and pardon our wrongdoing and our sin, and take us as Your own possession (Exod. 34:9). Dear brothers and sisters, if your faith and trust is in Jesus as proof of Gods infinite goodness, then my plea to you is not to run from Him in anger but to him with all your pain, confusion, and frustration. Run to the God of Romans 8:28-32, And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brothers and sisters; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? [1] Sproul, R.C., The Holiness of God (Wheaton, IL: Tyndale House Publishers; 1998), 39.

Introduction (Bruce Almighty movie clip) It is possible that you are here today and are wondering how and why it is that a good God would allow some of the hard things you were forced to experience so far. Maybe you have said or identify with Bruces description of his own experience with God: God is a mean kid sitting on an anthill with a magnifying glass, and I'm the ant. He could fix my life in five minutes if He wanted to, buthe'd rather burn off my feelers and watch me squirm. If God is good, and if he is infinitely and perfectly sovereign how and why does He allow so much suffering in the world? How is it that He allows so much evil when he is the measure of all that is holy and good? There seems to be a great divide between the God we read about in our Bibles and the world we live in. What are we supposed to do with the confusion, disappointment, anger, evil, and suffering God has allowed into our lives? Is it okay to be angry with God when we suffer? I plan to answer the above questions, but we must start with the nature and character of God as He revealed Himself to Moses after 40 years in the desert as a fugitive of Egypt after he murdered one of Pharoahs guards. Moses Encounter with a Holy God Here is what you need to know about what led up to Moses experience with the burning bush. God made a promise to Abraham, Isaac, and then to Jacob that their children would become His people; the promise was threefold and included the promise of land, the increase of their people, and that their people would eventually be a blessing to the nations. However, God also promised that they would spend years in a land where they would be afflicted (see Gen. 15:13; Exod. 12:40-41). When Moses was born, the Hebrew people had spent centuries living in Egypt. The Hebrew people were first welcomed as honored guests under Joseph (one of the sons of Jacob) who was second to Pharaoh, but as the years past, so did the memory of Joseph. The Hebrews eventually became the slaves of another Pharaoh; he was so threatened by the birth rate of the Hebrews, that he implemented infanticide as the law of the land and wrote into law that every Hebrew son born was to be thrown into the Nile. Moses mother refused to murder her baby, so she kept his birth a secret until she could not do so any longer; she put baby Moses in a basket covered with tar and pitch, put him in it, and floated it down the Nile where Pharaohs daughter eventually found the basket with baby Moses whom she raised as her own. Moses grew up in Pharaohs house, but he was also aware of his roots as a Hebrew man. We know that Moses had a temper, and on two occasions, it cost him much. On one such occasion, after seeing an Egyptian beating a Hebrew, Moses killed the Egyptian and buried his body in the sand (see Exod. 2:11-12). When Moses learned that others knew that he killed the Egyptian, he fled and hid in the land of Midian. Moses spent the next 40 years of his life in Median, got married, and worked for his father-in-law Jethro. What We Learn About God Through Moses Encounter Before we can answer where or not it is okay to be angry with God, we need to consider the God who found Moses in Midian; against the backdrop of Josephs 13 years of suffering, the generations of slavery the Hebrews suffered in Egypt, and Moses 40 years in Midian. God is Holy: He is not like us. Moses approached the burning bush not only because it was weird, but because God called to him, from the midst of the bush and said, Moses! Moses! Moses response was simple: Here I am. Notice that as Moses got closer to the burning bush, God said to him, Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground. What made the ground holy? The presence of God made it holy. As R.C. Sproul wrote in his timeless and classic book, The Holiness of God: God alone is holy in Himself. Only God can sanctify something else. Only God can give the touch that changes it from the commonplace to something special, different, and apart.[1] Now, just so that you are aware, it is not only Moses, a mere mortal human, who must remove his sandals in the presence of holiness. The seraphim whose sole purpose is worship above the throne of God are not exempt from the kind of respect and reverence that was expected of Moses in the presence of the Holy One. Isaiah was invited into the throne room of Almighty God, and this is what he saw: In the year of King Uzziahs death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim were standing above Him, each having six wings: with two each covered his face, and with two each covered his feet, and with two each flew. And one called out to another and said, Holy, Holy, Holy, is the Lord of armies. The whole earth is full of His glory. And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke. (Isa. 6:14) The great Seraphim must cover their face and their feet in the presence of a Holy God even though they have not been stained by sin, but because they, like us, are creatures and God is the Creator. Isaiahs response before the Holy One was appropriate: Woe to me, for I am ruined! Moses response was not only to remove his sandals, but to hide his face, for he was afraid to look at God (v. 6). Why? Because God is holy, and we are not. God is not like us. God is Omniscient: He sees the big picture. When we come to verse 6, God let Moses who it was that was speaking to him: I am the God of your fatherthe God of Abraham, the God of Isaac, and the God of Jacob. And just as God was intimately acquainted with the lives of Moses forefathers, He was aware of the suffering of Moses kinsmen in Egypt: I have certainly seen the oppression of My people who are in Egypt, and have heard their outcry because of their taskmasters, for I am aware of their sufferings (v. 7). When the Hebrews entered into Egypt, they were the size of a small clan, but after hundreds of years in Egypt, they had become the size of a small nation. When Moses fled to Midian, he was a 40-year-old used to royalty; the Moses who stood before the burning bush was any eighty-year-old shepherd. What the Hebrews did not understand, and what Moses could not have fathomed was that God was using the ugly, the hard, and the pain for something far greater than they could have imagined. God was aware of their suffering all along, and now in that moment was the right time to, rescue them from the power of the Egyptians, and to bring them up from the land to a good and spacious land, to a land flowing with milk and honey... (v. 8) just as He promised Abraham, Isaac, and Jacob centuries before. So, God said to Moses: And now come, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt (v. 10). To which, Moses appropriately responded: Who am I, that I should go to Pharaoh, and that I should bring the sons of Israel out of Egypt? All that the Hebrews could see was their slavery and suffering; all that Moses could see was his failures and incompetence. What God saw was that He alone can use the foolish to shame the wise and the weak to shame the strong (see 1 Cor. 1:26-31). What God saw was that His timing was infinitely better because He saw the big picture. God is Faithful: He keeps His promises. Remember that the Hebrew slaves in Egypt were surrounded by an Egyptian culture that worshiped Egyptian gods who were not gods, but demons (see Deut. 32:17). Moses questioned what name he was to give to the Hebrew slaves if they were to ask Who it was that sent Moses to deliver them (v. 13). Here is Gods answer: And God said to Moses, I AM WHO I AM; and He said, This is what you shall say to the sons of Israel: I AM has sent me to you (v. 14). Then God continued: This is what you shall say to the sons of Israel: Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is the name for all generations to use to call upon Me (v. 15). In other words, God told Moses: You tell them that Yahweh sent you! At the heart of Gods answer are four facts about His nature for why the Israelites should believe the He could and would deliver them: Yahweh is self-existent and not dependent. God was unlike the Egyptian gods who were created by their own culture. Yahweh is the Elohim over elohims. The great I AM was bigger than the plight of the Israelites as He is greater than any trouble in our own lives. Yahweh is creator and sustainer. Who wrote the Law of Thermodynamics? Who governs the laws of gravity?Who grants the Sun permission to get up in the morning? Who gave the song for the birds to sing? Who owns the cattle on a thousand hills? Who brings men into power, raises nations into prominence and then brings them to naught? Is it not the great I AM who keeps His covenant promises. Yahweh is unchanging. Yahweh is the great I AM whose personality does not change. He does not suffer from a multi-personality disorder. He does not change with the ideas of his devotees. He is unmovable because He does not change. Because Yahweh is unchanging, He is constant unlike the gods of the Egyptians or whatever idol we may have set up in our own heart. Yahweh is eternal. Because He is the great I AM, Yahweh will never have a beginning nor will he ever have an end. Even though the fool has said there is no God, Yahweh is absolute reality with nothing before or after Him. The great I AM does not sleep, slumber, slack off, or slip into a daydream stupor. What God told Moses is this: Moses, you tell My people that the Covenant Keeper who promised their forefathers that He would make them into a great nation, would give them land as a nation, and would make them a blessing to the nations... you tell them the Faithful and Living One sent you! God keeps His promises because He alone is faithful even when we are not. Conclusion So, the question you may still be asking is whether it is or is not okay to be angry with God? Is it okay to be angry with He who is Holy and infinitely unlike us creatures? Is it okay to be angry with the One who sees and knows all things perfectly? Is it okay to be angry with the One who keeps His covenant promises because He is faithful while we are faithless time and time again? Is it okay to be angry with Yahweh who is Almighty God? As you know, God did use Moses to lead the Hebrews out of the bondage of slavery from Egypt, and He did it miraculously and profoundly. Yet, even after God delivered them, Moses found himself shepherding and leading a people who demonstrated over and over again just how faithless they really were. After their grievous sin of idolatry with the golden calf, Moses pleaded with God for mercy for His people who sinned, and God granted it. In Exodus 33:17-34:9 we are given a glimpse into Moses heart as a shepherd absolutely in love with Yahweh, and in that exchange asked to see God. God told Moses that he could not see His face and live, but this is what God did say He would do: I Myself will make all My goodness pass before you, and will proclaim the name of the Lord before you; and I will be gracious to whom I will be gracious, and will show compassion to whom I will show compassion (Exod. 33:19). When God did pass, He hid Moses in the cleft of a rock, and allowed His goodness to pass by him and when it did, Moses heard God proclaim of His goodness: The Lord, the Lord God, compassionate and merciful, slow to anger, and abounding in faithfulness and truth; who keeps faithfulness for thousands, who forgives wrongdoing, violation of His Law, and sin; yet He will by no means leave the guilty unpunished, inflicting the punishment of fathers on the children and on the grandchildren to the third and fourth generations (Exod. 34:67). So, what does Gods goodness include? It includes His mercy, patience, faithfulness, truth, and grace. But it also includes His justice and wrath in response to sin. So, again I ask you: Is it okay to be angry with the God who is Holy and infinitely unlike us creatures? Is it okay to be angry with the God who sees and knows all things perfectly? Is it okay to be angry with a holy God who is faithful while we are faithless time and time again? Is it okay to be angry with Yahweh who is Almighty God? Let me reframe the question for you: If God is infinitely good and we are the ones who need to improve upon being good, do we have any right to be angry with God? Now, think about the effects anger has on a relationship. When you are angry with someone because you believe you have been wronged by that person, it interferes with communication. Anger towards a friend or a member of your family often drives a wedge between you and that person. Anger typically results in the one offended distancing himself/herself from the person who wronged them. If there is no need for God to improve, especially in being good, then to suggest that it is okay to be angry with Him is to suggest that it is okay to accuse Him of wrongdoing. Psalm 145 is a great Psalm to visit while suffering or confused why God would allow you to suffer; verses 8-9 say the following: The Lord is gracious and compassionate; slow to anger and great in mercy. The Lord is good to all, and His mercies are over all His works. Again in Psalm 145:17-18, The Lord is righteous in all His ways, and kind in all His works. The Lord is near to all who call on Him, to all who call on Him in truth. I have head Christians and Pastors console the suffering and confused: It is okay to be angry with God. To which I ask, How is it okay to be angry with He who is infinitely holy, how is it okay to be angry with Him who sees all while my vision is limited, how is it okay to be angry with the Almighty whose faithfulness has been proven time and time again while my faithfulness has been found wanting more than I count? Listen dear friend, not only are we not given permission in all of Scripture to be angry with God, but we also have no right to be angry with Him. Here is what is permitted and even expected by God: We can be confused, frustrated, and even hurt emotionally. If God is infinitely good, which He is, then we can run to Him with our confusion, we can run to Him with our frustration, and we can run to Him with our wounded and bleeding hearts knowing that even though we cant see His goodness in and through our pain, we can trust that He is still good and will turn it around in His way and in His time for His glory and our good! After Moses experienced the goodness of God when His glory passed by while he was in the cleft of the rock, Moses responded on behalf of the sins of Israel: If in any way I have found favor in Your sight, Lord, please may the Lord go along in our midst, even though the people are so obstinate, and pardon our wrongdoing and our sin, and take us as Your own possession (Exod. 34:9). Dear brothers and sisters, if your faith and trust is in Jesus as proof of Gods infinite goodness, then my plea to you is not to run from Him in anger but to him with all your pain, confusion, and frustration. Run to the God of Romans 8:28-32, And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brothers and sisters; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? [1] Sproul, R.C., The Holiness of God (Wheaton, IL: Tyndale House Publishers; 1998), 39.

Have you been feeling drained or a little defeated lately? You're not alone! 

School reports - Has PotentialMoses - Has PotentialExodus 3+4 - The beginning of the story of Moses3:1-15, 19-22, 4:1-17What I love about this story is that God sees potential in Moses – even though Moses doesn't see it in himself at this point!FIVE times he argues with God about being sent3:11 – Who am I to do this?3:13 – What do I say when they ask who sent you?4:1 – What if they don't believe me/listen to me?4:10 – I am not good with words – I get tongue tied and my words get tangled4:13 – Lord please send someone else!Finally is v14 The Lord gets angry with Moses – You know if this was me I would have got angry earlier and I would be like – Don't worry I'll do it myself – If you want something done properly do it yourself – You obviously don't want to do this so I will find someone who can! Gods patience is so wonderful here towards Moses and he can work with people who are not full of themselves and need help – who are unsure of their own abilities and calling – that's us by the way! God does not give up on Moses but declares he will be with him and give him the words to say. God says the same to us!Often the Lord has more faith in us that we have in ourselves! We are quick to write ourselves off but God sees potential in us for him to work with.Are we not exactly the same as Moses when God asks us to step out for him, at group, at work, in the street and at Church?What is our first response so often?Please use someone else!Who am I to do this?What do I say – Help!What if they don't listen?I am no good with words!These so often are the cries of our heart which stop us from stepping out with God and yet he wants to work with us in partnership to bring his truth and glory to the Church.We must also remember that the enemy knows our concerns and will try to stop us stepping out with God – he will say all of these things and more to keep you quiet!Examples in my own lifeSinging – Starling and NightingalesCatalyst – InterpretationQuiet times – I can't say that – who am I to say that? What if its wrong? What if I look stupid?I am sure you can all think of examples in your own lives – I had a prophetic word/scripture/ tongue or interpretation at group or on Sunday but I didn't bring it.God could have defeated the Egyptians by himself without any bother – and yet he chooses to work in partnership with us to do his work on earth – what an amazing truth this is – just think about this for a moment! You are invited into partnership with God to see his purposes fulfilled in the Church, in the community and in the earth – Just as he partnered with Moses to set his people free in Egypt. This is not just for elders – it's for the whole church, the spirit gives gifts not us! 1 Corinthains 12:111 Corinthians 1:7-92 Corinthians 5:18Ambassadors – Explain – Embassy – Same as homeland – The rights of the sending country stay the same at the Embassy in a different country.Italians – Guns, Cigarettes and mobile in meetings! How? Because they are ambassadors in a foreign country. This is our calling – we are Christ's ambassadors in this foreign county with all the rights of the sending country at our fingertips – and where is the sending country – Heaven – Phillippians 3:20To FinishMatthew 10:19-20Don't let your spiritual report say “Has potential” let it say “Have fulfilled their potential”Questions for groups:1.Can you relate to Moses and the excuses that he gives to God – aren't we just the same sometimes?2.What stops us from stepping out – It may be different for each person?3.Have you ever thought of yourself as an ambassador for Christ? Does the understanding of an ambassadors role help in realizing our potential in Christ?4.Fear verses faith – this affects our live so much – what can we do to increase our faith and decrease our f

31 Then Moses went out and spoke these words to all Israel: 2 “I am now a hundred and twenty years old and I am no longer able to lead you. The Lord has said to me, ‘You shall not cross the Jordan.' 3 The Lord your God himself will cross over ahead of you. He will destroy these nations before you, and you will take possession of their land. Joshua also will cross over ahead of you, as the Lord said.4 And the Lord will do to them what he did to Sihon and Og, the kings of the Amorites, whom he destroyed along with their land. 5 The Lord will deliver them to you, and you must do to them all that I have commanded you. 6 Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you.” 7 Then Moses summoned Joshua and said to him in the presence of all Israel, “Be strong and courageous, for you must go with this people into the land that the Lord swore to their ancestors to give them, and you must divide it among them as their inheritance. 8 The Lord himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged.” 9 So Moses wrote down this law and gave it to the Levitical priests, who carried the ark of the covenant of the Lord, and to all the elders of Israel. 10 Then Moses commanded them: “At the end of every seven years, in the year for canceling debts, during the Festival of Tabernacles,11 when all Israel comes to appear before the Lord your God at the place he will choose, you shall read this law before them in their hearing. 12 Assemble the people—men, women and children, and the foreigners residing in your towns—so they can listen and learn to fear the Lord your God and follow carefully all the words of this law. 13 Their children, who do not know this law, must hear it and learn to fear the Lord your God as long as you live in the land you are crossing the Jordan to possess.” 14 The Lord said to Moses, “Now the day of your death is near. Call Joshua and present yourselves at the tent of meeting, where I will commission him.” So Moses and Joshua came and presented themselves at the tent of meeting. 15 Then the Lord appeared at the tent in a pillar of cloud, and the cloud stood over the entrance to the tent. 16 And the Lord said to Moses: “You are going to rest with your ancestors, and these people will soon prostitute themselves to the foreign gods of the land they are entering. They will forsake me and break the covenant I made with them. 17 And in that day I will become angry with them and forsake them; I will hide my face from them, and they will be destroyed. Many disasters and calamities will come on them, and in that day they will ask, ‘Have not these disasters come on us because our God is not with us?' 18 And I will certainly hide my face in that day because of all their wickedness in turning to other gods. 19 “Now write down this song and teach it to the Israelites and have them sing it, so that it may be a witness for me against them. 20 When I have brought them into the land flowing with milk and honey, the land I promised on oath to their ancestors, and when they eat their fill and thrive, they will turn to other gods and worship them, rejecting me and breaking my covenant. 21 And when many disasters and calamities come on them, this song will testify against them, because it will not be forgotten by their descendants. I know what they are disposed to do, even before I bring them into the land I promised them on oath.”22 So Moses wrote down this song that day and taught it to the Israelites. 23 The Lord gave this command to Joshua son of Nun: “Be strong and courageous, for you will bring the Israelites into the land I promised them on oath, and I myself will be with you.” 24 After Moses finished writing in a book the words of this law from beginning to end, 25 he gave this command to the Levites who carried the ark of the covenant of the Lord:26 “Take this Book of the Law and place it beside the ark of the covenant of the Lord your God. There it will remain as a witness against you. 27 For I know how rebellious and stiff-necked you are. If you have been rebellious against the Lord while I am still alive and with you, how much more will you rebel after I die! 28 Assemble before me all the elders of your tribes and all your officials, so that I can speak these words in their hearing and call the heavens and the earth to testify against them. 29 For I know that after my death you are sure to become utterly corrupt and to turn from the way I have commanded you. In days to come, disaster will fall on you because you will do evil in the sight of the Lord and arouse his anger by what your hands have made.” 30 And Moses recited the words of this song from beginning to end in the hearing of the whole assembly of Israel:

After a long break I am joined again by my friend Michi for a rather whiney episode where I try to relate my own frustration about the role I get pushed into over and over again with no lesser leader than Moses. Special thanks go again to my friend Avery who edited this episode. 1:00 – 10:00 – topic intro – feeling like an ornamental hermit 10:00 – Moses readings: he can't go with the people into the promised land; why not? 16:30 – “God is his closest kin now” – Moses is never fully of the people, distances himself from them; God breaks this to Moses: “You won't find a resting place with them” 21:00 – Prophets are buzzkills, treated like liars even when they tell the truth; often not a choice, but a matter of survival 24:45 – struggle to unite other oppressed folks into the fight; may seem like you make their lives harder by reminding them of their own pain 27:00 – Rabbi Ruti Regan: Disabled people are either vilified or put on non-accessible pedestals, where they are non-threatening, lonely. Link to diversity training that doesn't go farther than tokenism: platforms vs. pedestals 32:00 – Some people distance themselves from you not because they fear your differences, but because they fear to see what you actually have in common 36:00 – Queer parallels: fearing the flamboyance or femininity you might find mirrored in yourself; “I'm gay but not that stereotypical kind of gay” 40:00 – We must learn to face the prophets in our lives with love in order to reduce harm to self and others 44:00 – A prophet's truth is good news that could liberate others for deeper community & self-knowledge, but it's received as bad news because it disrupts; as in “The Emperor's New Clothes,” many prefer a harmful delusion to a temporarily disruptive truth 57:30 - end – Inspiration porn & harmful autistic representation; Laura's tired of being used for wisdom or inspiration without real connection Website of Frank L. Ludwig who interprets fairytale characters as autistic: http://franklludwig.com/ Essay about different important takes on Moses' "punishment": https://www.rabbisacks.org/covenant-conversation/chukat/why-was-moses-not-destined-to-enter-the-land/

1 Corinthians 9:1-18   9:1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? 2 If I am not an apostle to others, at least I am to you; for you are the seal of my apostleship in the Lord. 3 My defense to those who examine me is this: 4 Do we not have a right to eat and drink? 5 Do we not have a right to take along a believing wife, even as the rest of the apostles and the brothers of the Lord, and Cephas? 6 Or do only Barnabas and I have no right to refrain from working? 7 Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat its fruit? Or who tends a flock and does not consume some of the milk of the flock? 8 I am not just asserting these things according to human judgment, am I? Or does the Law not say these things as well?9 For it is written in the Law of Moses: “You shall not muzzle the ox while it is threshing.” God is not concerned about oxen, is He? 10 Or is He speaking entirely for our sake? Yes, it was written for our sake, because the plowman ought to plow in hope, and the thresher to thresh in hope of sharing in the crops. 11 If we sowed spiritual things in you, is it too much if we reap material things from you? 12 If others share the right over you, do we not more? Nevertheless, we did not use this right, but we endure all things so that we will cause no hindrance to the gospel of Christ. 13 Do you not know that those who perform sacred services eat the food of the temple, and those who attend regularly to the altar have their share from the altar?14 So also the Lord directed those who proclaim the gospel to get their living from the gospel. 15 But I have used none of these things. And I have not written these things so that it will be done so in my case; for it would be better for me to die than that. No one shall make my boast an empty one! 16 For if I preach the gospel, I have nothing to boast about, for I am under compulsion; for woe to me if I do not preach the gospel. 17 For if I do this voluntarily, I have a reward; but if against my will, I have been entrusted with a commission nonetheless. 18 What, then, is my reward? That, when I preach the gospel, I may offer the gospel without charge, so as not to make full use of my right in the gospel.   BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

A Sermon for the Third Sunday in Lent Ephesians 5:1-14 & St. Luke 11:14-28 by William Klock In the ancient Church this Sunday marked the beginning of an intensive period of preparation for those to be baptised at Easter.  This was sort of the point from which there was no turning back.  This is what we read in The Apostolic Tradition, dating to the Second or Third Century: They who are to be set apart for baptism shall be chosen after their lives have been examined: whether they have lived soberly, whether they have honoured the widows, whether they have visited the sick, whether they have been active in well-doing. When their sponsors have testified that they have done these things, then let them hear the Gospel. Then from the time that they are separated from the other catechumens, hands shall be laid upon them daily in exorcism and, as the day of their baptism draws near, the bishop himself shall exorcise each one of them that he may be personally assured of their purity. Then, if there is any of them who is not good or pure, he shall be put aside as not having heard the word in faith; for it is never possible for the alien to be concealed.[1]   Our Epistle and Gospel accordingly emphasise the commitment made by the catechumens to follow Jesus. In the Gospel Jesus gives us a dramatic picture of a man possessed by a demon.  The demon is cast out—sent packing.  Jesus describes the demon in hopeless desperation looking for a new home—as if he were wandering the wilderness.  But he finds nothing.  Eventually he gives up.  He goes back to the man who had been exorcised and sees that someone has “cleaned house” while he’s been gone.  The man looks more attractive than ever, so the demon goes out, finds seven of his friends who are also looking for a home, and brings them back to afflict this poor man.  As Jesus says, “The last state of that man is worse than the first.” Now, the point of Jesus’ story isn’t to give us a theology of demon possession or exorcism.  The story is about Israel and Jesus point is that something drastic had to change.  God’s people had gone off the rails.  As we read in last week’s Gospel, Jesus was sent to the lost sheep of Israel—he came to get God’s people back on track with the ministry and the mission the Lord had given them through Abraham.  Do you remember what that was?  It was to be a light to the nations.  And for the most part, down through her history, Israel had failed.  There had been many different reform movements and reformers through the years.  Some were superficial and some went deep, some were successful and some weren’t.  But none of them ever manage to set Israel straight permanently.  Eventually she went off the rails again and each time it got worse, just as the man in the story was worse after the house-cleaning than before.  Again, something needed to change and that’s what Jesus came to do.  In Jesus the God of Israel returned to his people, not just to rebuke them for their sins, not even just to forgive them for those sins, but to rebuke, to forgive, and—most importantly—to make them his dwelling place, to incorporate them into his life and to transform them from the inside out. In Jesus we see the faithfulness of God, because in Jesus we see his promises to Israel—and through Israel to the nations—fulfilled.  Jesus provides forgiveness for all the past failures and offers a way of life that sets God’s people back on course for the kingdom and it all centres on and in Jesus himself.  St. Paul describes this new life and this new way of living—this new way of being Israel—in our Epistle today from Ephesians.  Our passage is lifted from the middle of a longer section that begins with Paul describing what some call his “put off/put on” principle.  It’s a principle we see in the story of the demon-possessed man in the Gospel.  When it comes to God, when it comes to his kingdom, when it comes to our loyalties there is no neutral ground.  Again, Jesus didn’t come to forgive our sins so that we can start over with God and hopefully get it right this time.  That won’t work.  We’d just make a mess of things all over again.  No.  Jesus came to forgive and to fix what is broken in us.  In forgiving us he makes us right with God so that by the gift of the Holy Spirit he may then incorporate us into the life of God.  The Spirit regenerates our hearts, turning them from self and sin back to God and to holiness.  The Spirit renews our minds, setting them too on the things of God.  And the Spirit, in uniting us to the life of God, gives back to us the gift of life.  Adam was given that gift, but in sinning he rejected it, he was cut off from the life of God and cast out of his presence and subjected again to death.  But in the Spirit we are connected with that life again, giving us a foretaste of the resurrection that awaits all those who are in Jesus.  And so Paul insists: We’ve got to put off the old and put on the new. It’s either the old, sinful self-centred self or the new Jesus-centred self.  There’s nothing between.  There’s no neutral state.  If you want to participate in life in Christ, you’ve got to put off the old life centred on self and put on this new life that Jesus has made possible. The Scriptures have all sorts of different ways of describing and illustrating this life.  Jesus talks about himself as a vine and about us as the branches that were once dead wood, but are now grafted in.  In other places he talks about roots and trees and about branches that fail to bear fruit being pruned off and other branches being grafted in so that they can bear fruit.  St. Paul likes to use the image of the body: Jesus is the head and we, his people, his Church, are all the various and essential constituent parts.  But here in this passage about putting off and putting on Paul uses the powerful image of adoption.  Look at Ephesians 5:1-2: Therefore be imitators of God, as beloved children.  And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. As I said, our Epistle begins into the middle of a longer discussion.  The “therefore” follows Paul’s admonitions in the second half of Chapter 4.  In 4:17 he writes: “Now this I affirm and insist on in the Lord: you must no longer live as the Gentiles live.”  He then goes on to talk about all sorts of sin and sinful thinking: licentiousness, greed, stealing, laziness, dirty talk, bitterness, fighting, and anger.  This is how the Gentiles live, but Jesus has given us new life.  He’s incorporated us into Israel—into God’s people.  (Remember that he’s writing Ephesians to Gentile Greeks.)  And now Paul pauses for a minute to remind us why.  Why do we need to put off those old ways and put on new ways of life?  He refers to it as imitating God—allowing our character to be shaped by his character and he tells us that we need to do this because we’ve been made his children.  It’s the imagery of adoption. Brothers and Sisters, consider this: Jesus is God’s Son.  If we are in him—taking hold of him in faith not just for forgiveness, but for life itself—then that makes us by adoption sons and daughters of God as well.  In Jesus we are adopted into God’s family.  In Jesus we are made children of God.  And it has been true of God’s family—his children—from the beginning that they are called to live like the family, to imitate God their Father.  Going all the way back to Israel’s time in the wilderness as she was gathered around Mt. Sinai where God gave his law to Moses.  It was there at Sinai, after the Lord had rescued Israel from Egypt, that he made her his people.  In Leviticus 19:2 he declared through Moses: “You shall be holy, for I the LORD your God am holy.”  God’s people are to be holy because God himself is holy.  The torah—the law—was given to Israel to show her what that holiness looked like. Now in Jesus the law is fulfilled.  Paul now says to be imitators of God because we are his children and we do that best by looking to the example of Jesus.  What does holiness look like?  In Jesus we see that it looks like love—specifically, love in action.  And love in action manifests itself supremely in sacrifice.  The best example of holiness that Paul can think of is the sacrifice of Jesus.  In Jesus the Word of God became incarnate, humbling himself and taking on our human form, being born of a virgin, being scorned, rejected, humiliated, and finally crucified—all for the sake of men and women who were his rebellious enemies.  Jesus’ example of loving sacrifice is the embodiment of holiness.  In the temple the smoke that rose from the sacrifices as they were burnt on the altar was symbolic of their being pleasing to God and as Paul describes Jesus’ loving sacrifice in those same terms: a fragrant offering, a fragrant sacrifice.  Again, in Jesus we see what true love looks like and in that true love we see true holiness. Is sacrificial love hard?  Of course.  It’s especially hard when we realise that this isn’t just about sacrificially loving the people we already naturally love, but that we’re also called to sacrificially love our enemies and the people who have hurt us.  We’re called to sacrifice our old way of sinful and self-centred life for the sake of God, which means giving up so many things we love and so many things in which we used to find security.  It’s hard.  I don’t know anyone who has yet to perfect it.  And yet it shouldn’t be a chore.  It shouldn’t be a dreary duty.  And that’s because grace is at the heart of it.  Brothers and Sisters, we are called to love sacrificially because in Jesus God has loved us sacrificially—giving his life for our sake—for the sake of his own enemies.  As his children, sacrificial love should be our nature.  But this is just it.  This is why it’s so important that we consciously put off the old self and put on the new.  We are not capable of sacrificial love on our own.  It’s part of the character that comes with life in Jesus.  It’s part of the fruit of the Holy Spirit.  And so we have to cooperate with the Spirit, we have to cultivate the life of Jesus the Spirit makes possible.  The more we live in, the more we rely on, the more we cultivate the grace of God in our lives—that unmerited favour that comes to us through the cross of Christ—the more gracious our character will become and the more grace will infuse our nature and our character.  This is why Paul stresses our duty to love in terms of the love Jesus has shown us—reminding us of the loving grace we have been shown ourselves.  This is the cross-centred, this is the Jesus-centred life with God’s grace always at the centre of everything and always shaping our thoughts and our actions. Now, whenever we talk about “thou shalts” and “thou shalt nots” we need to remember grace, we need to remember the cross, we need to remember Jesus—we need to remember that we don’t earn or merit forgiveness or life by doing or by not doing.  Forgiveness and life are gifts of grace.  Paul’s been talking about “thou shalts” and “thou shalt nots” and he’s interjected this point about love and grace here, reminding us that we aren’t God’s people because we act a certain way.  Absolutely not.  We act a certain because we are God’s people.  We aren’t Christians because we’re holy.  We’re holy because we’re Christians.  And with that he carries on in verse 3:   But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.  Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving.  For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God.  Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. (Ephesians 5:3-6) The first two things Paul lists as being contrary to this life of loving sacrifice are sexual immorality and covetousness or greed.  Why these two?  Because of all the sins Paul could have listed, these two are the most inherently idolatrous; these two are the most at odds with the character of God and the character of the Christian.  Fertility cults were a major part of pagan worship and often involved “sacred” prostitution.  Some temples were little more than brothels.  In the Old Testament this word for sexual immorality, porneia, was often used to describe Israel in her unfaithfulness, prostituting herself to foreign, pagan idols.  In the New Testament the Church is described as the bride of Christ.  To fall back into our old, sinful ways is to be unfaithful to our Lord.  And throughout Scripture, marital fidelity is the picture often used of God’s love for his people and the love God’s people should have for him.  Greed boils down to idolatry as well and it characterizes the opposite of the sacrificial love we see in Jesus.  Love gives everything it has, but greed is never happy and insists on taking and accumulating more.  Greed and sexual immorality are so utterly contrary to the character of God and his children that we should find it absolutely scandalous that either of these sins might be connected with the Church, with the people of God. In fact, Paul warns: sexual immorality and greed are the characteristics of idolaters and since idolaters by definition reject God, such people have no inheritance in God’s kingdom.  In fact, they stand in his wrath .  They are not and have no right to call themselves sons and daughters of God.  And Paul warns: It’s not just that sexual immorality and greed should not be part of our character, but that we should have nothing to do with those who are characterized by sexual immorality and greed. This is first a call for the Church to exercise discipline when it comes to her own members.  The Church cannot turn a blind eye to churchgoers who are unrepentantly greedy or unrepentantly immoral sexually.  For their own sake, those whose character is contrary to their profession of faith must be held accountable even to the point of being put out of the Church if they persist in sin and refuse to repent.  Turning a blind eye to their sin means giving them false assurance of salvation.  This is what church discipline is about.  It’s not punitive; it’s meant to be redeeming and reconciling. Second, while being light in the darkness means engaging with those lost in the dark, as Christians we must be careful not to fall back into darkness ourselves.  It means trusting in Jesus and committing ourselves to a life and an agenda of holiness in imitation of our Father, rather than trusting in or collaborating with the darkness that so permeates the business and political spheres around us.  Remember, the cross and the empty tomb declare that the days of this present evil age are numbered.  Jesus is Lord and his kingdom is breaking into the world.  In light of that knowledge it is foolish for Christians to invest themselves and to trust in a system that is passing away.  To do so is a betrayal of our citizenship in God’s kingdom.  It’s a betrayal of the family into which we’ve been adopted.  We need to remember Paul’s warning to have nothing to do with darkness. This is the sort of life we’re called to put off as we find new life, new identity, new character in Jesus.  Paul goes on in verse 7: Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord.  Take no part in the unfruitful works of darkness, but instead expose them.  For it is shameful even to speak of the things that they do in secret.  But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. (Ephesians 5:7-14a) Notice, it’s not just that at one time we were in the dark and have now been brought into the light.  That’s true, but Paul says something even more striking: We were once darkness ourselves, but now through the Lord Jesus we are ourselves light.  Again, our character has been utterly and completely transformed.  We were dead; in Jesus we are alive.  We were darkness; in Jesus we are light.  We were once greedy, selfish sinners; in Jesus our lives are characterized—or should be characterised—by the same sacrificial love he has shown to us.  And so instead of taking part in works of darkness, instead of backing the darkness, we are called to bear the fruit of light.  Paul says that these are the things that are good and right and true.  Through the prophet Micah the Lord called Israel as his people to reflect his own character.  They were to act justly, to love mercy, and to walk humbly with God.  That’s a good place to start.  We’re to seek out, Paul says—to discern—what is pleasing to the Lord and for that we have the Scriptures.  In the Bible we have the witness to God’s own character which he calls us to imitate.  We have the witness of the prophets as they called Israel to holiness, to justice, and to mercy.  And in the New Testament we have the example of Jesus which Paul draws on here.  It’s impossible to be darkness and light at the same time, so put off the works of darkness and put on Christ—put on the light. And our light should have an impact on the darkness.  The ugly reality of evil hides under cover of the darkness, but as light drives the darkness away it exposes evil and all its ugliness.  In the presence of light evil has no place to hide and no way to deny its ugliness.  In verse 14 Paul says something difficult—Bible scholars disagree on the precise point he’s making when he says that “anything that becomes visible is light”, but the gist seems to be that as much as evil hates to be exposed, that exposure is what brings redemption.  J.B. Phillips puts it this way in his paraphrase: For light is capable of “showing up” everything for what it really is.  It is even possible (after all, it happened with you!) for light to turn the thing it shines upon into light also.   At one point each of us was laid bare to the soul by the light and that being laid bare moved us to repentance and to faith.  Now it’s our duty to be the light that lays darkness bare and calls others to repentance and faith.  And so Paul finishes with what was probably a hymn sung at Easter or at baptisms: Therefore it says, “Awake, O sleeper,          and arise from the dead, and Christ will shine on you.” (Ephesians 5:14b) Each of us was once asleep—unaware—of our death and subjection to sin, but the light of Christ was shone us.  It cut through the darkness and laid bare our sin, but in it too we heard the proclamation of the Good News: that Jesus is Lord.  He died to conquer sin and he rose to conquer death.  That light moved each of us to turn away from our sin and to take hold of Jesus in faith for the forgiveness and life he gives.  And with that Paul brings us full-circle.  In Jesus we have new life.  In Jesus we’ve been adopted as sons and daughters of God.  In Jesus we’ve been given new character.  In Jesus we who were once darkness have been made light.  Dear friends, if you are still asleep, open your eyes to the light.  As painful as it is, let the light expose your sin so that you can repent and turn instead to Jesus.  Take hold of the light in faith and become light yourself. If you have taken hold of Jesus in faith, remember who and what he has made you.  In your baptism Jesus has plunged you into the Holy Spirit.  You are light, not darkness.  Your character has been transformed.  Have nothing to do with the darkness.  Have nothing to do with the sin that hides under its cover.  Put off the old man or the old woman and put on Jesus Christ out of gratitude for the sacrificial love that God has shown you in Jesus and knowing that your character of light is meant to glorify God and it’s meant to witness Jesus to others who are still caught in the dark. Let us pray: Almighty God, consider the heartfelt desires of your servants, we pray,  and stretch out the right hand of your majesty to defend us against all our enemies, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen. [1] Ap. Trad. XX.1-4

The story of the Exodus from Egypt is one of God raising up a leader, Moses, to lead his people out of slavery. However, as things get difficult throughout the trek between Egypt and the Promised Land, the people of Israel cry out in complaint to Moses: “You should have left us in Egypt! It was better for us in Egypt!” The reality is that there were very few things that were good about the 430 year subjugation of Israel under Egypt. So, why did Israel look back so favorably on their time in Egypt as they wandered through the wilderness?The reality is that we all have a tendency to prefer the certainty of slavery over the uncertainty of faithfully trusting in God. It’s easy to look back with a positive slant on how things used to be, even when the past is as extreme as slavery to a nation. This may play out in our lives through waiting on a right romantic relationship or living with generosity. Each of these circumstances require faith that God will provide for our needs. The temptation in either situation is to seek what is certain, regardless of the parameters God sets up for how our relationships and financial dealings should be.The message Moses gives to the people of Israel when they are in their most hopeless situation is, “The LORD will fight for you, and you have only to be silent.” We have the option to choose the uncertainty of faith over the certainty of slavery. And, all along, the truth is that faith towards God never puts us in a place of uncertainty.

Hello, and welcome to Lechem Panim.  In our study of the book of Acts last week we talked about the outbreaking of the Holy Spirit at Pentecost, where the disciples of Christ were anointed with His presence and given the gift to speak in other known languages so that ALL might understand the Gospel and have it speak through their own mother-tongues (their heart languages) so that it might touch and resonate with them at the deepest possible level. And we will continue speaking about the giving of the Holy Spirit today. Now this event naturally drew a crowd, many of which immediately recognized that something supernatural was taking place. And so naturally they wanted an explanation. And some hecklers try to write off this phenomenon as being the drunken ravings of these supposedly intoxicated disciples. It says in… Acts 2:13 (ESV)— 13 But others mocking said, “They are filled with new wine.” Divine Inebriation— Now it is ironic that the mockers of the crowd should accuse the believers of being drunk, because of how completely opposite being drunk is from the filling of the Holy Spirit. During ancient times people saw drunkenness as a way of connecting with the spiritual world. We remember from our study of the book of Esther how much alcohol permeated the culture and dramatically affected countless people. The king banished Vashti while in a drunken stupor. And that was because [{as} The Greek historian Herodotus explained…the Persians drank as they deliberated matters of state (cf. 3:15 ), believing that intoxication put them in closer touch with the spiritual world.] And that is likely what King Ahasuerus was doing with his leadership as they were preparing to march against Greece. They thought you could be more spiritual by being drunk. And when we look at many of the [ancient writers, especially the Jewish philosopher Philo, {we find that they in fact} depicted divine inspiration as a form of spiritual inebriation.] Now I want to stress this to you because there is a tendency (even today) to see being filled with the Holy Spirit to be kind of like getting high. Rather than a focusing of the mind on God; an engagement of your mental faculties on Him and His truth, it is sometimes seen as an emptying of the mind (like pagan meditation) in order to connect yourself with the spiritual flow of the universe, as in many of the religions of the Orient. Now I'm not saying that alcohol is always involved, but the reason it sometimes is is because it supposedly gets the mind out of the way so that your spirit can more easily connect with the flow of the universe. That is what eastern meditation is largely about. Yoga is an excellent example of this. Emptying the mind and putting your body in pagan positions of worship to allow the flow of the universe to flow through your body more easily. In China, there is the art of Feng-Shue, which is all about ordering everything (your life, your home, your country) in such a way so as to allow the Chi of the universe to flow through it most easily. Buildings are often constructed with Chi in mind. In fact (I kid you not) there are buildings in China with holes in the middle of them as part of their construction that were designed with Chi in mind, so that the Chi could more easily flow through the building.  Star Wars Theology— George Lucas, in creating Star Wars, drew heavily from these eastern pagan religions when developing his concept of the force. In the very first Star Wars film, there is a famous conversation between the Old Jedi Knight Obi-wan Kenobi and the young Luke Skywalker. And Luke asks Obi-wan about the force. And Obi-wan says, “The force is what gives a Jedi his power. It's an energy field created by all living things. It surrounds us and penetrates us; it binds the galaxy together.” Now that is eastern pagan philosophy. That's why Darth Vader's helmet (if you notice) is shaped exactly like the headdress of a Samurai. George Lucas admitted that this is because he is a Samurai; obviously one who has embraced the dark side of the Chi (the “yin” vs. the “yang”).  Full-Mindedness— But all this is deeply pagan and at complete odds with what it means to be filled with the Holy Spirit of God. Aside from the fact that the Holy Spirit is a person; not an impersonal force, rather than an emptying of the mind, Christians are to fill their minds with God's Word and to meditate on what it says about God. It is an active thoughtfulness. And drunkenness (and any supposed enlightenment that drunkenness might produce) is part of a larger system that is at odds with Christianity to the core. This is why Paul places the two in contrast in… Ephesians 5:18 (ESV)— 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, Self-Control— When a person is inebriated, he/she loses control and ends up doing things they would normally be ashamed of doing. Think of Noah; how he became uncovered in his tent after becoming drunk. Think of Lot's daughters, who made their father drunk and committed incest with him; and they became pregnant with Moab (father of the Moabites) and Ben-ammi (father of the Ammonites). Interesting to think how two of the greatest persecutors of Israel came out of a man's decision to allow himself to become drunk. However, a person who is filled with the Holy Spirit of God is characterized by self-control; a self-control that brings glory to God (Galatians 5:23). And though alcohol may give you a temporary exhilaration, the Holy Spirit can give you lasting joy; lasting fulfillment. Now at the suggestion of the gift of tongues being an alcohol-induced thing, Peter immediately stands up and denounces this false judgement. It says… Acts 2:14-15 (ESV)— 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.  9:00am— Now the Jewish day starts at 6:00am, so it was only 9:00am. People don't usually drink at that hour and [Orthodox Jews did not eat or drink before nine a.m. on the Sabbath or on a holy day, nor did they usually drink wine except with meals.] So Peter immediately shows how that explanation does not make sense. Plus drunken people babble, a word that comes from Babel, where language was initially confused. But here (as we mentioned last week) we see a reversal of Babel. There is understanding; there's coherence (nothing like a drunken stupor). And so Peter says in… Acts 2:16-21 (ESV)— 16 But this is what was uttered through the prophet Joel: 17 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; 18 even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. 19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; 20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. 21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.' Joel Not Fulfilled— Now it is important to note that Peter was not saying that Pentecost was a fulfillment of this prophecy given in Joel, at least in its entirety. The signs and wonders Joel here describes have not yet come about. We see in its original context that Joel was not writing about Pentecost but rather the nation of Israel in the end times, in connection with “the day of the Lord.” Nevertheless, the Holy Spirit has led Peter to see in this prophecy a present application for the Church. Peter said, “This is that same Holy Spirit that Joel wrote about. He is here!” Now that would have been astonishing for these Jews to hear because they had been under the impression that God's Spirit was only for a select and privileged few. And yet here they were witnessing  [120 of their fellow Jews, men and women, enjoying the blessing of the same Holy Spirit that had empowered Moses, David, and the prophets.] The Desire of Moses— You will remember that when Israel set out from Mount Sinai to go to the promised land, the people started to complain about the manna they were tired of eating and began hungering for the food of Egypt; and God became angry with them. And Moses also was tired of their grumbling and complained to God about his having to care for all these grumblers. And so God tells Moses what to do. It says in…  Numbers 11:24-29 (ESV)— 24 So Moses went out and told the people the words of the Lord. And he gathered seventy men of the elders of the people and placed them around the tent. 25 Then the Lord came down in the cloud and spoke to him, and took some of the Spirit that was on him and put it on the seventy elders. And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it. 26 Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them. They were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. 27 And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” 28 And Joshua the son of Nun, the assistant of Moses from his youth, said, “My lord Moses, stop them.” 29 But Moses said to him, “Are you jealous for my sake? Would that all the Lord's people were prophets, that the Lord would put his Spirit on them!”  A New Age of The Spirit— You see, Moses had a dream; and that dream (which was also God's dream), was to see a people (a community) anointed by the Spirit of God and being used by God as His instruments to reach a lost and broken world. You see Moses saw the power of what was happening. And His heart began crying out for that reality to be experienced by all of God's people. And then later down the road comes this incredible prophecy from Joel about the Spirit of God being poured out on all flesh. Moses' dream would be fulfilled! Now while the full prophecy of Joel is yet to be fulfilled, we see that the arrival of the Holy Spirit has come. [It was indeed the dawning of a new age, the “last days”] in which God has put His Spirit upon men and women to minister to them, to prepare them for the coming of the Kingdom of God (which means enabling them to live lives like Christ; lives of victory over sin), and also empowering them to complete Jesus' commission of reaching the world with the Good News of the Gospel of Christ. And that presence of the Holy Spirit of God is available to all who come to faith in Jesus Christ. When we receive Christ, the Holy Spirit comes into our lives and frees us from all worldly entanglements so that we can be like Jesus. Do you want to be like Jesus today. Well that begins by our saying yes to Him and allowing the Holy Spirit into our lives. If you haven't done that, do so today. Amen.

On this episode I speak with Moses Gashirabake. Moses is truly an example of what it means to be a go getter, and to go above and beyond in all that you do. He is very involved in both the Canadian and Rwandan communities on top of his demanding work schedule, and I can't wait for you to hear more about him. I basically want to be like him when I grow up :) *forgive this recording, I was still figuring out my sound* 04:40 - How his experience growing up as a refugee in Kenya influenced his career choice as a lawyer, and his realization that a law degree is a tool 08:50 - The need to share and open up a dialogue, and why following your heart is still the way to go [I knew I wanted to become who I am today, but I really had to seek advice. It's not a destination, it's a constant need. We need to constantly seek knowledge... - Moses] 13:25 - We talk about business law, philanthropy law and what they actually entail. Then what he loves, and finds challenging about his work 20:25 - Moses tells us how he got involved in Canadian community work, and how small actions add up when you do the work you are interested in 29:35 - The work of the Canadian Race Relations Foundation, and how it started with the Japanese Community 36:55 - How the International Rwanda Youth for Development (IRYD) came about after a visit to Rwanda 42:20 - Words of advice and lessons learned from 'failures' [We can use what we have, however little, to get a lot of what we don't have. And along the way we are helping people, we are being happy, we are creating change, inspiring other people and living life to the fullest - Moses] You can Find Moses on LinkedIn, check out his organization IRYD on Facebook and on the website Follow us on Facebook: Jase avec Moi, and where podcasts are found: Apple Podcasts, Spotify, and Google Play What did you think of the episode? Please share your thoughts with us in the comments, and if you liked it - share it with your friends :) In the meantime keep striving, keep thriving, and keep shining! Michaella

Original Broadcast: November 2009 Monthly Theme: Judah's Kings [Rehoboam] spoke to [the people of Israel] according to the counsel of the young men, saying, "My father made your yoke heavy, but I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions." (1 Kings 12:14) Divided Kingdom Rehoboam, Solomon's son, reigned in Solomon's stead after his death. Like his father, Rehoboam had problems with Jeroboam son of Nebat. When Jeroboam came back seeking Rehoboam's pardon, Rehoboam sought out counsel. His older advisors, who had served his father, told him to grant the pardon and save the kingdom. He turned to his good friends, all around his age. They told him, "Make it tighter." He liked the younger counsel and took it. The country was split out from underneath him. Jeroboam took all the tribes except Benjamin and Judah. Rehoboam should have listened to Moses: "You shall stand up before the gray head and honor the face of an old man, and you shall fear your God" (Leviticus 19:32). Had Rehoboam heeded Moses' words and the counsel of his older advisors, he might have been able to keep the Twelve Tribes of Israel together. However, he let his youthful lust for power and dominance take out his inheritance from him. How often do we take the road of youthful exuberance that goes against even common sense? Too many times. St. Paul writes about this in the seventh chapter of his epistle to the Romans. It's an issue with authority. We want to be our own authority and rid our lives of all others. We take pride in ourselves and our viewpoint. We want nothing else. If that's the case too often, we end up not wanting Jesus. Jesus isn't what we generally want. Often He leads us the opposite direction. Why? He has the wisdom not only of gray hair but being with the Father when the world was created. Jesus has seen everything because He is God. His way is the right way. May we follow that through our lives. Amen.

Phil continued our series looking at Joshua. Phil spoke about how Joshua needed to face the future with faith and courage. We do too. Joshua 1 : 1-7 Introduction • Last week Vicki introduced our series on Joshua and talked about how we are to respond to what God has said • I have lived with a prophetic word for over 5 years now • That word is The Moses Years are over the Joshua era is coming • Moses my servant is Dead • Joshua taking over from Moses – You can’t follow a dead man God appointed Joshua to lead the people, he was to fill Moses, Big shoes to fill • God Given Territory was the promise to the people of God V 2 - Therefore the time has come for you to lead this people Maybe all of Joshua's life was leading to this point Or maybe he was taken by surprise that God chose him to lead Why not someone else why not Caleb he was the other f the 12 spies that went into the land and saw with Faith. Maybe God knew Joshua already had it within him to be strong and very courageous How do we go through a time of change with Faith and Courage ? We live in times of uncertainty and change seems to be happening all the times Times have changed From joining this church some 30 years ago times have changed. Things have changed, I've obviously changed in my appearance, but also i have changed as a person • Not all change seems good - not quite as thin as i was, grey hair and a bit less of it • Change can affect or even upset our plans or our routines • Times of change bring fresh challenge, different ways of doing things • Times of change can cause us to question God, ourselves and sometimes everything we have known If nothing changes things will stay the same! Is it time for something to change in your life? So On the other hand • Change can be good • It can take us into what God has promised • It can take us to full our dreams and visions • It can bring us out of places where we have been stuck and feeling hopeless What was changing for Joshua and the People? • This was a time of use change for Joshua and the people of God • Moses dies, he had led the people for 40 years, • Joshua had served the vision God had given to Moses for those 40 years • The people had only known Moses as their leader, that had only known mana fro Heaven, clothes and shoes that had never worn out. They only knew dessert life, • A nomadic people • Joshua had been their through all their journeying and seem the people guve themselves to idols, to immorality, to grumbling and complaining and accusing Moses So how do we handle the changes being strong and courageous Video clip - Evan Almighty 1. Whats your perspective, are you looking at the change being critical or negative? 2. Whats your response to change, its not like it used to be, the good old days things were better then 3. Things aren't the same now their not here, its all falling apart As in the clip if some asks for strength and courage does God give them a nice warm fuzzy feeling or does he give them the opportunity to be strong and exercise courage? God said the Joshua v5 No one will be able to stand against you as long as you live. For I will be with you as I was with Moses. I will not fail you or abandon you. Joshua 1:5 NTL Conclusion Then you will not become spiritually dull and indifferent. Instead, you will follow the example of those who are going to inherit God’s promises because of their faith and endurance. Esv - Patience Hebrews 6:12 NLT https://bible.com/bible/116/heb.6.12.NLT Questions If God has spoken to us about our future and the promise he made that is yet to be fulfilled both personally and as a church, how are we responding? • What opportunity is there for you to be strong and courageous? • How are you looking at your situation the changes in your life or even church life? • Is it critical, complaining grumbling ? • Are you looking with faith or fear to the future? In what way? Or Are we getting ourselves ready and respo

Today's story is about baby Moses - You can find the whole story in Exodus 2:1-10 - We hope you enjoy it :)   Be sure to subscribe to the show and please leave us a review!  Special effect editing: James Wagner music credit: http://www.purple-planet.com/ Download your Decode message game: http://eepurl.com/dvTbrn Be on the podcast:http://www.gigigirlstories.com/podcast/ Write to us: http://www.gigigirlstories.com/contact/ Read story on the blog: http://www.gigigirlstories.com/amongst-the-reeds-baby-moses/

Matthew 5:21-24; 43-48: Some of us perhaps have been victims of rage-based family systems or other types of relationships. Deep wounds are etched into our emotional core with a need for ongoing divine moments of healing. Others may struggle with various levels of anger aimed at others. In order for transformation to take root, all of us need encounters with the Love "who" called us into being. As we come to walk with God, we are able to become rooted and grounded in Love. This love is not conceptual or ideal; it is the very nature of God, his being. Through Jesus, the Gospel calls us to be reborn into this love, to literally have it poured into our hearts by the Holy Spirit given to us (Rom. 5:5). When we move away from Love, we move away from new creation life back into the old bent nature, under judgment. This is why Jesus says that when we're angry with another we are liable to judgment. All of our disordered passions are part of the old order under judgment. We have been called out of the old order, out of darkness into his marvelous light (God himself). We, therefore, must pay attention to the pull backwards while we live upright in the upward call of Christ. Jesus is taking the external dimensions of the Law of Moses (You have heard it said) and revealing their inner dimensions (But I say to you), the thoughts and motives of the heart that provide the basis for external actions. Jesus is saying that all those destructive actions are being fueled by disordered passions. He connects murder with anger, then anger with verbal insults and abuse. This new way which Jesus is announcing goes deep into the human personality and produces a different pattern of behavior all together, beginning to be “aware” in one’s inner life. Such awareness might ask oneself, “Why do I feel angry now? Why does this person push my buttons? Why did I loose my temper with her? Or one might confess, “I really struggle with overreacting in this scenario. I really don’t want to be around this person [i.e., there may be legitimate reasons for this … re. abuse, etc.]. NOTE: the original recording was damaged in the middle of the talk and was re-recorded in Fr. Michael's office.

Is the law of God as written down by Moses set aside...or is it there to set us apart? What if we set aside the Law of Moses? You might be surprised to hear how the author of Hebrews answers that question.