Podcasts about tisha b

Rabbi Jacobson will discuss the following topics: Chassidus applied to Tisha B'Av How does this day capture the paradox of a Jew? Why are we still grieving? What is the healthy way of mourning over loss while not being defined by it? Should the main focus of this day be the sadness and grief over the destruction of the Holy Temple, or should it be the joy and happiness that the third Temple will be revealed and be greater than the first two? Why was Moshiach born in the darkest moments of this saddest day of the year? Why did the other sages not laugh like Rabbi Akiva; were they not aware of the future prophecy? Is there a custom to do a “prank” on Tisha B'av as in the story with Reb Yisroel Ruzhiner? Are we supposed to continue the mourning on the 10th of Av? How important is unity in repairing the wounds of Tisha B'Av? And how does that apply today to winning the battles with our enemies? Can we apply Tisha B'av to healing from all forms of illness? What is a balanced Torah approach to healing and medicine? Should we listen to doctors who only medicate and do not address the soul? What is the significance of Shabbat Nachamu? Why the double Nachamu Nachamu Ami? Why is the 15th of Av such a great holiday comparable to Yom Kippur? What can we learn from the joyous events that occurred on this day to give us hope that we will endure and thrive despite the latest demonstrations of antisemitism? Did the Rebbe say that the breaking of the axe also symbolizes that we have finished our work of refining the world?  Why was public dancing permitted on this day? How is it consistent with strict standards of modesty followed today?Nachamu/15th of Av How should we respond to questions about the recently publicized photo of the Rebbe and the Rebbetzin? Follow-up 

Tanya Applied: Episode 222: Tisha B'Av Birth of Moshiach in the Throes of DestructionA journey into the deepest teachings of the Torah and their application to our personal, emotional and psychological lives.The Tanya Applied radio show is broadcast every Saturday night, 10–10:30PM ET onWSNR 620 AM – Metro NY areaWJPR 1640 AM — Highland Park and Edison, NJOnline: www.talklinenetwork.comBy phone: Listen Line: 641-741-0389Many of us may be familiar with some of the central ideas in Tanya – including the battle of the two souls; what defines man and makes us tick; how we can control our temptations; how we can become more loving; what we can do to curb and harness our vices, like anger, jealousy, and depression; the formula for growth; how we can develop a healthy relationship with G-d; and why we are here. In this 30-minute program, you will learn how these ideas can be applied to your life today. You will discover secrets to a successful life that will transform you and your relationships.Rabbi Simon Jacobson is the best-selling author of Toward a Meaningful Life, and he is the creator of the acclaimed and popular MyLife: Chassidus Applied series, which has empowered and transformed hundreds of thousands through Torah and Chassidus.Now, Rabbi Jacobson brings his vast scholarship and years of experience to Tanya. Please join Rabbi Simon Jacobson for this exhilarating journey into your psyche and soul. You will come away with life-changing practical guidance and direction, addressing all the issues and challenges you face in life.For more info: www.chassidusapplied.com/tanyaMusic by Zalman Goldstein • www.ChabadMusic.coms of the Torah and their application to our personal, emotional and psychological lives.A journey into the deepest teachings of the Torah and their application to our personal, emotional and psychological lives.

A Temple Almost Built (Tisha B'av)People are panicking over the declarations of a Palestinian state. This story will tell you that it's not going to happen so fast… And of course, a lesson for Jewish life.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. US bureau chief Jacob Magid joins host Amanda Borschel-Dan for today's episode. A record 3,500-plus Jewish pilgrims were said to visit the Temple Mount over the course of the Tisha B’Av fast day. Among them was far-right National Security Minister Itamar Ben Gvir, who led a group of Jewish worshipers in prayer. It was the first time that a government minister was recorded overtly worshipped at the flashpoint site in violation of the status quo. What has been the response so far? US special envoy Steve Witkoff was finally deployed to the Mideast this past weekend. We hear an update on the current stalemate in the hostage release-ceasefire negotiations and discuss what Witkoff and US Ambassador Mike Huckabee tweeted after entering the Gaza Strip on Friday to tour one of the joint US-Israel humanitarian distribution sites run by the Gaza Humanitarian Foundation. We also hear how US President Donald Trump currently views the situation on the ground in Gaza. And finally, Magid relays portions of conversations held recently with three men living in different parts of Gaza about how they daily face life-threatening danger to find food for their families. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: In first, Ben Gvir openly leads prayers on Temple Mount, in violation of status quo Witkoff, Huckabee tour Gaza, assess humanitarian situation, to help Trump craft aid plan PM said seeking ‘decisive military victory’ in Gaza, putting hostage families on edge Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: US special envoy Steve Witkoff (2nd left) and US Ambassador to Israel Mike Huckabee (3rd left) tour a Gaza Humanitarian Foundation distribution site on August 1, 2025. (Mike Huckabee/X)See omnystudio.com/listener for privacy information.

Enjoy this week's session 236 of the Land of Israel Fellowship recorded live on August 3, 2025. (Torah Dvarim / Tisha B'Av) Join The Land of Israel Fellowship and gain access to all the Bible teachings from Judea and receive your personal invitation to join the exclusive live online gatherings with families around the world every week. If you enjoyed this recording, join the Land of Israel Fellowship

Tisha B'Av Afternoon 

Aloha and welcome to The Mission North Shore's Podcast! Join us as we explore the profound significance of Tisha B'Av, a Jewish holiday that commemorates the destruction of both the First and Second Temples in Jerusalem. This day serves as a powerful reminder of how seriously God takes the condition of our hearts. The parallel drawn between ancient Israel's idolatry and our modern-day distractions is striking, urging us to consider where our true devotion lies.  God bless and have a great week!

This episode goes through parts of Yirmiyah and demonstrates that both the generation of the Chorban and we don't really believe we can either build or destroy the Beis Hamikdash!

TISHA B'AV: A DAY OF FASTING AND MOURNINGThis coming Saturday evening, August 2nd, the Jewish people will be observing Tisha B'Av. The name Tisha B'Av means "the Ninth of Av," Av being the fifth month in the Jewish calendar. It coincides with the months of July and August in the Gregorian calendar and is a day set aside for fasting, mourning, the reading of Scripture and prayer. It commemorates a number of tragedies that befell the Jewish people throughout their history.The observance of Tisha B'Av is nowhere commanded or instructed in the Scriptures, but reference to its observance by the Jewish people is found in the prophet Zechariah. In chapter 7 we read:"In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, the month of Kislev. The people of Bethel had sent Sharezer and Regem-Melech, together with their men, to entreat the Lord by asking the priests of the house of the Lord Almighty and the prophets, 'Should I mourn and fast in the fifth month (the month of Av), as I have done for so many years?" (Zechariah 7:1-3; cf. vs.5, 8:19) The rabbis taught that the Jewish people experienced five tragedies on Tisha B'Av: the expulsion of the Jews from Israel by the Babylonians in 586 BC, the destruction of the Temple by the Babylonians in 586 BC and then by the Romans in 70 AD, the fall of the city of Betar in 135 BC which ended the third Jewish revolt against Rome and the plowing of the city of Jerusalem by the Romans following the crushing of the rebellion.Despite all the tragedies and anguish the Jewish people have experienced at so many times and in so many places, Tisha B'Av is observed with a sense of hope. On Tisha B'Av the book of Lamentations is read and we are reminded:"Because of the Lord's great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. I say to myself, 'The Lord is my portion; therefore I will wait for him.' The Lord is good to those whose hope is in him, to the one who seeks him; it is good to wait quietly for the salvation of the Lord...Let us examine our ways and test them, and let us return to the Lord. Let us lift up our hearts and our hands to God in heaven...I called on your name, O Lord, from the depths of the pit. You heard my plea: Do not close your ears to my cry for relief. You came near when I called you, and you said, 'Do not fear.' O Lord, you took up my case; you redeemed my life." O daughter of Zion, your punishment will end; he will not prolong your exile...You, O Lord, reign forever; your throne endures from generation to generation...Restore us to yourself, O Lord, that we may return; renew our days as of old..." (Lamentations 3:22-26; 3:40-41, 55-58; 4:22; 5:19, 21)YouTube: https://youtube.com/live/Iap9WWAVKfsSend us a text

War In Israel  Part 38:  Day 667 Tisha B'Av and Praying On The Temple Mount  -  English only.  The world was outraged on Tisha B'Av because of the actions of Israel's national security minister.  We should all be outraged, but for a different reason.  Recorded August 4, 2025.

Tisha B'Av: What Mistakes Are We Repeating?https://youtu.be/bA0H0PgmWkoWhile we mourn the loss of the Beit HaMikdash, the whole goal of this day is to recognize the mistakes that brought this upon ourselves and thereby fix them.

Tisha B'Av: What Mistakes Are We Repeating?https://youtu.be/bA0H0PgmWkoWhile we mourn the loss of the Beit HaMikdash, the whole goal of this day is to recognize the mistakes that brought this upon ourselves and thereby fix them.

Rabbi Dovid Katz at BAH shul in Baltimoreunedited

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe discusses the significance of Tisha B'Av, the ninth of Av, a day of mourning in the Jewish calendar commemorating the destruction of both Temples and other tragedies. He explains that during the month of Av, joy is minimized but not eliminated, as the obligation to remain joyful persists. The episode delves into the historical context of the spies' negative report about the Land of Israel, which led to the Jewish people's unwarranted crying, prompting God to decree future suffering on this date. Rabbi Wolbe emphasizes that Tisha B'Av is a time to feel the pain of the Almighty and the Jewish people, reflecting on the loss of the Temple as a means to connect with God, who resides within us, not merely in a physical structure.Rabbi Wolbe connects historical tragedies to modern pain, such as the ongoing hostage crisis in Gaza and the loss of nearly 900 soldiers, urging listeners to empathize with others' suffering and God's “homelessness” due to the Temple's absence. He cites the Talmud's teaching that a generation without a rebuilt Temple is as if it destroyed it, calling for small, intentional steps to bring godliness into daily life—through mitzvahs, Torah study, or kindness—to rebuild the spiritual Temple. The episode concludes with a prayer that this Tisha B'Av be the last, hoping for a rebuilt Temple and a renewed connection to God for all Jews seeking their heritage.Recorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 18, 2025, in Passaic, New Jersey.Released as Podcast on August 3, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#TishaB'Av, #Joy, #Mourning, #Consequences, #Tragedies, #Fasting, #Reflection, #Connection, #Temple, #Empathy, #Sorrow, #Hope, #Prayer, #Community, #SacredTime ★ Support this podcast ★

onight, in a darkened room lit only by the soft flicker of individual candles, over a hundred souls gathered in sacred stillness for Eicha by Candlelight. This was not just an event, it was a ritual of remembrance, a meditation on exile, and a quiet act of spiritual defiance.Rabbi Yisroel Bernath opened the evening with a heart-stirring monologue, inviting us not to perform grief, but to hold it. To slow down. To soften. To sit low with history and let the silence speak.Rabbi Yosh Berkowicz then chanted Megillat Eicha, Lamentations, in its original Hebrew, each verse a cry from the Prophet Jeremiah that echoed through centuries of loss—and resilience. Participants followed along in English, or simply let the rhythm wash over them like waves of collective memory.Following the reading, Rabbi Bernath led a reflective journey through Jewish history, from the destruction of both Temples to the Crusades, from the Spanish Expulsion to the Holocaust—framing Tisha B'Av not only as a night of mourning, but as an ongoing thread of survival and spiritual resistance.A deeply moving segment explored the story of the Conversos—Jews forced to hide their faith in 15th-century Spain. Their secret fasts, their quiet mitzvot, and their admiration for Queen Esther became metaphors for our own inner strength. Esther, the hidden heroine, became theirs—and perhaps ours.From there, the group entered a sacred space of reflection with personal prompts. Participants journaled, sat in silence, or shared memories and prayers aloud in a gentle, optional open-mic circle. Candles flickered. Tears flowed. And still—hope rose.Three Prophets, Three Eichas, One Call to Action Rabbi Bernath wove together the three biblical voices that cry out “Eicha”—Moses, Isaiah, and Jeremiah. Each saw the Jewish people at a different point: in their dignity, in their moral decline, and in their devastation. Each Eicha reminds us: the question isn't just historical, it's existential. “How can I carry this alone?” “How can it be that righteousness has been replaced by ruin?” And… “How can it be that a holy city sits in desolation?”The Rebbe taught that we are the answer. That we must turn the Eicha of exile into the Eicha of leadership. That each of us is a shliach, a messenger, charged with rebuilding—one mitzvah, one soul, one light at a time. As the evening closed, Rabbi Bernath reminded us:“We've sat together in the ruins. We've cried the ancient cries. But we're not meant to live in sorrow. We are the generation of redemption.”May this year's fast be the last one in exile. May we merit to read the next scroll with joy. Together. In Jerusalem rebuilt.Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Rabbi Amy Bernstein's weekly Torah study class via Zoom - August 1, 2025.

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe discusses the significance of Tisha B'Av, the ninth of Av, a day of mourning in the Jewish calendar commemorating the destruction of both Temples and other tragedies. He explains that during the month of Av, joy is minimized but not eliminated, as the obligation to remain joyful persists. The episode delves into the historical context of the spies' negative report about the Land of Israel, which led to the Jewish people's unwarranted crying, prompting God to decree future suffering on this date. Rabbi Wolbe emphasizes that Tisha B'Av is a time to feel the pain of the Almighty and the Jewish people, reflecting on the loss of the Temple as a means to connect with God, who resides within us, not merely in a physical structure.Rabbi Wolbe connects historical tragedies to modern pain, such as the ongoing hostage crisis in Gaza and the loss of nearly 900 soldiers, urging listeners to empathize with others' suffering and God's “homelessness” due to the Temple's absence. He cites the Talmud's teaching that a generation without a rebuilt Temple is as if it destroyed it, calling for small, intentional steps to bring godliness into daily life—through mitzvahs, Torah study, or kindness—to rebuild the spiritual Temple. The episode concludes with a prayer that this Tisha B'Av be the last, hoping for a rebuilt Temple and a renewed connection to God for all Jews seeking their heritage.Recorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 18, 2025, in Passaic, New Jersey.Released as Podcast on August 3, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#TishaB'Av, #Joy, #Mourning, #Consequences, #Tragedies, #Fasting, #Reflection, #Connection, #Temple, #Empathy, #Sorrow, #Hope, #Prayer, #Community, #SacredTime ★ Support this podcast ★

[Tisha b'Av '25] Intro To Kinnus 5785_From Confusion to Clarity - TODAY!

We discuss how Judaism is under attack on all fronts from the Talmud, the Yeshiva world, Israelis and Jews in general. The author of the Kinna is forming a parable to the city of Jerusalem being a woman distraught and crying over her travails propagating a profanations of God's name. We discuss how as a people we are ready for God's Name to be sanctified and that we are unified . To signify that unification we sing this kinna together.

This class was given at the Phoenix Community Kollel on 7/25/12

Shiur given by Rabbi Bezalel Rudinsky on the Sugyos Hachurban-Kamtza And Bar Kamtza on Tisha BAv. Shiur given in Kahal Ahavas Yitzchok, Monsey NY.

In 1240, the Talmud was put on trial in Paris for blasphemy where it was convicted of being burned. On June 17, 1242, 24 wagon loads with more than 10,000 Jewish manuscripts were burned in Paris in the Place de Grève. Why was the Talmud burned? How did it survive? And what was the impact of Jews and Christians in Europe?A fascinating Tisha B'av themed discussion about the burning of the Talmud 

How do we authentically mourn something we've never seen or experienced? The destruction of the Temple presents a unique spiritual challenge—connecting to a loss that occurred thousands of years before our time.This profound question leads us on a journey through Jewish wisdom about making the intangible tangible. Drawing from the teachings of Rav Reuven Leuchter and the Alter of Kelm, we discover how imagination serves as our bridge to the past. Just as Moshe Rabbeinu physically shouldered burdens to understand his people's suffering, our Tisha B'Av practices—sitting on the floor, chanting lamentations, fasting—create a tangible environment that activates our spiritual imagination.The concept of proximity (kiruv) emerges as central to understanding what was lost. The Temple represented the ultimate closeness with the Divine, a place where heaven and earth met. Its courtyard (azara) draws from the same root as "help" (ezer), revealing its purpose as the place that helped our prayers ascend. King Solomon's dedication prayer emphasizes this role—the Temple was fundamentally a house of prayer, the gateway through which all spiritual communication flowed.The heartbreaking story of Leiby Kletzky, who took a wrong turn with tragic consequences, serves as a powerful metaphor. Just as his father cried out "Leiby, turn!" while watching security footage too late to help, so too does our tradition call for us to turn—to do teshuvah (repentance). The destruction came from baseless hatred and self-centeredness; rebuilding begins with turning toward what truly matters.Whether you're deeply connected to Jewish tradition or exploring these concepts for the first time, this exploration offers practical wisdom for connecting to our collective past and finding meaning in ancient grief. Through strengthened prayer, imagination, and genuine empathy, we might help bring about the rebuilding we've awaited for so long.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Tes Menachem Av - Tisha B'Av (12:52) Note: Chitas should only be learned after Chatzos, Sefer Hamitzvos and Rambam are in separate recording to be learned after the fast.

Rambam and Sefer Hamitzvos for Tisha B'Av (2:04)

In this short shmooze, Rav Burg explains how we transition from the morning of Tisha B'Av where we sit in Aveilus to the afternoon of Tisha B'Av where we prepare to greet Mashiach.

In this shmooze, delivered in NCSY Kollel on Tisha B'Av morning, Rav Burg explains that the darkness IS the light but you have to be willing to stare unflinchingly at the darkness to see it.

Tisha B'av - A Completely Different World

Rabbi Kalish & other Rabbeim in Camp

Rabbi Kalish

Rabbi Kalish & Rabbi Geisler

Join as we discuss the downside of humility. Sign up for our live Tisha B'av programming here: https://torahinmotion.org/programs/e-tim-tisha-bav-5785Send any questions, comments, or critiques to podcasts@torahinmotion.orgIf you would like to partner with us to create more thoughtful and accessible jewish content, visit torahinmotion.org/donate, or email us at info@torahinmotion.org.You can find more thoughtful Jewish content at torahinmotion.org

Jewish Diaspora Report - Episode 165  On this episode of the Jewish Diaspora Report, Host Mike Jordan discusses the Jewish day of remembrance "Tisha B'Av", the 9th day of the month of Av and the history around this day. We look into what it has meant for the Jewish people throughout history and what it can teach us about events happening today.Explore these challenging issues and join the Jewish Diaspora Report for future episodes on issues of Politics, Culture, Current Events and more!   Check us out on Instagram @jdr.podcastSend us a textSupport the show

Welcome to The Times of Israel's Daily Briefing. Today, we have a special episode that we pulled from our archives. Just ahead of this year's observance of Tisha B’Av on Sunday, which commemorates the destruction of the First and Second Temples, we are replaying an episode of our former weekly podcast, Times Will Tell, in which we went onsite in Jerusalem to the Temple Mount Sifting Project. We speak with archaeologist Zachi Dvira, who is the co-director of the project. He’ll explain its controversial genesis and continuing struggle. At the end of our conversation, you'll hear as we wet-sift a bucket of earth taken from the Temple Mount. Founded in 2004 near the Mount of Olives, it’s now at a location called Mitzpe Hamasuot, near the Hebrew University. The site is easily accessible and has an auditorium and a shady picnic grove, which was made possible with the help of American Friends of Beit Orot. Dvira calls for all who have not been to help sift through thousands of years of Temple Mount history to "hurry up!" IMAGE: Visitors sifting buckets of earth from the Temple Mount at the relaunch of the Temple Mount Sifting Project, June 2, 2019. (Yosef Huri)See omnystudio.com/listener for privacy information.

Today in History: The Fast of Av (Tisha B'Av) is the biblical “fast of the fifth month” (Zechariah 7:3; 8:19) and lasts from sunset to sunset. It's the saddest day of the year, when many tragedies happened. But in the Final Redemption, it will be turned into a festival. All the men of fighting age who rebelled and refused to go into the Promised Land were condemned to wander 40 years and die in the wilderness (tradition, Numbers 14). In the year 586 BCE, the Babylonians destroyed the first Holy Temple (see 2 Kings 25:9). In the year 70 CE, the Romans burned down the second Holy Temple. In 133 CE, the Romans crushed the Jewish “Bar Kochba” revolt at the city of Beitar. In 1290 CE, King Edward I forced all Jewish people to leave England. In 1492 CE, King Ferdinand and Queen Isabella expelled all Jewish people from Spain. In 1941 CE, just before the 9th of Av, the German Nazis decide to try to kill all Jews. In 1942 CE, the Nazis began taking masses of Jews from Warsaw, Poland to kill them in camps.This week's portion is called ”Va'etchanan” (I pleaded).TORAH PORTION: Deuteronomy 4:25–40HAFTARAH: Jeremiah 8:13–9:23APOSTLES: Luke 19:41–48How do the Apostles connect to this special day?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Dan Libenson and Lex Rofeberg discuss the inherent potential, along with the limitations, of the Jewish holiday of Tisha B'av (the 9th of Av) — understood by many to be the saddest day on the Jewish calendar. What does it mean to mourn a past pain in the present? In this week's episode, Dan and Lex consider the meanings of grief and reflection as the month of Av progresses and we move towards the month of introspection, Elul.------------------------Tisha B'av punctuates the end of the Jewish calendar with a bright, momentary grief. Soon after comes the month of Elul, often thought of as the on-ramp to the contemplations and reflections asked of us during the High Holiday period. Interested in thinking about how to reframe and reinvigorate your meditations on the cycles of grief and change? Sign up for Elul Unbound 2025 to receive biweekly wisdom and introspective prompts to guide you through the late summer days.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

“The Jewish voice must be heard, not because it's more right or less right, but it's there. The suffering is there, the grief is there, and human grief is human grief.” As Jews around the world mark Tisha B'Av, we're joined by Columbia University professor and award-winning poet Owen Lewis, whose new collection, “A Prayer of Six Wings,” offers a powerful reflection on grief in the aftermath of October 7th. In this conversation, Lewis explores the healing power of poetry in the face of trauma, what it means to be a Jewish professor in today's campus climate, and how poetry can foster empathy, encourage dialogue, and resist the pull of division. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.   Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  An Orange Tie and A Grieving Crowd: Comedian Yohay Sponder on Jewish Resilience From Broadway to Jewish Advocacy: Jonah Platt on Identity, Antisemitism, and Israel Sexual Violence as a Weapon of War: The Dinah Project's Quest to Hold Hamas Accountable Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview:   Owen Lewis:   Overheard in a New York Restaurant.   I can't talk about Israel tonight.    I know.    I can't not talk about Israel tonight.    I know.    Can we talk about . . .   Here? Sure. Let's try to talk about here.   Manya Brachear Pashman:   On Saturday night, Jews around the world will commemorate Tisha B'av. Known as the saddest day on the Jewish calendar, the culmination of a three week period of mourning to commemorate several tragedies throughout early Jewish history.  As a list of tragedies throughout modern Jewish history has continued to grow, many people spend this day fasting, listening to the book of Lamentations in synagogue, or visiting the graves of loved ones. Some might spend the day reading poetry.  Owen Lewis is a Professor of Psychiatry in the Department of Medical Humanities and Ethics at Columbia University. But he's also the award-winning author of four poetry collections which have won accolades, including the EE Cummings Prize and the Rumi Prize for Poetry.  His most recent collection, A Prayer of Six Wings documents in verse his grief since the October 7 terror attacks. Owen is with us now to talk about the role of poetry in times of violence and war, what it's been like to be a Jewish professor on the Columbia campus, and a Jewish father with children and grandchildren in Israel. And also, how to keep writing amid a climate of rising antisemitism. Owen, welcome to People of the Pod. Owen Lewis:   Thank you so much, Manya. Manya Brachear Pashman:   So you opened with that short poem titled overheard in a New York restaurant. I asked you to read that because I wanted to ask whether it reflected how you felt about poetry after October 7.  Did you find yourself in a place where you couldn't write about Israel, but yet you couldn't not write about Israel? Owen Lewis:   Among the many difficult things of that First Year, not only the war, not only the flagrant attacks on the posters of the hostages one block from where I live, 79th and Broadway, every day, taken down every day, put back up again, defaced. It was as if the war were being fought right here on 79th and Broadway.  Another aspect that made this all so painful was watching the artistic and literary world turn against Israel. This past spring, 2000 writers and artists signed a petition, it was published, there was an oped about it in The Times, boycotting Israeli cultural institutions.  And I thought: artists don't have a right to shut their ears. We all need to listen to each other's grief, and if we poets and artists can't listen to one another, what do we expect of statesmen? Statesmen, yeah, they can create a ceasefire. That's not the same as creating peace. And peace can only come when we really listen to each other. To feel ostracized by the poetry community and the intellectual community was very painful. Fortunately, last summer, as well as this past summer, I was a fellow at the Yetzirah conference. Yetzirah is an organization of Jewish American poets, although we're starting to branch out. And this kind of in-gathering of like-minded people gave me so much strength.  So this dilemma, I can't talk about it, because we just can't take the trauma. We can't take hearing one more thing about it, but not talk about it…it's a compulsion to talk about it, and that's a way to process trauma. And that was the same with this poetry, this particular book.  I feel in many ways, it just kind of blew through me, and it was at the same time it blew through me, created this container in which I could express myself, and it actually held me together for that year. I mean, still, in many ways, the writing does that, but not as immediately and acutely as I felt that year.  Manya Brachear Pashman:   This book has been praised as not being for the ideological but for the intellectually and emotionally engaged. So it's not it's not something that ideologically minded readers will necessarily be able to connect to, or is it actually quite the opposite?  Owen Lewis:  Well, it's very much written from the gut, from the experience, from in a sense, being on the ground, both in Israel and here in New York and on campus, and trying to keep a presence in the world of poetry and writers. So what comes from emotion should speak to emotion. There are a few wisps of political statements, but it's not essentially a politically motivated piece of writing.  I feel that I have no problem keeping my sympathies with Israel and with Jews. I can still be critical of aspects of the government, and my sympathies can also be with the thousands of Palestinians, killed, hurt, displaced. I don't see a contradiction. I don't have to take sides.  But the first poem is called My Partisan Grief, and it begins on October 7. I was originally going to call the bookMy Partisan Grief, because I felt that American, Jewish, and Israeli grief was being silenced, was being marginalized. And I wanted to say, this is our grief. Listen to it. You must listen to this. It doesn't privilege this grief over another grief. Grief is grief. But I wanted ultimately to move past that title into something broader, more encompassing, more humanitarian. Manya Brachear Pashman:  And did that decision come as the death toll in Gaza rose and this war kept going and going and the hostages remained in captivity, did that kind of sway your thinking in terms of how to approach the book and frame it?  Owen Lewis:  Yes, but even more than those kind of headlines, which can be impersonal, the poetry of some remarkable Palestinian poets move me into a broader look. Abu Toha was first one who comes to mind Fady Joudah, who's also a physician, by the way. I mean his poetry, I mean many others, but it's gorgeous, moving poetry.  Some of it is a diatribe, and you know, some of it is ideological, and people can do that with poetry, but when poetry really drills down into human experience, that's what I find so compelling and moving. And that's what I think can move the peace process. I know it sounds quite idealistic, but I really think poetry has a role in the peace process here. Manya Brachear Pashman:  I want to I want to unpack that a little bit later. But first, I want to go back to the protests that were roiling Columbia's campus over the past year and a half, two years. What was it like to be, one, writing this book, but also, teaching on campus as a Jewish professor?  Owen Lewis:  Most of my teaching takes place up at the Medical Center at 168th Street. And there I have to say, I didn't feel battered in any way by what was happening. I had a very shocking experience. I had a meeting that I needed to attend on, or that had been scheduled, I hadn't been quite paying attention. I mean, I knew about the encampments, but I hadn't seen them, and I come face to face with a blocked campus. I couldn't get on the campus. And what I'm staring at are signs to the effect, send the Jews back to Poland. I'm thinking, Where am I? What is this? I mean, protest, sure. I mean we expect undergraduates, we expect humans, to protest when things really aren't fair. But what did this have to do…why invoke the Holocaust and re-invoke it, as if to imply the Jews should be punished? All Jews.  And what it fails to account for are the diversity of Jewish opinion. And you know, for some Jews, it's a black or white matter, but for most thinking Jews that I know, we all struggle very much with a loyalty to Israel, to the Jewish people, to the homeland and larger humanitarian values. So that was quite a shock. And I wrote a piece called “The Scars of Encampment,” in which I say, I can't unsee that. " And I go to campus, and, okay, it's a little bit more security to get onto campus. It's a beautiful campus. It's like an oasis there, but at the same time, I'm seeing what was as if it still is. And in a way, that's the nature of trauma that things from the past just roil and are present with almost as much emotion as when first encountered. Manya Brachear Pashman:  So did you need to tune out those voices, or did that fuel your work? Owen Lewis:  No, that fueled my work. I mean, if anything, it made me feel much more, a sense of mission with this book. And a commitment, despite criticism that I may receive, and no position I take is that outlandish, except to sympathize with the murdered on October 7th, to sympathize with their families, to resonate with what it must be like to have family members as hostages in brutal, brutal conditions. Not knowing whether they're dead or alive. So I really felt that the Jewish voice must be heard, not because it's more right or less right, but it's there. The suffering is there, the grief is there, and human grief is human grief. Manya Brachear Pashman:  Owen, if you wouldn't mind reading another poem from the collection. Of course, many of us remember the news out of Israel on Thanksgiving Day 2023, right after October 7th. And this poem is titled, “Waiting for the Next Release, Reported by the New York Times, November 23 2023”. Owen Lewis:  Waiting For the Next Release, Reported N.Y. Times, Nov. 23, 2023    Maybe tomorrow, if distrust  doesn't flare like a missile,  some families will be reunited.    How awful this lottery of choice; Solomon would not deliberate. Poster faces always before my eyes,   Among them, Emma & Yuli Cunio.  Twins age 3, Raz Katz-Asher, age 4, Ariel Bibas, another four year old.    What do their four year old minds make  of captivity? What will they say? What would my Noa say?    What will the other Noas say?  Remembering Noa Argamani, age 26,  thrown across the motorcycle    to laughter and Hamas joy.   I have almost forgotten this American day,  Thanks- giving,   With its cornucopian harvests,  I am thinking of the cornucopian  jails of human bounty.    (What matter now who is to blame?) Manya Brachear Pashman:  Really beautiful, and it really captures all of our emotions that day. You have children and grandchildren in Israel, as I mentioned and as you mentioned in that poem, your granddaughter, Noa. So your grief and your fear, it's not only a collective grief and fear that we all share, but also very personal, which you weave throughout the collection.  In another poem, “In a Van to JFK”, you talk about just wanting to spend one more hour with your family before they fly off to Israel. And it's very moving.  But in addition to many of the poems, like the one you just read, they are based on and somewhat named for newspaper headlines, you said that kind of establishes a timeline. But are there other reasons why you transformed those headlines into verse? Owen Lewis:  Yes, William Carlos Williams in his poem Asphodel, says, and I'm going to paraphrase it badly. You won't get news from poems yet, men die every day for wanting what is found there. And I think it's a very interesting juxtaposition of journalism and poetry. And I mean, I'm not writing news, I'm writing where my reflections, where my heart, goes in response to the news, and trying to bring another element to the news that, you know, we were confronted.  I mean, in any time of high stress, you swear off – I'm not watching any more TV. I'm not even gonna look at the newspaper. And then, of course, you do. I can't talk about Israel today. I can't not talk about it. I can't read the paper. I can't not read the paper. It's kind of that back and forth. But what is driving that? And so I'm trying to get at that next dimension of what's resonating behind each one of these headlines, or resonating for me. I mean, I'm not claiming this is an interpretation of news. It's my reaction, but people do react, and there's that other dimension to headlines. Manya Brachear Pashman:  That seems like it might be therapeutic, no? Owen Lewis:  Oh, totally, totally. You know, I'm very fortunate that having started a career in medicine, in psychiatry, and particularly in child and adolescent psychiatry. I always had one foot in the door academically. I spent, you know, my life as, I still teach, but I'm very fortunate to have, maybe 10+ years ago, been introduced to a basically a woman who created the field of Narrative Medicine, Rita Sharon. And now at Columbia in the medical school, we have a free-standing Department of Medical Humanities and Ethics, of which she's chairman.  So I've had the fortune of bringing psychiatry and medicine and writing together in a very integrated way. And yes, writing is therapeutic, especially, I could say in medicine, which has given itself over to electronic medical record keeping, but our whole society is moving towards the electronic. And what happens when you sit and write, and what happens when you then sit and read, you reflect. Your mind engages in a different way that is a bit slower than the fast pace of electronic communications and instant communications and instant thinking. And now with AI, instant analysis of any situation you want to feed data from.  So that's sorely lacking in the human experience. And the act of writing, the act of reading has huge therapeutic values, huge salutary benefits for humans in general, but particularly in times of stress. In a lot of work on Post Traumatic Stress Disorder, finding an outlet, an artistic outlet, it doesn't have to be writing, but that's often a way of transcending the trauma.  And medicine is filled with trauma. People trying to come to terms with acute illnesses, chronic illnesses. Doctors and caregivers trying to come to terms with what they can and can't do. And you know, we're coming up against limitations. But how do you make peace with those limitations? And it's not that it's a magical panacea, but it's a process of engagement, not only with the subject, but with yourself in relation to the subject. Manya Brachear Pashman:  I mean, I imagine dialogue is really the healthiest way of conversation and speaking through and interacting with a topic. And so I would imagine poetry, or, as you said, any art form, responding to news reports, it makes that a two way conversation when you're able to process and it's not just the headlines shouting at you, you're actually interacting and processing it by writing and reaction, or painting and reaction, whatever you choose to do. Owen Lewis:  Exactly. Manya Brachear Pashman:  You have said that poetry can serve a purpose during times of war. Is this one of the purposes to to be therapeutic or are you talking more in terms of what statesmen could learn from it?  Owen Lewis:  Well, yes, of course, what statesmen could learn from it, but it's human nature to want to take sides. I mean, that's kind of just what we do. But I think we can always do better than that. So I'm really talking about the people. I mean, there are also many Jews who are so angry at Israel that they can't listen to the story of Jewish grief. They should be reading mine and others poetries from this era. I wish the Palestinian poets were. I wish the Palestinian people. I mean, of course, in their current situation, they don't have time when you're starving, when you're looking for your next glass of fresh water. You don't have time for anything beyond survival.  But once we get beyond that, how long are these positions going to be hardened. I mean, I think when the people of all sides of the dilemma really listen to the others, I mean, they're, I mean, if, unless as Hamas has expressed, you know, wants to push Israel into the sea, if Israel is going to coexist with the Palestinian people, whether they're in a nation or not in a nation, each has to listen to the other.  And it's, you know, it's not one side is right, one side is wrong. It's far too complex a history to reduce it to that kind of simplicity. And I think poetry, everyone's poetry, gets at the complexity of experience, which includes wanting to take sides and questioning your wanting to take sides and moving towards something more humanitarian.  Manya Brachear Pashman:  You said earlier, you recommend Abu Toha, Fady Joudah, two Palestinian poets who have written some beautiful verse about– tragically beautiful verse–about what's happening. But there have been some really deep rifts in the literary world over this war. I mean, as you mentioned before, there was a letter written by authors and entertainers who pledged to boycott Israeli cultural institutions. Some authors have refused to sell rights to their books to publishers in Israel. So why not reciprocate? And I know the answer. I think you've already addressed it pretty well. What's wrong with that approach? Owen Lewis:  In any conflict, there are at least three sides to the conflict. I mean, claims to nationhood, claims to who shoved first, who. I mean, you don't entangle things by aggressively reacting. I mean, if we learned anything from Mahatma Gandhi, it's what happens when we don't retaliate, right? And what happens when we go the extra mile to create bridges and connections.  There are a host of people in Israel who continue to help Palestinians get to medical facilities, driving them back and forth, working for peace. I mean, there's a Palestinian on the Supreme Court of Israel, and well, he should be there. You know, that's the part of Israel that I am deeply proud of. So why not retaliate? I think it entrenches positions and never moves anything forward. Manya Brachear Pashman:  So have you gotten any negative feedback from your writing colleagues? Owen Lewis:  Some cold shoulders, yes. I mean not nothing overtly. I haven't been slammed in a review yet. Maybe that's coming. But when I publish pieces, I tend not to look at them. I had an oped in the LA Times. I've had some other pieces, you know, that precipitates blogs, and I started to read them.  And the first blog that came off of the the LA Times oped was, God, is he an opportunist, just taking advantage of having a daughter in Israel? And trying to make a name for himself or something. And I said, You know what, you can't put yourself out and take a position without getting some kind of flack. So occasionally, those things filter back, it's par for the course. Manya Brachear Pashman:  Right, not really worth reading some of those. You included Midrash in this book. You also spelled God in the traditional sense in the poems. Why did you choose to do that? Owen Lewis:  Well, I felt it honors a tradition of Jewish writing. It mean we have yud, hey, vav, hey, you know, which in English comes down as Yahweh, but it's unpronounceable. The name of God is unpronounceable. And, you know, yud, hey, vav, hey is just a representation. It isn't God's name. And there's a tradition that the name of God, when it's written down, can't be destroyed. And it's a way of honoring that tradition. Millennium of Jewish writers, you know, it's similar to say Elokim, instead of Elohim when the text is written. To sort of substitute. We know what we're talking about, but really to honor tradition, to pay respect and sort of to stay in the mind frame that, if there is a God, he, she, they, are unknowable. And somehow it creates, for me, a little bit of that mystery by leaving a letter out. It's like, G, O, D, seems more knowable than G-d. It's leaving that white space right for something bigger, grander, and mysterious, for the presence of that  right in the word itself. Manya Brachear Pashman:  And what about including Midrash? Owen Lewis: That's a very interesting question. You know Midrash for me, when you steep yourself in traditional Midrash, there's stories that exemplify principles and they fill in gaps. I mean, some of the most important. I mean, we have this notion of Abraham breaking the idols of his father before he left. No. That's Midrash, thats not in the Torah. And yet, nine out of ten Jews will say that's in the Torah, right? So, it kind of expands our understanding of the traditional text. But it also very much allows a writer to creatively engage with the text and expand it. It's like a commentary, but it's a commentary in story, and it's a commentary in terms that evoke human responses, not necessarily intellectual responses. So frankly, I think it's every Jews' responsibility to write Midrash. That reinvigorates the stories, the texts, and the meanings, and then we write midrashes upon midrashes. And you know, we get a whole community buzzing about a single story. Manya Brachear Pashman:  Which is very much what you've done with this collection, you know, writing poetry in response to news stories and engaging it in that way. It's very Jewish response, I would argue.  Do you observe Tisha B'av? Owen Lewis:  You know what I do. You're gonna laugh. My grandmother always warned us, don't go in the water on Tisha B'av, the sea will swallow you up. So I'm a big swimmer. I love swimming. I don't swim on Tisha B'av, because I hear my grandmother's voice, I'm going to be swallowed up. Manya Brachear Pashman:  If you could please wrap up this conversation by sharing a poem of your choice from your latest collection. Owen Lewis:  A poem I love to read again starts with a headline.   2000 Pound Bombs Drop, Reported N.Y. Times, Dec,, 22 2023.   In Khan Younis, the call to prayer  is the call of a dazed Palestinian child crying baba, standing at the brim of a cavernous pit of rubble   biting his knuckles–baba, baba . . .  It's so close to the abba of the dazed  Israeli children of Be'eri, Kfar Azza. There is no comfort. From his uncles   he's heard the calls for revenge– for his home and school, for his bed  of nighttime stories, for his nana's  whisper-song of G-d's many names.   His Allah, his neighbor's Adonai,  cry the same tears for death  and shun more blood. No miracle these waters turning red. Who called forth    the fleets of avenging angels? By viral post: Jewish Plagues on Gaza! A firstborn lost,  then a second, a third. What other plagues  pass over? Hail from the tepid sky?   From on high it falls and keeps falling.  Though we've “seen terrible things,” will you tell us, Adonai, Allah, tell us– do You remember the forgotten promise?   From the pile once home of rubble stone, a father's hand reaching out, baba, abba crushed by the load. We know the silence  of the lost child . . . G-d “has injured us   but will bind up our wounds . . .” Mothers  Look for us, called by the name yamma, calling  the name imma. Our father of mercy, not the god of sacrifice. Our many crying heads explode. Manya Brachear Pashman:   Owen Lewis, thank you so much for talking to us about how this book came about and for sharing some of these verses. Owen Lewis:   Thank you so much. Manya Brachear Pashman: If you missed last week's episode, be sure to listen to my conversation with Israeli comedian Yohay Sponder on the sidelines of AJC Global Forum 2025. Hear how his Jewish identity shapes his work, how his comedy has evolved since the Hamas terror attacks, and what he says to those who try to silence him.

Study Guide Avodah Zarah 46

On this erev Shabbos Chazon, the Mashgiach delivers a powerful and moving schmooze on how to approach Tisha B'Av 5785. Rabbi Stark is currently giving the daily Hachzek mussar shiur. To access, click the link below: Hachzek.com. WhatsApp Chat. Free Sefer. Hachzek App (Apple). Hachzek App (Google).  

Great as the Stars

What caused the destruction of the Beis Hamikdash? The Talmud provides a surprising, direct answer from God Himself that continues to challenge us today.The connection between Parshas Devarim and Tisha B'Av is no coincidence. Both center on honest reflection about past mistakes rather than glossing over uncomfortable truths. Moshe's rebuke in Devarim exemplifies true Mussar – looking back at previous actions with clarity to understand where we went wrong. Similarly, Tisha B'Av isn't merely about mourning something we've never personally witnessed, but about examining the causative factors that led to destruction.The Talmud in Tractate Nedarim tells us something remarkable: when asked why the Temple was destroyed, neither the sages nor the prophets could determine the reason. Only God Himself provided the answer: "They forsook my Torah." But how exactly? The explanation given is cryptic yet profound – "they did not bless the Torah first." This doesn't mean they abandoned Torah study completely; rather, they failed to prioritize it as their highest concern. While externally Judaism appeared to function properly with mitzvos being performed, Torah had taken a secondary position in their hearts.To heal this relationship, we must reconsider how we approach Torah study. The Ramban advises not just learning Torah but implementing its wisdom immediately: "When you rise from your book, search in what you have studied to see if there is something you can now fulfill." Our relationship with sacred texts should mirror our most cherished relationships – treating them with care, keeping them organized, and ensuring they're never neglected. The way we pack for trips reveals our priorities; do our sefarim get packed first, or are they afterthoughts?Ultimately, there is no meaningful Jewish identity apart from Torah. It constitutes our entire relationship with God and provides the framework through which we understand our purpose. By recommitting to blessing Torah first – making it our primary concern in both study and action – we take a crucial step toward rebuilding what was lost. How will you prioritize Torah in your life today?Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

This episode discusses the halachos of Tisha B'Av and Shabbos Chazon as it pertains to this year.

Shiur given by Rabbi Dovid Apter on Parsha. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

This episode talks about the inspiring side of sadness, the difference between sadness and depression and practical tools for developing a positive perspective on people who irritate us.Please contact me at adeeperconversation120@gmail.com

As we approach Tisha B'av, we gain some insight from the Gemara in BB 60b that discusses the basis of putting ashes on the head of the chassan—specifically on the place of the tefillin.