Podcasts about Transgression

62% of Trump voters say being MAGA is not an important part of their identity. So who, exactly, did we just elect? Stephen Hawkins has been trying to answer that question with data for nearly a decade. As Director of Research at More in Common since its founding in 2016, he helped author the landmark Hidden Tribes study and now leads the Beyond MAGA project, the most comprehensive look yet at the psychology of the 77 million Americans who voted for Donald Trump in 2024. In this conversation, Corey and Stephen dig into the four distinct types of Trump voters, the emergent phenomenon of "traditionalism" among Gen Z, the widening gap between MAGA hard-liners and the reluctant right, and what any of this means for a country that our guest describes as feeling "pre-hot conflict." Stephen brings the rigor of a public opinion researcher and the perspective of someone who has lived, worked, and changed his mind on both sides of America's ideological divide. This is not a conversation about demonizing Trump voters or excusing them. It is about understanding them, and about what that understanding demands of the rest of us. Calls to Action ✅ If this conversation resonates, consider sharing it with someone who believes connection across difference still matters. ✅ Subscribe to Corey's Substack: coreysnathan.substack.com ✅ Leave a review on Apple Podcasts, Spotify, or wherever you listen: ratethispodcast.com/goodfaithpolitics ✅ Subscribe to Talkin' Politics & Religion Without Killin' Each Other on your favorite podcast platform. ✅ Watch the full conversation and subscribe on YouTube: youtube.com/@politicsandreligion Key Takeaways Coalition, Not Cult. The Beyond MAGA study surveyed nearly 11,000 Trump voters and found four distinct segments: MAGA Hard-liners (29%), Anti-Woke Conservatives (21%), Mainline Republicans (30%), and the Reluctant Right (20%). Three out of five Trump voters say being MAGA is not a central part of their identity. The Exhausted Majority Under Pressure. Stephen expects Hidden Tribes 2.0 to show the wings have grown, not shrunk. The exhausted majority may be moving from exhaustion toward something closer to despair. New Traditionalism and the Logic of Transgression. Among younger Trump voters, traditional or religious identity functions as a form of rebellion in a secular culture. For some Gen Z voters, Christianity is more countercultural than secularism. Supporting Trump taps the same energy as defying the teacher everyone dislikes. The Respect Gap. 84% of Trump voters feel respected by Trump. Only 21% feel respected by Democratic politicians. That 63-point gap is why even reluctant Trump voters are unlikely to migrate to the other party, regardless of policy grievances. No Inflection Points. The Epstein files, Greenland threats, Medicare subsidy rollbacks, military actions in Venezuela and Iran: none of them meaningfully moved Trump voter support. Reconsideration is happening among those who were already hesitant, not among convinced supporters. Stories, Values, Listen. Corey and Stephen both land on the same framework for better cross-divide conversation: surface the other person's story, understand their underlying value system (not just their policy positions), and listen with genuine curiosity rather than loading up your rebuttal. The Case for Clarity. More in Common is nonpartisan and does not have electoral ambitions, but Stephen does not mince words: the country feels pre-hot-conflict, and what it needs is not more outrage but more precision about who is actually out there and what they believe. About Our Guest Stephen Hawkins is Director of Research at More in Common, a nonpartisan organization working to understand and address the forces driving political division in nine countries. He has overseen the organization's research since its founding in 2016, including the landmark 2018 Hidden Tribes study and the 2026 Beyond MAGA project. Prior to More in Common, Stephen conducted public opinion research for Fortune 100 companies, United Nations agencies, electoral campaigns, and political movements. He has appeared on C-SPAN's Washington Journal and regularly on Colorado Matters. He holds a master's in public policy from Harvard's Kennedy School and a B.A. in political science and international affairs from George Washington University's Elliott School. Links and Resources Beyond MAGA report: beyondmaga.us More in Common on Substack: moreincommon.substack.com More in Common: moreincommonus.com Connect on Social Media Corey is @coreysnathan on all the socials… Substack LinkedIn Facebook Instagram Twitter Threads Bluesky TikTok Thanks to our Sponsors and Partners Thanks to Pew Research Center for making today's conversation possible. Links and additional resources: Pew Research Center: pewresearch.org The Village Square: villagesquare.us Meza Wealth Management: mezawealth.com Proud members of The Democracy Group Now go talk some politics and religion with gentleness and respect.

62% of Trump voters say being MAGA is not an important part of their identity. So who, exactly, did we just elect? Stephen Hawkins has been trying to answer that question with data for nearly a decade. As Director of Research at More in Common since its founding in 2016, he helped author the landmark Hidden Tribes study and now leads the Beyond MAGA project, the most comprehensive look yet at the psychology of the 77 million Americans who voted for Donald Trump in 2024. In this conversation, Corey and Stephen dig into the four distinct types of Trump voters, the emergent phenomenon of "traditionalism" among Gen Z, the widening gap between MAGA hard-liners and the reluctant right, and what any of this means for a country that our guest describes as feeling "pre-hot conflict." Stephen brings the rigor of a public opinion researcher and the perspective of someone who has lived, worked, and changed his mind on both sides of America's ideological divide. This is not a conversation about demonizing Trump voters or excusing them. It is about understanding them, and about what that understanding demands of the rest of us. Calls to Action ✅ If this conversation resonates, consider sharing it with someone who believes connection across difference still matters. ✅ Subscribe to Corey's Substack: coreysnathan.substack.com ✅ Leave a review on Apple Podcasts, Spotify, or wherever you listen: ratethispodcast.com/goodfaithpolitics ✅ Subscribe to Talkin' Politics & Religion Without Killin' Each Other on your favorite podcast platform. ✅ Watch the full conversation and subscribe on YouTube: youtube.com/@politicsandreligion Key Takeaways Coalition, Not Cult. The Beyond MAGA study surveyed nearly 11,000 Trump voters and found four distinct segments: MAGA Hard-liners (29%), Anti-Woke Conservatives (21%), Mainline Republicans (30%), and the Reluctant Right (20%). Three out of five Trump voters say being MAGA is not a central part of their identity. The Exhausted Majority Under Pressure. Stephen expects Hidden Tribes 2.0 to show the wings have grown, not shrunk. The exhausted majority may be moving from exhaustion toward something closer to despair. New Traditionalism and the Logic of Transgression. Among younger Trump voters, traditional or religious identity functions as a form of rebellion in a secular culture. For some Gen Z voters, Christianity is more countercultural than secularism. Supporting Trump taps the same energy as defying the teacher everyone dislikes. The Respect Gap. 84% of Trump voters feel respected by Trump. Only 21% feel respected by Democratic politicians. That 63-point gap is why even reluctant Trump voters are unlikely to migrate to the other party, regardless of policy grievances. No Inflection Points. The Epstein files, Greenland threats, Medicare subsidy rollbacks, military actions in Venezuela and Iran: none of them meaningfully moved Trump voter support. Reconsideration is happening among those who were already hesitant, not among convinced supporters. Stories, Values, Listen. Corey and Stephen both land on the same framework for better cross-divide conversation: surface the other person's story, understand their underlying value system (not just their policy positions), and listen with genuine curiosity rather than loading up your rebuttal. The Case for Clarity. More in Common is nonpartisan and does not have electoral ambitions, but Stephen does not mince words: the country feels pre-hot-conflict, and what it needs is not more outrage but more precision about who is actually out there and what they believe. About Our Guest Stephen Hawkins is Director of Research at More in Common, a nonpartisan organization working to understand and address the forces driving political division in nine countries. He has overseen the organization's research since its founding in 2016, including the landmark 2018 Hidden Tribes study and the 2026 Beyond MAGA project. Prior to More in Common, Stephen conducted public opinion research for Fortune 100 companies, United Nations agencies, electoral campaigns, and political movements. He has appeared on C-SPAN's Washington Journal and regularly on Colorado Matters. He holds a master's in public policy from Harvard's Kennedy School and a B.A. in political science and international affairs from George Washington University's Elliott School. Links and Resources Beyond MAGA report: beyondmaga.us More in Common on Substack: moreincommon.substack.com More in Common: moreincommonus.com Connect on Social Media Corey is @coreysnathan on all the socials… Substack LinkedIn Facebook Instagram Twitter Threads Bluesky TikTok Thanks to our Sponsors and Partners Thanks to Pew Research Center for making today's conversation possible. Links and additional resources: Pew Research Center: pewresearch.org The Village Square: villagesquare.us Meza Wealth Management: mezawealth.com Proud members of The Democracy Group Now go talk some politics and religion with gentleness and respect.

Cross Examination | Pierced For Our Transgressions | Tim Bittle by TFH SF

7 takeaways from this study God turns the “toxic” into cleansing life. The red heifer (Numbers 19) is both incredibly holy and, paradoxically, ritually toxic to those who handle it. This mirrors how Yeshua (Jesus), bearing sin and death, becomes the very means by which God cleanses and restores. From pariah to beloved: God's heart for the outcast. The play on pariah (socially rejected) and parah adumah (red heifer) highlights how God works through what the world despises. Believers — often treated as pariahs — share in Messiah's pattern: rejected by many, yet precious and chosen by God. Messiah is the telos (goal) of the Torah's righteousness. Messiah is the telos of the Torah — not “abolishing” it, but putting its purpose into effect. The “righteousness of God” that Israel pursued imperfectly without the Messiah is fulfilled in and through the Messiah, for all who believe. Death is the ultimate impurity — but Heaven will swallow it up. Death is treated as a toxic separation from God; the red heifer addresses impurity from contact with death. Passages like 1Corinthians 15 and Isaiah 25 show the endgame: “Death is swallowed up in victory,” and tears are wiped away. Red heifer, פֶּסַח Pesach (Passover) and יוֹם הַכִּפֻּרִים Yom Kippur (Day of Atonement) converge in the Messiah. Passover: blood on the doorposts blocks the destroyer and delivers from slavery. Red Heifer: cleanses from death-related impurity. Yom Kippur’s goats “for the LORD” and “for removal” (Azazel) together deal with sins, transgressions and iniquities. Yeshua simultaneously fulfills all these roles — blocking wrath, cleansing from death and removing iniquity. God's goal is not just outward purity, but inward completion. The distinction between being outwardly “without blemish” and inwardly “complete, mature” shows God's deeper aim. Through exile, return and Messiah's work, God is forming a people who are clean both outside and inside, with a transformed heart. Heaven promises to forget the failings of those so seek freedom. So why should we drag them along on our journey? The New Covenant (Jeremiah 31) promises God will remember sins and iniquities no more. In Messiah, the way into God's presence is opened; we can approach with a clean conscience, unless we insist on dragging old chains that heaven has already released. Shabbat Parah (Sabbath of the Red Heifer), comes in the traditional readings cycle near to Passover. The study explores Numbers 19, Ezekiel 36, Jeremiah 31, Hebrews 9, and related passages, showing how the פָּרָה אֲדֻמָּה parah adumah (red heifer), Passover and Yom Kippur all point to the work of the מָשִׁיחַ Mashiach (Messiah). At the heart of this teaching lies a paradox. The red heifer ritual produces something incredibly holy and cleansing, yet it renders those who handle it ritually impure. Likewise, Messiah bears sin and death and becomes, in the eyes of many, a “pariah,” yet through Him God brings cleansing, life, and restoration. This exploration moves from language and sacrifice to exile and return, and finally to the hope of death's defeat. From pariah to parah: God's heart for the outcast Pariah in English (from Tamil via Hindi) can describe people who are pushed to the margins and treated as “untouchable.” Though the word origins are unrelated, the phonetic similarity to parah (heifer) actually points to a profundity. Life modern and ancient creates pariahs. Some are socially invisible, the people others walk past without seeing. Others become pariahs in their own families, workplaces, or communities. Believers in the Holy One of Israel can also be treated as pariahs, marking us as someone to be dismissed, mocked, avoided or persecuted. This social reality echoes the prophetic description of the Suffering Servant in Isaiah 53. He is “despised and forsaken of men, a man of sorrows and acquainted with grief” (Isaiah 53:3 NASB95). He carries the sins of many yet is rejected. The Gospel of John picks up this rejection theme: He came to His own, and those who were His own did not receive Him. John 1:11 NASB95 Messiah Himself thus shares in this pariah pattern. He is both rejected and yet chosen by God as the central means of redemption. Shabbat Parah us to reflect on how God chooses the “despised” and the “toxic” to bring healing and restoration. Way-markers toward freedom Shabbat Parah is the third of four special Sabbaths leading up to Passover. Shabbat Shekalim (Sabbath of Shekels): This focuses on the half-shekel contribution (Exodus 30:11–16). One takeaway is that every person is more than a number. Each life has weight and value in God's kingdom, like a shekel on the scales. Shabbat Zakhor (Sabbath of Remembrance): This recalls Amalek, who attacked Israel from the rear, targeting the weak and vulnerable (Deuteronomy 25:17–19). Amalek becomes a type of relentless, irrational hostility to God and His people. The study notes how this theme surfaces again in the story of Haman in the book of Esther, where God reverses the plot and turns the enemy's own gallows against him. Shabbat Parah (Sabbath of the Red Heifer): Here the theme shifts to death and impurity, and how God uses something paradoxically “toxic” and holy to bring cleansing. It prepares the heart for Passover by dealing with the deeper issue of death and defilement. Shabbat haChodesh (Sabbath of the New Month): Heaven points to the fresh start being given to Israel in leaving bondage in Mitzraim (Egypt) by resetting the nation’s calendar to start the cycle of annual memorial–festivals based on Passover. These Sabbaths together speak of value (shekels), danger and deliverance (Amalek), deep cleansing (red heifer) and new beginnings (new month), all moving toward the redemption story of Passover. Purity outside and inside In Numbers 19, the red heifer is described as פָּרָה אֲדֻמָּה תְּמִימָה Parah Adumah temimah — a red heifer that is תָּמִים tamim, usually translated “without blemish,” “flawless,” or “complete.” In the Septuagint (LXX), the ancient Greek translation of the Hebrew Scriptures, to see how Jewish translators in the first to third centuries B.C. rendered tamim. Two key Greek words appear: ἄμωμος amōmos: “without defect, spotless,” stressing outward, visible flawlessness. τέλειος teleios: “complete, mature, having reached its goal,” focusing on wholeness and completion, not only outward but inward. Theological Dictionary of the New Testament notes that these terms can overlap, yet each has a nuance. Amōmos is more common in sacrificial contexts where physical and ritual purity matter, such as Leviticus 1. Teleios appears in other contexts to convey completeness or maturity. In Numbers 19, the red heifer is evaluated so carefully that even tradition speaks of counting hairs and color variations. This reflects the amōmos side: no visible defect. Yet God's greater concern is teleios — not just outer perfection but inner completion. The journey from exile and return, especially in Bible books like Ezra and Nehemiah, emphasizes that God desires change not only on the outside but also in the heart. He looks at the inside, not just the appearance (1Samuel 16:7). Thus, the red heifer becomes a symbol not simply of a flawless animal but of God's goal: a people who are whole, outside and inside. Messiah, the goal of Torah righteousness A related noun to teleios is τέλος telos, used in Romans 10:4: For Christ is the end [telos] of the law for righteousness to everyone who believes. Romans 10:4 NASB95 Often this is quoted as “Christ is the end of the law,” stopping there. However, in context (locally, Romans 10:1–4 and thematically, Romans 9–11), Israel has a zeal for God but not in accordance with full knowledge of Heaven’s method of salvation communicated through the תּוֹרָה Torah and Prophets. The issue was seeking to establish one’s own righteousness instead of submitting to God's righteousness (Romans 10:2–3). In context, telos does not mean “abolition” but “goal,” “destination,” or “completion.” Messiah is the telos of the Torah for righteousness. He brings the righteousness of God into its full expression for all who believe, Jew and Gentile alike. This aligns with messianic expectations that the coming of the Mashiach ushers in the fullness of God's צְדָקָה tzedakah (righteousness) and the age to come. Just as the red heifer must be without blemish and whole, how much more does Messiah brings the Torah's intention — true righteousness — to its intended goal. Death as toxic impurity The core problem addressed in the Bible is death. In Torah, death brings tum'ah (ritual impurity). The מִשְׁכָּן Mishkan (“dwelling place,” i.e., the Tabernacle) must not be contaminated by death or things decomposing/fermenting because the Creator is the source of life. Leviticus repeatedly states that “the life of the flesh is in the blood” (Leviticus 17:11). Offerings (qorbanot, “things that approach”) involve the pouring out of blood, which then moves toward the sanctuary of the Mishkan where the Ark of the Covenant/Testimony is located, with the Presence of God above it. This can seem paradoxical: something associated with death — shed blood — moves into the place of life and holiness. Similarly, the red heifer ritual uses the ashes of a burned animal associated with death, yet those ashes mixed with “living water” become a cleansing agent for people defiled by contact with a corpse (Numbers 19:17–19). Thus the tension: What looks most toxic, most associated with death, becomes God's appointed means of cleansing. Spiritually, death pictures separation from God, the life-giver and life-sustainer (Genesis 3). Messiah's mission is to conquer death for all who trust (have faith in) Heaven’s method. 1Corinthians 15:54–57 quotes from Isaiah 25 and Hosea 13: But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written,“DEATH IS SWALLOWED UP” in victory.“O DEATH, WHERE IS YOUR VICTORY?O DEATH, WHERE IS YOUR STING?” 1Corinthians 15:54–55 NASB95 Isaiah 25:8 promises that God “will swallow up death for all time” and “will wipe tears away from all faces” (NASB95). Hosea 13:14 speaks of ransom from the power of Sheol (grave, death) and mocks death's sting. Paul applies these to the resurrection hope in Messiah. In short, death feels inevitable in this present age. Yet Scripture insists that death is not original to God's creation design. It is an intruder that God will ultimately remove. Exile, the grave and the God Who Restores For Israel, exile from the Promised Land can feel like national death — buried among the nations with no future. In Hosea, Israel is likened to an unfaithful wife, yet the husband goes after her, buys her back, and restores her (Hosea 1–3). Exile is not the final word. This pattern scales up. Humanity as a whole experiences exile from Eden. Being outside the Garden is a kind of global exile from God's immediate presence. Prophetic promises of tears wiped away, death swallowed up, and shame removed (Isaiah 25; Revelation 7, 21) picture the final reversal of that exile. Once again, the dwelling place of God will be with humanity. In this light, the red heifer's cleansing of corpse impurity foreshadows a larger restoration. Those who feel abandoned, forgotten, or “buried” are not beyond God's reach. The God who redeems Israel from Sheol and exile intends to reverse humanity's exile from His presence. Passover, the destroyer, and the blood that blocks Heaven’s wrath As the calendar moves toward Passover, let’s compare the red heifer and the Passover Lamb. In Exodus 12, the 10th plague — death of the firstborn — threatens Egypt and Goshen alike. God commands Israel to slaughter a lamb or goat and put its blood on the doorposts and lintel (Exodus 12:7, 12–13). This blood marks the house so that the “destroyer” (מַשְׁחִית mashchit) passes over that place. This is a paradox: God sends the destroyer. God also provides the blood that blocks the destroyer. So the same God both judges and provides a covering. The blood averts wrath and protects life. In this way, Passover (and apostles like Paul) points to Messiah, the Passover lamb whose blood shields from judgment and delivers from slavery. The firstborn of Egypt die so that Israel may go free. Later, prophets can say, “Out of Egypt I called My son” (Hosea 11:1), referring first to Israel and, by extension, to Messiah (as the Gospel of Matthew applies it). מִצְרַיִם Mitzrayim (Egypt) even becomes a temporary place of refuge for Yeshua as a child when Herod seeks to kill Him. The red heifer ritual: Ashes and ‘living water’ Returning to Numbers 19, the red heifer ritual focuses on a flawless animal (various traditions differ on what that means) that has never been yoked is sacrificed outside the camp (Numbers 19:2–3). Cedar wood and hyssop, tied together with scarlet yarn, are burned together with the heifer. Each of these elements carries symbolic weight: Cedar wood: known for resisting decay and corruption. Hyssop: associated with cleansing (used with Passover blood on the doorposts and in purification rites; Exodus 12:22; Psalm 51:7). Scarlet yarn: evokes blood and binding together. All these, once burned to ashes, are mixed with “living water,” that is, running or fresh water, not stagnant (Numbers 19:17). The mixture becomes a powerful cleansing agent from corpse impurity. Humanity has long used ashes in soaps and cleansers. Here, though, the Torah describes a cleansing that goes beyond outward dirt. So, if a person can wash the outside, who will deal with the “dirt” on the inside? He answer is in Hebrews 9. Hebrews 9 and Yom Kippur: Cleansing Dead Works Hebrews has a sustained discussion of the Tabernacle and especially Yom Kippur (Day of Atonement) across its first 10 chapters. Hebrews 7–10 centers on the high priest, sacrifices, and access to the Holy of Holies (where the Ark of the Covenant and the Presence are located). It is striking that Hebrews 9 weaves in the red heifer alongside Yom Kippur imagery. The author explains that if the ashes of a heifer and other ritual elements sanctify for the cleansing of the flesh, “how much more” will the blood of Messiah cleanse the conscience from dead works to serve the living God (Hebrews 9:13–14). Yom Kippur especially addresses not only sins and transgressions but also iniquity: Sin: missing the mark/target. Transgression: more deliberate crossing of known boundaries. Iniquity: deeper twistedness and guilt that no ordinary offering can resolve. On Yom Kippur, two goats are chosen by lot (Leviticus 16). One is “for the LORD,” its blood brought into the Holy of Holies. The other is “for עֲזָאזֵל Azazel,” commonly called the scapegoat, which bears the sins, transgressions, and iniquities of Israel and is sent into the wilderness. Together, the high priest and the goats form a team. One goat's blood covers; the other carries away. Yet in the earthly system, this must be repeated yearly. The uncleanness and iniquity keep returning, demanding ongoing sacrifices. Hebrews presents Messiah as the ultimate high priest and the perfect sacrifice who enters not an earthly copy but the heavenly reality. He deals with iniquity in a final way. The Temple’s red heifer problem and the need for Mashiach There’s a practical halachic (spiritual practice/tradition) puzzle: to offer a red heifer, the officiating priest must already be ritually clean. But to become clean from corpse impurity, one needs the ashes of a red heifer. So how does one start the cycle again if it has been broken for centuries? Some Jewish traditions propose that only the Mashiach, or someone with a unique face-to-face relationship with God like Moses, could initiate this anew. In this view, Mashiach alone is pure enough from the outset to offer that first red heifer again. This fits the larger pattern in Hebrews: human efforts can maintain ritual purity for a time, but only Messiah can finally break the loop of death and impurity. New Covenant, forgotten iniquities and a clean conscience In Jeremiah 31's New Covenant prophecy, Heaven promises not just a renewed Torah on the heart but also forgiveness on a new level: “For I will forgive their iniquity, and their sin I will remember no more.” Jeremiah 31:34 NASB95 In Messiah, sins, transgressions, and iniquities are not simply covered, but Heaven also removes and forgets them. Yom Kippur's pattern reaches its hinted telos (goal). If God does not hold these things over His people anymore, we need not drag them like chains. Hebrews 3–4 connects this with entering God's rest, presented in Scripture as both a sacred place (the Promised Land) and a sacred time (שַׁבָּת Shabbat, Sabbath). Shabbat becomes a picture of the “place where we belong,” the rest inaugurated by Messiah's work. Because of His blood and priesthood, the way through the veil, represented in the Tabernacle as separating the Presence of God from humanity, is open for access via Yeshua. Believers may enter God's presence boldly, with a clean conscience, knowing that Heaven does not keep a record of those forgiven iniquities. This does not deny that people can cling to guilt and shame. One can insist on dragging what Heaven has released. Yet from the heavenly perspective described in Hebrews and Jeremiah, those iniquities, once forgiven, are truly gone. Messiah as fulfillment of all the LORD’s appointments with humanity Messiah does not only bring to fullness the parah adumah (red heifer), Passover, and Yom Kippur, He also fulfills all of God's appointed times (מוֹעֲדִים mo'edim): Pesach: He is the Lamb whose blood blocks judgment and delivers from slavery. Matzot (Unleavened Bread) and Firstfruits: His sinlessness and resurrection life follow naturally from that. שָׁבוּעוֹת Shavuot (Weeks, Pentecost): He pours out the Spirit and writes Torah on hearts. יוֹם תְּרוּעָה Yom Teruah (Trumpets, Rosh Hashanah): End-time trumpet imagery in Matthew 24, Paul's letters and Revelation echoes this festival. Yom Kippur (Day of Atonement): He is the high priest and both goats, covering and removing iniquity. סֻכּוֹת Sukkot (Tabernacles, Booths): “The Word became flesh and dwelt (literally, tabernacled) among us” (John 1:14), echoing the Mishkan and the festival of dwelling with God. The spring festivals have already seen direct fulfillments in Messiah's first coming, while the fall festivals likely correspond to events of the day of the LORD and Messiah's return. Yet even now, Messiah embodies the meaning of them all. Thus, from shekel to scapegoat, from red heifer to resurrection, God uses what seems weak, rejected, or “toxic” to bring about cleansing, righteousness and life. Shabbat Parah becomes a powerful reminder that in Messiah, the telos of the Torah, Heaven will swallow up death, reverse exile, and cover and forget repentant iniquity. The post Ashes that heal: What the red heifer teaches about sin, death and hope (Numbers 19; Hebrews 9) appeared first on Hallel Fellowship.

Purpose by Design with Dr. Pamela HenkelSpecial Guest: Erin Sparks – Contributing Author of Stories of Transgression and RecoveryIn this deeply moving episode of Purpose by Design, Dr. Pamela Henkel sits down with Erin Sparks, contributing author of Stories of Transgression and Recovery, to share a testimony that is raw, redemptive, and filled with hope.Erin opens her heart about her early encounter with God at just five years old—and how generational brokenness, emotional abandonment, and trauma led her down a path of addiction, abusive relationships, abortion, and deep despair. From alcohol to crack cocaine and methamphetamine, Erin's story reveals the devastating grip of addiction and the emotional wounds that fueled it.After multiple failed attempts at rehabilitation, living in her car, and battling suicidal thoughts, Erin reached her lowest point. It was there that she fully surrendered every part of her life to God—not just her pain, but her identity, her past, and her future.Through journaling, Scripture, praise, and radical obedience, Erin began experiencing true healing. Today, she ministers alongside her husband, leads with bold faith, and owns a bookstore called No One Left Behind. She is also the author of I Thought My Way Back and a powerful voice in the anthology Stories of Transgression and Recovery.In this episode, you'll hear:• How generational trauma can shape identity• The hidden roots behind addiction and destructive relationships• The power of complete surrender to God• How faith transforms shame into purpose• Why no one is too far gone for redemptionErin's message is clear: Your past does not disqualify you. Your mistakes do not define you. God's purpose for your life was designed before your pain ever began.This is a story of surrender, restoration, and divine purpose.Because you are here on purpose—with a purpose—by design, not by default.Connect with Erin: FB @ nooneleftbehind IG @ nooneleftbehindllcConnect with Dr. Pamela:https://linktr.ee/Purposewithpamela

Ephesians 2:1-10 (ESV)Andrew and Edwin discuss the two most comforting words in all the Bible: "but God..." Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today. ________________________________________________ If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser:  Daily Written Devo:  https://readthebiblemakedisciples.wordpress.com/2026/03/02/ephesians-2-but-god/The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/ Facebook Page: https://www.facebook.com/TalkAboutTheText Facebook Group: https://www.facebook.com/groups/texttalk Michael Eldridge: https://acapeldridge.com/ 

How to study the BIBLE: The Covenant - Genesis 31:43-55 & Hebrews 9:10-16.Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

Derrière le micro, le franc-parler et les millions d'écoutes, qui est vraiment Julia Layani quand on enlève l'armure ?Dans ce nouvel épisode de Failles, Julia accepte de baisser la garde. Celle qui confie vouloir devenir la "N°1 des podcasts en France" se livre sur la vulnérabilité qui se cache derrière cette énergie inépuisable.Dans cette conversation intime et sans filtre, on aborde :

Homily from St. John Fisher on Sunday, February 22.

On imagine souvent que la mode naît sur les podiums.En réalité, elle commence presque toujours ailleurs — dans une chambre d'adolescent, un club enfumé, un groupe minuscule qui s'habille d'abord pour se reconnaître avant d'être regardé.Avec Ulysse Meridjen, nous remontons le fil discret mais décisif des sous-cultures : ces communautés qui ne cherchent pas à faire tendance et qui pourtant finissent par la produire. Punk, dandysme, silhouettes japonaises ou tribus contemporaines — toutes partagent la même logique : créer un langage vestimentaire avant qu'il ne devienne un marché.Car une fois repérés, les signes circulent. La marge inspire l'industrie, l'industrie diffuse, et peu à peu la transgression devient esthétique, puis produit.Mais quelque chose a changé.Aujourd'hui, les « cores » prolifèrent à la vitesse des algorithmes : cottagecore, dark academia, Y2K… Des esthétiques très identifiables, parfois sans communauté, souvent sans durée. Peut-on encore parler de culture lorsqu'il ne reste qu'une image partagée ?Ou assiste-t-on à une nouvelle forme d'appartenance — plus visuelle que sociale, plus instantanée que vécue ?Cet épisode explore ce basculement : comment une culture devient une tendance, pourquoi certaines survivent et d'autres disparaissent, et ce que cela dit de notre rapport contemporain au vêtement, à l'identité et au collectif.Bonne écoute et venez partager vos réflexions sur Instagram : @decousupodcast

Joined by Heidi (Unfiltered Rise) to discuss the watcher angels. We delve into who and what they are, winter susceptibility, and the book of Enoch. Transgressions of hidden knowledge, judgment, and self-reflection all play a part.   Follow Heidi at https://open.spotify.com/show/4pzqktZNcGNZhzAeF9Zd3Q?si=BLmOZCUrTfe2o5XuGqYW7g www.unfilteredrisepodcast.com IG @unfilteredrise_podcast  X @UnfilteredRise On Patreon and Spotify   #TheWatchers #WatcherAngelsOfWinter #thebookofEnoch #thinningoftheveil #mental #physical #spiritual #observers #revelation #selfwork #disruption

Ed, Rob, and Jeremy took some time from Wednesday's BBMS to discuss the impact that Tony Clark's affair and subsequent resignation could have on the looming MLB CBA negotiations. Could Clark's resignation fracture the players?

Watch the full service here: https://www.youtube.com/@ElimChapelWinnipegDon't forget to subscribe to be updated on the latest sermon! Feel free to like and share if you've been blessed by this message! If this is your first time listening to our service, say hi to us at www.elimchapelwinnipeg.com/connectwithus. We'd love to connect with you! Thanks again for joining us. God bless you! Follow us:www.elimchapelwinnipeg.comwww.facebook.com/elimchapelwinnipegwww.instagram.com/elimchapelwinnipegwww.twitter.com/elimchapelwpghttps://elimchapelwinnipeg.com/enews/www.linktr.ee/ElimChapel

In this Teisho, given on January 22nd 2026, during winter sesshin (long retreat), Rinzan Osho examines case 97 of the Hekiganroku: The Transgression is Wiped Out. We can get caught not only in a world in which we are caught by our own likes and dislikes but also a world in which we are caught with the preoccupoation of being liked or disliked.  How can we work to be good people and be completely at ease and in acceptance of who we are.

The Rev. Nick Lannon preaches a sermon on Micah 6 (in which the people are commanded to be righteous), and Matthew 5 (in what Jesus begins the Sermon on the Mount). Our right and good striving to uphold the law will, all the more, show us our need for our Savior, Jesus Christ.

The Rev. Nick Lannon preaches a sermon on Micah 6 (in which the people are commanded to be righteous), and Matthew 5 (in what Jesus begins the Sermon on the Mount). Our right and good striving to uphold the law will, all the more, show us our need for our Savior, Jesus Christ.

Send Us Your Prayer Requests --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Was the Fall of Adam and Eve a "plan B" or the "plan all along"? Most of the world views the events in Eden as a catastrophe, but the Pearl of Great Price reveals it was the beginning of our redemption. Summary: In this episode, we dive into Genesis 3–4 and Moses 4–5 to understand the "Fortunate Fall" and the true nature of opposition. We explore how the choice made in Eden opened the door to mortality, family, and joy—on the condition of our redemption through Jesus Christ. Tactics of the Adversary: We analyze the four specific ways Satan tried to deceive Eve—distorting God's word, appealing to the flesh, lying about consequences, and mixing truth with error. The Transgression vs. Sin: We discuss why the Fall was a necessary transgression of a lower law to keep a higher one: the commandment to multiply and replenish the earth. Coats of Skins: We look at the profound symbolism of God clothing Adam and Eve, representing the Atonement of Jesus Christ covering our nakedness and vulnerability. The Contrast of Cain: We study the tragedy of Cain, who "loved Satan more than God" and introduced the first "secret combination" into human history. Finding Joy in Mortality: Adam and Eve teach us that even in a world of thorns and thistles, we can be "glad" because of the redemption of our transgression. Call-to-Action: Do you see the "thorns and thistles" in your life as a curse or as a schoolmaster? How has the Atonement "clothed" you in your difficult moments? Share your insights in the comments below! If this lesson helped you see the Fall in a new light, please like, subscribe, and share this video to help others stay "Unshaken." Chapter Timestamps: 0:00 Introduction 2:07 Introducing the Fall 4:09 Stages of Faith 15:48 Proving Contraries 19:34 The Fall of Lucifer 38:00 Tempting Eve 43:38 Preserving Agency & Accountability 51:04 The Evolution of Sin 57:20 Adam's Choice & Eve's Proposal 1:04:13 The Fortunate Fall 1:13:00 Beguiled? Deciding Alone 1:18:50 Willing to Risk It 1:26:17 Hiding their Nakedness 1:37:14 Curses as Blessings in Disguise 1:42:44 And He Shall Rule Over Thee 1:51:15 Thorns & Thistles, Sweat & Bread 1:56:09 Eve as Mother 1:59:31 Coats of Skins 2:01:38 Cherubim: Time to Prepare 2:11:16 Learning the Law of Sacrifice 2:25:13 The Real Fall 2:28:49 Faith to Have a Family 2:35:03 Cain & Satan 2:43:07 Cain & Abel 2:49:52 Cain's Posterity 2:55:22 Redemption from the Fall 2:57:56 Artwork from Eden

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! 

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! 

Thanks for listening to todays episode. Bro. Dean takes time to break down the process of sin. Starting with the thought process how it moves into a action resulting in sin. We pray this episode is a blessing to you and you are elevated in the word!

The good, the bad, and the transgressiveIs the transgression of norms and rules what brings history forward and allows for creativity and change? OR is the fetishization of transgression an ever-present danger that breaks down all structures of meaning and becomes totalizing in of itself?The limits and potentials of transgressiveness have been long debated, especially in rule-breaking Modernity. Listen to this lively conversation between three unlikely and profound thinkers - provocative cultural theorist Catherine Liu, former Archbishop of Canterbury Rowan Williams, and psychoanalyst Josh Cohen - to hear what role transgression should, and should not, play in our societies. Hosted by philosopher Barry C. SmithPlease do email us at podcast@iai.tv with any of your thoughts or questions on the episode!To witness such debates live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/the-failures-of-liberalismYou can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The life, death, and resurrection of Jesus Christ has fulfilled more than 340 prophecies listed in the old testament. Today's episode looks into one of the most widely cited prophecies that came over 700 years before the birth of Christ. Simply....amazing.

Vayeshev | 5786 | For Three Transgressions of Yisrael, by Rav Eli Weber Amos 2:6 - 3:8 How does God communicate with us?

Rich people are not like us–they have more money. And mega-rich people? They not only have more money, but they hide it “offshore,” to avoid detection by the tax man, law enforcement, creditors, divorce lawyers, and, sometimes, their fellow citizens whose collective coffers they've plundered.In this conversation, Greg Olear speaks with the economic sociology professor Brooke Harrington, author of Offshore: Stealth Wealth and the New Colonialism, about the murky world of offshore finance, its implications for global inequality, the challenges of studying the ultra-rich, the culture of competitive depravity among the wealthy, and the dangers of their influence on both democracy and capitalism. They also discuss the looming AI bubble, the true purpose of AI, Jeffrey Epstein, and why studying the humanities is so vital.Brooke Harrington is Professor of Economic Sociology at Dartmouth College. Since 2007, she has examined inequality from the top end of the socio-economic spectrum—a research program inaugurated by her training for two years to become a certified offshore wealth manager. Her previous book—Capital without Borders —won the “Outstanding Book” award from the Inequality, Poverty and Mobility section of the American Sociological Association. She advises the Organisation for Economic Co-operation and Development, EU Parliament, and the tax agencies of countries across Europe, North America and Asia-Pacific. Her latest book, Offshore: Stealth Wealth and the New Colonialism, was named a “Best Book” of 2024 by the Financial Times.Follow Brooke:https://bsky.app/profile/ebharrington.bsky.socialVisit her website:https://brookeharrington.com/Buy the book:https://brookeharrington.com/books/offshore-book/Please subscribe to PREVAIL on Substack. There's six full years' worth of work in the archives on Trump, Russia, Jeffrey Epstein, Leonard Leo, and much more. Every piece at PREVAIL is free to read and always will be. No paywalls, ever. Your generous support keeps it that way. Subscriptions are just $6.99 a month, $65 a year. Visit gregolear.substack.com to learn more. Make America Great Gatsby Again!https://bookshop.org/p/books/the-great-gatsby-four-sticks-press-centennial-edition/e701221776c88f86?ean=9798985931976&next=tSubscribe to The Five 8:https://www.youtube.com/channel/UC0BRnRwe7yDZXIaF-QZfvhACheck out ROUGH BEAST, Greg's new book:https://www.amazon.com/dp/B0D47CMX17ROUGH BEAST is now available as an audiobook:https://www.audible.com/pd/Rough-Beast-Audiobook/B0D8K41S3T Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Disney is a common shared cultural experience. In this episode, Jill Peterfeso joins us to discuss how Disney's pixie dust can hook students and provide opportunities for critical examination in a variety of disciplines. Jill is the Eli Franklin Craven and Minnie Phipps Craven Professor of Religious Studies at Guilford College. She is the author of Womanpriest: Tradition and Transgression in the Contemporary Roman Catholic Church and a co-editor of Why the Magic Matters: Discovering Disney as a Laboratory for Learning. A transcript of this episode and show notes may be found at http://teaforteaching.com.

Sin can steal your joy, just as it did David's, but turning to God opens the door to restoration and true joy. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

The Scripture readings are Micah 6:6-8; Philippians 1:3-11; and Matthew 18:21-35. God gives His mercy to you. It's yours, but it is not something that you can keep for yourself and withhold from others. As soon as you try to hold on to God's mercy and keep it only for yourself, you lose it.

“Therefore a lion from the forest will slay them, A wolf of the deserts will destroy them, A leopard is watching their cities. Everyone who goes out of them will be torn in pieces, Because their transgressions are many, Their apostasies are numerous.”Jeremiah 5:6 NASB

The rock heard around the world. The first battle of the war began with a harsh first and frightful first encounter. A small action can have massive repercussions. The Library - Halo Lorecast is a JumperScape Audio production created by Austin Murphy. "Keep What You Steal" was composed by Jafet Meza. Connect with the audience and support us at jumperscape.com! Learn more about your ad choices. Visit megaphone.fm/adchoices

ORIGINAL AIR DATE: APR 2, 2016Biblical scholars know that Paul subordinates the Law to Christ (Gal 3:1-18). He writes about how the Law could not result in the fruition of the promises given to Abraham (and, by extension, to all nations; Gen 12:1-3). Paul then asks “Why then was the law given?” He answers that it was “added because of transgressions” (Gal 3:19). The most common assumption is that this (somehow) means the Law was a response to Adam's sin, or human sins. But Adam sinned only once so far as the Bible tells us.Opting for the law being added in response to human sins doesn't address why humanity became so wicked that it needed the law. Most Christians would defer to Adam's transgression at this point, but there is no Romans 5:12 in Galatians (Romans is a later epistle). This episode takes a minority view of Paul's statement about the addition of the law—at least among Christians. This view, however, reflects the viewpoint of nearly every Second Temple Jewish text (Paul's era) known to exist that comments on human depravity:  that the Law was added to restrain human evil, which proliferated not because of Adam, but because of the sin of the Watchers in Gen 6:1-4.

Shocktober 2025 sinks its teeth into Raw (2016), Julia Ducournau's visceral coming-of-age horror. Garance Marillier stars as Justine, a sheltered vegetarian entering veterinary school, where a brutal hazing ritual ignites her taste for flesh—both animal and human. Co-hosts Suzen Tekla Kruglnska and Beth Accomando join Mike to explore Ducournau's blend of body horror and female awakening, peeling back the film's layers of appetite, identity, and transgression. Special guest Barbara Creed, author of The Monstrous-Feminine, offers insight into how Raw redefines the monstrous body for a new generation.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-projection-booth-podcast--5513239/support.Become a supporter of The Projection Booth at http://www.patreon.com/projectionbooth 

Shocktober 2025 sinks its teeth into Raw (2016), Julia Ducournau's visceral coming-of-age horror. Garance Marillier stars as Justine, a sheltered vegetarian entering veterinary school, where a brutal hazing ritual ignites her taste for flesh—both animal and human. Co-hosts Suzen Tekla Kruglnska and Beth Accomando join Mike to explore Ducournau's blend of body horror and female awakening, peeling back the film's layers of appetite, identity, and transgression. Special guest Barbara Creed, author of The Monstrous-Feminine, offers insight into how Raw redefines the monstrous body for a new generation.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-projection-booth-podcast--5513239/support.Become a supporter of The Projection Booth at http://www.patreon.com/projectionbooth 

Shocktober continues with Marina de Van's unnerving and unforgettable In My Skin (Dans ma peau, 2002). Written, directed by, and starring de Van, the film follows Esther, a successful marketing executive whose accidental leg injury opens a darkly intimate portal to obsession and self-discovery. As she becomes fixated on her own wound, Esther's relationship with her body—and reality itself—begins to unravel in a visceral exploration of autonomy, alienation, and flesh as frontier.Axel Kohagen and Ben Buckingham join Mike for a deep dive into de Van's fearless vision, its connection to the New French Extremity, and the uneasy beauty found beneath the skin.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-projection-booth-podcast--5513239/support.Become a supporter of The Projection Booth at http://www.patreon.com/projectionbooth 

Shocktober continues with Marina de Van's unnerving and unforgettable In My Skin (Dans ma peau, 2002). Written, directed by, and starring de Van, the film follows Esther, a successful marketing executive whose accidental leg injury opens a darkly intimate portal to obsession and self-discovery. As she becomes fixated on her own wound, Esther's relationship with her body—and reality itself—begins to unravel in a visceral exploration of autonomy, alienation, and flesh as frontier.Axel Kohagen and Ben Buckingham join Mike for a deep dive into de Van's fearless vision, its connection to the New French Extremity, and the uneasy beauty found beneath the skin.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-projection-booth-podcast--5513239/support.Become a supporter of The Projection Booth at http://www.patreon.com/projectionbooth 

In the old towns and villages of Britain, before the police, before the tabloids, before social media shame-storms, there were other ways to deal with those who stepped outside the rules. Noisy ways. Cruel ways. Dangerous ways - the 'Rough Music' rituals — part punishment, part performance, part pagan magic — at the dark edge where community, cruelty and celebration collide. Liz Williams, the Glastonbury-based author, folklorist and pagan, came to the Bureau to talk about them.  Her latest book Rough Music: Folk Tradition, Transgression and Alternative Britain, explores often violent, forgotten traditions of noise, mockery, and ritual humiliation — and how they ripple forward into today's counterculture, protest movements, and online doxing.   And we hear about some other, less cruel, but deeply strange British rituals that cling on: the annual Cheese-Rolling at Cooper's Hill, The Burryman's Parade in Scotland and the yearly Shin Kicking competition in the Cotswolds..      #folklore #tradition #albion #cruelty #shaming #doxing #skimmington #roughmusic #counterculture  

Audio, eng_t_norav_2025-09-08_lesson_bs-shamati-060-mitzva_n2_p1. Lesson_part :: Daily_lesson 2

Bud Burk | Songs of David | Downtown

In this powerful reflection on Psalm 32, we're reminded of the transformative power of God's forgiveness.

In this powerful reflection on Psalm 32, we're reminded of the transformative power of God's forgiveness.

“But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” (Isaiah 53:5) The 53rd chapter of ... More...

Things get real but now we are atoned!Support The Podcast: Join our patreon and become a Dust Jacket! patreon.com/booksunboundSign up to the bookmark subscription! https://store.dftba.com/products/books-unbound-bookmark-subscriptionOur beautiful merch: https://store.dftba.com/collections/books-unboundAriel's T-shirt: https://store.dftba.com/collections/bissett-books/products/im-thinking-about-books-t-shirtFollow us on instagram: https://www.instagram.com/books_unbound/Need Info or Some Books?Buy books with our affiliate link: https://bookshop.org/shop/BooksUnboundAll the books we mentioned in this episode: https://www.booksunboundpodcast.com/booksSubmit your book requests at booksunboundpodcast.comUse our affiliate link to get 2 audiobooks for the price of 1! https://tidd.ly/3dyW1XwOur Patrons:A special thanks to our Gold Foil Team on Patreon: Adriane, Alex, Alli, Bellanora, Brittany, Bronte, Candis, Christina, Claire, Debra, Diana, Gene, Inbar, Jessie, Jill, Karina, Livi, Luna, Megan, Michelene, Myriam, Nicole, Roisin, Sherralle, Tiffany, Tina, Vanessa, Zoe!

The Trump era is ushering in a new age of right wing counterculture, one defined by masculinity and transgression. In this episode of Interesting Times, Ross speaks with Jonathan Keeperman, the founder of Passage Press, about the influence of an edgy, reactionary, right-wing “vibe shift” on American politics and culture.2:09 - Jonathan Keeperman's Lomez days5:25 - 2014: An inflection point in American culture? 7:40 The emergence of a “conservative counter elite”9:41 - The creation of a right wing counterweight to the dominant left12:32 - : What makes something “conservative art”?15:18 - Are David Lynch films right wing art? Is Girls?18:11 Is there such a thing as good left wing art?19:32 - Right wing counterculture's obsession with “vitalism”22:56 - Longhouse culture: Is the “over feminization” of society making America weaker?27:55 - Is the longhouse argument just a “long male whine”?30:41-  Is right wing counterculture anti-Christian?35:48 - Trump as mythic hero43:31 - What is the function of racism in right wing counterculture?53:50 - Are racist means transgressive or just racist?1:05:43 - Will the rightward vibe shift show up in pop culture? 1:07:37 Why every high school senior should read “Moby Dick” and watch “No Country for Old Men” (A full transcript of this episode is available on the Times website.) Thoughts? Email us at interestingtimes@nytimes.com. Unlock full access to New York Times podcasts and explore everything from politics to pop culture. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify.