Podcasts about Black Muslims

Episode 323: This episode of The String is a field report from the city that raised me in the 1970s and 80s and gave me my foundation in music, from college rock radio, to youth orchestra at Duke University, to jazz tutelage at a Black Muslim community center. It's an arts-forward city that in the past decade has become something of a magnet for roots music, building on a history of gospel, blues and string band music, while Biscuits & Banjos, the new festival conceived by Rhiannon Giddens, has put itself in a position to be a bridge from the past to the future and give Durham the identity it's lacked as a national music hotspot.

This week on Let's Try This Again, I'm your host B Simone, and I'm sitting down with the hilarious and inspiring Zainab Johnson. From the moment I discovered Zainab on social media—rocking her Bantu knots and dropping truth with every punchline—I knew I had to have her on the show. In this episode, we get real about what it's like to break into stand-up comedy as a Black Muslim woman, and how sometimes the things that make us different become our superpowers.Zainab shares how she never saw women like herself represented in comedy or on TV growing up, and how that inspired her to become the role model she wished she'd had. She opens up about her first time on stage, admitting she thought she'd fail but wanted a good story to tell—only to discover she was actually good at it and wanted to try again the very next day. We laugh about the wild journey from open mics at hookah lounges to touring internationally, and how being brutally honest about her life—like growing up with 13 siblings, wearing a hijab as a kid, or experimenting with hair—became the heart of her comedy.We also dive into real talk about identity, faith, and self-acceptance. Zainab breaks down why she chose to stop wearing her hijab as a teen and how, as an entertainer, she's on a mission to affirm the existence of young girls who don't see themselves reflected in the media. We even get into the stigma around Black women and hair, and how owning your truth—whether it's a flip-over weave or a shaved head—can be freeing and funny.If you've ever felt like the odd one out, doubted your path, or needed a reminder that your story matters, this episode is for you. Tune in for laughter, wisdom, and a behind-the-scenes look at what it takes to keep showing up and trying again, no matter what the world expects. And don't forget—every Monday we drop audio on all platforms, and every Tuesday you can catch the visuals on YouTube. Let's grow together!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today, we bring together three powerful voices to reflect on one of the most enduring figures of our time: El-Hajj Malik El-Shabazz — Malcolm X.Joining us is Ustadha Iesha Prime — a celebrated educator and spiritual leader who has long been at the forefront of reclaiming the sacred narrative of Black Muslim women and prophetic activism.We're also joined by Imam Yasin Dwyer — a poet, chaplain, and thinker whose decades of work in prisons and Canadian institutions has carried forward the legacy of transformative leadership rooted in justice and mercy.And finally, Brother Shaun King — an activist, writer, and global voice on racial justice and systemic reform. He brings to this table a deeply personal and public journey of speaking truth to power.Together, they reflect on the life, struggle, and legacy of Malcolm X — not just as an icon of resistance, but as a man of faith, growth, and immense relevance in our world today.

Mustafa is an author, historian, and creator of the acclaimed ‘Beyond Bilal' lecture series, for a wide-ranging conversation on faith, identity, and the often-overlooked contributions of Black-Muslims throughout history. Mustafa shares the personal story of how his journey into Islamic scholarship began, and what inspired his mission to shed light on the rich, global legacy of Black-Muslim communities—from West Africa to the Americas. He opens up about how his own identity has shaped his scholarship and activism, and how he navigates the tension between Western academia and traditional Islamic knowledge systems. We dive into his latest book, ‘Islam and the Making of the Modern World', discussing the key takeaways he hopes readers will walk away with, particularly around Islam's impact on science, philosophy, and global civilisation. Mustafa reflects on the power of storytelling as a tool for education and transformation, and why he believes it's essential for reaching younger generations of Muslims seeking to reclaim a sense of pride in their heritage. We also unpack deeper philosophical questions on whether or not suffering is necessary for growth in today's world. Finally, we touch on the marginalization of Black-Muslims in Islamic history, the steps needed to reframe that narrative, and the unifying spiritual threads that connect diverse communities around the globe. With insights both intimate and intellectual, this episode is a powerful reminder of the resilience, beauty, and global significance of Black-Muslim contributions to our shared story. Mustafa BriggsInstagram https://bit.ly/4j7gRfLByond Bilal on Amazon https://bit.ly/4jYblgO Presented By KAFDApp https://apple.co/4e9BdU0Website https://bit.ly/3YktQUIInstagram https://bit.ly/3YFpWGnX https://bit.ly/3LMJOziLinkedIn https://bit.ly/3A0b2QJSaudiaWebsite https://bit.ly/495n6fBInstagram https://bit.ly/3UgTTdAX https://bit.ly/4beIQY8 Whoophttps://join.whoop.com/gb/en/moshow/ NoonInstagram https://bit.ly/3XRScUYWebsite https://bit.ly/44lnA1SWhoophttps://join.whoop.com/gb/en/moshow/ Pizza Hut JeddahInstagram https://bit.ly/3T87mjtWebsite http://bit.ly/3UtnkWq Tim Hortons Instagram https://bit.ly/3UQDk6uX http://bit.ly/3AgbAPiWebsite http://bit.ly/3LgUresIWCInstagram https://bit.ly/44dxbFWWebsite https://bit.ly/43K8JMk CreditsMustafa Briggs | GuestMo Islam | Host & FounderRyan Ismail | COOFaisal Nejaim | Show ManagerGregoris Kalai | Head of StrategyTito | Creative DirectorYoussef Hamieh | Production ManagerPowered by "STUCK?" | Translation

Emilie Diouf of Brandeis English, whose monograph on genocide and trauma is forthcoming, joins John to speak with the celebrated French journalist and activist Rokahya Diallo. Diouf places Diallo within a transnational black intellectual tradition, founded in the interwar period in the Negritude movement; it was then that Paulette, Jeanne, and Anne Nardal's literary salon became a meeting ground for African, Antillean, and African-American intellectuals, in the Parisian suburb of Clamart. The three discuss the slowly changing racial climate in France and globally; how to counter ethnonationalism; as well as the currents of dissent or disdain that threaten to disrupt even leftwing political solidarity. Mentioned in the Episode Diallo has directed 8 documentaries among which her 2013 award winning film, Les Marches de la Liberté (Steps to Freedom) . She is also the author of many books, including most recently, La France tu l'aimes ou tu la fermes or France, Love it or Shut it, a collection of her major articles on the “struggle against oppression in France and globally.” Ne reste pas à ta place, or Don't try to fit in, (2016) and forthcoming book Le dictionnaire amoureux du féminisme or A Feminist Lover's Dictionary (Editions Plon, March 2025) Les Indivisibles: humor watchdog organization. Parody ceremony Y'a Bon Awards given to the “most racist sentences” every year. Rokahya Diallo Coordination des Femmes Noir Awa Thiam, La Parole aux Négresses Afrofeminism 2005 Clichy-sous-bois, a Paris banlieue, was the site of major unrest. Zyed Benna, 17, of Tunisian descent, and Bouna Traoré, 15, of Mauritanian descent, died tragically in a substation while trying to avoid detention. The leading French TV station, TF1, made waves (and history) by hiring Harry Roselmack in 2016 Diallo's own strong X/Twitter presence allows her to talk about being harassed—on Twitter/X itself!--and she has a podcast with Grace Ly, Kiffe Ta Race Diallo's film Les Marches de la Liberté 2013 From Paris to Ferguson ( De Paris à Ferguson : coupables d'être noirs) 2016 African Americans in Paris: James Baldwin and Josephine Baker in the 1930s, but also Angela Davis in the 1960s being perceived as an Algerian Faiza Guene Just Like Tomorrow (Kif kif demain) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

Emilie Diouf of Brandeis English, whose monograph on genocide and trauma is forthcoming, joins John to speak with the celebrated French journalist and activist Rokahya Diallo. Diouf places Diallo within a transnational black intellectual tradition, founded in the interwar period in the Negritude movement; it was then that Paulette, Jeanne, and Anne Nardal's literary salon became a meeting ground for African, Antillean, and African-American intellectuals, in the Parisian suburb of Clamart. The three discuss the slowly changing racial climate in France and globally; how to counter ethnonationalism; as well as the currents of dissent or disdain that threaten to disrupt even leftwing political solidarity. Mentioned in the Episode Diallo has directed 8 documentaries among which her 2013 award winning film, Les Marches de la Liberté (Steps to Freedom) . She is also the author of many books, including most recently, La France tu l'aimes ou tu la fermes or France, Love it or Shut it, a collection of her major articles on the “struggle against oppression in France and globally.” Ne reste pas à ta place, or Don't try to fit in, (2016) and forthcoming book Le dictionnaire amoureux du féminisme or A Feminist Lover's Dictionary (Editions Plon, March 2025) Les Indivisibles: humor watchdog organization. Parody ceremony Y'a Bon Awards given to the “most racist sentences” every year. Rokahya Diallo Coordination des Femmes Noir Awa Thiam, La Parole aux Négresses Afrofeminism 2005 Clichy-sous-bois, a Paris banlieue, was the site of major unrest. Zyed Benna, 17, of Tunisian descent, and Bouna Traoré, 15, of Mauritanian descent, died tragically in a substation while trying to avoid detention. The leading French TV station, TF1, made waves (and history) by hiring Harry Roselmack in 2016 Diallo's own strong X/Twitter presence allows her to talk about being harassed—on Twitter/X itself!--and she has a podcast with Grace Ly, Kiffe Ta Race Diallo's film Les Marches de la Liberté 2013 From Paris to Ferguson ( De Paris à Ferguson : coupables d'être noirs) 2016 African Americans in Paris: James Baldwin and Josephine Baker in the 1930s, but also Angela Davis in the 1960s being perceived as an Algerian Faiza Guene Just Like Tomorrow (Kif kif demain) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Emilie Diouf of Brandeis English, whose monograph on genocide and trauma is forthcoming, joins John to speak with the celebrated French journalist and activist Rokahya Diallo. Diouf places Diallo within a transnational black intellectual tradition, founded in the interwar period in the Negritude movement; it was then that Paulette, Jeanne, and Anne Nardal's literary salon became a meeting ground for African, Antillean, and African-American intellectuals, in the Parisian suburb of Clamart. The three discuss the slowly changing racial climate in France and globally; how to counter ethnonationalism; as well as the currents of dissent or disdain that threaten to disrupt even leftwing political solidarity. Mentioned in the Episode Diallo has directed 8 documentaries among which her 2013 award winning film, Les Marches de la Liberté (Steps to Freedom) . She is also the author of many books, including most recently, La France tu l'aimes ou tu la fermes or France, Love it or Shut it, a collection of her major articles on the “struggle against oppression in France and globally.” Ne reste pas à ta place, or Don't try to fit in, (2016) and forthcoming book Le dictionnaire amoureux du féminisme or A Feminist Lover's Dictionary (Editions Plon, March 2025) Les Indivisibles: humor watchdog organization. Parody ceremony Y'a Bon Awards given to the “most racist sentences” every year. Rokahya Diallo Coordination des Femmes Noir Awa Thiam, La Parole aux Négresses Afrofeminism 2005 Clichy-sous-bois, a Paris banlieue, was the site of major unrest. Zyed Benna, 17, of Tunisian descent, and Bouna Traoré, 15, of Mauritanian descent, died tragically in a substation while trying to avoid detention. The leading French TV station, TF1, made waves (and history) by hiring Harry Roselmack in 2016 Diallo's own strong X/Twitter presence allows her to talk about being harassed—on Twitter/X itself!--and she has a podcast with Grace Ly, Kiffe Ta Race Diallo's film Les Marches de la Liberté 2013 From Paris to Ferguson ( De Paris à Ferguson : coupables d'être noirs) 2016 African Americans in Paris: James Baldwin and Josephine Baker in the 1930s, but also Angela Davis in the 1960s being perceived as an Algerian Faiza Guene Just Like Tomorrow (Kif kif demain) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Emilie Diouf of Brandeis English, whose monograph on genocide and trauma is forthcoming, joins John to speak with the celebrated French journalist and activist Rokhaya Diallo. Diouf places Diallo within a transnational black intellectual tradition, founded in the interwar period in the Negritude movement; it was then that Paulette, Jeanne, and Anne Nardal's literary salon became a meeting ground for African, Antillean, and African-American intellectuals, in the Parisian suburb of Clamart. The three discuss the slowly changing racial climate in France and globally; how to counter ethnonationalism; as well as the currents of dissent or disdain that threaten to disrupt even leftwing political solidarity. Mentioned in the Episode Diallo has directed 8 documentaries among which her 2013 award winning film, Les Marches de la Liberté (Steps to Freedom) . She is also the author of many books, including most recently, La France tu l'aimes ou tu la fermes or France, Love it or Shut it, a collection of her major articles on the “struggle against oppression in France and globally.” Ne reste pas à ta place, or Don't try to fit in, (2016) and forthcoming book Le dictionnaire amoureux du féminisme or A Feminist Lover's Dictionary (Editions Plon, March 2025) Les Indivisibles: humor watchdog organization. Parody ceremony Y'a Bon Awards given to the “most racist sentences” every year. Rokhaya Diallo Coordination des Femmes Noir Awa Thiam, La Parole aux Négresses Afrofeminism 2005 Clichy-sous-bois, a Paris banlieue, was the site of major unrest. Zyed Benna, 17, of Tunisian descent, and Bouna Traoré, 15, of Mauritanian descent, died tragically in a substation while trying to avoid detention. The leading French TV station, TF1, made waves (and history) by hiring Harry Roselmack in 2016 Diallo's own strong X/Twitter presence allows her to talk about being harassed—on Twitter/X itself!--and she has a podcast with Grace Ly, Kiffe Ta Race Diallo's film Les Marches de la Liberté 2013 From Paris to Ferguson ( De Paris à Ferguson : coupables d'être noirs) 2016 African Americans in Paris: James Baldwin and Josephine Baker in the 1930s, but also Angela Davis in the 1960s being perceived as an Algerian Faiza Guene Just Like Tomorrow (Kif kif demain) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Emilie Diouf of Brandeis English, whose monograph on genocide and trauma is forthcoming, joins John to speak with the celebrated French journalist and activist Rokahya Diallo. Diouf places Diallo within a transnational black intellectual tradition, founded in the interwar period in the Negritude movement; it was then that Paulette, Jeanne, and Anne Nardal's literary salon became a meeting ground for African, Antillean, and African-American intellectuals, in the Parisian suburb of Clamart. The three discuss the slowly changing racial climate in France and globally; how to counter ethnonationalism; as well as the currents of dissent or disdain that threaten to disrupt even leftwing political solidarity. Mentioned in the Episode Diallo has directed 8 documentaries among which her 2013 award winning film, Les Marches de la Liberté (Steps to Freedom) . She is also the author of many books, including most recently, La France tu l'aimes ou tu la fermes or France, Love it or Shut it, a collection of her major articles on the “struggle against oppression in France and globally.” Ne reste pas à ta place, or Don't try to fit in, (2016) and forthcoming book Le dictionnaire amoureux du féminisme or A Feminist Lover's Dictionary (Editions Plon, March 2025) Les Indivisibles: humor watchdog organization. Parody ceremony Y'a Bon Awards given to the “most racist sentences” every year. Rokahya Diallo Coordination des Femmes Noir Awa Thiam, La Parole aux Négresses Afrofeminism 2005 Clichy-sous-bois, a Paris banlieue, was the site of major unrest. Zyed Benna, 17, of Tunisian descent, and Bouna Traoré, 15, of Mauritanian descent, died tragically in a substation while trying to avoid detention. The leading French TV station, TF1, made waves (and history) by hiring Harry Roselmack in 2016 Diallo's own strong X/Twitter presence allows her to talk about being harassed—on Twitter/X itself!--and she has a podcast with Grace Ly, Kiffe Ta Race Diallo's film Les Marches de la Liberté 2013 From Paris to Ferguson ( De Paris à Ferguson : coupables d'être noirs) 2016 African Americans in Paris: James Baldwin and Josephine Baker in the 1930s, but also Angela Davis in the 1960s being perceived as an Algerian Faiza Guene Just Like Tomorrow (Kif kif demain) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Emilie Diouf of Brandeis English, whose monograph on genocide and trauma is forthcoming, joins John to speak with the celebrated French journalist and activist Rokahya Diallo. Diouf places Diallo within a transnational black intellectual tradition, founded in the interwar period in the Negritude movement; it was then that Paulette, Jeanne, and Anne Nardal's literary salon became a meeting ground for African, Antillean, and African-American intellectuals, in the Parisian suburb of Clamart. The three discuss the slowly changing racial climate in France and globally; how to counter ethnonationalism; as well as the currents of dissent or disdain that threaten to disrupt even leftwing political solidarity. Mentioned in the Episode Diallo has directed 8 documentaries among which her 2013 award winning film, Les Marches de la Liberté (Steps to Freedom) . She is also the author of many books, including most recently, La France tu l'aimes ou tu la fermes or France, Love it or Shut it, a collection of her major articles on the “struggle against oppression in France and globally.” Ne reste pas à ta place, or Don't try to fit in, (2016) and forthcoming book Le dictionnaire amoureux du féminisme or A Feminist Lover's Dictionary (Editions Plon, March 2025) Les Indivisibles: humor watchdog organization. Parody ceremony Y'a Bon Awards given to the “most racist sentences” every year. Rokahya Diallo Coordination des Femmes Noir Awa Thiam, La Parole aux Négresses Afrofeminism 2005 Clichy-sous-bois, a Paris banlieue, was the site of major unrest. Zyed Benna, 17, of Tunisian descent, and Bouna Traoré, 15, of Mauritanian descent, died tragically in a substation while trying to avoid detention. The leading French TV station, TF1, made waves (and history) by hiring Harry Roselmack in 2016 Diallo's own strong X/Twitter presence allows her to talk about being harassed—on Twitter/X itself!--and she has a podcast with Grace Ly, Kiffe Ta Race Diallo's film Les Marches de la Liberté 2013 From Paris to Ferguson ( De Paris à Ferguson : coupables d'être noirs) 2016 African Americans in Paris: James Baldwin and Josephine Baker in the 1930s, but also Angela Davis in the 1960s being perceived as an Algerian Faiza Guene Just Like Tomorrow (Kif kif demain) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Emilie Diouf of Brandeis English, whose monograph on genocide and trauma is forthcoming, joins John to speak with the celebrated French journalist and activist Rokahya Diallo. Diouf places Diallo within a transnational black intellectual tradition, founded in the interwar period in the Negritude movement; it was then that Paulette, Jeanne, and Anne Nardal's literary salon became a meeting ground for African, Antillean, and African-American intellectuals, in the Parisian suburb of Clamart. The three discuss the slowly changing racial climate in France and globally; how to counter ethnonationalism; as well as the currents of dissent or disdain that threaten to disrupt even leftwing political solidarity. Mentioned in the Episode Diallo has directed 8 documentaries among which her 2013 award winning film, Les Marches de la Liberté (Steps to Freedom) . She is also the author of many books, including most recently, La France tu l'aimes ou tu la fermes or France, Love it or Shut it, a collection of her major articles on the “struggle against oppression in France and globally.” Ne reste pas à ta place, or Don't try to fit in, (2016) and forthcoming book Le dictionnaire amoureux du féminisme or A Feminist Lover's Dictionary (Editions Plon, March 2025) Les Indivisibles: humor watchdog organization. Parody ceremony Y'a Bon Awards given to the “most racist sentences” every year. Rokahya Diallo Coordination des Femmes Noir Awa Thiam, La Parole aux Négresses Afrofeminism 2005 Clichy-sous-bois, a Paris banlieue, was the site of major unrest. Zyed Benna, 17, of Tunisian descent, and Bouna Traoré, 15, of Mauritanian descent, died tragically in a substation while trying to avoid detention. The leading French TV station, TF1, made waves (and history) by hiring Harry Roselmack in 2016 Diallo's own strong X/Twitter presence allows her to talk about being harassed—on Twitter/X itself!--and she has a podcast with Grace Ly, Kiffe Ta Race Diallo's film Les Marches de la Liberté 2013 From Paris to Ferguson ( De Paris à Ferguson : coupables d'être noirs) 2016 African Americans in Paris: James Baldwin and Josephine Baker in the 1930s, but also Angela Davis in the 1960s being perceived as an Algerian Faiza Guene Just Like Tomorrow (Kif kif demain) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

Emilie Diouf of Brandeis English, whose monograph on genocide and trauma is forthcoming, joins John to speak with the celebrated French journalist and activist Rokahya Diallo. Diouf places Diallo within a transnational black intellectual tradition, founded in the interwar period in the Negritude movement; it was then that Paulette, Jeanne, and Anne Nardal's literary salon became a meeting ground for African, Antillean, and African-American intellectuals, in the Parisian suburb of Clamart. The three discuss the slowly changing racial climate in France and globally; how to counter ethnonationalism; as well as the currents of dissent or disdain that threaten to disrupt even leftwing political solidarity. Mentioned in the Episode Diallo has directed 8 documentaries among which her 2013 award winning film, Les Marches de la Liberté (Steps to Freedom) . She is also the author of many books, including most recently, La France tu l'aimes ou tu la fermes or France, Love it or Shut it, a collection of her major articles on the “struggle against oppression in France and globally.” Ne reste pas à ta place, or Don't try to fit in, (2016) and forthcoming book Le dictionnaire amoureux du féminisme or A Feminist Lover's Dictionary (Editions Plon, March 2025) Les Indivisibles: humor watchdog organization. Parody ceremony Y'a Bon Awards given to the “most racist sentences” every year. Rokahya Diallo Coordination des Femmes Noir Awa Thiam, La Parole aux Négresses Afrofeminism 2005 Clichy-sous-bois, a Paris banlieue, was the site of major unrest. Zyed Benna, 17, of Tunisian descent, and Bouna Traoré, 15, of Mauritanian descent, died tragically in a substation while trying to avoid detention. The leading French TV station, TF1, made waves (and history) by hiring Harry Roselmack in 2016 Diallo's own strong X/Twitter presence allows her to talk about being harassed—on Twitter/X itself!--and she has a podcast with Grace Ly, Kiffe Ta Race Diallo's film Les Marches de la Liberté 2013 From Paris to Ferguson ( De Paris à Ferguson : coupables d'être noirs) 2016 African Americans in Paris: James Baldwin and Josephine Baker in the 1930s, but also Angela Davis in the 1960s being perceived as an Algerian Faiza Guene Just Like Tomorrow (Kif kif demain) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Emilie Diouf of Brandeis English, whose monograph on genocide and trauma is forthcoming, joins John to speak with the celebrated French journalist and activist Rokahya Diallo. Diouf places Diallo within a transnational black intellectual tradition, founded in the interwar period in the Negritude movement; it was then that Paulette, Jeanne, and Anne Nardal's literary salon became a meeting ground for African, Antillean, and African-American intellectuals, in the Parisian suburb of Clamart. The three discuss the slowly changing racial climate in France and globally; how to counter ethnonationalism; as well as the currents of dissent or disdain that threaten to disrupt even leftwing political solidarity. Mentioned in the Episode Diallo has directed 8 documentaries among which her 2013 award winning film, Les Marches de la Liberté (Steps to Freedom) . She is also the author of many books, including most recently, La France tu l'aimes ou tu la fermes or France, Love it or Shut it, a collection of her major articles on the “struggle against oppression in France and globally.” Ne reste pas à ta place, or Don't try to fit in, (2016) and forthcoming book Le dictionnaire amoureux du féminisme or A Feminist Lover's Dictionary (Editions Plon, March 2025) Les Indivisibles: humor watchdog organization. Parody ceremony Y'a Bon Awards given to the “most racist sentences” every year. Rokahya Diallo Coordination des Femmes Noir Awa Thiam, La Parole aux Négresses Afrofeminism 2005 Clichy-sous-bois, a Paris banlieue, was the site of major unrest. Zyed Benna, 17, of Tunisian descent, and Bouna Traoré, 15, of Mauritanian descent, died tragically in a substation while trying to avoid detention. The leading French TV station, TF1, made waves (and history) by hiring Harry Roselmack in 2016 Diallo's own strong X/Twitter presence allows her to talk about being harassed—on Twitter/X itself!--and she has a podcast with Grace Ly, Kiffe Ta Race Diallo's film Les Marches de la Liberté 2013 From Paris to Ferguson ( De Paris à Ferguson : coupables d'être noirs) 2016 African Americans in Paris: James Baldwin and Josephine Baker in the 1930s, but also Angela Davis in the 1960s being perceived as an Algerian Faiza Guene Just Like Tomorrow (Kif kif demain) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Emilie Diouf of Brandeis English, whose monograph on genocide and trauma is forthcoming, joins John to speak with the celebrated French journalist and activist Rokahya Diallo. Diouf places Diallo within a transnational black intellectual tradition, founded in the interwar period in the Negritude movement; it was then that Paulette, Jeanne, and Anne Nardal's literary salon became a meeting ground for African, Antillean, and African-American intellectuals, in the Parisian suburb of Clamart. The three discuss the slowly changing racial climate in France and globally; how to counter ethnonationalism; as well as the currents of dissent or disdain that threaten to disrupt even leftwing political solidarity. Mentioned in the Episode Diallo has directed 8 documentaries among which her 2013 award winning film, Les Marches de la Liberté (Steps to Freedom) . She is also the author of many books, including most recently, La France tu l'aimes ou tu la fermes or France, Love it or Shut it, a collection of her major articles on the “struggle against oppression in France and globally.” Ne reste pas à ta place, or Don't try to fit in, (2016) and forthcoming book Le dictionnaire amoureux du féminisme or A Feminist Lover's Dictionary (Editions Plon, March 2025) Les Indivisibles: humor watchdog organization. Parody ceremony Y'a Bon Awards given to the “most racist sentences” every year. Rokahya Diallo Coordination des Femmes Noir Awa Thiam, La Parole aux Négresses Afrofeminism 2005 Clichy-sous-bois, a Paris banlieue, was the site of major unrest. Zyed Benna, 17, of Tunisian descent, and Bouna Traoré, 15, of Mauritanian descent, died tragically in a substation while trying to avoid detention. The leading French TV station, TF1, made waves (and history) by hiring Harry Roselmack in 2016 Diallo's own strong X/Twitter presence allows her to talk about being harassed—on Twitter/X itself!--and she has a podcast with Grace Ly, Kiffe Ta Race Diallo's film Les Marches de la Liberté 2013 From Paris to Ferguson ( De Paris à Ferguson : coupables d'être noirs) 2016 African Americans in Paris: James Baldwin and Josephine Baker in the 1930s, but also Angela Davis in the 1960s being perceived as an Algerian Faiza Guene Just Like Tomorrow (Kif kif demain) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/journalism

Send us a textIn this episode of Rahma with Rose, I'm joined by Fatimah, a licensed therapist and trainer in Internal Family Systems (IFS) therapy. Fatimah shares her unique journey as a Black Muslim woman navigating motherhood, spiritual growth, and a career in mental health. We dive into how she integrates IFS therapy with Islamic psychology to help clients confront and heal from past trauma. Fatimah explains how reconnecting with our "inner parts," embracing vulnerability, and practicing self-compassion can guide us through life's biggest challenges. Her story is both inspiring and deeply personal—don't miss this heartfelt conversation about resilience, faith, and healing.Fatimah Finney is an innovative thinker and licensed mental health counselor, as well as a trainer at the Internal Family Systems Institute. Her work goes beyond traditional therapy, integrating IFS as a framework for deep self-exploration and healing. She's also a consultant for intercultural competence, helping individuals and organizations enhance their commitment to diversity, equity, and inclusion. Fatimah completed a graduate diploma in Islamic Psychology from Cambridge Muslim College, and she's actively integrating these rich insights into her practice. Outside of her work, Fatimah is a mother and a writer, and her piece "In My Skin: An Autobiography" was featured in the anthology Nonwhite & Woman: 131 Microessays on Being in the World. Join us as we explore her unique approach to mental health, spirituality, and social justice.Support the showFind out more about Rose's work here: https://lnk.bio/dr.rose.aslanWebsite: https://compassionflow.comSupport Rahma with Rose so I can keep producing more episodes here: https://www.buzzsprout.com/2197727/supporters/new Music credits: Vocals: Zeynep Dilara Aslan; Ney/drum: Elif Önal; Tanbur: Katherine Hreib; Rebap: Hatice Gülbahar Hepsev

In this episode of the Libro.fm podcast, hosts Craig and Karen interview Aaliyah Bilal, author of the 2023 National Book Award finalist "Temple Folk." Aaliyah discusses her creative process and journey to becoming a writer, why she prefers to write short stories and the inspiration behind her collection, and book recommendations for those interested in exploring Islam in Ghana and Sudan. Read the full transcript: Use promo code: SWITCH when signing up for a new Libro.fm membership to get two additional credits to use on any audiobooks—meaning you'll have three from the start. About Aaliyah: Aaliyah Bilal is an American writer acclaimed for her debut short story collection, Temple Folk, which explores the lives of Black Muslims in 1970s America. The collection was a finalist for the 2023 National Book Award for Fiction and the 2024 Aspen Words Literary Prize. Bilal received the 2024 Whiting Award and the Ernest J. Gaines Award for Literary Excellence. Get Aaliyah's books: Temple Folk Books discussed on today's episode: The Prophet of Zongo Street by Mohammed Naseehu Ali Season of Migration to the North by Tayeb Salih

Did you know that some of Islam's greatest contributions to science, spirituality, and governance came from Africa?This week at Faith Circle, we are honored to host *Sheikh Mustafa Briggs* for an enlightening session on the profound contributions of Black Muslims throughout Islamic history.

Ayana dives into the dumpster fire that is social media, waxing poetic about our life-long love-hate relationship with it. She shares how the TikTok ban has her scrambling to find dopamine on another app, and guess what? She's landed on China's version of Instagram, and it's a joy fest! Ayana hilariously contrasts America's doom-scrolling addicts with China's peppy social media users who make even their cats look happier. She takes comedic jabs at the U.S. government's obsession with TikTok and how they think we're all brainless bots. With rants ranging from American exceptionalism to her personal life as a Black Muslim woman, Ayana proves that, yes, you can be a serious thinker while laughing your head off. The episode is a delightful rollercoaster that reminds you - community and joy might just be the real keys to happiness.

During this week's episode of The PHG Podcast, I had the pleasure of interviewing a soon to be New York Time's Best Seller. She shares her story of being a fat, black, Muslim woman and her journey is beyond inspirational. --Originally published on Feb 4, 2020--See omnystudio.com/listener for privacy information.

Today, I'm thrilled to reconnect with Aymann Ismail, award-winning journalist and the visionary behind the PBS documentary American Muslims: A History Revealed. Beyond the groundbreaking stories from the series, our conversation takes a deeply personal turn. Aymann opens up about his new book, 'Becoming Baba,' which explores his journey of self-discovery, his experiences with dating, and how they've shaped his perspectives on love and identity. We also discuss the values he hopes to instill in his children, weaving together reflections on faith, culture, and what it means to leave a meaningful legacy. We revisit stories from the documentary, including the extraordinary tale of Yarrow Mamout, a Muslim enslaved in the 1700s who became a respected figure in Georgetown. Yarrow's story powerfully reminds us of Islam's long history in America and the contributions of Black Muslims to our shared heritage. Exciting News!! Aymann Ismail's new book, Becoming Baba, is now available for pre-sale! Reserve your copy here. Join us for this heartfelt and thought-provoking discussion about identity, love, and our dreams for future generations. Immigrantly is a weekly podcast that celebrates the extraordinariness of immigrant life. We do this by providing our listeners with authentic, accurate insights into the immigrant identity in America. Immigrantly has garnered significant recognition and has been featured in renowned media outlets such as the Nieman Storyboard, The Guardian, The Slowdown, and CNN. We invite you to join us in creating new intellectual engagement for our audience. More information is available at http://immigrantlypod.com. Please share the love and leave us a review on Apple Podcasts & Spotify to help more people find us!  You can connect with Saadia on Twitter @swkkhan Email: saadia@immigrantlypod.com Host & Producer: Saadia Khan I Content Writer: Saadia Khan I Editorial review: Shei Yu I Sound Designer & Editor: Lou Raskin I Immigrantly Theme Music: Simon Hutchinson | Other Music: Epidemic Sound Immigrantly podcast is an Immigrantly Media Production. For advertising inquiries, you can contact us at info@immigrantlypod.com Remember to subscribe to our Apple podcast channel for insightful podcasts. Follow us on social media for updates and behind-the-scenes content. Learn more about your ad choices. Visit megaphone.fm/adchoices

I'm excited to share the first in a series of conversations that we've recorded with Black women of several religious backgrounds. Today, we'll be exploring the experiences of Black women in the Islamic faith. Joining me to share her experience as a Black woman Muslim is founder of the platform Every Black Muslim Girl, Khadeejah B. During our conversation we discussed what it means to be a Black Muslim woman, address the concerns around women's agency under the Islamic faith, and explore what Islam teaches about mental health and well-being. About the Podcast The Therapy for Black Girls Podcast is a weekly conversation with Dr. Joy Harden Bradford, a licensed Psychologist in Atlanta, Georgia, about all things mental health, personal development, and all the small decisions we can make to become the best possible versions of ourselves. Resources & Announcements Yaqeen Institute Dr. Abdullah Oduro Oxford English Quran How are you feeling as Election Day approaches? We know this day can bring up all kinds of emotions, and that's exactly why we're hosting a virtual space for self-care, where you can recharge and connect with other sisters feeling the same way. Join us on November 5th, from 12–4 PM ET, via Zoom for our Election Day Self Care Room. Grab your ticket here.  Grab your copy of Sisterhood Heals.   Where to Find Khadeejah Every Black Muslim Girl Instagram   Stay Connected Is there a topic you'd like covered on the podcast? Submit it at therapyforblackgirls.com/mailbox. If you're looking for a therapist in your area, check out the directory at https://www.therapyforblackgirls.com/directory. Take the info from the podcast to the next level by joining us in the Therapy for Black Girls Sister Circle community.therapyforblackgirls.com Grab your copy of our guided affirmation and other TBG Merch at therapyforblackgirls.com/shop. The hashtag for the podcast is #TBGinSession.   Make sure to follow us on social media: Twitter: @therapy4bgirls Instagram: @therapyforblackgirls Facebook: @therapyforblackgirls   Our Production Team Executive Producers: Dennison Bradford & Maya Cole Howard Senior Producer: Ellice Ellis Associate Producer: Zariah TaylorSee omnystudio.com/listener for privacy information.

In this episode, Felicia and Rachel welcome Jumai Yusuf, a talented filmmaker and storyteller. Jumai shares her unique journey from Massachusetts theater kid to LA film director, highlighting her background in neurobiology and her passion for blending art and science. She discusses the development of her animated series 'Layla and the Starship Afrotopia,' which features a young Black Muslim girl with wormhole powers. We dive into the process of directing, from working with screenwriters to location scouting and casting. Before we talk with Jumai, we chat about our experiences at a few conferences - it turns out IRL events are still amazing!Links:Women's Business Enterprise National Council (WBENC)Sundance and Disney's Muslim Artist FellowshipIslamic Scholarship FundJumai Yusuf InstagramNate and John Film InstagramChapters:00:25 Felicia's Networking Adventures at WBENC04:56 Rachel's Culture Summit Experience08:22 Introducing Jumai Yusuf10:14 Jumai's Journey and Inspirations20:24 Directing The Eid Gift26:18 Casting for Ramadan America26:46 Balancing Writing and Directing28:13 Challenges in Directing29:37 Impact of Me Too and Black Lives Matter31:33 Advice for Aspiring Directors33:06 Cosplay and Anime Passion41:49 Renaissance Fair Adventures44:20 Peloton and Fitness Goals46:30 Final Thoughts and Social Media Visit us at InclusionGeeks.com to stay up to date on all the ways you can make the workplace work for everyone! Check out Inclusion Geeks Academy and InclusionGeeks.com/podcast for the code to get a free mini course.

Subscribe to Pluralist Points on YouTube, Spotify, or Apple Podcasts Musa al-Gharbi is a sociologist and assistant professor at Stony Brook University whose research explores how people think about, talk about, and produce shared knowledge about race, inequality, social movements, extremism, policing, and other social phenomena. His new book, We Have Never Been Woke: The Cultural Contradictions of a New Elite, examines the rise and fall of wokeness among America's elites and explores the underlying social forces at play. Tyler and Musa explore the rise and fall of the "Great Awokening" and more, including how elite overproduction fuels social movements, why wokeness tends to fizzle out, whether future waves of wokeness will ratchet up in intensity, why neuroticism seems to be higher on the political Left, how a great awokening would manifest in a Muslim society, Black Muslims and the Nation of Islam, why Musa left Catholicism, who the greatest sociologist of Islam is, Muslim immigration and assimilation in Europe, and more. Read a full transcript enhanced with helpful links, or watch the full video. Recorded September 19th, 2024. Other ways to connect Follow us on X and Instagram Follow Tyler on X Follow Musa on X Sign up for our newsletter Join our Discord Email us: cowenconvos@mercatus.gmu.edu Learn more about Conversations with Tyler and other Mercatus Center podcasts here.

Send us a textAward-winning author and educator Jamila Tompkins-Bigelow joins us for an insightful discussion that promises to enrich your understanding of cultural diversity and language appreciation. Discover how her unique upbringing, with deep roots in both West African and African American heritage, has shaped her remarkable storytelling. Jamila opens up about the impact of growing up in a multilingual household and the significance of name pronunciation, as highlighted in her beloved book "Your Name is a Song." This conversation will leave you reflecting on the importance of valuing different languages and accents, especially those often marginalized.In another compelling segment, Jamila shares her journey from a dedicated teacher to a celebrated children's book author, driven by the desire to see Black Muslim kids represented in literature. Her book "Sister Friend" is a poignant tale that addresses the challenges of being different in a school setting, offering readers a glimpse into the lives of Black Muslim children through the story of Amina and her new friend Sundas. This episode also explores how Jamila's work fosters inclusive conversations and understanding among kids of all backgrounds. Don't miss the chance to learn about valuable educational resources available on her website, designed to support teachers and families in continuing these vital discussions. COME SAY Hey!! Instagram: @cultrallyjebeh_ Facebook: @JebehCulturalConsulting Pinterest: @Jebeh Cultural Consulting LinkedIn: @Jebeh Edmunds Leave a Review on our Podcast! We value your feedback!Save time and effort with our informative newsletter that offers strategies, tools, resources, and playlists from the culturally competent and socially just educator and creator Jebeh Edmunds! https://jebehedmunds.com/digitalcourse/email-signup/Join my course today and start creating a more inclusive and culturally competent workplace.Enroll here: https://jebeh-edmunds.mykajabi.com/offers/LMwntaji/checkoutStay connected with our newsletter for strategies, tools, resources, and playlists from your culturally competent and socially just educator, Jebeh Edmunds!Sign Up Now https://jebehedmunds.com/digitalcourse/email-signup/

Academic freedom, equity, Islamophobia, and the commercialization of higher education offer challenges to faculty nationwide. In a telling incident, Black Muslim students of Hamline University complained of Islamophobic incidents on campus while also taking offense at the showing of a famous Persian painting of the Prophet Mohammed in a global art history class. Host Sahar Aziz discusses these issues with Rutgers Art History Professor Tamara Sears and University of Wisconsin-Madison Law School Professor Asifa Quraishi-Landes.Support the Center for Security, Race and Rights by following us and making a donation: Donate: https://give.rutgersfoundation.org/csrr-support/20046.html Follow us on Twitter: https://twitter.com/rucsrr Follow us on Instagram: https://instagram.com/rutgerscsrr Follow us on Facebook: https://facebook.com/rucsrr Follow us on TikTok: https://tiktok.com/rucsrr Subscribe to our Newsletter: https://csrr.rutgers.edu/newsroom/sign-up-for-newsletter/

In this episode Hizer Mir and his co-author Sahar Ghumkhor talk to Shareef Muhammad about the phenomenon of Muslims in the Manosphere. Shareef is a scholar of history based in Atlanta, Georgia, who works on Muslims, race and third worldism - especially the experience of Black Muslims in the context of imperial America. This interview results from an article Sahar and Hizer wrote about the Muslim Manosphere, which observes the behaviour of Muslim men in alt right online spaces. Together with Shareef, they explain what drives these Muslim men to make alarming alliances with the far-right white supremacist men they meet online, and what this means for their understanding of Muslim masculinity.

In this episode Hizer Mir and his co-author Sahar Ghumkhor talk to Shareef Muhammad about the phenomenon of Muslims in the Manosphere. Shareef is a scholar of history based in Atlanta, Georgia, who works on Muslims, race and third worldism - especially the experience of Black Muslims in the context of imperial America. This interview results from an article Sahar and Hizer wrote about the Muslim Manosphere, which observes the behaviour of Muslim men in alt right online spaces. Together with Shareef, they explain what drives these Muslim men to make alarming alliances with the far-right white supremacist men they meet online, and what this means for their understanding of Muslim masculinity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode Hizer Mir and his co-author Sahar Ghumkhor talk to Shareef Muhammad about the phenomenon of Muslims in the Manosphere. Shareef is a scholar of history based in Atlanta, Georgia, who works on Muslims, race and third worldism - especially the experience of Black Muslims in the context of imperial America. This interview results from an article Sahar and Hizer wrote about the Muslim Manosphere, which observes the behaviour of Muslim men in alt right online spaces. Together with Shareef, they explain what drives these Muslim men to make alarming alliances with the far-right white supremacist men they meet online, and what this means for their understanding of Muslim masculinity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

In this episode Hizer Mir and his co-author Sahar Ghumkhor talk to Shareef Muhammad about the phenomenon of Muslims in the Manosphere. Shareef is a scholar of history based in Atlanta, Georgia, who works on Muslims, race and third worldism - especially the experience of Black Muslims in the context of imperial America. This interview results from an article Sahar and Hizer wrote about the Muslim Manosphere, which observes the behaviour of Muslim men in alt right online spaces. Together with Shareef, they explain what drives these Muslim men to make alarming alliances with the far-right white supremacist men they meet online, and what this means for their understanding of Muslim masculinity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

The last episode ended on the evening of April 5, 1968. I was unexpectedly leaving Washington DC as my college had been abruptly shut down following the assassination of Dr. Martin Luther King, Jr. I was in a friend's car and as I looked back, I could see that the clouds in the darkening sky were flickering red, reflecting the light of the fires that were burning, as violence had begun to break out in the city. Within a week, 1,200 buildings had been burned, 12 people were killed and 14,000 federal troops were still occupying the nation's capital.    Now even though the murder of Dr. King was one of the most tragic and deeply disturbing events that could possibly have happened, I am not going to focus on the assassination itself, or on the profoundly traumatic effect that it had on the country. Thousands of articles have been written about it by hundreds of authors who have a much deeper understanding of history than I do. Instead, for the purposes of this podcast series, which again focuses on the ways that consciousness began to evolve in those days, as witnessed through my own personal lens, there are a few key points that I would like to bring up. The first one is that Dr. King was a far greater figure than the iconic public servant that is presented in the current annals of American history. Even though he was one of the primary founders of the Civil Rights Movement, as well as one of the nation's most inspirational orators, there was much more to him than that. He had a highly enlightened view of human potential as well as of its ultimate destiny. As such, he was continually expressing some of the deepest essential truths concerning human wisdom and understanding. In reality, he was at the very forefront of the enormous expansion of consciousness that was beginning to take shape back then. And it is truly hard to grasp how far ahead of his time he really was. The easiest way to realize this is by looking at his lofty position on non-violence, both as a means for resolving conflict, as well as for moving the evolution of humanity forward. For the sake of clarity, let's compare it with the law of the jungle, which has been the basic modus operandi of humanity since civilization began. As a species, our knee-jerk reaction to the seemingly dog-eat-dog world we live in can be summed up in one basic phrase - might makes right. It began in the time of the caveman, as tribe fought against tribe, and over time, man began the process of inventing weaponry. Primitive spears and clubs turned into bows and arrows and swords. And thus, the arms race began. To our great misfortune, it has continued, unabated since then and the constant development of ever-increasing firepower has only served to heat things up. Tragically, even though times have changed dramatically, this basic concept of settling disputes has remained exactly the same. When push comes to shove, we resort to good old fashioned brute force. From the one-on-one fist fight, all the way up to massive conflagrations fought between millions of soldiers, it's still the same old story. One side prevails due to its superior weaponry, along with its unbridled  willingness to inflict severe pain and death on the other side. And of course, it doesn't matter how many innocent people have to suffer and die. What difference does that make when it comes to getting what you want? Now, even though this unenlightened unconsciousness has remained unchanged since the dawn of human history, remarkably, throughout every era, certain people have emerged who seem to be tapped into a deeper level of understanding. With a higher and more compassionate perspective, non-violence is usually the central theme of their approach and from a very early age, Dr. King was clearly one of them. Indeed, he spent his entire short life trying to elevate human awareness to this higher viewpoint.    At the root of his understandings was the work of Mahatma Gandhi, whose brilliant use of non-violence helped overthrow the brutal British rule that had subjugated the Indian people for nearly a century.  His interest in Gandhi grew over time, and following his successes with the Montgomery bus boycott in 1956, Dr. King felt the desire to travel to India to gain a deeper understanding of the life and teachings of this unlikely, yet remarkable leader. Finally, on February 3, 1959, he and his party, which included his wife, departed for a six-week visit to the ancient land. “To other countries I may go as a tourist,” he told reporters when he arrived at the airport. “But to India I come as a pilgrim.” His aim was to study how political goals can be accomplished through the use of non-violent methods, rather than through the use of brute force. According to Gandhi, it was the fundamental difference between using the higher parts of our hearts and minds, rather than just relying upon the primitive, survival-based impulses of anger and fear.  The visit proved to be an extremely powerful experience for him and he stated that it had helped clarify and empower his dedication to alleviate “the suffering, the exploitation, the injustice, and the degradation of human beings.”  These noble, universal feelings had only grown since his return, and when he formally came out against the war in Vietnam, he also stood against the horrible injustices of the economic exploitation practiced by “capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out, with no concern for the social betterment of the countries.”     Along with his stance on non-violence, there is one associated factor regarding the tragedy of the King assassination that I would like to mention at this point. In general, as far as race relations in the United State had been concerned, black people had always been delegated into a fundamentally subservient position in the society. While it was within their civil rights to express their views regarding the racial injustices that existed in the country, it was always firmly understood that it had to be done in a basically respectful and civil manner. But that mindset had begun to change a bit in the mid-sixties, and it was brought into focus on March 6, 1964, when Cassius Clay, the young boxer who had just become the heavyweight champion of the world, changed his name to Muhammed Ali and announced that he had joined the Nation of Islam, which was also known as the Black Muslims.  This controversial movement was part of a larger sentiment that had been gathering momentum that became known as “Black Pride” or “Black Power.” Along those general lines, the Black Panther Party was formed just two years later. I remember these developments very clearly, and in particular, I was struck by something that Malcom X once said. An extremely charismatic leader, as the chief spokesman for the Nation of Islam, he summed up the emerging point of view in a way which I found to be particularly clarifying. “If you stick a knife in my back nine inches and pull it out six inches, there's no progress. If you pull it all the way out, that's not progress. The progress is healing the wound that the blow made.  And they won't even admit the knife is there." Now, of course Dr. King clearly understood the sentiments and feelings behind this point of view, but he never wavered on the issue of non-violence. As an ordained minister who took his work extremely seriously, the idea of using violence to accomplish the goal was completely out of the question. As such, he felt that the motto of Black Power represented “essentially an emotional concept” that meant “different things to different people.”  Even though it “was born from the wombs of despair and disappointment…and is a cry of pain,” he had deep concerns that “the slogan was an unwise choice,” because it carried “connotations of violence and separatism.” In his view, the real way to create change was to amass political and economic power, and then use it to achieve ennobling change. As far as the higher destiny of the country was concerned, he believed that “America must be made a nation in which its multi-racial people are partners in power.” Now, the truly remarkable thing about Dr. King is that he had the ethical and moral standing to bridge the gap between the various viewpoints and promote a more inclusive path. And this basic fact makes his loss to the country and to humanity itself all the more tragic. With all of this in mind, the outpouring of grief that followed the assassination was staggering. The funeral was set for Sunday, April 7th in Atlanta, and in an official proclamation, President Johnson declared it to be a National Day of Mourning. All sporting and theatrical events were to be postponed, with all flags lowered to half-staff. Of course, not everyone in the country was aligned with the idea of paying respect to the memory of Dr. King. Lester Maddox, the staunchly segregationist governor of Georgia always looked upon King as a major villain, who had no right stirring up the black population to go against the venerated laws and traditions of the South. As funeral arrangements were being made, the governor was approached with the idea of having Dr. King's body lie in state in the Capitol building in Atlanta, but he flatly refused. On top of that, he declared that no flags in the state of Georgia would be lowered to half-staff either. When his position was relayed to Washington, although the federal government had no power over his refusal regarding the use of the state Capitol, it did have the power to enforce the lowering of all flags in the nation, so the flags in Georgia were lowered in accordance with the decree. The funeral itself became an iconic moment in American history. At first, the city of Atlanta estimated that about ten thousand people would be in attendance. But by the time of the funeral approached, it became clear that this estimate was way off. It took place on April 9, 1968, in Atlanta, Georgia, where he was born and raised, and began with a private ceremony at Ebenezer Baptist Church, where King had co-pastored with his father. The intimate service was attended by just family and friends. But then something truly extraordinary happened. A four-mile long funeral procession began from the church to Morehouse College, which was King's alma mater. King's coffin was placed on a simple wooden wagon which was pulled by two mules. As the procession got underway, approximately one hundred thousand people joined in and walked along with it. The global media coverage was extensive. Major American networks broadcasted the event live, which allowed millions of viewers across the country to participate in the intense feeling of collective mourning. Throughout the country, people who were driving in their cars spontaneously turned on their headlights, as though they were driving in a funeral procession. The simple wooden cart being pulled by two mules highlighted King's commitment to the struggles of the poor and marginalized in society, while the throng that walked behind the coffin was also filled with hundreds of major celebrities who had flown in to show their respects. Leaders from the field of government and politics were mixed with the top tier of the county's athletes and entertainers. The list of notables who walked in that somber procession is far too large to include here. Again, as I've mentioned regarding the JFK assassination, I wouldn't even try to put into words what it all felt like. Let's just say that the injustice and the hopelessness of it was simply overwhelming, And on top of it all, the fact that one of history's major apostles of non-violence was brutally murdered for what he stood for was far beyond ironic and it soon became gasoline added to the fire; significant violence erupted in more than 125 American cities across 29 states. Nearly 50,000 federal troops occupied America's urban areas. Thirty-nine people were killed and 3,500 injured. These uprisings produced more property damage, arrests, and injuries than any other uprising of the 1960s. In all, it was just a truly, horrible feeling, and with that, let's end this sad episode here. But even so, keep your eyes, mind and heart open, and let's get together in the next one.

You better believe them unapologetically a black Muslim and that is because God made me that way and I am grateful.

The electrifying Zainab Johnson joins us to celebrate her birthday and unpack life's paradoxes with wit and wisdom. As we traverse her journey, she sheds light on her serene preference for nature, despite the shimmering allure of Las Vegas, and the resonance of her comedic genius at Jimmy Kimmel's Comedy Club. Embracing the eclectic vibes of Vegas audiences, Zainab illuminates the vibrant tapestry of her experiences, from the mispronunciation of her name to her pivotal role in the hit series "Upload," where she weaves queer narratives and character depth with dexterity.Navigating the crossroads of faith and technology, our conversation casts a gaze on the societal echoes within the virtual heavens of "Upload," where earthly inequalities persist. Zainab reveals her introspective takes on the interplay between belief systems and advancing tech, offering personal anecdotes on adapting faith in the digital age. Tune in for a potent mix of laughter and soul-searching as we also touch on the post-9/11 landscape of identity, highlighting Zainab's unique perspective as a Black Muslim woman in Harlem during a period of heightened Islamophobia.Rounding off this episode, Zainab's journey through comedy emerges as a beacon of authenticity and vulnerability. We reflect on the alchemy of turning personal turmoil into comedic gold and the liberating power of genuine representation. From boundary-setting tales over dinner to the courageous tackling of sexual abuse in her work, Zainab champions the strength found in resilience. Don't miss the riveting discussion on her transformative "Hijabs Off" project, and prepare to be moved by her dedication to crafting narratives that resonate with humor and heart. --------- EPISODE CHAPTERS --------- (0:00:02) - Zainab Johnson on Comedy and Vegas (0:06:23) - Actress Versus Stand-Up Comedy Dream (0:16:08) - Exploring Faith, Technology, and Society (0:21:48) - Comedy, Identity, and 9/11 Experience (0:30:44) - Embracing Authenticity Through Comedy (0:43:45) - Friendship, Boundaries, and Supportive Community (0:57:30) - Powerful Discussion on Vulnerability and Strength (1:03:25) - "Impactful Journey of Creativity and Resilience" (1:16:50) - Promotion of 'Hijabs Off' TV Show

The March 17, 2024 episode of Mic Check features an interview from 2020, when host Mike Merli was in conversation with Mariyann Soulemane, sister of Mubarak Soulemane, a 19 year-old Black Muslim teenager who was murdered by CT State Police (in collaboration with West Haven Police) on January 15, 2020. Mubarak Soulemane was 19 years old. Mubarak Soulemane was a student at Gateway Community College in New Haven. Mubarak Soulemane was an athlete, who loved playing basketball. Mubarak Soulemane was an entrepreneur, studying business. A teenager, with a heart of gold who would literally give the shirt off his back to help someone. And he did exactly that, on multiple occasions. His kindness and generosity are reflected in the many friends he had that mourn his loss. He had dreams of traveling the world. He had a family that loved him so much. And now all of that is gone for Mubarak. In a rare instance, Trooper Brian North was actually indicted on criminal charges for taking Mubarak's life. However, on Friday, a jury consisting of mostly older white men, rendered a NOT GUILTY verdict on all counts North was charged with. To stay updated on (and support) Mubarak's family's continued journey for justice: www.instagram.com/justiceformubarak/

Dr. Kameelah Mu’Min Oseguera joins us to explain why she sees interrogating the Western narrative of the enslaved as interconnected to Black Muslim mental health today.

This week Mary Hicks and Margari Hill drop in to talk all things DUNE. We focus on Dune Part 2 but also talk about the historical influences on Frank Herbert as he wrote Dune, along with how Dune influenced the science fiction and fantasy that came afterward.  We talk about the parallels between the fictional universe and historical events, such as the Ottoman Empire and the interactions between European powers and Indigenous communities. We also get into the portrayal of whiteness in the film and the complexities of women's roles and agency within the narrative. We dive into the egalitarianism in the Fremen world and the infiltration of outside values. The depiction of female spirituality and the complexity of women characters are discussed. The casting and representation in the film, particularly in relation to Middle Eastern culture, are examined. Mary and Margari also touch on the historical resonances and sensitivity in the film. The difference between a cautionary tale and a hopeful vision is explored. This conversation is one of the best we've ever had on this podcast and I hope you like it.About our guests:Mary Hicks is a historian of the Black Atlantic, with a focus on transnational histories of race, slavery, capitalism, migration and the making of the early modern world. Her first book, Captive Cosmopolitans: Black Mariners and the World of South Atlantic Slavery, 1721-1835, reimagines the history of Portuguese exploration, colonization and oceanic commerce from the perspective of enslaved and freed black seamen laboring in the transatlantic slave trade. As the Atlantic world's first subaltern cosmopolitans, black mariners, she argues, were integral in forging a unique commercial culture that linked the politics, economies and people of Salvador da Bahia with those of the Bight of Benin.Margari Hill  is the co-founder and Executive Director of Muslim Anti-Racism Collaborative (MuslimARC), a human rights education organization. She is also a freelance writer published in How We Fight White Supremacy (2018) Time, Huffington Post, and Al Jazeera English. She earned her master's degree in History of the Middle East and Islamic Africa from Stanford University in 2006.  Her research includes transformations in Islamic education, colonial surveillance in Northern Nigeria, anti-colonial resistance among West Africans in Sudan during the early 20th century, interethnic relations in Muslim communities, anti-bias K-12 education, and the criminalization of Black Muslims. She is on the Advisory Council of Islam, Social Justice & Interreligious Engagement Program at the Union Theological Seminary. For her work, she has received numerous awards including the Council of American Islamic Relation's (CAIR) 2020 Muslim of the Year award,  Khadija bint Khuwaylid Relief Foundation Lifetime Humanitarian award in 2019,  the Big Heart Award in 2017, and MPAC's 2015 Change Maker Award. She has given talks and lectures in various universities and community centers throughout the country.

Haaaappy Thursday Cousins!!!You already know what time it issss, another week, another episode of the CCP!As black history month comes to an end, we wanted to dedicate this episode to highlighting some prominent Black Muslims who were trailblazers in Black (and Islamic) history. And with Ramadan right around the corner…do you want us to bring back the Ramadan series??? We really enjoyed doing it last year and so many of you have expressed that it was a nice alternative to listen to in place of listening to music sooo let us know in the comments below ⬇️If you'd like your comment to potentially be shouted out in future episodes, don't forget to comment on our YouTube video

This episode of A People's Theology is sponsored by United Theological Seminary of the Twin Cities. Receive a $1,000 scholarship when you apply and are admitted: unitedseminary.edu/apeoplestheology Watch full episodes of A People's Theology: https://www.youtube.com/@APeoplesTheology Mason chats with Taymullah Abdur-Rahman about his new book, American Imam: From Pop Stardom to Prison Abolition. They chat about Taymullah's story becoming Muslim, liberation theology from a Islamic perspective, and prison abolition. Guest Bio/Info: Taymullah Abdur-Rahman is a Black Muslim thought leader, educator, prison abolitionist, and author of the recently released book, American Imam: From Pop Stardom to Prison Abolition. Connect with Taymullah here: Instagram: officialspentem Get connected to Mason: masonmennenga.com Buy merch of your favorite tweet of mine: masonmennenga.com/store Patreon: patreon.com/masonmennenga Twitter: @masonmennenga Facebook: facebook.com/mason.mennenga Instagram: masonmennenga Learn more about your ad choices. Visit megaphone.fm/adchoices

In this inspiring episode of Sista Brunch, join us as we dive into the world of storytelling, representation, and empowerment with the remarkable Nia Malika Dixon. As an award-winning filmmaker and founder of Audaz Entertainment, Nia shares her journey from teaching to creating impactful cinema, advocating for Black Muslim voices in media. Also discover the incredible work of https://www.blackgirlsfilmcamp.org/https://www.blackgirlsfilmcamp.org/ through our BGFC Alumni co-host Avery Kelley, the launch of a unique guided journal for young girls, and the importance of authentic representation in Hollywood. Tune in for a celebration of Sisterhood, creativity, and the power of lifting each other up in the entertainment industry.

In this episode Dr. Hettie V. Williams interviews Professor Mikal Nash of Essex County Community College located in Newark, New Jersey. Williams is the current director of the William Monroe Trotter Institute for the Study of Black Culture at UMass Boston. Nash is the author of Islam Among Urban Blacks: Muslims in Newark, New Jersey A Social History (2008), and Islam and the Black Experience (2018), a native Newarker, and a part-time lecturer in the Department of African American Studies and African Studies at Rutgers University-Newark. He has also participated in the American Cities and Public Spaces Project organized by the Library of Congress funded in part by the National Endowment for the Humanities. Black Muslims have long been a part of American history from the early Colonial Era down to the present as Nash attests in this conversation. Many from the Black Muslim community have contributed to the development of America's cities as workers, professionals, businessmen women and men including in places such as Newark, Deroit, and Boston. Nash here traverses this history in some detail to highlight the history of Islam among urban Blacks in America. 

Float like a butterfly, sting like... a standup comic? Sixty years ago, long before the current golden age of smack talk, a 21-year-old Cassius Clay was nominated for a Grammy, for what should be considered the first diss album — a poetic, heavyweight takedown of Sonny Liston in the lead-up to their epic 1964 title bout. Andscape's Justin Tinsley tracks how this forgotten record led to the name Muhammad Ali, to national conversations around Black Muslims, to Ali protesting the Vietnam War, even to the birth of hip-hop... and the prevention of tooth decay. Further reading: The Grammy-nominated Cassius Clay (Andscape) Learn more about your ad choices. Visit megaphone.fm/adchoices

Float like a butterfly, sting like... a standup comic? Sixty years ago, long before the current golden age of smack talk, a 21-year-old Cassius Clay was nominated for a Grammy, for what should be considered the first diss album — a poetic, heavyweight takedown of Sonny Liston in the lead-up to their epic 1964 title bout. Andscape's Justin Tinsley tracks how this forgotten record led to the name Muhammad Ali, to national conversations around Black Muslims, to Ali protesting the Vietnam War, even to the birth of hip-hop... and the prevention of tooth decay. Further reading: The Grammy-nominated Cassius Clay (Andscape) Learn more about your ad choices. Visit megaphone.fm/adchoices

What happens when a dry Lincoln Thanksgiving turns into a BYOB affair? And how did it impact our protagonist? Find out in this backstory episode. Also, help us pick a name for a character in the podcast. Suggest a name in this short survey and we'll assemble the best names for a listener vote.

The man who rose to fame –some would say infamy– as H. Rap Brown has a uniquely American story, inventing and reinventing himself over the course of decades. He turned himself from a teenage tough guy into a civil rights leader. He abandoned the philosophy of non-violence to become a Black Power pioneer. He underwent a jailhouse conversion to Islam, and became Imam Jamil Abdullah Al-Amin, a guiding force of an insular Black Muslim community. And then, almost 40 years after he stepped into the public consciousness, he was convicted of fatally shooting a cop.  But was Imam Jamil being punished for his actions, or his past? In today's episode of A Word, host Jason Johnson dives into the tangled history of the man once known as H. Rap Brown, and the murder case that landed him in jail for life. His guest is Mosi Secret, journalist and the host of the Radical podcast, which explores the case and the complicated search for justice. Guest: Mosi Secret, investigative journalist and host of the Radical podcast  Podcast production by Kristie Taiwo-Makanjuola You can skip all the ads in A Word by joining Slate Plus. Sign up now at slate.com/awordplus for $15 for your first three months. Learn more about your ad choices. Visit megaphone.fm/adchoices

The man who rose to fame –some would say infamy– as H. Rap Brown has a uniquely American story, inventing and reinventing himself over the course of decades. He turned himself from a teenage tough guy into a civil rights leader. He abandoned the philosophy of non-violence to become a Black Power pioneer. He underwent a jailhouse conversion to Islam, and became Imam Jamil Abdullah Al-Amin, a guiding force of an insular Black Muslim community. And then, almost 40 years after he stepped into the public consciousness, he was convicted of fatally shooting a cop.  But was Imam Jamil being punished for his actions, or his past? In today's episode of A Word, host Jason Johnson dives into the tangled history of the man once known as H. Rap Brown, and the murder case that landed him in jail for life. His guest is Mosi Secret, journalist and the host of the Radical podcast, which explores the case and the complicated search for justice. Guest: Mosi Secret, investigative journalist and host of the Radical podcast  Podcast production by Kristie Taiwo-Makanjuola You can skip all the ads in A Word by joining Slate Plus. Sign up now at slate.com/awordplus for $15 for your first three months. Learn more about your ad choices. Visit megaphone.fm/adchoices

The man who rose to fame –some would say infamy– as H. Rap Brown has a uniquely American story, inventing and reinventing himself over the course of decades. He turned himself from a teenage tough guy into a civil rights leader. He abandoned the philosophy of non-violence to become a Black Power pioneer. He underwent a jailhouse conversion to Islam, and became Imam Jamil Abdullah Al-Amin, a guiding force of an insular Black Muslim community. And then, almost 40 years after he stepped into the public consciousness, he was convicted of fatally shooting a cop.  But was Imam Jamil being punished for his actions, or his past? In today's episode of A Word, host Jason Johnson dives into the tangled history of the man once known as H. Rap Brown, and the murder case that landed him in jail for life. His guest is Mosi Secret, journalist and the host of the Radical podcast, which explores the case and the complicated search for justice. Guest: Mosi Secret, investigative journalist and host of the Radical podcast  Podcast production by Kristie Taiwo-Makanjuola You can skip all the ads in A Word by joining Slate Plus. Sign up now at slate.com/awordplus for $15 for your first three months. Learn more about your ad choices. Visit megaphone.fm/adchoices

The man who rose to fame –some would say infamy– as H. Rap Brown has a uniquely American story, inventing and reinventing himself over the course of decades. He turned himself from a teenage tough guy into a civil rights leader. He abandoned the philosophy of non-violence to become a Black Power pioneer. He underwent a jailhouse conversion to Islam, and became Imam Jamil Abdullah Al-Amin, a guiding force of an insular Black Muslim community. And then, almost 40 years after he stepped into the public consciousness, he was convicted of fatally shooting a cop.  But was Imam Jamil being punished for his actions, or his past? In today's episode of A Word, host Jason Johnson dives into the tangled history of the man once known as H. Rap Brown, and the murder case that landed him in jail for life. His guest is Mosi Secret, journalist and the host of the Radical podcast, which explores the case and the complicated search for justice. Guest: Mosi Secret, investigative journalist and host of the Radical podcast  Podcast production by Kristie Taiwo-Makanjuola You can skip all the ads in A Word by joining Slate Plus. Sign up now at slate.com/awordplus for $15 for your first three months. Learn more about your ad choices. Visit megaphone.fm/adchoices

EP32. Aissata Amadou is a Mauritanian American studying pre-law track at UC Berkeley as a senior. Aissata is also host of the podcast "Disclaimers Aside” which she started in 2022, and a youtuber with 11,000+ subscribers. Watch this episode on YouTube → https://youtube.com/@journalhijabi?si=kRuzG3LTkt89v3yv.Ustadh Mustafa Briggs: https://www.youtube.com/watch?v=1VZBKwvqHgMCONNECT WITH AISSATA:Aissatas Instagram: https://www.instagram.com/aissata_ama...Podcast: https://anchor.fm/aissata-amadouPodcast IG https://instagram.com/disclaimersasid...Tik Tok https://vm.tiktok.com/ZMRjAKmtK/_Shop Halal Nail Polish → mersicosmetics.com/JOURNALHIJABIUse code: JOURNALHIJABI for $$ off your order_Be our next podcast guest:→ https://forms.gle/DUtABfa4V7EV1kXN6Submit to Journal Hijabi:→ Ask JH: Advice Column: https://forms.gle/7nUcByACQkDmM4wy5→ Leave us a voicemail and we'll answer your question in an episode: https://www.speakpipe.com/journalhijabipodcastKeep up on our Instagram:https://instagram.com/journalhijabi _Thank you for tuning in and spending time to listen to this episode. If you could take a moment to support this podcast by sharing it and leaving an honest review on apple podcasts or spotify!CONTACT: journalhijabi@gmail.com⠀ Hosted on Acast. See acast.com/privacy for more information.

On Saturday November 9th, fans rioted at Roosevelt Field Raceway in Long Island, battling police and setting fires. At least fifteen were hurt and the head of security died of a heart attack during the riot. Sunday November 10th was the evening before Veteran's Day. On NBC, Frank McGee signed on for Monitor with a salute to the holiday. Andrew Pearson had correspondence from Vietnam, while President Kennedy spent much of the weekend in New York City. On this same day, Black Muslim activist Malcolm X delivered what would become a widely re-quoted speech to the Northern Negro Leadership Conference at the King Solomon Baptist Church in Detroit. His message was one of revolution. He heavily criticized civil rights leaders like Martin Luther King Jr., who he said sold out and added that the March on Washington was "nothing but a circus, with clowns and all... white and black clowns." The next morning President Kennedy and his family flew to the white house. The President and John Jr. went to Arlington National Cemetery to take part in Veterans Day Ceremonies. Meanwhile, The first interplanetary probe in the Soviet Union's Zond program, Kosmos 21, failed to escape Earth orbit after rocket misfire and a failure of proper altitude control. On November 12th, The President met with Portuguese and Uruguayan Ambassadors before hosting an off the record meeting on Cuba that included Robert Kennedy, Dean Rusk and Robert McNamara. He also signed off on National Security Memorandum 271, a then-secret memo to NASA Administrator James E. Webb, telling him "to assume personally the initiative and central responsibility" to develop specific technical proposals "for broader cooperation between the U.S. and the USSR in outer space, including cooperation in lunar landing programs." On Wednesday, November 13th, at 11:15PM, Jean Shepherd signed on from WOR talking about protests, intellectuals, and angry demagogues. Two days after this broadcast, on Friday November 15th, 1963, seven days before President Kennedy's scheduled visit to Dallas, Democratic Party leader Baxton Bryant sent an angry telegram to President Kennedy complaining that Democratic supporters were being shut out of the planned November 22nd luncheon by Dallas Republicans who were in control of the Dallas Citizens Council. The plea was for the President to do something or face a boycott by his most loyal supporters. A motorcade from Dallas Love Field to downtown Dallas was arranged for the Kennedys after another Bryant complaint. That evening, the President flew to Palm Beach, Florida.

Frank Falzon is the SFPD homicide inspector who broke the Satan worshiping Night Stalker case wide open, but this wasn't his only important investigation. He also made the first arrest in the Zebra Killers' case (Black Muslims who murdered random Whites), and was intimately involved with the 1978 murder of San Francisco's Mayor George Moscone and infamous gay supervisor Harvey Milk. As usual, AJ asks the tough questions that no one else will ask, and gets the tough answers. Don't forget to pick up Mr. Falzon's hit book. Five Henry Seven. --- Send in a voice message: https://podcasters.spotify.com/pod/show/ajsteelshow/message