Podcasts about napoleonic

Geoff Thompson's documentary, Luxembourg in America, shows the continued and important connections between American ancestors from the wave of Luxembourg immigrants to the U.S. Midwest After a round-up of the ever evolving and heavy news of our times, with Sasha Kehoe, my guest this week is Geoff Thompson. Geoff is known for many things in Luxembourg, but most recently has turned his hands and brain to documentary making. Mid-19th century exodus In the mid-19th century, due to Napoleonic law here in Luxembourg which meant equal sharing of inheritance, once sustainable farms became unsustainable when divided between large numbers of children. And so, some shares were sold to siblings and that money was used to pay for the voyage to the ‘free world'. Geoff Thompson's documentary Luxembourg in America visits their descendants in places like Wisconsin, Illinois, and Iowa, and sees the heritage that is both celebrated and remaining. A Personal Exploration of Heritage Geoff Thompson, who is also President of the British & Irish Film Festival Luxembourg, shared his motivation: “It started with a simple curiosity – how had these Luxembourg communities preserved so much of their identity? What I found was an entire parallel Luxembourg, alive and well in small towns across the Midwest.” From townships like Dacada and Belgium in Wisconsin to the Luxembourg American Cultural Society (LACS) housed in a traditional stone home, the film uncovers an "island of Luxembourgish culture" preserved across oceans and generations. Thompson brings the audience along to the annual “Luxembourg under the Stars” summer festival, where Bofferding beer flows, Träipen (blood sausage) contests are held, and Moselle wine is imported and enjoyed. Midwestern Roots, European Branches The importance of maintaining and exploring one's heritage is deeply evident in this documentary, underscoring our internal need to know where we come from. By deepening our roots on this earth, we seem to feel more connected to our time and place in history. This documentary shows the shared journeys of these Luxembourg-Americans back to Luxembourg for visits, and vice versa, where Luxembourg officials visit the American diaspora. Notably, it is when some of the American Luxembourgers find family connections still alive here in Luxembourg that the magic deepens. The roots grow stronger and that ancestral bond over time is secured today. For Luxembourg nationals and many of us who live in Luxembourg, coming from other countries, this film highlights our own movements and distance from our own roots. It provokes conversation and reflection on multiculturalism, belonging, and identity. Half of Luxembourg's current population is of foreign background. Yet, just like the Luxembourg-Americans abroad, the modern Grand Duchy is also navigating what it means to preserve culture in a globally connected society. We often think of emigration as loss, and indeed one third of the population of Luxembourg was lost at the time, but it grew in another part of the world, maintaining what culture there was. This cultural identity is most evident in food, the passing down of recipes, the religion and of course the language. You can watch the documentary here: https://m.imdb.com/title/tt33996768/

‘With Potocki,' Italo Calvino wrote, ‘we can understand that the fantastic is the exploration of the obscure zone where the most unrestrained passions of desire and the terrors of guilt mix together.' The gothic is a central seam of the fantastic, and in this episode Marina and Adam turn to two writers in that mode who lived over a hundred years apart but drew on the period of the Napoleonic wars: Jan Potocki and Isak Dinesen (the pseudonym of Karen Blixen). Potocki's The Manuscript Found in Saragossa (1805) is a complex sequence of tales within tales, written from the point of view of the early 19th century but describing events in Spain in the 18th century. It's a powerful commentary on the preoccupations of the Enlightenment and the repression of historical guilt. In Seven Gothic Tales (1934), Dinesen confronts some of the most unsettling aspect of sexual guilt and desire with psychological astuteness. Adam and Marina discuss the ways in which, in both works, the gothic was able to explore areas of human experience that other genres struggled to accommodate.Non-subscribers will only hear an extract from this episode. To listen to the full episode, and all our other Close Readings series, subscribe:Directly in Apple Podcasts: https://lrb.me/applecrffIn other podcast apps: https://lrb.me/closereadingsffRead more in the LRB:On Potocki:⁠https://www.lrb.co.uk/the-paper/v17/n02/p.n.-furbank/nesting-time⁠On 'Out of Africa':⁠https://www.lrb.co.uk/the-paper/v08/n12/d.a.n.-jones/the-old-feudalist⁠On Denisen's letters:⁠https://www.lrb.co.uk/the-paper/v04/n10/errol-trzebinski/perfect-bliss-and-perfect-despair Hosted on Acast. See acast.com/privacy for more information.

Send us a textWaterloo is famous for marking the end of the Napoleonic wars.One day - that old serpent, will fight his last battle against you. Support the showConnect with us!GOD BLESS YOU - WE LOVE YOU!!!TO GOD BE ALL BE THE GLORY!If this podcast has blessed you please consider subscribing for as little as $3 a month. FACEBOOK https://www.facebook.com/HOPUPC/YOUTUBE https://www.youtube.com/@houseofprayerupc9634WEBSITE http://www.myhop.church/

We're back in Spain, and I've got questions. Why is Spain growing faster than Germany, France, and even the US? Why can they build high-speed rail for a fraction of the cost, and why are they the only major EU country where immigration is boosting GDP without blowing up politics?This week, we talk to Professor Joe Haslam in Madrid about what's being called Europe's miracle economy. Since COVID, Spain's growth has outpaced every major European economy, driven by smart immigration (nearly 1 million working Latin Americans), a tourism boom (especially in the cooling north), and €160 billion in EU funds that they've actually used. But it's not all cerveza and sunshine. Spain's power grid recently collapsed for nine hours, revealing the fragility of the green energy transition. Despite the boom, Spain's productivity and housing market are heading the wrong way. Public servants now outnumber private sector workers, and even El Guapo himself, PM Pedro Sánchez, is afraid to touch buy-to-lets. We also dig into what Spain's infrastructure success says about Ireland's failure. Is it Napoleon vs. Wellington all over again? Because if you inherited the Napoleonic state, like Spain did, you can build metros, fast trains, and affordable housing. If you inherited British common law? You get planning objections and overpriced shoeboxes in Drimnagh. Join the gang! https://plus.acast.com/s/the-david-mcwilliams-podcast. Hosted on Acast. See acast.com/privacy for more information.

This second episode on the Calvary Maiden takes you through some of the formative years of the author, Nadezhda Durova. Durova wrote briefly of her years growing up then focused on her time dressing as a man and serving for 10 years as a low-level officer in the Czar's army, starting around 1806.Her journals were source material for Tolstoy as to the lives of those who served in the period War & Peace is set, 1805-1812.  It is presented to give you a glimpse into those frequently nameless and overlooked, who often gave their lives in the Napoleonic conflicts.Durova's story brings up still-relevant issues of identify, in terms how some who grew up in modern-day Ukraine or partitioned Poland, had different ties, (some to Polish nobility, others to Cossacks, some to Turks, others to runaway serfs), identified themselves.  A number, like Durova, graciously accepted a life of service to the Czar. Others, like the former serf, Taras Shevchenko, or the Polish Diplomat, Adam Czartoryski, advanced the idea of nationhood and identity separate from Russian domination.This episode is a brief overview of Durova's experience from when she was 4 months-old, when she begins to articulate the ever-present animosity with her mother. This is illustrated with Durova being thrown out of a moving carriage upon her mother became frustrated while nursing. Her father then gave her to the primary care of one of his male servants, who Durova clung to at the sight of her mother.  For her first four years of life, Durova's family remained on the road, in military service, where she was affected by hussars shouting, drilling and riding their horses. This lifestyle attracted her. Her Muscovite father recognized life with a growing family mandated a different position and traveled to Moscow in search of same.  It was at that time that Durova and her mother returned to her parents' home near the Poltova region in Ukraine. She spent time on the property marching, making forts, and pretending to be in hussar service.  Her maternal grandparents, who initially rejected their Ukrainian daughter marrying a Muscovite, reconciled with the situation. Durova's father eventually received a commission to become a district mayor in Sarapul, near the Kama River in the foothills of the Ural Mountains. She spent the better part of a decade in this colder climate. She would often run away and explore nearby forests and rivers. Her father accepted her adventurous inclinations and gifted her horse, Alcides, who remained with Durova well into her military service. Durova would often wake up at the crack-of-dawn and take Alcides for a liberating run, with servants becoming accustomed to this unusual dynamic.  This frustrated her mother to no end. However, her kind father and the rest of the family got a kick out of Durova's precociousness. She remained in Sarapul until her mother grew tired of her presence and encouraged sending her back to Ukraine to live with her grandmother.

In this powerful episode, Tim Sweet unpacks the critical role of focus in leadership, especially when navigating the noise of political and economic uncertainty. With heartfelt clarity, Tim explores how today's leaders can rise above the chaos by gaining altitude and stepping back to assess what truly matters. He invites us to let go of the busywork, choose the essential few priorities, and give ourselves permission to slow down and realign.Drawing from his own experiences, including a delay in releasing this very episode due to a client crisis, Tim reinforces the idea that integrity in leadership starts with reclaiming control of our time and energy. Through practical tools and emotional insight, Tim challenges us to start each day with intention, not the inbox.He introduces a simple but powerful three-step practice: notice when energy is off-track, name a meaningful action, and schedule it. By understanding the emotional drivers of distraction, such as insecurity and the urge to prove ourselves, leaders can instead ground themselves in purpose. Whether it's protecting your most creative hour or "bilge-sweeping" your week to clear the clutter, this episode offers a refreshing reminder: true leadership starts from within. Resources discussed in this episode:Ep. 30 with Jagroop ChhinaEp. 51 with Jared VanderMeer--Contact Tim Sweet | Team Work Excellence: WebsiteLinkedIn: Tim SweetInstagramLinkedIn: Team Work Excellence--Transcript:Tim 00:01Everything we talk about in the show pertains to leadership in some way, shape or form, or at least your leadership impact and your leadership career. But real daily leadership in a time where we've got political upheaval, where we've got economic upheaval, it feels harder and harder to maintain. So this week, one of my editors said to me, Tim, could you talk about how we can focus when everything feels uncertain? That landed. Because right now, a lot of leaders are tired. They're asking a lot of big questions, they're reacting to a lot of volatility, and they've got teams that are distracted. They've got teams that are actually, in some cases, at each other's throats. They may have lost trust. They may be dealing with personal crisis. While we have to talk about that as well. We have to be able to do our jobs at the end of the day, Tim 00:58I'd like to ask you some questions. Do you consider yourself the kind of person that gets things done? Are you able to take a vision and transform that into action? Are you able to align others towards that vision and get them moving to create something truly remarkable? If any of these describe you, then you, my friend, are a leader, and this show is all about and all for you. I'm Tim Sweet. This is episode 55 of the Sweet on Leadership podcast. Tim 01:30I want to be transparent with you. This episode, it was supposed to be out a few days ago, or at least I was supposed to get the recording to my editor, but a client crisis came up. It was urgent, it was important, it was distracting. I got pulled in. The irony isn't lost on me that when I'm about to record something about focus, I myself lost focus. Tim 01:54So today's for the leader who wants traction, not just more output, but clarity, integrity, so that they can believe in themselves, so they make good on the promises they make to themselves. We want to develop a rhythm that we can predict and that we can trust. Let's start up high 10,000 feet, because the first problem with focus is where we're looking. It's easy sometimes to get stuck in the weeds when we haven't really considered how we do the work. We need to take some time and work on the work. We need to focus on how we focus. If we get locked in on a task level, what's due, what's late, what's noisy, what's the emergency of the day? Things can seem very unmovable. So our first concept is, think about altitude. Be able to go way up, 300,000 feet, look down every once in a while and say, am I working on the right thing? Is this the piece of work that's going to move that needle forward.  Tim 3:06So here's the first question, what does this season of your career actually demand you become? Not what's trendy, not what's the burning platform in the moment politically, not what used to work, not what others are simply applauding. Just this season. Just right now. Who do you need to be? In my work with executives, with clients and universities and businesses and medicine, we want to be able to name those one to three things at any point that are going to move the needle and then ruthlessly let go of the rest. Because here's the truth, if everything is important, you know that nothing is. You have to choose, not just what to do and the quality you bring with that, but what to release, what to stop doing? Tim 04:05Focus isn't just about intensity of attention. It's about permission, giving ourselves the right to stop and invest in what matters. We ask our people to keep their head on the swivel, to think about what matters. Why are you doing things? But so often, we ourselves get overwhelmed and we forget that not everything is possible. Leaders often become the catch all. They will do something just because they're trying to keep their other people so committed and deployed effectively that the little things well, it's just easier to do them than to develop a system by which we're going to get those done. And in the process, the people that are at the top most positions in teams and businesses themselves become overwhelmed and you cannot give away calm. You cannot promote calm in others if you yourself don't have a sense of calm and control. So before we optimize our own schedules, we want to think about elevation. We need to get up and zoom out and get honest what deserves our focus in this season of our lives, in this quarter of the business, in this area of our growth and development. Tim 05:34Even when you know your priorities, your day, can still get hijacked. What does it take? One email, one off handed comment, one meeting you didn't expect to be in, one emergency you didn't think was going to take place, and you're back in reaction mode. So here's a simple shift start your day in intention, not in your inbox, but with intention. Before the world grabs your energy. Decide where does your energy need to go? Decide where that day needs to end. Tim 06:14With the work life design tool that I use with every client, when we onboard, we talk about energy alignment. Not just how to get more done, but how to develop a capacity to feel more focused and to really make sure you're in command of your day. You need capacity to create capacity. For me, I live by my calendar. My clients know that if it's not in my calendar, it does not happen. So I make sure that every time a new event comes in, it has to go in my calendar. It has to immediately be jotted down, captured even contextually. If I don't have it, if I don't have access to that, because I've chosen not to focus on long term things, I'm very much into the Get it into my inbox and delegate it into an event. I need that so that I can maintain my free time and my booked time. My free time is very, very important, and I wouldn't say it's necessarily free. Let's let's probably call it flexible time. But for me, that time becomes wildly creative. It's when I get to be curious. It's when I get to think about which one of my clients I'm caring about most in the moment, which one requires my intention, which one do I need to send out a little hello to if I haven't heard from them. Who am I concerned about? Who am I really wanting to see move something forward. If it's not in my calendar, it simply doesn't happen. Tim 07:52Because if even one block of my responsibility hasn't been represented in a visual way, and this is my way, it doesn't have to be yours. I can't keep control of it. I will fill the whole day, but I may fill it with what I'm most interested in or most passionate about, or I just don't let something go rather than diverting and changing tact. And when you have as many clients as I do, as many projects on the go, as many books that I want to write, you need to be able to switch gears. So here is a question for you. What's one part of your day that you can reclaim? Take a look at your calendar and see where you are pointed at things that simply don't provide you any value. Can you get that back? Where is there a spot that is claimed with the wrong thing and you could put that to better use? Tim 08:57Okay. Next question. When does your energy in the day feel most clear? Pay attention for the next week when you feel a sense of clarity. For some people, it's first thing in the morning. For myself, it's often first thing in the morning. For other people, it's right before they go to bed. And for still other people, they need to have experienced the day. So it might be at four o'clock or five o'clock. People are different. Some people need to be in this dance between forecasting what they need to do and finding out what they actually need to do that day. But pay attention when during the day is best for you to stop and kind of do a broad sweep of what you're working on.  Tim 9:42Third question, what's one thing that you can protect that fuels your impact and your focus and your time, not just the activity? So what's something that settles you down or gives you that type of space it might be going for a walk. It might be taking a glass of water. It might be that space before you decide to hunker down and watch a movie. When do you need to honour your requirement of refocusing your life, of really clearing out the bilge, getting rid of things that don't matter? All in all, this means don't manage your time. Design it. Design a day that you can win with. Here's the layer most productivity advice skips. There is an emotional driver underneath everything that we do. And there is an emotional driver underneath, failing to focus, failing to take stock of what's important and what can you ignore. We're not simply distracted because we're disorganized. We're distracted because of insecurity. We fail to cut loose things we don't need to do because doing those things, says something to ourselves, proves something to ourselves, that allows us to feel secure in the moment. Perhaps it's that useless meeting that we're supposed to go to, that if we don't, the boss is going to hate us. We're trying to, in those moments, prove that we're enough. If you're a mom or a dad, you might be trying to please everyone. Or you might be trying to pattern yourself after someone else's formula. But proving pleasing, patterning, it's all exhausting, and it can keep us busy but completely unfulfilled. Tim 11:46So another question, when you look at the tasks that you've got in front of yourself, is it about impact, or is it about insecurity? Until we confront that and we're fluent in what makes us insecure and what has us nervous. It's very hard to arrive at the best systems, because that insecurity that trying to keep up the false self sits there like a gravitational force that pulls us faster and faster, often in the wrong direction again when we pause, we take that time to reflect. We have to look at everything that's important to us, everything that's happening on the outside, but then also, what are we trying to be on the inside? Whose approval are we chasing? What would change if we stopped needing to prove that thing to others or to ourselves. Tim 12:46The deepest kind of focus isn't tactical. The deepest kind of focus is emotional intelligence and emotional alignment. Where are we and why are we there, and is it aligned with who we really are and what we really need to do? Tim 13:05Okay, big words. How do we make this real? Well, you don't need a new app, although there's lots that are out there that they're going to promise that they can solve this for you. And you don't need a massive overhaul. An app is snake oil. There's things out there that promise to do it for you. We don't need to develop faster pencils, faster ways to get unfocused, trying to do more when really we need to be doing less. And we don't need to change ourselves. We don't have time to change you, nor would we want to, because why would we want to knock all those sharp edges off of you, who is perfect and very effective at being you better than anybody else at being you. Tim 13:52Here's a three-step practice that I come back to, especially when I feel scattered. Practice, like meditation, is knowing you're out of that state of flow. You've got to notice. I feel like my energy is misdirected. So where is my energy going today? Is it being bled by urgency and emergency? Is it being bled by ego or insecurity? Is it being bled by lack of alignment with something, I don't feel like I'm working on something that I feel is important, or I can't connect the dots? Am I having an issue with fit with the type of work I'm doing today? Or am I having an issue with being frustrated with perhaps someone else or a set of values that I don't agree with. So notice, is your energy slipping away? Is your focus slipping away? And where is it going? Tim 14:52The next thing is, find one meaningful action and name it. Notice the energy is going away. Right? And then name that one meaningful thing you could do that would bring this back into control. And it's often not something complex. It's not becoming somebody new. It's not developing some new tool. It's saying, Hey, I'm feeling insecure right now. I'm not sure if Bob appreciated how I talked to them yesterday. So what's one meaningful thing I could do? Call Bob, call Bob and ask. It's not complex. It takes ownership and leadership of the situation, and it goes out and says, Hey, this is what I'm worried about. And Bob may not agree, um, you know, I'm fine, or he might say, yeah, you were an asshole. But we've settled it, and we've probably dealt with what we really needed to deal with in the process. You might not be able to deal with them right in the moment. You might feel something but not be able to action it. So, notice you're out. Notice you're out of focus. Name the thing that's going to bring you back in and then schedule that thing. When are you going to do it? When are you going to protect 45 minutes in the day where you are going to move some of these things forward? And it can be a great, really liberating part of your day to say, you know, I'm going to have that spot to just clean the bilge. If you follow me for a little while now, you know that I've had this, this interest in Napoleonic seafaring. Well, those ships were disgusting. You know, these large ships of the line, these large merchant vessels, they had these disgusting bilges down in the bottom, where, where, you know, the wood was rotting, there was effluent, there was rat shit, there was there was stagnant sea water, and, gosh knows what else down there. The best ships are said to have sweetened the bilge on a regular basis, because, you know, down there in the hold, things can get pretty sour and pretty stagnant. And so they would let sea water in, and they would have people on the pumps, and they would exchange the dirty bilge water for clean bilge water. Ideally, you'd like to keep the bilge dry, but if you can't, at least sweeten it.  Tim 17:21So think about that. What's the time of day that you're going to have a time to sit back and and sweeten your bilge? Right? You can do it in the morning. You can do it before anything else starts barking for your attention. It's a great way to use the morning pages activity that we talked about in several other episodes. This isn't about being perfect. It's not about making sure that you are never exposed. It's not about being resistant to ever being unfocused. Lack focus happens. It's going to happen to you. We are we are built to look far off and close up. It's why our eyes were nearsighted and far sighted. It's not about being perfect. It's not about never being surprised. It's about building trust with yourself again that you can make the calls needed to take control of your day. Because when you can consistently refocus, you can follow through on what matters, and that sense of agency over what you're working on what's important to you returns. And interestingly enough, you know, there's a million ways to get something done. This practice also allows us to design what's our best way through a problem, because our route may not be the route that our neighbors should take. In the end, it allows us to stop drifting and start leading our day, start leading our schedule.  Tim 18:52So let's land here. In these times, these times where volatility and distraction and noise, where everything is vying for our attention. Focus isn't a tactic. It's a leadership stance. In martial arts, depending on what practice you're in, the first thing they teach you is grounded horse stance. If you're boxing, they teach you that orthodox or that southpaw stance, where your back foot, the back foot is the one that when your eyes are closed and they push you, that's the one that falls to the back, because that's your steadiest position. That position says to you, when you know what it is, you've got a home base, you can say this focus, this home base, this feeling of stability, is what I've chosen to give myself today. I deserve this. I deserve to not feel off kilter. This is where I will show up for myself and protect the time that I want to spend on this planet. This doesn't make you better than everybody else. It does not make you superhuman. It just means that you're intentional, and the more you practice this, the easier it gets. Tim 20:07Warren Buffet, everybody's business Grandpa, lovely, straight headed, wildly successful. Salt of the earth, super grounded. He never has felt the need to put on airs. He wants to be practical. He lives in a small home with his wife, and he drives in a simple car. He says that it's his drive home and his drive to work which is his chance to refocus and think deep thoughts and and really plan out his day. And he finds that by silencing the radio, he doesn't use his radio. He doesn't listen to music. He takes that opportunity to just enjoy silence, and that is something that we don't have a lot of in our lives. For myself, it's first thing in the morning. I got a busy family. When everybody gets up, it is mayhem. I'm the only morning Lark. I'm a morning person. I'm the only morning Lark in a House of Night owls. They love to stay up late. They've got all sorts of energy at night, but that few minutes in the morning when I can just be intentional, focus on what I need to do, have that bit of quiet. Ideally, being out on a walk and doing it is golden. It's how I find traction and wherever you find your most energy, where you feel that you can have that natural propensity to focus, schedule it, because that's how you're going to find traction every day, in small ways in this shifting world that is trying to vie for your Attention. Jagroop Chhina said that the new economy is an attention economy. Jared van der Meer said the same thing. It's all about watch time. People are trying to keep you focused on them, not focused on yourself, and we need to win this focus back. When we can find focus, we find traction. Tim 22:03That's how we create clarity for ourselves. And when we have clarity for ourselves, we can provide that clarity for our teams. That's how you become a better leader or focused on integrity, doing the right thing at the right time, not just activity. We look up to heroes because they're the ones that do the right thing at the right time, even when it's tough. That is the definition of integrity. Extend that integrity down to every activity that you do. Is that the best thing that you could be doing right now? And then, I would really highly recommend you have some recess time, some free time, both to reground yourself and focus, but also just to go out and do some silly stuff, go out and exercise, go out and just get creative. You know, that's the rule. Free time when you're allowed to be distracted, when you're allowed to just free think and ideally producing it, creating, not consuming. And keep that time and schedule it in the same way, intentionally. Tim 23:10with all of this. I hope it helps you find new levels of focus this week and every week beyond. If you are interested in getting very, very precise about where your life is aimed, where your day is aimed, where your career is aimed, and you want to build that back in your life. I think it's probably time that we we have a conversation. Meanwhile, thanks once again for joining us here. Thanks again for investing a few minutes in yourself and your own development. If this resonated with you, share it with your colleagues. Share it with your team. Share it with your family. Anybody who you feel is wrestling with clarity on who they are and what they do in the course of the day and who you think focus might help. It's a skill that we don't think of as a skill. We think we should just have it. But you teach it to yourself, bring it into your relationships, perhaps you teach it to young people that are important to you. Can do amazing things. Can unlock amazing levels of natural efficiency, because when we have capacity, we can create capacity. When we have a feeling of togetherness and calm, we can create togetherness and calm. And when we have focus, we can create focus. We can move from creating it for ourselves to mastery over it. And when we have mastery over it, we can mentor it in others, if you want more tools to help you with finding your rhythm, your groove, and to protect that energy that so many people want to rob you of, you'll find a link to how you can get into a Work Life, Design, conversation with me in the show notes. Take the time to stay focused, and when you do, you'll feel more aligned. You'll feel more confident. And you'll feel like you are better able to show up and lead not just your own life,but the work of others. Okay, I'll see you again next time. Tim 25:12Thank you, so much for listening to Sweet on Leadership. If you found today's podcast valuable, consider visiting our website and signing up for the companion newsletter. You can find the link in the show notes. If like us, you think it's important to bring new ideas and skills into the practice of leadership, please give us a positive rating and review on Apple podcasts, this helps us spread the word to other committed leaders, and you can spread the word too by sharing this with your friends, teams and colleagues. Thanks again for listening, and be sure to tune in in two weeks time for another episode of Sweet on Leadership. In the meantime, I'm your host. Tim Sweet, encouraging you to keep on leading.

Take a stroll through Paris and visit important locales of the Napoleonic legend in this episode. Special guest and author David Buttery discusses Napoleon's contribution to the City of Lights and sites to see for all tourists such as the Arc de Triomphe, Notre Dame, Les Invalides, Malmaison, the Louvre museum, and more!X/Twitter: @andnapoleon

Aaron of Administrative Results joins us to talk about YouTube and firearms influencing, but as usual, Isaac can't stay on topic. The discussion quickly turns to law enforcement, sci-fi, the strengths of combat exoskeletons, longbows and yeomanry, the weak points of French knights, the best long-running book series about Napoleonic warfare, and other extremely unsurprising rabbit trails. 

On program! Yes, Andor has returned and while we had to wait a week for James to get back from holiday before we were all allowed to discuss it, we review Season 2 in full this episode (58:12). Plus, following on from our review of the final season of You in last week's Pilot+, Charlotte Ritchie joins us on this week's podcast to talk about the series' swansong (28:59). Elsewhere, we're going all French this week with Prime video's ballet drama Étoile (1:17:01) and Napoleonic baking/espionage series Carême (1:30:46).(Episode 334)

Though Robert Stewart, Viscount Castlereagh remains well known today for his role in shaping the post-Napoleonic peace settlement in Europe, his half-brother Sir Charles Stewart has received far less attention despite his own prominent part in the politics and diplomacy of those years. In War and Diplomacy in the Napoleonic Era: Sir Charles Stewart, Castlereagh and the Balance of Power in Europe (Bloomsbury Academic, 2019), Reider Payne describes the adventurous life of the third Marquess of Londonderry and the roles he played in the events of his time. As a young man Charles Stewart initially pursued a career in the military rather than one in politics, and served in the cavalry during Great Britain's war against revolutionary France in the 1790s. After a brief period in the War Office he resumed his military career and served with the Duke of Wellington in the Peninsular War. His record as an officer and his relationship with his half-brother led to his appointment as an ambassador – first to Prussia, then to Austria – in which roles he represented Britain at the courts of her most prominent allies during the final stages of the Napoleonic Wars. Though Charles was often better known for his social escapades, he served ably as Britain's ambassador to Austria until his brother's suicide in 1822, during which time he was active in both post-Napoleonic diplomacy and the efforts to collect incriminating evidence against Princess Caroline of Brunswick in aid of the Prince Regent's effort to divorce her. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Though Robert Stewart, Viscount Castlereagh remains well known today for his role in shaping the post-Napoleonic peace settlement in Europe, his half-brother Sir Charles Stewart has received far less attention despite his own prominent part in the politics and diplomacy of those years. In War and Diplomacy in the Napoleonic Era: Sir Charles Stewart, Castlereagh and the Balance of Power in Europe (Bloomsbury Academic, 2019), Reider Payne describes the adventurous life of the third Marquess of Londonderry and the roles he played in the events of his time. As a young man Charles Stewart initially pursued a career in the military rather than one in politics, and served in the cavalry during Great Britain's war against revolutionary France in the 1790s. After a brief period in the War Office he resumed his military career and served with the Duke of Wellington in the Peninsular War. His record as an officer and his relationship with his half-brother led to his appointment as an ambassador – first to Prussia, then to Austria – in which roles he represented Britain at the courts of her most prominent allies during the final stages of the Napoleonic Wars. Though Charles was often better known for his social escapades, he served ably as Britain's ambassador to Austria until his brother's suicide in 1822, during which time he was active in both post-Napoleonic diplomacy and the efforts to collect incriminating evidence against Princess Caroline of Brunswick in aid of the Prince Regent's effort to divorce her. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Though Robert Stewart, Viscount Castlereagh remains well known today for his role in shaping the post-Napoleonic peace settlement in Europe, his half-brother Sir Charles Stewart has received far less attention despite his own prominent part in the politics and diplomacy of those years. In War and Diplomacy in the Napoleonic Era: Sir Charles Stewart, Castlereagh and the Balance of Power in Europe (Bloomsbury Academic, 2019), Reider Payne describes the adventurous life of the third Marquess of Londonderry and the roles he played in the events of his time. As a young man Charles Stewart initially pursued a career in the military rather than one in politics, and served in the cavalry during Great Britain's war against revolutionary France in the 1790s. After a brief period in the War Office he resumed his military career and served with the Duke of Wellington in the Peninsular War. His record as an officer and his relationship with his half-brother led to his appointment as an ambassador – first to Prussia, then to Austria – in which roles he represented Britain at the courts of her most prominent allies during the final stages of the Napoleonic Wars. Though Charles was often better known for his social escapades, he served ably as Britain's ambassador to Austria until his brother's suicide in 1822, during which time he was active in both post-Napoleonic diplomacy and the efforts to collect incriminating evidence against Princess Caroline of Brunswick in aid of the Prince Regent's effort to divorce her. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Though Robert Stewart, Viscount Castlereagh remains well known today for his role in shaping the post-Napoleonic peace settlement in Europe, his half-brother Sir Charles Stewart has received far less attention despite his own prominent part in the politics and diplomacy of those years. In War and Diplomacy in the Napoleonic Era: Sir Charles Stewart, Castlereagh and the Balance of Power in Europe (Bloomsbury Academic, 2019), Reider Payne describes the adventurous life of the third Marquess of Londonderry and the roles he played in the events of his time. As a young man Charles Stewart initially pursued a career in the military rather than one in politics, and served in the cavalry during Great Britain's war against revolutionary France in the 1790s. After a brief period in the War Office he resumed his military career and served with the Duke of Wellington in the Peninsular War. His record as an officer and his relationship with his half-brother led to his appointment as an ambassador – first to Prussia, then to Austria – in which roles he represented Britain at the courts of her most prominent allies during the final stages of the Napoleonic Wars. Though Charles was often better known for his social escapades, he served ably as Britain's ambassador to Austria until his brother's suicide in 1822, during which time he was active in both post-Napoleonic diplomacy and the efforts to collect incriminating evidence against Princess Caroline of Brunswick in aid of the Prince Regent's effort to divorce her. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Though Robert Stewart, Viscount Castlereagh remains well known today for his role in shaping the post-Napoleonic peace settlement in Europe, his half-brother Sir Charles Stewart has received far less attention despite his own prominent part in the politics and diplomacy of those years. In War and Diplomacy in the Napoleonic Era: Sir Charles Stewart, Castlereagh and the Balance of Power in Europe (Bloomsbury Academic, 2019), Reider Payne describes the adventurous life of the third Marquess of Londonderry and the roles he played in the events of his time. As a young man Charles Stewart initially pursued a career in the military rather than one in politics, and served in the cavalry during Great Britain's war against revolutionary France in the 1790s. After a brief period in the War Office he resumed his military career and served with the Duke of Wellington in the Peninsular War. His record as an officer and his relationship with his half-brother led to his appointment as an ambassador – first to Prussia, then to Austria – in which roles he represented Britain at the courts of her most prominent allies during the final stages of the Napoleonic Wars. Though Charles was often better known for his social escapades, he served ably as Britain's ambassador to Austria until his brother's suicide in 1822, during which time he was active in both post-Napoleonic diplomacy and the efforts to collect incriminating evidence against Princess Caroline of Brunswick in aid of the Prince Regent's effort to divorce her. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Though Robert Stewart, Viscount Castlereagh remains well known today for his role in shaping the post-Napoleonic peace settlement in Europe, his half-brother Sir Charles Stewart has received far less attention despite his own prominent part in the politics and diplomacy of those years. In War and Diplomacy in the Napoleonic Era: Sir Charles Stewart, Castlereagh and the Balance of Power in Europe (Bloomsbury Academic, 2019), Reider Payne describes the adventurous life of the third Marquess of Londonderry and the roles he played in the events of his time. As a young man Charles Stewart initially pursued a career in the military rather than one in politics, and served in the cavalry during Great Britain's war against revolutionary France in the 1790s. After a brief period in the War Office he resumed his military career and served with the Duke of Wellington in the Peninsular War. His record as an officer and his relationship with his half-brother led to his appointment as an ambassador – first to Prussia, then to Austria – in which roles he represented Britain at the courts of her most prominent allies during the final stages of the Napoleonic Wars. Though Charles was often better known for his social escapades, he served ably as Britain's ambassador to Austria until his brother's suicide in 1822, during which time he was active in both post-Napoleonic diplomacy and the efforts to collect incriminating evidence against Princess Caroline of Brunswick in aid of the Prince Regent's effort to divorce her. Learn more about your ad choices. Visit megaphone.fm/adchoices

Though Robert Stewart, Viscount Castlereagh remains well known today for his role in shaping the post-Napoleonic peace settlement in Europe, his half-brother Sir Charles Stewart has received far less attention despite his own prominent part in the politics and diplomacy of those years. In War and Diplomacy in the Napoleonic Era: Sir Charles Stewart, Castlereagh and the Balance of Power in Europe (Bloomsbury Academic, 2019), Reider Payne describes the adventurous life of the third Marquess of Londonderry and the roles he played in the events of his time. As a young man Charles Stewart initially pursued a career in the military rather than one in politics, and served in the cavalry during Great Britain's war against revolutionary France in the 1790s. After a brief period in the War Office he resumed his military career and served with the Duke of Wellington in the Peninsular War. His record as an officer and his relationship with his half-brother led to his appointment as an ambassador – first to Prussia, then to Austria – in which roles he represented Britain at the courts of her most prominent allies during the final stages of the Napoleonic Wars. Though Charles was often better known for his social escapades, he served ably as Britain's ambassador to Austria until his brother's suicide in 1822, during which time he was active in both post-Napoleonic diplomacy and the efforts to collect incriminating evidence against Princess Caroline of Brunswick in aid of the Prince Regent's effort to divorce her. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Full Text of ReadingsThe Resurrection of the Lord The Mass of Easter Day Lectionary: 42The Saint of the day is Saint Conrad of ParzhamSaint Conrad of Parzham's Story Conrad spent most of his life as porter in Altoetting, Bavaria, letting people into the friary and indirectly encouraging them to let God into their lives. His parents, Bartholomew and Gertrude Birndorfer, lived near Parzham, Bavaria. In those days, this region was recovering from the Napoleonic wars. A lover of solitary prayer and a peacemaker as a young man, Conrad joined the Capuchins as a brother. He made his profession in 1852 and was assigned to the friary in Altoetting. That city's shrine to Mary was very popular; at the nearby Capuchin friary there was a lot of work for the porter, a job Conrad held for 41 years. At first, some of the other friars were jealous that such a young friar held this important job. Conrad's patience and holy life overcame their doubts. As porter, he dealt with many people, obtaining many of the friary supplies and generously providing for the poor who came to the door. He treated them all with the courtesy Francis expected of his followers. Conrad's helpfulness was sometimes unnerving. Once Father Vincent, seeking quiet to prepare a sermon, went up the belltower of the church. Conrad tracked him down when someone wanting to go to confession specifically requested Father Vincent. Conrad also developed a special rapport with the children of the area. He enthusiastically promoted the Seraphic Work of Charity, which aided neglected children. Conrad spent hours in prayer before the Blessed Sacrament. He regularly asked the Blessed Mother to intercede for him and for the many people he included in his prayers. The ever-patient Conrad was canonized in 1934. His liturgical feast is celebrated on April 21. Reflection As we can see from his life as well as his words, Conrad of Parzham lived a life that attracted others because of a special quality, something Chesterton alluded to when he wrote, “The moment we have a fixed heart we have a free hand.” If we want to understand Conrad, we have to know where he fixed his heart. Because he was united to God in prayer, everyone felt at ease in Conrad's presence. Saint of the Day, Copyright Franciscan Media

Alex and Maurice Merrick, creator and host of the always-fascinating Horsepower Heritage podcast, talk at BaT HQ about disappearing Mazdas, the most dangerous Super Beetle, a Series Land Rover addiction, automotive first right of refusal, vintage motorcycle personalities, and Napoleonic steam-powered artillery tractors before moving on to a new take on everyone's favorite game with a focus on Chevrolets from the 1960s.Follow along! Links for the listings discussed in this episode:0:48 Horsepower Heritage website1:34 Czinger Vehicles: Accelerating the Future HH podcast episode2:18 BaT Alumni Gathering, July 8 at the Iola Car Show event coverage3:13 BaT Alumni Gathering at The Motoring Club in Los Angeles event coverage11:31 Alex's 1991 Acura NSX 5-Speed BaT listing20:49 Vintage Bikes with Paul D'Orleans HH podcast episode20:56 The Vintagent website21:39 Speed Is Expensive: The Story of Vincent Motorcycles (with David Lancaster) HH podcast episode22:55 Richard Worsham of Janus Motorcycles HH podcast episode29:33 The Donald Healey Story HH podcast episode30:38 Pur Sang with John Bothwell HH podcast episode30:42 Patrick Long HH podcast episode32:15 Racing's Darkest Day: LeMans, 1955 HH podcast episode33:17 The Brilliance of Bentley (with Peter Grimsdale) Part 1, Part 2 HH podcast episodes36:20 Horsepower Heritage on YouTube and Instagram39:26 Corvair Yenko Stingers BaT search42:04 1962 Chevrolet Corvette 327/360 Fuelie 4-Speed BaT listing44:34 1965 Chevrolet El Camino L79 4-Speed BaT listing50:09 1962 Chevrolet Corvair Monza Wagon 4-Speed BaT listing54:24 Bullet Motorsports BaT Local Partner55:56 1967 Chevrolet Camaro RS/SS 4-Speed BaT listing57:55 Dan Gurney: The All-American Racer (with Kip Cyprus and Justin Gurney) HH podcast episode59:44 1964 Chevrolet Corvette Coupe 327 Fuelie 4-Speed w/ Big Tank HH podcast episodeGot suggestions for our next guest from the BaT community or an idea for a game episode? Let us know at podcast@bringatrailer.com!

Across the gnawing of human civilization, a subtle yet persistent blindness emerges — one not simply defined by wars, environmental neglect, or productivity cycles, but deeper flaws rooted in the human condition itself. One such blind spot is humanity's relentless misunderstanding of freedom. Freedom, often worshiped as the highest virtue and tirelessly pursued through revolutions and struggles, has repeatedly been misconstrued as mere absence of constraint rather than proactive alignment with genuine purpose and inner fulfillment. Consider the French Revolution, where liberté became the battle cry, yet the subsequent chaotic implosion via the Reign of Terror and Napoleonic wars underscored that freedom misunderstood leads merely to a more intricate enslavement.

⁠⁠Support us on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---The story of the Haitian Revolution is well-known. From the oath at Bois Caiman to the large-scale slave revolt which birthed the nation and subsequent war against the Napoleonic invasion force, the revolution is filled with cinematic moments of great poignancy. But what happened next?Usually the story ends with Jean-Jacques Dessalines taking power, but with the help of our Haitian-born and raised friend Sebastian, we take the story further, and explore just what happened to this Caribbean nation for the remainder of the 19th century. We take aim at Haiti's troubled economics , political system, and internal racial politics. The story is told through the lens of the many colorful personalities who took the reins of power while styling themselves monarchs. From Henri Christophe to Faustin Soulouque, Haitian history is filled with figures who sought to emulate French political forms despite the antagonistic relationship between these two countries. The imperial moniker was partly a signifier intended for foreign consumption, but it had a ring of truth to it as well, as these rulers built palaces through corvee labor, minted aristocrats, and sought to impose their authority over their Spanish-speaking neighbors in what is today the Dominican Republic. So what went on in Haiti? Listen to the episode to find out.--See Sebastian's Substack Kaskad for more contemporary Haiti analysis.

Pete and Gary revisit their popular Waterloo series. In this final episode, they conclude the story of Field Marshal Blucher, one of the great characters of the Napoleonic story.Presenters: Peter Hart and Gary BainPublisher: Mat McLachlanProducer: Jess StebnickiVisit Gallipoli with Pete and Gary! Go to https://phbt.uk/ for more information!Become a member to listen ad-free and receive special bonus content for only £2 per month: https://plus.acast.com/s/pete-and-garys-military-historySupport the show with a one-off contribution: https://buymeacoffee.com/pgmhFind out everything Pete and Gary are doing at https://linktr.ee/pgmhFor more great history content, visit www.LivingHistoryTV.com, or subscribe to our YouTube channel at https://www.youtube.com/c/LivingHistoryTV Become a member at https://plus.acast.com/s/pete-and-garys-military-history. Hosted on Acast. See acast.com/privacy for more information.

Liam Gauci, Senior Curator at the Malta Maritime Museum in Valletta, returns for another conversation about Maltese history, this time with the goal of planning a future visit by the Napoleonic Quarterly to the 'crossroads of the Mediterranean'.This episode is sponsored by Heritage Malta, whose support for the podcast is enormously appreciated. Liam's book Morte o Fortuna: Corsairs in Malta 1747-1798 is out now. 

Day 1,129.Today, amid reports of precision strikes on Russia's Belgorod region – the site of Ukraine's latest incursion – we discuss news from the Paris defence summit, Trump's new minerals deal proposal, and hear the latest acts of resistance in the occupied territories. Later, we discuss the lessons from the Napoleonic era for ceasefires and peace treaties.Contributors:Francis Dearnley (Executive Editor for Audio). @FrancisDearnley on X.Dominic Nicholls (Associate Editor of Defence). @DomNicholls on X.Dr. Jade McGlynn (War Studies Department of King's College). @DrJadeMcGlynn on X.With thanks to Thomas Clausen (Historian). @DrThomasClausen on X.Content Referenced:Revealed: Trump's plan to force Ukraine to restore Putin's gas empire (The Telegraph):https://www.telegraph.co.uk/business/2025/03/27/revealed-trump-plan-force-ukraine-restore-putin-gas-empire/Ukrainian forces destroy strategic bridges in Russian Belgorod Oblast (Euromaiden Press):https://euromaidanpress.com/2025/03/28/ukrainian-forces-destroy-strategic-bridges-in-russian-belgorod-oblast/ Trump reverses termination of program tracking mass child abductions in Ukraine (Washington Post):https://www.washingtonpost.com/national-security/2025/03/27/trump-ukraine-russia-child-abductions/ He Fought for Ukraine. Now Morocco is Punishing Him (Kyiv Post):https://www.kyivpost.com/post/49104Ukrainian lions - now in Kent!https://x.com/ZaluzhnyiUA/status/1904867664826167686 NOW AVAILABLE IN NEW LANGUAGES:The Telegraph has launched translated versions of Ukraine: The Latest in Ukrainian and Russian, making its reporting accessible to audiences on both sides of the battle lines and across the wider region, including Central Asia and the Caucasus. Just search Україна: Останні Новини (Ukr) and Украина: Последние Новости (Ru) on your on your preferred podcast app to find them, or click the links below.Listen here: https://linktr.ee/ukrainethelatestLearn more about the tech: https://www.telegraph.co.uk/news/2025/02/24/ukraine-the-latest-podcast-russian-ukrainian-ai-translation/Subscribe: telegraph.co.uk/ukrainethelatestEmail: ukrainepod@telegraph.co.uk Hosted on Acast. See acast.com/privacy for more information.

In Gaming Hut we discuss organizing one's game mastering notes. At the behest of beloved Patreon backer Sam Rutzick, the Horror Hut asks if Jacobin oppressor turned Napoleonic secret policeman Joseph Fouché was a vampire, and why he committed all those acts of vampirism. Only the combined efforts of the Cinema Hut and the Tradecraft […]

Want to get your general education credits in Napoleonic tactics 101? West Point instructor Michael Hamel walks us through Napoleon's best practices. We discuss pre-Napoleonic Era military theorists, central position, the Corps system, headquarters staff systems, and tactics for combined arms of infantry, cavalry, & artillery. X/Twitter: @andnapoleon

Guest host David Horton interviews Thomas Jefferson, the third President of the United States, about his life as a diplomat. Jefferson served for five years as the American minister to the court of Louis XVI just before the French Revolution. Then, he served three years as America's first Secretary of State — trying to keep the United States from being drawn into the chaos of the French Revolution and the Napoleonic wars. As president, Jefferson “solved” the problem of the Mississippi River by buying the Louisiana Territory from Napoleon in 1803, which doubled the size of the United States. Jefferson then sent his protégé Meriwether Lewis to inventory that vast territory. Jefferson was an admirer of Adam Smith. He believed that the less governments intruded into the free flow of goods and services in the world, the more efficient economies would be, and more prosperity would result. In the third segment of the program, Clay and David talked carefully about the trade, tariff, and foreign policy situation that has unfolded in the first months of the second Trump term. This interview was recorded on March 12, 2025.

 (Total Duration 3:10.18)“Ex-Freemason Guy Anderson speaks to us about his time in the Lodge and gives us an insight as to what really goes on at the lodge, he also discusses his new book which we've added the description of below”. The years is 1776 and across the world a reset is taking place, at the hands of the Elite. Their aim - to remove all traces of the Tartarian Empire!Mud-floods, fire and earthquakes destroyed a great deal of the empire and the civil and the Napoleonic wars killed-off many of its inhabitants. Those that survived were incarcerated within the newly established asylums and prisons, hidden away from those that now lived in the New World. Their children were taken and distributed to every major town and city, not just to be used as slave labour, but to repopulate too!Centres of Healing became cathedrals and churches; technology that harnessed energy from the Aether was destroyed and then came the Industrial Revolution.A repopulation program known as The Cabbage Patch Babies, produced thousands of human clones, that would grow up never knowing anything of the fallen empire. Then came Nikola Tesla, with inventions mirroring Tartarian technology, whose death would remain shrouded in mystery for all eternity.Today we are living through another reset, at the hands of the descendants of the Anunnaki. This book serves as a stark warning of history repeating itself, with the hope of awakening as many people as possible, before it's too late!Sheep Farm www.sheepfarm.co.ukhttps://www.youtube.com/@sheepfarmstudios2921/videoshttps://www.podomatic.com/podcasts/sheepfarmstudioshttps://rumble.com/user/SheepFarmStudiohttps://odysee.com/@sheepfarmstudios:fDom's Health Bunker Supplements www.shop.healthbunker.co.ukUse discount Codes HB-SF10OFF for NEW Liposomal Vitamin C & HB-SF25OFF for all HB other Products. But discount codes can be used at checkout.*Discount Codes only available on Health Bunker Products*Health Bunker Clinic www.healthbunker.co.ukChris's Gaping Gobs – Etsy UK

We're back! After a long hiatus due to professional/ life stuff, I'm happy to share with you my interview with Gary Shaw, Professor of History and Medieval Studies at Wesleyan University. Continuing our series on horses, we explore another angle of the long-standing relationship between humans and horses, looking at the role that horses played in human transportation and warfare. As we brace ourselves for the impact of A.I., I find it instructive to look back to a time when our transportation and military technologies depended on other animals. It's impossible to fully comprehend the impact of the shift from horse and buggy to car, but, as we grapple with the scope and limitations of our humanity - and, I would argue, with our animality -, thinking back to a time when other animals were more fully embedded in our lives may serve as a useful counterpart and help us in our attempts to make sense of our present moment.  In our conversation, Gary Shaw and I discuss two areas of his scholarship - the development of horse travel in twelfth-century Europe and the role that horses, such as the Duke of Wellington's horse Copenhagen, played in battle during the period of the Napoleonic wars.

In which the B Team are extended wedding invitations and need to make a decision about +1s. Every fortnight on Flintlocks and Fireballs, join actors Robbie Bellekom (as Scamp), Sam Burns (as Corzin Horhace) and Ellie Sparrow (as Celestia Stardust) with Dungeon Master Jason Phelps for adventure in the Napoleonic world of Calcinea, a setting for 5th Edition Dungeons & Dragons. Music: Theme song © Jason Phelps. All other music & sound © Kevin MacLeod (incompetech.com), Marc v/d Meulen (marcvdmeulen.com), Shane Ivers (silvermansound.com) or Syrinscape (syrinscape.com).  Rated 15+ (We swear like sailors.) Why not join our merry crew at Patreon, for extra content and to support the show? - https://patreon.com/flintlocksandfireballs Ellie's commissions are open again!: https://elliesparrowart.com

Scopriamo insieme la maschera del carnevale torinese famosa in tutto il mondo per aver dato il nome ai "gianduiotti", fra i più celebri cioccolatini d'Italia. Gianduja ha una storia travagliata, insieme ai suoi creatori, venne esiliato da Torino durante l'occupazione napoleonica, e diventerà un simbolo per il Risorgimento e per tutte quelle persone che desideravano e lottavano per l'Unità d'Italia.

This is a turbulent time for American democracy. Years, perhaps decades, of social change is manifesting in the form of distrust, violence, chaos, fear, loneliness, and despair. But Conversing, along with Comment magazine, is about hope, healing, and hospitality. For this special 200th episode of Conversing, Mark Labberton invites Anne Snyder (Editor-in-Chief, Comment magazine) for a close reading and discussion of the 2025 Comment Manifesto, a hopeful new document offering a vision of Christian Humanism for this era. Together they discuss: The meaning and intent behind a new Comment magazine Manifesto for Christian humanism The Incarnation of Christ for what it means to be human Hospitality in an era of exclusion Healthy institutions and the importance of communal agency Individualism vs communitarianism Learning to perceive the world in fresh, surprising ways About the Comment Manifesto To read the Manifesto in its entirety, visit comment.org/manifesto/, or scroll below. To watch a reading of selections from the Comment Manifesto, click here. About Anne Snyder Anne Snyder is the Editor-in-Chief of Comment magazine, which is a core publication of Cardus, a think tank devoted to renewing North American social architecture, rooted in two thousand years of Christian social thought. Visit https://comment.org/ for more information. For years, Anne has been engaged in concerns for the social architecture of the world. That is, the way that our practices of social engagement, life, conversation, discussion, debate, and difference can all be held in the right kind of ways for the sake of the thriving of people, individuals, communities, and our nation at large. Anne also oversees our Comment's partner project, Breaking Ground, and is the host of The Whole Person Revolution podcast and co-editor of Breaking Ground: Charting Our Future in a Pandemic Year (2022). Show Notes Giving thanks for 200 episodes of Conversing! 2000 years of Christian thought to the public square James K.A. Smith, the former editor of Comment Magazine Seeking a positive moral vision A turbulent moment for democracy MANIFESTO SECTION 1 “We are Christian humanists…” What it means to be human in our age—our infinite dignity, relationship to the earth, and woundedness The significance of Jesus Christ for what it means to be human What the Incarnation of Christ means for our world “So many people we know and love and respect feel ecclesially homeless, obviously politically homeless.” MANIFESTO SECTION 2 “We believe it's time to build…” Agency Called to a co-creative project Productive and constructive “Contributing the true and good and beautiful in a messy world.” MANIFESTO SECTION 3 “We believe in institutions…” Collective, common, and communal Institutions, as part of the social architecture of our world, can be extraordinarily positive. “I always get asked, ‘Why do you believe in institutions? Why? You don't need to! They're gone! They're dead!'” “Healthy institutions are channels within which you can actually realize your sense of agency in a way that might be more moving than you ever would have imagined just by yourself.” Yuval Levin's take on community (paraphrased): “All the tumult we're experiencing, we're just having a big fight about what kinds of what community means.” Polarization MAGA as a kind of community “I consider myself a bit of a communitarian.” Christian humanism throughout history always has four projects connected to it: Theology, character formation, political economy, and aesthetic. MANIFESTO SECTION 4 “We believe in the transformative power of encounter—encountering reality, encountering those unlike us.” Addressing the fractured social fabric and isolation of this age Encounter and trust Hospitality— ”taking one another's being and doing in the world seriously enough” Enter the room listening MANIFESTO SECTION 5 “We believe Christianity is perpetually on the move. There is no sacred capital.” “This is our most aggressive claim.” Distinguishing Comment from peer publications such as First Things “All cultures are fallen, and we're part of another kingdom.” Galatians 5 and the Fruit of the Spirit Civilizational Christianity The smallness of “faith, family, flag” “So much of my Christian identity has been rewritten by experiences of Christian faith that are completely outside the, the social reality that is my fundamental location.” ”When Christianity seems to be running the dangerous risk of being captured, captured by a certain kind of ideological political social frame that feels as though it's really making itself primary simply by its Napoleonic capacity for self-crowning, that is a very, very dangerous thing.” MANIFESTO SECTION 6 “We believe there are different ways of knowing—that the thinker and the practitioner have equally valuable wisdoms worth airing, that relationship and context matter for the ways in which we perceive reality, that the child with Down syndrome perceives truths that a Nobel Prize winner cannot, and that there is a need for those who inhabit these myriad ways to share space and learn how to pursue understanding—perhaps even revelation—together.” Perceiving the world differently Down syndrome and the expression of a different kind of knowing or wisdom Full circle with the first principle of the imago Dei Functioning out of either confidence, uncertainty, or anxiety Mark Labberton's friend Dustin (R.I.P), who had cerebral palsy Fatigue, trying to get our bearings Looking for moral and eschatological coherence Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary. The 6 Primary Sections of the 2025 Comment Manifesto To read the Manifesto in its entirety, visit comment.org/manifesto/. We are Christian humanists, those who believe that Jesus Christ—God become man—is the ultimate measure of what it means to be human. We believe that every human being is created in the image of God, whole persons who are at once fallen yet gloriously endowed, finite and dependent, yet deserving of infinite dignity. We seek to stay true both to the wonder and to the woundedness of life this side of the veil, even as our eschatology floods us with hope: Jesus has walked with us, died, risen, and ascended, and he will come again to make all things new. We believe it's a time to build, that the creative imagination and the Christian imagination are mysteriously linked. We want to begin with the Yes in Christ, not our own noes. While there is an important role for criticism baptized in a study of what is true, good, and beautiful, it is a means to an end—the basis for wise repair and imagination, not the justification for destruction or erasure. We are committed to keeping orthodoxy and orthopraxy married, taking seriously our job to translate between them. We believe in institutions: government, guilds, families, schools, universities, the church. We recognize that in our age of individualism, institutions are often painted as the enemy. We try to change that, seeking to shape the character of today's most formative institutions while exploring what kind of reimagined social architecture might compel the next generation's trust. We believe in the transformative power of encounter—encountering reality, encountering those unlike us. Loving enemies is bedrock for Comment, hospitality core. We are champions of the difficult room. We believe in the deeper truths that can be discovered when different life experiences and distinct sources of wisdom are gathered around one table. We intentionally publish arguments with which we disagree, including those who don't hail Christ as Lord, not for the sake of pluralism without conviction, but because Christians have always better understood the contours and depths of their faith when crystallized through exchanges with strangers turned friends. We believe Christianity is perpetually on the move. There is no sacred capital. While the audience we serve is navigating a North American context, we serve this audience from an understanding that Christianity is an intercultural, polyglot religion. At a time of rising religious ethno-nationalism, we insist that no culture can claim to represent the true form of Christianity, and we actively seek for our authors and partners to reflect the global reality of the church. We believe there are different ways of knowing—that the thinker and the practitioner have equally valuable wisdoms worth airing, that relationship and context matter for the ways in which we perceive reality, that the child with Down syndrome perceives truths that a Nobel Prize winner cannot, and that there is a need for those who inhabit these myriad ways to share space and learn how to pursue understanding—perhaps even revelation—together. ... Our theory of change takes its cues from the garden, less the machine. We are personalists, not ideologues. We follow the logic of Jesus's mustard seed, of yeast transforming a whole pile of dough, of the principle of contagiousness and change happening over generations. We believe in the value of slow thought. We are skeptical of the language of scale in growing spiritual goods. While we wish to be savvy in unmasking the either/or reactivity of our age and will always call out dehumanizing trendlines, we are fundamentally animated by the creative impulse, by a philosophy of natality expressed through hospitality. This feels especially important in this time between eras when no one knows what's next, and we need one another to recalibrate, to reflect, and to shape a hopeful future.

In which the party discover the taste of a new colour in Scamp's wing of the Cirrus Citadel. Every fortnight on Flintlocks and Fireballs, join actors Robbie Bellekom (as Scamp), Sam Burns (as Corzin Horhace) and Ellie Sparrow (as Celestia Stardust) with Dungeon Master Jason Phelps for adventure in the Napoleonic world of Calcinea, a setting for 5th Edition Dungeons & Dragons. Music: Theme song © Jason Phelps. All other music & sound © Kevin MacLeod (incompetech.com), Marc v/d Meulen (marcvdmeulen.com), Shane Ivers (silvermansound.com) or Syrinscape (syrinscape.com).  Rated 15+ (We swear like sailors.) Why not join our merry crew at Patreon, for extra content and to support the show? - https://patreon.com/flintlocksandfireballs Ellie's commissions are open again!: https://elliesparrowart.com

It's often proclaimed that British sea power was at its pinnacle in the years following the French and Napoleonic wars. But was this really a time when Britain 'ruled the waves'? And how did the rise of steam, development of international communication and establishment of naval air services reshape Britain's strength and strategy at sea? Speaking to Emily Briffett, historian Nicholas A M Rodger sketches out the history of the British navy, from the early 19th century up until 1945. (Ad) Nicholas A M Rodger is the author of The Price of Victory: A Naval History of Britain: 1815 – 1945 (Penguin Books, 2024). Buy it now from Waterstones: https://go.skimresources.com?id=71026X1535947&xcust=historyextra-social-histboty&xs=1&url=https%3A%2F%2Fwww.waterstones.com%2Fbook%2Fthe-price-of-victory%2Fn-a-m-rodger%2F9780713994124. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode, Doug Casey addresses questions from the private community of CrisisInvesting.com. The discussion begins with Doug's thoughts on Cape Verde as a potential business opportunity, where he shares his experiences and insights on the country's lack of resources and dependence on European tourism. It then transitions to a conversation about the anticipated trends in five-year and ten-year US Treasury rates, where Doug predicts an upward motion due to current fiscal policies. The episode also covers potential Plan B destinations in Africa, where Doug recommends Namibia and Botswana for their stability and low population density. The conversation shifts to the viability of coffee farming as an investment opportunity, with Doug highlighting the complexities of farming. Other topics include Trump's Gaza plan, the role of the International Criminal Court, the rise of regional hegemons, cultural shifts in the West, and Doug's perspective on stock market trends and investments. The episode concludes with Doug's thoughts on influential books by Neil Stevenson and their relevance to the CrisisInvesting community.   00:00 Introduction and Community Questions 00:14 Cape Verde: Business Opportunities 02:19 Interest Rates and Financial Predictions 06:15 Plan B Destinations in Africa 08:48 Coffee Farming as an Investment 12:24 Trump's Gaza Plan and ICC Sanctions 15:29 Global Hegemony and Cultural Decline 18:22 Living Abroad and National Identity 22:34 Volunteering and Charity 23:11 Neil Stevenson's Books 28:03 Stock Market Predictions and Moderna 31:18 Conclusion and Next Week's Questions

Modern-day Germany was at a turning point in the Napoleonic period, with the French Revolutionary Wars prompting an enormous shake-up in which its various small-scale secular and ecclesiastical entities were gobbled up by bigger states. The change marked something of a no-going-back point for the Austrian-led Holy Roman Empire, and its historical resonances continue to this day - as regular listener and contributor Hans-Karl Weiss describes in this episode. He got to put his points to our interviewee, Dr Michael Rowe of King's College London, who was able to explain why this period was so important.This bonus episode will be followed by a segment in ep45 on the Reichsdeputationhauptschluss, the key moment when the negotiations about the redrawing of the political map east of the Rhine was determined.

In which the party end up waist deep in the belly (and blood) of the beast. Every fortnight on Flintlocks and Fireballs, join actors Robbie Bellekom (as Scamp), Sam Burns (as Corzin Horhace) and Ellie Sparrow (as Celestia Stardust) with Dungeon Master Jason Phelps for adventure in the Napoleonic world of Calcinea, a setting for 5th Edition Dungeons & Dragons. Music: Theme song © Jason Phelps. All other music & sound © Kevin MacLeod (incompetech.com), Marc v/d Meulen (marcvdmeulen.com), Shane Ivers (silvermansound.com) or Syrinscape (syrinscape.com).  Rated 15+ (We swear like sailors.) Why not join our merry crew at Patreon, for extra content and to support the show? - https://patreon.com/flintlocksandfireballs Ellie's commissions are open again!: https://elliesparrowart.com

In which the party's quest for the heart of Old Bluey requires them to first bypass its tough outer shell. Presumably it isn't a sensitive sort. Every fortnight on Flintlocks and Fireballs, join actors Robbie Bellekom (as Scamp), Sam Burns (as Corzin Horhace) and Ellie Sparrow (as Celestia Stardust) with Dungeon Master Jason Phelps for adventure in the Napoleonic world of Calcinea, a setting for 5th Edition Dungeons & Dragons. Music: Theme song © Jason Phelps. All other music & sound © Kevin MacLeod (incompetech.com), Marc v/d Meulen (marcvdmeulen.com), Shane Ivers (silvermansound.com) or Syrinscape (syrinscape.com).  Rated 15+ (We swear like sailors.) Why not join our merry crew at Patreon, for extra content and to support the show? - https://patreon.com/flintlocksandfireballs Ellie's commissions are open again!: https://elliesparrowart.com

Last time we spoke about the reunification of Xinjiang. In Yarkland, chaos erupted as inflation soared, forcing Chinese officials to retreat to fortified New City. As insurgents advanced, Colonel Chin's forces looted and fled, igniting violence against Uyghurs and Hindu moneylenders. By April, rebels captured Kashgar, fracturing Chinese control. Amid shifting alliances, Abdullah revealed a conflict among Muslim troops, leading to a brief Uyghur-Kirghiz unity against the Chinese. After the execution of leader Temur, Abdullah seized Yarkland, while Tawfiq Bay rallied forces, leaving the Tungans besieged amidst chaos. In the tumultuous landscape of 1930s Xinjiang, Ma Chongying's Tungan forces, alongside young Uyghur conscripts, captured Kumul and advanced toward Urumqi. Despite fierce battles, including a significant clash at Kitai, Sheng Shihtsai struggled to maintain control amid shifting loyalties and external pressures. As the TIRET emerged under Khoja Niyas Hajji, internal conflicts and Soviet interventions escalated. Ultimately, Ma Chongying retreated to Russia, leaving Sheng in power, but the region remained fraught with tension and uncertainty.   #136 Ishiwara Kanji Part 1: The Man who Began WW2? Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. “The board is set, the pieces are moving. We come to it at last, the great battle of our time.” Famously said by Gandalf the White. 1931 was the year the Japanese initiated a 15 year long war with China. For those of you who perhaps joined this podcast recently and don't know, I am Craig and I operate the Pacific War Channel on Youtube. I have been covering the 15 year long China War forever it seems, so when we finally reached this part in our larger story I sat down and thought about how to first tackle this. One thing I really believe needs to be said at the beginning, is a lot of what happened was put into motion by one man, Ishiwara Kanji. For those of you who joined my patreon or later listened to my Ishiwara Kanji series on my channel, this one might be a bit of a refresher. But for those of you who have never heard the name of this man, well let me tell you a story about how a single man caused WW2. Kanji Ishiwara was born on January 18, 1889, in Tsuruoka, located in Yamagata Prefecture, Japan. He was the second son of a policeman who hailed from a lineage of samurai that had historically served the Shonai Domain. This domain had a notable history, particularly during the Boshin War, where Ishiwara's clan supported the Tokugawa Shogunate. Following the defeat of the Shogunate, clans like Ishiwara's found themselves marginalized in the new political landscape of Meiji Era Japan. The power dynamics shifted significantly, with domains such as Choshu and Satsuma gaining the majority of influential governmental positions, while those that had aligned with the Shogunate were largely excluded from power. At the young age of 13, Ishiwara embarked on his military career by enrolling in a military preparatory school in Sendai. He continued his education for two years at the Central Military Preparatory School in Tokyo, where he honed his skills and knowledge in military affairs. In 1907, he entered the Imperial Japanese Military Academy as a member of its 21st class. After two years of rigorous training, he graduated in July 1909, receiving a commission as a Lieutenant and taking on the role of platoon commander in an infantry regiment stationed in the Tohoku region. In 1910, following Japan's annexation of Korea, Ishiwara's regiment was deployed to the Korean Peninsula, where he served in a small garrison in Ch'unch'on. His time there involved two years of occupation duty, during which he gained valuable experience in military operations and leadership. After returning to Tohoku in 1912, Ishiwara pursued further education and successfully passed the examinations required for entry into the Army Staff College in 1915. His dedication and exceptional performance were evident throughout his studies, culminating in his graduation at the top of his class in November 1918. This achievement earned him a prestigious place among the elite ranks of the Gunto Gumi, a distinguished group within the Japanese military, and he was honored with the imperial sword, a symbol of his status and accomplishments. In 1920, Ishiwara found himself facing a challenging assignment within the Department of Military Training. Eager for a change, he applied for service in China and was subsequently assigned to the Central China Garrison in Hankow. Over the course of a year, he traveled extensively through central China, immersing himself in the culture and landscape before returning to Tokyo in 1921. Upon his return, he took on the role of lecturer at the Army Staff College, where he shared his knowledge and experiences with aspiring military leaders. Despite his desire for another assignment in China, Ishiwara's superiors redirected him to Europe, a common practice for promising young officers at the time. He spent three years in Germany, where he dedicated himself to studying languages and military history. By 1925, at the age of 36 and having attained the rank of Major, he received a prestigious assignment to the faculty of the Army Staff College, where he lectured on the history of warfare. From the outset, Ishiwara distinguished himself as an unconventional officer. His eccentricities were well-known; he was often seen as argumentative and struggled with numerous health issues, including recurrent kidney infections, gastrointestinal problems, tympanitis, and other ailments that plagued him throughout his career. Additionally, his ancestry played a significant role in his military life, particularly in the context of the Japanese military's values during the 1930s. Officers from disgraced clans often felt compelled to demonstrate exceptional loyalty to the Emperor, striving to overcome the stigma associated with their lineage, a legacy of distrust that lingered from the early Meiji period. Ishiwara's character was marked by a certain oddity; he was a nonconformist with a fiercely independent spirit. Many biographers note that while he excelled academically, he often disregarded military decorum, particularly in terms of his dress and personal appearance. Early in his career, he voiced his concerns about perceived inequalities within the military, particularly the favoritism shown towards graduates of the staff college. Such outspoken criticism was considered reckless, yet it reflected his deep-seated beliefs. An avid reader, Ishiwara immersed himself in a wide range of subjects, including politics, religion, history, and philosophy, revealing a restless and inquisitive mind. His unconventional behavior and intellectual pursuits garnered attention from his peers, many of whom regarded him as a brilliant thinker. While military personnel are typically required to study military history, few pursue it with the same fervor as Ishiwara. He developed a profound obsession with understanding military history beyond the standard curriculum. His critical examination of the Russo-Japanese War led him to conclude that Japan's victory was largely a matter of luck. He believed that Japan had adopted the von Moltke strategy of annihilation, but the sheer size of Russia made it impossible to defeat them swiftly. Ishiwara posited that had Russia been better prepared, Japan would likely have faced defeat, and it was only through a unique set of circumstances that Japan avoided a protracted conflict. This realization prompted Ishiwara to advocate for a significant shift in Japan's defense planning, emphasizing the need to adapt to the realities of modern warfare. His studies extended to World War I, where he critically analyzed the distinctions between short and prolonged conflicts. He recognized that extended wars often evolved into total wars, where political, economic, and social factors became as crucial as military strategy. This line of thinking led him to categorize wars into two types: “kessenteki senso” (decisive war) and “jizokuteki senso” (continuous war). Ishiwara viewed these categories as part of a cyclical pattern throughout history, with each type influencing the other in a dynamic interplay. During his time in Germany, Ishiwara immersed himself in the study of prominent military theorists such as Carl von Clausewitz, Helmuth von Moltke, and Hans Delbrück. He found himself particularly captivated by Delbrück's concepts of Niederwerfungstrategie, or "strategy of annihilation," which emphasizes the importance of achieving victory through decisive battles, and Ermattungsstrategie, meaning "strategy of exhaustion," which focuses on wearing down the enemy over time. These theories resonated deeply with Ishiwara, as he recognized parallels between his own ideas and the insights presented in these influential works. This realization prompted him to analyze historical conflicts, viewing the Napoleonic Wars as the quintessential example of annihilation warfare, while interpreting the campaigns of Frederick the Great as emblematic of exhaustion warfare. As Ishiwara advanced in his studies, he became increasingly convinced, much like many of his contemporaries, that Japan and the United States were inevitably on a collision course toward war, driven by conflicting power dynamics and ideological differences. He anticipated that such a conflict would not be swift but rather a drawn-out struggle characterized by a strategy of exhaustion. However, this led him to grapple with a pressing dilemma: how could Japan effectively prepare for a prolonged war when its natural resources were evidently insufficient to sustain such an endeavor? This predicament prompted him to rethink the broader context of Asia. Ishiwara held a strong belief that Asia was a distinct entity, fundamentally different from the West, and he envisioned a future where Asian nations would liberate themselves and unite in solidarity. His enthusiasm was particularly ignited during the Xinhai Revolution of 1911, while he was a young cadet stationed in Korea. The prospect of China revitalizing itself filled him with hope. However, his later experiences in China led to a profound disillusionment. Throughout the 1920s, he encountered rampant banditry, conflicts during the warlord era, and pervasive chaos and disorder. The widespread poverty and instability he witnessed shattered his earlier optimistic vision of China's potential for progress and reform, leaving him with a more sobering understanding of the challenges facing the region. He wrote this during that time “Looking at the situation in China, I came to harbor grave doubts as to the political capacities of the chinese race and came to feel that, though they were a people of high cultural attainment, it was impossible for them to construct a modern state”. Despite his profound disappointment with the political issues plaguing China, he was equally appalled by the way his Japanese colleagues treated the Chinese people. He vividly recalled feelings of shame when he witnessed fellow colleagues in Hankow disembarking from rickshaws and carelessly tossing coins at the feet of the rickshaw pullers. This behavior struck him as not only disrespectful but also indicative of a broader attitude of racial superiority that he believed needed to be addressed. He frequently expressed in his writings that the Japanese needed to abandon their feelings of racial superiority. Ironically, he often juxtaposed this belief with his conviction that Japan had a duty to guide nations like China toward their rightful destiny. While he advocated for racial equality between Japan and China, he held a markedly different view regarding China's political landscape. Like many of his contemporaries, he believed that China required significant reform and modernization, which he felt Japan was uniquely positioned to facilitate. To Ishiwara, the pressing issue was that if Japan did not assist China in its development, Western powers would aggressively intervene, further subjugating the nation. He viewed Japan's role as one of liberation for China, rather than domination. Additionally, Ishiwara connected the impending conflict between Japan and the United States to the broader dynamics of Japan-China relations, suggesting that the outcome of this war would significantly impact the future interactions between the two nations. Ishiwara, like many Japanese military officers of his time, subscribed to the concept of Kokutai, a complex and multifaceted cultural phenomenon that served as a spiritual driving force within the Japanese military. The Kokutai can be understood as the essence of Japan's national character. Japan operated as a constitutional monarchy, embodying both the Kokutai (the national body or character) and Seitai (the governmental structure). This duality created a unique ideological framework: one aspect emphasized the traditional reverence for the emperor, while the other focused on the official government apparatus.   To simplify this intricate relationship, one might say, “Japan is governed simultaneously by the emperor and the government.” However, this characterization is inherently confusing, as it encapsulates a significant contradiction. Article 4 of the former Japanese constitution stated, “The emperor is the head of the empire, combining in himself the right of sovereignty, uniting the executive, legislative, and judicial branches of government, although subject to the consent of the imperial diet.” This provision suggests the existence of an absolute monarch who is nonetheless expected to heed the advice of democratically elected representatives, creating a paradox that would contribute to the tensions leading to the Pacific War. A critical issue that arose from this constitutional framework was that the military was explicitly stated to be under the control of the emperor, rather than the political diet. Consequently, many military leaders perceived themselves as being beholden to the Kokutai, an ideology that evolved significantly from the Meiji era into the Showa era. For instance, consider a high-ranking military officer who views the political elite as corrupt individuals who have effectively taken the emperor hostage, acting against his will and, by extension, against the will of the Japanese people. Such a perspective could lead to radical actions, including attempts to overthrow the government to restore what they believed to be the rightful authority of the emperor. This ideological conflict presents a fascinating and complex rabbit hole that merits further exploration. Ishiwara had a unique view of the Kokutai. In his early education he wrote this about his doubt on understanding it as a principal. “Even though I, myself, because of my training…had come to have an unshakeable faith in the kokutai I began to lack confidence that I could imparts this belief to others –to the common soldier, to the civilian, to non-Japanese”. Ishiwara grappled with a profound question: how could the concept of Kokutai—the national essence of Japan—be relevant beyond the borders of Japan? He pondered how its significance could extend beyond the specific national interests of Japan. If a Japanese soldier were to lay down his life for the Kokutai, what meaning would that sacrifice hold for individuals of different races and nationalities? Furthermore, he sought to understand how the Kokutai's universal value could be connected to other ideologies outside Japan. In his quest for answers, Ishiwara turned to Nichiren Buddhism. This spiritual framework allowed him to weave together his thoughts on warfare, historical narratives, and the national purpose of Japan. Interestingly, Ishiwara did not come from a religious background; he had briefly explored Christianity but did not pursue it further. Similarly, Shintoism did not fully resonate with his beliefs. Nichiren Buddhism, however, presented a compelling alternative. It is characterized by a strong sense of patriotism and an apocalyptic vision, positioning itself as a holy mission intended for all of humanity, with Japan at its center. This belief system embodies a quasi-ideology of world regeneration, casting Japan as a moral leader destined to guide others. Given this context, it is easy to see how the Kokutai and Nichiren Buddhism complemented each other seamlessly. By leveraging the principles of Nichiren Buddhism, Ishiwara envisioned a way to elevate the Kokutai from a strictly nationalistic doctrine to a more universal ideology that could resonate globally. His introduction to these ideas came through Tanaka Chigaku, a prominent figure in the Kokuchukai, or "National Pillar Society," which was a nationalist organization rooted in Nichiren Buddhism and based in Tokyo. This connection provided Ishiwara with a framework to articulate a vision of Japan that transcended its geographical boundaries, linking the Kokutai to a broader, more inclusive mission. After attending a public meeting held by Tanaka, he quickly converted to Kokuchukai and he would write down in his journal “I was attracted to the Nichiren faith's view of the kokutai”. Nichiren buddhism. One element of Kokuchukai's Nichirenism that strongly attracted Ishiwara was its aggressive passages. He justified much of Japan's military actions on the Asian continent by drawing parallels to Nichiren's concept of wielding the sword to uphold righteousness. He frequently quoted Nichiren's assertion that “the significance of the art of war appears in the wonderful law.” Ishiwara became deeply immersed in Nichiren's teachings and came to believe in its prophecy of a “Zendai mimon no dai toso,” or a titanic world conflict unprecedented in human history, akin to a global Armageddon. Following this conflict, he envisioned a period of universal and eternal peace under the harmony of “the wonderful law.” While in Germany, Ishiwara became convinced that if Japan and the United States were destined for war and the U.S. emerged victorious, the kokutai would be obliterated. He traveled back to Japan via the Trans-Siberian Railway, stopping in Harbin, where he met with Nichiren followers. He shared his thoughts on a “final war,” asserting that it would arise from religious prophecy and his military analysis. He cautioned that Japan must prepare for this impending conflict, declaring that “the final war is fast approaching.” Upon returning to Japan in 1925, he was filled with determination to lecture at the Army Staff College about this final war. His audience consisted of the army's promising young officers, to whom he taught about Frederican and Napoleonic campaigns, Moltke, World War I, and, of course, his insights on the looming conflict. The Army Staff College repeatedly requested him to expand his lectures due to their popularity. In 1927, he drafted an essay titled “Genzai oyobi shorai Nihon no kokubo / Japan's Present and Future National Defense,” in which he discussed the inevitable war between the U.S. and Japan. This essay garnered significant attention from his colleagues. Later, in April 1931, he briefed his fellow Kwantung officers using this essay, advocating for decisive action on the Asian mainland. In 1928, he was scheduled to give another course on European warfare, but he contracted influenza and had to take a leave of absence. As he was recovering, he developed tympanitis in his ear, which required a six-month hospitalization. This was just one of many health issues that would affect him over time. Eventually, he became involved in an elite study group focused on war theories, led by Major Suzuki. This group included young reformist officers who discussed political and military matters. He continued his work on the concept of total war and ultimately wrote “Sensoshi taikan / General Outline of the History of War,” which he presented as a lecture to Kwantung officers in Changch'un, Manchuria, on July 4, 1929. The work underwent revisions in 1931 and 1938 and was published as a book of the same title after 1941. As he began lecturing using Sensoshi taiken he also circulated amongst an inner circle within the Kwantung army “kokuun tenkai no konpon kokusakutaru man-mo mondai kaiketsuan / Plan for the solution of the Manchuria and Mongolia problem as a basic national policy to revolutionize our country's destiny”, what a title. As you might guess the plan called for occupying Manchuria in preparation for the upcoming war with America. By the way, all of his lectures and works would gain so much fame, he was asked in 1936 to adapt the materials for a text on military history for Emperor Hirohito.  The 1930s were a particularly tense period for Japan. The Japanese leadership perceived Marxism as a pervasive threat, believing it was undermining the nation. Many liberal voices argued that the military budget was excessive and called for cuts. To Ishiwara, this was madness; he questioned how Japan could afford to disarm. While Marxists claimed that communism would rescue Japan, liberals argued that true democracy was the answer. In contrast, Ishiwara and many in the military believed that the Kokutai would be Japan's salvation. Ishiwara advocated his final theories of warfare, asserting that the impending apocalypse would not lead to an American synthesis, but rather a decisive victory for the Japanese Kokutai that would unify the world. “Japan must be victorious not for the sake of her own national interest, but for the salvation of the world. The last war in human history is approaching, Nichiren's titanic world conflict, unprecedented in human history”. From the outset of his initial theories, Ishiwara was convinced that the final war would be characterized by a strategy of exhaustion. However, World War I and the advancements of the 1920s introduced new technologies like tanks, poison gas, and airplanes. The airplane, in particular, led Ishiwara to believe that the defensive stalemate observed in World War I was nearing its end. He argued that airpower could deliver bomb loads beyond all known defenses, including naval surface units, fortifications, and armies equipped with automatic weapons. Ishiwara predicted that the final war would unleash unimaginable horrors on the world's greatest cities. Cities like London, Shanghai, Paris, and even Tokyo could be devastated within a single day of the outbreak of hostilities. Air bombardment would deliver victory and he would be quite right about that in regards to what would happen to Japan. He believed such a war would be waged only once and “we will enter an age where war will become impossible because of the ultimate development of war technology”. Ishiwara contended that Japan should exert direct or indirect control over Manchuria and, to a lesser extent, certain regions of China. He claimed that Japan had a moral responsibility to the Asian continent and a unique connection to Manchuria and China. He emphasized the need to stabilize China, as its people faced threats from chaos, corruption, and conflict. Ishiwara argued that Japan would ultimately need to take a more proactive role in stabilizing China, especially in Manchuria, for the sake of peace and the well-being of the Chinese population. He wrote in 1930 “To save China, which has known no peace, is the mission of Japan, a mission, which, at the same time, is the only means for the salvation of Japan itself. To accomplish this task it is an urgent matter that the interference of the United States be eliminated”. Ironically, he was advocating that in order to prepare for a conflict with the US, Japan must take a stronger hand in Manchuria and China…which would probably force the United States to confront her. He advocated against the strategy of a decisive battle at sea, instead emphasizing a continental strategy. “If the worst comes about and the war at sea turns against us, if proper measures have been taken, Japanese forces on the Asian mainland can be made self-sufficient and the war continued.” Above all else, Manchuria was the key, alongside parts of Mongolia and China.  In 1931, he started advocating for reforms in China, suggesting that it would be beneficial for the country to accept guidance from Japan. He viewed China as Japan's most important ally in the event of a conflict with the United States. He argued that Japan should make every effort to avoid getting involved in a war with China and should strive to prevent any actions that might provoke such a situation. Yet as he continued his writing he began to see the diplomatic issues play out between China and Japan and came to the conclusion, “every attempt should be made to avoid provoking China, but in the event that it is impossible to bring about China's understanding, then Nanking should be swiftly attacked and north and central China occupied” way to go 0-60. His attitudes to Britain and Russia were quite similar, every effort should be made to remain friendly, but in the case of war Hong Kong and Malaya should be quickly occupied or in the case of the USSR, predetermined objectives inside Siberia should be seized quickly. Let's delve into the historical landscape of Manchuria during the late 1920s, a period marked by intense geopolitical maneuvering among Russia, China, and Japan. The region found itself caught in a complex struggle for dominance, exacerbated by the fragmentation of Chinese authority due to rampant warlordism. This instability effectively severed Manchuria's ties to the rest of China, creating an opportunity for Japan to solidify and expand its influence. The situation in Manchuria, often referred to as the "Manchurian Problem," revolved around a pivotal question for Japanese policymakers: How could Japan consolidate its hold over Manchuria and further its interests in the face of an increasingly assertive China? Japan identified three primary strategies to address this challenge: Control of the South Manchuria Railway: Securing this vital transportation artery would grant Japan significant leverage over southern Manchuria. However, this strategy was fraught with complications, as it necessitated ongoing confrontations with Chinese political forces that opposed Japanese dominance. Utilization of the Kwantung Army: This military force stationed in Manchuria was crucial for projecting Japanese power. Members of the Kwantung Army were particularly concerned about the Northern Expedition led by Chiang Kai-shek, which threatened the stability of their ally, Zhang Zuolin, known as the "Tiger of Manchuria." While Zhang had been cooperative and acted in Japan's interests, his support could not be guaranteed indefinitely. Japanese Colonization: This approach involved encouraging Japanese settlers to move into Manchuria, thereby establishing a demographic presence that could help legitimize Japan's claims to the territory. This method, often likened to a “filibuster,” aimed to create a Japanese cultural and economic foothold in the region. Each of these strategies presented distinct pathways forward, each with its own implications for the future of Manchuria and its relationship with China. The Kwantung Army, in particular, was increasingly alarmed by the rise of anti-Japanese sentiment as the Northern Expedition advanced northward. The army viewed Manchuria not only as a territory of strategic interest but also as a crucial buffer against the Soviet Union. The growing instability posed by Chiang Kai-shek's forces and the potential loss of influence over Zhang Zuolin were significant threats that needed to be addressed. Ultimately, many within the Kwantung Army believed that the only viable solution to secure Japan's interests in Manchuria would be to formally detach the region from China, a move that would likely require military intervention. This belief underscored the precarious balance of power in Manchuria during this tumultuous period and foreshadowed the escalating conflicts that would shape the region's future. In June 1927, senior officers of the Kwantung Army were summoned to a crucial meeting convened by Premier Tanaka Giichi. The primary objective of this gathering was to establish Japan's strategic policy regarding China and Manchuria. Within the ranks of the Kwantung Army, a more radical faction led by Colonel Komoto Daisaku was determined to eliminate Zhang Zuolin, who had increasingly become perceived as a significant barrier to Japanese ambitions in Manchuria. This faction's resolve culminated in the assassination of Zhang Zuolin in 1928, an event infamously known as the Huanggutun Incident, where a bomb was placed on the train tracks to ensure his demise. However, the outcome of this assassination did not unfold as the Kwantung Army officers had anticipated. Instead of the anticipated rise of their chosen puppet leader, General Yang Yuting, control of Manchuria fell to Zhang Zuolin's son, Zhang Xueliang. Unsurprisingly, Zhang Xueliang was deeply angered by the murder of his father and was far from compliant with Japanese interests. Consequently, the Kwantung Army found itself in a precarious position, as their aggressive policies in Manchuria backfired, leading to a situation that was even more unfavorable than before. The investigation into the assassination was notably half-hearted, resulting in the dismissal of Colonel Komoto from his position. This political fallout also led to the collapse of Tanaka's cabinet, leaving the Kwantung Army feeling both embarrassed and enraged over their diminished influence in Manchuria. The Japanese colonists residing in Manchuria, feeling increasingly threatened, began to call upon the Kwantung Army for protection against Chinese nationalists who sought to expel them from the region. In this climate of uncertainty, the Kwantung Army was left scrambling for strategies to detach Manchuria from Chinese control. In 1928, Lieutenant Colonel Ishiwara was consulted extensively by Kwantung officers regarding his perspectives on the Manchurian situation. Although he had not yet fully developed his Final War theory at this time, he articulated the fundamental principles behind it, emphasizing the urgent need for decisive action to assert control over Manchuria. Over the following years, Kwantung officers made concerted efforts to shape policy in favor of their interests in Manchuria, with Ishiwara's ideas gaining traction and stimulating discussions among his high-ranking peers. By October 1928, Ishiwara successfully secured a position on the Kwantung Army staff as an operations officer, with Colonel Komoto Daisaku as his primary supporter. Komoto recognized Ishiwara as the dynamic force needed to advance the aggressive Manchurian policies that the Kwantung Army sought to implement. This collaboration marked a significant turning point in the Kwantung Army's approach to Manchuria, as they aimed to solidify their control and influence in the region amidst growing tensions. When Ishiwara arrived at Port Arthur, he encountered a chaotic and demoralized atmosphere at the headquarters of the Kwantung Army. This turmoil was largely a consequence of the disastrous bombing of Zhang Zuolin, which had resulted in significant operational failures. The investigation into this assassination triggered numerous changes within the Kwantung Army's leadership, many of which were quite restrictive and stifling. Despite the catastrophic impact of the Zhang Zuolin incident on Komoto's career, he continued to advocate for a forceful resolution to the escalating Manchurian crisis. Ishiwara appeared to share this perspective, and during the early months of 1929, he collaborated closely with Komoto to devise military operations aimed at countering Chinese forces in the Mukden region. However, by the spring of 1929, Komoto's position became increasingly precarious, leading to his official dismissal. By May, he had been reassigned to a relatively insignificant divisional post in Japan, and by June, he was completely removed from the army. Nevertheless, this did not signify the end of his influence over Manchurian affairs. His successor was Lieutenant Colonel Itagaki Seishiro, a longtime associate of Ishiwara from their days at the Sendai Military Preparatory School. This connection suggested that while Komoto may have been sidelined, the strategic direction in Manchuria would continue to be shaped by familiar faces and longstanding relationships. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. A young, brilliant but perhaps insane man named Ishiwara Kanji began a fruitful military career. After spending considerable time in China, Ishiwara came to a dramatic conclusion, China needed to be saved, and to do so Japan needed to invade Manchuria. He began lecturing like minded youth and built a cult following, directing Japan towards war with China.  

In which the party plan a daring heist to steal the heart of a Fortress Beast. Not in a romantic sense. Every fortnight on Flintlocks and Fireballs, join actors Robbie Bellekom (as Scamp), Sam Burns (as Corzin Horhace) and Ellie Sparrow (as Celestia Stardust) with Dungeon Master Jason Phelps for adventure in the Napoleonic world of Calcinea, a setting for 5th Edition Dungeons & Dragons. Music: Theme song © Jason Phelps. All other music & sound © Kevin MacLeod (incompetech.com), Marc v/d Meulen (marcvdmeulen.com), Shane Ivers (silvermansound.com) or Syrinscape (syrinscape.com).  Rated 15+ (We swear like sailors.) Why not join our merry crew at Patreon, for extra content and to support the show? - https://patreon.com/flintlocksandfireballs Ellie's commissions are open again!: https://elliesparrowart.com

On another special episode of Battle Lines, Roland Oliphant and guests look at the war memoir. How have war memoirs shaped our understanding of wars? Has the art and the role of the memoir changed over time? And will the ones written today similarly influence how future generations will remember the wars of our time?ContributorsFrancis Dearnley (The Telegraph's Assistant Comment Editor)Dr. Matilda Greig (Historian at the National Army Museum in London, specialising in the Napoleonic period)Colin Freeman (Journalist and author)'Dead Men Telling Tales, Napoleonic War Veterans and the Military Memoir Industry, 1808-1914' by Matilda Greig, is available here:https://global.oup.com/academic/product/dead-men-telling-tales-9780192896025?cc=es&lang=en'Curse of the Al Dulaimi Hotel : And Other Half-Truths from Baghdad', by Colin Freeman, is available here:https://www.amazon.co.uk/Curse-Al-Dulaimi-Hotel-Half-Truths/dp/1906308020 Hosted on Acast. See acast.com/privacy for more information.

Sarah Swadling is on the Otter estuary in Devon where the clock has been turned back 200 years to tackle climate change challenges of the present, and of the future. The sea has been allowed back onto farmland that had been reclaimed during the Napoleonic war era. The result is a new salt marsh and mudflat nature reserve. It's hoped letting the estuary return to its natural course will reduce the risk of flooding for homes and businesses. As Sarah hears, the ambitious project also meant raising a road, moving the local cricket club, and making an historic landfill safe. She asks the landowner, Clinton Devon Estates, how they weighed up climate change mitigation against food security, in deciding to flood the farmland.Produced and presented by Sarah Swadling.

⁠Support us on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Ready your crossbow as we venture up high into the Swiss Alps, a tyrannous bailiff might be nearby! This week we explore the William Tell, a national symbol of Switzerland, and the very real history which inspired his story. Join us as we venture back into a time before the Swiss were neutral, before they were known for their chocolate, and before they were even a state. How did this plucky assortment of cantons cohere in the first place, and how does the truth of Swiss history compare with the idyllic land imagined by Orson Welles when he quipped that in 500 years of democracy and peace they produced little more than the cuckoo clock. Through all of this, the legend of William Tell was born and reborn regularly with a new message, a new intended audience, and a new platform, but always with the same goal: the pursuit of liberty and the battle against injustice. From the Swiss Rebellion of 1654, led by the Three Tells themselves risen from hibernation, to the Napoleonic Wars when William Tell became a symbol of the Helvetic Republic, to the pan-Germanic William Tell imagined by Friedrich Schiller in the eponymous play, William Tell has lived more lives than most. Hop on our ski lift for one last look at William Tell's winding journey, through medieval revolts, Napoleonic upheavals, and Schiller's literary magic. Is he a flesh-and-blood freedom fighter or a cunning invention of Swiss lore? Grab your gear, the slopes are calling. --- Support this podcast: https://podcasters.spotify.com/pod/show/gladiofreeeurope/support

Season's greetings to Quartermasters everywhere! This festive edition sees participants including Charles Esdaile and Alex Mikaberidze nominate, steal and veto Napoleon-themed presents from each other, even as the process is disrupted by the sinister influence of Fouche himself... Take a look at some of the objects mentioned in the Twitter thread here: https://x.com/napoleonic_q/status/1871570495054979174 Thank you to all those who have supported the podcast. Wishing you all a merry Christmas and a happy new year!

On this special episode of Battle Lines, Roland Oliphant and guests tackle the late David Knowles' favourite conversational gambit: Who is your favourite of Napoleon's Marshals? As they ponder their own choice they look back at who the generals were, what made them ‘great', and why they continue to capture the imagination.ContributorsFrancis Dearnley (The Telegraph's Assistant Comment Editor)Dr. Matilda Greig (Historian at the National Army Museum in London, specialising in the Napoleonic period.Dr. Zack White (historian and host of 'The Napoleonic Wars Podcast')The Napoleonic & Revolutionary War Graves CharityTo learn more about the charity that aims to provide similar care to the dead of the Revolutionary and Napoleonic Wars to that we see from more recent conflicts, visit:https://www.nrwgc.com/'Napoleonic Objects and their Afterlives', edited by Matilda Greig, is available here:https://www.bloomsbury.com/uk/napoleonic-objects-and-their-afterlives-9781350415072/ Hosted on Acast. See acast.com/privacy for more information.

Son of the famous Marshal Kellerman, Francois Etienne de Kellerman blazed his own path within the Napoleonic legend. He and his cavalry troopers were pivotal in securing Napoleon's last-second victory at Marengo and served the Emperor all the way through Waterloo. Special guest Charles Mackay tells us all about this beau sabreur! X/Twitter: @bubblesvampire, @andnapoleon --- Support this podcast: https://podcasters.spotify.com/pod/show/generalsandnapoleon/support

The British army of the Napoleonic wars - probably the most effective force we've ever deployed. Time and time again our small expeditionary army took on and beat the mighty French. But what was our secret? Well today, we are looking at one important aspect - the British regiment. . . how were our infantry and cavalry units organised? What is a troop? A squadron? A company and a platoon? What was different about the elite flank companies? In this episode I am joined by the incredible historian Steve Brown. His latest book can be pre-ordered here - https://amzn.to/4imBup6 If you are interested in the Zulu War, then please sign up for my mailing list to receive my free book on the subject: https://redcoathistory.com/newsletter/ You can also get early, ad-free access to my videos and podcasts by joining my patreon page - https://www.patreon.com/RedcoatHistory 

Bombay, now Mumbai, was a major shipbuilding centre for the Royal Navy in the first half of the nineteenth century. The ships were magnificent, built from the famous Malabar teak and by the hands of a highly skilled Indian workforce. This episode explores that fascinating history through one particular aspect of a sailing warship's construction: the figurehead. To find out more Dr Sam Willis spoke with Clare Hunt, a Senior Curator for the National Museum of the Royal Navy based at their site in Hartlepool. Clare has been charged with the care and management of HMS Trincomalee since 2016, a frigate built just after the end of the Napoleonic wars in Bombay dockyard. Hosted on Acast. See acast.com/privacy for more information.

With chocolate prices at record highs, brands are handing out gummies this Halloween… and it goes back to Emperor Napoleon.Uniqlo, Japan's fast-fashion brand, just enjoyed its 3rd-straight record year… because the 75/50 rule.The most successful entrepreneurs in America right now… are in plumbing and air-conditioning.Plus, we already know who won the election… It's a New Jersey company that makes hats for both campaigns.$HSY $NSRGY $GPSSubscribe to our new (2nd) show… The Best Idea Yet: Wondery.fm/TheBestIdeaYetLinksEpisodes drop weekly. It's The Best Idea Yet.—-----------------------------------------------------GET ON THE POD: Submit a shoutout or fact: https://tboypod.com/shoutouts FOR MORE NICK & JACK: Newsletter: https://tboypod.com/newsletter Connect with Nick: https://www.linkedin.com/in/nicolas-martell/ Connect with Jack: https://www.linkedin.com/in/jack-crivici-kramer/ SOCIALS:Instagram: https://www.instagram.com/tboypod TikTok: https://www.tiktok.com/@tboypodYouTube: https://www.youtube.com/@tboypod Anything else: https://tboypod.com/ See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Lieutenant Charles Hare was a young British naval officer who made an extraordinarily elaborate escape from a French prisoner-of-war camp during the Napoleonic Wars... with the help of his English Terrier dog. Captured at just 14, Hare spent years in captivity before devising an audacious plan to flee dressed in the uniform of a French customs officer. He took a convoluted 'trains, planes and automobiles' style journey up the Rhine, through Germany, to the Netherlands and finally back home to England, deceiving both locals and officials of his true identity.This tale of ingenuity and bravery was recently uncovered thanks to Hare's descendants, who recently handed over his disguise and firsthand account to the National Maritime Museum in Greenwich. Curator Dr Katherine Gazzard regales Dan with the story in a world-exclusive story when he visited the museum to see the uniform for himself.You can see Hare's disguise and discover more about his story at a new exhibition at the National Maritime Museum in Greenwich, and see it in our new History Hit documentary. Sign up HERE for 50% off for 3 months using code ‘DANSNOW' to watch it.Produced by Mariana Des Forges and edited by Dougal PatmoreOther episodes mentioned in this episode:Thomas Cochrane: The Real Master and CommanderWe'd love to hear from you - what do you want to hear an episode on? You can email the podcast at ds.hh@historyhit.com.You can take part in our listener survey here.