Podcasts about Amo

Nick is joined by RTE and Racing TV broadcaster Jane Mangan for a debrief on all the weekend's events in the racing world. They lead with "What's next for Delacroix?", before picking out other highlights on Irish Champions' Weekend, including Zavateri's National Stakes win in the company of owner Mick Mariscotti and the admirable Melbourne-bound Al Riffa with Australian Bloodstock's Jamie Lovett, plus Adam Mills considers what the options should be for Scandinavia and Lambourn after Aidan O'Brien's ninth St Leger win. Also on today's show, Kia Jooabchian delights in the 1-3 for his Amo racing in the Flying Five, while he also announces Power Blue unlikely to run again this season, elaborates on yesterday's comments on Ralph Beckett and gives details of his forthcoming sales strategy. Finally, we hear from popular jumping amateur David Maxwell following his decision to retire from riding.

En este episodio platicamos sobre los beneficios de enfocarte en lo positivo en lugar de lo negativo. Cuando eliges conscientemente dónde poner tu atención, lo que entra en primer plano dirige tu experiencia de vida. Te doy ejemplos de cómo entrenar tu mente para crear una realidad más ligera, expansiva y alineada con lo que realmente quieres.Amo saber lo que mueven los episodios en ti… mándame un mensaje por IG en @mujerconcalma o déjame tus preguntas o comentarios aquí abajo. Si todo lo que escuchas en este podcast resuena demasiado en tu energía, te recomiendo ampliamente explorar los cursos o experiencias que comparto para tener más claridad sobre tu diseño divino y tu proceso de transformación. Su aún no has leído mi libro ES AHORA, te recomiendo comprarlo en tu librería favorita en México, Amazon.mx o en cualquiera de sus formatos digitales. -------------------------------------------------------- - Te recomiendo algunos productos que considero muy valiosos con los cuales con tu compra, recibo una comisión, y por supuesto, tu, un descuento especial_ Muse headband: una maravilla para medir las ondas cerebrales y tener un entrenamiento personalizado para aprender a llevar tu mente al estado meditativo.

Amo ti lasciamo qui sotto il link per scoprire meglio il mondo di Serenis e le possibilità che offre: Codice: POV17 https://www.serenis.it/influencer/pov?utm_source=influencer&utm_medium=affiliate&utm_campaign=POV17&utm_content=podcast&utm_term=host+read Jennifer buon mercoledì, se sei capitata qui un motivo c'è, molti lo chiamerebbero algoritmo, noi invece che abbiamo perso ogni forma di attaccamento al reale preferiamo chiamarlo destino, e proprio per questo ti diamo il benvenuto a questo tavolo di amici di una vita (Mengoni direbbe "che giri fanno due fiche?", Marco fanno il giro dell'isolato e si fermano qui) per un nuovissimo "AMO, CHE SUZZ?". Oggi a cominciare è Lele che ci parla di un caso targato Oregon dove, in un edificio nei pressi della Happy Valley, stanno capitando cose che non sembrerebbero far parte di questa dimensione; Sandro invece ci porta un caso molto interessante di una giovane scrittrice ventenne che nel lanciare il suo mondo fatto di astri e poteri post apocalittici sembrerebbe aver perso il controllo del suo veicolo fatto di refusi, ripetizioni e periodi poco chiari. Tu c'hai capito qualcosa Jennifer? Che poi ci pensi che sei un po' la Jenny delle BlackPink versione italiana? Sei questa amò, adesso fai play però che ti stiamo ad aspettà. Email dove inviarci le storie da leggere la domenica: amochatpov@gmail.com

Last time we spoke about the surrender of Japan. Emperor Hirohito announced the surrender on August 15, prompting mixed public reactions: grief, shock, and sympathy for the Emperor, tempered by fear of hardship and occupation. The government's response included resignations and suicide as new leadership was brought in under Prime Minister Higashikuni, with Mamoru Shigemitsu as Foreign Minister and Kawabe Torashiro heading a delegation to Manila. General MacArthur directed the occupation plan, “Blacklist,” prioritizing rapid, phased entry into key Japanese areas and Korea, while demobilizing enemy forces. The surrender ceremony occurred aboard the Missouri in Tokyo Bay on September 2, with Wainwright, Percival, Nimitz, and UN representatives in attendance. Civilians and soldiers across Asia began surrendering, and postwar rehabilitation, Indochina and Vietnam's independence movements, and Southeast Asian transitions rapidly unfolded as Allied forces established control. This episode is the Aftermath of the Pacific War Welcome to the Pacific War Podcast Week by Week, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about world war two? Kings and Generals have an assortment of episodes on world war two and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel you can find a few videos all the way from the Opium Wars of the 1800's until the end of the Pacific War in 1945.  The Pacific War has ended. Peace has been restored by the Allies and most of the places conquered by the Japanese Empire have been liberated. In this post-war period, new challenges would be faced for those who won the war; and from the ashes of an empire, a defeated nation was also seeking to rebuild. As the Japanese demobilized their armed forces, many young boys were set to return to their homeland, even if they had previously thought that they wouldn't survive the ordeal. And yet, there were some cases of isolated men that would continue to fight for decades even, unaware that the war had already ended.  As we last saw, after the Japanese surrender, General MacArthur's forces began the occupation of the Japanese home islands, while their overseas empire was being dismantled by the Allies. To handle civil administration, MacArthur established the Military Government Section, commanded by Brigadier-General William Crist, staffed by hundreds of US experts trained in civil governance who were reassigned from Okinawa and the Philippines. As the occupation began, Americans dispatched tactical units and Military Government Teams to each prefecture to ensure that policies were faithfully carried out. By mid-September, General Eichelberger's 8th Army had taken over the Tokyo Bay region and began deploying to occupy Hokkaido and the northern half of Honshu. Then General Krueger's 6th Army arrived in late September, taking southern Honshu and Shikoku, with its base in Kyoto. In December, 6th Army was relieved of its occupation duties; in January 1946, it was deactivated, leaving the 8th Army as the main garrison force. By late 1945, about 430,000 American soldiers were garrisoned across Japan. President Truman approved inviting Allied involvement on American terms, with occupation armies integrated into a US command structure. Yet with the Chinese civil war and Russia's reluctance to place its forces under MacArthur's control, only Australia, Britain, India, and New Zealand sent brigades, more than 40,000 troops in southwestern Japan. Japanese troops were gradually disarmed by order of their own commanders, so the stigma of surrender would be less keenly felt by the individual soldier. In the homeland, about 1.5 million men were discharged and returned home by the end of August. Demobilization overseas, however, proceeded, not quickly, but as a long, difficult process of repatriation. In compliance with General Order No. 1, the Japanese Imperial General Headquarters disbanded on September 13 and was superseded by the Japanese War Department to manage demobilization. By November 1, the homeland had demobilized 2,228,761 personnel, roughly 97% of the Homeland Army. Yet some 6,413,215 men remained to be repatriated from overseas. On December 1, the Japanese War Ministry dissolved, and the First Demobilization Ministry took its place. The Second Demobilization Ministry was established to handle IJN demobilization, with 1,299,868 sailors, 81% of the Navy, demobilized by December 17. Japanese warships and merchant ships had their weapons rendered inoperative, and suicide craft were destroyed. Forty percent of naval vessels were allocated to evacuations in the Philippines, and 60% to evacuations of other Pacific islands. This effort eventually repatriated about 823,984 men to Japan by February 15, 1946. As repatriation accelerated, by October 15 only 1,909,401 men remained to be repatriated, most of them in the Soviet Union. Meanwhile, the Higashikuni Cabinet and Foreign Minister Shigemitsu Mamoru managed to persuade MacArthur not to impose direct military rule or martial law over all of Japan. Instead, the occupation would be indirect, guided by the Japanese government under the Emperor's direction. An early decision to feed occupation forces from American supplies, and to allow the Japanese to use their own limited food stores, helped ease a core fear: that Imperial forces would impose forced deliveries on the people they conquered. On September 17, MacArthur transferred his headquarters from Yokohama to Tokyo, setting up primary offices on the sixth floor of the Dai-Ichi Mutual Life Insurance Building, an imposing edifice overlooking the moat and the Imperial palace grounds in Hibiya, a symbolic heart of the nation.  While the average soldier did not fit the rapacious image of wartime Japanese propagandists, occupation personnel often behaved like neo-colonial overlords. The conquerors claimed privileges unimaginable to most Japanese. Entire trains and train compartments, fitted with dining cars, were set aside for the exclusive use of occupation forces. These silenced, half-empty trains sped past crowded platforms, provoking ire as Japanese passengers were forced to enter and exit packed cars through punched-out windows, or perch on carriage roofs, couplings, and running boards, often with tragic consequences. The luxury express coaches became irresistible targets for anonymous stone-throwers. During the war, retrenchment measures had closed restaurants, cabarets, beer halls, geisha houses, and theatres in Tokyo and other large cities. Now, a vast leisure industry sprang up to cater to the needs of the foreign occupants. Reopened restaurants and theatres, along with train stations, buses, and streetcars, were sometimes kept off limits to Allied personnel, partly for security, partly to avoid burdening Japanese resources, but a costly service infrastructure was built to the occupiers' specifications. Facilities reserved for occupation troops bore large signs reading “Japanese Keep Out” or “For Allied Personnel Only.” In downtown Tokyo, important public buildings requisitioned for occupation use had separate entrances for Americans and Japanese. The effect? A subtle but clear colour bar between the predominantly white conquerors and the conquered “Asiatic” Japanese. Although MacArthur was ready to work through the Japanese government, he lacked the organizational infrastructure to administer a nation of 74 million. Consequently, on October 2, MacArthur dissolved the Military Government Section and inaugurated General Headquarters, Supreme Commander for the Allied Powers, a separate headquarters focused on civil affairs and operating in tandem with the Army high command. SCAP immediately assumed responsibility for administering the Japanese home islands. It commandeered every large building not burned down to house thousands of civilians and requisitioned vast tracts of prime real estate to quarter several hundred thousand troops in the Tokyo–Yokohama area alone. Amidst the rise of American privilege, entire buildings were refurbished as officers' clubs, replete with slot machines and gambling parlours installed at occupation expense. The Stars and Stripes were hoisted over Tokyo, while the display of the Rising Sun was banned; and the downtown area, known as “Little America,” was transformed into a US enclave. The enclave mentality of this cocooned existence was reinforced by the arrival within the first six months of roughly 700 American families. At the peak of the occupation, about 14,800 families employed some 25,000 Japanese servants to ease the “rigours” of overseas duty. Even enlisted men in the sparse quonset-hut towns around the city lived like kings compared with ordinary Japanese. Japanese workers cleaned barracks, did kitchen chores, and handled other base duties. The lowest private earned a 25% hardship bonus until these special allotments were discontinued in 1949. Most military families quickly adjusted to a pampered lifestyle that went beyond maids and “boys,” including cooks, laundresses, babysitters, gardeners, and masseuses. Perks included spacious quarters with swimming pools, central heating, hot running water, and modern plumbing. Two observers compared GHQ to the British Raj at its height. George F. Kennan, head of the State Department's Policy Planning Staff, warned during his 1948 mission to Japan that Americans had monopolized “everything that smacks of comfort or elegance or luxury,” criticizing what he called the “American brand of philistinism” and the “monumental imperviousness” of MacArthur's staff to the Japanese suffering. This conqueror's mentality also showed in the bullying attitudes many top occupation officials displayed toward the Japanese with whom they dealt. Major Faubion Bowers, MacArthur's military secretary, later said, “I and nearly all the occupation people I knew were extremely conceited and extremely arrogant and used our power every inch of the way.” Initially, there were spasms of defiance against the occupation forces, such as anonymous stone-throwing, while armed robbery and minor assaults against occupation personnel were rife in the weeks and months after capitulation. Yet active resistance was neither widespread nor organized. The Americans successfully completed their initial deployment without violence, an astonishing feat given a heavily armed and vastly superior enemy operating on home terrain. The average citizen regarded the occupation as akin to force majeure, the unfortunate but inevitable aftermath of a natural calamity. Japan lay prostrate. Industrial output had fallen to about 10% of pre-war levels, and as late as 1946, more than 13 million remained unemployed. Nearly 40% of Japan's urban areas had been turned to rubble, and some 9 million people were homeless. The war-displaced, many of them orphans, slept in doorways and hallways, in bombed-out ruins, dugouts and packing crates, under bridges or on pavements, and crowded the hallways of train and subway stations. As winter 1945 descended, with food, fuel, and clothing scarce, people froze to death. Bonfires lit the streets to ward off the chill. "The only warm hands I have shaken thus far in Japan belonged to Americans," Mark Gayn noted in December 1945. "The Japanese do not have much of a chance to thaw out, and their hands are cold and red." Unable to afford shoes, many wore straw sandals; those with geta felt themselves privileged. The sight of a man wearing a woman's high-buttoned shoes in winter epitomized the daily struggle to stay dry and warm. Shantytowns built of scrap wood, rusted metal, and scavenged odds and ends sprang up everywhere, resembling vast junk yards. The poorest searched smouldering refuse heaps for castoffs that might be bartered for a scrap to eat or wear. Black markets (yami'ichi) run by Japanese, Koreans, and For-mosans mushroomed to replace collapsed distribution channels and cash in on inflated prices. Tokyo became "a world of scarcity in which every nail, every rag, and even a tangerine peel [had a] market value." Psychologically numbed, disoriented, and disillusioned with their leaders, demobilized veterans and civilians alike struggled to get their bearings, shed militaristic ideologies, and begin to embrace new values. In the vacuum of defeat, the Japanese people appeared ready to reject the past and grasp at the straw held out by the former enemy. Relations between occupier and occupied were not smooth, however. American troops comported themselves like conquerors, especially in the early weeks and months of occupation. Much of the violence was directed against women, with the first attacks beginning within hours after the landing of advance units. When US paratroopers landed in Sapporo, an orgy of looting, sexual violence, and drunken brawling ensued. Newspaper accounts reported 931 serious offences by GIs in the Yokohama area during the first week of occupation, including 487 armed robberies, 411 thefts of currency or goods, 9 rapes, 5 break-ins, 3 cases of assault and battery, and 16 other acts of lawlessness. In the first 10 days of occupation, there were 1,336 reported rapes by US soldiers in Kanagawa Prefecture alone. Americans were not the only perpetrators. A former prostitute recalled that when Australian troops arrived in Kure in early 1946, they “dragged young women into their jeeps, took them to the mountain, and then raped them. I heard them screaming for help nearly every night.” Such behaviour was commonplace, but news of criminal activity by occupation forces was quickly suppressed. On September 10, 1945, SCAP issued press and pre-censorship codes outlawing the publication of reports and statistics "inimical to the objectives of the occupation." In the sole instance of self-help General Eichelberger records in his memoirs, when locals formed a vigilante group and retaliated against off-duty GIs, 8th Army ordered armored vehicles into the streets and arrested the ringleaders, who received lengthy prison terms. Misbehavior ranged from black-market activity, petty theft, reckless driving, and disorderly conduct to vandalism, arson, murder, and rape. Soldiers and sailors often broke the law with impunity, and incidents of robbery, rape, and even murder were widely reported. Gang rapes and other sex atrocities were not infrequent; victims, shunned as outcasts, sometimes turned to prostitution in desperation, while others took their own lives to avoid bringing shame to their families. Military courts arrested relatively few soldiers for these offenses and convicted even fewer; Japanese attempts at self-defense were punished severely, and restitution for victims was rare. Fearing the worst, Japanese authorities had already prepared countermeasures against the supposed rapacity of foreign soldiers. Imperial troops in East Asia and the Pacific had behaved brutally toward women, so the government established “sexual comfort-stations” manned by geisha, bar hostesses, and prostitutes to “satisfy the lust of the Occupation forces,” as the Higashikuni Cabinet put it. A budget of 100 million yen was set aside for these Recreation and Amusement Associations, financed initially with public funds but run as private enterprises under police supervision. Through these, the government hoped to protect the daughters of the well-born and middle class by turning to lower-class women to satisfy the soldiers' sexual appetites. By the end of 1945, brothel operators had rounded up an estimated 20,000 young women and herded them into RAA establishments nationwide. Eventually, as many as 70,000 are said to have ended up in the state-run sex industry. Thankfully, as military discipline took hold and fresh troops replaced the Allied veterans responsible for the early crime wave, violence subsided and the occupier's patronising behavior and the ugly misdeeds of a lawless few were gradually overlooked. However, fraternisation was frowned upon by both sides, and segregation was practiced in principle, with the Japanese excluded from areas reserved for Allied personnel until September 1949, when MacArthur lifted virtually all restrictions on friendly association, stating that he was “establishing the same relations between occupation personnel and the Japanese population as exists between troops stationed in the United States and the American people.” In principle, the Occupation's administrative structure was highly complex. The Far Eastern Commission, based in Washington, included representatives from all 13 countries that had fought against Japan and was established in 1946 to formulate basic principles. The Allied Council for Japan was created in the same year to assist in developing and implementing surrender terms and in administering the country. It consisted of representatives from the USA, the USSR, Nationalist China, and the British Commonwealth. Although both bodies were active at first, they were largely ineffectual due to unwieldy decision-making, disagreements between the national delegations (especially the USA and USSR), and the obstructionism of General Douglas MacArthur. In practice, SCAP, the executive authority of the occupation, effectively ruled Japan from 1945 to 1952. And since it took orders only from the US government, the Occupation became primarily an American affair. The US occupation program, effectively carried out by SCAP, was revolutionary and rested on a two-pronged approach. To ensure Japan would never again become a menace to the United States or to world peace, SCAP pursued disarmament and demilitarization, with continuing control over Japan's capacity to make war. This involved destroying military supplies and installations, demobilizing more than five million Japanese soldiers, and thoroughly discrediting the military establishment. Accordingly, SCAP ordered the purge of tens of thousands of designated persons from public service positions, including accused war criminals, military officers, leaders of ultranationalist societies, leaders in the Imperial Rule Assistance Association, business leaders tied to overseas expansion, governors of former Japanese colonies, and national leaders who had steered Japan into war. In addition, MacArthur's International Military Tribunal for the Far East established a military court in Tokyo. It had jurisdiction over those charged with Class A crimes, top leaders who had planned and directed the war. Also considered were Class B charges, covering conventional war crimes, and Class C charges, covering crimes against humanity. Yet the military court in Tokyo wouldn't be the only one. More than 5,700 lower-ranking personnel were charged with conventional war crimes in separate trials convened by Australia, China, France, the Dutch East Indies, the Philippines, the United Kingdom, and the United States. Of the 5,700 Japanese individuals indicted for Class B war crimes, 984 were sentenced to death; 475 received life sentences; 2,944 were given more limited prison terms; 1,018 were acquitted; and 279 were never brought to trial or not sentenced. Among these, many, like General Ando Rikichi and Lieutenant-General Nomi Toshio, chose to commit suicide before facing prosecution. Notable cases include Lieutenant-General Tani Hisao, who was sentenced to death by the Nanjing War Crimes Tribunal for his role in the Nanjing Massacre; Lieutenant-General Sakai Takashi, who was executed in Nanjing for the murder of British and Chinese civilians during the occupation of Hong Kong. General Okamura Yasuji was convicted of war crimes by the Tribunal, yet he was immediately protected by the personal order of Nationalist leader Chiang Kai-Shek, who kept him as a military adviser for the Kuomintang. In the Manila trials, General Yamashita Tomoyuki was sentenced to death as he was in overall command during the Sook Ching massacre, the Rape of Manila, and other atrocities. Lieutenant-General Homma Masaharu was likewise executed in Manila for atrocities committed by troops under his command during the Bataan Death March. General Imamura Hitoshi was sentenced to ten years in prison, but he considered the punishment too light and even had a replica of the prison built in his garden, remaining there until his death in 1968. Lieutenant-General Kanda Masatane received a 14-year sentence for war crimes on Bougainville, though he served only four years. Lieutenant-General Adachi Hatazo was sentenced to life imprisonment for war crimes in New Guinea and subsequently committed suicide on September 10, 1947. Lieutenant-General Teshima Fusataro received three years of forced labour for using a hospital ship to transport troops. Lieutenant-General Baba Masao was sentenced to death for ordering the Sandakan Death Marches, during which over 2,200 Australian and British prisoners of war perished. Lieutenant-General Tanabe Moritake was sentenced to death by a Dutch military tribunal for unspecified war crimes. Rear-Admiral Sakaibara Shigematsu was executed in Guam for ordering the Wake Island massacre, in which 98 American civilians were murdered. Lieutenant-General Inoue Sadae was condemned to death in Guam for permitting subordinates to execute three downed American airmen captured in Palau, though his sentence was commuted to life imprisonment in 1951 and he was released in 1953. Lieutenant-General Tachibana Yoshio was sentenced to death in Guam for his role in the Chichijima Incident, in which eight American airmen were cannibalized. By mid-1945, due to the Allied naval blockade, the 25,000 Japanese troops on Chichijima had run low on supplies. However, although the daily rice ration had been reduced from 400 grams per person per day to 240 grams, the troops were not at risk of starvation. In February and March 1945, in what would later be called the Chichijima incident, Tachibana Yoshio's senior staff turned to cannibalism. Nine American airmen had escaped from their planes after being shot down during bombing raids on Chichijima, eight of whom were captured. The ninth, the only one to evade capture, was future US President George H. W. Bush, then a 20-year-old pilot. Over several months, the prisoners were executed, and reportedly by the order of Major Matoba Sueyo, their bodies were butchered by the division's medical orderlies, with the livers and other organs consumed by the senior staff, including Matoba's superior Tachibana. In the Yokohama War Crimes Trials, Lieutenant-Generals Inada Masazumi and Yokoyama Isamu were convicted for their complicity in vivisection and other human medical experiments performed at Kyushu Imperial University on downed Allied airmen. The Tokyo War Crimes Trial, which began in May 1946 and lasted two and a half years, resulted in the execution by hanging of Generals Doihara Kenji and Itagaki Seishiro, and former Prime Ministers Hirota Koki and Tojo Hideki, for war crimes, crimes against humanity, and crimes against peace, specifically for the escalation of the Pacific War and for permitting the inhumane treatment of prisoners of war. Also sentenced to death were Lieutenant-General Muto Akira for his role in the Nanjing and Manila massacres; General Kimura Heitaro for planning the war strategy in China and Southeast Asia and for laxity in preventing atrocities against prisoners of war in Burma; and General Matsui Iwane for his involvement in the Rape of Nanjing. The seven defendants who were sentenced to death were executed at Sugamo Prison in Ikebukuro on December 23, 1948. Sixteen others were sentenced to life imprisonment, including the last Field Marshal Hata Shunroku, Generals Araki Sadao, Minami Hiro, and Umezu Shojiro, Admiral Shimada Shigetaro, former Prime Ministers Hiranuma Kiichiro and Koiso Kuniaki, Marquis Kido Koichi, and Colonel Hashimoto Kingoro, a major instigator of the second Sino-Japanese War. Additionally, former Foreign Ministers Togo Shigenori and Shigemitsu Mamoru received seven- and twenty-year sentences, respectively. The Soviet Union and Chinese Communist forces also held trials of Japanese war criminals, including the Khabarovsk War Crime Trials, which tried and found guilty some members of Japan's bacteriological and chemical warfare unit known as Unit 731. However, those who surrendered to the Americans were never brought to trial, as MacArthur granted immunity to Lieutenant-General Ishii Shiro and all members of the bacteriological research units in exchange for germ-w warfare data derived from human experimentation. If you would like to learn more about what I like to call Japan's Operation Paper clip, whereupon the US grabbed many scientists from Unit 731, check out my exclusive podcast. The SCAP-turn to democratization began with the drafting of a new constitution in 1947, addressing Japan's enduring feudal social structure. In the charter, sovereignty was vested in the people, and the emperor was designated a “symbol of the state and the unity of the people, deriving his position from the will of the people in whom resides sovereign power.” Because the emperor now possessed fewer powers than European constitutional monarchs, some have gone so far as to say that Japan became “a republic in fact if not in name.” Yet the retention of the emperor was, in fact, a compromise that suited both those who wanted to preserve the essence of the nation for stability and those who demanded that the emperor system, though not necessarily the emperor, should be expunged. In line with the democratic spirit of the new constitution, the peerage was abolished and the two-chamber Diet, to which the cabinet was now responsible, became the highest organ of state. The judiciary was made independent and local autonomy was granted in vital areas of jurisdiction such as education and the police. Moreover, the constitution stipulated that “the people shall not be prevented from enjoying any of the fundamental human rights,” that they “shall be respected as individuals,” and that “their right to life, liberty, and the pursuit of happiness shall … be the supreme consideration in legislation.” Its 29 articles guaranteed basic human rights: equality, freedom from discrimination on the basis of race, creed, sex, social status or family origin, freedom of thought and freedom of religion. Finally, in its most controversial section, Article 9, the “peace clause,” Japan “renounce[d] war as a sovereign right of the nation” and vowed not to maintain any military forces and “other war potential.” To instill a thoroughly democratic ethos, reforms touched every facet of society. The dissolution of the zaibatsu decentralised economic power; the 1945 Labour Union Law and the 1946 Labour Relations Act guaranteed workers the right to collective action; the 1947 Labour Standards Law established basic working standards for men and women; and the revised Civil Code of 1948 abolished the patriarchal household and enshrined sexual equality. Reflecting core American principles, SCAP introduced a 6-3-3 schooling system, six years of compulsory elementary education, three years of junior high, and an optional three years of senior high, along with the aim of secular, locally controlled education. More crucially, ideological reform followed: censorship of feudal material in media, revision of textbooks, and prohibition of ideas glorifying war, dying for the emperor, or venerating war heroes. With women enfranchised and young people shaped to counter militarism and ultranationalism, rural Japan was transformed to undermine lingering class divisions. The land reform program provided for the purchase of all land held by absentee landlords, allowed resident landlords and owner-farmers to retain a set amount of land, and required that the remaining land be sold to the government so it could be offered to existing tenants. In 1948, amid the intensifying tensions of the Cold War that would soon culminate in the Korean War, the occupation's focus shifted from demilitarization and democratization toward economic rehabilitation and, ultimately, the remilitarization of Japan, an shift now known as the “Reverse Course.” The country was thus rebuilt as the Pacific region's primary bulwark against the spread of Communism. An Economic Stabilisation Programme was introduced, including a five-year plan to coordinate production and target capital through the Reconstruction Finance Bank. In 1949, the anti-inflationary Dodge Plan was adopted, advocating balanced budgets, fixing the exchange rate at 360 yen to the dollar, and ending broad government intervention. Additionally, the Ministry of International Trade and Industry was formed and supported the formation of conglomerates centered around banks, which encouraged the reemergence of a somewhat weakened set of zaibatsu, including Mitsui and Mitsubishi. By the end of the Occupation era, Japan was on the verge of surpassing its 1934–1936 levels of economic growth. Equally important was Japan's rearmament in alignment with American foreign policy: a National Police Reserve of about 75,000 was created with the outbreak of the Korean War; by 1952 it had expanded to 110,000 and was renamed the Self-Defense Force after the inclusion of an air force. However, the Reverse Course also facilitated the reestablishment of conservative politics and the rollback of gains made by women and the reforms of local autonomy and education. As the Occupation progressed, the Americans permitted greater Japanese initiative, and power gradually shifted from the reformers to the moderates. By 1949, the purge of the right came under review, and many who had been condemned began returning to influence, if not to the Diet, then to behind-the-scenes power. At the same time, Japanese authorities, with MacArthur's support, began purging left-wing activists. In June 1950, for example, the central office of the Japan Communist Party and the editorial board of The Red Flag were purged. The gains made by women also seemed to be reversed. Women were elected to 8% of available seats in the first lower-house election in 1946, but to only 2% in 1952, a trend not reversed until the so-called Madonna Boom of the 1980s. Although the number of women voting continued to rise, female politicisation remained more superficial than might be imagined. Women's employment also appeared little affected by labour legislation: though women formed nearly 40% of the labor force in 1952, they earned only 45% as much as men. Indeed, women's attitudes toward labor were influenced less by the new ethos of fulfilling individual potential than by traditional views of family and workplace responsibilities. In the areas of local autonomy and education, substantial modifications were made to the reforms. Because local authorities lacked sufficient power to tax, they were unable to realise their extensive powers, and, as a result, key responsibilities were transferred back to national jurisdiction. In 1951, for example, 90% of villages and towns placed their police forces under the control of the newly formed National Police Agency. Central control over education was also gradually reasserted; in 1951, the Yoshida government attempted to reintroduce ethics classes, proposed tighter central oversight of textbooks, and recommended abolishing local school board elections. By the end of the decade, all these changes had been implemented. The Soviet occupation of the Kurile Islands and the Habomai Islets was completed with Russian troops fully deployed by September 5. Immediately after the onset of the occupation, amid a climate of insecurity and fear marked by reports of sporadic rape and physical assault and widespread looting by occupying troops, an estimated 4,000 islanders fled to Hokkaido rather than face an uncertain repatriation. As Soviet forces moved in, they seized or destroyed telephone and telegraph installations and halted ship movements into and out of the islands, leaving residents without adequate food and other winter provisions. Yet, unlike Manchuria, where Japanese civilians faced widespread sexual violence and pillage, systematic violence against the civilian population on the Kuriles appears to have been exceptional. A series of military government proclamations assured islanders of safety so long as they did not resist Soviet rule and carried on normally; however, these orders also prohibited activities not explicitly authorized by the Red Army, which imposed many hardships on civilians. Residents endured harsh conditions under Soviet rule until late 1948, when Japanese repatriation out of the Kurils was completed. The Kuriles posed a special diplomatic problem, as the occupation of the southernmost islands—the Northern Territories—ignited a long-standing dispute between Tokyo and Moscow that continues to impede the normalisation of relations today. Although the Kuriles were promised to the Soviet Union in the Yalta agreement, Japan and the United States argued that this did not apply to the Northern Territories, since they were not part of the Kurile Islands. A substantial dispute regarding the status of the Kurile Islands arose between the United States and the Soviet Union during the preparation of the Treaty of San Francisco, which was intended as a permanent peace treaty between Japan and the Allied Powers of World War II. The treaty was ultimately signed by 49 nations in San Francisco on September 8, 1951, and came into force on April 28, 1952. It ended Japan's role as an imperial power, allocated compensation to Allied nations and former prisoners of war who had suffered Japanese war crimes, ended the Allied post-war occupation of Japan, and returned full sovereignty to Japan. Effectively, the document officially renounced Japan's treaty rights derived from the Boxer Protocol of 1901 and its rights to Korea, Formosa and the Pescadores, the Kurile Islands, the Spratly Islands, Antarctica, and South Sakhalin. Japan's South Seas Mandate, namely the Mariana Islands, Marshall Islands, and Caroline Islands, had already been formally revoked by the United Nations on July 18, 1947, making the United States responsible for administration of those islands under a UN trusteeship agreement that established the Trust Territory of the Pacific Islands. In turn, the Bonin, Volcano, and Ryukyu Islands were progressively restored to Japan between 1953 and 1972, along with the Senkaku Islands, which were disputed by both Communist and Nationalist China. In addition, alongside the Treaty of San Francisco, Japan and the United States signed a Security Treaty that established a long-lasting military alliance between them. Although Japan renounced its rights to the Kuriles, the U.S. State Department later clarified that “the Habomai Islands and Shikotan ... are properly part of Hokkaido and that Japan is entitled to sovereignty over them,” hence why the Soviets refused to sign the treaty. Britain and the United States agreed that territorial rights would not be granted to nations that did not sign the Treaty of San Francisco, and as a result the Kurile Islands were not formally recognized as Soviet territory. A separate peace treaty, the Treaty of Taipei (formally the Sino-Japanese Peace Treaty), was signed in Taipei on April 28, 1952 between Japan and the Kuomintang, and on June 9 of that year the Treaty of Peace Between Japan and India followed. Finally, Japan and the Soviet Union ended their formal state of war with the Soviet–Japanese Joint Declaration of 1956, though this did not settle the Kurile Islands dispute. Even after these formal steps, Japan as a nation was not in a formal state of war, and many Japanese continued to believe the war was ongoing; those who held out after the surrender came to be known as Japanese holdouts.  Captain Oba Sakae and his medical company participated in the Saipan campaign beginning on July 7, 1944, and took part in what would become the largest banzai charge of the Pacific War. After 15 hours of intense hand-to-hand combat, almost 4,300 Japanese soldiers were dead, and Oba and his men were presumed among them. In reality, however, he survived the battle and gradually assumed command of over a hundred additional soldiers. Only five men from his original unit survived the battle, two of whom died in the following months. Oba then led over 200 Japanese civilians deeper into the jungles to evade capture, organizing them into mountain caves and hidden jungle villages. When the soldiers were not assisting the civilians with survival tasks, Oba and his men continued their battle against the garrison of US Marines. He used the 1,552‑ft Mount Tapochau as their primary base, which offered an unobstructed 360-degree view of the island. From their base camp on the western slope of the mountain, Oba and his men occasionally conducted guerrilla-style raids on American positions. Due to the speed and stealth of these operations, and the Marines' frustrated attempts to find him, the Saipan Marines eventually referred to Oba as “The Fox.” Oba and his men held out on the island for 512 days, or about 16 months. On November 27, 1945, former Major-General Amo Umahachi was able to draw out some of the Japanese in hiding by singing the anthem of the Japanese infantry branch. Amo was then able to present documents from the defunct IGHQ to Oba ordering him and his 46 remaining men to surrender themselves to the Americans. On December 1, the Japanese soldiers gathered on Tapochau and sang a song of departure to the spirits of the war dead; Oba led his people out of the jungle and they presented themselves to the Marines of the 18th Anti-Aircraft Artillery Company. With great formality and commensurate dignity, Oba surrendered his sword to Lieutenant Colonel Howard G. Kirgis, and his men surrendered their arms and colors. On January 2, 1946, 20 Japanese soldiers hiding in a tunnel at Corregidor Island surrendered after learning the war had ended from a newspaper found while collecting water. In that same month, 120 Japanese were routed after a battle in the mountains 150 miles south of Manila. In April, during a seven-week campaign to clear Lubang Island, 41 more Japanese emerged from the jungle, unaware that the war had ended; however, a group of four Japanese continued to resist. In early 1947, Lieutenant Yamaguchi Ei and his band of 33 soldiers renewed fighting with the small Marine garrison on Peleliu, prompting reinforcements under Rear-Admiral Charles Pownall to be brought to the island to hunt down the guerrilla group. Along with them came former Rear-Admiral Sumikawa Michio, who ultimately convinced Yamaguchi to surrender in April after almost three years of guerrilla warfare. Also in April, seven Japanese emerged from Palawan Island and fifteen armed stragglers emerged from Luzon. In January 1948, 200 troops surrendered on Mindanao; and on May 12, the Associated Press reported that two unnamed Japanese soldiers had surrendered to civilian policemen in Guam the day before. On January 6, 1949, two former IJN soldiers, machine gunners Matsudo Rikio and Yamakage Kufuku, were discovered on Iwo Jima and surrendered peacefully. In March 1950, Private Akatsu Yūichi surrendered in the village of Looc, leaving only three Japanese still resisting on Lubang. By 1951 a group of Japanese on Anatahan Island refused to believe that the war was over and resisted every attempt by the Navy to remove them. This group was first discovered in February 1945, when several Chamorros from Saipan were sent to the island to recover the bodies of a Saipan-based B-29. The Chamorros reported that there were about thirty Japanese survivors from three ships sunk in June 1944, one of which was an Okinawan woman. Personal aggravations developed from the close confines of a small group on a small island and from tuba drinking; among the holdouts, 6 of 11 deaths were the result of violence, and one man displayed 13 knife wounds. The presence of only one woman, Higa Kazuko, caused considerable difficulty as she would transfer her affections among at least four men after each of them mysteriously disappeared, purportedly “swallowed by the waves while fishing.” According to the more sensational versions of the Anatahan tale, 11 of the 30 navy sailors stranded on the island died due to violent struggles over her affections. In July 1950, Higa went to the beach when an American vessel appeared offshore and finally asked to be removed from the island. She was taken to Saipan aboard the Miss Susie and, upon arrival, told authorities that the men on the island did not believe the war was over. As the Japanese government showed interest in the situation on Anatahan, the families of the holdouts were contacted in Japan and urged by the Navy to write letters stating that the war was over and that the holdouts should surrender. The letters were dropped by air on June 26 and ultimately convinced the holdouts to give themselves up. Thus, six years after the end of World War II, “Operation Removal” commenced from Saipan under the command of Lt. Commander James B. Johnson, USNR, aboard the Navy Tug USS Cocopa. Johnson and an interpreter went ashore by rubber boat and formally accepted the surrender on the morning of June 30, 1951. The Anatahan femme fatale story later inspired the 1953 Japanese film Anatahan and the 1998 novel Cage on the Sea. In 1953, Murata Susumu, the last holdout on Tinian, was finally captured. The next year, on May 7, Corporal Sumada Shoichi was killed in a clash with Filipino soldiers, leaving only two Japanese still resisting on Lubang. In November 1955, Seaman Kinoshita Noboru was captured in the Luzon jungle but soon after committed suicide rather than “return to Japan in defeat.” That same year, four Japanese airmen surrendered at Hollandia in Dutch New Guinea; and in 1956, nine soldiers were located and sent home from Morotai, while four men surrendered on Mindoro. In May 1960, Sergeant Ito Masashi became one of the last Japanese to surrender at Guam after the capture of his comrade Private Minagawa Bunzo, but the final surrender at Guam would come later with Sergeant Yokoi Shoichi. Sergeant Yokoi Shoichi survived in the jungles of Guam by living for years in an elaborately dug hole, subsisting on snails and lizards, a fate that, while undignified, showcased his ingenuity and resilience and earned him a warm welcome on his return to Japan. His capture was not heroic in the traditional sense: he was found half-starving by a group of villagers while foraging for shrimp in a stream, and the broader context included his awareness as early as 1952 that the war had ended. He explained that the wartime bushido code, emphasizing self-sacrifice or suicide rather than self-preservation, had left him fearing that repatriation would label him a deserter and likely lead to execution. Emerging from the jungle, Yokoi also became a vocal critic of Japan's wartime leadership, including Emperor Hirohito, which fits a view of him as a product of, and a prisoner within, his own education, military training, and the censorship and propaganda of the era. When asked by a young nephew how he survived so long on an island just a short distance from a major American airbase, he replied simply, “I was really good at hide and seek.”  That same year, Private Kozuka Kinshichi was killed in a shootout with Philippine police in October, leaving Lieutenant Onoda Hiroo still resisting on Lubang. Lieutenant Onoda Hiroo had been on Lubang since 1944, a few months before the Americans retook the Philippines. The last instructions he had received from his immediate superior ordered him to retreat to the interior of the island and harass the Allied occupying forces until the IJA eventually returned. Despite efforts by the Philippine Army, letters and newspapers left for him, radio broadcasts, and even a plea from Onoda's brother, he did not believe the war was over. On February 20, 1974, Onoda encountered a young Japanese university dropout named Suzuki Norio, who was traveling the world and had told friends that he planned to “look for Lieutenant Onoda, a panda, and the abominable snowman, in that order.” The two became friends, but Onoda stated that he was waiting for orders from one of his commanders. On March 9, 1974, Onoda went to an agreed-upon place and found a note left by Suzuki. Suzuki had brought along Onoda's former commander, Major Taniguchi, who delivered the oral orders for Onoda to surrender. Intelligence Officer 2nd Lt. Onoda Hiroo thus emerged from Lubang's jungle with his .25 caliber rifle, 500 rounds of ammunition, and several hand grenades. He surrendered 29 years after Japan's formal surrender, and 15 years after being declared legally dead in Japan. When he accepted that the war was over, he wept openly. He received a hero's welcome upon his return to Japan in 1974. The Japanese government offered him a large sum of money in back pay, which he refused. When money was pressed on him by well-wishers, he donated it to Yasukuni Shrine. Onoda was reportedly unhappy with the attention and what he saw as the withering of traditional Japanese values. He wrote No Surrender: My Thirty-Year War, a best-selling autobiography published in 1974. Yet the last Japanese to surrender would be Private Nakamura Teruo, an Amis aborigine from Formosa and a member of the Takasago Volunteers. Private Nakamura Teruo spent the tail end of World War II with a dwindling band on Morotai, repeatedly dispersing and reassembling in the jungle as they hunted for food. The group suffered continuous losses to starvation and disease, and survivors described Nakamura as highly self-sufficient. He left to live alone somewhere in the Morotai highlands between 1946 and 1947, rejoined the main group in 1950, and then disappeared again a few years later. Nakamura hinted in print that he fled into the jungle because he feared the other holdouts might murder him. He survives for decades beyond the war, eventually being found by 11 Indonesian soldiers. The emergence of an indigenous Taiwanese soldier among the search party embarrassed Japan as it sought to move past its imperial past. Many Japanese felt Nakamura deserved compensation for decades of loyalty, only to learn that his back pay for three decades of service amounted to 68,000 yen.   Nakamura's experience of peace was complex. When a journalist asked how he felt about “wasting” three decades of his life on Morotai, he replied that the years had not been wasted; he had been serving his country. Yet the country he returned to was Taiwan, and upon disembarking in Taipei in early January 1975, he learned that his wife had a son he had never met and that she had remarried a decade after his official death. Nakamura eventually lived with a daughter, and his story concluded with a bittersweet note when his wife reconsidered and reconciled with him. Several Japanese soldiers joined local Communist and insurgent groups after the war to avoid surrender. Notably, in 1956 and 1958, two soldiers returned to Japan after service in China's People's Liberation Army. Two others who defected with a larger group to the Malayan Communist Party around 1945 laid down their arms in 1989 and repatriated the next year, becoming among the last to return home. That is all for today, but fear not I will provide a few more goodies over the next few weeks. I will be releasing some of my exclusive podcast episodes from my youtube membership and patreon that are about pacific war subjects. Like I promised the first one will be on why Emperor Hirohito surrendered. Until then if you need your fix you know where to find me: eastern front week by week, fall and rise of china, echoes of war or on my Youtube membership of patreon at www.patreon.com/pacificwarchannel.

Dirigit i Presentat per Ricard del Amo Les imprescindibles. Una selecció dels millors temes musicals dels anys 60, 70, 80 i 90, que ens faran viatjar pels nostres records. podcast recorded with enacast.com

Die vierte und finale Folge unserer Sommerhit-Doku ist da! Diesmal schauen wir auf die Jahre 2022 bis 2025 – also die Gegenwart von Deutschrap. Und es hat sich einiges verändert: Deutschrap ist nicht mehr überall Nummer 1, aber trotzdem kommen viele neue Stars heraus! Wir sprechen über die Rückgänge im Streaming sowie das Phänomen der Klickkäufe, aber auch über neue Phänomene wie Techno-Rap, Sped-Up-Versionen und den Trend, dass Songs wochenlang auf Platz 1 bleiben. Natürlich sind auch wieder einige prägende Artists mit dabei: Luciano, Pashanim, Jazeek, Amo, Aymen, Ikkimel, RAF Camora, t-low, Nina Chuba, Ski Aggu und viele mehr. Zum Start gibt's einen Throwback zu Palmen aus Plastik 3, das genau heute Geburtstag feiert. Danach reisen wir durch vier Jahre voller Streaming-Analysen, Hit-Singles, TikTok-Trends und Newcomer-Storys. Wie immer mit dabei: spannende Quizfragen, ehrliche Einordnungen und viele Songs zum Reinhören. Viel Spaß! Hier sind die Timestamps zu den einzelnen Kapiteln: 00:00:00 Let's go! 00:04:04 Von der Prime zum Downfall?! 00:16:31 Jahr 2022 00:30:43 Jahr 2023 00:43:57 Jahr 2024 00:54:42 Jahr 2025 Zu der [Party Playlist](https://open.spotify.com/playlist/4UdkmPFI26Fdnm50h2dB1J?si=aa02532f39194285)

Dirigit i Presentat per Ricard del Amo Les imprescindibles. Una selecció dels millors temes musicals dels anys 60, 70, 80 i 90, que ens faran viatjar pels nostres records. podcast recorded with enacast.com

Amo and Brandon welcome the false fall and the hope of football returning. Thanks for checking it out!

Amo ti lasciamo qui sotto il link per scoprire meglio il mondo di Serenis e le possibilità che offre: Codice: POV17 https://www.serenis.it/influencer/pov?utm_source=influencer&utm_medium=affiliate&utm_campaign=POV17&utm_content=podcast&utm_term=host+read Melissa buona domenica e oggi proprio nun te stai a regolà perché sta puntata nun è come le altre. Serviva il romanaccio come inizio descrizione puntata? E io ti chiedo serviva riscrivergli questa settimana? A chi? Boh lo sai tu io sono solo delle parole sotto la bio di un podcast di due fiordi. Comunque, oggi è domenica, sono le 17 e questo è un "AMO, CHAT", il formato con le vostre storie che questa volta perdono il loro carattere plurale per diventare una. Amo non so che cazzo dobbiamo dirti però qua è un casino, cerchiamo di darti un input per convincerti a fare play alla velocità della luce: una ragazza, la voglia di innamorarsi e un richiamo da Parigi che odora di libri e serate sulla Senna. Che altro dirti? Noi ti aspettiamo dopo il play per questo unico e grande racconto targato saffo. Email dove inviarci le storie da leggere la domenica: amochatpov@gmail.com

Amo ti lasciamo qui sotto il link per scoprire meglio il mondo di Serenis e le possibilità che offre: Codice: POV17 https://www.serenis.it/influencer/pov?utm_source=influencer&utm_medium=affiliate&utm_campaign=POV17&utm_content=podcast&utm_term=host+read Giada non serve sottolineare quanto il titoli sia divertente per l'uso di amabile riferito alla chiacchierata, sapendo poi che è anche il nome del brand sotto i riflettori in questo periodo. Ma noi che sottolineamo nella descrizione l'ironia del titolo? Lovely. Comunque, questa puntata esce fuori dalla normale programmazione settimanale perché avevamo troppo bisogno di prenderci uno spazio per parlare di qualcosa che, da un paio di settimane, intrattiene le nostre serate in cucina portando a chiederci "perché non estendiamo questo dialogo facendoci una puntata dedicata?". Amo che tu sia preda di questa amabile notizia ormai da giorni come noi oppure no, sappi che in puntata ripassiamo tutti i termini coinvolti in questa vicenda, perché se ti siedi al tavolo con queste amiche di una vita l'unica N che puoi avere è di NOVABBè, e non di NONSTOCAPENDOUNCAZZO. Ti aspettiamo dopo il play kuccyola. Email dove inviarci le storie da leggere la domenica: amochatpov@gmail.com

Platiquemos sobre esa resistencia natural que ponemos ante los cambios aunque estos supongan algo mejor. Septiembre va a mil por hora y acá te explico cómo navegarlo. El cambio siempre trae incomodidad, porque nos pide soltar lo viejo y dar un salto hacia lo desconocido. Este septiembre, con la fuerza del número 9 y dos eclipses que aceleran los procesos, sentimos con más intensidad los cierres y comienzos de ciclo. En este episodio platicamos de esto y resalto herramientas para aterrizar con suavidad en la nueva energía que se abre para ti.Te comparto el link al curso increíble de Astrología y ChatGpt con el que aprenderás a leer tu carta astral. Amo saber lo que mueven los episodios en ti… mándame un mensaje por IG en @mujerconcalma o déjame tus preguntas o comentarios aquí abajo. Si todo lo que escuchas en este podcast resuena demasiado en tu energía, te recomiendo ampliamente explorar los cursos o experiencias que comparto para tener más claridad sobre tu diseño divino y tu proceso de transformación. Su aún no has leído mi libro ES AHORA, te recomiendo comprarlo en tu librería favorita en México, Amazon.mx o en cualquiera de sus formatos digitales. -------------------------------------------------------- - Te recomiendo algunos productos que considero muy valiosos con los cuales con tu compra, recibo una comisión, y por supuesto, tu, un descuento especial_ Muse headband: una maravilla para medir las ondas cerebrales y tener un entrenamiento personalizado para aprender a llevar tu mente al estado meditativo.

En la música nos visita Ruth Lorenzo  para homenajear a Tina Turner. Paco Nadal celebra el Día mundial del Periodista Turístico trayendo a Elena del Amo para charlar acerca de este oficio tan deseado. Terminamos con Cartagrafias con Laura Piñero. 

En la Tertulia Capital nos acompañan Manuel Romera, director del Sector Financiero del IE Business School; Ismael García de Santos, analista geopolítico; y José Ignacio Gutiérrez, vicesecretario general de la Confederación de Cuadros y Profesionales. Entre los temas tratados: los retrasos y averías en los trenes denunciados por Óscar Puente, la estrategia de BBVA en su opa sobre Sabadell, y el casting abierto para elegir al futuro presidente de la Reserva Federal. En la Entrevista Capital hablamos con Pablo del Amo, investigador de política exterior en el Real Instituto Elcano, sobre la crisis política en Francia, donde Bayrou no consigue los votos suficientes para su moción, dejando al Gobierno galo en el aire. Además, contamos con el análisis de preapertura de los mercados con Jesús Sánchez Quiñones, director general de Renta 4 Banco.

Amo ti lasciamo qui sotto il link per scoprire meglio il mondo di Serenis e le possibilità che offre: Codice: POV17https://www.serenis.it/influencer/pov?utm_source=influencer&utm_medium=affiliate&utm_campaign=POV17&utm_content=podcast&utm_term=host+read E questo invece è il link che ti porta direttamente alla pagina di Astro Seek dove vuoi inserire i tuoi dati per scoprire tutto ciò che devi sapere sulla tua carta natale: https://it.astro-seek.com/tema-natale-calcolo-oroscopo-online Con l'inizio di settembre tutto torna alla normalità, tranne noi che siamo nati anormali ovviamente. Questo significa una cosa sola: sono le 17 (non è vero), è mercoledì (manco per il cazzo) e questo è un "AMO, CHE SUZZ?" (assolutamente vero). Si torna finalmente alle vecchie abitudini e, parlando di vecchie, a cominciare oggi è Sandro che ci fa un bel quadro della situazione di Cardi B che sta spopolando sul web. Ti chiederai amo "perché che sta succedendo?". Beh la nostra Cardi è finita sotto processo perché nel lontano 2018 ha avuto un battibecco un po' acceso con una guardia della clinica dove era andata per un controllo. Ah oltretutto ieri è uscita la notizia che Cardi è stata assolta, però se non ascolti la puntata non saprai mai quali fossero i capi d'accusa (ti basta letteralmente scriverlo su TikTok però tu ci vuoi bene e lo scoprirai tramite questo episodio, vero Iolanda?); Lele invece tenta l'impossibile: essendo l'astrologia qualcosa di tremendamente umano non solo perché si parla di persone, ma anche perché sono le stesse persone a parlarne, questo fa si che i modi di interpretazione di un tema natale e le strategie con cui ci si rapporta ad esso possono variare da astrologa ad astrologa. Quindi quello che Lele cercherà di fare è condividere il suo POV con voi di quando comincia la lettura di un tema natale e in che modo muoversi nell'interpretazione a livello generale. Amica non te lo neghiamo ci sei mancata, adesso sbrigati a fare play che è pure il compleanno di Lele chi lo sente a quello. Email dove inviarci le storie da leggere la domenica: amochatpov@gmail.com

Faith for the Coming Wilderness (1) (audio) David Eells – 9/3/25 Father, You say in (Eph 2:8)  for by grace (unmerited favor) have ye been saved through faith; and that not of yourselves, it is the gift of God. 9  not of works, that no man should glory. Interpretation: By unearned favor God gives us His gift of faith to be what we should be. And He tells us that we don't have anything that we didn't receive from Him so how could we be proud of anything that we are able to do? With that in mind I ask     in the name of Jesus, you would let Your anointing be in our midst and to bless us all to have eyes to see and ears to hear. Give us all discernment from Your Spirit, Lord. We thank You that everything that You have done for us through Jesus Christ has all been accomplished at the cross, and we praise You for it, Father. We thank You, Lord, for using this unworthy vessel to share with the brethren a little bit more of the Word. Amen. I want to talk to you about the First-fruits and encourage you about how you can be part of that ministry. One major question that people have concerns the difference between those who will be in the First-fruits and those who will be in the in-gathering. In Exodus 23, the Bible speaks of two harvests. (Exo.23:14) Three times thou shalt keep a feast unto me in the year. (15) The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty: (We cannot bear fruit except by the unleavened bread of the pure Word. If we have done this the proof will be in the harvest.) (16) and the feast of harvest, the first-fruits of thy labors, which thou sowest in the field: and the feast of ingathering, at the end of the year, when thou gatherest in thy labors out of the field. The first-fruits are the first harvest and the rest are harvested at the end. The harvest is being brought into the Kingdom through the unleavened bread. We've learned that the First-fruits harvest is the Man-child ministry, and the ingathering harvest is those who are brought in later. Jesus was called the First-fruits who raised up His two witnesses who went out two by two to continue the harvest. (See Hidden Manna for the End Times, Chapter 7, “Maturity and Harvests,” which is available in PDF at ubm1. org), but what people want to know is, “How can I be in the First-fruits?” We'll find our answer if we examine the different types and shadows of the First-fruits. Two of the major types, of course, are Moses and Jesus. One thing we can see immediately from Moses and Jesus is that they went through a common experience, which prepared them to bring the people of God into the wilderness and teach them how to be overcomers. Moses went into the wilderness for 40 years (Act.7:30-34) and he overcame to lead the Israelites in the wilderness. Jesus went into the wilderness for 40 days (Mat.4:1; Luk.4:2) and He overcame to teach the disciples. The number 40 represents “trial” or “tribulation,” so both Moses and Jesus overcame in their own trials. (Rev.2:26) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. (Rev.3:21) He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. In other words, dominion is given to the people of God who overcome in their wilderness trials. So where is this “wilderness” and what does it entail? Well, the wilderness is everywhere there is a Christian. We're not looking for a literal, physical desert somewhere to go into, so don't be thinking that! (2Co.3:6) Who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. Anywhere God's people are, there is a wilderness available to them. Why do I say “available”? That's because God's people are like Israel when they were in Egypt, and they don't necessarily want to go into that wilderness. In some cases, God even has to force them into that wilderness. Israel had to be forced into that wilderness by Pharaoh's army behind them and by God parting the Red Sea before them. But both Moses and Jesus each went out into their personal wilderness first; first they overcame their own temptations and trials before God used them to bring others there. The wilderness is a place where you are tempted and tried, and if you want to be used to bring others there, you first have to pass the test. Let me share with you some things the Lord has taught me about this wilderness. Not long after I became a Christian, by the Lord's grace and mercy, I started going out into the wilderness because I began getting the revelation of what it entailed and what it meant. To put it very simply, in the New Testament, a “wilderness” is any place and any trial in which you are believing and acting upon the Word of God. For instance, there is a mark of the Beast coming, and most Christians know that they won't be able to buy or sell with the world anymore, unless they take that mark. They will be put into a wilderness experience where they can't go back to Egypt, just like the Israelites out in the wilderness. The Israelites were tested to see if they were really going to believe in the promises of God, which was the only thing that would sustain them in their wilderness. We're coming to the same situation in our day. If you want to be like Moses, or if you want to be like Jesus, or if you want to be like Joseph, if you want to be like these different types and shadows of the First-fruits, you have to go out into your wilderness now. These men didn't wait for the crowd to go; they led them where they had already gone. I want to tell you quite frankly that if you are not living in the wilderness, you are not living as a believer. You are rebelling against the Word of God. If you are satisfied to go along with whatever the other religious people around you are doing, that won't put you in the First-fruits. You have to act upon what you see in the Word. Let me explain this wilderness to you a little bit more before I share a few testimonies. The Word of God says that our salvation has been accomplished. It's done. The Lord has already healed us. He's already delivered us. He's already perfected us. (Joh.19:28) After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst. (29) There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth. (30) When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit. Jesus said, “It is finished.” (Joh.16:33) These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world. You see, the Lord has already overcome the world for us, and He did it by His sacrifice. He gave His Life for us. (1Pe.2:24) Who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. Notice, these are past tense. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified. This was all accomplished at the cross! (Joh.1:29) On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world! He was the Lamb of God Who took away the sins of the world and there is a reason for that. The Bible says that God chose the things that are not to bring to nothing the things that are. (1Co.1:27) But God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; (28) and the base things of the world, and the things that are despised, did God choose, [yea] and the things that are not, that he might bring to nought the things that are. The “things that are not” are these promises that we don't see manifested in this physical realm. God says you are healed, you are delivered, you are perfected, and your sins are all taken away, but you say, “Well, David, I don't see that in this physical realm.” That's exactly right, but the Word of God is still true! When you hold fast to these past-tense promises, you will definitely see them come to pass because that's what faith is. Faith is believing and acting on these promises. God gave awesome promises to the Israelites when they went into their wilderness, and He was very much offended that they did not believe those promises. Let's look at what He said to them, since it was basically His whole problem with Israel in the wilderness. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. (23) Surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (Because they did not believe in Him.) So, the Lord swore He would bring them into that land, but He changed His mind because all the promises of God are functional and based on our part of the Covenant, which is faith in the promises. We have to believe! (Mar.9:23) And Jesus said unto him, If thou canst! All things are possible to him that believeth. (24) Straightway the father of the child cried out, and said, I believe; help thou mine unbelief. Jesus taught that we are supposed to believe that we have received everything that we pray for. For instance, (Mar.11:24) Therefore I say unto you, All things whatsoever (What does “all” leave out? Nothing!) whatsoever ye pray and ask for, believe that ye received them (This is past tense in all the ancient manuscripts. It's just that the translators didn't understand why you should believe you have received something when you don't see it.) believe that ye received them, and ye shall have them. God expects us to believe before we see; He expects us to believe we've received everything the Bible promises us. (Heb.11:1) Now faith is assurance of [things] hoped for, a conviction of things not seen. If you believe you received something when you prayed for it, what are you going to do to try to bring it to pass? If you say, for instance, that you believe by the stripes of Jesus you were healed, yet you continue trying to get healed by some worldly means, what you are proving is that you don't believe the good news that Jesus already healed you at the cross. For many years, I've never missed receiving a healing. I've raised five children and they have all received healing from the Lord. They were born at home (except for my oldest) and received healing for anything they ever needed. It didn't matter if it was broken bones, diseases, or whatever. They were always healed because I acted on what I saw in the Word of God concerning healing. His Word says that you don't have to accomplish healing; you have to receive it as a free gift, just as you receive every other form of salvation as a free gift. Since “God chose … the things that are not” to bring to nothing “the things that are,” how does He do that? (Rom.4:17) … God … calleth the things that are not, as though they were. Well then, how do we do that? We just speak it as done. Every miracle that Jesus ever did, He spoke it first. Nothing was there. He spoke it first, and it came to pass. And what the Lord wants us to do is speak in agreement with the Word. (Amo.3:3) Shall two walk together, except they have agreed? We need to speak in agreement with the Word of God. If the Bible says we're healed, we need to agree with that. If we have to call for the elders to anoint us with oil so we can put our faith together to agree with that, then that's what we should do, but we need to agree with that. (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. You are delivered from sin. Consider it done. Why are so many people anxious and troubled about their sins? It's because they don't believe the Gospel! Why are so many people anxious and troubled about getting a healing? It's because they don't believe the Gospel! Why are so many people trying to deliver themselves? It's because they are not believing and acting upon the Gospel. Salvation in any form is a free gift. You accept it by faith. You speak it by faith. It is yours. (Col.1:12) Giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light; (13) who delivered us (past tense) out of the power of darkness, and translated us into the kingdom of the Son of his love. If you are attempting to save yourself and not accepting that you were delivered at the cross, then what you are proving is that you don't believe the Gospel. You believe in salvation by works. All of your self-efforts are hindering God from giving you what He wants to give you because He chose the things that are not to bring to nothing the things that are. The “things that are not” are these promises. The “things that are” is the curse. Look around you; God says He healed you and sometimes you don't look healed. He says He delivered you from sin and sometimes you don't think you are delivered from sin. He says He delivered you out of the power of darkness and sometimes you think you might have demons. Apostle Paul said, (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. Every need! Wow! That's awesome! “My God shall supply every need of yours.” Think about that. You need to know and confess that all of God's promises are true anywhere you are. When you get into that wilderness, God is going to be there. God told Paul in (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. His power is true power when we are weak, when we give up our own efforts to save ourselves. In the wilderness, there was no visible means of support for the Israelites. There was no lush land or a wondrous place to raise sheep and goats and crops. It was a desert. God brought them there to prove to them that He was Jehovah-jireh; the Lord my provider. (Gen.22:14) And Abraham called the name of that place Jehovah-jireh. As it is said to this day, In the mount of the Lord it shall be provided. He brought them there to prove that He was their provider in all things, but they moaned, and they complained, and they wouldn't believe God, and so they fell in the wilderness because they walked by sight and not by faith. God is about to send us into a wilderness. We are coming to a place where the world will no longer cooperate with us, but will turn against us, persecute us, and separate us from their benefits. They will blame us for the judgments that are falling upon the world. There will be a brief recovery of the economy and then a collapse and wilderness.  The governments are going to look for whomever they can blame and cut off because their resources will be gone. Remember that Egypt was completely ruined by the time the Israelites went into the wilderness (Exo.10:7). But before the Israelites went into the wilderness, they had already eaten the Passover lamb. Then they came out of Egypt and passed through the Red Sea, which Paul called a “baptism.” (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea; (3) and did all eat the same spiritual food; (4) and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ. So they were saved, they were baptized, they were filled with the Holy Spirit and went right into the wilderness. If you believe the Word of God, that's exactly what you do! You go immediately into the wilderness, even if you are a baby Christian. You walk into that wilderness, you walk into that place where you receive your sustenance out of Heaven from God and you no longer receive your sustenance from man by his methods, by the works of the flesh. When the Israelites went into their wilderness, they carried all of their provisions out there with them, but in only three days, they started running out (Exo.15:22). In spite of their own efforts, they found themselves still dependent on the hand of God. Many Christians today think that we're going to store up all these things and get prepared for the coming wilderness, but God said that “My power is made perfect in weakness.” God is bringing us into a wilderness to multiply the food (Mat.14:13- 21; Mar.6:30-44, etc.), to bring the manna out of Heaven (Exo.16:31,35; Num.11:7,9, etc.), to bring the water out of the rock (Exo.17:6; Num.20:8, etc.) He's going to do all these miraculous things and more to provide for His people, yet His people are still of a mind of salvation by works. They think, “We don't have to walk by faith! We are going to save ourselves!” Well, I can tell you that exactly what happened to the Israelites is going to happen to the Church. In the wilderness, they are going to run out of everything, and they are going to be back depending upon God because that's His plan! We have to learn to use those promises, we have to learn to use the things that are not to bring to nothing the things that are. Even though we see that the promises are not yet fulfilled in this physical realm, we have to use them to provide ourselves with the things that we need. Jesus already provided us with everything right there at the cross, and only through our weakness is God's power going to be made perfect (2 Corinthians 12:9). Many years ago, I was driving down the interstate and I passed over the River Jordan, except it was spelled “Jourdan” instead of “Jordan.” And when I passed over it, the thought came into my mind, “Oh, boy! Thank You, Lord! I'm going to the Promised Land!” But God immediately corrected me. He said, “No, you're not. I'm sending you through a wilderness so that you can tell My people that I still supply there.” That's what happened, and at the time, I was in a wilderness. I had been in it for many years, but the Lord helped me to explain it better. My wilderness was simply that I believed the Word of God when I was a baby Christian. I didn't have any religious background; I was raised a Catholic, but I didn't know anything about the Bible, so at home I started reading the Bible. I was just consumed with a love for the Bible! I knew that this was the truth, and so I began to act upon those awesome, precious promises that God has given us, and I began to see some wondrous miracles before I ever became mixed up with any religion. I just knew that those promises didn't pass away with the apostles. The Lord taught me in this wilderness how to receive provision from Him, and He taught me that so that I can teach it to you. It's exactly as He told me: “I'm sending you through a wilderness so that you can tell My people that I still supply there,” because we are going into a wilderness. The Tribulation period is the wilderness (Rev.12:6, 17:6). And we have to prepare for this wilderness, but not in the way that carnally-minded Christians have been teaching. I can tell you right now that how they are getting prepared is not going to last. To get prepared to walk through this wilderness, you need to walk by faith in the promises of God. You need to act on what you read in the Word, and if you will do that, you will be weak. That's because you can do nothing to bring to pass a promise that God says He's already given you. If He says that He has healed you and you go running to man for healing, then you prove you haven't believed that verse yet! And you are not in the wilderness because, when you are in the wilderness, you are in a place of weakness to the flesh. The flesh cannot save itself in the wilderness; it has to turn to God. God started teaching me these principles of just acting upon the Word, and before I knew what a wilderness was, I was going there. So you don't have to wait to go into the wilderness. In fact, if you go there and you overcome now, you will be one of those whom God will use to bring others there and teach them the ways of the Lord. (Isa.55:8) For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. (9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. The ways of the Lord are not our ways. He has methods that are not our methods. You don't have to read the Gospel very far before you realize that. Jesus didn't use the methods of the world to bring about the deliverance of God's people. When did Jesus send anybody to a psychiatrist or a doctor? He spoke the Word of God! He called the things that are not as though they were. We're going to do the same thing! If you make it through that wilderness, you are going to do the same thing. Some of what God began to teach me about living in the wilderness had to do with my finances. For instance, I have been ministering for 55 years now, and I've never taken an offering. “Taking” an offering is an oxymoron! You can't “take” an offering; it's supposed to be freely given! Now, I have preached in other assemblies where people have taken up offerings for me.  And some of them, I'm sorry to say, were use to their preacher's “beatings” to make them give through condemnation. But the Lord taught me at the beginning, (Mat.10:8) … freely ye received, freely give (Deu.15:10; Psa.112:9, etc.). God wanted me to give everything that He gave to me, to just give it freely, knowing that He is Almighty God and that He will take care of me. And when I ministered, I never asked for an offering, nor do I talk about money in our local assembly. I know that in most churches, they talk about money every time they meet, but I don't talk about money because God puts it in people's hearts to meet the needs of the brethren. So I freely give and for the past 55 years, God has freely given to me. Truly, if you prove God's Word, you will be very impressed with God. I'm very impressed with God! I know He watches over me, I know that He knows my needs, I know that He provides for my needs and I know that I don't have to stand around and beg Him or beg men. I've never taken an offering and I continue to freely give of my ministry to people. We freely give away our materials and our books on our website, but God puts it in people's hearts to give back. (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. Wow! That's awesome! And I've never had to condemn people into giving to me, either. I don't even have to mention it. I have taught on giving, of course, but I've never taught on giving to me, and I've never taught on putting people under the Law to give to me. The disciples never took up an offering for themselves but for saints who were suffering elsewhere. For instance, you can't find the command to tithe in the New Testament. Jesus said that tithing was of the Law. (Mat.23:23) Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cumin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done (under the Law), and not to have left the other undone. There's no place in the New Testament where God commanded Christians to be tithers. That was a law that was given in the Old Testament to the Old Covenant people. If a preacher drags it over into the New Covenant, it's because he's not obeying Jesus. He's not freely giving and freely receiving. What he's doing is condemning people into supporting him because he has no faith. When Jesus sent out the disciples, they were men of faith, or He would not have ordained them, and He would not have sent them out. And when He sent them out, He told them, “Freely ye received, freely give,” and that's what they did. They didn't take up any offerings. They didn't throw any pity parties. They didn't cry about all of their needs. They trusted in Almighty God! He can take care of us and, by the way, He is not poverty-stricken! I learned very quickly that tithing was something that churches used because they didn't trust God, so they were putting God's people under the Law, which was pronounced to be a curse. (Deu.28:15) But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee. (Jas.2:10) For whosoever shall keep the whole law, and yet stumble in one [point,] he is become guilty of all. I learned that Jesus said, (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. We are not stewards of 10% and owners of 90% anymore! Read the New Testament! We are called “stewards” of 100%!  We handle it for God. We've been bought with a price (1Co.6:19-20; 7:23). We are not our own and neither is anything that we have. We are bondservants, and everything that we have belongs to our Master. He's the One Who tells us what to do with it, how much to give, where to give and to whom. Yes, we do in type and shadow, bring our tithes into the storehouse (Mal.3:10), which in the Old Testament was in the middle of the temple, but in the New Testament, God's people are the temple. When Jesus returns to judge the nations, He's not going to say anything about the tithe. (Mat.25:34) Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: (35) for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in (Notice its all about how we treat the temple.); (36) naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. (37) Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? (38) And when saw we thee a stranger, and took thee in? or naked, and clothed thee? (39) And when saw we thee sick, or in prison, and came unto thee? (40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me. You see, you bring your “tithes” into the storehouse by how you treat the temple. At times, God has even called on me to give away my car and my house, but anything that I gave away, He always gave back to me and, in most cases, even better. He has never failed me! When I've been to minister as an invited speaker at other assemblies, I always appreciated it if they chose to give me an offering, but I never asked for one. I also learned that it pleased God if I didn't tell everyone my needs. I just told Him my needs. There's not one instance in the Bible where an apostle took up offerings or told anyone their own needs. The only time they took up an offering was for someone else; they took up an offering for the saints in Jerusalem who were in desperate need, because when they came to Christianity, the Jews around them were plundering them. (Heb.10:34) For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession and an abiding one. And so Paul had the churches take up offerings for the saints (1Co.16:3; 2Co.9:5; 12:16-18; Php.4:15-19), but he never took up an offering for himself and nobody else did, either. They were men of faith, and they walked by faith. They knew they were working for the Father and that the Father would pay them. You get to see the glory of God if you don't do things in the flesh. I'll give you one little instance. But first please remember that we have nothing to brag about. Everything comes from our awesome God by unmerited favor through faith which is His gift to us. When my children were young, I was impressed that I needed to go to Louisiana to visit some relatives. Well, this was at a time when I didn't have any money whatsoever. Even my children asked, “How are we going to Louisiana?” It was a pretty good drive, four-and-a-half hours from where we lived, and I told them, “We are going to go by faith.” I never let on to anybody in our assembly, “Well, I'm going to Louisiana and I don't have any money.” The next day, we all piled into our car, which was out of gas, and we headed out to Louisiana. Now, as I was going out of the door, I saw where a sister had left her Bible on the table, so I picked it up and I said, “We'll drop this by on our way.” You know, I was convinced that God was just going to put gas in my car because He had done it many times before. And when we stopped by this sister's house, I knocked on her door and I handed her the Bible when she answered. I said, “You left this at our house and I didn't want you to go through the weekend without having the Word.” I turned around to leave, but she said, “David, the Lord is telling me to give this to you,” and she handed me a $20 bill. Now, in those days, a $20 bill would fill up even a big station wagon, which is what I had with five kids in it. So I thanked her and I turned around and went back to town, and I took that money and filled the tank up with gas.  We were excited because the pump clicked off at $20. Folks, you never saw a tank of gas in a big gas hog car like mine go as far as that tank of gas went! And when we took off for Louisiana, we still didn't have any money because we had put it all in the gas tank. After we got to Louisiana and were visiting, an assembly over there somehow found out I was in town. They decided to invite me over to preach and, sure enough, they took up an offering and blessed me. I came back with a whole lot more money than when I left. Praise be to God! I remember taking my kids to the beach when we didn't have any gas in the car and God put gas in the car. And I remember one time a friend called me to come and pick him up because he had run his car off the road, and he was stuck. That was when my car was empty. It had been empty for days, and I had been driving it that way for days, and he was on the other side of town. I said, “Lord, Your Word says, ‘Give to him that asketh of thee' (Mat.5:42; Luk.6:30), and he's asking, so I'm going!” I got in my car that I'd been driving for several days without any gas in it, and I went over there and I picked him up where he was stuck alongside the road. I dragged him out and came back home. You know, I drove that car for a week and it never ran out of gas. There was another time I actually did have plenty of money, but the gas stations were closed. When I lived over in Baton Rouge, I once had to go to work very, very early in the morning, and I didn't realize that all those stations weren't open that early. I went to a couple of them, and they were closed, but I decided, “Well, Lord, nothing is stopping You from putting gas in my tank. I'm going.” So I jumped up on the interstate, and before I had gone anywhere, I saw that gas tank needle start climbing; I think it climbed up about a third of a tank while I was driving down the interstate, and then it stopped. I asked, “Well, Lord, why didn't You just go ahead and fill it up?” And I heard Him answer, “Well, I always give you what you need.” I said, “That's right!” It didn't matter to me if I ran out because I've seen my car run without any gas in it. It makes no difference to God. We must become as a child in trusting our Father. To such belongs the Kingdom of heaven. God bless you to believe and trust in His promises you find in the Word of His provision and care for you!

S anayltikem Filipem Noubelem z AMO o vzestupu čínské moci ve světě, bratření Moskvy a Pekingu i sílících domácích problémech Číny. Moderuje Štěpán Sedláček.Čína pod vedením Si Ťin-pchinga usiluje o proměnu mezinárodního systému a vymezuje se vůči dominanci USA a dalších zemí Západu. Nejnověji to manifestovala na vojenské přehlídce v Pekingu za účastí lídrů Ruska, Íránu nebo Severní Koreje. Ale Čína také stojí před řadou sílících domácích problémů včetně stárnoucí populace, vysoké nezaměstnanosti mladých nebo realitní krizí. Jak číst světové dění z pohledu Pekingu? Jakou lekci pro Čínu představuje ruská agrese na Ukrajině a soupeření s USA pod vedením Donalda Trumpa? Kde leží meze Čínského snu? A co to všechno znamená pro Evropu? Nejen o tom uslyšíte v podcastovém rozhovoru Týdeníku Respekt s analytikem a expertem na Čínu Filipem Noubelem z Asociace pro mezinárodní otázky (AMO).

Dirigit i Presentat per Ricard del Amo Les imprescindibles. Una selecció dels millors temes musicals dels anys 60, 70, 80 i 90, que ens faran viatjar pels nostres records. podcast recorded with enacast.com

Amo non si è mai pronti a fare una puntata con uno dei volti che ti ha accompagnato durante l'infanzia, durante mille colazioni e durante mille sbadigli pre scuola. Danilo è una persona magica, di una sensibilità e di una cordialità quasi disarmanti e se questa puntata sarà in grado di rapirti sappi che il merito è di una persona che si è concessa al 100% alle domande di queste due fiorde assetate di conoscenza. Non vogliamo farti troppi spoiler, ci piacerebbe che tutto quello che facessi è cliccare play e tuffarti in questo mix di nostalgia e umana condivisione che una sera di luglio è riuscita a regalarci in maniera inaspettata. Ringraziamo di cuore i nostri amici del Toko per averci voluto con loro anche quest'anno in un'esperienza che cercheremo sempre di diffondere a gran voce, che per noi non è solo un'occasione di diffondere cultura, ma anche un modo per risentirci a casa là dove prima casa non c'era. Ti lasciamo amo qui sotto i link utili per raggiungere sia Danilo che il Toko, così se ti chiedono "dov'è Sala Consilina?" non puoi non sapere la risposta. Link del Toko: IG | https://www.instagram.com/tokofilmfest/ TikTok | https://www.tiktok.com/@tiktokofilmfest?lang=it-IT Link di Danilo: IG | https://www.instagram.com/danilo_bertazzi/ TikTok | https://www.tiktok.com/@danilobertazzi?lang=it-IT Email dove inviarci le storie da leggere la domenica: amochatpov@gmail.com

En este episodio platicamos sobre la importancia de habitar un estado de paz, presencia y gratitud. Hablamos de cómo, al poner como prioridad tu estado de paz y conectar con ese espacio interno, nuestra percepción se vuelve más clara, las emociones se procesan con mayor conciencia y nos sentimos en armonía con la vida. Es desde ahí donde todo cobra sentido y fluye con más autenticidad.Acompáñame a reflexionar sobre cómo regresar a ese lugar interno de calma puede cambiar tu forma de vivir.Te invito a explorar el lenguaje de las estrellas (Astrología) desde un enfoque de mapa hacia descubrir tu diseño divino con este curso en vivo que dará el 3 y 4 de septiembre. Puedes ver toda la información e inscribirte aquí.Amo saber lo que mueven los episodios en ti… mándame un mensaje por IG en @mujerconcalma o déjame tus preguntas o comentarios aquí abajo. Si todo lo que escuchas en este podcast resuena demasiado en tu energía, te recomiendo ampliamente explorar los cursos o experiencias que comparto para tener más claridad sobre tu diseño divino y tu proceso de transformación. Su aún no has leído mi libro ES AHORA, te recomiendo comprarlo en tu librería favorita en México, Amazon.mx o en cualquiera de sus formatos digitales. -------------------------------------------------------- - Te recomiendo algunos productos que considero muy valiosos con los cuales con tu compra, recibo una comisión, y por supuesto, tu, un descuento especial_ Muse headband: una maravilla para medir las ondas cerebrales y tener un entrenamiento personalizado para aprender a llevar tu mente al estado meditativo.

Dirigit i Presentat per Ricard del Amo Les imprescindibles. Una selecció dels millors temes musicals dels anys 60, 70, 80 i 90, que ens faran viatjar pels nostres records. podcast recorded with enacast.com

Every August, local politicians truck off to the annual conference for the Association of Municipalities of Ontario or The post Cobourg deputy mayor outlines activities, making a case for AMO conference appeared first on Consider This. Related posts: In Their Words: Cobourg council tackles strong mayor powers seeking clarity from Cleveland Cobourg mayor shares experiences, insights during India at U20 conference Here is a chance to have a greater say in how Cobourg is run, says deputy mayor

Dirigit i Presentat per Ricard del Amo Les imprescindibles. Una selecció dels millors temes musicals dels anys 60, 70, 80 i 90, que ens faran viatjar pels nostres records. podcast recorded with enacast.com

Dirigit i Presentat per Ricard del Amo Les imprescindibles. Una selecció dels millors temes musicals dels anys 60, 70, 80 i 90, que ens faran viatjar pels nostres records. podcast recorded with enacast.com

El internet es un lugar maravilloso, un lugar en donde conecto con más mujeres de todo el mundo y esta no es la excepción. Amo el trabajo que está haciendo Alitzel con LATINAS BRILLANDO, un espacio para expats en otras partes del mundo. Hoy hablaremos de eso, hablemos de cómo brillar, de dónde sacar nuestra voz, y un poco de la experiencia expat en otro país.¿nos acompañas?

This week on Open Sources Guelph, we're back! After taking a midsummer break, we come back with some of your favourite characters from this past season including the buffoonish U.S. President, and our oafish Ontario Premier, and in the third topic, just in time for Labour Day, we'll have some genuine labour news to get excited about! We might have taken some time off for the last couple of weeks, but the new sure didn't!! This Thursday, August 21, at 5 pm, Scotty Hertz and Adam A. Donaldson will discuss: Dark Skies. Flight attendants from Air Canada went on strike last weekend, and they looked to be on strike for the long haul until the two sides reached a deal on Tuesday. Despite pressure from the federal government and the courts, the CUPE represented workers remained defiant after spending years doing, on average, 30 hours of unpaid work every month. Meanwhile, workers and average folk are showing incredible solidarity on this issue, so is this the Labour (Day) revolution we've been waiting for? "A Little Poke." That's what Premier Doug Ford says he wants to give the U.S. Secretary of Commerce Howard Lutnick. In Ottawa for AMO this week, Ford looked to secure his bonafides as "Captain Canada", but back at home he's still getting hit hard for school infrastructure funding, benefiting the friends with the Highway 413 route, and new concerns about the finances of Ontario Place anchor tenant Therme. Is Ford the one that needs poked? Baked Alaska Summit. For the first since he ordered a full-scale invasion into Ukraine, Russian President Vladimir Putin was on U.S. soil and gratefully received by President Donald Trump. Three hours later, the leaders announced that they had *not* reached a deal to end the war that Russia started, and scuttlebutt says members of Team Trump were shook by what they had seen behind closed doors. Since then, Trump met with European leaders, including Ukraine President Volodymyr Zelenskyy, but did any of this Nobel Peace Prize baiting get tangible results? Open Sources is live on CFRU 93.3 fm and cfru.ca at 5 pm on Thursday.

Hemos recibido de Dios muchos talentos. Como se explica en la parábola, el Amo se fue y, mientras vuelve, hemos de negociar con esos talentos para hacerlos producir. Uno de los talentos más preciados es el que nos da permitiéndonos ser sus amigos. La oración será así una historia de amistad, en que haremos producir el talento hasta que seamos los íntimos de Jesús. Enseñanzas de fray Luis de Granada sobre la oración.

Diogo Clemente, músico e produtor, apresenta o álbum e livro “Amo-te E Outras Coisas Pra Te Dizer”. Fala da carreira fora dos bastidores e participação no Festival F, onde vai atuar dia 5 de setembro.See omnystudio.com/listener for privacy information.

At this moment, Jim and Amos talk about the backlash Jim's special has gotten for his Johnny Cash routine, the end of Amo's Edinburgh run, and a new UK policing tactic. Jim's new special "Two Limb Policy" is out now on Netflix! Watch THE SNAKE on FOX Tuesdays at 9pm ET/8pm CT and available the next day on Hulu. ADS: MINT MOBILE - Get this new customer offer and your 3-month Unlimited wireless plan for just 15 bucks a month at http://www.mintmobile.com/atm Upfront payment of $45 required (equivalent to $15/mo.). Limited time new customer offer for first 3 months only. Speeds may slow above 35GB on Unlimited plan. Taxes & fees extra. See MINT MOBILE for details. SOCIALS: Jim Jefferies Website: https://www.jimjefferies.com IG: https://www.instagram.com/jimjefferies FB: https://www.facebook.com/JimJefferies Twitter: https://twitter.com/jimjefferies Amos Gill IG: @abitofamosgill FB: https://www.facebook.com/AmosGillComedy/ Theme Song: "Rein It In Cowboy" by the Doohickeys

Si tú eres de las que suele pensar: “Amo demasiado la comida, ese es mi problema.” “Si no me gustara tanto la comida, estaría súper fit, todo sería mucho más fácil.” “Mi problema es que me gusta mucho comer, por eso no logro hacer cambios.” Este episodio es para ti. Y para empezar, quiero invitarte a que juntas hagamos un ejercicio. Bajo la premisa de que los resultados que generamos en nuestra vida son reflejo de nuestros pensamientos, hagamos el ejercicio de reflexionar así, con curiosidad: ¿en qué resultado va a generar este tipo de pensamientos, esta manera de pensar? Si los resultados que se generan en la vida son reflejo de los pensamientos… Esto de que: “yo amo demasiado la comida, ese es mi problema”. De entrada, está el sentir de que yo tengo un problema (descompuesta, defectuosa, o sea, tengo una desventaja). Cuando tengo una desventaja todo es más difícil, con lo cual, a veces se puede tomar como una situación ante la cual tengo que esforzarme demasiado, batallo. A veces se puede tomar como que valgo menos, me avergüenzo de ello. O a veces se puede tomar como algo ante lo cual me siento incompetente y mejor me rindo. Además, cuando nos planteamos que el amor a algo, en este caso a la comida, es un problema, le pongo la etiqueta de “este amor es malo, no debería tenerlo”. Reniego de este amor que yo siento. ¿Qué pasa con esos amores que no son bien vistos? Esos amores prohibidos… nos obsesionamos más con ellos. Cuando creemos que nuestro amor por algo o por alguien es un problema, ¿no amamos libremente? Lo que hace que este amor sea algo limitado. Así que bajo esta premisa, de que los resultados que generamos en nuestra vida son reflejo de nuestros pensamientos, esto de sentirme desempoderada, incapaz de controlarme por esta relación que tengo con la comida, es lo más normal si soy alguien que vive con esta creencia: “amo demasiado la comida y eso es un problema”. Así, si le quitamos el drama, es lógico: tú vives creyendo que amar la comida es malo, que es un problema, y lo vas a convertir en tu realidad. No es por el amor que le tienes, sino por el significado que le das. Bueno, toda esta introducción fue solo para hacerte ver que este es un pensamiento que te conviene buscar transformar. Y te voy a dar algunos argumentos que te pueden ayudar a decidir conscientemente si esforzarte en cambiar esta manera de pensar. Primero: Amar la comida es normal, es humano, es lógico. La comida ocupa un rol en nuestra biología desde que estamos en el vientre de nuestra madre: nos nutre, nos da energía, nos da calor. ¿Por qué no amarla? La comida también ocupa un rol en nuestras relaciones con los demás. La comida nos conecta con nuestra familia, nuestra cultura. Nos brinda sensaciones de placer, recuerdos. ¿Amar la comida? ¿Por qué ha de ser malo? Respira. Amar la comida no es un problema. Amar la comida es bueno, es saludable. Y ya sé que puedes pensar: “sí, pero yo la amo tanto que no puedo parar de pensar en ella, que no puedo parar, que no me sé controlar”. Si por ahí te fuiste… Respira. Mira, yo amo, amo, amo las botas. Me encantan. Solo que, si compro todas las que se me antojan, tendría serios problemas financieros y matrimoniales. Primero está mi paz. Amo las botas y me amo más yo. Amo a mis hijos y, por más que de repente quisiera, no estoy revisando qué hacen todo el día ni con quién están. Aclaro: ellos ya son adultos. Muchas veces sí se me antoja que estuvieran todos pegados a mí contándome todo lo que hacen, todo lo que les pasa. Y busco asegurarme de que ellos puedan tener claro que siempre estaré para ellos sin estar encima de ellos. Con mi marido igual. Y una parte de mí podría ser muy controladora. Si me dedicara a controlarlos, obvio no lo lograría. Pero lo que sí es seguro es que perdería el control de quién quiero ser yo: una mujer que vive en paz, que vive con confianza, que se ama y se hace cargo de sí misma primero. No creo hacerlo perfecto, pero busco tener una relación de amor sana con ellos, por amor a ellos y por amor a mí. Así ha sido también mi relación con la comida. No siempre ha sido la más sana. He resignificado el amor a la comida. Sigo aprendiendo a darle su justo valor, a disfrutarla, a agradecer por ella y a seguir descubriendo cómo es vivir amando la comida y amándome mucho más a mí. Y aquí lo que mencioné en el título del podcast, acerca de “la verdad que nadie te ha dicho”: el amor a la comida y el logro de tu mejor versión sí pueden existir al mismo tiempo. Y ya para concluir, esta reflexión: te propongo estar muy alerta ante esta manera de pensar: “Amo demasiado la comida, ese es mi problema”. Cada vez que brote de ti, quizá como costumbre ante ciertas situaciones o ante ciertos platillos, quizá como lealtad a tu familia porque todos en tu familia piensan lo mismo, observa ese pensamiento, respira profundo, déjalo y repítete un nuevo pensamiento. Hazlo desde el fondo de tu corazón. Puede ser algo como:

Platiquemos de una vez, para aprovechar la energía de los eclipses a nuestro favor. Septiembre trae dos eclipses que pueden potencializar tu expansión: el 7 de septiembre, un eclipse lunar en el Nodo Norte de Piscis y el 21 de septiembre, un eclipse solar en el Nodo Sur de Virgo. La energía del eje Virgo–Piscis, nos invita a transitar de la exigencia y el perfeccionismo a la magia la esencia de los sueños y aúnelos de tu alma. Estos eclipses pueden ayudarte a cerrar un capítulo y abrir otro más alineado con tu esencia.Prepárate para identificar lo que ya no necesitas cargar… y dar pasos hacia un futuro guiado por tu espíritu, la creatividad y tu misión más profunda.Amo saber lo que mueven los episodios en ti… mándame un mensaje por IG en @mujerconcalma o déjame tus preguntas o comentarios aquí abajo. Si todo lo que escuchas en este podcast resuena demasiado en tu energía, te recomiendo ampliamente unirte a la Comunidad con calma y vernos en vivo cada semana para elevar tu vibración y tener más claridad sobre tu diseño divino y tu proceso de transformación. Su aún no has leído mi libro ES AHORA, te recomiendo comprarlo en tu librería favorita en México, Amazon.mx o en cualquiera de sus formatos digitales. - Te recomiendo algunos productos que considero muy valiosos con los cuales con tu compra, recibo una comisión, y por supuesto, tu, un descuento especial_ Muse headband: una maravilla para medir las ondas cerebrales y tener un entrenamiento personalizado para aprender a llevar tu mente al estado meditativo.

LEITURA BÍBLICA DO DIA: SALMO 33:1-11 PLANO DE LEITURA ANUAL: SALMOS 84–86; ROMANOS 12 Já fez seu devocional hoje? Aproveite e marque um amigo para fazer junto com você! Confira: Quando meu filho era pequeno, eu o levava e buscava na escola. Um dia me atrasei para ir buscá-lo. Estacionei o carro, e orando corri em direção à sala de aula. Encontrei-o abraçado à mochila, sentado ao lado do professor e lhe disse. “Sinto muito, você está bem?” Ele me respondeu: “Estou bem, mas chateado porque você se atrasou”. Como poderia culpá-lo? Amo meu filho, estava chateada, mas sabia que muitas vezes o desapontaria. Também sabia que um dia ele poderia se sentir assim com Deus. Logo, esforcei-me para ensiná-lo que Deus nunca quebra ou quebrará uma promessa. O salmo 33 nos encoraja a celebrar a fidelidade de Deus com louvores alegres (vv.1-3) porque “a palavra do Senhor é verdadeira e podemos confiar em tudo que ele faz” (v.4). Usando o mundo que Deus criou como prova irrefutável de Seu poder e confiabilidade (vv.5-7), o salmista clama ao “mundo” a adorar e temer a Deus (v.8). Quando os planos falham ou as pessoas nos decepcionam, podemos nos tornar propensos a também nos decepcionar com Deus. No entanto, podemos confiar no Senhor porque Seus planos “permanecem para sempre” (v.11). Podemos louvar a Deus, mesmo quando as coisas dão errado, pois nosso amoroso Criador sustenta a tudo e a todos. Deus é fiel para sempre. Por: XOCHITL DIXON

Hey Trance family - Mr. Trancetive here

Amo and Brandon welcome Greg from Good Morning Routine for a clean podcast on a blazing hot day. Check out Good Morning Routine and thanks for checking out the pod!

Jesus Delivers Us (9) (audio) David Eells -8/10/25 Saints, I'm going to continue our teaching on how Jesus delivered us and the authority and power we've been given over the kingdom of darkness. I have several revelations to share with you today to encourage you in your faith. I want to begin with this dream. First, I'm going to read the entire dream and then break it down with scripture and interpretations, so listen carefully.   Dream: Escaping the Darkness – LD (David's notes in red) I was in an empty parking lot with two young men who may have been angels. It was dark outside. I saw many people walking around talking to themselves. Many people had their heads down as if they were depressed or worried. Behind most, if not all of the people talking to themselves, I saw at least one or two demons standing. The demons were whispering in their ears the very words that they were speaking. The people were oblivious to the demons, thinking that what they were saying was their own thoughts. At some point, the demons realized that I was aware of them and that I knew what they were doing. At that point, all of the demons stopped at once and stared directly at me. Then they began to chase me to attack me. I and the two young men (angels) began running to the right side of the parking lot where there was a wooden fence. I was then helped over it to escape the demons. On the other side was a three-story apartment building, all one structure. On the top floor, a single light was on. I went to that room. I entered to see a man sitting down, smiling at me. I knew I was safe there.  As we look at the interpretation of this dream, I'd like to point out some underlying Scriptural principles. I was in an empty parking lot with two young men who may have been angels. (This is a revelation of mobile vessels, or people, finding no rest although they should be resting because this was a parking lot.) It was dark outside. (We know that darkness is closing in quickly.) I saw many people walking around talking to themselves. (This could be spiritual or physical. It could represent that they are talking to themselves in their minds or aloud, with their tongues. People who have demons often do talk to themselves.) Many people had their heads down as if they were depressed or worried. (They were being oppressed by the very demons that were using them.) Behind most, if not all of the people talking to themselves, I saw at least one or two demons standing. The demons were whispering in their ears the very words that the people were speaking. When demons attempt to seduce people who are loyal to the Lord and His Word, those people have authority over the demons to rebuke them, but when the demons have gotten this far, people, as represented here, are overcome. Even so, they still have this authority if they repent of the thing that caused them to be taken over by these spirits in the first place, and if they have faith to exercise their authority or go to someone who has authority, or both. Demons do speak directly to your mind. They're testing you; they're looking for a crack in your armor (Romans 13:12,14; Ephesians 6:10-17; 1 Thessalonians 5:8). Anyone who listens to them speak through others or listens in their own mind will lose their freedom. If you listen to them, their demonic words have power. If you listen, they will take you where you don't want to go. It's a different situation for those who have authority. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. This includes all the demonic powers. But a person does not have authority over Satan when they've disobeyed God's Word and been turned over to Satan for a chastening (1 Corinthians 5:5). However, if a person repents, or if they haven't given in to Satan but are being tested by Satan, this person does have authority. They can “bind” and the devil has to obey. It's just like commanding a healing. You believe you have authority over that curse (Matthew 10:8; John 20:21). When your conscience is clean and you understand what Jesus accomplished at the Cross, you do have this authority. This is not because you are absolutely perfect; even the youngest child in the Lord has this authority to bind or loose. Now, this principle can go against you. People do loose Satan on themselves by their disagreement with God's Word instead of binding Satan by their agreement with God's Word. It's not about saying, “I bind” or “I loose”; it's about agreeing or disagreeing with God's Word. People do it all the time, whether they know it or not. (Luk.9:1) And he called the twelve together, and gave them power and authority over all demons, and to cure diseases. We know that the disciples weren't perfected at that time. They still had quite a way to go in walking with Jesus, but they had been given authority. Jesus told us in (Mar.16:17) And these signs shall accompany them that believe: in my name shall they cast out demons… And in (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. We have that authority. You have that authority if you have faith to agree with the Word. The devil tries to bluff people. He tries to tell them he has authority or that he's going to take them out. If your conscience is not clean, you need to do something about that quickly! If you have confessed your sins (1Jn 1:7-9) and your conscience is clean, you can turn on the demons and tell them they don't have any authority over you because of what Jesus said. You have authority over them. Demons can't take you without your permission, but you can permit them in one or more ways. You give them permission when you sin or when you are determined to walk in sin. You give them permission when you choose to walk after idols because they are more important to you than obeying God. You give them permission when you give in to deception or seduction by evil spirits, and so on. So, if you give them authority, they will take it. What you bind on earth is bound in heaven. You have the authority on the earth, but you also have the authority to give it to Satan just as Adam did. God's Word says, (Rom.6:16) Know ye not, that to whom ye present yourselves [as] servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? Adam obeyed Satan and lost his authority. The same thing happens today. People get demon-possessed because they obey Satan. Let's return to the dream. Oblivious to the demons, the people were thinking that what they were saying was their own thoughts. (You can't tell them, “Hey! That's demons talking through you.” It's a waste of breath. When the demons have already taken over, they are not going to let the person even think they've got demons. This is a common symptom of possession.) At some point, the demons realized that I was aware of them (Now this is important.) and that I knew what they were doing. At that point, all of the demons stopped at once and stared directly at me. Then they began to chase me to attack me. This is also common in demon possession. They know their advantage is to stay hidden. Demons make their victims believe that the demonic thoughts and words are the victims' own, or that the thoughts are from God. They can be peaceable until they know that you are aware of them, then they fight against you because they are not worried so much about hiding themselves anymore. I've had the gift of discerning of spirits since I was about a year old in the Lord, but it doesn't happen all the time. It happens when God wants it to happen. On one occasion, I saw demons in a woman looking at me, and by the spirit I heard the demons saying to one another, “Do you think he sees us? Do you think he knows we are in here?” Well, yes! I did know because I had seen them long before they spoke, but I had not said anything. I was waiting on the Lord. Once I acknowledged their presence, they would completely turn her against me. I knew this from experience, and so during this time of waiting, I was praying for this person to repent. Not repenting is most often why people are turned over to demons. (Mat.18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. The Lord Himself turns people over to demons because they don't repent. Some of the biggest reasons for needing to repent are holding on to unforgiveness, being bitter, and habitually criticizing people, which can be a type of judging others. These wrongs are always cause for a person to be turned over to demons for the purpose of bringing them to repentance. An example is the man who had his father's wife. Apostle Paul was led by the Spirit (1Co.5:5) to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. In the case of the woman in whom the demons were questioning if I could see them, the time came to reveal the problem to her husband for his sake, but he chose fellowship with the demons and his wife over the Lord. Then he became infected, too. I've seen this disloyalty to God cause possession many times. I pray for these folks who are in that kind of situation. More than ever, God is turning people over to Satan for chastening to humble them and bring them to repentance. (Mat.10:32) Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. (33) But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. One way this happens is by choosing demons, relatives, or friends over the Lord and His Word or representatives. This happened all through the Scriptures. God's representatives spoke for Him, but the demons in people railed. Those who felt it more important or more advantageous to listen to demons got demon-possessed. “Whosoever shall deny me before men, him will I also deny before my Father who is in heaven.” In other words, they have no right to grace or the benefits of the Kingdom. Jesus is the High Priest of our confession (Hebrews 3:1). If we don't confess Him before men, we don't have any offering before the Father. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Salvation comes from our confession. And so, once again, I saw a seducing Jezebel spirit in a wife give a husband no peace until he knuckled under for the sake of advantage, and from then on, they both served this false god. This happens a lot, and that's how we end up with so many Ahab spirits out there. The Scripture is clear in (Luk.14:26) If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. (“Life” here is the Greek word psuche and it means “the soul, life, self.”). What is Jesus talking about hating here? It's the carnal soulish life that we should hate in ourselves and our relatives. Some people give in to that soulish life and the opinions of relatives, but we should never do that, because it's denying the Lord. It's following a false god for the sake of advantage. People do this for the sake of peace in their family. A husband or wife sways a person because of their idols or fear of someone else's opinions. For the sake of their ego or whatever, they give in and deny the Lord, and then demons come in and oppress or torment. They are the ones who administer the curse. The curse is wherever grace is not. When God takes away grace, that's the curse. (Luk.14:26) If any man cometh unto me, and hateth not … his own life also, he cannot be my disciple. If you don't love God above everyone else, you can't be His disciple. And if you don't hate that carnal life in your relatives and turn against it for the sake of the Lord, you cannot be God's disciple. (Luk.18:29) And he said unto them, Verily I say unto you, There is no man that hath left house, or wife, or brethren, or parents, or children, for the kingdom of God's sake, (30) who shall not receive manifold more in this time, and in the world to come eternal life. There are some men who do end up leaving their wives for the Kingdom's sake, but no one can do this of themselves, and wives and children must be cared for. (1Ti.5:8) But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever. In some cases, wives refuse to follow husbands into the harvest work. If God ordains a man to a five-fold office (Ephesians 4:11) they must go, but they are responsible to care for their families through faith or by actions. No one can take an office unto themselves or ordain themselves. Some men stay home and don't work, putting their wives to work instead. If a man doesn't work at a secular job, he must be ordained to a ministry office, but either way, he must work to eat. (2Th.3:10) For even when we were with you, this we commanded you, If any will not work, neither let him eat. (11) For we hear of some that walk among you disorderly, that work not at all, but are busybodies. (12) Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread. You will notice in the last two Scripture texts that the man is responsible to work or provide, if able. If the above responsibilities are met, a wife should not be able to hold a man back from work. Remember that Lot's wife looked back to sin and destruction (Genesis 19:26), but Lot kept going to the refuge (Genesis 19:19:22- 23). Men, do not appease a Jezebel spirit; it's going to seduce you and lead you astray. We have our command from God. (Eph.5:22) Wives, [be in subjection] unto your own husbands, as unto the Lord. (The Lord, not I, said this, but those who have a Jezebel spirit will still get angry, although this is the truth. We have to obey God's Word, otherwise we can't call ourselves “disciples”.) (23) For the husband is the head of the wife, as Christ also is the head of the church, (Just as much as Jesus is Head of the Church, the husband is the head of the wife.), [being] himself the saviour of the body. (If a wife does not obey her husband, she is not going to get saved.) (24) But as the church is subject to Christ, so [let] the wives also [be] to their husbands in everything. (To make this possible for the wife, we are then told,) (25) Husbands, love your wives (Feeling unloved isn't an excuse for a wife to disobey her husband, but love makes it easier for the wife to obey her husband.), even as Christ also loved the church, and gave himself up for it. Loving your wife does not include giving in to a Jezebel spirit. Giving in means you are putting yourself under a demon spirit, and taking yourself and your family out from under God. If you do that, you will pay the price for it. On the other hand, do not judge the lost wife. God insists on Christ the Word being your Head. Don't judge her, but don't allow her to be your Head. If Jesus is not your Head, then you are following a false god. It's very plain. (Mat.12:30) He that is not with me is against me… If, because of your stand for Christ, your wife leaves you, then suffer for Christ's sake. We all have to suffer in one way or another, but do not follow a false god. The Bible says, (1Co.7:15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases:] but God hath called us in peace. If your mate leaves because you follow Jesus, then so be it. You are not bound in such a case; God never really wants you to be married to an unbeliever anyway. He says to stay married to them only if they are content to dwell with you, because they can be saved through your witness. Amen! The wife who has an unbelieving husband should obey him up to, but not including, moral sin. (1Pe.3:1) In like manner, ye wives, [be] in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives. [Read our book on our site, The Word, Women and Authority https://www.ubm1.org/books/pdf/wwaa.pdf] If you want to be a disciple of Jesus, you have to follow the Word. If you want to be a “Christian” and not be a disciple of Jesus, you are not going to be saved. It's that simple. The word “Christian” is a very loose term in our day, meaning almost nothing. In the early days, people were called “Christians” because they followed Christ Jesus and they did His works. Today, the word “Christian” should mean more, but sad to say, it doesn't mean much to people. Jesus told us, (Mat.10:34) Think not that I came to send peace on the earth (You might think, “Peace between me and my wife is the most important. I have to do whatever I have to do.” No, you don't. Jesus did not come to send peace on the earth.): I came not to send peace, but a sword. (And that “sword” is to divide those who are loyal to God's Word from those who are not.) (35) For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law (Of course, there are many more relationships. He's just making a point.): (36) and a man's foes [shall be] they of his own household. When you come to God and they have not, you have no communion there. The Bible says, (2Co.6:14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? If you follow the Lord, they can be converted by your witness. If you don't follow the Lord, you have no favor from God, and in that event, don't expect your family to be saved. To get your family saved, the most important thing for you to do is follow the Lord as a disciple of Jesus Christ and have favor from God. He will save your family if you believe Him for it. (Mat.10:37) He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me. You can love people more than you love the Word. The Lord and Word are the same. If you love someone or something more than the Word, you are going to be deceived. It's possible to pity demon-possessed people and then, through demons manipulating that pity, to get deceived and fall right into their situation. Don't believe that all those who call themselves “Christian” are going to be saved, because (Mat.10:38) And he that doth not take his cross and follow after me, is not worthy of me. (We are to die on our “cross” in order to gain our higher life, the life of the born-again man.) (39) He that findeth his life (This is the old psuche life.) shall lose it; (39) and he that loseth his life (Again, this is the old psuche life, the carnal self.) for my sake shall find it. (40) He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. Those who favor God in His representatives will have His favor. Those who don't receive His representatives, God will not receive. Those who do not receive His representatives due to selfish purposes will be rejected as unworthy. (Mat.10:41) He that receiveth a prophet in the name of a prophet (“Name” means “nature, character and authority.” In other words, a prophet or other office should be respected in the Name that they fill.) shall receive a prophet's reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. If you don't do these things, you will not receive that reward. “Filthy lucre” preachers have selfish ambition. (1Pe.5:2) Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according to [the will of] God; nor yet for filthy lucre…When tested of the Lord, they fail. I have seen ministers tested by demons who told them how good the ministers were and how bad I was, until finally the ministers promoted themselves and sought to overthrow me with slander. They were taken captive. Now we can finish interpreting the dream. I and the two young men (angels) began running to the right side of the parking lot (This represents the sheep being on the right, as opposed to the wrong side, or the left, which is where the goats go.) where there was a wooden fence. I was then helped over it to escape the demons. (The Lord will make a way of escape for those who are on the right, but not for those who are on the left. The Bible says they will be held under punishment until the Day of the Lord (2 Peter 2:9). Those faithful who overcome with the help of God's ministering spirits will escape the demons. They will not be separated from the body, as will be the unfaithful.) On the other side of the fence was a three-story apartment building, all one structure. (This represents those who go over the fence are being joined with the other true overcomers in God, becoming the temple of God. (Eph.2:21) In whom each several building, fitly framed together, groweth into a holy temple in the Lord; (22) in whom ye also are builded together for a habitation of God in the Spirit. God does not want to share His building with demons. A person needs deliverance if they have demons because the demons are keeping them from serving God. Demons are idols and they take advantage of people to prey upon their flesh as a judgment on the wicked. If a person wants deliverance from these tormentors, they must forgive everybody from their heart; otherwise, Jesus said the Father would put those tormentors on them. On the top floor a single light shone. I went to that room. The top floor represents the spirit of the body. The one light is Jesus, our Light in darkness. I entered in to see a man sitting down, smiling at me. I knew I was safe there. Amen! This is a very interesting revelation that opens up a lot of good points from the Lord. Now, I have another dream by Sister A. to share with you.    Satan Is Under Jesus' Feet - Sister A. I was standing before a door in the attic of a house with a group of white women. They were unknown to me. I had a golden key. We all knew that a demon would be behind that door. I unlocked that door with my key and entered that attic with these women following behind me. As I stood inside, a huge, beast-like creature with a face like a bear and long hands like a monkey, full of hair, stood suspended in the air before me. (The house can be our individual house or the corporate house.) I started singing “Satan is Under Jesus' Feet.” I was the only one singing this song, though there were a few women with me. They were like unwilling witnesses to the hideous demon. Also, I did not rebuke or bind the demon at all. (Nobody particularly likes to look at demons. They are ugly.) As I was singing this song, the demon started getting smaller and smaller until it vanished. I continued to sing and left that room with the others. I locked that door behind me. You don't have to speak to a demon. Your attitude and actions will do that for you. If you do not accept that they have authority over you, then you have authority over them. If you preach to them that they are under Jesus' feet, they don't like to hear it. They do not like to hear about the Blood of Jesus. They don't like to hear about this great sacrifice that Jesus made to deliver us out of the power of darkness. So, as she was singing this song, the demon got smaller and smaller until it was gone. Sister “A” asked, “Does the attic have significance? Does it speak about the mind? Why was the demon locked up, and why did I lock the door after me?” The answers to all those questions are found in the interpretation of the dream. This is the “golden key” to the Kingdom that will loose people from bondage, which is in the mind. The golden key is the revelation that in the “attic” of the mind, all evil hidden there has been put under Jesus' feet. This means it is under the Body of Christ. The Bible says God made Christ to sit (Eph.1:21) far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. Yes, Jesus has that absolute dominion over them, so how do people get demons if Jesus doesn't agree? Well, He does turn people over to demons for chastening, like the Apostle Paul did in (1 Corinthians 5:1-5), and He knows when people are putting themselves under the curse because they don't walk in repentance and faith toward God. (Eph.1:22) And he put all things in subjection under his feet, and gave him to be head over all things to the church, (23) which is his body, the fulness of him that filleth all in all. He put all things under His feet. He is the Head over His corporate body upon the earth, but notice that He put all of these demon powers under the feet, under the very lowest members of His corporate body upon the earth. He's saying that He's put all these powers and dominions and rulers under the very lowest members of the Church. If we look at the image of the beast in Daniel with its ten “toes” being the end-time revelation in (Daniel 2:31-45), and we stand up the Body of Christ next to that over history, the “toes” there are also at the end of history. It's in these days that Christians are going to bring Satan's kingdom under their feet and plunder it. Note that this promise was spoken first to Adam and his seed, and then to Christ and His seed. (Heb.2:6) But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? (7) Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands: (8) Thou didst put all things in subjection under his feet… There it is, but people like to say this is just about Jesus. No, it was spoken first to Adam and his seed, and then to the Last Adam, Christ and His seed. We have a confirmation here that it's talking about the seed of Christ having all things in subjection, just as in Ephesians 1:21-23. (8) Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. When those words were spoken by Paul, he did not yet see all the manifestation of that dominion, but in the end-time we are going to see it. The battleground between us and Satan is the mind. The battleground is in that “attic.” (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh (4) (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds). We are talking about “strongholds” where Satan, through his demons, has gained dominion in a person's mind. Demon spirits, through those strongholds, are even passed on from parents from generation to generation through the blood (Exodus 20:5; Deuteronomy 5:9; Numbers 14:18). God has given us authority to cast this down, but the devil works hard to convince you that you do not have this authority. If you want to have dominion over those strongholds that have been built up in your mind over the years of your lost life, you must take your authority in Christ. (2Co.10:5) Casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. How do you win this battle? Bring every thought into captivity to the obedience of Christ. The rules Jesus laid down regarding judging and forgiving must be followed, especially in personal relationships. If you ignore these regulations, you will lose this battle. Even while you are puffed up by demons who want you to exercise your authority among men, you will have lost the battle. That will be proven after the Lord has used you as a vessel of dishonor. The “white women” in the dream represent those corporate bodies who are justified by grace to “walk in white,” but they need this revelation to be free, and of course, Sister “A” was demonstrating this revelation to them. There are people out there who do walk in white to the very best of their ability. They walk with the Lord. They walk under His cleansing power. We need to know that we have authority over Satan's minions and that we have authority over their strongholds in our minds. When we repent and stop agreeing with him, his influence in our mind shrinks until it's gone, just like the demon vanishing in the dream. Believe the Lord when He says, (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. Believe the Lord when He says, (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (What does “all” mean? What does it leave out? “All” leaves out nothing.) (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. Can you imagine what will happen when saints believe that Jesus in them has total authority? Can you imagine what will happen when the Word in them takes total authority over the kingdom of darkness? (Col.1:13) Who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love. That's awesome! We need to exercise our authority, saints! Our battle does not depend on whether the enemy can read our minds; it depends on what he can do about what we know. Satan admitted he didn't have the power to get at Job because of God's “hedge.” (Job.1:9) Then Satan answered the Lord, and said, Doth Job fear God for nought? (10) Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land. The same is true of us. It's not important for our thoughts to be hidden from the enemy when he can do nothing about them, and he can do nothing about our thoughts unless by our thoughts, we give him permission. This is because we have authority over him. Remember Jesus said, (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. It doesn't matter what the demons know. It matters what we know as sons of God. We are their lords, just as it was with Jesus. (Joh.20:21) Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you. (Mat.18:18) Verily I say unto you, what things soever ye shall bind (The Greek word deo here means “forbid” or “prohibit.”) on earth shall be bound in heaven; and what things soever ye shall loose (The Greek word luo here means “release” or “permit.”) on earth shall be loosed in heaven. Faith permits the sovereignty of God to be manifest through the Body of Christ. Faith forbids Satan, no matter what he knows of our thoughts. Jesus' condition for receiving His benefits is plain. (Mat.8:13) … As thou hast believed, [so] be it done unto thee… (Mat.9:29) … According to your faith be it done unto you. And (Luk.17:19) … Thy faith hath made thee whole. He said such things as these, giving us authority. Praise be to God! As we believe, God's benefits will be given. Unbelieving thoughts and actions forbid God's benefits to us because He has made a condition, and He cannot lie (Numbers 23:19; 1 Samuel 15:29; Hebrews 6:18). Unbelief permits Satan to continue administering the curse. We come out from under the curse through faith. We are counted righteous through our faith. We have to use our faith, but we can't exercise complete authority over other people. They have to use their faith, too. (Mar.6:5) And he (Jesus) could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. (6) And he marvelled because of their unbelief. Even Jesus was forbidden to do mighty works for those who would not believe. It's a condition, but whether we know it or not, we are constantly forbidding or permitting by our thoughts, words, and actions. All authority in heaven and earth was given to Jesus. He, in turn, delegated it to His disciples; so where does Satan get his authority? He gets it from our unbelief, words, and disobedience. Adding to or taking from God's Word, whether in thought or deed, permits the curse to be administered by Satan and forbids God's blessings for us or through us. This is by God's design to motivate us to come into agreement with Him. (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book (How do we add to or take away from them? We do it with our thoughts. We do it with our words and actions. We deny the Lord when we deny His Word.): (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. To win this battle, we have to cast down the thoughts of Satan. They are sent to deceive us so that we might give him permission to destroy us. Now, another thing. Many people think the reason God gives the gift of tongues is so that Satan cannot understand what we say to God, so that his purposes will be thwarted. This is false. Satan and his fallen angels have tempted mankind since shortly after the beginning, so they know some tricks. And they are angels, whether people believe it or not (Revelation 12:9). They certainly know the “tongues of men and angels”; otherwise they couldn't communicate with one another, or put thoughts in our heads. We read in (1Co.13:1) If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. When prophecy is uttered in one's own language, one's mind, doctrine, and desires are permitted to be involved in what is said. The Word is polluted. (1Co.13:9) For we know in part, and we prophesy in part… To put it another way, the prophecy can be part God and part man. That's why the prophecy, not the person, needs to be judged in (1 Corinthians 14:29). The true reason we speak in tongues is so that we will not know what we are saying, and therefore we will have no carnal reason to change the word. If our mind gets involved, then we can be tempted because of selfish ambition or our own doctrines to change it. So when you speak in tongues, the Holy Spirit is praying through you to God in a language that can be purely the Holy Spirit's request to God. (Rom.8:26) And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for [us] with groanings which cannot be uttered (That is, which cannot be uttered by man.); (27) and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to [the will] of God. It's important to pray in this way because … For the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever. (1Ch.28:9) In the spirit realm, thoughts are audible to the mind of God, angels, and to demons. God and demons can, in turn, impart the gift to read minds. A man once asked me if I knew what he was thinking. At that moment the Holy Spirit gave it to me, and the man was just awed at the power of God. When I first went to a full-gospel church, I witnessed Christians exorcising a demon-possessed man who thought he was a woman, and that man also showed his ability to read minds. Why those unbelieving Christians asked for a demonstration is beyond me, because magicians, wizards, and mediums with familiar spirits or spirits of divination have demonstrated the power to read minds in front of audiences of people. I don't know why people think that demons can't read minds, especially since we wrestle with principalities and powers in the mind. We are commanded to (Eph.6:11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. (12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. With the renewed mind of the Word (Romans 12:2), our thoughts can be guarded as with a helmet. We are then able to take back our thoughts and cast the enemy's thoughts down. (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh (4) (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds) (The principalities and the powers possess strongholds in the thoughts of the mind.), (5) casting down imaginations (our thoughts), and every high thing that is exalted against the knowledge of God, (Cast down anything that opposes God. You will have victory over Satan in this way. Any other way you go is opening yourself up to him.), and bringing every thought into captivity to the obedience of Christ. Be sure you do this when the demons in people are trying to deceive you. They are fighting to win the battle against you, so bring every thought into captivity to the obedience of the Word of God. Study the Word. We have studied and talked about the verses that most often trip people up, because they disobey them. When they do that, they get captured by Satan. We win the battle by rejecting the enemies' thoughts and replacing them with God's thoughts. We win the battle by holding on to God's thoughts. We are at peace with God when we are full of His thoughts, since then our minds are guarded from demonic attacks that cause outward actions of sin. The Bible says, (Php.4:6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. (7) And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. We should be aware that Satan can insert thoughts within our thoughts. (Act.5:3) But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back part of the price of the land? Also, we see another example here. (1Ch.21:1) And Satan stood up against Israel, and moved David to number Israel. We can use a little Holy Spirit reasoning by asking, “How can Satan insert thoughts unless he knows the content of thoughts?” If you went into your computer to edit a text, how could you insert changes unless you could read the text? If you just inserted a word change at random without knowing the text, you would make a nonsensical document, and anyone would know that someone inserted something. It's the same with us. If Satan or demons inserted something nonsensical, it would be obvious that demons were at work, but they know they do their best work undercover. How would Satan be able to tempt us if he were so dysfunctional? We would know immediately that he was up to something. Now, let me share the following testimony of faith by A. T.   Poor Blood Circulation Healed given to A. T. I went to help my mom volunteer over at this place where she gets her food. I didn't have time to grab a coat, but I knew the Lord would keep me warm within the warehouse. It turned out I was working in the freezer the entire time. Within that freezer, the Lord did keep my body warm through my faith. My hands were the only thing that were suffering from the cold. I have always had problems with poor blood circulation in my hands. I felt intense pain in my hands. My fingers were freezing up, making my task harder to perform. As pain was an attribute of the curse, I kept in prayer and continued to thank Him for healing my hands on the Cross. (Php.4:6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made know unto God. A couple of times I had to leave the cold because my hands hurt too much. But every time I would leave, I felt as if my faith was wavering and I wasn't holding fast to my confession. The spirit of doubt was trying to come in to hinder my faith. Then I began to deal with condemnation. It was demonic activity holding me back. I was acting in double-mindedness, and such did not please the Father. (Jas.1:6) But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. (7) For let not that man think that he shall receive anything of the Lord; (8) a doubleminded man unstable, in all his ways. The Lord wanted my actions to be according to my confession, for (Jas.2:17) faith, if it have not works, is dead in itself. The Lord could not manifest my healing without His works being involved. He told me to bind and loose and to cast down any vain imaginations of the flesh. This is as Paul speaks about in (2Co.10:5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ, for Christ bestowed upon us authority over all the power of the enemy. The third time I got back into the freezer, I was convinced not to leave the freezer for the purpose of warming my hands. When I thanked the Lord, I felt confession pouring from my heart, rather than just my lips. I completely ignored the pain and began to rest on what the Lord had accomplished on the cross. Behold, the Lord faithfully answered! The pain was leaving my hands all at once, and a great comfort was coming over my affliction (The pain had not left due to numbness. I could feel everything I was touching.) I felt supernatural warmth cover over my hands. I regained mobility in my fingertips, as well as overall strength. Praise the Lord and His Sovereignty! Praise the Son of the Most High and His Love! Even after the healing manifested itself, my flesh was trying to scare me out of the healing by attempting to suggest that it was only a temporary healing. Eventually, Satan gave up trying to steal my gift, for I continued to cast down more doubt that was exalting itself against the Lord. (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. I kept working. The Lord put me into an environment with an exaggerated degree of cold—where the cold was so strong against my flesh that I was in utter weakness—in order that Jesus could show His might. In such a cold environment, heat could not have been in the air. Only the Lord could have heated my hands. He engineered this circumstance so that it was impossible for my flesh to reason and prevail against my spirit. There have been more trials with my blood circulation, but the Lord has healed my hands. (1Pe.2:24) … by whose stripes ye were healed. (And He continues to conquer this old flesh.) He is our only resistance to Satan and the mind of the flesh. He is our only salvation. Without His grace and love, we are nothing. Now, I'm going to talk to you about the faction war and how we win this battle. Let me begin by sharing this dream.   Getting Ready for the Storm by S.G. A few of us were outside a big house that was more than one-story high. We were trying to get a platform or something apart before the storm was to come. We needed to unscrew some bolts or something like that. We started to see wolves and dogs trying to come against us. It was dark outside. There was thunder, lightning, and blowing wind. We went inside the house. Many others from local UBM were in different rooms praying. Some were kneeling down, while some were standing and commanding the wolves and the dogs to go! It was all happening so fast. It was as if we were in the midst of a storm on a ship out to sea. Things were coming from all directions. We were just commanding those things to cease and go. At one point it settled down a little. But then I was going outside and touching a gate that was opened. It seemed like it shocked me. Then I couldn't speak, as if the enemy were trying to silence me. I was able to say, “No! In the Name of Jesus!” I said this as loudly as I could, and started to fight in the spirit. It started to get windy and rough again. I saw David and Michael and other brothers and sisters praying and taking care of the little ones. It was so chaotic and noisy! But everyone was doing their part in the warfare. A few of us would go up and down stairs, helping each other to fight. We were strong and didn't give up. No one was frightened. But we were more determined when we saw the enemy come against us. As far as I could tell, there were no casualties. And before I woke up, I heard myself say two or three times, “I have to wake up and write this down.” And then I woke up. S.G.'s Notes: I sensed we had the victory, even though I had left the whole scene (without seeing the end) when I woke up. I felt good about the dream, sensing that we were all working together. Even though the enemy was trying to bring chaos, the fight was done with order. We all knew what we were to do, and we did it. I asked the Lord for a Word to correspond to this dream. My finger went down on “our captain.” (2Ch.13:12 KJV) And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the Lord God of your fathers; for ye shall not prosper. Then, the Lord gave me the word “tumult” from H1993 “Strong's Concordance,” which means “to make a loud sound, to be in great commotion, roar, be in an uproar, to rage, war, clamor.” I looked up a few verses with the word tumult in them. One of the scriptures, Psalm 83:2, I received this twice in twenty-four hours. (Psa.83:2) For, lo, thine enemies make a tumult: And they that hate thee have lifted up the head. Amen! When the enemy plans an attack, God warns us in advance. We received the next several Words at random from the Lord, by faith, in one day. To begin with, I received words from the Lord in Job about a coming faction attack. (Job.16:9) He hath torn me in his wrath, and persecuted me; He hath gnashed upon me with his teeth: Mine adversary sharpeneth his eyes upon me. (10) They have gaped upon me with their mouth; They have smitten me upon the cheek reproachfully: They gather themselves together against me. (11) God delivereth me to the ungodly, And casteth me into the hands of the wicked. The “me” in this case represents the David Man-childs who have been going through a persecution. However, the Lord may have said, “Enough!” The faction that was planned was confirmed to me by another verse I received. (Isa.1:2) Hear, O heavens, and give ear, O earth; for the Lord hath spoken: I have nourished and brought up children, and they have rebelled against me. (3) The ox knoweth his owner, and the ass his master's crib; [but] Israel doth not know, my people doth not consider. (4) Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken the Lord, they have despised the Holy One of Israel, they are estranged [and gone] backward. (5) Why will ye be still stricken, that ye revolt more and more? the whole head is sick, and the whole heart faint. (6) From the sole of the foot even unto the head there is no soundness in it; [but] wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil. (8) And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. The last verse describes faction situations very accurately. That same day, I was directed to a Judas passage. (Joh.13:27) And after the sop, then entered Satan into him (Judas, the betrayer). Jesus therefore saith unto him, What thou doest, do quickly. At that same time, praying brethren received warnings, too. E.B. received this Judas verse: (Mat.26:50) And Jesus said unto him, Friend, [do] that for which thou art come. Then they came and laid hands on Jesus, and took him. D.L. got (Lam.1:9) Her filthiness was in her skirts (This represents “harlot” religion, those who have turned away from their “husband” Christ, having received the seed of the world.); she remembered not her latter end (It's a demonic problem when people don't count the cost of low living. They don't understand that all of this is going to catch up to them.); Therefore is she come down wonderfully; she hath no comforter: Behold, O Lord, my affliction; for the enemy hath magnified himself. Isn't it interesting how all of these verses line up? We have received wonderful training for several years now on spiritual warfare and gained a lot of understanding and wisdom from the Lord. What the Man-child corporate body is going through right now is what the Woman corporate body will go through in the “wilderness.” Everybody has to go to their “cross,” and so all this training is necessary, or else the Lord would not be speaking to us in this way. What is the enemy's sin? (Jer.34:8) The word that came unto Jeremiah from the Lord, after that the king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them; (9) that every man should let his man-servant, and every man his maid-servant, that is a Hebrew or a Hebrewess, go free; that none should make bondmen of them, [to wit,] of a Jew his brother. (10) And all the princes and all the people obeyed, that had entered into the covenant, that every one should let his man-servant, and every one his maid-servant, go free, that none should make bondmen of them any more; they obeyed, and let them go: (11) but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids. What will happen to the enemy? Well, I received the answer to those questions. (Jer.34:17) Therefore thus saith the Lord: ye have not hearkened unto me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim unto you a liberty, saith the Lord, to the sword, to the pestilence, and to the famine; and I will make you to be tossed to and fro among all the kingdoms of the earth. The wicked were to forgive debts owed to them and to let their servants go free from their servitude. In the Parable of the Sower, Jesus taught that these “debts” were the debts of forgiveness for their sin that the wicked owed to others who had sinned against them (Matthew 18:23-34). Failure to do this would bring the judgment of the Shemittah. Everybody thinks the Shemittah is all over, but no, Jesus said that the Father would turn those guilty of unforgiveness over to tormenting demons. This has already happened. [Note: Shemittah is the Hebrew word “to release.” (Deu.15:1) At the end of every seven years thou shalt make a release. (2) And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbor; he shall not exact it of his neighbor and his brother; because the Lord's release hath been proclaimed. In other words, “the Shemittah waives all outstanding debts” (see chabad.org).] Saints, a tremendous Passover, along with much death and destruction, is coming, and we need to get ready for it, but the Passover is only good if you have a sacrifice. If you walk in willful disobedience, we are told in (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. There is no sacrifice for you if you walk in willful disobedience and, therefore, the Blood is not on the doorpost. There needs to be repentance, or many are going to be taken away. And then E.B. got, (SoS.1:5) I am black, but comely, O ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon. (6) Look not upon me, because I am swarthy, Because the sun hath scorched me. My mother's sons (“Mother” represents the church.) were incensed against me… This is all part of crucifixion. God has vessels of honor and vessels of dishonor to do His work (2 Timothy 2:20-21). We need somebody to bring us to our cross, and God will use whom He can use. If anybody is fitted to be used as a vessel of dishonor, God will use them for that purpose. So when I opened my Bible to nowhere in particular because I was getting ready to study, as I looked at the page, I was asking, “Lord, can this usurpation attempt be cast down?” It wasn't as if we hadn't gone through enough of it, but we know that's up to God, and my eyes fell on, (Mar.11:23) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. That's certainly kind of a “blank check” but then, of course, His Word says, (Mat.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. He certainly answered my question there without any doubt. Then, in the same meeting, M.L. got the same Word from Matthew 17:18. What are the chances of that in this great big Bible! (Mat.17:18) And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour. (19) Then came the disciples to Jesus apart, and said, Why could not we cast it out? (20) And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. Another sister received this word about Joseph's persecution and later promotion. (Psa.105:19) Until the time that his word came to pass (Joseph was persecuted because of the things that he prophesied about his brethren, but there came a time, which they thought would never come, when his word came to pass.), The word of the Lord tried him. (20) The king sent and loosed him; Even the ruler of peoples, and let him go free. (21) He made him lord of his house, And ruler of all his substance; (22) To bind his princes at his pleasure, And teach his elders wisdom. His factious brothers came to find out that Joseph had been promoted over them, just as he had said in (Genesis 40:38-45). Their faction against him, in delivering him into bondage, was found out and those brethren were humbled (Genesis 45:1-15). M.L.'s word spoke about the enemy who was evil to Joseph. (Amo.6:6) … But they are not grieved for the affliction of Joseph. (7) Therefore shall they now go captive with the first that go captive; and the revelry of them that stretched themselves shall pass away. All their rejoicing in their evil comes to nothing because the factious enemy today is also going into captivity as a chastening. They were not grieved for the affliction of the Joseph Man-child of our day, who was going through a crucifixion. E.B. asked for a confirmation and got another faction verse. (Psa.60:4) Thou hast given a banner to them that fear thee, That it may be displayed because of the truth. Selah (5) That thy beloved may be delivered, Save with thy right hand, and answer us. (6) God hath spoken in his holiness: I will exult; I will divide Shechem (Shechem were those who factioned against the house of Gideon. In that time, Abimelech was the beast, and Shechem was the harlot. God said, “I'm going to divide Shechem,” the harlot that had come against His people.), and mete out the valley of Succoth. There is faction planned by Satan, and we are warned so that we may cast it down and divide the enemy. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. The Lord wants to teach us that this is true. In the coming tribulation, we will need to know this is true because the enemy is everywhere. The corporate body of the beast is very large, and the people of God are comparatively small. Because of the demons that are in them, this great big beast is set on making war against the saints. We have authority, but not in wrestling with flesh and blood. (Eph.6:12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Wrestling with flesh and blood will just get you killed. Jesus said, (Rev.13:10) If any man [is] for captivity, into captivity he goeth; if any man shall kill with the sword, with the sword must he be killed. Here is the patience and faith of the saints. Anybody who doesn't know anything about spiritual warfare and hasn't put the Word of God in their heart is going into captivity. Those people who don't take the authority and the dominion that Jesus gave them over the evil, including the evil in themselves, are going into captivity. When Jehoshaphat in Zion was faced by three enemy armies in (2 Chronicles 20:1), he sent out the praisers first in (2 Chronicles 20:20-21). Those armies were divided and killed one another off in (2 Chronicles 20:22-24). Then Zion celebrated and spent three days gathering up the loot in (2 Chronicles 20:25). Our battle with the spirits of faction is not something that's over in a moment, but His Word encourages us with awesome verses. His Word helps us to believe we have received and to cast down faction. Through His Word, we have authority to cast down faction and every evil work. You come into more and more rest in the battle after you have gone through it for a while. It's like anything else that you face that comes against your faith; the more experience you gain with spiritual warfare, the more solid your faith becomes and the more you enter into the rest. Praise be to God!

TRACKLIST : Instead - Looney tunes (Nicolas Duvoisin remix) Zwed - Insane people Kewito - La housera Steve Cole - Rodeo Marc Spence - Time & place (aMo (um) remix) Crizescu - See in the future Tommy Vicari Jnr - Only a feeling (John Hobbs remix) Desert Sound Colony - Yotolina Tomy Wahl - Take shelter Jose Vilches - I made you wait Michael A - Drifter Jerome Steam - Water out (Sandar Sánchez remix)

Bienvenue dans ce Mangacast Mini Omake n°95. Aujourd'hui, on vous parle d'un titre des éditions Mana Books: Dragon & Caméléon ! Mangacast Mini Omake n°95 est présenté par Thundergeek, Oshino, Blackjack, Amo, Emrys, Midine et Akiro.        Fiche de l'émission Numéro : Mini Omake 95Saison : 13Parution : Juillet 2025Format : MP3Durée : 14minAnimé par : ThundergeekAvec : Oshino, Blackjack,

Fluent Fiction - Italian: Art, Gelato, and New Beginnings in Florentine Summers Find the full episode transcript, vocabulary words, and more:fluentfiction.com/it/episode/2025-08-02-22-34-01-it Story Transcript:It: Nell'aria calda dell'estate fiorentina, la piccola gelateria di Marco era un rifugio fresco e accogliente.En: In the warm air of the estate fiorentina (Florentine summer), la piccola gelateria di Marco (Marco's little ice cream shop) was a cool and welcoming refuge.It: Il suono dei cucchiai che tintinnavano contro le coppette e le risa dei clienti riempivano l'ambiente.En: The sound of spoons tinkling against cups and the laughter of customers filled the atmosphere.It: I profumi di limone e cioccolato si mescolavano nell'aria.En: The scents of lemon and chocolate blended in the air.It: Luca entrava spesso alla gelateria.En: Luca often went into the ice cream shop.It: Era un artista di Firenze.En: He was an artist from Firenze (Florence).It: Dipingeva i colori vibranti della città, ma spesso dubitava del suo talento.En: He painted the vibrant colors of the city, but he often doubted his talent.It: Quel giorno, decise di sedersi vicino alla finestra.En: That day, he decided to sit near the window.It: Cercava ispirazione. Sperava che l'atmosfera del locale lo potesse aiutare.En: He was looking for inspiration and hoped that the atmosphere of the place could help him.It: Giulia entrò poco dopo.En: Giulia entered shortly afterward.It: Era una storica dell'arte di Milano, in visita a Firenze per il suo lavoro.En: She was an art historian from Milano (Milan), visiting Firenze (Florence) for her work.It: Era curiosa di scoprire di più sul mondo artistico locale.En: She was curious to learn more about the local art world.It: Ordinò un gelato al pistacchio e si sedette accanto a Luca.En: She ordered a pistachio ice cream and sat next to Luca.It: Marco, l'astuto gelataio, notò subito la sua occasione di fare da cupido.En: Marco, the astute ice cream seller, immediately recognized his opportunity to play cupid.It: "Conosci questo artista locale, Luca?" chiese Marco con un sorriso, indicando Luca con un cenno del capo.En: "Do you know this local artist, Luca?" Marco asked with a smile, gesturing with a nod toward Luca.It: "I suoi dipinti sono meravigliosi." Luca arrossì, ma accennò un sorriso timido.En: "His paintings are wonderful." Luca blushed but managed a shy smile.It: Giulia, incuriosita, guardò Luca attentamente.En: Giulia, intrigued, looked at Luca carefully.It: "Davvero? Amo l'arte fiorentina. Mi piacerebbe saperne di più."En: "Really? I love l'arte fiorentina (Florentine art). I would love to know more about it."It: Il cuore di Luca si mosse leggermente.En: Luca's heart lifted slightly.It: Parlare con qualcuno della sua passione sembrava più facile in quel momento.En: Talking to someone about his passion seemed easier at that moment.It: "Dipingo i paesaggi della nostra città," spiegò, "ma non ho mai esposto in una galleria."En: "I paint the landscapes of our city," he explained, "but I've never exhibited in a gallery."It: Giulia era affascinata.En: Giulia was fascinated.It: "Mi piacerebbe vedere i tuoi lavori. Sono sicura che sono straordinari."En: "I would love to see your work. I'm sure they are extraordinary."It: Mentre mangiavano il loro gelato, Giulia parlò del suo amore per l'arte e della sua ricerca.En: As they ate their ice cream, Giulia talked about her love for art and her research.It: Luca ascoltava con attenzione, trovando conforto nelle parole di Giulia.En: Luca listened intently, finding comfort in Giulia's words.It: L'ammirazione sincera di Giulia per gli artisti locali diede a Luca una nuova fiducia.En: Giulia's sincere admiration for local artists gave Luca a new confidence.It: Forse c'era davvero del valore nei suoi dipinti.En: Perhaps there was indeed value in his paintings.It: Deciso a fare il passo, Luca sorrise a Giulia, sentendosi per la prima volta sicuro.En: Determined to take the step, Luca smiled at Giulia, feeling confident for the first time.It: "Porterò i miei dipinti alla prossima mostra locale," dichiarò con un nuovo entusiasmo.En: "I will bring my paintings to the next local exhibit," he declared with renewed enthusiasm.It: Giulia annuì, incoraggiandolo.En: Giulia nodded, encouraging him.It: "Sapevo che avevi talento. Non vedo l'ora di vedere le tue opere."En: "I knew you had talent. I can't wait to see your works."It: La gelateria era piena di luci calde mentre il sole calava.En: The ice cream shop was filled with warm lights as the sun set.It: Marco osservava i due nuovi amici mentre scambiavano promesse di rimanere in contatto.En: Marco watched the two new friends exchange promises to stay in touch.It: Giulia, sentendo una connessione vera con qualcuno a Firenze, si sentiva soddisfatta, e Luca, con il supporto di Giulia, finalmente apriva le porte al suo talento.En: Giulia, feeling a true connection with someone in Firenze (Florence), felt satisfied, and Luca, with Giulia's support, finally opened the doors to his talent.It: Con il cuore leggero, Luca lasciò la gelateria con una nuova visione della sua arte.En: With a light heart, Luca left the ice cream shop with a new vision of his art.It: Giulia, anche lei col cuore pieno, sapeva che aveva trovato qualcosa di prezioso a Firenze, qualcosa che nessuna ricerca accademica poteva donare: un vero legame umano.En: Giulia, her heart full as well, knew she had found something precious in Firenze (Florence), something no academic research could give: a true human connection. Vocabulary Words:the estate: la tenutathe refuge: il rifugiothe spoons: i cucchiaito tinkle: tintinnarethe laughter: le risato blend: mescolarsito doubt: dubitarethe talent: il talentothe inspiration: l'ispirazionethe atmosphere: l'atmosferathe historian: lo storico/la storicathe opportunity: l'occasionethe cupid: il cupidoto blush: arrossirethe shy smile: il sorriso timidointrigued: incuriositothe landscapes: i paesaggito exhibit: esporrethe gallery: la galleriafascinated: affascinatoextraordinary: straordinariothe confidence: la fiduciato declare: dichiarareto encourage: incoraggiarethe exhibit: la mostrato nod: annuireto support: supportareto watch: osservareto exchange: scambiarethe connection: la connessione

Superpowers for Good should not be considered investment advice. Seek counsel before making investment decisions. When you purchase an item, launch a campaign or create an investment account after clicking a link here, we may earn a fee. Engage to support our work.Watch the show on television by downloading the e360tv channel app to your Roku, LG or AmazonFireTV. You can also see it on YouTube.Devin: What is your superpower?Diana: Relentless passion.Breast cancer treatment is long overdue for a revolution. Diana Tucker, CEO of SenoGuard, is leading the charge with an innovative alternative to post-lumpectomy radiation. Using advanced cryoablation technology, SenoGuard freezes the cavity where a tumor is removed, eliminating residual cancer cells in one procedure.Radiation has been the standard of care for decades, but it comes with significant physical, emotional, and financial costs. Diana explained in today's episode, “Radiation is horrible both clinically and cosmetically. It changes the shape, size, and feel of the breast. Many women face long-term emotional and physical side effects.” She shared the tragic story of a young breast cancer survivor whose radiation treatment ultimately damaged her heart. “I am very passionate about eliminating radiation if at all possible,” she said.SenoGuard's approach simplifies treatment. “The patient goes in for her tumor excision, and immediately we freeze the cavity where the tumor has been removed,” Diana said. “It's one and done. The patient can go back to work the very next day.” This innovation not only reduces the physical toll on patients but also addresses significant disparities in access to care. Many women forego lumpectomies because daily radiation sessions are unaffordable or inaccessible, especially in rural areas. Diana noted, “Almost 30% of women who qualify for a lumpectomy choose mastectomy instead because they can't afford the time or cost of radiation.”To bring this groundbreaking technology to market, SenoGuard is raising capital through a regulated investment crowdfunding campaign on WeFunder. Diana emphasized the importance of public support, saying, “Everybody knows someone who has had breast cancer. By investing, people feel they are not just supporting a cause but making a difference for society.”SenoGuard's cryoablation technology has the potential to transform breast cancer treatment, making it less toxic, more accessible, and kinder to patients. By supporting their crowdfunding campaign, you could help bring this life-changing innovation to millions of women.tl;dr:Diana Tucker shared how SenoGuard's cryoablation technology eliminates the need for post-lumpectomy radiation.Radiation's side effects often force women to choose mastectomies, highlighting the need for better options.SenoGuard's innovation reduces treatment time, costs, and disparities in accessing breast cancer care.Diana described her relentless passion and how it drives her to overcome challenges in her work.SenoGuard is raising funds via a WeFunder campaign to bring this life-changing technology to market.How to Develop Relentless Passion As a SuperpowerDiana Tucker's superpower is her relentless passion for solving problems she truly believes in. As she explained in today's episode, “When I have a sincere understanding, I become very passionate, enthusiastic, and relentless to get that…across the finish line.” Her superpower drives her to tackle challenges with unwavering determination, especially when the stakes are high.Story Illustrating SuperpowerDiana shared a story from her early career, where she was tasked with bringing a French ophthalmology solution to the U.S. market. “The CEO told me, ‘If you can figure out how to bring this over to America, you have a job. If you can't, you're fired.'” Fueled by determination, she successfully introduced the technology, which became the standard of care. Years later, an ophthalmologist recognized her contribution with heartfelt gratitude, highlighting the profound and lasting impact of her work.Tips for Developing the SuperpowerFind Your Passion: Identify problems that deeply resonate with you to fuel your enthusiasm and drive.Share Your Vision: Build a team by inspiring others with your passion and clear vision.Never Give Up: When faced with roadblocks, find creative workarounds to keep moving forward.Believe in Yourself: Confidence in your abilities is key to overcoming challenges and achieving your goals.By following Diana's example and advice, you can make relentless passion a skill. With practice and effort, you could make it a superpower that enables you to do more good in the world.Remember, however, that research into success suggests that building on your own superpowers is more important than creating new ones or overcoming weaknesses. You do you!Guest ProfileDiana Tucker (she/her):CEO, SenoGuardAbout SenoGuard: SenoGuard is pioneering a transformative approach to breast cancer treatment by offering a radiation-free alternative following lumpectomy. Our innovative technology uses advanced cryoablation--freezing residual cancer cells during surgery--to eliminate the need for weeks of post-op radiation.This method significantly reduces patient burden, especially for the 28% who face barriers like distance, cost, or time constraints.Supported by National Science Foundation grants, SenoGuard's solution is designed to be accessible in community hospitals, expanding treatment options globally. Led by a seasoned team with over a century of combined experience in women's healthcare, SenoGuard is committed to enhancing patient outcomes and accessibility.Website: SenoGuard.comCompany Facebook Page: facebook.com/senoguardOther URL: wefunder.com/senoguardincBiographical Information: Diana Tucker is a strategic marketing executive with a distinguished track record in launching and growing innovative, paradigm-shifting medical technologies. With deep expertise in market analysis and opportunity identification, she has led high-impact global marketing initiatives across diagnostics, medical devices, and oncology. Known for her ability to anticipate market trends and apply creative strategies that drive adoption of innovative products, Diana has held leadership roles at companies such as Agendia, AMO, and J&J; as well as being a contributing editor for Thompson Reuters Biomedical Business International newsletter covering financial impacts of emerging technologies across all surgical specialties worldwide.  Diana has continually demonstrated her talent for turning unmet clinical needs into successful business opportunities. Diana holds a B.S. in Molecular & Cellular Biology from UC Irvine and an MBA in Marketing from Pepperdine University.Personal Facebook Profile: facebook.com/dianatuckerLinkedin: linkedin.com/in/dianaltuckerSupport Our SponsorsOur generous sponsors make our work possible, serving impact investors, social entrepreneurs, community builders and diverse founders. Today's advertisers include FundingHope, Rancho Affordable Housing (Proactive), and Dopple. Learn more about advertising with us here.Max-Impact MembersThe following Max-Impact Members provide valuable financial support:Carol Fineagan, Independent Consultant | Hiten Sonpal, RISE Robotics | Lory Moore, Lory Moore Law | Marcia Brinton, High Desert Gear |  Matthew Mead, Hempitecture |  Michael Pratt, Qnetic | Dr. Nicole Paulk, Siren Biotechnology | Paul Lovejoy, Stakeholder Enterprise | Pearl Wright, Global Changemaker | Ralf Mandt, Next Pitch | Scott Thorpe, Philanthropist | Sharon Samjitsingh, Health Care Originals | Add Your Name HereUpcoming SuperCrowd Event CalendarIf a location is not noted, the events below are virtual.Impact Cherub Club Meeting hosted by The Super Crowd, Inc., a public benefit corporation, on August 19, 2025, at 1:30 PM Eastern. Each month, the Club meets to review new offerings for investment consideration and to conduct due diligence on previously screened deals. To join the Impact Cherub Club, become an Impact Member of the SuperCrowd.SuperCrowdHour, August 20, 2025, at 12:00 PM Eastern. Devin Thorpe, CEO and Founder of The Super Crowd, Inc., will lead a session on "Your Portal, Your Future: How to Choose the Right Reg CF Platform." With so many investment crowdfunding portals available today, selecting the right one can be overwhelming for both founders and investors. In this session, Devin will break down the critical factors to consider—such as platform fees, audience demographics, compliance support, industry focus, and overall user experience. Whether you're a founder planning a raise or an investor exploring where to put your dollars to work, you'll walk away with a clearer understanding of how to evaluate and choose the platform that best aligns with your goals. Don't miss this practical, insight-packed hour designed to help you take your next step in the Reg CF ecosystem with confidence.SuperCrowd25, August 21st and 22nd: This two-day virtual event is an annual tradition but with big upgrades for 2025! We'll be streaming live across the web and on TV via e360tv. Apply for the Live Pitch here. VIPs get access to our better-than-in-person networking, including backstage passes, VIP networking and an exclusive VIP webinar! Get your VIP access for just $25. A select group of affordable sponsorship opportunities is still available. Learn more here.Community Event CalendarSuccessful Funding with Karl Dakin, Tuesdays at 10:00 AM ET - Click on Events.Devin Thorpe is featured in a free virtual masterclass series hosted by Irina Portnova titled Break Free, Elevate Your Money Mindset & Call In Overflow, focused on transforming your relationship with money through personal stories and practical insights. June 8-21, 2025.Join Dorian Dickinson, founder & CEO of FundingHope, for Startup.com's monthly crowdfunding workshop, where he'll dive into strategies for successfully raising capital through investment crowdfunding. June 24 at noon Eastern.Future Forward Summit: San Francisco, Wednesday, June 25 · 3:30 - 8:30 pm PDT.Regulated Investment Crowdfunding Summit 2025, Crowdfunding Professional Association, Washington DC, October 21-22, 2025.Impact Accelerator Summit is a live in-person event taking place in Austin, Texas, from October 23–25, 2025. This exclusive gathering brings together 100 heart-centered, conscious entrepreneurs generating $1M+ in revenue with 20–30 family offices and venture funds actively seeking to invest in world-changing businesses. Referred by Michael Dash, participants can expect an inspiring, high-impact experience focused on capital connection, growth, and global impact.Call for community action:Please show your support for a tax credit for investments made via Regulation Crowdfunding, benefiting both the investors and the small businesses that receive the investments. Learn more here.If you would like to submit an event for us to share with the 9,000+ changemakers, investors and entrepreneurs who are members of the SuperCrowd, click here.We use AI to help us write compelling recaps of each episode. Get full access to Superpowers for Good at www.superpowers4good.com/subscribe

El Portal del Lions Gate está abierto… y no es solo un día. Va desde el 25 de julio al 11 de agosto, el universo nos ofrece una ventana poderosa de activación espiritual, propósito y manifestación. Platiquemos en este episodio como sacarle el mejor provecho!Amo saber lo que mueven los episodios en ti… mándame un mensaje por IG en @mujerconcalma o déjame tus preguntas o comentarios aquí abajo. Si todo lo que escuchas en este podcast resuena demasiado en tu energía, te recomiendo ampliamente unirte a la Comunidad con calma y vernos en vivo cada semana para elevar tu vibración y tener más claridad sobre tu diseño divino y tu proceso de transformación. Su aún no has leído mi libro ES AHORA, te recomiendo comprarlo en tu librería favorita en México, Amazon.mx o en cualquiera de sus formatos digitales. - Te recomiendo algunos productos que considero muy valiosos con los cuales con tu compra, recibo una comisión, y por supuesto, tu, un descuento especial_ Muse headband: una maravilla para medir las ondas cerebrales y tener un entrenamiento personalizado para aprender a llevar tu mente al estado meditativo.

durée : 00:43:23 - Les Midis de Culture - par : Élise Lépine - 2025 est une année riche pour Stephen King : publication d'un recueil de nouvelles, adaptation cinématographique de "Life of Chuck", et de nombreuses adaptations de ses œuvres à venir sur le petit écran… Retour sur ce qui fait la popularité de cet écrivain incontournable. - réalisation : Olivier Bétard, Alban Peltier - invités : Jean-Baptiste Del Amo; Jennifer Kerner Thanato-archéologue et écrivaine; François Angelier Producteur de l'émission "Mauvais Genres" sur France Culture, spécialiste de littérature populaire

En este episodio te invito a explorar el tema de la infidelidad desde una perspectiva más amplia y compasiva. Reflexionamos sobre el papel que jugamos como sociedad al juzgar, opinar o distanciarnos del dolor que estos actos generan, olvidando que todos somos parte del mismo tejido emocional. No es un episodio para señalar culpables, sino para abrir preguntas, suavizar juicios y cultivar una mirada más amorosa hacia quienes atraviesan estos procesos, desde cualquier lugar.Amo saber lo que mueven los episodios en ti… mándame un mensaje por IG en @mujerconcalma o déjame tus preguntas o comentarios aquí abajo. Si todo lo que escuchas en este podcast resuena demasiado en tu energía, te recomiendo ampliamente unirte a la Comunidad con calma y vernos en vivo cada semana para elevar tu vibración y tener más claridad sobre tu diseño divino y tu proceso de transformación. Su aún no has leído mi libro ES AHORA, te recomiendo comprarlo en tu librería favorita en México, Amazon.mx o en cualquiera de sus formatos digitales. - Te recomiendo algunos productos que considero muy valiosos con los cuales con tu compra, recibo una comisión, y por supuesto, tu, un descuento especial_ Muse headband: una maravilla para medir las ondas cerebrales y tener un entrenamiento personalizado para aprender a llevar tu mente al estado meditativo.

Amo and Brandon talk about mantras, slander, fake trees and then they take a trip around the sports landscape. Thanks for checking it out!

AMOS 8:11 SAID: "THE DAYS ARE COMING," DECLARES THE SOVEREIGN LORD, "WHEN I WILL SEND A FAMINE THROUGH THE LAND-- NOT A FAMINE OF FOOD OR A THIRST FOR WATER, BUT A FAMINE OF HEARING THE WORDS OF THE LORD. AMO 8:12 MEN WILL STAGGER FROM SEA TO SEA AND WANDER FROM NORTH TO EAST, SEARCHING FOR THE WORD OF THE LORD, BUT THEY WILL NOT FIND IT.

En este episodio te platico sobre una perspectiva espiritual y corporal del proceso de expansión. Hablamos del papel fundamental que juega tu sistema nervioso al acompañarte (o frenarte) cuando das pasos hacia lo desconocido.Entender sus límites, reconocer el rol protector (y a veces saboteador) de la mente, y activar la brújula de tu espíritu aventurero es clave para cruzar umbrales de transformación con presencia y gozo.Si estás en un momento de cambio, este episodio es para ti, pero sobre todo si tu vida lleva sin cambios mucho tiempo, ya que esto es un gran síntoma de que estás frenando tu proceso de expansión.Prepárate para soltar el control, salir de tu zona de confort y sostenerte desde un nuevo lugar: más profundo, más sabio, más tú.Amo saber lo que mueven los episodios en ti… mándame un mensaje por IG en @mujerconcalma o déjame tus preguntas o comentarios aquí abajo. Si todo lo que escuchas en este podcast resuena demasiado en tu energía, te recomiendo ampliamente unirte a la Comunidad con calma y vernos en vivo cada semana para elevar tu vibración y tener más claridad sobre tu diseño divino y tu proceso de transformación. Su aún no has leído mi libro ES AHORA, te recomiendo comprarlo en tu librería favorita en México, Amazon.mx o en cualquiera de sus formatos digitales. - Te recomiendo algunos productos que considero muy valiosos con los cuales con tu compra, recibo una comisión, y por supuesto, tu, un descuento especial_ Muse headband: una maravilla para medir las ondas cerebrales y tener un entrenamiento personalizado para aprender a llevar tu mente al estado meditativo.

Kanto:  “Teo kaj Amo” el la kompakttdisko Elektitaj kantoj de la grupo Sepa Asorti  Legado: Heather” La sezonoj – laŭ Indonezia vidpunkto” de Arja Ferduzi en Kontakto No. 313     Brendan  “Laŭ vi, kio estas lando?” de Mark Hamme el Esperanto sub la Suda Kruco. Kanto:  “Melankolia Trajnkanzono” el la kompaktdisko Lokomotivo, rulu nun! […]

¿Y si el propósito no fuera eso que te estresa, exige y pesa?En este episodio te invito a cuestionar las ideas que tenemos sobre el “propósito de vida”, especialmente cuando se vuelve una fuente de angustia en lugar de guía. Hablamos de cómo evitar confundirlo con el deber ser, el ego o la ambición de hacerlo más grande y perfecto.Redefinirlo puede devolverte la paz… y el gozo de vivir.Te dejo el quiz para encontrar el momento en el que estás de tu camino espiritual. Accede a el aqui y cuando termines ven a descargar este documento donde puedes ver una guía de contenidos que apoyan ese camino. Amo saber lo que mueven los episodios en ti… mándame un mensaje por IG en @mujerconcalma o déjame tus preguntas o comentarios aquí abajo. Si todo lo que escuchas en este podcast resuena demasiado en tu energía, te recomiendo ampliamente unirte a la Comunidad con calma y vernos en vivo cada semana para elevar tu vibración y tener más claridad sobre tu diseño divino y tu proceso de transformación. Su aún no has leído mi libro ES AHORA, te recomiendo comprarlo en tu librería favorita en México, Amazon.mx o en cualquiera de sus formatos digitales. - Te recomiendo algunos productos que considero muy valiosos con los cuales con tu compra, recibo una comisión, y por supuesto, tu, un descuento especial_ Muse headband: una maravilla para medir las ondas cerebrales y tener un entrenamiento personalizado para aprender a llevar tu mente al estado meditativo.

Desde Acapulco, donde aún se sienten los ecos de la reconstrucción tras el huracán, reflexiono sobre la resiliencia, el amor y la confianza que despertamos en momentos límite… y cómo también podemos usarlos para soltar lo que no nos suma, cambiar de rumbo y volver a empezar, incluso sin que todo se derrumbe primero.Amo saber lo que mueven los episodios en ti… mándame un mensaje por IG en @mujerconcalma o déjame tus preguntas o comentarios aquí abajo. Si todo lo que escuchas en este podcast resuena demasiado en tu energía, te recomiendo ampliamente unirte a la Comunidad con calma y vernos en vivo cada semana para elevar tu vibración y tener más claridad sobre tu diseño divino y tu proceso de transformación. Muse headband: una maravilla para medir las ondas cerebrales y tener un entrenamiento personalizado para aprender a llevar tu mente al estado meditativo. Usado este link obtienes un descuento y yo un porcentaje de tu compra también.

Hoy abrimos un espacio para hablar de una de las trampas más sutiles y comunes: el control como refugio ante el caos. ¿Qué pasa cuando intentamos contener todo, incluso lo incontrolable? ¿Qué parte de nosotras se cansa, se tensa, se desconecta…?Este episodio es una continuación energética del anterior, donde exploramos lo saludable de dar tu 100% y no más. Hoy, profundizamos en cómo el control puede disfrazarse de responsabilidad, perfeccionismo o liderazgo… pero en el fondo, suele ser miedo.Amo saber lo que mueven los episodios en ti… mándame un mensaje por IG en @mujerconcalma o déjame tus preguntas o comentarios aquí abajo. Si todo lo que escuchas en este podcast resuena demasiado en tu energía, te recomiendo ampliamente unirte a la Comunidad con calma y vernos en vivo cada semana para elevar tu vibración y tener más claridad sobre tu diseño divino y tu proceso de transformación. Muse headband: una maravilla para medir las ondas cerebrales y tener un entrenamiento personalizado para aprender a llevar tu mente al estado meditativo. Usado este link obtienes un descuento y yo un porcentaje de tu compra también.

Nick visits the prestigious Goffs London Sale on the eve of Royal Ascot, bringing listeners straight to the heart of the racing world's most glamorous curtain-raiser. Kia Joorabchian and Amo Racing making headlines once again, going all the way to £2 million for high-class colt Ghostwriter. Hear directly from Joorabchian on the thinking behind the splash and Amo's Royal Ascot ambitions. Packed with exclusive interviews and the unmistakable atmosphere of one of the sport's most glamorous sales events.

Nuestros cómicos Leo Harlem, Leonor Lavado, Borja Fernández y Agustín Jiménez han hablado con Fernando del Amo, el único habitante un pueblo de Soria.