Podcasts about Amo

Dirigit i Presentat per Ricard del Amo Les imprescindibles. Una selecció dels millors temes musicals dels anys 60, 70, 80 i 90, que ens faran viatjar pels nostres records. podcast recorded with enacast.com

Belén González del Amo es la actriz ciega protagonista de la Campaña Cambiando la forma de ver valor. Bella, sin maquillaje... su rostro y voz ha entrado en nuestras casas para transmitir el mensaje de sensibilización social promovido por la campaña que celebra el décimo aniversario de Ilunion, las empresas del Grupo Social ONCE. Cambiando la forma de ver valor ha sido el claim para mostrar y demostrar que la rentabilidad económica no está reñida con la rentabilidad social.Escuchar audio

Entrevista a Eva María Miquel del Amo, de la Fundación Amigos de las Abejas, sobre la exposición y la conferencia La Apicultura en la Reserva de Biosfera

Dirigit i Presentat per Ricard del Amo Les imprescindibles. Una selecció dels millors temes musicals dels anys 60, 70, 80 i 90, que ens faran viatjar pels nostres records. podcast recorded with enacast.com

Gardenia che sensazione poplidea spumeggiante percepirti qui con noi per questo nuovissimo episodio mercoloide della serie "AMO, CHE SUZZ?". Tu pensa se è la prima volta che ti approcci a un nostro episodio e leggi ste prime righe e pensi "fanno bene a non poter adottare, pensa se crescessero intere generazioni di bambini che parlano così". Beh Gardenia sappi che nessuno dei nostri genitori è fiordo, eppure parliamo correttamente la lingua di coloro che una notte ruberanno i tuoi figli mentre tu e tuo marito dormite per addestrarli a diventare dei twerkatori da ballroom di prima categoria. Ma adesso, supponendo che il tuo partito non sia quello che fa dell'Italia una Forza, è il caso che cominciamo a introdurti in quello che sarà il tuo impegno per almeno un paio d'ore, calcolando pause bagno e snack che sono sempre gradite. A cominciare oggi è Lele e ci parla del caso di Tyler Oliveira, uno youtuber che ha di recente calpestato un merdone, un gigantesco merdone, intere tonnellate di merdone, talmente tante da cominciare a chiedersi: ma è IA? Sandro invece *rullo di tamburi gay che corrisponde al suono corale di mille *gasp* prodotti da te e i tuoi amici in seguito a un limone inaspettato al Poppe dato a crush da tipo x* prosegue con la sua rubrica monoepisodica mensile "Guardalo con Sandro" parlando del film britannico "Funeral Party". Sappi Gardenia che la nostra Marygold si addentrerà lungo tutto il film, raccontandocelo proprio, quindi se non vuoi spoiler guardati la pelicula e poi torna qui da noi che tanto siamo una puntata caricata su una piattaforma multimediale, non possiamo andare da nessuna parte. IMPORTANTE: prossimo prodotto da guardare per la rubrica "Guardalo con Sandro" è la mini-serie "Il Mostro", disponibile su Netflix o sulla piattaforma illegale che sceglierai di utilizzare per la visione. La puntata sarà a novembre, resta sintonizzata per capire come strutturare la visione collettiva che essendo più episodi va un attimo organizzata. Email dove inviarci le storie da leggere la domenica: amochatpov@gmail.com

Amores mios, en esta entrevista tengo el honor de conversar con Federico Gallardo, un hombre que decidió dejar de vivir desde el ego para entregarse a un camino de masculinidad consciente, liderazgo espiritual y profunda conexión con Jesús.Este espacio es una invitación para inspirarnos a través de ña historia de Fede, para mirar hacia adentro, cuestionarnos y recordar quiénes somos realmente.

Legado: Heather el Gazetaraj Komunikoj de UEA mesaĝo okaze de la tago de Unuiĝintaj Nacioj . Intervjuo: Franciska intervjuas Kjara Kanto: el la kompaktdisko Blua Horizonto de Kjara “ Tutnature” Legado:Heather el Juna Amiko numero  “ Saliko el Finnlando “ de Malgosia Kormanicka  Franciska el Vinilkosmo “ Kris-Fredi”  Kanto: el la albumo Amo nin protektas […]

Samantha buona domenica e che lieta gioia domenicale averti qui per un "AMO,V CHAT", il format dove ci rendiamo conto che i primi a dover essere supportati e ascoltati siamo noi, ricordatevi che il giorno in cui Lele deruberà un intero magazzino di carte Pokémon o Sandro salirà sopra la palco della Elo durante un concerto noi ti avevamo avvertita tempo fa. Che dire sulle storie di oggi? Sono due Samà ma so troppo forti, calcola la prima dura quasi un'intera ora ma secondo noi la troverai relatable, perché alla fine noi siamo queste, giovani donne che navigano in un mondo di sofferenze ataviche, allietate da sporadici video di TikTok che ci fanno ridere il tempo giusto prima di scrollare, dimenticandoci pure di mettere like. Un po' forte vero? Vabè tu fai play intanto che oggi è cocente la situa. IMPORTANTE: Prossimo film per la rubrica "Guardalo con Sandro" è FUNERAL PARTY, film dall'umorismo British disponibile su Prime Video. La data di uscita della puntata è mercoledì 29 novembre. Email dove inviarci le storie da leggere la domenica: amochatpov@gmail.com

Dirigit i Presentat per Ricard del Amo Les imprescindibles. Una selecció dels millors temes musicals dels anys 60, 70, 80 i 90, que ens faran viatjar pels nostres records. podcast recorded with enacast.com

En este episodio platicamos del estrés en el cuerpo: cómo se siente, cómo reconocer sus señales y cómo modularlo. Explico la diferencia entre regular tu sistema nervioso y co-regularte con alguien/entorno, y por qué es clave ampliar tu rango entre calma y alto estrés. Cuando el sistema está regulado, mejora tu percepción: se abra tu percepción para poder interactúar con 99% de la realidad que es imperceptible a tu 5 sentidos. Hoy es el último día para inscribirse a MUJER ALQUIMISTA!Si quieres aprender muchas herramientas para regular tu sistema nervioso y conectar con lo "intangible", SOUL JOURNEY es una excelente opción donde a tu ritmo puedes ir viendo clases, talleres y cursos impartidos por mi. Amo saber lo que mueven los episodios en ti… mándame un mensaje por IG en @mujerconcalma o déjame tus preguntas o comentarios aquí abajo. Si todo lo que escuchas en este podcast resuena demasiado en tu energía, te recomiendo ampliamente explorar los cursos o experiencias que comparto para tener más claridad sobre tu diseño divino y tu proceso de transformación. Su aún no has leído mi libro ES AHORA, te recomiendo comprarlo en tu librería favorita en México, Amazon.mx o en cualquiera de sus formatos digitales. -------------------------------------------------------- - Te recomiendo algunos productos que considero muy valiosos con los cuales con tu compra, recibo una comisión, y por supuesto, tu, un descuento especial_ Muse headband: una maravilla para medir las ondas cerebrales y tener un entrenamiento personalizado para aprender a llevar tu mente al estado meditativo.

Joie de Vivre - Episode 564. Tracklist as follows.- 1)Wilde, Sleepless Skies -Solitude (Extended Mix) 2)Lily Papas, Planet Of Souls - One (Jody Wisternoff Extended Mix) 3)TWO LANES - Signs Of Change (Extended Version) 4)Garlington - Weightless (Extended Mix) 5)CamelPhat, Kolsch - Waste my time (Original Mix) 6)Vintage Culture, Noah Kulaga - Upon Your Skin (Extended) 7)Arodes, Ewerseen - Too Young (Extended Mix) 8)Faul & Wad - Everybody (Extended) 9)Amo&Koall - Simplicity (Extended Mix) 10)PARAFRAME - Heartbeat (Extended Mix) 11)Nihil Young, Jordan Arts - Breathe (Extended Mix) 12)Thomas Gandey, Glusko - Disappear (Extended Mix) Please support all artists. Mexico City - October 23, 2025

Marilena buon giovedì e speriamo questa sia la prima e ultima volta che leggerai questo augurio da parte nostra. Questo come da consuetudine è un "AMO, CHE SUZZ?" anche perché, alla fine, sono le 17 quindi la magia di POV può cominciare, però oggi non è un giorno come tanti. Infatti, il 23 ottobre del 2022 nasceva il podcast più marchigiano, fiordo e romano di sempre, conosciuto anche come POV il podcast o "madonna ma devono per forza fare le femmine per piacere?". Si Paride, si. Comunque, volevamo ringraziarti per essere parte di questo viaggio cosmico con noi; che tu sia qui dalla prima puntata o dalla duecentesima sappi che è per noi un onore sapere di riempire dei frangenti di vita delle persone, grazie per la fiducia che ci dai ogni volta che fai play

Amo and Brandon are in lyrical spiritual miracle mode on this one as they debate whether the soul and the spirit are the same. Wild one for sure, thanks for checking it out!

Ignacio López Goñi es catedrático de Microbiología y Director del Museo de Ciencias de la Universidad de Navarra. Ha publicado libros sobre temas relacionados con los microbios y la salud, tales como “¿Funcionan las vacunas?, “Microbiota, los microbios de tu organismo”, “Virus y pandemias”, “Preparados para la próxima pandemia”. Su último libro es "Microbiota y salud mental: la conexión entre las bacterias del intestino y el cerebro". Ha recibido varios premios por su intensa labor de Divulgador Científico.1:00: Felix Rguez. de La Fuente. Biología Univ Navarra. Tesis Brucella. Berkeley.5:00: Mis mentores: Ignacio Moriyón. Ramón Diaz. Alvaro del Amo. Pilar Sesma.7:00: Microbiota. Definición. Disbiosis.10:30: Identificar microbios: “cada microbio tiene una firma molecular especifica”13:30: Microbiotas en órganos “externos”: piel, intestinos, boca15:00 La microbiota y sus múltiples funciones24:00 Microbiota sana: numerosa y diversa.  Dieta mediterránea25:30 Los probióticos y prebióticos.31:00 Microbiota y Cerebro. ¿Influye en la Depresión? Alzheimer40:00 Evolución de la microbiota con la alimentación. Tribu hadzabe47:00 Resistencia a los antibióticos: pandemia del siglo XXI53:00 Mis momentos Eureka.56:30 Investigación en España: Exceso de Burocracia y Poca Financiación1:01:00 Aficiones: Divulgación científica. Familia. Cocina.1:03:00 Libros: “Patria” de Aramburu y “Breve Historia de Casi Todo” de Bill BrysonLinks:Blog de Ignacio Lopez Goñi: https://microbioblog.es/author/ilgoniLibro Microbiota y Salud Mental. https://www.esferalibros.com/libros/microbiota-y-salud-mental/Libro Microbiota: Los microbios de tu organismo. https://almuzaralibros.com/fichalibro.php?libro=3888&edi=5

Amo ti lasciamo qui sotto il link per scoprire meglio il mondo di Serenis e le possibilità che offre: Codice: POV17 https://www.serenis.it/influencer/pov?utm_source=influencer&utm_medium=affiliate&utm_campaign=POV17&utm_content=podcast&utm_term=host+read Miriam avrai colto la citazione letteraria e cinematografica del titolo ma estesa ad un pubblico genderalmente diverso (quanti giochi di parole, quanta poesia). Oggi è totta direbbe una donna che ha fatto dell'essere "una generazione troppo attaccata allo schermo" un video di scuse, e proprio perché è totta non c'è niente di meglio per distrarsi di un nuovissimo "AMO, CHAT", anche perché è domenica e sono le diaciassètte, tutto torna. Amò, ascoltandoci da un po' lo sai che il primo format della domenica si concentrava sulle nostre esperienze che riversavamo in delle conversazioni dal discutibile tasso alcolemico; da quando abbiamo introdotto le storie di chi ci ascolta come focus principale della puntata abbiamo cercato di bilanciare "il nostro e il vostro" per offrire qualcosa che fosse una vera fusione di anime, fatta di esperienze, punti di vista e modi di esprimersi diversi. Ovviamente capita, come nel caso della puntata di oggi, che alcuni racconti ci aprano a riflessioni più intime, quelle dove un po' ti senti vulnerabile ma sai di essere nel posto giusto dove dirle, ed è per questo Miriam che le storie che leggeremo saranno solo due, poi a una certa partiamo per la tangente e cominciamo col momento riflessoide. Niente amò tutto sto papiro serviva? No, però l'idea che ti sei letta tutto fino a qua fa spaccare, rimani sempre questa e noi ti aspettiamo dopo il playyy. IMPORTANTE: Prossimo film per la rubrica "Guardalo con Sandro" è FUNERAL PARTY, film dall'umorismo British disponibile su Prime Video, la data non dovrebbe averla detta Sandro in puntata, cioè entro quando vedere il film, nel caso seguiteci su IG perché ne parleremo lì. Email dove inviarci le storie da leggere la domenica: amochatpov@gmail.com

Trav and Matt dive deep into the latest developments in the anime series "Gachiakuda" and "Tougen Anki." They explore the intricate storytelling and character development, particularly focusing on episodes 13 and 14. The hosts discuss the introduction of new characters like Mikado and the evolving dynamics within the Momotaro ranks. They also delve into the emotional impact of Amo's backstory, highlighting the show's bold approach to sensitive topics. The conversation is rich with speculation and theories about the series' future, including the mysterious Watcher series and the potential connections between characters.Follow our socials by clicking through the ALL POWERFUL LINKTREE OF MIGHT: ⁠https://linktr.ee/thebrothaship⁠ Listen to us on Apple Podcasts ⁠here:https://podcasts.apple.com/us/podcast/the-brothaship/id1645000686 ⁠Listen to us on Spotify Here: ⁠https://open.spotify.com/show/0WTmVFsC3z7sdl0UEZiP2X?si=PZJVuRa7QuasiAupkAo3hA&utm_medium=share&utm_source=linktree&nd=1&dlsi=0fb09c5746294757⁠ Check out our Musical contributors AOX by following their linktree:⁠ ⁠https://linktr.ee/aoxmusic⁠

Si la vida te está pidiendo una nueva versión de ti, este episodio lo vas a amar: Platicamos sobre cómo volver a empezar, y manifestar lo que sigue con coherencia. Les comparto el momento actual que estoy viviendo con una mudanza internacional en puerta otra vez... Si quieres entender y aplicar una metodología de la mano de mi guía y de un grupo de mujeres en proceso de manifestar, checa toda la info en MUJER ALQUIMISTA, un programa de 6 meses para aprender a manifestar de la mano del Universo. Amo saber lo que mueven los episodios en ti… mándame un mensaje por IG en @mujerconcalma o déjame tus preguntas o comentarios aquí abajo. Si todo lo que escuchas en este podcast resuena demasiado en tu energía, te recomiendo ampliamente explorar los cursos o experiencias que comparto para tener más claridad sobre tu diseño divino y tu proceso de transformación. Su aún no has leído mi libro ES AHORA, te recomiendo comprarlo en tu librería favorita en México, Amazon.mx o en cualquiera de sus formatos digitales. -------------------------------------------------------- - Te recomiendo algunos productos que considero muy valiosos con los cuales con tu compra, recibo una comisión, y por supuesto, tu, un descuento especial_ Muse headband: una maravilla para medir las ondas cerebrales y tener un entrenamiento personalizado para aprender a llevar tu mente al estado meditativo.

1)Corren Cavini - Autumn Sun (Extended Mix) 2)Paradoks - Remember (Extended Mix) 3)Hagen Feetly - Curiosity (Extended Mix) 4)Nora En Pure - Space (Extended Mix) 5)Eli & Fur - Make Believe (Extended Mix) 6)M.A.N.D.Y., Booka Shade - Body Language (Helsloot Extended Remix) 7)Joris Voorn - Tomorrow (Sultan + Shepard Remix) 8)Corren Cavini, Dan Soleil - Never the Same feat. Dan Soleil (Extended Mix) 9)Fernandez, SIlvera - Parallel Life (Original Mix) 10)Amo&Koall - Won't Let You Go (Extended Mix) 11)Serra 9, Somyu - Final Signal (Extended Mix) 12)Veeco - I Love Orchestra (Extended Mix)

¡Vótame en los Premios iVoox 2025! Bienvenidos a Planeta Lakers. Un programa en el que repasamos la actualidad de Los Angeles Lakers. Hoy con @rbngrcdz @Alvaro_varito @Carlichis90 @MundoLakersNBA Música: Tania del Amo - https://www.youtube.com/user/taniiastar97 Twitch: https://www.twitch.tv/planetanba 🔴 Toda la programación en Youtube: https://www.youtube.com/@planetanba 🟣​ Únete a nuestro Discord: https://discord.gg/C5E2fJM5N6 🔵 Twitter: @planetanba 🟠 Instagram: https://www.instagram.com/planetanba_pr/ 🔵 Facebook: https://www.facebook.com/planetanbBA 👕 Merch de PlanetaNBA: https://www.latostadora.com/planetanba/

At this moment, Jim and Amos are back home from tour. Amo's is in his new home of New York, New York. They talk about the new struggle of living in NY, the Israel peace deal, and Katy Perry's new boyfriend. Jim's new special "Two Limb Policy" is out now on Netflix! SOCIALS: Jim Jefferies Website: ⁠https://www.jimjefferies.com⁠ IG: ⁠https://www.instagram.com/jimjefferies⁠ FB: ⁠https://www.facebook.com/JimJefferies⁠ Twitter: ⁠https://twitter.com/jimjefferies⁠ Amos Gill IG: @abitofamosgill FB: ⁠https://www.facebook.com/AmosGillComedy/⁠ Theme Song: "Rein It In Cowboy" by the Doohickeys

Amo ti lasciamo qui sotto il link per scoprire meglio il mondo di Serenis e le possibilità che offre: Codice: POV17 https://www.serenis.it/influencer/pov?utm_source=influencer&utm_medium=affiliate&utm_campaign=POV17&utm_content=podcast&utm_term=host+read Sabrina ciao, che caldo questi giorni vero? Uno non si aspetta mai lo sbalzo di temperature che ottobre porta con sé, a cui ovviamente accompagnerai mal di gola, dolori muscolari e "oddio ma è COVID?". Perché si, parliamo anche del fatto che in questo momento un sacco di noi hanno almeno un amico, o un amico di un amico, che ha preso totalmente random il COVID e tu ti chiedi "ma come l'hai scoperto? Hai fatto un tampone o semplicemente ti affidi a una memoria immunitaria da lockdown stagione 2020?". Ci percepisci polemiche oggi vero Sabrì? Sarà la scorpio season che è alle porte a renderci intolleranti verso tutto ciò che ci sembra fuori posto? Comunque, oggi è un mercoledì atipico perché è vero che sono le 17, ma questo non è un "AMO, CHE SUZZ?" ma un "AMO, CHAT" tematico, e il tema sono i matrimoni, quei non luoghi che spesso aprono le porte a situazioni misteriose che, senza il pretesto di un giorno così cristianamente rilevante (shoutout a chi lo fa in comune, rapido e indolore e poi se va a magnà), non avrebbero mai avuto luogo. Chissà cosa scatta nella testa delle persone quando sentono "si, lo voglio", beh noi Sabrì siamo sicuri di volerlo sapere, ora sta a te, nel caso sai che ti basta fare play. IMPORTANTE: Prossimo film per la rubrica "Guardalo con Sandro" è FUNERAL PARTY, film dall'umorismo British disponibile su Prime Video, la data non dovrebbe averla detta Sandro in puntata, cioè entro quando vedere il film, nel caso seguiteci su IG perché ne parleremo lì. Email dove inviarci le storie da leggere la domenica: amochatpov@gmail.com

Sam is looking back on an album that divided the metal community when it dropped in 2019. Will Amo be vindicated with the benefit of hindsight, or will the online whiners be given the win after all this time?Listen to Amo on Spotify or Apple Music.Discover more new music and hear your favourite artists with 78 Amped on Instagram and TikTok.

Recien llegada de Turquia, Elena del Amo propone un recorrido por la ciudad de Estambul pensado para quienes ya la han visitado y quieren ir mas alla de los lugares turisticos de este destino inabarcable.

Amo ti lasciamo qui sotto il link per scoprire meglio il mondo di Serenis e le possibilità che offre: Codice: POV17 https://www.serenis.it/influencer/pov?utm_source=influencer&utm_medium=affiliate&utm_campaign=POV17&utm_content=podcast&utm_term=host+read Vanessa buona domenica di ottobre, le giornate si fanno più corte, il tempo è ballerino e così anche il tuo equilibro psichico, un mix di emozioni altalenanti e di forfora a gogo a causa del freddo e della dermatite seborroica che danno i primi cenni di apparizione. Ti abbiamo letta dentro vero? Non saremo dottoresse, ma questi stetoscopi puntano proprio sul tuo cuore tremolante. Come saprai bene (o così fingerai in nome del contratto da spettatrice che non hai mai firmato) domenica = AMO, CHAT, il forma dove leggiamo le vostre storie lasciandoci travolgere da situazioni imparziali e atti veramente discutibili che ci fanno dire "raga ma con chi cazzo uscite?". Ovviamente noi, le amiche con un problema di alcol e sonno, siamo sempre qui ad ascoltarti e a capire come uscire dal tunnel di buio e podcast di Barbero in cui ti sei ficcata. Che dirti, un primo passo potrebbe essere quello di fare play alla puntata, questa è la nostra prima diagnosi da dottoresse in erba patatina. IMPORTANTE: Prossimo film per la rubrica "Guardalo con Sandro" è FUNERAL PARTY, film dall'umorismo British disponibile su Prime Video, la data non dovrebbe averla detta Sandro in puntata, cioè entro quando vedere il film, nel caso seguiteci su IG perché ne parleremo lì. Email dove inviarci le storie da leggere la domenica: amochatpov@gmail.com

The aftermath of Amo's story, An impending Storm and an attack on HQ.Join this channel to get access to perks:https://www.youtube.com/channel/UCh4XoDo9hUz0UMSunku69Fg/joinhttps://www.twitch.tv/geekvariantshttps://spotifyanchor-web.app.link/e/wtvTDi0kUzbhttps://www.facebook.com/groups/176901704469900https://www.instagram.com/geekvariants/https://linktr.ee/geekvariants

Magazine semanal dedicado a mostrar en clave de actualidad los placeres de la buena vida: cultura, gastronomía y vino. Conoce las rutas gastronómicas, los mejores restaurantes donde poder disfrutar y los productos de temporada. Una visión diferente de la gastronomía que no dejará indiferente. En esta ocasión hacemos un programa especial desde el restaurante Taberna Barlovento (Madrid) con: César Molero, propietario de Taberna La Tienta y Casa Toro (Madrid), Cristina Martin, DIRCOM y tercera generación de Bodegas Figuero, Edu Val, portavoz de Tequila Sũ, María Luisa del Amo que nos hablará del restaurante italiano Luna Rossa Madrid, Diego Rodriguez, alias Soprano, Jesús Flores, Pedro Ureña, Alfonso Calderón, coordinador de la campaña “Restaurantes contra el hambre” de la ONG Acción Contra el Hambre y Nuria Arribas, directora del INLAC (Organización Interprofesional Láctea).

Cuando perseguimos una meta desde el desbalance, el camino se vuelve más pesado y costoso. En cambio, cuando partimos desde la armonía interna, todo fluye con claridad y dirección.En este episodio te comparto por qué el balance no es el destino, sino el punto de partida para alcanzar tus objetivos sin agotarte. Aprender a calibrar tu energía antes de avanzar es lo que transforma el esfuerzo en expansión.Si quieres inscríbirte al programa de MUJER ALQUIMISTA, revisa toda la info aquí, me encantará acompañarte y ser testigo de como materializas tus sueños. Amo saber lo que mueven los episodios en ti… mándame un mensaje por IG en @mujerconcalma o déjame tus preguntas o comentarios aquí abajo. Si todo lo que escuchas en este podcast resuena demasiado en tu energía, te recomiendo ampliamente explorar los cursos o experiencias que comparto para tener más claridad sobre tu diseño divino y tu proceso de transformación. Su aún no has leído mi libro ES AHORA, te recomiendo comprarlo en tu librería favorita en México, Amazon.mx o en cualquiera de sus formatos digitales. -------------------------------------------------------- - Te recomiendo algunos productos que considero muy valiosos con los cuales con tu compra, recibo una comisión, y por supuesto, tu, un descuento especial_ Muse headband: una maravilla para medir las ondas cerebrales y tener un entrenamiento personalizado para aprender a llevar tu mente al estado meditativo.

Kanto: el la kompaktdisko Trajn' nenien de Dolĉamar “ Trajn' nenien”. Omaĝo al Svetislav Kanacki ,kiu forpasis la 3an de septembro 2025, de Franciska. Legado: Heather Mesaĝo de UEA pri la Internacia tradukada Tago. Kanto: el la kompaktdisko Amo kaj Perforto de la grupo Edke Tiam “ Reva vi”. Legado: Matt “ Kial Open AI […]

Xevi ha decidido retirarse del mundo del podcasting y yo mismo he tomado las riendas, soy Jose, el P. Amo. Es hora de meter sangre joven y cambiar las cosas pero os voy a dar la oportunidad para despediros de esta gente, no les cojáis mucho cariño. Este es un programa de retoma de contacto con nosotros, no hacemos Spoilers de nada, pero comentamos lo que hemos estado viendo estas últimas semanas en las que se le ha estropeado el ordenador a Xevi y hasta ahora no ha conseguido otro con el que grabar el programa... En este programa hablamos de muchas cosas como por ejemplo Una Batalla Tras Otra, Sirad, también de Marvel Zombies y de series como Gen V, Peacemaker T2, Alien: Earth, Dexter Resurrección etc... También tenemos a Javi que nos comenta su experiencia en la San Diego Comic Con de Málaga. Podéis contactar con nosotros en MarvelStudiosNoticias@Gmail.com

05.10.2025 – Michael Hauke (Zeitungsverleger in Brandenburg), Ralf Schuler (Politikchef „Nius“) und Claudio Zanetti (Alt-Nationalrat Schweizerische Volkspartei) diskutieren mit Burkhard Müller-Ullrich über das künftige „Bürokratiemeldeportal“ und andere Investitionsbooster der deutschen Regierung, über die anhaltenden Ströme der Massenmigration und deren hartnäckige Förderer, über die neue Mode, Drohnen statt Drachen steigen zu lassen, und deren Folgen für den Luftverkehr, über die dunkle Vergangenheit eines schwarzen Philosophen namens Amo – sowie über den ausbleibenden grünen Wasserstoff aus Namibia.

En este episodio platicamos sobre la energía que trae octubre y cómo puedes alinearte con ella para aprovechar al máximo este mes. Los primeros días, con la influencia de Libra, son ideales para organizarte, encontrar balance y poner en orden tus prioridades. Luego, con las lunas de octubre y la entrada del Sol en Escorpio, la energía se intensifica y te impulsa a accionar con fuerza y mucha dirección. Si quieres claridad sobre cómo planear, avanzar y acelerar tus resultados (o manifestaciones) en este ciclo, este episodio es para ti.Y si eres una de las personas que va a aprovechar MUSA ALQUIMISTA para revolucionar la última parte de tu año... inscríbete aquí.Amo saber lo que mueven los episodios en ti… mándame un mensaje por IG en @mujerconcalma o déjame tus preguntas o comentarios aquí abajo. Si todo lo que escuchas en este podcast resuena demasiado en tu energía, te recomiendo ampliamente explorar los cursos o experiencias que comparto para tener más claridad sobre tu diseño divino y tu proceso de transformación. Su aún no has leído mi libro ES AHORA, te recomiendo comprarlo en tu librería favorita en México, Amazon.mx o en cualquiera de sus formatos digitales. -------------------------------------------------------- - Te recomiendo algunos productos que considero muy valiosos con los cuales con tu compra, recibo una comisión, y por supuesto, tu, un descuento especial_ Muse headband: una maravilla para medir las ondas cerebrales y tener un entrenamiento personalizado para aprender a llevar tu mente al estado meditativo.

Amo and Brandon talk about 5 star curry, Curren$y, the rapture, Jay Electronica, and drum solos vs drum breaks. Thanks for checking in out!

Gal 6:7; Mat 13:27; Psa 126;5; 2Cor 9:10; Amo 4:7; Deu 24:19; Exo 23:16Become a supporter of this podcast: https://www.spreaker.com/podcast/what-jesus-says--4116133/support.

En este episodio platicamos sobre como lo más poderoso que existe no son las condiciones externas, sino una persona consciente y en todo su poder.Muchas veces creemos que nuestro éxito depende de factores externos, de piezas que faltan o de circunstancias que no controlamos. La verdad es que nada tiene más fuerza que tú misma cuando habitas plenamente tu poder.Te invito a reflexionar conmigo sobre cómo quitar las condiciones que limitan tu visión, reconocer tu fuerza interna y usarla para crear el éxito y los proyectos que deseas.Si estas en el punto donde quieres sacar todo este poder para transomfrar tu vida, MUSA ALQUIMISTA es tu siguiente parada... inscríbete aquíSi quieres escuchar mis reflexiones semanales, Unete al canal de difusión que abre en IG aqui.Si quieres conocer a Mariana, que me ayudo con la planeación de mi viaje a Iguazú, checa su instagram o contactará por aquí (esto no es una colaboración pagada es una recomendación de un gran servicio).Amo saber lo que mueven los episodios en ti… mándame un mensaje por IG en @mujerconcalma o déjame tus preguntas o comentarios aquí abajo. Si todo lo que escuchas en este podcast resuena demasiado en tu energía, te recomiendo ampliamente explorar los cursos o experiencias que comparto para tener más claridad sobre tu diseño divino y tu proceso de transformación. Su aún no has leído mi libro ES AHORA, te recomiendo comprarlo en tu librería favorita en México, Amazon.mx o en cualquiera de sus formatos digitales. -------------------------------------------------------- - Te recomiendo algunos productos que considero muy valiosos con los cuales con tu compra, recibo una comisión, y por supuesto, tu, un descuento especial_ Muse headband: una maravilla para medir las ondas cerebrales y tener un entrenamiento personalizado para aprender a llevar tu mente al estado meditativo.

LOTUSHomens de Casamento Às CegasBurocracias do CorreiosImprimir coisasPalco Vitória RégiaMorte do Kongjian YuFormato banner do InstagramDiscussão se o Trump gostou ou não do LulaMERYLBelém virando a cidade do momentoAnunciantes do Papelpop e do WandaPEC da blindagem caiuInstagram não vai mais punir quem faz muitos storiesME AJUDA, WANDA!Amo um bom ursão, mas ele não gosta do título!Porque ele tem amizade com tanta ex-ficante, Wanda?Podcast #672 apresentado por:@phelipecruz@eusousamir@santahelena@gabrielholtz@souclarisseProdução:Julia Gomes (julia@papelpop.com / @g0mesjulia)Edição / Captação:Felipe Dantas (dantas@papelpop.com / @apenasdantas)FAÇA PARTE DO CLUBINHO WANDA!Episódios extras toda segunda e sexta a partir de R$10!Apoiase: https://apoia.se/podcastwandaOrelo: https://orelo.cc/wandahttps://linktr.ee/podcastwandaQuer ter seu caso lido em nosso podcast? Mande um desabafo, uma rapidinha, ou pergunte curiosidades para o e-mail redacao@papelpop.com. Coloque qualquer coisa com "Wanda" no assunto!Toda quarta-feira, 20h, ao vivo no Youtube e em todas as plataformas de streaming.

El otoño es una de las mejores épocas para viajar, con temperaturas suaves y precios más bajos. Elena del Amo ofrece propuestas variadas para quienes buscan ideas para una escapada en los próximos meses: desde capitales europeas al Norte de África, pasando por surcar en barco los canales franceses. 

El otoño es una de las mejores épocas para viajar, con temperaturas suaves y precios más bajos. Elena del Amo ofrece propuestas variadas para quienes buscan ideas para una escapada en los próximos meses: desde capitales europeas al Norte de África, pasando por surcar en barco los canales franceses. 

Nick is joined by RTE and Racing TV broadcaster Jane Mangan for a debrief on all the weekend's events in the racing world. They lead with "What's next for Delacroix?", before picking out other highlights on Irish Champions' Weekend, including Zavateri's National Stakes win in the company of owner Mick Mariscotti and the admirable Melbourne-bound Al Riffa with Australian Bloodstock's Jamie Lovett, plus Adam Mills considers what the options should be for Scandinavia and Lambourn after Aidan O'Brien's ninth St Leger win. Also on today's show, Kia Jooabchian delights in the 1-3 for his Amo racing in the Flying Five, while he also announces Power Blue unlikely to run again this season, elaborates on yesterday's comments on Ralph Beckett and gives details of his forthcoming sales strategy. Finally, we hear from popular jumping amateur David Maxwell following his decision to retire from riding.

Cantante, compositora y voz al frente de las bandas mexicanas, Hello Seahorse! y MexFutura. Con una carrera de mas de 18 años en la escena de música alternativa, Denise se ha destacado por su amplio rango vocal y uso de la voz en distintos estilos musicales. De niña fue parte del coro infantil Les Chanteurs du Lycée. Más adelante estudió canto operístico con dos profesores mexicanos destacados: Teresa Magaña y Héctor Sosa. Esta experiencia le ayudó a imprimir un sello característico en su voz. Actualmente sigue estudiando canto con el maestro neoyorquino Thomas Friedman.Ha colaborado con artistas como Alondra de la Parra, Fernando de la Mora, Natalia Lafourcade, Ely Guerra, Enjambre, panteon rococó, Zoé y Los Ángeles Azules entre otros proyectos multidisciplinarios. También ha participado en películas como “Cantinflas” (2014), de Sebastián del Amo y “Sueño en otro idioma” (2017), de Ernesto Contreras. Junto a Hello Seahorse!, ha recibido importantes nominaciones al Latin Grammy en cinco ocasiones, incluyendo la mas reciente en 2024 como Mejor Álbum de Música Alternativa. Ha participado en numerosos festivales internacionales como Coachella, Vive Latino, Pal Norte, Corona Capital, Rock al Parque, Neon Desert, entre otros. Actualmente, Denise ha incursionado en el mundo de la producción musical y está por lanzar su primer EP como solista, el cual verá la luz próximamente." Con una trayectoria ya asentada en la escena musical actual, Denise Gutiérrez ha logrado posicionarse como una de las cantantes más prolíferas de su generación.Síguenos en redes:http://instagram.com/cableatierrapodhttp://facebook.com/cableatierrapodcasthttp://instagram.com/tanialicious Hosted on Acast. See acast.com/privacy for more information.

En este episodio platicamos sobre los beneficios de enfocarte en lo positivo en lugar de lo negativo. Cuando eliges conscientemente dónde poner tu atención, lo que entra en primer plano dirige tu experiencia de vida. Te doy ejemplos de cómo entrenar tu mente para crear una realidad más ligera, expansiva y alineada con lo que realmente quieres.Amo saber lo que mueven los episodios en ti… mándame un mensaje por IG en @mujerconcalma o déjame tus preguntas o comentarios aquí abajo. Si todo lo que escuchas en este podcast resuena demasiado en tu energía, te recomiendo ampliamente explorar los cursos o experiencias que comparto para tener más claridad sobre tu diseño divino y tu proceso de transformación. Su aún no has leído mi libro ES AHORA, te recomiendo comprarlo en tu librería favorita en México, Amazon.mx o en cualquiera de sus formatos digitales. -------------------------------------------------------- - Te recomiendo algunos productos que considero muy valiosos con los cuales con tu compra, recibo una comisión, y por supuesto, tu, un descuento especial_ Muse headband: una maravilla para medir las ondas cerebrales y tener un entrenamiento personalizado para aprender a llevar tu mente al estado meditativo.

Last time we spoke about the surrender of Japan. Emperor Hirohito announced the surrender on August 15, prompting mixed public reactions: grief, shock, and sympathy for the Emperor, tempered by fear of hardship and occupation. The government's response included resignations and suicide as new leadership was brought in under Prime Minister Higashikuni, with Mamoru Shigemitsu as Foreign Minister and Kawabe Torashiro heading a delegation to Manila. General MacArthur directed the occupation plan, “Blacklist,” prioritizing rapid, phased entry into key Japanese areas and Korea, while demobilizing enemy forces. The surrender ceremony occurred aboard the Missouri in Tokyo Bay on September 2, with Wainwright, Percival, Nimitz, and UN representatives in attendance. Civilians and soldiers across Asia began surrendering, and postwar rehabilitation, Indochina and Vietnam's independence movements, and Southeast Asian transitions rapidly unfolded as Allied forces established control. This episode is the Aftermath of the Pacific War Welcome to the Pacific War Podcast Week by Week, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about world war two? Kings and Generals have an assortment of episodes on world war two and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel you can find a few videos all the way from the Opium Wars of the 1800's until the end of the Pacific War in 1945.  The Pacific War has ended. Peace has been restored by the Allies and most of the places conquered by the Japanese Empire have been liberated. In this post-war period, new challenges would be faced for those who won the war; and from the ashes of an empire, a defeated nation was also seeking to rebuild. As the Japanese demobilized their armed forces, many young boys were set to return to their homeland, even if they had previously thought that they wouldn't survive the ordeal. And yet, there were some cases of isolated men that would continue to fight for decades even, unaware that the war had already ended.  As we last saw, after the Japanese surrender, General MacArthur's forces began the occupation of the Japanese home islands, while their overseas empire was being dismantled by the Allies. To handle civil administration, MacArthur established the Military Government Section, commanded by Brigadier-General William Crist, staffed by hundreds of US experts trained in civil governance who were reassigned from Okinawa and the Philippines. As the occupation began, Americans dispatched tactical units and Military Government Teams to each prefecture to ensure that policies were faithfully carried out. By mid-September, General Eichelberger's 8th Army had taken over the Tokyo Bay region and began deploying to occupy Hokkaido and the northern half of Honshu. Then General Krueger's 6th Army arrived in late September, taking southern Honshu and Shikoku, with its base in Kyoto. In December, 6th Army was relieved of its occupation duties; in January 1946, it was deactivated, leaving the 8th Army as the main garrison force. By late 1945, about 430,000 American soldiers were garrisoned across Japan. President Truman approved inviting Allied involvement on American terms, with occupation armies integrated into a US command structure. Yet with the Chinese civil war and Russia's reluctance to place its forces under MacArthur's control, only Australia, Britain, India, and New Zealand sent brigades, more than 40,000 troops in southwestern Japan. Japanese troops were gradually disarmed by order of their own commanders, so the stigma of surrender would be less keenly felt by the individual soldier. In the homeland, about 1.5 million men were discharged and returned home by the end of August. Demobilization overseas, however, proceeded, not quickly, but as a long, difficult process of repatriation. In compliance with General Order No. 1, the Japanese Imperial General Headquarters disbanded on September 13 and was superseded by the Japanese War Department to manage demobilization. By November 1, the homeland had demobilized 2,228,761 personnel, roughly 97% of the Homeland Army. Yet some 6,413,215 men remained to be repatriated from overseas. On December 1, the Japanese War Ministry dissolved, and the First Demobilization Ministry took its place. The Second Demobilization Ministry was established to handle IJN demobilization, with 1,299,868 sailors, 81% of the Navy, demobilized by December 17. Japanese warships and merchant ships had their weapons rendered inoperative, and suicide craft were destroyed. Forty percent of naval vessels were allocated to evacuations in the Philippines, and 60% to evacuations of other Pacific islands. This effort eventually repatriated about 823,984 men to Japan by February 15, 1946. As repatriation accelerated, by October 15 only 1,909,401 men remained to be repatriated, most of them in the Soviet Union. Meanwhile, the Higashikuni Cabinet and Foreign Minister Shigemitsu Mamoru managed to persuade MacArthur not to impose direct military rule or martial law over all of Japan. Instead, the occupation would be indirect, guided by the Japanese government under the Emperor's direction. An early decision to feed occupation forces from American supplies, and to allow the Japanese to use their own limited food stores, helped ease a core fear: that Imperial forces would impose forced deliveries on the people they conquered. On September 17, MacArthur transferred his headquarters from Yokohama to Tokyo, setting up primary offices on the sixth floor of the Dai-Ichi Mutual Life Insurance Building, an imposing edifice overlooking the moat and the Imperial palace grounds in Hibiya, a symbolic heart of the nation.  While the average soldier did not fit the rapacious image of wartime Japanese propagandists, occupation personnel often behaved like neo-colonial overlords. The conquerors claimed privileges unimaginable to most Japanese. Entire trains and train compartments, fitted with dining cars, were set aside for the exclusive use of occupation forces. These silenced, half-empty trains sped past crowded platforms, provoking ire as Japanese passengers were forced to enter and exit packed cars through punched-out windows, or perch on carriage roofs, couplings, and running boards, often with tragic consequences. The luxury express coaches became irresistible targets for anonymous stone-throwers. During the war, retrenchment measures had closed restaurants, cabarets, beer halls, geisha houses, and theatres in Tokyo and other large cities. Now, a vast leisure industry sprang up to cater to the needs of the foreign occupants. Reopened restaurants and theatres, along with train stations, buses, and streetcars, were sometimes kept off limits to Allied personnel, partly for security, partly to avoid burdening Japanese resources, but a costly service infrastructure was built to the occupiers' specifications. Facilities reserved for occupation troops bore large signs reading “Japanese Keep Out” or “For Allied Personnel Only.” In downtown Tokyo, important public buildings requisitioned for occupation use had separate entrances for Americans and Japanese. The effect? A subtle but clear colour bar between the predominantly white conquerors and the conquered “Asiatic” Japanese. Although MacArthur was ready to work through the Japanese government, he lacked the organizational infrastructure to administer a nation of 74 million. Consequently, on October 2, MacArthur dissolved the Military Government Section and inaugurated General Headquarters, Supreme Commander for the Allied Powers, a separate headquarters focused on civil affairs and operating in tandem with the Army high command. SCAP immediately assumed responsibility for administering the Japanese home islands. It commandeered every large building not burned down to house thousands of civilians and requisitioned vast tracts of prime real estate to quarter several hundred thousand troops in the Tokyo–Yokohama area alone. Amidst the rise of American privilege, entire buildings were refurbished as officers' clubs, replete with slot machines and gambling parlours installed at occupation expense. The Stars and Stripes were hoisted over Tokyo, while the display of the Rising Sun was banned; and the downtown area, known as “Little America,” was transformed into a US enclave. The enclave mentality of this cocooned existence was reinforced by the arrival within the first six months of roughly 700 American families. At the peak of the occupation, about 14,800 families employed some 25,000 Japanese servants to ease the “rigours” of overseas duty. Even enlisted men in the sparse quonset-hut towns around the city lived like kings compared with ordinary Japanese. Japanese workers cleaned barracks, did kitchen chores, and handled other base duties. The lowest private earned a 25% hardship bonus until these special allotments were discontinued in 1949. Most military families quickly adjusted to a pampered lifestyle that went beyond maids and “boys,” including cooks, laundresses, babysitters, gardeners, and masseuses. Perks included spacious quarters with swimming pools, central heating, hot running water, and modern plumbing. Two observers compared GHQ to the British Raj at its height. George F. Kennan, head of the State Department's Policy Planning Staff, warned during his 1948 mission to Japan that Americans had monopolized “everything that smacks of comfort or elegance or luxury,” criticizing what he called the “American brand of philistinism” and the “monumental imperviousness” of MacArthur's staff to the Japanese suffering. This conqueror's mentality also showed in the bullying attitudes many top occupation officials displayed toward the Japanese with whom they dealt. Major Faubion Bowers, MacArthur's military secretary, later said, “I and nearly all the occupation people I knew were extremely conceited and extremely arrogant and used our power every inch of the way.” Initially, there were spasms of defiance against the occupation forces, such as anonymous stone-throwing, while armed robbery and minor assaults against occupation personnel were rife in the weeks and months after capitulation. Yet active resistance was neither widespread nor organized. The Americans successfully completed their initial deployment without violence, an astonishing feat given a heavily armed and vastly superior enemy operating on home terrain. The average citizen regarded the occupation as akin to force majeure, the unfortunate but inevitable aftermath of a natural calamity. Japan lay prostrate. Industrial output had fallen to about 10% of pre-war levels, and as late as 1946, more than 13 million remained unemployed. Nearly 40% of Japan's urban areas had been turned to rubble, and some 9 million people were homeless. The war-displaced, many of them orphans, slept in doorways and hallways, in bombed-out ruins, dugouts and packing crates, under bridges or on pavements, and crowded the hallways of train and subway stations. As winter 1945 descended, with food, fuel, and clothing scarce, people froze to death. Bonfires lit the streets to ward off the chill. "The only warm hands I have shaken thus far in Japan belonged to Americans," Mark Gayn noted in December 1945. "The Japanese do not have much of a chance to thaw out, and their hands are cold and red." Unable to afford shoes, many wore straw sandals; those with geta felt themselves privileged. The sight of a man wearing a woman's high-buttoned shoes in winter epitomized the daily struggle to stay dry and warm. Shantytowns built of scrap wood, rusted metal, and scavenged odds and ends sprang up everywhere, resembling vast junk yards. The poorest searched smouldering refuse heaps for castoffs that might be bartered for a scrap to eat or wear. Black markets (yami'ichi) run by Japanese, Koreans, and For-mosans mushroomed to replace collapsed distribution channels and cash in on inflated prices. Tokyo became "a world of scarcity in which every nail, every rag, and even a tangerine peel [had a] market value." Psychologically numbed, disoriented, and disillusioned with their leaders, demobilized veterans and civilians alike struggled to get their bearings, shed militaristic ideologies, and begin to embrace new values. In the vacuum of defeat, the Japanese people appeared ready to reject the past and grasp at the straw held out by the former enemy. Relations between occupier and occupied were not smooth, however. American troops comported themselves like conquerors, especially in the early weeks and months of occupation. Much of the violence was directed against women, with the first attacks beginning within hours after the landing of advance units. When US paratroopers landed in Sapporo, an orgy of looting, sexual violence, and drunken brawling ensued. Newspaper accounts reported 931 serious offences by GIs in the Yokohama area during the first week of occupation, including 487 armed robberies, 411 thefts of currency or goods, 9 rapes, 5 break-ins, 3 cases of assault and battery, and 16 other acts of lawlessness. In the first 10 days of occupation, there were 1,336 reported rapes by US soldiers in Kanagawa Prefecture alone. Americans were not the only perpetrators. A former prostitute recalled that when Australian troops arrived in Kure in early 1946, they “dragged young women into their jeeps, took them to the mountain, and then raped them. I heard them screaming for help nearly every night.” Such behaviour was commonplace, but news of criminal activity by occupation forces was quickly suppressed. On September 10, 1945, SCAP issued press and pre-censorship codes outlawing the publication of reports and statistics "inimical to the objectives of the occupation." In the sole instance of self-help General Eichelberger records in his memoirs, when locals formed a vigilante group and retaliated against off-duty GIs, 8th Army ordered armored vehicles into the streets and arrested the ringleaders, who received lengthy prison terms. Misbehavior ranged from black-market activity, petty theft, reckless driving, and disorderly conduct to vandalism, arson, murder, and rape. Soldiers and sailors often broke the law with impunity, and incidents of robbery, rape, and even murder were widely reported. Gang rapes and other sex atrocities were not infrequent; victims, shunned as outcasts, sometimes turned to prostitution in desperation, while others took their own lives to avoid bringing shame to their families. Military courts arrested relatively few soldiers for these offenses and convicted even fewer; Japanese attempts at self-defense were punished severely, and restitution for victims was rare. Fearing the worst, Japanese authorities had already prepared countermeasures against the supposed rapacity of foreign soldiers. Imperial troops in East Asia and the Pacific had behaved brutally toward women, so the government established “sexual comfort-stations” manned by geisha, bar hostesses, and prostitutes to “satisfy the lust of the Occupation forces,” as the Higashikuni Cabinet put it. A budget of 100 million yen was set aside for these Recreation and Amusement Associations, financed initially with public funds but run as private enterprises under police supervision. Through these, the government hoped to protect the daughters of the well-born and middle class by turning to lower-class women to satisfy the soldiers' sexual appetites. By the end of 1945, brothel operators had rounded up an estimated 20,000 young women and herded them into RAA establishments nationwide. Eventually, as many as 70,000 are said to have ended up in the state-run sex industry. Thankfully, as military discipline took hold and fresh troops replaced the Allied veterans responsible for the early crime wave, violence subsided and the occupier's patronising behavior and the ugly misdeeds of a lawless few were gradually overlooked. However, fraternisation was frowned upon by both sides, and segregation was practiced in principle, with the Japanese excluded from areas reserved for Allied personnel until September 1949, when MacArthur lifted virtually all restrictions on friendly association, stating that he was “establishing the same relations between occupation personnel and the Japanese population as exists between troops stationed in the United States and the American people.” In principle, the Occupation's administrative structure was highly complex. The Far Eastern Commission, based in Washington, included representatives from all 13 countries that had fought against Japan and was established in 1946 to formulate basic principles. The Allied Council for Japan was created in the same year to assist in developing and implementing surrender terms and in administering the country. It consisted of representatives from the USA, the USSR, Nationalist China, and the British Commonwealth. Although both bodies were active at first, they were largely ineffectual due to unwieldy decision-making, disagreements between the national delegations (especially the USA and USSR), and the obstructionism of General Douglas MacArthur. In practice, SCAP, the executive authority of the occupation, effectively ruled Japan from 1945 to 1952. And since it took orders only from the US government, the Occupation became primarily an American affair. The US occupation program, effectively carried out by SCAP, was revolutionary and rested on a two-pronged approach. To ensure Japan would never again become a menace to the United States or to world peace, SCAP pursued disarmament and demilitarization, with continuing control over Japan's capacity to make war. This involved destroying military supplies and installations, demobilizing more than five million Japanese soldiers, and thoroughly discrediting the military establishment. Accordingly, SCAP ordered the purge of tens of thousands of designated persons from public service positions, including accused war criminals, military officers, leaders of ultranationalist societies, leaders in the Imperial Rule Assistance Association, business leaders tied to overseas expansion, governors of former Japanese colonies, and national leaders who had steered Japan into war. In addition, MacArthur's International Military Tribunal for the Far East established a military court in Tokyo. It had jurisdiction over those charged with Class A crimes, top leaders who had planned and directed the war. Also considered were Class B charges, covering conventional war crimes, and Class C charges, covering crimes against humanity. Yet the military court in Tokyo wouldn't be the only one. More than 5,700 lower-ranking personnel were charged with conventional war crimes in separate trials convened by Australia, China, France, the Dutch East Indies, the Philippines, the United Kingdom, and the United States. Of the 5,700 Japanese individuals indicted for Class B war crimes, 984 were sentenced to death; 475 received life sentences; 2,944 were given more limited prison terms; 1,018 were acquitted; and 279 were never brought to trial or not sentenced. Among these, many, like General Ando Rikichi and Lieutenant-General Nomi Toshio, chose to commit suicide before facing prosecution. Notable cases include Lieutenant-General Tani Hisao, who was sentenced to death by the Nanjing War Crimes Tribunal for his role in the Nanjing Massacre; Lieutenant-General Sakai Takashi, who was executed in Nanjing for the murder of British and Chinese civilians during the occupation of Hong Kong. General Okamura Yasuji was convicted of war crimes by the Tribunal, yet he was immediately protected by the personal order of Nationalist leader Chiang Kai-Shek, who kept him as a military adviser for the Kuomintang. In the Manila trials, General Yamashita Tomoyuki was sentenced to death as he was in overall command during the Sook Ching massacre, the Rape of Manila, and other atrocities. Lieutenant-General Homma Masaharu was likewise executed in Manila for atrocities committed by troops under his command during the Bataan Death March. General Imamura Hitoshi was sentenced to ten years in prison, but he considered the punishment too light and even had a replica of the prison built in his garden, remaining there until his death in 1968. Lieutenant-General Kanda Masatane received a 14-year sentence for war crimes on Bougainville, though he served only four years. Lieutenant-General Adachi Hatazo was sentenced to life imprisonment for war crimes in New Guinea and subsequently committed suicide on September 10, 1947. Lieutenant-General Teshima Fusataro received three years of forced labour for using a hospital ship to transport troops. Lieutenant-General Baba Masao was sentenced to death for ordering the Sandakan Death Marches, during which over 2,200 Australian and British prisoners of war perished. Lieutenant-General Tanabe Moritake was sentenced to death by a Dutch military tribunal for unspecified war crimes. Rear-Admiral Sakaibara Shigematsu was executed in Guam for ordering the Wake Island massacre, in which 98 American civilians were murdered. Lieutenant-General Inoue Sadae was condemned to death in Guam for permitting subordinates to execute three downed American airmen captured in Palau, though his sentence was commuted to life imprisonment in 1951 and he was released in 1953. Lieutenant-General Tachibana Yoshio was sentenced to death in Guam for his role in the Chichijima Incident, in which eight American airmen were cannibalized. By mid-1945, due to the Allied naval blockade, the 25,000 Japanese troops on Chichijima had run low on supplies. However, although the daily rice ration had been reduced from 400 grams per person per day to 240 grams, the troops were not at risk of starvation. In February and March 1945, in what would later be called the Chichijima incident, Tachibana Yoshio's senior staff turned to cannibalism. Nine American airmen had escaped from their planes after being shot down during bombing raids on Chichijima, eight of whom were captured. The ninth, the only one to evade capture, was future US President George H. W. Bush, then a 20-year-old pilot. Over several months, the prisoners were executed, and reportedly by the order of Major Matoba Sueyo, their bodies were butchered by the division's medical orderlies, with the livers and other organs consumed by the senior staff, including Matoba's superior Tachibana. In the Yokohama War Crimes Trials, Lieutenant-Generals Inada Masazumi and Yokoyama Isamu were convicted for their complicity in vivisection and other human medical experiments performed at Kyushu Imperial University on downed Allied airmen. The Tokyo War Crimes Trial, which began in May 1946 and lasted two and a half years, resulted in the execution by hanging of Generals Doihara Kenji and Itagaki Seishiro, and former Prime Ministers Hirota Koki and Tojo Hideki, for war crimes, crimes against humanity, and crimes against peace, specifically for the escalation of the Pacific War and for permitting the inhumane treatment of prisoners of war. Also sentenced to death were Lieutenant-General Muto Akira for his role in the Nanjing and Manila massacres; General Kimura Heitaro for planning the war strategy in China and Southeast Asia and for laxity in preventing atrocities against prisoners of war in Burma; and General Matsui Iwane for his involvement in the Rape of Nanjing. The seven defendants who were sentenced to death were executed at Sugamo Prison in Ikebukuro on December 23, 1948. Sixteen others were sentenced to life imprisonment, including the last Field Marshal Hata Shunroku, Generals Araki Sadao, Minami Hiro, and Umezu Shojiro, Admiral Shimada Shigetaro, former Prime Ministers Hiranuma Kiichiro and Koiso Kuniaki, Marquis Kido Koichi, and Colonel Hashimoto Kingoro, a major instigator of the second Sino-Japanese War. Additionally, former Foreign Ministers Togo Shigenori and Shigemitsu Mamoru received seven- and twenty-year sentences, respectively. The Soviet Union and Chinese Communist forces also held trials of Japanese war criminals, including the Khabarovsk War Crime Trials, which tried and found guilty some members of Japan's bacteriological and chemical warfare unit known as Unit 731. However, those who surrendered to the Americans were never brought to trial, as MacArthur granted immunity to Lieutenant-General Ishii Shiro and all members of the bacteriological research units in exchange for germ-w warfare data derived from human experimentation. If you would like to learn more about what I like to call Japan's Operation Paper clip, whereupon the US grabbed many scientists from Unit 731, check out my exclusive podcast. The SCAP-turn to democratization began with the drafting of a new constitution in 1947, addressing Japan's enduring feudal social structure. In the charter, sovereignty was vested in the people, and the emperor was designated a “symbol of the state and the unity of the people, deriving his position from the will of the people in whom resides sovereign power.” Because the emperor now possessed fewer powers than European constitutional monarchs, some have gone so far as to say that Japan became “a republic in fact if not in name.” Yet the retention of the emperor was, in fact, a compromise that suited both those who wanted to preserve the essence of the nation for stability and those who demanded that the emperor system, though not necessarily the emperor, should be expunged. In line with the democratic spirit of the new constitution, the peerage was abolished and the two-chamber Diet, to which the cabinet was now responsible, became the highest organ of state. The judiciary was made independent and local autonomy was granted in vital areas of jurisdiction such as education and the police. Moreover, the constitution stipulated that “the people shall not be prevented from enjoying any of the fundamental human rights,” that they “shall be respected as individuals,” and that “their right to life, liberty, and the pursuit of happiness shall … be the supreme consideration in legislation.” Its 29 articles guaranteed basic human rights: equality, freedom from discrimination on the basis of race, creed, sex, social status or family origin, freedom of thought and freedom of religion. Finally, in its most controversial section, Article 9, the “peace clause,” Japan “renounce[d] war as a sovereign right of the nation” and vowed not to maintain any military forces and “other war potential.” To instill a thoroughly democratic ethos, reforms touched every facet of society. The dissolution of the zaibatsu decentralised economic power; the 1945 Labour Union Law and the 1946 Labour Relations Act guaranteed workers the right to collective action; the 1947 Labour Standards Law established basic working standards for men and women; and the revised Civil Code of 1948 abolished the patriarchal household and enshrined sexual equality. Reflecting core American principles, SCAP introduced a 6-3-3 schooling system, six years of compulsory elementary education, three years of junior high, and an optional three years of senior high, along with the aim of secular, locally controlled education. More crucially, ideological reform followed: censorship of feudal material in media, revision of textbooks, and prohibition of ideas glorifying war, dying for the emperor, or venerating war heroes. With women enfranchised and young people shaped to counter militarism and ultranationalism, rural Japan was transformed to undermine lingering class divisions. The land reform program provided for the purchase of all land held by absentee landlords, allowed resident landlords and owner-farmers to retain a set amount of land, and required that the remaining land be sold to the government so it could be offered to existing tenants. In 1948, amid the intensifying tensions of the Cold War that would soon culminate in the Korean War, the occupation's focus shifted from demilitarization and democratization toward economic rehabilitation and, ultimately, the remilitarization of Japan, an shift now known as the “Reverse Course.” The country was thus rebuilt as the Pacific region's primary bulwark against the spread of Communism. An Economic Stabilisation Programme was introduced, including a five-year plan to coordinate production and target capital through the Reconstruction Finance Bank. In 1949, the anti-inflationary Dodge Plan was adopted, advocating balanced budgets, fixing the exchange rate at 360 yen to the dollar, and ending broad government intervention. Additionally, the Ministry of International Trade and Industry was formed and supported the formation of conglomerates centered around banks, which encouraged the reemergence of a somewhat weakened set of zaibatsu, including Mitsui and Mitsubishi. By the end of the Occupation era, Japan was on the verge of surpassing its 1934–1936 levels of economic growth. Equally important was Japan's rearmament in alignment with American foreign policy: a National Police Reserve of about 75,000 was created with the outbreak of the Korean War; by 1952 it had expanded to 110,000 and was renamed the Self-Defense Force after the inclusion of an air force. However, the Reverse Course also facilitated the reestablishment of conservative politics and the rollback of gains made by women and the reforms of local autonomy and education. As the Occupation progressed, the Americans permitted greater Japanese initiative, and power gradually shifted from the reformers to the moderates. By 1949, the purge of the right came under review, and many who had been condemned began returning to influence, if not to the Diet, then to behind-the-scenes power. At the same time, Japanese authorities, with MacArthur's support, began purging left-wing activists. In June 1950, for example, the central office of the Japan Communist Party and the editorial board of The Red Flag were purged. The gains made by women also seemed to be reversed. Women were elected to 8% of available seats in the first lower-house election in 1946, but to only 2% in 1952, a trend not reversed until the so-called Madonna Boom of the 1980s. Although the number of women voting continued to rise, female politicisation remained more superficial than might be imagined. Women's employment also appeared little affected by labour legislation: though women formed nearly 40% of the labor force in 1952, they earned only 45% as much as men. Indeed, women's attitudes toward labor were influenced less by the new ethos of fulfilling individual potential than by traditional views of family and workplace responsibilities. In the areas of local autonomy and education, substantial modifications were made to the reforms. Because local authorities lacked sufficient power to tax, they were unable to realise their extensive powers, and, as a result, key responsibilities were transferred back to national jurisdiction. In 1951, for example, 90% of villages and towns placed their police forces under the control of the newly formed National Police Agency. Central control over education was also gradually reasserted; in 1951, the Yoshida government attempted to reintroduce ethics classes, proposed tighter central oversight of textbooks, and recommended abolishing local school board elections. By the end of the decade, all these changes had been implemented. The Soviet occupation of the Kurile Islands and the Habomai Islets was completed with Russian troops fully deployed by September 5. Immediately after the onset of the occupation, amid a climate of insecurity and fear marked by reports of sporadic rape and physical assault and widespread looting by occupying troops, an estimated 4,000 islanders fled to Hokkaido rather than face an uncertain repatriation. As Soviet forces moved in, they seized or destroyed telephone and telegraph installations and halted ship movements into and out of the islands, leaving residents without adequate food and other winter provisions. Yet, unlike Manchuria, where Japanese civilians faced widespread sexual violence and pillage, systematic violence against the civilian population on the Kuriles appears to have been exceptional. A series of military government proclamations assured islanders of safety so long as they did not resist Soviet rule and carried on normally; however, these orders also prohibited activities not explicitly authorized by the Red Army, which imposed many hardships on civilians. Residents endured harsh conditions under Soviet rule until late 1948, when Japanese repatriation out of the Kurils was completed. The Kuriles posed a special diplomatic problem, as the occupation of the southernmost islands—the Northern Territories—ignited a long-standing dispute between Tokyo and Moscow that continues to impede the normalisation of relations today. Although the Kuriles were promised to the Soviet Union in the Yalta agreement, Japan and the United States argued that this did not apply to the Northern Territories, since they were not part of the Kurile Islands. A substantial dispute regarding the status of the Kurile Islands arose between the United States and the Soviet Union during the preparation of the Treaty of San Francisco, which was intended as a permanent peace treaty between Japan and the Allied Powers of World War II. The treaty was ultimately signed by 49 nations in San Francisco on September 8, 1951, and came into force on April 28, 1952. It ended Japan's role as an imperial power, allocated compensation to Allied nations and former prisoners of war who had suffered Japanese war crimes, ended the Allied post-war occupation of Japan, and returned full sovereignty to Japan. Effectively, the document officially renounced Japan's treaty rights derived from the Boxer Protocol of 1901 and its rights to Korea, Formosa and the Pescadores, the Kurile Islands, the Spratly Islands, Antarctica, and South Sakhalin. Japan's South Seas Mandate, namely the Mariana Islands, Marshall Islands, and Caroline Islands, had already been formally revoked by the United Nations on July 18, 1947, making the United States responsible for administration of those islands under a UN trusteeship agreement that established the Trust Territory of the Pacific Islands. In turn, the Bonin, Volcano, and Ryukyu Islands were progressively restored to Japan between 1953 and 1972, along with the Senkaku Islands, which were disputed by both Communist and Nationalist China. In addition, alongside the Treaty of San Francisco, Japan and the United States signed a Security Treaty that established a long-lasting military alliance between them. Although Japan renounced its rights to the Kuriles, the U.S. State Department later clarified that “the Habomai Islands and Shikotan ... are properly part of Hokkaido and that Japan is entitled to sovereignty over them,” hence why the Soviets refused to sign the treaty. Britain and the United States agreed that territorial rights would not be granted to nations that did not sign the Treaty of San Francisco, and as a result the Kurile Islands were not formally recognized as Soviet territory. A separate peace treaty, the Treaty of Taipei (formally the Sino-Japanese Peace Treaty), was signed in Taipei on April 28, 1952 between Japan and the Kuomintang, and on June 9 of that year the Treaty of Peace Between Japan and India followed. Finally, Japan and the Soviet Union ended their formal state of war with the Soviet–Japanese Joint Declaration of 1956, though this did not settle the Kurile Islands dispute. Even after these formal steps, Japan as a nation was not in a formal state of war, and many Japanese continued to believe the war was ongoing; those who held out after the surrender came to be known as Japanese holdouts.  Captain Oba Sakae and his medical company participated in the Saipan campaign beginning on July 7, 1944, and took part in what would become the largest banzai charge of the Pacific War. After 15 hours of intense hand-to-hand combat, almost 4,300 Japanese soldiers were dead, and Oba and his men were presumed among them. In reality, however, he survived the battle and gradually assumed command of over a hundred additional soldiers. Only five men from his original unit survived the battle, two of whom died in the following months. Oba then led over 200 Japanese civilians deeper into the jungles to evade capture, organizing them into mountain caves and hidden jungle villages. When the soldiers were not assisting the civilians with survival tasks, Oba and his men continued their battle against the garrison of US Marines. He used the 1,552‑ft Mount Tapochau as their primary base, which offered an unobstructed 360-degree view of the island. From their base camp on the western slope of the mountain, Oba and his men occasionally conducted guerrilla-style raids on American positions. Due to the speed and stealth of these operations, and the Marines' frustrated attempts to find him, the Saipan Marines eventually referred to Oba as “The Fox.” Oba and his men held out on the island for 512 days, or about 16 months. On November 27, 1945, former Major-General Amo Umahachi was able to draw out some of the Japanese in hiding by singing the anthem of the Japanese infantry branch. Amo was then able to present documents from the defunct IGHQ to Oba ordering him and his 46 remaining men to surrender themselves to the Americans. On December 1, the Japanese soldiers gathered on Tapochau and sang a song of departure to the spirits of the war dead; Oba led his people out of the jungle and they presented themselves to the Marines of the 18th Anti-Aircraft Artillery Company. With great formality and commensurate dignity, Oba surrendered his sword to Lieutenant Colonel Howard G. Kirgis, and his men surrendered their arms and colors. On January 2, 1946, 20 Japanese soldiers hiding in a tunnel at Corregidor Island surrendered after learning the war had ended from a newspaper found while collecting water. In that same month, 120 Japanese were routed after a battle in the mountains 150 miles south of Manila. In April, during a seven-week campaign to clear Lubang Island, 41 more Japanese emerged from the jungle, unaware that the war had ended; however, a group of four Japanese continued to resist. In early 1947, Lieutenant Yamaguchi Ei and his band of 33 soldiers renewed fighting with the small Marine garrison on Peleliu, prompting reinforcements under Rear-Admiral Charles Pownall to be brought to the island to hunt down the guerrilla group. Along with them came former Rear-Admiral Sumikawa Michio, who ultimately convinced Yamaguchi to surrender in April after almost three years of guerrilla warfare. Also in April, seven Japanese emerged from Palawan Island and fifteen armed stragglers emerged from Luzon. In January 1948, 200 troops surrendered on Mindanao; and on May 12, the Associated Press reported that two unnamed Japanese soldiers had surrendered to civilian policemen in Guam the day before. On January 6, 1949, two former IJN soldiers, machine gunners Matsudo Rikio and Yamakage Kufuku, were discovered on Iwo Jima and surrendered peacefully. In March 1950, Private Akatsu Yūichi surrendered in the village of Looc, leaving only three Japanese still resisting on Lubang. By 1951 a group of Japanese on Anatahan Island refused to believe that the war was over and resisted every attempt by the Navy to remove them. This group was first discovered in February 1945, when several Chamorros from Saipan were sent to the island to recover the bodies of a Saipan-based B-29. The Chamorros reported that there were about thirty Japanese survivors from three ships sunk in June 1944, one of which was an Okinawan woman. Personal aggravations developed from the close confines of a small group on a small island and from tuba drinking; among the holdouts, 6 of 11 deaths were the result of violence, and one man displayed 13 knife wounds. The presence of only one woman, Higa Kazuko, caused considerable difficulty as she would transfer her affections among at least four men after each of them mysteriously disappeared, purportedly “swallowed by the waves while fishing.” According to the more sensational versions of the Anatahan tale, 11 of the 30 navy sailors stranded on the island died due to violent struggles over her affections. In July 1950, Higa went to the beach when an American vessel appeared offshore and finally asked to be removed from the island. She was taken to Saipan aboard the Miss Susie and, upon arrival, told authorities that the men on the island did not believe the war was over. As the Japanese government showed interest in the situation on Anatahan, the families of the holdouts were contacted in Japan and urged by the Navy to write letters stating that the war was over and that the holdouts should surrender. The letters were dropped by air on June 26 and ultimately convinced the holdouts to give themselves up. Thus, six years after the end of World War II, “Operation Removal” commenced from Saipan under the command of Lt. Commander James B. Johnson, USNR, aboard the Navy Tug USS Cocopa. Johnson and an interpreter went ashore by rubber boat and formally accepted the surrender on the morning of June 30, 1951. The Anatahan femme fatale story later inspired the 1953 Japanese film Anatahan and the 1998 novel Cage on the Sea. In 1953, Murata Susumu, the last holdout on Tinian, was finally captured. The next year, on May 7, Corporal Sumada Shoichi was killed in a clash with Filipino soldiers, leaving only two Japanese still resisting on Lubang. In November 1955, Seaman Kinoshita Noboru was captured in the Luzon jungle but soon after committed suicide rather than “return to Japan in defeat.” That same year, four Japanese airmen surrendered at Hollandia in Dutch New Guinea; and in 1956, nine soldiers were located and sent home from Morotai, while four men surrendered on Mindoro. In May 1960, Sergeant Ito Masashi became one of the last Japanese to surrender at Guam after the capture of his comrade Private Minagawa Bunzo, but the final surrender at Guam would come later with Sergeant Yokoi Shoichi. Sergeant Yokoi Shoichi survived in the jungles of Guam by living for years in an elaborately dug hole, subsisting on snails and lizards, a fate that, while undignified, showcased his ingenuity and resilience and earned him a warm welcome on his return to Japan. His capture was not heroic in the traditional sense: he was found half-starving by a group of villagers while foraging for shrimp in a stream, and the broader context included his awareness as early as 1952 that the war had ended. He explained that the wartime bushido code, emphasizing self-sacrifice or suicide rather than self-preservation, had left him fearing that repatriation would label him a deserter and likely lead to execution. Emerging from the jungle, Yokoi also became a vocal critic of Japan's wartime leadership, including Emperor Hirohito, which fits a view of him as a product of, and a prisoner within, his own education, military training, and the censorship and propaganda of the era. When asked by a young nephew how he survived so long on an island just a short distance from a major American airbase, he replied simply, “I was really good at hide and seek.”  That same year, Private Kozuka Kinshichi was killed in a shootout with Philippine police in October, leaving Lieutenant Onoda Hiroo still resisting on Lubang. Lieutenant Onoda Hiroo had been on Lubang since 1944, a few months before the Americans retook the Philippines. The last instructions he had received from his immediate superior ordered him to retreat to the interior of the island and harass the Allied occupying forces until the IJA eventually returned. Despite efforts by the Philippine Army, letters and newspapers left for him, radio broadcasts, and even a plea from Onoda's brother, he did not believe the war was over. On February 20, 1974, Onoda encountered a young Japanese university dropout named Suzuki Norio, who was traveling the world and had told friends that he planned to “look for Lieutenant Onoda, a panda, and the abominable snowman, in that order.” The two became friends, but Onoda stated that he was waiting for orders from one of his commanders. On March 9, 1974, Onoda went to an agreed-upon place and found a note left by Suzuki. Suzuki had brought along Onoda's former commander, Major Taniguchi, who delivered the oral orders for Onoda to surrender. Intelligence Officer 2nd Lt. Onoda Hiroo thus emerged from Lubang's jungle with his .25 caliber rifle, 500 rounds of ammunition, and several hand grenades. He surrendered 29 years after Japan's formal surrender, and 15 years after being declared legally dead in Japan. When he accepted that the war was over, he wept openly. He received a hero's welcome upon his return to Japan in 1974. The Japanese government offered him a large sum of money in back pay, which he refused. When money was pressed on him by well-wishers, he donated it to Yasukuni Shrine. Onoda was reportedly unhappy with the attention and what he saw as the withering of traditional Japanese values. He wrote No Surrender: My Thirty-Year War, a best-selling autobiography published in 1974. Yet the last Japanese to surrender would be Private Nakamura Teruo, an Amis aborigine from Formosa and a member of the Takasago Volunteers. Private Nakamura Teruo spent the tail end of World War II with a dwindling band on Morotai, repeatedly dispersing and reassembling in the jungle as they hunted for food. The group suffered continuous losses to starvation and disease, and survivors described Nakamura as highly self-sufficient. He left to live alone somewhere in the Morotai highlands between 1946 and 1947, rejoined the main group in 1950, and then disappeared again a few years later. Nakamura hinted in print that he fled into the jungle because he feared the other holdouts might murder him. He survives for decades beyond the war, eventually being found by 11 Indonesian soldiers. The emergence of an indigenous Taiwanese soldier among the search party embarrassed Japan as it sought to move past its imperial past. Many Japanese felt Nakamura deserved compensation for decades of loyalty, only to learn that his back pay for three decades of service amounted to 68,000 yen.   Nakamura's experience of peace was complex. When a journalist asked how he felt about “wasting” three decades of his life on Morotai, he replied that the years had not been wasted; he had been serving his country. Yet the country he returned to was Taiwan, and upon disembarking in Taipei in early January 1975, he learned that his wife had a son he had never met and that she had remarried a decade after his official death. Nakamura eventually lived with a daughter, and his story concluded with a bittersweet note when his wife reconsidered and reconciled with him. Several Japanese soldiers joined local Communist and insurgent groups after the war to avoid surrender. Notably, in 1956 and 1958, two soldiers returned to Japan after service in China's People's Liberation Army. Two others who defected with a larger group to the Malayan Communist Party around 1945 laid down their arms in 1989 and repatriated the next year, becoming among the last to return home. That is all for today, but fear not I will provide a few more goodies over the next few weeks. I will be releasing some of my exclusive podcast episodes from my youtube membership and patreon that are about pacific war subjects. Like I promised the first one will be on why Emperor Hirohito surrendered. Until then if you need your fix you know where to find me: eastern front week by week, fall and rise of china, echoes of war or on my Youtube membership of patreon at www.patreon.com/pacificwarchannel.

Amo and Brandon welcome the false fall and the hope of football returning. Thanks for checking it out!

Platiquemos sobre esa resistencia natural que ponemos ante los cambios aunque estos supongan algo mejor. Septiembre va a mil por hora y acá te explico cómo navegarlo. El cambio siempre trae incomodidad, porque nos pide soltar lo viejo y dar un salto hacia lo desconocido. Este septiembre, con la fuerza del número 9 y dos eclipses que aceleran los procesos, sentimos con más intensidad los cierres y comienzos de ciclo. En este episodio platicamos de esto y resalto herramientas para aterrizar con suavidad en la nueva energía que se abre para ti.Te comparto el link al curso increíble de Astrología y ChatGpt con el que aprenderás a leer tu carta astral. Amo saber lo que mueven los episodios en ti… mándame un mensaje por IG en @mujerconcalma o déjame tus preguntas o comentarios aquí abajo. Si todo lo que escuchas en este podcast resuena demasiado en tu energía, te recomiendo ampliamente explorar los cursos o experiencias que comparto para tener más claridad sobre tu diseño divino y tu proceso de transformación. Su aún no has leído mi libro ES AHORA, te recomiendo comprarlo en tu librería favorita en México, Amazon.mx o en cualquiera de sus formatos digitales. -------------------------------------------------------- - Te recomiendo algunos productos que considero muy valiosos con los cuales con tu compra, recibo una comisión, y por supuesto, tu, un descuento especial_ Muse headband: una maravilla para medir las ondas cerebrales y tener un entrenamiento personalizado para aprender a llevar tu mente al estado meditativo.

En la música nos visita Ruth Lorenzo  para homenajear a Tina Turner. Paco Nadal celebra el Día mundial del Periodista Turístico trayendo a Elena del Amo para charlar acerca de este oficio tan deseado. Terminamos con Cartagrafias con Laura Piñero. 

En la Tertulia Capital nos acompañan Manuel Romera, director del Sector Financiero del IE Business School; Ismael García de Santos, analista geopolítico; y José Ignacio Gutiérrez, vicesecretario general de la Confederación de Cuadros y Profesionales. Entre los temas tratados: los retrasos y averías en los trenes denunciados por Óscar Puente, la estrategia de BBVA en su opa sobre Sabadell, y el casting abierto para elegir al futuro presidente de la Reserva Federal. En la Entrevista Capital hablamos con Pablo del Amo, investigador de política exterior en el Real Instituto Elcano, sobre la crisis política en Francia, donde Bayrou no consigue los votos suficientes para su moción, dejando al Gobierno galo en el aire. Además, contamos con el análisis de preapertura de los mercados con Jesús Sánchez Quiñones, director general de Renta 4 Banco.

Faith for the Coming Wilderness (1) (audio) David Eells – 9/3/25 Father, You say in (Eph 2:8)  for by grace (unmerited favor) have ye been saved through faith; and that not of yourselves, it is the gift of God. 9  not of works, that no man should glory. Interpretation: By unearned favor God gives us His gift of faith to be what we should be. And He tells us that we don't have anything that we didn't receive from Him so how could we be proud of anything that we are able to do? With that in mind I ask     in the name of Jesus, you would let Your anointing be in our midst and to bless us all to have eyes to see and ears to hear. Give us all discernment from Your Spirit, Lord. We thank You that everything that You have done for us through Jesus Christ has all been accomplished at the cross, and we praise You for it, Father. We thank You, Lord, for using this unworthy vessel to share with the brethren a little bit more of the Word. Amen. I want to talk to you about the First-fruits and encourage you about how you can be part of that ministry. One major question that people have concerns the difference between those who will be in the First-fruits and those who will be in the in-gathering. In Exodus 23, the Bible speaks of two harvests. (Exo.23:14) Three times thou shalt keep a feast unto me in the year. (15) The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty: (We cannot bear fruit except by the unleavened bread of the pure Word. If we have done this the proof will be in the harvest.) (16) and the feast of harvest, the first-fruits of thy labors, which thou sowest in the field: and the feast of ingathering, at the end of the year, when thou gatherest in thy labors out of the field. The first-fruits are the first harvest and the rest are harvested at the end. The harvest is being brought into the Kingdom through the unleavened bread. We've learned that the First-fruits harvest is the Man-child ministry, and the ingathering harvest is those who are brought in later. Jesus was called the First-fruits who raised up His two witnesses who went out two by two to continue the harvest. (See Hidden Manna for the End Times, Chapter 7, “Maturity and Harvests,” which is available in PDF at ubm1. org), but what people want to know is, “How can I be in the First-fruits?” We'll find our answer if we examine the different types and shadows of the First-fruits. Two of the major types, of course, are Moses and Jesus. One thing we can see immediately from Moses and Jesus is that they went through a common experience, which prepared them to bring the people of God into the wilderness and teach them how to be overcomers. Moses went into the wilderness for 40 years (Act.7:30-34) and he overcame to lead the Israelites in the wilderness. Jesus went into the wilderness for 40 days (Mat.4:1; Luk.4:2) and He overcame to teach the disciples. The number 40 represents “trial” or “tribulation,” so both Moses and Jesus overcame in their own trials. (Rev.2:26) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. (Rev.3:21) He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. In other words, dominion is given to the people of God who overcome in their wilderness trials. So where is this “wilderness” and what does it entail? Well, the wilderness is everywhere there is a Christian. We're not looking for a literal, physical desert somewhere to go into, so don't be thinking that! (2Co.3:6) Who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. Anywhere God's people are, there is a wilderness available to them. Why do I say “available”? That's because God's people are like Israel when they were in Egypt, and they don't necessarily want to go into that wilderness. In some cases, God even has to force them into that wilderness. Israel had to be forced into that wilderness by Pharaoh's army behind them and by God parting the Red Sea before them. But both Moses and Jesus each went out into their personal wilderness first; first they overcame their own temptations and trials before God used them to bring others there. The wilderness is a place where you are tempted and tried, and if you want to be used to bring others there, you first have to pass the test. Let me share with you some things the Lord has taught me about this wilderness. Not long after I became a Christian, by the Lord's grace and mercy, I started going out into the wilderness because I began getting the revelation of what it entailed and what it meant. To put it very simply, in the New Testament, a “wilderness” is any place and any trial in which you are believing and acting upon the Word of God. For instance, there is a mark of the Beast coming, and most Christians know that they won't be able to buy or sell with the world anymore, unless they take that mark. They will be put into a wilderness experience where they can't go back to Egypt, just like the Israelites out in the wilderness. The Israelites were tested to see if they were really going to believe in the promises of God, which was the only thing that would sustain them in their wilderness. We're coming to the same situation in our day. If you want to be like Moses, or if you want to be like Jesus, or if you want to be like Joseph, if you want to be like these different types and shadows of the First-fruits, you have to go out into your wilderness now. These men didn't wait for the crowd to go; they led them where they had already gone. I want to tell you quite frankly that if you are not living in the wilderness, you are not living as a believer. You are rebelling against the Word of God. If you are satisfied to go along with whatever the other religious people around you are doing, that won't put you in the First-fruits. You have to act upon what you see in the Word. Let me explain this wilderness to you a little bit more before I share a few testimonies. The Word of God says that our salvation has been accomplished. It's done. The Lord has already healed us. He's already delivered us. He's already perfected us. (Joh.19:28) After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst. (29) There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth. (30) When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit. Jesus said, “It is finished.” (Joh.16:33) These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world. You see, the Lord has already overcome the world for us, and He did it by His sacrifice. He gave His Life for us. (1Pe.2:24) Who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. Notice, these are past tense. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified. This was all accomplished at the cross! (Joh.1:29) On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world! He was the Lamb of God Who took away the sins of the world and there is a reason for that. The Bible says that God chose the things that are not to bring to nothing the things that are. (1Co.1:27) But God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; (28) and the base things of the world, and the things that are despised, did God choose, [yea] and the things that are not, that he might bring to nought the things that are. The “things that are not” are these promises that we don't see manifested in this physical realm. God says you are healed, you are delivered, you are perfected, and your sins are all taken away, but you say, “Well, David, I don't see that in this physical realm.” That's exactly right, but the Word of God is still true! When you hold fast to these past-tense promises, you will definitely see them come to pass because that's what faith is. Faith is believing and acting on these promises. God gave awesome promises to the Israelites when they went into their wilderness, and He was very much offended that they did not believe those promises. Let's look at what He said to them, since it was basically His whole problem with Israel in the wilderness. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. (23) Surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (Because they did not believe in Him.) So, the Lord swore He would bring them into that land, but He changed His mind because all the promises of God are functional and based on our part of the Covenant, which is faith in the promises. We have to believe! (Mar.9:23) And Jesus said unto him, If thou canst! All things are possible to him that believeth. (24) Straightway the father of the child cried out, and said, I believe; help thou mine unbelief. Jesus taught that we are supposed to believe that we have received everything that we pray for. For instance, (Mar.11:24) Therefore I say unto you, All things whatsoever (What does “all” leave out? Nothing!) whatsoever ye pray and ask for, believe that ye received them (This is past tense in all the ancient manuscripts. It's just that the translators didn't understand why you should believe you have received something when you don't see it.) believe that ye received them, and ye shall have them. God expects us to believe before we see; He expects us to believe we've received everything the Bible promises us. (Heb.11:1) Now faith is assurance of [things] hoped for, a conviction of things not seen. If you believe you received something when you prayed for it, what are you going to do to try to bring it to pass? If you say, for instance, that you believe by the stripes of Jesus you were healed, yet you continue trying to get healed by some worldly means, what you are proving is that you don't believe the good news that Jesus already healed you at the cross. For many years, I've never missed receiving a healing. I've raised five children and they have all received healing from the Lord. They were born at home (except for my oldest) and received healing for anything they ever needed. It didn't matter if it was broken bones, diseases, or whatever. They were always healed because I acted on what I saw in the Word of God concerning healing. His Word says that you don't have to accomplish healing; you have to receive it as a free gift, just as you receive every other form of salvation as a free gift. Since “God chose … the things that are not” to bring to nothing “the things that are,” how does He do that? (Rom.4:17) … God … calleth the things that are not, as though they were. Well then, how do we do that? We just speak it as done. Every miracle that Jesus ever did, He spoke it first. Nothing was there. He spoke it first, and it came to pass. And what the Lord wants us to do is speak in agreement with the Word. (Amo.3:3) Shall two walk together, except they have agreed? We need to speak in agreement with the Word of God. If the Bible says we're healed, we need to agree with that. If we have to call for the elders to anoint us with oil so we can put our faith together to agree with that, then that's what we should do, but we need to agree with that. (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. You are delivered from sin. Consider it done. Why are so many people anxious and troubled about their sins? It's because they don't believe the Gospel! Why are so many people anxious and troubled about getting a healing? It's because they don't believe the Gospel! Why are so many people trying to deliver themselves? It's because they are not believing and acting upon the Gospel. Salvation in any form is a free gift. You accept it by faith. You speak it by faith. It is yours. (Col.1:12) Giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light; (13) who delivered us (past tense) out of the power of darkness, and translated us into the kingdom of the Son of his love. If you are attempting to save yourself and not accepting that you were delivered at the cross, then what you are proving is that you don't believe the Gospel. You believe in salvation by works. All of your self-efforts are hindering God from giving you what He wants to give you because He chose the things that are not to bring to nothing the things that are. The “things that are not” are these promises. The “things that are” is the curse. Look around you; God says He healed you and sometimes you don't look healed. He says He delivered you from sin and sometimes you don't think you are delivered from sin. He says He delivered you out of the power of darkness and sometimes you think you might have demons. Apostle Paul said, (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. Every need! Wow! That's awesome! “My God shall supply every need of yours.” Think about that. You need to know and confess that all of God's promises are true anywhere you are. When you get into that wilderness, God is going to be there. God told Paul in (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. His power is true power when we are weak, when we give up our own efforts to save ourselves. In the wilderness, there was no visible means of support for the Israelites. There was no lush land or a wondrous place to raise sheep and goats and crops. It was a desert. God brought them there to prove to them that He was Jehovah-jireh; the Lord my provider. (Gen.22:14) And Abraham called the name of that place Jehovah-jireh. As it is said to this day, In the mount of the Lord it shall be provided. He brought them there to prove that He was their provider in all things, but they moaned, and they complained, and they wouldn't believe God, and so they fell in the wilderness because they walked by sight and not by faith. God is about to send us into a wilderness. We are coming to a place where the world will no longer cooperate with us, but will turn against us, persecute us, and separate us from their benefits. They will blame us for the judgments that are falling upon the world. There will be a brief recovery of the economy and then a collapse and wilderness.  The governments are going to look for whomever they can blame and cut off because their resources will be gone. Remember that Egypt was completely ruined by the time the Israelites went into the wilderness (Exo.10:7). But before the Israelites went into the wilderness, they had already eaten the Passover lamb. Then they came out of Egypt and passed through the Red Sea, which Paul called a “baptism.” (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea; (3) and did all eat the same spiritual food; (4) and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ. So they were saved, they were baptized, they were filled with the Holy Spirit and went right into the wilderness. If you believe the Word of God, that's exactly what you do! You go immediately into the wilderness, even if you are a baby Christian. You walk into that wilderness, you walk into that place where you receive your sustenance out of Heaven from God and you no longer receive your sustenance from man by his methods, by the works of the flesh. When the Israelites went into their wilderness, they carried all of their provisions out there with them, but in only three days, they started running out (Exo.15:22). In spite of their own efforts, they found themselves still dependent on the hand of God. Many Christians today think that we're going to store up all these things and get prepared for the coming wilderness, but God said that “My power is made perfect in weakness.” God is bringing us into a wilderness to multiply the food (Mat.14:13- 21; Mar.6:30-44, etc.), to bring the manna out of Heaven (Exo.16:31,35; Num.11:7,9, etc.), to bring the water out of the rock (Exo.17:6; Num.20:8, etc.) He's going to do all these miraculous things and more to provide for His people, yet His people are still of a mind of salvation by works. They think, “We don't have to walk by faith! We are going to save ourselves!” Well, I can tell you that exactly what happened to the Israelites is going to happen to the Church. In the wilderness, they are going to run out of everything, and they are going to be back depending upon God because that's His plan! We have to learn to use those promises, we have to learn to use the things that are not to bring to nothing the things that are. Even though we see that the promises are not yet fulfilled in this physical realm, we have to use them to provide ourselves with the things that we need. Jesus already provided us with everything right there at the cross, and only through our weakness is God's power going to be made perfect (2 Corinthians 12:9). Many years ago, I was driving down the interstate and I passed over the River Jordan, except it was spelled “Jourdan” instead of “Jordan.” And when I passed over it, the thought came into my mind, “Oh, boy! Thank You, Lord! I'm going to the Promised Land!” But God immediately corrected me. He said, “No, you're not. I'm sending you through a wilderness so that you can tell My people that I still supply there.” That's what happened, and at the time, I was in a wilderness. I had been in it for many years, but the Lord helped me to explain it better. My wilderness was simply that I believed the Word of God when I was a baby Christian. I didn't have any religious background; I was raised a Catholic, but I didn't know anything about the Bible, so at home I started reading the Bible. I was just consumed with a love for the Bible! I knew that this was the truth, and so I began to act upon those awesome, precious promises that God has given us, and I began to see some wondrous miracles before I ever became mixed up with any religion. I just knew that those promises didn't pass away with the apostles. The Lord taught me in this wilderness how to receive provision from Him, and He taught me that so that I can teach it to you. It's exactly as He told me: “I'm sending you through a wilderness so that you can tell My people that I still supply there,” because we are going into a wilderness. The Tribulation period is the wilderness (Rev.12:6, 17:6). And we have to prepare for this wilderness, but not in the way that carnally-minded Christians have been teaching. I can tell you right now that how they are getting prepared is not going to last. To get prepared to walk through this wilderness, you need to walk by faith in the promises of God. You need to act on what you read in the Word, and if you will do that, you will be weak. That's because you can do nothing to bring to pass a promise that God says He's already given you. If He says that He has healed you and you go running to man for healing, then you prove you haven't believed that verse yet! And you are not in the wilderness because, when you are in the wilderness, you are in a place of weakness to the flesh. The flesh cannot save itself in the wilderness; it has to turn to God. God started teaching me these principles of just acting upon the Word, and before I knew what a wilderness was, I was going there. So you don't have to wait to go into the wilderness. In fact, if you go there and you overcome now, you will be one of those whom God will use to bring others there and teach them the ways of the Lord. (Isa.55:8) For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. (9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. The ways of the Lord are not our ways. He has methods that are not our methods. You don't have to read the Gospel very far before you realize that. Jesus didn't use the methods of the world to bring about the deliverance of God's people. When did Jesus send anybody to a psychiatrist or a doctor? He spoke the Word of God! He called the things that are not as though they were. We're going to do the same thing! If you make it through that wilderness, you are going to do the same thing. Some of what God began to teach me about living in the wilderness had to do with my finances. For instance, I have been ministering for 55 years now, and I've never taken an offering. “Taking” an offering is an oxymoron! You can't “take” an offering; it's supposed to be freely given! Now, I have preached in other assemblies where people have taken up offerings for me.  And some of them, I'm sorry to say, were use to their preacher's “beatings” to make them give through condemnation. But the Lord taught me at the beginning, (Mat.10:8) … freely ye received, freely give (Deu.15:10; Psa.112:9, etc.). God wanted me to give everything that He gave to me, to just give it freely, knowing that He is Almighty God and that He will take care of me. And when I ministered, I never asked for an offering, nor do I talk about money in our local assembly. I know that in most churches, they talk about money every time they meet, but I don't talk about money because God puts it in people's hearts to meet the needs of the brethren. So I freely give and for the past 55 years, God has freely given to me. Truly, if you prove God's Word, you will be very impressed with God. I'm very impressed with God! I know He watches over me, I know that He knows my needs, I know that He provides for my needs and I know that I don't have to stand around and beg Him or beg men. I've never taken an offering and I continue to freely give of my ministry to people. We freely give away our materials and our books on our website, but God puts it in people's hearts to give back. (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. Wow! That's awesome! And I've never had to condemn people into giving to me, either. I don't even have to mention it. I have taught on giving, of course, but I've never taught on giving to me, and I've never taught on putting people under the Law to give to me. The disciples never took up an offering for themselves but for saints who were suffering elsewhere. For instance, you can't find the command to tithe in the New Testament. Jesus said that tithing was of the Law. (Mat.23:23) Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cumin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done (under the Law), and not to have left the other undone. There's no place in the New Testament where God commanded Christians to be tithers. That was a law that was given in the Old Testament to the Old Covenant people. If a preacher drags it over into the New Covenant, it's because he's not obeying Jesus. He's not freely giving and freely receiving. What he's doing is condemning people into supporting him because he has no faith. When Jesus sent out the disciples, they were men of faith, or He would not have ordained them, and He would not have sent them out. And when He sent them out, He told them, “Freely ye received, freely give,” and that's what they did. They didn't take up any offerings. They didn't throw any pity parties. They didn't cry about all of their needs. They trusted in Almighty God! He can take care of us and, by the way, He is not poverty-stricken! I learned very quickly that tithing was something that churches used because they didn't trust God, so they were putting God's people under the Law, which was pronounced to be a curse. (Deu.28:15) But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee. (Jas.2:10) For whosoever shall keep the whole law, and yet stumble in one [point,] he is become guilty of all. I learned that Jesus said, (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. We are not stewards of 10% and owners of 90% anymore! Read the New Testament! We are called “stewards” of 100%!  We handle it for God. We've been bought with a price (1Co.6:19-20; 7:23). We are not our own and neither is anything that we have. We are bondservants, and everything that we have belongs to our Master. He's the One Who tells us what to do with it, how much to give, where to give and to whom. Yes, we do in type and shadow, bring our tithes into the storehouse (Mal.3:10), which in the Old Testament was in the middle of the temple, but in the New Testament, God's people are the temple. When Jesus returns to judge the nations, He's not going to say anything about the tithe. (Mat.25:34) Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: (35) for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in (Notice its all about how we treat the temple.); (36) naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. (37) Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? (38) And when saw we thee a stranger, and took thee in? or naked, and clothed thee? (39) And when saw we thee sick, or in prison, and came unto thee? (40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me. You see, you bring your “tithes” into the storehouse by how you treat the temple. At times, God has even called on me to give away my car and my house, but anything that I gave away, He always gave back to me and, in most cases, even better. He has never failed me! When I've been to minister as an invited speaker at other assemblies, I always appreciated it if they chose to give me an offering, but I never asked for one. I also learned that it pleased God if I didn't tell everyone my needs. I just told Him my needs. There's not one instance in the Bible where an apostle took up offerings or told anyone their own needs. The only time they took up an offering was for someone else; they took up an offering for the saints in Jerusalem who were in desperate need, because when they came to Christianity, the Jews around them were plundering them. (Heb.10:34) For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession and an abiding one. And so Paul had the churches take up offerings for the saints (1Co.16:3; 2Co.9:5; 12:16-18; Php.4:15-19), but he never took up an offering for himself and nobody else did, either. They were men of faith, and they walked by faith. They knew they were working for the Father and that the Father would pay them. You get to see the glory of God if you don't do things in the flesh. I'll give you one little instance. But first please remember that we have nothing to brag about. Everything comes from our awesome God by unmerited favor through faith which is His gift to us. When my children were young, I was impressed that I needed to go to Louisiana to visit some relatives. Well, this was at a time when I didn't have any money whatsoever. Even my children asked, “How are we going to Louisiana?” It was a pretty good drive, four-and-a-half hours from where we lived, and I told them, “We are going to go by faith.” I never let on to anybody in our assembly, “Well, I'm going to Louisiana and I don't have any money.” The next day, we all piled into our car, which was out of gas, and we headed out to Louisiana. Now, as I was going out of the door, I saw where a sister had left her Bible on the table, so I picked it up and I said, “We'll drop this by on our way.” You know, I was convinced that God was just going to put gas in my car because He had done it many times before. And when we stopped by this sister's house, I knocked on her door and I handed her the Bible when she answered. I said, “You left this at our house and I didn't want you to go through the weekend without having the Word.” I turned around to leave, but she said, “David, the Lord is telling me to give this to you,” and she handed me a $20 bill. Now, in those days, a $20 bill would fill up even a big station wagon, which is what I had with five kids in it. So I thanked her and I turned around and went back to town, and I took that money and filled the tank up with gas.  We were excited because the pump clicked off at $20. Folks, you never saw a tank of gas in a big gas hog car like mine go as far as that tank of gas went! And when we took off for Louisiana, we still didn't have any money because we had put it all in the gas tank. After we got to Louisiana and were visiting, an assembly over there somehow found out I was in town. They decided to invite me over to preach and, sure enough, they took up an offering and blessed me. I came back with a whole lot more money than when I left. Praise be to God! I remember taking my kids to the beach when we didn't have any gas in the car and God put gas in the car. And I remember one time a friend called me to come and pick him up because he had run his car off the road, and he was stuck. That was when my car was empty. It had been empty for days, and I had been driving it that way for days, and he was on the other side of town. I said, “Lord, Your Word says, ‘Give to him that asketh of thee' (Mat.5:42; Luk.6:30), and he's asking, so I'm going!” I got in my car that I'd been driving for several days without any gas in it, and I went over there and I picked him up where he was stuck alongside the road. I dragged him out and came back home. You know, I drove that car for a week and it never ran out of gas. There was another time I actually did have plenty of money, but the gas stations were closed. When I lived over in Baton Rouge, I once had to go to work very, very early in the morning, and I didn't realize that all those stations weren't open that early. I went to a couple of them, and they were closed, but I decided, “Well, Lord, nothing is stopping You from putting gas in my tank. I'm going.” So I jumped up on the interstate, and before I had gone anywhere, I saw that gas tank needle start climbing; I think it climbed up about a third of a tank while I was driving down the interstate, and then it stopped. I asked, “Well, Lord, why didn't You just go ahead and fill it up?” And I heard Him answer, “Well, I always give you what you need.” I said, “That's right!” It didn't matter to me if I ran out because I've seen my car run without any gas in it. It makes no difference to God. We must become as a child in trusting our Father. To such belongs the Kingdom of heaven. God bless you to believe and trust in His promises you find in the Word of His provision and care for you!

En este episodio platicamos sobre la importancia de habitar un estado de paz, presencia y gratitud. Hablamos de cómo, al poner como prioridad tu estado de paz y conectar con ese espacio interno, nuestra percepción se vuelve más clara, las emociones se procesan con mayor conciencia y nos sentimos en armonía con la vida. Es desde ahí donde todo cobra sentido y fluye con más autenticidad.Acompáñame a reflexionar sobre cómo regresar a ese lugar interno de calma puede cambiar tu forma de vivir.Te invito a explorar el lenguaje de las estrellas (Astrología) desde un enfoque de mapa hacia descubrir tu diseño divino con este curso en vivo que dará el 3 y 4 de septiembre. Puedes ver toda la información e inscribirte aquí.Amo saber lo que mueven los episodios en ti… mándame un mensaje por IG en @mujerconcalma o déjame tus preguntas o comentarios aquí abajo. Si todo lo que escuchas en este podcast resuena demasiado en tu energía, te recomiendo ampliamente explorar los cursos o experiencias que comparto para tener más claridad sobre tu diseño divino y tu proceso de transformación. Su aún no has leído mi libro ES AHORA, te recomiendo comprarlo en tu librería favorita en México, Amazon.mx o en cualquiera de sus formatos digitales. -------------------------------------------------------- - Te recomiendo algunos productos que considero muy valiosos con los cuales con tu compra, recibo una comisión, y por supuesto, tu, un descuento especial_ Muse headband: una maravilla para medir las ondas cerebrales y tener un entrenamiento personalizado para aprender a llevar tu mente al estado meditativo.

Hemos recibido de Dios muchos talentos. Como se explica en la parábola, el Amo se fue y, mientras vuelve, hemos de negociar con esos talentos para hacerlos producir. Uno de los talentos más preciados es el que nos da permitiéndonos ser sus amigos. La oración será así una historia de amistad, en que haremos producir el talento hasta que seamos los íntimos de Jesús. Enseñanzas de fray Luis de Granada sobre la oración.

At this moment, Jim and Amos talk about the backlash Jim's special has gotten for his Johnny Cash routine, the end of Amo's Edinburgh run, and a new UK policing tactic. Jim's new special "Two Limb Policy" is out now on Netflix! Watch THE SNAKE on FOX Tuesdays at 9pm ET/8pm CT and available the next day on Hulu. ADS: MINT MOBILE - Get this new customer offer and your 3-month Unlimited wireless plan for just 15 bucks a month at http://www.mintmobile.com/atm Upfront payment of $45 required (equivalent to $15/mo.). Limited time new customer offer for first 3 months only. Speeds may slow above 35GB on Unlimited plan. Taxes & fees extra. See MINT MOBILE for details. SOCIALS: Jim Jefferies Website: https://www.jimjefferies.com IG: https://www.instagram.com/jimjefferies FB: https://www.facebook.com/JimJefferies Twitter: https://twitter.com/jimjefferies Amos Gill IG: @abitofamosgill FB: https://www.facebook.com/AmosGillComedy/ Theme Song: "Rein It In Cowboy" by the Doohickeys

Si tú eres de las que suele pensar: “Amo demasiado la comida, ese es mi problema.” “Si no me gustara tanto la comida, estaría súper fit, todo sería mucho más fácil.” “Mi problema es que me gusta mucho comer, por eso no logro hacer cambios.” Este episodio es para ti. Y para empezar, quiero invitarte a que juntas hagamos un ejercicio. Bajo la premisa de que los resultados que generamos en nuestra vida son reflejo de nuestros pensamientos, hagamos el ejercicio de reflexionar así, con curiosidad: ¿en qué resultado va a generar este tipo de pensamientos, esta manera de pensar? Si los resultados que se generan en la vida son reflejo de los pensamientos… Esto de que: “yo amo demasiado la comida, ese es mi problema”. De entrada, está el sentir de que yo tengo un problema (descompuesta, defectuosa, o sea, tengo una desventaja). Cuando tengo una desventaja todo es más difícil, con lo cual, a veces se puede tomar como una situación ante la cual tengo que esforzarme demasiado, batallo. A veces se puede tomar como que valgo menos, me avergüenzo de ello. O a veces se puede tomar como algo ante lo cual me siento incompetente y mejor me rindo. Además, cuando nos planteamos que el amor a algo, en este caso a la comida, es un problema, le pongo la etiqueta de “este amor es malo, no debería tenerlo”. Reniego de este amor que yo siento. ¿Qué pasa con esos amores que no son bien vistos? Esos amores prohibidos… nos obsesionamos más con ellos. Cuando creemos que nuestro amor por algo o por alguien es un problema, ¿no amamos libremente? Lo que hace que este amor sea algo limitado. Así que bajo esta premisa, de que los resultados que generamos en nuestra vida son reflejo de nuestros pensamientos, esto de sentirme desempoderada, incapaz de controlarme por esta relación que tengo con la comida, es lo más normal si soy alguien que vive con esta creencia: “amo demasiado la comida y eso es un problema”. Así, si le quitamos el drama, es lógico: tú vives creyendo que amar la comida es malo, que es un problema, y lo vas a convertir en tu realidad. No es por el amor que le tienes, sino por el significado que le das. Bueno, toda esta introducción fue solo para hacerte ver que este es un pensamiento que te conviene buscar transformar. Y te voy a dar algunos argumentos que te pueden ayudar a decidir conscientemente si esforzarte en cambiar esta manera de pensar. Primero: Amar la comida es normal, es humano, es lógico. La comida ocupa un rol en nuestra biología desde que estamos en el vientre de nuestra madre: nos nutre, nos da energía, nos da calor. ¿Por qué no amarla? La comida también ocupa un rol en nuestras relaciones con los demás. La comida nos conecta con nuestra familia, nuestra cultura. Nos brinda sensaciones de placer, recuerdos. ¿Amar la comida? ¿Por qué ha de ser malo? Respira. Amar la comida no es un problema. Amar la comida es bueno, es saludable. Y ya sé que puedes pensar: “sí, pero yo la amo tanto que no puedo parar de pensar en ella, que no puedo parar, que no me sé controlar”. Si por ahí te fuiste… Respira. Mira, yo amo, amo, amo las botas. Me encantan. Solo que, si compro todas las que se me antojan, tendría serios problemas financieros y matrimoniales. Primero está mi paz. Amo las botas y me amo más yo. Amo a mis hijos y, por más que de repente quisiera, no estoy revisando qué hacen todo el día ni con quién están. Aclaro: ellos ya son adultos. Muchas veces sí se me antoja que estuvieran todos pegados a mí contándome todo lo que hacen, todo lo que les pasa. Y busco asegurarme de que ellos puedan tener claro que siempre estaré para ellos sin estar encima de ellos. Con mi marido igual. Y una parte de mí podría ser muy controladora. Si me dedicara a controlarlos, obvio no lo lograría. Pero lo que sí es seguro es que perdería el control de quién quiero ser yo: una mujer que vive en paz, que vive con confianza, que se ama y se hace cargo de sí misma primero. No creo hacerlo perfecto, pero busco tener una relación de amor sana con ellos, por amor a ellos y por amor a mí. Así ha sido también mi relación con la comida. No siempre ha sido la más sana. He resignificado el amor a la comida. Sigo aprendiendo a darle su justo valor, a disfrutarla, a agradecer por ella y a seguir descubriendo cómo es vivir amando la comida y amándome mucho más a mí. Y aquí lo que mencioné en el título del podcast, acerca de “la verdad que nadie te ha dicho”: el amor a la comida y el logro de tu mejor versión sí pueden existir al mismo tiempo. Y ya para concluir, esta reflexión: te propongo estar muy alerta ante esta manera de pensar: “Amo demasiado la comida, ese es mi problema”. Cada vez que brote de ti, quizá como costumbre ante ciertas situaciones o ante ciertos platillos, quizá como lealtad a tu familia porque todos en tu familia piensan lo mismo, observa ese pensamiento, respira profundo, déjalo y repítete un nuevo pensamiento. Hazlo desde el fondo de tu corazón. Puede ser algo como: