Podcast appearances and mentions of Jelani Cobb

Ryan Coogler began his career in film as a realist with “Fruitvale Station,” which tells the story of a true-to-life tragedy about a police killing in the Bay Area. He then directed the class drama of “Creed,” a celebrated “Rocky” sequel. But then he moved to the epic fantasy of Marvel's hit “Black Panther” movies. In his newest project, “Sinners,” Coogler continues to deal with themes of history, faith, and race, but through the lens of horror. Jelani Cobb sat down with the director to discuss setting the film in the South, the mythology of the blues, and how he made a vampire story his own. 

By 1957, Joseph McCarthy was dead and HUAC's power and influence was on the decline, with former President Harry Truman calling it “the most un-American thing in the country today.” Increasingly, organizations and individuals alike began to speak out against the committee, but rather than back down, committee members escalated their targeting of activist groups and individuals, with particular emphasis on Civil Rights leaders. As the Red Scare continued unabated, prominent Jewish and Black activists found themselves subjected to a new level of interrogation and scrutiny. Narrated by Rebecca Naomi Jones and featuring Dr. Jelani Cobb, Dean of Columbia Journalism School and scholar of the Cold War. Image: Bayard Rustin and James Baldwin at the Montgomery March, 1965. From the American Jewish Congress records at the American Jewish Historical Society, I-77. The Wreckage is made possible by funding from the Ford Foundation. Additional funding is provided through the American Jewish Education Program, generously supported by Sid and Ruth Lapidus.

Merriam-Webster's Word of the Day for March 18, 2025 is: admonish • ad-MAH-nish • verb To admonish someone is to express warning or disapproval towards them, or to urge them to do something. // We were admonished for arriving late to the meeting. // They were admonished to take advantage of the opportunity. See the entry > Examples: "My parents admonished me and my siblings to stay away from the windows." — Jelani Cobb, The New Yorker, 16 Mar. 2023 Did you know? We won't admonish you if you don't know the origins of admonish. This word, along with its archaic synonym monish, likely traces back to the Latin verb monēre, meaning "to bring to the notice of," "to remind," and "to warn." Among monēre's other English descendants are monitor, premonition, monument, and (gulp) monster. Admonishing someone (for, say, being late) hardly risks being labeled a monster, however. While a word like rebuke suggests sternness and severity, admonish usually suggests friendly, gentle, or earnest criticizing done in the spirit of counselling and instructing.

Many of the most draconian measures implemented in the first couple weeks of the new Trump Administration have been justified as emergency actions to root out D.E.I.—diversity, equity, and inclusion—including the freeze (currently rescinded) of trillions of dollars in federal grants. The tragic plane crash in Washington, the President baselessly suggested, might also be the result of D.E.I. Typically, D.E.I. describes policies at large companies or institutions to encourage more diverse workplaces. In the Administration's rhetoric, D.E.I. is discrimination pure and simple, and the root of much of what ails the nation. “D.E.I. is the boogeyman for anything,” Jelani Cobb tells David Remnick. Cobb is a longtime staff writer, and the dean of Columbia University's Graduate School of Journalism. “If there's a terrible tragedy . . . if there is something going wrong in any part of your life, if there are fires happening in California, then you can bet that, somehow, another D.E.I. is there.” Although affirmative-action policies in university admissions were found unconstitutional by the Supreme Court, D.E.I. describes a broad array of actions without a specific definition. “It's that malleability,” Cobb reflects, that makes D.E.I. a useful target, “one source that you can use to blame every single failing or shortcoming or difficulty in life on.” Learn about your ad choices: dovetail.prx.org/ad-choices

Dean of the Columbia Graduate School of Journalism and a staff writer for The New Yorker, he says, “When people ask what I think is the foundational institution of democracy, I always say: 'the public library.'” Enjoy it while we've got it. And what's left of our democracy.

Many of the most draconian measures implemented in the first couple weeks of the new Trump Administration have been justified as emergency actions to root out D.E.I.—diversity, equity, and inclusion—including the freeze (currently rescinded) of trillions of dollars in federal grants. The tragic plane crash in Washington, the President baselessly suggested, might also be the result of D.E.I. Typically, D.E.I. describes policies at large companies or institutions to encourage more diverse workplaces. In the Administration's rhetoric, D.E.I. is discrimination pure and simple, and the root of much of what ails the nation. “D.E.I. is the boogeyman for anything,” Jelani Cobb tells David Remnick. Cobb is a longtime staff writer, and the dean of Columbia University's Graduate School of Journalism. “If there's a terrible tragedy . . . if there is something going wrong in any part of your life, if there are fires happening in California, then you can bet that, somehow, another D.E.I. is there.” Although affirmative-action policies in university admissions were found unconstitutional by the Supreme Court, D.E.I. describes a broad array of actions without a specific definition. “It's that malleability,” Cobb reflects, that makes D.E.I. a useful target, “one source that you can use to blame every single failing or shortcoming or difficulty in life on.”

Jelani Cobb, dean of the Journalism School at Columbia University and a staff writer at The New Yorker, talks about the 2025 duPont-Columbia award winners, plus the inauguration and the Trump administration's expected treatment of journalists.

Hasan sits down with New Yorker writer and Dean of the Columbia School of Journalism, Jelani Cobb, to talk about the TikTokification of news, the Hot Take Industrial Complex, and maybe the biggest threat to our youth today: Sesame Street. This episode is sponsored by Vanta. Visit vanta.com/hasan for $1000 off.

Before his novel Erasure was adapted into the hit film American Fiction, Percival Everett was already one of the literary world's most acclaimed talents, appreciated for his inimitable characters and storylines, as well as his uncommon variety of genres. Since Everett's first novel in 1983, he has been a finalist for the Pulitzer Prize, for Telephone, and was shortlisted for the Booker Prize, for The Trees. His newest novel, James, is a reimagining of Huckleberry Finn, and has already been touted as “a canon-shattering great book.” Cord Jefferson made his feature writing and directorial debut with American Fiction, for which he won the Academy Award for Best Adapted Screenplay. His television credits include Watchmen, The Good Place, Succession, Station Eleven, Master of None, and The Nightly Show with Larry Wilmore. On June 3, 2024, Cord Jefferson and Percival Everett came to the Sydney Goldstein Theater in San Francisco to be interviewed by Jelani Cobb. This program was originally heard in June of 2024. 

Alex Wagner reports on Donald Trump's pick to lead the FBI, Kash Patel, who espouses conspiracy theories about the "deep state" and describes the organization he is potentially about to lead as essentially corrupt. Plus, the shifting of voters within the groups that make up the Democratic Party coalition in the 2024 election are prompting a new consideration of how to understand voting blocs like Latino voters and Black voters and women voters and whether those groupings are as relevant as they once were, and as relevant as public policy would suggest. Jelani Cobb, dean of the Columbia Journalism School, discusses.

MSNBC's Ari Melber hosts "The Beat" on Monday, November 25, and reports on Donald Trump's administration and the Democrats' success in flipping a House seat blue. Bill Kristol, Jelani Cobb and Laura Gillen join. Plus, listen to Melber's interview with Lin Manuel Miranda.

MSNBC's Ari Melber hosts "The Beat" on Thursday, November 7, and reports on Donald Trump's historic 2024 election win. Legendary journalist Bob Woodward joins to discuss. Jelani Cobb, Molly Jong-Fast and Rachel Bitecofer also join.

This week's roundtable talks the impact of hurricane misinformation and how it's impacting those most affected. Plus, the latest in political headlines as Trump begins to campaign in blue states. And, who made the list in this week's MVPs. Molly Jong- Fast, Jelani Cobb, Ahmed Baba, and Jon Allen join for our Nightcap episode this Friday. 

Guests: Michael Steele, Tara Setmayer, Fernand Amandi, Jelani Cobb, Alexi McCammond  Tonight: the Harris campaign event with Oprah Winfrey in a crucial swing state. Plus, stunning new reporting on the Trump-endorsed candidate in North Carolina. Then, the latest evidence Donald Trump can't get away from Project 2025.  Want more of Chris? Download and subscribe to his podcast, “Why Is This Happening? The Chris Hayes podcast” wherever you get your podcasts.

MSNBC's Ari Melber hosts The Beat on Monday, August 26, and reports on the 2024 DNC's success and music as well as RFK's exit from the 2024 presidential race. Jelani Cobb, Joanna Coles, Michael Eric Dyson, and DJ Cassidy join.

MSNBC's Ari Melber hosts "The Beat" on Monday, July 29, and reports on the 2024 election and The Supreme Court. Ron Klain, Carol Moseley Braun, Joanna Coles, and Jelani Cobb join.

Welcome to Episode 213! BookTuber Shawn Breathes Books joins us to celebrate Jenny Colvin and “I'll Have What You're Reading,” the memorial buddy read we jointly hosted with him the last few months. We also discuss Andrea Robbin Skinner's recent revelation about her mother, Alice Munro, and how it has impacted us as readers. Some other highlights: In #CurrentlyReading, we are each reading another chunkster for Sue Jackson's #BigBookSummer: Emily is cooling off with THE SNOW CHILD by Eowyn Ivey, and Chris is going back in time with MARY QUEEN OF SCOTS by Antonia Fraser. We have a spoiler-free conversation about FELLOWSHIP POINT by Alice Elliot Dark which we both enjoyed. Short stories read since the last episode: “Janus” by Ann Beattie and “In the Gloaming” by Alice Elliott Dark both from the collection THE BEST AMERICAN SHORT STORIES OF THE CENTURY edited by John Updike and Katrina Kenison. “A Blind Man Can See How Much I Love You” by Amy Bloom from the collection A BLIND MAN COULD SEE HOW MUCH I LOVE YOU: STORIES. “Uncle Valentine” by Willa Cather in UNCLE VALENTINE AND OTHER STORIES, edited by Bernice Slote “The Birds” by Daphne du Maurier from the collection THE BIRDS AND OTHER STORIES [This collection was first published in the UK in 1952 with the title, THE APPLE TREE: A SHORT NOVEL AND SEVERAL LONG STORIES] In Biblio Adventures, we recap the great day we had on Long Island, NY We took a ferry from New London, CT, to Orient Point, NY, then drove south to the Barnes and Noble in Bridgehampton to check out their new store layout. Then we headed north to Sag Harbor, where we were delighted by a John Steinbeck and Charley sculpture (“Assistant Editor” by Seward Johnson) and explored Sag Harbor Books. Other stops included Black Cat Books on Shelter Island and the Floyd Memorial Library in Greenport. Check out our vlog of the day on our YouTube channel Emily had a Couch Biblio Adventure, thanks to our listener Kathy who told us about a conversation with Percival Everett, Cord Jefferson, and Jelani Cobb via City Arts & Lectures Chris watched LETTERS TO JULIET, a rom-com inspired by the book of the same name by Eve Friedman and Ceil Jann Friedman. She also went on a quick shopping spree at McNally Jackson Books at Rockefeller Center. A reminder that our third quarter readalong is ENVY, by Sandra Brown. There are a few spots left for our Zoom discussion on Sunday, 9/15, at 7 pm ET. Email us if you'd like to join us. bookcougars at gmail dot com. Thanks for listening, and Happy Reading! https://www.bookcougars.com/blog-1/2024/episode213

President Joe Biden took to the Oval Office on Wednesday, addressing his decision to leave the 2024 presidential race and "finish the job." Plus, the DNC lays out the process for officially nominating their candidate. And why Israeli Prime Minister Benjamin Netanyahu addressed Congress. Mike Memoli, Susan Glasser, Jelani Cobb, Jaime Harrison, and Gov. Tim Walz join The 11th Hour.

Before his novel Erasure was adapted into the hit film American Fiction, Percival Everett was already one of the literary world's most acclaimed talents, appreciated for his inimitable characters and storylines, as well as his uncommon variety of genres. Since Everett's first novel in 1983, he has been a finalist for the Pulitzer Prize, for Telephone, and was shortlisted for the Booker Prize, for The Trees. His newest novel, James, is a reimagining of Huckleberry Finn, and has already been touted as “a canon-shattering great book.” Cord Jefferson made his feature writing and directorial debut with American Fiction, for which he won the Academy Award for Best Adapted Screenplay. His television credits include Watchmen, The Good Place, Succession, Station Eleven, Master of None, and The Nightly Show with Larry Wilmore. On June 3, 2024, Cord Jefferson and Percival Everett came to the Sydney Goldstein Theater in San Francisco to be interviewed by Jelani Cobb.

MSNBC's Ari Melber hosts The Beat on Tuesday, June 11th, and reports on the Supreme Court and its controversies, the Hunter Biden verdict, and accountability for Rudy Giuliani. Jelani Cobb, David Kelley and D-Nice join.

Director Michelle Ferrari's comprehensive documentary THE RIOT REPORT tracks a time in recent American history when Black neighborhoods in scores of cities erupted in violence during the summer of 1967. After four consecutive summers of urban violence, President Lyndon Johnson appointed the National Advisory Commission on Civil Disorders - informally known as the Kerner Commission, (named after its chair, Governor Otto Kerner Jr. of Illinois) - to answer three questions: What happened? Why did it happen? And what could be done to prevent it from happening again? The bi-partisan commission's 708 page final report, issued in March of 1968, just days before the assassination of Dr. Martin Luther King Jr., would offer a shockingly unvarnished assessment of American race relations - a verdict so politically explosive that Johnson not only refused to acknowledge it publicly, but even to thank the commissioners for their service. THE RIOT REPORT explores this pivotal moment in the nation's history and the fraught social dynamics that simultaneously spurred the commission's investigation and doomed its findings to political oblivion. Directed by Michelle Ferrari, joins us for a conversation on the reasons why and how the commission members and staff were able to break away from the bureaucratic norms and get closer to the root causes and closer to breaking thru the seemingly intractable barriers to a more equitable society. THE RIOT REPORT was co-written by Ferrari and New Yorker journalist Jelani Cobb, and executive produced by Cameo George. For more go to: pbs.org/wgbh/americanexperience/riot-report

Welcome to the Season four kick-off! Today, we have our first interview with one of the authors from our anthology on Christianity and American politics, the incredible Dr. Randy Woodley. The episode includes:-        How dualism defines White worldviews, and how it negatively affects White Christians-        How love and vulnerability are central to a life with Jesus-        Why our voting decisions matter to marginalized people-        And after the interview in our new segment, hear Jonathan and Sy talk about the attack on teaching Black history in schools, and the greater responsibility White people need to take for their feelings about historical factsResources Mentioned in the Episode-            Dr. Woodley's essay in our anthology: “The Fullness Thereof.”-            Dr. Woodley's book he wrote with his wife, now available for pre-order: Journey to Eloheh: How Indigenous Values Led Us to Harmony and Well-Being-            Dr. Woodley's recent children's books, the Harmony Tree Trilogy-            Our highlight from Which Tab Is Still Open?: The podcast conversation with Nikole Hannah-Jones and Jelani Cobb-            The book A Race Is a Nice Thing to Have: A Guide to Being a White Person or Understanding the White Persons in Your LifeCredits-        Follow KTF Press on Facebook, Instagram, and Threads. Subscribe to get our newsletter and bonus episodes at KTFPress.com.-        Follow host Jonathan Walton on Facebook Instagram, and Threads.-        Follow host Sy Hoekstra on Mastodon.-        Our theme song is “Citizens” by Jon Guerra – listen to the whole song on Spotify.-        Our podcast art is by Robyn Burgess – follow her and see her other work on Instagram.-        Production by Sy Hoekstra.-        Transcript by Joyce Ambale and Sy HoekstraTranscript[An acoustic guitar softly plays six notes, the first three ascending and the last three descending – F#, B#, E, D#, B – with a keyboard pad playing the note B in the background. Both fade out as Jonathan Walton says “This is a KTF Press podcast.”]Randy Woodley: So the Europeans were so set in this dualistic mindset that they began to kill each other over what they consider to be correct doctrine. So we had the religious wars all throughout Europe, and then they brought them to the United States. And here we fought by denomination, so we're just like, “Well I'm going to start another denomination. And I'm going to start another one from that, because I disagree with you about who gets baptized in what ways and at what time,” and all of those kinds of things. So doctrine then, what we think about, and theology, becomes completely disembodied to the point now where the church is just looked at mostly with disdain.[The song “Citizens” by Jon Guerra fades in. Lyrics: “I need to know there is justice/ That it will roll in abundance/ And that you're building a city/ Where we arrive as immigrants/ And you call us citizens/ And you welcome us as children home.” The song fades out.]Jonathan Walton: Welcome to Shake the Dust, seeking Jesus, confronting injustice. My name is Jonathan Walton.Sy Hoekstra: And I am Sy Hoekstra, we are so excited to be starting our interviews with our writers from our Anthology in 2020 that we published when we [resigned voice] had the same election that we're having this year [Jonathan laughs]. So it's still relevant at least, and we're really excited to bring you Dr. Randy Woodley today. Jonathan, why don't you tell everyone a bit about Dr. Woodley?Jonathan Walton: Yeah. So Dr. Woodley is a distinguished professor emeritus of faith and culture at George Fox Seminary in Portland, Oregon. His PhD is in intercultural studies. He's an activist, a farmer, a scholar, and active in ongoing conversations and concerns about racism, diversity, eco-justice, reconciliation ecumen… that's a good word.Sy Hoekstra: Ecumenism [laughter].Jonathan Walton: Ecumenism, interfaith dialogue, mission, social justice and indigenous peoples. He's a Cherokee Indian descendant recognized by the Keetoowah Band. He is also a former pastor and a founding board member of the North American Institute for Indigenous Theological Studies, or NAIITS, as we call it. Dr. Woodley and his wife Edith are co-founders and co-sustainers of Eloheh Indigenous Center for Earth Justice situated on farmland in Oregon. Their Center focuses on developing, implementing and teaching sustainable and regenerative earth practices. Together, they have written a book called Journey to Eloheh: How Indigenous Values Led Us to Harmony and Well-Being, which will come out in October. It's available for preorder now, you should definitely check it out. Dr. Woodley also released children's books called Harmony Tree.In our conversation, we talk about what he thinks is the key reason Western Christians have such a hard time following Jesus well, the centrality of love in everything we do as followers of Jesus, the importance of this year's elections to marginalize people, and Dr. Woodley's new books, and just a lot more.Sy Hoekstra: His essay in our book was originally published in Sojourners. It was one of the very few not original essays we had in the book, but it's called “The Fullness Thereof,” and that will be available in the show notes. I'll link to that along with a link to all the books that Jonathan just said and everything else. We're also going to be doing a new segment that we introduced in our bonus episodes, if you were listening to those, called Which Tab Is Still Open?, where we do a little bit of a deeper dive into one of the recommendations from our newsletter. So this week, it will be on The Attack on Black History in schools, a conversation with Jelani Cobb and Nikole Hannah-Jones. It was a really great thing to listen to. That'll be in the show notes to hear our thoughts on it after the interview.Jonathan Walton: Absolutely. And friends, we need your help. We're going into a new phase of KTF, and as you know, this is a listener supported show. So everything we do at KTF to help people leave the idols of America and seek Jesus and confront injustice is only possible because you are supporting us. And in this next phase, we need a lot more supporters. So we've been doing this show, and all of our work in KTF as kind of a side project for a few years, but we want to make it more sustainable. So if you've ever thought about subscribing and you can afford it, please go to and sign up now. And if you can't afford it, all you got to do is email us and we'll give you a free discounted subscription. No questions asked, because we want everyone to have access to our content, bonus episode, and the subscriber community features.So if you can afford it, please do go to www.ktfpress.com, subscribe and make sure these conversations can continue, and more conversations like it can be multiplied. Thanks in advance. Oh, also, because of your support, our newsletter is free right now. So if you can't be a paid subscriber, go and sign up for the free mailing list at www.ktfpress.com and get our media recommendations every week in your inbox, along with things that are helping us stay grounded and hopeful as we engage with such difficult topics at the intersection of church and politics, plus all the news and everything going on with us at KTF. So, thank you so, so much for the subscribers we already have. Thanks in advance for those five-star reviews, they really do help us out, and we hope to see you on www.ktfpress.com as subscribers. Thanks.Sy Hoekstra: Let's get into the interview, I have to issue an apology. I made a rookie podcasting mistake and my audio sucks. Fortunately, I'm not talking that much in this interview [laughter]. Randy Woodley is talking most of the time, and his recording comes to you from his home recording studio. So that's nice. I'll sound bad, but most of the time he's talking and he sounds great [Jonathan laughs]. So let's get right into it. Here's the interview.[the intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]What Dualism Is, and How It's Infected the White ChurchJonathan Walton: So, Dr. Woodley, welcome to Shake The Dust. Thank you so much for being here. Thank you so much for contributing to our Anthology in the way that you contributed [laughs].Randy Woodley: I'm glad to be here. Thank you.Jonathan Walton: Yeah. Your essay, I mean, was really, really great. We're going to dive deep into it. But you wrote in the essay, the primary difference in the lens through which Western and indigenous Christians see the world is dualism. And so if you were able to just define what is dualism, and why is it a crucial thing for Western Christians to understand about our faith, that'd be great to kick us off.Randy Woodley: Yeah, except for I think I want to draw the line differently than the question you just asked.Jonathan Walton: Okay.Randy Woodley: When we say indigenous Christians, by and large, Christians who are Native Americans have been assimilated into a Western worldview. It's a battle, and there's lots of gradient, there's a gradient scale, so there's lots of degrees of that. But by and large, because of the assimilation efforts of missionaries and churches and Christianity in general, our Native American Christians would probably veer more towards a Western worldview. But so I want to draw that line at traditional indigenous understandings as opposed to indigenous Christian understandings. Okay. So, yeah, Platonic Dualism is just a sort of… I guess to make it more personal, I started asking the question a long time ago, like what's wrong with White people [Sy laughs]? So that's a really valid question, a lot of people ask it, right? But then I kind of got a little more sophisticated, and I started saying, well, then what is whiteness? What does that mean? And then tracing down whiteness, and a number of deep studies and research, and trying to understand where does whiteness really come from, I really ended up about 3000 years ago with the Platonic Dualism, and Western civilization and the Western worldview. And so Plato of course was the great dualist, and he privileged the ethereal over the material world, and then he taught his student, Aristotle. So just to be clear for anybody who, I don't want to throw people off with language. So the thing itself is not the thing, is what Plato said, it's the idea of what the thing is. And so what he's doing is splitting reality. So we've got a holistic reality of everything physical, everything ethereal, et cetera. So Plato basically split that and said, we privilege and we are mostly about what we think about things, not what actually exists an our physical eyes see, or any senses understand. So that split reality… and then he taught Aristotle, and I'm going to make this the five-minute crash course, or two minutes maybe would be better for this [laughs]. Aristotle actually, once you create hierarchies in reality, then everything becomes hierarchical. So men become over women, White people become over Black people. Humans become over the rest of creation. So now we live in this hierarchical world that continues to be added to by these philosophers.Aristotle is the instructor, the tutor to a young man named Alexander, whose last name was The Great. And Alexander basically spreads this Platonic Dualism, this Greek thinking around the whole world, at that time that he could figure out was the world. It goes as far as North Africa and just all over the known world at that time. Eventually, Rome becomes the inheritor of this, and then we get the Greco-Roman worldview. The Romans try to improve upon it, but basically, they continue to be dualist. It gets passed on, the next great kingdom is Britain, Great Britain. And then of course America is the inheritor of that. So Great Britain produces these movements.In fact, between the 14th and 17th century, they have the Renaissance, which is a revival of all this Greek thinking, Roman, Greco-Roman worldview, architecture, art, poetry, et cetera. And so these become what we call now the classics, classic civilization. When we look at what's the highest form of civilization, we look back to, the Western worldview looks back to Greek and Greece and Rome and all of these, and still that's what's taught today to all the scholars. So, during this 14th to 17th century, there's a couple pretty big movements that happen in terms of the West. One, you have the enlightenment. The enlightenment doubles down on this dualism. You get people like René Descartes, who says, “I am a mind, but I just have a body.” You get Francis Bacon, who basically put human beings over nature. You get all of this sort of doubling down, and then you also have the birth of another, what I would call the second of the evil twins, and that is the Reformation. [exaggerated sarcastic gasp] I'll give the audience time to respond [laughter]. The Reformation also doubles down on this dualism, and it becomes a thing of what we think about theology, instead of what we do about theology. So I think I've said before, Jesus didn't give a damn about doctrine. So it became not what we actually do, but what we think. And so the Europeans were so set in this dualistic mindset that they began to kill each other over what they consider to be correct doctrine. So we had the religious wars all throughout Europe, and then they brought them to the United States. And here we fought by denomination, so just like, “Well, I'm going to start another denomination. And I'm going to start another one from that, because I disagree with you about who gets baptized in what ways, and at what time,” and all of those kinds of things.So doctrine then, what we think about, and theology becomes what we're thinking about. And it becomes completely disembodied, to the point now where the church is just looked at mostly with disdain, because it doesn't backup the premises that it projects. So it talks about Jesus and love and all of these things. And yet it's not a reflection of that, it's all about having the correct beliefs, and we think that's what following Jesus is. So when I'm talking about Platonic Dualism, I'm talking about something deeply embedded in our worldview. Not just a thought, not just a philosophy, but a whole worldview. It's what we see as reality. And so my goal is to convert everyone from a Western worldview, which is not sustainable, and it will not project us into the future in a good way, to a more indigenous worldview.Dr. Woodley's Influences, and How He's Influenced OthersSy Hoekstra: So let's talk about that effort then, because you have spent effectively decades trying to do just that.Randy Woodley: Exactly.Sy Hoekstra: Working with both indigenous and non-indigenous people. So tell us what some of the good fruit that you see as you disciple people out of this dualistic thinking?Randy Woodley: I feel like that question is supposed to be answered by the people I effected at my memorial service, but…Sy Hoekstra: [laughter] Well, you can answer for yourself.Jonathan Walton: Yeah, I mean…Randy Woodley: Yeah, I mean, it's a bit braggadocious if I start naming names and all those kinds of things [Sy laughs]. I would just say that I've had influence in people's lives along with other influences. And now, I mean, first of all when I look back, I look and the most important thing to me is my children know I love them with all my heart and I did the best I could with them. And then secondly, the people who I taught became my friends. And the people I've mentored became my friends and I'm still in relationship with so many of them. That's extremely important to me. That's as important as anything else. And then now I look and I see there's people and they've got podcasts and they've got organizations and they've got denominations and they're... I guess overall, the best thing that I have done to help other people over the years is to help them to ask good questions in this decolonization effort and this indigenous effort. So yeah, I've done a little bit over the years.Sy Hoekstra: [laughs] How about for yourself? Because I don't think, I think one of the reasons you started asking these questions was to figure things out for yourself. What fruit have you seen in your own “walk,” as evangelicals might put it?Randy Woodley: Well, I think as you get older, you get clarity. And you also realize that people who have influenced you, and I think about a lot of people in my life. Some I've met, some I've never met. Some you've probably never heard of. People like Winkie Pratney, and John Mohawk and John Trudell, and public intellectuals like that. And then there's the sort of my some of my professors that helped me along the way like Ron Sider and Tony Campolo, and Samuel Escobar and Manfred Brauch. And just a whole lot of people I can look back, Jean [inaudible], who took the time to build a relationship and helped me sort of even in my ignorance, get out of that. And I think one of the first times this happened was when I was doing my MDiv, and someone said to me, one of my professors said to me, “You need to see this through your indigenous eyes.” And I was challenged. It was like, “Oh! Well then, what eyes am I seeing this through?” And then I began to think about that. The thing about decolonizing, is that once you start pulling on that thread the whole thing comes unraveled. So yeah.Jonathan Walton: Yeah, I think like, just to speak a little bit to your impact, I think something you said to someone that was said to me, was like we're all indigenous to somewhere. And the importance of looking upstream to see how we're influenced to be able to walk into the identity that God has called us to. Including the people who led me to faith being like Ashley Byrd, Native Hawaiian, being able to call me out of a dualist way of thinking and into something more holistic, and now having multi-ethnic children myself being able to speak to them in an indigenous way that connects them to a land and a people has been really transformative for me.Randy Woodley: Yeah, that's what I'm talking about. See? Right there.Love and Vulnerability are Central to Christian LifeJonathan Walton: [laughs] Yeah. And with that, you make a point of saying that you're somebody who works hard to speak difficult truths in a way that is loving and acceptable to everybody. I would say that's like Jesus, right? To be able to speak hard truths and yet people are curious and want to know more even though they're challenged. And so why, I could guess, and I'm sure people would fill in the blanks. But like if you had to say why that's important to you, what would you say?Randy Woodley: Well, I mean, love's the bottom line of everything. If I'm not loving the people I'm with, then I'm a hypocrite. I'm not living up to what I'm speaking about. So the bottom line to all of this shalom, understanding dualism, changing worldviews, is love. And so love means relationship. It means being vulnerable. I always say God is the most vulnerable being who exists. And if I'm going to be the human that the creator made me to be, then I have to be vulnerable. I have to risk and I have to trust and I have to have courage and love, and part of that is building relationships with people. So I think, yeah, if… in the old days, we sort of had a group of Native guys that hung around together, me and Richard Twiss, Terry LeBlanc, Ray Aldred, Adrian Jacobs. We all sort of had a role. Like, we called Richard our talking head. So he was the best communicator and funniest and he was out there doing speaking for all of us. And my role that was put on me was the angry Indian. So I was the one out there shouting it down and speaking truth to power and all that. And over the years, I realized that that's okay. I still do that. And I don't know that I made a conscious decision or if I just got older, but then people start coming up to me and saying things like, “Oh, you say some really hard things, but you say it with love.” And I'm like, “Oh, okay. Well, I'll take that.” So I just became this guy probably because of age, I don't know [laughs] and experience and seeing that people are worth taking the extra time to try and communicate in a way that doesn't necessarily ostracize them and make them feel rejected.Jonathan Walton: Yeah, that definitely makes sense. I think there's all these iterations of the last 50 years of people trying to say, “Hey, love across difference. Hey, love across difference.” And there's these iterations that come up. So I hope a lot of people get older faster to be able, you know [laughter].Randy Woodley: I think we're all getting older faster in this world we're in right now.Jonathan Walton: It's true. Go ahead Sy.The Importance of Voters' Choices to marginalized PeopleSy Hoekstra: Yeah. So we had another interview that we did, kind of about Middle East politics, as we're thinking about the election coming up. And one of the points we hit on that we've talked about before on this show is that to a lot of people in the Middle East or North Africa, whoever gets elected in the US, it doesn't necessarily make the biggest difference in the world. There's going to be drones firing missiles, there's going to be governments being manipulated by the US. America is going to do what America is going to do in the Middle East regardless. And I assume to a certain degree, tell me if I'm wrong, that that might be how a lot of indigenous people think about America. America is going to do what America is going to do regardless of who's in power, broadly speaking at least. What do you think about when you look at the choices in front of us this November? How do you feel about it? Like what is your perspective when you're actually thinking about voting?Randy Woodley: Yeah, that's a really good question. And I understand I think, how people in other countries might feel, because Americans foreign policy is pretty well based on America first and American exceptionalism, and gaining and maintaining power in the world. And I think that makes little difference. But in domestic affairs, I think it makes a whole lot of difference. Native Americans, much like Black Americans are predominantly Democrats and there's a reason for that. And that is because we're much more likely to not have our funding to Indian Health Service cut off in other things that we need, housing grants and those kinds of things. And there's just such a difference right now, especially in the domestic politics. So I mean, the Republicans have basically decided to abandon all morals and follow a narcissistic, masochistic, womanizing… I mean, how many—criminal, et cetera, and they've lost their minds.And not that they have ever had the best interest of the people at the bottom of the social ladder in mind. Because I mean, it was back in the turnaround when things changed a long time ago that there was any way of comparing the two. But ever since Reagan, which I watched, big business wins. And so right now, we live in a corporatocracy. And yes, there are Democrats and the Republicans involved in that corporatocracy, but you will find many more Democrats on the national scale who are for the poor and the disenfranchised. And that's exactly what Shalom is about. It's this Shalom-Sabbath-Jubilee construct that I call, that creates the safety nets. How do you know how sick a society is? How poor its safety nets are. So the better the safety nets, the more Shalom-oriented, Sabbath-Jubilee construct what I call it, which is exactly what Jesus came to teach.And look up four, that's his mission. Luke chapter four. And so, when we think about people who want to call themselves Christians, and they aren't concerned about safety nets, they are not following the life and words of Jesus. So you just have to look and say, yes, they'll always, as long as there's a two-party system, it's going to be the lesser of two evils. That's one of the things that's killing us, of course lobbyists are killing us and everything else. But this two-party system is really killing us. And as long as we have that, we're always going to have to choose the lesser of two evils. It's a very cynical view, I think, for people inside the United States to say, well, there's no difference. In fact, it's a ridiculous view. Because all you have to look at is policy and what's actually happened to understand that there's a large difference, especially if you're poor.And it's also a very privileged position of whiteness, of power, of privilege to be able to say, “Oh, it doesn't matter who you vote for.” No, it matters to the most disenfranchised and the most marginalized people in our country. But I don't have a strong opinion about that. [laughter]Jonathan Walton: I think there's going to be a lot of conversation about that very point. And I'm prayerful, I'm hopeful, like we tried to do with our Anthology like other groups are trying to do, is to make that point and make it as hard as possible that when we vote it matters, particularly for the most disenfranchised people. And so thank you for naming the “survival vote,” as black women in this country call it.Dr. Woodley's new books, and Where to Find His Work OnlineJonathan Walton: And so all of that, like we know you're doing work, we know things are still happening, especially with Eloheh and things like that. But I was doing a little Googling and I saw like you have a new book coming out [laughs]. So I would love to hear about the journey that… Oh, am I saying that right, Eloheh?Randy Woodley: It's Eloheh [pronounced like “ay-luh-hay”], yeah.Jonathan Walton: Eloheh. So I would love to hear more about your new book journey to Eloheh, as well as where you want people to just keep up with your stuff, follow you, because I mean, yes, the people downstream of you are pretty amazing, but the spigot is still running [laughter]. So can you point us to where we can find your stuff, be able to hang out and learn? That would be a wonderful thing for me, and for others listening.Randy Woodley: Well, first of all, I have good news for the children. I have three children's books that just today I posted on my Facebook and Insta, that are first time available. So this is The Harmony Tree Trilogy. So in these books are about not only relationships between host people and settler peoples, but each one is about sort of different aspects of dealing with climate change, clear cutting, wildfires, animal preservation, are the three that I deal with in this trilogy. And then each one has other separate things. Like the second one is more about empowering women. The third one is about children who we would call, autistic is a word that's used. But in the native way we look at people who are different differently than the West does: as they're specially gifted. And this is about a young man who pre-contact and his struggle to find his place in native society. And so yeah, there's a lot to learn in these books. But yeah, so my wife and I…Sy Hoekstra: What's the target age range for these books?Randy Woodley: So that'd be five to 11.Jonathan Walton: Okay, I will buy them, thank you [laughter]Sy Hoekstra: Yeah.Randy Woodley: But adults seem to really love them too. So I mean, people have used them in church and sermons and all kinds of things. Then the book that Edith and I wrote is called Journey to Eloheh, how indigenous values bring harmony and well-being. And it's basically our story. The first two chapters really deal, the first chapter deals more in depth of this dualism construct. And the second one really deals with my views on climate change, which are unlike anybody else's I know. And then we get into our stories, but I wanted to set a stage of why it's so important. And then Edith's story, and then my story and then our story together. And then how we have tried to teach these 10 values as we live in the world and teach and mentor and other things and raise our children.So, yeah, the journey to Eloheh, that's all people have to remember. It's going to be out in October, eighth I think.Jonathan Walton: Okay.Randy Woodley: And we're really excited about it. I think it's the best thing I've written up to this date. And I know it's the best thing my wife's written because this is her first book [laughter].Jonathan Walton: Awesome.Sy Hoekstra: That's great.Randy Woodley: Yeah, so we're proud of that. And then yeah, people can go to www.eloheh.org. That's E-L-O-H-E-H.org and sign up for our newsletter. You can follow me on Instagram, both @randywoodley7 and @eloheh/eagleswings. And the same with Facebook. We all have Facebook pages and those kinds of things. So yeah, and then Twitter. I guess I do something on Twitter every now and then [laughter]. And I have some other books, just so you know.Sy Hoekstra: Just a couple.Jonathan Walton: I mean a few. A few pretty great ones. [laughs] Well on behalf of me and Sy, and the folks that we influence. Like I've got students that I've pointed toward you over the years through the different programs that we run,Randy Woodley: Thank you.Jonathan Walton: and one of them is… two of them actually want to start farms and so you'll be hearing from them.Randy Woodley: Oh, wow. That's good.Jonathan Walton: And so I'm just…Randy Woodley: We need more small farms.Jonathan Walton: Yes. Yes, absolutely. Places where stewardship is happening and it is taught. And so, super, super grateful for you. And thanks again for being on Shake the Dust. We are deeply grateful.Sy Hoekstra: Yeah.Randy Woodley: Yeah, thank you guys. Nice to be with you.[the intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Sy's and Jonathan's Thoughts After the InterviewJonathan Walton: So, wow. That was amazing. Coming out of that time, I feel like I'm caring a lot. So Sy, why don't you go first [laughs], what's coming up for you?Sy Hoekstra: We sound a little starstruck when we were talking to him. It's kind of funny actually.Jonathan Walton: Absolutely.Sy Hoekstra: I don't know. Yeah, I don't know if people know, in our world, he's sort of a big deal [laughter]. And we have, neither of us have met him before so that was a lot of fun.Jonathan Walton: No, that's true.Sy Hoekstra: I think it was incredible how much like in the first five minutes, him summing up so much about Western theology and culture that I have taken like, I don't know, 15 years to learn [laughs]. And he just does it so casually and so naturally. There's just like a depth of wisdom and experience and thinking about this stuff there that I really, really appreciate. And it kind of reminded me of this thing that happened when Gabrielle and I were in law school. Gabrielle is my wife, you've heard her speak before if you listen to the show. She was going through law school, as she's talked about on the show from a Haitian-American, or Haitian-Canadian immigrant family, grew up relatively poor, undocumented.And just the reasons that she's gotten into the law are so different. And she comes from such a different background than anybody who's teaching her, or any of the judges whose cases she's reading. And she's finding people from her background just being like, “What are we doing here? Like how is this relevant to us, how does this make a difference?” And we went to this event one time that had Bryan Stevenson, the Capitol defense attorney who we've talked about before, civil rights attorney. And Sherrilyn Ifill, who at the time was the head of the NAACP's Legal Defense Fund. And they were just, it was the complete opposite experience, like they were talking about all of her concerns. They were really like, I don't know, she was just resonating with everything that they were saying, and she came out of it, and she goes, “It's just so good to feel like we have leaders.” Like it's such a relief to feel like you actually have wiser people who have been doing this and thinking about this for a long time and actually have the same concerns that you do. And that is how I feel coming out of our conversation with Randy Woodley. Like in the church landscape that we face with all the crises and the scandals and the lack of faithfulness and the ridiculous politics and everything, it is just so good to sit down and talk to someone like him, where I feel like somebody went ahead of me. And he's talking about the people who went ahead of him, and it just it's relieving. It is relieving to feel like you're almost sort of part of a tradition [laughter], when you have been alienated from the tradition that you grew up in, which is not the same experience that you've had, but that's how I feel.Jonathan Walton: Yeah. I mean, I think for me, coming out of the interview, one of the things I realized is similar. I don't have very many conversations with people who are older than me, that are more knowledgeable than me, and have been doing this work longer than me all at the same time. I know people who are more knowledgeable, but they're not actively involved in the work. I know people that are actively involved in the work, but they've been in the silos for so long, they haven't stepped out of their box in ten years. But so to be at that intersection of somebody who is more knowledgeable about just the knowledge, like the historical aspects, theological aspect, and then that goes along with the practical applications, like how you do it in your life and in the lives of other people. He's like the spiritual grandfather to people that I follow.Sy Hoekstra: Yeah.Jonathan Walton: [laughter] So it's like, so I think you said it, like we were a little starstruck. I do think I was very conscious of being respectful, which I think is not new for me, but it is a space that I don't often inhabit. And I think that's something that has been frustrating for me, just honestly like the last few years, is that the pastoral aspect of the work that we do, is severely lacking.Sy Hoekstra: When you say the pastoral aspect of the work that we do, you mean like, in the kind of activist-y Christian space, there just aren't a ton of pastors [laughs]?Jonathan Walton: Yes. And, so for example, like I was in a cohort, and I was trying to be a participant. And so being a participant in the cohort, I expected a certain level of pastoring to happen for me. And that in hindsight was a disappointment. But I only realized that after sitting down with somebody like Randy, where it's like, I'm not translating anything. He knows all the words. He knows more words than me [Sy laughs]. I'm not contextualizing anything. So I think that was a reassuring conversation. I think I felt the same way similarly with Ron Sider, like when I met him. He's somebody who just knows, you know what and I mean? I feel that way talking with Lisa Sharon Harper. I feel that way talking with Brenda Salter McNeil. I feel that way talking with people who are just a little further down the road.Sy Hoekstra: Yeah. Lisa's not that much older than us [laughter].Jonathan Walton: Well, is she?Sy Hoekstra: You compared her to Ron Sider. I'm like, “That's a different age group, Jonathan” [laughs].Jonathan Walton: Well, I don't mean age. I do mean wisdom and experience.Sy Hoekstra: Right. Yeah, totally.Jonathan Walton: Yes, Ron Sider was very old [laughs]. And actually, Ron Sider is actually much older than Randy Woodley [laughs].Sy Hoekstra: That's also true. That's a good point.Jonathan Walton: Yeah, right. Ron Sider is, when the Anthology came out, he was legit 45 years older than us, I think.Sy Hoekstra: And he very kindly, endorsed, and then passed away not that long afterwards.Jonathan Walton: He did, he did.Sy Hoekstra: He was such an interesting giant in a lot of ways to people all over the political spectrum [laughs]…Jonathan Walton: Yes, right.Sy Hoekstra: …who just saw something really compelling in his work.Which Tab Is Still Open? Legislators Restricting Teaching about Race in SchoolsSy Hoekstra: So Jonathan, all right, from our recent newsletter recommendations. Here's the new segment, guys. Jonathan, which tab is still open?Jonathan Walton: Yes. So the tab that's still open is this article and podcast episode from The New Yorker, featuring a conversation with Columbia School of Journalism Dean, Jelani Cobb, and Nikole Hannah-Jones from Howard University and the 1619 project. They talked about the attack on Black history in schools. And so there's just two thoughts that I want to give. And one of them is that there are very few conversations where you can get a broad overview of what an organized, sustained resistance to accurate historical education looks like, and they do that. Like they go all the way back and they come all the way forward, and you're like “expletive, this is not okay.” [Sy laughs] Right? So, I really appreciated that. Like, yes, you could go and read Angela Crenshaw's like Opus work. Yes, you could go…Sy Hoekstra: You mean, Kimberlé Crenshaw [laughs]?Jonathan: Oh, I mixed, Angela Davis and Kimber… Well, if they were one person, that would be a powerful person [Sy laughs]. But I do mean Kimberlé Crenshaw, no offense to Angela Davis. I do mean Kimberlé Crenshaw. You could go get that book. You could go listen to Ta-Nehisi Coates testimony in front of Congress on reparations. Like these long things, but like this conversation pulls a lot of threads together in a really, really helpful, compelling way. And so that's one thing that stood out to me. The second thing is I think I have to acknowledge how fearful and how grateful it made me. I am afraid of what's going to happen in 20 years, when children do not know their history in these states. And I'm grateful that my daughter will know hers because she goes to my wife's school in New York.And so, I did not know that I would feel that sense of fear and anxiety around like, man, there's going to be generations of people. And this is how it continues. There's going to be another generation of people who are indoctrinated into the erasure of black people. And the erasure of native people in the erasure of just narratives that are contrary to race-based, class-based, gender-based environmental hierarchies. And that is something that I'm sad about. And with KTF and other things, just committed to making sure that doesn't happen as best as we possibly can, while also being exceptionally grateful that my children are not counted in that number of people that won't know. So I hold those two things together as I listened to just the wonderful wisdom and knowledge that they shared from. What about you Sy? What stood out for you?White People Should Take Responsibility for Their Feelings Instead of Banning Uncomfortable TruthsSy Hoekstra: Narrowly, I think one really interesting point that Jelani Cobb made was how some of these book bans and curriculum reshaping and everything that's happening are based on the opposite reasoning of the Supreme Court in Brown versus Board of Education [laughs]. So what he meant by that was, basically, we have to ban these books and we have to change this curriculum, because White kids are going to feel bad about being White kids. And what Brown versus Board of Education did was say we're going to end this idea of separate but equal in the segregated schools because there were they actually, Thurgood Marshall and the people who litigated the case brought in all this science or all the psychological research, about how Black children in segregated schools knew at a very young age that they were of lower status, and had already associated a bunch of negative ideas with the idea of blackness.And so this idea that there can be separate but equal doesn't hold any water, right? So he was just saying we're doing what he called the opposite, like the opposite of the thinking from Brown versus Board of Education at this point. But what I was thinking is like the odd similarity is that both these feelings of inferiority come from whiteness, it's just that like, one was imposed by the dominant group on to the minoritized group. Basically, one was imposed by White people on to Black people, and the other is White people kind of imposing something on themselves [laughs]. Like you are told that your country is good and great and the land of the free and the home of the brave. And so when you learn about history that might present a different narrative to you, then you become extremely uncomfortable.And you start to not just become extremely uncomfortable, but also feel bad about yourself as an individual. And White people, there are so many White people who believe that being told that the race to which you belong has done evil things, that means that you as an individual are a bad person, which is actually just a personal emotional reaction that not all white people are going to have. It's not like, it isn't a sure thing. And I know that because I'm a White person who does not have that reaction [laughter]. I know that with 100 percent certainty. So it's just interesting to me, because it really raised this point that Scott Hall talks about a lot. That people need to be responsible for our own feelings. We don't need to legislate a new reality of history for everybody else in order to keep ourselves comfortable.We need to say, “Why did I had that emotional reaction, and how can I reorient my sense of identity to being white?” And that is what I came out of this conversation with, is just White people need to take responsibility for our identity, our psychological identity with our own race. And it comes, it's sort of ironic, I think, that conservative people who do a lot of complaining about identity politics, or identitarianism, or whatever they call it, that's what's happening here. This is a complete inability to separate yourself psychologically from your White identity. That's what makes you feel so uncomfortable in these conversations. And so take responsibility for who you are White people [laughs].Just who you are as an individual, who you are as your feelings, take responsibility for yourself.There's a great book that my dad introduced me to a while back called A Race Is a Nice Thing to Have: A Guide to Being White or Understanding the White Persons in Your Life [laughter]. And it's written by this black, female psychologist named Janet Helms. It's H-E-L-M-S. But it's pronounced “Helmiss.” And she just has dedicated her career to understanding how White people shape their identities. And she has so, like such a wealth of knowledge about different stages of white identity formation, and has all these honestly kind of funny little quizzes in the book that she updates every few, there's like a bunch of editions of this book, that it's like asking you, “What do you think is best for America?” The campaign and ideas of this politician or this one or this one. And she asks you a bunch of questions and from there tells you where you are in your White identity formation [laughs].Jonathan Walton: Wow. That's amazing.Sy Hoekstra: It's really, “how would you feel if somebody said this about White people?” whatever. Tons of different questions, it's kind of like taking a personality test, but it's about you and your race [laughs]. That's just a resource that I would offer to people as a way to do what this conversation reminded me my people all very much need to do.Jonathan Walton: Amen.Sy Hoekstra: I just talked for a long time, Jonathan, we need to end. But do you have any thoughts [laughs]?Jonathan Walton: No. I was just going to say this podcast is a great 101 and a great 301.Sy Hoekstra: Yeah.Jonathan Walton: Like it spans the spectrum. So please do if you haven't, go listen to the podcast. Yeah, just check it out. It's very, very good.Outro and OuttakeSy Hoekstra: We will have that in the show notes along with all the other links of everything that we had today. Okay, that's our first full episode of season four. We're so glad that you could join us. This was a great one full of a lot of great stuff. Our theme song as always is “Citizens” by Jon Guerra. Our podcast art is by Robyn Burgess. The show is produced by all of you, our lovely subscribers, and our transcripts are by Joyce Ambale. Thank you all so much for listening, we will see you in two weeks with the great Brandi Miller.[The song “Citizens” by Jon Guerra fades in. Lyrics: “I need to know there is justice/ That it will roll in abundance/ And that you're building a city/ Where we arrive as immigrants/ and you call us citizens/ and you welcome us as children home.” The song fades out.]Randy Woodley: You know, I think I've said before Jesus didn't give a damn about doctrine. Excuse me. Jesus didn't give a darn about doctrine. I don't know if that'll go through or not.[laughter]. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.ktfpress.com/subscribe

Jelani Cobb is the Dean of the Columbia Journalism School. He is also a staff writer at the New Yorker magazine. For much of the past few weeks, he has been enmeshed in Columbia University's efforts to grapple with a protest movement on campus over the war in Gaza – one that culminated in the takeover of a building, and finally, on Tuesday, April 30th, a police raid. The Kicker talks to Cobb about the role the Journalism School played throughout the crisis, including facilitating press access to campus after a lockdown was imposed, and supporting the work of student journalists, who were the only ones left on campus to document the police raid as it unfolded. Read CJR on the work of the Columbia Spectator, the undergrad student newspaper: https://www.cjr.org/the_media_today/interview_editors_columbia_spectator_campus_protest.php

Introducing The Attack on Black History, with Nikole Hannah-Jones and Jelani Cobb from The New Yorker Radio Hour.Follow the show: The New Yorker Radio HourAcross much of the country, Republican officials are reaching into K-12 classrooms and universities alike to exert control over what can be taught. In Florida, Texas, and many other states, laws now restrict teaching historical facts about race and racism. Book challenges and bans are surging. Public universities are seeing political meddling in the tenure process. Advocates of these measures say, in effect, that education must emphasize only the positive aspects of American history. Nikole Hannah-Jones, the New York Times Magazine reporter who developed the 1619 Project, and Jelani Cobb, the dean of the Columbia University School of Journalism, talk with David Remnick about the changing climate for intellectual freedom. “I just think it's rich,” Hannah-Jones says, “that the people who say they are opposing indoctrination are in fact saying that curricula must be patriotic.” She adds, “You don't ban books, you don't ban curriculum, you don't ban the teaching of ideas, just to do it. You do it to control what we are able to understand and think about and imagine for our society.” DISCLAIMER: Please note, this is an independent podcast episode not affiliated with, endorsed by, or produced in conjunction with the host podcast feed or any of its media entities. The views and opinions expressed in this episode are solely those of the creators and guests. For any concerns, please reach out to team@podroll.fm.

Across much of the country, Republican officials are reaching into K-12 classrooms and universities alike to exert control over what can be taught. In Florida, Texas, and many other states, laws now restrict teaching historical facts about race and racism. Book challenges and bans are surging. Public universities are seeing political meddling in the tenure process. Advocates of these measures say, in effect, that education must emphasize only the positive aspects of American history. Nikole Hannah-Jones, the New York Times Magazine reporter who developed the 1619 Project, and Jelani Cobb, the dean of the Columbia University School of Journalism, talk with David Remnick about the changing climate for intellectual freedom. “I just think it's rich,” Hannah-Jones says, “that the people who say they are opposing indoctrination are in fact saying that curricula must be patriotic.” She adds, “You don't ban books, you don't ban curriculum, you don't ban the teaching of ideas, just to do it. You do it to control what we are able to understand and think about and imagine for our society.”

On this week's episode of 'The Saturday Show with Jonathan Capehart': How a deadly air strike on a humanitarian aid convoy in Gaza is changing the dynamic of President Biden's relationship with Israeli Prime Minister Netanyahu. I will speak to Rep. Madeleine Dean (D-PA) about why she and other lawmakers are now calling on President Biden to put conditions on U.S. military aid for Israel. Plus, Avril Benoit of Doctors Without Borders will talk about how the deadly strike on aid workers highlights the dangers faced by relief organizations operating in Gaza. Closer to home, If Donald Trump wins the White House, he promises a nationwide roundup of undocumented immigrants and a focus on discrimination -- against white people. The person at the center of both policies: Stephen Miller. Jelani Cobb and Jean Guerrero will dive into this part of the chaos promised by Trump 2.0.  All that, plus “Exvangelicals,” on “The Saturday Show with Jonathan Capehart."

Across much of the country, Republican officials are reaching into K-12 classrooms and universities alike to exert control over what can be taught. In Florida, Texas, and many other states, laws now restrict teaching historical facts about race and racism. Book challenges and bans are surging. Public universities are seeing political meddling in the tenure process. Advocates of these measures say, in effect, that education must emphasize only the positive aspects of American history. Nikole Hannah-Jones, the New York Times Magazine reporter who developed the 1619 Project, and Jelani Cobb, the dean of the Columbia University School of Journalism, talk with David Remnick about the changing climate for intellectual freedom. “I just think it's rich,” Hannah-Jones says, “that the people who say they are opposing indoctrination are in fact saying that curricula must be patriotic.” She adds, “You don't ban books, you don't ban curriculum, you don't ban the teaching of ideas, just to do it. You do it to control what we are able to understand and think about and imagine for our society.”

The New Yorker staff writers Jelani Cobb and Steve Coll joined Tyler Foggatt last May to discuss the ways in which Donald Trump maneuvers around facts and controls narratives when confronted by journalists. At last year's CNN town hall, for example, Trump answered questions in front of a live and sympathetic audience—a setup that played to his strengths as a performer. For Cobb and Coll, who are Columbia Journalism School faculty members, the town hall raised some questions: Where is the line between coverage and promotion? And what is the role of news organizations in the age of political polarization? Cobb and Coll spoke about the dilemmas that journalists face when reporting on the former President and his 2024 campaign, and some potential solutions.This episode originally aired on May 25, 2023. To discover more podcasts from The New Yorker, visit newyorker.com/podcasts. To send feedback on this episode, write to themail@newyorker.com.

Our guest today is Tariq Trotter, also known as Black Thought. He's a founding member of the seminal hip hop band, The Roots and the author of the memoir The Upcycled Self. Trotter's released more than a dozen albums and these days, he can be seen every week on The Tonight Show starring Jimmy Fallon.  In his new memoir, Trotter paints a riveting portrait of his childhood in South Philadelphia and life as a young artist, from meeting Questlove in high school to finding his own path in the music industry. On February 24, 2024, Trotter came to the Sydney Goldstein Theater in San Francisco to talk to Jelani Cobb, Dean of the Columbia Journalism School.

The writer and director Cord Jefferson has struck gold with his first feature film, “American Fiction.” Nominated for five Academy Awards, including Best Picture and Best Adapted Screenplay for Jefferson, the film is winning praise for portraying a broader spectrum of the Black experience than most Hollywood movies. It's based on the 2001 novel “Erasure,” by Percival Everett, a satire of the literary world.  And Jefferson, who began his career as a journalist before branching out into entertainment, has long seen up close how rigid attitudes about what constitutes “Blackness” can be. “Three months before I found ‘Erasure,' I got a note back on a script from an executive” on another script, Jefferson tells his friend Jelani Cobb, “that said, ‘We want you to make this character blacker.' ” (He demanded that the note be explained in person, and it was quickly dropped.) Jefferson hopes that his film sheds some light on what he calls the “absurdity” of race as a construct. He finds race “a fertile target for laughter. … On the one hand, race is not real and insignificant and [on the other hand] very real and incredibly important. Sometimes life or death depends on race. And to me that inherent tension and absurdity is perfect for comedy.”

The writer and director Cord Jefferson has struck gold with his first feature film, “American Fiction.” Nominated for five Academy Awards, including Best Picture and Best Adapted Screenplay for Jefferson, the film is winning praise for portraying a broader spectrum of the Black experience than most Hollywood movies. It's based on the 2001 novel “Erasure,” by Percival Everett, a satire of the literary world.  And Jefferson, who began his career as a journalist before branching out into entertainment, has long seen up close how rigid attitudes about what constitutes “Blackness” can be. “Three months before I found ‘Erasure,' I got a note back on a script from an executive” on another script, Jefferson tells his friend Jelani Cobb, “that said, ‘We want you to make this character blacker.' ” (He demanded that the note be explained in person, and it was quickly dropped.) Jefferson hopes that his film sheds some light on what he calls the “absurdity” of race as a construct. He finds race “a fertile target for laughter. … On the one hand, race is not real and insignificant and [on the other hand] very real and incredibly important. Sometimes life or death depends on race. And to me that inherent tension and absurdity is perfect for comedy.”

Jelani Cobb, dean of the Journalism School at Columbia University and a staff writer at The New Yorker, talks about the 2024 duPont-Columbia award winners, plus his latest political writing on why Republicans are still debating slavery and the Civil War.

Last night at Columbia University, they handed out this year's DuPont-Columbia Awards for excellence in broadcast and digital journalism. On Today's Show:The host of the ceremony, Jelani Cobb, dean of the Journalism School at Columbia University and a staff writer at The New Yorker, talks about some of the winners and the work of journalists today.

Last night at Columbia University, they handed out this year's DuPont-Columbia Awards for excellence in broadcast and digital journalism. On Today's Show:The host of the ceremony, Jelani Cobb, dean of the Journalism School at Columbia University and a staff writer at The New Yorker, talks about some of the winners and the work of journalists today.

Guests: Melissa Murray, Marcus Childress, Harry Litman, Jocelyn Benson, Jonathan Karl, David Jolly, Heather McGhee, Mary McCord, Andrew Weissmann, George Conway, Lisa Rubin, Gilad Edelman, Jelani Cobb, Michael BeschlossTonight on a special 2-hour edition of All In: Donald Trump apparently on tape pressuring county Republicans in Michigan to help him overturn the election in 2020. Plus, the unexpected tightening of the Republican presidential primary and the escalating hate speech from the front-runner. Then, the Supreme Court declines to take up Jack Smith's appeal for a quick ruling on Trump's immunity argument this week. And the good economic news keeps rolling out for Joe Biden—but why isn't it resonating with voters?

Guests: Lisa Rubin, Shan Wu, Rep. Jasmine Crockett, Jelani Cobb, Amanda CarpenterTonight: A brief history of solved problems in the era of Joe Biden. Then, Donald Trump launches the one Hail Mary pass that could push his insurrection trial past the election. And the surreal story of a woman in Texas who sued her state to obtain emergency abortion.

BEST OF MEA CULPA: THE NEW YORKER'S JELANI COBB TAKES ON MAGA RACISM 

We're in the midst of another election season, and yet again American democracy hangs in the balance, with a leading Presidential candidate who has threatened to suspend parts of the Constitution. How did the foundations of our political system become so shaky?  Jelani Cobb, the dean of the journalism school at Columbia University; Evan Osnos, a Washington correspondent for The New Yorker; and the best-selling author and historian Jill Lepore joined The New Yorker's Michael Luo for a discussion of that very existential question during the most recent New Yorker Festival. From Cobb's perspective, “it's not that complicated,” he notes, “If we went all the way back to the fundamental dichotomy of the people who founded this country and the way they subsidized their mission of liberty with the lives of slaves. So we've always been engaged in that dialectic.” Lepore argues that people on both sides of the political divide choose to embrace an account of the past that accords with their politics, something she considers “incredibly dangerous.” Osnos, who witnessed the upheaval of January 6th firsthand, thinks the deeper problem is disengagement from the country and the political system. “I was struck by how many of [the rioters] told me it was their first trip to Washington,” Osnos says. “They came to Washington to sack the Capitol.”CORRECTION: Jelani Cobb notes that Queens was at one time the second-whitest borough of New York City, and is the most diverse county in the United States. Measures of diversity vary; in some recent data, Queens ranks third among counties. 

We're in the midst of another election season, and yet again American democracy hangs in the balance, with a leading Presidential candidate who has threatened to suspend parts of the Constitution. How did the foundations of our political system become so shaky?  Jelani Cobb, the dean of the journalism school at Columbia University; Evan Osnos, a Washington correspondent for The New Yorker; and the best-selling author and historian Jill Lepore joined The New Yorker's Michael Luo for a discussion of that very existential question during the most recent New Yorker Festival. From Cobb's perspective, “it's not that complicated,” he notes, “If we went all the way back to the fundamental dichotomy of the people who founded this country and the way they subsidized their mission of liberty with the lives of slaves. So we've always been engaged in that dialectic.” Lepore argues that people on both sides of the political divide choose to embrace an account of the past that accords with their politics, something she considers “incredibly dangerous.” Osnos, who witnessed the upheaval of January 6th firsthand, thinks the deeper problem is disengagement from the country and the political system. “I was struck by how many of [the rioters] told me it was their first trip to Washington,” Osnos says. “They came to Washington to sack the Capitol.”CORRECTION: Jelani Cobb notes that Queens was at one time the second-whitest borough of New York City, and is the most diverse county in the United States. Measures of diversity vary; in some recent data, Queens ranks third among counties

Our Friday Night roundtable tackles the biggest news in politics this week. The expulsion of Congressman George Santos (R-NY) to Trump's latest legal troubles, Jelani Cobb, Evan McMorris-Santoro, Kalhan Rosenblatt, and Dan Nathan weigh in.

Tonight on The Last Word: Donald Trump attacks MSNBC in a late night social media post. Also, Trump reportedly ignored his attorney's warnings to comply with the classified documents probe subpoena. Plus, Senate Democrats plan to vote on the subpoenas in the Supreme Court ethics probe. And a Biden campaign ad warns younger Americans about Trump's renewed push to repeal Obamacare. Jelani Cobb, Andrew Weissmann, Sen. Sheldon Whitehouse and Rep. Maxwell Frost join Lawrence O'Donnell.

Original Air Date: 8/8/2020 Today we take a look at the concept of defunding the police; what it means, what it doesn't and what the goals of the movement are.  Be part of the show! Leave us a message or text at 202-999-3991 or email Jay@BestOfTheLeft.com BestOfTheLeft.com/Support (Members Get Bonus Clips and Shows + No Ads!) Join our Discord community! SHOW NOTES Ch. 1: Race, Police, & The Pandemic - FRONTLINE - Air Date 6-2-20 Jelani Cobb describes how the relationship between black Americans and the police has become a “barometer” for race relations in the country and that explosive tensions are “overwhelmingly” in response to an issue of police use of force. Ch. 2: Panel Discussion on Radical Police Reform - The Daily Show - Air Date 6-10-20 Trevor hosts a panel on movements to radically reimagine policing in the U.S. with Patrisse Cullors, Josie Duffy Rice, Sam Sinyangwe, Mychal Denzel Smith and Alex S. Vitale. Ch. 3: The Racial Justice Uprising in the U.S. is Taking Hold Overseas - The Takeaway - Air Date 6-8-20 Explaining that an overburdened police system that takes on way too much, including much that is outside the realm of their training, is something that no one should want. Ch. 4: The End of Policing with Alex Vitale - The Bastani Factor, Novara Media - Air Date 6-3-20 Aaron Bastani interviews author of ‘The End of Policing', Alex Vitale, to ask just how bad law enforcement is in the United States, and what can be done about it. Ch. 5: Defunding the Police Is Only the Beginning - The Mother Jones Podcast - Air Date 6-17-20 Josie Duffy Rice joins Jamilah King for a discussion about the recent police killing of Rayshard Brookes in Atlanta, the deep racist and classist structural issues with policing in America, and why defunding the police is only step one. Ch. 6: Defund Police What It Means & How It Would Really Work - News Beat - Air Date 6-16-20 In the wake of the police slaying of George Floyd in Minneapolis, protesters have not only flooded the streets, but they're actively pushing reforms that go well beyond traditional solutions. Ch. 7: How to Defund the Police - Boom! Lawyered - Air Date 6-11-20 Racism is baked into the U.S. model of policing. More and more people are starting to believe that no amount of "reform" will help; a full tear-down is required. But what does "defunding the police" actually mean? Ch. 8: Is It Time To Defund the Police? - Deconstructed with Mehdi Hasan - Air Date 6-11-20 Black Lives Matter co-founder Patrisse Cullors joins Mehdi Hasan to discuss the future of policing and community-oriented systems of public safety in the United States. Ch. 9: The Politics of "Defund the Police" - Politics with Amy Walter, The Takeaway - Air Date 6-12-20 Congress is reckoning with how to respond to the protests and calls for police accountability. Two national reporters join to discuss the Justice in Policing Act of 2020. Ch. 10: We Can't Let The Uprising Get Co-opted - The Michael Brooks Show - Air Date 6-10-20 Notes on the uprising and how we move forward without allowing the forces of neoliberalism to co-opt the movement. Ch. 11: Angela Davis: Abolishing police is not just about dismantling. It's also about building up. - Democracy Now - Air Date 6-12-2020 Amid a worldwide uprising against police brutality and racism, we discuss the historic moment with legendary scholar and activist Angela Davis. EDUCATE YOURSELF & SHARE The Movement for Black Lives Introduces the BREATHE Act (Colorlines) What Exactly Does It Mean to Defund the Police? (The Cut, NY Mag,) What Does It Mean to Invest in Black Communities? (The Nation) How to Defund the Police (The New Yorker) How to Make Defunding the Police a Reality (The Nation) Defunding the Police Will Actually Make Us Safer (ACLU) Researched & Written by BOTL Communications Director Amanda Hoffman  MUSIC (Blue Dot Sessions) Produced by Jay! Tomlinson Visit us at BestOfTheLeft.com ​ ​ ​

Jelani Cobb, staff writer for The New Yorker, tells the fascinating story behind a provocative idea. Understanding the origins of Critical Race Theory is the first step in understanding the evolution of civil rights and whether racism could be a permanent fixture of society. Then, producer Regina de Heer shares some listener submissions to our summer playlist project. Send us your song for our summer playlist! What's a song that represents your personal diaspora story? Go to notesfromamerica.org and click on the “RECORD” button to leave a voice note with your answer. Tell us the name of that song and the artist, and a 1-minute story that goes along with it. We'll gather all of the songs and your stories in a Spotify playlist that we'll update all summer.  Tell us what you think. Instagram and X (Twitter): @noteswithkai. Email us at notes@wnyc.org. Send us a voice message by recording yourself on your phone and emailing us, or going to Instagram and clicking on the link in our bio. “Notes from America” airs live on Sunday evenings at 6pm ET. The podcast episodes are lightly edited from our live broadcasts. Tune into the show on Sunday nights via the stream on notesfromamerica.org.

MSNBC's Ari Melber hosts “The Beat” on Thursday, June 29, and reports on the Supreme Court's decision to end affirmative action and the latest on Trump's legal battles. Plus, MSNBC's Nicolle Wallace discusses her interview with President Biden. Jelani Cobb, Deborah Archer and Derrick Johnson also join.

We take it for granted that entertainers can—and probably should—advocate for the causes they believe in, political and otherwise. That wasn't always the case: at one time, entertainers were supposed to entertain, and little else. Harry Belafonte, who died on April 25th at the age of ninety-six, pioneered the artist-activist approach. One of the most celebrated singers of his era, he had a string of huge hits—“The Banana Boat Song,” “Mama Look a Boo Boo,” “Jamaica Farewell”—while appearing as the rare Black leading man in the movies. At the same time, Belafonte used his platform to influence public opinion. He was a key figure in the civil-rights movement, a confidant of Martin Luther King's; a generation later, he worked with Nelson Mandela to help bring down apartheid in South Africa. Belafonte joined The New Yorker Radio Hour in 2016, when the staff writer Jelani Cobb visited him at his office in Manhattan. This segment originally aired September 30, 2016. 

Air Date 3/21/2023 Today, we take a look at how GOP-controlled states are subverting democracy with a form of "competitive autocracy" and some of the horrifying legislation these states then pass after they are no longer subject to the opinions of the general public. Leave us a message or text at 202-999-3991 or email Jay@BestOfTheLeft.com  Transcript BestOfTheLeft.com/Support Join our Discord community! Watch/Listen: The Laura Flanders Show SHOW NOTES Ch. 1: The Autocratic Nightmare of State Republicans (David Pepper Interview) - The David Pakman Show - Air Date 2-5-22 David Pepper, former chair of the Ohio Democratic Party, author of the book "Laboratories of Autocracy: A Wake-Up Call from Behind the Lines." Ch. 2: Republicans Are Staging A Legislative Coup - More Perfect Union - Air Date 1-5-22 Republicans are now carrying out a legislative coup by rigging a decade of elections. Ch. 3: Laboratories of Autocracy – David Pepper – It's the States, Stupid! - The Al Franken Podcast - Air Date 10-29-22 The former Ohio Democratic State Chair on how state legislatures are dismantling democracy. Ch. 4: The Fight for Fair Maps - The Takeaway - Air Date 7-18-22 After each census every 10 years, a fight for redistricting ensues.  Ch. 5: Failing (Red)States - Ralph Nader Radio Hour - Air Date 3-4-23 Ralph welcomes William Kleinknecht, author of “States of Neglect: How Red-State Leaders Have Failed Their Citizens and Undermined America” Ch. 6: Ending my sm sabbatical since Houston is once again under attack by the party of "small government" - princewilliamhtx - Air Date 3-15-23 Ch. 7: Wherever you live in America, here's why you should care about Governor Abbott's removal of school board members in Houston. - isiahrmartin - Air Date 3-16-23 Ch. 8: “Plantation Politics”: How White Mississippi Lawmakers Want to Seize Power in Majority-Black Jackson - Democracy Now! - Air Date 3-9-23 Mississippi's Republican majority in the state Legislature has put forth a slew of bills in recent months to put the majority-Black capital of Jackson under a white-led superstructure. Ch. 9: These Republicans are Trying to LITERALLY Send Your Kids Back To The Mines - The Young Turks - Air Date 2-11-23 Iowa Republicans are proposing a new bill that would change Iowa's child labor law to allow teens to work more dangerous jobs. Ch. 10: How Moore v. Harper Could Reshape Democracy - The Takeaway - Air Date 12-8-22 The Supreme Court began hearing arguments on Moore v. Harper this week, a case that involves North Carolina's Republican-led-state legislatures' efforts to pass gerrymandered maps. BONUS CLIP(S) Ch. 11: Sarah Huckabee Sanders Rolls Back Child Labor Protections in Arkansas - The Young Turks - Air Date 3-10-23 Arkansas Republican Governor Sarah Huckabee Sanders signed a law that would make it significantly easier for children to work extremely hard jobs. Ch. 12: Missouri law barring police from enforcing federal gun laws creates confusion - PBS NewsHour - Air Date 2-26-23 Missouri has some of the most permissive gun laws in the nation. A state law passed in 2021 is making it harder for police to enforce federal gun laws. Ch. 13: Tennessee legislator shocks with lynching suggestion - Alex Wagner Tonight - Air Date 3-3-23 Jelani Cobb talks with Alex Wagner about a Tennessee legislator suggesting that lynching be added as an option in new state death penalty legislation. VOICEMAILS Ch. 14: Re-indigenization - VoicedMailer Daniel FINAL COMMENTS Ch. 15: Final comments on how to fix the states SHOW IMAGE:  Description: Partial illustrated map of the U.S. "Red states" are black. A hollow-eyed elephant is overlaid on top of them. Blue and purple states are visible. Credit: Composite by A. Hoffman, License: CC By-SA 4.0. Map image credit: “Last 2 Election Red States and Blue States and Purple States” by BobWyatt07, Wikimedia Commons | License: CC BY-SA 4.0 | Changes: Cropped, color-filled red states to black 

Guests: Rep. Katie Porter, Stephanie Ruhle, Dean Baker, Harry Litman, Jill Wine-Banks, Jelani Cobb, Tim O'Brien, Katie BennerBanks closing, stocks falling, and the government rushing to shore up the system. Tonight: What happened with the banks this weekend and how to stop it happening again. Then, all eyes on the grand jury as Michael Cohen testifies against his former boss. Just how close are prosecutors to indicting the ex-president? Plus: how a hand-picked conservative judge tried to hide an abortion pill hearing from the public. And as Trump tackles DeSantis head-on in Iowa, cue the softball interviews.

Guests: Angelo Carusone, Rep. Jim Clyburn, Maya Wiley, Jelani CobbTruth, lies and the Pelosi tape. Tonight: Why right-wing conspiracy theories keep flourishing in the face of shocking evidence. Then, as an old case becomes new legal peril for Donald Trump, why a wide swath of the Republican Party is rooting for an indictment. Plus, Congressman James Clyburn on the toxic agenda of the new MAGA Congress. And as another police officer is suspended in Memphis, Maya Wiley and Jelani Cobb on the broken policing that keeps producing outcomes like the death of Tyree Nichols. 

Tonight on The Last Word: Five Memphis police officers are charged with second-degree murder in Tyre Nichols's death. Priscilla Thompson, Phillip Atiba Goff, Marq Claxton, Jelani Cobb, MN Attorney General Keith Ellison and ret. Capt. Sonia Pruitt join Ali Velshi.

The debate among journalists over how to regain the public's trust is increasingly centered around the idea of objectivity. In this episode, Audie turns the spotlight on herself and the media. She invites journalists to help her reckon with the idea of objectivity: what it is? Does it still work? And, what's the way forward for both the press and the public? You'll hear from Jelani Cobb, Dean of Columbia Journalism School; Margaret Sullivan, former media columnist at the Washington Post, and Maggie Haberman, reporter for The New York Times.To learn more about how CNN protects listener privacy, visit cnn.com/privacy