Podcasts about scriptum

 1 Then Jesus was led by the spirit into the desert, to be tempted by the devil.Tunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo. 2 And when he had fasted forty days and forty nights, afterwards he was hungry.Et cum jejunasset quadraginta diebus, et quadraginta noctibus, postea esuriit. 3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.Et accedens tentator dixit ei : Si Filius Dei es, dic ut lapides isti panes fiant. 4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.Qui respondens dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei. 5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi, 6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.et dixit ei : Si Filius Dei es, mitte te deorsum. Scriptum est enim : Quia angelis suis mandavit de te, et in manibus tollent te, ne forte offendas ad lapidem pedem tuum. 7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum Deum tuum. 8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,Iterum assumpsit eum diabolus in montem excelsum valde : et ostendit ei omnia regna mundi, et gloriam eorum, 9 And said to him: All these will I give thee, if falling down thou wilt adore me.et dixit ei : Haec omnia tibi dabo, si cadens adoraveris me. 10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.Tunc dicit ei Jesus : Vade Satana : Scriptum est enim : Dominum Deum tuum adorabis, et illi soli servies. 11 Then the devil left him; and behold angels came and ministered to him.Tunc reliquit eum diabolus : et ecce angeli accesserunt, et ministrabant ei.Jube Domine benedicere.Give me Thy blessing, O Lord.

1 Then Jesus was led by the spirit into the desert, to be tempted by the devil.Tunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo. 2 And when he had fasted forty days and forty nights, afterwards he was hungry.Et cum jejunasset quadraginta diebus, et quadraginta noctibus, postea esuriit. 3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.Et accedens tentator dixit ei : Si Filius Dei es, dic ut lapides isti panes fiant. 4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.Qui respondens dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei. 5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi, 6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.et dixit ei : Si Filius Dei es, mitte te deorsum. Scriptum est enim : Quia angelis suis mandavit de te, et in manibus tollent te, ne forte offendas ad lapidem pedem tuum. 7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum Deum tuum. 8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,Iterum assumpsit eum diabolus in montem excelsum valde : et ostendit ei omnia regna mundi, et gloriam eorum, 9 And said to him: All these will I give thee, if falling down thou wilt adore me.et dixit ei : Haec omnia tibi dabo, si cadens adoraveris me. 10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.Tunc dicit ei Jesus : Vade Satana : Scriptum est enim : Dominum Deum tuum adorabis, et illi soli servies. 11 Then the devil left him; and behold angels came and ministered to him.Tunc reliquit eum diabolus : et ecce angeli accesserunt, et ministrabant ei.

1 Then Jesus was led by the spirit into the desert, to be tempted by the devil.Tunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo. 2 And when he had fasted forty days and forty nights, afterwards he was hungry.Et cum jejunasset quadraginta diebus, et quadraginta noctibus, postea esuriit. 3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.Et accedens tentator dixit ei : Si Filius Dei es, dic ut lapides isti panes fiant. 4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.Qui respondens dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei. 5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi, 6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.et dixit ei : Si Filius Dei es, mitte te deorsum. Scriptum est enim : Quia angelis suis mandavit de te, et in manibus tollent te, ne forte offendas ad lapidem pedem tuum. 7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum Deum tuum. 8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,Iterum assumpsit eum diabolus in montem excelsum valde : et ostendit ei omnia regna mundi, et gloriam eorum, 9 And said to him: All these will I give thee, if falling down thou wilt adore me.et dixit ei : Haec omnia tibi dabo, si cadens adoraveris me. 10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.Tunc dicit ei Jesus : Vade Satana : Scriptum est enim : Dominum Deum tuum adorabis, et illi soli servies. 11 Then the devil left him; and behold angels came and ministered to him.Tunc reliquit eum diabolus : et ecce angeli accesserunt, et ministrabant ei.

1 Then Jesus was led by the spirit into the desert, to be tempted by the devil.Tunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo. 2 And when he had fasted forty days and forty nights, afterwards he was hungry.Et cum jejunasset quadraginta diebus, et quadraginta noctibus, postea esuriit. 3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.Et accedens tentator dixit ei : Si Filius Dei es, dic ut lapides isti panes fiant. 4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.Qui respondens dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei. 5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi, 6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.et dixit ei : Si Filius Dei es, mitte te deorsum. Scriptum est enim : Quia angelis suis mandavit de te, et in manibus tollent te, ne forte offendas ad lapidem pedem tuum. 7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum Deum tuum. 8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,Iterum assumpsit eum diabolus in montem excelsum valde : et ostendit ei omnia regna mundi, et gloriam eorum, 9 And said to him: All these will I give thee, if falling down thou wilt adore me.et dixit ei : Haec omnia tibi dabo, si cadens adoraveris me. 10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.Tunc dicit ei Jesus : Vade Satana : Scriptum est enim : Dominum Deum tuum adorabis, et illi soli servies. 11 Then the devil left him; and behold angels came and ministered to him.Tunc reliquit eum diabolus : et ecce angeli accesserunt, et ministrabant ei.

 41 And when he drew near, seeing the city, he wept over it, saying:Et ut appropinquavit, videns civitatem flevit super illam, dicens :  42 If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes.Quia si cognovisses et tu, et quidem in hac die tua, quae ad pacem tibi : nunc autem abscondita sunt ab oculis tuis.  43 For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,Quia venient dies in te : et circumdabunt te inimici tui vallo, et circumdabunt te : et coangustabunt te undique :  44 And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem : eo quod non cognoveris tempus visitationis tuae.  45 And entering into the temple, he began to cast out them that sold therein, and them that bought.Et ingressus in templum, coepit ejicere vendentes in illo, et ementes,  46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.dicens illis : Scriptum est : Quia domus mea domus orationis est : vos autem fecistis illam speluncam latronum.  47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:Et erat docens quotidie in templo. Principes autem sacerdotum, et scribae, et princeps plebis quaerebant illum perdere :

durée : 00:28:46 - Le Feuilleton - "Réunies en avril 2022 pour discuter de l'avenir de leur livre sur la chute du Mur de Berlin, les Filles de l'Est ne purent parler que de la guerre en Ukraine. Il apparut alors évident qu'elles allaient écrire un post-scriptum à leur texte."

durée : 00:29:17 - Le Feuilleton - "Réunies en avril 2022 pour discuter de l'avenir de leur livre sur la chute du Mur de Berlin, les Filles de l'Est ne purent parler que de la guerre en Ukraine. Il apparut alors évident qu'elles allaient écrire un post-scriptum à leur texte."

Emails, tarjetas de crédito, textos… Cualquier cosa que queda registrada, habla directamente al futuro. Con la escritura existimos en el tiempo, porque al leer hablamos con el pasado y al escribir hablamos hacia el futuro. En los cinco mil quinientos años que van de Mesopotamia a Silicon Valley no hemos conseguido mejorar la escritura, sólo acelerar la forma en que se crea y se comparte.

Then Jesus was led by the spirit into the desert, to be tempted by the devil.Tunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo.  2 And when he had fasted forty days and forty nights, afterwards he was hungry.Et cum jejunasset quadraginta diebus, et quadraginta noctibus, postea esuriit.  3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.Et accedens tentator dixit ei : Si Filius Dei es, dic ut lapides isti panes fiant.  4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.Qui respondens dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei.  5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi,  6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.et dixit ei : Si Filius Dei es, mitte te deorsum. Scriptum est enim : Quia angelis suis mandavit de te, et in manibus tollent te, ne forte offendas ad lapidem pedem tuum.  7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum Deum tuum.  8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,Iterum assumpsit eum diabolus in montem excelsum valde : et ostendit ei omnia regna mundi, et gloriam eorum,  9 And said to him: All these will I give thee, if falling down thou wilt adore me.et dixit ei : Haec omnia tibi dabo, si cadens adoraveris me.  10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.Tunc dicit ei Jesus : Vade Satana : Scriptum est enim : Dominum Deum tuum adorabis, et illi soli servies.  11 Then the devil left him; and behold angels came and ministered to him.Tunc reliquit eum diabolus : et ecce angeli accesserunt, et ministrabant ei.

Then Jesus was led by the spirit into the desert, to be tempted by the devil.Tunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo.  2 And when he had fasted forty days and forty nights, afterwards he was hungry.Et cum jejunasset quadraginta diebus, et quadraginta noctibus, postea esuriit.  3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.Et accedens tentator dixit ei : Si Filius Dei es, dic ut lapides isti panes fiant.  4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.Qui respondens dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei.  5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi,  6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.et dixit ei : Si Filius Dei es, mitte te deorsum. Scriptum est enim : Quia angelis suis mandavit de te, et in manibus tollent te, ne forte offendas ad lapidem pedem tuum.  7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum Deum tuum.  8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,Iterum assumpsit eum diabolus in montem excelsum valde : et ostendit ei omnia regna mundi, et gloriam eorum,  9 And said to him: All these will I give thee, if falling down thou wilt adore me.et dixit ei : Haec omnia tibi dabo, si cadens adoraveris me.  10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.Tunc dicit ei Jesus : Vade Satana : Scriptum est enim : Dominum Deum tuum adorabis, et illi soli servies.  11 Then the devil left him; and behold angels came and ministered to him.Tunc reliquit eum diabolus : et ecce angeli accesserunt, et ministrabant ei.

Then Jesus was led by the spirit into the desert, to be tempted by the devil.Tunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo.  2 And when he had fasted forty days and forty nights, afterwards he was hungry.Et cum jejunasset quadraginta diebus, et quadraginta noctibus, postea esuriit.  3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.Et accedens tentator dixit ei : Si Filius Dei es, dic ut lapides isti panes fiant.  4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.Qui respondens dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei.  5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi,  6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.et dixit ei : Si Filius Dei es, mitte te deorsum. Scriptum est enim : Quia angelis suis mandavit de te, et in manibus tollent te, ne forte offendas ad lapidem pedem tuum.  7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum Deum tuum.  8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,Iterum assumpsit eum diabolus in montem excelsum valde : et ostendit ei omnia regna mundi, et gloriam eorum,  9 And said to him: All these will I give thee, if falling down thou wilt adore me.et dixit ei : Haec omnia tibi dabo, si cadens adoraveris me.  10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.Tunc dicit ei Jesus : Vade Satana : Scriptum est enim : Dominum Deum tuum adorabis, et illi soli servies.  11 Then the devil left him; and behold angels came and ministered to him.Tunc reliquit eum diabolus : et ecce angeli accesserunt, et ministrabant ei.

And when he drew near, seeing the city, he wept over it, saying:Et ut appropinquavit, videns civitatem flevit super illam, dicens :  42 If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes.Quia si cognovisses et tu, et quidem in hac die tua, quae ad pacem tibi : nunc autem abscondita sunt ab oculis tuis.  43 For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,Quia venient dies in te : et circumdabunt te inimici tui vallo, et circumdabunt te : et coangustabunt te undique :  44 And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem : eo quod non cognoveris tempus visitationis tuae.  45 And entering into the temple, he began to cast out them that sold therein, and them that bought.Et ingressus in templum, coepit ejicere vendentes in illo, et ementes,  46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.dicens illis : Scriptum est : Quia domus mea domus orationis est : vos autem fecistis illam speluncam latronum.  47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:Et erat docens quotidie in templo. Principes autem sacerdotum, et scribae, et princeps plebis quaerebant illum perdere :

And when he drew near, seeing the city, he wept over it, saying:Et ut appropinquavit, videns civitatem flevit super illam, dicens :  42 If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes.Quia si cognovisses et tu, et quidem in hac die tua, quae ad pacem tibi : nunc autem abscondita sunt ab oculis tuis.  43 For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,Quia venient dies in te : et circumdabunt te inimici tui vallo, et circumdabunt te : et coangustabunt te undique :  44 And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem : eo quod non cognoveris tempus visitationis tuae.  45 And entering into the temple, he began to cast out them that sold therein, and them that bought.Et ingressus in templum, coepit ejicere vendentes in illo, et ementes,  46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.dicens illis : Scriptum est : Quia domus mea domus orationis est : vos autem fecistis illam speluncam latronum.  47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:Et erat docens quotidie in templo. Principes autem sacerdotum, et scribae, et princeps plebis quaerebant illum perdere :

Via Arjan van Dijk werd ik getipt om eens langs te gaan bij Rogier Gielen. Hij heeft een therapievorm ontwikkeld ontdekt á la EFT en EMDR, Silenthands genaamd. Wie is Rogier? Rogier Gielen (Amsterdam, 1967) studeerde bedrijfseconomie aan de UVA en deed een Internationale MBA opleiding aan de Rotterdam School of Management. Hij werkte bij verschillende bedrijven in de software-industrie als internationaal accountmanager, product marketingmanager en directeur. In 1999 gooide hij het over een hele andere boeg. Als coach/therapeut begeleidt hij ondernemers, professionals, podiumartiesten, sporters en ook studenten, voetbalmoeders en vele anderen. Hij schreef het boek Moeiteloos Leren Leven dat in 2009 werd uitgegeven door Scriptum. Rogier deed meerdere cursussen en opleidingen, waaronder Oplossingsgerichte Coaching, EFT (Emotional Freedom Techniques), NLP (Neurolinguistisch programmeren) en Hypnotherapie. Sinds 2010 is Rogier student van Zijne Eminentie de 7e Dzogchen Rinpoche, een vooraanstaand Tibetaans Boeddhistische meester. In deze podcast vertelt Rogier over een baanbrekende techniek en methode die hij in 2007 ontdekte en verder ontwikkelde: 'SilentHands'. Met jouw eigen unieke persoonlijke handbeweging verwerk je in seconden emoties en laat je gedachten en overtuigingen los. Rogier deed er veel ervaring mee op met een grote diversiteit aan hulpvragen en vindt dat de tijd nu rijp is om deze snelverwerkingstechniek met de wereld te delen. Als je na het luisteren van de podcast meer informatie wil, kun je gaan naar www.silenthands.org

[1]Then Jesus was led by the spirit into the desert, to be tempted by the devil. Tunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo. 2 And when he had fasted forty days and forty nights, afterwards he was hungry. Et cum jejunasset quadraginta diebus, et quadraginta noctibus, postea esuriit. 3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread. Et accedens tentator dixit ei : Si Filius Dei es, dic ut lapides isti panes fiant. 4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God. Qui respondens dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei. 5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple, Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi, 6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone. et dixit ei : Si Filius Dei es, mitte te deorsum. Scriptum est enim : Quia angelis suis mandavit de te, et in manibus tollent te, ne forte offendas ad lapidem pedem tuum. 7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God. Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum Deum tuum. 8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them, Iterum assumpsit eum diabolus in montem excelsum valde : et ostendit ei omnia regna mundi, et gloriam eorum, 9 And said to him: All these will I give thee, if falling down thou wilt adore me. et dixit ei : Haec omnia tibi dabo, si cadens adoraveris me. 10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve. Tunc dicit ei Jesus : Vade Satana : Scriptum est enim : Dominum Deum tuum adorabis, et illi soli servies. 11 Then the devil left him; and behold angels came and ministered to him. Tunc reliquit eum diabolus : et ecce angeli accesserunt, et ministrabant ei. Music: Vexilla Regis.

[1]Then Jesus was led by the spirit into the desert, to be tempted by the devil. Tunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo. 2 And when he had fasted forty days and forty nights, afterwards he was hungry. Et cum jejunasset quadraginta diebus, et quadraginta noctibus, postea esuriit. 3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread. Et accedens tentator dixit ei : Si Filius Dei es, dic ut lapides isti panes fiant. 4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God. Qui respondens dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei. 5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple, Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi, 6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone. et dixit ei : Si Filius Dei es, mitte te deorsum. Scriptum est enim : Quia angelis suis mandavit de te, et in manibus tollent te, ne forte offendas ad lapidem pedem tuum. 7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God. Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum Deum tuum. 8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them, Iterum assumpsit eum diabolus in montem excelsum valde : et ostendit ei omnia regna mundi, et gloriam eorum, 9 And said to him: All these will I give thee, if falling down thou wilt adore me. et dixit ei : Haec omnia tibi dabo, si cadens adoraveris me. 10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve. Tunc dicit ei Jesus : Vade Satana : Scriptum est enim : Dominum Deum tuum adorabis, et illi soli servies. 11 Then the devil left him; and behold angels came and ministered to him. Tunc reliquit eum diabolus : et ecce angeli accesserunt, et ministrabant ei. Music: Dixit Dominus. Handel.

[1]Then Jesus was led by the spirit into the desert, to be tempted by the devil. Tunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo. 2 And when he had fasted forty days and forty nights, afterwards he was hungry. Et cum jejunasset quadraginta diebus, et quadraginta noctibus, postea esuriit. 3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread. Et accedens tentator dixit ei : Si Filius Dei es, dic ut lapides isti panes fiant. 4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God. Qui respondens dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei. 5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple, Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi, 6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone. et dixit ei : Si Filius Dei es, mitte te deorsum. Scriptum est enim : Quia angelis suis mandavit de te, et in manibus tollent te, ne forte offendas ad lapidem pedem tuum. 7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God. Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum Deum tuum. 8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them, Iterum assumpsit eum diabolus in montem excelsum valde : et ostendit ei omnia regna mundi, et gloriam eorum, 9 And said to him: All these will I give thee, if falling down thou wilt adore me. et dixit ei : Haec omnia tibi dabo, si cadens adoraveris me. 10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve. Tunc dicit ei Jesus : Vade Satana : Scriptum est enim : Dominum Deum tuum adorabis, et illi soli servies. 11 Then the devil left him; and behold angels came and ministered to him. Tunc reliquit eum diabolus : et ecce angeli accesserunt, et ministrabant ei. Music: Lucis Creator.

[1]Then Jesus was led by the spirit into the desert, to be tempted by the devil. Tunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo. 2 And when he had fasted forty days and forty nights, afterwards he was hungry. Et cum jejunasset quadraginta diebus, et quadraginta noctibus, postea esuriit. 3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread. Et accedens tentator dixit ei : Si Filius Dei es, dic ut lapides isti panes fiant. 4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God. Qui respondens dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei. 5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple, Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi, 6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone. et dixit ei : Si Filius Dei es, mitte te deorsum. Scriptum est enim : Quia angelis suis mandavit de te, et in manibus tollent te, ne forte offendas ad lapidem pedem tuum. 7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God. Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum Deum tuum. 8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them, Iterum assumpsit eum diabolus in montem excelsum valde : et ostendit ei omnia regna mundi, et gloriam eorum, 9 And said to him: All these will I give thee, if falling down thou wilt adore me. et dixit ei : Haec omnia tibi dabo, si cadens adoraveris me. 10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve. Tunc dicit ei Jesus : Vade Satana : Scriptum est enim : Dominum Deum tuum adorabis, et illi soli servies. 11 Then the devil left him; and behold angels came and ministered to him. Tunc reliquit eum diabolus : et ecce angeli accesserunt, et ministrabant ei. Music: Vexilla Regis.

Lauds, Morning Prayer for the 1st Monday in Advent, November 28th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. Hymn: 6th century Latin hymn, "Vox clara ecce intonat," "A Thrilling voice by Jordan rings," John Mason Neale (19th century) Psalm 5v2-10, 12-13 (Gregorian tone 8, antiphon arrangement based on Scriptum est enim from The Liber Usualis, Solesmes, 1961, p. 1019) Canticle: 1 Chronicles 29v10-13 (StH tone, antiphon arrangement based on "Adorate Dominum" from the Antiphonale Romanum I, Solesmes, 2020, p. 345) f Psalm 29 (Gregorian tone 7, major, antiphon based on Laudamus Nomen Tuum, from the Liber antiphonarius, Solesmes, 1960, p. 72) Reading: Isaiah 2v2-4 Responsory:Your light will come, Jerusalem; the Lord will dawn on you in radiant beauty. Benedictus, Latin (tone 4 simple) Intercessions: Come, Lord Jesus. The Lord’s Prayer Hail Mary (StH tune #2) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.

Vespers II, Sunday Evening Prayer on the 29th Sunday in Ordinary Time, October 16th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours Deus in Adjutorium – "O God come to my assistance" Hymn: "O Lux Beata Trinitas," Saint Ambrose of Milan, 4th century, Translated by John Mason Neale, 19th century Psalm 110v1-5, 7 (tone 3, Gregorian) Psalm 114 (tone 7, Gregorian, mode shift to minor key. Antiphon mode V, tonus peregrinus, based on "Deus autem noster in caelo" from the Antiphonale Romanum 1961, pg. 48) Canticle: See Revelation 19v1-7 (arrangement from Schola of St. Mary's Seminary, Baltimore) Reading: 1 Peter 1v3-5 Responsory: The whole creation proclaims the greatness of your glory. (StH arrangement) Magnificat, English, Gregorian tone 8 (antiphon arrangement based on "Scriptum est enim quia domus," Magnificat antiphon for week 9 after Pentecost, from the Liber Antiphonarius, 1961 pg. 561) Intercessions The Lord’s Prayer – "Pater Noster" Concluding Prayers Salve Regina The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C..

Vespers II, Sunday Evening Prayer on the 25th Sunday in Ordinary Time, September 18th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours Deus in Adjutorium – "O God come to my assistance" Hymn: "O Lux Beata Trinitas," Saint Ambrose of Milan, 4th century, Translated by John Mason Neale, 19th century Psalm 110v1-5, 7 (tone 3, Gregorian) Psalm 114 (tone 7, Gregorian, mode shift to minor key. Antiphon mode V, tonus peregrinus, based on "Deus autem noster in caelo" from the Antiphonale Romanum 1961, pg. 48) Canticle: See Revelation 19v1-7 (arrangement from Schola of St. Mary's Seminary, Baltimore) Reading: 1 Peter 1v3-5 Responsory: The whole creation proclaims the greatness of your glory. (StH arrangement) Magnificat, English, Gregorian tone 8 (antiphon arrangement based on "Scriptum est enim quia domus," Magnificat antiphon for week 9 after Pentecost, from the Liber Antiphonarius, 1961 pg. 561) Intercessions The Lord’s Prayer – "Pater Noster" Concluding Prayers Salve Regina The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C..

Lauds, Morning Prayer for the 21st Monday in Ordinary Time, August 22nd, 2022. For the healing of Andrew Hailo. Memorial of Queenship of the Blessed Virgin Mary. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. Hymn: "Splendor Paternae Gloriae," Liber Hyamnarius (pg. 191), Ambrose of Milan (4th century), English by Robert Bridges (1844-1930), Yattendon Hymnal (1899). Psalm 5v2-10, 12-13 (Gregorian tone 8, antiphon arrangement based on Scriptum est enim from The Liber Usualis, Solesmes, 1961, p. 1019) Canticle: 1 Chronicles 29v10-13 (StH tone, antiphon arrangement based on "Adorate Dominum" from the Antiphonale Romanum I, Solesmes, 2020, p. 345) f Psalm 29 (Gregorian tone 7, major, antiphon based on Laudamus Nomen Tuum, from the Liber antiphonarius, Solesmes, 1960, p. 72) Reading: 2 Thessalonians 3v10b-13 Responsory: Blessed be the Lord our God, blessed from age to age. (StH arrangement) Benedictus, Latin (tone 4 simple, antiphon based on Regina Mundi from the Antiphonale monasticum III, Solesmes, 2007, p. 194) Intercessions: Give us your Spirit, Lord. The Lord’s Prayer (English) Regina Caeli (English, translation by John Rose and SingtheHours) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.

Vespers II, Sunday Evening Prayer on the 21st Sunday in Ordinary Time, August 21st, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours Deus in Adjutorium – "O God come to my assistance" Hymn: "O Lux Beata Trinitas," Saint Ambrose of Milan, 4th century, Translated by John Mason Neale, 19th century Psalm 110v1-5, 7 (tone 3, Gregorian) Psalm 114 (tone 7, Gregorian, mode shift to minor key. Antiphon mode V, tonus peregrinus, based on "Deus autem noster in caelo" from the Antiphonale Romanum 1961, pg. 48) Canticle: See Revelation 19v1-7 (arrangement from Schola of St. Mary's Seminary, Baltimore) Reading: 1 Peter 1v3-5 Responsory: The whole creation proclaims the greatness of your glory. (StH arrangement) Magnificat, English, Gregorian tone 8 (antiphon arrangement based on "Scriptum est enim quia domus," Magnificat antiphon for week 9 after Pentecost, from the Liber Antiphonarius, 1961 pg. 561) Intercessions The Lord’s Prayer – "Pater Noster" Concluding Prayers Salve Regina The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C..

[42] If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes. Quia si cognovisses et tu, et quidem in hac die tua, quae ad pacem tibi : nunc autem abscondita sunt ab oculis tuis. [43] For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side, Quia venient dies in te : et circumdabunt te inimici tui vallo, et circumdabunt te : et coangustabunt te undique : [44] And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation. et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem : eo quod non cognoveris tempus visitationis tuae. [45] And entering into the temple, he began to cast out them that sold therein, and them that bought. Et ingressus in templum, coepit ejicere vendentes in illo, et ementes, [46] Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves. dicens illis : Scriptum est : Quia domus mea domus orationis est : vos autem fecistis illam speluncam latronum. [47] And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him: Et erat docens quotidie in templo. Principes autem sacerdotum, et scribae, et princeps plebis quaerebant illum perdere :

[41] And when he drew near, seeing the city, he wept over it, saying: Et ut appropinquavit, videns civitatem flevit super illam, dicens : [42] If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes. Quia si cognovisses et tu, et quidem in hac die tua, quae ad pacem tibi : nunc autem abscondita sunt ab oculis tuis. [43] For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side, Quia venient dies in te : et circumdabunt te inimici tui vallo, et circumdabunt te : et coangustabunt te undique : [44] And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation. et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem : eo quod non cognoveris tempus visitationis tuae. [45] And entering into the temple, he began to cast out them that sold therein, and them that bought. Et ingressus in templum, coepit ejicere vendentes in illo, et ementes, [46] Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves. dicens illis : Scriptum est : Quia domus mea domus orationis est : vos autem fecistis illam speluncam latronum. [47] And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him: Et erat docens quotidie in templo. Principes autem sacerdotum, et scribae, et princeps plebis quaerebant illum perdere : Music by Ken Hagen Reading by Ken Hagen

[10] And when he was come into Jerusalem, the whole city was moved, saying: Who is this? Et cum intrasset Jerosolymam, commota est universa civitas, dicens : Quis est hic? [11] And the people said: This is Jesus the prophet, from Nazareth of Galilee. Populi autem dicebant : Hic est Jesus propheta a Nazareth Galilaeae. [12] And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the chairs of them that sold doves: Et intravit Jesus in templum Dei, et ejiciebat omnes vendentes et ementes in templo, et mensas numulariorum, et cathedras vendentium columbas evertit : [13] And he saith to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves. et dicit eis : Scriptum est : Domus mea domus orationis vocabitur : vos autem fecistis illam speluncam latronum. [14] And there came to him the blind and the lame in the temple; and he healed them. Et accesserunt ad eum caeci, et claudi in templo : et sanavit eos. [15] And the chief priests and scribes, seeing the wonderful things that he did, and the children crying in the temple, and saying: Hosanna to the son of David; were moved with indignation. Videntes autem principes sacerdotum et scribae mirabilia quae fecit, et pueros clamantes in templo, et dicentes : Hosanna filio David : indignati sunt, [16] And said to him: Hearest thou what these say? And Jesus said to them: Yea, have you never read: Out of the mouth of infants and of sucklings thou hast perfected praise? et dixerunt ei : Audis quid isti dicunt? Jesus autem dixit eis : Utique. Numquam legistis : Quia ex ore infantium et lactentium perfecisti laudem? [17] And leaving them, he went out of the city into Bethania, and remained there. Et relictis illis, abiit foras extra civitatem in Bethaniam : ibique mansit. Look at the crucifix. Who is on the cross?  Spend some quiet time with the Lord. Introit Psalm 89 1,2 [1] A prayer of Moses the man of God. Lord, thou hast been our refuge from generation to generation. Oratio Moysi, hominis Dei. Domine, refugium factus es nobis a generatione in generationem. [2] Before the mountains were made, or the earth and the world was formed; from eternity and to eternity thou art God. Priusquam montes fierent, aut formaretur terra et orbis, a saeculo et usque in saeculum tu es Deus. V.Glory be to the Father.

[1] Then Jesus was led by the spirit into the desert, to be tempted by the devil. Tunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo. [2] And when he had fasted forty days and forty nights, afterwards he was hungry. Et cum jejunasset quadraginta diebus, et quadraginta noctibus, postea esuriit. [3] And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread. Et accedens tentator dixit ei : Si Filius Dei es, dic ut lapides isti panes fiant. [4] Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God. Qui respondens dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei. [5] Then the devil took him up into the holy city, and set him upon the pinnacle of the temple, Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi, [6] And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone. et dixit ei : Si Filius Dei es, mitte te deorsum. Scriptum est enim : Quia angelis suis mandavit de te, et in manibus tollent te, ne forte offendas ad lapidem pedem tuum. [7] Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God. Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum Deum tuum. [8] Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them, Iterum assumpsit eum diabolus in montem excelsum valde : et ostendit ei omnia regna mundi, et gloriam eorum, [9] And said to him: All these will I give thee, if falling down thou wilt adore me. et dixit ei : Haec omnia tibi dabo, si cadens adoraveris me. [10] Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve. Tunc dicit ei Jesus : Vade Satana : Scriptum est enim : Dominum Deum tuum adorabis, et illi soli servies. [11] Then the devil left him; and behold angels came and ministered to him. Tunc reliquit eum diabolus : et ecce angeli accesserunt, et ministrabant ei. Look at the crucifix. Who is on the cross? Why is He there? Spend some quiet time with the Lord.

Reflection on Ap. 14:1 by Fr. Jozef Trzebuniak SVD.

A paper given as part of a special colloquium on Biblical Thomism.

Exilová periodika – pařížské Svědectví, římské Studie i Listy, londýnské Rozmluvy, ale také mimo oficiální struktury vytvářené samizdatové časopisy Infoch, Revolver Revue, Host či Pevná hráz.

Ana Martins Marques nasceu em Belo Horizonte em 1977. É formada em Letras e doutora em literatura comparada pela UFMG. Recebeu por duas vezes o prêmio Cidade de Belo Horizonte na categoria “Poesia”, em 2007 e 2008. É autora de A vida submarina (Scriptum, 2009), Da arte das armadilhas (Companhia das Letras, 2011, ganhador do prêmio literário Biblioteca Nacional de 2012), O livro das semelhanças (Companhia das Letras, 2015, ganhador do Prêmio APCA de Poesia e do terceiro lugar do Prêmio Oceanos), Duas janelas (Luna Parque, 2016, com Marcos Siscar), Como se fosse a casa (Relicário Edições, 2017, com Eduardo Jorge) e O livro dos jardins (Editora Quelônio, 2019).

Alec Pronovost est un réalisateur ayant travaillé avec plusieurs humoristes tels que Julien Lacroix, Rosalie Vaillancourt et Yannick de Martino.Ce podcast est présenté par PlanetHoster. Pour plus d'informations:https://www.planethoster.com/fr/Hebergements-World/goph-6fefc22c0731f74Code promo pour 25 % sur tous les produits et services : PHA-Sans-FiltreCe podcast est aussi présenté par Scriptum. Pour plus d'informations: https://www.scriptum-marketing.com/Code promo pour 20% de rabais: jaydiscutePour suivre Alec: https://www.instagram.com/alecpronovost/Pour suivre Jay:https://www.jaydutemple.com/https://www.instagram.com/jaydutemple/Pour rejoindre le Studio SF:sansfiltrepodcast@gmail.comMusique d’intro par: KodakLudoGraphisme: Marianne Plaisancehttps://www.instagram.com/2epeau/Motion Design: Maxime Bédardwww.maximebedard.ca

Fabrício Marques é autor, entre outros, de Samplers (poesia, Relume Dumará, 2000), Aço em flor: a poesia de Paulo Leminski (ensaio, Autêntica, 2001), Meu pequeno fim (poesia, Scriptum, 2002), Dez conversas (entrevistas com poetas contemporâneos, Gutenberg, 2004), A fera incompletude (poemas, Dobra, 2011, finalista dos prêmios Jabuti e Portugal Telecom) e Uma cidade se inventa (livro-reportagem, Scriptum, 2015).

If it bleeds, you still can't kill it... Returning to the directors chair, Quintin Tarantino goes historical parallel-fiction in ONCE UPON A TIME IN HOLLYWOOD. THE BOYS brings a supremely bloody, violent, and lightheartedly vulgar Garth Ennis anti-hero classic to Amazon Video. The mean city streets are nothing compared to a teenage girl with angst and boy-band connections! And The augmented reality game SCRIPTUM AR ESCAPE ROOM will augment your ability to enjoy. In the house: Shayna Wakefield & Pat B

Compras compulsivas e explicações perdidas são os temas da que eu me lembro. Quer saber o resto então ouve aí . Obs: leia sobre oque é o carnaval antes de ouvir o podcast

Assuntos aleatórios, como sempre. Deixa uma pergunta pra eu responder no próximo episódio

Pós scriptum ep.2 eu sozinho tentando entender as dinâmicas de um podcast

Mais um episódio mais uma chance pra vc parar de ouvir

Julio Abreu é designer gráfico e faz doutorado no CEFET-MG com pesquisa sobre a poesia de Augusto de Campos. Editou, com Ricardo Novais, a coleção de poemas e desenhos Relógio do Rosário (Scriptum, 2004-2006), organizou o livro Sobre ler, escrever e outros diálogos, de Bartolomeu Campos de Queiros (Global, 2019) e publicou o livro de poemas Jogo das horas (Scriptum, 2015) e o fotolivro Dentro da faixa (Scriptum 2017). Encontra-se no prelo o livro de poemas visuais Música (Crisálida, 2019). Atualmente dirige, com Leonora Weissmann, a Jiló Design, que desenvolve projetos de design gráfico.

Kaio Carvalho Carmona é poeta e professor de literatura. Pós-Doutorando em Poéticas da Modernidade na UFMG, Professor Visitante no IFMG, Professor Assistente na FAJE. Doutor em Estudos Literários pela UFMG, publicou os livros Um lírico dos tempos (Scortecci, 2006), Compêndios de amor (Scriptum, 2013) e Para quando (Scriptum, 2017). Vive em Belo Horizonte.

Mário Alex Rosa mora em Belo Horizonte. É autor dos livros Ouro Preto – poemas (Scriptum) e Via Férrea (Cosac Naify), Deus me livre (Breve Edições) e dos livros infantis: ABC futebol clube (Aletria) e Formigas (Cosac Naify).

Nat and Ben chat about Nat's childhood being crushed by Sims Mobile, and Ben's pre-order of Post Scriptum. They also chat about Tomb Raider, and Telltale Games over a pint at Harry's Bar. 

Your browser does not support the audio element. Podcast (30m26s): Play in new window | DownloadNOTE: In another post, we have given the 12th Sunday After Pentecost as a case study in the unity of the Propers. The Unity of the PropersMasses sometimes are called by the first word of the introit. So, for instance, the third Sunday of Advent is called Gaudete and the fourth of Lent Laetare, and the Sunday after Easter is often called Quasimodo Sunday. Each one of these are named after the first words of their introit.Usually a proper Mass has its own Introit, Epistle, Gradual, Alleluia (or Tract), Gospel, Offertory, and Communion. Oftentimes there is a theme that runs through and connects all of these together. In some seasons, such as Advent, the theme can be very strong and obvious. At other times, it can require some reflection to discover.In this podcast, we examine two examples of Masses, the Mass for the Second Sunday of Advent, with it's clear theme of Christ, the savior of the Gentiles, coming as the anointed of the Lord to bring peace; and the Mass for the Fifth Sunday after Pentecost, which, at first glance, doesn't seem to have much binding the Mass texts together. Just for the sake of reference, we've included the propers we refer to in the podcast below:The Second Sunday of AdventIntroitPopulus Sion, ecce Dóminus véniet ad salvándas gentes: et audítam fáciet Dóminus Glóriam vocis suæ in lætítia cordis vestri. (Ps. 79: 2) Qui regis Israël inténde: qui dedúcis velut ovem, Joseph. v. Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio et nunc et semper et in saecula saeculorum. Amen. Repeat Populus Sion... People of Sion, behold the Lord shall come to save the nations: and the Lord shall make the glory of His voice to be heard, in the joy of your heart. (Ps. 79: 2) Give ear, O Thou that rulest Israel: Thou that leadest Joseph like a sheep. v. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen. Repeat People of Sion...Collect Let us pray. O Lord, our God, multiply Thy graces upon us, and grant that joy may follow in the holy praise of those whose glorious festival we anticipate Who livest and reignest, with God the Father, in the unity of the Holy Ghost, God. Forever and ever. R.Amen. EpistleLéctio Epistolæ beáti Pauli Apóstoli ad Romanos. Fratres, quæcúmque scripta sunt, ad nostram doctrínam scripta sunt: ut per patiéntiam et consolatiónem Scripturárum, spem habeámus. Deus autem patiéntiæ et solátii det vobis idípsum sápere in altérutrum secúndum Jesum Christum: ut unánimes uno ore honorificétis Deum, et patrem Dómini nostri Jesu Christi. Propter quod suscípite invicem, sicut et Christus suscépit vos in honórem Dei. Dico enim Christum Jesum ministrum fuisse circumcisiónis propter veritátem Dei, ad con-firmándas promissiónes patrum. Gentes autem super misericórdia honoráre Deum, sicut Scriptum est: Proptérea confitébor tibi in géntibus Dómine, et nomini tuo cantábo. Et iterum dicit: Lætámini Gentes cum plebe ejus. Et iterum: Laudáte omnes Gentes Dóminum: et magnificáte eum omnes pópuli. Et rursus Isaías ait: Erit radix Jesse et qui exsúrget regere Gentes, in eum Gentes sperábunt. Deus autem spei répleat vos omni gáudio, et pace in credéndo: ut abundétis in spe, et virtute Spíritus Sancti. Lesson from the Epistle of Blessed Paul the Apostle to the Romans. Brethren, What things soever were written, were written for our learning: that, through patience and the comfort of the Scriptures, we might have hope. Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ: that with one mind and with one mouth you may glorify the God and Father of our Lord Jesus Christ. Wherefore receive one another, as Christ also hath received you unto the honor of God. For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: but that the Gentiles are to glorify God for His mercy, as it is written: Therefore will I confess to Thee, O Lord, among the Gentiles, and will sing to Thy name. And again He saith: Rejoice ye Gentiles, with His people. and again, praise the Lord, all ye Gentiles, and magnify Him, all ye people. And again, Isaias saith: There shall be a root of Jesse and He that shall rise up to rule the Gentiles, in Him the Gentiles shall hope. Now the God of hope fill you with all joy and peace in believing: that you may abound in hope, and in the power of the Holy Ghost. GradualEx Sion spécies decóris ejus; Deus maniféste véniet. V. Congregáte illi sanctos ejus, qui ordinavérunt testaméntum ejus super sacrifíciaOut of Sion the loveliness of His beauty: God shall come manifestly. V. Gather ye together His saints to Him, who have set His covenant before sacrifices. GospelIn illo tempore: Cum audisset Jóannes in vinculis ópera Christi, mittens duos de discípulis suis, ait illi: Tu es, qui ventúrus es, an álium exspectámus? Et respóndens Jesus ait illis: "Eúntes renuntiáte Joánni quæ audístis, et vidístis. Cæci vident, claudi ámbulant, leprósi mundántur, surdi áudiunt, mórtui resúrgunt, páuperes evangélizátur: et beátus est, qui non fúerit scandalizátus in Me. Illis autem abeúntibus, coepit Jesus dícere ad turbas de Joánne: "Quid exístis in desértum vidére? Arúndinem vento agitátem? Sed qui exístis vidére? Hóminem móllibus vestítum? Ecce qui móllibus vestiúntur, in dómibus regum sunt. Sed quis exístis vidére? Prophétam? Etiam dico vobis, et plus quam prophetam. Hic est enim de quo scriptum est: Ecce ego mitto angelum meum ante fáciem tuam, qui præparábit viam ante te."At that time, when John had heard in prison the works of Christ, sending two of his disciples, he said to Him: Art thou He that art to come, or look we for another? And Jesus, making answer, said to them: "Go and relate to John what you have heard and seen. The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them: and blessed is he who shall not be scandalized in Me." And when they went their way, Jesus began to say to the multitudes concerning John: "What went you out into the desert to see? A reed shaken with the wind? But what went you out to see? A man clothed in soft garments? Behold they that are clothed in soft garments are in the houses of kings. But what went you out to see? A prophet? Yea I tell you and more than a prophet. For this is he of whom it is written: Behold I send my Angel before Thy face, who shall prepare Thy way before Thee." Communion Jerúsalem, surge, et sta in excélso: et vide jucunditáatem, quæ véniet tibi a Deo tuo Arise, O Jerusalem, and stand on high, and behold the joy that cometh to thee from God.  Fifth Sunday After Pentecost INTROIT Exaudi, Domine, vocem meam, qua clamavi ad te: adjutor meus esto, ne derelinquas me, neque despicias me, Deus salutaris meus. -- Dominus illiminatio mea, et salus mea, quem timebo? V.: Gloria Patri . . . -- Exaudi, Domine . . .Psalms 26: 7-9 Hear, O Lord, my voice with which I have cried to Thee: be Thou my helper, forsake me not, nor do Thou despise me, O God, my Savior. -- (Ps. 26. 1). The Lord is my light, and my salvation, whom shall I fear? V.: Glory to the Father -- Hear, O Lord, my voice . . .EPISTLE1 Peter 3: 8-15Dearly beloved, Be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble; not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this you are called, that you may inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile. Let him decline from evil and do good; let him seek after peace, and pursue it: because the eyes of the Lord are upon the just, and His ears unto their prayers, but the countenance of the Lord against them that do evil things. And who is he that can hurt you, if you be zealous of good? But if also you suffer anything for justice' sake, blessed are ye. And be not afraid of their fear, and be not troubled: but sanctify the Lord Christ in your hearts. GRADUALProtector noster aspice Deus: et respice super servos tuos. V.: Domine Deus virtutem, exaudi preces servorum tuorum. Alleluia, alleluia. V.: Domine, in virtute tua laetabitur rex: et super salutare tuum exsultabit vehementer. Alleluia. Psalms 86: 10, 9Behold, O God our protector, and look upon Thy servants. V.: O Lord God of hosts, give ear to the prayers of Thy Servants. Alleluia, alleluia. V.(Ps. 20. 1). In Thy strength, O Lord, the king shall joy; and in Thy salvation he shall rejoice exceedingly. Alleluia. GOSPEL Matthew 5: 20-24 At that time Jesus said to His disciples: Except your justice abound more than that of the Scribes and Pharisees, you shall not enter into the kingdom of heaven. You have heard that it was said to them of old: Thou shalt not kill; and whosoever shall kill, shall be in danger of the judgment. But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment; and whosoever shall say to his brother: Raca, shall be in danger of the council; and whosoever shall say: Thou fool, shall be in danger of hell fire. If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath anything against thee, leave there thy offering before the altar, and go first to be reconciled to thy brother; and then coming thou shalt offer thy gift. OFFERTORYBenedicam Dominum, qui tribuit mihi intellectum: providebam Deum in conspectu meo semper: quoniam a dextris est mihi, ne commovear.Psalms 15: 7, 8 I will bless the Lord, who hath given me understanding: I set God always in my sight; for He is at my right hand, that I be not moved. COMMUNIONUnam petii a Domino, hanc requiram: ut inhabitem in domo Domini omnibus diebus vitae meae. Psalm 26: 4 One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life. POST COMMUNION - Grant, O Lord, we beseech Thee, that we whom Thou hast fed with the heavenly Gift, may be cleansed from our hidden sins and delivered from the snares of our enemies. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . .Previous Episodes:Episode 01: A Sacrifice More Pleasing than Sin DispleasesEpisode 02: Sacramentality & the Cosmic Liturgy -- the Body in Divine WorshipEpisode 03: Sacred Music Part IEpisode 04: Sacred Music Part II-- Antiphonality and the Chants of the MassEpisode 05: The Structure of the Traditional Latin MassEpisode 06: Different Types of Masses  

Iniciamos el podcast de Ars Scriptum, donde las letras cobran vida con el Monologo de Segismundo, tomado de la obra de teatro "La Vida es Sueño" de Pedro Calderón de la Barca, estrenada en 1635 y perteneciente al movimiento literario del barroco, cuyo tema central es la libertad del ser humano para configurar su vida, sin dejarse llevar por un supuesto destino.

ANA MARTINS MARQUES Ana Martins Marques has published two books of poetry: A vida submarina (Scriptum, 2009) and Da arte das armadilhas (Companhia das Letras, 2011), which won the Brazilian Prêmio Biblioteca Nacional and the Prêmio Alphonsus Guimaraens. JULIA SANCHES Julia is Brazilian by birth but has lived in New York, Mexico City, Lausanne, Edinburgh and Barcelona. She is currently studying Comparative Literature and Literary Translation at UPF in Barcelona. She completed her M.A. in Philosophy and English Literature at the University of Edinburgh in Scotland in 2010. She has been nominated for the Guardian and the Herald Student Media Awards in the category of Best Photographer. While doing her masters, she also works as a freelance translator, private teacher of English and Portuguese, and as a reader for Random House Mondadori. She is currently learning her sixth language and living in her sixth country.

Radioshow de Julien Blaine pour webSYNradio : LA PERFORMANCE - Jerome Rothenberg - Y-V after dada - Pierre-Albert Birot - Poemes a crier et a danser - John Giorno - Every one is a complete disapointment

Mon, 1 Jan 1685 12:00:00 +0100 http://epub.ub.uni-muenchen.de/11741/ http://epub.ub.uni-muenchen.de/11741/1/W8Vetus1460.pdf Stiernhielm, Georg Stiernhielm, Georg: Anticluverius, sive Scriptum breve, Johanni Cluverio Dantisco-Borusso oppositum. Gentis Gothicae Originem Et Antiquissimam in Scandia vel Scandinavia Sedem Vindicans, ut & ejusdem De Hyperboreis Dissertatio brevis. Opuscula posthuma indice aucta. Holmiae: Keyser, 1685