Podcasts about The Slave Girl

A Woman, a Slave Girl, and a JailerMay 4, 2025 • RD McClenagan • Acts 16:11–40This Sunday, RD continues our series on the Book of Acts. In Acts 16, we see how the gospel meets three very different people—a successful businesswoman, a spiritually oppressed slave girl, and a hardened Roman jailer—and transforms them each in unique ways through an encounter with Jesus. The gospel is for everyone; it transforms and disrupts, overturning personal lives and societal systems with the love and authority of Jesus. The result isn't just individual salvation but the formation of a radically diverse, Spirit-filled community called the church.WEBSITE: https://fellowshipknox.org/INSTAGRAM: https://www.instagram.com/fellowshipknox/

Would there have been a Frederick Douglass if it were not for Betsy Bailey, the grandmother who raised him? Would Harriet Jacobs have written her renowned autobiography, Incidents in the Life of a Slave Girl, if her grandmother, a free black woman named Molly Horniblow, had not enabled Jacobs' escape from slavery?  In Black Elders: The Meaning of Age in American Slavery and Freedom (University of Pennsylvania Press, 2024), Frederick C. Knight explores the experiences of African Americans with aging and in old age during the eras of slavery and emancipation. Though slavery put a premium on young labor, elders worked as caregivers, domestics, cooks, or midwives and performed other tasks in the margins of Southern and Northern economies. Looking at black families, churches, mutual aid societies, and homes for the aged, Dr. Knight demonstrates the pivotal role of elders in the history of African American community formation through Reconstruction, offering a unique window into the individual and collective lives of African Americans, the day-to-day struggles they waged around their experiences of aging, and how they drew upon these resources to define the meaning of family, community, and freedom. You can find Dr. Knight at the Howard University History Department page, or on LinkedIn.  And, once you've listened to the episode, head over to Additions to the Archive on Substack for a further conversation with Dr. Knight and host Sullivan Summer. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Would there have been a Frederick Douglass if it were not for Betsy Bailey, the grandmother who raised him? Would Harriet Jacobs have written her renowned autobiography, Incidents in the Life of a Slave Girl, if her grandmother, a free black woman named Molly Horniblow, had not enabled Jacobs' escape from slavery?  In Black Elders: The Meaning of Age in American Slavery and Freedom (University of Pennsylvania Press, 2024), Frederick C. Knight explores the experiences of African Americans with aging and in old age during the eras of slavery and emancipation. Though slavery put a premium on young labor, elders worked as caregivers, domestics, cooks, or midwives and performed other tasks in the margins of Southern and Northern economies. Looking at black families, churches, mutual aid societies, and homes for the aged, Dr. Knight demonstrates the pivotal role of elders in the history of African American community formation through Reconstruction, offering a unique window into the individual and collective lives of African Americans, the day-to-day struggles they waged around their experiences of aging, and how they drew upon these resources to define the meaning of family, community, and freedom. You can find Dr. Knight at the Howard University History Department page, or on LinkedIn.  And, once you've listened to the episode, head over to Additions to the Archive on Substack for a further conversation with Dr. Knight and host Sullivan Summer. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Would there have been a Frederick Douglass if it were not for Betsy Bailey, the grandmother who raised him? Would Harriet Jacobs have written her renowned autobiography, Incidents in the Life of a Slave Girl, if her grandmother, a free black woman named Molly Horniblow, had not enabled Jacobs' escape from slavery?  In Black Elders: The Meaning of Age in American Slavery and Freedom (University of Pennsylvania Press, 2024), Frederick C. Knight explores the experiences of African Americans with aging and in old age during the eras of slavery and emancipation. Though slavery put a premium on young labor, elders worked as caregivers, domestics, cooks, or midwives and performed other tasks in the margins of Southern and Northern economies. Looking at black families, churches, mutual aid societies, and homes for the aged, Dr. Knight demonstrates the pivotal role of elders in the history of African American community formation through Reconstruction, offering a unique window into the individual and collective lives of African Americans, the day-to-day struggles they waged around their experiences of aging, and how they drew upon these resources to define the meaning of family, community, and freedom. You can find Dr. Knight at the Howard University History Department page, or on LinkedIn.  And, once you've listened to the episode, head over to Additions to the Archive on Substack for a further conversation with Dr. Knight and host Sullivan Summer. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Would there have been a Frederick Douglass if it were not for Betsy Bailey, the grandmother who raised him? Would Harriet Jacobs have written her renowned autobiography, Incidents in the Life of a Slave Girl, if her grandmother, a free black woman named Molly Horniblow, had not enabled Jacobs' escape from slavery?  In Black Elders: The Meaning of Age in American Slavery and Freedom (University of Pennsylvania Press, 2024), Frederick C. Knight explores the experiences of African Americans with aging and in old age during the eras of slavery and emancipation. Though slavery put a premium on young labor, elders worked as caregivers, domestics, cooks, or midwives and performed other tasks in the margins of Southern and Northern economies. Looking at black families, churches, mutual aid societies, and homes for the aged, Dr. Knight demonstrates the pivotal role of elders in the history of African American community formation through Reconstruction, offering a unique window into the individual and collective lives of African Americans, the day-to-day struggles they waged around their experiences of aging, and how they drew upon these resources to define the meaning of family, community, and freedom. You can find Dr. Knight at the Howard University History Department page, or on LinkedIn.  And, once you've listened to the episode, head over to Additions to the Archive on Substack for a further conversation with Dr. Knight and host Sullivan Summer. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-south

And Another Thing With Dave, by Dave Smith#AATWDIn This Episode: Spirited Journey joins me againIn this thought-provoking episode of And Another Thing with Dave, we tackle controversial and complex topics surrounding gender identity, rights, and societal shifts. Join Dave and his guest as they delve into the following: Wrangling Cats & Life Updates: A lighthearted start discussing pets and the chaos they bring to our lives. Transgender Athletes and Sports: Exploring the psychological and social impact on women in sports with the rise of transgender athletes, backed by a staggering claim of nearly 900 medals awarded to trans competitors in recent Olympics. The Role of Studies and Agendas: A critical look at who funds studies on gender issues and the motivations behind such agendas, including the influence of organizations like the WEF. Historical Context: Insights from books such as A History of Women in America and Incident in the Life of a Slave Girl, highlighting perspectives that challenge traditional narratives. Bathroom Debates: The pros and cons of all-gender bathrooms, environmental inefficiencies, and the societal implications of merging spaces traditionally divided by gender. Compelled Pronoun Use: The growing trend of mandating pronoun introductions in classrooms and workplaces, and the pushback against being forced to comply with these norms. Equal Rights vs. Being the Same: A nuanced discussion on the difference between achieving equal rights and erasing the individuality of genders in the pursuit of equality. Workplace Policies and Education: Personal experiences navigating HR policies and training about transgender issues, and the challenges of integrating new norms into professional environments.This episode challenges societal norms, encourages open dialogue, and emphasizes the importance of respecting individual experiences without losing sight of broader societal goals.Connect with Dave: Subscribe to And Another Thing with Dave for more engaging conversations. Share your thoughts on this episode in the comments or on social media.Thank you for tuning in!If you are digging what I am doing, and picking up what I'm putting down, please follow, subscribe, and share the podcast on social media and with friends.Reviews are greatly appreciated. You can leave a review on Apple Podcasts, or Spotify.Links below Apple Podcastshttps://podcasts.apple.com/us/podcast/and-another-thing-with-dave/id1498443271Spotifyhttps://open.spotify.com/show/1HLX3dqSQgeWZNXVZ1Z4EC?Thanks again!!!Follow me and find More of My Content with link belowhttps://linktr.ee/andanotherthingwithdaveThank you to my listeners throughout the world. Now heard in 65 countries. According to Spotify my podcast is in the top 20% of podcasts shared internationally.Listener locations:71% USA8% Canada6% United Kingdom 3% India3% Australia 1% Ireland1% GermanyAnd less than 1% in 50 plus countriesTHANK YOU all !!!#aatwd #andanotherthing #davesmith #podcast #conspiracies #truther #politics #uspolitics #truthseeker #andanotherthgingwithdave #USA #usa #Australia #australia #Ireland #ireland #India #india #Germany #germany #uk #UK #United Kingdom #united kingdom #Canada #canada#GenderDynamics #InclusivityMatters #TransRights #EqualityDiscussion #SocietyAndCulture #PodcastTalks #AndAnotherThingWithDave #OpenDialogue #ModernIssues #GenderEquality

She was a slave, demon possessed and had very few opportunities, yet Luke records the power of the gospel to transform her life in more ways than one.

She was a slave, demon possessed and had very few opportunities, yet Luke records the power of the gospel to transform her life in more ways than one.

Kash Patel Confirmed Save up to 80% off Top MyPillow Prodcuts with our Promo Code KANE at Checkout https://www.mypillow.com/kane Thank you to our Top Patreon Supporters! Andrew and Connie, Cristine, ETW, Chuck, Dee, Pamela, Rick, Nick, Wesley, Macho, Mike P, Carlos, Paulette, John, Heather, David, Maria in Texas, Richard, Alice, KMac, LeeZep, Shawana, Constance, George,Brandon, Rob and Trish Wilkerson, Christy R, John S. Support the show and become a Patreon Supporter! https://www.patreon.com/realbriancraigshow https://briancraigshow.com/ https://darkknightcandles.com/ A Hittite Soldier and A Slave Girl https://a.co/d/eOECOHg LaPorta Roofing  https://www.laportaroofing.com/ https://www.chef-kitty.com/    

Trump vs The Bishop Save up to 80% off Top MyPillow Prodcuts with our Promo Code KANE at Checkout https://www.mypillow.com/kane Thank you to our Top Patreon Supporters! Andrew and Connie, Cristine, ETW, Chuck, Dee, Pamela, Rick, Nick, Wesley, Macho, Mike P, Carlos, Paulette, John, Heather, David, Maria in Texas, Richard, Alice, KMac, LeeZep, Shawana, Constance, George,Brandon, Rob and Trish Wilkerson, Christy R, John S. Support the show and become a Patreon Supporter! https://www.patreon.com/realbriancraigshow https://briancraigshow.com/ The MyPillow Cross https://www.mypillow.com/cross-necklaces A Hittite Soldier and A Slave Girl https://a.co/d/eOECOHg Therapy book https://a.co/d/57FZsbw Coach my Life bit.ly/CML12 https://usageneralinsurance.com/ LaPorta Roofing  https://www.laportaroofing.com/    

Send us a textFor an ad-free version of the podcast plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month and also help keep the Bible Project Daily Podcast free  for listeners everywhere at;patreon.com/JeremyMcCandlessWelcome:We can get so caught up in the daily details of living that we begin to wonder sometimes if God is working at all. In today's episode, we really see God working in some interesting ways that might just serve as a reminder to us of what God is doing and how He's doing it in all sorts of situations.Introduction:The story involves three different encounters they had with three different groups of people. First, there is Lydia, a seller of purple. Then, there is this interesting young slave girl who is demon-possessed and follows Paul around. Finally, there is the most famous story, one of those classic Bible stories—the Philippian jailer.Episode Outline:Lydia's Conversion:Scripture Reading: Acts 16:11-15Paul, Silas, Timothy, and Luke travel from Troas to Philippi, a leading Roman colony.They find a group of women praying by the river, including Lydia, a worshiper of God and a seller of purple cloth.God opens Lydia's heart to respond to Paul's message. She and her household are baptized, and she offers her home to Paul and his companions.The Slave Girl and Paul's Annoyance:Scripture Reading: Acts 16:16-24A slave girl with a spirit of divination follows Paul and his companions, proclaiming their mission.Paul, annoyed, commands the spirit to leave her, and she is delivered.Her owners, angered by the loss of their income, drag Paul and Silas before the magistrates, who have them beaten and imprisoned.The Philippian Jailer's Conversion:Scripture Reading: Acts 16:25-40At midnight, Paul and Silas pray and sing hymns in prison, despite their suffering.A violent earthquake opens the prison doors and loosens their chains.The jailer, fearing the prisoners have escaped, prepares to kill himself. Paul reassures him that all prisoners are still there.The jailer asks, "What must I do to be saved?" Paul responds, "Believe in the Lord Jesus, and you will be saved—you and your household."The jailer and his household believe, are baptized, and rejoice in their newfound faith.The magistrates order Paul and Silas to be released, but Paul insists they be escorted out publicly to acknowledge their wrongful treatment as Roman citizens.Key Points:The conversion of Lydia highlights God's work in opening hearts to the gospel and the resulting generosity that comes from faith.The deliverance of the slave girl shows God's power over spiritual oppression and the liberation it brings.The dramatic events in the prison emphasize the importance of faith in Jesus Christ for salvation and the profound impact it has on entire households.Conclusion:In each of these encounters, we see God actively working through Paul and his companions to bring about His will. Whether it's through opening hearts, delivering from demonic oppression, or dramatically saving a jailer and his household, God's hand is evident. As we reflect on these stories, let's be encouraged to look for God's work Support the showJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Acts 16:16-24 – Slave Girl

Cast Out the Slave-girl and her Son Galatians 4:12-5:1 by William Klock I have a non-Christian—or it would be better to say, anti-Christian—relative who, I've observed, is very uncomfortable with me being a preacher.  At one point she just came out and said it: As far as she's concerned, preachers are just moralising, kill-joy demagogues who glory in lording their authority over people and pontificating to them what they can and cannot do.  People like this think of God as a kill-joy in the sky and the preacher as his sour and spiteful earthly representative.  She has no clue that the preacher is the intermediary between the loving God who has given his word to make himself known and his people, filled with his Spirit, who desire to hear his word that they might know him and love him in return.  They have no idea that both the Bible and preaching sit at the intersection of God's love for his people and his people's love for him.  But it's not just non-Christians.  Even people in the church forget that God speaks—and he tells us what he expects of us—out of love and they forget that the preacher preaches that word out of love, too.  And so they get angry when they hear things they don't like.  Sometimes they get angry with God and leave the church entirely.  Sometimes they just shoot the messenger—the preacher.  And that's where Paul is at as we come to the middle of Galatians 4.  Paul knew the people in the Galatian churches well.  He loved them as brothers and sisters in the Lord.  And he's deeply troubled by what he's heard has been going on there ever since these agitators had arrived.  This is why he's writing to them.  And so far he's mostly been talking theology—explaining why these people urging them back into torah are undermining the gospel, the good news about Jesus.  And he's been building this argument as he's walked them through the biblical story, walked them through God's covenants with his people, walked them through the significance of what Jesus did when he died and rose again.  And he's about to finally make the point he's been working toward.  He's about to tell them what they need to do in light of all this.  But in verses 11-20 he pauses and he takes a breath and he reminds them who he is.  He reminds that he's not only their friend, but that he's their brother in the Lord who loves them—and that that's why he's taking the trouble to say all of this.  Look at Chapter 4, beginning at verse 12. Brothers [and Sisters], become like me!  Because I became like you.  You did me no wrong.  No, you know that it was through bodily weakness that I announced the gospel to you in the first place.  You didn't despise or scorn me, even though my condition was quite a test for you, but you welcomed me as if I were God's angel, as if I were Messiah Jesus!  What's happened to the blessing you had then?  Yes, I can testify that you would have torn out your eyes, if you'd been able to, and given them to me.  So have I become your enemy by telling you the truth?   Become like me, because I became like you.  These Christians were mostly gentiles.  Paul was a Jew.  But as he would later write to the Corinthians, he has become like all things to everyone.  Knowing that the gospel unified them as one in Jesus and the Spirit, Paul came and fellowshipped with them—he prayed and sang and worshipped and ate with them, despite their ethnic differences—which is something that can't be said of these false teachers.  And Paul reminds them of when he first arrived.  We don't know exactly what the problem was, but it sounds very much like he arrived in Galatia bloody and beaten after preaching the good news in some neighbouring city.  This might be what he was referring to when he said the brutality of the cross had been shown to them.  He'd stumbled into their fellowship having very nearly shared Jesus' crucifixion—and they welcomed him.  That would have been a dangerous thing to do.  Harbouring a man who had been in trouble another town over could have brought the local authorities down on them.  It sure wouldn't have looked good to the community around them.  But they welcomed Paul and took care of him as he regained his strength.  In the meantime, he proclaimed Jesus and the good news in his weakness.  And they received Paul and his message as if he were an angel, a messenger from God—practically as if he'd been Jesus himself. “So now,” Paul asks, “what's happened to that welcome?  Back then you knew my love for you and you would have plucked out your own eyes and given them to me if you'd thought it would help.  But now I've told you the truth—because I love you—and you're treating me like an enemy.”  Now he goes on in verse 17: Those other folks are zealous for you, but it's not in a good cause. False teachers are often full of zeal.  Enough so that they con good Christians into thinking that they've got the truth.  And then those conned Christians lash out when the pastor who loves them comes along to show them how the false teachers are wrong.  It happens over and over and over.  Paul says: They want to shut you out, so that you will then be zealous for them. Paul has the temple in mind, with its segregated courts.  Jews could go into the temple court, but gentiles were stuck outside.  They couldn't go in.  And these agitators, these false teachers are trying to make the Galatian churches like that.  The Jewish believers can come into church, they can eat at the Lord's Table, but the gentiles are stuck outside until they get circumcised and start living according to torah.  So Paul says, Well, it's always good to be zealous in a good cause, and not only when I'm there with you.  My children, I seem to be in labour with you all over again, until the Messiah is fully formed in you.  I wish I were there with you right now, and could change me tone of voice.  I really am at a loss about you.   Paul knew all about being zealous.  He'd been zealous for torah and he'd been zealous for persecuting Christians.  And then he'd met the risen Jesus and now he's zealous for the gospel.  Zeal isn't the point.  You can be zealous for anything.  So don't be taken in by the zealousness of false teachers and a false gospel.  And we get a sense of how Paul loves these people and, because of that, how he's so exasperated.  He thought they knew all of this.  He'd laboured over the gospel with them before, but now it feels like he's got to labour with them over the gospel all over again, because it's obvious they weren't as mature in the gospel—in the Messiah—as he had thought. It happens.  Mormons or Jehovah's Witnesses knock on the door and they've got carefully worked out arguments that fool far too many Christians.  Prosperity hucksters will tell you they've got the “full gospel” and they'll back it up with great zeal.  In our own day we've got various Messianic groups or the Adventists with a false gospel rooted in the same errors Paul confronted in Galatia.  They dupe Christians into their false teaching and, apart from praying for such people, all we can really do is confront false teaching with gospel truth.  That's what Paul does here.  Look at verse 21: So you want to live under the law, do you?  All right, tell me this: are you prepared to hear what the law says?  For it is written that Abraham had two sons, one by the slave-girl and one by the free woman.  Now the child of the slave-girl was born according to the flesh, while the child of the free woman was born according to promise.   Do you recognise the story Paul's talking about?  He's going back to Genesis 16.  This is after God's promise to Abraham, but before the birth of Isaac.  Abraham and Sarah trusted the Lord.  They believed he would provide a son to inherit the promise, but from their perspective a natural heir was impossible.  Sarah was an elderly woman and elderly women past their child-bearing years don't bear children.  So they followed the custom of the day.  Abraham took Sarah's slave-girl, Hagar, as his concubine and had a child by her.  Because she was Sarah's slave, the child was legally hers. But, if you know the story, you know the plan backfired.  When Hagar became pregnant, she lorded it over Sarah.  In their culture, for a woman to be barren was a great shame and Hagar made sure that Sarah felt that shame.  Sarah, of course, wasn't going to stand for that, so she mistreated Hagar.  Hagar ran away, but in the wilderness the Lord met her and sent her back and she gave birth to Ishmael.  Years later—as if the Lord was really, really wanting to make a point to Abraham and Sarah that with him anything was possible—years later, when Sarah was even more elderly, she became pregnant and gave birth to Isaac.  Sarah became jealous of Ishmael and we have a cryptic text about Ishmael abusing Isaac, so Sarah banished Hagar and her son from the camp.  Ishmael would become the father of the Arabian tribes and Isaac would became the father of Jacob, who became the father of the Hebrew tribes—of Israel. It's possible Paul brings this up because the false teachers might have been telling this story in their own way, as if to say, “See…Abraham has two families.  You gentiles might have believed the gospel, but since the Jews are the free children of Abraham, you're like Ishmael and his sons.  If you want to really be part of Abraham's family, you're going to have to get circumcised and become a Jew.  Paul has heard this before and says, “No.  You've got it backwards and here's why.  Let's suppose that Abraham does have two families.  How can you tell which one is the slave family and which one is the free family?  Well, look at the story.  Ishmael was born according to the flesh.  He was the result of Abraham taking matters into his own hands.  Isacc, on the other hand, was born miraculously and in fulfilment of the Lord's promise. And now we see why Paul has been talking so much about covenants and inheritances and heirs all this time.  This is where he's been going with it.  In verse 24 he goes on: Think of this allegorically—as picture-language.  These two women stand for two covenants: one comes from Mount Sinai and gives birth to slave children—that's Hagar.  (Sinai, you see, is a mountain in Arabia, and it corresponds, in the picture, to the present Jerusalem, since she is in slavery with her children.)  But the Jerusalem which is above is free—and she is our mother.   All you have to do is follow the theme of promise through the story.  Well, that and you have to recognise that the story is ongoing.  The false teachers were telling the story as if it stopped with Abraham—or maybe with Moses—but Paul has been showing how the Abraham story, the story of a promise and a family and an inheritance that encompasses the whole world—Paul has been showing how that story is still going on.  So they were right to see the promise back in the story of the birth of Isaac, but now Paul's sort of urging them on: Yes, yes.  You've got that part right, but keep following the promise through the rest of the story.  Because Jesus changes everything.  And so, sure, Isaac was the child of God's promise and so were his children and their children and eventually the whole people of Israel.  But before his little break to remind them that he's not their enemy, Paul was also pointing out how the law, how torah was only meant to serve the promise family for a time—between Moses and the Messiah.  Remember, the human race is sick.  Israel had the same sickness, but the law held the sickness at bay until the promise could be fulfilled.  Or, Paul used the illustration of a babysitter, keeping the promise family out of trouble until the promise to them could be fulfilled.  And, that means, Paul has said, that as much as the law was a good thing given by God for a time, it kept the Israelites as slaves until the Messiah came.  So the law, he's saying here, the law if left to itself can never set people free.  The law, ironically, makes Ishmael children, not Isaac children. And then Paul adds this sort of parenthetical statement: For Sinai is a mountain in Arabia.  And his point is that—using this allegorical or picture language—the law of Moses, which was given on Mount Sinai, now represents the people, the family on the outside in the original picture.  As much as the Lord's promise once led his people to Mount Sinai where he gave them his law, the story has moved on in Jesus the Messiah and so Hagar—the mother of Abraham's son according to the flesh—Hagar now corresponds to Mount Sinai and Mount Sinai represents the law, torah, that the false teachers are saying the gentile believers have to keep. So Isaac represents the promise and freedom.  Ishmael represents the flesh, slavery…none of which would have been controversial, but now Paul has also shown that Ishmael also represents Mount Sinai and the law.  Again, we've got to follow the promise all the way through the story to Jesus and then to the present.  The law was part of God's provision for his people during the present evil age, but the Messiah has inaugurated the age to come.  So Paul's now ready to bring the false teachers into this.  They've been appealing to some authority figures in Jerusalem—maybe James, but we really don't know—just that they're in Jerusalem.  And Paul, in verses 25 and 26 is saying, “Okay, but they're talking about the present Jerusalem, not the heavenly Jerusalem, not the “Jerusalem above”, which is the home of all real believers and the true people of the promise.  To make his point he quotes Isaiah 54:1 which is addressed to Jerusalem herself: For it is written: Celebrate, childless one, who never gave birth! Go wild and shout, girl that never had pains! The barren woman has many more children Than the one who has a husband!   In Isaiah's day, Jerusalem was laid waste, but through the prophet the Lord gave hope to his people.  One day Jerusalem would be restored.  He put it in terms of a barren woman—like Sarah—finally knowing the joy of bearing children and having a family.  By Paul's day this had become an image of the age to come, when the Lord would return to his people and the heavenly city would come with him, heaven and earth would be rejoined, and his new age would dawn.  So the Jerusalem above—the promise of God's new age—it was barren, but now through the Messiah it's bearing children.  The promises are being fulfilled.  In contrast, the present Jerusalem—the city the false teachers are appealing to as their authority—it's got children, yes, but they're in slavery.  In fact, the earthly Jerusalem is slated for judgement and destruction.  So now Paul goes on in verse 28: Now you, my brothers [and sisters], are children of promise, in the line of Isaac. Follow the promise.  It has passed from Isaac to Jesus and now to these people—even though they're gentiles—because they have trusted in the Messiah.  Jesus-believers, uncircumcised as they may be, are Sarah-children, new-Jerusalem people, Isaac-people, promise-people.  But, Paul goes on: But things now are like they were then.  The one who was born according to the flesh persecuted the one born according to the spirit.   Genesis doesn't elaborate on what Ishmael did to Isaac, only that he abused him in some way, and Paul's point here is that this is how the children of the flesh are always liable to treat the children of the promise.  It sounds as though the unbelieving Jews were actively persecuting the Christians in Galatia—angry at them because they claimed the “Jewish exemption” from pagan worship, but didn't live as Jews.  But Paul lumps the false teachers, these people who say they believe in Jesus the Messiah, but also insist on the gentiles being circumcised—Paul lumps that in with the abuse of the unbelieving Jewish community.  The false teachers stand in sharp contrast to Paul.  Even though Paul has had some sometimes harsh words for the Galatians, he loves them like a father.  He's speaking gospel truth.  The false teachers, for all their zeal, don't really love the Galatians—not if they're trying to drag them back into slavery under the law.  And with that, Paul's ready to drive his point home, he's ready to tell them what they have to do.  Look at verse 30: But what does scripture say?  “Throw out the slave-girl and her son!  For the son of the slave-girl will not inherit with the son of the free.”  So my brothers [and sisters], we are not children of the slave-girl, but of the free.   Do what Sarah did: cast out the slave girl and her son.  In other words, cast out the false teachers before they drag you away from Jesus and the promise and back into slavery.  At this point there's a chapter break, but I really think Paul meant for verse 1 of Chapter 5 to be the close of this paragraph, because it's not easy to cast out false teachers.  And so Paul continues there: The Messiah set us free so that we could enjoy freedom!  So stand firm, and don't get yourselves tied down by the chains of slavery.   Stand firm and don't let anyone take you back into slavery with a false gospel, because Brothers and Sisters, Jesus has set us free.  Paul doesn't mess around with false teachers.  Jesus died and he rose again, he is Lord, and he has fulfilled all of God's promises.  Paul saw the promise fulfilled as the gentiles were forgiven, filled with the Spirit, and swept up into this great story of God and his people and he was outraged at the idea that anyone might come along and drag these people back into slavery. In contrast, how often is our tendency to be wishy-washing about false teaching.  People come in the name of Jesus, but end up proclaiming false gospels—or things that undermine the gospel.  They'll say, for example, that there are other ways to God and other ways to be good and other ways to enter the age to come and in doing that they undermine the work of Jesus and the Spirit no less than the false teaching in Galatia did by trying to add torah to the gospel.  Others come into the church and tell us that Jesus isn't enough and that we've got to do something extra to receive the Spirit.  Others these days come preaching post-modern ideas of identity that undermine our identity in the Messiah and our unity in him.  And we equivocate on what to do about them.  Instead of dealing with the false teachers we quibble with each other over whether or not the false teachers are truly believers or not—as if we need to treat them differently if the false teaching isn't so bad as to rule them out as real Christians.  Paul does the opposite here.  The false teachers in Galatia believed in Jesus.  They believed in his death and resurrection.  But they added something that ultimately undermined that good news.  And so Paul says to cast them out.  Get them out of the church.  Just as he did with the man sleeping with his step-mother in Corinth.  Get them out.  Maybe that will get them thinking hard about what they've done or what they're teaching and they'll repent and come back, but that's not the first priority.  Get them out, because their teaching undermines the gospel itself and if it's allowed to fester, the church will cease to be the church.  The promise will be lost.  The false teaching will make us slaves again.  If the Anglican Communion had cast out the false teachers a hundred years ago, our generation wouldn't have had to face the difficulties we have.  The church can't fool around with false teachers and false gospel.  But the flip side of this imperative is that we as Jesus' people need to work hard for unity with our brothers and sisters who do believe the good news about Jesus.  This was the vision of Bp. Cummins when he called together the men and women who would found the Reformed Episcopal Church.  All baptised and believing Jesus-followers are, in fact, one family and we need to do our best, despite our various differences on other things, to live as the one family that Jesus has made us.  I think Galatians has something to say about how we distinguish which of our differences are demand separation and which don't.  Does the message being preaching point forward to the age to come, or like the Galatian heresy, does it drag us back to the darkness of the old evil age?  If it undermines or undoes what has been accomplished by God in Jesus and the Spirit, we must cast it out.  Standing firm against false gospels while standing just as firm for the unity of God's gospel people is no easy task—especially as things are today—but Brothers and Sisters it is our calling.  It is what honours God, it is what honours Jesus and the Spirit, and it is what witnesses to the world the new creation that has been born in us. Let's pray: Heavenly Father, make us mature in the Messiah so that we will be able to discern truth from error, and fill us with zeal for your gospel truth, so that we will stand firm—not afraid to cast out false teachers and false teaching, but also zealous for the unity that Jesus and the Spirit bring to your church, that we might be effective witnesses of the good news about Jesus, crucified and risen, and of his kingdom, the new Jerusalem.  Through him we pray.  Amen.

In Episode 3 of My Epiphany, Rebekah Lisgarten tells us how as a teenager, she randomly picked up a book at a supermarket which changed the course of her life. Assuming the story was a work of fiction, Rebekah was horrified to learn that ‘Slave Girl' was the real story of Sarah Forsyth. At only 17, (just two years older than Rebekah) Sarah was trafficked to the Netherlands from the UK. During the course of her career, Rebekah has worked directly with trafficking survivors in the UK, Greece, India, and Cambodia. For five years she served on Stop the Traffik's Executive Team having a pivotal role in shaping its global operations. In October 2024, Rebekah was appointed as Stop the Traffik's new CEO.This is her epiphany moment.HOW CAN YOU GET INVOLVEDEducate: Modern slavery is happening to people in the UK, in your town, in cities, on farms, and to people your age. Visit our website, follow us on social media, educate yourself. Talk to your friends and family about it. Think before you buy a fake football shirt, or pay for a cut price manicure or a cheap car wash. Donate: Your money helps us to continue to develop awareness-raising campaigns and educational materials. It helps us to support grassroots organisations working directly with survivors and work with businesses to uncover and stamp out modern slavery in their supply chains. Learn more: https://theantislaverycollective.org/Learn more about STOP THE TRAFFIK visit: https://stopthetraffik.org/Follow us on instagram: / the_anti_slavery_collective Follow us on x: https://x.com/TASC_orgFollow us on Facebook: / tasc.org Follow us on linkedin: / theantislaverycollective #antislavery #modernslavery #slavery #humantraffickingawareness #epiphany #domestic Hosted on Acast. See acast.com/privacy for more information.

(18+) Shortly after Yuki's enslavement, she was sent to please her new Master. To demonstrate her skill, and places where she needs... correction. Join the Yuki: Space Assassin Discord. Or, join our Subscribe Star and listen today! And for access to the Visual Novel version with 58 minutes of sexy choices.  

In Acts 16, Paul and Silas finally reach Europe. As they arrive, they encounter three different people in different seasons of their lives, yet all in need of the gospel. Lydia, a successful businesswoman, reorients her wealth and resources toward God and his Kingdom. A demon-possessed Slave Girl is set free by the power of Jesus. A Roman Jailor about to take his own life finds both physical and spiritual salvation. In each of these encounters, the outcome is the same: the Kingdom breaks into their everyday lives and changes everything. Like these three people, all of us are in need. Some of us need literal and physical saving, and others of us simply need hope. Regardless of our status, financial situation, or season of life, Jesus promises to meet our needs. But to allow him to do this requires us to surrender our lives, our needs, and our resources to him.

In Acts 16, Paul and Silas finally reach Europe. As they arrive, they encounter three different people in different seasons of their lives, yet all in need of the gospel. Lydia, a successful businesswoman, reorients her wealth and resources toward God and his Kingdom. A demon-possessed Slave Girl is set free by the power of Jesus. A Roman Jailor about to take his own life finds both physical and spiritual salvation. In each of these encounters, the outcome is the same: the Kingdom breaks into their everyday lives and changes everything. Like these three people, all of us are in need. Some of us need literal and physical saving, and others of us simply need hope. Regardless of our status, financial situation, or season of life, Jesus promises to meet our needs. But to allow him to do this requires us to surrender our lives, our needs, and our resources to him.

Unerträgliche Hitze, gefährliche Tätigkeiten, kaum Lohn für endlose Stunden am Fließband - die Arbeitsbedingungen vor allem vieler Frauen sind Ende des 19. Jahrhunderts katastrophal. Um aus erster Hand zu berichten, schleust sich die junge Journalistin Helen Cusack in Fabriken ein.

Chalene and Bret are currently in London reconnecting with friends they met abroad last year. Following their trip to Amsterdam, Chalene shares her thoughts on the controversial topic of sexual tourism, walking the infamous Red Light District and how Chalene's personal take was impacted by an Audible Book titled: Slave Girl by Sarah Forsyth a woman who was trafficked to Amsterdam in the 90's and eventually escaped.  Chalene and Bret share an update on Bob's Alzheimer's and offer feedback and advice for all caregivers. Check out these episodes for more insight:  Also discussed, travel and how to maintain healthy habits, macros, walking, the sober curious movement and their own challenges around addiction including gambling. Join Chalene on Patreon http://chalene.com/more for all the things that can't go on the regular podcast PLUS  listen to the Rachel and Dave Hollis Series! Episode Links: aplaceformom.com Slave Girl by Sarah Forsyth Related Episodes:   Join the Summer Content Challenge OR Dm Chalene the word SUMMER    Join the all-new Phase It!! A Personalized Plan to Fit Your Life

Sermon Series – The Greatest Stories Never Told – Sermon 5 – “Naaman and his Slave Girl” (Text: II Kings 5)

Send us a Text Message.Welcome back to the Tat2d Preacher Podcast. In Episode 44, we delve deep into the realm of the occult through the lens of the New Testament and early church history. We'll explore the pervasive nature of magic, witchcraft, and supernatural phenomena in the first century and examine how the early Christians and biblical texts addressed these dark practices. From examining the intriguing cases of Simon the Sorcerer and the Sons of Sceva, to understanding the sharp condemnations from early church fathers like Augustine and Tertullian, this episode offers a comprehensive view on the conflict between divine power and the occult. Discover the stark differences and the real dangers involved in spiritual warfare. Don't miss out on this intense exploration! Subscribe now and leave a review to support the channel!02:06 Exploring the Occult in the New Testament03:07 Cultural Context of Magic in the First Century09:34 Jesus and Perceptions of Magic18:22 New Testament Verses on the Occult22:19 Paul's Encounters with Magicians23:54 The Slave Girl with a Spirit of Divination25:57 The Sons of Sceva and Spiritual Warfare29:04 Paul's Teachings on Witchcraft30:22 Revelation's Warnings Against Witchcraft33:43 Early Church Fathers on the Occult39:43 Conclusion and Final ThoughtsLet's Connect!Logos Bible Discount: https://partners.faithlife.com/click.track?CID=438160&AFID=562100https://www.thetat2dpreacher.com/bio.site/thetat2dpreacherhttps://www.instagram.com/thetat2dpre...https://www.tiktok.com/@thetat2dpreacherpatreon.com/TheTat2dPreacher

What if Full Moon Features reimagined The Most Dangerous Game with slavegirls, robots, lasers, and spaceships? We find out!Subscribe to the podcast: https://podcasts.apple.com/us/podcast/who-watches/id1484594712Follow the the show on Twitter: twitter.com/whowatchespodFollow the show on Facebook: facebook.com/whowatchespodcastFollow the show on Instagram: instagram.com/whowatchespodcast/Watch us on Youtube: https://www.youtube.com/channel/UCEle6QzCneErXIGVEK4acuAEmail the show: whowatchespodcast@gmail.comFollow Travis: twitter.com/travisfishburn, https://letterboxd.com/TravisFishburn/Follow Alex: https://letterboxd.com/alexbrunelle/Follow Dustin: https://letterboxd.com/dustinmeadows/

One of the only films on our list to get name-checked on the floor of the Senate, the goofy and utterly harmless sexploitation thriller SLAVE GIRLS FROM BEYOND INIFITY hides a good heart behind it's lurid title. We're so excited to be discussing this film with a true afficionado, filmmaker Ted Geoghegan, director of WE ARE STILL HERE, MOHAWK, and BROOKLYN 45!  Hosted by Jarrod Hornbeck and Steve Guntli  Theme song by Kyle Hornbeck  Logo by Doug McCambridge  Email: puppetmasterscastlefreaks@gmail.com Instagram/Threads: @puppetmasters_castlefreaks  YouTube: @PuppetMastersCastleFreaks  Next week's episode: Dolls

Dr. Tammy C. Owens of Skidmore College joins us to discuss her 2019 article "Fugitive Literati: Black Girls' Writing as a Tool of Kinship and Power at the Howard School." Having discovered a treasure trove of letters written in the early 1900s by girls at the Howard Orphanage and Industrial School, Owens was off on a journey to learn more. The research took her from the Schomburg Center in Harlem to Tuskegee University in Alabama and, ultimately, to the doorstep of the Kings Park Heritage Museum. What Owens pieced together was the story of young Black orphans forging connections and support networks through a unique institution known by some as the Tuskegee of the North. The letters she found tell personal and sometimes painful stories, often by the details which they leave out. Owens' research brings to light voices that are often overlooked or missing from archival collections. We hear her thoughts on the process, the historians and authors who inspire her, and the story of her life-changing day riding around Kings Park with Leo P. Ostebo. Further Research Owens, T. C. (2019). Fugitive literati: Black girls' writing as a tool of kinship and power at the Howard School. Women, Gender, and Families of Color, 7(1), 56–79. https://doi.org/10.5406/womgenfamcol.7.1.0056 Howard Orphanage and Industrial School Photograph Collection (NYPL Schomburg Center) Leo P. Ostebo Kings Park Heritage Museum Tuskegee University History and Mission Lose Your Mother: A Journey Along the Atlantic Slave Route by Saidiya Hartman (find in a library via WorldCat) Incidents in the Life of a Slave Girl by Harriet A. Jacobs (find in a library via WorldCat) The Bondwoman's Narrative by Hannah Craft (find in a library via WorldCat) Darlene  Clark Hine

4 Lessons we can learn from a Courageous Slave Girl. 2Kings5:1-5 1. She Accepted her Situation 2. She Kept her faith in God 3. She acted on her faith 4. She wanted healing for her enemy --- Send in a voice message: https://podcasters.spotify.com/pod/show/pamela952/message

We are warping right into the Red Light District as we review the very peak Sexy Alien Lady tropes as we review "Bound"! When The NX-01 gets back to doing random space stuff one last time, Archer runs into the very finest Space Hottie train in all the galaxy. Turns out it's a pretty cool episode about how Orion women use overwhelming sexual power to be space pirates, but you may not your kids around as you watch it. 

Movie Meltdown - Episode 619 Sam Drog is back! Listen as we discuss Family Switch, Slave Girls from Beyond Infinity, Flash Gordon, A Christmas Story: The Musical and so much more. And while we continue to work on our how's it going response, we also address… John Carpenter, Phantom of The Paradise, Star Wars' disco cousin, Joe Dante, were we media saturated, John Woo, punch upwards, song and dance numbers, the peak of cinematic achievement, George Romero's Polar Express, he did not read the script, let's make as much stuff as humanly possible, community theater movies, dead eyed automatons, Snowden, a Swedish meatball, Flash Gordon, so Santa Claus and the alignment of planets, somebody has to bear witness to the horror, Escape from L.A., an act of torture and an act of brutality that is almost inhuman, The Texas Chainsaw Massacre Part 2, I was wondering why Oliver Stone was in my shed, a magic metal bowl, everybody's kind of in on the joke, approachable B movies, Sam Raimi, Gremlins 2: The New Batch, kind of like smutty back in the day, big toothpick, they're pandering to people of a certain demographic, the career of McG, you've never punked me before, trapped inside the genre that you're in, In the Mouth of Madness and Frito-Lay feeding the cultural discourse.  “This discussion has been an emotional roller coaster.”

Here's the discussion in today's episode: Paul encounters a demon-possessed slave girl Does the demon inside her state the truth? Why does Paul exorcise the demon? Why didn't Paul exorcise the demon sooner? Why did the demon coerce the girl to follow Paul's team around? Paul and Silas are arrested for looking like Jews   Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   Here's other amazing content from P40! YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch Store - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle 

The Pursuit of God: Lydia, the Slave Girl and the Jailer in Philippi | Pastor Michael Mattis Let us know what you think or send us your questions by visiting the site, or simply commenting below. We're glad you're here! Scripture & Literature References: Acts 16: 11-40 ---------------------------------------­----------------------------------------­-- CONNECT: Saltbox Small Group Discussion Questions ►https://bit.ly/3SZdazj Website ► http://www.SaltboxChurch.com Podcast ► https://podcasts.apple.com/us/podcast... Instagram ► https://www.instagram.com/saltboxchurch/ Facebook ► https://www.facebook.com/saltboxchurch/ Yellow Truck Coffee Co. ► https://www.yellowtruckcoffeeco.com/ ---------------------------------------­----------------------------------------­--

Tom and Jenny talk about two flicks from the 1980s. The first is a quasi-slasher starring Donald Pleasence, Martin Landau, and Jack Palance, about a bunch of insane asylum inmates who escape and target the home of the new doctor at the hospital. The second is a sleazy, fun, scifi-tinged take on The Most Dangerous … Continue reading Movie Time: Alone in the Dark (1982) and Slave Girls from Beyond Infinity (1987)

Learn more about the feminist open source publisher cita press and An Immortal Book: Selected Writings of Sui Sin Far, a curated collection of short fiction and nonfiction by the pioneering writer, Sui Sin Far (also known as Edith Maude Eaton), one of our past "lost ladies." A journalist and writer of Chinese and British descent who moved to the U.S, Sui Sin Far wrote about what it was like to live as a Chinese woman in a white America. We welcome back our previous guest Victoria Namkung as well as the founder and design director of cita Press, Juliana Castro Varón, the publisher of this new collection. Discussed:Cita PressLost Ladies of Lit Episode on Sui Sin Far with Victoria NamkungLost Ladies of Lit Episode on Winnifred Eaton with Mary ChapmanPapel sensible by Juliana Castro VarónAn Immortal Book: Selected Writings of Sui Sin Far by cita PressThese Violent Delights by Victoria NamkungThe Things We Tell Ourselves by Victoria NamkungThe Beautiful by Vernon Lee (a.k.a. Violet Paget)Incidents in the Life of a Slave Girl by Harriet JacobsBehind a Mask by Louisa May Alcott Men, Women and Ghosts by Amy LowellThe Poor Clare by Elizabeth GaskellThe Yellow Wall-paper by Charlotte Perkins GilmanMeditations on the Song of Songs by Santa Terese de JesúsThe Awakening by Kate ChopinThe Old Maid by Edith WhartonVoices Around Me: Nobel Prize Lectures For episodes and show notes, visit: LostLadiesofLit.comDiscuss episodes on our Facebook Forum. Follow us on instagram @lostladiesoflit. Follow Kim on twitter @kaskew. Sign up for our newsletter: LostLadiesofLit.com Email us: Contact — Lost Ladies of Lit Podcast

The conclusion of my look at INCIDENTS IN THE LIFE OF A SLAVE GIRL by Harriet Jacob. This remains my favorite slave narrative and is in my view the most powerful.

Perhaps the best slave narrative, and certainly my favorite, INCIDENTS IN THE LIFE OF A SLAVE GIRL by Harriet Jacobs hits to the heart of the experience of slavery for women and has some of the most intense moments in the genre.

In this special edition LARB Book Club episode of the Radio Hour, Editor-in-Chief Michelle Chihara talks with Koritha Mitchell, editor of Harriet Jacobs's Incidents in the Life of a Slave Girl, and Michelle Lanier, professor and public historian in North Carolina. The two recount Lanier's invitation to Mitchell to visit Edenton, North Carolina, the hometown of Harriet Jacobs. By visiting the historic site at the culmination of her project, out now by Broadview Press, Mitchell embraced the practice of embodied knowledge—connecting her physical experience in Edenton to the legacy of Jacobs's escape from enslavement and creativity in survival. By combining their intellectual knowledge with Jacobs and physical embodiment of her hometown, Mitchell and Lanier connect their own work as descending from the legacy of Harriet Jacobs as an activist, scholar, mother, and writer.

In this special edition LARB Book Club episode of the Radio Hour, Editor-in-Chief Michelle Chihara talks with Koritha Mitchell, editor of Harriet Jacobs's Incidents in the Life of a Slave Girl, and Michelle Lanier, professor and public historian in North Carolina. The two recount Lanier's invitation to Mitchell to visit Edenton, North Carolina, the hometown of Harriet Jacobs. By visiting the historic site at the culmination of her project, out now by Broadview Press, Mitchell embraced the practice of embodied knowledge—connecting her physical experience in Edenton to the legacy of Jacobs's escape from enslavement and creativity in survival. By combining their intellectual knowledge with Jacobs and physical embodiment of her hometown, Mitchell and Lanier connect their own work as descending from the legacy of Harriet Jacobs as an activist, scholar, mother, and writer.

Lurie sits down to talk with Professor, Award-Winning Author, Dr. Koritha Mitchell, to discuss Incidents in the Life of a Slave Girl and more!Follow Lurie Daniel Favors @LurieFavors on Twitter and listen to her live M-F, 10 a.m.-noon ET on SiriusXM, Ch. 126.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

National Geographic Explorer Tara Roberts is inspired by the stories of the Clotilda, a ship that illegally arrived in Mobile, Alabama, in 1860, and of Africatown, created by those on the vessel—a community that still exists today. The archaeologists and divers leading the search for the Clotilda lay out the steps it took to find it. In this last episode of the Into the Depths podcast, which published in March 2022, Tara talks to the living descendants of those aboard the ship. She admires their enormous pride in knowing their ancestry, and wonders if she can trace her own ancestors back to a ship. She hires a genealogist and visits her family's small hometown in North Carolina. The surprising results bring a sense of belonging to a place that she never could have imagined. Want more? Check out our Into the Depths hub to listen to all six episodes, learn more about Tara's journey following Black scuba divers, find previous Nat Geo coverage on the search for slave shipwrecks, and read the March 2022 cover story. And download a tool kit for hosting an Into the Depths listening party to spark conversation and journey deeper into the material. Also explore:  Dive into more of National Geographic's coverage of the Clotilda with articles looking at scientists' ongoing archaeological work, the story that broke the discovery of the ship, and the documentary Clotilda: Last American Slave Ship. Meet more of the descendants of the Africans trafficked to the U.S. aboard the Clotilda, and find out what they're doing to save Mobile's Africatown community in the face of difficult economic and environmental challenges.  Read the story of Kossola, who later received the name Cudjo Lewis, in the book Barracoon: The Story of the Last “Black Cargo,” by author and anthropologist Zora Neale Hurston. Learn more about the life of abolitionist Harriet Jacobs, author of “Incidents in the Life of a Slave Girl,” who escaped Edenton, N.C., through the Maritime Underground Railroad. Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode 10173 - The Lesson from the Slave Girl Pastor David Measures www.dwmmi.org Recorded 5-4-2023 on OMEGAMAN omegamanradio.com

Episode 10173 - The Lesson from the Slave Girl Pastor David Measures www.dwmmi.org Recorded 5-4-2023 on OMEGAMAN omegamanradio.com

While Paul and Silas were going to the shore for prayer, they passed a slave girl with a spirit of divination. Her owners used her as a fortune-telling gimmick to make much money.All God's Women is a daily devotional women's Bible study podcast and internationally syndicated radio show where we journey through the Bible one woman's story at a time. If you enjoy learning about women in the Bible, tune in each weekday for 2-minute Bible stories about Bible women.Take your study further with the Women of Prayer BIBLE STUDY Be a part of the Women of Prayer SIMULSTUDYLearn more at the All God's Women WEBSITEJoin the All God's Women FACEBOOK GROUPPin All God's Women on PINTERESTFollow Sharon Wilharm on FACEBOOK

While Paul and Silas were going to the shore for prayer, they passed a slave girl with a spirit of divination. Her owners used her as a fortune-telling gimmick to make much money.All God's Women is a daily devotional women's Bible study podcast and internationally syndicated radio show where we journey through the Bible one woman's story at a time. If you enjoy learning about women in the Bible, tune in each weekday for 2-minute Bible stories about Bible women. Take your study further with the Women of Prayer BIBLE STUDY Be a part of the Women of Prayer SIMULSTUDYLearn more at the All God's Women WEBSITEJoin the All God's Women FACEBOOK GROUPPin All God's Women on PINTERESTFollow Sharon Wilharm on FACEBOOK

Chef Robby and J.M. Brandt join Bobby and Mike to discuss this sci-fi most dangerous game mashup. A movie that seemingly has everything you could ever ask for in a bad movie: bad sci-fi effects, monsters, horny robots, an attractive cast, Predator's weird brother... yet it delivers on NONE of this. Slave Girls ranks as one of the worst movies we've ever had to cover on the bin, so enjoy our pain! 

With The Beans on vacation, we thought it would be a good opportunity to share some podcasts that you might not be familiar with. We hope you enjoy Unsung History as much as we do! If you like what you hear, please subscribe here: https://link.chtbl.com/unsung-history By 1833, Lydia Maria Child was a popular author, having published both fiction and nonfiction, including the wildly successful advice book The Frugal Housewife: Dedicated to those who are not ashamed of Economy. And she had been editing a beloved monthly periodical for children called Juvenile Miscellany for seven years. But her popularity crumbled precipitously when she published An Appeal in Favor of that Class of Americans Called Africans, arguing for the immediate emancipation of enslaved people. Child never stopped writing or fighting for the causes she believed in, but she never again reached the literary heights to which she'd seemed poised to ascend. Joining me to help us learn more about Lydia Maria Child is Dr. Lydia Moland, Professor of Philosophy at Colby College and author of Lydia Maria Child: A Radical American Life. Our theme song is Frogs Legs Rag, composed by James Scott and performed by Kevin MacLeod, licensed under Creative Commons. The poem mid-episode, read by Teddy, is “The New-England Boy's Song about Thanksgiving Day,” written by Lydia Maria Child and originally published in 1844 in Flowers for Children, Volume 2. The image is of Lydia Maria Child, from “Representative Women,” by L. Schamer, produced by Louis Prang Lithography Company, in 1870; the image is available courtesy of the National Portrait Gallery, Smithsonian Institution and is in the public domain. Additional sources: “Lydia Maria Child,” Poetry Foundation. “Lydia Maria Child,” David Ruggles Center for History and Education. “October 20, 1880: Lydia Maria Child Dies,” Mass Moments. “Lydia Maria Child 1802-1880,” From a talk titled, “Here are some of her accomplishments” by Jane Sciacca, Wayland Historical Society, October 2018. “Lydia Maria Child,” National Abolition Hall of Fame and Museum. “William Lloyd Garrison,” National Park Service. “Lydia Maria Child Taught Americans to Make Do With Less,“ by Lydia Moland, Wall Street Journal, November 10, 2022. “Activists have always been frustrated at allies' insistence on gradual change,” by Lydia Moland, Washington Post, March 28, 2022. “Books by Child, Lydia Maria,” Project Gutenberg “Incidents in the Life of a Slave Girl, Written by Herself,” by Harriet A. Jacobs; edited by Lydia Maria Child. Learn more about your ad choices. Visit megaphone.fm/adchoices

By 1833, Lydia Maria Child was a popular author, having published both fiction and nonfiction, including the wildly successful advice book The Frugal Housewife: Dedicated to those who are not ashamed of Economy. And she had been editing a beloved monthly periodical for children called Juvenile Miscellany for seven years. But her popularity crumbled precipitously when she published An Appeal in Favor of that Class of Americans Called Africans, arguing for the immediate emancipation of enslaved people. Child never stopped writing or fighting for the causes she believed in, but she never again reached the literary heights to which she'd seemed poised to ascend. Joining me to help us learn more about Lydia Maria Child is Dr. Lydia Moland, Professor of Philosophy at Colby College and author of Lydia Maria Child: A Radical American Life. Our theme song is Frogs Legs Rag, composed by James Scott and performed by Kevin MacLeod, licensed under Creative Commons. The poem mid-episode, read by Teddy, is “The New-England Boy's Song about Thanksgiving Day,” written by Lydia Maria Child and originally published in 1844 in Flowers for Children, Volume 2. The image is of Lydia Maria Child, from “Representative Women,” by L. Schamer, produced by Louis Prang Lithography Company, in 1870; the image is available courtesy of the National Portrait Gallery, Smithsonian Institution and is in the public domain. Additional sources: “Lydia Maria Child,” Poetry Foundation. “Lydia Maria Child,” David Ruggles Center for History and Education. “October 20, 1880: Lydia Maria Child Dies,” Mass Moments. “Lydia Maria Child 1802-1880,” From a talk titled, “Here are some of her accomplishments” by Jane Sciacca, Wayland Historical Society, October 2018. “Lydia Maria Child,” National Abolition Hall of Fame and Museum. “William Lloyd Garrison,” National Park Service. “Lydia Maria Child Taught Americans to Make Do With Less,“ by Lydia Moland, Wall Street Journal, November 10, 2022. “Activists have always been frustrated at allies' insistence on gradual change,” by Lydia Moland, Washington Post, March 28, 2022. “Books by Child, Lydia Maria,” Project Gutenberg “Incidents in the Life of a Slave Girl, Written by Herself,” by Harriet A. Jacobs; edited by Lydia Maria Child. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this special episode of Overheard in celebration of Juneteenth, we reconnect with now Rolex/National Geographic Explorer of the Year Tara Roberts, who upends her life—including leaving her job—to join a group of Black scuba divers searching for the wrecks of ships that carried enslaved Africans to the Americas. Tara is inspired by the stories of the Clotilda, a ship that illegally arrived in Mobile, Alabama, in 1860, and of Africatown, created by those on the vessel—a community that still exists today. The archaeologists and divers leading the search for the Clotilda lay out the steps it took to find it. As Tara talks to the living descendants of those aboard the ship, she admires their enormous pride in knowing their ancestry, and wonders if she can trace her own ancestors back to a ship. She hires a genealogist and visits her family's small hometown in North Carolina, where she celebrates the nation's first federal Juneteenth holiday. The spirit of community she finds at the celebration, as well as the surprising results she receives from the genealogist, bring Tara a sense of belonging to a place that she never could have imagined. Want more? Check out our Into the Depths hub to learn more about Tara's journey following Black scuba divers, find previous Nat Geo coverage on the search for slave shipwrecks, and read the March cover story. And download a tool kit for hosting an Into the Depths listening party to spark conversation and journey deeper into the material. Also explore: Dive into more of National Geographic's coverage of the Clotilda with articles looking at scientists' ongoing archaeological work, the story that broke the discovery of the ship, and the documentary Clotilda: Last American Slave Ship. Meet more of the descendants of the Africans trafficked to the U.S. aboard the Clotilda, and find out what they're doing to save Mobile's Africatown community in the face of difficult economic and environmental challenges. Read the story of Kossola, who later received the name Cudjo Lewis, in the book Barracoon: The Story of the Last “Black Cargo,” by author and anthropologist Zora Neale Hurston. Learn more about the life of abolitionist Harriet Jacobs, author of “Incidents in the Life of a Slave Girl,” who escaped Edenton, N.C., through the Maritime Underground Railroad. Learn more about your ad choices. Visit megaphone.fm/adchoices