Podcast appearances and mentions of faith heb

I have officiated dozens of funerals over the years as a pastor, which means that I was involved in the planning of the service, the delivery of a sermon, and some form of committal service involving the burial of the deceaseds body or placement of the ashes of those bodies that were cremated. The first funeral I officiated was that of my 47-year-old father and since I have been responsible for burying people of all ages as young as grade school to the oldest who was 101 years old. I have been asked to memorialize people from all walks of life, many of whom loved and walked with Jesus as fellow Christians and some who were not Christian. The one thing that every one of the funerals and memorial services I officiated have in common is that every family and friend of the diseased who asked me to officiate the service of their loved one believed and articulated their belief that he/she was in a better place. Just as the old spiritual is true: Everyone wants to go to heaven, but nobody wants to die. So, it is true that we will grope for reasons to believe that our loved ones are in a better place regardless of what they believed or even how they lived. Most people do not want death for anyone they love, and when death does come, we want heaven for those we love. After officiating so many funerals, I had come to the place in my experience as a pastor that I believed that I had experienced just about everything there was to experience related to funerals and grieving family member. I am old enough and have seen enough to know better. I remember Ian Whites family who reached out to Northwest Baptist Church (the first church I served as the Lead Pastor in Colorado). Ian was not a Christian, nor was his family; he was found dead on the front steps of his apartment and was 34 years old. I remember their response when I sat down with them to plan Ians memorial service and their request after I asked if they would like a song or two for those present to sing in honor of Ians life. I expected something like Amazing Grace, but Ians family wanted everyone to sing Free Birdby Lynyrd Skynyrd. I remember a woman who started attending the church I planted in Colorado and the grief she carried with her with the death of her husband. I still remember the Sunday she wanted me to know that her dead husband was with her. In that moment I thought she meant his spirit or memory, but no... I discovered what she meant when she opened her purse to show me the urn that contained the ashes of her deceased husband. She brought the urn with her every Sunday she came, and I believe that she even sat her husbands urn on the chair next to her. I guess for this woman, the better place for her husband was in her purse. How do you know if a person who has died is really in a better place? What evidence does one have to make such a claim? What Happens After We Die? One of the things I say at every funeral is that when we die, we will experience the immediate judgment we are warned about throughout the Bible. In Hebrews 9:27-28, we have one such warning: And just as it is destined for people to die once, and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. But what kind of judgment are we destined to face? To begin, you need to know that there are two types of judgment every human will face, the first has to do with where our disembodied soul must go, which is temporary. The second judgment we will all face is permanent. For the Christian, the day that you die will be the moment you will be in the presence of Jesus just as we are promised in the Bible: Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lordfor we walk by faith, not by sightbut we are of good courage and prefer rather to be absent from the body and to be at home with the Lord (2 Cor. 5:6-8). Jesus told a parable in the Gospel of Luke about a rich man who lived a life of luxury while ignoring the poor man by the name of Lazarus (not to be confused with Jesus friend who Jesus raised to life in John 11:1ff.). In Jesus parable, both men died; Lazarus soul went to where Abrahams soul dwelled while the rich mans soul went to Hades where he suffered torment. Of Hades, the rich man begged for a drop of water to ease his torment because, his words: I am in agony in this flame (see Luke 16:19-31). Before Jesus told His parable about the rich man and Lazarus, He said this about money: No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth (Luke 16:13). The rich man was not in hell because he ignored Lazarus, he was in hell because he loved his money more than God. Had he loved God, he would not have been able to ignore Lazarus. Jesus spoke more about hell than he did about love or heaven, and he did so for a reason. He spoke so much about hell because he came, to seek and to save the lost (Luke 19:10). The reason why Jesus described the distance between the rich man in hell and Lazarus in heaven as a great chasm is because hell is the place where those are sent who, will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power (2 Thess. 1:9). Jesus described the place the rich man went to immediately after he died in the following ways: A place of torture (Matt. 18:34), a place where the wicked are cut to pieces (Matt. 24:51), and a place of scourging (Luke 12:47-48), a place of weeping and gnashing of teeth (Matt. 8:12; 13:42; 24:51; Luke 13:20), and a place of outer darkness (Matt. 22:13; 25:30). Just as there is a new heaven and earth that is promised to the Christian, at the same time there will exist the lake of fire where the devil and his demons will be cast into forever. The lake of fire is described as a place where, ...their worm will not die and their fire will not be extinguished; and they will be an abhorrence to all mankind (Isa. 66:24b). In Revelation 20:11-15 we are told of a second judgment that we all will face: Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds.... Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyones name was not found written in the book of life, he was thrown into the lake of fire. There are only one of two outcomes every person will face the moment of death: eternal life with Jesus that will eventually include a physical resurrection and life on a new and resurrected earth, or eternal death apart from Jesus that will eventually result in eternity in the lake of fire. Neither the lake of fire nor a resurrected life with Jesus on a new earth are temporary, but eternal. So, the question we need to answer is if it is true that every person who dies is in a better place? Jesus Is the Hope of a Better Place There are scores of Bible passages we could have looked at today to discover whether it is true or not that all people eventually go to a better place after they die, but I thought we could settle on Revelation 1:12-18. For me, this is one of the most hopeful and encouraging passages in all the Bible! In verses 12-16, we are given certain details about Jesus to clue us into who He really is. There is a lot packed into these verses that we simply do not have the time to examine, but there are some things that I must show you in order to address the topic of this sermon. Jesus is a Better High Priest First, Jesus is a better priest. Every year, on the Day of Atonement, a high priest would go into the temple in Jerusalem to enter a place called the Holies of Holies to bring a sin offering into the presence of God on behalf of Israel. The high priest would do it with a rope around him just in case he died, and his corpse had to be pulled out due to any sin not yet addressed in his own life before entering. The High Priest wore a long robe and was fitted with a type of belt or sash that was laced with gold. Once a year, every year, the High Priest would act as a representative and advocate for all of Israel. As you know, Jesus died on a cross as the Lamb of God for our sins; when John turned to see the voice that was speaking, He saw Jesus dressed as a High Priest because the sacrifice He made was sufficient to cover all our sins for all time, once and for all. For this reason, Hebrews describes Jesus in the following way: But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all time, having obtained eternal redemption (Heb. 9:11-12). Jesus is the Only Sufficient Savior What follows in verses 14-17 are characteristics which reveal why Jesus is sufficient to redeem and save sinners such as us. First, His hair is white like wool and as bright as snow because He is profoundly and divinely wise. Yes, Jesus is fully man, but He is also fully God; Jesus is the Son and at the same time He is the ancient of Days with all the wisdom of eternity (see Dan. 7:9-14). Second, Jesus eyes were like a flame of fire which speak of His ability to see and know all things as God can only do. Third, His feet were like burnished bronze to symbolize His omnipotent strength to judge the nations, crush Satan, and triumph over death as the author and giver of life. Forth, Jesus holds the seven stars that serve as the seven messengers to the churches of which He holds in the palm of His hand; the point is that Jesus is also divinely sovereign. Fifth, out of the mouth of the Savior comes a sharp two-edged sword symbolizing His right to Judge as King of kings and Lord of lords. Sixth, the face of Jesus shines like a powerful sun because of His holiness, majesty, and absolute beauty as One worthy of our worship because He is God. Jesus is presented in Revelation 1:14-16 in the way that He is because of what Adam lost in the garden due to his sin and rebellion; Jesus is the only One qualified to redeem what was lost, for He is the second and greater Adam who is fully man and fully God in one Person. Simply put, because of Adams sin, we are sinners under a curse that God alone is able to sufficiently and completely reverse; Jesus was qualified to do just that! Jesus is the Great I AM The One titled the Lion of the Tribe of Judah (Rev. 5:5), the Lord of Glory (1 Cor. 2:8), the Pioneer and Perfecter of our Faith (Heb. 12:1-2), and the King of kings and Lord of lords (Rev. 19:16), is the first and the last. Where else have we seen that kind of language: I am the first and the last? I will tell you! We see it in a host of passages, but Isaiah 44:6 will suffice: This is what the Lord says, He who is the King of Israel and his Redeemer, the Lord of armies: I am the first and I am the last, and there is no God besides Me. Because He is the first and the last He conquered death because, as the Living One, ...it was impossible for Him to be held in its power (Acts 2:24). When John saw Jesus, he fell at His feet like a dead man, but Jesus declared to him: Do not be afraid; I am the first and the last, and the living One; I was dead, and behold, I am alive forevermore... John had no reason to fear because Jesus stood as a greater High Priest on Johns behalf, He was the sufficient savior John spent a lifetime following, and Jesus was the only One qualified to pay the penalty for Johns sin by becoming a curse in his place. John not only believed this, but trusted that Jesus was all that he needed, and that is why he had not need to fear. Conclusion This Jesus is the Almighty and the Alpha and Omega (Rev. 1:8; 22:12-13). He is the Author of Life (Acts 3:15). He is the Bread from Heaven (John 6:32), the Bread of Life (John 6:35), and the Bright Morning Star (Rev. 22:16). He is the Chief Shepherd (1 Pet. 5:4) and He is the Deliverer (Rom. 11:26). He is the Good Shepherd of the 23rd Psalm (John 10:11). He is the rightful Heir of All Things (Heb. 1:1-2). Jesus is the Holy and Righteous One (Acts 3:14), the Horn of our Salvation (Luke 1:69), and the Great I Am (John 8:58-59). He is the Light of the World (John 8:12), the Gate for the Sheep (John 10:7), the Resurrection and the Life (John 11:25), and He is the Way, the Truth, and the Life (John 14:6)! If all who die eventually go to a better place when there exists a very real hell designed by God for the punishment of sinners, then why did Jesus who is the first and the last willingly take on flesh to become like us for the purpose of dying for us to redeem sinners like us? If some dont go to a better place, but most morally good people do, then why did Jesus say in conclusion to His sermon on the mount: Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it (Matt. 7:13-14). If religious people end up going to a better place, then why did Jesus warn us of the following possibility? Many will say to Me on that day, Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles? And then I will declare to them, I never knew you; leave Me, you who practice lawlessness (Matt. 7:22-23). If there is another way to a better place other than through and with Jesus, then why in the world did He so confidently and boldly declare the following: If anyone wants to come after Me, he must deny himself, take up his cross daily, and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake, this is the one who will save it. For what good does it do a person if he gains the whole world, but loses or forfeits himself? For whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and the glory of the Father and the holy angels. (Luke 9:23-26) There is a judgment we must all face. The verdict from the moment of conception is this: ...all have sinned and fall short of the glory of God (Rom. 3:23), and judgment for our guilt: The wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our lord.

I have officiated dozens of funerals over the years as a pastor, which means that I was involved in the planning of the service, the delivery of a sermon, and some form of committal service involving the burial of the deceaseds body or placement of the ashes of those bodies that were cremated. The first funeral I officiated was that of my 47-year-old father and since I have been responsible for burying people of all ages as young as grade school to the oldest who was 101 years old. I have been asked to memorialize people from all walks of life, many of whom loved and walked with Jesus as fellow Christians and some who were not Christian. The one thing that every one of the funerals and memorial services I officiated have in common is that every family and friend of the diseased who asked me to officiate the service of their loved one believed and articulated their belief that he/she was in a better place. Just as the old spiritual is true: Everyone wants to go to heaven, but nobody wants to die. So, it is true that we will grope for reasons to believe that our loved ones are in a better place regardless of what they believed or even how they lived. Most people do not want death for anyone they love, and when death does come, we want heaven for those we love. After officiating so many funerals, I had come to the place in my experience as a pastor that I believed that I had experienced just about everything there was to experience related to funerals and grieving family member. I am old enough and have seen enough to know better. I remember Ian Whites family who reached out to Northwest Baptist Church (the first church I served as the Lead Pastor in Colorado). Ian was not a Christian, nor was his family; he was found dead on the front steps of his apartment and was 34 years old. I remember their response when I sat down with them to plan Ians memorial service and their request after I asked if they would like a song or two for those present to sing in honor of Ians life. I expected something like Amazing Grace, but Ians family wanted everyone to sing Free Birdby Lynyrd Skynyrd. I remember a woman who started attending the church I planted in Colorado and the grief she carried with her with the death of her husband. I still remember the Sunday she wanted me to know that her dead husband was with her. In that moment I thought she meant his spirit or memory, but no... I discovered what she meant when she opened her purse to show me the urn that contained the ashes of her deceased husband. She brought the urn with her every Sunday she came, and I believe that she even sat her husbands urn on the chair next to her. I guess for this woman, the better place for her husband was in her purse. How do you know if a person who has died is really in a better place? What evidence does one have to make such a claim? What Happens After We Die? One of the things I say at every funeral is that when we die, we will experience the immediate judgment we are warned about throughout the Bible. In Hebrews 9:27-28, we have one such warning: And just as it is destined for people to die once, and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. But what kind of judgment are we destined to face? To begin, you need to know that there are two types of judgment every human will face, the first has to do with where our disembodied soul must go, which is temporary. The second judgment we will all face is permanent. For the Christian, the day that you die will be the moment you will be in the presence of Jesus just as we are promised in the Bible: Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lordfor we walk by faith, not by sightbut we are of good courage and prefer rather to be absent from the body and to be at home with the Lord (2 Cor. 5:6-8). Jesus told a parable in the Gospel of Luke about a rich man who lived a life of luxury while ignoring the poor man by the name of Lazarus (not to be confused with Jesus friend who Jesus raised to life in John 11:1ff.). In Jesus parable, both men died; Lazarus soul went to where Abrahams soul dwelled while the rich mans soul went to Hades where he suffered torment. Of Hades, the rich man begged for a drop of water to ease his torment because, his words: I am in agony in this flame (see Luke 16:19-31). Before Jesus told His parable about the rich man and Lazarus, He said this about money: No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth (Luke 16:13). The rich man was not in hell because he ignored Lazarus, he was in hell because he loved his money more than God. Had he loved God, he would not have been able to ignore Lazarus. Jesus spoke more about hell than he did about love or heaven, and he did so for a reason. He spoke so much about hell because he came, to seek and to save the lost (Luke 19:10). The reason why Jesus described the distance between the rich man in hell and Lazarus in heaven as a great chasm is because hell is the place where those are sent who, will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power (2 Thess. 1:9). Jesus described the place the rich man went to immediately after he died in the following ways: A place of torture (Matt. 18:34), a place where the wicked are cut to pieces (Matt. 24:51), and a place of scourging (Luke 12:47-48), a place of weeping and gnashing of teeth (Matt. 8:12; 13:42; 24:51; Luke 13:20), and a place of outer darkness (Matt. 22:13; 25:30). Just as there is a new heaven and earth that is promised to the Christian, at the same time there will exist the lake of fire where the devil and his demons will be cast into forever. The lake of fire is described as a place where, ...their worm will not die and their fire will not be extinguished; and they will be an abhorrence to all mankind (Isa. 66:24b). In Revelation 20:11-15 we are told of a second judgment that we all will face: Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds.... Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyones name was not found written in the book of life, he was thrown into the lake of fire. There are only one of two outcomes every person will face the moment of death: eternal life with Jesus that will eventually include a physical resurrection and life on a new and resurrected earth, or eternal death apart from Jesus that will eventually result in eternity in the lake of fire. Neither the lake of fire nor a resurrected life with Jesus on a new earth are temporary, but eternal. So, the question we need to answer is if it is true that every person who dies is in a better place? Jesus Is the Hope of a Better Place There are scores of Bible passages we could have looked at today to discover whether it is true or not that all people eventually go to a better place after they die, but I thought we could settle on Revelation 1:12-18. For me, this is one of the most hopeful and encouraging passages in all the Bible! In verses 12-16, we are given certain details about Jesus to clue us into who He really is. There is a lot packed into these verses that we simply do not have the time to examine, but there are some things that I must show you in order to address the topic of this sermon. Jesus is a Better High Priest First, Jesus is a better priest. Every year, on the Day of Atonement, a high priest would go into the temple in Jerusalem to enter a place called the Holies of Holies to bring a sin offering into the presence of God on behalf of Israel. The high priest would do it with a rope around him just in case he died, and his corpse had to be pulled out due to any sin not yet addressed in his own life before entering. The High Priest wore a long robe and was fitted with a type of belt or sash that was laced with gold. Once a year, every year, the High Priest would act as a representative and advocate for all of Israel. As you know, Jesus died on a cross as the Lamb of God for our sins; when John turned to see the voice that was speaking, He saw Jesus dressed as a High Priest because the sacrifice He made was sufficient to cover all our sins for all time, once and for all. For this reason, Hebrews describes Jesus in the following way: But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all time, having obtained eternal redemption (Heb. 9:11-12). Jesus is the Only Sufficient Savior What follows in verses 14-17 are characteristics which reveal why Jesus is sufficient to redeem and save sinners such as us. First, His hair is white like wool and as bright as snow because He is profoundly and divinely wise. Yes, Jesus is fully man, but He is also fully God; Jesus is the Son and at the same time He is the ancient of Days with all the wisdom of eternity (see Dan. 7:9-14). Second, Jesus eyes were like a flame of fire which speak of His ability to see and know all things as God can only do. Third, His feet were like burnished bronze to symbolize His omnipotent strength to judge the nations, crush Satan, and triumph over death as the author and giver of life. Forth, Jesus holds the seven stars that serve as the seven messengers to the churches of which He holds in the palm of His hand; the point is that Jesus is also divinely sovereign. Fifth, out of the mouth of the Savior comes a sharp two-edged sword symbolizing His right to Judge as King of kings and Lord of lords. Sixth, the face of Jesus shines like a powerful sun because of His holiness, majesty, and absolute beauty as One worthy of our worship because He is God. Jesus is presented in Revelation 1:14-16 in the way that He is because of what Adam lost in the garden due to his sin and rebellion; Jesus is the only One qualified to redeem what was lost, for He is the second and greater Adam who is fully man and fully God in one Person. Simply put, because of Adams sin, we are sinners under a curse that God alone is able to sufficiently and completely reverse; Jesus was qualified to do just that! Jesus is the Great I AM The One titled the Lion of the Tribe of Judah (Rev. 5:5), the Lord of Glory (1 Cor. 2:8), the Pioneer and Perfecter of our Faith (Heb. 12:1-2), and the King of kings and Lord of lords (Rev. 19:16), is the first and the last. Where else have we seen that kind of language: I am the first and the last? I will tell you! We see it in a host of passages, but Isaiah 44:6 will suffice: This is what the Lord says, He who is the King of Israel and his Redeemer, the Lord of armies: I am the first and I am the last, and there is no God besides Me. Because He is the first and the last He conquered death because, as the Living One, ...it was impossible for Him to be held in its power (Acts 2:24). When John saw Jesus, he fell at His feet like a dead man, but Jesus declared to him: Do not be afraid; I am the first and the last, and the living One; I was dead, and behold, I am alive forevermore... John had no reason to fear because Jesus stood as a greater High Priest on Johns behalf, He was the sufficient savior John spent a lifetime following, and Jesus was the only One qualified to pay the penalty for Johns sin by becoming a curse in his place. John not only believed this, but trusted that Jesus was all that he needed, and that is why he had not need to fear. Conclusion This Jesus is the Almighty and the Alpha and Omega (Rev. 1:8; 22:12-13). He is the Author of Life (Acts 3:15). He is the Bread from Heaven (John 6:32), the Bread of Life (John 6:35), and the Bright Morning Star (Rev. 22:16). He is the Chief Shepherd (1 Pet. 5:4) and He is the Deliverer (Rom. 11:26). He is the Good Shepherd of the 23rd Psalm (John 10:11). He is the rightful Heir of All Things (Heb. 1:1-2). Jesus is the Holy and Righteous One (Acts 3:14), the Horn of our Salvation (Luke 1:69), and the Great I Am (John 8:58-59). He is the Light of the World (John 8:12), the Gate for the Sheep (John 10:7), the Resurrection and the Life (John 11:25), and He is the Way, the Truth, and the Life (John 14:6)! If all who die eventually go to a better place when there exists a very real hell designed by God for the punishment of sinners, then why did Jesus who is the first and the last willingly take on flesh to become like us for the purpose of dying for us to redeem sinners like us? If some dont go to a better place, but most morally good people do, then why did Jesus say in conclusion to His sermon on the mount: Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it (Matt. 7:13-14). If religious people end up going to a better place, then why did Jesus warn us of the following possibility? Many will say to Me on that day, Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles? And then I will declare to them, I never knew you; leave Me, you who practice lawlessness (Matt. 7:22-23). If there is another way to a better place other than through and with Jesus, then why in the world did He so confidently and boldly declare the following: If anyone wants to come after Me, he must deny himself, take up his cross daily, and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake, this is the one who will save it. For what good does it do a person if he gains the whole world, but loses or forfeits himself? For whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and the glory of the Father and the holy angels. (Luke 9:23-26) There is a judgment we must all face. The verdict from the moment of conception is this: ...all have sinned and fall short of the glory of God (Rom. 3:23), and judgment for our guilt: The wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our lord.

Join Pastor Stuart for Part 15 in our series, Don't Stop Believin', a sermon series on the Epistle to the Hebrews. Today, we turn to Hebrews 10:26-12:3 as we see examples of those "Living By Faith" and the ultimate focus of faith in Jesus Christ! In this lesson, we learn we are called to: Live by faith. Living by faith means trusting God in all circumstances. Living by faith leads to obedience. Jesus is the center and focus of our faith. Therefore, we can and should feed our faith by focusing on Jesus. So, let's live by faith in the God who has given us everything in Christ Jesus. You can learn more about Westminster Presbyterian Church at https://www.westminsterpca.net. Join us Sunday Mornings at 10:30 a.m. at 230 Alice Drive, Sumter, SC! Find us on social media at @WPCSumter.

by Elder Chris McCool, Pastor (preached on 9/27/2023) As we move into a new section of our study of the Book of Hebrews, we come to Chapter 11 and the Great Hall of Faith. Today, we look at an overview … Read More

by Elder Chris McCool, Pastor (preached on August 27, 2024) As we conclude our look at Christ as a “better” sacrifice, we see in the latter part of Chapter 10 that a better sacrifice than bulls and goats was needed … Read More

Faith is a very strong pillar of our Christian walk and its important we get a grasp of it in order to get the best of it. Whatever thing you define poorly will never benefit you. It's true that the concept of Faith may be one that is particularly hard to comprehend but I've come to see that God has placed so many pointers in the Word to make things clearer. In this discussion we delve into what Faith is and how it functions

Francis Schaeffers book, How Should We Then Live, was published in 1975. Francis Schaeffer was a theologian, philosopher, and a highly respected evangelical thinker in his day. In his book, Schaeffer shows how the decline of a society from the fall of Rome up through the twentieth century begins when that society shifts from Gods design for humans, and the rest of creation. Towards the end of his book, Schaeffer lists five attributes of the decline and fall of the Roman Empire that is true of any culture in decline; according to Schaeffer these are five signs of a society that is about to break down: A mounting love for affluence. A widening gap between the very rich and very poor with little to no middle class. An obsession with sex. Freakishness in the arts. An increased desire to live off the state. Out of our love for affluence, we as a nation are now 48.9 trillion dollars in debt with the average household debt owing to $14,241 in credit card debt, $58,112 in student loan debt, $31,142 in automobile loans, and $202,454 in mortgage debt. The middle class in America is shrinking, for it used to be that 61% of Americans made up the middle class, but that percentage has shrunk to 50% and looks as though it will continue to shrink. When it comes to an obsession with sex, very little needs to be said with the ever-increasing list of types of sexualities a person can identify with, the oversexualization of our youth, and gender reassignment. Now, in the arts, anything deviant can be passed off as art to the point where you can have Sam Smith dress up as Satan with his dancers performing promiscuous acts as part of an intentional satanic chorographic ritual for a song titled, Unholy. Sam Smiths performance was not the only deviant performance either. So, what does all of this have to do with Malachi 2:1-9? Without a right and proper fear of God, the heart becomes an idol factor that does not lead to life, but death. This is the human condition that has been our problem since Adam and Eve bit into the forbidden fruit. The root cause for Adam and Eves rebellion was the same for the Priests Malachi addresses in 2:1-9, and it is the same for us today: The root cause for mankinds rebellion is the absence of a right and proper fear of God. The Fear of the Lord Remember how Malachi 1:6 begins: A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. The priests did not honor or fear God, and the evidence for their lack of honor and fear for God was seen in how they worshiped Him. To fully grasp just how serious the lack of fear and honor the priests had for God was, we need to understand the type of fear and honor the priests lacked. The kind of fear for God that is expected from His people is not a fear that is contrary or at odds with genuine love. A biblical fear of God is not at odds with a love for God. We do not love God in the same way you love a sunset, nor is it the same kind of love that you have for your dog. To fear God is to love and enjoy God for all that He is. It is a love that truly appreciates and honors God as infinitely perfect and overwhelmingly beautiful in his holiness, righteousness, graciousness, justice, mercy, love, and majesty. In the words of Michael Reeves: In a sense, then, the trembling fear of God is a way of speaking about the intensity of the saints love for and enjoyment of all that God is.[1] Reeves points out in his book, Rejoice Tremble, that the fear of God, is not at all what we, with our cultures allergic reaction to the very concept of fear, might expect. Instead, we can say with Spurgeon that this is the sort of fear which has in it the very essence of love, and without which there would be no joy even in the presence of God.[2] Of the fear of God, Charles Spurgeon said, It is not because we are afraid of him, but because we delight in him, that we fear before him.[3] So that you can see what I just said from the Bible, consider the following scripture passages on the fear of the Lord: The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. (Prov. 9:10) And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul (Deut. 10:12) Then you have this promise from the prophet Jeremiah concerning a New Covenant when God would address the problem with mans heart: And they shall be my people, and I will be their God. I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them. I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. (Jer. 32:38-40) What is it that would encourage the Priests to offer sacrifices before the Lord that he said he would never delight in? How on earth could they ever consider service to Yahweh as a burden? Why would they not listen to Gods word or give honor to His name? It is because they did not fear Him. What it Means to Delight in the Lord The presence of a right fear of God and a genuine love for God is to delight in God. This is what the priests of Malachis day did not do, and it is the absence of such delight in the true God for why cultures, nations, kingdoms, and empires crumble. It is a system failure in that the One, we live and move and exist (Acts. 17:28), is not delighted in because He is ignored. In ignoring Him, we live in a society that is drinking from the broken cisterns of affluence, sex, and self-assigned identity, be it sexual or national. Because our world is fallen, it is understandable that those who do not yet know God, do not delight in Him. But it is a great evil to know who God is and chose something or someone else to take His place. Of the people that should have known the joy of what it means to delight in the God of Abraham, Isaac, and Jacob, it was the priests. The purpose of the priests was that they served to mediate between the people and God just as Aaron did as he walked alongside Moses. In contrast to Malachis contemporaries, God said of Levi: My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name (v. 5). Who was Levi? Levi is the ancestor of Levites from whom all the priests came. You could not serve as a priest unless you belonged to the tribe of Levi. From Levi is a history of godly men who feared God more than they feared people and were known for speaking on behalf of God to the people. Concerning those who served God out of fear and love, God said, True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity (v. 6). The priests were known for guarding knowledge and the people at one point in time knew that they could seek the priests for guidance because it was clear that the priest was a messenger of God almighty (v. 7). Why? Because the legacy of Levi was that he delighted in the Lord! The relationship Levi had with Yahweh was one where he rightly feared and loved God while he stood in awe of His name. He stood in awe of the name of God! What does it mean to stand in awe of the name of almighty God? It is a type of fear that includes reverence, pleasure, joy, and a filial fear. Filial fear is the kind of fear experienced by a son for his father as they enjoy a healthy relationship with one another without the son confusing who it is that is in authority. In many ways, I had that kind of relationship with my father; I understood that although we were very close and that I could trust him, I also understood that I could not talk back or disrespect him. The line between father and son was always clear. God is all-powerful. God is all-knowing. God is all-present. God is just, He is wise, He is love, He is so much more, and He is holy. He is the One from whom heaven and earth recoil at His presence (Rev. 20:11), and before whom the prophet Isaiah heard the angels proclaim: Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory! and in response to the majesty of the Almighty, Isaiah responded: Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts (Isa. 6:3-5). Isaiahs response is what it looks like to stand in awe of God. To stand in awe of God is to understand who you are in light of who He is: Tremble before him, all the earth; yes, the world is established; it shall never be moved. Let the heavens be glad, and let the earth rejoice, and let them say among the nations, The Lord reigns! Let the sea roar, and all that fills it; let the field exult, and everything in it! Then shall the trees of the forest sing for joy before the Lord, for he comes to judge the earth. Oh give thanks to the Lord, for he is good; for his steadfast love endures forever! (1 Chron. 16:30-34) This is what the priests in Malachis day lacked, but of all the people in Jerusalem, the priests should have known better.What was true of Levis legacy was the antithesis of priests addressed here, for they were living in disobedience of the Lord. Instead of guiding the people of Israel, they were causing them to sin against the Lord. Instead of embracing the promises of God, they openly and defiantly violated the covenant of Levi. Instead of deciding cases with godly wisdom and impartiality, they showed favoritism and were unjust. Gods response to the priests disregard for His name is staggering: If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it (Malachi 2:23). The curse that God warned would come upon the priests are the curses God warned would come upon His people if they turned from Him in disobedience (see Deut. 28). The dung of the sacrifice was to be burned outside the camp of Gods people. With the threat of God to spread dung on the faces of the priests, was to say that their behavior was so repulsive to God, that they would remain ceremonially unclean and indefinitely unqualified to serve as priests. To spread dung on their faces was to cover the priests in their own shame for all to see, so God concludes: But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts, and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction (Malachi 2:89). What God wanted was the hearts of His priests, he did not need their worship. This is why His response to their lackadaisical and half-hearted worship in Malachi 1:10, Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand (Malachi 1:10). What the priests lacked was the kind of awe we read about in Isaiah 66:1-2, Thus says the Lord: Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest? All these things my hand has made, and so all these things came to be, declares the Lord. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word. Conclusion So, what does any of this have to do with you Christian? We have a better Priest than Levi! Levi mediated the Old Covenant, but Jesus is not just any PriestHe is the High Priest of a better covenant: But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. (Heb. 9:1114) If you have placed your faith and trust in Jesus Christ as the One whom God, made Him who knew no sin to be sin in our behalf, so that we might become the righteousness of God in Him (2 Cor. 5:21; NASB), you are a Christian. If you are a Christian, then what is written in 1 Peter 2:9-10 is true of you: But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are Gods people; once you had not received mercy, but now you have received mercy (1 Peter 2:910). Jesus is our High Priest, but He is so much more! He is the Almighty and the Alpha and Omega (Rev. 1:8; 22:12-13). He is the Author of Life (Acts 3:15). Jesus is the Bread from Heaven (John 6:32), the Bread of Life (John 6:35), and the Bright Morning Star (Rev. 22:16). He is the Chief Shepherd (1 Pet. 5:4), He is the Christ (Col. 3:15), and He is the Deliverer (Rom. 11:26). He is the Good Shepherd of the 23rd Psalm (John 10:11). He is the rightful Heir of All Things (Heb. 1:1-2). Jesus is the Holy and Righteous One (Acts 3:14), the Horn of Salvation (Luke 1:69), and the Great I Am (John 8:58-59). He is the Light of the World (John 8:12), the Gate for the Sheep (John 10:7), the Resurrection and the Life (John 11:25), the True Vine (John 15:1), the Way, the Truth, and the Life (John 14:6)! Jesus is the Lion of the Tribe of Judah (Rev. 5:5), He is the Lord of Glory (1 Cor. 2:8), and He is the Pioneer and Perfecter of our Faith (Heb. 12:1-2). Jesus is the Word made flesh (John 1:1), He is the Suffering Servant of Isaiah 53, He is the Savior (Luke 2:11), and He is the King of kings and Lord of lords (Rev. 19:16). If Jesus is who He says He is, and you say that He is the sum of all that He is to you, then how are you living in light of His Lordship over your life? In this very moment, can you hear the Savior ask the following question directed at your heart? Why do you call me Lord, Lord, and do not what I tell you (Luke 6:46)? You, who are a priest before Jesus, are you listening to His words? Are you taking His life to heart? Do you stand before the Father and the Son with awe? Is your life motivated by a right fear and genuine love for the One who ransomed your soul and made you a son or a daughter? As His priests, we should be known as men and women whose lips, guard knowledge? Are you in a place in your relationship with Jesus that people are able to seek instruction from your mouth? Of those who know you, can it be said that you are a messenger of the Lord of hosts? In conclusion I leave you with two appeals from the Bible, the one is from Jesus and the other is about Jesus: From Jesus: Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name? And then will I declare to them, I never knew you; depart from me, you workers of lawlessness. (Matthew 7:2123) From the Psalmist: Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him. (Psalm 2:1112) Amen. Discussion Questions: Read Malachi 2:1-9 and Deuteronomy 28 as a group. In what ways is Deuteronomy 28 similar to Malachi 2:1-9? What does it mean to delight in the Lord? Pastor Keith said in his sermon on Sunday: To fear God is to love and enjoy God for all that He is. It is a love that truly appreciates and honors God as infinitely perfect and overwhelmingly beautiful in his holiness, righteousness, graciousness, justice, mercy, love, and majesty. How is this kind of fear different than the kind fear one might experience when facing their abuser? Based on what you know so far about the priests Malachi 2:1-9 addresses, do you think the above fear was missing in their worship? God said of Levi, that he feared me. He stood in awe of my name (v. 5). What does it mean to stand in awe of Gods name (hint: Read 1 Chron. 16:30-34)? In what ways can our worship reveal how highly or lowly we esteem Gods name? According to 1 Peter 2:9-10, the Christian is a priest as representative of Jesus Christ; in what ways does Malachi 2:1-9 challenge you in light of what you read in 1 Peter 2:9-10? How does Jesus as our High Priest (Heb. 9:11-14) encourage you as you strive to follow Him? Pastor Keith listed the following names and titles of Jesus (read them to the group): Jesus is our High Priest, but He is so much more! He is the Almighty and the Alpha and Omega (Rev. 1:8; 22:12-13). He is the Author of Life (Acts 3:15). Jesus is the Bread from Heaven (John 6:32), the Bread of Life (John 6:35), and the Bright Morning Star (Rev. 22:16). He is the Chief Shepherd (1 Pet. 5:4), He is the Christ (Col. 3:15), and He is the Deliverer (Rom. 11:26). He is the Good Shepherd of the 23rd Psalm (John 10:11). He is the rightful Heir of All Things (Heb. 1:1-2). Jesus is the Holy and Righteous One (Acts 3:14), the Horn of Salvation (Luke 1:69), and the Great I Am (John 8:58-59). He is the Light of the World (John 8:12), the Gate for the Sheep (John 10:7), the Resurrection and the Life (John 11:25), the True Vine (John 15:1), the Way, the Truth, and the Life (John 14:6)! Jesus is the Lion of the Tribe of Judah (Rev. 5:5), He is the Lord of Glory (1 Cor. 2:8), and He is the Pioneer and Perfecter of our Faith (Heb. 12:1-2). Jesus is the Word made flesh (John 1:1), He is the Suffering Servant of Isaiah 53, He is the Savior (Luke 2:11), and He is the King of kings and Lord of lords (Rev. 19:16). In light of the above, read Luke 6:46-49. In what ways do you find Jesus words in Luke 6 challenging, frightening, or encouraging? In what ways do you believe God is challenging you so far in this Malachi series? Conclude with a time of prayer with your LIFE Group. [1] Michael Reeves, Rejoice Tremble (Wheaton, IL: Crossway; 2021); p. 52. [2] Ibid, p. 50. [3] Ibid.

Francis Schaeffers book, How Should We Then Live, was published in 1975. Francis Schaeffer was a theologian, philosopher, and a highly respected evangelical thinker in his day. In his book, Schaeffer shows how the decline of a society from the fall of Rome up through the twentieth century begins when that society shifts from Gods design for humans, and the rest of creation. Towards the end of his book, Schaeffer lists five attributes of the decline and fall of the Roman Empire that is true of any culture in decline; according to Schaeffer these are five signs of a society that is about to break down: A mounting love for affluence. A widening gap between the very rich and very poor with little to no middle class. An obsession with sex. Freakishness in the arts. An increased desire to live off the state. Out of our love for affluence, we as a nation are now 48.9 trillion dollars in debt with the average household debt owing to $14,241 in credit card debt, $58,112 in student loan debt, $31,142 in automobile loans, and $202,454 in mortgage debt. The middle class in America is shrinking, for it used to be that 61% of Americans made up the middle class, but that percentage has shrunk to 50% and looks as though it will continue to shrink. When it comes to an obsession with sex, very little needs to be said with the ever-increasing list of types of sexualities a person can identify with, the oversexualization of our youth, and gender reassignment. Now, in the arts, anything deviant can be passed off as art to the point where you can have Sam Smith dress up as Satan with his dancers performing promiscuous acts as part of an intentional satanic chorographic ritual for a song titled, Unholy. Sam Smiths performance was not the only deviant performance either. So, what does all of this have to do with Malachi 2:1-9? Without a right and proper fear of God, the heart becomes an idol factor that does not lead to life, but death. This is the human condition that has been our problem since Adam and Eve bit into the forbidden fruit. The root cause for Adam and Eves rebellion was the same for the Priests Malachi addresses in 2:1-9, and it is the same for us today: The root cause for mankinds rebellion is the absence of a right and proper fear of God. The Fear of the Lord Remember how Malachi 1:6 begins: A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. The priests did not honor or fear God, and the evidence for their lack of honor and fear for God was seen in how they worshiped Him. To fully grasp just how serious the lack of fear and honor the priests had for God was, we need to understand the type of fear and honor the priests lacked. The kind of fear for God that is expected from His people is not a fear that is contrary or at odds with genuine love. A biblical fear of God is not at odds with a love for God. We do not love God in the same way you love a sunset, nor is it the same kind of love that you have for your dog. To fear God is to love and enjoy God for all that He is. It is a love that truly appreciates and honors God as infinitely perfect and overwhelmingly beautiful in his holiness, righteousness, graciousness, justice, mercy, love, and majesty. In the words of Michael Reeves: In a sense, then, the trembling fear of God is a way of speaking about the intensity of the saints love for and enjoyment of all that God is.[1] Reeves points out in his book, Rejoice Tremble, that the fear of God, is not at all what we, with our cultures allergic reaction to the very concept of fear, might expect. Instead, we can say with Spurgeon that this is the sort of fear which has in it the very essence of love, and without which there would be no joy even in the presence of God.[2] Of the fear of God, Charles Spurgeon said, It is not because we are afraid of him, but because we delight in him, that we fear before him.[3] So that you can see what I just said from the Bible, consider the following scripture passages on the fear of the Lord: The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. (Prov. 9:10) And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul (Deut. 10:12) Then you have this promise from the prophet Jeremiah concerning a New Covenant when God would address the problem with mans heart: And they shall be my people, and I will be their God. I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them. I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. (Jer. 32:38-40) What is it that would encourage the Priests to offer sacrifices before the Lord that he said he would never delight in? How on earth could they ever consider service to Yahweh as a burden? Why would they not listen to Gods word or give honor to His name? It is because they did not fear Him. What it Means to Delight in the Lord The presence of a right fear of God and a genuine love for God is to delight in God. This is what the priests of Malachis day did not do, and it is the absence of such delight in the true God for why cultures, nations, kingdoms, and empires crumble. It is a system failure in that the One, we live and move and exist (Acts. 17:28), is not delighted in because He is ignored. In ignoring Him, we live in a society that is drinking from the broken cisterns of affluence, sex, and self-assigned identity, be it sexual or national. Because our world is fallen, it is understandable that those who do not yet know God, do not delight in Him. But it is a great evil to know who God is and chose something or someone else to take His place. Of the people that should have known the joy of what it means to delight in the God of Abraham, Isaac, and Jacob, it was the priests. The purpose of the priests was that they served to mediate between the people and God just as Aaron did as he walked alongside Moses. In contrast to Malachis contemporaries, God said of Levi: My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name (v. 5). Who was Levi? Levi is the ancestor of Levites from whom all the priests came. You could not serve as a priest unless you belonged to the tribe of Levi. From Levi is a history of godly men who feared God more than they feared people and were known for speaking on behalf of God to the people. Concerning those who served God out of fear and love, God said, True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity (v. 6). The priests were known for guarding knowledge and the people at one point in time knew that they could seek the priests for guidance because it was clear that the priest was a messenger of God almighty (v. 7). Why? Because the legacy of Levi was that he delighted in the Lord! The relationship Levi had with Yahweh was one where he rightly feared and loved God while he stood in awe of His name. He stood in awe of the name of God! What does it mean to stand in awe of the name of almighty God? It is a type of fear that includes reverence, pleasure, joy, and a filial fear. Filial fear is the kind of fear experienced by a son for his father as they enjoy a healthy relationship with one another without the son confusing who it is that is in authority. In many ways, I had that kind of relationship with my father; I understood that although we were very close and that I could trust him, I also understood that I could not talk back or disrespect him. The line between father and son was always clear. God is all-powerful. God is all-knowing. God is all-present. God is just, He is wise, He is love, He is so much more, and He is holy. He is the One from whom heaven and earth recoil at His presence (Rev. 20:11), and before whom the prophet Isaiah heard the angels proclaim: Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory! and in response to the majesty of the Almighty, Isaiah responded: Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts (Isa. 6:3-5). Isaiahs response is what it looks like to stand in awe of God. To stand in awe of God is to understand who you are in light of who He is: Tremble before him, all the earth; yes, the world is established; it shall never be moved. Let the heavens be glad, and let the earth rejoice, and let them say among the nations, The Lord reigns! Let the sea roar, and all that fills it; let the field exult, and everything in it! Then shall the trees of the forest sing for joy before the Lord, for he comes to judge the earth. Oh give thanks to the Lord, for he is good; for his steadfast love endures forever! (1 Chron. 16:30-34) This is what the priests in Malachis day lacked, but of all the people in Jerusalem, the priests should have known better.What was true of Levis legacy was the antithesis of priests addressed here, for they were living in disobedience of the Lord. Instead of guiding the people of Israel, they were causing them to sin against the Lord. Instead of embracing the promises of God, they openly and defiantly violated the covenant of Levi. Instead of deciding cases with godly wisdom and impartiality, they showed favoritism and were unjust. Gods response to the priests disregard for His name is staggering: If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it (Malachi 2:23). The curse that God warned would come upon the priests are the curses God warned would come upon His people if they turned from Him in disobedience (see Deut. 28). The dung of the sacrifice was to be burned outside the camp of Gods people. With the threat of God to spread dung on the faces of the priests, was to say that their behavior was so repulsive to God, that they would remain ceremonially unclean and indefinitely unqualified to serve as priests. To spread dung on their faces was to cover the priests in their own shame for all to see, so God concludes: But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts, and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction (Malachi 2:89). What God wanted was the hearts of His priests, he did not need their worship. This is why His response to their lackadaisical and half-hearted worship in Malachi 1:10, Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand (Malachi 1:10). What the priests lacked was the kind of awe we read about in Isaiah 66:1-2, Thus says the Lord: Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest? All these things my hand has made, and so all these things came to be, declares the Lord. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word. Conclusion So, what does any of this have to do with you Christian? We have a better Priest than Levi! Levi mediated the Old Covenant, but Jesus is not just any PriestHe is the High Priest of a better covenant: But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. (Heb. 9:1114) If you have placed your faith and trust in Jesus Christ as the One whom God, made Him who knew no sin to be sin in our behalf, so that we might become the righteousness of God in Him (2 Cor. 5:21; NASB), you are a Christian. If you are a Christian, then what is written in 1 Peter 2:9-10 is true of you: But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are Gods people; once you had not received mercy, but now you have received mercy (1 Peter 2:910). Jesus is our High Priest, but He is so much more! He is the Almighty and the Alpha and Omega (Rev. 1:8; 22:12-13). He is the Author of Life (Acts 3:15). Jesus is the Bread from Heaven (John 6:32), the Bread of Life (John 6:35), and the Bright Morning Star (Rev. 22:16). He is the Chief Shepherd (1 Pet. 5:4), He is the Christ (Col. 3:15), and He is the Deliverer (Rom. 11:26). He is the Good Shepherd of the 23rd Psalm (John 10:11). He is the rightful Heir of All Things (Heb. 1:1-2). Jesus is the Holy and Righteous One (Acts 3:14), the Horn of Salvation (Luke 1:69), and the Great I Am (John 8:58-59). He is the Light of the World (John 8:12), the Gate for the Sheep (John 10:7), the Resurrection and the Life (John 11:25), the True Vine (John 15:1), the Way, the Truth, and the Life (John 14:6)! Jesus is the Lion of the Tribe of Judah (Rev. 5:5), He is the Lord of Glory (1 Cor. 2:8), and He is the Pioneer and Perfecter of our Faith (Heb. 12:1-2). Jesus is the Word made flesh (John 1:1), He is the Suffering Servant of Isaiah 53, He is the Savior (Luke 2:11), and He is the King of kings and Lord of lords (Rev. 19:16). If Jesus is who He says He is, and you say that He is the sum of all that He is to you, then how are you living in light of His Lordship over your life? In this very moment, can you hear the Savior ask the following question directed at your heart? Why do you call me Lord, Lord, and do not what I tell you (Luke 6:46)? You, who are a priest before Jesus, are you listening to His words? Are you taking His life to heart? Do you stand before the Father and the Son with awe? Is your life motivated by a right fear and genuine love for the One who ransomed your soul and made you a son or a daughter? As His priests, we should be known as men and women whose lips, guard knowledge? Are you in a place in your relationship with Jesus that people are able to seek instruction from your mouth? Of those who know you, can it be said that you are a messenger of the Lord of hosts? In conclusion I leave you with two appeals from the Bible, the one is from Jesus and the other is about Jesus: From Jesus: Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name? And then will I declare to them, I never knew you; depart from me, you workers of lawlessness. (Matthew 7:2123) From the Psalmist: Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him. (Psalm 2:1112) Amen. Discussion Questions: Read Malachi 2:1-9 and Deuteronomy 28 as a group. In what ways is Deuteronomy 28 similar to Malachi 2:1-9? What does it mean to delight in the Lord? Pastor Keith said in his sermon on Sunday: To fear God is to love and enjoy God for all that He is. It is a love that truly appreciates and honors God as infinitely perfect and overwhelmingly beautiful in his holiness, righteousness, graciousness, justice, mercy, love, and majesty. How is this kind of fear different than the kind fear one might experience when facing their abuser? Based on what you know so far about the priests Malachi 2:1-9 addresses, do you think the above fear was missing in their worship? God said of Levi, that he feared me. He stood in awe of my name (v. 5). What does it mean to stand in awe of Gods name (hint: Read 1 Chron. 16:30-34)? In what ways can our worship reveal how highly or lowly we esteem Gods name? According to 1 Peter 2:9-10, the Christian is a priest as representative of Jesus Christ; in what ways does Malachi 2:1-9 challenge you in light of what you read in 1 Peter 2:9-10? How does Jesus as our High Priest (Heb. 9:11-14) encourage you as you strive to follow Him? Pastor Keith listed the following names and titles of Jesus (read them to the group): Jesus is our High Priest, but He is so much more! He is the Almighty and the Alpha and Omega (Rev. 1:8; 22:12-13). He is the Author of Life (Acts 3:15). Jesus is the Bread from Heaven (John 6:32), the Bread of Life (John 6:35), and the Bright Morning Star (Rev. 22:16). He is the Chief Shepherd (1 Pet. 5:4), He is the Christ (Col. 3:15), and He is the Deliverer (Rom. 11:26). He is the Good Shepherd of the 23rd Psalm (John 10:11). He is the rightful Heir of All Things (Heb. 1:1-2). Jesus is the Holy and Righteous One (Acts 3:14), the Horn of Salvation (Luke 1:69), and the Great I Am (John 8:58-59). He is the Light of the World (John 8:12), the Gate for the Sheep (John 10:7), the Resurrection and the Life (John 11:25), the True Vine (John 15:1), the Way, the Truth, and the Life (John 14:6)! Jesus is the Lion of the Tribe of Judah (Rev. 5:5), He is the Lord of Glory (1 Cor. 2:8), and He is the Pioneer and Perfecter of our Faith (Heb. 12:1-2). Jesus is the Word made flesh (John 1:1), He is the Suffering Servant of Isaiah 53, He is the Savior (Luke 2:11), and He is the King of kings and Lord of lords (Rev. 19:16). In light of the above, read Luke 6:46-49. In what ways do you find Jesus words in Luke 6 challenging, frightening, or encouraging? In what ways do you believe God is challenging you so far in this Malachi series? Conclude with a time of prayer with your LIFE Group. [1] Michael Reeves, Rejoice Tremble (Wheaton, IL: Crossway; 2021); p. 52. [2] Ibid, p. 50. [3] Ibid.

Zach continues our 2023 study of Hebrews called "Jesus is Better." Today's sermon covers Hebrews 10:32-39.  We're glad to share our service audio, but we believe this should never supplant the ministry of the local pastors in whose care the Lord has placed you. If you live in the area, please consider joining us for worship next Sunday morning at 10:30 a.m. Find our location on Google Maps.  For more information, visit our website, follow us on Twitter, or request to join our Facebook Group.

REAL Faith HEB 11:1  #Nightlight #RTTBROS Hebrews 11:1 (KJV), it says “Now faith is the substance of things hoped for, the evidence of things not seen.” "God delights to increase the faith of His children. We ought, instead of wanting no trials before victory, no exercise for patience, to be willing to take them from God's hand as a means. I say—and say it deliberately—trials, obstacles, difficulties, and sometimes defeats, are the very food of faith…We should take them out of His hands as evidences of His love and care for us in developing more and more that faith which He is seeking to strengthen in us.”—George Mueller This quote by George Mueller is a great reminder that we should not be afraid of trials and difficulties in our lives. Instead of wanting no trials before victory or no exercise for patience, we should be willing to take them from God's hand as a means. Trials, obstacles, difficulties and sometimes defeats are the very food of faith. We should take them out of His hands as evidences of His love and care for us in developing more and more that faith which He is seeking to strengthen in us. In Hebrews 11:1 (KJV), it says “Now faith is the substance of things hoped for, the evidence of things not seen.” This verse reminds us that faith is not just a feeling or an idea, It is something that we can hold on to even when we cannot see what is ahead. Faith is the evidence that God is working in our lives even when we cannot see it. In conclusion, let us remember that God delights to increase our faith. We should be willing to take trials and difficulties from His hand as a means to strengthen our faith. Faith is not just a feeling or an idea but it is a something that we can hold on to even when we cannot see what is ahead. Let us trust in God's love and care for us as He develops more and more that faith which He is seeking to strengthen in us. Our Podcast, Blog and YouTube Links https://linktr.ee/rttbros Be sure to Like, Share, Follow and subscribe it helps get the word out. RSS feed https://anchor.fm/s/127be410/podcast/rss https://linktr.ee/rttbros

Northwest Bible Church – June 18, 2023 – 1 Thess. – Alan Conner 1 Thess. 4:1-2 Pleasing God Intro Sanctification: what is it and why is it important? A. EXCEL STILL MORE IN A SANCTIFIED LIFE (1). 1. They were taught how they ought to walk and please God (1). a. Walk - b. Please God - 2. They actually do walk this way. 3. Excel still more. B. REMEMBER OUR PREVIOUS INSTRUCTION (2). 1. Reminder of their previous instructions about Christ's commands (v. 2). 2. These instructions dealt with their practical, moral character. C. THE AIM OF PLEASING GOD. 1. Pleasing God is a vital focus of the Christian life. 2. Christ is our example. John 8:29 3. Paul was not a people-pleaser, 1Th. 2:4; Gal. 1:10 4. Make pleasing God your ambition. 2Cor. 5:9; Col. 1:10 5. Living a life pleasing to God is pleasing to God. Heb. 11:5; Prov. 16:7 6. How do we please God? a. Faith - Heb. 11:6 b. Obedience - 1John 3:22 c. Doing good and sharing - Heb. 13:16 d. Abstaining from fleshly living - Rom. 8:8 e. Humility - 1Kings 3:10 f. Praise and thanksgiving - Psa. 69:30-31 g. Fearing God - Ps. 147:10-11 7. The pleasure of God. a. It pleased the Father to save His elect people – Ps. 149:4 b. It pleased the Father to send His Son - Col. 1:19 c. It pleased the Father to sacrifice His Son – Isa. 53:10 Conclusion Discussion questions: What is sanctification and why is it important? What are some of the ways we can please God? Why did it please the Father to crush His Son (Isa. 53:10)? How can we develop a heart that desires to please God?

Do you remember learning about Alexander the Great? At a certain point in his world conquest, he and his leaders became concerned. Examining their maps, they realized they had come to the very edge on each side. How could they proceed when it was all unknown? The people of Israel faced a similar situation. Joshua had brought them to the banks of the Jordan River looking into the land God promised. But this was unchartered territory. However, on the other side of the Jordan was Rahab, an unlikely person whom God would use to assure the Israelites that their future was secure. Joshua sent spies in to survey the land. There they found a haven in the house of Rahab, a prostitute (v. 1). However, after their hideout was exposed, the king’s men were sent on a mission to capture and kill them. Sensing danger, Rahab used what little power and leverage she had and hid the spies on the roof of her house (vv. 4–7). Rahab risked her own safety, finding courage in the face of immediate danger and unavoidable consequences. Why? Because she was confident that God was on the other side of the Jordan. Because of what she did, Rahab’s name is included in Hebrew’s Hall of Faith (Heb. 11:31). After the threat passed, Rahab’s conversation with the spies revealed her true heart. She had heard how Yahweh promised the land that her people occupied, how He dried up the water of the Red Sea, and how He helped the Israelites destroy the kings east of the Jordan (vv. 9–10). With their futures unknown, both Rahab and the Israelites trusted the Lord with what awaited them on the other side (vv. 12–16). >> Does your future seem uncertain? Maybe the way ahead is cloudy for you, your family, or the people you lead. But even though you do not know what the future holds, you know the One who holds your future. Share your concerns with Him today.

Rest in Faith Hebrews 4:1-11 26 Mar 2023 Philip Deller AM Hebrews

Preacher: Michael Beck Gracenet Community Chu

Preacher: Michael Beck Gracenet Community Church

Hebrews 3:1-6 Sermon Jesus is the "Paragon" of our faith. Part of the Hebrews sermon series. By Pastor Trevor Killip at Hope Community Church, West Salem, WI

Preacher: Michael Beck Gracenet Community Church

Pastor Ken Biggs | AM Sep 11th, 2022 | Examples of Faith - Heb 11

Now the just shall live by Faith (Heb 10:38). Now Faith is (Heb 11:1) Without Faith it is impossible to please God (Heb 11:6) --- Send in a voice message: https://anchor.fm/tasha-mack9/message Support this podcast: https://anchor.fm/tasha-mack9/support

Preacher: Michael Beck Gracenet Community Church

Message from Ryan Ross on July 17, 2022

Message from Ryan Ross on July 17, 2022

Message from Ryan Ross on July 17, 2022

Message from Ryan Ross on July 17, 2022

Message from Ryan Ross on July 10, 2022

Message from Ryan Ross on July 10, 2022

Message from Ryan Ross on July 10, 2022

Message from Ryan Ross on July 10, 2022

Dr. J. Calvin Tibbs teaches 10 Things you need to know about the Sabbath and in this broadcast he covers 1-4. Luke 12:48 But the one who did not know, did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required & from him to whom they entrusted much, they will demand the more. 1. The promise of Rest Still Stands (Heb. 4:1) 2. Rest must be mixed with Faith (Heb. 4:2) 3. A Finished Work needs nothing else (Heb. 4:3-5) 4. Ignoring the Sabbath puts you behind not ahead (Heb. 4:6, 10) https://www.kdchurch.org/

these messages are from Aug 29 2021 to March 6 of 2022 at Summit Church of Douglas County by Dr. Wayne Hanson

In today's study, we read through the list of heroes that the writer of Hebrews has included for our benefit. From Rahab to Gideon, from Samson to Samuel, from David to the prophets, we see the lives of these great people of faith making a difference in the world in which they lived. The amazing acts that they did, were only done because of their powerful trust, belief, and faith in God. This is the same God we serve today! He can still do for us whatever we have need of.In our Q&A segment, we are asked: What caused Korah to rebel in Num. 16?I believe this episode will be a blessing to you!

In this study, we will be taking a look at what faith is, how faith works, and how it affected those who used their faith. We see that the elders obtained a good report by their faith. We even understand the Creation through our faith in God. We also examine the lives of Abel and Enoch, while we are reminded that it is impossible to please God without faith. Do you possess this faith of which we speak?In our Q&A segment, we answer the question: You recently taught on the necessity of going to church, but why do you believe it was so necessary for people in the time of the book of Hebrews to assemble together?We believe you will have your faith strengthened through this study!

Focal Text: Heb 4: 1-2 Hebrews 4:1-2 KJV - "[1] Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it. [2] For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard [it]." Presenter: Gregory Claiborne, Minister, East Baltimore Church of Christ Originally Preached: 10th of February, 2019 ___________________________________________________________________ Follow EBCoC on social media! Updates Weekly! Like and Share! You: https://www.youtube.com/channel/UCPYGjhGQlfmc1Pxir5zcBvg Face: https://www.facebook.com/pg/ebcocbelair/ Twit: https://twitter.com/EastBaltCoC Web: https://www.eastbaltimorecoc.com/ "The Body of Christ committed to reaching the world with the Gospel. We will strive to be successful in our quest to be good ambassadors for Christ. Our primary mission is to be servants to those in need and to introduce the gospel to the world, without addition, subtraction, or substitution." #coc #cofc #church #christ #sermon --- Send in a voice message: https://anchor.fm/ebcoc/message

Passage: Judges 13:1-25 Preacher: Derrick McCarson Series: Judges: Defeat and Deliverance Category: Family, Judges, Samson Summary: There is more space devoted to Samson than any other judge. His victories prompted the writer in Hebrews 11 to record his name in the Hall of Faith (Heb. 11:32). He's probably the most popular of the Judges, yet his behavior made him the worst of all. Sam's story begins in Judges 13, where we learn about his miraculous birth. I can't think of one Bible hero with a more promising start than Samson. He had a divine anointing, godly parents and a special destiny as Israel's deliverer.

Focal Text: Heb 11: 13-16, 1 Tim 6: 11-12 Hebrews 11:13-16 KJV - "[13] These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of [them], and embraced [them], and confessed that they were strangers and pilgrims on the earth. [14] For they that say such things declare plainly that they seek a country. [15] And truly, if they had been mindful of that [country] from whence they came out, they might have had opportunity to have returned. [16] But now they desire a better [country], that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city." 1 Timothy 6:11-12 KJV - "[11] But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. [12] Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses." Presenter: Kevin Bethea, Senior Minister, East Baltimore Church of Christ Originally Preached: 16th of July, 2017 ___________________________________________________________________ Follow EBCoC on social media! Updates Weekly! Like and Share! You: https://www.youtube.com/channel/UCPYGjhGQlfmc1Pxir5zcBvg Face: https://www.facebook.com/pg/ebcocbelair/ Twit: https://twitter.com/EastBaltCoC Web: https://www.eastbaltimorecoc.com/ "The Body of Christ committed to reaching the world with the Gospel. We will strive to be successful in our quest to be good ambassadors for Christ. Our primary mission is to be servants to those in need and to introduce the gospel to the world, without addition, subtraction, or substitution." --- Send in a voice message: https://anchor.fm/ebcoc/message

Focal Text: Heb 12: 1-3 Hebrews 12:1-3 KJV - "[1] Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us, [2] Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. [3] For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds." Presenter: Gregory Claiborne, Minister Originally Preached: 1st of September, 2019 ___________________________________________________________________ Follow EBCoC on social media! Updates Weekly! You: https://www.youtube.com/channel/UCPYGjhGQlfmc1Pxir5zcBvg Face: https://www.facebook.com/pg/ebcocbelair/ Twit: https://twitter.com/EastBaltCoC Web: https://www.eastbaltimorecoc.com/ --- Send in a voice message: https://anchor.fm/ebcoc/message

Recorded Jan 5 2003

Recorded Oct 1 2003

Recorded Oct 8 2003

2021-04-11 : Pastor Mark Quist – Regarding Faith – Heb 11-12:3

Recorded Aug. 2, 2020 at WLBQ Morgantown KY

Our 16th Sunday sermon preached by Pst. Stephen Koti

Value of Faith 1 Peter 4:12 12 Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; NKJV 1 Peter 1:7 These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world. NLT 1 Cor 3:11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ. 12 Now if anyone builds on this foundation withgold, silver, precious stones, wood, hay, straw, 13 each one's work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one's work, of what sort it is. Do not be taken by surprise: do not think it strange concerning the fiery trial which is to try you, Where is your Faith? These trials will show that your faith is genuine. · God / Virus Heb 11:1 Now faith is the substance of things hoped for, the evidence of things not seen Which has altered your life greater? Value of Faith: Heb 11:6 6 But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. 1 pet 1:7b though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world. Closing: Increase our Faith: Luke 17:5-6 (NKJV)5 And the apostles said to the Lord, “Increase our faith.” 6 So the Lord said, “If you have faith as a mustard seed, you can say to this mulberry tree, ‘Be pulled up by the roots and be planted in the sea,' and it would obey you. The Mustard seed Faith Process: a) It must be buried Resistance builds strength: What are some challenges that you have overcome. Do we have any body builders here? Sets of reps eventually become simple and then we Increase. · Our Faith or need for faith must be challenged (The grieving Father) · Buried put not to deep 1 Corinthians 10:13 (NKJV) 13 No temptation has overtaken you except such as is common to man; but God isfaithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. b) We must Die to self to become something greater: Brokenness – loss of self-reliance – we can't be what we are and be someone better. 24 Immediately the father of the child cried out and said with tears, “Lord, I believe; help my unbelief!” c) Nutrition – your faith must be fed Fertile soil water etc d) Develop Roots: Grow where you are planted e) Strength to overcome Press thru the circumstance that has buried you End Results – Produce fruit that produces seed

Key Verse: 2 Corinthians 4:16-18 That is why we never give up. Though our bodies are dying, our spirits are being renewed every day.Main Point: Being mindful of and investing in eternity is the way to enjoy life and to glorify God.2 Corinthians 5:1-8 We will be looking at this portion of scripture to gain an eternal perspective for our lives. We will draw out 3 aspects about the need to live with eternity on our minds and hearts in order to better deal with circumstances around us.Entertaining Eternity Means:1. Accepting our Frailty 2 Cor 5:1-4 We tend to fear what we don’t understand, and fear causes stress and anxiety. Ecclesiastes 3:11 He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.James 4:14 whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away.Psalm 90:12 So teach us to number our days,That we may gain a heart of wisdom.1 Corinthians 15:26 The last enemy that will be destroyed is death.Romans 6:23, 3:23, John 11:25 2. Understanding God’s Favor (2 Corinthians 5:5-6)God has purposed this for usJohn 14:1-3Romans 8:28-30Has given us the Spirit as a guarantee 2 Corinthians 5:5Ephesians 1:13-14 13 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.3. Believing our Future (2 Corinthians 5:7-8)Faith Heb 11:6 And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him.Absent from the body and to be present with the Lord. 2 Corinthians 5:8 Romans 8:16-18 The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.Do you believe that God loves you? That He is for you and not against you? 2 Corinthians 4:16-18 16 Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.

In Nathaniel Hawthorne’s classic, The Scarlet Letter, Hester Prynne was required to wear a scarlet “A” to signify her shame for having a baby out of wedlock. Humiliation and social stigmatizing were thought to be an appropriate punishment for a woman who committed adultery. If this had taken place in Joshua’s time, Rahab might have been forced to wear a scarlet letter as well. She was the town’s prostitute, the infamous adulteress of Jericho. But the Israelite spies believed her place would be the perfect hideout. What happened next would change the trajectory of her life. In our text today, perhaps for the first time in her life, Rahab became a hero. She saved the spies and, in due time, her family as well. Rahab agreed not to say a word about the spies and to tie a scarlet cord, or rope, outside the window where she let the men down (v. 18). This way, when they returned, they would know which home to spare from destruction. It must have taken tremendous courage for Rahab to let the spies leave. If the Jericho king and his men discovered her betrayal, Rahab would most likely have been tortured and murdered. Nonetheless, she kept her promise and did everything just as they agreed. Perhaps she was searching not just for a way out of Jericho, but a way out of her old way of living. Rahab’s brave act is remembered by the author of Hebrews, in the passage often referred to as the Hall of Faith (Heb. 11:31). As she obediently tied that scarlet rope (Josh. 2:21), her faith triumphed over her fear. God used that scarlet rope as a symbol of faith. >> Have you ever been given a label? Maybe you’ve been called slow, failure, old, or even a mistake? No matter what label people have given you, God calls you loved. He sees your faith. You are His child. He replaces the world’s false labels with the new identity He alone can give (1 John 3:1).

1. God gives faith to all as were or should be saved in Christ.-2. This faith has many characteristics.-3. The writer of Hebrews is laboring to teach that the way of faith is the only way and truth of salvation in Christ.-4. And this way is not new, rather it has been God's way from the beginning even with the Patriarchs and their descendants.-5. Faith remains faith in the invisible Christ.-6. And this faith brings one into God's promises-blessings of salvation as was told in the story of Isaac, Jacob and Esau and that means enter Gen 27.-7. The faith of God in Christ Jesus approaches God for all manner of blessing by way of a mediator-with the believer covered in the righteousness of another.-8. God given faith never fails the believer no matter their weakness and sometimes seasons of unbelief. It is a triumphant faith.-9. And this is a glorious message.

We look to Jesus as the author and finisher of our faith. Have a listen to this sermon to find out more.

1. The nature of the faith that apprehends or sees the invisible--2. This is a wonderful gospel message.

1. The faith that pleases God looks to the invisible.-2. It sanctifies and justifies.-3. It is patient as it looks to the city with foundations.-4. It is grounded in the merits of the crucified and resurrected Christ-5. The saints of Old got a good testimony by it, because God imputed to them the righteousness of Christ.-6. Whatever-the saints of Old did-is not what justified them-but they looked to the yet to come Savior-who is Christ who was then in types and shadows. -7. Abel, Enoch, Noah, Sarah and Abraham shared the testimony of trusting in the invisible things of Christ as we also should.-8. Lots of gospel testimony and you are highly encouraged to listen and glean the nuggets and I pray the Lord will bless you--9. Keep washing your hands and be safe-

The (soon to be) venerable Richard reminds us that Jesus is our great high priest, who has sacrificed himself for us. The writer of today's passage asks "Given what God has already done, how might you respond?". Richard considers the weekly reality we all face of a "Monday morning moment" when the weight of responsibility may feel too much, and encourages us to accept and reflect on God's gift and to keep gaining strength from one another. He gives practical examples of how to encourage one another (including by "picking his sermons to bits"(!)).

2020-02-02: We Are Of The Faith - Heb 10:32-39 by Pastor Chad A. Miller

 Memorial Day -  a day on which those who died in active military service are remembered.  And I thank God for their sacrifice and service. I'm also remembering the Patriarch in the Bible. Heb 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses Remembering the ones that ran the race before us.  The Hall of Faith Heb 11. 

Memorial Day - a day on which those who died in active military service are remembered. And I thank God for their sacrifice and service. I'm also remembering the Patriarch in the Bible. Heb 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses Remembering the ones that ran the race before us. The Hall of Faith Heb 11.

CITY OF FIRE MINISTRIES, PASTOR TYRON TATUM

The sermon for the twenty-fifth Sunday after Trinity, November 18, 2018, preached by Pastor Jason Gudim.

The writer of Hebrews is delivering a message to ancient Christians who are having to answer this exact question and many of them are tempted to abandon Jesus because the cost has become too great. Today Christians in the US and around the world face the same question; if commitment to Jesus could cost me everything, what makes commitment to Jesus worth it?

Hebrews: It is finished - Hall of Faith - Heb 11v1-40

To view a live stream of this Sunday, click HERE.

What is the goal of your faith? How would you describe your faith? In this sermon we study Hebrews 11:1-3 to learn what the goal of our faith should be.

God's Exhortation to Faith (Hebrews 12:1-2)

Jeramie Rinne - By Faith - Heb 11:1-40