Podcasts about Eves

“Why are we guilty of the sin of Adam and Eve?” This question opens a discussion on original sin and its implications for humanity. The episode also addresses the introduction of the “Once Saved Always Saved” concept, clarifies the authority of papal documents regarding salvation, and explores the challenges faced by a divorced Catholic seeking to return to the faith. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:25 – Why Are We Guilty of the Sin of Adam and Eve? 12:13 – How did the idea of Once Saved Always Saved get introduced into the world? 19:02 – Regarding Papal documents that say shedding blood for Christ won't get you into heaven unless one submits to the pontiff. I’ve heard it argued that protestants are, loosely, under his authority but that feels more like a technicality rather than a development of doctrine. Can you help clarify? 29:05 – How is a fallen away Catholic who is divorced but wants to begin practicing the faith again supposed to live? 34:45 – Revelation 19:9 talks about the true things of God. Does that imply there are also bad things of God? 41:30 – I'm a Baptist. How is dogma viewed in Catholicism? Why are they required for salvation and why not treat them like some Marian apparitions where the Church allows the belief but doesn't require it?

In this episode Ed interviews Dr. Sebastian Eves-van den Akker of the University of Cambridge in the United Kingdom. They discuss how Sebastian and his lab are using tech such a machine learning and 3d printing to gather data regarding plant parasitic nematodes. Additional Resources   List of Contributors: Siyuan Wei, Jie Zhou, Olaf Prosper Kranse, Unnati Sonawala, Gang Sun, Ziyang He, Beatrice Senatori, Clement Pellegrin, Andrea Díaz-Tendero Bravo, Roberta Healey, Victor Hugo Moura de Souza, Vincent C.T. Hanlon, George Harpum, Tithira Wijayathilake, Adela Gaja Jezierska-Suwinska, Anika Damm, Kerry VerMeulen, Thomas Baum, Lida Derevnina, Ji Zhou, Sebastian Eves-van den Akker. Time Stamps 00:00 Introduction and Background of the Speaker 02:45 Sebastian's Journey into Plant Sciences 05:43 Exploring Nematodes and Their Impact 08:54 Research Focus: Cyst Nematodes and Their Mechanisms 11:40 Drivers of Nematode Research in the UK 14:34 Innovative Methods in Nematode Research 17:47 High-Throughput Imaging and AI in Research 20:31 Logistics of Large-Scale Experiments 24:28 The Greenhouse Imaging Project 26:48 The Challenges of Lab Work 29:57 Designing the Imaging Machine 33:14 Collaborative Engineering in the Lab 36:23 AI and Nematode Detection 42:08 Building Growth Curves from Data 43:51 Nematode Interactions: Cooperation or Competition? 45:47 Genetic Screening for Nematode Traits 49:29 Future Directions: AI and Nematode Research 51:54 Innovations in Screening Technology 55:36 Communication Between Plants and Animals 56:28 Advancements in Nematode Management 01:00:26 Understanding Nematodes as Orphan Diseases 01:07:50 outro with logo.mp4 Zaworski, E. (Host) and Eves-van den Akker, S. (Interviewee). S5:E12 (Podcast). Seeing the Unseen: New Technologies for Studying Plant-Parasitic Nematodes. 6/17/2026. In I See Dead Plants. Crop Protection Network.   Transcript

AI has already and will continue to impact the salon industry. One area that is getting a lot of attention is the front desk and the role of AI in streamlining the client booking process, capturing missed calls and directly having a positive impact on salon revenue.  My guest today is Universe Walker, a hairdresser, salon owner, and the founder of Beauty Desk AI, whose AI receptionist Eve answers calls and texts, books appointments, handles escalations, and never puts anyone on hold. We dig into how she built it and why online booking alone isn't enough.If you've ever lost a client because nobody answered the phone, this episode will hit home. You'll walk away understanding exactly what an AI receptionist can and can't do, how it fits alongside your front desk team, and whether an AI receptionist could be the solution your front desk needs.EPISODE TIMESTAMPS[00:00] Introduction: AI is changing how salons handle every incoming call[01:06] Meet Universe Walker, salon owner, hairdresser, and founder of Beauty Desk AI[03:26] The problem Universe set out to solve after COVID changed everything[05:06] Why 75% of salons no longer have a front desk, and what that costs[07:00] What Eve actually does: voice, SMS, bookings, and the all-in-one dashboard[10:12] How Eve integrates with your existing booking platform[12:09] Latency, the "army of Eves," and why conversations feel surprisingly human[16:06] The 200-call experiment: what happened when nobody answered the phone[21:20] How Eve is trained to understand your salon's specific services and language[26:12] Real examples of Eve's empathy, from nervous kids to tsunami evacuations[29:00] How salons with a full reception team use Eve as a backup[36:41] The business insights Eve unlocks that no booking platform can give youWant MORE to help you GROW?

Award winning songwriter Katie Greene is a Nashville based pop songstress whose music blends heartfelt storytelling with lush, melodic arrangements. With a voice both intimate and expansive, Katie has a well founded reputation in the music industry, with songwriting credits for multiple Indie artists, & amassing hundreds of thousands of plays across streaming platforms from her solo work, as well as her work with the groundbreaking Americana Trio, The Rebel Eves. Her content creation on Tik Tok has earned her a whopping 2 million views, capturing audiences with the vivid imagery in her songwriting & perspectives on current times. She has performed at venues such as the Bluebird Cafe, Third & Lindsley, and The Listening Room, sharing the stage with artists such as Ben Folds, Tony Arata, and Kim Richey and earning her spot on Nashville Songwriters Association's “Ones to Watch,” list. Katie Greene's upcoming debut album Emerald, is set to release song by song throughout 2026 as a meditation on the passing of time and the beauty in the people and seasons that shape us.https://www.katiegreenesongs.com/Theme song: “Hollywood Faded' by Luna Halo@treymitchellphotography @feeding_the_senses_unsensoredfacebook.com/profile.php?id=100074368084848www.threads.net/@treymitchellphotographyftsunashville@gmail.com

ABOUT GRACE SAMMON:Grace Sammon is an award-winning author, educator, and radio host whose work centers onstorytelling, reinvention, and voice. Recognized in Who's Who in Education and Who's Who inLiterature, she is the recipient of the 2025 Indies United Award for Inspirational Women inLiterature, Media, and Journalism. Her debut novel, The Eves, marked a major careerreinvention and earned critical acclaim. She is also the former host of the multi-award-winningradio shows The Storytellers and LAUNCH PAD. Grace is the author of eight books, including theLAUNCH PAD series and the forthcoming novel The Reliable Narrator (May 2026). She lives onFlorida's west coast with her husband and a small herd of imaginary llamas.Learn more about Grace at www.GraceSammon.NetContact her at: gmsammon@gmail.comFollow her on Facebook: grace.sammonFollow her on Instagram: GraceSammonWrites/Connect with Host Terry LohrbeerIf you are a Boomer and feel you would make a great guest please email Terry with your bio and any other info you would like to share to Terry'sEmail: terry@kickassboomers.comFacebook: https://www.facebook.com/groups/2658545911065461/LinkedIn: https://www.linkedin.com/in/terrylohrbeer/Instagram: kickassboomersTwitter: @kickassboomersWebsite: kickassboomers.comTerry's editing company: Kenny Destefano LEAVE A REVIEW and join me on my journey to become and stay a Kickass Boomer!Visit http://kickassboomers.com/ to listen to the previous episodes.

Birthday week energy is in the air and Jay and Daniel are celebrating by dropping some of the most practical AI tips they've actually been using. Jay breaks down how to use Gemini to instantly pull a summary of every new social ad unit across Meta, LinkedIn, TikTok, Reddit, and Pinterest from the last 30 days so you're never behind on what to test. Daniel shares how he uses Perplexity to build a daily Marketing news feed pulling from Reddit, blogs, and news articles so he always knows what's happening before it hits mainstream channels. Daniel also walks through how he used Claude Code and Visual Studio to build an internal brand voice tool in about an hour, and how you can flip that same idea into a public lead gen tool like an ROI calculator or brand voice grader. Jay rounds it out with his love for Gamma, the AI deck builder that has saved his team an embarrassing amount of time on slide decks. Oh, and somewhere in the middle, there's a deep dive into birthday Eves. Yes, plural. Follow Jay: LinkedIn: https://www.linkedin.com/in/schwedelson/ Podcast: Do This, Not That Follow Daniel: YouTube: https://www.youtube.com/@themarketingmillennials/featured Twitter: https://www.twitter.com/Dmurr68 LinkedIn: https://www.linkedin.com/in/daniel-murray-marketing Sign up for The Marketing Millennials newsletter: https://themarketingmillennials.com/ Daniel is a Workweek friend, working to produce amazing podcasts. To find out more, visit: https://workweek.com/

Recently X101’s Mike Eves was in the studio with Mike Bolles, a Broome County local who is running for a seat in the 52nd New York Senate District. Mike Bolles,[Read More...] The post X101’s Mike Eves Speaks with 52nd Senate District Candidate Mike Bolles appeared first on X101 Always Classic - WXHC.com.

Summary In this conversation, Kate Eves shares her extensive experience in researching and investigating deaths in custody, discussing the complexities and challenges faced by professionals in this field. She highlights the importance of understanding the human stories behind the statistics, the impact of media narratives on public perception, and the need for transparency and accountability in death investigations. The discussion also touches on the emotional toll of this work, the inquest process, and the lessons that can be learned from past investigations. Keywords death, custody, investigations, mental health, media narratives, transparency, accountability, inquests, criminal justice, coping mechanisms Bio: Kate has over 25 years' experience of conducting research, inspections and investigations within custodial environments, in the UK and the US. Kate has worked with HM Inspectorate of Prisons, the Prisons and Probation Ombudsman, the Forum for Preventing Deaths in Custody and HM Prison Service, where she led on the national strategy for reducing violence in custody. Kate has also worked with numerous prison and jail systems in the United States to improve detention conditions and increase accountability following deaths and serious violence. Kate recently chaired the UK government's first statutory inquiry into mistreatment in immigration detention, during which she found evidence of abuse contrary to international human rights legislation. She is a member of the Independent Advisory Panel on Deaths in Custody, a group of experts who advise the UK government on the prevention of deaths in all forms of state custody. Takeaways Kate Eves transitioned from law to criminology, focusing on the aftermath of criminal cases. Investigating deaths in custody requires a balance of objectivity and empathy. The emotional impact of reviewing traumatic cases can be significant for professionals. Media narratives shape public understanding of policing-related deaths. Transparency in death investigations is crucial for accountability. Inquests serve as a fact-finding exercise but can be intimidating for families. Blame and shame can complicate the inquest process. Learning from past investigations is often hindered by systemic issues. Coping mechanisms are essential for professionals in high-stress roles. Death is the ultimate leveller, affecting everyone regardless of status.  sound bites "I think it is really easy to kind of forget that." "The ultimate leveler, isn't it?" "You just have to be very aware of it." Chapters 00:00 Introduction to Kate Eves and Her Career 08:00 Exploring Policing Related Deaths 15:48 Investigating Deaths in Custody 20:45 Challenges in Death Investigation 23:57 The Inquest Process and Its Emotional Toll 26:42 Understanding Inquests and Their Challenges 30:18 The Role of Blame and Shame in Inquests 33:49 Learning from Inquests: Challenges and Opportunities 35:28 Confronting Death: Perspectives and Insights 40:40 Finding Hope in Difficult Work 45:26 Coping with Moral Injury in Challenging Environments

Summary In this conversation, Kate Eves shares her extensive experience in researching and investigating deaths in custody, discussing the complexities and challenges faced by professionals in this field. She highlights the importance of understanding the human stories behind the statistics, the impact of media narratives on public perception, and the need for transparency and accountability in death investigations. The discussion also touches on the emotional toll of this work, the inquest process, and the lessons that can be learned from past investigations. Keywords death, custody, investigations, mental health, media narratives, transparency, accountability, inquests, criminal justice, coping mechanisms Bio: Kate has over 25 years' experience of conducting research, inspections and investigations within custodial environments, in the UK and the US. Kate has worked with HM Inspectorate of Prisons, the Prisons and Probation Ombudsman, the Forum for Preventing Deaths in Custody and HM Prison Service, where she led on the national strategy for reducing violence in custody. Kate has also worked with numerous prison and jail systems in the United States to improve detention conditions and increase accountability following deaths and serious violence. Kate recently chaired the UK government's first statutory inquiry into mistreatment in immigration detention, during which she found evidence of abuse contrary to international human rights legislation. She is a member of the Independent Advisory Panel on Deaths in Custody, a group of experts who advise the UK government on the prevention of deaths in all forms of state custody. Takeaways Kate Eves transitioned from law to criminology, focusing on the aftermath of criminal cases. Investigating deaths in custody requires a balance of objectivity and empathy. The emotional impact of reviewing traumatic cases can be significant for professionals. Media narratives shape public understanding of policing-related deaths. Transparency in death investigations is crucial for accountability. Inquests serve as a fact-finding exercise but can be intimidating for families. Blame and shame can complicate the inquest process. Learning from past investigations is often hindered by systemic issues. Coping mechanisms are essential for professionals in high-stress roles. Death is the ultimate leveller, affecting everyone regardless of status.  sound bites "I think it is really easy to kind of forget that." "The ultimate leveler, isn't it?" "You just have to be very aware of it." Chapters 00:00 Introduction to Kate Eves and Her Career 08:00 Exploring Policing Related Deaths 15:48 Investigating Deaths in Custody 20:45 Challenges in Death Investigation 23:57 The Inquest Process and Its Emotional Toll 26:42 Understanding Inquests and Their Challenges 30:18 The Role of Blame and Shame in Inquests 33:49 Learning from Inquests: Challenges and Opportunities 35:28 Confronting Death: Perspectives and Insights 40:40 Finding Hope in Difficult Work 45:26 Coping with Moral Injury in Challenging Environments

All about farts.Check my man out everywhere @only1cropduster and @only1wizerPatreon.com/spaceblood

This week, James and Chris are joined by the hilarious Aaron Eves!  Their topic is the notorious creator of the Sham Wow, the Slap Chop and the Schticky. Brought to you By: The Sonar Network https://thesonarnetwork.com/

Greg and Sorcerer Chromatic drink and review beers (3:10) from Ridgeway Brewing (Oxfordshire, England) and Spoetzl Brewing (Shiner, TX). In our Beer News (11:06), we discuss AB-InBev's Megabrands' strategy for 2025 and into 2026. For our Cöld Brüe List (16:07), Sorcerer Chromatic runs down the list of celebrities that died in 2025. We rate our beers on Untappd (49:10). And in our Drunken Shenanigans (52:34), we talk about episodes two and three of Fallout Season 2, the Stranger Things finale, Greg talks about two movies he saw, and we talk about our New Year's Eves.

Tracy gets right worked up after finding out Hogan Burke tore his ACL, an injury that could threaten his chances of ever going pro. Priscilla's New Year's Eve party extravaganza ends with a surprise proposal. Martina seeks a peace bond against Marsha after a bunch of harassing Facebook messages, only to be devastated when Ripper is spotted at karaoke night with another woman. And news about Manda's new baby confirms it does not belong to Tracy's father, for one obvious reason. VIDEO VERSION: TPB+ for MERCH, TOUR DATES, and MORE, visit www.tracyandmartina.com

In this Bible Story, the sin of the world is passed on to Adam and Eves children, Cain and Abel. Cain’s hatred for God and jealousy of his brother led to the brutal murder of Abel as evil continues its reign over the hearts of man. This story is inspired by Genesis 4:1-16. Go to BibleinaYear.com and learn the Bible in a year. Today's Bible verse is Genesis 4:1 from the King James Version. Episode 4: Outside of the Garden of Eden, the first family begins as Eve gives birth to Cain and Abel. But all is not well outside of Eden. Cain becomes jealous of his younger brother Abel when God accepts his offering and Cain’s is rejected. God warns Cain that this anger will consume him if he lets it. But Cain does not heed God’s warning and instead festers his anger until he kills his brother Abel. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham. Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories. Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living. Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Executive Producers: Steve Gatena & Max Bard Producer: Ben Gammon Hosted by: Pastor Jack Graham Music by: Andrew Morgan Smith Bible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Break time is over, we are back! We discuss our very different, very busy New Year's Eves. Timmy finally gives Kylie some public love and the other stories from the Critics Choice Awards. Plus, Paul Folger is in to talk about the eventful news day in Minnesota. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Fluent Fiction - Danish: A New Year's Eve Catalyst: Freja's Leap into Passion Find the full episode transcript, vocabulary words, and more:fluentfiction.com/da/episode/2026-01-03-23-34-02-da Story Transcript:Da: I en sneklædt Kongens Have i København samledes folk for at fejre nytårsaften.En: In a snow-covered Kongens Have in København, people gathered to celebrate New Year's Eve.Da: Lysene glimtede i træerne, og den kolde luft fyldtes med musik og latter fra scenen.En: The lights twinkled in the trees, and the cold air was filled with music and laughter from the stage.Da: Freja gik alene gennem sneen, hendes åndedrag svævede som små skyer foran hendes ansigt.En: Freja walked alone through the snow, her breath hovering like small clouds in front of her face.Da: Hun var ankommet tidligt, håbede på, at denne aften ville bringe hende den klarhed, hun søgte.En: She had arrived early, hoping that this evening would bring her the clarity she sought.Da: Freja var i slutningen af ​​tyverne.En: Freja was in her late twenties.Da: Hun arbejdede i et kontorjob, der ikke længere inspirerede hende.En: She worked in an office job that no longer inspired her.Da: Hendes skjulte passion var at male.En: Her hidden passion was painting.Da: Lærreder og pensler kaldte på hende, men tanken om økonomisk usikkerhed og familiens forventninger holdt hende fast.En: Canvases and brushes called to her, but the thought of financial uncertainty and family expectations held her back.Da: Da hun stod foran scenen, gik hendes tanker tilbage til tidligere nytårsaftener sammen med familien.En: As she stood in front of the stage, her thoughts went back to previous New Year's Eves with her family.Da: Varme, trygge, men fastlåste.En: Warm, safe, but stuck.Da: Kunne hun virkelig tage chancen og følge sin drøm?En: Could she really take the chance and follow her dream?Da: Mens hun tænkte, opdagede hun en kendt skikkelse blandt mængden.En: As she pondered, she discovered a familiar figure among the crowd.Da: Det var Jens, en gammel ven og talentfuld kunstner.En: It was Jens, an old friend and talented artist.Da: Hans positive indstilling havde altid inspireret hende.En: His positive outlook had always inspired her.Da: "Freja!"En: "Freja!"Da: råbte Jens og vinkede til hende.En: shouted Jens, waving to her.Da: "Godt at se dig!"En: "Good to see you!"Da: De omfavnede hinanden, og Jens' smittende humør lettede Frejas tunge tanker.En: They embraced, and Jens' infectious mood lightened Freja's heavy thoughts.Da: De talte om gamle tider og drømme.En: They talked about old times and dreams.Da: Jens kunne se uro i hendes øjne.En: Jens could see the worry in her eyes.Da: "Hvad bekymrer dig?"En: "What troubles you?"Da: spurgte han.En: he asked.Da: Freja tøvede kort, men så fortalte hun om sin længsel efter at male og sin frygt for at tage springet.En: Freja hesitated briefly but then told him about her longing to paint and her fear of taking the leap.Da: Jens lyttede opmærksomt og sagde: "Du har et stort talent, Freja.En: Jens listened attentively and said, "You have great talent, Freja.Da: Vi lever kun én gang.En: We only live once.Da: Nogle gange skal vi tage risici for at finde vores lykke."En: Sometimes we must take risks to find our happiness."Da: Deres samtale blev afbrudt af de første toner fra koncerten.En: Their conversation was interrupted by the first notes from the concert.Da: Musikken fyldte luften og bragte liv til haven.En: The music filled the air and brought life to the garden.Da: Freja følte en gnist af håb.En: Freja felt a spark of hope.Da: Jens' ord rungede i hendes sind, og mens scenen lyste op i farver, besluttede hun sig.En: Jens' words echoed in her mind, and as the stage lit up in colors, she made her decision.Da: "Jeg gør det, Jens," sagde Freja.En: "I'm going to do it, Jens," Freja said.Da: "Jeg vil forfølge min passion."En: "I will pursue my passion."Da: Jens smilede bredt.En: Jens smiled broadly.Da: "Jeg vidste, du kunne."En: "I knew you could."Da: Da klokken nærmede sig midnat, sluttede Freja sig til mængden, der ivrigt talte ned til det nye år.En: As the clock approached midnight, Freja joined the crowd eagerly counting down to the new year.Da: Fyrværkeri lyste himlen op, mens nytåret bragte ny begyndelse.En: Fireworks lit up the sky as the New Year brought a new beginning.Da: Freja følte en rolig beslutsomhed over sig.En: Freja felt a calm determination over her.Da: På vej hjem gennem det stille, sneklædte København, mærkede Freja, hvordan beslutningen fyldte hende med styrke.En: On her way home through the quiet, snow-covered København, Freja felt how the decision filled her with strength.Da: Hun vidste, at vejen ikke ville være let, men hun følte sig klar.En: She knew the path wouldn't be easy, but she felt ready.Da: Kunstens verden ventede, og Freja var klar til at træde ind i den.En: The world of art awaited, and Freja was ready to step into it.Da: Det nye år startede med mulighed, og Freja var klar til at male sin egen fremtid.En: The New Year started with possibility, and Freja was ready to paint her own future. Vocabulary Words:gathered: samledestwinkled: glimtedehovering: svævedeclarity: klarhedinspired: inspireredehidden: skjultecanvases: lærrederfinancial: økonomiskuncertainty: usikkerhedexpectations: forventningerpondered: tænktefamiliar: kendtfigure: skikkelseembraced: omfavnedeinfectious: smittendeworried: bekymrerhesitated: tøvedeattentively: opmærksomtinterrupted: afbrudtspark: gnistechoed: rungedebroadly: bredteagerly: ivrigtcounting down: talte neddetermination: beslutsomhedcalm: roligpath: vejstrength: styrkeawaited: ventedepossibility: mulighed

Fluent Fiction - Swedish: Embrace the Chaos: Elin's New Year Eve Discovery in Gamla Stan Find the full episode transcript, vocabulary words, and more:fluentfiction.com/sv/episode/2025-12-30-23-34-02-sv Story Transcript:Sv: Kylan bet i kinderna när Elin gick längs de snötäckta gatorna i Gamla Stan.En: The cold bit into her cheeks as Elin walked along the snow-covered streets of Gamla Stan.Sv: Det var nyårsafton och julmarknaden fylldes av flytande folkmassor.En: It was New Year's Eve, and the Christmas market was filled with flowing crowds.Sv: Elin hade en lista i handen och beslutsamhet i hjärtat.En: Elin had a list in her hand and determination in her heart.Sv: Julklapparna hade varit svåra att hitta och nu var det bråttom.En: The Christmas presents had been difficult to find, and now it was urgent.Sv: Johan, hennes bror, följde henne med ett konstant leende.En: Johan, her brother, followed her with a constant smile.Sv: "Ta det lugnt, Elin," skrattade Johan när de gick förbi en stuga som sålde varm glögg.En: "Take it easy, Elin," laughed Johan as they walked past a stall selling hot glögg.Sv: "Vi har tid.En: "We have time.Sv: Kanske borde vi börja med lite dryck för att värma oss?"En: Maybe we should start with a drink to warm us up?"Sv: Elin nickade och de bestämde sig för en paus.En: Elin nodded, and they decided on a break.Sv: Doften av glögg och pepparkakor skapade en varm atmosfär.En: The scent of glögg and pepparkakor created a warm atmosphere.Sv: Det var precis vad hon behövde.En: It was exactly what she needed.Sv: När de satt med sina rykande koppar, hörde de en vänlig röst.En: As they sat with their steaming cups, they heard a friendly voice.Sv: "Början på ett bra år börjar med en lugn själ," sade en äldre kvinna vid bordet bredvid.En: "The beginning of a good year starts with a calm soul," said an elderly woman at the next table.Sv: Det var Astrid, en lokal invånare.En: It was Astrid, a local resident.Sv: Hon log mot dem bakom runda glasögon.En: She smiled at them from behind round glasses.Sv: Astrid började berätta historier från sina många nyårsaftnar i Stockholm.En: Astrid began to tell stories from her many New Year's Eves in Stockholm.Sv: Hon delade minnen av enkla gåvor, små men med kärlek, och de betydelsefulla stunderna de skapade.En: She shared memories of simple gifts, small but filled with love, and the meaningful moments they created.Sv: Elin lyssnade, fascinerad av Astrids visdom.En: Elin listened, fascinated by Astrid's wisdom.Sv: "Ibland," sade Astrid, "är det tanken bakom och inte gåvan själv som gör den speciell."En: "Sometimes," said Astrid, "it's the thought behind the gift, not the gift itself, that makes it special."Sv: Med nya perspektiv reste sig Elin.En: With new perspectives, Elin stood up.Sv: Johan gav henne en uppmuntrande knuff.En: Johan gave her a supportive nudge.Sv: "Nu hittar vi gåvorna!"En: "Now let's find the gifts!"Sv: Marknaden var nu än mer livlig.En: The market was now even more lively.Sv: Färggranna ljus glittrade från stugornas tak.En: Colorful lights glittered from the roofs of the stalls.Sv: Elin började känna sig lugnare.En: Elin began to feel calmer.Sv: Vid torgets hjärta, mitt i den mest kaotiska delen av marknaden, stannade Elin plötsligt.En: At the heart of the square, in the most chaotic part of the market, Elin suddenly stopped.Sv: Där, i ett litet bås, hittade hon små handgjorda korgar, perfekt för teälskande mor och en vacker islykta som Johan skulle uppskatta.En: There, in a small booth, she found little handmade baskets, perfect for their tea-loving mom, and a beautiful ice lantern that Johan would appreciate.Sv: Hon valde även en handmålad kopp till sin far.En: She also chose a hand-painted cup for her dad.Sv: Allt kändes rätt.En: Everything felt right.Sv: Med klapparna i handen och ett leende på läpparna gick Elin tillbaka till Johan.En: With the presents in hand and a smile on her lips, Elin went back to Johan.Sv: "Jag tror faktiskt att vi har hittat det vi letade efter," sade hon.En: "I actually think we've found what we were looking for," she said.Sv: När de lämnade marknaden kände Elin en stor ro inom sig.En: As they left the market, Elin felt a great peace within her.Sv: Hon hade lärt sig att omfamna kaoset och de små, imperfekta stunderna.En: She had learned to embrace the chaos and the small, imperfect moments.Sv: När årets sista timmar räknades ner visste hon att det nya året skulle börja på bästa sätt – fylld med kärlek och enkla glädjeämnen.En: As the last hours of the year counted down, she knew that the new year would start in the best way – filled with love and simple joys.Sv: Nyårsaftonen var nu i full blom och Elin kände sig redo att fira, omgiven av dem hon älskade.En: New Year's Eve was now in full bloom, and Elin felt ready to celebrate, surrounded by those she loved. Vocabulary Words:bit: betcheeks: kindernasnow-covered: snötäcktadetermination: beslutsamheturgent: bråttomconstant: konstantstall: stugascent: doftensteaming: rykandefriendly: vänligelderly: äldreresident: invånareround: rundafascinated: fascineradthought: tankensupportive: uppmuntrandelively: livligbooth: båshandmade: handgjordaappreciate: uppskattahand-painted: handmåladembrace: omfamnachaos: kaosetcounted down: räknades nerbloom: blomfilled: fylldcrowds: folkmassornudge: knuffglittered: glittrademeaningful: betydelsefulla

It's Christmas Eve, Eve, Eve energy over here and things are delightfully unhinged. From raw garlic immunity experiments (

Eves aren't just for Christmas anymore. We love Christmas, but who decided we start celebrating on November 1st? Let's not skip over one of the only holidays dedicated to something God actually commands us to do—be grateful.  Recorded live at Crossroads Church in Cincinnati, Ohio.

Live Recorded Set from VirtualDJ Radio Hypnotica

It's a particulary spooky edition of Loose Ends as we're joined by Danny Robins - host of Uncanny and writer of 2.22 a Ghost Story and cult horror author Garth Marenghi. But which of them is the real king of horror? Rebecca Lucy Taylor, AKA Self Esteem brings us her literary debut, A Complicated Woman and there's music from The New Eves with a song from their debut album 'The New Eve is Rising' and Donna Thompson performs 'Gardner Street'Presenter: Clive Anderson Producer: Jessica Treen

Will and Craig discuss the latest releases by the Cords, Nightbus, and the New Eves, plus a death of the week, live reports, and bonus songs.

Legendary maître d' Brian Ellis pulls back the velvet rope on five decades at Melvyn's and the Ingleside Inn, where stars, moguls, and locals mixed like martinis as he opens up on this episode of Big Conversations, Little Bar with Patrick Evans and Randy Florence from the corner booth at Skip Paige's Little Bar in Palm Desert.. From overbooked New Year's Eves to Sinatra's rehearsal dinner, Ellis recounts how front-of-house finesse, unflappable charm, and a well-timed “wave” could turn chaos into magic. He remembers iconic entertainers like Nino Fontana, explains why the Sunday Jam became a civic ritual, and shares why Mel Haber's old-school rules kept the lights glowing and the legends returning. Ellis also reveals the craft behind saying yes to special requests, the rare moments that warranted an 86, and the human kindness that happened off the record. Finally, he updates us on life at Hotel Paseo and his forthcoming memoir packed with signatures, photos, and jaw-dropping tales. It's a sparkling masterclass in hospitality, Palm Springs history, and the art of making every guest feel like a headliner.Takeaways:Five decades at Melvyn's made Ellis the ultimate Palm Springs gatekeeper.Sinatra's rehearsal dinner at Melvyn's put the venue on the map.Sunday Jam crowds became a valley ritual requiring deft crowd management.Mel Haber's “say yes” ethos—and selective 86ing—shaped service culture.Nino Fontana's showmanship (and breaks!) inspired unforgettable lounge lore.Quiet philanthropy surfaced in stories of kindness from famous patrons.Classic tableside dishes and upselling sustained quality and profitability.Ellis now brings that front-of-house magic to Hotel Paseo—and to his memoir.#BigConversationsLittleBarPodcast #PatrickEvans #RandyFlorence #SkipsLittleBar #MutualBroadcastingSystem #CoachellaValleyResidents #SkipPaige #BrianEllis #MelvynsPalmSprings #InglesideInn #PalmSprings #MelHaber #FrankSinatra #NinoFontana #SundayJam #HotelPaseo #McCallumTheatre #CelebrityStories #RestaurantLife #MaitreD

Pastor Zach Pinkerton finishes up our series This Explains Everything this week by picking up where we left off last week. We see the consequences of Adam and Eves's sin and how they tried to cover it up.

I once heard a story that I would like to share with you and then I would like to follow it up with a question. A man is on death row for murder, the day of his execution has come, and you have been invited to spend 30 minutes with the man. You ask the man if he is guilty; his answer seems sincere and heartfelt: It was years ago when I committed that crime, but it is true that I am guilty of murder. He continues to explain how year after year he and his lawyers have tried to appeal his death sentence, but all his appeals have failed. Now his only hope is the small chance his lawyers may be able to get the court, or even the governor, to agree to a stay of execution. Just before your 30 minutes are up the man learns that there will be no stay of execution and within the next hour, he will die by lethal injection. You decide to stay to see if by some chance a reprieve might be granted. The time of execution arrives, and the man is ushered to the room where he will be executed. He passes by as you watch, and through his loud sobs, you hear the man repeat, I am so sorry, I am so sorry! I am so sorry! My question for you is this: Is the man sorry that he took the life of another human, or is he sorry that he will never be able to murder again? The account of the first family provides valuable insight into what genuine love for God and true worship look like. Following their disobedience in the garden, God gave Adam and Eve a promise: a Descendanta seed who would come to defeat and destroy the deceiver who had led them astray. Their reaction to Gods promise in the midst of their failure becomes a powerful example of repentance and worship. To truly grasp what led Cain to kill his brother, we must first consider how Adam and Eve responded to Gods assurance and what it reveals about the heart of repentance and worship. Before Adam and Eves sin, they were commanded to fill the earth with children and not to eat from the tree of the knowledge of good and evil. The two trees in the center of the garden were the tree of life and the tree of the knowledge of good and evil. Every day that Adam and his wife passed by those trees, they were given the option to choose life and blessing by eating from the tree of life, or to choose death and cursing by disobeying God by eating from the tree of the knowledge of good and evil. As you know, they chose death and cursing. After God found them, His promise of good news to the couple was that One would come through their decedents who would crush the serpent. Their response to their sin and Gods promise is found in Genesis 3:20 - 4:1, and it was beautiful! Adam named his wife Eve which means mother of all the living. Gods response after Adam named his wife was to cover them with animal skins, which means that God shed the blood of an animal to cover their shame. God then sent them out of the Garden which was the consequence of their sin and the new reality of the curse they would now live under. Then, even after they were no longer permitted to live in the garden, Adam and Eve responded in faith to the promise of God by finally choosing to have children with the birth of Cain and then Abel; when she gave birth to Cain, Eve said, I have obtained a male child with the help of the Lord. The expectation Adam and Eve had for their son Cain was one of hope, filled with dreams that they also shared for Abel. When it came to the worship of Yahweh, Cain brought a portion from his labors from the ground while Abel brought the firstborn of his flock and of their fat portions in worship to the Lord. What this tells us is that Adam and Eve shared the stories of their God with their two sons; they also instructed them in the way they were to worship God out of thanksgiving and reverence that all that they had was from the Lord. Both Adam and Eve understood that the Deliverer promised to them would either be one of their sons or one who would come by way of the sons of their children. Although Cain and Abel grew up in the same household, raised by the same parents, and taught the same values, their lives and choices could not have been more different. Cain chose to work the soil as a farmer, while Abel became a shepherd, tending flocks (4:2). There was nothing wrong with Cains occupation, nor was his offering itself unacceptable. The real issue lay in the condition of Cains heartspiritually, his attitude and motivation before God was deeply flawed. Worship is More than What You Do The offering that Cain and Abel brought to the Lord was their way of thanking God; it was their way of worshiping Him for all the good that He brought into their lives through their respective occupations. Cain was a farmer, so he brought the produce of His work to God not because God needed it, but as a way of worshiping Him. Abel was a shepherd, so he brought a portion of his labor before the Lord as an offering. In verse three we are told that Cain brought his offering, In the course of time.. which is probably a reference to the end of the agricultural season. So, this was not the first time Cain or Abel worshiped God through their respective offerings. Abels offering was that of the firstborn of his flock and of their fat portions. The reason for the detail here is that Abels offering was thought out, carefully prepared, and the best of what he had to offer God, while Cains offering was not. The point is that Cain came to God on his own terms, while Abel came to God on Gods terms. Cains offering was motivated out of obligation and duty, while Abels was motivated by reverence and love. We know Abels offering was motivated by his love and reverence of God for two reasons: First, according to verse 5, but for Cain and his offering He had no regard. So Cain was very angry and his face was gloomy. The second reason is found in Hebrews 11:4, By faith Abel offered to God a better sacrifice than Cain, through which he was attested to be righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks. What I find amazing about this story is that God did not ridicule Cain for his half-hearted worship, but instead instructed him as to how his offering could be accepted just like his brothers was: If you do well, will your face not be cheerful? And if you do not do well, sin is lurking at the door; and its desire is for you, but you must master it (v. 7). Worship is a Matter of the Heart Abel worshiped God as one who understood who he himself was in light of who God is (Abel was poor in spirit), he understood that his only righteousness was to be found in God (he mourned over his sins), and his offering came out of a spirit of humility before God (Abel was meek). For Abel, worship was not a duty, but a delight. Cains response to Gods favor for Abel over himself reveals everything we need to know about the man. He first responded in anger (Cain believed what he had was enough), Cain did not listen to God (he did not see his sin for what it was), he was jealous of his brothers relationship with God (Cains pride was wounded). Instead of repenting, Cain chose to murder his brother instead! Cain had the opportunity to respond to God's displeasure with genuine repentance and humility, seeking forgiveness. Rather than mastering his sin, Cain allowed it to dominate him, channeling his rage into a tragic act: Cain talked to his brother Abel; and it happened that when they were in the field Cain rose up against his brother Abel and killed him (v. 8). The beast that God warned Cain about was not sitting at the door of his heart, it was lurking within his heart! Faced with a choice between life and death, Cain chose death by taking his brother's life. The profound tragedy of Cain's actions lies in his motivationhe killed Abel not only out of anger, but because Abel's devotion reminded him of the holiness of God. While Adam and Eve ate the forbidden fruit in their desire to be like God, Cain murdered out of spite, resenting his brother's sincere worship of God. After Cain murdered his brother, God did not wait for Cain to confess; rather, He confronted Cain directly, asking, Where is Abel your brother? Cains reply, I do not know. Am I my brothers keeper? (v. 9), which reveals not just his guilt, but also his attempt to deceive God. Cain committed not only the act of murder but compounded his sin by lying to God. Despite having witnessed his parents experienceknowing that nothing can be hidden from GodCains response illustrates the irrationality of sin. He wrongly assumed his actions could be concealed from God and tried to cover them up with dishonesty. Where Adam shifted blame for his own wrongdoing, Cain chose to respond with outright deceit. Cains calloused answer to God regarding his brother is deafening. Yet the Lord approached Cain anyway: What have you done? The voice of your brothers blood is crying to me from the ground. And now you are cursed from the ground, which has opened its mouth to receive your brothers blood from your hand. When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth (vv. 10-12). What Cain failed to consider was that although dirt covered the corpse of his murdered brother, the blood of Abel screamed for justice, and that is what God gave Cain. As is often the case with sin, Cains actions had lasting consequences on his relationships. Once able to nurture life from the soil, Cain now found the earth to be hostile toward him. Overwhelmed by the severity of his punishment, Cain lamented, My punishment is more than I can bear. Today you have driven me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me may kill me (vv. 13-14). What amazes me most about this story is that, even after Cain murdered his brother and responded to God with callousness and deceit, God still heard Cains desperate plea for mercy. Instead of abandoning him, God responded with unexpected grace: Then the LORD said to him, Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold. And the LORD put a mark on Cain, lest any who found him should attack him. Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden (vv. 15-16). Ever since Adam and Eve ate the forbidden fruit, humanity's condition has not improved but has only deteriorated. The serpent tricked Adam and Eve into thinking they could be like God, but Cain escalated the rebellion by taking a lifesomething only God has the authority overwhen he murdered his brother. Just a few generations later, human wickedness intensified. By the time we come to Genesis 6, we see that the sin of Adam and Eve had infected every generation, spreading like a disease until Scripture declares, The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually (Gen. 6:5). Application I can hardly fathom the grief and devastation Adam and Eve felt upon discovering that their firstborn son had taken the life of his brother Abel. With Cain under judgment and Abel gone, Adam and Eve were left childless, and the promise God made to them in the Garden must have seemed shattered and out of reach. Although Adam and Eves sin resulted in a curse, they ultimately experienced redemption, forgiveness, and the hope of salvation. In contrast, Cain was condemned to wander the earth under a curse, and his life was irrevocably changed. From Cains story, much like Adam and Eves, we discover that sin always comes at a high priceit never fulfills its promises, it destroys peace, brings shame, and robs the sinner of true joy. When darkness seemed to overwhelm and hope appeared lost under the weight of the curse, Adam and Eve conceived again and bore a third son and gave him the name Seth which means appointed. This time, Eves words reflected a shift in perspective: rather than saying she had a child with the help of the Lord, she instead said: God has appointed me another child in place of Abel, because Cain killed him (v. 25). With Seths birth, Scripture notes that people began to call upon the name of the Lord (v. 26). As S.A. Sacks observed, Hope rises like a phoenix from the ashes of shattered dreams. From the brokenness of the first family, God brought forth hope once morespecifically, through Seth and the enduring promise of a Deliverer. The slaughter of Abel as an innocent representation of the God he served was a foreshadowing of the One who would come through the bloodline of Abels younger brother, Seth. Listen to Hebrews 12:24, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel. Abels shed blood screams for vengeance, while the innocent shed blood of Jesus screams forgiveness and complete atonement. Abels blood screams: Judgment! Jesus blood screams: Salvation! When Abels blood was shed, it stained the ground, because of Jesus blood being shed, our sin can be washed away so that we can be made righteous. When it comes to sin and temptation, the Bible says: But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and sin, when it has run its course, brings forth death (Jas. 1:14-15). How does one master sin? The story of Cain provides us with three principles that will help us fight against our own sin in a way that Cain failed to do: Recognize that victory over sin begins in your mind. The battle against sin is first foughtand wonwithin your mind. Fill your thoughts with Gods Word to build a strong line of defense (2 Cor. 10:4-6). Remember, you are never trapped by your sin where there is no escape from it; God always provides a way out. Just as He offered Cain an escape, God offers you one toodont cling to the temptation by lingering before it. (1 Cor. 10:13). Run to Jesus, your Deliverer. When temptation strikes, turn immediately to Jesus. Fill your mind with His words, seek His redemption instead of dwelling in the shame of your failure (Heb. 12:1-2) Rely on the Holy Spirits strengthnot your ownto overcome sin. Because Jesus defeated sin and death, you can experience genuine freedom. He has given you the Holy Spirit to equip and empower you to live a victorious life in Him (Eph. 6:10-11). Before you this day are two trees. One is a tree that provides life, and it is the Cross of Christ. The other tree is one of death and cursing; it is the tree Cain chose. People who see you may not know what is going on in your heart and mind, but God sees it all! My appeal to you is to choose life by running to Jesus.

I once heard a story that I would like to share with you and then I would like to follow it up with a question. A man is on death row for murder, the day of his execution has come, and you have been invited to spend 30 minutes with the man. You ask the man if he is guilty; his answer seems sincere and heartfelt: It was years ago when I committed that crime, but it is true that I am guilty of murder. He continues to explain how year after year he and his lawyers have tried to appeal his death sentence, but all his appeals have failed. Now his only hope is the small chance his lawyers may be able to get the court, or even the governor, to agree to a stay of execution. Just before your 30 minutes are up the man learns that there will be no stay of execution and within the next hour, he will die by lethal injection. You decide to stay to see if by some chance a reprieve might be granted. The time of execution arrives, and the man is ushered to the room where he will be executed. He passes by as you watch, and through his loud sobs, you hear the man repeat, I am so sorry, I am so sorry! I am so sorry! My question for you is this: Is the man sorry that he took the life of another human, or is he sorry that he will never be able to murder again? The account of the first family provides valuable insight into what genuine love for God and true worship look like. Following their disobedience in the garden, God gave Adam and Eve a promise: a Descendanta seed who would come to defeat and destroy the deceiver who had led them astray. Their reaction to Gods promise in the midst of their failure becomes a powerful example of repentance and worship. To truly grasp what led Cain to kill his brother, we must first consider how Adam and Eve responded to Gods assurance and what it reveals about the heart of repentance and worship. Before Adam and Eves sin, they were commanded to fill the earth with children and not to eat from the tree of the knowledge of good and evil. The two trees in the center of the garden were the tree of life and the tree of the knowledge of good and evil. Every day that Adam and his wife passed by those trees, they were given the option to choose life and blessing by eating from the tree of life, or to choose death and cursing by disobeying God by eating from the tree of the knowledge of good and evil. As you know, they chose death and cursing. After God found them, His promise of good news to the couple was that One would come through their decedents who would crush the serpent. Their response to their sin and Gods promise is found in Genesis 3:20 - 4:1, and it was beautiful! Adam named his wife Eve which means mother of all the living. Gods response after Adam named his wife was to cover them with animal skins, which means that God shed the blood of an animal to cover their shame. God then sent them out of the Garden which was the consequence of their sin and the new reality of the curse they would now live under. Then, even after they were no longer permitted to live in the garden, Adam and Eve responded in faith to the promise of God by finally choosing to have children with the birth of Cain and then Abel; when she gave birth to Cain, Eve said, I have obtained a male child with the help of the Lord. The expectation Adam and Eve had for their son Cain was one of hope, filled with dreams that they also shared for Abel. When it came to the worship of Yahweh, Cain brought a portion from his labors from the ground while Abel brought the firstborn of his flock and of their fat portions in worship to the Lord. What this tells us is that Adam and Eve shared the stories of their God with their two sons; they also instructed them in the way they were to worship God out of thanksgiving and reverence that all that they had was from the Lord. Both Adam and Eve understood that the Deliverer promised to them would either be one of their sons or one who would come by way of the sons of their children. Although Cain and Abel grew up in the same household, raised by the same parents, and taught the same values, their lives and choices could not have been more different. Cain chose to work the soil as a farmer, while Abel became a shepherd, tending flocks (4:2). There was nothing wrong with Cains occupation, nor was his offering itself unacceptable. The real issue lay in the condition of Cains heartspiritually, his attitude and motivation before God was deeply flawed. Worship is More than What You Do The offering that Cain and Abel brought to the Lord was their way of thanking God; it was their way of worshiping Him for all the good that He brought into their lives through their respective occupations. Cain was a farmer, so he brought the produce of His work to God not because God needed it, but as a way of worshiping Him. Abel was a shepherd, so he brought a portion of his labor before the Lord as an offering. In verse three we are told that Cain brought his offering, In the course of time.. which is probably a reference to the end of the agricultural season. So, this was not the first time Cain or Abel worshiped God through their respective offerings. Abels offering was that of the firstborn of his flock and of their fat portions. The reason for the detail here is that Abels offering was thought out, carefully prepared, and the best of what he had to offer God, while Cains offering was not. The point is that Cain came to God on his own terms, while Abel came to God on Gods terms. Cains offering was motivated out of obligation and duty, while Abels was motivated by reverence and love. We know Abels offering was motivated by his love and reverence of God for two reasons: First, according to verse 5, but for Cain and his offering He had no regard. So Cain was very angry and his face was gloomy. The second reason is found in Hebrews 11:4, By faith Abel offered to God a better sacrifice than Cain, through which he was attested to be righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks. What I find amazing about this story is that God did not ridicule Cain for his half-hearted worship, but instead instructed him as to how his offering could be accepted just like his brothers was: If you do well, will your face not be cheerful? And if you do not do well, sin is lurking at the door; and its desire is for you, but you must master it (v. 7). Worship is a Matter of the Heart Abel worshiped God as one who understood who he himself was in light of who God is (Abel was poor in spirit), he understood that his only righteousness was to be found in God (he mourned over his sins), and his offering came out of a spirit of humility before God (Abel was meek). For Abel, worship was not a duty, but a delight. Cains response to Gods favor for Abel over himself reveals everything we need to know about the man. He first responded in anger (Cain believed what he had was enough), Cain did not listen to God (he did not see his sin for what it was), he was jealous of his brothers relationship with God (Cains pride was wounded). Instead of repenting, Cain chose to murder his brother instead! Cain had the opportunity to respond to God's displeasure with genuine repentance and humility, seeking forgiveness. Rather than mastering his sin, Cain allowed it to dominate him, channeling his rage into a tragic act: Cain talked to his brother Abel; and it happened that when they were in the field Cain rose up against his brother Abel and killed him (v. 8). The beast that God warned Cain about was not sitting at the door of his heart, it was lurking within his heart! Faced with a choice between life and death, Cain chose death by taking his brother's life. The profound tragedy of Cain's actions lies in his motivationhe killed Abel not only out of anger, but because Abel's devotion reminded him of the holiness of God. While Adam and Eve ate the forbidden fruit in their desire to be like God, Cain murdered out of spite, resenting his brother's sincere worship of God. After Cain murdered his brother, God did not wait for Cain to confess; rather, He confronted Cain directly, asking, Where is Abel your brother? Cains reply, I do not know. Am I my brothers keeper? (v. 9), which reveals not just his guilt, but also his attempt to deceive God. Cain committed not only the act of murder but compounded his sin by lying to God. Despite having witnessed his parents experienceknowing that nothing can be hidden from GodCains response illustrates the irrationality of sin. He wrongly assumed his actions could be concealed from God and tried to cover them up with dishonesty. Where Adam shifted blame for his own wrongdoing, Cain chose to respond with outright deceit. Cains calloused answer to God regarding his brother is deafening. Yet the Lord approached Cain anyway: What have you done? The voice of your brothers blood is crying to me from the ground. And now you are cursed from the ground, which has opened its mouth to receive your brothers blood from your hand. When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth (vv. 10-12). What Cain failed to consider was that although dirt covered the corpse of his murdered brother, the blood of Abel screamed for justice, and that is what God gave Cain. As is often the case with sin, Cains actions had lasting consequences on his relationships. Once able to nurture life from the soil, Cain now found the earth to be hostile toward him. Overwhelmed by the severity of his punishment, Cain lamented, My punishment is more than I can bear. Today you have driven me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me may kill me (vv. 13-14). What amazes me most about this story is that, even after Cain murdered his brother and responded to God with callousness and deceit, God still heard Cains desperate plea for mercy. Instead of abandoning him, God responded with unexpected grace: Then the LORD said to him, Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold. And the LORD put a mark on Cain, lest any who found him should attack him. Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden (vv. 15-16). Ever since Adam and Eve ate the forbidden fruit, humanity's condition has not improved but has only deteriorated. The serpent tricked Adam and Eve into thinking they could be like God, but Cain escalated the rebellion by taking a lifesomething only God has the authority overwhen he murdered his brother. Just a few generations later, human wickedness intensified. By the time we come to Genesis 6, we see that the sin of Adam and Eve had infected every generation, spreading like a disease until Scripture declares, The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually (Gen. 6:5). Application I can hardly fathom the grief and devastation Adam and Eve felt upon discovering that their firstborn son had taken the life of his brother Abel. With Cain under judgment and Abel gone, Adam and Eve were left childless, and the promise God made to them in the Garden must have seemed shattered and out of reach. Although Adam and Eves sin resulted in a curse, they ultimately experienced redemption, forgiveness, and the hope of salvation. In contrast, Cain was condemned to wander the earth under a curse, and his life was irrevocably changed. From Cains story, much like Adam and Eves, we discover that sin always comes at a high priceit never fulfills its promises, it destroys peace, brings shame, and robs the sinner of true joy. When darkness seemed to overwhelm and hope appeared lost under the weight of the curse, Adam and Eve conceived again and bore a third son and gave him the name Seth which means appointed. This time, Eves words reflected a shift in perspective: rather than saying she had a child with the help of the Lord, she instead said: God has appointed me another child in place of Abel, because Cain killed him (v. 25). With Seths birth, Scripture notes that people began to call upon the name of the Lord (v. 26). As S.A. Sacks observed, Hope rises like a phoenix from the ashes of shattered dreams. From the brokenness of the first family, God brought forth hope once morespecifically, through Seth and the enduring promise of a Deliverer. The slaughter of Abel as an innocent representation of the God he served was a foreshadowing of the One who would come through the bloodline of Abels younger brother, Seth. Listen to Hebrews 12:24, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel. Abels shed blood screams for vengeance, while the innocent shed blood of Jesus screams forgiveness and complete atonement. Abels blood screams: Judgment! Jesus blood screams: Salvation! When Abels blood was shed, it stained the ground, because of Jesus blood being shed, our sin can be washed away so that we can be made righteous. When it comes to sin and temptation, the Bible says: But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and sin, when it has run its course, brings forth death (Jas. 1:14-15). How does one master sin? The story of Cain provides us with three principles that will help us fight against our own sin in a way that Cain failed to do: Recognize that victory over sin begins in your mind. The battle against sin is first foughtand wonwithin your mind. Fill your thoughts with Gods Word to build a strong line of defense (2 Cor. 10:4-6). Remember, you are never trapped by your sin where there is no escape from it; God always provides a way out. Just as He offered Cain an escape, God offers you one toodont cling to the temptation by lingering before it. (1 Cor. 10:13). Run to Jesus, your Deliverer. When temptation strikes, turn immediately to Jesus. Fill your mind with His words, seek His redemption instead of dwelling in the shame of your failure (Heb. 12:1-2) Rely on the Holy Spirits strengthnot your ownto overcome sin. Because Jesus defeated sin and death, you can experience genuine freedom. He has given you the Holy Spirit to equip and empower you to live a victorious life in Him (Eph. 6:10-11). Before you this day are two trees. One is a tree that provides life, and it is the Cross of Christ. The other tree is one of death and cursing; it is the tree Cain chose. People who see you may not know what is going on in your heart and mind, but God sees it all! My appeal to you is to choose life by running to Jesus.

In his book, The Warrior Savior, Owen Strachan states in the very first three sentences in the first chapter the point of every page in the Bible: It was a tree that damned us. It was a tree that redeemed us. And it will be a tree that heals us in the age to cometime beyond all time.[1] I want to borrow and use Strachans opening statement in his book as the point of this sermon series. It is the big idea of the overall message of the seventeen sermons that will make up this series that I have titled, The Tree. I assume that you already know this, but just in case you dont, here it is: We are in a war! If you are a Christian as I am, then WE are at war. The war we are in is both spiritual and supernatural for we are warned: For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places (Eph. 6:12). We are told that there is a domain of darkness (Col. 1:13; 1 Pet. 2:9) over which a powerful malevolent being rules (John 8:44; Eph. 2:2). Before we look into how it is that the domain of darkness came into existence, let me read something for you, and see if what you hear sounds like a commentary on the kinds of things that seem to be more and more common: But realize this, that in the last days difficult times will come. For people will be lovers of self, lovers of money, boastful, arrogant, slanderers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness although they have denied its power... (2 Tim. 3:1-5) So, how did we get here? Where are we going? What hope do we have that it will ever get better? To answer that question, we need to go to the beginning. The Tree of Life and Its Life-Giving Fruit Like all stories, our story also has a beginning. Genesis 1:1 begins in the same way all good stories begin: In the beginning... What happened in the beginning? God created the heavens and the earth (v. 1). This is how we tell stories: Once upon a time A long, long time ago In a galaxy far, far away Like all other stories, our story begins in the mind of God. When, And the earth was a formless and desolate emptiness, and darkness was over the surface of the deep, and the Spirit of God was hovering over the surface of the waters (v. 2), God spoke into the emptiness and created out of nothing that which did not exist previously. Out of the imagination of the mind of God came forth a world brimming with life and worship. On the first day God created the heavens and the earth; day and night. On the second day He divided the heavens from the earth. On the third day God created the land, sea, and vegetation. On the fourth day He created the sun, moon, and stars. On the fifth day, God created creatures great and small. On the sixth day, God created land animals and finally mankind. And, on the seventh day God rested. The crowning moment of creation was when God said, Let us make mankind in Our image, according to Our likeness.... So God created man in His own image, in the image of God He created him; male and female He created them (vv. 26, 27). Humanity was bornnot simply another creature, but a unique reflection of the Creator Himself. Among all living things, only human beings bear the image of God, set apart to represent Him in the world He created with design, beauty, and purpose. God blessed the man and his wife and commanded them to, Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth (v. 28). Owen Strachan makes the point concerning Adam: Adam, the first man, was a priest and a king onto God. He lived and ruled under the divine regency of his Maker.[2] The woman, later to be called Eve in the story, came from Adams body and God brought her to Adam as his wife and helper to join him in the mission to exercise dominion on the earth and fill it with humans like themselves and so that they too would walk in obedience and love with their Creator. When God created, He didnt use special effects or any tricks; He spoke, and everything in the universe and beyond came into existence. When He had finished with creation, God declared it to be very good (v. 31). In the beginning, God created the heavens and the earth (Gen. 1:1) when he took the blank canvas of nothing and then painted the beauty of creation with the brush of His omnipotent Word. Before Eve was brought to Adam as a helper, God gave Adam another command: Then the Lord God took the man and put him in the Garden of Eden to cultivate it and tend it. The Lord God commanded the man, saying, From any tree of the garden you may freely eat; but from the tree of the knowledge of good and evil you shall not eat, for on the day that you eat from it you will certainly die. (2:15-17). The Tree of the Knowledge of Good and Evil and Its Curse-Producing Fruit Before God formed Adam from the dust, He had already created trees on the third day. Among all the trees He made, two were of great significance: the Tree of Life and the Tree of the Knowledge of Good and Evil. Both of these were placed at the center of the Garden of Eden (Gen. 1:11; 2:9). The fruit from the Tree of Life was available for Adam and Eve to freely enjoy, and by eating it, they could live forever (3:22). In contrast, eating the fruit from the Tree of the Knowledge of Good and Evil would lead to death. In this way, God presented humanity with a choice in Eden: each day, Adam and Eve could choose life by lovingly obeying God, or they could choose death by turning away from Him in disobedience and rebellion. Just as J.R.R. Tolkiens The Hobbit begins with the memorable line, In a hole in the ground there lived a hobbit, introducing the humble yet unexpectedly heroic Bilbo Baggins, Genesis 3 ushers us into a pivotal moment with the arrival of a seemingly ordinary serpent. However, unlike Bilbo, whose heroism gradually unfolds, the serpent in Genesis 3 is far from harmlesshe is revealed as the true antagonist of humanitys story. Its important to remember Adams unique role in the garden: he was appointed by God to serve both as priest and king, entrusted to live and rule under Gods authority. The significance of Genesis 3:1 cannot be overstated, as it marks the moment when the serpent targets Eve, the wife of Gods chosen representative, with cunning intent. The serpents temptation comes in the form of a subtle question, challenging Gods word: Did God really say...? (v. 1). This question sets the stage for the unfolding drama of deception and a choice that will shape the course of human history. The root of the temptation was to question the goodness of God because He withheld fruit from only one tree in the garden. In other words, Satan was tempting Eve to doubt the goodness of God. Thomas Watson once wrote concerning sin, Sin first tempts and then damns. It is first a fox and then a lion.[3] So Eve, saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took some of its fruit and ate... But she did not stop there, ...and she also gave some to her husband with her, and he ate (Gen. 3:6). Their innocence was violated by their rebellion, Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves waist coverings (v. 7). Instead of choosing life, Adam and Eve chose death; they believed the lie of the serpent and thought that by eating the forbidden fruit that they would be Gods equal. They were wrong. They doubted the truthfulness of Gods word and His faithfulness to honor all of His promises and what they received was a curse instead of the blessing the serpent promised. The serpent was much more than what Adam and Eve believed him to be. Jesus said of the serpent, that he, was a murderer from the beginning, and does not stand in the truth because there is not truth in him. Whenever he tells a lie, he speaks from his own nature, because he is a liar and the father of lies (John 8:44). Throughout the Bible, we learn that the serpent is also the Accuser (Rev. 12:10), the Adversary (1 Pet. 5:8), the Beast (Rev. 14:9-10), and Beelzebub (Matt. 12:24). He is the dragon (Rev. 12:9), the evil one (John 17:15), the father of lies (John 8:44), and the god of this age (2 Cor. 4:4). The serpent is the lawless one (2 Thess. 2:8-10), the prince of the power of the air (Eph. 2:1-2), the ruler of demons (Luke 11:15), the tempter (Matt. 4:3), the thief (John 10:10), and the wicked one (Eph. 6:16). In every description, he is the embodiment of evil who disguises himself as an angel of light (2 Cor. 11:14). Yet, the serpent was, is, and always will be no more than a created being whose desire to be like God preceded his temptation of Adam and Eve to be like God. The serpents motive in tempting Adam and Eve to sin was rooted in his deep-seated hatred for God and for humanityGods unique creation made in His own image. Yet, it was not the devils decision that caused Adam and Eve to fall; rather, it was their own deliberate choice to disobey God. By choosing to sin, Adam and Eve forfeited the life and relationship with God that He had originally designed for them. It was not the serpent who chose death over life for the couple, but Adam and Eve who chose death instead of life. The Promise of Another Tree In Genesis 3, it was the snake who spoke first out of his own deception that he would have the last word. Yet, it was not the serpent, but God who had the final word. The response of Adam and Eve was that of shame and hiding, yet it was God who came near and found them in their shame! Do not miss what happens next in the story and how God approached the couple. We are told in Genesis 3:8, ...the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. Then, we come to Genesis 3:9! Then the Lord God called to the man, and said to him, Where are you? God did not call to both Adam and Eve, but only to Adam. Why? Was it not Eve who gave the forbidden fruit to Adam; was she not also guilty of sinning against God? Though both Adam and Eve sinned, it was Adam who represented mankind as the first priest and king. He was made first and was placed in the created order as head over his wife. He had headship and also served as the representative on behalf of all mankind; this is the point of Romans 5:12, Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all mankind, because all sinned... This is why God called to Adam and not to Eve. The couple could not hide from God; when God called Adam to account for his actions, he pointed his finger at his wife: The woman whom You gave to be with me, she gave me some of the fruit of the tree, and I ate (v. 12). In other words, according to Adam, it was ultimately everyone elses fault that he chose to sin. The truth is that Adam failed to protect his wife through obedience God. When Eve was asked what it was that she had done, she also shifted the blame but was more truthful than Adam, she admitted that she ate because she was deceived (v. 13). God could have chosen to begin again. He was fully justified in withholding mercy and delivering only justice through His wrath. Yet, instead, He gave Adam and Eve what they did not deserve: which was mercy, love, and grace. God had the final word, and it was good news! Yes, death would spread to all mankind from one generation to the next because of Adam and Eves sin. Eve would experience great pain through giving birth to life, and Adam would experience great toil through bringing life from the earth (3:15-19). Suffering, pain, and thorns would serve as continual reminders of a world under the weight of the curse. Nevertheless, this is not how the story ends! God had the final word, and it came in the form of a promise that would lead to the destruction of the serpent and life for mankind: And I will make enemies Of you and the woman, And of your offspring and her Descendant; He shall bruise you on the head, And you shall bruise Him on the heel. (3:15) From Adam and Eve would come a Deliverer who would crush the head of the great serpent-like-dragon under His heal.Although Adam and Eve were not given all the details, God had already determined that the Deliverer would be His own Son who would obediently choose a different tree in another garden, that would then result in His cursing for our redemption (see Gal 3:13). Although the consequence of Adam and Eves sin was expulsion from Eden and the presence of God, there was coming another Day when the Descendant would remove the curse of sin and make all things new. Although they were driven from Eden and forbidden to eat from the tree of life, God would make the forgiveness of sins and eternal life available through a different kind of tree, namely the cross of Christ. Conclusion We are told throughout the Bible that the choice of life over death is before mankind. Just before the Hebrew people were permitted to enter the land promised to them through Abraham, Moses said to the people: I call heaven and earth to witness against you today, that I have placed before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants, by loving the Lord your God, by obeying His voice, and by holding close to Him; for this is your life and the length of your days, so that you may live in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them. (Deut. 30:19-20). The question we must all answer remains unchanged from the one asked throughout Scripture: Will you choose life or death? Permit me to leave you with six lessons from Genesis 1-3 in closing: Sin is always costly. Consider what Adam and Eves sin cost them; it cost them their intimacy with God, their intimacy with each other, and it robbed them of a joy that far exceeded what their sin could have delivered. Sin never delivers what it promises. Adam and Eve were told that if they sinned against God by eating the forbidden fruit that they would be just like God, but what they received is pain and death. Sin destroys peace. Before the fall, Adam and Eve enjoyed peace in the garden. There was harmony and continuity in the garden, but their sin disturbed what they once enjoyed. Sin vandalizes the peace of God. Sin brings unwanted shame. The moment Adam and Eve sinned against God; their innocence was turned into shame. They once enjoyed each others company naked and unashamed, but their sin resulted in their need to cover up their shame by covering up their nakedness. Sin will rob you of genuine joy. Adam and Eve were made to enjoy, experience, and bring forth life, but their sin robbed them of life and delivered only death. No Sin is bigger than Gods mercy, love, and grace. Even though there were consequences to their sin, Adam and Eve experienced the overpowering grace of God over their sin. [1] Owen Strachan, The Warrior Savior (Phillipsburg, NJ: PR Publishing; 2024), 1. [2] Ibid. [3] Thomas Watson. The Mischief of Sin (Morgan, PA: Soli Deo Gloria Publications; 1994), p. 20.

In his book, The Warrior Savior, Owen Strachan states in the very first three sentences in the first chapter the point of every page in the Bible: It was a tree that damned us. It was a tree that redeemed us. And it will be a tree that heals us in the age to cometime beyond all time.[1] I want to borrow and use Strachans opening statement in his book as the point of this sermon series. It is the big idea of the overall message of the seventeen sermons that will make up this series that I have titled, The Tree. I assume that you already know this, but just in case you dont, here it is: We are in a war! If you are a Christian as I am, then WE are at war. The war we are in is both spiritual and supernatural for we are warned: For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places (Eph. 6:12). We are told that there is a domain of darkness (Col. 1:13; 1 Pet. 2:9) over which a powerful malevolent being rules (John 8:44; Eph. 2:2). Before we look into how it is that the domain of darkness came into existence, let me read something for you, and see if what you hear sounds like a commentary on the kinds of things that seem to be more and more common: But realize this, that in the last days difficult times will come. For people will be lovers of self, lovers of money, boastful, arrogant, slanderers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness although they have denied its power... (2 Tim. 3:1-5) So, how did we get here? Where are we going? What hope do we have that it will ever get better? To answer that question, we need to go to the beginning. The Tree of Life and Its Life-Giving Fruit Like all stories, our story also has a beginning. Genesis 1:1 begins in the same way all good stories begin: In the beginning... What happened in the beginning? God created the heavens and the earth (v. 1). This is how we tell stories: Once upon a time A long, long time ago In a galaxy far, far away Like all other stories, our story begins in the mind of God. When, And the earth was a formless and desolate emptiness, and darkness was over the surface of the deep, and the Spirit of God was hovering over the surface of the waters (v. 2), God spoke into the emptiness and created out of nothing that which did not exist previously. Out of the imagination of the mind of God came forth a world brimming with life and worship. On the first day God created the heavens and the earth; day and night. On the second day He divided the heavens from the earth. On the third day God created the land, sea, and vegetation. On the fourth day He created the sun, moon, and stars. On the fifth day, God created creatures great and small. On the sixth day, God created land animals and finally mankind. And, on the seventh day God rested. The crowning moment of creation was when God said, Let us make mankind in Our image, according to Our likeness.... So God created man in His own image, in the image of God He created him; male and female He created them (vv. 26, 27). Humanity was bornnot simply another creature, but a unique reflection of the Creator Himself. Among all living things, only human beings bear the image of God, set apart to represent Him in the world He created with design, beauty, and purpose. God blessed the man and his wife and commanded them to, Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth (v. 28). Owen Strachan makes the point concerning Adam: Adam, the first man, was a priest and a king onto God. He lived and ruled under the divine regency of his Maker.[2] The woman, later to be called Eve in the story, came from Adams body and God brought her to Adam as his wife and helper to join him in the mission to exercise dominion on the earth and fill it with humans like themselves and so that they too would walk in obedience and love with their Creator. When God created, He didnt use special effects or any tricks; He spoke, and everything in the universe and beyond came into existence. When He had finished with creation, God declared it to be very good (v. 31). In the beginning, God created the heavens and the earth (Gen. 1:1) when he took the blank canvas of nothing and then painted the beauty of creation with the brush of His omnipotent Word. Before Eve was brought to Adam as a helper, God gave Adam another command: Then the Lord God took the man and put him in the Garden of Eden to cultivate it and tend it. The Lord God commanded the man, saying, From any tree of the garden you may freely eat; but from the tree of the knowledge of good and evil you shall not eat, for on the day that you eat from it you will certainly die. (2:15-17). The Tree of the Knowledge of Good and Evil and Its Curse-Producing Fruit Before God formed Adam from the dust, He had already created trees on the third day. Among all the trees He made, two were of great significance: the Tree of Life and the Tree of the Knowledge of Good and Evil. Both of these were placed at the center of the Garden of Eden (Gen. 1:11; 2:9). The fruit from the Tree of Life was available for Adam and Eve to freely enjoy, and by eating it, they could live forever (3:22). In contrast, eating the fruit from the Tree of the Knowledge of Good and Evil would lead to death. In this way, God presented humanity with a choice in Eden: each day, Adam and Eve could choose life by lovingly obeying God, or they could choose death by turning away from Him in disobedience and rebellion. Just as J.R.R. Tolkiens The Hobbit begins with the memorable line, In a hole in the ground there lived a hobbit, introducing the humble yet unexpectedly heroic Bilbo Baggins, Genesis 3 ushers us into a pivotal moment with the arrival of a seemingly ordinary serpent. However, unlike Bilbo, whose heroism gradually unfolds, the serpent in Genesis 3 is far from harmlesshe is revealed as the true antagonist of humanitys story. Its important to remember Adams unique role in the garden: he was appointed by God to serve both as priest and king, entrusted to live and rule under Gods authority. The significance of Genesis 3:1 cannot be overstated, as it marks the moment when the serpent targets Eve, the wife of Gods chosen representative, with cunning intent. The serpents temptation comes in the form of a subtle question, challenging Gods word: Did God really say...? (v. 1). This question sets the stage for the unfolding drama of deception and a choice that will shape the course of human history. The root of the temptation was to question the goodness of God because He withheld fruit from only one tree in the garden. In other words, Satan was tempting Eve to doubt the goodness of God. Thomas Watson once wrote concerning sin, Sin first tempts and then damns. It is first a fox and then a lion.[3] So Eve, saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took some of its fruit and ate... But she did not stop there, ...and she also gave some to her husband with her, and he ate (Gen. 3:6). Their innocence was violated by their rebellion, Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves waist coverings (v. 7). Instead of choosing life, Adam and Eve chose death; they believed the lie of the serpent and thought that by eating the forbidden fruit that they would be Gods equal. They were wrong. They doubted the truthfulness of Gods word and His faithfulness to honor all of His promises and what they received was a curse instead of the blessing the serpent promised. The serpent was much more than what Adam and Eve believed him to be. Jesus said of the serpent, that he, was a murderer from the beginning, and does not stand in the truth because there is not truth in him. Whenever he tells a lie, he speaks from his own nature, because he is a liar and the father of lies (John 8:44). Throughout the Bible, we learn that the serpent is also the Accuser (Rev. 12:10), the Adversary (1 Pet. 5:8), the Beast (Rev. 14:9-10), and Beelzebub (Matt. 12:24). He is the dragon (Rev. 12:9), the evil one (John 17:15), the father of lies (John 8:44), and the god of this age (2 Cor. 4:4). The serpent is the lawless one (2 Thess. 2:8-10), the prince of the power of the air (Eph. 2:1-2), the ruler of demons (Luke 11:15), the tempter (Matt. 4:3), the thief (John 10:10), and the wicked one (Eph. 6:16). In every description, he is the embodiment of evil who disguises himself as an angel of light (2 Cor. 11:14). Yet, the serpent was, is, and always will be no more than a created being whose desire to be like God preceded his temptation of Adam and Eve to be like God. The serpents motive in tempting Adam and Eve to sin was rooted in his deep-seated hatred for God and for humanityGods unique creation made in His own image. Yet, it was not the devils decision that caused Adam and Eve to fall; rather, it was their own deliberate choice to disobey God. By choosing to sin, Adam and Eve forfeited the life and relationship with God that He had originally designed for them. It was not the serpent who chose death over life for the couple, but Adam and Eve who chose death instead of life. The Promise of Another Tree In Genesis 3, it was the snake who spoke first out of his own deception that he would have the last word. Yet, it was not the serpent, but God who had the final word. The response of Adam and Eve was that of shame and hiding, yet it was God who came near and found them in their shame! Do not miss what happens next in the story and how God approached the couple. We are told in Genesis 3:8, ...the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. Then, we come to Genesis 3:9! Then the Lord God called to the man, and said to him, Where are you? God did not call to both Adam and Eve, but only to Adam. Why? Was it not Eve who gave the forbidden fruit to Adam; was she not also guilty of sinning against God? Though both Adam and Eve sinned, it was Adam who represented mankind as the first priest and king. He was made first and was placed in the created order as head over his wife. He had headship and also served as the representative on behalf of all mankind; this is the point of Romans 5:12, Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all mankind, because all sinned... This is why God called to Adam and not to Eve. The couple could not hide from God; when God called Adam to account for his actions, he pointed his finger at his wife: The woman whom You gave to be with me, she gave me some of the fruit of the tree, and I ate (v. 12). In other words, according to Adam, it was ultimately everyone elses fault that he chose to sin. The truth is that Adam failed to protect his wife through obedience God. When Eve was asked what it was that she had done, she also shifted the blame but was more truthful than Adam, she admitted that she ate because she was deceived (v. 13). God could have chosen to begin again. He was fully justified in withholding mercy and delivering only justice through His wrath. Yet, instead, He gave Adam and Eve what they did not deserve: which was mercy, love, and grace. God had the final word, and it was good news! Yes, death would spread to all mankind from one generation to the next because of Adam and Eves sin. Eve would experience great pain through giving birth to life, and Adam would experience great toil through bringing life from the earth (3:15-19). Suffering, pain, and thorns would serve as continual reminders of a world under the weight of the curse. Nevertheless, this is not how the story ends! God had the final word, and it came in the form of a promise that would lead to the destruction of the serpent and life for mankind: And I will make enemies Of you and the woman, And of your offspring and her Descendant; He shall bruise you on the head, And you shall bruise Him on the heel. (3:15) From Adam and Eve would come a Deliverer who would crush the head of the great serpent-like-dragon under His heal.Although Adam and Eve were not given all the details, God had already determined that the Deliverer would be His own Son who would obediently choose a different tree in another garden, that would then result in His cursing for our redemption (see Gal 3:13). Although the consequence of Adam and Eves sin was expulsion from Eden and the presence of God, there was coming another Day when the Descendant would remove the curse of sin and make all things new. Although they were driven from Eden and forbidden to eat from the tree of life, God would make the forgiveness of sins and eternal life available through a different kind of tree, namely the cross of Christ. Conclusion We are told throughout the Bible that the choice of life over death is before mankind. Just before the Hebrew people were permitted to enter the land promised to them through Abraham, Moses said to the people: I call heaven and earth to witness against you today, that I have placed before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants, by loving the Lord your God, by obeying His voice, and by holding close to Him; for this is your life and the length of your days, so that you may live in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them. (Deut. 30:19-20). The question we must all answer remains unchanged from the one asked throughout Scripture: Will you choose life or death? Permit me to leave you with six lessons from Genesis 1-3 in closing: Sin is always costly. Consider what Adam and Eves sin cost them; it cost them their intimacy with God, their intimacy with each other, and it robbed them of a joy that far exceeded what their sin could have delivered. Sin never delivers what it promises. Adam and Eve were told that if they sinned against God by eating the forbidden fruit that they would be just like God, but what they received is pain and death. Sin destroys peace. Before the fall, Adam and Eve enjoyed peace in the garden. There was harmony and continuity in the garden, but their sin disturbed what they once enjoyed. Sin vandalizes the peace of God. Sin brings unwanted shame. The moment Adam and Eve sinned against God; their innocence was turned into shame. They once enjoyed each others company naked and unashamed, but their sin resulted in their need to cover up their shame by covering up their nakedness. Sin will rob you of genuine joy. Adam and Eve were made to enjoy, experience, and bring forth life, but their sin robbed them of life and delivered only death. No Sin is bigger than Gods mercy, love, and grace. Even though there were consequences to their sin, Adam and Eve experienced the overpowering grace of God over their sin. [1] Owen Strachan, The Warrior Savior (Phillipsburg, NJ: PR Publishing; 2024), 1. [2] Ibid. [3] Thomas Watson. The Mischief of Sin (Morgan, PA: Soli Deo Gloria Publications; 1994), p. 20.

The August 2025 New Music Train takes a trip to northern South Carolina to check in with our good pal Harris King. He drops the new music knowledge on you, listener, with songs from The New Eves, Lathe of Heaven and Water From Your Eyes. Rockin' the Suburbs on Apple Podcasts/iTunes or other podcast platforms, including audioBoom, Spotify, Google Podcasts, Amazon, iHeart, Stitcher and TuneIn. Or listen at SuburbsPod.com. Please rate/review the show on Apple Podcasts and share it with your friends. Visit our website at SuburbsPod.com Email Jim & Patrick at rock@suburbspod.com Follow us on the Threads, Facebook or Instagram @suburbspod If you're glad or sad or high, call the Suburban Party Line — 612-440-1984. Theme music: "Ascension," originally by Quartjar, next covered by Frank Muffin and now re-done in a high-voltage version by Quartjar again!  Visit quartjar.bandcamp.com and frankmuffin.bandcamp.com.

What does the female body itself contribute to the story of human survival and development, and how does it differ from other animals and specifically, other mammals? These contributions include but are not limited unique attributes for gestation, childbirth, and lactation.Cat Bohannon is a researcher, scholar, and the author of the book Eve: How the Female Body Drove 200 Million Years of Human Evolution.Greg and Cat discuss the significant role of the female body in human evolution. Cat shares the origins of her interdisciplinary approach to writing the book. Their conversation explores the evolutionary importance of maternal and infant health, the implications of sex differences in biology, the historical intersections of gynecology and sexism, and the deeply ingrained cultural norms around reproduction. Their discussion also touches on the origins of patriarchy and the impact of modern medical advancements on child-rearing and fertility trends.*unSILOed Podcast is produced by University FM.*Episode Quotes:The deep story of mammals is reproductive investment06:13: “Eve,” [the book] in so many ways, was just—it's like a giant thought experiment, right? Like, okay, what if we do take this seriously? What if we say, what if sex differences do matter? What does the current science say about where they might and what that might implicate? And how does that change the story of ocean? You know, because like the big story, like you say, of mammalian evolution is reproduction. It's reproduction. I mean, it's cool that some little bit of a quasi-reptilian jaw broke off and now we have inner ear bones, but that's not a really interesting story in evolution. You know what I mean? 06:53: You know, that's not the deep story of mammals. The deep story of mammals is reproductive investment.Why are female bodies always regulated across cultures?59:52: We seem to, in every human culture, create rules that regulate access to female bodies. One way or another, we may have a subset of rules that are more liberal—that is distinct to our culture. We may have a set of rules that are more what we would call conservative or more controlling. That is distinct to our culture. It just depends on which culture you are in. What we all do have is these damn rules.Lactation is a two-way communication system55:40: We have to think of lactation then as this kind of two-way communication platform between the maternal body and the offspring's body, right? So whether that kid's getting stressed and there's more cortisol in its saliva, or whether the mothers experiencing a stressful environment, then they are effectively biochemically communicating that to one another through that bi-directional transfer point of the damn nipple, which is one incredibly cool. There's nothing like that in the animal world. Two. Oh, okay. So then we have to think of lactation as a thing that's more than simple caretaking. It's actually a major foundational thing that happens in mammals that have nipples.Why women store special fats in their hips and butt45:28: One of the things that is really interesting is that on the maternal body, different fat depots seem to have slightly different chops... [45:48] So this gluteal femoral fat, that is your upper thighs, your hips, and your butt — those fat deposits seem to specially store different kinds of stuff. There are these long-chain fatty acids, LCFAs — long-chain polyunsaturated fatty acids. Our bodies are not good at making them from different parts. [46:26] For females, we mostly seem to store them in our butts. We start storing them in childhood, and then we keep going, and it turns out they do seem to be really important for building baby brains and baby retinas, which, by most accounts, are just an extension of your brain anyway.Show Links:Recommended Resources:PlacentaMalariaPlasmodiumEpidural, see Tina Cassidy's unsILOed Podcast episodeBruce EffectSolomonAlloparenting, see Sara Hrdy's unsILOed Podcast episodeKatie HindeUpsuck HypothesisGuest Profile:LinkedIn ProfileAlumni Profile | ButlerSocial Profile on InstagramWikipedia Entry for EveGuest Work:Amazon Author PageEve: How the Female Body Drove 200 Million Years of Human Evolution

More than 140 workers at Tasman's Eves Valley Sawmill will be out of the job before Christmas, with the fate of the site now sealed. Adam Burns reports.

It's understood owners Carter Holt Harvey want to shut down the Eves Valley Sawmill and consolidate its timber operation at its Kawerau plant. The closure will cost more than 140 jobs in the Tasman district. The plan is under consultation until 1 September, but local leaders have little hope the proposal will change. Tasman District Mayor Tim King spoke to Lisa Owen. 

Carter Holt Harvey is planning to shut down the Eves Valley sawmill near Nelson, with 142 jobs on the line. New Zealand Timber Industry Federation executive director Jeff Ilott spoke to Ingrid Hipkiss.

Agua Caliente Band of Cahuilla Indians Director of Public Relations Kate Anderson and PSUSD Teacher on Special Assignment Russell Eves 

Ihre Songs drehen sich um Messinstrumente, die im alten Griechenland erfunden wurden. Ihre Musik eignet sich perfekt dafür, um um einen alten, kochenden Topf im Kreis herumzutanzen. Dürfen wir vorstellen: The New Eves aus Brighton, Your Friendly(?) Neighborhood Witches.

If you're not sure what to make of gothic Midsommar clad The New Eves, keep listening. There's the poetic thud of The Velvet Underground and autodidactic brilliance of The Slights, but it's the wide-eyed willingness that makes their first release and debut album The New Eves is rising that makes this Brighton band something very very special. Sat on the seafront, we heard about how imaginative living situations and a myriad of side hustles is key to their existence, and how they might well be haunted by a scarab beetle emerged from Tutankhamun's tomb. Photo: Katie Silvester Get yourself some top class Shure microphone gear: https://shu.re/3YhV7p2 DistroKid makes music distribution fun and easy with unlimited uploads and artists keeping the ENTIRETY of their revenue. Get 30% off the first year of their service by signing up at https://distrokid.com/vip/101pod Learn more about your ad choices. Visit megaphone.fm/adchoices

Hello there, you've made the excellent decision to listen to an episode of Trve. Cvlt. Pop! the music podcast.On this episode, Gaz is back after a little illness away, and he gives his thoughts on the passing of Ozzy Osbourne, before Steve reviews two massive stadium shows; Oasis' homecoming at Heaton Park in Manchester and the Kendrick & SZA Grand National Tour mash up at the Tottenham Hotspur Stadium in London.We then welcome Brighton experimental rock band The New Eves on to the show, to speak about their forthcoming debut album and to pick five albums that shaped their sound. From Talking Heads and the Clash to long lost Gospel tunes and French baroque pop, it's an eclectic mix.

This week's episode is a recording of the live show we did at Toronto's Comedy Bar on June 28, 2025. Our subject was Hollywood badboy Charlie Sheen. Brought to you By: The Sonar Network https://thesonarnetwork.com/

This week's episode is a recording of the live show we did at Toronto's Comedy Bar on Saturday, June 28, 2025. Our subject was Hollywood badboy Charlie Sheen, and we were joined on stage by special guests Chris Wilson, Stacey McGunnigle, and Aaron Eves. But, most importantly, we were joined on stage by: a boy! Enjoy.Thanks to Stephan MacLeod for recording the show, Alex Squire for doing the live tech, and Isaac Winter for portraying the Evilometer.***JAMES IS RECORDING AN ALBUM!James Hartnett is doing an album recording September 12 and 13th at The Assembly Theatre in Toronto! Tickets are HEREHALIFAX! MICHAEL IS PREVIEWING HIS NEW STANDUP SHOW FOR THE EDINBURGH FRINGE!International Lover in HALIFAX – July 19, 2025 – TICKETS HERE***Subscribe to our Patreon for bonus episodes and access to our Discord! Link HEREBrought to you By: The Sonar Network Hosted on Acast. See acast.com/privacy for more information.

Thanks for listening!

Jim revs up the New Music Train. Do trains rev? Jim doesn't know how to operate a train, but he does know new music. Enjoy April releases from the New Eves, the Convenience, Pip Blom, and Ben Kweller feat. the Flaming Lips. Get with Rockin' the Suburbs on Apple Podcasts/iTunes or other podcast platforms, like audioBoom, Spotify, Google Podcasts, Amazon, iHeart, and TuneIn. Or listen at SuburbsPod.com. Please rate/review the show on Apple Podcasts and share it with your friends. Visit our website at SuburbsPod.com Email Jim & Patrick at rock@suburbspod.com Follow us on Facebook, Instagram or Threads @suburbspod If you're glad or sad or high, call the Suburban Party Line — 612-440-1984. Theme music: "Ascension Live 2024," by Quartjar. Visit quartjar.bandcamp.com

Today's Song of the Day is “Highway Man” from The New Eves.

To get live links to the music we play and resources we offer, visit www.WOSPodcast.comThis show includes the following songs:Elle Vance - Destined to Be FOLLOW ON SPOTIFYGwendolyn Spire - Not Enough Sage FOLLOW ON SPOTIFYRachel Hull - Lead The Way FOLLOW ON SPOTIFYOlivia Aliotti - breakfast buffet FOLLOW ON SPOTIFY12 Notes - Are You Ready FOLLOW ON SPOTIFYThe Rebel Eves - Heaven Without You FOLLOW ON SPOTIFYVanessa Sweetness - The ABC's of Love FOLLOW ON SPOTIFYHim & Her - Faith Healer FOLLOW ON YOUTUBEK.Avett - Peace For Me FOLLOW ON SPOTIFYSelina Boland - Someone to Lean On FOLLOW ON SPOTIFYCole Jonique - Nobody Like U FOLLOW ON SPOTIFYNADIIA - Dance in the Rain FOLLOW ON SPOTIFYJohn Eric Art - Celestial Heartache FOLLOW ON SPOTIFYSonic Costumes - Yes Music FOLLOW ON SPOTIFYKiko Star - Dance Partner FOLLOW ON SPOTIFYFor Music Biz Resources Visit www.FEMusician.com and www.ProfitableMusician.comVisit our Sponsor Profitable Musician Newsletter at profitablemusician.com/joinVisit our Sponsor Kick Bookkeeping at http://profitablemusician.com/kickVisit our Sponsor Track Stage at https://profitablemusician.com/trackstageVisit www.wosradio.com for more details and to submit music to our review board for consideration.Visit our resources for Indie Artists: https://www.wosradio.com/resourcesBecome more Profitable in just 3 minutes per day. http://profitablemusician.com/join

To get live links to the music we play and resources we offer, visit www.WOSPodcast.comThis show includes the following songs:Deborah Holland - Thankful FOLLOW ON SPOTIFYThe Rebel Eves - American Dream FOLLOW ON SPOTIFYAimee Lefkowicz - 20 Something FOLLOW ON SPOTIFYCorinna Jane - Demons FOLLOW ON SPOTIFYMylene Chamblain - It Drives Me Mad FOLLOW ON SPOTIFYFrankie and The Lost Souls - Bloodlines FOLLOW ON SPOTIFYCiana Kaye - Fake Friends FOLLOW ON SPOTIFYPHIE - Actress FOLLOW ON SPOTIFYVEERA REBEKKA - Change FOLLOW ON SPOTIFYMountain Dogs - Whispers FOLLOW ON SPOTIFYQueen Lily - Problems FOLLOW ON SPOTIFYFiona Sisson - Face It FOLLOW ON SPOTIFYLaura Lederer - Not The Same FOLLOW ON SPOTIFYPossil Mor - Almost Strangers FOLLOW ON SPOTIFYLily Brooks O'Briant - Get in Line FOLLOW ON SPOTIFYFor Music Biz Resources Visit www.FEMusician.com and www.ProfitableMusician.comVisit our Sponsor Profitable Musician Newsletter at profitablemusician.com/joinVisit our Sponsor Bog Witch at bogwitchmusic.comVisit our Sponsor Kick Bookkeeping at http://profitablemusician.com/kickVisit our Sponsor Track Stage at https://profitablemusician.com/trackstageVisit www.wosradio.com for more details and to submit music to our review board for consideration.Visit our resources for Indie Artists: https://www.wosradio.com/resourcesBecome more Profitable in just 3 minutes per day. http://profitablemusician.com/join

Clearly the Lord is up to something in 2025, because on this episode Melanie shares a tip for cooking with a rotisserie chicken, and I talk about seeing a movie that I had been resisting because of its rampant popularity (so sorry, I'm weird, still haven't seen Titanic, etc.). On top of that, we recap our exciting New Year's Eves ("exciting" is a relative term, but alas).  We also get an exciting update on the health of Melanie's scalp, and it's my turn for Five Favorites. Hope you enjoy! - Join Us on Patreon - Our Amazon Shop - Fayetteville Live Show Tickets Show Notes: - Anthropologie half-zip fleece - "the cutest shirt" that I ended up ordering - glazed buttermilk donut cake - French 75s - French 95s - Marcus Freeman - cream cheese chicken enchiladas - Wicked - Wicked movie soundtrack - Shrinking - stainless steel tablespoons - giant heating pad - Williams Sonoma classic stripe dishtowels (here's a backup link if you need it) - By Anthropologie classic long line coat - AlvaQ oversized sweatshirt Sponsors: - Lume - use the code BIGBOO for 15% off - AG1 - use this link for their special offer - Dwell - use this link to download the Dwell app - Thrive Causemetics - use this link for 20% off your first order

In this Bible Story, the sin of the world is passed on to Adam and Eves children, Cain and Abel. Cain's hatred for God and jealousy of his brother led to the brutal murder of Abel as evil continues its reign over the hearts of man. This story is inspired by Genesis 4:1-16. Go to BibleinaYear.com and learn the Bible in a year. Today's Bible verse is Genesis 4:1 from the King James Version. Episode 4: Outside of the Garden of Eden, the first family begins as Eve gives birth to Cain and Abel. But all is not well outside of Eden. Cain becomes jealous of his younger brother Abel when God accepts his offering and Cain's is rejected. God warns Cain that this anger will consume him if he lets it. But Cain does not heed God's warning and instead festers his anger until he kills his brother Abel. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham. Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories. Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living. Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Executive Producers: Steve Gatena & Max Bard Producer: Ben Gammon Hosted by: Pastor Jack Graham Music by: Andrew Morgan Smith Bible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

While working for the Treasury Department, Ely S. Parker met someone who would become a big part of much of the rest of his life – Ulysses S. Grant. It was through this connection that Parker gained a good deal of power, and cemented a controversial legacy. Research: · Adams, James Ring. “The Many Careers of Ely Parker.” National Museum of the American Indian. Fall 2011. · Babcock, Barry. “The Story of Donehogawa, First Indian Commissioner of Indian Affairs.” ICT. 9/13/2018. https://ictnews.org/archive/the-story-of-donehogawa-first-indian-commissioner-of-indian-affairs · Contrera, Jessica. “The interracial love story that stunned Washington — twice! — in 1867.” Washington Post. 2/13/2019. https://www.washingtonpost.com/history/2019/02/13/interracial-love-story-that-stunned-washington-twice/ · DeJong, David H. “Ely S. Parker Commissioner of Indian Affairs (April 26, 1869–July 24,1871).” From Paternalism to Partnership: The Administration of Indian Affairs, 1786–2021. University of Nebraska Press. (2021). Via JSTOR. https://www.jstor.org/stable/j.ctv2cw0sp9.29 · Eves, Megan. “Repatriation and Reconciliation: The Seneca Nation, The Buffalo History Museum and the Repatriation of the Red Jacket Peace Medal.” Museum Association of New York. 5/26/2021. https://nysmuseums.org/MANYnews/10559296 · Genetin-Pilawa, C. Joseph. “Ely Parker and the Contentious Peace Policy.” Western Historical Quarterly , Vol. 41, No. 2 (Summer 2010). Via JSTOR. https://www.jstor.org/stable/10.2307/westhistquar.41.2.0196 · Genetin-Pilawa, C. Joseph. “Ely S. Parker and the Paradox of Reconstruction Politics in Indian Country.” From “The World the Civil War Made. Gregory P. Downs and Kate Masur, editors. University of North Carolina Press. July 2015. · Ginder, Jordan and Caitlin Healey. “Biographies: Ely S. Parker.” United States Army National Museum. https://www.thenmusa.org/biographies/ely-s-parker/ · Hauptman, Laurence M. “On Our Terms: The Tonawanda Seneca Indians, Lewis Henry Morgan, and Henry Rowe Schoolcraft, 1844–1851.” New York History , FALL 2010, Vol. 91, No. 4 (FALL 2010). https://www.jstor.org/stable/23185816 · Henderson, Roger C. “The Piikuni and the U.S. Army’s Piegan Expedition.” Montana: The Magazine of Western History. Spring 2018. https://mhs.mt.gov/education/IEFA/HendersonMMWHSpr2018.pdf · Hewitt, J.N.B. “The Life of General Ely S. Parker, Last Grand Sachem of the Iroquois and General Grant's Military Secretary.” Review. The American Historical Review, Vol. 25, No. 4 (Jul., 1920). Via JSTOR. https://www.jstor.org/stable/1834953 · Historical Society of the New York Courts. “Blacksmith v. Fellows, 1852.” https://history.nycourts.gov/case/blacksmith-v-fellows/ Historical Society of the New York Courts. “Ely S. Parker.” https://history.nycourts.gov/figure/ely-parker/ · Historical Society of the New York Courts. “New York ex rel. Cutler v. Dibble, 1858.” https://history.nycourts.gov/case/cutler-v-dibble/ · Hopkins, John Christian. “Ely S. Parker: Determined to Make a Difference.” Native Peoples Magazine, Vol. 17 Issue 6, p78, Sep/Oct2004. · Justia. “Fellows v. Blacksmith, 60 U.S. 366 (1856).” https://supreme.justia.com/cases/federal/us/60/366/ · Michaelsen, Scott. “Ely S. Parker and Amerindian Voices in Ethnography.” American Literary History , Winter, 1996, Vol. 8, No. 4 (Winter, 1996). https://www.jstor.org/stable/490115 · Mohawk, John. “Historian Interviews: John Mohawk, PhD.” PBS. Warrior in Two Worlds. https://www.pbs.org/warrior/content/historian/mohawk.html · National Parks Service. “Ely Parker.” Appomattox Court House National Historical Park. https://www.nps.gov/people/ely-parker.htm · Parker, Arthur C. “The Life of General Ely S. Parker: Last Grand Sachem of the Iroquois and General Grant’s Military Secretary.” Buffalo Historical Society. 1919. · Parker, Ely S. “Report of the Commissioner of Indian Affairs.” December 23, 1869. Parker, Ely. Letter to Harriet Converse, 1885. https://teachingamericanhistory.org/document/letter-to-harriet-converse/ PBS. “A Warrior in Two Worlds: The Life of Ely Parker.” https://www.pbs.org/warrior/noflash/ · Spurling, Ann, producer and writer and Richard Young, director. “Warrior in Two Worlds.” Wes Studi, Narrator. WXXI. 1999. https://www.pbs.org/video/wxxi-documentaries-warrior-two-worlds/ · Vergun, David. “Engineer Became Highest Ranking Native American in Union Army.” U.S. Department of Defense. 11/2/2021. https://www.defense.gov/News/Feature-Stories/Story/Article/2781759/engineer-became-highest-ranking-native-american-in-union-army/See omnystudio.com/listener for privacy information.

Ely S. Parker was instrumental in both the creation of President President Ulysses S. Grant's “peace policy." Parker was Seneca, and he was the first Indigenous person to be placed in a cabinet-level position in the U.S. and the first Indigenous person to serve as Commissioner of Indian Affairs. Research: ·       Adams, James Ring. “The Many Careers of Ely Parker.” National Museum of the American Indian. Fall 2011. ·       Babcock, Barry. “The Story of Donehogawa, First Indian Commissioner of Indian Affairs.” ICT. 9/13/2018. https://ictnews.org/archive/the-story-of-donehogawa-first-indian-commissioner-of-indian-affairs ·       Contrera, Jessica. “The interracial love story that stunned Washington — twice! — in 1867.” Washington Post. 2/13/2019. https://www.washingtonpost.com/history/2019/02/13/interracial-love-story-that-stunned-washington-twice/ ·       DeJong, David H. “Ely S. Parker Commissioner of Indian Affairs (April 26, 1869–July 24,1871).” From Paternalism to Partnership: The Administration of Indian Affairs, 1786–2021. University of Nebraska Press. (2021). Via JSTOR. https://www.jstor.org/stable/j.ctv2cw0sp9.29 ·       Eves, Megan. “Repatriation and Reconciliation: The Seneca Nation, The Buffalo History Museum and the Repatriation of the Red Jacket Peace Medal.” Museum Association of New York. 5/26/2021. https://nysmuseums.org/MANYnews/10559296 ·       Genetin-Pilawa, C. Joseph. “Ely Parker and the Contentious Peace Policy.” Western Historical Quarterly , Vol. 41, No. 2 (Summer 2010). Via JSTOR. https://www.jstor.org/stable/10.2307/westhistquar.41.2.0196 ·       Genetin-Pilawa, C. Joseph. “Ely S. Parker and the Paradox of Reconstruction Politics in Indian Country.” From “The World the Civil War Made. Gregory P. Downs and Kate Masur, editors. University of North Carolina Press. July 2015. ·       Ginder, Jordan and Caitlin Healey. “Biographies: Ely S. Parker.” United States Army National Museum. https://www.thenmusa.org/biographies/ely-s-parker/ ·       Hauptman, Laurence M. “On Our Terms: The Tonawanda Seneca Indians, Lewis Henry Morgan, and Henry Rowe Schoolcraft, 1844–1851.” New York History , FALL 2010, Vol. 91, No. 4 (FALL 2010). https://www.jstor.org/stable/23185816 ·       Henderson, Roger C. “The Piikuni and the U.S. Army's Piegan Expedition.” Montana: The Magazine of Western History. Spring 2018. https://mhs.mt.gov/education/IEFA/HendersonMMWHSpr2018.pdf ·       Hewitt, J.N.B. “The Life of General Ely S. Parker, Last Grand Sachem of the Iroquois and General Grant's Military Secretary.” Review. The American Historical Review, Vol. 25, No. 4 (Jul., 1920). Via JSTOR. https://www.jstor.org/stable/1834953 ·       Historical Society of the New York Courts. “Blacksmith v. Fellows, 1852.” https://history.nycourts.gov/case/blacksmith-v-fellows/ Historical Society of the New York Courts. “Ely S. Parker.” https://history.nycourts.gov/figure/ely-parker/ ·       Historical Society of the New York Courts. “New York ex rel. Cutler v. Dibble, 1858.” https://history.nycourts.gov/case/cutler-v-dibble/ ·       Hopkins, John Christian. “Ely S. Parker: Determined to Make a Difference.” Native Peoples Magazine, Vol. 17 Issue 6, p78, Sep/Oct2004. ·       Justia. “Fellows v. Blacksmith, 60 U.S. 366 (1856).” https://supreme.justia.com/cases/federal/us/60/366/ ·       Michaelsen, Scott. “Ely S. Parker and Amerindian Voices in Ethnography.” American Literary History , Winter, 1996, Vol. 8, No. 4 (Winter, 1996). https://www.jstor.org/stable/490115 ·       Mohawk, John. “Historian Interviews: John Mohawk, PhD.” PBS. Warrior in Two Worlds. https://www.pbs.org/warrior/content/historian/mohawk.html ·       National Parks Service. “Ely Parker.” Appomattox Court House National Historical Park. https://www.nps.gov/people/ely-parker.htm ·       Parker, Arthur C. “The Life of General Ely S. Parker: Last Grand Sachem of the Iroquois and General Grant's Military Secretary.” Buffalo Historical Society. 1919. ·       Parker, Ely S. “Report of the Commissioner of Indian Affairs.” December 23, 1869. Parker, Ely. Letter to Harriet Converse, 1885. https://teachingamericanhistory.org/document/letter-to-harriet-converse/ PBS. “A Warrior in Two Worlds: The Life of Ely Parker.” https://www.pbs.org/warrior/noflash/ ·       Spurling, Ann, producer and writer and Richard Young, director. “Warrior in Two Worlds.” Wes Studi, Narrator. WXXI. 1999. https://www.pbs.org/video/wxxi-documentaries-warrior-two-worlds/ ·       Vergun, David. “Engineer Became Highest Ranking Native American in Union Army.” U.S. Department of Defense. 11/2/2021. https://www.defense.gov/News/Feature-Stories/Story/Article/2781759/engineer-became-highest-ranking-native-american-in-union-army/  See omnystudio.com/listener for privacy information.

As an adult, Sarah Winnemucca spent a lot of time trying to advocate for the Northern Paiute, although her legacy in that regard has some complexities. Research: ·       Carpenter, Cari M. “Sarah Winnemucca Goes to Washington: Rhetoric and Resistance in the Capital City.” American Indian Quarterly , Vol. 40, No. 2 (Spring 2016). Via JSTOR. https://www.jstor.org/stable/10.5250/amerindiquar.40.2.0087 ·       Dolan, Kathryn Cornell. “Cattle and Sovereignty in the Work of Sarah Winnemucca Hopkins.” The American Indian Quarterly, Volume 44, Number 1, Winter 2020. https://doi.org/10.1353/aiq.2020.a752911 ·       Eves, Rosalyn Collings. “Finding Place to Speak: Sarah Winnemucca's Rhetorical Practices in Disciplinary Spaces.” Legacy , Vol. 31, No. 1 (2014). Via JSTOR. https://www.jstor.org/stable/10.5250/legacy.31.1.0001 ·       Eves, Rosalyn. “Sarah Winnemucca Devoted Her Life to Protecting Native Americans in the Face of an Expanding United States.” Smithsonian. 7/27/2016. https://www.smithsonianmag.com/history/sarah-winnemucca-devoted-life-protecting-lives-native-americans-face-expanding-united-states-180959930/ ·       Hanrahan, Heidi M. “"[W]orthy the imitation of the whites": Sarah Winnemucca and Mary Peabody Mann's Collaboration.” MELUS , SPRING 2013, Vol. 38, No. 1, Cross-Racial and Cross-Ethnic Collaboration and Scholoarship (SPRING 2013). Via JSTOR. https://www.jstor.org/stable/42001207 ·       Hopkins, Sarah Winnemucca. “Life Among the Piutes: Their Wrongs and Claims.” Boston: G.P. Putnam's Sons. 1883. https://digital.library.upenn.edu/women/winnemucca/piutes/piutes.html ·       Kohler, Michelle. “Sending Word: Sarah Winnemucca and the Violence of Writing.” Arizona Quarterly: A Journal of American Literature, Culture, and Theory, Volume 69, Number 3, Autumn 2013. https://doi.org/10.1353/arq.2013.0021 ·       Martin, Nicole. “Sarah Winnemucca.” Fort Vancouver Historical Site. National Parks Service. https://www.nps.gov/people/sarah-winnemucca.htm ·       Martínez, David. “Neither Chief Nor Medicine Man: The Historical Role of the “Intellectual” in the American Indian Community.” Studies in American Indian Literatures , Vol. 26, No. 1 (Spring 2014). https://www.jstor.org/stable/10.5250/studamerindilite.26.1.0029 ·       McClure, Andrew S. “Sarah Winnemucca: [Post]Indian Princess and Voice of the Paiutes.” MELUS , Summer, 1999, Vol. 24, No. 2, Religion, Myth and Ritual (Summer, 1999). Via JSTOR. https://www.jstor.org/stable/467698 Nevada Women's History Project. “Sarah Winnemucca.” https://nevadawomen.org/research-center/biographies-alphabetical/sarah-winnemucca/ ·       "Sarah Winnemucca." Encyclopedia of World Biography Online, Gale, 1998. Gale In Context: U.S. History, link.gale.com/apps/doc/K1631007030/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=fff26ec7. Accessed 10 Oct. 2024. ·       "Sarah Winnemucca." Historic World Leaders, edited by Anne Commire, Gale, 1994. Gale In Context: U.S. History, ·       link.gale.com/apps/doc/K1616000622/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=e5a6b25f. Accessed 10 Oct. 2024. ·       Scherer, Joanna Cohan. “The Public Faces of Sarah Winnemucca.” Cultural Anthropology , May, 1988, Vol. 3, No. 2 (May, 1988). Via JSTOR. http://www.jstor.com/stable/656350 ·       Shaping History: Women in Capital Art. “Sarah Winnemucca and Sakakawea: Native American Voices in the Capitol Collection.” Podcast. 5/26/2020. ·       Slattery, Ryan. “Winnemucca statue erected in U.S. Capitol.” ICT. 3/23/2005. https://ictnews.org/archive/winnemucca-statue-erected-in-us-capitol ·       Sneider, Leah. “Gender, Literacy, and Sovereignty in Winnemucca's Life among the Piutes.” American Indian Quarterly , Vol. 36, No. 3 (Summer 2012). Via JSTOR. https://www.jstor.org/stable/10.5250/amerindiquar.36.3.0257 ·       Sorisio, Carolyn.” Playing the Indian Princess? Sarah Winnemucca's Newspaper Career and Performance of American Indian Identities.” Studies in American Indian Literatures , Vol. 23, No. 1 (Spring 2011) ·       "Winnemucca, Sarah." Westward Expansion Reference Library, edited by Allison McNeill, et al., vol. 2: Biographies, UXL, 2000, pp. 227-236. Gale In Context: U.S. History, link.gale.com/apps/doc/CX3426500057/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=e5519449. Accessed 10 Oct. 2024. ·       Zanjani, Sally. “Sarah Winnemucca.” University of Nebraska Press. 2001.  See omnystudio.com/listener for privacy information.

Sarah Winnemucca was Northern Paiute and was born not long before her band had their first contact with people of European descent. That happened in the middle of the 19th century, which means she lived through a lot – this episode covers her early life. Research: ·       Carpenter, Cari M. “Sarah Winnemucca Goes to Washington: Rhetoric and Resistance in the Capital City.” American Indian Quarterly , Vol. 40, No. 2 (Spring 2016). Via JSTOR. https://www.jstor.org/stable/10.5250/amerindiquar.40.2.0087 ·       Dolan, Kathryn Cornell. “Cattle and Sovereignty in the Work of Sarah Winnemucca Hopkins.” The American Indian Quarterly, Volume 44, Number 1, Winter 2020. https://doi.org/10.1353/aiq.2020.a752911 ·       Eves, Rosalyn Collings. “Finding Place to Speak: Sarah Winnemucca's Rhetorical Practices in Disciplinary Spaces.” Legacy , Vol. 31, No. 1 (2014). Via JSTOR. https://www.jstor.org/stable/10.5250/legacy.31.1.0001 ·       Eves, Rosalyn. “Sarah Winnemucca Devoted Her Life to Protecting Native Americans in the Face of an Expanding United States.” Smithsonian. 7/27/2016. https://www.smithsonianmag.com/history/sarah-winnemucca-devoted-life-protecting-lives-native-americans-face-expanding-united-states-180959930/ ·       Hanrahan, Heidi M. “"[W]orthy the imitation of the whites": Sarah Winnemucca and Mary Peabody Mann's Collaboration.” MELUS , SPRING 2013, Vol. 38, No. 1, Cross-Racial and Cross-Ethnic Collaboration and Scholoarship (SPRING 2013). Via JSTOR. https://www.jstor.org/stable/42001207 ·       Hopkins, Sarah Winnemucca. “Life Among the Piutes: Their Wrongs and Claims.” Boston: G.P. Putnam's Sons. 1883. https://digital.library.upenn.edu/women/winnemucca/piutes/piutes.html ·       Kohler, Michelle. “Sending Word: Sarah Winnemucca and the Violence of Writing.” Arizona Quarterly: A Journal of American Literature, Culture, and Theory, Volume 69, Number 3, Autumn 2013. https://doi.org/10.1353/arq.2013.0021 ·       Martin, Nicole. “Sarah Winnemucca.” Fort Vancouver Historical Site. National Parks Service. https://www.nps.gov/people/sarah-winnemucca.htm ·       Martínez, David. “Neither Chief Nor Medicine Man: The Historical Role of the “Intellectual” in the American Indian Community.” Studies in American Indian Literatures , Vol. 26, No. 1 (Spring 2014). https://www.jstor.org/stable/10.5250/studamerindilite.26.1.0029 ·       McClure, Andrew S. “Sarah Winnemucca: [Post]Indian Princess and Voice of the Paiutes.” MELUS , Summer, 1999, Vol. 24, No. 2, Religion, Myth and Ritual (Summer, 1999). Via JSTOR. https://www.jstor.org/stable/467698 Nevada Women's History Project. “Sarah Winnemucca.” https://nevadawomen.org/research-center/biographies-alphabetical/sarah-winnemucca/ ·       "Sarah Winnemucca." Encyclopedia of World Biography Online, Gale, 1998. Gale In Context: U.S. History, link.gale.com/apps/doc/K1631007030/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=fff26ec7. Accessed 10 Oct. 2024. ·       "Sarah Winnemucca." Historic World Leaders, edited by Anne Commire, Gale, 1994. Gale In Context: U.S. History, ·       link.gale.com/apps/doc/K1616000622/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=e5a6b25f. Accessed 10 Oct. 2024. ·       Scherer, Joanna Cohan. “The Public Faces of Sarah Winnemucca.” Cultural Anthropology , May, 1988, Vol. 3, No. 2 (May, 1988). Via JSTOR. http://www.jstor.com/stable/656350 ·       Shaping History: Women in Capital Art. “Sarah Winnemucca and Sakakawea: Native American Voices in the Capitol Collection.” Podcast. 5/26/2020. ·       Slattery, Ryan. “Winnemucca statue erected in U.S. Capitol.” ICT. 3/23/2005. https://ictnews.org/archive/winnemucca-statue-erected-in-us-capitol ·       Sneider, Leah. “Gender, Literacy, and Sovereignty in Winnemucca's Life among the Piutes.” American Indian Quarterly , Vol. 36, No. 3 (Summer 2012). Via JSTOR. https://www.jstor.org/stable/10.5250/amerindiquar.36.3.0257 ·       Sorisio, Carolyn.” Playing the Indian Princess? Sarah Winnemucca's Newspaper Career and Performance of American Indian Identities.” Studies in American Indian Literatures , Vol. 23, No. 1 (Spring 2011) ·       "Winnemucca, Sarah." Westward Expansion Reference Library, edited by Allison McNeill, et al., vol. 2: Biographies, UXL, 2000, pp. 227-236. Gale In Context: U.S. History, link.gale.com/apps/doc/CX3426500057/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=e5519449. Accessed 10 Oct. 2024. ·       Zanjani, Sally. “Sarah Winnemucca.” University of Nebraska Press. 2001.  See omnystudio.com/listener for privacy information.