Podcasts about lord jesus christ who

A Biblical Exposition on the Bodily Resurrection of Christ: Its Meaning for the World and the Believer   The bodily resurrection of Jesus Christ is the cornerstone of the Christian faith, a historical and theological truth that reverberates through time, shaping the destiny of humanity and the hope of every believer. The resurrection is not merely a symbolic or spiritual event but a physical, bodily reality that validates Christ's identity as the Son of God, secures salvation for believers, and guarantees the future resurrection of all who trust in Him. Today we will explore the biblical teaching on Christ's resurrection, its implications for the world and the believer, the consequences if Christ had not risen (as outlined in 1 Corinthians 15), and the hope of our future resurrection grounded in His triumph over death   I. The Fact of Christ's Bodily Resurrection The resurrection of Jesus Christ is a well-attested historical event, recorded in all four Gospels (Matthew 28, Mark 16, Luke 24, John 20–21) and affirmed throughout the New Testament. It was not a hallucination, a spiritual metaphor, or a myth, but a physical reality witnessed by many. John 20:27–29 “Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.”   Jesus' invitation to Thomas to touch His wounds demonstrates the physicality of His resurrected body. This was no ghost or vision; Christ's body bore the marks of crucifixion, yet He was alive, speaking, and interacting. Thomas's response, “My Lord and my God,” reflects the magnificent weight of the resurrection: it confirms Jesus' deity and lordship.  The blessing pronounced on those who believe without seeing extends the resurrection's significance to all believers across generations, calling us to faith in the testimony of Scripture. Luke 24:39–40 “Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet.”   Jesus explicitly counters any notion that His resurrection was merely spiritual. His body was tangible, composed of “flesh and bones,” yet glorified, able to transcend physical limitations (e.g., appearing in locked rooms, John 20:19). The continuity of His body (bearing crucifixion scars) and its transformation (no longer subject to death) reveal the nature of the resurrection body—both physical and glorified. This is the prototype for the believer's future resurrection. 1 Corinthians 15:3–8 “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.”   Paul's summary of the gospel emphasizes the resurrection as a historical fact, corroborated by multiple eyewitnesses. The appearances to Peter, the apostles, over 500 brethren, James, and Paul himself provide overwhelming testimony. The phrase “of whom the greater part remain unto this present” invites scrutiny, as living witnesses could be questioned at the time of Paul's writing.  The resurrection fulfills Old Testament prophecy (“according to the scriptures,” e.g., Psalm 16:10), anchoring it in God's redemptive plan.   II. The Significance of Christ's Resurrection for the World The resurrection of Christ is not an isolated event but a cosmic turning point with implications for all creation. It declares God's victory over sin, death, and Satan, and it reshapes the world's destiny.       Romans 1:4 “And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.”   The resurrection is God's public declaration of Jesus' divine sonship. It validates His claims to be the Messiah and the Son of God, distinguishing Him from all other religious figures. For the world, this means Jesus is the rightful Lord and Judge (Acts 17:31). The resurrection demands a response: acceptance of Christ's lordship or rejection, with eternal consequences.   Acts 17:30–31 “And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.”   The resurrection establishes Jesus as the appointed Judge of all humanity. God's command to repent is universal, and the resurrection serves as “assurance” (proof) of Christ's authority.  For the world, this is both a warning and an invitation: judgment is coming, but salvation is offered through faith in the risen Christ. The resurrection thus reorients human history toward accountability to God. Colossians 2:15 “And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.”   The resurrection is Christ's triumph over demonic powers. His death disarmed Satan's hold over humanity through sin (Hebrews 2:14–15), and His resurrection publicly humiliated the forces of darkness.  For the world, this means the power of evil is broken, and Christ's kingdom is advancing, ultimately culminating in the restoration of all creation (Romans 8:21).   III. The Significance of Christ's Resurrection for the Believer For believers, the resurrection is the foundation of salvation, sanctification, and eternal hope. It assures us of justification, empowers us for holy living, and guarantees our future resurrection. Romans 4:25 “Who was delivered for our offences, and was raised again for our justification.”   Christ's resurrection is integral to our justification. His death paid the penalty for sin, but His resurrection confirms that God accepted His sacrifice. Because Christ lives, believers are declared righteous before God, forgiven, and reconciled. This is the bedrock of the believer's assurance: our standing with God is secure because Christ is risen.   Romans 6:4–5 “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.”   The resurrection empowers believers to live transformed lives. Through union with Christ, symbolized in baptism, we share in His death to sin and His resurrection to new life. This “newness of life” is not merely future but present, enabling us to overcome sin and live for God's glory. The promise of sharing in “the likeness of his resurrection” points to our future glorified bodies, but it also assures us of spiritual vitality now.     1 Peter 1:3–4 “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.”   The resurrection gives believers a “lively hope”—a confident expectation of eternal life. Christ's triumph over death secures our inheritance in heaven, which is imperishable and guaranteed by His resurrection.  This hope sustains believers through trials, knowing that our future is as certain as Christ's empty tomb. We do not clench a crucifix around our neck, or cling to a catechism, or a ritual— we are clinched in the hands of God through the resurrected Christ.   IV. The Consequences If Christ Had Not Risen (1 Corinthians 15) In 1 Corinthians 15, Paul addresses the Corinthian church's doubts about the resurrection, arguing that denying the resurrection of believers undermines the resurrection of Christ Himself. He outlines the devastating consequences if Christ had not risen. 1 Corinthians 15:12–19 “Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable.”   Paul's logic is airtight: if there is no resurrection of the dead, then Christ is not risen, and the entire Christian faith collapses.    He lists the consequences: Preaching is vain (v. 14): The gospel message, centered on Christ's death and resurrection, would be empty and powerless. Evangelism would be a lie. Faith is vain (v. 14, 17): Belief in Christ would be futile, offering no salvation. Believers would remain “yet in your sins,” unforgiven and under God's wrath. Apostles are false witnesses (v. 15): The apostolic testimony, including Paul's own, would be a fabrication, making them liars about God's work. The dead in Christ are perished (v. 18): Those who died trusting in Christ would have no hope of eternal life; they are lost forever. Christians are most miserable (v. 19): If hope in Christ is limited to this life, believers who endure persecution and sacrifice for Him are pitiable fools. Paul's argument underscores the resurrection's centrality.    Without it, Christianity is a delusion, offering no forgiveness, no eternal life, and no purpose. But because Christ is risen, the opposite is true: preaching is powerful, faith is effective, the apostles are trustworthy, the dead in Christ are secure, and believers are the most blessed of all people.   V. The Hope of Our Future Resurrection The resurrection of Christ is the “firstfruits” (1 Corinthians 15:20) of the resurrection of all believers. His triumph over death guarantees our future resurrection and the ultimate redemption of creation. 1 Corinthians 15:20–23 “But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.”   The term “firstfruits” implies both priority and promise. Christ's resurrection is the initial harvest, guaranteeing the full harvest of believers' resurrection at His return. Just as Adam's sin brought death to all humanity, Christ's resurrection brings life to all who are “in Christ.” This order—Christ first, then His people—assures us that our resurrection is as certain as His. Philippians 3:20–21 “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.”   The believer's future resurrection involves the transformation of our mortal bodies into glorified bodies like Christ's. This is not a mere spiritual existence but a physical reality, free from corruption and suited for eternal life. Christ's resurrection body—capable of eating (Luke 24:42–43) yet unbound by physical limitations—is the model for our own. 1 Thessalonians 4:14–16 “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.” The resurrection of believers is directly tied to Christ's resurrection (“if we believe that Jesus died and rose again”). At His return, the dead in Christ will rise first, followed by living believers, all transformed to meet the Lord. This hope comforts believers, especially those grieving loved ones, assuring them of reunion and eternal life.   VI. Conclusion: Our Hope Rests on Christ's Resurrection The bodily resurrection of Jesus Christ is the linchpin of the Christian faith. It declares His victory over sin and death, validates His deity, secures salvation for believers, and promises the restoration of all creation. For the world, it demands repentance and faith in the risen Lord, who will return as Judge. For the believer, it assures justification, empowers holy living, and anchors our hope in an eternal inheritance.   The stark consequences outlined in 1 Corinthians 15—if Christ had not risen—highlight the resurrection's indispensability. Without it, our faith is vain, our sins remain, and our hope is lost. But because Christ is risen, our preaching is true, our faith is effective, and our future is secure. Our hope of future resurrection rests firmly on the fact of Christ's resurrection.  As the “firstfruits,” He guarantees that we, too, will rise to eternal life with glorified bodies, free from sin and death. This hope sustains us through trials, motivates us to live for Christ, and fills us with anticipation for His return.    Let us, therefore, echo the words of Job, confident in the risen Savior: Job 19:25–26 “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God.” May we live in the power of Christ's resurrection, proclaiming His victory and awaiting the day when we shall be “fashioned like unto his glorious body” (Philippians 3:21), forever with the Lord. Amen.

Jesus Is The Way - Humility To Glory (5)  (audio)  David Eells – 3/30/25  I'm going to continue with our study on Jesus is the Way – Humility to Glory and talk with you today about who and what is blessed of God and what it truly means to be blessed.   Father, in the Name of Jesus, we ask that You open our understanding. Help us, Lord, to retain the things that You say to us. We need the Holy Spirit to bring to our remembrance everything, Lord, to protect us, to guide us, and to give us wisdom in the days to come. We hold fast to that promise because we need so much, Lord, that Your Spirit will bring these things to our remembrance again. Thank You, Lord, for blessing our minds. We know that our minds were created to be much more useful than they have been under the curse. We also know that according to Galatians 3:13, Jesus bore the curse for us and, therefore, Lord, we know that You're working to restore our minds today. We thank You for that, Lord. Father, we want to understand what Jesus did for us. We want to be able to exercise faith in Your Will. And in order to know Your Will, we need to have knowledge, Lord, so we ask You to open our knowledge and give us understanding, in Jesus' Name. Thank You, Father! Praise You, God!   Now some people may be wondering, “David, what does that word ‘blessed' actually mean? What is it to be ‘blessed?'” So let's go first to Deuteronomy 28 because the first 14 verses speak of that, and we can translate these into what they mean for us in our day.   (Deu.28:1) And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God (“Hearken” there is the Hebrew shama meaning “to hear and obey.” Not just be hearers of the Word but be doers of the Word {James 1:22}.), to observe to do all his commandments which I command thee this day (We know that the Lord has given us commandments in our Covenant, too. We need to be diligent to study them and obey them, and we know that by faith, God's Grace gives us power to do just that.), that the Lord thy God will set thee on high above all the nations of the earth. This not talking about our physical nation where we live; this is talking about our spiritual nation. We are the nation of Israel. We who have been born again and believe in the sacrifice of Christ, according to Romans 11, have been grafted into the olive tree called “all Israel.” So we are Israel, not physical Israel, but spiritual Israel.     (Deu.28:2) And all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God. (3) Blessed shalt thou be in the city, and blessed shalt thou be in the field. (4) Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock. (5) Blessed shall be thy basket and thy kneading-trough. That was very important to them in those days, and this could translate into a few different things for us today, but basically, this was their livelihood and their food.    (Deu.28:6) Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. (So whether you're coming or whether you're going, meaning just about everywhere you are, you're going to be blessed.) (7) The Lord will cause thine enemies that rise up against thee to be smitten before thee… Now, we know that our enemies are both natural and spiritual, and Paul tells us this in (Eph.6:12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. The Lord has promised us victory if we will “hearken” diligently unto His Voice, meaning if we will keep His commandments.     (Deu.28:7) The Lord will cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways. In the midst of the trial, “hearken” unto the Word. Accept the good report, and the devil won't know what to do with you, and neither will your physical enemies (Numbers 13:30). Our physical enemies come against us as persecutions and a matter of crucifixion, so the best thing to do is lay down your life. Stop trying to save yourself by man's methods. Put your trust in the Lord and “hearken diligently” unto His Word.    (Deu.28:8) The Lord will command the blessing upon thee in thy barns, and in all that thou puttest thy hand unto; and he will bless thee in the land which the Lord thy God giveth thee. (9) The Lord will establish thee for a holy people unto himself, as he hath sworn unto thee; if thou shalt keep the commandments of the Lord thy God, and walk in his ways. (10) And all the peoples of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee. Wow! That certainly doesn't sound anything like Psalm 2, where we are told all the nations are going to come against God and against His people. Let's look at that.     (Psa.2:1) Why do the nations rage, And the peoples meditate a vain thing? (2) The kings of the earth set themselves, And the rulers take counsel together, Against the Lord, and against his anointed, [saying,] (3) Let us break their bonds asunder, And cast away their cords from us. And it's a far cry from what Jesus said in (Mat.24:9) Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake. Instead, the Lord says the nations will fear you if you hearken unto His Voice.     (Deu.28:11) And the Lord will make thee plenteous for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee. (12) The Lord will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow. That's certainly contrary to what a majority of people believe about the Will of the Lord nowadays: “thou shalt not borrow.” The Lord says you'll lend, but you won't borrow, and that's part of the blessing, saints. If you hearken unto His Voice and believe what He says, He will provide your needs.     (Deu.28:13) And the Lord will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do [them,] (14) and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them. “Other gods” there is the word elohim, and many, many people today choose to follow another “Jesus” of their own making.  Paul complained about that even back in his day, didn't he? (2Co.11:3) But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ. (4) For if he that cometh preacheth another Jesus, whom we did not preach, [or] if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with [him]. And if we follow after something other than the commands of God, He's not making any promises about blessing here. The blessing comes from our finding the Will of God in the Word and then walking in it through faith.    So who is it that receives the blessing of God? Let me remind you of the text we were studying last time in Matthew 5. (Mat.5:1) And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: (2) and he opened his mouth and taught them, saying … (4) Blessed are they that mourn: for they shall be comforted. Evidently, the people who are obedient “to the Lord thy God,” who do His Will, and seek to be submissive to His commandments, are a people that mourn. Now how could that be? In what way is mourning righteous and just? The thought that comes to my mind is that the first thing we need to mourn about is our own life. As David said, “I will not be satisfied until I awake in thy likeness” (Psalm 17:15). The first thing we have to mourn about is not manifesting the Life of Christ.   James also speaks about this. (Jas.4:6) But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble. Grace is all we need to walk with the Lord. We've learned that grace is His favor in our life; His favor makes us able. He's putting in us the desires that we need and giving us the power that we need. Grace is all we need, and God says He gives it to the humble.     (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. (8) Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded. (9) Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. (10) Humble yourselves in the sight of the Lord, and he shall exalt you. In whatever ways the Lord reveals to us that we're walking contrary to His commandments, that we're not hearkening unto His Voice, that we're not representing Jesus Christ to the world as true Christians, we have something to mourn about. And it should be grievous to us to not walk in His Steps because that's what it is to “abide in Christ” (1 John 2:27- 28; 2 John 1:9; etc.). It should be grievous to us to be anything contrary to the Will of God.    Of course, repentance always precedes faith. Faith alone won't overcome our own lack of repentance, and repentance is what mourning is all about. However, after we mourn what the Lord shows us about ourselves, we need to be careful not to spend too much time in condemnation. We confess our sin to the Lord, He forgives us, and then He cleanses us from it. (1 John 1:9) We need to go from there to faith. We need to reckon ourselves to be dead unto sin but alive unto God (Romans 6:11). So you repent and you mourn because of what the Lord shows you in your life, but He doesn't reveal everything all at once, or He would overwhelm us with grief. Thank God, it's “line upon line; here a little, there a little” (Isaiah 28:10). Otherwise, we probably would never come to faith because we would be overcome with condemnation. So He's very merciful. He leads us through our promised land to conquer one enemy at a time.     This reminds me of a vision my wife received in which she and her sister were standing underneath an apple tree, and worms were hanging out of the apples, just eating away at them. So my sister-in-law got a can of pesticide spray and started broadcasting it over the whole tree, but my wife said, “No, that won't work.” She took the can from her sister and told her, “This is how you do it.” She sprayed each one of those worms in the mouth, and as she did that, she realized that they were all little serpents, not worms. And, of course, that's what we have to do. We attack these things one at a time as the Lord shows them to us, and the first thing we have to change is our mouth as we're told in (Rom.10:10) for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. We have to put that wickedness to death. We have to use the Sword of the Spirit, which is the word of God (Ephesians 6:17).    And what does God promise us if we humble ourselves in His sight, if we cleanse our hands and are afflicted and mourn concerning this problem, and turn our laughter into mourning? He says that He will exalt you. Humbling ourselves is the first step. Yes, we can be grieved over other people's sins, and there's a place for that, but first, we need to get the board out of our own eye, so we can see clearly to get the mote out of our brother's eye (Matthew 7:3-5; Luke 6:41-42). Certainly, we can cry out to the Lord to give us the grace to humble ourselves, because working in us to will and to do of His good pleasure is something that comes from Him, too (Philippians 2:13). It's not a case of picking ourselves up by our bootstraps. We're not deceiving God by mourning over something that we don't feel. He knows if our repentance is sincere or not. The Lord wants to give us a conviction of sin. He wants to put that mourning in our hearts concerning sin. He wants us to hate sin as He hates sin (Psalms 1:5,5:5-6; Romans 1:29- 32; etc.)     Needless to say, there is a place of mourning because of the persecutions and the tribulations that come upon us through the wicked people around us. Jesus told us in (Luk.6:21) Blessed [are] ye that hunger now: for ye shall be filled. Blessed [are] ye that weep now: for ye shall laugh. (22) Blessed are ye, when men shall hate you, and when they shall separate you [from their company,] and reproach you, and cast out your name as evil, for the Son of man's sake. We don't see that as a blessing, but it's listed here as one of God's blessings because when we're hated of the world, that means we're loved of God. If we weep because of what we're giving up in the natural, because of persecutions that we're suffering and enduring for Christ's sake, persecutions that we endure because of the crucified life, this is good.  The Lord is going to bless us for this.   Going on, He says (Luk.6:23) Rejoice in that day, and leap [for joy]: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets. (Luk.6:24) But woe unto you that are rich! for ye have received your consolation. (25) Woe unto you, ye that are full now! for ye shall hunger. Woe [unto you,] ye that laugh now! for ye shall mourn and weep. It's better to weep and mourn now, while the world is rejoicing, while the world's been given the high hand, so to speak.     We're heading into a time when, other than the judgments that are falling upon them, the world is going to think they have everything going their way. They will be given authority over the saints to bring them to their crosses. You and I are going to be hated; we're going to be ostracized. They will cast out our names as evil, and God says we can certainly mourn over that, but He also says to rejoice because your names are written in the Lamb's book of life (Luke 10:20; Revelation 20:12,15; etc.) and your reward is great in the Kingdom of Heaven. Hallelujah!    (Luk.6:26) Woe [unto you,] when all men shall speak well of you! for in the same manner did their fathers to the false prophets. There is a time coming of much weeping and mourning, but He also commanded us in the midst of that to rejoice and leap for joy because, when the world hates you, that means God loves you. You're on His side, and you're on your way to His Kingdom. When we're loved of the world, and we love the world, then we're departing from God.     Let's look at another good example of what God considers to be righteous mourning. (2Pe.2:6) And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly (God's judgment is coming upon the wicked, but, at the same time, He will save those who are His.); (7) and delivered righteous Lot, sore distressed by the lascivious life of the wicked… If we're not grieved by and mourning over the wicked life of the people around us, it's because we don't have the conviction of God in our hearts. The Lord Jesus wept over Jerusalem. (Luk.19:41) And when he drew nigh, he saw the city and wept over it, (42) saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes. He was grieved at the hardness of heart in the people to not receive His Words from the Father.     It's right for us to be grieved because of the people around us who won't listen, won't submit to God, and who won't be convicted of sin, just as Lot was “sore distressed by the lascivious life of the wicked.” “Lasciviousness” is their license to “unbridled sensuality and excess.” Basically, it's their license to do what they want to do, and even among Christians, this is common. Their doctrines that promote lasciviousness and permit a person to live any way they want to live while still thinking that they are a disciple of Christ and are going to heaven are common. This is a strong delusion among major portions of Christianity, and it's just not the Truth. It's a deception that comes to people who are living after their own lusts and being bribed by self-will to please their flesh. Lot was sore distressed seeing this in the people around him, and we should be grieved today over people who call themselves “Christians” yet who walk in this way with the Lord.    (2Pe.2:7) And delivered righteous Lot, sore distressed by the lascivious life of the wicked (8) (for that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] lawless deeds): (9) the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment… That is so true! People wonder why they're living under a curse, and it's because they have turned the grace of God into lasciviousness (Jude 1:4).     They're living the way they want to live, and they're paying the penalty for their unrighteousness because the blessings come upon the people that “hearken to,” that “hear and obey,” the “voice of the Lord thy God.” The blessings come upon the people who are diligent to keep His commandments. This should be highly motivating for us to get into the Word to find out what the Will of God is and come out from under the curse. Yet, sadly, multitudes of people have insulated themselves with lascivious doctrines that permit them to live the way they want.    We know that Jesus wasn't talking about what we loosely call “Christians”; He was talking about “disciples,” which means “learners and followers.” We need to lead people into discipleship, but if they desire to live in the lusts of their flesh, they will believe and promote these flesh-pleasing doctrines. And I tell you, the “Lots” in this world will be grieved. They will mourn. They will be distressed over these kinds of things. The text says that it “vexed [his] righteous soul,” but the Greek basanizó translated as “vexed” is actually “tormented, tortured.” It tormented Lot's soul to see the “lascivious life of the wicked.”     The lasciviousness being spoken about here is not referring to the wicked because we know that's how the wicked live. It's talking about those who are promoting the lifestyle among Christians, and the rest of the text agrees with that. (2Pe.2:9) The Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; (10) but chiefly them that walk after the flesh in the lust of defilement, and despise dominion… The Numeric Bible states the word here for “dominion” is “lordship.” These people “that walk after the flesh” despise anybody ruling over their lives. They just want to do what they want to do, which is why they despise dominion, whether it be the dominion of those whom God has sent to be leaders or the dominion of the Lord Jesus Christ Himself. They would rather make up their own mind about what the Scripture says and their own “Jesus” that smiles upon their lifestyle.    (2Pe.2:10) But chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities: (11) whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord. These self-righteous people, here, are the ones that are going to persecute the saints. They're self-righteous in their religion, and they rail at people who are dignities. The Greek word dóksa, translated there as “dignities,” actually means “glories; majesties; brightness.”     And who are the glories being spoken of here? (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. As we manifest Christ to a greater and greater degree, we grow from glory to glory: from star glory to moon glory, to sun glory. Paul pointed out the three different bodies that are given to the people who manifest the different glories (1 Corinthians 15:35-49). We grow into these glories, and the closer you get to Christ and manifest His life, the more that religious people will rail at you and come against you. But remember this: the fact that some people hate you is a good sign, and the Lord says to “leap for joy.”     (2Pe.2:12) But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed, (13) suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you… Some people are actually trying to deceive us. They're “pretend Christians.” They live in the world because they love the world, but they like to “talk the talk” when they're among Christians. They're sons of perdition hidden in the midst (John 17:12; 2 Thessalonians 2:3) whom the Lord is going to reveal for what they truly are.     And they love the hire of wrong-doing because they've been bribed by their flesh, which they love to please. (2Pe.2:13) Suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you; (14) having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing; (15) forsaking the right way (We can see here that he's talking about people who profess Christianity.), they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrong-doing… Yes, just as Balaam did, these people love the pay, love the advantage gained by wrong-doing.    So, whom did Jesus cry over? It was God's people because they wouldn't come to Him (Luke 19:41). He grieved over them, saying, (Luk.13:34) O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen [gathereth] her own brood under her wings, and ye would not! Much of our grief, too, is for Christians. It's for lost loved ones that we've prayed for to come into the Kingdom. It's like the grief that Lot felt about the people being led astray around him. If we have a holy heart and we are seeking to be pleasing unto the Lord, then we will be convicted by the Word of God, and we will feel the same thing.     (2Pe.2:15) Forsaking the right way they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrong-doing; (16) but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet. (17) These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. (18) For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error… That's very true. Many so-called “pastors” preach wonderful words, but they're enticing people with lascivious doctrines. They're full of greed for tithes and offerings, but they're just filling churches with tares, as Peter says. (2Pe.2:3) And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.    We've studied and taught a lot about sanctification. We've been given warnings that there is a great falling away coming for those who are enticed away by lasciviousness (2 Thessalonians 2:3; 1 Timothy 4:1). Nothing will be able to stand above the water in the flood that's coming except for those that are righteous. They are walking with the Lord, and they have grace and faith. Nothing else is going to preserve God's people in the days to come.    (2Pe.2:18) For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; (19) promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage. Multitudes of Christians are in bondage in Babylon! They may think that, through their knowledge of Christ, they've come out of the world and they've escaped the corruption in the world, but in reality, they've just been brought into bondage again with something that is not Christianity.     (2Pe.2:20) For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. When people come back into bondage and they stay there, they become worse than the people in the world. They still walk in wickedness, yet they justify themselves because now they're self-righteous. They have knowledge but they're rejecting that knowledge. They're worse in God's eyes than the people in the world, and they're going to suffer greatly.     (2Pe.2:21) For it were better for them not to have known the way of righteousness, than, after knowing it (So these people have knowledge.), to turn back from the holy commandment delivered unto them. When somebody has knowledge and yet they continue to do the things that are contrary to that knowledge, they're a deceiver. We just read, “their deceivings while they feast with you” (2 Peter 2:12). These people are deceivers, and the Bible says, (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin.    (2Pe.2:22) It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire. This is heartbreaking! Great judgments are coming to the nations soon, and it's going to take away multitudes of people who consider themselves to be Christian. And because they don't have the mark of God, multitudes of Christians are going to take the mark of the beast.     (Rev.13:16) And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead; (17) and that no man should be able to buy or to sell, save he that hath the mark, [even] the name of the beast or the number of his name. (18) Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six. However, we also see the people that have the mark of God in (Rev.14:1) And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads.     Ezekiel also talks about God judging who is righteous and who is not righteous, based on whether they mourned and were grieved over the ungodliness that they saw around them. Let's look at that text first. (Eze.9:4) And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. Again, we see this is not talking about the sin in the world, but the sin in the church. And the people that are marked in the forehead because they “sigh and cry over all the abominations,” are the people that are going to escape the wrath of God, the judgment of God, that's coming.     Chapters 5, 6, 7, and 8 repeatedly mention the “abomination” and the “desolation,” all leading up to chapter 9 and the mark of God. In chapter 8, we even see the image of the beast. And notice, when we read these chapters, how we don't find the theology that we hear in Christianity nowadays. In every case, the “abomination of desolation” described is God's people walking in the flesh in the Temple. They are the flesh man, and they are the beast ruling in the Temple of God. This is what God calls an “abomination.” And what does He give them for that? Desolation. The holy people of God grieve for them; they grieve for these people who walk abominably before the Lord.    (Eze.8:1) And it came to pass in the sixth year, in the sixth [month]… Notice that these chapters are leading up to a time that's identified with six-six, and in the next chapter, six men come with their slaughter weapons in hand. That's six-six-six. And what does this identify? It identifies the end time, the time of the beast, the time of the abomination of desolation (Daniel 9:27; Matthew 24:15; Mark 13:14). Now remember, in the New Testament there is no temple made with hands that God is interested in or concerned about being holy (Job 4:19; Matthew 26:61; Mark 14:58; etc.) It's the Temple “made without hands” that God requires and expects to be holy (Acts 7:48; 2 Corinthians 5:1; Hebrews 9:11; etc.), and this is the only temple that can have an abomination of desolation.   Only the Temple of the Body of Christ can have an abomination that “maketh desolate,” because every other temple out there is desolate. God has departed from them. He will never again dwell in temples made with hands, and so they are desolate (Acts 17:24). But we are the New Testament temple; we can become desolate, “twice dead, plucked up by the roots” (Jude 1:12). That's the temple we need to be concerned about.     Paul told us, (Php.2:12) So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; (13) for it is God who worketh in you both to will and to work, for his good pleasure. And Peter exhorted, (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. It should be the Lord Jesus Christ Who lives in us and Who manifests His holy Life in us.     Returning to our text in Ezekiel, God asks him (Eze.8:6) … Son of man, seest thou what they do? (All throughout these texts, it's always “what they do” and that's the abomination.) even the great abominations that the house of Israel do commit here (So the “beast” in the Temple is the corporate body of these people that walk in the flesh and are in rebellion against God.), that I should go far off from my sanctuary? (Or, in other words, “leave it desolate.”) but thou shalt again see yet other great abominations. (7) And he brought me to the door of the court; and when I looked, behold, a hole in the wall.     (8) Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. (9) And he said unto me, Go in, and see the wicked abominations that they do here. (10) So I went in and saw; and behold, every form of creeping things, and abominable beasts… This is just as Solomon said in (Ecc.3:18) … It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts.    Peter was given the same revelation. (Acts 10:11) And he (This is Peter.) beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. Then Peter was given the understanding that God was speaking to him of the Gentiles, because all lost people are beasts, and so he preached the Gospel to Cornelius and his family (Acts 10:34-48). So we can see clearly from these texts that the “abominable beasts” in the Temple of God are these people who walk in the flesh.    Back to (Eze.8:10) So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. (11) And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand… Those 70 men are the Sanhedrin. They were the corporate body of the false prophet that ruled over the people of God in Jesus' day, and God calls this the “abomination.” (12) Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? (There's the image of the beast in the Temple.) for they say, the Lord seeth us not; the Lord hath forsaken the land. (13) He said also unto me, Thou shalt again see yet other great abominations which they do. Again, notice there is no individual man.     There is a corporate body committing these abominations that make desolate, and that body is not only the priests; it's also the people. (Eze.8:14) Then he brought me to the door of the gate of the Lord's house which was toward the north; and behold, there sat the women weeping for Tammuz. (Tammuz was a false “Jesus” worshiped by Babylon. God is saying that in the midst of the Temple are those who worship “another Jesus” {2 Corinthians 11:4; Galatians 1:6}.) (15) Then said he unto me, Hast thou seen [this,] O son of man? thou shalt again see yet greater abominations than these. Well, this chapter goes on to speak of abomination after abomination, all committed by the people of God in rebellion against the worship of the true God. In their idolatry, they were creating gods after their own liking and in their own image.    (Eze.9:1) Then he cried in mine ears with a loud voice, saying, Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand. (2) And behold, six men… That's the third six. This represents the beast, and all throughout history, the Lord has given the beast charge over God's people when they were in rebellion. Egypt, Assyria, Babylon, Media-Persia, Greece, and Rome each had authority over God's people in their day. Today we have a revival of Rome and, just as the Lord gave those earlier beasts authority over His people, He is going to do that again because the beast is in the Temple and there has to come a desolation.   In 70A.D. God brought the Roman armies into Jerusalem to slaughter those who hadn't already slaughtered each other. Multitudes of the Jews were so full of the beast that they were killing each other off, and when the Romans came into Jerusalem, they just finished the job. [Editor's Note: Referenced from The Works of Josephus, translated by William Whiston, Hendrickson Publishers, 1987.] But, once again, it was the corporate body of the wicked in the Temple that was an abomination to God, and so He destroyed both them and their Temple.    (Eze.9:2) And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand… The Hebrew word for “slaughter weapon” is also translated “battle-ax,” and who does God call His “battle-ax”? Let's look at that. (Isa.10:5) Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation! (6) I will send him against a profane nation (This is Israel.), and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (7) Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few… (Well, the Assyrian beast thought this was their great idea to plunder Israel, but God says, “No, no, I put it in their hearts,” and He called these people His “ax.”) (15) Shall the axe boast itself against him that heweth therewith?… The Assyrians thought it was by their own might, but God says, “No, I gave you the strength to do this, and I sent you against these vain, abominable people, to judge them and bring them to their cross and, hopefully, to repentance.”     Truly, we're going to see a repetition of history come upon us in our day, although people with their lascivious doctrines teach that this is something which is only going to happen to little Israel far away from them. They refuse to understand that Christians are New Testament spiritual Israel. They are blind to the corporate beast body coming upon Christianity.     (Eze.9:2) And behold, six men; and one man in the midst of them clothed in linen… I believe this is Jesus in the Man-child. Revelation 12 tells us the man-child ministry is coming in the end times, and it's coming again like Moses, like Jesus, to show God's people the correct way. What the Man-child teaches is going to separate the sheep from the goats. It's going to define who is going to be judged and who is not going to be judged.     (Eze.9:2) And behold, six men; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. And they went in, and stood beside the brazen altar. (3) And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer's inkhorn by his side. (4) And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem (So notice that He is not bringing judgment upon the world. He's bringing judgment upon God's house, upon those who profess to be His people.), and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. Does it grieve you that God's people have been so led astray, so deceived by their leadership, and so lured into sin by their own self-will? Now listen, nobody can be deceived by another man if they don't first have a lust to live in that way and accept these false and lascivious doctrines.    People are going to be self-deluded and self-deceived because, just like Balaam, they love the hire of wrong-doing. They love to please their old flesh. And they're being bribed by the flesh to accept a doctrine, a teaching, a lifestyle that is permitting the old man to live. Saints, we're here to live the crucified life (Matthew 10:38; Mark 8:34; Luke 14:27; Hebrews 13:13), and if we don't lose our life, we won't gain our life (Matthew 16:26; Luke 9:25).    (Eze.9:5) And to the others he said in my hearing, Go ye through the city after him, and smite… He is speaking to the beast here, the six men. Six is the number of the beast, and six is the number of man. In fact, the sixth chapter of the sixth verse of the sixth book in the New Testament talks about the old man. (Rom.6:6) Knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin.    (Eze.9:5) And to the others he said in my hearing, Go ye through the city after him, and smite: let not your eye spare, neither have ye pity; (6) slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark … Now the mark being spoken of here is the mark of the Lord, and it identifies those who are members of the body of Christ, just as the mark of the Beast identifies those who are members of the body of the Beast. Jesus said there are only two men in the earth, Christ and anti-Christ (Matthew 24:40; Luke 17:36). The truth is that people love to identify themselves as “Christian”, but these marks will prove in the coming days who really are Christians and who are not.     (Eze.9:6) Slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house. (In other words, they've lived longer, and they know more, so they're more guilty than anyone else.) (Eze.9:7) And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. Great destruction is coming against Christianity because it doesn't reflect what was given to us through Jesus Christ. We are to (Jud.1:3) … contend earnestly for the faith which was once for all delivered unto the saints. The faith of our day won't count because religion has turned people away, through their own lustful desires, from true discipleship. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. “Discipleship” is walking in the Master's Steps, and that means a disciple studies their Master to walk as He walked.    (Eze.9:7) And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and smote in the city. (Eze.9:8) And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord God! wilt thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem? Well, we know this is coming again because it says in (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. The Israelites were types and shadows of the end time, and a great falling away will happen just as the Bible says (2 Thessalonians 2). And notice this is old Jerusalem receiving judgment. This is the old city and the people that belonged to it. This is not born-again Jerusalem.    Then in (Eze.10:2) And he spake unto the man clothed in linen, and said, Go in between the whirling [wheels], even under the cherub, and fill both thy hands with coals of fire from between the cherubim, and scatter them over the city… In other words, he brings judgment. The Man-child ministry is coming to bring judgment upon the city of God. These judgments are going to cleanse it of the goats and cleanse it of the tares. The Lord Jesus Himself spoke words that separated the goats from the sheep, separated the wheat from the tares. His Words brought judgment in His day, and the ministry of the Manchild will do the same in these days, but the people that will escape are the people who have been, and are going to mourn. They are the ones that are blessed, according to Jesus. While the world is rejoicing, they will mourn because of the great wrath and the judgment of God upon the people that call themselves “Christians.” They will mourn because of the great falling away of the people who had no faith.     We need to see and understand that the judgment that's coming is going to prove who has faith and who does not have faith. The judgment that's coming is going to prove who is a believer and who is not a believer. The wilderness tribulation for Israel was to prove whether they had faith or not. And, of course, Joshua and Caleb, who had faith, went to the Promised Land (Numbers 32:12). They didn't have to die in the wilderness because they had faith. They believed in the Lord. They spoke His Word, and they didn't die like the men who spoke the bad report, they spoke against the Lord and died in the wilderness (Numbers 26:65). Once again, today we are coming to a “wilderness” that God is going to use to prove who is truly of Him and who is not. The Word of God is going to separate the sheep from the goats. We need to put the Word in our hearts so that we have the conviction of Jesus Christ, so that sin is sinful to us, so that the rebellion of rebellious people grieves us.     Father, in the Name of Jesus, we're asking You, Lord, that You convict those “Christians” who have created a religion and a doctrine that pleases them because they don't have to give up anything. They don't believe they have to live a sacrificial life; they don't have to deny themselves; they don't have to take up their cross. Lord, we ask that You convict them mightily and that You bring them to You, Father, in the Name of Jesus. Thank You so much, Lord. Amen.  Now, I'd like to share some other scriptures about the blessings that will come from the Lord for those who have mourned, as we've been discussing. When the Man-child ministry begins, Jesus is coming with His reward!  Zion, the Bride, has gone through their time of mourning and warfare to get rid of their sins and their enemies within. To get rid of the leaven. Jer.9:17 Thus saith Jehovah of hosts, Consider ye, and call for the mourning women, that they may come; and send for the skilful women, that they may come: 18 and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters. 19 For a voice of wailing is heard out of Zion, How are we ruined! we are greatly confounded, because we have forsaken the land, because they have cast down our dwellings. 20 Yet hear the word of Jehovah, O ye women, and let your ear receive the word of his mouth; and teach your daughters wailing, and every one her neighbor lamentation. 21 For death is come up into our windows, it is entered into our palaces; to cut off the children from without, and the young men from the streets. 22 Speak, Thus saith Jehovah, The dead bodies of men shall fall as dung upon the open field, and as the handful after the harvestman; and none shall gather them.     23 Thus saith Jehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; 24 but let him that glorieth glory in this, that he hath understanding, and knoweth me, that I am Jehovah who exerciseth lovingkindness, justice, and righteousness, in the earth: for in these things I delight, saith Jehovah. 25 Behold, the days come, saith Jehovah, that I will punish all them that are circumcised in their uncircumcision: 26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, (All of the faction) and all that have the corners of their hair cut off, that dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.    Zec.12:10-11 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born. 11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.  Psa.35:11-17 Unrighteous witnesses rise up; They ask me of things that I know not. 12 They reward me evil for good, To the bereaving of my soul. 13 But as for me, when they were sick, my clothing was sackcloth: I afflicted my soul with fasting; And my prayer returned into mine own bosom. 14 I behaved myself as though it had been my friend or my brother: I bowed down mourning, as one that bewaileth his mother. 15 But in mine adversity they rejoiced, and gathered themselves together: The abjects gathered themselves together against me, and I knew it not; They did tear me, and ceased not: 16 Like the profane mockers in feasts, They gnashed upon me with their teeth. 17 Lord, how long wilt thou look on? Rescue my soul from their destructions, My darling from the lions.  The sorrow of persecution and crucifixion is now turning into joy for those of the remnant Bride. Est.4:1-3 Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry; 2 and he came even before the king's gate: for none might enter within the king's gate clothed with sackcloth. 3 And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.   Est.9:20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, 21 to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, 22 as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor. (Down goes the DS and religious factions.) Isa.40:1 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins.    Psa 30:2 O Jehovah my God, I cried unto thee, and thou hast healed me. 3 O Jehovah, thou hast brought up my soul from Sheol; Thou hast kept me alive, that I should not go down to the pit. (Like Joseph, who came out of prison to the lies that were told about him by the harlot, to rule and preserve the people through the tribulation famine.)    4 Sing praise unto Jehovah, O ye saints of his, And give thanks to his holy memorial name. 5 For his anger is but for a moment; His favor is for a life-time: Weeping may tarry for the night, But joy cometh in the morning. (Here is the joyful saints again) 6 As for me, I said in my prosperity, I shall never be moved. (But through much tribulation shall we enter the Kingdom) 7 Thou, Jehovah, of thy favor hadst made my mountain to stand strong: Thou didst hide thy face (As in the crucifixion of Jesus the Man-child type.); I was troubled. 8 I cried to thee, O Jehovah; And unto Jehovah I made supplication: 9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? 10 Hear, O Jehovah, and have mercy upon me: Jehovah, be thou my helper. (Been there)    11 Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness; 12 To the end that my glory may sing praise to thee, and not be silent. O Jehovah my God, I will give thanks unto thee for ever. (Joy of the David's and the Bride.)    Joh.16:20-24 Verily, verily, I say unto you, that ye shall weep and lament (Because Jesus was crucified), but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. (Because He is coming again in the Man-child reformers.) 21 A woman when she is in travail hath sorrow (This is the Woman Church in Revelation 12 in our day.), because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. 22 And ye therefore now have sorrow: but I will see you again (in the Man-child reformers of Rev.12), and your heart shall rejoice, and your joy no one taketh away from you. 23 And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name. 24 Hitherto (Meaning until this time) have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full.    Psa.30:1-12 A Psalm; a Song at the Dedication of the House. (Representing the true house of God, not that of Babylonish captivity) A Psalm of David. I will extol thee, O Jehovah; for thou hast raised me up, And hast not made my foes to rejoice over me. (This is the David Man-child but also Joseph the Man-child was resurrected from prison, like Jesus the Man-child was, to rule those who lied about him.)  Isa.61:1 The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 2 to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn; 3 to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified…  6 But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and in their glory shall ye boast yourselves. 7 Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be unto them. 8 For I, Jehovah, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them. 9 And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which Jehovah hath blessed.  10 I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels. 11 For as the earth bringeth forth its bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations.     Isa.51:3 For Jehovah hath comforted Zion; he hath comforted all her waste places, and hath made her wilderness like Eden, and her desert like the garden of Jehovah; joy and gladness shall be found therein, thanksgiving, and the voice of melody.  Isa 51:11 And the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy; and sorrow and sighing shall flee away. 12 I, even I, am he that comforteth you: …    Isa.57:15-18 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. 16 For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made. 17 For the iniquity of his covetousness was I wroth, and smote him; I hid my face and was wroth; and he went on backsliding in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.      Isa.66:10-14 Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her; 11 that ye may suck and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. 12 For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and ye shall suck thereof; ye shall be borne upon the side, and shall be dandled upon the knees. 13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. 14 And ye shall see it, and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Jehovah shall be known toward his servants; and he will have indignation against his enemies.    Isa.12:1-6 And in that day thou shalt say, I will give thanks unto thee, O Jehovah; for though thou wast angry with me, thine anger is turned away and thou comfortest me. 2 Behold, God is my salvation; I will trust, and will not be afraid; for Jehovah, even Jehovah, is my strength and song; and he is become my salvation. 3 Therefore with joy shall ye draw water out of the wells of salvation. 4 And in that day shall ye say, Give thanks unto Jehovah, call upon his name, declare his doings among the peoples, make mention that his name is exalted. 5 Sing unto Jehovah; for he hath done excellent things: let this be known in all the earth. 6 Cry aloud and shout, thou inhabitant of Zion; for great in the midst of thee is the Holy One of Israel.    Rev.21:2-4 And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. 3 And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, and be their God: 4 and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away. 

In the midst of being falsely accused on trumped up religious crimes, Paul makes a statement about what he could be and was guilty of. “But this I confess unto thee (this I do confess unto you), that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust” (Acts 24:14-15). Now that is the kind of confession that every follower of Jesus Christ should be “guilty” of. He worshipped The Living God, believing all things which are written in the law and the prophets. He declared to the household of Cornelius, “To Him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins” (Acts 10:43). He cites the witness of all the prophets bearing testimony to The Lord Jesus Christ. When Jesus was speaking to the two disciples on the Road of Emmaus, it says in Luke 24:27 that, “beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” May The Spirit of God ignite within each one of our hearts a desire to read and believe all The Word of God. Paul then quickly mentions the hope that all believers have, as well as a promise/warning about the bodily resurrection of the dead.Every person is going to be raised from the dead to live forever in glory with The Lord Jesus Christ, or to live forever in everlasting fire with the devil. The Prophet Daniel declared, Dan12:2 “And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” Note two groups of people will raised from the dead, some to everlasting life, and some to shame and everlasting contempt. The Lord Jesus said in John 5:28-29, “Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”According to Rev 20:6-13, the 2 resurrections will be separated by time period of 1,000 years. Every person who has ever lived is going to be raised from the dead to live either forever in glory with The Lord Jesus Christ, or to live forever in everlasting fire with the devil.  John 3:36 says: "He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him." Romans 10:9-10 states: "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation."Have you made that profession of faith in The Lord Jesus Christ? In 2 Thess 1:7-9 we read: “when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power.”  Reader, make your calling and election sure. Today is the day salvation. Two resurrections. Two eternal destinations. The choice is yours. SELAH

"For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself." Philippians 3:20-21

1 THESSALONIANS 4:3-6 For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God: That no man go beyond and defraud [seduce] his brother in any [this, i.e. sexual] matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. 2 THESSALONIANS 1:6-10 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; And to [give] you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.2 THESSALONIANS 3: 1-3 Finally, brethren, pray for us, that the word of the Lord may run swiftly and be glorified, just as it is with you, And that we may be delivered from unreasonable and wicked men: for all men have not faith. But the Lord is faithful, who shall stablish you, and keep you from evil.2 TIMOTHY 4:14-15 Alexander the coppersmith did me much evil: the Lord reward him according to his works: Of whom be thou ware also; for he hath greatly withstood our words.HEBREWS 2:2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompense of reward;HEBREWS 10:30-31 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God.1 PETER 3:8-9 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

1 THESSALONIANS 4:3-6 For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God: That no man go beyond and defraud [seduce] his brother in any [this, i.e. sexual] matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. 2 THESSALONIANS 1:6-10 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; And to [give] you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.2 THESSALONIANS 3: 1-3 Finally, brethren, pray for us, that the word of the Lord may run swiftly and be glorified, just as it is with you, And that we may be delivered from unreasonable and wicked men: for all men have not faith. But the Lord is faithful, who shall stablish you, and keep you from evil.2 TIMOTHY 4:14-15 Alexander the coppersmith did me much evil: the Lord reward him according to his works: Of whom be thou ware also; for he hath greatly withstood our words.HEBREWS 2:2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompense of reward;HEBREWS 10:30-31 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God.1 PETER 3:8-9 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

2 Thessalonians 1 is a chapter in the New Testament of the Bible. In the King James Version, it reads as follows:"Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:Grace unto you, and peace, from God our Father and the Lord Jesus Christ. We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure.Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day."In this passage, the writers are expressing their gratitude to the church in Thessalonica for their faith and love towards each other. They also assure the church that their suffering and tribulations will be recompensed by God and that they will be counted worthy of the kingdom of God. The writers also warn of the coming judgement of God, where those who do not know God and do not obey the gospel of Jesus Christ will be punished with everlasting destruction.SendMe Radio is now an online streaming internet radio station, packed with all the messages on the podcast. Listen to awesome Interviews, thousands of Gospel Music, and discover new businesses and they're inspiring stores. Also if you would like a radio commercial for your Church, Social or Business event contact us via email at digitalink@sendmeradio.com Google Assistant Google Action is available on:Google Home: https://assistant.google.com/services/a/uid/000000aec764f20f?hl=enAlexa skill is available on Amazon: https://www.amazon.com/dp/B0BLN6LHMSendMe Radio Apple Store App for IOS https://apps.apple.com/us/app/sendme-radio/id6444263130SendMe Radio Google Play App for Android https://play.google.com/store/apps/details?id=com.icreo.sendmeradio

“The earth is the LORD'S, and all its fullness, The world and those who dwell therein. For He has founded it upon the seas, And established it upon the waters. Who may ascend into the hill of the LORD? Or who may stand in His holy place? Several weeks ago, we mentioned in one of our chats how Psalms 22, 23, and 24 form a trilogy on Christ the Shepherd. These three Psalms give us a clear picture of how the Lord Jesus Christ is the Shepherd of our Souls. In Psalm 22, we saw how Jesus is the Good Shepherd Who suffers and dies for the sheep He loves. The companion New Testament passage is John 10:1-18. In John 10:11-15 Jesus is speaking and He says, “I am the good shepherd. The good shepherd gives His life for the sheep…” In Psalm 23, we saw how Jesus is the Great Shepherd who lives for the sheep and cares for them. The companion New Testament passage is found in Hebrews 13:20-21. “Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.” Now in Psalm 24, the Jehovah, the Lord Jesus Christ Who is the Chief Shepherd returns in glory to reward His sheep for their service. The companion New Testament passage is found in 1 Peter 5:1-4. Peter reminded the elders that he had “witnessed the suffering of Christ” and was instructing them to “shepherd the flock of God” as good examples. Because one day, “When the Chief Shepherd appears, you will receive the crown of glory that does not fade away” (v. 4). My friend, the Lord Jesus Christ is our Good Shepherd Who died for us. He is our Great Shepherd Who lives and intercedes for us, and one day Jesus will come back for us as the Chief Shepherd. Most commentators connect this psalm with David's bringing the ark of the covenant into Jerusalem (2 Sam. 6; 1 Chron. 15:1-16:3), and it may well be that David wrote it for that occasion. You might remember that the Philistines had captured it when Samuel was just a boy (1 Samuel 4-5). Thy kept it until diseases and death begin plague them and they finally returned it to Israel. The ark had resided at Kirjath-jearim on the western border of Benjamin in the rugged wooded highlands during the days of Samuel and Saul. David himself had made one disastrous attempt to bring it to Jerusalem after he had wrested the fortress of Zion from the Jebusites, and he began to set up his capital in Jerusalem (2 Samuel 6:1-11). Three months later David properly prepared the Levites to carry the ark and bring it home to the tabernacle in the city of Jerusalem (2 Samuel 6:12-19). Historians and Bible scholars tell us of the music and dancing, of the shouting and sacrifices which marked the triumphal entry of the ark into Jerusalem. Psalm 24 gives us the anthem which heralded the ark along the way. The people (or a Levitical chorus or choir) opened with verses 1-2. Then a choir leader asked the questions in verses found in verses 3, 8a, and 10a. The Levitical choir or the people would answer by singing verses 4-6, 8b and 10b. Later in history, it was sung in Herod's temple each Sunday, and some connect the psalm with our Lord's entrance into Jerusalem on what we call Palm Sunday. For years, the church has assigned this psalm to be read on Ascension Day, the fortieth day after Easter. Christians see Jesus Christ as "the Lord of Glory," first of all returning to heaven after His passion (Eph. 4:8; Col. 2:15), and then returning in glory to establish His kingdom (Matt. 25:31). This explains the repetition of "Lift up your heads" in verses 7 and 9. My friend, today we should “lift up our heads”! Our King of Glory is coming very soon for us! God bless!

église AB Lausanne ; KJV 2 Thessalonians 1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace unto you, and peace, from God our Father and the Lord Jesus Christ. We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. ...

Gospel of Jesus Christ today world-wide is spread according to the #WordoftheLord. It is as the Word of God states "And this #gospel of the #kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. Matthew 24:14." The real issue for those who reject the gospel is the consequences of such an action. The end shall come. This will bring in the #KingdomofourLord #JesusChrist, #Yeshua. For those who do not know #God or do not obey the gospel of our #LordJesus Christ they shall face his wrath. #Christian #missionaries, #preachers, #pastors, #teachers, and #believers of all kinds share the gospel so that people will find #joy, #redemption, and #peace with our Lord. This is the war today. A violent #spiritualbattle of darkness versus light. We work today to bring #lightofChrist to a lost and dying world. #GospelofJesusChrist Go https://linktr.ee/warnradio more info. To get the Books from the Watchman Dana G Smith go to his website http://www.DanaGlennSmith.com/shop Gospel of Jesus Christ In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. (2Th 1:8-10)

église AB Lausanne ; KJV 1 Corinthians 1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; That in every thing ye are enriched by him, in all utterance, and in all knowledge; Even as the testimony of Christ was confirmed in you: So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. ...

In part one we waded into the subject of abortion and the proper Christian response to the overturn of Roe v. Wade. In the conclusion we go ahead and talk gun rights v. gun violence, and this strange thing called Christian Nationalism. “Be careful,” warned Nietzsche, “lest in fighting the dragon you become the dragon.” I see the confusion of politics and religion as one of the greatest barriers to grace. C. S. Lewis once said that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist.” ― Philip Yancey, Christians and Politics, Uneasy Partners (2012) All the world argues over their man, their party, their rights, etc. What we have been called to is a citizenship above the madness. A national identity and politic that fits in any place, under any government, with any group. Can you truly say with Paul today, Phil. 3:20-21, "For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself." A special thank you to our friend Bruce Frye for the theme song, "Heart of a Champion." You can find more of Bruce Frye's music and ministry at Bruce Frye Ministries - Singer, Songwriter & Evangelist | Online Christian Music and Book Store Also, we welcome your emails at codeofmangen127@gmail.com

Christ Jesus is on His way coming!!!  You can reach out to us on gospel2020project@gmail.com Visit the following links to subscribe and connect with us! Telegram link https://t.me/rhapsodyfm Google Podcast link https://podcasts.google.com/feed/aHR0cHM6Ly9yaGFwc29keS5yZWN Apple Podcast link https://podcasts.apple.com/us/podcast/word-of-life-podcast/id1507564447   And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels (2 Thessalonians 1:7).   Alot of people don't realize that Jesus is coming back. You can tell by the way they live. They live their lives every day, doing whatever they please. Whether they realize it or not, Jesus is coming again. He said He would, and it's getting closer than ever before. How I look forward to that day! What a day it would be. Will you be ready for Him when He returns? Or will He come back to discover you didn't do what you were supposed to do? It's like when a teacher gives his students some homework and comes to class the following day to ask for it. The one who did it will be happy to see the teacher, while the one who didn't would wish the teacher would forget or won't come to class. The Bible says, “In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day” (2 Thessalonians 1:8-10). When Jesus comes back, He'll be admired in those of us that love His appearing. This means His glory will be seen in each one of us. Those who heard us when we said Christ was in us will then see His glory in us and acknowledge it as true. Suddenly, we'll be glorified, each one of us a bright shining light, and they'll admire Jesus in us and among us. That day is coming very soon. Jesus said, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16). He didn't just tell us to shine, but to “so shine!” He's made us a light to the nations and He wants us to light up other people. He wants us to bring life and joy to them as we reach them with the Gospel now more than ever. CONFESSION I'm walking worthy of the Lord, pleasing Him in all things as I joyfully anticipate His soon return. I'm bearing fruits of righteousness, giving the lives of men and women in my world a meaning. My faith is effective and effectual, producing required results to the glory of God. Amen. FURTHER STUDY: Hebrews 10:37 (KJV) 37 For yet a little while, and he that shall come will come, and will not tarry. Titus 2:13-14 (KJV) 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 2 Timothy 4:8 (KJV) 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. 1-YEAR BIBLE READING PLAN Acts 21:37-22:1-21 & Job 32-35 2-YEAR BIBLE READING PLAN Galatians 3:23-29 & Isaiah 33   To give towards sponsoring free copies please kindly click the below link  https://buy.stripe.com/bIYcOj8vQepC3eM6op

"We look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself." (

"For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself." Philippians 3:20-21

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Who do you know who works hard for the Lord Jesus Christ? Who would you say is the hardest working man in church business? I say it is The Apostle Paul. Hear today's lesson and be blessed and I pray also encouraged to do more! --- Support this podcast: https://anchor.fm/eradio-valverde/support

"For our citizenship is in heaven; from where also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto His glorious body" - Philippians 3:20-21 --- Send in a voice message: https://anchor.fm/bendavid/message

Main Text: Philippians 3:17-21 Philippians 3:17-21, Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. I. The power of a positive example. A. Imitate me (as I imitate Christ). Be ye followers of me, even as I also am of Christ. I Corinthians 11:1 B. Imitate others (as they imitate Christ). For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: Not because we have not power, but to make ourselves an ensample unto you to follow us. II Thessalonians 3:7-9 C. "God has no more precious gift to a church or an age than a man who lives as an embodiment of His will, and inspires those around him with the faith of what grace can do." Andrew Murray D. "We ought to hear good instructions and good counsels of anyone, let him be whom he may. But yet we are under special obligations to hearken to the good instructions and examples of those whom God has made our teachers. For that is the very office to which God has appointed them to teach and to counsel us." Jonathan Edwards II. The danger of a negative example. A. They are enemies of the cross--they oppose everything for which the cross stands, the atoning work of Jesus Christ. B. Their end is destruction--the trajectory of their lives tends toward ruin. C. Their god is their belly--their every motivation is sensual, earthly. D. Their glory is their shame--that which would shame a godly person is their delight. E. They mind earthly things--they reject the mind of Christ for an earthly, secular perspective. F. Therefore, behold, I am against the prophets, saith the Lord, that steal my words every one from his neighbour. Behold, I am against the prophets, saith the Lord, that use their tongues, and say, He saith. Behold, I am against them that prophesy false dreams, saith the Lord, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord. Jeremiah 23:30-32 G. Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Matthew 7:15 H. But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. Galatians 6:14 I. "Beloved, I would rather have a thousand devils out of the church, than have one in it. I do not care about all the adversaries outside; our greatest cause of fear is from the crafty 'wolves in sheep's clothing,' that devour the flock. It is against such that we would denounce in holy wrath the solemn sentence of divine indignation, and for such we would shed our bitterest tears of sorrow. They are 'the enemies of the cross of Christ.'" Charles Spurgeon J. "Whenever the true message of the cross is abolished, the anger of hypocrites and heretics eases, and all things are in peace. This is a sure token that the devil is guarding the entry of that house, and that the pure doctrine of God's word has been taken away. The church, then, is in the best state when Satan assaileth it on every side, both with subtle slights and outright violence. And likewise it is in the worst state, when it is most at peace. . . No man understands the Scriptures, unless he be acquainted with the cross." Martin Luther K. "It becomes us to be so affected, that when we see the place of pastors occupied by wicked and worthless men, we shall sigh, and testify, at least by our own tears, that we are deeply grieved for the calamity of the churches." John Calvin L. "They call themselves spiritual, yet they live for earthly things; indulging their appetites, living for self, yet pretending to be Christians, whereas selfishness is the very reverse of Christianity." Charles Spurgeon III. The foundation of a godly life: the realization that our citizenship is in heaven. A. If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. Colossians 3:1-2 B. Our citizenship (Greek politeuma, the source of the English word 'politics') is in heaven; new life, new standards, new goals, new priorities. C. Because of His resurrection, we live in the expectation of our resurrection. D. "If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. . . It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. Aim at Heaven and you will get earth 'thrown in;' aim at earth and you will get neither." C.S. Lewis IV. The promise of the future life: the subjugation of all things to Jesus Christ. A. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. Romans 8:18-23 B. The what: the transformation of our body like unto His glorious body. C. The how: by His all-conquering power. D. "What is meant by our being citizens in heaven? Why, first that we are under heaven's government. Christ the king of heaven reigns in our hearts; the laws of glory are the laws of our consciences; our daily prayer is, 'Thy will be done on earth as it is in heaven.' The proclamations issued from the throne of glory are freely received by us, the decrees of the Great King we cheerfully obey. We are not without law to Christ. The Spirit of God rules in our mortal bodies, grace reigns through righteousness, and we wear the easy yoke of Jesus. Thine are we, Jesus, and all that we have; rule thou without a rival." Charles Spurgeon E. "What heart can conceive, or tongue recount--the daily, hourly triumphs of the Lord Jesus Christ's all conquering grace? We see scarcely a millionth part of what He, as a King on His throne, is daily doing. What a crowd of needy petitioners every moment surrounds His throne! What urgent needs and woes to answer! What cutting griefs and sorrows to assuage! What broken hearts to bind up! What wounded consciences to heal! What countless prayers to hear! What earnest petitions to grant! What stubborn foes to subdue! What guilty fears to quell! . . . Sitting on His throne of grace, His all seeing eye views all, His almighty hand grasps all, and His loving heart embraces all whom the Father chose--whom He Himself redeemed by His blood--and whom the blessed Spirit has quickened into life by His invincible power! . . . O could we but see what His grace is--what His grace has--what His grace does--and could we but feel more what it is doing in and for ourselves, we would have more exalted views of the reign of grace now exercised on high, by Zion's enthroned King!" J.C. Philpot

Philippians 3:20-4:1 (KJV)For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

What makes living in a rural community so wonderful? Is it the fact that you actually know people – and that the very mention of your name actually means something to those who live around you? In this part of the Book of Nehemiah, people’s names actually meant something; and that something was a part of God’s covenant-plan! God’s people have returned from Babylonian exile to their ancestral homeland, and now God is sovereignly choosing some of them to move into the city of Jerusalem. Not only were some of the common people chosen to inhabit the capital city, but even the priests moved in as well – who had no inheritance in Israel except a heritage of service to the Lord. Why are all these names placed here in the Bible? The names of the priests in the Book of Nehemiah aren’t supposed to satisfy us! They are intended to point our attention to Christ so that we can say, “We have the best High Priest ever!” His sacrifice for sin is over and finished, and it couldn’t be more perfect. What are you ultimately satisfied with in life? May it be in God Himself, through the Lord Jesus Christ – Who died as our sacrifice, and Who stands as our High Priest!

"Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself." - Philippians 3:12-21 --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/caruthersvillefirst/support

Scriptures Philippians 3:18-21 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose god is their belly, and whose glory is in their shame, who mind earthly things.) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Date: Sun AM 2nd December 2018 Preacher: Rev. David McLaughlin Bible Reference: Philippians 3v20-21 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself

1 Corinthians 15:32 Christianity stands or falls on this one single fundamental claim; Jesus Christ rose from the dead. An empty tomb stands at the heart and centre of the greatest proclamation ever made, separating Christianity from bearing the same worn label of being just another mere religion. We preach first "...how that Christ died for our sins according to the scriptures; And that he was buried..." (1 Cor. 15:3-4); but we don't stop there...we add also "...that he rose again the third day according to the scriptures." Christ’s resurrection forms the very bedrock of the hope of all believers indeed as Paul wrote “But now is Christ risen from the dead, and become the firstfruits of them that slept” (vs. 20) Under the Law, the Israelites had to offer to God the “firstfruits” i.e. the first of all the harvest as a thanks giving offering to the LORD. Just as the firstfruits was the sure guarantee of a harvest to follow, so Christ has become the firstfruits of the resurrection harvest, the sure guarantee that we shall follow. Yet, his resurrection is fundamentally unique to any other being raised before Him. Paul writes…“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Phil. 3:20-21). In this sermon we take a closer look at the nature of the future resurrection of the believer in Christ and in so doing set firmly in view the blessed hope of all who trust in Christ from whom death shall never sever!

The Church is broken. Not just our local church, but most churches which surround us. Even those that we deem to be successful. Why? Well, the short answer is that people are broken. And people populate churches. Open your Bibles to 1 Corinthians chapter 1. Takeaway Before we dive into the lesson, here is your takeaway. The church is not about you. The church is not about your pet program – missions, choir, Sunday School, Small Groups or children’s ministry. The church is not right to life, the poor, or social justice. The church is about Jesus Christ and fellowship with Him. Read 1 Corinthians 1:1-9 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; That in every thing ye are enriched by him, in all utterance, and in all knowledge; Even as the testimony of Christ was confirmed in you: So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. To best understand 1 Corinthians we need some introductory materials. Corinth is located in South Central Greece on the isthmus of Corinth. An isthmus is a narrow piece of land that connects two larger pieces of land. I will have a link in the show notes of a map of Corinth and there you should see the isthmus. Today there is a canal that cuts the isthmus in half, allowing ships to avoid going around Peloponnese peninsula. But at the time of Paul the canal was not there. Rather, ships were pulled out of the water, placed on logs and dragged across the land. This type of portage made Corinth a great place of business because sailing crews would be delayed until their ship reached the other side. Corinth was a very immoral city. Most cities have immorality, but Corinth took it to another level. The focal point of Corinth was the Temple of Aphrodite. Aphrodite is the ancient Greek goddess of love, beauty, pleasure, and procreation. In ancient Corinth, there were over 1,000 temple prostitutes, both women and men who served the Temple of Aphrodite. Every day and every night they would pour into Corinth to sell their bodies in the name of worship. Many of the church members of Corinth were saved out of this wicked lifestyle. Listen to 1 Corinthians 6:9-11. Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God. I wonder how many of you find yourself under the heading of “such were some of you...”? If we are honest, most of us fall under that heading. But the good news is that Jesus has made you, believer, holy. And He replaced your gross sin with His righteousness.  So we can say “such WERE some of you.” And maybe that is part of the problem in the church today. We have forgotten two important things. The first thing we have forgotten is “such were some of you...” We have forgotten the sin out of which we have been rescued. The second thing we have forgotten is “such were some of you...” We have forgotten, or possibly never learned, that when Jesus saved us He made us holy and He credited us with His righteousness. The key verse in 1 Corinthians is 1:9. I must credit Ray Stedman for this observation. I found it in his book Letters to a Troubled Church. I’ll put a link to this book in the show notes. In verse 9 of 1 Corinthians 1 we key verse of the book. Look at 1 Corinthians 1:9 again, “God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord.” The purpose of this epistle to restore our fellowship with Jesus Christ our Lord. The church is broken and we are broken because we no longer walk in fellowship with Jesus. Every human, regardless of their parentage, regardless of their accomplishments, regardless of their physical appearance – every human was created to have a relationship with God. But sin has broken that relationship. This is why you struggle with many things. This is why your family struggles. Because we are not in fellowship with Jesus. And of course, this was the problem with the church in Corinth. They believed on Jesus. They loved and worshipped Jesus. But they were out of fellowship. Why was the church in Corinth out of fellowship? Division Judging of Others Sexual Immorality Marital Problems Self-centered worship Is there a cure for this broken fellowship? Yes, and we can see it within the first nine verses. Look again at 1 Corinthians 1:1-9. Count how many of these verses reference Jesus. 1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 2 To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. 4 I thank my God always concerning you for the grace of God which was given to you by Christ Jesus, 5 that you were enriched in everything by Him in all utterance and all knowledge, 6 even as the testimony of Christ was confirmed in you, 7 so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ, 8 who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord. Our focus in life and the focus of the church must be on Jesus Christ. Today most churches are self-centered organizations. They base their ministry around the personality of the pastor, or around a key ministry, or around a key family, or around a cause. Music, media, and style, will often be the drawing card to a church. Not a church’s relationship with Jesus. Two Examples Years ago I was on staff at a church that had AWANA. AWANA is a children’s outreach and discipleship ministry. Occasionally, I would give tours to the people who would happen by the church.  Some, when they saw the AWANA banner hanging in the hallway, would say, “this is the church for us because you have AWANA.” Now I have no issue with AWANA. But these people would make a decision on a church before they heard one sermon, before they sampled one worship service, and before they even met the senior pastor. They were drawn to a church based on a children’s ministry. Their selection had nothing to do with Jesus. Another example is this - I know many people who have left a church because their self-interests were no longer being met. And then they picked a church to meet that unmet need. In all the cases I know of, not one person left because of a lack of focus on Jesus. In the next lesson, we will begin to study a church divided. And to prepare for it you should read the first 4 chapters of 1 Corinthians. And as you read, ask yourself – am I a divisive person? Sign Up & Subscribe Remember to review, like and share the podcast. This helps spread the good news of Jesus around the world. Sign up for our show notes. When you sign up, you receive an email notification and a copy of the show notes whenever a new episode is released. Just CLICK HERE and sign up today! The best way to listen is to subscribe on Apple Podcasts, Google Play, Stitcher Radio, TuneIn, iHeartRadio, or just about any podcast app. If you live in a country that tries to block Christian podcasts, here is a link to our RSS feed. You may be able to use our RSS to get the podcast. Finally, feel free to contact us with any question. You can contact us by clicking HERE or going to www.wakefieldbible.org/contact-us/. I would especially love to hear from you if you have believed on Jesus. Links Isthmus of Corinth Letters to a Troubled Church by Ray C. Stedman  

APOSTLE TALK - Future News Now! WWW.REALMIRACLES.COM with Prince Handley UNDERSTANDING THE THREE KINGDOM MANDATES Click the center of the LibSyn pod circle at top left. Listen now  ... or download for later Or, LISTEN HERE >>> LISTEN NOW After you listen to this message, you can scroll down for all previous messages in the LibSyn Archives (with Show Notes). Twitter: princehandley Sign up for the FREE Prince Handley Teachings & Newsletter: http://eepurl.com/czuaob Intel, News, Prophecy, Geopolitics ... Future News Now! UNDERSTANDING THE THREE KINGDOM MANDATES There are three (3) mandates with which God has been pleased to reveal to us: The Mastery Mandate; The Mission Mandate; and, The Millennial Mandate. It is my objective in this podcast to describe each mandate in practical order, and to explain the purpose, responsibility, and reward associated with each one as it relates to you. THE MASTERY MANDATE "And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moves upon the earth." [Genesis 1:26-28] We, as Christians, are responsible to God to be involved in activities that fulfill the purpose for which God has called us: be it as an engineer, a housewife and mother, a doctor, a minister, an attorney . . . whatever ways are suitable and proper. "And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ." [Colossians 3:23] We must be not only good students but also good stewards of the processes involved in our calling(s). To be a good steward has as a prerequisite first being a good student. There is a period of apprenticeship to every field, even for entrepreneuers. We have to learn by investigation, study, trial and error, and experience. This is foundational if we are to be MASTERS of EXCELLENCE . . . and if we are to perform excellently for The Master! This is why we have developed the advanced leadership, missions and church growth department at The University of Excellence. For more information, email to: universityofexcellence@gmail.com. We have to know and comprehend . . . to perceive mentally and through creative brainstorming . . . the earth and its processes or society and its interrelationships where they are relative to our respective fields of endeavor. MUSIC We must then prayerfully apply this knowledge in order to subjugate the earth and have dominion over it. We are mandated to "subdue and have dominion" over the earth. This mandate is for Christians and non Christians alike: it is for humankind . . . men and women created in God’s image. However, how much more should God’s people function in this responsibility. A Christian working a non religious occupation or vocation should be as steadfast in both their efforts and ethics as a missionary or pastor. To such a person the blessings of God will be extended for faithful stewardship. THE MISSION MANDATE "And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen." [Matthew 28:18-20] "And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover." [Mark 16:15] While "subduing and having dominion" over the earth on our callings we, as Christians, are also to be "witnesses" for Christ in our various vocations or avocations. Teaching and writing are vital aspects in fulfilling both the Mastery and the Mission Mandates. Actually, the Mission Mandate is the Second Earth Mandate to be carried out only by Christians. Christ created the whole world and also is "upholding all things by the word of His power." [Hebrew 1:3] In the new earth "there will be no more curse" [Revelation 21:27] and it is our job to inform people of this . . . and how they can participate in its blessings. Jesus shed His BLOOD "to take away the sin of the world" and remove the curse brought about by Adam’s disobedience. The Mission Mandate will not be carried out in the new earth because God’s people will be serving the Lord with joy. "There shall no wise enter into it anything that defiles." [Revelation 21:27] MUSIC THE MILLENNIAL MANDATE "For our homeland is in heaven; and it s from there that we are expecting a Saviour, the Lord Jesus Christ: Who shall change our humble bodies, and fashion them [give them a form] like his own glorious body, according to the working whereby he is able even to subdue all things unto himself." [Philippians 3:20-21] "Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God." [Romans 8:21] "Thy kingdom come. Thy will be done in earth, as it is in heaven." [Matthew 6:10] The Millennial Kingdom (the Kingdom of God on Planet Earth) will transition and flow into the Ultimate Kingdom of Heaven and of God. Study Apostle Handley’s two part series on "The Millennial Kingdom - Parts A and B" in the Archives of the The Apostles Group posted January 4th and 12th, 2004. Go to: www.realmiracles.injesus.com. In John Chapter 14, Jesus promised to "go prepare a place for you . . . that where I am, there you may be also." Abraham "looked for a city which has foundations, whose builder and maker is God." [Hebrews 11:10] Referring to those of God’s servants who had previously fought the good fight of faith, the Bible says that God was "not ashamed to be called their God: for He has prepared for them a city." [Hebrews 11:16 Jesus told one of the thieves on the cross, "Truly I say to you, today you will be with me in Paradise." [Luke 23:43] The Apostle Paul describes an experience he had as follows: "caught up into paradise, and heard unspeakable words . . ." [2 Corinthians 12:4] I was recently at an Indian church where the pastor had described how he had died twice and was caught up into Heaven! MUSIC The tree of life is in the paradise of God. Read Genesis 3:22. Evidently the paradise that Adam and Eve defiled will be restored . . . AND will be even better: there will be many trees lining the banks of the great river. "He that has an ear, let him hear what the Spirit says unto the churches. To him that overcomes I will give to eat of the tree of life which is in the midst of the paradise of God." [Revelation 2:7] "And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him." [Revelation 22:1-2] The city will be about 1,500 miles wide, 1,500 miles long, and 1,500 miles high. Look on a map of your country and find two cities that are about 1,500 miles apart (or, 2,400 kilometers). Actually, the exact dimensions will be 1,380 miles in each of the three dimensions (a little over 2200 kilometers). Revelation 21:16 informs us it will be 12,000 furlongs [Greek "stadios’] in each dimension. The streets of the city are made of pure transparent gold. [Revelation 21:18-21] "But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him." [1 Corinthians 2:9] While you are here on Planet earth, do your best to fulfill the Mastery Mandate and the Mission Mandate. Then you will be blessed abundantly: 1. here on earth; 2. in the Millennial Kingdom; and, 3. in the Paradise of God. The Master will say to you: "Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord." [Matthew 25:21] Notice . . . in Luke 19:17, the parallel passage, the word "cities" is used for the areas over which you will have authority! YOU ARE GOING TO HAVE A WONDERFUL FUTURE! MUSIC Podcast time: 12 minutes,  54 seconds (with music) _______________________________________________ Rabbinical & Biblical Studies The Believers’ Intelligentsia Prince Handley Portal (1,000’s of FREE resources) Prince Handley Books _________________________________________